Podcasts about lord exodus

Our Awesome God -- Part 3: Trinity; Jesus, the Christ MESSAGE SUMMARY: We pray and sing to the Father, the Son, and the Holy Spirit – the Trinity: one God and yet three persons in the one God. All analogies fall shot in explaining an incomprehensible God and the Trinity. The Trinity is a mystery, and the word Trinity is not found in the Bible – the Bible has inferences to the Word Trinity and each of its component persons without naming the overarching word “Trinity”. However, the authority of speaking about the Trinity comes from the Bible. During the first few centuries of the Church, Christians wrestled with how to describe and communicate God in writings and teachings. These early Christians, in their study of the Scriptures, saw that the Father, Son, and Holy Spirit were all Devine; however, they knew that God was one. Therefore, these early Christians concluded that the Scriptures taught that there was only one God; but that the Father is God, the Son is God, and that the Holy Spirit is God – what we now call the Trinity. Today, we will look at the second person of the Trinity – Jesus. Jesus is the rock upon which Christianity is built. Typically, we refer to “Jesus Christ”; however, “Christ “is not Jesus last name. “Christ” is a title that means Messiah. Jesus, the second person of the Trinity, is viewed from three perspectives: 1) the pre-incarnate Christ; the incarnate Christ (God man); and the post-incarnate Christ. In John 1:1-5, the Apostle John tells us that the pre-incarnate Christ was the Word (Logos) and in the beginning. Also, the pre-incarnate Christ was a person, but He was: with God, a deity (God), and a participant in the Creation. Also, the pre-incarnate Christ, in the Old Testament, is referred to as “The Angel of the Lord” (Exodus 3:1-18). Whenever The Angel of the Lord appears in the Old Testament, God ends up being referenced as the person speaking. In John 8:58, Jesus removes all doubt that He was God, The Angel of the Lord, speaking to Abraham in Exodus 3: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'". In John 1:14, the Apostle John identifies the God-man Jesus, the incarnate Christ, as God: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". Jesus was the person of God's Son and He was Devine. In the year 325, leaders from all over the Church met in Nicaea to debate and understand who Jesus was. These Church leaders came out of this meeting saying that Jesus was co-equal and co-eternal with God the Father. In the Incarnation, Jesus remained God; but, also, Jesus became fully a sinless human – Son of Man and Son of God. The incarnate Christ was crucified, and He was resurrected; and He is living today as the post-incarnate Christ. As the post-incarnate Christ, Jesus is the reigning and redeeming Christ. Also, we are told that the post-incarnate Christ will return. Therefore, Jesus is the visible expression of the invisible God. It is because of Jesus, the second person of the Trinity, that we are able to have access to the first person of the Trinity – God the Father. God the Father, Jesus the Son, and the Holy Spirit are inseparable because they are one God together in the Trinity. We are God's children; but God, our Father, has no grandchildren. Jesus tells us in John 14:6-7: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". The understanding of the Godhead and the Trinity are a gift to us through our Salvation brought to us by Jesus.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-5; Exodus 3:1-18; John 8:58; Exodus 17:1-6; 1 Corinthians 10:4; John 1:14; Luke 1:35; John 14:6-12; 1 Corinthians 15:3-11; Ephesians 1:7; Ephesians 1:19-24; Revelation 19:1-21; Hebrews 1:3; Colossians 1:15; Ephesians 2:18. A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Our Relationship with God Is Based Solely on Our Relationship with God, and He Desires to Have a Relationship with Each of Us”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Our Awesome God -- Part 3: Trinity; Jesus, the Christ MESSAGE SUMMARY: We pray and sing to the Father, the Son, and the Holy Spirit – the Trinity: one God and yet three persons in the one God. All analogies fall shot in explaining an incomprehensible God and the Trinity. The Trinity is a mystery, and the word Trinity is not found in the Bible – the Bible has inferences to the Word Trinity and each of its component persons without naming the overarching word “Trinity”. However, the authority of speaking about the Trinity comes from the Bible. During the first few centuries of the Church, Christians wrestled with how to describe and communicate God in writings and teachings. These early Christians, in their study of the Scriptures, saw that the Father, Son, and Holy Spirit were all Devine; however, they knew that God was one. Therefore, these early Christians concluded that the Scriptures taught that there was only one God; but that the Father is God, the Son is God, and that the Holy Spirit is God – what we now call the Trinity. Today, we will look at the second person of the Trinity – Jesus. Jesus is the rock upon which Christianity is built. Typically, we refer to “Jesus Christ”; however, “Christ “is not Jesus last name. “Christ” is a title that means Messiah. Jesus, the second person of the Trinity, is viewed from three perspectives: 1) the pre-incarnate Christ; the incarnate Christ (God man); and the post-incarnate Christ. In John 1:1-5, the Apostle John tells us that the pre-incarnate Christ was the Word (Logos) and in the beginning. Also, the pre-incarnate Christ was a person, but He was: with God, a deity (God), and a participant in the Creation. Also, the pre-incarnate Christ, in the Old Testament, is referred to as “The Angel of the Lord” (Exodus 3:1-18). Whenever The Angel of the Lord appears in the Old Testament, God ends up being referenced as the person speaking. In John 8:58, Jesus removes all doubt that He was God, The Angel of the Lord, speaking to Abraham in Exodus 3: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'". In John 1:14, the Apostle John identifies the God-man Jesus, the incarnate Christ, as God: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". Jesus was the person of God's Son and He was Devine. In the year 325, leaders from all over the Church met in Nicaea to debate and understand who Jesus was. These Church leaders came out of this meeting saying that Jesus was co-equal and co-eternal with God the Father. In the Incarnation, Jesus remained God; but, also, Jesus became fully a sinless human – Son of Man and Son of God. The incarnate Christ was crucified, and He was resurrected; and He is living today as the post-incarnate Christ. As the post-incarnate Christ, Jesus is the reigning and redeeming Christ. Also, we are told that the post-incarnate Christ will return. Therefore, Jesus is the visible expression of the invisible God. It is because of Jesus, the second person of the Trinity, that we are able to have access to the first person of the Trinity – God the Father. God the Father, Jesus the Son, and the Holy Spirit are inseparable because they are one God together in the Trinity. We are God's children; but God, our Father, has no grandchildren. Jesus tells us in John 14:6-7: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". The understanding of the Godhead and the Trinity are a gift to us through our Salvation brought to us by Jesus.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-5; Exodus 3:1-18; John 8:58; Exodus 17:1-6; 1 Corinthians 10:4; John 1:14; Luke 1:35; John 14:6-12; 1 Corinthians 15:3-11; Ephesians 1:7; Ephesians 1:19-24; Revelation 19:1-21; Hebrews 1:3; Colossians 1:15; Ephesians 2:18. A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Our Relationship with God Is Based Solely on Our Relationship with God, and He Desires to Have a Relationship with Each of Us”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Sunday, May 17, 2026

“Holiness to the Lord”Exodus 35–40; Leviticus 1; 4; 16; 19A Come Follow Me Podcast For Kids Primary Podcast Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you! April 27–May 3: “Holiness to the Lord”Exodus 35–40; Leviticus 1; 4; 16; 19Leaving Egypt—as important as that was—didn't fully accomplish God's purposes for the children of Israel. Even a comfortable life in the promised land wasn't God's ultimate goal for them. These were only steps toward what God really wanted for His people: “Ye shall be holy: for I the Lord your God am holy” (Leviticus 19:2). How did God plan to make His people holy after they had lived in captivity for generations? He commanded them to create a place of holiness in the wilderness—a tabernacle. He gave them covenants and laws to guide their actions and change their hearts. And He commanded them to make animal sacrifices to teach them about atonement for their sins. All of this was meant to point their minds, hearts, and lives toward the Savior. He is the true path to holiness, for the Israelites and for us. We have all spent some time in the captivity of sin, and we are all invited to leave sin behind and follow Jesus Christ, who has promised, “I am able to make you holy” (Doctrine and Covenants 60:7).Ideas for Teaching ChildrenExodus 35:20–29; 36:1God has given me gifts to help with His work.

A sermon from our series on the book of Exodus. Date: 26 April 2026 Speaker: Bishop David Bassett Exodus 19-20 www.stmatthews.com.au/unichurch

Moses Parts The Red SeaApril 13–19: “Stand Still, and See the Salvation of the Lord”Exodus 14–18The Israelites were trapped. The Red Sea was on one side, and the army of Pharaoh was advancing on the other. Their escape from Egypt, it seemed, would be short lived. But God had a message for the Israelites that He wanted them to remember for generations: “Fear ye not. … The Lord shall fight for you” (Exodus 14:13–14).Since that time, when God's people have needed faith and courage, they have told this story. When Nephi wanted to inspire his brothers, he said, “Let us be strong like unto Moses; for he truly spake unto the waters of the Red Sea and they divided hither and thither, and our fathers came through, out of captivity, on dry ground” (1 Nephi 4:2). When King Limhi wanted his captive people to “lift up [their] heads, and rejoice,” he reminded them of this same story (Mosiah 7:19). So did Alma, when he wanted to testify to his son of God's power (see Alma 36:28). And when we feel trapped—when we need a little more faith to “see the salvation of the Lord”—we can remember how “the Lord saved Israel that day” (Exodus 14:13, 30).A Come Follow Me Podcast For Kids A Primary Podcast Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you!

March 6 | The LORD, the LORD (Exodus 34:5-9, 27-35) by Christ Covenant

Rescued people don't belong to themselves—they belong to the God who saved them.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how Israel's redemption by the strong hand of the LORD calls us to remember our own rescue from sin.To hear more of these studies, visit PaulTripp.com/Exodus.

Rescued people don't belong to themselves—they belong to the God who saved them.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how Israel's redemption by the strong hand of the LORD calls us to remember our own rescue from sin.To hear more of these studies, visit PaulTripp.com/Exodus.

Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

What do you do when God's promises feel slow and your faith grows tired in the waiting?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how God's perfect faithfulness often unfolds on a timetable far longer than ours—and how waiting on the Lord isn't just about what we receive in the end, but who we become along the way.To hear more of these studies, visit PaulTripp.com/Exodus.

What do you do when God's promises feel slow and your faith grows tired in the waiting?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how God's perfect faithfulness often unfolds on a timetable far longer than ours—and how waiting on the Lord isn't just about what we receive in the end, but who we become along the way.To hear more of these studies, visit PaulTripp.com/Exodus.

So Moses said to Pharoah . . . I know that you will not yet fear the Lord God. [1 hour]

Sunday Evening Service - January 18, 2026 Pastor Tate Fritz Exodus 3:16-22

Preached in 2023. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Resources⁠⁠⁠⁠⁠⁠⁠⁠Exodus: Saved for God's Glory // Philip Graham Ryken⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // Douglas Stuart⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Gleanings in Exodus // A. W. Pink⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Pentateuch as Narrative // John H. Sailhamer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // John Calvin⁠⁠⁠⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠⁠⁠⁠ at this link⁠⁠⁠⁠.

Hearing the Shepherd, 1 of 4 from January 11, 2025 “When Jesus is our shepherd we lack nothing we truly need.” Psalm 23:1-3 by Michael Lockstampfor (@miklocks)SUMMARYThis sermon begins a four-part series on Psalm 23, urging listeners to expand their understanding beyond its common use at funerals. Pastor Michael examines who Yahweh is—the self-existent, merciful, gracious God full of steadfast love. He highlights that with Jesus as our shepherd, we truly lack nothing, although our desires are often misguided. The sermon encourages believers to assess their submission to Jesus' control over their lives, reminding them that Christ secured our provision through His suffering (Psalm 22) and will return to establish His eternal kingdom (Psalm 24).REFLECTION & DISCUSSION QUESTIONS

2024-07-22 - Fellowship with the LORD ： Exodus 19 [Dyd_fbH4_1o] by Salvador Flores III

2024-03-11 - Striving Against The Lord： Exodus 7_14-8_19 [5hI0MJ03Nvo] by Salvador Flores III

2024-10-14 - Seeing the LORD： Exodus 33-34 [uc9Dtf8GLpk] by Salvador Flores III

2024-09-09 - Encountering the LORD： Exodus 25 [hNAnDbjg0mg] by Salvador Flores III

2024-09-16 - Dwelling with the LORD ： Exodus 26-27 [YwleGsUe7lE] by Salvador Flores III

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Resources⁠⁠⁠⁠⁠Exodus: Saved for God's Glory // Philip Graham Ryken⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // Douglas Stuart⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Gleanings in Exodus // A. W. Pink⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Pentateuch as Narrative // John H. Sailhamer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // John Calvin⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠ at this link⁠.

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Resources⁠⁠⁠⁠Exodus: Saved for God's Glory // Philip Graham Ryken⁠⁠⁠⁠⁠⁠⁠⁠Exodus // Douglas Stuart⁠⁠⁠⁠⁠⁠⁠⁠Gleanings in Exodus // A. W. Pink⁠⁠⁠⁠⁠⁠⁠⁠The Pentateuch as Narrative // John H. Sailhamer⁠⁠⁠⁠⁠⁠⁠⁠Exodus // John Calvin⁠⁠⁠⁠

In this episode of Elevate the Day, we ask an important question: What's your Red Sea? We all face moments when we feel trapped by life's challenges with no way forward and no way back. But just like God parted the waters for the Israelites, He will make a way for you too.Today we share how to navigate your own “Red Sea moments” with faith instead of fear. We need to remember that Jesus is with us in every trial and that we can find strength and victory when we stay rooted in His Word. There's no power in a pity party—only in God's promises!Learn how to prepare your heart before the storm hits so you can walk in peace, confidence, and victory through every challenge life brings.Key Takeaways:Everyone faces their own “Red Sea” moments, but God always provides a way through.Jesus never leaves us. He's with us in every trial.There's no victory in a pity party. Focus on God's promises instead.Preparation is key: stay in the Word, speak God's truth, and stay in faith.When you're spiritually prepared, you'll walk through the trial with victory.“Do not be afraid. Stand still, and see the salvation of the Lord…” (Exodus 14:13–14 NKJV) “When you pass through the waters, I will be with you…” (Isaiah 43:2(NKJV)Listen and be encouraged to lift your eyes from the problem to the Promise-Keeper and let God part the waters before you!

[Moses] put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. — Leviticus 8:7 A middle-school student asked why I was studying for eight years to be “ordained.” I explained that the church ordains ministers for special duties, like raising their hands to give the blessing in church. He wasn't impressed. “That's a long time to go to school just to be able to raise your hands,” he said.In Leviticus 8 God gives instructions for ordaining Aaron and his sons to serve as priests. The priests' clothing indicated the privilege and responsibility they bore. Priestly garments were purple and gold, matching the colors of the tabernacle, because the priests performed special duties for the Lord. The high priest's turban was inscribed with the words “Holy to the Lord” (Exodus 28:36), indicating special service to God. On the ephod—a kind of vest—were 12 stones, one for each tribe of Israel. God's people would see these stones and remember that the high priest carried their tribe close to his heart and lifted them up in prayer to God.It's even better for us! Hebrews 7:23-28 assures us that Jesus, our ultimate High Priest, continually lifts us up before God and holds us near to his heart. When grief or sadness weigh us down, Jesus is lifting us up! When Satan nags us about repeated failures, Jesus' Spirit reminds us that his righteousness covers all our sin. When we don't know how or what to pray for, Jesus prays on our behalf before the Lord Almighty! Lord Jesus, we thank and praise you for being our perfect priest. Thank you for representing us, O Savior and King! Amen.

Exodus 6:1-27Rev. Matt Rice

Sermon for the Twenty-second Sunday after Pentecost (C) Sunday, 9 November A+D 2025 Rev. Matthew D. Ruesch

“For the Earth shall be full of the knowledge of the LORD as the waters cover the sea.”—The Prophet Isaiah Exodus 11:1-10

“Who is the LORD?”Exodus 34:1-9“The LORD, the LORD…”–His love is sympathetic.–His love forgives sin.—His love is steadfast.Lamentations 3:21-24, Romans 8:31-39Your response…– Fear the LORD.Psalm 147:10-11–Turn from your sins.John 3:16–Seek the LORD.Hebrews 11:6, Psalm 90:14-15, Ephesians 3:14-21

“Perfect power does not absorb, exclude or overwhelm and dispossess other dependent powers and agents, but precisely the opposite: omnipotent power creates and perfects creaturely capacity and movement. … what God in his perfect wisdom, power and goodness causes is creatures who are themselves causes. The idea whose spell must be broken is that God is a supremely forceful agent in the same order of being as creatures, acting upon them and so depriving them of movement.”—John Webster, “Love is Also a Lover of Life” Exodus 7:14-18; 10:21-29

ON SUNDAY OCTOBER 26, the message is called WHO IS LIKE THE LORD, with Patrick Edwards, from Exodus 15. Worship is more than just music. Worship is a work of those who have been redeemed. Its focus is on who the Redeemer is and what need we have to be rescued. Worship is the proper response to salvation.

Pastor Roger WilliamsIn Jesus, we have the freedom to humbly “argue” with God in prayer as a confident son or daughter.

The Eyes of the Lord (Exodus 33:7-16) Richie Beeler, Teaching Pastor

The Eyes of the Lord (Exodus 33:7-16) Richie Beeler, Teaching Pastor 

This week, Pastor Blake teaches from Exodus 6, where God makes Himself known as the LORD. Even in Israel's doubt and disappointment, He proves Himself faithful, powerful, and present with His people. Want to watch a version of this message? Check out our live broadcast archive at www.declarationchurch.net/live. 

Preacher: Russell Horner

“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.” (Exodus 20:7 NLT) God’s name is important to Him. There is power in His name. Anyone who tries to diminish that power by taking it lightly or using it in a way that dishonors Him is breaking the third commandment. One way people misuse the name of the Lord is by swearing by it. As in, “I swear to God, I’m telling you the truth.” People who swear to God often do so because their own word—their own name—isn’t reliable. They’re known to make commitments they don’t keep or to say things that aren’t true. This misuse comes into sharp focus in a marriage ceremony. If we commit ourselves to our spouses with vows that invoke God’s name, we must honor those vows. If we bail on the relationship we vowed to uphold, we’re misusing God’s name. Another way we misuse the Lord’s name is by saying, “Oh, my God” or “Oh, God.” When we drop those words into casual conversation—or any conversation—we’re treating God’s name like any other exclamation. We’re ignoring the importance God places on His name and using it simply as a thoughtless sentence filler. We’re not actually calling for Him. We’re not praying to or worshiping Him. We’re simply borrowing His name for our own conversational purposes. Some people misuse God’s name by leveraging it for personal gain. They market themselves as Christian business owners, or Christian salespeople, or Christian service providers, hoping to attract Christians as clients. They wear their faith on their sleeve to set themselves apart in the marketplace. That’s a misuse of God’s name and His work in our lives. And that brings us to what I believe is the worst way of misusing the name of the Lord: hypocrisy. If you claim to be a follower of God, if you call His Son Savior and Lord, people can and should expect to see Christ in you. In the way you talk. In the decisions you make. In the priorities you demonstrate. In the way you interact with others. In your business dealings. In the way you treat your enemies. If they don’t see Christ in you, if instead they see someone very much like the unbelievers they know, they will rightly question your faith. They will double down on their doubts. They will lean harder into their cynicism. Christian hypocrisy creates a huge stumbling block for unbelievers. It makes them question the power of God to change lives. If you claim God as your heavenly Father with your words but deny Him with your actions, you are misusing His name. Honor the name of the Lord—not just with the things you say, but also with the way you live. Reflection question: What’s the biggest challenge for you when it comes to not misusing the name of the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The LORD, Whose glory in the old covenant made Moses' face shine temporarily, is now revealed with transforming glory in the face of Jesus Christ. So, behold the LORD in Jesus!

Aug. 06, 2025 - The Glory and Presence of the LordPastor Ed TaylorExodus 36-40 | Study #10245EXODUS

Jul. 09, 2025 - Staying Close to the LordPastor Ed TaylorExodus 33 | Study #10242EXODUS

Living in a coastal town, Valerie loved warm weather, wildlife photography, and being in the water. Above all, she loved watching the sunrise over the ocean. Every morning, she woke up before dawn to catch a view of the water. Val estimated that despite cloudy weather or travel, she still managed to see more than 300 waterfront sunrises each year. She never tired of watching them. In her eyes, the sunrise held a glory she didn’t want to miss. In Exodus, we read about Moses’ radiant face, literally reflecting his glorious encounter with the Lord (Exodus 34). Paul said that since Jesus came, there is an even more glorious ministry than what Moses experienced (2 Corinthians 3:7). It is the ministry of the Spirit, which brings righteousness (v. 9). God’s plan of salvation has permanent glory, surpassing anything that came before (v. 10), and we get to participate in it. Paul said, “We all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory” (v. 18). That ever-increasing glory is not dependent on how well we perform, but on the Holy Spirit. We, like the clouds at sunrise, just reflect a little more and a little better each day the glorious work that He is doing.

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The midwives feared God, and did not do as the king of Egypt commanded them. [1 hour 10 minutes]