Podcasts about zelophehad

Fireside Devotional with Russ Ep268 - Women of the Old Testament - The 5 Daughters of Zelophehad 

Joshua 17 covers the allotment of land to the tribe of Manasseh. Joseph was Israel's favourite son and the one that always delighted his father, like our Lord Jesus Christ did those things that pleased His Father. To Joseph, although he was not the firstborn son, was given the blessing and double portion as if he were in fact the firstborn. So too of our Lord Jesus – Psalm 89:27-29. And so Israel blessed the sons of Joseph – Ephraim and Manasseh – and gave them a double allotted portion in the Promised Land. So two Christ's children – Jew and Gentile – will inherit the earth Romans 4:13; Hebrews 2verses 10-13. So after Joshua chapter 16 spoke of Ephraim's inheritance it is appropriate that chapter 17 tells of Manasseh's tribal allocation. Chapter 17 says that the numerous descendants of Manasseh receive land on either side of the river Jordan. The inheritances are described here. The chapter also tells us about the way in which the daughters of Zelophehad are likewise qualified to inherit along with male heirs. Like the two previous chapters of Joshua this one too has a disturbing ending with verses 12-18 speaking of Manasseh's failure to carry out the command of the LORD in destroying the Canaanites. Isaiah 23 is a prophecy about Tyre and Sidon. Tyre was the chief city of the Phoenician kingdom and closely allied with her sister city Sidon. These were settled by the Hittites who came from a powerful civilisation of the Hath-hi in Turkey. In the zenith of their power this kingdom rivalled the Egyptians and the Assyrians. The Phoenician's were the greatest maritime nation of that time sending their navies as far as the Tarshish of the west – Great Britain. Verse 3 says that Tyre was the merchant navy of the world. Verse 6 explains how the mantle of maritime supremacy was relocated from Tyre to Great Britain who in the history of the last few hundred years has ruled the seas. Verses 11-14 speaks of the loss of naval greatness would be taken from her by the LORD in modern times. Tarshish. Verses 15-18 says that there would be a revitalisation of Tarshish's powers after a 70 year epoch – the time of one monarch. We today are witnessing Great Britain reestablishing her old trading patterns with those nations of her commonwealth. This is at the close of the reign of Elizabeth 2 after a rule of seventy years. Hebrews 3 and 4 bring us to the next section of the book. Christ is greater than Moses; and greater than Joshua. Neither of these great, divinely appointed men could bring faithful believers into the Promised Land; neither of them could bring them into the rest promised in Messiah's kingdom. Verses 1-5 of chapter 3 say that, despite Moses' greatness (he was the greatest man living in his era – Numbers 12 verses 1-7) he was, still after all, only “a servant in God's house”. What a contrast to our Lord Jesus Christ, who is as God's Son the builder of the house (indeed, the builder of ALL things) and the heir, therefore, of the universe. And we, as part of that house, have an eternal inheritance providing we are, like Moses, faithful servants on that house. Chapter 3 verses 7-4 verses 13 explain that, “there is a rest that remains for the people of God”. Chapter 3 verses 7-11 are a word for word quotation from Psalm 95 verses 8-11. The incident being referred to is found in Exodus 17 verses 1-7 at a place called both Massah and Meribah. It was the place where Israel strove contentiously with God. The place where Moses strikes the rock upon God's command and out gushed water, as a river that follows Israel during their wandering in the wilderness for the greater part of 40 years. Then the water stops and Israel again grumble and ask if God is among them. Moses, out of frustration, for the second time strikes the rock ie almost 40 years after the first time. Moses claims glory for bringing water from the rock (1 Corinthians 10 tells us that rock was Christ). The place is renamed “temptation”,or in the Hebrew “Meribah” hence the references in Exodus 17; Psalm 95; Psalm 78 verses :20-22, 41; Hebrews10 verses 26-29. The two incidents 40 years apart serve as a summary of the nation's attitude during their wanderings. The great lesson for Israel, and for us, is that, although God showed patience, it is limited to while “Today” still exists. Indeed even after Joshua (Greek “Jesus”) brings the nation into the Promised Land, ie the very Land that Moses is forbidden entry, because he struck the rock on the 2nd occasion; neither Moses, or Joshua could give them the kingdom rest. That task remains for a greater “Joshua”, ie Jesus (the Greek form of the Hebrew Joshua) who will give faithful believers a thousand years (Millennial) rest (Greek “the keeping of a sabbath rest” ie on the Biblical principle of a day for a thousand years see 2 Peter 3 verses 8-9). The writer says we need to keep working now that God may grant you that rest. How powerful and inspiring are the words from verse 12, “God's Word is living and energetic; and is discerning of our thoughts and intentions”. It can, if we let it, separate us from what is sensual and fleshly; and it can direct us into the paths of God. Chapter 4 verses 16 to chapter 5 verses 10 introduces us to our great High Priest – the Lord Jesus Christ. In chapter 4 verses 16-18 Jesus, because of his righteous life, has passed through the heavens. And like us, Jesus has been tested in all respects just as we have been (1 John 2 verses 15-17). Yet unlike us he has never sinned. But in his suffering through trials he understands and sympathises with our temptations; and is able to aid us (as our intercessor) in the needy times of our lives. Chapter 5 verses 1-10 both compares our Lord Jesus Christ with Aaron; and also shows Christ to be superior to Aaron in every respect of his priesthood. Chapter 5 verses 11 to chapter 6:12 warns against apostasy. Chapter 5 verses 11-14 makes an appeal for the Hebrew readers to open their dull ears, so that they might respond to God's Word. These readers who have been in the Truth for many years were as though they needed the milk of God's Word once more; and had failed to progress to meat (which should happen naturally as we grow). The listeners needed to be strengthened to practise righteousness (Greek word for “exercised” AV is “to train in the gymnasium”. Audio Player      

Passage: 5 And Moses commanded the people of Israel according to the word of the Lord, saying, “The tribe of the people of Joseph is right. 6 This is what the Lord commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 10 The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. (Numbers 36:5–7, 10–11 ESV) Song: Let Us Be Known By Our Love by Matt Armstrong, Micah Massey, Nate Moore, and Ryan Flanigan Lyrics: Let us be known by our love In every word in every deed honor the Son Let our light shine in every eye Let us be known by our love For the glory of the Father For the glory of the Son For the glory of the Spirit Let us be known by our love (joy) (peace) Let us be known by our joy In every home in every heart sing to the Lord Let our life show goodness and hope Let us be known by our joy Let us be known by our peace In every town in every tribe Jesus is king Let us go forth heal and restore Let us be known by our peace Prayer: Our Father in heaven, hallowed be your name; your kingdom come; your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation but deliver us from evil. For yours is the kingdom, and the power, and the glory, forever. Amen.

Joshua 17 recounts the land allotment for the tribe of Manasseh, including a bold and inspiring moment when the daughters of Zelophehad step forward to claim their promised inheritance. Their faith and courage remind us that God's promises extend beyond tradition. The chapter also highlights the tension between divine promise and human fear, as the people ask for more territory due to their growing numbers—revealing that courage and obedience are still required to fully walk into God's provision.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Send us a textWhat if everything you were taught about the nature of God was only half the story?In this bold, challenging, and deeply restorative Mother's Day message, Pastor Dan Minor flips the script on centuries of patriarchal theology. Drawing from Numbers 27 and the courageous protest of the daughters of Zelophehad, he reexamines how the Bible — and the church — have historically erased the feminine from the divine.From the silenced wisdom of women to the gendered erasure of terms like El Shaddai, Ruach, and Shekinah, Pastor Dan exposes how empire and control distorted the image of God into a one-dimensional male authority. With historical insight, scriptural depth, and honest repentance, he invites listeners to rediscover a God who nurtures, comforts, and empowers — not just as a Father, but as Mother too.Whether you're a mother by birth, by spirit, or simply someone who's ever felt unseen in church spaces, this episode is a clarion call to speak, to stand, and to reclaim your place in the sacred story.God didn't rebuke the daughters of Z — God affirmed them. And maybe it's time the church did too. Harvest is a fully affirming, inclusive (including the LGBTQ+ community) progressive Christian church located in Sarasota, Florida.Follow us on Social Media:Instagram - Instagram.com/harvestsarasotaFacebook - Facebook.com/harvestsarasotaTikTok CLICK HEREDONATE to support our podcast HERERecorded live at Harvest Church in Sarasota by Michael Thomas Regina and Stephen Lehman of Boardtown Creative

One thing to recognize is that as a believer, God wants you to be a trail blazer. In your healing is many other people's healing. in your prosperity is many other people's prosperity. when you obey God and produce testimonies,, you are giving God the opportunity to replicate such testimonies in the life of others. listen to today's podcast it really bless you

God is not a man neither is He a woman. God shows no partiality and is ready to listen to anyone who has faith in their hearts. God's ears are open to our prayers. From my mouth to His ears. Listen to today's podcast and learn about how God is interested in our prayers

Let us come boldly to the throne of grace

Zelophehad had no sons. it was a culture then to give inheritance to sons but his daughters will not hear of it. they decided to Trample tradition and seek God. today what tradition do you need to Trample on? listen to today's podcast it will really bless you

Numbers 27Among the final duties of Moses was dealing with a family anomaly and the appointmentand preparation of Joshua to assume his role. This chapter addresses these two things.V.1-11 – In the orders for the division of the land, just given (Num. 26), no provision hadbeen made for females, in case of failure of male issue. The five daughters of Zelophehad,therefore, considered themselves as destitute, having neither father nor brother, and feelingthemselves entirely overlooked agreed to refer the case to Moses and the rulers, whether itwere not equitable that they should inherit their father's portion. This led to the enactment ofan additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:1. On the demise of the father, the estate descends to the sons.2. If there be no son, the daughters succeed.3. If there be no daughter, the brothers of the deceased inherit.4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, orbrothers of his father.5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance.The daughters of Zelophehad appear again in Num. 36:1-12.V.12-23 – Moses was allowed one view of the land promised to Abraham before his death.This raised the issue of who would replace him as leader of the nation. His question isanswered by Yahweh in the appointment of Joshua.

Numbers 27 Among the final duties of Moses was dealing with a family anomaly and the appointment and preparation of Joshua to assume his role. This chapter addresses these two things. V.1-11 – In the orders for the division of the land, just given (Num. 26), no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and feeling themselves entirely overlooked agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus: 1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. The daughters of Zelophehad appear again in Num. 36:1-12. V.12-23 – Moses was allowed one view of the land promised to Abraham before his death. This raised the issue of who would replace him as leader of the nation. His question is answered by Yahweh in the appointment of Joshua. Proverbs 19 Prov. 19:1 – “Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.” Poverty and integrity do not always go hand in hand. In fact, sometimes poverty produces a perversity that blames God for its condition; V.3 – “The foolishness of man perverteth his way: and his heart fretteth against Yahweh.” The rich have friends (V.6), but nobody wants to know the poor man (V.4,7), except “the king's son” – V.17; Ps. 72:12-14. Having begun with “integrity” in V.1, there is an emphasis in this chapter on the scourge of false witnesses – V.5,9,28. Nothing is more harmful than the peddling of lies and rumors. Philippians 3 Phil. 3:2 – “Beware of dogs, beware of evil workers, beware of the concision” (katatomē – cutting off; mutilation = circumcision). Paul warns against Judaisers who worked surreptitiously to undermine his influence. That the term ‘dog' could be used of them indicates how unruly and vicious their behavior was. The term dog also is used to denote a person that is shameless, impudent, malignant, snarling, dissatisfied, and contentious, and is evidently so employed here. Paul acknowledges that he had acted like them in the past, but had been rescued from it by Christ's intervention (V.3-9). His rescue had been a ‘resurrection' to a new life in Christ (V.10), but one that brought sufferings and persecution such as he had dealt out to believers. He looked for a better “resurrection” – the word in V.11 is exanastasis – a rising from death (but to be given eternal life), hence, the prefix. Anastasis is about raising the dead to mortal life. Paul knows that his total commitment to Christ after his conversion in ‘repayment' for his persecuting past will lead to eternal life (1 Cor. 9:16-18; 15:8-10). V.12-17 – But Paul is careful not to wallow in the past as there was much to do, and there were many handicaps, not the least of these human nature to which some had capitulated (V.18-19). In a series of engaging sentences well translated by Weymouth, Paul set forth his goals – V.12-14 – “I do not say that I have already won the race or have already reached perfection. But I am pressing on, striving to lay hold of the prize for which also Christ has laid hold of me. Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me, with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.” V.20 – “For our conversation (politeuma – citizenship) is in heaven,” hence, followers of Christ do not participate in politics on earth in any form. V.21 – “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” This is the “prize” of V.14. While there is nothing good in human nature, the KJV translation is deficient. A number of reliable translations have transform “the body of our humiliation.” Human nature routinely humiliates us by disease, regressive malfunction, transgression and an endless bias towards evil, and of course, ultimately death. We seek to receive the now “glorious body” of our Lord from him.

Numbers 36 (KJV) 1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2 And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. 5 And Moses commanded the children of Israel according to the word of the Lord, saying, The tribe of the sons of Joseph hath said well. 6 This is the thing which the Lord doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. 7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. 10 Even as the Lord commanded Moses, so did the daughters of Zelophehad: 11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons: 12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Joshua 15-17; 1 Corinthians 8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another episode of the Daily Radio Bible, where your host, Hunter, guides us through the scripture, making space for divine insights and personal reflections. Today, we kick off with a heartfelt message from Alex, a long-time listener from Rotenfelds, Germany. Alex shares his spiritual journey, highlighting the transformative power of God's love—a theme that resonates throughout today's readings. We dive into the book of Joshua and the New Testament, where Hunter illuminates passages about land inheritance, identity, and the profound gifts God offers to His children. Whether you're tuning in from a bustling city or a quiet town, join us as we explore these timeless truths and engage in a moment of prayerful reflection. Remember, as Hunter always reminds us, you are loved. Let's jump right in. TODAY'S DEVOTION: Like many in our world, I grew up in a family with divorce. And there were times in my childhood when I was visiting my father where I didn't really feel at home. The home, its rooms, the yard, the toys, all of it really didn't feel like it was mine. It felt like they belong to someone else, to my step siblings. I felt displaced. I was an interloper. The point of this is not to blame any particular person for this. Sometimes these insecurities are just there. So for whatever reason, I failed to see myself for what I was, for who I was as the son of my father. And through the years, I've struggled with a diminished view of myself. I failed to fully understand my identity and hear the words of embrace and permission that are really offered to me by God. Words like the ones spoken by the tribe of Manasseh in today's reading. They were growing and they needed more land, and so they ask. The answer they get from Joshua when they ask was, take it. Take all you need. I marvel at things like this. I've often thought that to have more or to ask for more, well, that's for people for whom it was meant to be. People who are more deserving, more together, smarter, less broken than me. But Joshua doesn't say anything like that. To these people, he simply says, do you need more? Take all you need. We see the same kind of boldness from the five daughters of Zelophehad. I wonder whether these ladies had been taught by their father and mother to know how worthy and valuable they were. Even when the culture at that time would have said otherwise, somehow, they knew that they were worthy of their father's inheritance, and so they were bold enough to ask. They boldly come to Joshua and say, the Lord commanded Moses to give us a grant of land along with the men of our tribe. In other words, this is ours, and we're here to take it. I marvel at this courage and the clarity to see and to know who they really were. The same can be true for us, for all of us today. Because we have a good father who is making it clear how valuable you are and that you are worthy of his inheritance, not because you've lived up to some standard or you've been a good child, but because of who you are. You're family. You're his child, and he is good. We can have clarity and boldness to see and to take what is ours in Christ. Let these five daughters of Zelophehad speak to you today, and then reach out and take what is yours. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, for my daughters, and my son. And that's a prayer that I have for you. May it be yours, and may it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Numbers 27 is a significant chapter in the Book of Numbers, containing two key events: the appeal of the daughters of Zelophehad for inheritance rights and the appointment of Joshua as Moses' successor. The Daughters of Zelophehad (Numbers 27:1-11) The chapter begins with the case of Zelophehad's daughters—Mahlah, Noah, Hoglah, Milcah, and Tirzah—who approach Moses, Eleazar the priest, and the leaders of Israel. Their father, Zelophehad, had died in the wilderness without sons, and under the existing inheritance laws, his family line would have lost its portion of land. The daughters argue that their father should not be penalized simply because he had no male heirs. Moses brings their case before the Lord, and God affirms their request, establishing a new precedent in Israelite law. God commands that if a man dies without a son, his inheritance should pass to his daughters. If there are no daughters, it should go to his brothers, then to his father's brothers, and finally to the nearest relative. This ruling ensures that family inheritances remain within the tribe, setting an important legal precedent for Israel. Joshua Appointed as Moses' Successor (Numbers 27:12-23) The second part of the chapter deals with Moses' impending death. God tells Moses to ascend Mount Abarim and view the Promised Land, which he will not enter due to his previous disobedience at Meribah (Numbers 20:8-12). Aware that Israel will need a strong leader, Moses requests that God appoint a new leader to guide and protect the people. God instructs Moses to lay hands on Joshua, son of Nun, a man filled with the Spirit. Moses is to publicly commission Joshua before Eleazar the priest and the congregation, signifying the transfer of authority. However, unlike Moses, who spoke directly with God, Joshua will seek divine guidance through Eleazar, who will use the Urim to determine God's will. Themes and Significance 1.Justice and Fairness in Inheritance: The story of Zelophehad's daughters highlights God's concern for justice and equity. It also marks an early instance of legal rights for women in biblical history. 2.Leadership Transition: The appointment of Joshua underscores the importance of orderly succession in leadership. Moses, though a great leader, acknowledges the need for a successor, emphasizing humility and obedience to God's will. 3.Obedience to God's Commands: The chapter reinforces the importance of obedience, as Moses is reminded of the consequences of his previous actions at Meribah. Numbers 27 serves as a pivotal chapter in Israel's journey, setting legal precedents and preparing for a new era of leadership under Joshua.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 26 records the second census of the Israelites as they prepare to enter the Promised Land. This census takes place after the previous generation, which had been condemned to die in the wilderness due to their disobedience, has nearly passed away. The chapter serves both a practical and symbolic purpose, reaffirming God's faithfulness in preserving His people despite their failures. Key Themes and Events in Numbers 26 1.The Purpose of the Census •The first census, recorded in Numbers 1, was conducted to organize Israel for military and administrative purposes. •This second census, taken near the end of Israel's wilderness journey, determines how the land of Canaan will be allocated among the tribes (Numbers 26:52-56). •It confirms that God has sustained the people, even after the previous generation's rebellion. 2.The Census Results •The chapter lists the population numbers for each tribe, excluding the Levites, who are counted separately since they have no land inheritance. •The total number of men aged 20 and older able to go to war is 601,730, slightly less than the first census (603,550 in Numbers 1). •The changes in numbers show the impact of divine judgment (plagues, rebellions) and God's continued blessing. 3.Notable Events and Figures Mentioned •The Fate of Korah's Rebellion (Numbers 26:9-11): The chapter reminds readers of how Korah's followers were swallowed up by the earth, but his descendants survived and later became significant figures in Israel's worship. •Zelophehad's Daughters (Numbers 26:33): The mention of these women sets the stage for an important legal case in Numbers 27, where they seek inheritance rights, showing early biblical discussions on women's rights. 4.The Judgment on the Previous Generation •Numbers 26:64-65 states that none of the men from the first census, except for Joshua and Caleb, were still alive. This fulfills God's promise that those who doubted Him would not enter the land. 5.The Levites' Census •The Levites are counted separately (Numbers 26:57-62) because they do not receive a land inheritance but are dedicated to serving in the Tabernacle. •The total number of Levite males is 23,000, counted from one month old and up. Spiritual and Theological Lessons •God's Faithfulness: Despite Israel's failures, God ensures a new generation will enter the Promised Land. •Divine Justice: The consequences of rebellion are evident, as the older generation does not survive, emphasizing that sin has consequences. •Preparation for the Future: The census is a step toward fulfilling God's promises to Abraham about the land inheritance. •Hope and Renewal: Though the previous generation perished, the next generation stands ready to receive God's promises. Numbers 26 serves as a pivotal transition, marking the end of one era and the beginning of another as Israel stands on the brink of entering Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Fr. Mike discusses the inheritance given to Zelophehad's daughters. He also highlights the journey of Joshua as Moses' successor, and how Christ is the fulfillment of Joshua's leadership. Today's readings are Numbers 27-28, Deuteronomy 28, and Psalm 112. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

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Baal HaSulam. Shamati, 137. Zelophehad Was Gathering Wood

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Scripture: Numbers 27:1-8, 11b Rev. Nicole Anderson from Lake Poinsett Camp & Living Waters Retreat Center joined us for worship on Camp Sunday and introduced us to the summer 2025 Camp Curriculum "Another Way." Campers this summer are going to learn about the daughters of Zelophehad. After their father died, the women faced the reality that they were going to lose everything because inheritances went to sons or men in the family. But the people of Israel realized the law needed to be changed, and it was. According to this scripture, if we bring a justice issue forward, another way is possible.  Learn more about camp! Connect with the Canton UMC!  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 24-27; 1 Corinthians 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we're on a journey through the scriptures together. It's February 28th, 2025, and today marks day 59 of our biblical exploration. I'm your host, Hunter, your brother in faith, guiding you through today's readings from the Book of Numbers, chapters 24 through 27, and First Corinthians chapter 13. We'll witness Balaam's powerful blessings over Israel, an intricate census of the tribes, the petition of Zelophehad's daughters, and the transitioning of leadership to Joshua. We're also reflecting on love's profound nature, as described in First Corinthians. Through these readings, we grapple with life's puzzling reflections and embrace the ever-present peace of Christ in our lives. Join me as we dive into prayerful meditations and express gratitude for the supporters who make this podcast possible. Let's embark on this spiritual journey together and discover the way of love that can truly transform our world and our hearts. TODAY'S DEVOTION: We see things as a puzzling reflection, that's what Paul says here in Corinthians. And it becomes pretty obvious as we read through passages in the Old Testament, like today's reading in Numbers. The same is true in our own lives. We can look back over the number of our days, and it can seem like a puzzling reflection. We can struggle to know what it all means. But as we live our lives in the reality of Christ's embrace for us and the world, we can begin to experience greater peace. Clarity and certainty in this life are not promised, but God's peace is promised. And the promise that all will be well in the end, when Christ is all and in all. But now, in the meantime, to discover his way of love, to value faith, hope, and love above all things. These are the greatest things. Beyond clarity today is Christ. Christ is present right now with you through the puzzling reflections. He's come to give you his peace. He's come to encourage and strengthen you now. So let's keep our eyes fixed on him until all things become clear. Let's learn his way of love and offer that to this world. That's the prayer that I have for my own soul, and that's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Why are the daughters of Zelophehad significant? What do they teach us about God's heart/character? In today's episode, Emma Dotter is joined by faithful Watermark college student Sam Curtis as they discuss God's response to the financial insecurity of Zelophehad's daughters and His kindness in protecting them.   Additional Scripture Referenced: Hebrews 3:3 – “For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself.” Hebrews 7:25 – “Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” Hebrews 4:15-16 – “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  Interested in Watermark's College Ministry? Check out the link below! https://www.watermark.org/ministries/college  Check out the Join The Journey Devotionals here! https://www.jointhejourney.com/  You can also check out the Join The Journey Jr. Podcast:  https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898

The focus of this episode is our interpretation and understanding of women in the story of Scripture. We at BOW are thrilled to welcome once again Dr. Sandra Glahn of Dallas Seminary. In this recording Dr. Glahn talks with Kay Daigle about the way we interpret the stories of women in Scripture and how that affects our perspective of them. Additionally she suggests that we learn to understand them from the context and provides many examples of how to be true to the text--and there are so many! Whether you're a teacher of the Word or you're reading through the Bible and want to understand the women in the story of Scripture, you'll be encouraged as a woman by Dr. Glahn's insights and helps. You can also access this episode on video if you prefer. You may also want to access some of the many episodes featuring Dr. Glahn and her insights and scholarship. Time Stamps 00:24 Why this topic? 02:02 The elements of story help us interpret correctly 06:12 How does knowing more about narrative help us interpret? 07:02 Noticing whether a person is named or not 10:15 Faulty approaches to the story 12:56 How do we correct faulty interpretations? 15:04 Who are some women in the Bible we tend to skip? 21:32 Evil-izing women of the Bible & not the men 23:50 Questions that women are asking about the Bible 26:40 How will understanding story help us avoid faulty interpretations? 32:24 Final encouragement for Bible teachers 34:17 Other resources from Dr. Glahn TranscriptKay >> Welcome to this Beyond Ordinary Women Ministry podcast. We're so happy to have you on video or our podcast. Our guest today is Dr. Sandra Glahn, who has been with us many times. Welcome, Sandi. Thank you for being here. Dr. Glahn >> Such a pleasure. Always a pleasure. Love what you're doing. Kay >> Thank you so much. I always contact Sandi once or twice a year and just say, what do you have going on? What can we talk about? Because I know what a blessing it will be to all of you out there. And today we are talking about “Women in the Story of Scripture.” And I'm particularly excited about this one. Why are you working on this right now? Do you want to give us a little background? Dr. Glahn >> Yeah. So I'm working on a book right now called A Woman's Place in the Story. And my pitch was basically this: First we had men's history, and we study David and we study the children of Israel, and we study Moses, which is important to study as Scripture is important. But we tended to initially just skip the women and then as a corrective have gone back and done studies on the women of the Bible, which we are not done doing, by the way. So it's still completely appropriate to have a women's study Bible and studies of women because so often they were left out. Example, you might have heard a sermon series on Genesis that skipped the story of Tamar, that's essential to the plot of Joseph's life and to his brother Judah. So my argument is we need to go beyond cameoing women. The ideal would be to just tell the story but include the women as they're in the story because they're serving an important function in the story. And so what I want to talk about now is some of the tools we need to see them so that we interpret what's happening appropriately. Kay >> Well, that's great. I'm really excited about this as a Bible teacher myself. So I know I'm going to learn from you today, and I suspect that everyone out there will as well. So first, let's talk just a little bit about the elements of story. Dr. Glahn >> You think about if you read a novel, you've got a character, you've got a plot, you've got a setting. One of the things to know when we're reading the Hebrew Bible is that often the land acts as much like a character as a person, and God's using the land and things like this—we'll get to the daughters of Zelophehad later. But just as an example: these women who come and they're concerned that their father's name will be forgotten,...

Northwest Bible Church – Jan. 26, 2025 – Joshua – Alan Conner Josh. 16-17 Imperfect Possession Intro A. JOSEPH'S DOUBLE PORTION. 1. Jacob to Joseph:  Gen. 48:5, 22  2. Principle of God's sovereignty.     B. FAILURES IN THE PROMISED LAND. 1. FAILURE east of the Jordan, Joshua 13:13. c 2. FAILURE in Judah, Joshua 13:1-2; 15:63. 3. FAILURE in Ephraim. a. General boundaries for the sons of Joseph (Joshua 16:1-4). b. Ephraim's borders  (Joshua 16:5-9). c. Failure in Ephraim (Joshua 16:10). 4. FAILURE in Manasseh. a. Zelophehad's daughters (Joshua 17:3-6).   b. Failure to take possession.   (1) Joshua 17:12-13.  Manasseh's failure. (2) Joshua 17:14-18.    Excuses for failure.     5. APPLICATION of failure:   Conclusion

Numbers 36:10-13,“The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.” On this Christmas Sunday, by God's grace, we come to the end of our series though the Book of Numbers. We're gonna be looking at Chapters 33–36, but we're going to focus especially on Chapter 36 and the daughters of Zelophehad. As we just heard, the story of these five daughters concludes the Book of Numbers and for good reason. There are at least three lessons that we should learn from them and that's what I want to show you this morning. The first lesson is …1. There is a lesson to be learned.So let's zoom out for a minute and remember what the Book of Numbers is all about. It's the story of two generations of Israelites. There is the first generation that God rescued from Egypt but they failed to enter the Promised Land because of their unbelief. (They all died in the wilderness.) Then there is the second generation that emerges in Chapter 26 and they do inherit the Promised Land because they believe. The first generation was faithless — they did not trust God, so they did not do what God said. The second generation was faithful — they did trust God, so they did what God said.And as Christians, when we read the Book of Numbers, our headline takeaway is: “Don't be like the first generation; be like the second generation.” The apostle Paul confirms this takeaway for us in the New Testament, in 1 Corinthians, chapter 10. He says that the Book of Numbers is meant to be an example for us. There are lessons to be learned here. This book is designed for our Christian moral development, and a lot of it is cautionary: Don't worship idols. Don't set your heart on evil things. Don't commit sexual immortality. Don't grumble. Don't be a sucker in the moments of temptation. Don't put Christ to the test.These are all warnings we find in Numbers that Paul highlights in 1 Corinthians 10. They're all things that the first generation did to their own demise. So learn from that. Don't do that. Which is really helpful, by the way. We need instruction like this. We need good examples. To simply say “Have faith!” or “Trust God!” is true and it's always relevant, but oftentimes things can be a little more complicated. We need some more help! We need to know what it looks like to have faith! What do we do if we're trusting God? (Or, what do we do if we're not trusting God?) Numbers has shown us this. There are lessons here.And therefore, one of the first things we should think when we read about the daughters of Zelophehad is, “What can we learn from them?” There's most likely a lesson here for us. They are in this story for a reason, so what is it?There is a lesson to be learned — that's the first thing to learn. 2. God wants your faith.Now again, this is simple and straightforward and it's something we've already talked about in this series: What does God want from you? Wherever you are, whatever you've got going on, what does God want from you?God wants your faith.This is a lesson we see again at the end of Numbers, but it's a lesson made in a profound way, and I want you to see this …First, for the context, the last four chapters, 33–36, are a true recap of the book: Chapter 33 recounts the journey of the people of Israel over the last 40 years, from Egypt to here in the plains of Moab, on the brink of entering the Promised Land. Chapter 34 lays out how the land will be divided and who the heads of each tribe are. Chapter 35, still on the topic of land, explains the inheritance of the Levites and the cities of refuge. And then in Chapter 36, which could seem a little random, there's this story of the five daughters of Zelophehad. It's still connected to an issue with the land, but it's more than that because this is not the first time we've read about the “daughters of Zelophehad.”Bookended by Exemplary FaithThe first time they show up is in Chapter 27. We read about them in Chapter 27 and in Chapter 36, and that's really significant. Here's why…Remember Chapter 26 is the second census. It's what introduces the second generation of Israelites who are supposed to be different from the first generation. The second generation is the faithful generation, and we read about them from Chapter 27 through 36. Which means, if the daughters of Zelophehad show up in Chapter 27 and Chapter 36, they're the literary bookends of this faithful generation.We read about them in Chapter 27 as the intro to this generation, and then we read about them again in Chapter 36 as the summary of this generation. So these daughters form a kind of package that must tell us something about this second generation, and by that fact alone, I'm looking for a positive example here! I'm clued in that there's something important about these daughters that we're supposed to take away, and it's probably got something to do with having faith. So see, just the placement of these daughters in this story is pointing in that direction. Their example should be what's ringing in our ears when we leave this book!So, in that light, let's go back to chapter 27 and see what they did.God Calls Them RightLook back at Chapter 27, verse 1 …This is right after the census has been reported. Everyone from the first generation has died, and the inheritance has been passed to the second generation. And, as was the custom in the ancient world, the inheritance went to the sons. But there's a problem, Zelophehad had five daughters and no sons, and these daughters had a legit question: Unless their father's inheritance was given to them, it would disappear. It'd be lost. So these daughters, who names were Mahlah, Noah, Hoglah, Milcah, and Tirzah — all solid Hebrew names — they came to Moses and Eleazar, explained the situation, and asked that their father's inheritance be given to them. Well Moses wasn't exactly sure what to do in this situation, so he brought this case to the Lord.Which is all going according to plan. Back in Exodus 18, do you remember Jethro's advice? The disputes among the people were too many for Moses to handle himself, so he appointed judges to help him carry the burden. But if there was an especially tough case, that came straight to Moses, and then Moses went to God. This is one of those. These daughters did right to bring this to Moses, and Moses did right to bring this to God. We're on the right track here.And we know this for sure because God says so. I want everyone to see this. Look at Chapter 27, verse 6,“And the Lord said to Moses, ‘The daughters of Zelophehad are right. …”Then God says to give them their father's inheritance, and there's more details here we'll get to, but the thing I want to focus on for now is that God says these five daughters are right. There are not too many instances in the Bible where God says so clearly about humans, “They're right.” They've spoken right.Wouldn't you love to hear God say that about you? First off, everybody loves to be right … And we really love to be told we're right … So what about when God tells you you're right? God says, Correct. Well done. Nailed it! … what if God says that about you?Whether you realize it or not, that is actually what you want more than anything in the world. This is not just affirmation, this is divine affirmation. That's really what you want behind your spouse's affirmation. That's deeper than your parent's affirmation, or your friends', your colleagues' — you want divine affirmation, which is more than you being right, but it means God is pleased with you. God is happy with you. He says to you, Right! You're right!And we know from Scripture, that's only possible when there's faith. The Judge of All the EarthThe daughters of Zelophehad are motivated by faith — They had faith to “draw near” to Moses and Eleazar (that's a special phrase, to draw near). They had faith to submit their hard case for Mosaic review. And they had faith to do this because they knew, ultimately, the God who judges is just.They were thinking what Abraham thought in Genesis 18:25, “Shall not the Judge of all the earth do what is just?” These daughters trust that God, who is sovereign over all things, will do what is right. Which means their confidence is not in their case per se, but it's in God. They are entrusting their future to him. The real message then of these women is not their rightness, though they are right, but the real message is the righteousness of God who always does right — and who is therefore worthy of our trust. Do you know this about God? This doesn't mean that he gives us everything we want immediately, but it means that everything he does is right, and we are right to trust him.The daughters of Zelophehad model that kind of faith for us, and we should be like them. God wants your faith.Third lesson:3. Our Redeemer has come!Let's go back to the details of God's ruling in Chapter 27. Heads up: this can get a little complicated, but try to stay with me. I'll keep it as basic as I can. God said, Yes, the daughters of Zelophehad are right, give them their father's inheritance. And then he makes this a general statue for all of Israel when they have similar cases …When it comes to a father's inheritance: If there's no son, it goes to daughters; if there's no daughters, it goes to his brothers; If he has no brothers, it goes to his uncles; And if he has no uncles it just goes to whoever is the closest relative.The whole point is how to keep your father's inheritance. The solution is that a kinsman preserves it.But then in Chapter 36, a new possible dilemma is brought up. The daughters of Zelophehad were from the tribe of Joseph, and some of the heads of that tribe started thinking: Wait a minute, if these daughters inherit Zelophehad's land, but then they go and marry a man from another tribe, then that man will end up getting the land. It could end up that all of Zelophehad's inheritance is taken over by another tribe. So what do we do about that?See, they found a potential hole in this case law — there was still a possible scenario that would defeat the intent of the ruling to preserve the father's inheritance. And God says, again, they're right. Like the daughters of Zelophehad, the tribe of Jospeh is right. And what we see here is that the heads of the tribe are actually following the example of these daughters in chapter 27. They're thinking about the future, about the land — they're motivated by faith. This is very different from the first generation, remember?!That generation was so faithless that they were too afraid to enter the land. This second generation believes God so much they wanna get down to the details about how the land inheritance will work, not just for that moment, but long into the future. There's an amazing contrast here between the second and first generations. The second generation believes God's promise. Faith is at the root. And so here's the solution: the way to ensure that the father's inheritance stays within his tribe is for the daughters of Zelophehad to marry within their tribe. Now they can marry whoever they want, but he's just gotta be within their tribe.A husband within their tribe is the only way to ensure that their father's inheritance isn't lost. So chapter 36, verse 10: “And the daughters of Zelophehad did as the Lord commanded Moses …” — that's basically how the book ends.The example of faith is central, we've talked about that. But there is another underlying logic here. This is something that shows up first in Leviticus, and then is explained more in Deuteronomy 25 — it's the role of the kinsman redeemer. The logic is: if an inheritance was on the verge of being lost, like in this case, a brother or relative of the man who died, a man within his own tribe, would redeem the potential loss through marrying the woman. That principle is emerging here, with the daughters of Zelophehad, but it comes up later in the Bible's storyline, in a real-life example.Taking Us to JesusThere was a man named Elimelech, a man of Bethlehem, of the tribe of Judah. He was married to a woman named Naomi. They had two sons, one married to Orpah, one married to Ruth. Well, Elimelech dies; and his two sons die; Orpah goes back to her family. So it's just Naomi and Ruth, and of course they're not going to be able to preserve Elimelech's inheritance … until they meet one of Elimelech's relatives, Boaz. Boaz becomes the kinsman redeemer — he marries Ruth and they have Obed; Obed has Jesse; Jesse has David, the King. These names all show up in Matthew Chapter 1, in the genealogy of Jesus, of the tribe of Judah, born in the little town of Bethlehem.See, the daughters of Zelophehad's faith, their concern for their father's inheritance, their concern for the future, paid into the future of Israel's Messiah. The logic of their case law became part of the story of the genealogy of Jesus.And so when we read about these daughters at the end of Numbers, we see the example of their faith, but even more than that, we see a thread here that takes us to Jesus … To Jesus who became our kinsman redeemer. That's what we celebrate at Christmas. Except we were in much worse shape than these five daughters were, much worse than Ruth. We had no inheritance at all in the Promised Land. We were destined for wrath. We were without hope in the world. But then came one who became our kinsman. One who took on our flesh, became like us in our humanity, and he paid the price to redeem us. Church, our Redeemer has come! Jesus took all of our debt and he gave us his inheritance — he has given us the right to be called the children of God!Right with God, by GodIn Christ, you call yourself a child of God, and you are right. God says you're right. And it's by faith alone. So let that be the last thing on our minds as we close the Book of Numbers.To borrow from the Heidelberg Catechism, answer 61: It is not because of any value my faith has that God is pleased with me. Only Christ's satisfaction, righteousness, and holiness make me right with God.And I can receive this righteousness and make it mine in no other way than by faith alone.And that's what brings us to this Table.The TableThis table is an invitation to Jesus Christ. We come to him with our hands open — help me, Jesus! You're my hope! We come to him in faith, and we come to adore him.And so if that's you — if you trust in Jesus Christ, if by faith in Jesus you are a child of God, let us eat and drink together and give him thanks!

In this sermon on Numbers 33-36, Pastor Jonathan Parnell concludes our series through the Book of Numbers by focusing in on the example of faith by the five daughters of Zelophehad. And even beyond their exemplary example of faith, their story takes us to Jesus – our kinsman redeemer.

How is the plight of the ladies Zelophehad central to the concerns of the book of Numbers? Numbers 27:1–11 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that God is faithful to His promise to give the land to this generation.

11-17-24 Biblical-Literacy Mark Continued in the Lesser-Known Women of the Bible series with a snapshot of the daughters of Zelophehad, five sisters from the tribe of Manasseh who changed the law. The story is from Numbers 26 and 27. 1. The story: Zelophehad had no sons, and his daughters ask Moses for their father's land. The Lord agrees. 2. The context. A person's name in the OT days was an identifier, character and actions, continuity of being or existence, community memory/placement, and spiritual: place in God's covenant. Land: theological significance. God's fulfillment of Abrahamic promise, a divine inheritance. The land ties the people to God. Economic reality. 3. The application. Points for home: 1) Reflect the name of Jesus. Our name is more than an identifier, It is our character and actions should reflect Jesus. 2) Our inheritance isn't land but in the saints and riches in Christ. Listen to Mark teach the courage and boldness of the five daughters of Zelophehad, the significance of names, the meaning of land, and the archeological proof of the sisters' existence and impact.

The leaders of the tribe of Manasseh come to Moses with a follow-up question regarding the inheritance for the daughters of Zelophehad. What happens if these daughters marry outside the tribe of Manasseh? Will Manasseh's inheritance, a gift from the LORD, be taken away from them? The LORD answers this faithful question graciously; He delights when His children ask Him to help them apply His Word. He commands female heirs to marry inside their tribes, so that the inheritance that He has given to each tribe remains intact. The daughters of Zelophehad do so in faith and obedience. This text points us toward the inheritance that is ours in Christ, which the LORD will preserve for us.  Rev. Matt Wietfeldt, Assistant Vice President of Admissions and Director of the Christ Academy Program at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Numbers 36:1-13.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The new generation of Israelites who will enter the Promised Land begins to show itself faithful to the LORD's Word. The daughters of Zelophehad know what the LORD has promised concerning the land as the family's inheritance, and so they approach Moses in faith with a question about what will happen in their family, since their father has no sons. Moses takes the question to the LORD, and the LORD responds graciously by providing for a family's inheritance to be passed down through the daughters. Knowing that Moses is soon to die, the LORD provides Joshua as the next leader for His people. Moses' prayer that the LORD would give Israel a faithful shepherd is finally answered in the greater Joshua, our Lord Jesus Christ.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Numbers 27:1-23.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This chapter highlights the request of the daughters of Zelophehad. It also reveals that Joshua is to succeed Moses.

Join Rev. Emily E. Ewing (they) and Rev. Kay Rohloff (she) to dive into the Daughters of Zelophehad and collective power for our 2nd episode in our Nerds At Church Superhero Spectacular season!  The scripture we refer to for this episode can be found here.  For more about Wilma Mankiller, check out The Mankiller Documentary!  Learn more about Mahlah, Noah, Hoglah, Milcah, and Tirzah from this Jewish Women's Archive article. Check out our booklist from this and past seasons on bookshop.org!  To support Nerds At Church, you can become a Patreon Supporter at any tier for extra perks and bonus content including uncut episodes, Live Q&As, discounts on merch, movie commentaries, and more.  If becoming a paying supporter isn't possible right now, please leave us a review instead — it helps sustain the show and spread the word!  Check us out on Facebook, Twitter, & Bluesky at @NerdsAtChurch to connect!

Numbers 27:1-11. Join us on one of  Bible's lesser-known scriptures in our new series: "Hidden Gems: The Lesser-Known Stories of the Bible." In this episode, we explore the courageous scripture of the five Daughters of Zelophehad. Join us as we uncover how these remarkable sisters stood up in order to inherit their father's land; a bold move that led to a historic change in the law. Key Takeaways: Faith in Action: These sisters demonstrated profound faith and determination. Believing that God would provide for them, they took action, which reminds us that faith often requires us to step forward and act. God's Just: The story highlights God's commitment to justice. When Moses sought God's guidance, He affirmed the sisters' plea, showing that God values the rights and inheritances of all His people, including women. Kids will remember that this was a first. Most cultures then didn't value children and women but God changes that. Legacy of Change: The decision in favor of the Daughters of Zelophehad didn't just affect their immediate situation—it instituted a new law that impacted the entire community. This shows how courageous actions can lead to significant societal changes.   ----------------------------------------------------------------------------------- To enjoy the library of bonus content (coloring pages, sheets, memory verse, etc) for the episodes go here and click bonus content. By enjoying them, you also help support this podcast so THANK YOU! With your help, we're getting closer to reaching our goal which gives us the freedom to continue this podcast without charging for episodes. To connect with us, go here. For our free Read-A-Loud pdf book go here. See omnystudio.com/listener for privacy information.

Fr. Mike discusses the inheritance given to Zelophehad's daughters. He also highlights the journey of Joshua as Moses' successor, and how Christ is the fulfillment of Joshua's leadership. Today's readings are Numbers 27-28, Deuteronomy 28, and Psalm 112. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.