Podcasts about Sahih Muslim

This reflection on Sayyida Khadijah (ra) was shared at the Diyanet Center of America as part of the series "Prominent Women of Islam: Stories of Faith and Resilience" The Prophet (saw) said , “Mary, the daughter of Imran, was the best among the women (of the world of her time) and Khadijah is the best amongst the women (of this nation).” Sahih Al-Bukhari – Book 58 Hadith 164The Prophet (saw) said about Khadijah (ra): "God did not give me a better person than her. She believed in me when other people rejected me, she healed my disappointments when I needed that, she backed me and supported me while others blocked their support from me" (Musnad Ahmad)Abu Huraira reported that Gabriel came to God's Messenger (saw) and said: God's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. Sahih Muslim 2432

Hadith 01-07: The Importance of Good Character in Islam: Lessons from the Prophetic Hadith on Noble Manners and Righteous Conduct | Qur'an and Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important prophetic tradition that highlights the significance of good character (Akhlaq) in Islam. The Prophet Muhammad ﷺ was sent not only to deliver the message of Islam but also to perfect noble manners among humanity.Islam teaches that moral excellence is a fundamental part of faith. A Muslim's character reflects their understanding of the Qur'an and their commitment to the teachings of the Prophet ﷺ.Allah praised the character of the Prophet Muhammad ﷺ in the Qur'an:“And indeed, you are of a great moral character.” (Qur'an 68:4 – Quran.com)Sa'd b. Hisham planned lifelong jihad against the Romans and sold his property.People of Medina discouraged him, citing the Prophet ﷺ forbidding extreme devotion and saying “Follow my example.”He returned to his wife after reconciling with her.He asked Abdullah ibn Abbas about the Prophet's Witr prayer.Ibn Abbas directed him to Aisha bint Abi Bakr as the most knowledgeable.Aisha said the character of the Prophet ﷺ was the Qur'an.Night prayer (Tahajjud) was initially obligatory, then later made voluntary.The Prophet ﷺ usually prayed 9 rak‘ahs Witr, later 7 rak‘ahs in old age.After Witr he sometimes prayed 2 rak‘ahs sitting.If he missed night prayer due to sleep or illness, he prayed 12 rak‘ahs during the day.The Prophet ﷺ did not pray the whole night continuously, did not finish the Qur'an in one night, and fasted a full month only in Ramadan.Sahih Muslim 746ahttps://sunnah.com/muslim:746aIslam places great importance on good character because it carries immense reward. Abu Ad-Dardh narrated that the Messenger of Allah said: "Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer."Jami` at-Tirmidhi 2003https://sunnah.com/tirmidhi:2003Another hadith highlights the excellence of noble conduct:Narrated `Abdullah bin `Amr: The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)Sahih al-Bukhari 3559https://sunnah.com/bukhari:3559Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.Sunan Abi Dawud 4800https://sunnah.com/abudawud:4800Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."Muwatta Malikhttps://sunnah.com/malik/47/8The Qur'an provides a comprehensive principle for righteous behavior:“Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression.” (Qur'an 16:90 – Quran.com)Scholars consider this verse one of the most comprehensive teachings regarding Islamic ethics.Good character is one of the most important aspects of Islam. The Qur'an and the Sunnah consistently emphasize honesty, patience, humility, and kindness toward others.By following the example of the Prophet Muhammad ﷺ and striving to improve our behavior, Muslims can strengthen their faith and earn closeness to the Messenger of Allah ﷺ in the Hereafter. Through learning and practicing noble manners, believers fulfill one of the greatest objectives of the Islamic message.

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This reflection on Sayyida Aisha (ra) was shared at the Diyanet Center of America as part of the series "Prominent Women of Islam: Stories of Islam and Resilience" The Prophet (saw) on Sayyida Aisha (ra):“Who is the most beloved person to you?” He replied: “Aisha.” — Sahih al-Bukhari (3662), Sahih Muslim (2384)

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(0:00) Intro (0:02) Khutba, Qur'ani Aayaat aur Dua (0:59) Har Nabi ke 4 Farz-e-Mansabi (2:06) Ambiya ki zimmedari: Rooh ko zinda karna (2:20) Rooh vs Jism (3:59) Insaan aur janwaron ki neend ka farq (4:27) Panda vs Karachi ke sust naujawan (4:51) Sehat ke liye neend kyun zaroori hai? (7:04) Rooh ko zinda rakhne ke liye kam khana (7:56) Do waqt khana vs din bhar thora thora khana (9:36) Muslim fasting ka concept (9:55) US university professor ka Muslim fasting par tabsira (11:07) Angrezon ka propaganda (11:27) Mufti Sahab ka Germany mein Iqbal House ka visit (12:09) Angrezon ki haqeeqat: infradi vs ijtemai nizam (13:01) Africa mein gold par qabza (13:09) Recent war mein US ki reality (14:07) Gora vs Muslim: zulm aur berahmi (14:26) Hitler ke mazalim (Germany ka mushahida) (15:18) Aaj ka butt: Maghribi tehzeeb (15:37) Musalman buri kyun hote hain? (15:47) Taqleed par tanziya jumlon ka jawab (16:32) Qabar par jana aur tark-e-taqleed ka ghalat tasawwur (17:17) Mufti Sahab topic se hat'tay kyun hain? (18:00) Mufti Rasheed Ahmed Sahab ki research: Muslims ka zawaal (18:34) Dr. Hameedullah Sahab ka tabsira: tareekhi ghaltiyan (19:32) Abdul Rehman Ash'as ki misaal (20:09) Hajjaj bin Yusuf ke khilaf qadam kyun uthaya? (24:05) University students ke jazbaat se khelna (24:54) Zalim hakim ke khilaf jihad ka sahih tareeqa (25:48) Sahih Muslim ki hadith (26:04) Ehtijaj aur baghawat ka farq (26:24) Kya Nabi ﷺ logon ko buzdil bana rahe thay? (26:55) Infradi aur ijtemai nizam (27:24) KSA company report (28:51) Angrez ka clip: nizam ki misaal (29:21) Amma Hawwa: sab se khushqismat aurat (29:55) Madaris aur offices ka ijtemai nizam (31:54) Masjid committee ka nizam (32:11) Mufti Rasheed Ahmed Sahab ka usool-e-nizam (32:33) Social media par negativity (33:11) Mufti Sahab ka social media se waqfa (35:32) Sindh government aur gutter ka dardnaak waqia (36:49) Ghar ke bahar khulay gutter (37:21) Gutter ke dhakkan chori hone ka masla (41:29) Abdul Rehman Ash'as ki baghawat ka anjaam (42:32) Bangladesh mein aazadi ka game (43:49) Hakumat ke khilaf baghawat ka bhayanak natija (45:35) Pakistan ke hasideen ka zabardast ilaaj (46:47) Abdul Rehman Ash'as ki maut ka sabq (47:38) Ummat ko uksane walay scholar ka jawab (49:41) Allama Ibn-e-Taimiyyah رحمہ اللہ ki tahreer (50:23) Muslim ka khoon sasta nahi (51:02) Saudi–Pakistan agreement par manfi tabsiray (53:27) Israel ki nazar Saudi Arabia par (54:03) Defence vs economy (55:19) Ijtemai nizam ka sahi tareeqa (56:12) Saudi Arabia vs Pakistan: aman-o-amaan (57:19) Musalman ke liye sehatmand hona kyun zaroori? (1:00:10) Normal insan ke liye food timing (1:00:41) Sehat ke liye neend ke zaroori ghantay (1:02:04) Nabi ﷺ ka farman aur neend ka andaaz (1:04:39) Quality sleep (10 pm – 2 am) (1:05:32) Achha insan banne ki 4 khoobiyan (1:09:26) Khulasa bayan aur dua (1:09:55) Public wedding video ka viral hona (1:11:21) Bridal makeup mein male artists ka masla (1:14:32) Behnon ke sath rehne walay bhai ka hukam (1:15:18) Behishti Zewar se bachon ki tarbiyat (1:16:44) Khutba ke dauran sunnatain parhna (1:18:26) Desi ghee business ki research (1:26:32) Honey business aur khalis cheez ka masla (1:29:13) Azerbaijan travel aur olive oil reality (1:30:27) Cow business ka tareeqa (1:32:49) Sawalat karne ka adaab (1:33:31) Hindu ke sath khana khana kaisa hai? (1:33:34) Ameen aahista kehne ka masla (1:35:23) Ulama ka assembly mein rehna kyun zaroori hai? (1:36:57) Junaid Jamshed ki naat aur aqeede ka masla (1:39:13) Kohat se Muhabbat bhara paigham (1:40:00) Qur'an ki aayat ka matlab Hosted on Acast. See acast.com/privacy for more information.

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Watch on YouTube: https://youtube.com/live/jiHvBjhEUUI Watch on Rumble: #058 An Explanation of Kitab Al-Iman (Faith) from Sahih Muslim | Sh. Mohamad Doar Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

FIQH 01-06: The Fitrah and Its Practical Aspects in Islam | Shaykh Assim Al-Hakeem | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at ZAD AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this session of Fiqh Semester 1 - Lecture 6, Shaykh Assim Al-Hakeem explains the concept of Fitrah — the natural disposition with which every human is created. This lecture highlights the spiritual and practical aspects of cleanliness and purity, emphasizing that these actions are both hygienic and acts of worship.The term Fitrah refers to the pure, innate nature that Allah instilled in all human beings. It inclines every person toward recognizing the Oneness of Allah and doing good deeds. Allah says:"So direct your face toward the religion, inclining to truth; [adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know."(Surah Ar-Rum 30:30, quran.com/30/30)This verse confirms that purity and devotion to Allah are embedded in human nature. A believer's task is to maintain and refine this purity through both beliefs and actions.Shaykh Assim explains that Fitrah is of two types:Spiritual Fitrah: The inherent inclination to believe in the Oneness of Allah (Tawheed).Practical Fitrah: The natural behaviors that maintain cleanliness, purity, and modesty — essential parts of Islamic practice.It was narrated that Talq bin Habib said: "Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside."Sunan an-Nasa'i 5042https://sunnah.com/nasai:5042It was narrated from 'Aishah that: The Messenger of Allah [SAW] said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."Sunan an-Nasa'i 5040https://sunnah.com/nasai:5040The Prophet ﷺ instructed specific hygienic acts that align with human nature:Using the Miswak: A natural tooth-cleaning stick. The Prophet ﷺ said:“The siwak is a means of purification for the mouth and pleasing to the Lord.”(Sunan an-Nasa'i 5, sunnah.com/nasai:5)Trimming the Mustache: It should not exceed the upper lip for cleanliness.Growing the Beard: A sign of obedience as the Prophet ﷺ commanded to let the beard grow and trim the mustache.(Sahih al-Bukhari 5892, sunnah.com/bukhari:5892)Clipping Nails, Plucking Armpit Hair, and Shaving Pubic Hair: Essential for hygiene and modesty. The Prophet ﷺ advised not exceeding forty days without performing these acts.(Sahih Muslim 258, sunnah.com/muslim:258)Islam integrates physical cleanliness with spiritual purity. By following these Sunnah practices, a Muslim maintains not only hygienic health but also strengthens their obedience to Allah. Purifying the body mirrors purifying the soul, reflecting the holistic beauty of Islam.ConclusionShaykh Assim Al-Hakeem concludes that the true believer embraces both aspects of Fitrah — spiritual faith and physical cleanliness — maintaining the purity Allah created us upon. These daily Sunnah practices cultivate discipline, gratitude, and closeness to Allah.

The Six Types of Revelation and Early Stages of Prophethood | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this article, we explore the sixth lecture from Seerah – Semester 1 by Shaykh Assim Al-Hakeem, where he explains how revelation began for our beloved Prophet Muhammad ﷺ and the early years of his secret da'wah. The journey of revelation marks the foundation of Islam and provides profound lessons about patience, wisdom, and divine connection.The scholars classified divine revelation (Wahy) into six distinct types experienced by the Prophet Muhammad ﷺ:Revelation began with true dreams, which would unfold exactly as the Prophet ﷺ had seen them. This occurred six months before the first revelation in the Cave of Ḥirā'. The Prophet ﷺ said:“The truthful dream of a believer is one forty-sixth part of Prophethood.”(Sahih al-Bukhari 6989 – sunnah.com/bukhari:6989)Some scholars explain this fraction based on the Prophet's ﷺ 23 years of prophethood — six months being one forty-sixth of that duration.At times, Angel Jibrīl (Gabriel), peace be upon him, appeared as a man and spoke directly to the Prophet ﷺ. The famous hadith of Jibrīl illustrates this:“A man came to us, dressed in white clothes, with black hair... and asked the Prophet about Islam, Iman, and Ihsan.”(Sahih Muslim 8 – sunnah.com/muslim:8)Jibrīl would sometimes inspire the Prophet's heart without appearing. The Prophet ﷺ said:“The Holy Spirit has inspired me that no soul will die until it has received all its provision.”(Sunan Ibn Majah 2144 – sunnah.com/ibnmajah:2144)This was the hardest form. The Prophet ﷺ would receive the revelation with a sound resembling that of ringing bells, and it would cause physical strain. His companions noticed sweat on his forehead even on cold days during this intense form of revelation.The Prophet ﷺ saw Angel Jibrīl in his true form twice, with 600 wings, an image beyond human comprehension:Narrated `Abdullah: Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet (ﷺ) had seen Gabriel with six hundred wings.Sahih al-Bukhari 4856https://sunnah.com/bukhari:4856“He has been taught by one mighty in power, Dhu Mirrah (with mighty wings)...”(Surah An-Najm 53:5-6 – quran.com/53/5-6)The final and greatest level was when Allah directly revealed to His Messenger ﷺ without any intermediary during the Isra' wa al-Mi‘raj (Night Journey). It was during this encounter that the commandment of five daily prayers was made obligatory.“Then He revealed to His servant what He revealed.”(Surah An-Najm 53:10 – quran.com/53/10)After the first revelation, Allah commanded His Messenger ﷺ:“Arise and warn.”(Surah Al-Muddaththir 74:2 – quran.com/74/2)The Prophet ﷺ began calling those closest to him in secret. The first to accept Islam included Khadijah (RA), Abu Bakr (RA), Ali ibn Abi Talib (RA), and his freed slave Zayd ibn Harithah (RA). For three years, Islam spread quietly, and around 130 men and women embraced the faith privately.During this period, Muslims prayed two units (rak‘ahs) connecting with Allah spiritually, before the five daily prayers were made obligatory in the heavens.The Prophet ﷺ's mission emphasized faith, purification of the heart, and righteous character — all essential foundations for the believers even before formal laws were revealed.Key Lesson: Revelation began gradually, preparing the Prophet ﷺ and his followers spiritually and emotionally for the immense mission ahead. The early secret da'wah teaches us that change begins with inner purification and close, sincere companionship for the sake of Allah.

Comparative Study of Tafsir Books: Al-Jalalayn & Al-Shawkani's Fath al-Qadir | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,The study of Tafsir (Quranic exegesis) is vital in unlocking the layers of meaning, guidance, and linguistic beauty of the Qur'an. In this session of Tafsir 01-06, Shaykh Dr. Ahmad ibn Saifuddin introduces the audience to two influential works in Tafsir: Tafsir al-Jalalayn and Fath al-Qadir by Imam al-Shawkani, contrasting their approaches and value for students and scholars alike.Imam Jalal ad-Din al-Mahalli (d. 864H) began Tafsir al-Jalalayn, and Jalal ad-Din al-Suyuti (d. 911H) completed it. This work is renowned for its concise explanations and its reliance on transmitted reports from the Prophet ﷺ and his Companions (as-salaf). The authors gathered narrations from major Hadith collections, such as Sahih al-Bukhari and Sahih Muslim, when clarifying verses of the Qur'an.However, a key point for students is that al-Jalalayn does not always verify the authenticity of these reports. The importance of grading Hadith is highlighted in the sciences, distinguishing between authentic (sahih), sound (hasan), and weak (da'if) narrations, a principle underscored in the Qur'an itself:"O you who have believed, if there comes to you a disobedient one with news, investigate..." (Surah Al-Hujurat 49:6 – quran.com/49/6)A similar emphasis is found in the Prophet's ﷺ approach to reporting."It is enough for a man to prove himself a liar by conveying everything he hears." (Sahih Muslim 5 – sunnah.com/muslim:5)Contemporary scholars continue efforts to authenticate and clarify Hadith within classical Tafsir books.The second major work discussed is Fath al-Qadir by Imam Muhammad ibn Ali al-Shawkani (d. 1250H). Al-Shawkani approaches Tafsir with linguistic rigor, examining the grammar, recitation (qira'at), and the context of each ayah (verse). He evaluates scholarly differences among jurists and linguists and often selects the view supported by evidence.Al-Shawkani's method refutes deviant opinions, argues for salafi perspectives, and regularly chooses the strongest, most authentic interpretations. By analyzing the language of verses, he foregrounds the primary sources of Islam:"And We have certainly made the Qur'an easy to remember..." (Surah Al-Qamar 54:17 – quran.com/54/17)Transmission vs. Verification: Al-Jalalayn compiles many reports, but does not always verify them. Modern editorship involves grading reports and clarifying weak or authentic narrations.Linguistic and Analytical Evaluation: Fath al-Qadir stands out for its in-depth linguistic analysis, grammar, and juristic reasoning, opting for positions with the strongest evidence.Students are encouraged to compare the methodologies of these books and review the authenticity and nuances of each. This enhances one's understanding of the Qur'an and deepens respect for the scholarly tradition.Conclusion: Comparing classical and analytical Tafsir helps cultivate a holistic appreciation for the Qur'an's timeless wisdom rooted in authentic transmission and rigorous linguistic analysis.

The Seventy Branches of Faith: Removing Harm and Embracing Modesty | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,Today's reflection highlights an essential teaching in Islam: the significance of small but sincere actions, and the role of modesty as a branch of true faith.One of the easiest and most impactful good deeds in Islam is to remove something harmful from the road. This act, praised by the Prophet Muhammad ﷺ, is not just an act of public service but a means for attaining Allah's forgiveness and mercy.As narrated by Abu Huraira (may Allah be pleased with him):"While a man was on the way, he found a thorny branch of a tree on the road and removed it. Allah thanked him for that deed and forgave him."— Sahih al-Bukhari 2472 (sunnah.com/bukhari:2472)This hadith shows that even the smallest act, done with the right intention, is greatly valued by Allah. It teaches Muslims to prioritize benefiting others and being aware of the needs of the community.The Messenger of Allah ﷺ explained the nature of iman (faith):"Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of what is injurious from the path: and modesty is a branch of faith."— Sahih Muslim 35b (sunnah.com/muslim:35b)This narration underlines that faith is not just a belief in the heart, but also a series of actions and qualities. The highest is to testify “La ilaha illa Allah”—that none has the right to be worshipped except Allah—and even acts that seem minor, like clearing a path, are included in faith.The Prophet ﷺ further explained that modesty (hayā') is a vital branch of faith. Modesty is not simply shyness; it is an internal feeling that inspires obedience to Allah and avoidance of what displeases Him, whether in public or private.Allah the Most High says:"Tell the believing men to lower their gaze and guard their private parts; that is purer for them. Indeed, Allah is acquainted with what they do."— Qur'an 24:30 (quran.com/24/30)Modesty (hayā') promotes self-control, sincerity, and constant remembrance that Allah is watching. It protects a person from sins and encourages righteous conduct in all aspects of life.Every part of faith—belief, speech, or deed—must be rooted in the guidance of the Qur'an and Sunnah. The Quran confirms the importance of learning worship and manners directly from divine revelation:"Nor does he speak from his own inclination. It is but a revelation revealed."— Qur'an 53:3-4 (quran.com/53/3-4)By following both the Qur'an and the Sunnah, a Muslim's declaration of faith becomes sound and complete.Islam emphasizes beneficial action and inner refinement as part of true faith. Removing harm from the road, practicing modesty, and prioritizing sincerity in both public and private—all are vital branches of Iman that bring a believer closer to Allah's mercy. Let every act, no matter how small, be a seed of Paradise.May Allah allow us all to perfect our Iman by upholding every branch, and reward us for sincerity in action and character. Until next time, I leave you in the care of Allah.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.All praise is due to Allah, and peace and blessings be upon the Prophet Muhammad ﷺ, his family, companions, and all those who follow them until the Day of Judgment.In this blog, I will summarize a lesson from Zad Academy about major works of Tafsir (Qur'anic exegesis), focusing on their methodologies, authenticity, and contributions to Islamic scholarship.The Qur'an is the divine revelation sent for the guidance of humanity. Allah says:“This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Qur'an 2:2, Quran.com)To correctly understand the Qur'an, scholars devoted their lives in compiling Tafsir, drawing from the authentic Sunnah, statements of the Sahabah (companions), and reliable reports. The Prophet ﷺ emphasized the importance of knowledge when he said:“When Allah intends good for someone, He gives him understanding of the religion.” (Sahih al-Bukhari 71, Sunnah.com)Thus, Tafsir books remain critical in preserving the proper context, meanings, and rulings derived from the Qur'an.Imam al-Alawi (d. 516 AH) authored a summarized Tafsir that became widely acknowledged for its authenticity and reliability. He purified his Tafsir from weak and fabricated narrations, especially removing the Isra'iliyyat (Judeo-Christian reports) that had entered into earlier works.His methodology was based on:Authentic narrations from the Prophet ﷺ and his companions.Avoidance of weak hadiths and baseless stories.Presenting commentary in a concise and practical manner.Allah reminds us of the responsibility of transmitting knowledge truthfully:“And do not mix the truth with falsehood or conceal the truth while you know [it].” (Qur'an 2:42, Quran.com)Another major contribution in Tafsir literature is Tafsir al-Qurtubi, authored by Imam al-Qurtubi (d. 671 AH) from Andalusia (modern-day Spain). His Tafsir focused on the legal and jurisprudential (Fiqh) rulings derived from the Qur'an. While he was primarily a Maliki scholar, he openly discussed opinions from all major schools of Islamic law, showing fairness and breadth of scholarship.His methodology involved:Grouping verses dealing with legal or thematic issues.Explaining reasons for revelation (Asbab al-Nuzul).Addressing linguistic analyses and contextual details.Comparing scholarly opinions with evidence from Qur'an and Sunnah.This made his Tafsir not just a commentary, but an encyclopedic work in Qur'anic legal rulings.The comparison of scholars such as Imam al-Alawi, Imam al-Qurtubi, and earlier authorities like Ibn Jarir al-Tabari shows the diversity of approaches to Tafsir. Some focused on narrations, others on Fiqh rulings, while all remained committed to preserving the meanings of Allah's speech.The Prophet ﷺ said:“The most truthful speech is the Book of Allah, and the best guidance is the guidance of Muhammad.” (Sahih Muslim 867, Sunnah.com)Therefore, Tafsir plays a vital role in linking Muslims to authentic understanding, free from innovations and distortions.Reliability in Tafsir depends on strict adherence to Qur'an and authentic Sunnah.Weak and fabricated narrations must be removed to preserve purity of interpretation.Scholars throughout history sought to clarify, authenticate, and transmit these works for the benefit of future generations.Students must approach Tafsir sincerely, with the intention of seeking Allah's pleasure and acting upon knowledge.Allah says:“And say, ‘My Lord, increase me in knowledge.'” (Qur'an 20:114, Quran.com)From Imam al-Alawi's purification of Tafsir literature to Imam al-Qurtubi's focus on Qur'anic rulings, these works remain essential for Muslims striving to understand their faith deeply. The methodologies of great scholars teach us the importance of preserving authenticity, sincerity, and balance in Islamic scholarship.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,The Companions of the Prophet Muhammad ﷺ (the Sahabah) are the best generation of this Ummah. Allah praised them in the Qur'an, and the Prophet ﷺ affirmed their excellence in many authentic hadith. Love for them is part of faith, while hatred towards them is hypocrisy. In this post, we will explore Quranic verses and authentic narrations highlighting their rank and why they remain role models for all Muslims.Allah the Most High declared His pleasure with the earliest Muslims who sacrificed everything for His cause:“And the first forerunners among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.” (Qur'an 9:100, Quran.com)This verse establishes their lofty status and guarantees Allah's pleasure for the sincere followers of their path.Similarly, Allah commands the later generations of believers:“And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith, and put not in our hearts any resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.” (Qur'an 59:10, Quran.com)The Prophet Muhammad ﷺ explicitly confirmed the superiority of his Companions:“The best of my nation is my generation, then those who follow them, then those who follow them.” (Sahih al-Bukhari 3650, Sahih Muslim 2533, Sunnah.com)This hadith establishes that the Sahabah are the best of people after the Prophets. Following their way is guidance, while opposing them is misguidance.It was reported that Ali ibn Abi Talib (may Allah be pleased with him) was asked: “Who are the best people after the Messenger of Allah ﷺ?” He replied: “Abu Bakr.” They asked: “Then who?” He said: “Umar.” They asked: “Then who?” He said: “Uthman.” When asked about himself, he said: “I am only a man among the Muslims.” (Sahih al-Bukhari 3671, Sunnah.com)Furthermore, Umar ibn al-Khattab (RA) said: “During the lifetime of the Prophet ﷺ, we used to consider the best of people to be Abu Bakr, then Umar, then Uthman.” (Sahih al-Bukhari 3697, Sunnah.com)The Prophet ﷺ gave glad tidings of Jannah to ten companions by name:“Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr ibn al-‘Awwam is in Paradise, Abdur Rahman ibn Awf is in Paradise, Sa'd ibn Abi Waqqas is in Paradise, Sa'id ibn Zayd is in Paradise, and Abu ‘Ubaydah ibn al-Jarrah is in Paradise.” (Jami‘ at-Tirmidhi 3747, Sunnah.com)This authentic narration highlights their guaranteed success with Allah's mercy.The Prophet ﷺ warned against belittling or insulting the Sahabah:“Do not revile my Companions, for if one of you were to spend gold equal to Mount Uhud, it would not equal a handful of what they spent, nor even half of it.” (Sahih al-Bukhari 3673, Sahih Muslim 2540, Sunnah.com)This hadith affirms their incomparable rank.The Prophet ﷺ advised the Ummah to stick to the guidance of the rightly guided Caliphs:Narrated Al-'Irbad bin Sariyah: "One day after the morning Salat, the Messenger of Allah (ﷺ) exhorted us to the extent that the eyes wept and the hearts shuddered with fear. A man said: 'Indeed this is a farewell exhortation. [So what] do you order us O Messenger of Allah?' He said: 'I order you to have Taqwa of Allah, and to listen and obey, even in the case of an Ethiopian slave. Indeed, whomever among you lives, he will see much difference. Beware of the newly invented matters, for indeed they are astray. Whoever among you sees that, then he must stick to my Sunnah and the Sunnah of the rightly guided Khulafa', cling to it with the molars.'"Jami` at-Tirmidhi 2676https://sunnah.com/tirmidhi:2676The Sahabah were the best of this Ummah, chosen by Allah to support His Messenger ﷺ. As seekers of knowledge, we must honor their legacy, study their lives, and follow their path sincerely, as Allah and His Messenger have commanded.

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We apologise but due to technical difficulties the beginning of the lesson was not recorded.  Watch on YouTube: https://youtube.com/live/_n6uW6WRyyw Watch on Rumble: https://rumble.com/v6wikjo-051-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Juwayriya bint al-Harith (RA) was a noblewoman from the Banu Mustaliq tribe and later became one of the wives of the Prophet Muhammad (ﷺ). Her birth name was Barrah, which the Prophet (ﷺ) later changed to Juwayriya, meaning “little girl” or “young woman.” She was the daughter of al-Harith ibn Abi Dirar, the chief of the Banu Mustaliq tribe. In 5 AH (627 CE), during the expedition against Banu Mustaliq, her tribe was defeated by the Muslims, and Juwayriya (RA) was taken captive. She fell into the share of Thabit ibn Qays, a companion of the Prophet (ﷺ). Desiring freedom, Juwayriya (RA) negotiated a mukataba (contract of emancipation) with Thabit. She then approached the Prophet Muhammad (ﷺ) to help her fulfill it. The Prophet (ﷺ) not only agreed to help her but also offered to marry her, to which she consented. Upon their marriage, the companions of the Prophet (ﷺ), out of respect for the new marital bond, freed around 100 of her tribespeople, saying, “These are the in-laws of the Messenger of Allah.” This act led to a great reconciliation between her tribe and the Muslims. Juwayriya (RA) was known for her devotion to worship and piety. One authentic hadith mentions that the Prophet (ﷺ) found her engaged in dhikr (remembrance of Allah) from after Fajr until mid-morning, highlighting her spiritual commitment. (Sahih Muslim 2726) She remained married to the Prophet (ﷺ) until his passing and lived on for many years afterward. According to Sunni sources, she passed away around 50 AH (670 CE) during the caliphate of Mu'awiyah ibn Abi Sufyan, and she was buried in Al-Baqi' cemetery in Medina.

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Para No 3, Surah Al e imran Rukoo #6 Tafseer Ilmi Nukat(0:00) Intro(0:18) Yahudiyon ki yaqini zillat (Israel is supported by USA, UK)(8:18) Tijarat par Yahudiyon ka qabza kaise hai?(9:06) Yahudiyon ka qalaa qamaa(9:28) Nabi ﷺ ka farman(11:06) Yahudiyon ki zillat ke bare mein Nabi ﷺ ki peshangoi(12:20) Izzat ka haar; badi zillat ka paish khaima? Yahudiyon ka down period kab start hua?(14:36) Musalman aur Esai ghalib aqwam(14:53) Momin vs Kafir(15:28) Esa (AS), Allah ke bete nahi(17:43) Mubahala (Ahl-e-Najran ke wafd ko mashwara)(19:41) Sahih Muslim mein Mubahala ka waqia(22:29) Daur-e-hazir mein Mubahala jaiz ya najaiz?(24:10) Aik shakhs ne Mufti sahab ko yeh waqia sunaya(26:30) Nabi ﷺ ko Allah ki tasalli(27:28) Esa (AS) ka nazool; alamat qurb-e-qayamat(32:40) Yajooj Majooj ka nazool; inki halakat(33:50) Nabi ﷺ ka farman; Esa (AS) aur qurb-e-qayamat ke bare mein(36:50) Baghair baap ke Esa (AS) ki paidaish par aetraz ka jawab(37:02) Dua Hosted on Acast. See acast.com/privacy for more information.

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Watch on YouTube: https://youtube.com/live/Yci5BL_lYn0 Watch on Rumble: https://rumble.com/v6tmddx-046-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Watch on YouTube: https://youtube.com/live/wImh4rTtxzg Watch on Rumble: https://rumble.com/v6tbavh-045-an-explanation-of-kitab-al-iman-faith-from-sahih-muslim-sh.-mohamad-doa.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqO2BH-SAo3GQLP9K4BDXNP&feature=shared Listen to the whole series: https://on.soundcloud.com/65ySW To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

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>> AI Generated: The speakers discuss the importance of honoring people who receive benefits from Allah Azzawajal and not just rewarding them for their behavior. They stress the importance of honoring others' health, giving money in a profitable way, and not hesitting to tell others about their deeds. They also emphasize the need to be clear and blunt in one's language to avoid confusion and mistakes, and to engage in forgiveness and strengthen consciousness to avoid regretting actions. They stress the importance of avoiding regret and not being overly emotional.