Podcasts about yehudah

From the mountains of Saudi Arabia to the ruins of Noah's Ark in Turkey, Joseph F. Dumond has spent over four decades uncovering prophetic patterns hidden in plain sight. His discoveries about the Jubilee cycles, the Red Heifer's coming sacrifice in 2026, and the shocking fulfillment of biblical prophecies in our headlines today… will shake you. Joseph F Dumond I was born in 1958 to an Anglican mother and a Catholic father. I was raised Catholic and married my high school sweetheart, Barbara, in 1978 after graduating in 1977 from Orangeville District Secondary School in Ontario, Canada.Barbara and I had our daughter in 1981, our son in 1982, and then later our third child—another son in 1990. We wanted to be good parents and began to attend the Catholic church weekly, but we learned very little about God at this time.In 1981, I first heard Herbert Armstrong teaching about the Sabbath on my car radio late one night on my way to work in Eastern Ontario. He was teaching about the ancestry of the French people, which I found very interesting as I worked on my family tree, but I was not able to write his contact information down while I drove.A few days later, I heard him again as I left from work and wrote in to request some material. That winter of 1981-82, I found myself studying the Bible unlike I had ever done in the past. I was desperately trying to prove wrong what he said about the Sabbath being Friday sunset to Saturday sunset. How could one billion Catholics be keeping the Sabbath on the wrong day?I worked seven days a week as a foreman, supervising natural gas pipeline workers. There was no way I could possibly take a day off to attend church on Saturday. But finally, after six months of solid day and night study, I could no longer discount just how clear Yehovah has always been on this matter and that we all should be keeping the Sabbath. I was forced to conclude the seventh day Saturday Sabbath had never changed, and that it was the Catholic Church that was to blame for changing the Saturday Sabbath to Sunday, so I began to attend the Worldwide Church of God (WCG) in April of 1982.About a month after my first visit, I learned about the Holy Days. Through those Holy Days—all of which are found in Leviticus 23—I was able to learn of Yehovah's divinely inspired plan for mankind and how it was all to come together. I attended the WCG from 1982-1994. Hebert Armstrong died in 1986 and the Church he left behind began to return to—and look more and more like—the Catholic Church. There were many splits during these years.I left the WCG after attending Sukkot in 1994. They were now serving communion which is what we did every Sunday in the Catholic faith. I began to study on my own from that week onward. Because my wife was not interested, I would leave the house each Saturday and drive to a deserted dead-end road and study there alone—and did so until 9/11 took place in 2001.The Sabbath after 9/11, I was attending the United Church of God (UCG) which was one of the many offshoots of the WCG. While there, I began to write just a few articles for the Good News Magazine and the monthly newspaper published by the UCG.In the winter of 2004-05, I heard about Michael Rood and Nehemia Gordon giving a teaching in Lansing, Michigan. I drove down and for the first time learned that God had a name, that the Hillel calendar I was currently following began in 358 C.E., and the original calendar used by Yehshua and the Apostles was the crescent moon to begin the month and the barley each spring to begin the year. Once again, I was being challenged in my beliefs. Once again, I began an intensive search to discover the truth.I was not sure which methodology was correct, so I decided to keep both and no one would know. The Holy Days would only be a couple days apart at the most. Then Nehemia announced the barley was Aviv and they would be keeping the Holy Days one month before those on the Hillel calendar. I decided to keep both calendars anyway, even though they would be 30 days apart. On Passover according to the barley, I discovered the proof scripture showing me absolutely which calendar was correct. It was when Yehshua said no man could know the day or the hour. Then on that same day through Qadesh La Yahweh Press, Yehovah showed me the Jubilee years, when they were, and how to prove them. They had written about 11 historical Sabbatical and Jubilee years.I was able to connect the curses of Leviticus 26 to these Jubilee cycles. I was then able to bridge the gap between the Old and New Testament chronologies because of the Jubilee cycles, one of which (the year they entered the Promised Land) I discovered when I did the Genesis chronology. This led me to know that the end of the 6th millennial day of mankind would be in 2044.This also led me to understand the prophecy of Daniel 9, which shows there are 70 Jubilee cycles from the Exodus—and it was not talking about Jesus. The middle of the 70th week, or 70th Jubilee cycle, was 2020. I began warning about 2020 starting in 2005. Then the COVID-19 pandemic impacted the entire world in 2020.In the WCG I had learned how the Holy Days of Leviticus 23 explained the plan of salvation, but it was not until I combined the Jubilee cycles with those Holy Days that it all came together.I had begun to talk to the brethren about all I was discovering and by August 2006 I was asked to leave the UCG. That same month I began our website, Sightedmoon.com. The internet was still new and growing fast. This is when we began to write a weekly newsletter and share all those things we were discovering about the Jubilee cycles and prophecy, which I had written up in short articles since Passover 2005.I never wanted to be someone who teaches religion. Never. But when I saw that no one else was speaking about the Sabbatical and Jubilee cycles and how they revealed end-time prophecy, I could no longer remain silent.In 2005, I took my first tour of Israel. In 2006, I mikveh'd (baptized) in the Gihon Spring and had hands laid on me. I have not been able to shut up since this time. Then in 2007, I went to Noah's Ark in eastern Turkey on the Iranian border to prove to myself if this was true and whether I could believe in the Bible. It was at this time that I also discovered I was in the Garden of Eden. After going to Israel and then Noah's Ark, I came away knowing the accuracy of the Bible. As of December 2024, I have been conducting my own tours of Israel, having now been there 25 times, as well as climbing Mount Sinai in Saudi Arabia in 2022 where I saw the Golden Calf Altar.I continued to explain my findings to people repeatedly through our website, or in various Bible study groups, but few understood. In 2008, a friend told me to publish my writings into a book so they all would be in one place.In 2009, I kept my first Sabbatical year and let our land rest, stocking up food the year before. I also published the Sabbatical and Jubilee Charts for the first time in 2009.Having never written a book before, I was able to publish my first book The Prophecies of Abraham in 2010. I was trying to explain everything I understood in one book. I felt the least qualified to teach or to write as my English communication skills were horrendous.I assumed everyone already knew all these things I was explaining and that I was just another person saying the same old things once again. To my amazement, they did not know these things, nor had they heard such teachings before. Those double checking what I was saying could not find fault.This book, along with the charts, compares various prophetic Jubilee cycles with our current 120th cycle. Luke speaks of the days of Noah and of Lot. This is only understood when you see each of their Jubilee cycles and compare it to our own. Then that scripture makes so much more sense. Then we discovered the seven years of plenty and the seven years of famine also confirmed what I was explaining.Many people could not understand how The Prophecies of Abraham demystified the Sabbatical and Jubilee years. To help them, in 2013, I then published Remembering the Sabbatical Year of 2016. I went into great detail and explained how to know when each and every Sabbatical and Jubilee year was. I walked the reader through each step in understanding how to figure this subject out, answering every question that has been raised about this subject.I was able to present all of this for the first time in 2013 at Sukkot in Fall Creek Falls State Park in Tennessee. I was able to record all of these teachings for the very first time on video. It was during this Sukkot that I was introduced to the Tombstones of Zoar for the very first time.But the brethren still had trouble understanding the 70 weeks of Daniel 9 in relation to the Jubilee cycles. These end-time prophecies needed yet another book to explain them in great detail. This led me to publish my 4th book in 2014, The 2300 Days of Hell. I originally wanted to call it the 70 Shabua of Daniel, but no one understood the title, so I changed it just before publishing. Once you see the charts for the Jubilee cycles, you can then see how they explain the meaning of the 70 Weeks of Daniel, which were sealed until the time of the end. That time is right now.The brethren can now see many things on the nightly news that this book explains: the deception of the Paris Accords or Climate Change, and the rise of military confrontations in the Middle East, EU, Iran and China. In 2014, there was a lot of hype about the Blood Moons. Our 5th book, The Blood Moons-The Elephant in the Room, is only available as an e-book through our website, Sightedmoon.com. It shows you how there were blood moons on each of the Jewish Holy Days in the spring and in the fall just before almost every major event in the Bible, all the way back to just before the death of Adam. It is a stunning book which can only be explained when you understand the Jubilee cycles.In 2019, I was convinced of the need to write our 6th book, It Was A Riddle Not A Command, because many people would write us and say that no man knows the day or the hour, and therefore you cannot know these end-time prophecies that you are teaching in your other books. It was always disappointing to see this response, as it showed they would not and could not learn any more than what they had already come to understand at their local church or assembly. They had stopped growing. They had never learned what that expression they so often used was actually telling them—the very day our Messiah was going to come back on.In order to prove to you what this Hebrew idiom actually does mean, we must look at a few other subjects, which will again deepen your understanding of the time when our Messiah was killed and of what is meant by Revelation 12. You will also learn that Yehshua always spoke in parables to purposely not reveal the information He was teaching about to the public. He wanted them to remain ignorant because they would not take the time to learn about Him in more detail.In the Parable of the Ten Virgins, I hope you will be just like the wise virgins who bought extra oil so that they had it when they needed it. The five foolish virgins had to go buy the oil because they did not have enough, but they were too late.I had stated publicly I would close our website if nothing happened in 2020 as we had been warning in our book The 2300 Days of Hell. COVID-19 did happen, and it proved our accuracy of the Jubilee cycles, but it even took us some time to realize just how huge COVID was and what that meant.My 7th book was published in 2021. The Mystery of the Jewish Rapture 2033 was addressing the rapture debate and showing from scriptures when it was to take place. In The Mystery of the Jewish Rapture 2033, we drill down on the Rapture itself and show you exactly where it is explained and the very day and year it is to take place on—exactly as your Bible shows you. Our book It Was A Riddle Not A Command also tells you the very day our Messiah is to come, so these last two books answer that burning desire most Christians have as to when these things are to take place. This answer is not possible to know though unless you understand the Sabbatical and Jubilee years.With the restrictions of COVID diminishing in 2022, and after having seen the Golden Calf Altar and Mount Sinai in Saudi Arabia, the realization of how COVID was a signal or marker to start another countdown began to dawn on me. I was now in a rush to get our next book out, but it turned out it was going to have to be three books which we called our Elijah Trilogy.Our 8th book was titled The Restoration of All Things and published in August 2022 as part one of our Elijah Trilogy. Yehshua said that Elijah must come first, and he would restore all things, and then the Messiah would come. So, what are the “all things” that have been lost and who is restoring those things today? Once we know what to look for, then we can see those who are restoring what was lost.Out 9th book, number two in the Elijah Trilogy, is The Abomination That Makes Desolate—The Epilogue. Released January 1, 2023, this book shows you how to know when the abomination was set up. Yes, the countdown to the abomination was already winding down as we raced to publish this book. Most have no clue because they are not looking, having not seen any of the works Yehovah is doing right now worldwide. Yes, we fully expected the abomination to be set up in 2023 and I even went to Israel to specifically look for it. I wrote Prime Minster Netanyahu and the Chief Rabbi and spoke face to face with Rabbi Yehudah Glick on September 10, 2023, but no one believed me. I was so stupid, so naive. Yehshua warned us that when you see the abomination you were to flee. Yehudah did text me on October 7 to say I was right, but it was too late for many people.I found a new shrine to the Blessed Virgin Mary in the very location we expected to discover this abomination. Fortunately for me the abomination was set up on October 6, 2023, exactly 1290 days after the count had begun. To confirm this count date, the second part of Daniel's prophecy also took place 1335 days from that same marker. I experienced over 2000 rockets sent out from Gaza towards Israel and Jerusalem where I was. My understanding of prophetic events was proving to be spot on.My 10th book and 3rd book of the Elijah Trilogy was published in September 2023 and is titled The 10 Days of Awe. This book explains another understanding of the Holy Days from the Feast of Trumpets until the Day of Atonement. These 10 days are likened to the final 10 years before Satan is locked away with the Great Tribulation ending at that time. These 10 years are also connected to the curses of Revelation, as well as the 10 plagues of Egypt. I explain in this book about the curse of the Sotah woman of Numbers 5 and how each of the 10 plagues are what Yehovah is doing to show how the false gods have no power at all. My 11th book, The Stones Cry Out, published September 5, 2024, was originally going to be one book explaining all the various proofs we have discovered, demonstrating when the Sabbatical and Jubilee years are throughout history.You can know; it is not a mystery.As I began to write The Stones Cry Out, I quickly found myself going back, time and time again, to explain how the calendar is behind the confusion of the Sabbatical and Jubilee years. The Rabbis, as they began to write the Mishnah, incorporated wrong understandings, and those errors were written into what became known as the Mishnah, the Jerusalem and Babylonian Talmud and then the Mishneh Torah. The expulsion from the land and subsequent persecutions in trying to send out messengers to report the barley being found, or the crescent moon being seen, proved to be increasingly dangerous over time. All of these things took place over 14 centuries.Then as I was working on The Stones Cry Out, I discovered that many people were now accepting the Zadok calendar as factual. This is when we pivoted to include all the details of the various calendars that have crept back into public knowledge today and are being used to mislead new people who are just starting to learn about the calendar. All of this was directly connected to the period starting with the Hasmonaeans, up to the destruction of the Temple. Then with the compiling of the Mishnah, the studies that led into the writing of the Jerusalem Talmud, then the Babylonian Talmud, and finally the Mishneh Torah, each error that was added was compounded over time.The Stones Cry Out Part 1 explains the history of how each compilation of the Oral Torah incorporated errors, leading the followers thereof away from the actual Torah. In understanding these facts, it is then possible to understand more readily how the Sabbatical and Jubilee years were then mixed and later changed. By explaining all this history, I am able to help you, the reader, understand the tombstones when most authorities do not. They have assumed, to their error, the Hillel calendar to have always been used since Mount Sinai. Not understanding the history of the calendars is why most authorities dismiss the tombstones as too confusing to use. Once you understand The Stones Cry Out Part 1, Part 2 will be very easy to grasp.My 12th book, The Stones Cry Out Part 2, published in December 2024, utilizes the knowledge that there are multiple calendars being used throughout history. Reconciling them all into one cohesive chronology has been the difficulty of all chronologists. It is the lack of understanding about the various calendars why many of the Jubilee experts dismissed so many of the historical artefacts that were available to them.Some proofs are undeniable, while others are weak if they have to stand on their own. It is with a great sense of pride that I share with you what I have been able to document and what we now currently know about the Sabbatical and Jubilee proofs in our possession.Ladies and Gentlemen, this book should have actually been the first book I presented. When I began to understand the Sabbatical and Jubilee years in 2005, at that time I only had 11 Sabbatical years as a reference. From just those 11, I was able to prove a 2nd Jubilee year. Considering we only knew about one Jubilee year prior to this discovery and proof, I was excited. With just these 12 proofs, I have come to understand all the prophecies I have shared with you over the years in all of our books.All of these books, all of this understanding was only possible because of the understanding gained from the knowledge revealed through the Sabbatical and Jubilee cycles by Yehovah. They truly are the foundation or KEY to understanding all end-time prophecy.We have 84 Biblical & historical records recording 63 Sabbatical years and 5 Jubilee years. When all 68 are combined, they prove beyond all doubt when to keep the Sabbatical and Jubilee years. It has been my passion since 2005 to discover and explain these mysteries. As I have proven when the Sabbatical and Jubilee years are to be kept, Yehovah has revealed the profound meanings of many prophecies hidden by not understanding the Jubilee cycles. As I have learned them, I have shared these discoveries in each of my books in order for you, the reader, to also understand their profound meanings and grow closer to Yehovah God. It is for this purpose that I have created our website, Sightedmoon.com, and spent all this time and energy in producing these books—to help you to understand. I pray I have succeeded in helping you to understand. May they all be a blessing to you as well.You TubewebsiteFree Books

After Solomon, the kingdom splits into two states - Ephraim and Yehudah.Today we address the friction between these two factions, going back to Rachel and Leah, and forward to the days of the Messiah.

For a 10% discount on Rabbi David Sutton's new book A Daily Dose of Perek Shira click the link below https://www.artscroll.com/Books/9781422644584.html Yesterday, we quoted a pasuk brought by Rabbi Avraham ben HaRambam from Hoshea 12, 7: ואתה באלקיך תשוב, חסד ומשפט שמר, וקוה אל אלקיך תמיד / As for you, return to Hashem, observe kindness and justice, and always hope to your God." That was his source showing that we have a command from God to constantly hope to Him and never to despair. Today I'd like to share the context of this pasuk with you. In pasuk 3 of that chapter it says, ריב לה' עם יהודה / Hashem has a contention with Yehudah (the Jewish people), ולפק ד על יעקב /and will visit upon Yaakov. What is Hashem's complaint? It says in the next pasuk: בבטן עקב את אחיו / In the womb he seized his brother's heel. ובאונו שרה את אלקים / And with his strength, he struggled with an angel. Rashi explains: Hashem is describing all that He did so Yaakov would become the chosen one. He seized the heel, he fought the angel, he prevailed. Basically, Hashem is saying: " Look how much I've done for you, from the beginning of your existence, Jewish people." Then in pasuk 6 it says, וה' אלקי הצבאות ה' זכרו / Hashem, the God of Legions, Hashem is His remembrance. Rashi explains: כאשר הייתי מאז כן אני עתה / Just as I was then, so am I now. אם הייתם הולכים עמי בתמימות כיעקב אביכם / If you would act with Me with simplicity like Yaakov Avinu (your father), הייתי נוהג עמכם כאשר נהגתי עמו /I would treat you as I treated him. Rabbi Yehudah HaChassid, in Sefer Gematriot , letter 152, connects יעקב איש תם to תמים תהיה. Yaakov is called איש תם, Ish Tam meaning " simple" or " pure " — and תמים תהיה Tamim Tihyeh means go with God in simplicity. Rashi on Devarim 18:13 says on תמים תהיה: התהלך עמו בתמימות ותצפה לו – Go with God with simplicity and l ook forward to Him. In other words. do not turn to fortune-tellers or sorcerers etc… Rather, כל מה שיבוא עליך קבל בתמימות/ Accept whatever happens to you with simplicity. ואז תהיה עמו ולחלקו /Then you will be with Him and part of His portion. (That's why the famous Meshech Chochmah says that when a person has bitachon , he fulfills the mitzvah of dveikut / cleaving to God.) So what is Hashem telling us through Hoshea HaNavi? Again, the words of Rashi: אם הייתם הולכים עמי בתמימות כיעקב אביכם/ If you went with Me with simplicity like Yaakov Avinu, I would act with you like I did with him. The Sefer Ikvot Moshe on Parashat Vayishlach, by Rav Moshe Akiva Tikutchinski, Mashgiach of Slabodka in Bnei Brak, writes: This shows that every Jew is capable and asked to go with the same Temimut/ simplicity and trust as Yaakov Avinu. And if we reach that level of connection, God will act with us like that. In the famous Mizmor in Tehillim perek 20 it says: יענך ה' ביום צרה, ישגבך שם אלקי יעקב /May Hashem answer you in a time of trouble; may the Name of the God of Yaakov lift you up. The Midrash says on that pasuk says it doesn't say אלקי Elokei Avraham or Elokei Yitzhak — only Elokei Yaakov. David Hamelech is saying: מי שענה ליעקב אביכם, הוא יענה אתכם – the One who answered Yaakov, will answer you. Furthermore, in Bereshit 35:3, it says about Yaakov לאל העונה אותי ביום צרתי / the God who answers me on my day of trouble. With that introduction, we come back to: ואתה באלקיך תשוב, חסד ומשפט שמר, וקוה אל אלקיך תמיד As for you, return to your God, observe kindness and justice, and always hope to your God." Rashi explains: What does it mean to hope to Him? בהבטחתו ובמשענתו /count on His guarantee and the ability to lean on Him. שהוא מבטיחך, אתה יכול לסמוך /He guarantees you; you can rely on His guarantee. And what should you do? לקוות לישועתו תמיד /constantly look forward to His salvation. This is all Rashi's explanation of God's words. But the very next pasuk (7) says : כנען בידו מאזני מרמה לעשק אהב – Instead, you are a Canaan/traitor who holds dishonest scales and loves to cheat. Rashi explains: Instead of relying on Hashem, you rely on shenanigans and crooked business. And you say about your wealth, אך עשר תי / I have become wealthy. ולא עבודת הקב״ה / I don't need to serve God. It wasn't God, it was me. Pasuk 8: ויאמר אפרים אך עשרתי מצאתי און לי – Ephraim says: I have become wealthy , I have found power for myself . כל יגיעי לא ימצאו לי עוון אשר חטא / I've worked hard and no one can find any sin in me. I'm clean. The Radak says this is the opposite of Kaveh el Hashem Hashem/ hoping to Hashem: They do not hope in Hashem. They do not admit that it is He who gives the power to succeed. Instead they say: כחי ועוצם ידי עשה לי את החיל הזה / My strength and my hand made this wealth. And they forget: ה' אלקיך, שנתן לו כח / that Hashem gave him the strength. They say: עשרתי מעצמי / I made myself wealthy. These are the two opposite paths. Either the person lives with the program of קוה אל אלקיך תמיד – constantly hoping to Hashem, or they take the אך עשרתי / I made myself rich approach.. Let's choose the path of קוה אל אלקיך תמיד Hope to Hashem constantly

A new mishnah! Listing the non-Jewish holidays, by name. Plus, other more local celebrations, based on the locale or a given family's rejoicing. Also, the story of Adam's first year, when the days were increasing in dark before the winter solstice, and his fear that it was a punishment - until the days started getting longer again. Also, with regard to Rome - and an allegiance with Israel for 26 years. Plus, the laws of penalties and R. Yehudah ben Bava's success in keeping those halakhot alive during the Hadrianic persecutions.

Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Nissan ⭐ 2,360

Dr. Yehudah Pryce, is a licensed clinical social worker mental health advocate, and a leading voice in criminal justice reform. His extraordinary transformation—from gang member, sentenced to 24 years in California's notorious maximum security prison at Pelican Bay to becoming a respected social worker and Orthodox Jew—stands as a testament to resilience, faith, and the power of second chances. For more, you can follow the show on Instagram @GraceforimpactpodcastProduced by Peoples Media Hosted on Acast. See acast.com/privacy for more information.

In ch.6 we read Cyrus' original memorandum giving the Jews permission to build the Temple. We shall focus on some of the unique features of this document.The Temple is completed on the 3rd Adar in the 6th year of Darius. It took 4 years to complete.The Jews - who still describe themselves as the "Captives of Yehudah" or possibly the "Returnees of Yehudah " - engaged in a celebratory Pesach and dedicated the Temple in a 7-day celebration.

Resh Lakish bounces off the wicked kings of Yehudah to talk about wickedness in general. With playing on the spelling of words as implying the way bad things happen in the world, with the letter "ayin." Plus, more on Menashe -- among several of the other wicked kings who didn't make it onto the list of those who don't have a portion in the World to Come. With a list of how many midrashic interpretations these wicked kings had learned -- that is, they learned more Torah than one might have expected. And idolatry and the killing of the prophet Isaiah.

Yehudah Alcabes LCSW on Let's Get Real with Coach Menachem Sunday, March 2, 2025, #223A Night of Therapeutic Comedy, Healing, and Learning - Finding Joy in Any Circumstance: Purim, Clean Humor, and Lasting Happiness

Halachah From The Parshah Series: Parshas Shemos - May one marry a woman with the same name as one's mother? Understanding and Analyzing the opinion of Rav Yehudah HaChassid 12/20/2021

Living Emunah 2712 The Depth of Hashgacha Everything that happens in this world is precisely calculated and orchestrated by Hashem. Even the simplest interactions in our daily lives—those that seem to follow the natural course of events—are, in reality, entirely governed by hashgachat Hashem . There is nothing "natural" about what happens in our lives. Everything is connected to our purpose in this world and to our deeds. If we are approved or denied for something, it is not because administrators made the decision, but because Hashem directed them based on what is truly best for us. Rabbi Gad Busquila from Congregation Netivot Yisrael in Brooklyn shared an incredible story that recently took place: Rabbi Busquila traveled to Israel at the beginning of Tevet for his father's yahrzeit . While there, he met an old congregant who had made aliyah in 2012. This man, whom we'll call Yehuda, had initially learned in kollel full-time after his marriage and later tried to enter the business world. But nothing worked out for him in the U.S., so he moved to Israel, where he became a highly successful real estate developer. This past year, before Rosh Hashanah , Yehudah purchased a large plot of land, planning to build major developments on it. He had a great relationship with his bank, so he assumed his building loan would be approved without issue. The bank told him they would finalize the loan after Sukkot but mentioned that interest rates had increased by 2% since his last loan, meaning he would have to pay the higher rate. Weeks passed with no response. Yehudah repeatedly contacted the bank, but they kept telling him they didn't know why there was a delay—it was stuck in upper management. By the time Chanukah arrived, he still had not been approved. The delay was costing him a significant amount of money, and he was growing increasingly anxious. Then one night, he had a dream in which he saw the Baba Sali . The Baba Sali told him that he had an outstanding debt towards him, and if he would pay it, everything would work out. Yehudah woke up shaken. He had only ever seen pictures of the Baba Sali but had no recollection of ever pledging money to one of his institutions. Three days later, while driving, Yehudah received a call from an American number. Normally, he wouldn't answer unknown calls, but for some reason, this time he did. It was the secretary from Netivot Yisrael in Brooklyn, informing him that he had an outstanding balance from two pledges he had made in 2012 at a hilula for the Baba Sali hosted by the shul. One pledge was for $180 for a candle, and the other was for $101 for besamim . Yehudah froze. Pulling his car over, he took out his credit card and immediately paid the balance in full. As the secretary thanked him and was about to hang up, he asked her to stay on the line until the transaction was confirmed. Only once he received confirmation did he end the call. Fifteen minutes later, Yehudah received another phone call—this time from the bank. His loan had been approved. Not only that, but the bank had decided to grant him the lower interest rate he had previously received—2% lower than the current rate. Stunned, Yehudah called Rabbi Busquila to share the incredible story. However, the call went straight to voicemail—Rabbi Busquila was on a flight to Israel at the time. When they finally met in person, Yehudah recounted the entire experience. Who could have imagined that a $281 pledge made 12 years earlier could have impacted his bank loan? Yehudah was a known ba'al tzedakah , yet this small, unpaid pledge had a significant effect on his business dealings. But in reality, this was a great chesed from Hashem. Had this situation never happened, Yehudah would have completely forgotten about that pledge and never fulfilled it. Nothing happens in this world without being decreed by Hashem first. How fortunate we are to recognize the depth of hashgacha pratit in every moment of our lives.

In this episode of the Tribesmen Podcast, I sit down with Yehudah Kamman, the founder of Men of Integrity, to talk about what it takes to step up as a leader in your home, build trust in your marriage, and become the man you're meant to be. What We Talked About: Yehudah's Story: From a young, struggling marriage to a life dedicated to helping Jewish men and couples thrive. The 5 Pillars of Masculinity: Yehudah's simple steps to becoming the man your wife admires: 1️⃣ Mindset: Take responsibility for your life and relationships. 2️⃣ Keep Your Word: Reliability builds trust and connection. 3️⃣ Consistency: Discipline over motivation—it's the little things done daily that make the biggest difference. 4️⃣ Build Your Armor: Learn how to handle emotions, stay calm, and set boundaries. 5️⃣ Massive Action: Make bold moves and show up fully in your marriage and life. Masculine Leadership: Why men need to take the lead in their homes and relationships, not just financially but emotionally too. Polarity in Marriage: How understanding masculine and feminine energy can reignite attraction and harmony. Breaking the Cycle: Why Jewish men often avoid stepping into leadership roles and how to reclaim the warrior within. Why This Episode is Important: This episode is a wake-up call for Jewish men who want to be better husbands, fathers, and leaders. It's not about perfection—it's about showing up consistently, leading with strength, and creating a safe space for your wife and family. Takeaways for the Tribe: Step Up: Start small—pick one of Yehudah's pillars to focus on this week. Be Consistent: Commit to three daily non-negotiables that move you closer to being the man you want to be. Lead the Conversation: Take the initiative to connect with your wife—ask how you can create more safety and trust in your relationship. Chazak ve'Ematz! Yigal P.S. Join our community on Facebook and share your thoughts on this episode with fellow Tribesmen.

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

A king does not judge and is not judged -- but what kind of king is this? Specifically, the kings of Israel and not Judah (or Yehudah), the latter of which are the kings of the Davidic dynasty, his descendants, and who did judge (and presumably therefore were judged). Plus, the story of Shimon ben Shetach and the refusal of King Yannai to be part of the judgement after his slave killed a person. The sages refused to stand with Shimon ben Shetach, and they were judged harshly for it, but from then on, the king was no longer judged. [Who's Who: Shimon ben Shetach] Also, a king's widow can't marry another, though David married Saul's widow, which sparks a discussion about David, his wives, and the legitimacy of those marriages. Plus, 4 teachings on child-raising -- from Moshe to Yaakov and his many sons.

התוכן עפ"י דבר המשנה בנוגע לכל מצוה ש"מצוה גוררת מצוה", ועאכו"כ שכן הוא כשמדובר ע"ד ה"מצוה רבה" ד"פדיון שבויים", מובן עד"ז בנוגע המצוה וענין "פדיון שבויים" של הספרים וכו' שהתחיל בה' טבת, שזה מביא גם את פדיון הספרים וכת"י שעדיין לא הוחזרו לבעה"ב שלהם האמיתי, לד' אמות של נשיא דורנו ב"בית רבינו שבבבל". ובפרט שהמדובר בנוגע לספרי חכמה שע"י כל ספר מיתוסף בידיעות שלמדו בספרים עד עתה; הקשר למ"ש בזהר עה"פ [בתחילת פ' ויגש] "ויגש אליו יהודה" שזהו הענין ד"סמיכת גאולה (יוסף) לתפלה (יהודה)" וכו'. ועוד.שיחת יום הבהיר ה' טבת – דידן נצח – ה'תשנ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-01-2025 Synopsis The Mishnah's statement that “A mitzvah brings another mitzvah” certainly applies to the “great mitzvah” of “redeeming captives.” Thus, it is understood that the same applies to redeeming the captive sefarim and manuscripts, etc. The redemption began on 5 Teves, and that will bring about the redemption of the sefarim and manuscripts that have not yet been returned to their true owner – to the four cubits of the Nasi of our generation, to Beis Rabeinu Sheb'bavel. Especially because these are sefarim containing the Torah's wisdom, where every sefer enhances and adds to the knowledge acquired from all the other sefarim until now. This relates to the Zohar's statement (at the beginning of Parashas Vayigash) that “And Judah approached him” represents “juxtaposing redemption (Yosef) to tefillah (Yehudah)” etc.Sichah of 5 Teves 5752. For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-01-2025 לע"נ מרת הינדא בת ר' יעקב ע"ה צירקוס ליום היארצייט שלה ה' טבת. ת.נ.צ.ב.ה.

Gimmel Teves (21:00)

More on semikhah - ordination -- both the process of whether laying on of hands is necessary and why 3 judges were essential. Including the promised story and Who's Who about Yehudah ben Bava. Ordination itself was grounds for a death sentence (during the Hadrian persecutions), and destruction of the places where it was being given, to eliminate Jewish authority. The discussion comes back to the position that 3 judges are not required for ordination, but a complicated route to get there with regard to rabbinic authority and Jewish continuity. Also, how 3 judges, or maybe 5, are required for a case of an "eglah arufah," the heifer whose neck is broken, when a murdered body is found outside city limits -- from the verses in the Torah on this case.

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities. ★ Support this podcast ★

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities. ★ Support this podcast ★

Vayeshev opens with apparent  jealousy and hatred that results in his sons selling their brother Yoseph (Joseph) into slavery. The sidra (weekly Torah reading) follows the twists and turns of Yoseph's saga as he rises up to seniority in the household of an Egyptian official Potiphar, only to be framed and thrown in jail. There too his attempt to help Pharoah's imprisoned servants through dream interpretation, ends up with him being abandoned and neglected for two more years.  In between these episodes the Torah introduces the saga of Yehudah and Tamar, raising moral questions about Yehuda that result in his brave confession and the building of his own family. Yehuda and Yosef turn out to be the ancestors of the Israelite Kings, and it is their descendents who rupture the unfiied kingdom.  In this talk we discover that their divisions were not merely about jealousies but about a deep fear that the brothers had of Yoseph's charm and charisma. They feared the short path from their to manipulation, narcissism, self worship and ultimately paganism. History proved them right, but also wrong. It turns out that Yoseph is also indispensible. Without him Israel can never survive in exile nor bring redemption.  Navigating the fine line between charm and holiness is the theme of the talk, that weaves together threads laid out by Midrashim, Rashi, and other commentators. 

I speak with Yehudah Pryce about critical topics like antisemitism in prison, Black and Jewish relations, Black Hebrew Israelites, diversity, equity, and inclusion (DEI), progressivism, and Zionism. This is a thought-provoking conversation you don't want to miss! Catch our first conversation here: https://open.spotify.com/episode/08F5CY4hFn4EgQaXCHKVPb?si=4Bo8Y0MIQcu4TldRDEQ23w&nd=1&dlsi=203a31283d8b4b7b Keywords: #Black #Jewish #Israel #BlackHebrewIsraelite #Prison #Antisemitism #Zionism #DEI #Progressivism

What do Doña Gracia, Glückel of Hameln, and Deborah Lipstadt have in common? They are all celebrated as iconic Jewish women in Dr. Aliza Lavie's incisive book, "Iconic Jewish Women". Dr. Lavie's book features 59 remarkable role models, highlighting the significance of women's voices and leadership in the Jewish community. In a compelling conversation guest-hosted by Dr. Alexandra Herzog, the national deputy director of AJC's Contemporary Jewish Life department, Lavie reflects on her grandmother's strength and her own experiences serving in the Israeli army and parliament. By showcasing the resilience and leadership of Jewish women throughout history—some stories well-known, others less recognized—Dr. Lavie emphasizes the need to confront the pervasive silence surrounding antisemitism. She urges us to learn from those who have paved the way, advocating for greater awareness and action against this global issue. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The Nova Music Festival Survivor Saved by an 88-Year-Old Holocaust Survivor Is Nasrallah's Death a Game-Changer? Matthew Levitt Breaks What's at Stake for Israel, Iran, and Hezbollah At the UN General Assembly: Jason Isaacson Highlights Israel's Challenges and the Fight Against Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Aliza Lavie: Manya Brachear Pashman: Former Israeli Knesset member, Aliza Lavie is the author of six books, including the award winning "A Jewish Women's Prayer Book". Her latest, "Iconic Jewish Women"–59 inspiring, courageous, revolutionary role models for young girls, introduces readers to amazing women from Queen Esther to Justice Ruth Bader Ginsburg and others in between, many of whom have been overlooked, but offer inspiring tales.  My colleague, Alexandra Herzog, is the national deputy director of AJC's Contemporary Jewish life department, and another amazing woman. She is our guest host this week, and she had the honor of speaking with Dr. Lavie. Alexandra, the mic is yours. Alexandra Herzog:   It's an honor and great pleasure to welcome Dr. Aliza Lavie to People of the Pod today. She's the author of six books. I want to especially highlight the two latest ones, "A Jewish Women's Prayer Book," which won a National Jewish Book Award in 2008. And the latest one that we will be talking about today, "Iconic Jewish Women". In many ways, Aliza gives voice to women who have been forgotten from Jewish history, and for that, I and so many women are so very grateful.  Since this book is about women, I want to make sure we don't forget all the women who are still held hostage by Hamas in Gaza. Not just our women, but also the children and the men. May we bring them all back.  Okay, let's dive into the conversation. Aliza, welcome to People of the Pod. Aliza Lavie:   Thank you so much, Alexandra. Alexandra Herzog:   It's very interesting that you have focused much of your writing about and for women. Let's also remind our listeners that your academic and professional background show your very long standing interest in women's issues. During your time in the Knesset, you served as the chair of the Committee on the Status of Women and Gender Equality, and the chair of the Committee to Combat Women Trafficking and Prostitution. So let me ask you this. Why this interest? Where does it stem from?  Aliza Lavie:   I believe in equality, and we need to work for it. We need men and women together to build a society. My grandmother came from Afghanistan, together with her husband. It was 1920, many, many years ago. They came to Jerusalem as a Zionist before Israel was established and became part of Jerusalem. They built and established a Bukharian neighborhood in Jerusalem, very, very old neighborhood.  But my granny, she lost her husband years after, two, three years after. Suddenly, she found herself without a voice, without a language, and she raised nine children. At that time, it was the big war just before Israel was established. And my granny, my granny, knew all the halachic code and all the Torah by heart. And always I asked myself, who told her? Who gave her the information?  And more, I became, you know, part of the Israeli society, as an officer in the army, in the Israeli army, and later as a lecturer at the University, and later became a parliament member and activist in Israel. So I found myself asking questions without finding answers. And I say to myself, come on, be part of the tikkun, be part of changing the mood.  Not because it's women's issue or problems, it's because the society needs men and women together, otherwise the society will lose. And more we have our part and position in Israeli society, in the Jewish world, in all of the world, we will build a better world for all of us.  I can declare and give lectures about it, but the question is, what are you doing?  How have you become a part of this? So I find myself starting as a social activist and at that time, I had a 20 years TV show in the Israeli broadcasting. And I find myself asking questions, bringing more women to the TV show, and you have to see role models around you. And I found that we have a lot of answers, but we need to continue working.  Alexandra Herzog:  Iconic Jewish Women offers readers 59 role models. And you were just now talking about role models, the book was designed as a bat mitzvah gift for girls celebrating their Jewish coming of age. But it's really about discovering one's Jewish identity and Jewish heritage. What is particularly compelling to you about that, about also the Bat Mitzvah practice in general? Aliza Lavie:  I asked myself, what is going on? You know, the big roads in the streets, most of them named after men. How come there is not even one public place in Israel named after Golda Meir? How come? Why is that? And it's not only questions of awareness. It's a question of knowledge and position and role models.  And the more I become familiar with the fact that I'm not that familiar with my heritage, with my history as a Jewish woman, as an Israeli woman. And even though women from the Bible, what really we know about Deborah the Prophet, or Miriam, the prophet or Esther the queen. Okay, so all of us, and the girls especially wants to be Esther the queen with a nice dress. But Esther the queen, she became from beauty queen to a leader.  She was the one that told Mordechai, okay, you want me to go to the king without permission, so do something fast three days. And then it was a huge fight between still and old high. And what Mordechai told her, No, no, no, we can't fast three days. But she gave him the order, and she was the one that told him that we should do it, to have future. So suddenly, from a woman in the megila, she became the leader, and more than that, in the end, she wrote, remember me for the next generation. She knew that women in the future will need her knowledge, her help, her position, her role modeling.  So more of you became familiar with the presence that our mothers, the women that were here before us, gave to us, so you will become much stronger. And more than that, Alexandra, you can find your only voice in a world that we are living in a very, very challenging time, increasing antisemitism and political instability, a lack of leadership and growing disconnected from a tradition, and we in Israel, in the middle of a war, where a brave soul who took responsibility. Alexandra Herzog:  And I think that that's really a project that you did also in your previous book, Tefillat Nashim, A Jewish Women's Prayer Book, you explore Jewish identities through the rich tradition of women's prayers that is often absent from traditional historical or religious consciousness. Is Iconic Jewish Women, in some ways, also a project about restoring, reclaiming and recovering? Aliza Lavie:  You are so right. And thanks for this question. My previous book, when I first spoke, Tefillat Nashim, A Jewish Women's Prayer Book. Actually, it's a collection of prayers that were written by women. When I start my journey, my research, nobody believed and felt that Jewish women wrote prayers. More than that, some professors wrote, Jewish women? They didn't know how to write, or they didn't allow the, you know, by the spiritual leaders to write, and they didn't know Hebrew or other languages.  And always, when I find myself as a politician or social activist, in a position that I didn't know what to do, I thought: what other women did when you can't find answer yourself? You have to go and make your own research. And believe it or not, I found ancient prayers. Actually the most ancient one is from the 13th century written by Paula [dei Mansi], the daughter of Rabbi Abraham [Anau] in Milan, north of Italy.  And actually, Paula, she copied the book we are talking about before the printing press time, and only men were allowed to copy books, because you need knowledge. So when I found this prayer in the end of the book named Yehudah de Trani, and she copied it. In the end, she wrote a prayer in Hebrew. Who was Paula, who taught her Hebrew, who gave her the thinking that you can add prayer for good days, for redemption, for coming back to Israel. 13th century.  And what about us? What about our knowledge and level of Hebrew and the permission to write your own personal prayer. And we are talking 13th century, not our days. So a lot of understanding about our position. Sometimes we think that, you know, in our generation, everything is open, and we are brave people and I suggest that we need to be a little bit modest and bring back knowledge from the past with the tools of our days and continue to tell the story. Alexandra Herzog:  I was particularly intrigued, really, by the choice of women that you picked, as well, actually, as the organizing format of the book. The women are not in chronological order, but rather in alphabetical order.  So one of the things that I particularly love about the book is the fact that the reader is asked to actively engage with the content and to add their own stories to a vast historical network of political, scientific, activist, literary, and religious figures. What advice would you give to young women aspiring to make a difference in the world? Aliza Lavie:  First of all, think about your dream. About your dream, and don't hesitate. You can make it. You can make it. And find role models for your lives. You know, you ask, Why I put alphabetic? By the way, in Hebrew, it's 71 women, and I hope in the next book to add much more women or in the technological project that I'm working on, and I invite girls, women men, to add their voice and to use the tools that they are professional with.  Remind yourself that one of us can make a story in the TikTok, video about Doña Gracia. The richest Jewish woman in the 16th century. She was the one that took control during the Inquisition about her brothers and sister in Spain and Portugal. Who was she? And how come that, you know, she became back to her Hebrew name Chana, and what is all about her and why we are not that familiar with her? Take the opportunity during your Bat Mitzvah or family dinner to share a little bit or to ask people and to open a discussion and bringback, see something again new. Go out of your comfortable area and find and bring back and tell your friends and be ambassadors. Because it's not a history book. It's not a history book.  And another thing I want to mention why I chose these amazing women, they didn't plan to be famous. They were in the right time for and chose to be helpful for the Jewish people and the Israeli society. When they found, like Henrietta, Golda, other names in this book, that the people of Israel need them. Need their help, or no one did something to stop the issue or to be there. They were there. Alexandra Herzog:  And so you're basically inviting young women to really, by engaging also with all of those amazing role models. And by the way, I do think that the you know, the chronological–using an alphabetical order rather than a chronological order, actually adds a lot of dynamism, because it really creates a conversation across time periods between Queen Esther, Glückel of Hameln, Golda Meir, and Deborah Lipstadt. And so, you know, the person, the reader is really asked to add their voice to this amazing group of women that they can be a part of. And I think that that acts, that really adds a content and a component of leadership that they can take on into their own life. Aliza Lavie:  In the end, you can also find timeline of iconic Jewish women, because we not always remember and now which year and Hebrew years and the area, etc, etc. Alexandra Herzog:  And I love that. And so I was wondering, because the book really delves into Jewish identity across continents, across time periods, sewing together different pieces of our history as a people. And I would be remiss if I didn't connect the difficult time that we are in as a people since October 7 with the powerful examples of leadership we find in the book. And we are asked to look for, around us in our daily lives. What do you think makes the book even more important, at this particular time? Aliza Lavie:  We're very upset to find a lot of our colleagues in all over the world, in United Nation and in universities, colleagues. I represent the Israeli parliament in the European Council, and I worked very hard together with other colleagues in the committee of status of women in the European Committee. And suddenly, when you saw all this blaming, and the way that nobody believe in what's happening October the seventh, and what Hamas did to our brothers and sisters and the situation, and the way the world treats us. First of all, you feel that you become betrayed.  What is, what is going on? Why is that? First of all, the aims are laid out in the document of Hamas. But what about the democratic world? Why is that? And when you saw all of this, I think that first we have to put it in a frame that it's not the first time in our history. It's not the first time. So when you see the story of the Jewish people, and it's maybe a sign for us to understand who are we, where are we coming from, and to remember all the difficult time in Egypt. When Pharoh say to the people of Israel that you know should not have boys, the baby boys, and to kill them. And the fact that brave women, Miriam and her mother, Yocheved, they gave birth to the children, and they didn't pay attention to Pharaoh, and they took control about the future of the people of Israel the men didn't want. And by the way, thanks to them, to these women, the promise of redemption, got from God.  And later in the Inquisition, more women took responsibility, and we know it from all the testimonies and all the understanding, and women that didn't, didn't lost Judaism, didn't lost and and become Christian. And when you see the numbers, you see that more men became Christian, or left the women together with the children. And later in the Holocaust, we see, and now we are in our days, we see that women, men, of course, brave people around us, men and women, but I see what women did. Women that didn't have a choice. They took control. They protect the people. They protect the children. And when Noa Argamani came back from Gaza, thanks to our soldiers. But Noa Argamani, she was the leader of the soldiers that kidnapped from their basic and Noa, without any help, she was the one that support. And I can share with you a lot of examples of women that lost their children and are going every day to other families and widows to support, to hug, to give help. Alexandra Herzog:  The book was published, as you said, before, in both English and Hebrew. Of course, Hebrew and English are the languages spoken by the two largest Jewish communities in the world, Israel and the United States. So how do you think that a book like this can contribute to strengthening Jewish peoplehood and conversations in the Jewish world? Aliza Lavie:  So knowledge is a power, and let's start with our common history. Let's start with our common heritage. So this book invites you to start, to begin, to continue the conversation between yourself, between you and your spouse, or your family. Of course, your children. That you know what, to bring back the responsibility, parents to the family.  What's happened actually, that in ancient world, the family took responsibility to the Jewish education or belonging, and then later the communities, because when they saw what's happening in the families and later organizations, we can start, you know, discussion about your amazing organization that's taking the responsibility and think about new directions or legacy or tools to continue. This book is an invitation to, you know, maybe to grandmothers, to aunts, to teachers, to educators, to organizations, to take knowledge and inspiration from a book like this. Alexandra Herzog:  Thank you, Aliza. So in a post October 7 world where Jewish women worldwide have had to make their voices heard even more than usual, to denounce the sexual violence that occurred on October 7, the deafening silence of many women's organizations, how has that impacted the conversations you're having? Could you tell us a little bit about how women have been engaging with you about the book? Aliza Lavie:  When this book was established in Israel, it was before the war, but in Israel that time, it was not an easy time in between the people of Israel that start, you know, many, many voices, again, the government and again, the parliament and etc, etc. And we need to bring, you know, the peaceful and to understand that the enemy is out of us, and for the enemy, all the Jewish are the same. It doesn't matter if you are secular, religious, Orthodox, reconstruction, reform. For them, we had this experience. Remember? Yeah, we had it in the Holocaust. They count seven generations ahead. Your question is a wake up call, the answer is a wake up call for all of us, for all of us, the citizens, the governments, the Jewish people all over the world. And to start getting serious thinking about the day after. And even now, even now, when you ask yourself, how come that our brothers and sisters are still in Gaza, where is the Red Cross?  So you can blame Israel all the time about that we are not, you know, delivering food to Gaza. But you know what is going on in Gaza. And you know who took all the food, etc. The Hamas. And it's not going to women and children. And what about our people? Where are they? So hypocrisy, yes, tikkun olam, of course. But in between, in between, we need to understand that we Jewish people have to work together and to bring back knowledge from the past. It's not a history lesson. Alexandra Herzog:  Thank you so much. I love that we end on hope and a better future. So I'm going to keep these words as the last ones, and with the notion I'm going to add of: Bring Them Home. Thank you so much for joining us, Aliza, to People of the Pod. Aliza Lavie:  Thank you so much, Alexandra, for having me, and we'll pray for good days. Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for my conversation with Nova music festival survivor Daniel Vaknin about the horrific events that unfolded on October 7, 2023 and the brave Holocaust survivor who kept him and a handful of others safe and alive that day.

A person's son is considered to be his primary son, and not even the deceased's father, but the father may precede the deceased's daughter. Which raises the question whether the father should take precedence over the son too. Plus the question of the paternal uncle. Also, delving into the biblical text establishing these ties of kinship - including establishing the father's side of the family as "family" (but the mother's side is also called "family"). Plus, the tricky issue of naming people who are not in a given tribe by the name of that tribe (e.g., Levi and Yehudah).

In this insightful episode, we welcome Rabbi Yaakov Beasley to discuss his book "Joel, Obadiah, and Micah: Facing the Storm," part of the acclaimed Maggid Studies in Tanakh series. Rabbi Beasley begins by sharing his background and what inspired him to write this work. He also introduces the Gush Tanakh Method for listeners unfamiliar with it, before directly addressing JJ Kimche's criticisms from our previous interview. We then dive into the etymology and role of a נביא (prophet) and explore how we should understand prophecies that seem to have gone unfulfilled. Rabbi Beasley identifies three key reasons why modern readers often struggle to connect with the writings of the prophets, while also providing a brief history of Yisrael and Yehudah, essential for understanding the prophets' messages. Next, we turn to the specific prophets discussed in his book. Rabbi Beasley elaborates on why Yoel is particularly challenging to interpret, offering insights into the various opinions about when and where he prophesied. We also examine Ovadiah's sharp condemnation of Edom, exploring the debates about the date, authorship, and audience of his prophecies. Finally, we delve into the life and message of the prophet Micah, discussing what sets him apart from other prophets and how his unique style enhances our understanding of his book. To close, Rabbi Beasley gives us a preview of his upcoming work on the prophets Nahum, Habakkuk, and Zephaniah. This is a must-listen for anyone interested in deepening their understanding of the biblical prophets and their relevance today. --- • Bio: Rabbi Yaakov Beasley is the Tanakh Coordinator at Yeshivat Lev haTorah and completed a doctorate on the book of Micah at Bar Ilan University. He is the author of "Nahum, Habakkuk, and Zephaniah: Lights in the Valley" and "Joel, Obadiah, and Micah: Facing the Storm" for the Maggid Studies in Tanakh series. Rav Yaakov has been teaching and writing about Tanakh for over twenty years. A popular lecturer around Jerusalem and Israel, including such yeshivot as Matan, Darchei Noam, Midreshet Rachel, and others, he co-edited Yeshivat Har Etzion's groundbreaking series "Torah MiEtzion" on the application of new literary methodologies to the study of parashat ha-shavua. Additionally, he authored several years of Har Etzion's Virtual Beit Midrash Introduction to the Parasha series, and his articles on Tanakh have appeared in Tradition and other publications. --- • Get his book here: https://www.amazon.com/Joel-Obadiah-Micah-Facing-Storm/dp/1592645976 --- • Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Rod Ilian, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support! --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support

Questions, comments, feedback? Send us a message.#303> > This mini-series is sponsored by Maggid Books, a division of Koren Jerusalem, who is  the proud publisher of several works by Rav Kook including a commentary on the siddur compiled by Rabbi Bezalel Naor, and the newly translated Hadarav: In his inner chamber – a collection of Rav Kooks most intimate writings found in his personal notebooks from throughout his career.> Get 10% off all Koren and Maggid books with code SeforimChatter – click here for a list of the Rav Kook titles published by Maggid > This episode > To purchase Prof. Mirsky's biography "Rav Kook: Mystic in a Time of Revoloution" click here.> To purchase Prof. Mirsky's book about the first part of Rav Kook's life "Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865 - 1904" click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

Questions, comments, feedback? Send us a message.#302> > This mini-series is sponsored by Maggid Books, a division of Koren Jerusalem, who is  the proud publisher of several works by Rav Kook including a commentary on the siddur compiled by Rabbi Bezalel Naor, and the newly translated Hadarav: In his inner chamber – a collection of Rav Kooks most intimate writings found in his personal notebooks from throughout his career.> Get 10% off all Koren and Maggid books with code SeforimChatter – click here for a list of the Rav Kook titles published by Maggid. > This episode picks up where episode 1 left off, and discusses Rav Kook's life during his first stay in the land of Israel and ends with his return as the Chief Rabbi of Jerusalem after spending WWI in Europe. > To purchase Prof. Mirsky's biography "Rav Kook: Mystic in a Time of Revoloution" click here.> To purchase Prof. Mirsky's book about the first part of Rav Kook's life "Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865 - 1904" click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

Questions, comments, feedback? Send us a message.#301> This mini-series is sponsored by Maggid Books, a division of Koren Jerusalem, who is  the proud publisher of several works by Rav Kook including a commentary on the siddur compiled by Rabbi Bezalel Naor, and the newly translated Hadarav: In his inner chamber – a collection of Rav Kooks most intimate writings found in his personal notebooks from throughout his career. > Get 10% off all Koren and Maggid books with code SeforimChatter – click here for a list of the Rav Kook titles published by Maggid  > This 1st episode is also sponsored  by Simon and Danielle Springer in honor of the Midwest Torah Center and its Kollel Zakeinim, entering its second year. in South Bend, Indiana.In a town where you can live like a mensch, in a Kollel geared towards giving the opportunity for all levels to transition into learning part or full time, Midwest Torah Center's Kollel Zakeinim  has become a huge hit, drawing new members locally and from all over the United States, to South Bend.Visit the website for more information about the Shul and the Kollel Zakeinim, as well as Parnas HaYom, HaShavua, and HaChodesh options.> This episode focused on the first part of Rav Kook's life until becoming Rabbi of Jaffa in then-Palestine and his move to the land of Israel in 1904. > To purchase Prof. Mirsky's biography "Rav Kook: Mystic in a Time of Revoloution" click here.> To purchase Prof. Mirsky's book about the first part of Rav Kook's life "Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865 - 1904" click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 19 minutesSynopsis: This evening (7/24/24), in our Stoic Jew Shiur, we learned the third entry in Meditations Book II, which deals with some weighty topics: God, the universe, hashgachah (providence), and theodicy (the question of evil in the world). We began by underscoring the fundamental differences between the Stoic view of God and the teachings of Judaism, but by the end of the shiur, nearly everything that Marcus wrote is consistent with Judaism's teachings! Special shoutout to the Rambam and R' Yehudah ha'Levi for providing such a solid framework, which enabled us to answer all of our questions.-----מקורות:https://en.wikipedia.org/wiki/Stoic_physicshttps://plato.stanford.edu/ENTRIES/stoicism/Aurelius - Meditations 2:3 (trans. Long, Farquharson, Waterfield)ר' יהודה הלוי - כוזרי ג:יא (קאפח)רמב"ם - מורה הנבוכים ג:י,יב,יזhttps://rabbischneeweiss.substack.com/p/how-i-teach-maaseh-bereishis-part-2-of-2-----The Torah Content for the remainder of July has been sponsored by the Lichters in honor of Jonny Schneeweiss, just "for being Jonny."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharelSupport the Show.

Yehudah Alcabes LSCW on Let's Get Real with coach Menachem, Sunday June 30, 2024 # 192 Healing Through Humor: Therapy Meets Laughter Improv Healing Can Comedy Mixed with Therapy Heal Deep Wounds and Trauma? --- Support this podcast: https://podcasters.spotify.com/pod/show/menachem-bernfeld/support

Yesef put money in his brothers' sacks, Until Yaakov was reunited, he could not relax. Yosef sat the brothers by their ages, Yehudah offered to work for Yosef without wages!

A new mishnah: the rights of the worker to eat - but what if the value of the produce he eats is more than his wages? It's a machloket. Plus, fine-tuning the extent of these rights. Plus, a hidden scroll of Oral Law quoting Isi bar Yehudah. Also, when a worker ears while working, is that food on top of his wages or is he permitted to eat from that which is not his? Plus, the workers isn't always entitled to eat, nor does he have to, even when he's allowed.

Closing chapter 6, starting chapter 7. First, 6: If one is a witness, one must come forward to give proof, and avoid litigants needing to take an oath. This law (of Isi ben Yehudah) is then put into practice in a series of example. And 7: More attention to workers rights, especially pertaining to food, while on the job, and also whether an employer can require his workers to work very early and/or very late in the day.

Daily Morning Class- Pesah 8- 4/18/24

Supposed to be a commentary , but is more an independent tour de force of incredible Renaissance philosophical erudition

Arrested by the Duke and tortured for trying to prevent a Jew from converting. It's like a novel!

The case of one who gives a gold coin to a woman, and tell her that it is silver - what is she obligated to pay if it's damaged? Or lost or stolen? Given that she has no idea that the coin is gold (maybe she wouldn't have agreed to watch over a silver coin). Plus, some confusion by Rav about R. Yehudah's teaching. Also, 2 new mishnayot, one to end the chapter, and another to begin the new chapter. Reconnecting to Chanukah candles and the damage caused by fire - flax on a camel and a shopkeeper's Chanukah candles, as is mentioned earlier in Bava Kamma too. And the opening of Perek HaMerubah - the penalties for stealing an item, for damaging after theft, and when those penalties are not put into play.

In this week's parashah Vayechi , Yaakov Avinu blesses his children before he passed away. When he got to Yehudah, he said, “ יהודה אתה יודוך אחיך ” One explanation of this beracha is that Yaakov was telling Yehudah, because you admitted when you were wrong, your brothers are going to admit to you that you will be their king. Another explanation given by Rabbi Shimon Bar Yochai is, יהיו כל אחיך נקראים על שמך - the Jewish people will be called by your name. We are not Re'uvenim or Shimonim . Rather, we are Yehudim . Because the purpose of every Jew is to reveal the glory of Hashem's Kingship in this world, by admitting that He is behind everything, and then thanking Him for everything He does. The word מודה means to admit and to thank. The Rishonim tell us, there is a positive commandment from the Torah that we can fulfill any time we want. It is called remembering the kindnesses of Hashem – זכרון חסדי ה ' . Rabbenu Yonah in the Sha'areh Teshuvah lists this mitzvah amongst the ten reasons why man was created. All it requires of us is to recognize that any chesed we get comes from Hashem, and then thank Him for it. Before we say the Birkot HaShahar in the morning, we should have in mind that we are recalling the great chasadim of Hashem. And besides saying the berachot , we will also be fulfilling many positive commandments from the Torah. Before we say Modim in the Amidah , we should have in mind we are fulfilling the positive commandment of זכרון חסדי ה ' . The sefer K'asher Tziva Hashem writes, it was the practice of Rav Shmuel Huminer to keep a record of every kindness that Hashem did for him, in fulfillment of this great mitzvah. Some of the things he wrote were, Hashem gave me a certain amount of money, הודו לה' כי טוב . Something collapsed and fell at my doorway, and nobody was harmed, הודו לה' כי טוב . Hashem healed the infection in my mother's hand, הודו לה' כי טוב . A shard of glass was removed from my daughter's mouth, הודו לה' כי טוב . I was standing outside and a flaming rocket flew over my head and I wasn't harmed, הודו לה' כי טוב . Every year the Rabbi would make a Seudat Hodaah in which he would reflect on all the miracles that Hashem did for him that year. There are so many kindnesses that Hashem gives every single person. If we take a moment to pause and recognize them, we could fulfill this great mitzvah numerous times. I saw a video of an Israeli soldier who had been away fighting in Gaza for more than two months. He walked into a room in which his father was learning and surprised him there. His father was so excited to see him healthy and alive. He got up and hugged him with all of his might. And then, with tears in his eyes, he said, שמע ישראל ה' אלוקינו ה' אחד . He channeled all his feelings of love towards heartfelt thanks to Hashem for giving him the pleasure of being able to hug his son. He learned this lesson from Yaakov Avinu, when he saw Yosef after thinking he was dead for 22 years. The chasadim of Hashem are endless. We have so many opportunities to fulfill this great mitzvah. It could be thanking Hashem for something so small. Whatever brings us any type of enjoyment is a reason to thank Him. It is our ability to recognize that the chasadim come from Hashem and then thank Him for them that makes us who we are, Yehudim . Shabbat Shalom.

In war, there is no substitute for total victory!

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What was the meaning of the exchange that Yehudah had with Yosef? Did the brothers achieve full repentance for selling Yosef? Did Yosef forgive his brothers? Learn the answers to these questions and more on this week's episode of Toras Chaim. Toras Chaim is a weekly parshah series, in which we will learn the week's torah portion with a focus on Toras Chaim - the study of the torah - not a story, but as a guide to live our lives. The other voice you hear is me, his wife Miriam, known online as @overtimecook.  Comments, questions and requests are welcome! overtimecook@gmail.com

Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos     00:00 If a Christian asks whether he follows the Noahide laws, what should one tell him?   05:09 Why did Yaakov and Esav have to be twins?   12:06 Why didn't the Torah describe the deaths of most of the matriarchs?   15:50 Why did Modern Orthodoxy, which began as a very frum movement, become so lax?   24:22 Why doesn't Hanukkah have its own tractate?   28:42 What do we know of Moshe's family?   31:28 Why do we not emphasize the tragedy of the splitting of the kingdom?   35:02 What can we learn from the four who never sinned, especially Kilav?   41:57 Should one be concerned about the wet towel after drying one's hands from the first washing in the morning?   50:29 Can one place food underneath the bed while sleeping?   52:51 How does the Ohr Hachaim understand Yehudah's statement about Yosef and the pit?   58:28 What exactly is a pact with Hashem, such that Hashem won't tattle?   59:47 What are the parameters or even a source for daas Torah?   1:07:02 Is there a halachic basis for giving medical treatment to terrorists?   1:15:04 Is it forbidden to make a non-halachic state?   1:20:34 How could Yehudah have sought a prostitute?   1:29:31 Do apocryphal books have any kedushah?   1:31:56 What is the Torah approach to the mi sheberach for the IDF?   1:34:55 How will a halachic state enforce halacha?   1:35:52 When do we choose the later posek, and when do we choose the earlier, greater posek?   1:38:50 What are the limits of minhag hamakom/mora d'asra?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Clinical/Industrial Psychologist Dr. Edwin Nichols, who is known for exploring the Philosophical aspects of cultural differences will join our classroom. He will report on the expected impact of AI Artificial intelligence on the Black Community. Before Dr. Nichols, Detroit activist Shushanna Shakur previews the Malcolm X 60th anniversary celebration in the Motor City. DC Holistic Doctor and Restaurant Dr. Baruch Ben-Yehudah will also check-in.  What Was Malcolm X Working On When He Was Assassinated? Fact vs Fiction: Malcolm X, MLK And The Truth About Their Relationship Text "DCnews" to 52140 For Local & Exclusive News Sent Directly To You! The Big Show starts on WOLB at 1010 AM, wolbbaltimore.com, WOL 95.9 FM & 1450 AM & woldcnews.com at 6 am ET., 5 am CT., 3 am PT., and 11 am BST. Call-In # 800 450 7876 to participate, & listen liveSee omnystudio.com/listener for privacy information.

In today's Talmud pages, Gittin 66 and 67, Isi ben Yehuda recount the praise of the Sages, listing each scholar with a descriptor of their wisdom. One Rabbi however, Rabbi Yehudah, is mentioned as “a scholar when he chooses.” Rabbi Dovid Beshevkin joins us to say that rather than the type of language that you wouldn't want to see on your report card, this descriptor is a praise in that R. Yehudah was able to find small times within his life to study. What can we learn from praising others? Listen and find out. Like the show? Subscribe to our weekly newsletter. Send us a note at takeone@tabletmag.com. Follow us on Twitter at @takeonedafyomi and join the conversation in the Take One Facebook group. Take One is a Tablet Studios production. The show is hosted by Liel Leibovitz, and is produced and edited by Darone Ruskay, Quinn Waller and Elie Bleier. Our team also includes Stephanie Butnick, Josh Kross, Robert Scaramuccia, and Tanya Singer.  Check out all of Tablet's podcasts at tabletmag.com/podcasts.