Podcasts about social movements

Welcome to the DMF.I'm Justin Younts, and in this episode, Sara Alessandrini takes us inside the reckless, bold decisions that pushed her to create her documentary.For Sara, the journey began in 2020, at the height of her growing frustration with the film industry — particularly the way safety protocols were handled as theaters attempted to reopen during the pandemic. Watching parts of the industry prioritize visibility and fame over the safety of audiences deeply disturbed her, and it became the spark that ignited a much larger mission.Sara explains how this moment opened her eyes to the broader issues simmering beneath the surface: the accusations leveled at public figures without due process, the willingness of society to latch onto narratives without questioning them, and the way difficult conversations were being silenced. Determined to understand the truth, she connected with a community of supporters who shared her concerns, and together they set out to document what others refused to talk about.Her film became more than a project — it became an investigation into transparency, accountability, and the cultural forces that shape public perception.In this episode, Sara reflects on the challenges she faced, the unexpected resistance she encountered, and the insights she gained along the way. Join us as she unpacks the complexities of filmmaking, the societal issues intertwined with it, and what she discovered while daring to question the stories we're told.00:00:00 - Introduction00:00:08 - Decision to Make a Documentary00:00:23 - Moving to New York and Starting a Business00:01:20 - Frustration with the Movie Industry00:02:16 - Importance of Safety and Business Ethics00:06:12 - Experience with Workplace Complaints00:07:50 - The Danger of 'I'm Offended'00:09:35 - The Importance of Due Process00:14:04 - Making the Documentary00:15:16 - Exploring the Concept of Love and Hate in Society00:16:17 - Finding a Community of Cuomo Supporters00:16:54 - Social Media Usage and Its Impact00:18:18 - The Decision to Make a Documentary00:20:37 - The Influence of Social Movements and Political Narratives00:22:23 - The Role and Influence of Social Media Platforms00:26:23 - The Importance of Education in Democracy00:26:48 - The Shift from Policy to Personality in PoliticsCheck out Sara's website, where you can learn more about the documentary miniseries and find links to watch it! https://www.thisiswhatnewyorkerssay.com https://www.instagram.com/lasava.alessandrini/

BrownTown debriefs"No Cop Academy: The Documentary" (2023) with campaign organizers, interviewees, and producer/curator of the film, Debbie Southorn and Destiny Harris. The team reunites to discuss the creation, process, and impact of the one-hour SoapBox-produced film and the #NoCopAcademy campaign more broadly. The adult-supported, youth directed coalition and campaign from 2017-2019 was a grassroots effort demanding the city of Chicago stop the construction of a then-$95 million dollar cop academy in West Garfield Park and fund youth and communities instead. The city ultimately decided to move forward with the project, however, the lessons learned and strategies seeded would prove fruitful for future campaigns in Chicago and movements across the country. The gang unpacks how Chicago youth changed the organizing landscape and movement media supported in naming, framing, and resisting power, both forging a path to the city's current political moment. BrownTown and guests compare and contrast the struggles of the late 2010's to what our movements are up against in this new fascist reality. Originally recorded October 2025.“The Wrap Up” which invites collaborators and community partners to take a behind the scenes look at SoapBox films, unpacking the nuts and bolts while thinking more deeply about power, struggle, and storytelling. Let's get meta!Screen No Cop Academy: The Documentary here. Stay tuned for the film available on streaming in 2026!GUESTSDebbie Southorn was a lead adult organizer in the #NoCopAcademy campaign and producer of the film. She co-founded the Chicago chapter of Black & Pink in 2012, has been involved in and supported numerous efforts through her work at American Friends Service Committee, and is currently serving as the Director of Organizational Development at Dissenters. Follow Debbie on Twitter, Instagram, and Facebook.Destiny Harris is a Black, queer educator, writer, poet, abolitionist and anti-imperialist organizer from the West Side of Chicago. She is an Alumna of Howard University who believes in the power of art and grassroots organizing as a vehicle to achieving liberation throughout the diaspora. She is currently the Chicago Peacebuilding Program Associate at American Friends Service Committee. Destiny also was an interviewee in the film and created corresponding educational material. Follow Destiny on Instagram and Facebook.Learn all about the campaign at NoCopAcademy,.com, the film at SoapBoxPO.com/NoCopAcademy, and peep the Linktree for any film updates. Follow the campaign/film on Instagram, Facebook, and Twitter.Mentioned in episode:Related #NoCopAcademy episodesEp. 11 - Intersectionality, etc. ft. RubyEp. 26 - Coalition-building ft. Debbie & MonicaEp. 54 - #CopsOutCPS ft. Vero & AshaBONUS - #NoCopTOBER ft. Freedom#NoCopTOBER#CopsOutCPSBIG shoutout to by Sarah-Ji of Love and Struggle Photos who documented much of the campaign!Tom Callahan, filmmaker/creator of Sensitive Visuals--CREDITS: Intro soundbites from news and campaign audio curated by Kassandra Borah; outro music King's Dead Remix. Poster by Citlali Perez. Audio engineered by Kassandra Borah. Production assistance by Jamie Price.--Bourbon 'n BrownTownFacebook | Twitter | Instagram | Site | PatreonSoapBox Productions and Organizing, 501(c)3Facebook | Twitter | Instagram | Site | Support

Christopher Alan Gordon takes us on a captivating journey through time as he unveils the poignant stories captured in his latest book, "Letters Home from World War II: St. Louis, Messages of Hope and Heartbreak from the Front Lines." We get to peek into personal correspondence that emerged from one of history's most tumultuous periods. Gordon's exploration isn't just about the letters; it's a revealing of the emotions and experiences of those who fought in the war, as well as their loved ones back home. With witty banter and insightful commentary, our hosts Arnold and Mark guide us through the fascinating world of military correspondence, highlighting the unique challenges of censorship that shaped the way soldiers communicated. The episode shines a light on the human side of history, showing how these letters reveal not just the realities of war, but the profound connections that endure despite the distance and danger. We also touch on the importance of historical preservation and the role of institutions like the Missouri Historical Society, where Gordon serves as Director of Library and Collections. From tales of love and longing to the grit of wartime realities, Gordon's book encapsulates a moment in time, reminding us of the resilience of the human spirit even in the darkest of times.[00:00] Surprising Historical Facts[00:39] Introduction to St. Louis in Tune[02:07] Meet Christopher Allen Gordon[02:51] The Making of 'Letters Home from World War II'[03:51] Archival Research and Collection[14:06] The Role of Women and Social Movements[18:19] The 6888th Central Postal Directory Battalion[22:02] William Chesney Martin's Military Service[26:16] Navigating the Home Buying Process[27:02] Welcome Back to St. Louis In Tune[27:12] Interview with Christopher Allen Gordon[27:38] St. Louis' Role in World War II[31:09] Writing and Researching the Book[34:54] Upcoming Book Signings and Events[39:05] Fun Facts and Lighthearted Banter[43:57] Closing Remarks and CreditsTakeaways:Did you know Anheuser Busch was cranking out diesel engines during World War II? Who knew beer could fuel both battles and vehicles? Christopher Alan Gordon's book, 'Letters Home from World War II', dives into the emotional roller coaster of soldiers' letters, revealing heartfelt stories and hidden humor. The military censorship during World War II was intense, with letters often looking like Swiss cheese due to heavy redactions—talk about a twist on communication! Gordon's research highlights how individuals from St. Louis played significant roles in the war, showcasing a fascinating blend of local history and global impact. Letters Home from World War II: St. Louis – Reedy PressChristopher Alan Gordon - LinkedInThis is Season 8! For more episodes, go to stlintune.com#ww2 #wII #warletters #ww2stlouis #warstories #firsthandaccounts #reedypress #WorldWarIIhistory #Warletters #MissouriHistoricalSociety

Mary Lovell is a queer grassroots organizer, visual artist, and activist who has been fighting oil and gas infrastructure and for social justice for their adult life - living up in the Kitsap Penninsula they are working on their first book  and love working with people to build power in their communitiesWelcome to the Arise podcast. This is episode 12, conversations on Reality. And today we're touching on organizing and what does it mean to organize? How do we organize? And we talk to a seasoned organizer, Mary Lavelle. And so Mary is a queer, grassroots organizer, visual artist and activist who has been fighting oil and gas infrastructure and fighting for social justice in their adult life. Living in the Kitsap Peninsula. They're working on their first book and love working with people to build power in their communities. Join us. I hope you stay curious and we continue the dialogue.Danielle (00:02):Okay, Mary, it's so great to have you today. Just want to hear a little bit about who you are, where you come from, how did you land? I know I met you in Kitsap County. Are you originally from here? Yeah. Just take itMary (00:15):Away. Yeah. So my name is Mary Lovel. I use she or they pronouns and I live in Washington State in Kitsap County. And then I have been organizing, I met Danielle through organizing, but I've spent most of my life organizing against oil and gas pipelines. I grew up in Washington state and then I moved up to Canada where there was a major oil pipeline crossing through where I was living. And so that got me engaged in social justice movements. That's the Transmountain pipeline, which it was eventually built, but we delayed it by a decade through a ton of different organizing, combination of lawsuits and direct action and all sorts of different tactics. And so I got to try and learn a lot of different things through that. And then now I'm living in Washington state and do a lot of different social justice bits and bobs of organizing, but mostly I'm focused on stopping. There's a major gas build out in Texas and Louisiana, and so I've been working with communities down there on pressuring financiers behind those oil and gas pipelines and major gas export. But all that to say, it's also like everyone is getting attacked on all sides. So I see it as a very intersectional fight of so many communities are being impacted by ice and the rise of the police state becoming even more prolific and surveillance becoming more prolific and all the things. So I see it as one little niche in a much larger fight. Yeah,Yeah, totally. I think when I moved up to Canada, I was just finished high school, was moving up for college, had been going to some of the anti-war marches that were happening at the time, but was very much along for the ride, was like, oh, I'll go to big stuff. But it was more like if there was a student walkout or someone else was organizing people. And then when I moved up to Canada, I just saw the history of the nation state there in a totally different way. I started learning about colonialism and understanding that the land that I had moved to was unseated Tu Squamish and Musqueam land, and started learning also about how resource extraction and indigenous rights went hand in hand. I think in general, in the Pacific Northwest and Coast Salish territories, the presence of indigenous communities is really a lot more visible than other parts of North America because of the timelines of colonization.(03:29):But basically when I moved and had a fresh set of eyes, I was seeing the major marginalization of indigenous communities in Canada and the way that racism was showing up against indigenous communities there and just the racial demographics are really different in Canada. And so then I was just seeing the impacts of that in just a new way, and it was just frankly really startling. It's the sheer number of people that are forced to be houseless and the disproportionate impacts on especially indigenous communities in Canada, where in the US it's just different demographics of folks that are facing houselessness. And it made me realize that the racial context is so different place to place. But anyways, so all that to say is that I started learning about the combination there was the rise of the idle, no more movement was happening. And so people were doing a lot of really large marches and public demonstrations and hunger strikes and all these different things around it, indigenous rights in Canada and in bc there was a major pipeline that people were fighting too.(04:48):And that was the first time that I understood that my general concerns about climate and air and water were one in the same with racial justice. And I think that that really motivated me, but I also think I started learning about it from an academic standpoint and then I was like, this is incredibly dumb. It's like all these people are just writing about this. Why is not anyone doing anything about it? I was going to Simon Fraser University and there was all these people writing whole entire books, and I was like, that's amazing that there's this writing and study and knowledge, but also people are prioritizing this academic lens when it's so disconnected from people's lived realities. I was just like, what the fuck is going on? So then I got involved in organizing and there was already a really robust organizing community that I plugged into there, but I just helped with a lot of different art stuff or a lot of different mass mobilizations and trainings and stuff like that. But yeah, then I just stuck with it. I kept learning so many cool things and meeting so many interesting people that, yeah, it's just inspiring.Jenny (06:14):No, that's okay. I obviously feel free to get into as much or as little of your own personal story as you want to, but I was thinking we talk a lot about reality on here, and I'm hearing that there was introduction to your reality based on your education and your experience. And for me, I grew up in a very evangelical world where the rapture was going to happen anytime and I wasn't supposed to be concerned with ecological things because this world was going to end and a new one was going to come. And I'm just curious, and you can speak again as broadly or specifically if the things you were learning were a reality shift for you or if it just felt like it was more in alignment with how you'd experienced being in a body on a planet already.Mary (07:08):Yeah, yeah, that's an interesting question. I think. So I grew up between Renton and Issaquah, which is not, it was rural when I was growing up. Now it's become suburban sprawl, but I spent almost all of my summers just playing outside and very hermit ish in a very kind of farm valley vibe. But then I would go into the city for cool punk art shows or whatever. When you're a teenager and you're like, this is the hippest thing ever. I would be like, wow, Seattle. And so when I moved up to Vancouver, it was a very big culture shock for me because of it just being an urban environment too, even though I think I was seeing a lot of the racial impacts and all of the, but also a lot of just that class division that's visible in a different way in an urban environment because you just have more folks living on the streets rather than living in precarious places, more dispersed the way that you see in rural environments.(08:21):And so I think that that was a real physical shift for me where it was walking around and seeing the realities people were living in and the environment that I was living in. It's like many, many different people were living in trailers or buses or a lot of different, it wasn't like a wealthy suburban environment, it was a more just sprawling farm environment. But I do think that that moving in my body from being so much of my time outside and so much of my time in really all of the stimulation coming from the natural world to then going to an urban environment and seeing that the crowding of people and pushing people into these weird living situations I felt like was a big wake up call for me. But yeah, I mean my parents are sort of a mixed bag. I feel like my mom is very lefty, she is very spiritual, and so I was exposed to a lot of different face growing up.(09:33):She is been deep in studying Buddhism for most of her life, but then also was raised Catholic. So it was one of those things where my parents were like, you have to go to Catholic school because that's how you get morals, even though both of them rejected Catholicism in different ways and had a lot of different forms of abuse through those systems, but then they're like, you have to do this because we had to do it anyways. So all that to say is that I feel like I got exposed to a lot of different religious forms of thought and spirituality, but I didn't really take that too far into organizing world. But I wasn't really forced into a box the same way. It wasn't like I was fighting against the idea of rapture or something like that. I was more, I think my mom especially is very open-minded about religion.(10:30):And then my dad, I had a really hard time with me getting involved in activism because he just sees it as really high risk talk to me for after I did a blockade for a couple months or different things like that. Over the course of our relationship, he's now understands why I'm doing what I'm doing. He's learned a lot about climate and I think the way that this social movements can create change, he's been able to see that because of learning through the news and being more curious about it over time. But definitely that was more of the dynamic is a lot of you shouldn't do that because you should keep yourself safe and that won't create change. It's a lot of the, anyways,I imagine too getting involved, even how Jenny named, oh, I came from this space, and Mary, you came from this space. I came from a different space as well, just thinking. So you meet all these different kinds of people with all these different kinds of ideas about how things might work. And obviously there's just three of us here, and if we were to try to organize something, we would have three distinct perspectives with three distinct family origins and three distinct ways of coming at it. But when you talk about a grander scale, can you give any examples or what you've seen works and doesn't work in your own experience, and how do you personally navigate different personalities, maybe even different motivations for getting something done? Yeah,Mary (12:30):Yeah. I think that's one of the things that's constantly intention, I feel like in all social movements is some people believe, oh, you should run for mayor in order to create the city environment that you want. Or some people are like, oh, if only we did lawsuits. Why don't we just sue the bastards? We can win that way. And then the other people are like, why spend the money and the time running for these institutions that are set up to create harm? And we should just blockade them and shift them through enough pressure, which is sort of where I fall in the political scheme I guess. But to me, it's really valuable to have a mix where I'm like, okay, when you have both inside and outside negotiation and pressure, I feel like that's what can create the most change because basically whoever your target is then understands your demands.(13:35):And so if you aren't actually clearly making your demands seen and heard and understood, then all the outside pressure in the world, they'll just dismiss you as being weird wing nuts. So I think that's where I fall is that you have to have both and that those will always be in disagreement because anyone doing inside negotiation with any kind of company or government is always going to be awkwardly in the middle between your outside pressure and what the target demand is. And so they'll always be trying to be wishy-washy and water down your demands or water down the, yeah. So anyways, all that to say is so I feel like there's a real range there, and I find myself in the most disagreements with the folks that are doing inside negotiations unless they're actually accountable to the communities. I think that my main thing that I've seen over the years as people that are doing negotiations with either corporations or with the government often wind up not including the most directly impacted voices and shooing them out of the room or not actually being willing to cede power, agreeing to terms that are just not actually what the folks on the ground want and celebrating really small victories.(15:06):So yeah, I don't know. That's where a lot of the tension is, I think. But I really just believe in the power of direct action and arts and shifting culture. I feel like the most effective things that I've seen is honestly spaghetti on the wall strategy where you just try everything. You don't actually know what's going to move these billionaires.(15:32):They have huge budgets and huge strategies, but it's also if you can create, bring enough people with enough diverse skill sets into the room and then empower them to use their skillsets and cause chaos for whoever the target is, where it's like they are stressed out by your existence, then they wind up seeding to your demands because they're just like, we need this problem to go away. So I'm like, how do we become a problem that's really hard to ignore? It's basically my main strategy, which sounds silly. A lot of people hate it when I answer this way too. So at work or in other places, people think that I should have a sharper strategy and I'm like, okay, but actually does anyone know the answer to this question? No, let's just keep rolling anyways. But I do really going after the financiers or SubT targets too.(16:34):That's one of the things that just because sometimes it's like, okay, if you're going to go after Geo Corp or Geo Group, I mean, or one of the other major freaking giant weapons manufacturers or whatever, it just fully goes against their business, and so they aren't going to blink even at a lot of the campaigns, they will get startled by it versus the people that are the next layer below them that are pillars of support in the community, they'll waffle like, oh, I don't want to actually be associated with all those war crimes or things like that. So I like sub targets, but those can also be weird distractions too, depending on what it is. So yeah, really long. IDanielle (17:24):Dunno how you felt, Jenny, but I feel all those tensions around organizing that you just said, I felt myself go like this as you went through it because you didn't. Exactly. I mean nothing. I agree it takes a broad strategy. I think I agree with you on that, but sitting in the room with people with broad perspectives and that disagree is so freaking uncomfortable. It's so much just to soothe myself in that environment and then how to know to balance that conversation when those people don't even really like each other maybe.Mary (17:57):Oh yeah. And you're just trying to avoid having people get in an actual fight. Some of the organizing against the banger base, for instance, I find really inspiring because of them having ex submarine captains and I'm like, okay, I'm afraid of talking to folks that have this intense military perspective, but then when they walk away from their jobs and actually want to help a movement, then you're like, okay, we have to organize across difference. But it's also to what end, it's like are you going to pull the folks that are coming from really diverse perspectives further left through your organizing or are you just trying to accomplish a goal with them to shift one major entity or I dunno. But yeah, it's very stressful. I feel like trying to avoid getting people in a fight is also a role myself or trying to avoid getting invites myself.Jenny (19:09):That was part of what I was wondering is if you've over time found that there are certain practices or I hate this word protocols or ways of engaging folks, that feels like intentional chaos and how do you kind of steward that chaos rather than it just erupting in a million different places or maybe that is part of the process even. But just curious how you've found that kind ofMary (19:39):Yeah, I love doing calendaring with people so that people can see one another's work and see the value of both inside and outside pressure and actually map it out together so that they aren't feeling overwhelmed by the prospect of one sort of train of thought leading. Do you know what I mean? Where it's like if people see all of this DC based blobbing happening, that's very much less so during the current administration, but for example, then they might be frustrated and feel like, where is our pressure campaign or where is our movement building work versus if you actually just map out those moments together and then see how they can be in concert. I feel like that's my real, and it's a bit harder to do with lawsuit stuff because it's just so much not up to social movements about when that happens because the courts are just long ass processes that are just five years later they announced something and you're like, what?(20:53):But for the things that you can pace internally, I feel like that is a big part of it. And I find that when people are working together in coalition, there's a lot of communities that I work with that don't get along, but they navigate even actively disliking each other in order to share space, in order to build a stronger coalition. And so that's to me is really inspiring. And sometimes that will blow up and become a frustrating source of drama where it's like you have two frontline leaders that are coming from a very different social movement analysis if one is coming from economic justice and is coming from the working class white former oil worker line of thinking. And then you have a community organizer that's been grown up in the civil rights movement and is coming from a black feminism and is a black organizer with a big family. Some of those tensions will brew up where it's like, well, I've organized 200 oil workers and then you've organized a whole big family, and at the end of the day, a lot of the former oil workers are Trumpers and then a lot of the black fam is we have generations of beef with y'all.(22:25):We have real lived history of you actually sorting our social progress. So then you wind up in this coalition dynamic where you're like, oh fuck. But it's also if they both give each other space to organize and see when you're organizing a march or something like that, even having contingent of people coming or things like that, that can be really powerful. And I feel like that's the challenge and the beauty of the moment that we're in where you're like you have extreme social chaos in so many different levels and even people on the right are feeling it.Danielle (23:12):Yeah, I agree. I kind of wonder what you would say to this current moment and the coalition, well, the people affected is broadening, and so I think the opportunity for the Coalition for Change is broadening and how do we do that? How do we work? Exactly. I think you pinned it. You have the oil person versus this other kind of family, but I feel that, and I see that especially around snap benefits or food, it's really hard when you're at the government level, it's easy to say, well, those people don't deserve that dah, dah, dah, right? But then you're in your own community and you ask anybody, Hey, let's get some food for a kid. They're like, yeah, almost no one wants to say no to that. So I don't know, what are you kind of hearing? What are you feeling as I say that?Mary (24:11):Yeah, I definitely feel like we're in a moment of great social upheaval where I feel like the class analysis that people have is really growing when have people actually outright called the government fascist and an oligarchy for years that was just a very niche group of lefties saying that. And then now we have a broad swath of people actually explicitly calling out the classism and the fascism that we're seeing rising. And you're seeing a lot of people that are really just wanting to support their communities because they're feeling the impacts of cost of living and feeling the impacts of all these social programs being cut. And also I think having a lot more visibility into the violence of the police state too. And I think, but yeah, it's hard to know exactly what to do with all that momentum. It feels like there's a huge amount of momentum that's possible right now.(25:24):And there's also not a lot of really solid places for people to pour their energy into of multiracial coalitions with a specific demand set that can shift something, whether it be at the state level or city level or federal level. It feels like there's a lot of dispersed energy and you have these mass mobilizations, but then that I feel excited about the prospect of actually bringing people together across difference. I feel like it really is. A lot of people are really demystified so many people going out to protests. My stepmom started going out to a lot of the no kings protests when she hasn't been to any protest over the whole course of her life. And so it's like people being newly activated and feeling a sense of community in the resistance to the state, and that's just really inspiring. You can't take that moment back away from people when they've actually gone out to a protest.(26:36):Then when they see protests, they know what it feels like to be there. But yeah, I feel like I'm not really sure honestly what to do with all of the energy. And I think I also have been, and I know a lot of other organizers are in this space of grieving and reflecting and trying to get by and they aren't necessarily stepping up into a, I have a strategy, please follow me role that could be really helpful for mentorship for people. And instead it feels like there's a bit of a vacuum, but that's also me calling from my living room in Kitsap County. I don't have a sense of what's going on in urban environments really or other places. There are some really cool things going on in Seattle for people that are organizing around the city's funding of Tesla or building coalitions that are both around defunding the police and also implementing climate demands or things like that. And then I also feel like I'm like, people are celebrating that Dick Cheney died. Fuck yes. I'm like, people are a lot more just out there with being honest about how they feel about war criminals and then you have that major win in New York and yeah, there's some little beacons of hope. Yeah. What do you all think?Jenny (28:16):I just find myself really appreciating the word coalition. I think a lot of times I use the word collective, and I think it was our dear friend Rebecca a couple of weeks ago was like, what do you mean by collective? What are you saying by that? And I was struggling to figure that out, and I think coalition feels a lot more honest. It feels like it has space for the diversity and the tensions and the conflicts within trying to perhaps pursue a similar goal. And so I just find myself really appreciating that language. And I was thinking about several years ago I did an embodied social justice certificate and one of the teachers was talking about white supremacy and is a professor in a university. I was like, I'm aware of representing white supremacy in a university and speaking against it, and I'm a really big believer in termites, and I just loved that idea of I myself, I think it's perhaps because I think I am neurodivergent and I don't do well in any type of system, and so I consider myself as one of those that will be on the outside doing things and I've grown my appreciation for those that have the brains or stamina or whatever is required to be one of those people that works on it from the inside.(29:53):So those are some of my thoughts. What about you, Danielle?Danielle (30:03):I think a lot about how we move where it feels like this, Mary, you're talking about people are just quiet and I know I spent weeks just basically being with my family at home and the food thing came up and I've been motivated for that again, and I also just find myself wanting to be at home like cocoon. I've been out to some of the marches and stuff, said hi to people or did different things when I have energy, but they're like short bursts and I don't feel like I have a very clear direction myself on what is the long-term action, except I was telling friends recently art and food, if I can help people make art and we can eat together, that feels good to me right now. And those are the only two things that have really resonated enough for me to have creative energy, and maybe that's something to the exhaustion you're speaking about and I don't know, I mean Mary A. Little bit, and I know Jenny knows, I spent a group of us spent years trying to advocate for English language learners here at North and in a nanosecond, Trump comes along and just Fs it all, Fs up the law, violates the law, violates funding all of this stuff in a nanosecond, and you're like, well, what do you do about that?(31:41):It doesn't mean you stop organizing at the local level, but there is something of a punch to the gut about it.Mary (31:48):Oh yeah, no, people are just getting punched in the gut all over the place and then you're expected to just keep on rolling and moving and you're like, alright, well I need time to process. But then it feels like you can just be stuck in this pattern of just processing because they just keep throwing more and more shit at you and you're like, ah, let us hide and heal for a little bit, and then you're like, wait, that's not what I'm supposed to be doing right now. Yeah. Yeah. It's intense. And yeah, I feel that the sense of need for art and food is a great call. Those things are restorative too, where you're like, okay, how can I actually create a space that feels healthy and generative when so much of that's getting taken away? I also speaking to your somatic stuff, Jenny, I recently started doing yoga and stretching stuff again after just years of not because I was like, oh, I have all this shit all locked up in my body and I'm not even able to process when I'm all locked up. Wild. Yeah.Danielle (33:04):Yeah. I fell in a hole almost two weeks ago, a literal concrete hole, and I think the hole was meant for my husband Luis. He actually has the worst luck than me. I don't usually do that shit meant I was walking beside him, I was walking beside of him. He is like, you disappeared. I was like, it's because I stepped in and I was in the moment. My body was like, oh, just roll. And then I went to roll and I was like, well, I should put my hand out. I think it's concrete. So I sprained my right ankle, I sprained my right hand, I smashed my knees on the concrete. They're finally feeling better, but that's how I feel when you talk about all of this. I felt like the literal both sides of my body and I told a friend at the gym is like, I don't think I can be mortal combat because when my knees hurt, it's really hard for me to do anything. So if I go into any, I'm conscripted or anything happens to me, I need to wear knee pads.Jenny (34:48):Yeah. I literally Googled today what does it mean if you just keep craving cinnamon? And Google was like, you probably need sweets, which means you're probably very stressed. I was like, oh, yeah. It's just interesting to me all the ways that our bodies speak to us, whether it's through that tension or our cravings, it's like how do we hold that tension of the fact that we are animal bodies that have very real needs and the needs of our communities, of our coalitions are exceeding what it feels like we have individual capacity for, which I think is part of the point. It's like let's make everything so unbelievably shitty that people have a hard time just even keeping up. And so it feels at times difficult to tend to my body, and I'm trying to remember, I have to tend to my body in order to keep the longevity that is necessary for this fight, this reconstruction that's going to take probably longer than my life will be around, and so how do I keep just playing my part in it while I'm here?Mary (36:10):Yeah. That's very wise, Jenny. I feel like the thing that I've been thinking about a lot as winter settles in is that I've been like, right, okay, trees lose their leaves and just go dormant. It's okay for me to just go dormant and that doesn't mean that I'm dead. I think that's been something that I've been thinking about too, where it's like, yeah, it's frustrating to see the urgency of this time and know that you're supposed to be rising to the occasion and then also be in your dormancy or winter, but I do feel like there is something to that, the nurturing of the roots that happens when plants aren't focused on growing upwards. I think that that's also one of the things that I've been thinking a lot about in organizing, especially for some of the folks that are wanting to organize but aren't sure a lot of the blockade tactics that they were interested in pursuing now feel just off the table for the amount of criminalization or problems that they would face for it. So then it's like, okay, but how do we go back and nurture our roots to be stronger in the long run and not just disappear into the ether too?Danielle (37:31):I do feel that, especially being in Washington, I feel like this is the hibernation zone. It's when my body feels cozy at night and I don't want to be out, and it means I want to just be with my family more for me, and I've just given myself permission for that for weeks now because it's really what I wanted to do and I could tell my kids craved it too, and my husband and I just could tell they needed it, and so I was surprised I needed it too. I like to be out and I like to be with people, but I agree, Mary, I think we get caught up in trying to grow out that we forget that we do need to really take care of our bodies. And I know you were saying that too, Jenny. I mean, Jenny Jenny's the one that got me into somatic therapy pretty much, so if I roll out of this telephone booth, you can blame Jenny. That's great.Mary (38:39):That's perfect. Yeah, somatics are real. Oh, the cinnamon thing, because cinnamon is used to regulate your blood sugar. I don't know if you realize that a lot of people that have diabetes or insulin resistant stuff, it's like cinnamon helps see your body with sugar regulation, so that's probably why Google was telling you that too.Jenny (39:04):That is really interesting. I do have to say it was one of those things, I got to Vermont and got maple syrup and I was like, I don't think I've ever actually tasted maple syrup before, so now I feel like I've just been drinking it all day. So good. Wait,Mary (39:29):That's amazing. Also, it's no coincidence that those are the fall flavors, right? Like maple and cinnamon and all the Totally, yeah. Cool.Danielle (39:42):So Mary, what wisdom would you give to folks at whatever stage they're in organizing right now? If you could say, Hey, this is something I didn't know even last week, but I know now. Is there something you'd want to impart or give away?Mary (39:59):I think the main thing is really just to use your own skills. Don't feel like you have to follow along with whatever structure someone is giving you for organizing. It's like if you're an artist, use that. If you're a writer, use that. If you make film, use that, don't pigeonhole yourself into that. You have to be a letter writer because that's the only organized thing around you. I think that's the main thing that I always feel like is really exciting to me is people, if you're a coder, there's definitely activists that need help with websites or if you're an accountant, there are so many organizations that are ready to just get audited and then get erased from this world and they desperately need you. I feel like there's a lot of the things that I feel like when you're getting involved in social movements. The other thing that I want to say right now is that people have power.(40:55):It's like, yes, we're talking about falling in holes and being fucking exhausted, but also even in the midst of this, a community down in Corpus Christi just won a major fight against a desalination plant where they were planning on taking a bunch of water out of their local bay and then removing the salt from it in order to then use the water for the oil and gas industry. And that community won a campaign through city level organizing, which is just major because basically they have been in a multi-year intense drought, and so their water supply is really, really critical for the whole community around them. And so the fact that they won against this desal plant is just going to be really important for decades to come, and that was one under the Trump administration. They were able to win it because it was a city level fight.(42:05):Also, the De Express pipeline got canceled down in Texas and Louisiana, which is a major pipeline expansion that was going to feed basically be a feeder pipeline to a whole pipeline system in Mexico and LNG export there. There's like, and that was just two weeks ago maybe, but it feels like there's hardly any news about it because people are so focused on fighting a lot of these larger fights, but I just feel like it's possible to win still, and people are very much feeling, obviously we aren't going to win a lot of major things under fascism, but it's also still possible to create change at a local level and not the state can't take everything from us. They're trying to, and also it's a fucking gigantic country, so thinking about them trying to manage all of us is just actually impossible for them to do it. They're having to offer, yes, the sheer number of people that are working for ICE is horrific, and also they're offering $50,000 signing bonuses because no one actually wants to work for ice.(43:26):They're desperately recruiting, and it's like they're causing all of this economic imbalance and uncertainty and chaos in order to create a military state. They're taking away the SNAP benefits so that people are hungry enough and desperate enough to need to steal food so that they can criminalize people, so that they can build more jails so that they can hire more police. They're doing all of these things strategically, but also they can't actually stop all of the different social movement organizers or all of the communities that are coming together because it's just too big of a region that they're trying to govern. So I feel like that's important to recognize all of the ways that we can win little bits and bobs, and it doesn't feel like, it's not like this moment feels good, but it also doesn't, people I think, are letting themselves believe what the government is telling them that they can't resist and that they can't win. And so it's just to me important to add a little bit more nuance of that. What the government's doing is strategic and also we can also still win things and that, I don't know, it's like we outnumber them, but yeah, that's my pep talk, pep Ted talk.Mary (45:18):And just the number of Canadians that texted me being like, mom, Donny, they're just like, everyone is seeing that it's, having the first Muslim be in a major political leadership role in New York is just fucking awesome, wild, and I'm also skeptical of all levels of government, but I do feel like that's just an amazing win for the people. Also, Trump trying to get in with an endorsement as if that would help. It's hilarious. Honestly,Mary (46:41):Yeah. I also feel like the snap benefits thing is really going to be, it reminds me of that quote, they tried to bury us, but we were seeds quote where I'm just like, oh, this is going to actually bite you so hard. You're now creating an entire generation of people that's discontent with the government, which I'm like, okay, maybe this is going to have a real negative impact on children that are going hungry. And also it's like to remember that they're spending billions on weapons instead of feeding people. That is so radicalizing for so many people that I just am like, man, I hope this bites them in the long term. I just am like, it's strategic for them for trying to get people into prisons and terrible things like that, but it's also just woefully unstrategic when you think about it long term where you're like, okay, have whole families just hating you.Jenny (47:57):It makes me think of James Baldwin saying not everything that's faced can be changed, but nothing can be changed until it's faced. And I feel like so many of these things are forcing folks who have had privilege to deny the class wars and the oligarchy and all of these things that have been here forever, but now that it's primarily affecting white bodies, it's actually forcing some of those white bodies to confront how we've gotten here in the first place. And that gives me a sense of hope.Mary (48:48):Oh, great. Thank you so much for having me. It was so nice to talk to y'all. I hope that you have a really good rest of your day, and yeah, really appreciate you hosting these important convos. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Brand Ederra bikin Social Movement yang bermanfaat bagi masyarakat pelosok Jogja. Dengan tajuk 'Buy Back', yang sudah berjalan sejak 2022, Social Movement ini berhasil membawa pakaian bekas dari para customernya untuk kemudian disalurkan lagi dalam program 'Pasar kembali' untuk para masyarakat di pelosok Jogja. Penasaran dengan programnya seperti apa? Dan bagaimana perjalanan Ederra yang terus berkembang hingga saat ini? Dengarkan selengkapnya di episode ini!

In Copenhagen in 1972, during the exhilarating early days of women's liberation in Scandinavia and dramatic social change around the world, seven women had a child together. Recounting her mothers' history—from the passions and beliefs they shared to the political divisions over sexual identity that ultimately split them apart—Pernille Ipsen's chronicle of gender, sexuality, and feminism as it was constructed, contested, and lived reminds us that new worlds are always possible. Here, Ipsen is joined in conversation with Adriane Lentz-Smith.Pernille Ipsen is author of My Seven Mothers: Making a Family in the Danish Women's Movement and professor of gender and women's studies and history at the University of Wisconsin-Madison. Ipsen is a historian of gender, women, feminism, race and colonialism in Scandinavia and the larger Atlantic world.Adriane Lentz-Smith is associate professor of history, African American studies, and gender, sexuality, and feminist studies at Duke University. Lentz-Smith is author of Freedom Struggles: African Americans and World War I.Praise for the book:"This book is a treasure, especially for a second-wave American feminist who was thrilled to learn of the boldness and courage of our Danish sisters at the very start of the 1970s women's movement. I can't recommend it highly enough."—Vivian Gornick, author of The Odd Woman and the City"My Seven Mothers certainly is not all happiness and light, but that makes it even more moving, and as an American feminist I felt a sense of recognition infused with my own memories."—Linda Gordon, author of Seven Social Movements That Changed America"Compulsively readable and historically insightful, My Seven Mothers reveals the spirit, courage, and tenacity required of the women who paved the way for second-wave feminist organizing in Denmark."—Birgitte Søland, author of Becoming Modern: Young Women and the Reconstruction of Womanhood in the 1920sMy Seven Mothers: Making a Family in the Danish Women's Movement by Pernille Ipsen is available from University of Minnesota Press. Thank you for listening.

In this week's episode of Politics in Question, Lee and Julia talk with Hahrie Han, a recent MacArthur Genius Grant recipient, about the intricacies of local-level political organizing. Han is a Professor of Political Science at Johns Hopkins University, the Inaugural Director of the SNF Agora Institute, Faculty Director of the P3 Research Lab, and author of Undivided: The Quest for Racial Solidarity in an American Church (Knopf, 2024).What are the mechanics of creating collective action? How is power negotiated and built within social movements? And what role do researchers play in shaping our understanding of political systems and power? These are the questions Lee and Julia explore in this week's episode.Note: This episode is a rebroadcast, originally recorded in October 2024. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Alyson joins members of the Ultra-Red collective to discuss their recent trip to Central America where they learned first hand about popular education movements of the past and present. The discussion gets into the history of popular education, existing social movements in Central America today, and what we can learn from these movements in our organizing work. The journal of Ultra-Red can be found here:  https://www.rabrab.net/titles/urvol1?utm_campaign=as-npc105112516   ----------------------------------------------------   Learn more about, follow, and support Rev Left and Red Menace here: https://revleftradio.com/  

Hello Listeners!Di episode kali ini Wulan ngobrol-ngobrol dengan musisi, aktor, penulis, presenter, dan aktivis yang dikenal dengan kepribadian yang blak-blakan, kritis, dan sangat vokal menyuarakan isu-isu sosial. Episode kali ini kita ditemani Melanie SubonoMelanie Subon lahir di Hamburg, Jerman yang memulai karirnya di dunia musik dengan memilih jalur rock yang ia yakini sebagai media kuat untuk menyampaikan pesan. Selain bermusik, Melanie juga merambah dunia akting, produksi film, presenter, hingga menulis buku . Melanie Subono sangat dikenal karena perannya yang kuat sebagai seorang aktivis yang vokal dan bergerak nyata. Baginya, aktivisme dan seni berjalan beriringan . Melanie mendirikan Rumah Harapan Melanie pada tahun 2006, sebuah gerakan sosial yang fokus pada penggalangan dana dan bantuan untuk kebutuhan medis, pendidikan, serta kasus kemanusiaan bagi orang-orang yang membutuhkan. Pada kesempatan kali ini Melanie merilis single berjudul 'SATU' yang dipopulerkan band Superglad pada 2007 lalu. Kala itu, ‘SATU' ditulis untuk penyemangat mereka yang pada zamannya banyak menderita HIV/Aids. Untuk mereka tetap berjuang meski telah melakukan kesalahan. Melanie mengaku merasa agak tricky saat membuat juga membawakan lagu 'SATU'. Karena baginya lagu ini sudah sering dibawakan dengan berbagai versi sehingga ia harus membuat sesuatu yang beda.Untuk Cerita lebih lengkapnya yuk dengarkan obrolan Langsung di Channel Podcast Bingkai Suara Season 7 di Spotify, Apple Podcast, Youtube atau kunjungi website kita di ⁠⁠⁠⁠www.bingkaikarya.com

Carmen Soliz and Edward Brudney interview sociologist and activist Caitlin Schroering about their new book: Global Solidarities Against Water Grabbing.

Carmen Soliz and Edward Brudney interview sociologist and activist Caitlin Schroering about their new book: Global Solidarities Against Water Grabbing.

Deva Woodly joins host Alex Lovit to discuss the importance of social movements for American democracy and the role they can play at this precarious moment in American political history. We need these networks of trust and coordinated action to push the country away from authoritarianism and toward a democracy that works for everyone. Deva Woodly is a scholar of social movements. She is a professor of political science at Brown University and a research fellow at the Charles F. Kettering Foundation. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this essay, Theresa Warburton talks about the power of story for building a place-based method in anarchist organizing. Building on their own experiences and the works of Indigenous scholars, Warburton asks how anarchists can make space for the past, present, and future in the work we do together. Theresa Warburton is an educator and organizer living in Washington State. Their most recent publications are Other Worlds Here: Honoring Indigenous Women's Writing in Contemporary Anarchist Movements and, with Elissa Washuta, Shapes of Native Nonfiction: Collected Essays by Contemporary Writers. She serves on the board of the Institute for Anarchist Studies and the editorial collective for Perspectives on Anarchist Theory. Anarchist Essays is brought to you by Loughborough University's Anarchism Research Group and the journal Anarchist Studies. Follow us on Bluesky @anarchismresgroup.bsky.social Our music comes from Them'uns (featuring Yous'uns). Artwork by Sam G.  

Economic Update returns this week with an all-new episode of updates by Professor Wolff on:  Trump ending Housing First Spain exploring the possibility of a wealth tax Trump busting unions within government agencies Protecting yourself in a declining capitalistic system France's upcoming Sept. 10th mass movement against Macron's government  Air Canada's strike by flight attendants who defy the government's back-to-work order and win against both the Canadian government and their employer, Air Canada.   The d@w Team Economic Update with Richard D. Wolff is a DemocracyatWork.info Inc. production. We make it a point to provide the show free of ads and rely on viewer support to continue doing so.  You can support our work by joining our Patreon community:  https://www.patreon.com/democracyatwork Or you can go to our website: https://www.democracyatwork.info/donate     Every donation counts and helps us provide a larger audience with the information they need to better understand the events around the world they can't get anywhere else.  We want to thank our devoted community of supporters who help make this show and others we produce possible each week. We kindly ask you to also support the work we do by encouraging others to subscribe to our YouTube channel and website: www.democracyatwork.info

This week in history: Martin Luther King gives his "I Have A Dream" speech, and the 19th Amendment gives women the right to vote. The post History Matters: Social Movements, Fast and Slow appeared first on Chapelboro.com.

How do social movements arise, wield power, and bring about meaningful change? Renowned scholar Linda Gordon investigates these and other salient questions in this “visionary, cautionary, timely, and utterly necessary book” (Nicole Eustace), narrating how some of America's most influential twentieth-century social movements transformed the nation.Beginning with the turn-of-the century settlement house movement, the book compares Chicago's celebrated Hull-House, begun by privileged women, to a much less well known African American project, Cleveland's Phillis Wheatley House, begun by a former sharecropper. Expanding her highly praised book The Second Coming of the KKK, the second chapter shows how a northern Klan became a mass movement in the 1920s. Contrary to what many Klan opponents thought, this KKK was a middle-class organization, its members primarily urban and well educated. In the 1930s, the KKK gave birth to dozens of American fascist groups—small but extremely violent. Profiles of two other 1930s movements follow: the Townsend campaign for old-age insurance, named for its charismatic leader, Dr. Francis Townsend. It created the public pressure that brought us Social Security, which was considered radical at the time, as was the movement to bring about federal unemployment aid for millions.Proceeding to the 1955–1956 Montgomery bus boycott—which jump-started the career of Martin Luther King, Jr.—the narrative shows how the city's entire Black population refused to ride segregated buses; initiated by Black women, their years-long, hard-fought victory inspired the civil rights movement. Gordon then examines the 1970s farmworkers struggle, led by Cesar Chavez and made possible by the work of tens of thousands of the primarily Mexican American farmworkers. Together they built the United Farm Workers Union, winning better wages and working conditions for some of the country's poorest workers. The book concludes with the dramatic stories of two Boston socialist feminist groups, Bread and Roses and the Combahee River Collective, which influenced the whole women's liberation movement. Linda Gordon is professor emerita of history and University Professor of the Humanities at New York University. She is the winner of two Bancroft prizes for best book in American History.  Her previous work includes The Second Coming of the KKK and a biography of the photographer Dorothea Lange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What do we need? Historical knowledge, vision, optimism, organization, and deep culture. When do we need it? Always.

Join Better Dad bulletin: https://better-dad-bulletin.beehiiv.com/subscribeSubscribe to the Dynamic Daddy YT channel: https://www.youtube.com/@DynamicDaddyIn this episode, I sit down with Chris Crary, co-owner of Photon Studio, for a spontaneous podcast where they discuss the importance of knowing your 'why,' the phases of learning, earning, and returning in life, and the values that guide their entrepreneurial journeys. Chris shares his personal experiences from homeschooling, using the Montessori method, to establishing a production studio and podcast space at Photon Studio in Portland. The conversation delves into work-life harmony, the value of mentorship, and how to balance differing opinions in today's divisive climate. Tune in to gain insights on balancing professional success with family commitments and personal well-being.Photon:https://photon.studio00:00 Introduction: Know Your Why00:41 Meet the Host: Anthony Thomas01:33 Guest Introduction: Chris Crary02:07 Chris Crary's Background and Career03:20 Photon Studio and Podcasting06:25 The Importance of Mentorship27:01 Homeschooling and Education Views30:17 Homeschooling Benefits and Financial Education30:55 Critique of the Public School System32:06 The Flaws of 'No Child Left Behind'33:19 Daily School Routine and Time Management34:41 Balancing Homeschooling and Family Life36:17 Challenges and Trade-offs of Homeschooling37:58 Parenting Strategies and Child Development45:36 Montessori and Alternative Education Methods47:45 Philosophical Insights and Influences55:08 Balancing Different Perspectives in Relationships57:29 Navigating Political Differences in Friendships58:05 Reflecting on Personal Growth and Disagreements59:24 Impact of Social Movements on Personal Relationships01:05:02 Balancing Work, Life, and Social Responsibilities01:06:52 The Importance of Grace and Understanding01:13:18 Protesting and Making a Real Impact01:18:05 Parenting and Leading by Example01:20:54 Closing Thoughts and Future Plans

How do social movements arise, wield power, and bring about meaningful change? Renowned scholar Linda Gordon investigates these and other salient questions in this “visionary, cautionary, timely, and utterly necessary book” (Nicole Eustace), narrating how some of America's most influential twentieth-century social movements transformed the nation.Beginning with the turn-of-the century settlement house movement, the book compares Chicago's celebrated Hull-House, begun by privileged women, to a much less well known African American project, Cleveland's Phillis Wheatley House, begun by a former sharecropper. Expanding her highly praised book The Second Coming of the KKK, the second chapter shows how a northern Klan became a mass movement in the 1920s. Contrary to what many Klan opponents thought, this KKK was a middle-class organization, its members primarily urban and well educated. In the 1930s, the KKK gave birth to dozens of American fascist groups—small but extremely violent. Profiles of two other 1930s movements follow: the Townsend campaign for old-age insurance, named for its charismatic leader, Dr. Francis Townsend. It created the public pressure that brought us Social Security, which was considered radical at the time, as was the movement to bring about federal unemployment aid for millions.Proceeding to the 1955–1956 Montgomery bus boycott—which jump-started the career of Martin Luther King, Jr.—the narrative shows how the city's entire Black population refused to ride segregated buses; initiated by Black women, their years-long, hard-fought victory inspired the civil rights movement. Gordon then examines the 1970s farmworkers struggle, led by Cesar Chavez and made possible by the work of tens of thousands of the primarily Mexican American farmworkers. Together they built the United Farm Workers Union, winning better wages and working conditions for some of the country's poorest workers. The book concludes with the dramatic stories of two Boston socialist feminist groups, Bread and Roses and the Combahee River Collective, which influenced the whole women's liberation movement. Linda Gordon is professor emerita of history and University Professor of the Humanities at New York University. She is the winner of two Bancroft prizes for best book in American History.  Her previous work includes The Second Coming of the KKK and a biography of the photographer Dorothea Lange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How do social movements arise, wield power, and bring about meaningful change? Renowned scholar Linda Gordon investigates these and other salient questions in this “visionary, cautionary, timely, and utterly necessary book” (Nicole Eustace), narrating how some of America's most influential twentieth-century social movements transformed the nation.Beginning with the turn-of-the century settlement house movement, the book compares Chicago's celebrated Hull-House, begun by privileged women, to a much less well known African American project, Cleveland's Phillis Wheatley House, begun by a former sharecropper. Expanding her highly praised book The Second Coming of the KKK, the second chapter shows how a northern Klan became a mass movement in the 1920s. Contrary to what many Klan opponents thought, this KKK was a middle-class organization, its members primarily urban and well educated. In the 1930s, the KKK gave birth to dozens of American fascist groups—small but extremely violent. Profiles of two other 1930s movements follow: the Townsend campaign for old-age insurance, named for its charismatic leader, Dr. Francis Townsend. It created the public pressure that brought us Social Security, which was considered radical at the time, as was the movement to bring about federal unemployment aid for millions.Proceeding to the 1955–1956 Montgomery bus boycott—which jump-started the career of Martin Luther King, Jr.—the narrative shows how the city's entire Black population refused to ride segregated buses; initiated by Black women, their years-long, hard-fought victory inspired the civil rights movement. Gordon then examines the 1970s farmworkers struggle, led by Cesar Chavez and made possible by the work of tens of thousands of the primarily Mexican American farmworkers. Together they built the United Farm Workers Union, winning better wages and working conditions for some of the country's poorest workers. The book concludes with the dramatic stories of two Boston socialist feminist groups, Bread and Roses and the Combahee River Collective, which influenced the whole women's liberation movement. Linda Gordon is professor emerita of history and University Professor of the Humanities at New York University. She is the winner of two Bancroft prizes for best book in American History.  Her previous work includes The Second Coming of the KKK and a biography of the photographer Dorothea Lange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

How do social movements arise, wield power, and bring about meaningful change? Renowned scholar Linda Gordon investigates these and other salient questions in this “visionary, cautionary, timely, and utterly necessary book” (Nicole Eustace), narrating how some of America's most influential twentieth-century social movements transformed the nation.Beginning with the turn-of-the century settlement house movement, the book compares Chicago's celebrated Hull-House, begun by privileged women, to a much less well known African American project, Cleveland's Phillis Wheatley House, begun by a former sharecropper. Expanding her highly praised book The Second Coming of the KKK, the second chapter shows how a northern Klan became a mass movement in the 1920s. Contrary to what many Klan opponents thought, this KKK was a middle-class organization, its members primarily urban and well educated. In the 1930s, the KKK gave birth to dozens of American fascist groups—small but extremely violent. Profiles of two other 1930s movements follow: the Townsend campaign for old-age insurance, named for its charismatic leader, Dr. Francis Townsend. It created the public pressure that brought us Social Security, which was considered radical at the time, as was the movement to bring about federal unemployment aid for millions.Proceeding to the 1955–1956 Montgomery bus boycott—which jump-started the career of Martin Luther King, Jr.—the narrative shows how the city's entire Black population refused to ride segregated buses; initiated by Black women, their years-long, hard-fought victory inspired the civil rights movement. Gordon then examines the 1970s farmworkers struggle, led by Cesar Chavez and made possible by the work of tens of thousands of the primarily Mexican American farmworkers. Together they built the United Farm Workers Union, winning better wages and working conditions for some of the country's poorest workers. The book concludes with the dramatic stories of two Boston socialist feminist groups, Bread and Roses and the Combahee River Collective, which influenced the whole women's liberation movement. Linda Gordon is professor emerita of history and University Professor of the Humanities at New York University. She is the winner of two Bancroft prizes for best book in American History.  Her previous work includes The Second Coming of the KKK and a biography of the photographer Dorothea Lange. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

How do social movements arise, wield power, and bring about meaningful change? Renowned scholar Linda Gordon investigates these and other salient questions in this “visionary, cautionary, timely, and utterly necessary book” (Nicole Eustace), narrating how some of America's most influential twentieth-century social movements transformed the nation.Beginning with the turn-of-the century settlement house movement, the book compares Chicago's celebrated Hull-House, begun by privileged women, to a much less well known African American project, Cleveland's Phillis Wheatley House, begun by a former sharecropper. Expanding her highly praised book The Second Coming of the KKK, the second chapter shows how a northern Klan became a mass movement in the 1920s. Contrary to what many Klan opponents thought, this KKK was a middle-class organization, its members primarily urban and well educated. In the 1930s, the KKK gave birth to dozens of American fascist groups—small but extremely violent. Profiles of two other 1930s movements follow: the Townsend campaign for old-age insurance, named for its charismatic leader, Dr. Francis Townsend. It created the public pressure that brought us Social Security, which was considered radical at the time, as was the movement to bring about federal unemployment aid for millions.Proceeding to the 1955–1956 Montgomery bus boycott—which jump-started the career of Martin Luther King, Jr.—the narrative shows how the city's entire Black population refused to ride segregated buses; initiated by Black women, their years-long, hard-fought victory inspired the civil rights movement. Gordon then examines the 1970s farmworkers struggle, led by Cesar Chavez and made possible by the work of tens of thousands of the primarily Mexican American farmworkers. Together they built the United Farm Workers Union, winning better wages and working conditions for some of the country's poorest workers. The book concludes with the dramatic stories of two Boston socialist feminist groups, Bread and Roses and the Combahee River Collective, which influenced the whole women's liberation movement. Linda Gordon is professor emerita of history and University Professor of the Humanities at New York University. She is the winner of two Bancroft prizes for best book in American History.  Her previous work includes The Second Coming of the KKK and a biography of the photographer Dorothea Lange. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

When Christa Kuljian arrived on the Harvard College campus as a first-year student in the fall of 1980 with copies of Our Bodies, Ourselves and Ms. magazine, she was concerned that the women's movement had peaked in the previous decade. She soon learned, however, that there was a long way to go in terms of achieving equality for women and that social movements would continue to be a critical force in society. She began researching the history of science and gender biases in science, and how they intersect with race, class, and sexuality. In Our Science, Ourselves: How Gender, Race, and Social Movements Shaped the Study of Science (University of Massachusetts Press, 2024), Kuljian tells the origin story of feminist science studies by focusing on the life histories of six key figures--Ruth Hubbard, Rita Arditti, Evelyn Fox Keller, Evelynn Hammonds, Anne Fausto-Sterling, and Banu Subramaniam. These women were part of a trailblazing network of female scientists in the 1970s, 80s, and 90s who were drawn to the Boston area--to Harvard, MIT, and other universities--to study science, to network with other scientists, or to take a job. Inspired by the social and political activism of the women's movement and organizations such as Science for the People, the Genes and Gender Collective, and the Combahee River Collective, they began to write and teach about women in science, gender and science, and sexist and racist bias and exclusion. They would lead the critiques of E. O. Wilson's sociobiology in 1975 and Larry Summers' comments about women in science thirty years later. Drawing on a rich array of sources that combines published journal articles and books with archival materials and interviews with major luminaries of feminist science studies, Kuljian chronicles and celebrates the contributions that these women have made to our collective scientific knowledge and view of the world. Christa Kuljian grew up in the Boston area, and has lived in Johannesburg, South Africa for the past thirty years. She is a science writer and the author of Sanctuary and Darwin's Hunch: Science, Race and the Search for Human Origins, which was short listed for the Sunday Times Alan Paton Award for Non-Fiction. Currently a Research Associate at the Wits Institute for Social and Economic Research (WiSER) at Wits University, she is also a fellow with the Consortium for History of Science, Medicine and Technology (CHSMT) in Philadelphia. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can Canadians resist the rightwing politics of the Liberal-Conservative convergance? Sandy and Nora talk about this and more in front of a live audience. Originally recorded on April 29, 2025 but never released. Hosted on Acast. See acast.com/privacy for more information.

NSCAD associate professor, April Mandrona, joins Jeff Douglas to talk about the subversive, survival mechanism that is art.

⸻ Podcast: Redefining Society and Technologyhttps://redefiningsocietyandtechnologypodcast.com Title: How to hack Global Activism with Tech, Music, and Purpose: A Conversation with Michael Sheldrick, Co-Founder of Global Citizen and Author of “From Ideas to Impact”Guest: Michael SheldrickCo-Founder, Global Citizen | Author of “From Ideas to Impact” (Wiley 2024) | Professor, Columbia University | Speaker, Board Member and Forbes.com ContributorWebSite: https://michaelsheldrick.comOn LinkedIn: https://www.linkedin.com/in/michael-sheldrick-30364051/Global Citizen: https://www.globalcitizen.org/Host: Marco CiappelliCo-Founder & CMO @ITSPmagazine | Master Degree in Political Science - Sociology of Communication l Branding & Marketing Consultant | Journalist | Writer | Podcasts: Technology, Cybersecurity, Society, and Storytelling.WebSite: https://marcociappelli.comOn LinkedIn: https://www.linkedin.com/in/marco-ciappelli/_____________________________This Episode's SponsorsBlackCloak provides concierge cybersecurity protection to corporate executives and high-net-worth individuals to protect against hacking, reputational loss, financial loss, and the impacts of a corporate data breach.BlackCloak:  https://itspm.ag/itspbcweb_____________________________⸻ Podcast Summary ⸻ Michael Sheldrick returns to Redefining Society and Technology to share how Global Citizen has mobilized billions in aid and inspired millions through music, tech, and collective action. From social media activism to systemic change, this conversation explores how creativity and innovation can fuel a global movement for good.⸻ Article ⸻ Sometimes, the best stories are the ones that keep unfolding — and Michael Sheldrick's journey is exactly that. When we first spoke, Global Citizen had just (almost) released their book From Ideas to Impact. This time, I invited Michael back on Redefining Society and Technology because his story didn't stop at the last chapter.From a high school student in Western Australia who doubted his own potential, to co-founding one of the most influential global advocacy movements — Michael's path is a testament to what belief and purpose can spark. And when purpose is paired with music, technology, and strategic activism? That's where the real magic happens.In this episode, we dig into how Global Citizen took the power of pop culture and built a model for global change. Picture this: a concert ticket you don't buy, but earn by taking action. Signing petitions, tweeting for change, amplifying causes — that's the currency. It's simple, smart, and deeply human.Michael shared how artists like John Legend and Coldplay joined their mission not just to play music, but to move policy. And they did — unlocking over $40 billion in commitments, impacting a billion lives. That's not just influence. That's impact.We also talked about the role of technology. AI, translation tools, Salesforce dashboards, even Substack — they're not just part of the story, they're the infrastructure. From grant-writing to movement-building, Global Citizen's success is proof that the right tools in the right hands can scale change fast.Most of all, I loved hearing how digital actions — even small ones — ripple out globally. A girl in Shanghai watching a livestream. A father in Utah supporting his daughters' activism. The digital isn't just real — it's redefining what real means.As we wrapped, Michael teased a new bonus chapter he's releasing, The Innovator. Naturally, I asked him back when it drops. Because this conversation isn't just about what's been done — it's about what comes next.So if you're wondering where to start, just remember Eleanor Roosevelt's quote Michael brought back:“The way to begin is to begin.”Download the app. Take one action. The world is listening.Cheers,Marco⸻ Keywords ⸻ Society and Technology, AI ethics, generative AI, tech innovation, digital transformation, tech, technology, Global Citizen, Michael Sheldrick, ending poverty, pop culture activism, technology for good, social impact, digital advocacy, Redefining Society, AI in nonprofits, youth engagement, music and change, activism app, social movements, John Legend, sustainable development, global action, climate change, eradicating polio, tech for humanity, podcast on technology__________________ Enjoy. Reflect. Share with your fellow humans.And if you haven't already, subscribe to Musing On Society & Technology on LinkedIn — new transmissions are always incoming.https://www.linkedin.com/newsletters/musing-on-society-technology-7079849705156870144You're listening to this through the Redefining Society & Technology podcast, so while you're here, make sure to follow the show — and join me as I continue exploring life in this Hybrid Analog Digital Society.End of transmission.____________________________Listen to more Redefining Society & Technology stories and subscribe to the podcast:

Margaret continues talking to Joelle Monique about the almost 90 year history of the organization for progressive and radical lawyers.See omnystudio.com/listener for privacy information.

Margaret talks to Joelle Monique about the almost 90 year history of the organization for progressive and radical lawyersSee omnystudio.com/listener for privacy information.

With a unique blend of ancient Buddhist wisdom and contemporary insights, Margaret explores how anger not only affects our personal lives but also ripples through our relationships and society at large. Throughout the episode, we uncover the many facets of anger and its consequences, from the profound impact it has on our physical appearance—turning us "ugly" both inside and out—to the emotional toll it takes on our ability to rest peacefully. Margaret emphasizes that anger can disrupt our sleep and lead to mental unrest, preventing us from finding peace even in the safest environments. We also discuss the professional ramifications of unchecked anger, highlighting how it can jeopardize careers, ruin reputations, and ultimately undermine the wealth we've worked so hard to build. Moreover, the episode discusses how anger can lead to social isolation, as those consumed by it often find themselves distanced from friends, family, and colleagues. As Margaret points out, impaired decision-making is a significant risk when anger clouds our judgment, leading to irrational choices that may have lasting negative consequences. The conversation becomes even more critical as we connect these ancient teachings to our current societal challenges, particularly in a time of political and social upheaval. To address these challenges, Margaret offers practical strategies for managing anger, encouraging listeners to cultivate self-control, discernment, and a "right view." She advocates for transforming emotional responses from reactive to constructive, especially in the context of social movements and protests. Ultimately, this episode of the Death Dhamma Podcast serves as a powerful reminder that while anger is a natural human emotion, its unchecked expression can lead to more harm than good. Tune in to learn how to channel that fire within more mindfully for healthier relationships and a more peaceful life.

BrownTown shares space with Chicago Palestinian Film Festival Executive Director Nina Shoman-Dajani, filmmaker Justin Mashouf, & protagonist of the short film $17.74, Hamzah Furqani. The team discusses the inner-workings and impact of the longest running Palestinian film festival in the world, centering the responsibility creators and storytellers have in sharing their to amplify resistance, solidarity, and joy. Originally recorded April 26, 2025. GUESTSNina Shoman-Dajani currently serves as the Executive Director for the Chicago Palestine Film Festival. She is also a community college administrator and teaches Middle Eastern Studies at Saint Xavier University and has served as a visiting lecturer at the University of Illinois in Chicago (UIC). She is a contributor to the recently published book Teaching Palestine: Lessons, Stories, Voices and one of the authors of Beyond Erasure and Profiling: Cultivating Strong and Vibrant Arab American Communities in Chicagoland. Nina is a co-chair for the MENA/SWANA Caucus and the Transnational/International Committee of the National Advisory Council for the National Conference on Race and Ethnicity in Higher Education (NCORE), a former board member for the Arab American Studies Association and a board member for the Syrian Community Network, a refugee resettlement agency in Chicago.Justin Mashouf is an award-winning filmmaker and artist based in Los Angeles. He is the co-founder and Executive Producer of Stay Focused Pictures, a production company specializing in documentary development and production. A finalist for the Pillars Fund x Riz Ahmed inaugural Artist Fellowship, Justin's career spans over 10 countries and includes feature films, commercials, TV specials and documentaries including his CPFF-accepted short film $17.74.Hamzah Furqani is the protagonist of $17.74. Raised in Los Angeles, Hamzah is a former gang member who spent 39 years incarcerated. In 1989, while serving his sentence, he began his journey of personal transformation by converting to Islam. Later, while incarcerated and before his release, he donated a month-long paycheck to support relief efforts in Gaza. Follow the festival on Facebook, Instagram, and Twitter!--Mentioned Topics & More Info: Related episodes:Ep. 113 - Palestinian Liberation: Divestment, Encampments, & Institutions ft. AmoonaEp. 112 - DNC: Pt. 2 ft. Nesreen Hasan & Nadiah AlyafaiEp. 111 - Palestinian Liberation: Anti-Zionism & Jewish Solidarity ft. Rabbi Brant Rosen & Lesley WilliamsEp. 102 - Palestinian Liberation: In This Moment ft. Muhammad SankariProfessor Refaat Alareer (video, 1, 2)--CREDITS: Intro song from Leve Palestina (Hijazi Remix ) 2023 | تحيا فلسطين ; outro soundbite from Refaat Alareer. Audio engineered by Kassandra Borah.--Bourbon 'n BrownTownFacebook | Twitter | Instagram | Site | Linktree | PatreonSoapBox Productions and Organizing, 501(c)3Facebook | Twitter | Instagram | Site | Linktree | Support

Today on Speaking Out of Place I am joined by two of my favorite guests—Liza Featherstone and Doug Henwood.  As always, this is a free-wheeling, unscripted conversation amongst friends and political allies. This time we talk about the New York City mayor's race, Elon Musk and DOGE, the unbridled wave of greed we see on display amongst the oligarchy, and the need to think beyond Trump and single issues to arrive at a diagnosis of the systematic attacks on social life and mutual care.Liza Featherstone is the author of Divining Desire: Focus Groups and the Culture of Consultation, published by O/R Books in 2018, as well as Selling Women Short: the Landmark Battle for Workers' Rights at Walmart (Basic Books, 2004).  She co-authored Students Against Sweatshops (Verso, 2002) and is editor of False Choices: the Faux Feminism of Hillary Rodham Clinton (Verso, 2016). She's currently editing a collection of Alexandra Kollontai 's work for O/R Books and International Publishers and writing the introduction to that volume.Featherstone's work has been published in Lux, TV Guide, The New York Times, The Washington Post, Ms., the American Prospect, Columbia Journalism Review, Glamour, Teen Vogue, Dissent, the Guardian, In These Times, and many other publications. Liza teachers at NYU 's Literary Reportage Program as well as at Columbia University School for International and Public Affairs. She is proud to be an active member of the New York City Democratic Socialists of America and of UAW local 7902.Doug Henwood is a Brooklyn-based journalist and broadcaster specializing in economics and politics. He edited Left Business Observer, a newsletter, from 1986–2013, and has been host of Behind the News, a weekly radio show/podcast that originates on KPFA, Berkeley, since 1995. He is the author of Wall Street: How It Works and for Whom (Verso, 1997), After the New Economy (New Press, 2004), and My Turn: Hillary Clinton Targets the Presidency (OR Books, 2016). He's written for numerous periodicals including Harper's, The New Republic, The Nation, The Baffler, and Jacobin. He's been working on a book about the rot of the US ruling class for way too long and needs to acquire the self-discipline to finish it.  

Can our current social movements overcome political inertia to save us from the climate crisis, or is apocalyptic optimism our best path forward?

BrownTown brings back Damon A. Williams and Daniel Kisslinger of Respair Production & Media, a movement journalism and media hub creating and supporting the media needed to reshape culture toward liberation. The double duos discuss the creation, process, and impact of their half hour experimental documentary One Million Experiments (2023). Stewarded by Interrupting Criminalization and built out of AirGo's podcast series of the same name, the film showcases a collection of community-based safety projects that explore how we define and create wellness and reduce harm in a world without police and prisons. This is the inaugural episode of a new BnB series entitled “The Wrap Up” which invites collaborators and community partners to take a behind the scenes look at SoapBox films, unpacking the nuts and bolts while thinking more deeply about power, struggle, and storytelling. Once again, let's get meta! Originally recorded April 2025. GUESTSDamon and Daniel are the Founders of Respair Production & Media, and the Creators of AirGo. Respair Production and Media is a movement journalism and media hub creating and supporting the media needed to reshape culture toward liberation. AirGo is the flagship show of Respair, the podcast features over 300 episodes of conversations reshaping the culture of Chicago and beyond for the more liberatory and creative.Damon A. Williams is a movement builder, organizer, hip-hop performing artist, educator and media maker from the South Side of Chicago. He is the Co-Founder of the #LetUsBreathe Collective, an artistic activist organization birthed out of supply trips to support the Ferguson uprising in resistance to the murder of Mike Brown. The Collective operates The #BreathingRoom Space, a Black-led liberation space for arts, organizing, and healing on Chicago's South Side. In honor of his leadership, Damon been named a TIME Magazine's 2020 Guardian of the Year, a Field Foundation 2021 Leader for a New Chicago, a Margaret Burroughs Fellow by the UIC Social Justice Initiative's Portal Project, and a Power of Cash Narrative Change Fellow by Economic Security of Illinois. Follow Damon on Twitter, Instagram, and Facebook.Daniel Kisslinger is a Chicago-based host and producer who creates dialogue-based media showcasing the stories, voices, and artworks of communities challenging power, reconfiguring public life, and reimagining our world. An Anthem Award-winning filmmaker, Lisagor Award-winning journalist, and twice Webby-nominated podcast producer, Daniel has also been named an Artist Fellow as part of the UIC Social Justice Initiative's Portal Project, as well as a Power of Cash Narrative Change Fellow by Economic Security of Illinois. His words have been featured in NY Times bestseller We Do This ‘Til We Free Us and The New Normal, a salon journal published by The Hoodoisie. Daniel has been the Executive Producer of the Poetry Foundation's acclaimed VS podcast, and editor of CTU Speaks!, a podcast produced by the Chicago Teachers Union. He also works as a consultant helping organizations, individuals, and companies build humanizing, subject-to-subject podcasts from scratch. Follow Daniel on Twitter, Instagram, and Facebook.Mentioned in episode:Ep. 34 - Movement Media ft. Damon Williams & Daniel Kisslinger of AirGoSubmit your experiment!Tom Callahan's film Remembering WaterMalik Alim & The Breathing Room (1, 2, 3)Freedom Square#NoCopAcademy campaign and filmRemembering RonnieManPeople's Grab ‘n' Go (1, 2, 3) which is now Market BoxFollow Respair on Instagram, Facebook, and Bluesky. Follow AirGo on Instagram, Facebook, and Twitter, and listen to them on Spotify, Soundcloud, Apple Podcasts, or wherever you listen to podcasts!--CREDITS: Intro music Family Still by Matt Muse and outro music Messy Moments by Damon A. Williams. Episode photo by Qurissy Lopez. Audio engineered by Kiera Battles and Kassandra Borah. Production assistance by Jamie Price.--Bourbon 'n BrownTownFacebook | Twitter | Instagram | Site | PatreonSoapBox Productions and Organizing, 501(c)3Facebook | Twitter | Instagram | Site | Support

Bill Wilson was an incredibly entrepreneurial young man with tremendous potential. He was also a drunk, until an epiphany made him sober. With his personal drive and fellowship with former drinking buddies, Wilson built a social movement and worldwide organization. Founded in 1935, Alcoholics Anonymous has helped millions of “friends of Bill” recover from alcohol addiction. In this episode of Cold Call, HBS Professor Robert Simons joins host Brian Kenny to discuss the case, “Bill Wilson: Changing the World.” They explore how Wilson navigated life's choices, transformed his life and those of others, and left a lasting impact on the world.

We announce new FFRF litigation this week. In honor of Pride Month, we celebrate the birth anniversary on June 9 (1891) of the gay/atheist songwriter Cole Porter by listening to his irreverent song "Experiment." Then, we speak with professor David C. Hoffman, author of American Freethought: The History of a Social Movement, 1794-1948.

"There needs to be a revival of democracy through "people power".The increasingly centralized power of the state and other social institutions, combined with the new use of the mass media to carry out the political process, has all but eliminated effective citizen participation in the decision-making process. Centralized power-holders now make decisions in the interests of a small minority, while simultaneously undermining the common good and aggravating critical social problems." - Bill MoyerTHE SOURCES:Bill Moyer's (MAP): https://www.historyisaweapon.com/defcon1/moyermap.htmlNuclear Power Info: https://world-nuclear.org/information-library/country-profiles/others/nuclear-power-in-taiwanDONATE:www.pcrf.netGet Involved:Operation Olive Branch: Spreadsheets + LinksGET AN OCCASIONAL PERSONAL EMAIL FROM ME: www.makeyourdamnbedpodcast.comTUNE IN ON INSTAGRAM FOR COOL CONTENT: www.instagram.com/mydbpodcastOR BE A REAL GEM + TUNE IN ON PATREON: www.patreon.com/MYDBpodcastOR WATCH ON YOUTUBE: www.youtube.com/juliemerica The opinions expressed by Julie Merica and Make Your Damn Bed Podcast are intended for entertainment purposes only. Make Your Damn Bed podcast is not intended or implied to be a substitute for professional medical advice, diagnosis or treatment.Support this show http://supporter.acast.com/make-your-damn-bed. Hosted on Acast. See acast.com/privacy for more information.

Meet Heather, Founder and CEO of Caspian Agency and Impact Lounge.

Today, we're sharing a different kind of episode. Not an episode of How I Learned to Love Shrimp but an appearance that I, James, made on another podcast, Changed My Mind. It's all about what causes people to change their mind and this time, I talk about my experience with changing my view on disruptive protests and social movements. This podcast is run by Aidan and Thom from FarmKind, who some listeners may know about, as a great new charity working to raise funds for animal issues. You can listen to more of their podcast here on Spotify or Apple Podcasts. How I Learned To Live Shrimp will be back as normal next week. Enjoy!If you enjoy the show, please leave a rating and review us - we would really appreciate it! Likewise, feel free to share it with anyone who you think might enjoy it. You can send us feedback and guest recommendations via Twitter or email us at hello@howilearnedtoloveshrimp.com. Enjoy!

Social movements – and the protests they give rise to – have happened on American soil since before the country's establishment as an independent nation. On Dec. 16, 1773, American colonists demonstrated their dissatisfaction with British tax policies by dressing in disguise and dumping 342 chests – around 92,000 pounds – of valuable tea into Boston Harbor. Originally known as “the Destruction of the Tea,” the event was later nicknamed “the Boston Tea Party.” In this century, we've seen part of that moniker repurposed by the tea party movement, a group interested in lower taxes and decreased government spending who staged protests in over 750 U.S. cities on April 15, 2009 – Tax Day. Social injustices, environmental issues and political concerns are just a few of myriad reasons people have organized protests over the course of history. David S. Meyer, UC Irvine professor of sociology, political science, and urban planning and public policy, is one of the nation's top scholars on social movements. In this episode of The UC Irvine Podcast, Meyer leans on years of study to put today's realities into historical perspective, analyze the current state of polarization and share what he's learned about how action can spark change. “Downpour,” the music for this episode, was provided by Patiño via the audio library in YouTube Studio.

In this episode, recorded mid-2024, we speak with Ted Rutland about the evolution of policing from the mid-20th century's professional model to the counterinsurgency urbanism that emerged in the 1970s and 80s in Canada. Rutland discusses how community policing, initially intended to bring police closer to communities through multicultural training and social services, became a strategy to win over parts of the community while waging a larger war against the rest.    We delve into some of the historical shifts in policing largely as a response to radical movements and urban rebellions. We also examine the role of progressive urban governments in maintaining counterinsurgency policing, the impact of neoliberal policies, and the influence of white nationalism in shaping urban governance. Ted and I further explore the concept of counterinsurgency urbanism, showing how it has become central to not just policing but city-making processes in its entirety where supportive and punitive measures are blended in order to maintain control over urban populations. Ted Rutland is an associate professor of geography and urban studies at Concordia University in Montreal. His research explores how capitalism and white supremacy intersect in contemporary urban politics, planning, and policing. He is the author of Displacing Blackness: Planning, Power, and Race in Twentieth-Century Halifax and the co-author (with Maxime Aurélien) of Out to Defend Ourselves: A History of Montreal's First Haitian Street Gang.   This episode was produced and edited by Aidan Elias & Jared Ware. Music by Televangel.   To support our work contribute to our patreon at patreon.com/millennialsarekillingcapitalism!   COUNTER-INSURGENCY URBANISM (Draft chapter from in-progress book)  Frank Kitson's Low Intensity Operations with Orisanmi Burton Pacification with Mark Neocleous

Guest: Linda Gordon is Professor Emerita of History at New York University. She is the winner of two Bancroft Prizes for best book in American history, most lately she is the author of Seven Social Movements That Changed America. The post A History of Twentieth Century Social Movements appeared first on KPFA.

Prefiguring Autonomy: Student-led Social Movement in  Serbia Shake The Government This week, we speak with Ilian and Koko, two students from Serbia, and another anarchist comrade who participated in student and other movements earlier in this century to speak about the anti-corruption protest that have rocked the Serbian Progressive Party (SNS) government of president Vučić' since the deadly collapse of a recently opened concrete train platform canopy in Novi Sad on November 1st 2024, so far killing 16 people. Starting with student demands for transparency and accountability from the government that were answered with violence and subterfuge, the protests have grown and drawn from wider and wider portions of the public into millions taking the streets, creating autonomous assemblies and plenums rejecting the political parties. The guests speak about the growth, the reactions against it, and the possibilites they see in what has the seeds that could bring it from social movement to social revolution. Some other reading sources (thanks Rey!) https://en.wikipedia.org/wiki/2024%E2%80%93present_Serbian_anti-corruption_protests https://www.masina.rs/eng/ https://www.rosalux.de/en/news/id/53121/serbian-students-are-reimagining-what-society-could-be https://biltenstanar.rs/en/analysis/student-protests-and-changes-without-politics/ Announcement Fundraiser for Journalist in North Gaza As the Zionist Entity and it's racist uncle, the USA, resume the genocide of Gaza, there's a fundraiser going to support Hamza M Salha, a young journalist and English student and his extended family of 40 in the north. You can find a video from Franklin Lopez about Hamza and links to his fundraiser at the following social media posts: https://kolektiva.social/@franklinlopez/114192086634560110 https://www.facebook.com/watch/?v=1161559405126258 https://www.instagram.com/p/DHZsl2AtEt2/ You can read some of Hamza's writings below: "I was buried alive beneath the rubble and awoke in a 'graveyard'" (17 March 2024) https://www.middleeasteye.net/opinion/war-on-gaza-buried-alive-beneath-rubble-awoke-graveyard "Terrified, starving, crushed: The agonising death of my grandfather in Gaza" (2 Nov 2024) https://www.aljazeera.com/features/2024/11/2/terrified-starving-crushed-the-agonising-death-of-my-grandfather-in-gaza "Israel turned Jabalia into a barren desert and made our home a grave" (25 November 2024) https://www.middleeasteye.net/opinion/israel-turned-jabalia-desert-made-home-grave "Israel's May 2023 military bombardments on the Gaza Strip killed 33 Palestinians in 5 days and disrupted countless lives." (3 September 2023) https://wearenotnumbers.org/a-shadow-over-our-childhoods-the-peril-of-occupation/ "Famine is already here" (8 March 2024) https://electronicintifada.net/content/famine-already-here/45026 "Are we going to die this time?" (14 June 2023) co written with Khaled El Hissy https://electronicintifada.net/content/are-we-going-die-time/37966 "The Jabaliya Massacre: Heaven Embraces Five Angels" (29 August 2022) https://www.palestinechronicle.com/the-jabaliya-massacre-heaven-embraces-five-angels/ "Tensions, struggle and an unshakable will to stay" (5 March 2025) https://electronicintifada.net/content/tensions-struggle-and-unshakable-will-stay/50458 "The night Israeli forces left families buried alive under rubble" (10 December, 2024) https://www.newarab.com/features/night-israeli-forces-left-families-buried-alive-under-rubble "Gaza's open-air cinema offers temporary escape from blockade" (21 September, 2023) https://www.newarab.com/features/gazas-open-air-cinema-offers-temporary-escape-blockade

In this episode of YES or NO, Michael Knowles and Mary Morgan tackle the toughest, most controversial questions over stiff drinks and sharp debates. From woke ideology and political movements to modern-day cult behaviors, nothing is off-limits. Is blind allegiance to political parties, social causes, or even fandoms turning people into cult followers? Michael and Mary break it all down—no dodging, just YES or NO! - - - Today's Sponsor: Helix - Visit https://helixsleep.com/knowles to get 20% off sitewide.

A ctivist and author Peter Gelderloos returns to the Porpoise Almanac to discuss his latest book, "They Will Beat the Memory Out of Us." With a lifetime of activism under his belt, Peter shares his heartfelt reflections on the enduring struggles of social movements, the critical role of collective memory, and the widening gap between generations in the digital age. Our conversation takes a deep dive into the complexities of maintaining intergenerational connections amidst capitalism's isolating forces, highlighting how social media often exacerbates these divides rather than bridging them. Together, we navigate the labyrinth of political ideologies, examining the fluid nature of anarchism and the need for adaptability in today's rapidly changing world. Peter sheds light on the pitfalls of rigid frameworks and the resilience of grassroots mutual aid, contrasting these with the inefficiencies of traditional governmental responses. We explore the fascinating potential for engaging with right-wing narratives, probing the surprising openness some individuals have toward systemic issues and the necessity of preserving past activism's memory to inform contemporary efforts. Our discussion further extends to supporting incarcerated individuals, underscoring the importance of memory and community in aiding their re-entry into society. Peter's insights on navigating imperfections within activism offer a candid look at the challenges of fostering collective accountability and healing. His work resonates profoundly with anyone feeling adrift in modern movements, and we encourage our listeners to explore his writings for a deeper understanding of building resilient, generational communities. Check out his book at: https://www.plutobooks.com/ Find Peter on Bluesky at @petergelderloos.bsky.social & https://petergelderloos.substack.com/ For sources, transcripts, and to read more about this subject, visit: www.agroecologies.org To support this podcast, join our patreon for early, commercial-free episode access at https://www.patreon.com/poorprolesalmanac For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/ Key words: Activism, Collective Memory, Generational Divide, Social Media, Anarchism, Political Ideology, Right-Wing Narratives, Grassroots Mutual Aid, Incarceration, Imperfection in Activism, Intergenerational Connections, Digital Age, Social Movements, Capitalism, Community, Memory Preservation, Re-Entry, Accountability, Healing, Political Terminology