Podcasts about Bengal

#bengal #poison #storytellingIn this tale, a son is caught in the act of doing something unpleasant to his queen mother. Will his dad stop and listen, or overreact and lose everything?Source: Folk-Tales of Bengal by Lal Behari DayNarrator: Dustin SteichmannMusic: Bangla Baul Murshidi Gaon || Bised Videos 2021 || Hasen paglar gaonSound Effects: Kousheyo Bagchi, XC706001. Accessible at www.xeno-canto.org/706001Podcast Shoutout: MamalyfeListener Shoutout: Ballarat Australia

Happy Thursday! Someone at this station claimed that Hooters was the best place to eat wings, so we put them on trial for that. What is the likelihood Ohio State repeats as National Champions? Stephen Means of Cleveland.com joins the show to talk Buckeyes. Don Waddell spoke ahead of the draft. A former Bengal apparently has insight on the Browns QB battle. Where does Kirk Cousins go from here? Adam King joins the show from Barcelona somehow someway. Aaron Rodgers greets Will Howard with open arms. The Blue Jackets make a trade mid-show. We go on multiple Russell Wilson themed tangents. Pete Fiutak of CollegeFootballNews.com joins the show. And we try to figure out who is at fault for Rothman showing up underdressed to a black tie event on today's Tell the Truth.

The two armies met near the village of Palashi, on the banks of the Bhagirathi River, in present-day West Bengal. Despite commanding an estimated 50,000 troops, his army was ineffective so the Nawab fled the battlefield and was later captured and ...

When the East India Company surrendered Fort William (in modern-day Kolkata) to the Nawab of Bengal on 20th June, 1756, dozens of British captives were imprisoned in a cell measuring only 18ft long and 14ft wide, with just two tiny windows - ‘the Black Hole of Calcutta'. Among the prisoners was John Zephaniah Holwell, whose pamphlet describing the terrors of the airless room caused a sensation back in Britain and became a cause célèbre in the idealization of imperialism in India. Holwell claimed 123 men lost their lives in the cell, although it is now thought the number of deaths was exaggerated. In this episode, Arion, Rebecca and Olly uncover Holwell's mixed feelings around colonialism; consider how ‘the black hole of Calcutta' became an enduring term of phrase; and reveal what connected Kolkata with Olly's home village in Hertfordshire… Further Reading: • ‘A Genuine Narrative of the Deplorable Deaths of the English Gentlemen, and Others, who Were Suffocated in the Black-Hole in Fort-William, at Calcutta, in the Kingdom of Bengal, in the Night Succeeding the 20th Day of June, 1756, in a Letter to a Friend - By John Zephaniah Holwell' (A. Millar, 1758): https://www.google.co.uk/books/edition/A_Genuine_Narrative_of_the_Deplorable_De/xGg0Cg9WVNcC?hl=en&gbpv=1&dq=Holwell+%2B+Calcutta&printsec=frontcover • ‘The Black Hole of Calcutta – Kolkata, India' (Atlas Obscura): https://www.atlasobscura.com/places/the-black-hole-of-calcutta • ‘The Story of The Black Hole Of Calcutta - Britain's Secret Homes' (ITV Daytime, 2016): https://www.youtube.com/watch?v=DbjFxITtXwU This episode first aired in 2021 Love the show? Support us!  Join 

In this episode of The Adam Carolla Show, Elisha Krauss and Adam react to the passing of Beach Boys founder Brian Wilson and the bizarre beach laws still on the books in California. Adam also responds to a viral video of a crane flying into a Bengal tiger enclosure at a Chinese zoo, and the jailing of a Brazilian comedian over “bigoted” jokes made during a 2022 performance. To wrap things up, Adam and Elisha discuss Donald Trump's endorsement of arresting California Governor Gavin Newsom.Later, Adam is joined in the studio by legendary writer and filmmaker David Mamet. They dive into a wide-ranging conversation covering Mamet's political evolution, including how his views have led to professional blacklisting and why he believes the modern Left is out of touch with everyday Americans. The two discuss the dangers of blindly towing the party line, the Left's history of misogyny, and the absurd ideological leaps seen in figures like Greta Thunberg. Mamet also shares his thoughts on timeless lessons from the Bible—even for atheists—and talks about his new film Henry Johnson and working with Shia LaBeouf. Get it on.FOR MORE WITH DAVID MAMET:INSTAGRAM & TWITTER: @davidmametMOVIE: Henry JohnsonBOOK: The DisenlightenmentFOR MORE WITH ELISHA KRAUSS: INSTAGRAM: @elishakraussWEBSITE: elishakrauss.com JOURNAL: https://www.washingtonexaminer.com/author/elisha-krauss/Thank you for supporting our sponsors:BetOnlineHims.com/ADAMHomes.comUpgrade your grilling game with MEATER — the smartest, wireless meat thermometer on the market. Visit meater.com and use the code MEATERADAM at checkout to get an extra 10% off. Plus, enjoy savings of up to 30% off during their current sale!oreillyauto.com/ADAMPluto.tvSIMPLISAFE.COM/ADAMF*%k your khakis and get The Perfect Jean 15% off with the code Adam15 at theperfectjean.nyc/Adam15 #theperfectjeanpodLIVE SHOWS: June 13 - Salt Lake City, UT (2 shows)June 14 - Salt Lake City, UT (2 shows)June 19-21 - Las Vegas, NV (6 shows)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Time to Get Up with the marriage we've been waiting for - literally and figuratively Aaron says I do - what will his professional partnership mean in Pittsburgh? Meanwhile - Joe, say it ain't so! While Burrow's Bengals bungle an embarrassing off season, are they in danger of wasting one of the best we've ever seen? Plus - Giannis makes a statement - he's not going anywhere - leaving his suitors at altar - and the East absolutely wide open!! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textJoin the Bengals Pulse as we discuss our favorite moments from Germaine Pratts great Bengal career and the news and notes out of Mini Camp. SUBSCRIBE to the Wincinnati YouTube channel: https://rb.gy/yz5l4y FIND & FOLLOW the Wincinnati podcast on your favorite platforms:LISTEN on Buzzsprout: https://rb.gy/4d3xksLISTEN on Apple Podcasts: https://rb.gy/bwwbsiLISTEN on Spotify: https://rb.gy/daasvlLISTEN on Stitcher: https://rb.gy/0rc4rwLISTEN on Google: https://rb.gy/xgvsmpLISTEN on iHeartRadio: https://rb.gy/t03chpLISTEN on Amazon: https://rb.gy/vbumtvFOLLOW Ace & Zim on Twitter, where they'll share the latest news about the Cincinnati Bengals and interact with Bengals fans, and host Twitter spaces.Ace: https://rb.gy/gmx9fnZim:https://rb.gy/pb7nvwWincinnati podcast: https://rb.gy/wegjep

In this newscast: The Juneau Assembly voted to increase both the city's property tax and utility rates for the fiscal year that begins in July; The City and Borough of Juneau plans to evict all residents of the historic downtown Telephone Hill neighborhood by October 1st; After upheaval in the federal funding that supports trail maintenance, KTOO checked up on the state of trail work in Juneau on National Trails Day; A team of about 10 people returned last month from visiting the old shipwreck site of the Star of Bengal near Wrangell

#booksthatspeak #balbharti #captainradhikamenon #धाडसी कॅप्टन : राधिका मेनन #merchantnavyofficer #navy #kerala #bravery #suvarnaswarajya #internationalmaritimeorganization #rescuefishermen #reading #books #std8 #textbookThis chapter describes the bravery of Captain Radhika Menon.She became the first ever female captain of the Indian Merchant Navy.She was awarded the International Maritime Organization Award in November 2016 for her successful courageous rescue operation. She led from the front in June 2015 rescuing seven fishermen who were trapped at the Bay of Bengal in a sinking boat.Thanks to Balbharti for the story.Written by Machhindra AinapureNarrated by Asawari DoshiInstagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/booksthatspeak/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Story's Video: ⁠⁠⁠⁠⁠⁠⁠https://youtu.be/cZM7TeBxXxo⁠⁠⁠⁠⁠⁠To receive updates about Online and Offline storytelling events from Books That Speak, join the whatsapp group: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://chat.whatsapp.com/BuBaOlkD2UACckOdYk4FDg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Listen to the podcast:iTunes : ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/books-that-speak/id1287357479⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Watch Videos:YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/booksthatspeak⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.booksthatspeak.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠contact.booksthatspeak@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#booksthatspeak #stories #readaloud #marathistories #indianstories #kids #kidsstories #readbooks #books

Hutt and Chad discuss how “End Racism” on a jersey or in the endzone has somehow made certain forms of racism ok. The latest example is Britney Griner referring to Caitlin Clark and a white referee as “trash ass white girls.” Plus, NFL Columnist, John McClain is tired of Tom Cruise doing stunts, who's the next QB for the Steelers, is Trey Hendrickson a Bengal in September and thoughts on the passing of Jim Irsay. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Here is a brief and exultant sketch of Mā Kālī's journey from ancient pre-history into the most esoteric and elite Tantrik circles and into the mainstream Bhakti movement of Bengal and from there into the hearts and homes of people all over the world! Without all of those who have come before us (and I was only able to mention so few of them in this talk), who have each given their entire lives to the work of making Mā accessible to all sincere devotees, we quite literally would not be here all together, enjoying each other's holy company and talking Tantra for hours on end week after week, year after year. I am so grateful to all of them. I am so grateful to all of you. I am so happy. Here's to many more years together playing in Mā's playground! May all of this be an offering to Mā Kālī who comes to me in the form of all of you. May I have no God but you, O Mā who appears as all of these people! May I worship you in them with all of these words, which are offered as so many flowers to you in the form of this sangha! I love you, I love you, I love you. I am mad with love for you! I give you my life! Jai Mā! Jai Mā! Jai Mā Kālī! Jai Thakur! Jai SwamijI! Jai Gurudeva! Relevant References:And here is a playlist (our signature series, our flagship course), all of our talks on Mā.Some of the material from this talk is fleshed out a little more in talks like Ramprasad Sen, Mā Kālī's Mystic Poet, Ramakrishna & Ma Bhavatārini Kālī at Dakshineshwar and What Does Kali Actually Look Like? which is all about the dhyāna-mantra (visualization chant) that we offered in beginning. Usha Harding's pivotal book which I mentioned in the video is called "Kali: The Black Goddess of Dakshineshwar." Do check out Usha Mā's documentary "A Day at the Dakshineswar Temple" which you can watch here.Here is all the music and pūjā recordings from the early Kali Mandir Laguna Beach pūjās which I mentioned in the talk. You can hear Sri Haradhanji's unique chanting voice! And importantly, I only briefly mentioned it, but here is Uma Sanasrayan's important documentary about our Hollywood Kali Puja tradition. Uma is the one who has been making the murtis for Mā for our annual Hollywood temple Shyama Kali Puja. Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

In our latest Earth Serenade, enjoy this orbital 6,000 mile journey at dawn from the Atlantic Ocean to the Bay of Bengal. We pass over Europe, Asia and India, to dusk over Bay of Bengal courtesy of the crew of the ISS 40. The beautiful music of Bach's Toccata and Fugue in F Major is performed by Laura Bottei in her official Master of Music Recital on the Fisk organ at Indiana University. Series: "Earth Serenade" [Arts and Music] [Show ID: 40787]

In our latest Earth Serenade, enjoy this orbital 6,000 mile journey at dawn from the Atlantic Ocean to the Bay of Bengal. We pass over Europe, Asia and India, to dusk over Bay of Bengal courtesy of the crew of the ISS 40. The beautiful music of Bach's Toccata and Fugue in F Major is performed by Laura Bottei in her official Master of Music Recital on the Fisk organ at Indiana University. Series: "Earth Serenade" [Arts and Music] [Show ID: 40787]

Two adult men and two teenage man gather around to get carried by a homieSupport the podcast through Patreon - https://www.patreon.com/duhabpor bKash +8801943914563 or Ko-fi - https://ko-fi.com/duhabpDiscord server - https://discord.gg/X94h4XWKMQTimestamps00:00:00 Intro00:00:50 Adib's feet injury00:15:20 Chai latte led bulb abuse ?!00:24:50 Our Eid ul Fitr 202500:57:40 Converting to Islam and circumcision and some questions for Adib01:05:30 Tate box and Wattpad01:18:30 The 3 second rule01:24:00 Things we hate corner01:33:00 OutroThings MentionedFinal Fantasy 16 (Video game) - https://en.m.wikipedia.org/wiki/Final_Fantasy_XVIThe Beginning After the End (Manhwa) - https://en.m.wikipedia.org/wiki/The_Beginning_After_the_EndInvincible (Comics) - https://en.m.wikipedia.org/wiki/Invincible_(comics)Listening to the show on iTunes/Apple Podcasts/Spotify/YouTube really helps the podcast gain exposure Apple Podcasts - https://podcasts.apple.com/us/podcast/duh-a-bangladeshi-podcast/id1476834459Spotify - https://open.spotify.com/show/5PlMG5LYu2qGAfqAD25jSX?si=4ST-xWydSW6jS3JT2gENfA Saavn - https://www.jiosaavn.com/shows/duha-bangladeshi-podcast/1/rqXuuMO4G6g_YouTube - https://youtube.com/@duhabp 2nd channel - https://youtube.com/@duhboys DUH on social medias: Facebook page - https://www.facebook.com/share/1dw9ZYaiHC/Instagram - https://www.instagram.com/duhabp?igsh=MWVvbzJ3a2thcW82aQ== Twitter - https://x.com/DUH3ABP?t=IGVu-HTV9G53hZAK9zHPiw&s=09 TikTok - https://www.tiktok.com/@duhabp?_t=ZS-8tD6xWgObFo&_r=1 ApurboYouTube - https://youtube.com/@apurbothea1 Instagram - https://www.instagram.com/apurbothea1?igsh=eHljMGo2dDJ3dHVj Twitter - https://x.com/ApurboTheA1?t=YN8TEn6gufngb_gSnygyag&s=09 MyAnimeList - https://myanimelist.net/profile/ApurboTheA1Grouvee - https://www.grouvee.com/user/105735-ApurboTheA1/RishatYouTube - https://www.youtube.com/channel/UCFwHfBWsOZEW3cKFh_BWZawYouTube - https://youtube.com/channel/UCJ2S-k0MBh3Pn5Jhdq_s1OAIshmumYoutube - https://www.youtube.com/channel/UCssbWLyz9JYIbGGGxxknnOgInstagram - https://instagram.com/kuddus.mia.42069?igshid=YmMyMTA2M2Y=Twitter - https://twitter.com/Beeg_NontuMyAnimeList - https://myanimelist.net/profile/BeegNontuGrouvee - https://www.grouvee.com/user/123182-Dipjolfan42069/Bangladesh, Bangladeshi, Bangladeshi podcasts, Podcasts in Bangladesh, Bangla podcast, Bengali podcast, Podcast Bangla, Podcast, Bengal podcast, What is podcast Bangla, DUHABP, Ashrafuzzaman Apurbo, eatabrick, Some retard, duhabp, duh3abp#DUHABP #BengaliPodcast #BangladeshiPodcast #BanglaPodcast

Gazi Mizanur Rahman's In the Malay World: A Spatial History of a Bengali Transnational Community (Cambridge University Press, 2024) offers the first sustained historical study of Bengali migration to British Malaya from the mid-nineteenth century to the late twentieth. Drawing on archival research in South and Southeast Asia, as well as oral histories and travel accounts, Rahman reconstructs the formation of a transnational Bengali presence that has been largely overlooked in the broader literature on Indian migration. The book argues that Bengali migrants—across class, religion, and occupation—constituted a distinct group within the South Asian diaspora in the Malay world. Colonial administrators often reduced them to the generic category of “Indian,” but Bengalis in Malaya included plantation workers, lascars, domestic servants, professionals, and traders. They moved through varied migration routes and formed diverse community institutions, including mosques, cultural associations, and legal aid networks. Rahman introduces the concept of “space-making” to show how Bengali migrants created social, institutional, and urban spaces that allowed them to adapt and persist in new settings. These spaces were not only material (homes, neighbourhoods, workplaces) but also relational, sustained by kinship ties, religious practice, and civic engagement. Particularly important are the chapters on Bengali medical professionals and maritime labour, which demonstrate how this group contributed to colonial infrastructure while navigating systemic racial and occupational hierarchies. The book also engages with the postcolonial period, tracing the arrival of Bangladeshi workers in the 1980s and 1990s and the new forms of marginality they encountered. These later migrants, often undocumented or temporary, faced challenges similar to those of their predecessors but within different political and economic regimes. Rahman's study challenges the dominant focus on Tamil and Sikh diasporas in Southeast Asia and contributes to a growing body of scholarship that disaggregates the “Indian” category in colonial and postcolonial contexts. It is a methodologically rigorous and empirically rich work that will interest historians of migration, labour, and the Indian Ocean world. Soumyadeep Guha is a third-year graduate student in the History Department at the State University of New York, Binghamton, with research interests in Agrarian History, the History of Science and Technology, and Global History, focusing on 19th and 20th century India. His MA dissertation, War, Science and Survival Technologies: The Politics of Nutrition and Agriculture in Late Colonial India, explored how wartime imperatives shaped scientific and agricultural policy during the Second World War in India. Currently, his working on his PhD dissertation on the histories of rice and its production in late colonial and early post-colonial Bengal, examining the entangled trajectories of agrarian change, scientific knowledge, and state-making.

Gazi Mizanur Rahman's In the Malay World: A Spatial History of a Bengali Transnational Community (Cambridge University Press, 2024) offers the first sustained historical study of Bengali migration to British Malaya from the mid-nineteenth century to the late twentieth. Drawing on archival research in South and Southeast Asia, as well as oral histories and travel accounts, Rahman reconstructs the formation of a transnational Bengali presence that has been largely overlooked in the broader literature on Indian migration. The book argues that Bengali migrants—across class, religion, and occupation—constituted a distinct group within the South Asian diaspora in the Malay world. Colonial administrators often reduced them to the generic category of “Indian,” but Bengalis in Malaya included plantation workers, lascars, domestic servants, professionals, and traders. They moved through varied migration routes and formed diverse community institutions, including mosques, cultural associations, and legal aid networks. Rahman introduces the concept of “space-making” to show how Bengali migrants created social, institutional, and urban spaces that allowed them to adapt and persist in new settings. These spaces were not only material (homes, neighbourhoods, workplaces) but also relational, sustained by kinship ties, religious practice, and civic engagement. Particularly important are the chapters on Bengali medical professionals and maritime labour, which demonstrate how this group contributed to colonial infrastructure while navigating systemic racial and occupational hierarchies. The book also engages with the postcolonial period, tracing the arrival of Bangladeshi workers in the 1980s and 1990s and the new forms of marginality they encountered. These later migrants, often undocumented or temporary, faced challenges similar to those of their predecessors but within different political and economic regimes. Rahman's study challenges the dominant focus on Tamil and Sikh diasporas in Southeast Asia and contributes to a growing body of scholarship that disaggregates the “Indian” category in colonial and postcolonial contexts. It is a methodologically rigorous and empirically rich work that will interest historians of migration, labour, and the Indian Ocean world. Soumyadeep Guha is a third-year graduate student in the History Department at the State University of New York, Binghamton, with research interests in Agrarian History, the History of Science and Technology, and Global History, focusing on 19th and 20th century India. His MA dissertation, War, Science and Survival Technologies: The Politics of Nutrition and Agriculture in Late Colonial India, explored how wartime imperatives shaped scientific and agricultural policy during the Second World War in India. Currently, his working on his PhD dissertation on the histories of rice and its production in late colonial and early post-colonial Bengal, examining the entangled trajectories of agrarian change, scientific knowledge, and state-making. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

This week, Ali and Betsy bust doodle myths, spiral about ticks, and share the wild true story of a Bengal tiger who bonded with a Pomeranian. Plus: dog food deep-dives, rescue burnout, and a husky riverwalk fundraiser that might just restore your faith in dog people.

Gazi Mizanur Rahman's In the Malay World: A Spatial History of a Bengali Transnational Community (Cambridge University Press, 2024) offers the first sustained historical study of Bengali migration to British Malaya from the mid-nineteenth century to the late twentieth. Drawing on archival research in South and Southeast Asia, as well as oral histories and travel accounts, Rahman reconstructs the formation of a transnational Bengali presence that has been largely overlooked in the broader literature on Indian migration. The book argues that Bengali migrants—across class, religion, and occupation—constituted a distinct group within the South Asian diaspora in the Malay world. Colonial administrators often reduced them to the generic category of “Indian,” but Bengalis in Malaya included plantation workers, lascars, domestic servants, professionals, and traders. They moved through varied migration routes and formed diverse community institutions, including mosques, cultural associations, and legal aid networks. Rahman introduces the concept of “space-making” to show how Bengali migrants created social, institutional, and urban spaces that allowed them to adapt and persist in new settings. These spaces were not only material (homes, neighbourhoods, workplaces) but also relational, sustained by kinship ties, religious practice, and civic engagement. Particularly important are the chapters on Bengali medical professionals and maritime labour, which demonstrate how this group contributed to colonial infrastructure while navigating systemic racial and occupational hierarchies. The book also engages with the postcolonial period, tracing the arrival of Bangladeshi workers in the 1980s and 1990s and the new forms of marginality they encountered. These later migrants, often undocumented or temporary, faced challenges similar to those of their predecessors but within different political and economic regimes. Rahman's study challenges the dominant focus on Tamil and Sikh diasporas in Southeast Asia and contributes to a growing body of scholarship that disaggregates the “Indian” category in colonial and postcolonial contexts. It is a methodologically rigorous and empirically rich work that will interest historians of migration, labour, and the Indian Ocean world. Soumyadeep Guha is a third-year graduate student in the History Department at the State University of New York, Binghamton, with research interests in Agrarian History, the History of Science and Technology, and Global History, focusing on 19th and 20th century India. His MA dissertation, War, Science and Survival Technologies: The Politics of Nutrition and Agriculture in Late Colonial India, explored how wartime imperatives shaped scientific and agricultural policy during the Second World War in India. Currently, his working on his PhD dissertation on the histories of rice and its production in late colonial and early post-colonial Bengal, examining the entangled trajectories of agrarian change, scientific knowledge, and state-making. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Gazi Mizanur Rahman's In the Malay World: A Spatial History of a Bengali Transnational Community (Cambridge University Press, 2024) offers the first sustained historical study of Bengali migration to British Malaya from the mid-nineteenth century to the late twentieth. Drawing on archival research in South and Southeast Asia, as well as oral histories and travel accounts, Rahman reconstructs the formation of a transnational Bengali presence that has been largely overlooked in the broader literature on Indian migration. The book argues that Bengali migrants—across class, religion, and occupation—constituted a distinct group within the South Asian diaspora in the Malay world. Colonial administrators often reduced them to the generic category of “Indian,” but Bengalis in Malaya included plantation workers, lascars, domestic servants, professionals, and traders. They moved through varied migration routes and formed diverse community institutions, including mosques, cultural associations, and legal aid networks. Rahman introduces the concept of “space-making” to show how Bengali migrants created social, institutional, and urban spaces that allowed them to adapt and persist in new settings. These spaces were not only material (homes, neighbourhoods, workplaces) but also relational, sustained by kinship ties, religious practice, and civic engagement. Particularly important are the chapters on Bengali medical professionals and maritime labour, which demonstrate how this group contributed to colonial infrastructure while navigating systemic racial and occupational hierarchies. The book also engages with the postcolonial period, tracing the arrival of Bangladeshi workers in the 1980s and 1990s and the new forms of marginality they encountered. These later migrants, often undocumented or temporary, faced challenges similar to those of their predecessors but within different political and economic regimes. Rahman's study challenges the dominant focus on Tamil and Sikh diasporas in Southeast Asia and contributes to a growing body of scholarship that disaggregates the “Indian” category in colonial and postcolonial contexts. It is a methodologically rigorous and empirically rich work that will interest historians of migration, labour, and the Indian Ocean world. Soumyadeep Guha is a third-year graduate student in the History Department at the State University of New York, Binghamton, with research interests in Agrarian History, the History of Science and Technology, and Global History, focusing on 19th and 20th century India. His MA dissertation, War, Science and Survival Technologies: The Politics of Nutrition and Agriculture in Late Colonial India, explored how wartime imperatives shaped scientific and agricultural policy during the Second World War in India. Currently, his working on his PhD dissertation on the histories of rice and its production in late colonial and early post-colonial Bengal, examining the entangled trajectories of agrarian change, scientific knowledge, and state-making. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

We caught up with our friend Surya Ramachandran: Indian naturalist, author, big-cat tracker, and awesome guy.Highlights of our chat include:Home patch leopards: Surya's Nilgiri backyard hosts a multigenerational family of both black and rosetted leopards that he's watched closely for yearsSnow-leopard obsession: why eight straight winters in Ladakh still haven't dulled the thrill of the ghost of the HimalayasKing-cobra lore: nest-building serpents, roadside rescues, and the eerie pressure-cooker hiss they can emitHimalayan lowland magic: the diversity of Assam's Kaziranga–Manas–Nameri circuit—and why March should be peak time for Bengal floricans, Finn's weavers, and maybe even tiger...Life List tour: details on the 2026 Life List Assam Safari, with optional Taj Mahal/Bharatpur pre-trip and Kanha tiger post-extensionField-guide series update: Surya's next book covers India's deserts, salt pans, and forests of Western IndiaCome for the leopard cubs and king-cobra growls...stay for the tips on getting to see the best of India's birds and animals!Get more Life list by subscribing to our newsletter and joining our Patreon for bonus content. Talk to us and share your topic ideas at lifelistpodcast.com. Thanks to Kowa Optics for sponsoring our podcast! Want to know more about us? Check out George's company, Hillstar Nature; Alvaro's company, Alvaro's Adventures, and Mollee's company, Nighthawk Agency, to see more about what we're up to.

Two adult men and one teenage man gather around to circumsized Support the podcast through Patreon - https://www.patreon.com/duhabpor bKash +8801943914563 or Ko-fi - https://ko-fi.com/duhabpDiscord server - https://discord.gg/X94h4XWKMQTimestamps00:00:00 Intro 00:03:10 Addressing the haati00:41:50 Rishat sits like L from Death Note00:43:10 Royal Enfield00:52:20 Dreams are actually isekai00:54:45 People who convert to Islam in their adult life, do they have to get circumsized?00:59:30 Nightcore01:02:30 If we ever became Sung Jinwoo (Includes spoilers for Solo Leveling)01:23:40 Things we like corner01:29:25 OutroThings MentionedRise of Tomb Raider (Video game) - https://en.wikipedia.org/wiki/Rise_of_the_Tomb_Raiderhttps://myanimelist.net/anime/1535/Death_Note - Solo Leveling (Anime) - https://myanimelist.net/anime/52299/Ore_dake_Level_Up_na_KenDragon Ball (Anime) - https://myanimelist.net/anime/223/Dragon_BallGrand Blue (Anime) - https://myanimelist.net/anime/37105/Grand_BlueAttack on Titan (Anime) - https://myanimelist.net/anime/16498/Shingeki_no_Kyojin Listening to the show on iTunes/Apple Podcasts/Spotify/YouTube really helps the podcast gain exposure Apple Podcasts - https://podcasts.apple.com/us/podcast/duh-a-bangladeshi-podcast/id1476834459Spotify - https://open.spotify.com/show/5PlMG5LYu2qGAfqAD25jSX?si=4ST-xWydSW6jS3JT2gENfA Saavn - https://www.jiosaavn.com/shows/duha-bangladeshi-podcast/1/rqXuuMO4G6g_YouTube - https://youtube.com/@duhabp 2nd channel - https://youtube.com/@duhboys DUH on social medias: Facebook page - https://www.facebook.com/share/1dw9ZYaiHC/Instagram - https://www.instagram.com/duhabp?igsh=MWVvbzJ3a2thcW82aQ== Twitter - https://x.com/DUH3ABP?t=IGVu-HTV9G53hZAK9zHPiw&s=09 TikTok - https://www.tiktok.com/@duhabp?_t=ZS-8tD6xWgObFo&_r=1 ApurboYouTube - https://youtube.com/@apurbothea1 Instagram - https://www.instagram.com/apurbothea1?igsh=eHljMGo2dDJ3dHVj Twitter - https://x.com/ApurboTheA1?t=YN8TEn6gufngb_gSnygyag&s=09 MyAnimeList - https://myanimelist.net/profile/ApurboTheA1Grouvee - https://www.grouvee.com/user/105735-ApurboTheA1/RishatYouTube - https://www.youtube.com/channel/UCFwHfBWsOZEW3cKFh_BWZawYouTube - https://youtube.com/channel/UCJ2S-k0MBh3Pn5Jhdq_s1OAIshmumYoutube - https://www.youtube.com/channel/UCssbWLyz9JYIbGGGxxknnOgInstagram - https://instagram.com/kuddus.mia.42069?igshid=YmMyMTA2M2Y=Twitter - https://twitter.com/Beeg_NontuMyAnimeList - https://myanimelist.net/profile/BeegNontuGrouvee - https://www.grouvee.com/user/123182-Dipjolfan42069/Bangladesh, Bangladeshi, Bangladeshi podcasts, Podcasts in Bangladesh, Bangla podcast, Bengali podcast, Podcast Bangla, Podcast, Bengal podcast, What is podcast Bangla, DUHABP, Ashrafuzzaman Apurbo, eatabrick, Some retard, duhabp, duh3abp#DUHABP #BengaliPodcast #BangladeshiPodcast #BanglaPodcast

Shawne Merriman loves the Giants pick of Abdul Carter. Trey Hendrickson was asked if he wants to be a Bengal and he's not sure because the contract thing has become personal.

We talked about asking new parents how it's going. What are they supposed to say? Even if it's not going well, you can't say that. The Giants are supposedly opening in Washington and then going to Dallas. Week 3 against the Chiefs at home and then the Chargers. Boomer wants to see Abdul Carter running down Jayden Daniels in week one. Art Stapleton said he can confirm 3 primetime games for the Giants including the home opener against the Chiefs on MNF. Timothee Chalamet's high school teacher calls in to say he was a huge Knicks fan even back then. Jerry returns for an update and starts with Porzingis talking about the injury to Tatum. The Yankees lost in Seattle and Aaron Boone got tossed. The Mets beat the Pirates 2-1 as Baty homered. Shawne Merriman loves the Giants pick of Abdul Carter. Trey Hendrickson was asked if he wants to be a Bengal and he's not sure because the contract thing has become personal. In the final segment of the hour, we talked about Michael Jordan joining the NBA on NBC. Nobody is sure what he's doing exactly.

Mike and Abe get into some of the latest NFL headlines including Falcons rookies performances throughout rookie camp over the weekend including Xavier Watts, who Abe believes will help the Falcons take a major step in secondary challenges. They also talk Bengals rookie Shemar Stewart currently holding out due to verbiage within his contract and Trey Hendrickson stating all communications between his camp and the Bengals have not happened at all since the draft, to which both the guys agree to not be surprised as the Bengal's have a history with being cheap in spending.

We've noticed here at ISKCON of Silicon Valley, which is a small little laboratory somewhere tucked away in California where we experiment. We experiment and see how far can we push the goals and how far will Krishna meet us? And every single time we make a new goal, we're not sure how we're going to make it. In fact, it seems like last time it worked, but this time, everything's different. So how will we possibly do it this time? I propose that that's where real life is. It's in that gap where we know what we want to do for Krishna and we have that ambition, but we're not sure how we're going to do it, and we decide we're going to do it anyway, no matter what happens. We're going to try for it with all our heart. And then miracles happen, and right after they happen, and we reach the goal, then we say, or somebody says, "Yeah, but can you do it again next year?" And we have the same feeling all over again. Śrīla Bhakti Siddhānta Sarasvatī Ṭhākura used to ask His devotees to spend money when they got it; someone would come along and give a big donation, and then he'd say, "Spend it all on a festival." He wanted them to feel this sense that "we're broke. And now what are we going to do? Depend on Krishna." When the devotees lived in Ulta Danga Junction Road, apparently they were very poor because someone, maybe it was Śrīla Bhakti Siddhānta, or one of his disciples, said, "We were so poor. Now, remember, you're in Bengal, it was hard for us to even buy rice." That's hard to believe, because it's Bengal, where you can't not find rice. But that's how poor they were, and when they moved to the big temple in Bagh Bazar, with all the marble that somebody had already paid for, mortgage was clear, everything, Śrīla Bhaktisiddhānta Sarasvatī said, "We were better off in old Danga, because there we had that sense of adventure, what's going to happen next?" And he noticed that devotees were starting to feel that "we're entitled. I've got my room now, and plus, I get to use the car." And then they start.. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

His name was Rab. He died in Bengal, the land of tigers, in 1941. On his way out the door, he said, “Faith is the bird that feels the light when the dawn is still dark.”When Rab was sixteen, he published a book of poetry under the pseudonym Bhānusiṃha, which means “Sun Lion.” Those poems were seized upon by literary authorities as “long-lost classics.”Where do you hurry with your basketthis late evening when the marketing is over?They all have come home with their burdens;The moon peeps from above the village trees.The echoes of the voices calling for the ferryrun across the dark water to the distant swampwhere wild ducks sleep.Where do you hurry with your basketwhen the marketing is over?Sleep has laid her fingersupon the eyes of the earth.The nests of the crows have become silent,and the murmurs of the bamboo leaves are silent.The labourers home from their fieldsspread their mats in the courtyards.Where do you hurry with your basketwhen the marketing is over?Rab wrote this in 1913,Free me from the bonds of your sweetness, my love!No more of this wine of kisses.This mist of heavy incense stifles my heart.Open the doors, make room for the morning light.I am lost in you, wrapped in the folds of your caresses.Free me from your spells, and give me back the manhoodto offer you my freed heart.Famous for his role as President Jed Bartlet, Martin Sheen spoke several months ago at a White House event celebrating the 25th Anniversary of the debut of “The West Wing” on television. He wrapped up his short speech by reciting a poem that Rab had written more than 100 years earlier.Where the mind is without fear and the head is held highWhere knowledge is freeWhere the world has not been broken up into fragmentsBy narrow domestic wallsWhere words come out from the depth of truthWhere tireless striving stretches its arms towards perfectionWhere the clear stream of reason has not lost its wayInto the dreary desert sand of dead habitWhere the mind is led forward by theeInto ever-widening thought and actionInto that heaven of freedom, my Father, let my country awake.Rab knew that you and I would be here today, and he left us a message.Who are you, reader,reading my poems a hundred years hence?I cannot send you one single flowerfrom this wealth of the spring,one single streak of gold from yonder clouds.Open your doors and look abroad.From your blossoming gardengather fragrant memories of the vanished flowersof a hundred years before.In the joy of your heart may you feelthe living joy that sang one spring morning,sending its glad voice across a hundred years.Rab – Rabindranath Tagore – was awarded the Nobel Prize in Literature in 1913.He was the first non-European ever to win a Nobel Prize.Roy H. WilliamsNOTE FROM INDY: Speaking of Martin Sheen, his name has recently been mentioned in association with the book, “When Rabbis Bless Congress: The Great American Story of Jewish Prayers on Capitol Hill.” Aroo.A timber-framed cottage was built in Frog Holt, England, in the year 1450. Today, 575 years later, that cottage provides an important case study for business owners who are scaling their...

In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal's traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project. Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Send us a textCould you survive being stranded on a lifeboat in the middle of the Pacific Ocean with a Bengal tiger? This week, we tackle the extraordinary survival tale portrayed in Life of Pi, diving deep into the psychological elements that make this story both captivating and profoundly insightful.The conversation kicks off with a fascinating discussion about Pi's father's brutal but necessary lesson about respecting wild animals – a moment that undoubtedly saved Pi's life later. We examine the terrifying shipwreck scene, questioning whether anyone could truly survive such catastrophic conditions and the psychological impact of witnessing a massive vessel sink into nothingness.Our hosts debate one of the central themes from the film: "Survival is about adaptation, not dominance." While TJ argues that Pi did establish dominance over Richard Parker at key moments, Alex and Eric consider whether their mutual adaptation was what truly allowed both man and beast to survive. This leads to rich insights about how flexibility and resourcefulness often trump brute force in survival scenarios.The discussion takes a particularly compelling turn when exploring isolation and psychological endurance. Pi explicitly states that it was his relationship with Richard Parker – the need to care for the tiger and the companionship this responsibility provided – that kept him alive. This raises the provocative question: in extreme survival situations, could loneliness be as deadly as hunger?We wrap up by examining the dual narratives presented at the end of Pi's story and what they suggest about truth, perception, and the stories we construct to process trauma. Whether you believe the version with animals or the darker human alternative, this conversation will challenge your thinking about what it truly takes to survive against impossible odds.Join us for this thought-provoking episode that blends survival tactics with philosophical reflection. And remember – in survival, sometimes your greatest asset isn't what you have, but how you think.

In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal's traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project. Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal's traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project. Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal's traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project. Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Ghostly Past, Capitalist Presence: A Social History of Fear in Colonial Bengal (Duke UP, 2024), Tithi Bhattacharya maps the role that Bengali ghosts and ghost stories played in constituting the modern Indian nation, and the religious ideas seeded therein, as it emerged in dialogue with European science. Bhattacharya introduces readers to the multifarious habits and personalities of Bengal's traditional ghosts and investigates and mourns their eventual extermination. For Bhattacharya, British colonization marked a transition from the older, multifaith folk world of traditional ghosts to newer and more frightening specters. These "modern" Bengali ghosts, borne out of a new rationality, were homogeneous specters amenable to "scientific" speculation and invoked at séance sessions in elite drawing rooms. Reading literature alongside the colonial archive, Bhattacharya uncovers a new reordering of science and faith from the middle of the nineteenth century. She argues that these shifts cemented the authority of a rising upper-caste colonial elite who expelled the older ghosts in order to recast Hinduism as the conscience of the Indian nation. In so doing, Bhattacharya reveals how capitalism necessarily reshaped Bengal as part of the global colonial project. Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Join us for an engaging conversation as Amitav Ghosh discusses Wild Fictions, a collection of his writings from the past twenty-five years, with Julia Wheeler. This expansive work explores the themes that have defined Ghosh's literary journey: literature and language, climate change and the environment, human lives, travel, and discoveries. Through topics ranging from the commodification of the clove to the rich diversity of Bengal's mangrove forests and the radical fluidity of multilingualism, Wild Fictions offers a critique of imperial violence and the fictions we weave to navigate history. It is a call to sensitivity, empathy, and the urgent need to repair our relationship with volatile landscapes. With his unique combination of moral passion, intellectual curiosity, and literary elegance, Amitav Ghosh invites us to see the world anew in this thought-provoking discussion. The session will be followed by a book signing with the author. In collaboration with: Bangalore Literature Festival & Harper Collins In this episode of BIC Talks, Amitav Ghosh will be in conversation with Julia Wheeler .This is an excerpt from a conversation that took place in the BIC premises in January 2025. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

In this podcast, Kushal speaks with Abhijit Iyer-Mitra about the problem of Islamism in India. In light of the terrorist attack in Pahalgam and the violence in Bengal and the attacks on Hindus in Bangladesh what is the long term strategy for India? Follow Abhijit: X: @Iyervval #pahalgam #murshiabad #bengalviolence #murshidabadviolence #asimmunir #pakistan #islamism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

This week on Hafta, Newslaundry's Abhinandan Sekhri, Raman Kirpal, Jayashree Arunachalam, and Shardool Katyayan are joined by senior journalist Nirmalya Mukherjee and NewsX editorial director Priya Sahgal. The panel first discusses communal unrest in West Bengal's Murshidabad, where protests against the Waqf Amendment Act turned violent this week. Nirmalya says, “This is the first time that Bengal is going to face a situation where religion has become a very important issue.” On the West Bengal CM's response to the violence, he says, “Mamata first blamed the riots as a Congress conspiracy. Then, the blame shifted to the BSF, and now [it's an] international relations conspiracy.”“No riot can happen without the complicity of the state,” Jayashree notes.The panel then talks about Rahul Gandhi and Sonia Gandhi being named in the Enforcement Directorate's chargesheet in the National Herald case. Raman says, “If you dissect the case, it's extremely vague right now. And misappropriation doesn't carry a strong criminal connotation.” Priya mentions that it is important to take into consideration the timing of the ED chargesheet. “Most of the battles in India are perception,” she says. This and a lot more. Tune in!We have a page for subscribers to send letters to our shows. If you want to write to Hafta, click here. Check out the Newslaundry store and flaunt your love for independent media. Download the Newslaundry app. Contribute to our latest NL Sena here.Timecodes00:00:00 – Introductions and announcements00:03:09 – Headlines 00:13:24 – Murshidabad violence00:45:38 – National Herald case01:18:53 – How are Trump and Modi similar?01:25:58 – Letters01:43:47 – RecommendationsCheck out previous Hafta recommendations, references, songs and letters Produced and recorded by Priyali Dhingra and Ashish Anand. Production assistance by intern Pragya Chakroborty.This episode is outside of the paywall for now. Before it goes behind the paywall, why not subscribe? Get brand-new episodes of all our podcasts every week, while also doing your bit to support independent media. Click here to subscribe. Hosted on Acast. See acast.com/privacy for more information.

Johnny Mac shares five good things from the recent news includingBoey, a brown bear, successfully recovering from brain surgery. At the Adventure Park in Green Bay, one of two escaped otters, Ophelia, has been safely returned. A remarkable friendship tradition sees two women exchanging the same birthday card for 81 years. In Georgia, a new record is set for the longest continuous basketball game played to support an anti-trafficking organization. Finally, a Bengal cat named Sunshine is reunited with its owner after being missing for 16 years. These heartwarming stories promise to bring a smile to your face. 00:10 Boey the Bear's Remarkable Recovery01:00 Otter Escapades at Green Bay Zoo01:53 81-Year Birthday Card Tradition02:35 Record-Breaking Basketball Game03:29 Reunion with a Long-Lost Bengal Cat 

Who's Behind the Waqf Uprising in Bengal | Chicken Neck | Dangerous Game Exposed! | Aadi Achint

Downfall of Aajtak, Bengal Violence | बंगाल में मोदी लाएगे राष्ट्रपति शासन | Bhau Torsekar Analysis

Modi -Shah Secret Meet on Bengal - Action Predicted | Bengal Burning, time to Act | AbhishekTiwari

Winds of Change in Bengal after Modi's Offensive | Waqf Response | Mamata in Panic | Devdutta Manji

It's a small world. The great David Rieff came to my San Francisco studio today for in person interview about his new anti-woke polemic Desire and Fate. And half way through our conversation, he brought up Daniel Bessner's This Is America piece which Bessner discussed on yesterday's show. I'm not sure what that tells us about wokeness, a subject which Rieff and I aren't in agreement. For him, it's the thing-in-itself which make sense of our current cultural malaise. Thus Desire and Fate, his attempt (with a great intro from John Banville) to wake us up from Wokeness. For me, it's a distraction. I've included the full transcript below. Lots of good stuff to chew on. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. 5 KEY TAKEAWAYS * Rieff views "woke" ideology as primarily American and post-Protestant in nature, rather than stemming solely from French philosophy, emphasizing its connections to self-invention and subjective identity.* He argues that woke culture threatens high culture but not capitalism, noting that corporations have readily embraced a "baudlerized" version of identity politics that avoids class discussions.* Rieff sees woke culture as connected to the wellness movement, with both sharing a preoccupation with "psychic safety" and the metaphorical transformation of experience in which "words” become a form of “violence."* He suggests young people's material insecurity contributes to their focus on identity, as those facing bleak economic prospects turn inward when they "can't make their way in the world."* Rieff characterizes woke ideology as "apocalyptic but not pessimistic," contrasting it with his own genuine pessimism which he considers more realistic about human nature and more cheerful in its acceptance of life's limitations. FULL TRANSCRIPTAndrew Keen: Hello everybody, as we digest Trump 2.0, we don't talk that much these days about woke and woke ideology. There was a civil war amongst progressives, I think, on the woke front in 2023 and 2024, but with Donald Trump 2.0 and his various escapades, let's just talk these days about woke. We have a new book, however, on the threat of woke by my guest, David Rieff. It's called Desire and Fate. He wrote it in 2023, came out in late 2024. David's visiting the Bay Area. He's an itinerant man traveling from the East Coast to Latin America and Europe. David, welcome to Keen on America. Do you regret writing this book given what's happened in the last few months in the United States?David Rieff: No, not at all, because I think that the road to moral and intellectual hell is trying to censor yourself according to what you think is useful. There's a famous story of Jean Paul Sartre that he said to the stupefaction of a journalist late in his life that he'd always known about the gulag, and the journalist pretty surprised said, well, why didn't you say anything? And Sartre said so as not to demoralize the French working class. And my own view is, you know, you say what you have to say about this and if I give some aid and comfort to people I don't like, well, so be it. Having said that, I also think a lot of these woke ideas have their, for all of Trump's and Trump's people's fierce opposition to woke, some of the identity politics, particularly around Jewish identity seems to me not that very different from woke. Strangely they seem to have taken, for example, there's a lot of the talk about anti-semitism on college campuses involves student safety which is a great woke trope that you feel unsafe and what people mean by that is not literally they're going to get shot or beaten up, they mean that they feel psychically unsafe. It's part of the kind of metaphorization of experience that unfortunately the United States is now completely in the grips of. But the same thing on the other side, people like Barry Weiss, for example, at the Free Press there, they talk in the same language of psychic safety. So I'm not sure there's, I think there are more similarities than either side is comfortable with.Andrew Keen: You describe Woke, David, as a cultural revolution and you associated in the beginning of the book with something called Lumpen-Rousseauism. As we joked before we went live, I'm not sure if there's anything in Rousseau which isn't Lumpen. But what exactly is this cultural revolution? And can we blame it on bad French philosophy or Swiss French?David Rieff: Well, Swiss-French philosophy, you know exactly. There is a funny anecdote, as I'm sure you know, that Rousseau made a visit to Edinburgh to see Hume and there's something in Hume's diaries where he talks about Rousseau pacing up and down in front of the fire and suddenly exclaiming, but David Hume is not a bad man. And Hume notes in his acerbic way, Rousseau was like walking around without his skin on. And I think some of the woke sensitivity stuff is very much people walking around without their skin on. They can't stand the idea of being offended. I don't see it as much - of course, the influence of that version of cultural relativism that the French like Deleuze and Guattari and other people put forward is part of the story, but I actually see it as much more of a post-Protestant thing. This idea, in that sense, some kind of strange combination of maybe some French philosophy, but also of the wellness movement, of this notion that health, including psychic health, was the ultimate good in a secular society. And then the other part, which again, it seems to be more American than French, which is this idea, and this is particularly true in the trans movement, that you can be anything you want to be. And so that if you feel yourself to be a different gender, well, that's who you are. And what matters is your own subjective sense of these things, and it's up to you. The outside world has no say in it, it's what you feel. And that in a sense, what I mean by post-Protestant is that, I mean, what's the difference between Protestantism and Catholicism? The fundamental difference is, it seems to me, that in Roman Catholic tradition, you need the priest to intercede with God, whereas in Protestant tradition, it is, except for the Anglicans, but for most of Protestantism, it's you and God. And in that sense it seems to me there are more of what I see in woke than this notion that some of the right-wing people like Chris Rufo and others have that this is cultural French cultural Marxism making its insidious way through the institutions.Andrew Keen: It's interesting you talk about the Protestant ethic and you mentioned Hume's remark about Rousseau not having his skin on. Do you think that Protestantism enabled people to grow thick skins?David Rieff: I mean, the Calvinist idea certainly did. In fact, there were all these ideas in Protestant culture, at least that's the classical interpretation of deferred gratification. Capitalism was supposed to be the work ethic, all of that stuff that Weber talks about. But I think it got in the modern version. It became something else. It stopped being about those forms of disciplines and started to be about self-invention. And in a sense, there's something very American about that because after all you know it's the Great Gatsby. It's what's the famous sentence of F. Scott Fitzgerald's: there are no second acts in American lives.Andrew Keen: This is the most incorrect thing anyone's ever said about America. I'm not sure if he meant it to be incorrect, did he? I don't know.David Rieff: I think what's true is that you get the American idea, you get to reinvent yourself. And this notion of the dream, the dream become reality. And many years ago when I was spending a lot of time in LA in the late 80s, early 90s, at LAX, there was a sign from the then mayor, Tom Bradley, about how, you know, if you can dream it, it can be true. And I think there's a lot in identitarian woke idea which is that we can - we're not constricted by history or reality. In fact, it's all the present and the future. And so to me again, woke seems to me much more recognizable as something American and by extension post-Protestant in the sense that you see the places where woke is most powerful are in the other, what the encampment kids would call settler colonies, Australia and Canada. And now in the UK of course, where it seems to me by DI or EDI as they call it over there is in many ways stronger in Britain even than it was in the US before Trump.Andrew Keen: Does it really matter though, David? I mean, that's my question. Does it matter? I mean it might matter if you have the good or the bad fortune to teach at a small, expensive liberal arts college. It might matter with some of your dinner parties in Tribeca or here in San Francisco, but for most people, who cares?David Rieff: It doesn't matter. I think it matters to culture and so what you think culture is worth, because a lot of the point of this book was to say there's nothing about woke that threatens capitalism, that threatens the neo-liberal order. I mean it's turning out that Donald Trump is a great deal bigger threat to the neoliberal order. Woke was to the contrary - woke is about talking about everything but class. And so a kind of baudlerized, de-radicalized version of woke became perfectly fine with corporate America. That's why this wonderful old line hard lefty Adolph Reed Jr. says somewhere that woke is about diversifying the ruling class. But I do think it's a threat to high culture because it's about equity. It's about representation. And so elite culture, which I have no shame in proclaiming my loyalty to, can't survive the woke onslaught. And it hasn't, in my view. If you look at just the kinds of books that are being written, the kinds of plays that are been put on, even the opera, the new operas that are being commissioned, they're all about representing the marginalized. They're about speaking for your group, whatever that group is, and doing away with various forms of cultural hierarchy. And I'm with Schoenberg: if it's for everybody, if it's art, Schoenberg said it's not for everybody, and if it's for everybody it's not art. And I think woke destroys that. Woke can live with schlock. I'm sorry, high culture can live with schlock, it always has, it always will. What it can't live with is kitsch. And by which I mean kitsch in Milan Kundera's definition, which is to have opinions that you feel better about yourself for holding. And that I think is inimical to culture. And I think woke is very destructive of those traditions. I mean, in the most obvious sense, it's destructive of the Western tradition, but you know, the high arts in places like Japan or Bengal, I don't think it's any more sympathetic to those things than it is to Shakespeare or John Donne or whatever. So yeah, I think it's a danger in that sense. Is it a danger to the peace of the world? No, of course not.Andrew Keen: Even in cultural terms, as you explain, it is an orthodoxy. If you want to work with the dominant cultural institutions, the newspapers, the universities, the publishing houses, you have to play by those rules, but the great artists, poets, filmmakers, musicians have never done that, so all it provides, I mean you brought up Kundera, all it provides is something that independent artists, creative people will sneer at, will make fun of, as you have in this new book.David Rieff: Well, I hope they'll make fun of it. But on the other hand, I'm an old guy who has the means to sneer. I don't have to please an editor. Someone will publish my books one way or another, whatever ones I have left to write. But if you're 25 years old, maybe you're going to sneer with your pals in the pub, but you're gonna have to toe the line if you want to be published in whatever the obvious mainstream place is and you're going to be attacked on social media. I think a lot of people who are very, young people who are skeptical of this are just so afraid of being attacked by their peers on various social media that they keep quiet. I don't know that it's true that, I'd sort of push back on that. I think non-conformists will out. I hope it's true. But I wonder, I mean, these traditions, once they die, they're very hard to rebuild. And, without going full T.S. Eliot on you, once you don't think you're part of the past, once the idea is that basically, pretty much anything that came before our modern contemporary sense of morality and fairness and right opinion is to be rejected and that, for example, the moral character of the artist should determine whether or not the art should be paid attention to - I don't know how you come back from that or if you come back from that. I'm not convinced you do. No, other arts will be around. And I mean, if I were writing a critical review of my own book, I'd say, look, this culture, this high culture that you, David Rieff, are writing an elegy for, eulogizing or memorializing was going to die anyway, and we're at the beginning of another Gutenbergian epoch, just as Gutenberg, we're sort of 20 years into Marshall McLuhan's Gutenberg galaxy, and these other art forms will come, and they won't be like anything else. And that may be true.Andrew Keen: True, it may be true. In a sense then, to extend that critique, are you going full T.S. Eliot in this book?David Rieff: Yeah, I think Eliot was right. But it's not just Eliot, there are people who would be for the wokesters more acceptable like Mandelstam, for example, who said you're part of a conversation that's been going on long before you were born, that's going to be going on after you are, and I think that's what art is. I think the idea that we make some completely new thing is a childish fantasy. I think you belong to a tradition. There are periods - look, this is, I don't find much writing in English in prose fiction very interesting. I have to say I read the books that people talk about because I'm trying to understand what's going on but it doesn't interest me very much, but again, there have been periods of great mediocrity. Think of a period in the late 17th century in England when probably the best poet was this completely, rightly, justifiably forgotten figure, Colley Cibber. You had the great restoration period and then it all collapsed, so maybe it'll be that way. And also, as I say, maybe it's just as with the print revolution, that this new culture of social media will produce completely different forms. I mean, everything is mortal, not just us, but cultures and civilizations and all the rest of it. So I can imagine that, but this is the time I live in and the tradition I come from and I'm sorry it's gone, and I think what's replacing it is for the most part worse.Andrew Keen: You're critical in the book of what you, I'm quoting here, you talk about going from the grand inquisitor to the grand therapist. But you're very critical of the broader American therapeutic culture of acute sensitivity, the thin skin nature of, I guess, the Rousseau in this, whatever, it's lumpen Rousseauanism. So how do you interpret that without psychologizing, or are you psychologizing in the book? How are you making sense of our condition? In other words, can one critique criticize therapeutic culture without becoming oneself therapeutic?David Rieff: You mean the sort of Pogo line, we've met the enemy and it is us. Well, I suppose there's some truth to that. I don't know how much. I think that woke is in some important sense a subset of the wellness movement. And the wellness movement after all has tens and tens of millions of people who are in one sense or another influenced by it. And I think health, including psychic health, and we've moved from wellness as corporal health to wellness as being both soma and psyche. So, I mean, if that's psychologizing, I certainly think it's drawing the parallel or seeing woke in some ways as one of the children of the god of wellness. And that to me, I don't know how therapeutic that is. I think it's just that once you feel, I'm interested in what people feel. I'm not necessarily so interested in, I mean, I've got lots of opinions, but what I think I'm better at than having opinions is trying to understand why people think what they think. And I do think that once health becomes the ultimate good in a secular society and once death becomes the absolutely unacceptable other, and once you have the idea that there's no real distinction of any great validity between psychic and physical wellness, well then of course sensitivity to everything becomes almost an inevitable reaction.Andrew Keen: I was reading the book and I've been thinking about a lot of movements in America which are trying to bring people together, dealing with America, this divided America, as if it's a marriage in crisis. So some of the most effective or interesting, I think, thinkers on this, like Arlie Hochschild in Berkeley, use the language of therapy to bring or to try to bring America back together, even groups like the Braver Angels. Can therapy have any value or that therapeutic culture in a place like America where people are so bitterly divided, so hateful towards one another?David Rieff: Well, it's always been a country where, on the one hand, people have been, as you say, incredibly good at hatred and also a country of people who often construe themselves as misfits and heretics from the Puritans forward. And on the other hand, you have that small-town American idea, which sometimes I think is as important to woke and DI as as anything else which is that famous saying of small town America of all those years ago which was if you don't have something nice to say don't say anything at all. And to some extent that is, I think, a very powerful ancestor of these movements. Whether they're making any headway - of course I hope they are, but Hochschild is a very interesting figure, but I don't, it seems to me it's going all the other way, that people are increasingly only talking to each other.Andrew Keen: What this movement seems to want to do is get beyond - I use this word carefully, I'm not sure if they use it but I'm going to use it - ideology and that we're all prisoners of ideology. Is woke ideology or is it a kind of post-ideology?David Rieff: Well, it's a redemptive idea, a restorative idea. It's an idea that in that sense, there's a notion that it's time for the victims, for the first to be last and the last to be first. I mean, on some level, it is as simple as that. On another level, as I say, I do think it has a lot to do with metaphorization of experience, that people say silence is violence and words are violence and at that point what's violence? I mean there is a kind of level to me where people have gotten trapped in the kind of web of their own metaphors and now are living by them or living shackled to them or whatever image you're hoping for. But I don't know what it means to get beyond ideology. What, all men will be brothers, as in the Beethoven-Schiller symphony? I mean, it doesn't seem like that's the way things are going.Andrew Keen: Is the problem then, and I'm thinking out loud here, is the problem politics or not enough politics?David Rieff: Oh, I think the problem is that now we don't know, we've decided that everything is part, the personal is the political, as the feminists said, 50, 60 years ago. So the personal's political, so the political is the personal. So you have to live the exemplary moral life, or at least the life that doesn't offend anybody or that conforms to whatever the dominant views of what good opinions are, right opinions are. I think what we're in right now is much more the realm of kind of a new set of moral codes, much more than ideology in the kind of discrete sense of politics.Andrew Keen: Now let's come back to this idea of being thin-skinned. Why are people so thin-skinned?David Rieff: Because, I mean, there are lots of things to say about that. One thing, of course, that might be worth saying, is that the young generations, people who are between, let's say, 15 and 30, they're in real material trouble. It's gonna be very hard for them to own a house. It's hard for them to be independent and unless the baby boomers like myself will just transfer every penny to them, which doesn't seem very likely frankly, they're going to live considerably worse than generations before. So if you can't make your way in the world then maybe you make your way yourself or you work on yourself in that sort of therapeutic sense. You worry about your own identity because the only place you have in the world in some way is yourself, is that work, that obsession. I do think some of these material questions are important. There's a guy you may know who's not at all woke, a guy who teaches at the University of Washington called Danny Bessner. And I just did a show with him this morning. He's a smart guy and we have a kind of ironic correspondence over email and DM. And I once said to him, why are you so bitter about everything? And he said, you want to know why? Because I have two children and the likelihood is I'll never get a teaching job that won't require a three hour commute in order for me to live anywhere that I can afford to live. And I thought, and he couldn't be further from woke, he's a kind of Jacobin guy, Jacobin Magazine guy, and if he's left at all, it's kind of old left, but I think a lot of people feel that, that they feel their practical future, it looks pretty grim.Andrew Keen: But David, coming back to the idea of art, they're all suited to the world of art. They don't have to buy a big house and live in the suburbs. They can become poets. They can become filmmakers. They can put their stuff up on YouTube. They can record their music online. There are so many possibilities.David Rieff: It's hard to monetize that. Maybe now you're beginning to sound like the people you don't like. Now you're getting to sound like a capitalist.Andrew Keen: So what? Well, I don't care if I sound like a capitalist. You're not going to starve to death.David Rieff: Well, you might not like, I mean, it's fine to be a barista at 24. It's not so fine at 44. And are these people going to ever get out of this thing? I don't know. I wonder. Look, when I was starting as a writer, as long as you were incredibly diligent, and worked really hard, you could cobble together at least a basic living by accepting every assignment and people paid you bits and bobs of money, but put together, you could make a living. Now, the only way to make money, unless you're lucky enough to be on staff of a few remaining media outlets that remain, is you have to become an impresario, you have become an entrepreneur of your own stuff. And again, sure, do lots of people manage that? Yeah, but not as many as could have worked in that other system, and look at the fate of most newspapers, all folding. Look at the universities. We can talk about woke and how woke destroyed, in my view anyway, a lot of the humanities. But there's also a level in which people didn't want to study these things. So we're looking at the last generation in a lot places of a lot of these humanities departments and not just the ones that are associated with, I don't know, white supremacy or the white male past or whatever, but just the humanities full stop. So I know if that sounds like, maybe it sounds like a capitalist, but maybe it also sounds like you know there was a time when the poets - you know very well, poets never made a living, poets taught in universities. That's the way American poets made their money, including pretty famous poets like Eric Wolcott or Joseph Brodsky or writers, Toni Morrison taught at Princeton all those years, Joyce Carol Oates still alive, she still does. Most of these people couldn't make a living of their work and so the university provided that living.Andrew Keen: You mentioned Barry Weiss earlier. She's making a fortune as an anti-woke journalist. And Free Press seems to be thriving. Yascha Mounk's Persuasion is doing pretty well. Andrew Sullivan, another good example, making a fortune off of Substack. It seems as if the people willing to take risks, Barry Weiss leaving the New York Times, Andrew Sullivan leaving everything he's ever joined - that's...David Rieff: Look, are there going to be people who thrive in this new environment? Sure. And Barry Weiss turns out to be this kind of genius entrepreneur. She deserves full credit for that. Although even Barry Weiss, the paradox for me of Barry Weiss is, a lot of her early activism was saying that she felt unsafe with these anti-Israeli teachers at Columbia. So in a sense, she was using some of the same language as the woke use, psychic safety, because she didn't mean Joseph Massad was gonna come out from the blackboard and shoot her in the eye. She meant that she was offended and used the language of safety to describe that. And so in that sense, again, as I was saying to you earlier, I think there are more similarities here. And Trump, I think this is a genuine counterrevolution that Trump is trying to mount. I'm not very interested in the fascism, non-fascism debate. I'm rather skeptical of it.Andrew Keen: As Danny Bessner is. Yeah, I thought Danny's piece about that was brilliant.David Rieff: We just did a show about it today, that piece about why that's all rubbish. I was tempted, I wrote to a friend that guy you may know David Bell teaches French history -Andrew Keen: He's coming on the show next week. Well, you see, it's just a little community of like-minded people.David Rieff: There you go. Well, I wrote to David.Andrew Keen: And you mentioned his father in the book, Daniel.David Rieff: Yeah, well, his father is sort of one of the tutelary idols of the book. I had his father and I read his father and I learned an enormous amount. I think that book about the cultural contradictions of capitalism is one of the great prescient books about our times. But I wrote to David, I said, I actually sent him the Bessner piece which he was quite ambivalent about. But I said well, I'm not really convinced by the fascism of Trump, maybe just because Hitler read books, unlike Donald Trump. But it's a genuine counterrevolution. And what element will change the landscape in terms of DI and woke and identitarianism is not clear. These people are incredibly ambitious. They really mean to change this country, transform it.Andrew Keen: But from the book, David, Trump's attempts to cleanse, if that's the right word, the university, I would have thought you'd have rather admired that, all these-David Rieff: I agree with some of it.Andrew Keen: All these idiots writing the same article for 30 years about something that no one has any interest in.David Rieff: I look, my problem with Trump is that I do support a lot of that. I think some of the stuff that Christopher Rufo, one of the leading ideologues of this administration has uncovered about university programs and all of this crap, I think it's great that they're not paying for it anymore. The trouble is - you asked me before, is it that important? Is culture important compared to destroying the NATO alliance, blowing up the global trade regime? No. I don't think. So yeah, I like a lot of what they're doing about the university, I don't like, and I am very fiercely opposed to this crackdown on speech. That seems to be grotesque and revolting, but are they canceling supporting transgender theater in Galway? Yeah, I think it's great that they're canceling all that stuff. And so I'm not, that's my problem with Trump, is that some of that stuff I'm quite unashamedly happy about, but it's not nearly worth all the damage he's doing to this country and the world.Andrew Keen: Being very generous with your time, David. Finally, in the book you describe woke as, and I thought this was a very sharp way of describing it, describe it as being apocalyptic but not pessimistic. What did you mean by that? And then what is the opposite of woke? Would it be not apocalyptic, but cheerful?David Rieff: Well, I think genuine pessimists are cheerful, I would put myself among those. The model is Samuel Beckett, who just thinks things are so horrible that why not be cheerful about them, and even express one's pessimism in a relatively cheerful way. You remember the famous story that Thomas McCarthy used to tell about walking in the Luxembourg Gardens with Beckett and McCarthy says to him, great day, it's such a beautiful day, Sam. Beckett says, yeah, beautiful day. McCarthy says, makes you glad to be alive. And Beckett said, oh, I wouldn't go that far. And so, the genuine pessimist is quite cheerful. But coming back to woke, it's apocalyptic in the sense that everything is always at stake. But somehow it's also got this reformist idea that cultural revolution will cleanse away the sins of the supremacist patriarchal past and we'll head for the sunny uplands. I think I'm much too much of a pessimist to think that's possible in any regime, let alone this rather primitive cultural revolution called woke.Andrew Keen: But what would the opposite be?David Rieff: The opposite would be probably some sense that the best we're going to do is make our peace with the trash nature of existence, that life is finite in contrast with the wellness people who probably have a tendency towards the apocalyptic because death is an insult to them. So everything is staving off the bad news and that's where you get this idea that you can, like a lot of revolutions, you can change the nature of people. Look, the communist, Che Guevara talked about the new man. Well, I wonder if he thought it was so new when he was in Bolivia. I think these are - people need utopias, this is one of them, MAGA is another utopia by the way, and people don't seem to be able to do without them and that's - I wish it were otherwise but it isn't.Andrew Keen: I'm guessing the woke people would be offended by the idea of death, are they?David Rieff: Well, I think the woke people, in this synchronicity, people and a lot of people, they're insulted - how can this happen to me, wonderful me? And this is those jokes in the old days when the British could still be savage before they had to have, you know, Henry the Fifth be played by a black actor - why me? Well, why not you? That's just so alien to and it's probably alien to the American idea. You're supposed to - it's supposed to work out and the truth is it doesn't work out. But La Rochefoucauld says somewhere no one can stare for too long at death or the sun and maybe I'm asking too much.Andrew Keen: Maybe only Americans can find death unacceptable to use one of your words.David Rieff: Yes, perhaps.Andrew Keen: Well, David Rieff, congratulations on the new book. Fascinating, troubling, controversial as always. Desire and Fate. I know you're writing a book about Oppenheimer, very different kind of subject. We'll get you back on the show to talk Oppenheimer, where I guess there's not going to be a lot of Lumpen-Rousseauism.David Rieff: Very little, very little love and Rousseau in the quantum mechanics world, but thanks for having me.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This past weekend, on Saturday, we celebrated Tārā Jayanti. It felt very fitting to give a talk praising this enigmatic form of Mā! The first thing we do in this lecture is to distinguish the very popular Tibetan Buddhist deity, Tārā from the Tantrik Hindu version. We then trace the origins of the Tibetan Buddhist Tārā to Parā Devī, the esoteric Tantrik Sarasvatī who is the absolute conception of reality in the Trika System of Non-Dual Shaivism. As an aside, we track how elements of Parā's iconography is present in the meditation/visualization mantra for Abhinava Gupta, the Trika master par excellence. We show how elements of Dakshinamurthi Stotram are also present in the Abhinava Gupta visualization mantra and that of the Goddess Parā! Having established the link between Parā and the Tibetan Buddhist Tārā, and having made the case that this is a Saumya (gentle) form of the Tārā, we then turn to the Tantrik Hindu Tārā of the cremation ground which tends to emphasize the Ghora (fierce) aspects of the Deity. We explore Tārā's link to the Tantrik left-hand (Vāma-marga) and we also compare Mā Tārā to Mā Kālī to make the case that they really are the same Being. Naturally, we say something about Tārāpītha, Mā's sacred temple in a cremation ground in the Birbhum district of Wes Bengal and about Mā's empowered saint, Vama Khepa. We tell the story of Vāsistha and how he had to go to Tibet to learn the Kaula Marga or the Vāmachāra (left-hand path) from the Buddha and how this allowed him to succeed in Tārā-sādhana and establish the holy site of Tarapeeth in Bengal as a śākta-pītha! We really get up to some Tantrik stuff in this lecture! Thanks all for coming live. Jai Mā Tārā!PS: here is our playlist on all things daśa-mahāvidya!You'll find a complete playlist of introductory lectures on Tantra in both theory and practice here. Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

Ben Maller talks about Trey Hendrickson saying that he's disappointed and confused by the Bengals VP's comments about his contract situation, Eagles GM Howie Rosman saying the team isn't interested in any player with domestic violence in their history, Maller to the Third Degree, and more!See omnystudio.com/listener for privacy information.

First, we speak to The Indian Express' Anonna Dutt who talks about the new weight loss drug entering the Indian market, Mounjaro.Next, The Indian Express' Sweety Kumari discusses the Trinamool Congress' MP Abhishek Banerjee's Diamond Harbour Model and his political ascent in West Bengal. (14:00)Lastly, we discuss the Waqf Amendment Bill, 2024 which sparked debates upon being tabled in Parliament yesterday.(26:53)Hosted by Ichha SharmaProduced and written by Shashank Bhargava and Ichha SharmaEdited and mixed by Suresh Pawar

Amit Shah Targets Rohingyas-Bangladeshis | Bengal Govt Dismissal via Article 356/SR Bommai | UPSC

The Bengal Famine is the forgotten story of the Second World War. Between 1943 and 1944, at least three million Indians, all of whom were British subjects, died from starvation or diseases linked to malnutrition. It is one of the darkest chapters in colonial history, yet the memory of those millions who perished is not broadly nurtured in Britain, India or Bangladesh. There is no memorial, museum, or archive dedicated to them anywhere in the world – not even a plaque. Who better to shed light on these untold stories than the award-winning journalist Kavita Puri? Described by The Radio Times as ‘our foremost chronicler of the lives of British South Asians,' Puri has received critical acclaim for her radio series and writing on Indian history. In March 2025 she joined author Sathnam Sanghera live on stage to uncover this tragic chapter of British and Indian history. Drawing on the themes of her hit podcast Three Million, Puri told the dramatic and complex story of British colonialism, Indian nationalism, global war and the end of empire, while challenging national mythologies, the prevailing British narrative of World War II, and what we understand a hero to be. Puri also discussed the extensive archival research that went into the making of the podcast, and the new discoveries uncovered by forensically piecing together the stories of eyewitnesses and survivors. ---- If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Bengal Famine is the forgotten story of the Second World War. Between 1943 and 1944, at least three million Indians, all of whom were British subjects, died from starvation or diseases linked to malnutrition. It is one of the darkest chapters in colonial history, yet the memory of those millions who perished is not broadly nurtured in Britain, India or Bangladesh. There is no memorial, museum, or archive dedicated to them anywhere in the world – not even a plaque. Who better to shed light on these untold stories than the award-winning journalist Kavita Puri? Described by The Radio Times as ‘our foremost chronicler of the lives of British South Asians,' Puri has received critical acclaim for her radio series and writing on Indian history. In March 2025 she joined author Sathnam Sanghera live on stage to uncover this tragic chapter of British and Indian history. Drawing on the themes of her hit podcast Three Million, Puri told the dramatic and complex story of British colonialism, Indian nationalism, global war and the end of empire, while challenging national mythologies, the prevailing British narrative of World War II, and what we understand a hero to be. Puri also discussed the extensive archival research that went into the making of the podcast, and the new discoveries uncovered by forensically piecing together the stories of eyewitnesses and survivors. ------ This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

After we did our series of lectures on Caitanya and the acintya bhedābedha philosophy of Bengal school of Vaishnavism last year, we did this "bonus talk" comparing Caitanya's philosophy and practice of Bhakti to that of Śrī Nāradamuni (as we see in the Nārada Bhakti Sūtra) and also to that of Sri Ramakrishna Paramahansa. It's very good to do this kind of comparative work because then we can appreciate the special features that make each tradition special while recognizing the underlying spirituality unity in which all traditions are established! Also in prevents us from becoming dogmatic or "one-sided" in our approach! May we all attain to mental and emotional flexibility/dexterity that our spirituality may shine forth with ever-new freshness!Jai Gaur! Jai Nitai! Jai Nārada! Jai Sri Ramakrishna Paramahansa Deva Ki Jai!Support the show

Become a Diehard for just $36! This Week Only!  http://gophnx.com/intro-offer-youtubeHave the Arizona Cardinals done enough in NFL Free Agency to become a playoff team in 2025? Are the Cards, behind GM Monti Ossenfort, close to signing CB Asante Samuel Jr.? Will Dalvin Tomlinson make the Pro Bowl? Can Jacoby Brissett PUSH QB Kyler Murray? Is Jonathan Gannon happy with his pass rush group? Is Trey Hendrickson poised to be traded or will remain a Bengal?An ALLCITY Network ProductionSUBSCRIBE to our YouTube: https://bit.ly/phnx_youtubeALL THINGS PHNX: http://linktr.ee/phnxsportsMERCH https://store.allcitynetwork.com/collections/phnx-lockerALLCITY Network, Inc. aka PHNX and PHNX Sports is in no way affiliated with or endorsed by the City of PhoenixPHNX Events: Get your tickets to PHNX events and takeovers here: https://gophnx.com/events/bet365: https://www.bet365.com/hub/en-us/app-hero-banner-1?utm_source=affiliate&utm_campaign=usapp&utm_medium=affiliate&affiliate=365_03485317 Use the code PHNX365 to sign up, deposit $10 and bet $5 to get $150 in bonus bets!Disclaimer: Must be 21+ and physically located in AZ.  If you or someone you know has a gambling problem and wants help, call 1-800-NEXT-STEP, text NEXTSTEP to 53342 or visit https://problemgambling.az.gov/Circle K: Join Inner Circle for free by downloading the Circle K app today! Head to https://www.circlek.com/store-locator to find Circle Ks near you!DFCU: Show your Cardinals team spirit: Open a Free Checking account online and get an Arizona Cardinals VISA® Debit Card at https://www.DesertFinancial.com/cardinalsGametime: Download the Gametime app, create an account, and use code PHNX for $20 off your first purchase. Terms apply.Branded Bills: Use code PHNX at https://www.brandedbills.com/ for 20% off your first order!Monarch Money: Use Monarch Money to get control of your overall finances with 50% off your first year at https://www.monarchmoney.com/phnxWhen you shop through links in the description, we may earn affiliate commissions. Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

Step inside "The Trenches with Dave Lapham" as the legendary Bengals offensive lineman sits down for an exclusive, in-depth conversation with defensive powerhouse B.J. Hill. This isn't just a surface-level interview; it's a deep dive into the heart and mind of a player who has become synonymous with tenacity, resilience, and commitment to the Cincinnati Bengals. Fresh off signing a lucrative three-year, $33 million contract, B.J. Hill opens up to Dave Lapham about the significance of this monumental achievement in his life. More than just a dollar figure, this contract symbolizes years of hard work, sacrifice, and unwavering dedication to his craft. Discover what this financial security means to B.J.'s family, providing them with opportunities and a future they could only dream of. Hear his heartfelt gratitude for the Bengals organization, who have placed their faith in his abilities as a cornerstone of their defensive line. But this interview isn't just about the money but the journey. B.J. takes us back to his roots, sharing stories from childhood, where he excelled as a multi-sport athlete. You might be surprised that football wasn't always B.J.'s primary focus! He dreamed of playing basketball, showcasing his incredible athleticism on the court. Learn how his diverse athletic background – including basketball, baseball, and track and field – helped shape him into the versatile and dominant defensive lineman he is today. Find out what ultimately led him to pursue football and the pivotal moments that solidified his passion for the gridiron. Dave Lapham masterfully guides the conversation, exploring B.J.'s college career at North Carolina State, where he quickly established himself as a force to be reckoned with. Hear about the challenges he faced early on, the moments of doubt, and the unwavering support of his coaches and teammates that propelled him forward. Learn about his experience at the Senior Bowl, where he showcased his skills on a national stage and solidified his status as a top NFL prospect. The interview takes a fascinating turn as B.J. reflects on his transition to the NFL, initially drafted by the New York Giants. While grateful for the opportunity, B.J. admits that something felt missing. Enter the Cincinnati Bengals, who orchestrated a pivotal trade in 2021, bringing B.J. to the Queen City. Discover how this trade changed his career trajectory and why Cincinnati feels like home. Relive the magic of the Bengals' unforgettable Super Bowl run, with B.J. providing unique insights and behind-the-scenes anecdotes. Hear about the incredible camaraderie within the team, the unwavering belief in their abilities, and the resilience that allowed them to overcome adversity. Revisit the iconic play that cemented B.J.'s place in Bengals lore: his game-changing interception against Patrick Mahomes in the AFC Championship game. B.J. walks us through the play, sharing what he saw, what he felt, and the impact it had on the team's momentum. Beyond his on-field accomplishments, B.J. Hill is a devoted family man. He shares the joys and challenges of balancing his demanding NFL career with the responsibilities of raising three young children. Hear about his wife, his biggest supporter, and how they navigate the demanding life of a professional athlete while creating a loving and stable home. Dave Lapham skillfully probes B.J.'s leadership qualities, exploring his role as a mentor to younger players on the Bengals' defensive line. Discover how he embraces the responsibility of guiding and inspiring the next generation, sharing his wisdom, and fostering a culture of teamwork and excellence. Looking ahead to the upcoming season, B.J. shares his goals for himself and the team. He emphasizes the importance of starting strong, maintaining consistency, and building upon the foundation they established during their Super Bowl run. Hear his excitement about working with the new coaching staff and his unwavering commitment to bringing a championship to Cincinnati. This is more than just an interview; it's an inspiring story of perseverance, dedication, and the power of family. B.J. Hill embodies the values of hard work, humility, and unwavering belief in oneself. Join Dave Lapham as they explore the depths of B.J.'s journey, celebrating his accomplishments and inspiring viewers to chase their dreams passionately and purposefully. Don't miss this exclusive interview with one of Cincinnati's most beloved football heroes! First Star Logistics is proud to support "In the Trenches with Dave Lapham" and celebrate the accomplishments of B.J. Hill.