Podcasts about binyamin

Reading the details of this chapter we encounter some unique features of the tribes of Binyamin, Gad and Yissachar.

A Preplanned Detour - Groundwork for RedemptionWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Isaiah%2043%3A11&version=CJBIsaiah 43:11I, yes I, am Adonai; besides me there is no deliverer.Genesis 46:1 Isra'el took everything he owned with him on his journey. He arrived at Be'er-Sheva and offered sacrifices to the G_d of his father Yitz'chak. 2 In a vision at night G_d called to Isra'el, "Ya`akov! Ya`akov!" He answered, "Here I am." 3 He said, "I am G_d, the G_d of your father. Don't be afraid to go down to Egypt. It is there that I will make you into a great nation. 4 Not only will I go down with you to Egypt; but I will also bring you back here again, after Yosef has closed your eyes."Genesis 46:5 So Ya`akov left Be'er-Sheva; the sons of Isra'el brought Ya`akov their father, their little ones and their wives in the wagons Pharaoh had sent to carry them. 6 They took their cattle and their possessions which they had acquired in the land of Kena`an and arrived in Egypt, Ya`akov and all his descendants with him — 7 his sons, grandsons, daughters, granddaughters and all his descendants he brought with him into Egypt.Genesis 46:8 These are the names of Isra'el's children who came into Egypt, Ya`akov and his sons: Re'uven Ya`akov's firstborn; 9 and the sons of Re'uven — Hanokh, Pallu, Hetzron and Karmi. 10 The sons of Shim`on: Y'mu'el, Yamin, Ohad, Yakhin, Tzochar and Sha'ul the son of a Kena`ani woman. 11 The sons of Levi: Gershon, K'hat and M'rari.Genesis 46:12 The sons of Y'hudah: `Er, Onan, Shelah, Peretz and Zerach; but `Er and Onan died in the land of Kena`an. The sons of Peretz were Hetzron and Hamul. 13 The sons of Yissakhar: Tola, Puvah, Yov and Shimron. 14 The sons of Z'vulun: Sered, Elon and Yachle'el. 15 These were the children of Le'ah whom she bore to Ya`akov in Paddan-Aram, with his daughter Dinah. In sum, his sons and daughters numbered thirty-three. Genesis 46:16 The sons of Gad: Tzifyon, Haggi, Shuni, Etzbon, `Eri, Arodi and Ar'eli. 17 The children of Asher: Yimnah, Yishvah, Yishvi, B'ri`ah, and their sister Serach. The sons of B'ri`ah were Hever and Malki'el. 18 These were the children of Zilpah, whom Lavan gave to Le'ah his daughter; she bore them to Ya`akov — sixteen people. Genesis 46:19 The sons of Rachel Ya`akov's wife: Yosef and Binyamin. 20 To Yosef in the land of Egypt were born M'nasheh and Efrayim, whom Osnat the daughter of Poti-Fera priest of On bore to him. 21 The sons of Binyamin: Bela, Bekher, Ashbel, Gera, Na`aman, Echi, Rosh, Mupim, Hupim and Ard. 22 These were the children of Rachel who were born to Ya`akov — in sum, fourteen people.Genesis 46:23 The sons of Dan: Hushim. 24 The sons of Naftali: Yachtze'el, Guni, Yetzer and Shillem. 25 These were the sons of Bilhah, whom Lavan gave to Rachel his daughter; she bore them to Ya`akov — in sum, seven people.Genesis 46:26 All the people belonging to Ya`akov coming into Egypt, his direct descendants (not counting Ya`akov's sons' wives), totaled sixty-six. 27 The sons of Yosef, born to him in Egypt, were two in number. Thus all the people in Ya`akov's family who entered Egypt numbered seventy.Genesis 46:28 Ya`akov sent Y'hudah ahead of him to Yosef, so that the latter might guide him on the road to Goshen; thus they arrived in the land of Goshen. 29 Yosef prepared his chariot and went up to Goshen to meet Isra'el his father. He presented himself to him, embraced him and wept on his neck for a long time. 30 Then Isra'el said to Yosef, "Now I can die, because I have seen your face and seen that you are still alive."Genesis 46:31 Yosef said to his brothers and his father's family, "I'm going up to tell Pharaoh. I'll say to him, `My brothers and my father's family, who were in the land of Kena`an, have come to me. 32 The men are shepherds and keepers of livestock; they have brought their flocks, their herds and all their possessions.' 33 Now when Pharaoh summons you and asks, `What is your occupation?' 34 tell him, `Your servants have been keepers of livestock from our youth until now, both we and our ancestors.' This will ensure that you will live in the land of Goshen — for any shepherd is abhorrent to the Egyptians."Credit to:https://unsplash.com/photos/pathway-between-trees-74TufExdP3Yhttps://unsplash.com/photos/black-and-white-arrow-sign-Vckq-heaypghttps://unsplash.com/photos/gray-wall-paint-taO2fC7sxDU

In this shiur, delivered in Tomer Devorah, Rav Burg explains why Shevet Dan had significantly more people than Shevet Binyamin despite the fact that Dan had only one child and Binyamin had ten. When we raise our children, especially those who have challenges, to believe that they are awesome, they can live beyond their natural limitations.

Yaakov M's exclusive interview with Binyamin - discussing Trump, Netanyahu, Charedi Draft and moreIn this powerful interview, Binyamin discusses the release of Edan Alexander, Trump, Netanyahu, Iran, Gaza, the Charedi draft law, and more. He discusses the following topics:Is there a rift between Trump and Netanyahu?Will more hostages be released?Is the coming Gaza escalation a good idea?Why is Hamas still so strong?Will the Charedim agree to allow draft quotas?Will the Charedi parties leave Netanyahu's coalition?

We are Family - Reunited and it Feels so good!https://www.biblegateway.com/passage/?search=Psalm%20106%3A47&version=CJBPsalm 106:47Save us, Adonai our G_d! Gather us from among the nations, so that we can thank your holy name and glory in praising you.Genesis 45:1 At last Yosef could no longer control his feelings in front of his attendants and cried, "Get everybody away from me!" So no one else was with him when Yosef revealed to his brothers who he was. 2 He wept aloud, and the Egyptians heard, and Pharaoh's household heard. Genesis 45:3 Yosef said to his brothers, "I am Yosef! Is it true that my father is still alive?" His brothers couldn't answer him, they were so dumbfounded at seeing him. 4 Yosef said to his brothers, "Please! Come closer." And they came closer. He said, "I am Yosef, your brother, whom you sold into Egypt. 5 But don't be sad that you sold me into slavery here or angry at yourselves, because it was G_d who sent me ahead of you to preserve life. Genesis 45:6 The famine has been over the land for the last two years, and for yet another five years there will be neither plowing nor harvest. 7 G_d sent me ahead of you to ensure that you will have descendants on earth and to save your lives in a great deliverance. 8 So it was not you who sent me here, but G_d; and he has made me a father to Pharaoh, lord of all his household and ruler over the whole land of Egypt. Genesis 45:9 Hurry, go up to my father, and tell him, `Here is what your son Yosef says: "G_d has made me lord of all Egypt! Come down to me, don't delay! 10 You will live in the land of Goshen and be near me — you, your children, your grandchildren, flocks, herds, everything you own. 11 I will provide for you there, so that you won't become poverty-stricken, you, your household and all that you have; because five years of famine are yet to come."' Genesis 45:12 Here! Your own eyes see, and the eyes of my brother Binyamin, that it is my own mouth speaking to you. 13 Tell my father how honored I am in Egypt and everything you have seen, and quickly bring my father down here!" 14 Then he embraced his brother Binyamin and wept, and Binyamin wept on his neck, 15 and he kissed all his brothers and wept on them. After that, his brothers talked with him.Genesis 45:16 The report of this reached Pharaoh's house: "Yosef's brothers have come"; and Pharaoh and his servants were pleased. 17 Pharaoh said to Yosef, "Tell your brothers, `Here is what you are to do. Load up your animals, go to the land of Kena`an, 18 take your father and your families, and come back to me. I will give you good property in Egypt, and you will eat the fat of the land.Genesis 45:19 "`Moreover — and this is an order — do this: take wagons from the land of Egypt to carry your little ones and your wives, and bring your father, and come. 20 Don't worry about your stuff, because everything good in the land of Egypt is yours.'"Genesis 45:21 The sons of Isra'el acted accordingly; and Yosef gave them wagons, as Pharaoh had ordered, and gave them provisions for their journey. 22 To each of them he gave a set of new clothes; but to Binyamin he gave seven-and-a-half pounds of silver and five sets of new clothes. 23 Likewise, to his father he sent ten donkeys loaded with the finest goods Egypt produced, as well as ten female donkeys loaded with grain, bread and food for his father to eat on the return journey. 24 Thus he sent his brothers on their way, and they left; he said to them, "Don't quarrel among yourselves while you're traveling!"Genesis 45:25 So they went up out of Egypt, entered the land of Kena`an and came to Ya`akov their father. 26 They told him, "Yosef is still alive! He is ruler over the whole land of Egypt!" He was stunned at the news; he couldn't believe them. 27 So they reported to him everything Yosef had said to them; but it was only when he saw the wagons which Yosef had sent to carry him that the spirit of Ya`akov their father began to revive. 28 Isra'el said, "Enough! My son Yosef is still alive! I must go and see him before I die."

The "Enemies of Yehuda and Binyamin" - the Samaritans, request to join the building of the Temple. When they are rebuffed by Yehoshua and Zeubavel, they turn against the Jews, appealing to central government - Persia - accusing the Jews of disloyalty. This leads to the Persians calling a halt to the Temple construction.The Temple is put on hold until further notice.

Reaping and weeping - Our response to Justicehttps://www.biblegateway.com/passage/?search=Matthew%207%3A23&version=CJBMatthew 7:23Then I will tell them to their faces, `I never knew you! Get away from me, you workers of lawlessness!'https://www.biblegateway.com/passage/?search=Matthew%2013%3A42&version=CJBMatthew 13:42and they will throw them into the fiery furnace, where people will wail and grind their teeth.Genesis 44:1 Then he ordered the manager of his household, “Fill the men's packs with food, as much as they can carry, and put each man's money just inside his pack. 2 And put my goblet, the silver one, just inside the pack of the youngest, along with his grain money.” He did what Yosef told him to do.3 At daybreak the men were sent off with their donkeys; 4 but before they were far from the city Yosef said to his manager, “Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil? 5 Isn't this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!'” 6 So he caught up with them and said these words to them. 7 They replied, “Why does my lord speak this way? Heaven forbid that we should do such a thing! 8 Why, the money we found inside our packs we brought back to you from the land of Kena‘an! So how would we steal silver or gold from your lord's house? 9 Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord's slaves!” 10 He replied, “Fine; let it be as you have said: whichever one it is found with will be my slave. But the rest of you will be blameless.” 11 Then each hurried to put his pack down on the ground, and each one opened his pack. 12 He searched, starting with the oldest and ending with the youngest; and the goblet was found in the pack belonging to Binyamin. 13 At this, they tore their clothes from grief. Then each man loaded up his donkey and returned to the city.(A: Maftir) 14 Y'hudah and his brothers arrived at Yosef's house. He was still there, and they fell down before him on the ground. (S: Maftir) 15 Yosef said to them, “How could you do such a thing? Don't you know that a man such as myself can learn the truth by divination?” 16 Y'hudah said, “There's nothing we can say to my lord! How can we speak? There's no way we can clear ourselves! God has revealed your servants' guilt; so here we are, my lord's slaves — both we and also the one in whose possession the cup was found.” 17 But he replied, “Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father.”Haftarah Mikketz: M'lakhim Alef (1 Kings) 3:15–4:1B'rit Hadashah suggested reading for Parashah Mikketz: Acts 7:9–16 (specifically vv. 11–12)Parashah 11: Vayigash (He approached) 44:18–47:2718 Then Y'hudah approached Yosef and said, “Please, my lord! Let your servant say something to you privately; and don't be angry with your servant, for you are like Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father? or a brother?' 20 We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother's children he alone is left; and his father loves him.' 21 But you said to your servants, ‘Bring him down to me, so that I can see him.' 22 We answered my lord, ‘The boy can't leave his father; if he were to leave his father, his father would die.' 23 You said to your servants, ‘You will not see my face again unless your brother is with you.' 24 We went up to your servant my father and told him what my lord had said; 25 but when our father said, ‘Go again, and buy us some food,' 26 we answered, ‘We can't go down. Only if our youngest brother is with us will we go down, because we can't see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons: 28 the one went out from me, and I said, “Surely he has been torn to pieces,” and I haven't seen him since. 29 Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh'ol with grief.' 30 So now if I go to your servant my father, and the boy isn't with us — seeing how his heart is bound up with the boy's heart — (ii) 31 when he sees that the boy isn't with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh'ol with grief. 32 For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.' 33 Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy isn't with me? I couldn't bear to see my father so overwhelmed by anguish.”

Histoire de 9 minutes racontée par Binyamin BENHAMOU.

Histoire de 9 minutes racontée par Binyamin BENHAMOU.

Nightmare Day Two - Separation AnxietyWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Isaiah%2041%3A10&version=CJBIsaiah 41:10Don't be afraid, for I am with you; don't be distressed, for I am your G_d. I give you strength, I give you help, I support you with my victorious right hand.Genesis 43:1 But the famine was severe in the land; 2 so when they had eaten up the grain which they had brought out of Egypt, their father said to them, "Go again, buy us a little food." 3 Y'hudah said to him, "The man expressly warned us, `You will not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food; 5 but if you will not send him, we will not go down; for the man said to us, `You will not see my face unless your brother is with you.'" Genesis 43:6 Isra'el said, "Why did you bring such trouble my way by telling the man you had another brother?" 7 They answered, "The man kept questioning us about ourselves and about our kinsmen. He asked, `Is your father still alive?' `Do you have another brother?' and we answered according to the literal meaning of his questions. How were we to know he would say, `Bring your brother down'?"Genesis 43:8 Y'hudah said to Isra'el his father, "Send the boy with me; and we will make preparations and leave; so that we may stay alive and not die, both we and you, and also our little ones. 9 I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever. 10 Except for our lengthy delay, we would have been there again by now."Genesis 43:11 Their father Isra'el answered them, "If that's how it is, do this: take in your containers some of the land's best products, and bring the man a gift — some healing resin, a little honey, aromatic gum, opium, pistachio nuts and almonds. 12 Take twice the amount of money with you; and return the money that came back with you in your packs — it could have been an oversight. 13 Yes, and take your brother too; and get ready; and go again to the man. Genesis 43:14 May El Shaddai give you favor in the man's sight, so that he will release to you your other brother as well as Binyamin. As for me, if I must lose my children, lose them I will." 15 The men took that gift, and they took twice the money with them, and Binyamin; then they prepared, went down to Egypt and stood before Yosef.Genesis 43:16 When Yosef saw Binyamin with them, he said to his household manager, "Take the men inside the house, kill the animals and prepare the meat. These men will dine with me at noon." 17 The man did as Yosef ordered and brought the men into Yosef's house.Genesis 43:18 Upon being ushered inside Yosef's house, the men became fearful. They said, "It's because of the money that was returned in our packs the first time that we have been brought inside — so that he can use it as an excuse to attack us, take us as slaves and seize our donkeys too." 19 So they approached the manager of Yosef's household and spoke to him at the entrance of the house: 20 "Please, my lord, the first time we indeed came down to buy food; 21 but when we got to camp, we opened our packs, and there inside our packs was each man's money, the full amount. We have brought it back with us; 22 moreover, we have brought down other money to buy food. We have no idea who put our money in our packs." 23 "Stop worrying," he replied, "don't be afraid. Your G_d and the G_d of your father put treasure in your packs. As for your money — I was the one who received it." Then he brought Shim`on out to them.Genesis 43:24 The man brought the men into Yosef's house and gave them water, and they washed their feet, and he provided fodder for their donkeys. 25 Then they got their gift ready for Yosef's arrival at noon, for they had heard that they were going to eat a meal there. 26 When Yosef arrived home, they went in the house and presented him with the gift they had brought with them, then prostrated themselves before him on the ground.Genesis 43:27 He asked them how they were and inquired, "Is your father well, the old man of whom you spoke? Is he still alive?" 28 They answered, "Your servant our father is well; yes, he is still alive," as they bowed in respect. 29 He looked up and saw Binyamin his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" and added, "May G_d be good to you, my son."Genesis 43:30 Then Yosef hurried out, because his feelings toward his brother were so strong that he wanted to cry; he went into his bedroom and there he wept. 31 Then he washed his face and came out, but he controlled himself as he gave the order to serve the meal. Genesis 43:32 They served him by himself, the brothers by themselves, and the Egyptians included at the meal by themselves — Egyptians don't eat with Hebrews, because that is abhorrent to them. 33 So they sat there facing him, the firstborn in the place of honor, the youngest in last place; and the men expressed their amazement to each other. 34 Each was given his serving there in front of him, but Binyamin's portion was five times as large as any of theirs. So they drank and enjoyed themselves with him.Credit to:https://unsplash.com/photos/brown-wooden-pagoda-temple-under-white-sky-during-daytime-ziRSVNNqzbYhttps://unsplash.com/photos/a-dark-cloudy-sky-over-a-mountain-range-iIK7FAyiavE

***CORRECTED TRANSCRIPT*** Welcome to a special edition of Perek Shira. In the introduction to Perek Shira , it says about David Hamelech, that when he finished sefer Tehilim , זחה דעתו עליו/ He became a little proud, and said, Hashem, is there any creature in the world that says more songs than I do? At that moment, a frog appeared, and told David, אל תזוח דעתך עליך , Don't be proud, I say more songs than you do. I'm involved in a great Mitzvah. On the edge of the river, there is a certain creature, and when he's hungry, he eats me, and that's the Mitzvah that I do. That's the basic message of Chazal. Very strange. What exactly is going on over here? The frog is greater than David Hamelech? What does that mean? The Zohar HaKadosh, in Pinchas 232B cites this story as well, but with a different response from the frog, which is, " David, don't be proud. I do more than you, because I was Moser Nefesh on the command of my Creator. When it came to the plague of frogs, I jumped into the ovens, and I was Moser Nefesh ." The frog actually does sing all day, it's croaks all day. It could be that in the merit of his Mesirut Nefesh, he's the ultimate singer. The Mabit , in his commentary, brings this down as well. The Zohar says at that moment, David Hamelech said this song in Tehilim 131,1 lה' לא גבה לבי, לא רמו עיני, My heart is not arrogant, my eyes are not lifted up . So let us understand, what is this great song of the frog? The sefer Imrei Emet on Parashat Vaera brings down from the Tanna D'veh Eliyahu , that the Hebrew word for frog צפרדע Sefardea , is a contraction of two words, ציפור, a bird , that has דעה , that has understanding . It's Bird because the frog is always flying around, but what is his דעת ? The Imrei Emet says that the ultimate level of Da'at , the highest level of intellect, is when a person is Moser Nefesh , when he jumps into the fire. Avraham Avinu was the one that recognized his Creator, and he was the first one to jump into the fire. What does that mean? The Meshech Chochma in Shemot 35,30 explains something fascinating. The chief architect of the Mishkan was Betzalel Ben Ouri, Ben Chur. And what happens to him? Hashem filled him with all knowledge in the world. Why was he zocheh to that? Says the Meshech Chochma, Mesirut Nefesh . When a person jumps into a fiery furnace, it is the ultimate shutting off of one's brain- not thinking, just trusting Hashem. Hashem says it's right, so I'm doing it. Chur was Moser Nefesh at the Chet HaEgel . He made a protest and they killed him. This is not something philosophical. Philosophically, would you say, For this one second, I'm giving up my whole life and all the things that I could do ? No . The Chasid Yaavetz says that in the times of the Spanish Inquisition, those that were tainted by philosophy did not withstand the test and became Moranos. The simpler people jumped in, because with too much philosophy, you're not going to do it. But, says the Meshech Chochma , that is the ultimate Da'at . The ultimate level of understanding is knowing, I don't understand, I'm going to dive in and do what God says . That's why Chur had a great-grandson, Betzalel , who was so full of wisdom. So, ציפור דעה, the message of the frog is, he jumps in and he is Moser Nefesh , and that's the greatest Shira . Furthermore, the sefer Shem M'Shimon quotes from a sefer Baalei Chayim by Rav Klonimus, that says that the frog did something earlier in history that caused it to merit to be the first creature in the plagues, after the blood. When Nimrod threw Avraham into the fiery furnace, the frogs jumped in and squirted water to try to cool down the fire to save Avraham. Additionally, when Chananiah, Mishael and Azariah questioned whether they should jump into the fiery furnace, they said, " If the frogs did it, surely we should do it." So the frogs are the messengers of Moser Nefesh . The chiddush here is that the song of creation is not necessarily the outward , loud song. Mesirut Nefesh, even in privacy, creates a great song. The Midrash tells us that there were two approaches (Bereshit 71,5) The approach of לאה was called פלח הודיה. She took the unit of praise, and out of her came Yehuda who praised, David Hamelech who praised, and Daniel…all of her children were praisers. Rachel, on the other hand, took the unit of being quiet. She didn't say when the signs were given over to Leah. Her child, Binyamin his stone is ישפה ,. יש פה He could have revealed the sale of Yosef, but he didn't. Esther, who comes from Shaul, and Shaul…They're quiet, undercover people. Whose Mesirut Nefesh is greater? Interestingly, when it comes to the splitting of the sea, Nachshon, who comes from Yehuda jumps in and splits the sea. But behind the scenes we know, that it says, the sea saw something and ran . What did it see? It saw the bones of Yosef. It says, the sea ran away because he ran away, and the sea split. So who split the sea? Nachshon, yes, on the outside. But behind the scenes, the quiet, self-control, Mesirut Nefesh of Yosef did it. As the Rambam in Yad Hazaka , in the laws of Yesodeh HaTorah , chapter 5, Halacha 10, says, that when a person does a sin in public, it's called Chillul Hashem B'Rabim. And he says, But קול הפורש מעבירה, someone that stays away from a sin, and does it, not out of fear, not for honor, but only because God said so, like Yosef HaSaddik, that controlled himself from the wife of his master, this is a kiddush Hashem. So there are two types of Kiddush Hashem. There's a Kiddush Hashem in public, and there's a Kiddush Hashem in private. The Mesirut Nefesh that doesn't make the big, loud noise, still does something. That's the message of the frog. Yes, there are great songs that we hear, but there are songs that we don't hear, of those people that just jump into the fiery furnace. There's a great story that is told over, of a man, Joe, who was a very successful Israeli, the son of Holocaust survivors. He rose from a childhood of poverty, in the mid-80s, and built up a huge, successful high-tech company. One day, his wife called, asking to pick up some meat on his way home from the office. He stopped at a trendy take-out place, to order what they called in, Israel Basar Lavan/white meat, which is code for חזיר, pork. As he stood in line, he began to feel uneasy. He began to remember a story he had heard from his parents. He always knew the story, but now it took on a heightened meaning. Joe's maternal grandfather was Rav Shraga Feivel of Hungary. Rav Shraga Feivel was captured by the Nazis, about a year before the war ended, and imprisoned as a slave in a slave labor camp. After a year, Rav Shraga Feivel was about to be freed. The war was over, and the Allied forces were going from camp to camp, liberating the prisoners. They could already see the smoke of the Allied forces marching their way. Freedom was mere hours away. At that moment, the head SS officer gathered the Jewish prisoners together and announced, The war has ended. In a few hours, you'll be free. All but you, he said, pointing to Rav Shraga Feivel. You must pass one more test. You must eat this piece of pig's meat. Only then will you be allowed to go free. Refuse it, and I'll shoot you in the head right here and now. The tension was so thick, you could cut it with a knife. Rav Shraga Feivel had been meticulous all through his days at the camp, not to eat unkosher meat. He didn't even eat soup, which might contain meat. Rav Shraga Feivel proclaimed, I will not eat chazir-flesh /I will not eat pork. A shot rang out, and Rav Shraga Feivel soul was returned to its creator. And now, 40 years later, Rav Shraga Feivel's grandson stood thinking to himself, I'm waiting in line to pay money to eat that which my grandfather gave his life not to consume? All he had to do was eat that one small piece of pork, and he'd be set free! He'd be allowed to return to his family, yet he wouldn't do it. I have everything. I'm free to live with my family. I have anything I want, yet I'm about to purchase this meat?Either my grandfather was crazy, or I'm crazy. And I cannot believe that he was crazy, thought Joe, as he got off the line and went to buy dinner elsewhere. When he got home, he spoke to his wife about his feelings and the emptiness he had been experiencing. They both had to acknowledge that despite all their material prosperity, a certain spiritual emptiness gnawed at him. They were missing something, but never knew exactly what. They spoke for a long time about values and what is important in life. They decided to attend an Arachim seminar. Joe was enthralled by the seminar. It penetrated the murky mysteriousness of God, Torah, and Judaism. It rocked his world and shook his soul. Who was that Joe? That Joe was well known as Yossi Wallis. He eventually became the CEO of the Arachim organization and built it to a huge movement of Baaleh Teshuva. Tens of thousands of Jews have already come back. We ask ourselves, what did this man, Rav Shraga Feivel, accomplish by dying and not living the rest of his life for that moment of Kiddush Hashem, shutting off his brain? He got a grandson full of Da'at and Chochma . And that's the Song of the Frog. *If you're interested in learning more about Yossi Wallis, there's a book written about him written by Rav Nacan Seltzer called Incredible , a bestseller by Artscroll. Have a wonderful day.

Reco12 Afro-Euro Timezone is a Reco12 Resource in and for the Afro-Euro time zone hosted by Karen A.  We hope that you will join us and draw strength and hope from these podcasts that we will host about every Friday at 10:00 am Israel time and 8:00 am GMT.Reco12 appreciates your help in keeping us working our 12th Step with these great resources and services for the addict and loved ones.  We gratefully accept contributions to help cover the costs of the Zoom platform, podcast platform, web hosting, and administrative costs.  To become a Reco12 Spearhead you can quickly and easily become a monthly donor here: https://www.reco12.com/support  or you can do one-time donations through PayPal (https://www.paypal.me/reco12)  or Venmo:  @Reco-Twelve .  Thanks for your support!If you would like to get in contact with either Karen A or Binyamin please send an email to reco12pod@gmail.com and we will get you connected with them.Information on Noodle It Out with Nikki M Big Book Roundtable InformationalSupport the showPrivate Facebook GroupInstagram PageBecome a Reco12 Spearhead (Monthly Supporter)PatreonPayPalVenmo: @Reco-TwelveYouTube ChannelReco12 WebsiteEmail: reco12pod@gmail.com to join WhatsApp GroupReco12 Shares PodcastReco12 Shares Record a Share LinkReco12 Noodle It Out with Nikki M PodcastReco12 Big Book Roundtable Podcast

Nightmare Day One - Things Getting Out of HandWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Amos%208%3A11&version=CJBAmos 8:11"The time is coming," says Adonai Elohim, "when I will send famine over the land, not a famine of bread or a thirst for water, but of hearing the words of Adonai.Genesis 42:1 Now Ya`akov saw that there was grain in Egypt; so Ya`akov said to his sons, "Why are you staring at each other? 2 Look," he said, "I've heard that there's grain in Egypt. Go down there and buy some for us from there, so that we can stay alive and not die!" 3 Thus Yosef's ten brothers went down to buy grain from Egypt, 4 except for Binyamin, Yosef's brother. Ya`akov did not send him with his brothers, because he was afraid something might happen to him.Genesis 42:5 The sons of Isra'el came to buy along with the others that came, since the famine extended to the land of Kena`an. 6 Yosef was governor over the land; it was he who sold to all the people of the land. Now when Yosef's brothers came and prostrated themselves before him on the ground, 7 Yosef saw his brothers and recognized them; but he acted toward them as if he were a stranger and spoke harshly with them. He asked them, "Where are you from?" They answered, "From the land of Kena`an to buy food." 8 So Yosef recognized his brothers, but they didn't recognize him.Genesis 42:9 Remembering the dreams he had had about them, Yosef said to them, "You are spies! You've come to spot our country's weaknesses!" 10 "No, my lord," they replied, "your servants have come to buy food. 11 We're all the sons of one man, we're upright men; your servants aren't spies." 12 "No," he said to them, "you've come to spy out our country's weaknesses." 13 They said, "We, your servants, are twelve brothers, the sons of one man in the land of Kena`an; the youngest stayed with our father, and another one is gone." Genesis 42:14 "Just as I said," replied Yosef, "you're spies! 15 Here's how you can prove you're not lying: as Pharaoh lives, you will not leave here unless your youngest brother comes here. 16 Send one of you, and let him bring your brother. Meanwhile, you will be kept in custody. This will prove whether there is any truth in what you say. Otherwise, as Pharaoh lives, you are certainly spies." 17 Then he put all of them together in prison for three days.Genesis 42:18 On the third day, Yosef said to them, "Do what I say, and stay alive, for I fear G_d. 19 If you are upright men, let one of your brothers remain incarcerated in the prison you're being kept in, while you go and carry grain back to relieve the famine in your homes. 20 But bring your youngest brother to me. In this way your statements will be verified, and you won't die." So they did it. 21 They said to each other, "We are in fact guilty concerning our brother. He was in distress and pleaded with us; we saw it and wouldn't listen. That's why this distress has come upon us now." Genesis 42:22 Re'uven answered them, "Didn't I tell you, `Don't wrong the boy'? But you wouldn't hear of it. Now comes the reckoning for his blood!" 23 They had no idea that Yosef understood them, since an interpreter was translating for them. 24 Yosef turned away from them and wept; then he returned and spoke to them. He took Shim`on from among them and put him in prison before their eyes. 25 Next he ordered that their containers be filled with grain, that every man's money be put back in his pack and that they be given provisions for the journey. When these things had been done for them, 26 they loaded their grain on their donkeys and departed.Genesis 42:27 But at camp that night, as one of them opened his pack to give fodder to his donkey, he noticed his money — there it was, just inside his pack. 28 He said to his brothers, "My money has been restored — there it is, right in my pack!" At that, their hearts sank; they turned, trembling, to one another and said, "What is this that G_d has done to us?"Genesis 42:29 They returned to Ya`akov their father in the land of Kena`an and told him all that had happened to them. 30 "The man, the lord of the land, spoke harshly with us. He took us for spies in his country. 31 We said to him, `We are upright men, we're not spies; 32 we are twelve brothers, sons of our father; one is gone, and the youngest stayed with our father in the land of Kena`an.' 33 But the man, the lord of the land, said to us, `Here is how I will know that you are upright men: leave one of your brothers with me, take grain to relieve the famine in your homes, and go on your way; 34 but bring your youngest brother to me. By this I will know that you aren't spies, but are upright men; then I will return your brother to you; and you will do business in the land.'"Genesis 42:35 Next, as they emptied their packs, there was each man's bag of money in his pack; and when they and their father saw their bags of money, they became afraid. 36 Ya`akov their father said to them, "You have robbed me of my children! Yosef is gone, Shim`on is gone, now you're taking Binyamin away — it all falls on me!" 37 Re'uven said to his father, "If I don't bring him back to you, you can kill my own two sons! Put him in my care; I will return him to you." 38 But he replied, "My son will not go down with you. His brother is dead, and he alone is left. If anything were to happen to him while traveling with you, you would bring my gray hair down to Sh'ol with grief."Credit to:Photo by MART  PRODUCTION from Pexels: https://www.pexels.com/photo/depressed-homeless-man-8078474/Photo by Thais Cordeiro from Pexels: https://www.pexels.com/photo/egyptian-pyramids-during-sunset-3873681/

In this episode of God on the Move, Luke Richey shares his fascinating journey from a troubled childhood to becoming the founder of Gravity Jack, a company focused on mobile-based augmented reality gaming. The episode delves into how online gaming can be used for gospel translation, particularly through the innovative game 'WarTribe of Binyamin'. Luke discusses the vision behind the game, his profound spiritual experiences, and the incredible way God has guided him to use technology and gaming for evangelism. Join us as we explore the intersection of technology, faith, and mission, and learn about the incredible potential of gaming in reaching unreached languages with the gospel.  

NiggunChabura.com “Getting out of Mitzrayim” featuring BINYAMIN, Eli Dachs, Shlomo Zomick & Werntatty

SHIRIN ZAI GAYYATO MUKU MAHADDATA MAKARANTA AL-QUR'ANI DON JIN YA SUKA HADDACE AL-QUR'ANI DA KUMA ALAKAR SU DA SHI, A CIKIN SALO NA TATTAUNAWA MAI BAN KAYE, A KULLUM A CIKIN WATAN RAMADAN.

SHIRIN ZAI GAYYATO MUKU MAHADDATA MAKARANTA AL-QUR'ANI DON JIN YA SUKA HADDACE AL-QUR'ANI DA KUMA ALAKAR SU DA SHI, A CIKIN SALO NA TATTAUNAWA MAI BAN KAYE, A KULLUM A CIKIN WATAN RAMADAN.

(0:00) Intro(0:26) What to Eat in Iftar?(1:26) Announcement About Recently Uploaded 11-Year-Old Audio Bayan on Taraweeh Detailed Masail(4:12) Jab Zinda Bach Rehnay Wala Qaidi Bhool Gaya!(Doosray ki Ghalti Se Mili Takleef Rehmat Hai)(6:03) Badshah ko Jab Khwaab Aaya?(8:28) Badshah ne Darbariyon Se Taabeer Kyun Poochhi?(8:44) Gaaye Mein Ishara(10:04) Number 07 Mein Ishara(10:47)

(0:00) Intro(0:21) Surah Yusuf Part 04(0:35) Hazrat Yusuf (AS) ne Binyamin ko baap ki takleef ke bawajood bhaiyon ke saath kyun nahi bheja?(1:32) Bhaiyon mein se ek ne kaha!(4:13) Hazrat Yaqub (AS) ke wohi alfaaz jo Yusuf (AS) ki dafaa bolay(7:03) Sabr-e-Jameel ki definition(7:33) Aazmaish mein Allah se umeed(9:03) Yusuf (AS) ki yaad mein ro ro kar Hazrat Yaqub (AS) ki beenai chali gayi(9:53) Aazmaish mein sabr ke karwahay ghoont peena(11:00) Hazrat Yaqub (AS) ko Yusuf (AS) ke tazkira par rishtedaaron ke alfaaz(11:30) Hazrat Yaqub (AS) ki dua(12:17) Allah ki ma'arifat(13:57) Yaqub (AS) ka hukm apne beton ko(14:32) Allah ki rehmat se na-ummeedi: Kufr(16:39) Mufti sb ki Karachi se mohabbat(17:07) Museebat mein Musalman vs Kafir condition(18:15) Tension makes diamond(18:43) Natural life se bachon ka strong immune system(20:21) Mufti Tariq Masood ki childhood memories of Ramadan in summer(21:52) Gham se panah(22:12) Aziz-e-Misr (Yusuf AS) se bhaiyon ki rashan appeal as sadqa(23:32) Jab Yusuf (AS) ne apna ta'aruf karwaya(24:26) Allah ka qanoon sabireen ke liye(25:56) Jab step brothers ne Yusuf (AS) ki shaan ko maan liya(28:44) Yusuf (AS) ke tareekhi alfaaz, bhaiyon ke aitiraf par(29:17) Mo'jiza-e-Yusuf (AS): Qameez se beenai wapas aana(30:24) Irshad Bhatti kaisa podcaster hai?(31:17) Karamat par Shuff Sarkar ki haqeeqat(34:04) Mufti sb ki 50 age walay bayan par comments(34:44) Hazrat Esa (AS) ke mojezat aur ikhtiyarat(36:02) Mufti sb ka instruction to join this with Karamat chapter(36:07) Shuff Sarkar ke Karamat centre ki phoonkon mein kitna asar hai?(36:45) Comment on someone's bayan(37:40) Mufti Sahab ka challenge to Shuff Sarkar(38:14) Hazrat Yusuf (AS) ke mehal se bhaiyon ka nikalna aur Yaqub (AS) ko Yusuf (AS) ki khushboo aana(39:25) Qameez-e-Yusuf se mojeza ka zahoor(40:14) Jab beton ne Yaqub (AS) se maafi ki dua karai(40:56) 90 afrad ka Misr mein dakhla aur Yusuf (AS) ka walidain ko shahi protocol(42:14) Bhaiyon ne ta'zeemi sajda kiya (jo us waqt jaiz tha)(42:51) Yusuf (AS) ka khwaab sach hua(43:18) Yusuf (AS) par Allah ke ihsanaat(43:33) Sheher ki zindagi vs gaon ki(44:01) Hazrat Yusuf (AS) ke yaadgar alfaaz(45:07) Yusuf (AS) ke waqia mein hamaray liye sabaq: Gham ka ilaaj sirf Qur'an mein hai na ke aamilo ke paas(49:06) Glory of Yusuf (AS): Tamaam burai shaitan par daal di(50:31) Tension mein sabr ka sabaq(51:03) Hazrat Yusuf (AS) ki dua(52:38) Surah Yusuf: Nabi ﷺ par Allah ka inaam(Hazrat Yusuf (AS) ka waqia as it is sirf Qur'an mein hai. Taurat/Zaboor mein mukhtalif hai)(53:31) Daai ka kaam: Allah ki taraf bulana(53:57) Dua(54:03) Q: Sirf soney par zakaat?(54:25) Government ke ghar par kiraya?(54:47) Dua ki darkhwast ka sawal Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Makhlooq ka Haq: Bhookay ko Khilana(5:35) Zaroor Description Check karein for Details(6:27) Surah Yusuf Tafseer — Jo Mufti sb ne Aakhri Ashray ke Liye Rakhi Thi(7:18) Hazrat Yusuf (AS) ka Pura Waqiya — A to Z in One Surah(8:16) Qur'an mein Yusuf (AS) ka Zikr Sirf Ek Surah mein(8:40) Poori Surah Yusuf Ek Baar mein Nabi ﷺ par Nazil Hui(9:03) Nabi ﷺ ki Halat Surah Yusuf ke Nazool ke Waqt(11:35) Surah Yusuf Yak Baar mein Nazil Hui — Nabi ﷺ par Kaisa Bojh Tha?(12:06) Surah Yusuf ke Yak Baar mein Nazool ki Wajah — Yahudi ka Sawal(13:28) Hazrat Ibrahim (AS) ka Nasab(14:25) Hazrat Yaqub (AS) ki Do Shaadiyan, Pehli Se 11 Betay aur Doosri Se Yusuf (AS) aur Binyamin(14:48) Yusuf (AS) ka Khaab (11 Sitaaron ka Sajda Karna) — Bap Ko Batana(15:26) Khaabon ki Haqeeqat(16:13) Parents aur Bachon mein Respect vs Love(18:00) Hazrat Yaqub (AS) ka Mana Karna Khaab Step Brothers ko Sunanay se(Sabaq: Nemat Chhupana warna Hasad khatam kar dega)(19:11) Ghamdi par Radd: Hazrat Yaqub (AS) ki Taabeer(20:30) Nemat ki Takmeel: Nabuwwat ke liye Chuna Jaana(20:51) MTM's Advice for Madaris Students(22:25) Hazrat Yusuf (AS) ka Maqam(23:10) Mufti sb ka Beta, Bayan mein Hazir(23:53) Yusuf (AS) ke Waqiya mein Nishaniyan — Brothers ka Hasad, Bap ka Ehtaram(26:14) Bap ke Dil mein Yusuf (AS) ki Muhabbat Zyada Kyun Thi? (Kasrat e Aulaad ke Fawaid)(28:14) Nakami mein Kamyabi ke Asraar(29:15) Yusuf (AS) ke Qatal ka Plan by Step Brothers(30:11) Pending Tauba — Shaitaan ka War(30:15) Aik Bhai ka Mashwara: Yusuf (AS) ko Kuen mein Phenkna(32:42) 11 Bhaiyon ka Bap se Kehna!(Sabaq: Style ka Dhoka aur Zihni Tafreeh ke Liye Khana aur Khelna)(33:55) Hazrat Yaqub (AS) ka Khauf(36:16) Yusuf (AS) ko Kuen mein Phenkne ke Baad Bhaiyon ka Jhoot(40:08) Yusuf (AS) ki Qameez Dekh kar Yaqub (AS) ke Alfaaz(41:11) Musallah Baghawat ka Masla(42:03) Kamzor Insaan ka Option Taqatwar ke Saamne — Sabr(42:48) Yusuf (AS) ko Kuen se Nikala Gaya(43:56) MTM ka Watch Theft Incident — Lahore to Karachi Train(45:16) Allah Zulm kyon Hony Deta Hai?(46:14) Sasti Cheez; Haraam aur Illegal(46:54) Yusuf (AS) ka Aziz-e-Misr tak Pohanchna(48:14) Homosexuality kab Shuru Hui?(49:34) Yusuf (AS) ki Jawani aur Aziz-e-Misr ki Biwi ka Fitna(Sabaq: Zina ke Qareeb bhi na jao)(52:03) Yusuf (AS) ka Shohar ka Reference dena — Kyun?(53:34) Dil ki Khwahish Qur'an mein Zikr Kyun?(55:21) Yusuf (AS) ne Jab Bhaga to Darwaze par Kaun Tha?(55:56) Aurat ko Shohar ka Naam lena Chahiye?(57:28) Aziz-e-Misr ki Biwi ka Bayan Badalna(59:58) USA Imam ko 15-20 Saal Jail — Fohash Ilzaam(1:00:51) Punjab mein Qari par Badfe'li ka Ilzaam(1:01:52) Aziz-e-Misr ka Confidence(1:04:00) Mufti Abdul Raheem sb ki Call — Ramadan mein Ikhtilafi Masail ka Bayan(1:04:43) 3 Witr wale Maslay par Khamosh Rehna?(1:06:23) Yusuf (AS) ka Apni Safai mein Bayan(1:07:00) Aziz-e-Misr ki Samajhdaari(1:09:57) Mufti sb ka Clip: Kawwa Halal — Viral Kyun nahi hua?(1:10:37) Aziz-e-Misr ki Biwi ko Auraton ke Taane Hosted on Acast. See acast.com/privacy for more information.

Send us a textThe Real Simcha Of Getting Drunk on Purim

This was a shiur for The Niggun Chabura but since it's based around Rebbe a Nachman's Ayeh we're posting here as well - the song is Ayeh by BINYAMIN

How does Rebbe Nachman's Ayeh work with the angel's Ayeh? Two aspects of the Mishkan!

This week's learning is sponsored by Minna and Cliff Felig in honor of their newborn twin grandchildren Naveh and Lia. "Naveh is an oasis, safe space, in the desert. Lia means God is with me. We wish for them a safe space to protect them and that God will be with them at all times." Today’s daf is sponsored by Art Gould in loving memory of Art’s father Joseph, Yosef ben Shlomo Shabtai v’Rachel on his 24rd yahrzeit. “My father was an ordinary man of extraordinary dignity, decency and dedication. He loved to watch my brother and I play on the tennis courts directly opposite our living room window. One day he came out and shocked us both with a huge, booming, topspin forehand. We didn’t know he played! I wish we had had more time together.”  Today's daf is sponsored by Harriet Hartman in loving memory of her parents, Binyamin ben Ze’ev v’Hinda Yosepha and Fruma bat Nachum Natan v’Ester, whose yahrzeits are 4 days apart, 23 and 27 Shvat. "They would have supported and admired my learning." Why is a daughter not able to be judged as a rebellious child? To be convicted as a rebellious son, he must eat a certain amount of meat and drink a certain amount of wine. However, there are also specific conditions regarding the type of meat/wine, the nature of the meal, the company present, and other factors. If he is eating as part of a seudat mitzva (ritual meal) or consuming forbidden food, he is not liable. The dangers of wine are discussed through the lens of various stories and texts in the Tanach, including those about Adam, Noah, and the rebuke of King Solomon by his mother in Proverbs Chapter 31. However, wine also has beneficial qualities, as it can help soothe the pain of those who are suffering. There is a debate between Rav and Shmuel about what Ham, Noah's son, did to him after Noah became drunk. One says he castrated him, while the other maintains that he sodomized him, with each sage providing textual support for their position. Some hold that the tree of knowledge was a grapevine, emphasizing the negative aspects of wine. Others claim it was either a wheat plant or a fig tree. King Solomon's mother rebuked him and bound him to a pillar to be flogged for pursuing earthly pleasures that led him to sin, much like a rebellious son. Details regarding the cases in the Mishna where a rebellious son is not liable are discussed, explained, and compared to other sources that appear to contradict some of the situations mentioned in the Mishna. These contradictions are ultimately resolved.

This week's learning is sponsored by Minna and Cliff Felig in honor of their newborn twin grandchildren Naveh and Lia. "Naveh is an oasis, safe space, in the desert. Lia means God is with me. We wish for them a safe space to protect them and that God will be with them at all times." Today’s daf is sponsored by Art Gould in loving memory of Art’s father Joseph, Yosef ben Shlomo Shabtai v’Rachel on his 24rd yahrzeit. “My father was an ordinary man of extraordinary dignity, decency and dedication. He loved to watch my brother and I play on the tennis courts directly opposite our living room window. One day he came out and shocked us both with a huge, booming, topspin forehand. We didn’t know he played! I wish we had had more time together.”  Today's daf is sponsored by Harriet Hartman in loving memory of her parents, Binyamin ben Ze’ev v’Hinda Yosepha and Fruma bat Nachum Natan v’Ester, whose yahrzeits are 4 days apart, 23 and 27 Shvat. "They would have supported and admired my learning." Why is a daughter not able to be judged as a rebellious child? To be convicted as a rebellious son, he must eat a certain amount of meat and drink a certain amount of wine. However, there are also specific conditions regarding the type of meat/wine, the nature of the meal, the company present, and other factors. If he is eating as part of a seudat mitzva (ritual meal) or consuming forbidden food, he is not liable. The dangers of wine are discussed through the lens of various stories and texts in the Tanach, including those about Adam, Noah, and the rebuke of King Solomon by his mother in Proverbs Chapter 31. However, wine also has beneficial qualities, as it can help soothe the pain of those who are suffering. There is a debate between Rav and Shmuel about what Ham, Noah's son, did to him after Noah became drunk. One says he castrated him, while the other maintains that he sodomized him, with each sage providing textual support for their position. Some hold that the tree of knowledge was a grapevine, emphasizing the negative aspects of wine. Others claim it was either a wheat plant or a fig tree. King Solomon's mother rebuked him and bound him to a pillar to be flogged for pursuing earthly pleasures that led him to sin, much like a rebellious son. Details regarding the cases in the Mishna where a rebellious son is not liable are discussed, explained, and compared to other sources that appear to contradict some of the situations mentioned in the Mishna. These contradictions are ultimately resolved.

Did you know that 94% of Gen Z identifies as gamers? What if the Church could step into digital spaces and make an impact where the next generation is already gathered? In this episode of the Lausanne Movement Podcast, Jason Watson sits down with Luke & Jen Richey, Gravity Jack's founders, to explore gaming's power as a mission field. From their radical faith transformation in 2019 to pioneering WarTribe of Binyamin, a game designed with biblical principles at its core, Luke and Jen share how God is opening doors in the gaming industry. They unpack the Church's hesitancy, the untapped potential of esports, and why digital spaces are crucial for the future of the Great Commission.   Resources: Learn more about Gravity Jack and War Tribe at gravityjack.com. Email Luke & Jen at Luke@GravityJack.com / Jennifer@GravityJack.com to connect or support their work.   Guest Bio: Jennifer Richey is a technology futurist and entrepreneur with over two decades in the gaming and tech industry. She co-founded Gravity Jack in 2009 after serving as CFO at Tometa Software and PlayXpert. A renowned speaker and advisor to Congress on technology, she has led gaming projects for global brands like Meta, Intel, and World of Tanks. Originally from Southern California, Jennifer now resides in the Pacific Northwest. She is a mother of four, grandmother of three, professional triathlete, extreme athlete, and skydiver. Luke Richey, a tech entrepreneur and software developer, began coding at 14, working on projects for NASA and NASDAQ. After selling his last company to a gaming firm in 2009, he founded Gravity Jack, pioneering mobile-based augmented reality and securing a top-tier client roster and patent portfolio. Luke studied Mathematics, Business, and Computer Science at Eastern Washington University. He lives in Liberty Lake, Washington, with his wife, Jennifer, and their four children. An avid adventurer, he enjoys skydiving, MMA, and motorcycle racing. We'd love your feedback to help us to improve this podcast. Thank you!

Isolating Israel - Spiritual Spring CleaningWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Deuteronomy%207%3A6&version=CJBDeuteronomy 7:6For you are a people set apart as holy for Adonai your G_d. Adonai your G_d has chosen you out of all the peoples on the face of the earth to be his own unique treasure.Genesis 35:1 G_d said to Ya`akov, "Get up, go up to Beit-El and live there, and make there an altar to G_d, who appeared to you when you fled `Esav your brother." 2 Then Ya`akov said to his household and all the others with him, "Get rid of the foreign gods that you have with you, purify yourselves, and put on fresh clothes. 3 We're going to move on and go up to Beit-El. There I will build an altar to G_d, who answered me when I was in such distress and stayed with me wherever I went." Genesis 35:4 They gave Ya`akov all the foreign gods in their possession and the earrings they were wearing, and Ya`akov buried them under the pistachio tree near Sh'khem. 5 While they were traveling, a terror from G_d fell upon the cities around them, so that none of them pursued the sons of Ya`akov.Genesis 35:6 Ya`akov and all the people with him arrived at Luz (that is, Beit-El) in the land of Kena`an. 7 He built there an altar and called the place El-Beit-El [G_d of Beit-El], because it was there that G_d was revealed to him, at the time when he was fleeing from his brother.Genesis 35:8 Then D'vorah, Rivkah's nurse, died. She was buried below Beit-El under the oak, which was given the name Alon-Bakhut [oak of weeping].Genesis 35:9 After Ya`akov arrived from Paddan-Aram, G_d appeared to him again and blessed him. 10 G_d said to him, "Your name is Ya`akov, but you will be called Ya`akov no longer; your name will be Isra'el." Thus he named him Isra'el. 11 G_d further said to him, "I am El Shaddai. Be fruitful and multiply. A nation, indeed a group of nations, will come from you; kings will be descended from you. Genesis 35:12 Moreover, the land which I gave to Avraham and Yitz'chak I will give to you, and I will give the land to your descendants after you." 13 Then G_d went up from him there where he had spoken with him. Genesis 35:14 Ya`akov set up a standing-stone in the place where he had spoken with him, a stone pillar. Then he poured out a drink offering on it and poured oil on it. 15 Ya`akov called the place where G_d spoke with him Beit-El.Genesis 35:16 Then they traveled on from Beit-El, and while there was still some distance to go before arriving in Efrat, Rachel went into labor, and she had great difficulty with it. 17 While she was undergoing this hard labor, the midwife said to her, "Don't worry, this is also a son for you." 18 But she died in childbirth. As she was dying she named her son Ben-Oni [son of my grief], but his father called him Binyamin [son of the right hand, son of the south]. 19 So Rachel died and was buried on the way to Efrat (that is, Beit-Lechem). 20 Ya`akov set up a standing-stone on her grave; it is the standing-stone of Rachel's grave to this day.Genesis 35:21 Isra'el continued his travels and pitched his tent on the other side of Migdal-`Eder. 22 It was while Isra'el was living in that land that Re'uven went and slept with Bilhah his father's concubine, and Isra'el heard about it. Ya`akov had twelve sons. 23 The sons of Le'ah were Re'uven Ya`akov's firstborn, Shim`on, Levi, Y'hudah, Yissakhar and Z'vulun. 24 The sons of Rachel were Yosef and Binyamin. 25 The sons of Bilhah Rachel's slave-girl were Dan and Naftali. 26 And the sons of Zilpah Le'ah's slave-girl were Gad and Asher. These were Ya`akov's sons, born to him in Paddan-Aram.Genesis 35:27 Ya`akov came home to his father Yitz'chak at Mamre, near Kiryat-Arba (also known as Hevron), where Avraham and Yitz'chak had lived as foreigners. 28 Yitz'chak lived to be 180 years old. 29 Then he breathed his last, died and was gathered to his people, an old man full of years; and his sons `Esav and Ya`akov buried him.DOGE and DOSE?Department of Spiritual Efficacy!https://unsplash.com/@stigson - Jordan Valleyhttps://unsplash.com/@robertina - Anointing oilhttps://unsplash.com/@fadid000 - Heart

David takes the bones of Saul and his sons from Yavesh Gilad and brings them to their family burial plot in Binyamin.

In this episode of Pathmonk Presents, Ernesto is joined by Jennifer Richey, Chief Strategy Officer at Gravity Jack, a company specializing in augmented and virtual reality solutions since 2009.  Jennifer shares Gravity Jack's journey, discussing their innovative work in AR/VR development across diverse industries, including tourism, product displays, and trade shows. Learn how Gravity Jack uses immersive technology to solve real-world client problems, from underwater AR portals to AR-enhanced product visualization.  Jennifer also dives into their marketing strategies, the importance of client education, and insights on fundraising for their latest mobile AR game, Wartribe of Binyamin.

If a person gets taken advantage of or is wronged by another individual or business and then the person sees how much that other individual or business is flourishing as a result, he may begin to feel that it pays to do the wrong thing because those who do, get away with it and enjoy from it. But there could be nothing further from the truth. The Mishnah says in Pirkei Avot that Hashem who created the world and sees everything that goes on, He is also the Judge, the Witness and the Plaintiff. He never forgets anything. He does not show favoritism in judgment and He cannot be bribed. And for everything that people do, they are held accountable. The yetzer hara makes a person think that he can do wrong and get away with it, but the Mishnah warns, אל יבטיתך יצרך – a person should not let his yetzer hara convince him that he could escape, because Hashem is the most righteous and fairest Judge. Everybody will get what is coming to them. If someone was taken advantage of and was meant to have the money that was stolen from him, he'll get it back. And if it was not meant for him, then the one who took advantage of him was just acting as a messenger to take away what wasn't his. However, that messenger is fully held accountable for choosing to do wrong and will be brought to justice for the crime unless he makes teshuva . It may appear that people get away with things for years, but that does not mean that Hashem is not holding them accountable. When the goblet was found in the sack of Binyamin and the Shevatim had to return to the viceroy, Yehuda told him, "What can we say? האלוקים מצא עוון עבדיך - Hashem has found the sin of your servant." Why was Yehuda speaking about Hashem to this leader? Because Yehuda knew, everything happens only from Hashem. And if they were suffering this torment, it must be because of an avon they committed. He was regretting selling Yosef as a slave now, seeing that he and his brothers may also become slaves. This episode took place 22 years after they sold Yosef, yet Yehuda saw it as a clear consequence for that action. Sometimes Hashem brings kapara to a person shortly after he sinned, sometimes it takes years, sometimes decades and sometimes not until in the Next World, but every action that a person does is always taken into account and nothing ever goes unnoticed. Therefore, we should feel calm, knowing that no matter what other people do or try to do to us, we are always in Hashem's hands and He is the fairest, most righteous Judge. Moreover, we should never let our evil inclination convince us to do wrong or take revenge because there is accountability. Those who harmed us will not get away with it. And we should never harm others either. Our sole focus should always be doing the will of Hashem. And if we do, we will always come out on top.

Rabbi Jacobson will discuss the following topics: Chassidus Applied to Hei Teves What do we commemorate and celebrate on this day? What was the spiritual trial and victory connected to this day? Why were the stolen books considered a challenge to the Rebbe's leadership? Why did the Rebbe take such offense to the statement by the opposition that Chabad is not “active”? How does Hei Teves express a deeper victory than the miraculous victory of Chanukah? What did the Rebbe mean that the stolen books were like live bombs? Why was the Rebbe so upset on Beis Kislev about the people hanging out in the streets? Why were criminal charges of theft not filed against the accused? If G-d infused His “soul” in the Torah, why is the Torah finite? 10 Teves What lessons does this day offer us? What is the significance of the fast day being on Friday? What does it teach us about fighting our battles in Israel today? Vayechi What is the central theme of this Torah chapter? What personal and global lessons does it offer us? Why did Jacob live his best years in Egypt? Why then was he so adamant to be buried in Israel? Why did Jacob initially want to tell his family when Moshiach would come and why did G-d prevent him from doing so? Why does Yaakov bless some of the 12 tribes with non-kosher animal representation: the lion of Yehuda, the viper of Dan, the ass of Yissachar, and the wolf of Binyamin? Who gathered the lost objects that the tribe of Dan dropped? Miketz Is it significant that Parshas Miketz, which alludes to the final geulah, has exactly 2,025 words? President Jimmy Carter What are we to make of the fact that Jimmy Carter, the first president to light a public menorah, passed away on Chanukah? Is that justified? Chanukah (follow-up) Why don't we light Chanukah candles according to Beis Shammai? How should I deal with people not dressed modestly without being rude?

Rashi (Bereishis 43:30) tells us that Binyamin's ten sons were all named for Yosef and the tzaros that happened to him. This episode analyzes these names to derive lessons about Binyamin's relationship with Yosef.

Yossef, devenu vice-roi d'Égypte, voit ses frères arriver car la famine sévit partout. Il ne va pas leur révéler immédiatement sa véritable identité. Il choisit de les laisser mariner, en leur demandant de lui ramener leur jeune frère Binyamin. Quelle est donc la finalité de tous ces stratagèmes ?

We love using ראשי תיבות - acronyms - in modern Hebrew. We take the initials and between the last two letters we add inverted commas (two apostrophes) to show that it's an acronym rather than an ordinary word. Guy explains that the transformation from word to acronym is so extreme that some words even end up changing their gender! Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Rashey teivot – Acronyms – ראשי תיבות Drishat shalom chama – Warm regards – דרישת שלום חמה Timsor drishat shalom la-mishpacha – Say hi to your family – תמסור דרישת שלום למשפחה Hu moser dash – He sends his regards – הוא מוסר ד”ש Ani moser dash la-chaverim – I am sending my regards to my friends – אני מוסר ד”ש לחברים “Timsor le-Haim dash” – Say hi to Haim – תמסור לחיים ד”ש Dash ham – Warm regards – ד”ש חם “Halevaן ve-ha-sofash ha-ze lo yigamer af paam” – May this weekend never end – הלוואי והסופ”ש הזה לא ייגמר אף פעם Sofash (Sof shavoo'a) – Weekend – סופ”ש Sof ha-shavooa / Ha-sofash – The weekend – סוף השבוע / הסופ”ש Sofash na'im – Have a nice weekend – סופ”ש נעים She-yihye achla sofash – Have a great weekend – שיהיה אחלה סופ”ש Tsahal (Tsva Hagana Le-israel) – Israel Defence Forces (IDF) – צה”ל, צבא הגנה לישראל Galey tsahal – Israeli Army Radio – גלי צה”ל / גל”צ Mankal, Menahel klali – General manager, CEO – מנכ”ל / מנהל כללי Samancal, Sgan mancal – Vice president – סמנכ”ל / סגן מנהל כללי Samancal ha-chevra – The VP of the company – סמנכ”ל החברה Be-hool (Be-hoots la-arets) – Abroad – בחו”ל “Az histovavta lecha be-hool” – So you wandered around abroad – אז הסתובבת לך בחו”ל “Rosh ha-memshala Binyamin netanyahu amar shehu ba la-oom kedey lehagid et ha'emet” – PM Benjamin Netanyahu said that he came to the UN in order to tell the truth – רה”מ בנימין נתניהו אמר שהוא בא לאו”ם כדי להגיד את האמת Ha-Oom, ha-oomot ha-me'oochadot – The UN, The United Nations – האו”ם, האומות המאוחדות Be-derch klal – Usually – בדרך כלל, בד”כ Tel-Aviv – Tel Aviv – תל-אביב, ת”א   Playlist and Clips: Yardena Arazi & Lahakat Ha-nachal – Drishat Shalom (lyrics) Moser dash Boaz Sharabi & Matti Caspi – Shalom Aleichem (lyrics) Ha-ultras – Sof Shavu'a (lyrics) Commercial – Hool (Abroad) News report – Oom (UN)   Ep. no. 96 about different wishes HEB Ep. no. 166 about hool, abroad  Ep. 208 about timsor, pass on HEB Ep. no. 299 about darash HEB

התוכן איתא בירושלמי בקשר לענין דמכירת יוסף [כמ"ש בשלישי דפ' וישב] "אמר ה' לשבטים אתם מכרתם בנה של רחל בעשרים כסף לפיכך יהי' כל אחד ואחד מגיעו בקע לגולגולת.. הה"ד בקע לגולגולת מחצית השקל". וכמ"ש במפרשים, כי במכירת יוסף היו עשרה שבטים (בנימין לא הי' שם) ונמצא מחצית השקל לכל שבט (עשרים כסף = 5 שקלים). ולכאו' הרי גם ראובן לא הי' שם?! והביאור: א) ע"פ מ"ש בפרדר"א שכשנודע לראובן על המעשה שתק ולא מיחה, ולכן הוא נכלל בחשבון "עשרה השבטים" וצריך לתת "מחצית השקל". וההוראה: צריך לאהוב כל יהודי גם אם שמע עליו ענין בלתי-רצוי, כי עצם הדבר שהוא שמע ע"ז ה"ז סימן שזה שייך לו, ע"ד שכשנודע לראובן על ענין הבלתי-רצוי של אחיו הי' צריך לתקן א"ז וכו'. ב) יוסף בעצמו גרם למכירתו ע"י מעשיו (סיפור חלומותיו וכו'), ולכן הוא נכלל בחשבון "עשרה שבטים" וצריך לתת "מחצית השקל". וההוראה: יש לאהוב אפי' יהודי כזה שציער אותו, כמו יוסף ששהשתתף בעצמו עם אחיו שמכרו אותו למצרים בזמן שהיו צריכים לתקן הדבר.ב' חלקים משיחת י"ג ניסן ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=17-12-2024 Synopsis Regarding the sale of Yosef [in shelishi of Parashas Vayeshev], the Yerushalmi states: “Hashem said to the shevatim: You sold the son of Rachel for twenty pieces of silver; therefore, each one of you will be required to give one bekka per head...thus it is written, “one bekka per head, half a shekel.” As the commentaries explain, there were ten shevatim present when of Yosef was sold (because Binyamin wasn't there), so the “twenty pieces of silver” (5 shekels) amounts to half a shekel for each shevet. The question is, we also know that Reuven wasn't there when Yosef was sold, so why is the amount divided into ten? This can be answered in two ways: (1) Pirkei d'Rabbi Eliezer states that when Reuven learned of what had happened, he remained silent and did not protest. Therefore, he is also considered part of the transaction, and he is also required to give a half-shekel. The lesson is that one must love every Jew, even if you heard something negative about another Jew, the very fact that you heard about it shows that the negative aspect exists within you to some degree – similar to Reuven, who had to participate in the atonement for the sale by virtue of having heard about it. (2) Yosef brought about his own sale by continuing to talk about his dreams etc.; therefore he is also included in the atonement and he also must give half a shekel. The lesson is that one must love every Jew, even a Jew who has caused you pain, similar to Yosef who had to atone for the brothers' sin of selling him to Egypt.Excerpt from sichah of 13 Nissan 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-12-2024

This week’s learning is sponsored by Robert and Paula Cohen in loving memory of my grandfather, Joseph Cohen, Yosef ben Moshe HaCohen, z”l. “My grandfather was hard working, loved to sing, especially as a chazan, and brought up his family to be strongly committed to Judaism.”  If two people have the same name, can they collect from other people if we cannot be sure that the document in their hand is really their own? It can be inferred from our Mishna that they can collect, but a braita rules that they cannot. The root of the debate is either regarding whether documents can be acquired by passing them from one to the other (otiyot niknot b'mesira) or perhaps both hold that they can, but the root of the debate is whether one needs to prove the document was passed to them from the other. Rava and Abaye debated the latter issue and a braita is quoted from which each one tries to prove his position. Another braita rules against both the Mishna and the previously quoted braita, holding that two people with the same name can pull out a loan document one on the other. The root of the debate is whether or not a borrower can have a scribe draft a promissory note not in the presence of the creditor. If it can be done, one can pretend to be the borrower, draft the note, and then use it to collect from the other. If a person tells one's children on their deathbed that one of their promissory notes in their possession is already collected, the children cannot claim any of the loans, as the burden of proof is on the one who collects. If there are two promissory notes for the same person, they can collect the one with the smaller amount. When one has a loan with a guarantor, can the creditor collect from the guarantor? If so, under what circumstances? What is the source from the Tanach for the responsibility of a guarantor? At first, they try to learn it from Yehuda and Reuven, when they each promised to take responsibility for bringing Binyamin to Egypt, but that source is rejected and instead, verses from Proverbs 20:16 and Proverbs 6:1-3 are used as the source. Ameimar views a guarantor's commitment as asmachta (a commitment that the guarantor never really meant to keep) and would then be a subject of debate between Rabbi Yosi and Rabbi Yehuda if it is a valid commitment. Rav Ashi rejects this explanation and explains why it is not viewed as asmachta.

This week’s learning is sponsored by Robert and Paula Cohen in loving memory of my grandfather, Joseph Cohen, Yosef ben Moshe HaCohen, z”l. “My grandfather was hard working, loved to sing, especially as a chazan, and brought up his family to be strongly committed to Judaism.”  If two people have the same name, can they collect from other people if we cannot be sure that the document in their hand is really their own? It can be inferred from our Mishna that they can collect, but a braita rules that they cannot. The root of the debate is either regarding whether documents can be acquired by passing them from one to the other (otiyot niknot b'mesira) or perhaps both hold that they can, but the root of the debate is whether one needs to prove the document was passed to them from the other. Rava and Abaye debated the latter issue and a braita is quoted from which each one tries to prove his position. Another braita rules against both the Mishna and the previously quoted braita, holding that two people with the same name can pull out a loan document one on the other. The root of the debate is whether or not a borrower can have a scribe draft a promissory note not in the presence of the creditor. If it can be done, one can pretend to be the borrower, draft the note, and then use it to collect from the other. If a person tells one's children on their deathbed that one of their promissory notes in their possession is already collected, the children cannot claim any of the loans, as the burden of proof is on the one who collects. If there are two promissory notes for the same person, they can collect the one with the smaller amount. When one has a loan with a guarantor, can the creditor collect from the guarantor? If so, under what circumstances? What is the source from the Tanach for the responsibility of a guarantor? At first, they try to learn it from Yehuda and Reuven, when they each promised to take responsibility for bringing Binyamin to Egypt, but that source is rejected and instead, verses from Proverbs 20:16 and Proverbs 6:1-3 are used as the source. Ameimar views a guarantor's commitment as asmachta (a commitment that the guarantor never really meant to keep) and would then be a subject of debate between Rabbi Yosi and Rabbi Yehuda if it is a valid commitment. Rav Ashi rejects this explanation and explains why it is not viewed as asmachta.

Why does Jacob change the name of Rachel's youngest son from Ben-Oni (child of sorrow) to Binyamin (child of strength)? Rabbi Micah Streiffer explores the Torah's message about finding strength in our pain and sorrow.   --------------------------------- Seven Minute Torah is a production of LAASOK. To support the production of this podcast, visit either www.patreon.com/sevenminutetorah (for per-episode contribution) OR https://laasok.org/support/ (for a tax-deductible one-time or monthly contribution). For info on our weekly Zoom study groups or other learning opportunities go to https://laasok.org/. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org. 

Yisrael Ganz, a Yesha Council Chairman & Head of the Binyamin Regional Council in Judea & Samaria, joins Sid live in-studio to stress the ties that the land in Judea & Samaria has to the Jewish people, and why biblically speaking that land is more Jewish than even the holy city of Jerusalem.  Learn more about your ad choices. Visit megaphone.fm/adchoices

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Donald Trump faced yet another threat to his life when a man presenting fake VIP credentials was taken into custody after a shotgun, high-capacity magazine, and loaded handgun was found in his vehicle at a rally over the weekend. Meanwhile, Dozens of casualties have been sustained from a drone strike in the Binyamin area of […]

Two IAF soldiers killed, seven injured in helicopter crash in southern Gaza Strip. Israeli critically wounded in car-ramming attack in Binyamin region. Reports from Lebanon say Hezbollah operative killed in alleged Israeli drone strikeSee omnystudio.com/listener for privacy information.

SIGN UP!: UPCOMING LIVE Q&A! https://bit.ly/RBQALIVE   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   8-7-24 00:00 - What is Eliyahu HaNavi's biography?   06:44 - Hazal talks about four exiles of Galus. Why is the Galus of Edom assumed to be the last and the one we are currently in?   15:34 - Why does the Gemara repeat itself word for word?   24:10 - When there is no speaker named in the Gemara do we assume it is Ravina and Rav Ashi?   25:10 - What are the minor Tractates?   31:55 - What is כרת, excision of the soul?   38:07 - When Yosef cried on Binyamin's neck Chazal explains that this is referring to the  destruction of the two temples. Why was this prophecy relevant at that time?   42:55 - When the Pasuk says that brothers were concerned what Yosef would do to them after Yaakov's death, what exactly were they concerned about?   45:50 - How do we connect to Tisha Ba'Av?   56:48 - Were the Malachim lying when they asked where Sarah was?   01:03:15 - Why did Baalei Mussar find it difficult to accept Mashiach?   01:06:35 - What does it mean Derech Eretz Kadma L'Torah? Does this mean there is morality outside of the Torah?   01:15:50 - Hazal say that Tamar was a Bas Cohen. How does this work chronologically?   01:19:11 - Does we encourage people to convert who have a lot of opposition from their family?   01:25:09 - What are the halachos of a Cohen visiting Auschwitz?   01:27:20 - Did the holocaust lead to the state of Israel?   01:29:55 - What does it mean that it is a Halacha that Esav hates Yaakov?   01:32:35 - Should we encourage goyim to be Christian seeing as Rambam says Christianity is a necessary step from Paganism to belief in God?   01:33:55 - Is the ideal state of the world without a Beis Hamikdash?     You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

00:00 Trailer01:36 Intro to Erika Ayers Badan03:19 Erika's Background04:45 Is Sociology Used in Media Success?05:40 This Generation's Overload of Media06:50 Which Job Was the Most Interesting?08:20 Recognizing Trends09:00 Binyamin, Professional Sports Bidder09:45 Barstool Success13:30 Dave Portnoy's Conviction15:20 Carryover from Past Careers Leading to Barstool16:20 CubX Ad17:40 Nobody Cares About Your Career18:40 What is MISLAIBELED?!23:25 Erika's Idea for MISLAIBELED26:30 Thinking Beyond Yourself28:05 What's Your Hook?32:30 Original Plan at Barstool34:35 Barstool's New CEO37:05 Hard to Give Up on a Dream39:50 When Do You Know When To Quit?41:45 Breakthrough Moments at Barstool42:41 Ice Shaker Ad43:45 Regrets About Being in the Limelight45:55 Barstool Sub-Reddit47:50 How Was Matisyahu?48:35 Are There Equal Opportunities for Women in the Workforce?50:20 Why Did You Leave Barstool?53:10 What is Food 52?Podcast Info:→ Spotify - https://spoti.fi/3iy0Kee→ Apple Podcasts - https://apple.co/3zdMqOz→ Google Podcasts - https://bit.ly/3eVtSee→ Buzzsprout - https://mislaibeled.buzzsprout.comSocial:→ Instagram - https://www.instagram.com/mislaibeled/→ Facebook - https://www.facebook.com/Mislaibeled→ TikTok - https://www.tiktok.com/@UCQlZulYicKVNOhwC16JzYQw

The Tribes of Ephraim Menashe and Binyamin are compared to a vine whose walls have been broken down and wild animals enter, eating the grapes, trampling the vine. This is the state of Israel after invasion and defeat by foreign forces. All that is left is to cry to God. In this class we contrast this chapter with another allegory of a vine in Isaiah ch.5 and we draw some conclusions about the role of prophecy vs. Tehillim - the human voice. Closing music - MBD - Habeit

Today's daf is sponsored by Rina Bar David in loving memory of Daniel Natan ben Yocheved and Binyamin. A debate between Rav Nachman and Rava is brought to contradict their ruling in the previous case. However, distinctions are made between the two cases and they conclude that there are no inconsistencies in their positions. Rava rules that if the original owner did not protest within three years of possession because they were out of town, and even when they were in town, they were busy with their business, their claim is accepted and there is no presumption of ownership for the possessor. Four cases are brought where the possessor claims presumption of ownership as they purchased the land and then lived there for three years. In each case, the original owner claims the seller had stolen the land and wasn't the rightful owner. Each case varies slightly from the previous one. Rava ruled in each of these cases, usually siding with the one who claimed it was stolen property. 

Two more stories are told regarding food distribution to poor people - one about Binyamin the Tzadik and one about Munbaz the king. What are the minimum sizes of courtyards, fields, and gardens for one resident to insist that the other person who shares the property split it into two separate parts? What about dividing a bathhouse, hall, tallit, and other similar items? Only a sefer Torah can never be split. A discussion ensues regarding the size of a courtyard (4 square cubits) - does it include the entranceway or not? Each house gets an additional four cubits outside their door for unloading. If one house has more doors, do they get more of the courtyard? How exactly does it get divided? Various other situations are discussed - what if there is a portico and one can use the portico for unloading, instead of the space outside one's entrance? Various issues are raised about shared courtyards that lead to an alley. Does one have the right to open an entrance to a different alley without the approval of those who already have access to the alley? Can one close up an entrance from one's courtyard to the alleyway because it may cause others to walk farther to get to the alley? Does it depend on whether or not the person lives in the inner part of the alley?

The ruling African National Congress has lost its parliamentary majority in South Africa, after its worst electoral performance in the 30 years since the end of apartheid. Hosted on Acast. See acast.com/privacy for more information.