Podcasts about Sahih Muslim

FIQH 01-06: The Fitrah and Its Practical Aspects in Islam | Shaykh Assim Al-Hakeem | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at ZAD AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this session of Fiqh Semester 1 - Lecture 6, Shaykh Assim Al-Hakeem explains the concept of Fitrah — the natural disposition with which every human is created. This lecture highlights the spiritual and practical aspects of cleanliness and purity, emphasizing that these actions are both hygienic and acts of worship.The term Fitrah refers to the pure, innate nature that Allah instilled in all human beings. It inclines every person toward recognizing the Oneness of Allah and doing good deeds. Allah says:"So direct your face toward the religion, inclining to truth; [adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know."(Surah Ar-Rum 30:30, quran.com/30/30)This verse confirms that purity and devotion to Allah are embedded in human nature. A believer's task is to maintain and refine this purity through both beliefs and actions.Shaykh Assim explains that Fitrah is of two types:Spiritual Fitrah: The inherent inclination to believe in the Oneness of Allah (Tawheed).Practical Fitrah: The natural behaviors that maintain cleanliness, purity, and modesty — essential parts of Islamic practice.It was narrated that Talq bin Habib said: "Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside."Sunan an-Nasa'i 5042https://sunnah.com/nasai:5042It was narrated from 'Aishah that: The Messenger of Allah [SAW] said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."Sunan an-Nasa'i 5040https://sunnah.com/nasai:5040The Prophet ﷺ instructed specific hygienic acts that align with human nature:Using the Miswak: A natural tooth-cleaning stick. The Prophet ﷺ said:“The siwak is a means of purification for the mouth and pleasing to the Lord.”(Sunan an-Nasa'i 5, sunnah.com/nasai:5)Trimming the Mustache: It should not exceed the upper lip for cleanliness.Growing the Beard: A sign of obedience as the Prophet ﷺ commanded to let the beard grow and trim the mustache.(Sahih al-Bukhari 5892, sunnah.com/bukhari:5892)Clipping Nails, Plucking Armpit Hair, and Shaving Pubic Hair: Essential for hygiene and modesty. The Prophet ﷺ advised not exceeding forty days without performing these acts.(Sahih Muslim 258, sunnah.com/muslim:258)Islam integrates physical cleanliness with spiritual purity. By following these Sunnah practices, a Muslim maintains not only hygienic health but also strengthens their obedience to Allah. Purifying the body mirrors purifying the soul, reflecting the holistic beauty of Islam.ConclusionShaykh Assim Al-Hakeem concludes that the true believer embraces both aspects of Fitrah — spiritual faith and physical cleanliness — maintaining the purity Allah created us upon. These daily Sunnah practices cultivate discipline, gratitude, and closeness to Allah.

The Six Types of Revelation and Early Stages of Prophethood | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this article, we explore the sixth lecture from Seerah – Semester 1 by Shaykh Assim Al-Hakeem, where he explains how revelation began for our beloved Prophet Muhammad ﷺ and the early years of his secret da'wah. The journey of revelation marks the foundation of Islam and provides profound lessons about patience, wisdom, and divine connection.The scholars classified divine revelation (Wahy) into six distinct types experienced by the Prophet Muhammad ﷺ:Revelation began with true dreams, which would unfold exactly as the Prophet ﷺ had seen them. This occurred six months before the first revelation in the Cave of Ḥirā'. The Prophet ﷺ said:“The truthful dream of a believer is one forty-sixth part of Prophethood.”(Sahih al-Bukhari 6989 – sunnah.com/bukhari:6989)Some scholars explain this fraction based on the Prophet's ﷺ 23 years of prophethood — six months being one forty-sixth of that duration.At times, Angel Jibrīl (Gabriel), peace be upon him, appeared as a man and spoke directly to the Prophet ﷺ. The famous hadith of Jibrīl illustrates this:“A man came to us, dressed in white clothes, with black hair... and asked the Prophet about Islam, Iman, and Ihsan.”(Sahih Muslim 8 – sunnah.com/muslim:8)Jibrīl would sometimes inspire the Prophet's heart without appearing. The Prophet ﷺ said:“The Holy Spirit has inspired me that no soul will die until it has received all its provision.”(Sunan Ibn Majah 2144 – sunnah.com/ibnmajah:2144)This was the hardest form. The Prophet ﷺ would receive the revelation with a sound resembling that of ringing bells, and it would cause physical strain. His companions noticed sweat on his forehead even on cold days during this intense form of revelation.The Prophet ﷺ saw Angel Jibrīl in his true form twice, with 600 wings, an image beyond human comprehension:Narrated `Abdullah: Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet (ﷺ) had seen Gabriel with six hundred wings.Sahih al-Bukhari 4856https://sunnah.com/bukhari:4856“He has been taught by one mighty in power, Dhu Mirrah (with mighty wings)...”(Surah An-Najm 53:5-6 – quran.com/53/5-6)The final and greatest level was when Allah directly revealed to His Messenger ﷺ without any intermediary during the Isra' wa al-Mi‘raj (Night Journey). It was during this encounter that the commandment of five daily prayers was made obligatory.“Then He revealed to His servant what He revealed.”(Surah An-Najm 53:10 – quran.com/53/10)After the first revelation, Allah commanded His Messenger ﷺ:“Arise and warn.”(Surah Al-Muddaththir 74:2 – quran.com/74/2)The Prophet ﷺ began calling those closest to him in secret. The first to accept Islam included Khadijah (RA), Abu Bakr (RA), Ali ibn Abi Talib (RA), and his freed slave Zayd ibn Harithah (RA). For three years, Islam spread quietly, and around 130 men and women embraced the faith privately.During this period, Muslims prayed two units (rak‘ahs) connecting with Allah spiritually, before the five daily prayers were made obligatory in the heavens.The Prophet ﷺ's mission emphasized faith, purification of the heart, and righteous character — all essential foundations for the believers even before formal laws were revealed.Key Lesson: Revelation began gradually, preparing the Prophet ﷺ and his followers spiritually and emotionally for the immense mission ahead. The early secret da'wah teaches us that change begins with inner purification and close, sincere companionship for the sake of Allah.

Comparative Study of Tafsir Books: Al-Jalalayn & Al-Shawkani's Fath al-Qadir | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,The study of Tafsir (Quranic exegesis) is vital in unlocking the layers of meaning, guidance, and linguistic beauty of the Qur'an. In this session of Tafsir 01-06, Shaykh Dr. Ahmad ibn Saifuddin introduces the audience to two influential works in Tafsir: Tafsir al-Jalalayn and Fath al-Qadir by Imam al-Shawkani, contrasting their approaches and value for students and scholars alike.Imam Jalal ad-Din al-Mahalli (d. 864H) began Tafsir al-Jalalayn, and Jalal ad-Din al-Suyuti (d. 911H) completed it. This work is renowned for its concise explanations and its reliance on transmitted reports from the Prophet ﷺ and his Companions (as-salaf). The authors gathered narrations from major Hadith collections, such as Sahih al-Bukhari and Sahih Muslim, when clarifying verses of the Qur'an.However, a key point for students is that al-Jalalayn does not always verify the authenticity of these reports. The importance of grading Hadith is highlighted in the sciences, distinguishing between authentic (sahih), sound (hasan), and weak (da'if) narrations, a principle underscored in the Qur'an itself:"O you who have believed, if there comes to you a disobedient one with news, investigate..." (Surah Al-Hujurat 49:6 – quran.com/49/6)A similar emphasis is found in the Prophet's ﷺ approach to reporting."It is enough for a man to prove himself a liar by conveying everything he hears." (Sahih Muslim 5 – sunnah.com/muslim:5)Contemporary scholars continue efforts to authenticate and clarify Hadith within classical Tafsir books.The second major work discussed is Fath al-Qadir by Imam Muhammad ibn Ali al-Shawkani (d. 1250H). Al-Shawkani approaches Tafsir with linguistic rigor, examining the grammar, recitation (qira'at), and the context of each ayah (verse). He evaluates scholarly differences among jurists and linguists and often selects the view supported by evidence.Al-Shawkani's method refutes deviant opinions, argues for salafi perspectives, and regularly chooses the strongest, most authentic interpretations. By analyzing the language of verses, he foregrounds the primary sources of Islam:"And We have certainly made the Qur'an easy to remember..." (Surah Al-Qamar 54:17 – quran.com/54/17)Transmission vs. Verification: Al-Jalalayn compiles many reports, but does not always verify them. Modern editorship involves grading reports and clarifying weak or authentic narrations.Linguistic and Analytical Evaluation: Fath al-Qadir stands out for its in-depth linguistic analysis, grammar, and juristic reasoning, opting for positions with the strongest evidence.Students are encouraged to compare the methodologies of these books and review the authenticity and nuances of each. This enhances one's understanding of the Qur'an and deepens respect for the scholarly tradition.Conclusion: Comparing classical and analytical Tafsir helps cultivate a holistic appreciation for the Qur'an's timeless wisdom rooted in authentic transmission and rigorous linguistic analysis.

The Seventy Branches of Faith: Removing Harm and Embracing Modesty | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,Today's reflection highlights an essential teaching in Islam: the significance of small but sincere actions, and the role of modesty as a branch of true faith.One of the easiest and most impactful good deeds in Islam is to remove something harmful from the road. This act, praised by the Prophet Muhammad ﷺ, is not just an act of public service but a means for attaining Allah's forgiveness and mercy.As narrated by Abu Huraira (may Allah be pleased with him):"While a man was on the way, he found a thorny branch of a tree on the road and removed it. Allah thanked him for that deed and forgave him."— Sahih al-Bukhari 2472 (sunnah.com/bukhari:2472)This hadith shows that even the smallest act, done with the right intention, is greatly valued by Allah. It teaches Muslims to prioritize benefiting others and being aware of the needs of the community.The Messenger of Allah ﷺ explained the nature of iman (faith):"Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of what is injurious from the path: and modesty is a branch of faith."— Sahih Muslim 35b (sunnah.com/muslim:35b)This narration underlines that faith is not just a belief in the heart, but also a series of actions and qualities. The highest is to testify “La ilaha illa Allah”—that none has the right to be worshipped except Allah—and even acts that seem minor, like clearing a path, are included in faith.The Prophet ﷺ further explained that modesty (hayā') is a vital branch of faith. Modesty is not simply shyness; it is an internal feeling that inspires obedience to Allah and avoidance of what displeases Him, whether in public or private.Allah the Most High says:"Tell the believing men to lower their gaze and guard their private parts; that is purer for them. Indeed, Allah is acquainted with what they do."— Qur'an 24:30 (quran.com/24/30)Modesty (hayā') promotes self-control, sincerity, and constant remembrance that Allah is watching. It protects a person from sins and encourages righteous conduct in all aspects of life.Every part of faith—belief, speech, or deed—must be rooted in the guidance of the Qur'an and Sunnah. The Quran confirms the importance of learning worship and manners directly from divine revelation:"Nor does he speak from his own inclination. It is but a revelation revealed."— Qur'an 53:3-4 (quran.com/53/3-4)By following both the Qur'an and the Sunnah, a Muslim's declaration of faith becomes sound and complete.Islam emphasizes beneficial action and inner refinement as part of true faith. Removing harm from the road, practicing modesty, and prioritizing sincerity in both public and private—all are vital branches of Iman that bring a believer closer to Allah's mercy. Let every act, no matter how small, be a seed of Paradise.May Allah allow us all to perfect our Iman by upholding every branch, and reward us for sincerity in action and character. Until next time, I leave you in the care of Allah.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.All praise is due to Allah, and peace and blessings be upon the Prophet Muhammad ﷺ, his family, companions, and all those who follow them until the Day of Judgment.In this blog, I will summarize a lesson from Zad Academy about major works of Tafsir (Qur'anic exegesis), focusing on their methodologies, authenticity, and contributions to Islamic scholarship.The Qur'an is the divine revelation sent for the guidance of humanity. Allah says:“This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Qur'an 2:2, Quran.com)To correctly understand the Qur'an, scholars devoted their lives in compiling Tafsir, drawing from the authentic Sunnah, statements of the Sahabah (companions), and reliable reports. The Prophet ﷺ emphasized the importance of knowledge when he said:“When Allah intends good for someone, He gives him understanding of the religion.” (Sahih al-Bukhari 71, Sunnah.com)Thus, Tafsir books remain critical in preserving the proper context, meanings, and rulings derived from the Qur'an.Imam al-Alawi (d. 516 AH) authored a summarized Tafsir that became widely acknowledged for its authenticity and reliability. He purified his Tafsir from weak and fabricated narrations, especially removing the Isra'iliyyat (Judeo-Christian reports) that had entered into earlier works.His methodology was based on:Authentic narrations from the Prophet ﷺ and his companions.Avoidance of weak hadiths and baseless stories.Presenting commentary in a concise and practical manner.Allah reminds us of the responsibility of transmitting knowledge truthfully:“And do not mix the truth with falsehood or conceal the truth while you know [it].” (Qur'an 2:42, Quran.com)Another major contribution in Tafsir literature is Tafsir al-Qurtubi, authored by Imam al-Qurtubi (d. 671 AH) from Andalusia (modern-day Spain). His Tafsir focused on the legal and jurisprudential (Fiqh) rulings derived from the Qur'an. While he was primarily a Maliki scholar, he openly discussed opinions from all major schools of Islamic law, showing fairness and breadth of scholarship.His methodology involved:Grouping verses dealing with legal or thematic issues.Explaining reasons for revelation (Asbab al-Nuzul).Addressing linguistic analyses and contextual details.Comparing scholarly opinions with evidence from Qur'an and Sunnah.This made his Tafsir not just a commentary, but an encyclopedic work in Qur'anic legal rulings.The comparison of scholars such as Imam al-Alawi, Imam al-Qurtubi, and earlier authorities like Ibn Jarir al-Tabari shows the diversity of approaches to Tafsir. Some focused on narrations, others on Fiqh rulings, while all remained committed to preserving the meanings of Allah's speech.The Prophet ﷺ said:“The most truthful speech is the Book of Allah, and the best guidance is the guidance of Muhammad.” (Sahih Muslim 867, Sunnah.com)Therefore, Tafsir plays a vital role in linking Muslims to authentic understanding, free from innovations and distortions.Reliability in Tafsir depends on strict adherence to Qur'an and authentic Sunnah.Weak and fabricated narrations must be removed to preserve purity of interpretation.Scholars throughout history sought to clarify, authenticate, and transmit these works for the benefit of future generations.Students must approach Tafsir sincerely, with the intention of seeking Allah's pleasure and acting upon knowledge.Allah says:“And say, ‘My Lord, increase me in knowledge.'” (Qur'an 20:114, Quran.com)From Imam al-Alawi's purification of Tafsir literature to Imam al-Qurtubi's focus on Qur'anic rulings, these works remain essential for Muslims striving to understand their faith deeply. The methodologies of great scholars teach us the importance of preserving authenticity, sincerity, and balance in Islamic scholarship.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,The Companions of the Prophet Muhammad ﷺ (the Sahabah) are the best generation of this Ummah. Allah praised them in the Qur'an, and the Prophet ﷺ affirmed their excellence in many authentic hadith. Love for them is part of faith, while hatred towards them is hypocrisy. In this post, we will explore Quranic verses and authentic narrations highlighting their rank and why they remain role models for all Muslims.Allah the Most High declared His pleasure with the earliest Muslims who sacrificed everything for His cause:“And the first forerunners among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.” (Qur'an 9:100, Quran.com)This verse establishes their lofty status and guarantees Allah's pleasure for the sincere followers of their path.Similarly, Allah commands the later generations of believers:“And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith, and put not in our hearts any resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.” (Qur'an 59:10, Quran.com)The Prophet Muhammad ﷺ explicitly confirmed the superiority of his Companions:“The best of my nation is my generation, then those who follow them, then those who follow them.” (Sahih al-Bukhari 3650, Sahih Muslim 2533, Sunnah.com)This hadith establishes that the Sahabah are the best of people after the Prophets. Following their way is guidance, while opposing them is misguidance.It was reported that Ali ibn Abi Talib (may Allah be pleased with him) was asked: “Who are the best people after the Messenger of Allah ﷺ?” He replied: “Abu Bakr.” They asked: “Then who?” He said: “Umar.” They asked: “Then who?” He said: “Uthman.” When asked about himself, he said: “I am only a man among the Muslims.” (Sahih al-Bukhari 3671, Sunnah.com)Furthermore, Umar ibn al-Khattab (RA) said: “During the lifetime of the Prophet ﷺ, we used to consider the best of people to be Abu Bakr, then Umar, then Uthman.” (Sahih al-Bukhari 3697, Sunnah.com)The Prophet ﷺ gave glad tidings of Jannah to ten companions by name:“Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr ibn al-‘Awwam is in Paradise, Abdur Rahman ibn Awf is in Paradise, Sa'd ibn Abi Waqqas is in Paradise, Sa'id ibn Zayd is in Paradise, and Abu ‘Ubaydah ibn al-Jarrah is in Paradise.” (Jami‘ at-Tirmidhi 3747, Sunnah.com)This authentic narration highlights their guaranteed success with Allah's mercy.The Prophet ﷺ warned against belittling or insulting the Sahabah:“Do not revile my Companions, for if one of you were to spend gold equal to Mount Uhud, it would not equal a handful of what they spent, nor even half of it.” (Sahih al-Bukhari 3673, Sahih Muslim 2540, Sunnah.com)This hadith affirms their incomparable rank.The Prophet ﷺ advised the Ummah to stick to the guidance of the rightly guided Caliphs:Narrated Al-'Irbad bin Sariyah: "One day after the morning Salat, the Messenger of Allah (ﷺ) exhorted us to the extent that the eyes wept and the hearts shuddered with fear. A man said: 'Indeed this is a farewell exhortation. [So what] do you order us O Messenger of Allah?' He said: 'I order you to have Taqwa of Allah, and to listen and obey, even in the case of an Ethiopian slave. Indeed, whomever among you lives, he will see much difference. Beware of the newly invented matters, for indeed they are astray. Whoever among you sees that, then he must stick to my Sunnah and the Sunnah of the rightly guided Khulafa', cling to it with the molars.'"Jami` at-Tirmidhi 2676https://sunnah.com/tirmidhi:2676The Sahabah were the best of this Ummah, chosen by Allah to support His Messenger ﷺ. As seekers of knowledge, we must honor their legacy, study their lives, and follow their path sincerely, as Allah and His Messenger have commanded.

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The Rights of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, we continue our journey in Islamic education by discussing the rights of our beloved Prophet Muhammad ﷺ. Loving the Prophet, following him sincerely, and avoiding extremism in his regard are among the greatest obligations of every believer. These rights are rooted in the Qur'an and Sunnah, guiding us to balance love with correct belief and practice.The Prophet ﷺ holds the highest status a human being can attain—servitude to Allah ﷻ and prophethood. Allah ﷻ says:“Say, [O Muhammad], I am only a man like you, to whom has been revealed that your god is one God.”(Qur'an, Surah Al-Kahf 18:110 — Quran.com/18/110)While we must love the Prophet ﷺ more than ourselves, parents, and children, we are forbidden from exaggerating his status by attributing divine qualities to him. The Prophet ﷺ warned:“Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a slave. So call me the slave of Allah and His Messenger.”(Sahih al-Bukhari 3445 — Sunnah.com/bukhari:3445)Thus, claiming that the Prophet ﷺ was created from light, that he had no human qualities like shade, or that all creation was made for him, contradicts the Qur'an and authentic Sunnah.True love for the Prophet ﷺ means obedience. Allah ﷻ says:“He who obeys the Messenger has indeed obeyed Allah.”(Qur'an, Surah An-Nisa 4:80 — Quran.com/4/80)Innovations such as celebrating the Prophet's birthday (Mawlid) or swearing by his name were never practiced by the early generations. Instead, the Prophet ﷺ commanded:Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."(Sahih al-Bukhari 2697 — Sunnah.com/bukhari:2697)Therefore, the correct way to honor him is to follow his Sunnah inwardly and outwardly, avoiding additions to the religion.Among the Prophet's rights is love for his family and respect for his companions. He ﷺ said:“I remind you by Allah concerning my family.”(Sahih Muslim 2408 — Sunnah.com/muslim:2408)Regarding his companions, he ﷺ warned:“Do not abuse my companions, for if one of you were to spend gold equal to Uhud, it would not equal a handful or even half of what they gave.”(Sahih al-Bukhari 3673 — Sunnah.com/bukhari:3673)Loving and defending them is part of loving the Prophet ﷺ.The rights of the Prophet Muhammad ﷺ include love, obedience, following his Sunnah, avoiding extremism, respecting his family, and honoring his companions. True love is shown through adherence to revelation, not by exaggeration or innovation.Allah ﷻ says:“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”(Qur'an, Surah Aal ‘Imran 3:31 — Quran.com/3/31)Following the Prophet ﷺ sincerely is the path to Allah's mercy, guidance, and Paradise.

Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this blog, I will summarize a key lesson on the sources of Aqeedah (Islamic creed). Aqeedah is the foundation of our faith, and it must be taken from authentic sources: the Qur'an, the Sunnah of the Prophet ﷺ, and the consensus of the righteous predecessors.The Qur'an is the first and most important source of Aqeedah. Allah warns against opposing the Messenger ﷺ and abandoning the path of the believers:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will turn him to what he has chosen and drive him into Hell, and evil it is as a destination.”(Qur'an, Surah An-Nisa 4:115)

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Faith and Knowledge in Islam: Lessons from Abu Hurairah and the Branches of ImanAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. Today, I want to share a reflection on the importance of beneficial knowledge and the role of faith (Iman) in shaping our lives, inspired by the words of the Prophet Muhammad ﷺ and the legacy of his noble companion, Abu Hurairah (RA).Knowledge as a Growing LightIslam encourages seeking every form of beneficial knowledge. Just as the world advances with new sciences and technologies, Muslims are urged to use these tools to develop and present Islamic knowledge in ways that benefit society. The Qur'an emphasizes:“Say, ‘Are those who know equal to those who do not know?'” (Qur'an 39:9, quran.com/39/9)Knowledge in Islam is compared to a pure spring — quenching the thirst of those who long for guidance from the Qur'an and Sunnah. Like flowers blooming in a garden, knowledge brings life, beauty, and clarity to the heart.Abu Hurairah (RA): A Guardian of HadithOne of the most well-known narrators of hadith is Abu Hurairah (RA), whose real name was Abd al-Rahman ibn Sakhr al-Dawsi. He embraced Islam and devoted his life to preserving the sayings of the Prophet ﷺ. Living through the caliphates of Abu Bakr, Umar, and Uthman (RA), he became a key source of prophetic traditions for the Muslim Ummah.Abd al-Rahman b. Auf reported: I heard Mu'awiya b. Abu Sufyan saying in an address that he had heard the Messenger of Allah (ﷺ) as saying: He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower.Sahih Muslim 1037bhttps://sunnah.com/muslim:1037bThis highlights the value of companions like Abu Hurairah (RA), who dedicated their lives to preserving and teaching knowledge.It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said: Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is a branch of faith.Sahih Muslim 35bhttps://sunnah.com/muslim:35bThis hadith shows that Iman is comprehensive: it covers belief, worship, manners, and service to others. Even a simple act like removing harm from a pathway is part of faith, while modesty (ḥayāʾ) is highlighted as a key characteristic of a true believer.In today's world, modesty is often undervalued, yet the Prophet ﷺ described it as an essential part of faith. The Qur'an commands both men and women to lower their gaze and guard their modesty:“Tell the believing men to lower their gaze and guard their chastity… and tell the believing women to lower their gaze and guard their chastity.” (Qur'an 24:30-31, quran.com/24/30-31)This shows that modesty is not just about clothing but about humility, respect, and self-discipline.Important NotesKnowledge is a divine gift — it must be sought with sincerity and used to serve Islam.Abu Hurairah (RA) preserved more hadith than any other companion, a blessing for the Ummah.Faith has 70+ branches — from major declarations to small everyday actions.Modesty (ḥayāʾ) is a key branch of faith and should be nurtured in personal and public life.Iman is practical — it combines belief, speech, actions, and character.Conclusion:Faith and knowledge are inseparable in Islam. Just as beneficial knowledge grows and spreads like flowers in a garden, faith grows stronger through belief, worship, and good manners. May Allah grant us understanding of our religion and allow us to embody the branches of Iman in our lives.“Indeed, Allah loves those who rely upon Him.” (Qur'an 3:159, quran.com/3/159)

Fiqh 01-04: Utensils in Islamic Jurisprudence: Purity, Usage, and Rulings | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd HajiIn Islamic jurisprudence (Fiqh), the chapter of utensils (Al-Aniyah) comes right after the discussion of water. The reason is clear: water—the foundation of purification in Islam—is usually stored or carried in containers. Therefore, scholars examine whether the container itself affects the purity of water or not.Halal Animals:If the animal (e.g., cow, camel, sheep) was slaughtered Islamically, its hide is pure whether tanned or not.If the animal died naturally, its skin becomes impure until it is tanned. Once tanned, it becomes pure and permissible to use.Haram Animals:Skins from pigs, dogs, or predatory animals remain impure (najis) and cannot be used, regardless of tanning.Abdullah b. Abbas said: I heard the Messenger of Allah (ﷺ) say: When the skin is tanned it becomes purified.Sahih Muslim 366ahttps://sunnah.com/muslim:366aNarrated Shu'bah bin Al-Hakam: "I heard Ibn Abi Laila narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allah (ﷺ) prohibited drinking from silver and gold vessels, and from wearing silk and Dibaj, and he (ﷺ) said: "If is for them in this world, and for you in the Hereafter."He said: There are narrations on this topic from Umm Salamah, Al-Bara', and 'Aishah.[Abu 'Eisa said: ] This Hadith is Hasan Sahih.Jami` at-Tirmidhi 1878https://sunnah.com/tirmidhi:1878“The Prophet ﷺ had a cup which broke, and he repaired it with a silver wire.” (Sunan al-Tirmidhi 1878, sunnah.com)While the act of using gold/silver utensils is sinful, if one performed wudu using water from such a container, the wudu remains valid, since the water itself is pure.Utensils of Non-MuslimsAbu Tha'labah al-khushani said that he asked the Messenger of Allah(ﷺ): We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(ﷺ) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them).Sunan Abi Dawud 3839https://sunnah.com/abudawud:3839Abu Tha'laba al-Khushani reported: I came to Allah's Messenger (ﷺ) and said: Allah's Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region. where I hunt with, the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils, but if you can get utensils other than theirs, then don't eat in them; but if you do not find any, then wash them and eat in them. And regarding what you have mentioned about (your living) in a hunting region, what you hunt, (strike) with the help of your bow, recite the name of Allah (while shooting an arrow) and then eat; and what you catch with the help of your trained dog, recite the name of Allah (while letting oil) the dog and then eat it, and what you get with the help of your untrained dog, (if you find it alive) and slaughter it (according to the law of the Shari'ah), eat it.Sahih Muslim 1930ahttps://sunnah.com/muslim:1930aImportant NotesSkins of halal animals → pure if slaughtered properly, otherwise pure only after tanning.Skins of haram animals → always impure, cannot be purified.Gold and silver utensils → strictly prohibited for eating/drinking. Silver may be used for repairs.Utensils of non-Muslims → permissible if pure; wash if doubtful.Modern utensils/appliances → apply the same fiqh rules on purity.

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We apologise but due to technical difficulties the beginning of the lesson was not recorded.  Watch on YouTube: https://youtube.com/live/_n6uW6WRyyw Watch on Rumble: https://rumble.com/v6wikjo-051-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Aqeedah 01-03: Understanding Aqeedah: Tawheed and the Danger of Shirk | Lessons from Shaykh Ahmad Al Romh | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullah.I am Zayd Haji, a student at Zad Academy. This blog briefly explores Aqeedah—the Islamic creed—focusing on Tawheed (the Oneness of Allah) and the severe warning against Shirk (associating partners with Allah).1. What Is Aqeedah?Aqeedah means belief or creed. It is the firm conviction a Muslim holds in their heart, especially about Allah, His attributes, and His commands. Aqeedah forms the foundation of Islam and affects every aspect of a Muslim's life.“So direct your face toward the religion, inclining to truth, the natural disposition (fitrah) which Allah has instilled in mankind.” — Qur'an 30:302. Tawheed – The Heart of AqeedahTawheed means affirming that Allah is One in His Lordship, Names and Attributes, and in His right to be worshipped alone. It is the message of all Prophets.“And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid Taghut (false gods).'” — Qur'an 16:36The Prophet Muhammad ﷺ said:“The Prophets are paternal brothers; their religion is one.” — Sahih al-Bukhari 3443https://sunnah.com/bukhari:34433. Fitrah – Our Natural DispositionEvery human is born upon fitrah, a natural belief in Allah. The environment later influences the child's path.“Every child is born upon the fitrah, then his parents make him a Jew, Christian, or Magian.” — Sahih Bukhari 1385https://sunnah.com/bukhari:1385Allah has placed in every soul the natural inclination toward monotheism.4. The Straight Path and HanifProphet Ibrahim (peace be upon him) is described in the Qur'an as a Hanif, someone who turns away from Shirk toward Tawheed.“Indeed, Abraham was a nation, devoutly obedient to Allah, inclining toward truth (Hanif), and he was not of those who associate others with Allah.” — Qur'an 16:120Muslims ask for this path daily:“Guide us to the straight path.” — Qur'an 1:6A Hanif is one who follows the pure monotheism of Prophet Ibrahim (peace be upon him), worshipping Allah alone, free from Judaism, Christianity, and all forms of Shirk.— Sahih al-Bukhari 3827https://sunnah.com/bukhari:38275. Shirk – The Greatest SinShirk is the opposite of Tawheed. It is to associate partners with Allah, and it nullifies one's deeds.“Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.” — Qur'an 4:48The Prophet ﷺ said:“I created all My servants as monotheists, but the devils misled them.” — Sahih Muslim 2865https://sunnah.com/muslim:2865Conclusion:Aqeedah is the root of Islamic faith. Understanding Tawheed and avoiding Shirk leads to salvation. May Allah keep us firm on the straight path. Ameen.

Hadith 01-03: The Importance of Intention in Islam (Niyyah) | Insights from Shaykh Dr. Muhammad Salah | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum. I am Zayd Haji, a student at Zad Academy. In this blog, we explore a powerful Hadith that teaches us the importance of intention (niyyah) in all our actions. This Hadith is a core principle in Islam and reminds us that every deed is judged by its intention.1. The Hadith of IntentionThe Prophet ﷺ said:"Actions are but by intentions, and every man shall have only what he intended."(Sahih al-Bukhari 1, Sahih Muslim 1907) — sunnah.comhttps://sunnah.com/bukhari:1This Hadith was narrated by Umar ibn al-Khattab (RA). It teaches us that no action is accepted by Allah unless it is done sincerely for His sake. For example, during the time of the Prophet ﷺ, some migrated from Makkah to Madinah for worldly reasons, not for Allah. Their reward was based on their intention, not the act itself.2. The Meaning of NiyyahIn Arabic, niyyah means one's aim or purpose. In Islam, it refers to doing something purely for the sake of Allah. Whether it is praying, fasting, giving charity, or seeking knowledge—without the right intention, the reward is lost.Allah says in the Qur'an:"And they were not commanded except to worship Allah, [being] sincere to Him in religion..."(Surah Al-Bayyinah 98:5) — quran.com/98/53. Sincerity in WorshipEven acts of worship like wudu, ghusl, salah, or fasting require niyyah. For instance, if someone bathes to cool off but not with the intention of purification, it doesn't count as ghusl. The intention must precede the action.4. The Danger of Showing Off (Riya)If an act is done to impress others, it becomes riya (showing off) and Allah will not accept it.The Prophet ﷺ said:"I am the One who does not need any partner. Whoever does a deed for Me and for someone else, I will leave him to the one he associated with Me."(Sahih Muslim 2985) —https://sunnah.com/muslim:2985This includes people who recite Qur'an to be praised, give charity to be called generous, or fight to be called brave. On the Day of Judgment, these people will be thrown into Hell despite their good deeds.(Sahih Muslim 1905) — https://sunnah.com/muslim:1905a5. Turning Habits into WorshipSimple daily acts like feeding your family or paying bills can become worship if done with the right intention.The Prophet ﷺ said:"Even the bite you put in your wife's mouth is rewarded when done for Allah's sake."(Sahih al-Bukhari 56, Sahih Muslim 1628) — https://sunnah.com/muslim:1628aConclusionThis Hadith of intention forms the foundation of all Islamic practice. Let us always check our hearts, renew our intentions, and strive to please Allah alone. May Allah accept our deeds and make them sincerely for Him. Ameen.

Juwayriya bint al-Harith (RA) was a noblewoman from the Banu Mustaliq tribe and later became one of the wives of the Prophet Muhammad (ﷺ). Her birth name was Barrah, which the Prophet (ﷺ) later changed to Juwayriya, meaning “little girl” or “young woman.” She was the daughter of al-Harith ibn Abi Dirar, the chief of the Banu Mustaliq tribe. In 5 AH (627 CE), during the expedition against Banu Mustaliq, her tribe was defeated by the Muslims, and Juwayriya (RA) was taken captive. She fell into the share of Thabit ibn Qays, a companion of the Prophet (ﷺ). Desiring freedom, Juwayriya (RA) negotiated a mukataba (contract of emancipation) with Thabit. She then approached the Prophet Muhammad (ﷺ) to help her fulfill it. The Prophet (ﷺ) not only agreed to help her but also offered to marry her, to which she consented. Upon their marriage, the companions of the Prophet (ﷺ), out of respect for the new marital bond, freed around 100 of her tribespeople, saying, “These are the in-laws of the Messenger of Allah.” This act led to a great reconciliation between her tribe and the Muslims. Juwayriya (RA) was known for her devotion to worship and piety. One authentic hadith mentions that the Prophet (ﷺ) found her engaged in dhikr (remembrance of Allah) from after Fajr until mid-morning, highlighting her spiritual commitment. (Sahih Muslim 2726) She remained married to the Prophet (ﷺ) until his passing and lived on for many years afterward. According to Sunni sources, she passed away around 50 AH (670 CE) during the caliphate of Mu'awiyah ibn Abi Sufyan, and she was buried in Al-Baqi' cemetery in Medina.

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Para No 3, Surah Al e imran Rukoo #6 Tafseer Ilmi Nukat(0:00) Intro(0:18) Yahudiyon ki yaqini zillat (Israel is supported by USA, UK)(8:18) Tijarat par Yahudiyon ka qabza kaise hai?(9:06) Yahudiyon ka qalaa qamaa(9:28) Nabi ﷺ ka farman(11:06) Yahudiyon ki zillat ke bare mein Nabi ﷺ ki peshangoi(12:20) Izzat ka haar; badi zillat ka paish khaima? Yahudiyon ka down period kab start hua?(14:36) Musalman aur Esai ghalib aqwam(14:53) Momin vs Kafir(15:28) Esa (AS), Allah ke bete nahi(17:43) Mubahala (Ahl-e-Najran ke wafd ko mashwara)(19:41) Sahih Muslim mein Mubahala ka waqia(22:29) Daur-e-hazir mein Mubahala jaiz ya najaiz?(24:10) Aik shakhs ne Mufti sahab ko yeh waqia sunaya(26:30) Nabi ﷺ ko Allah ki tasalli(27:28) Esa (AS) ka nazool; alamat qurb-e-qayamat(32:40) Yajooj Majooj ka nazool; inki halakat(33:50) Nabi ﷺ ka farman; Esa (AS) aur qurb-e-qayamat ke bare mein(36:50) Baghair baap ke Esa (AS) ki paidaish par aetraz ka jawab(37:02) Dua Hosted on Acast. See acast.com/privacy for more information.

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Fenomena kebodohan tidak terhad kepada rakyat biasa, malah telah menembusi lapisan kepimpinan. Amerika Syarikat di bawah kepimpinan Donald Trump menjadi contoh bagaimana seseorang yang sering mengeluarkan kenyataan yang tidak masuk akal masih boleh mendapat sokongan dan menjadi pemimpin negara. Kebodohan bukan sahaja diterima, malah diangkat dan diraikan.Ini adalah petanda bahaya. Apabila masyarakat merelakan pemimpin yang dangkal dan tidak berintegriti, maka seluruh sistem sosial akan terdedah kepada kerosakan. Ia membuka ruang kepada polarisasi, ketidakadilan, dan penindasan berselindung di sebalik retorik populis.Ia menjadi medan perang yang senjatanya bukan pedang, peluru atau bom, tetapi akal yang songsang dan kebodohan yang meracun.Mangsa boleh terkorban dalam keadaan tercekik dengan ketawa. Seumpama katak yang mati direbus kerana tidak sedar air semakin panas perlahan-lahan dengan seribu satu justifikasi bahawa tiada masalah dan “tak mengapa!”

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Watch on YouTube: https://youtube.com/live/x0w2xpBhf9M Watch on Rumble: https://rumble.com/v6ruv1x-041-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/xry6AyE-0Uk Watch on Rumble: https://rumble.com/v6p1l6f-040-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/Y-ubMqw_6UY Watch on Rumble: https://rumble.com/v6m7l8f-039-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/IoIbfEv_Uy4 Watch on Rumble: https://rumble.com/v6jt8dv-038-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/S0FE4sXqsFk Watch on Rumble:https://rumble.com/v6gsgqj-037-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/w8klLg7xmHc Watch on Rumble: https://rumble.com/v6f9rf4-036-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/6LDFjFcUB1w?feature=share Watch on Rumble: https://rumble.com/v5vp1hb-035-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube:https://youtube.com/live/K1_kTk_D36E Watch on Rumble: https://rumble.com/v5r7quk-034-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/CHr04dmbV90 Watch on Rumble: https://rumble.com/v5ohj8h-033-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

A weekly series on Tuesday nights (in shaa Allah) from Masjid Al-Azhar, Belmore. Watch on YouTube: https://youtube.com/live/1_hNMJE4hlg Watch on Rumble: https://rumble.com/v5m341k-032-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

A weekly series on Tuesday nights (in shaa Allah) from Masjid Al-Azhar, Belmore. Watch on YouTube: https://youtube.com/live/bEcHgCmhFyk Watch on Rumble: https://rumble.com/v5jngsd-031-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

A weekly series on Tuesday nights (in shaa Allah) from Masjid Al-Azhar, Belmore. Watch on YouTube: https://youtube.com/live/OwNoUd4inoA Watch on Rumble: https://rumble.com/v5iqxqd-030-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

A weekly series on Tuesday nights (in shaa Allah) from Masjid Al-Azhar, Belmore. Watch on YouTube: https://youtube.com/live/VB0YqzQfqU4 Watch on Rumble: https://rumble.com/v5f99i5-029-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

A weekly series on Tuesday nights (in shaa Allah) from Masjid Al-Azhar, Belmore. Watch on YouTube: https://youtube.com/live/lS8igZTdPuQ Watch on Rumble: https://rumble.com/v5dgnx9-028-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

La semana pasada hablamos de qué es el Islam y hoy demostramos su falsedad y damos ideas de cómo evangelizar a nuestros amigos musulmanes. Las fuentes usadas para estos episodios fueron: • Gordon, Matthew S. Understanding ISLAM, (United Kingdom: Watkins Publishing, 2010) Página 6 • Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity: a Devout Muslim Encounters Christianity (Michigan: Zondervan, 2014) • Britannica Encyclopedia https://www.britannica.com/money/zakat-Islamic-tax , https://www.britannica.com/topic/hajj • Gualtieri, Antonio R. (1989). Conscience and Coercion: Ahmadi Muslims and Orthodoxy in Pakistan. Guernica Editions. pp. 18–20. https://books.google.com.pr/books?d=iCwHaOabz7YC&pg=PA18&redir_esc=y#v=onepage&q&f=false • Mehmet Canet, Ergun, “¿Es igual Alá a Dios, el Padre de nuestro Señor Jesucristo?” Ensayo en la Biblia de Estudio de Apologética (Holman Bible Publishers, Nashville Tennessee, 2011) Página 1606 • Mehmet Canet, Ergun, “¿En el Islam, ¿qué se entiende por jihad?” Ensayo en la Biblia de Estudio de Apologética (Holman Bible Publishers, Nashville Tennessee, 2011) Página 1656 • Sahih Muslim 8.3432 • Shlemon, Alan, The Ambassador's Guide to Islam (California: Stand to Reason, 2016) Preguntas: preguntas@verdadyfe.com Web: https://verdadyfe.com Tienda: http://verdadyfestore.com YouTube: https://youtube.com/verdadyfevideos --- Support this podcast: https://podcasters.spotify.com/pod/show/verdadyfe/support

Una de las religiones más grandes del mundo es el Islam. Es de suma importancia que el embajador de Cristo conozca al menos un poco sobre este cosmovisión y qué decirle a nuestros amigos musulmanes al momento de evangelizarles. Con eso en mente, hemos desarrollado dos episodios: este y el 233 para equiparnos para la labor que Cristo nos encomendó. Las fuentes usadas para estos episodios fueron: • Gordon, Matthew S. Understanding ISLAM, (United Kingdom: Watkins Publishing, 2010) Página 6 • Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity: a Devout Muslim Encounters Christianity (Michigan: Zondervan, 2014) • Britannica Encyclopedia https://www.britannica.com/money/zakat-Islamic-tax , https://www.britannica.com/topic/hajj • Gualtieri, Antonio R. (1989). Conscience and Coercion: Ahmadi Muslims and Orthodoxy in Pakistan. Guernica Editions. pp. 18–20. https://books.google.com.pr/books?d=iCwHaOabz7YC&pg=PA18&redir_esc=y#v=onepage&q&f=false • Mehmet Canet, Ergun, “¿Es igual Alá a Dios, el Padre de nuestro Señor Jesucristo?” Ensayo en la Biblia de Estudio de Apologética (Holman Bible Publishers, Nashville Tennessee, 2011) Página 1606 • Mehmet Canet, Ergun, “¿En el Islam, ¿qué se entiende por jihad?” Ensayo en la Biblia de Estudio de Apologética (Holman Bible Publishers, Nashville Tennessee, 2011) Página 1656 • Sahih Muslim 8.3432 • Shlemon, Alan, The Ambassador's Guide to Islam (California: Stand to Reason, 2016) Preguntas: preguntas@verdadyfe.com Web: https://verdadyfe.com Podcast: https://open.spotify.com/show/5G2gCmVY0QA2UEl6HIhUdV Tienda: http://verdadyfestore.com YouTube: https://youtube.com/verdadyfevideos --- Support this podcast: https://podcasters.spotify.com/pod/show/verdadyfe/support

>> AI Generated: The speakers discuss the importance of honoring people who receive benefits from Allah Azzawajal and not just rewarding them for their behavior. They stress the importance of honoring others' health, giving money in a profitable way, and not hesitting to tell others about their deeds. They also emphasize the need to be clear and blunt in one's language to avoid confusion and mistakes, and to engage in forgiveness and strengthen consciousness to avoid regretting actions. They stress the importance of avoiding regret and not being overly emotional.