St David's Bridge Strict Baptist Chapel

And David said, What have I now done? **Is there not a cause?** (1 Samuel 17:29) *The cause was: -* *1/ To bring deliverance to Israel. 2/ To bring David to the throne of Israel. 3/ To provide a type of the victory of David's greater Son, Jesus Christ. 4/ To shew for generations to come that there is a cause for all that God does.* **Sermon Summary:** This sermon examines the account of David and Goliath to reveal God's sovereign purpose behind seemingly chaotic events. The preacher argues that every divine action has a specific cause, whether for deliverance, preparation, or typology pointing to Christ. Key themes include the necessity of faith over human strength and the assurance that God orchestrates delays and trials for His glory. The text serves as a reminder that believers can trust in God's hidden plans even when circumstances are perplexing. Ultimately, the message encourages reliance on Jesus Christ as the ultimate victor over sin and death.

Which had the golden censer, and **the ark of the covenant** overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9:4-5) *1/ Christ's person is seen. 2/ Christ's work is seen. 3/ How Christ is set forth is seen.* **Sermon summary:** The sermon explores the Ark of the Covenant as a profound type of Jesus Christ, examining its construction and contents to reveal theological truths about His person and work. The shittim wood overlaid with gold illustrates Christ's dual nature as fully human and fully divine, while the items within the ark symbolize His role as spiritual sustenance, legitimate high priest, and fulfiller of the law. The mercy seat and cherubim highlight the provision of mercy through blood and the open way to God made possible by Christ's sacrifice. The preaching emphasizes that the Old Testament shadows point directly to the reality of Jesus, who now intercedes in heaven and guides His people through life. This exposition aims to strengthen believers' faith by connecting the historical tabernacle rituals to the gospel fulfilment in the New Testament.

~~~~~~~ No 23 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:1-4** Simon Peter, a servant and an apostle of Jesus Christ, ...... Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. *1/ Like precious faith and how it is obtained - "Through the righteousness of God and our Saviour Jesus Christ:" 2/ What his divine power has given us - "All things that pertain unto life and godliness" 3/ The means used - "Through the knowledge of him that hath called us." 4/ The all things - Including "exceeding great and precious promises:" 5/ The influence and effect of these promises.* **Sermon Summary:** The sermon explores the great and precious promises found in 2 Peter 1, emphasizing that faith is a divine gift obtained through the righteousness of Jesus Christ. It highlights God's divine power as the source for all things pertaining to spiritual life and godliness, accessible through a deepening knowledge of Him who called believers. The preacher explains that these promises provide grace, peace, and eternal inheritance, enabling Christians to partake in the divine nature and escape worldly corruption. By focusing on Christ rather than visions or human effort, believers are equipped to stand against false doctrine and live faithfully. The message encourages reliance on Scripture and the person of Jesus for assurance, strength, and daily conduct.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for **the LORD thy God is with thee whithersoever thou goest.** (Joshua 1:9) *1/ Joshua - His commission, charge and Promise. 2/ Joshua - A type of Christ Jesus. 3/ Joshua - A type of God's people going from law to the promise in Christ who has fulfilled the law. 4/ A wonderful promise - The LORD thy God is with thee whithersoever thou goest.* **Sermon summary:** The sermon explores Joshua chapter 1, emphasizing God's command to be strong and courageous amidst life's transitions. It draws parallels between Joshua's commission, Jesus Christ's fulfilment of the law, and the believer's reliance on Scripture for spiritual inheritance. The central message assures believers that despite trials and changes, the Lord remains faithfully present with His people. This divine companionship serves as a foundation for enduring faith and obedience to God's Word. The preacher encourages the audience to meditate on Scripture and trust in Christ's completed work for their ultimate success.

And the men took of their victuals, and asked not counsel at the mouth of the LORD. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. (Joshua 9:14-15) ~~~~ This sermon was preached at Hope Chapel Redhill. ~~~~ *1/ The covenant of grace illustrated by the Gibeonite covenant. 2/ Asking counsel of the Lord. 3/ Mistakes overruled for good.* **Sermon Summary:** The sermon explores the theological significance of the Gibeonite covenant in Joshua 9 as a vivid illustration of the Covenant of Grace. It contrasts the broken Covenant of Works with the unmerited favour shown to sinners who are beneficiaries rather than meriters of God's promises. The preacher highlights three key lessons: the reality of being under condemnation before receiving grace, the necessity of seeking divine counsel rather than relying on appearances, and how God sovereignly overrules human mistakes for ultimate good. Through historical examples like David and Jonathan, the text emphasizes that salvation is entirely dependent on God's faithful provision and not human effort. The message encourages believers to rest in the security of this everlasting covenant despite their own weaknesses.

But **one thing** is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42) *1/ Needful yet lacking. 2/ Things to know. 3/ A way forward - to desire and do.* **Sermon summary:** The sermon centers on the spiritual necessity of prioritizing communion with Jesus Christ above all earthly activities and religious duties. Drawing primarily from Luke 10 and Philippians 3, it contrasts Martha's distracted service with Mary's choice to sit at the Lord's feet, emphasizing that a personal knowledge of Christ is the only thing truly vital for salvation. The message warns against relying on outward righteousness or good works, urging listeners to recognize their lack of true faith and to seek grace alone. It encourages believers to fix their hearts on eternal realities rather than temporal concerns, pressing forward in faith toward the prize of God's high calling. Ultimately, the preacher calls for a focused desire to dwell in God's presence, making Christ the singular focus of life and worship.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6) *If we are a true Christian Jesus Christ will be:* *1/ The way to us. 2/ The Truth to us. 3/ Our life.* **Sermon summary:** The sermon defines the essential characteristics of a true Christian by examining Jesus Christ's declaration in John 14:6 as the way, the truth, and the life. It argues that genuine faith requires exclusive reliance on Christ for salvation, rejecting all other paths or religious syncretism. The message emphasizes adherence to biblical authority, including the reality of hell, heaven, judgment, and the moral law, which are often denied in modern culture. Furthermore, it asserts that Christ's lordship extends to daily conduct, affirming doctrines such as creation, the Sabbath, and marriage against contemporary secular trends. Ultimately, an authentic believer demonstrates this faith through a transformed life where Christ permeates every aspect of thought and action.

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him. (Deuteronomy 10:8-9) ~~~~ This sermon was preached at Bells Yew Green Chapel. ~~~~ ***To have a Levites portion is to: -*** *1/ Be a separated people unto the Lord. 2/ Not lands, Not material things, but spiritual. 3/ To have the Lord as our inheritance. 4/ To be a scattered people. 5/ To be a people to serve the Lord.* **Sermon Summary:** The sermon explores the spiritual significance of the tribe of Levi, whose inheritance was the Lord Himself rather than earthly land. Drawing from Deuteronomy 10 and 1 Peter 2, it illustrates how believers are called to be a separated and scattered people, prioritizing eternal heavenly treasures over material wealth. The preacher emphasizes that God's chosen portion for His people involves spiritual blessings and service, requiring contentment with their current circumstances and trust in divine providence. This perspective encourages the congregation to view themselves as pilgrims on earth, finding their true rest and identity in Christ alone.

~~~~~~~ No 22 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 5:8-14** Be sober, be vigilant; ....... Peace be with you all that are in Christ Jesus. Amen. *1/ How to deal with the devil, the common adversary of God's people. (1 Peter 5:8-9) 2/ The God of all grace who has called will complete the work of grace. (1 Peter 5:10) 3/ All glory to the God of all grace. (1 Peter 5:11) 4/ A summary of Peter's letter - This is the true grace of God wherein ye stand. (1 Peter 5:12)* **Sermon Summary:** The sermon concludes the study of First Peter by examining chapter five, focusing on the believer's response to spiritual warfare and the nature of divine grace. It outlines four key themes: resisting the devil through vigilance, trusting God to establish and strengthen believers after suffering, giving all glory to God alone, and identifying the true grace that produces a holy and practical life. The message emphasizes that salvation is entirely by unmerited favour, which results in an inheritance of eternal glory rather than worldly comfort. This true grace serves as a distinguishing mark for Christians, setting them apart from the world through holiness and hope. Ultimately, the text calls believers to stand firm in this grace, knowing that God completes the work He has begun.

And Samuel told him every whit, and hid nothing from him. And he said, **It is the LORD**: let him do what seemeth him good. (1 Samuel 3:18) ~~~~ This sermon was preached at South Chard Strict Baptist Chapel. ~~~~ *1/ The person recognised - "The LORD". 2/ The mark of grace in recognising, "It is the LORD" 3/ How some of the Lord's people have recognised, "It is the LORD".* **Sermon Summary:** The sermon covers the spiritual grace of recognising God's active presence in all circumstances, emphasizing that true believers identify divine intervention rather than attributing events to chance or human agency. Drawing primarily from 1 Samuel 3 and the Gospel accounts of Jesus appearing to His disciples, the text illustrates how God reveals Himself to his people through Scripture, providence, and personal encounters. The preacher argues that true faith involves submitting to God's will even in trials, as demonstrated by biblical figures like Eli, Aaron, and Jacob who acknowledged the Lord's sovereignty. By examining these scriptural examples alongside personal testimonies, the message encourages listeners to discern God's hand in their daily lives, and so be assured of having saving grace and find comfort in His ultimate control.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21) *1/ He who knew no sin. 2/ Made him to be sin for us. 3/ That we might be made the righteousness of God in him.* **Sermon summary:** The sermon expounds on 2 Corinthians 5:21, focusing on the theological mechanism of reconciliation between God and humanity. It highlights Christ's sinless nature as the necessary qualification to serve as a substitute, bearing the full weight of divine wrath for sinners. The preacher explains that through imputation, believers receive Christ's perfect righteousness in exchange for their own flawed deeds. This double transaction establishes peace with God, allowing sinners to stand accepted before His throne. The message urges listeners to embrace this sovereign gift of grace rather than relying on personal merit.

**The voice of the LORD** is upon the waters: the God of glory thundereth: the LORD is upon many waters. **The voice of the LORD** is powerful; **the voice of the LORD** is full of majesty. **The voice of the LORD** breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. **The voice of the LORD** divideth the flames of fire. **The voice of the LORD** shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. **The voice of the LORD** maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. (Psalm 29:3-9) *1/ The significance of the voice of the LORD. 2/ How the LORD's voice is heard. 3/ The effect of the voice of the LORD.* **Sermon Summary:** The sermon explores the significance, manner, and effect of the Lord's voice as presented in Psalm 29 and John 10. It establishes that God initiates salvation through His Word, contrasting the demands of the Law with the free grace of the Gospel. The preacher explains that believers recognize this divine voice not through supernatural phenomena but through the preaching of Scripture and the convicting work of the Holy Spirit. Key themes include the power of the Word to break hardened hearts, divide soul from spirit, and bring spiritual life to the dead. Ultimately, the message encourages listeners to attentively hear Christ's call and find peace in His sovereign care.

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:16) ~~~~ This service was taken on Lord's Day afternoon at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ The sermon considers Hebrews 11, focusing on the marks of faith common to all of the biblical figures who died trusting in God's promises without seeing their fulfilment. These marks are set out in Hebrews 11:13-16. The preacher emphasizes that believers are called to embrace these divine promises and live as strangers and pilgrims on earth, seeking a heavenly country rather than worldly attachments. The preacher highlights the solemn reality of backsliding while encouraging steadfastness through God's preserving grace. Central to this message is the assurance that God is not ashamed to be called the God of those who long for their eternal home. Ultimately, the text calls listeners to fix their hope on Christ and prepare to die in faith, confident in the city God has prepared for them.

~~~~~~~ No 21 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 5: 1-7** The elders which are among you I exhort, ...... Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. *1/ Exhortation specific to an elder / minister. 2/ Exhortation to the younger / the church that the elder is over. 3/ Exhortation to all - minister and church alike.* **Sermon Summary:** The sermon expounds on 1 Peter 5, focusing on the mutual responsibilities within the church body. It exhorts elders to shepherd their flock with willingness and humility rather than for personal gain or authority. The text urges younger members and all believers to submit to spiritual leadership and to one another, emphasizing that God resists the proud but gives grace to the humble. Central to this message is the call to cast all anxieties upon God, trusting in His providential care and ultimate exaltation of those who endure trials with faith. The preacher highlights how personal failures and divine discipline serve to cultivate a deep, abiding humility before God.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26) ~~~~ A morning devotional taken in the lounge of the Bethesda aged people's Home, Hove. ~~~~ *https://www.gospelstandard.org.uk/Bethesda/Welcome* **Sermon Summary:** This devotional explores the person and work of the Holy Spirit as revealed in John chapters 14 and 16. The speaker identifies the Spirit as the Comforter and Spirit of Truth, sent by the Father and the Son to abide with believers. Key functions include teaching all things, bringing Jesus' words to remembrance, and guiding into truth. Additionally, the Spirit reproves the world regarding sin, righteousness, and judgment while glorifying Christ. The message emphasizes the Trinity's unity in sending the Spirit and provides assurance of divine presence and guidance for God's people.

But he that shall endure **unto the end,** the same shall be saved. (Matthew 24:13) *1/ What we are in endure in - The hope of the Gospel. 2/ Why God's people shall endure unto the end. 3/ How we are to endure unto the end.* **Sermon summary:** The sermon explores the biblical promise that those who endure to the end will be saved, using Matthew 24:13 as the central text. It outlines three key aspects of this endurance: the necessity of genuine conversion rather than mere religious habit, the divine reasons for God's people persevering through His presence and love, and the practical call to hold fast to faith and obedience. The preacher emphasizes that true salvation requires a lifelong walk of faith, supported by the Holy Spirit and anchored in Christ's righteousness. Believers are urged to remain diligent in spiritual disciplines and trust in God's confirming grace despite trials or doubts. Ultimately, the message offers hope that steadfast reliance on Jesus ensures eternal security and final deliverance.

Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. (Psalm 116:4) *1/ What brought the psalmist to prayer - What brings us to pray. 2/ The act of prayer. 3/ The Psalmist's prayer - Words used in prayer* **Sermon Summary:** The sermon explores the connection between divine deliverance and the cultivation of love for God, using Psalm 116 as the primary text. It emphasizes that severe trials and sorrows often serve to drive believers to sincere prayer rather than mere temporal relief. The preacher defines prayer as a humble supplication through Jesus Christ, distinguishing it from demanding or vain repetition. Key elements of effective prayer include specific petitions, confession of sin, and adoration, illustrated by biblical examples like Hezekiah and Daniel. Ultimately, the message encourages believers to view their struggles as opportunities to deepen their reliance on God and experience His loving-kindness.

My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: (Deuteronomy 32:2) ~~~~ This service was taken at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ *1/ My doctrine - The Gospel. 2/ How it shall come - drop as the rain and distil as the dew. 3/ Upon what it shall come - The tender herb and the grass.* **Sermon Summary:** The sermon explores the metaphor of divine doctrine falling like gentle rain and dew, drawing primarily from Deuteronomy 32:2 and Psalm 72. It emphasizes that the gospel comes not with loud fanfare but as a soft, penetrating influence from heaven, akin to the still small voice of God. The preacher highlights the necessity for believers to be spiritually tender and attentive, like grass receiving moisture, rather than relying on worldly strength or wisdom. This approach ensures that the good news of Jesus Christ takes root deeply in the heart, bringing life and peace to the needy. The message encourages a posture of quiet receptivity to allow the gospel to transform the soul effectively.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7:25) ~~~~ This sermon was preached at Lamberhurst Strict Baptist Chapel on Lord's Day afternoon. ~~~~ *1/ What Christ is able to do. 2/ Seven reasons he is able.* **Sermon summary:** The sermon expounds on Hebrews 7:25, emphasizing that Jesus Christ is fully able to save believers completely because He eternally lives to intercede for them. It contrasts the temporary and ineffective Levitical priesthood with Christ's unchangeable priesthood after the order of Melchizedek, highlighting His endless life and role as surety of a better covenant. The message asserts that salvation rests entirely on Christ's finished work rather than human effort or adherence to the law. By examining seven biblical reasons for His ability to save, the text encourages sinners to approach God boldly with confidence in this secure foundation. Ultimately, it calls listeners to rest in the completeness of the gospel and the perpetual intercession of their High Priest.

~~~~~~~ No 20 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 4: 17-19** For the time is come that judgment must begin at the house of God: ......... *1/ Seven descriptions of the people of God where Judgment must begin. 2/ How judgment is know in the house of God. 3/ A comparison.* **Sermon summary:** The sermon explores the theological concept that divine judgment initiates within the community of believers during the present age of grace. By examining 1 Peter 4:17-19 alongside Hebrews 12, it identifies God's corrective discipline and church accountability as evidence of His fatherly love rather than condemnation. The preacher contrasts this internal purification with the ultimate fate of the ungodly, emphasizing that Christ has already absorbed wrath for the redeemed. This perspective encourages believers to view trials and correction as marks of their status as children of God. The message concludes by urging faithful submission to God's sovereign ordering in daily life.

And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee. (2 Chronicles 14:11) ~~~~ This sermon was preached at Ebenezer Strict Baptist Chapel, Southery on Wednesday evening. ~~~~ *1/ Asa knew - "it is nothing with thee to help, whether with many, or with them that have no power:" 2/ Asa and his people rested on the LORD. 3/ In the LORD's name they did battle. 4/ He professed that the LORD was their God. 5/ He prayed that man would not prevail.* **Sermon Summary:** The sermon examines the faith of King Asa as recorded in 2 Chronicles 14, highlighting five specific evidences of his trust in God during a disproportionate battle. It emphasizes that genuine faith relies on God's past faithfulness and His ability to help regardless of circumstances, rather than human strength or resources. The preacher contrasts Asa's reliance on the Lord with his later failure to do so, illustrating the importance of maintaining consistent trust through trials. Key themes include resting in God's sovereignty, acting in His name, and making bold professions of faith in Christ. The message encourages believers to view their struggles as opportunities to demonstrate dependence on divine providence rather than human capability.

Thou art my King, O God: command deliverances for Jacob. (Psalms 44:4) ~~~~ This sermon was preached at Swavesey Particular Baptist Chapel on Tuesday Evening. ~~~~ *1/ The Churches profession - "Thou art my King, O God:" 2/ For whom deliverance is sought - "For Jacob." 3/ The Churches petition - "Command deliverances for Jacob"* **Sermon Summary:** The sermon explores Psalm 44:4, emphasizing the believer's profession that God is King and their petition for Him to command deliverances. It contrasts the ideal of Israel with the reality of Jacob, illustrating how God provides salvation and guidance even when His people feel weak or discouraged. The preacher argues that divine deliverance is rarely instantaneous but follows a sovereign, strategic plan involving trials, refinement, and grace. Using examples from Gideon, Paul, and the Exodus, the text demonstrates that God orchestrates every step of a believer's journey to ensure ultimate victory and spiritual growth. The central message encourages trust in God's supreme authority and wise ordering of all circumstances for the good of His people.

Marvel not that I said unto thee, Ye must be born again. (John 3:7) **Sermon Summary:** The sermon centers on the necessity of spiritual rebirth, drawn from Jesus' conversation with Nicodemus in John 3:7, where He declares, 'Ye must be born again.' Rooted in the divine mission of Christ to save the lost, the message emphasizes that true salvation is not achieved through human effort or religious tradition, but through a transformative work of the Holy Spirit, likened to the invisible yet powerful movement of the wind. The preacher underscores Christ's omniscience and mercy, illustrating how He sees into the hearts of individuals, as seen in His encounter with Nicodemus, a respected Pharisee who came in darkness seeking light. Through vivid analogies—such as the brass serpent lifted in the wilderness, the prodigal son's return, and the new creation in Christ—the sermon portrays the gospel as a living, life-giving reality that transforms sinners into children of God. The tone is both pastoral and urgent, calling listeners to personal faith, repentance, and a deep reliance on Christ's finished work, while affirming God's sovereign grace that begins and sustains the believer's journey to eternal life.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. (Matthew 26:31-32) **Sermon Summary:** The sermon centers on the profound truth of Christ's sovereign love and unwavering faithfulness, even in the face of betrayal, suffering, and abandonment. Drawing from Matthew 26:31–32, it emphasizes Jesus' foreknowledge of His disciples' failure and His promise to go before them into Galilee after His resurrection, underscoring God's faithful leadership and the permanence of His covenant. The preacher highlights the theological significance of Christ's sacrificial death as the fulfillment of Old Testament prophecy, particularly the imagery of the smitten shepherd and scattered sheep, while affirming that Christ's intercession and prayer for His followers—especially Peter—ensure their restoration and perseverance. Through references to Zechariah, Isaiah, and the high priestly prayer in John 17, the message affirms that God's grace is sufficient, His promises are sure, and His people, though weak and prone to fall, are never abandoned, for He continues to work in them, refining them like gold and securing their eternal hope.

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (Isaiah 49:14-16) ~~~~~ This sermon was preached at Swavesey Particular Baptist Chapel, on Lord's Day evening. ~~~~~ *1/ The glorious promises of God through Christ. 2/ Zions complaint. 3/ The Lord's answer.* **Sermon Summary:** The sermon addresses the spiritual complaint of feeling forsaken by God despite His prior promises. It contrasts Zion's sense of abandonment with divine assurances that God has engraved His people upon the palms of His hands and keeps their needs continually before Him. The preacher illustrates this enduring care through the imagery of a mother's compassion for her child and the permanence of Christ's wounds. This message encourages believers to bring their honest struggles to God, trusting in His faithful timing rather than their own perception of silence. Ultimately, it affirms that God's love and redemptive plan remain secure even when His presence feels distant.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. (2 Timothy 2:20-21) ~~~~~~ This sermon was preached at Swavesey Particular Baptist Chapel Lord's Day morning. ~~~~~~ To be prepared for the masters use we need to: *1/ Be strong in grace. 2/ Be aware of a solemn reality. 3/ Heed the words of direction. 4/ Keep the end in view.* **Sermon Summary:** The sermon explores the biblical metaphor of believers as vessels in a great house, emphasizing the necessity of being sanctified and prepared for the Master's use. It establishes that grace through faith in Christ is the foundational requirement for any spiritual usefulness, warning against relying on religious busyness without genuine salvation. The preacher urges listeners to purge themselves from sin, vain babblings, and foolish controversies by fleeing from them rather than engaging in unprofitable strife. Instead, believers are called to study Scripture, exhibit meekness, and maintain a gentle spirit when instructing others. Ultimately, the message encourages all Christians, regardless of age or role, to seek personal holiness so they remain ready and effective for God's service.

Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. (Isaiah 50:10) ~~~~~ This sermon was preached at Fenstanton Strict Baptist Chapel, on Lord's Day afternoon. ~~~~~ *1/ To whom the word is addressed - those among you who fear the Lord. 2/ What is said of their experience that God knows about. 3/ The direction and encouragement given to them.* **Sermon Summary:** The sermon addresses believers who fear the Lord yet experience spiritual darkness and a lack of visible light or comfort. It defines the true fear of God as a reverent awe balanced with filial trust, illustrated by biblical examples of divine judgment and mercy. The preacher explains that walking in darkness serves to expose human dependence on self-generated light and drives the soul toward sovereign reliance on God. Believers are encouraged to obey the voice of His servants and remain steadfast in their trials, recognizing that their circumstances do not negate God's covenant faithfulness. The central message urges the faithful to trust exclusively in the name of the Lord and stay upon Him as their only hope during seasons of obscurity.

~~~~~~~ No 19 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 4: 12-16** Beloved, think it not strange concerning the fiery trial which is to try you, ..... Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. *1/ Fiery trails and thinking rightly about them. 2/ A cause of rejoicing. 3/ God's verdict concerning his people and those that reproach them for his sake. 4/ A searching question - Are we really suffering as a Christian?* **Sermon summary:** This sermon, drawn from 1 Peter 4:12–16, presents a profound theological reflection on the nature and purpose of suffering for believers, framing trials not as random afflictions but as divinely appointed experiences designed to refine faith, deepen fellowship with Christ, and reveal God's sovereign goodness. It emphasizes that suffering—particularly when endured for Christ's sake—is not strange or indicative of divine abandonment, but a mark of spiritual kinship with Christ, who Himself endured reproach and persecution, and a foretaste of the future glory that will be revealed. The preacher underscores that God's perspective on suffering differs radically from human judgment: while the world may revile the believer, God declares the believer glorified, and the Spirit of glory rests upon them. The sermon calls for discernment, urging believers to examine whether their suffering stems from faithful witness to Christ or from personal sin, misbehaviour, or misguided zeal, reminding the audience that true Christian suffering is not self-inflicted but arises from faithful discipleship.

Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. (Psalm 55:22) ~~~~ This sermon was preached at Handcross Baptist Chapel, West SUSSEX. ~~~~ - A prophetic psalm. - Who the verse concerns. - A wonderful statement at the end of the verse. *1/ What this verse concerns - Thy burden. 2/ The direction given concerning it - Cast it upon the LORD. 3/ The promise to those who do so - He shall sustain thee.* **Sermon Summary:** The sermon centers on the profound truth of casting one's burdens upon the LORD, as revealed in Psalm 55:22, emphasizing that while the righteous—both Christ and His people—bear weighty trials, God sustains them without allowing them to be moved from their faith or covenant. Drawing from Christ's suffering, the betrayal by Judas, and the personal struggles of believers, the message underscores that burdens are not merely removed but carried with divine strength, as seen in Christ's prayer in Gethsemane, Paul's thorn in the flesh, and the daily trials of life. The promise is not deliverance from suffering, but continual support—God's grace sufficient, His presence constant, and His guidance ever available through prayer, community, and the Holy Spirit. The sermon calls believers to trust in God's sustaining power, recognizing that trials are not signs of abandonment but opportunities for deeper dependence, spiritual growth, and faithfulness, ultimately affirming that the Lord will never let the righteous fall.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3) *1/ The gift of Eternal life. 2/ The effect, or what is life eternal.* **Sermon summary:** Eternal life is not merely an extended duration of existence but a transformative, personal relationship with the only true God and Jesus Christ, whom the Father has sent. Rooted in the sovereign gift of God, this life is instantaneously bestowed through divine grace, not earned or developed through human effort, and is evidenced by a growing, experiential knowledge of God that transcends mere intellectual understanding. This knowledge is cultivated not through abstract doctrine alone, but through the Spirit's work in the heart—revealed in Scripture, confirmed by divine providence, and recognized in the Lord's faithful, gentle, and gracious dealings with His people. The believer's assurance lies not in self-examination, but in the unshakable truth that when God acts, His people come to know Him personally, intimately, and irrevocably, recognizing His voice, His hand, and His character in every circumstance. Ultimately, eternal life is both a present reality and a future hope, marked by fellowship with God here and now, and the certain anticipation of seeing Him face to face in glory.

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. (Psalms 110:3) *1/ Thy people. 2/ An unwilling people. 3/ The day of God's power.* **Sermon summary:** This sermon centers on Psalm 110:3, emphasizing that God's people are made willing in the day of His power, a truth rooted in the sovereign work of grace rather than human effort. It unfolds the theological reality that, though all humanity is naturally unwilling and rebellious against God due to a corrupted will, the Holy Spirit effectually renews the heart, transforming resistance into joyful obedience. The passage highlights Christ as the divine King and eternal High Priest after the order of Melchizedek, underscoring the contrast between the old covenant's legalistic priesthood and the new covenant's grace-based salvation. The sermon illustrates how God's power is most evident not in dramatic displays, but in the quiet, transformative work of regeneration—seen in conversion, sanctification, and daily surrender—where the believer's willing service flows from a heart renewed by divine grace. Ultimately, the text affirms that true identification with God's people is marked not by external signs, but by a Spirit-empowered willingness to follow Christ, a testimony to the ongoing work of God's power in the lives of His redeemed.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:13) *1/ **In Christ Jesus** - a quickened soul - Ephesians 2:1-8 2/ Where all are by nature - far off. 3/ A blessed soul - made nigh. 4/ How God brings nigh - By the blood of Christ. 5/ Words of Application.* ~~~~ This sermon was preached at Ebenezer Strict Baptist Chapel Broad Oak, Heathfield. ~~~~ **Sermon summary:** The sermon centers on the transformative reality of being brought near to God through Christ, emphasizing that all humanity—by nature alienated and far off due to sin—are reconciled to God not by works or religious observance, but solely through the blood of Jesus Christ. Drawing from Ephesians 2:13, it unfolds a theological journey from spiritual death to life, from separation to intimate fellowship, highlighting the necessity of a personal, heart-changing encounter with Christ that transcends ethnic, cultural, and religious divisions. The message underscores that true communion with God is not achieved by human effort but by grace, secured through Christ's atoning sacrifice, which satisfies divine justice and restores broken relationship. The preacher calls both the unconverted and the backslidden to repentance and faith, urging them to rest in Christ's finished work, while exhorting the spiritually blessed to recognize their fellowship as a gift purchased by His blood. Ultimately, the sermon proclaims the gospel's power to make the far off near, the dead alive, and the estranged a beloved child of God.

~~~~~~~ No 18 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 4:7-11** But the end of all things is at hand: be ye therefore ......., as good stewards of the manifold grace of God. **Consider also 2 Corinthians 6:1** *These verses give us five pointers as to how we are to be good stewards of the grace of God:* *1/ By seeking fresh supplies of grace ourselves. Living soberly as saved by grace. Praying, watching. 2/ By paying attention to what reflects God's grace and mercy most . 3/ By using gifts God has given us in helping "one another". 4/ By paying attention to how we speak and minister the word. 5/ By using the grace given so that God in all things may be glorified.* **Sermon Summary:** The sermon centers on the urgent call to faithful stewardship of God's grace, grounded in the imminent return of Christ and illustrated through the parables of the ten virgins and the talents. It emphasizes that true discipleship requires sober vigilance, continual prayer, and active engagement with the spiritual and practical needs of the church community. The preacher outlines five key principles: cultivating personal dependence on grace through prayer and discernment, prioritizing fervent love and hospitality within the body of believers, actively using God-given gifts to serve others, speaking and ministering the Word with divine authority and humility, and ensuring all efforts are directed to glorify God through Jesus Christ rather than self. The tone is both pastoral and convicting, urging believers to live as watchful, humble, and purposeful stewards, ready for Christ's return and committed to building up the Church through grace-enabled service.

And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. (Joshua 2:21) **This is audio of Reading and Sermon only** - *See PDF for hymn sheet and scarlet line poem* ~~~~~~~~ A Thursday morning service in the lounge of Milward Pilgrim Home, Tunbridge Wells Kent. ~~~~~~~~ *1/ Who Rahab's faith looked to. 2/ How her faith was evidenced. 3/ How it proved true* **Sermon Summary:** The sermon centers on Rahab's faith as a Gentile woman whose trust in the God of Israel, demonstrated through her actions and the scarlet cord she bound in her window, secured her and her household's salvation. Her faith was rooted in the historical acts of God—particularly the parting of the Red Sea and the conquest of the Amorite kings—and culminated in a clear confession of the LORD as the one true God. This faith was evidenced not in words alone, but in her courageous decision to shelter the spies, risk her life, and seek a token of deliverance, which mirrored the Passover blood and pointed to Christ's atoning sacrifice. The scarlet cord became a visible sign of her reliance on God's promise, a testimony visible to all yet ultimately seen and honoured by God, who preserved her house which was on the wall when Jericho fell. Her inclusion in the lineage of Christ and the faith hall of Hebrews 11 affirms that true faith is both personal and life-transforming, leading to eternal belonging in God's people. The message calls believers to examine where their faith is placed, how it is evidenced in their lives, and to trust solely in Christ's blood as their only hope.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ...... ( 2 Corinthians 5:17-21) *1/ The effect of reconciliation to God. 2/ The cause - Christ made sin for us. 3/ The means - The ministry of reconciliation. 4/ The word of reconciliation.* **Sermon Summary:** The sermon centers on the transformative power of divine reconciliation through Christ, drawing from 2 Corinthians 5:17–21 to articulate a gospel-driven reality where sinners, once alienated from God, are made new creatures through Christ's atoning sacrifice. It emphasizes that this reconciliation is not initiated by human effort but is entirely God's work—rooted in Christ's substitutionary death, where He became sin for us that we might become the righteousness of God. The ministry of reconciliation, entrusted to believers, is both a divine commission and a living testimony to the world of God's reconciling love, calling all to be restored to fellowship with Him. The sermon underscores the necessity of the preached Word as the instrument through which God draws sinners from enmity to friendship, awakening repentance and faith, and calls listeners to respond in humility and obedience, recognizing that true spiritual renewal begins with God's grace and is sustained by His ongoing work in the heart.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: .... (Hebrews 8:10-11) *1/ The promises in the prophets and confirmed by Jesus. 2/ The effect of God's teaching. 3/ The means God uses and what is taught.* **Sermon summary:** The sermon centers on the New Covenant described in Hebrews 8:10–11, emphasizing that God's promise to write His law on the hearts of His people—rather than merely on tables of stone —marks a profound shift from external obedience to internal transformation. Rooted in prophetic promises from Jeremiah, Isaiah, and Micah, and fulfilled in Christ's ministry and the outpouring of the Holy Spirit, this covenant ensures that all believers, from the least to the greatest, will personally know the Lord through divine teaching that transcends mere intellectual knowledge. The effect of this teaching is not only spiritual understanding but also a deep, experiential relationship with God, marked by forgiveness, divine presence, and a longing to be with His people, all made possible through the Spirit's gentle yet powerful work in trials, Scripture, and personal experience. The sermon calls believers to discern between head knowledge and heart knowledge, urging reliance on God's sovereign instruction rather than human effort, and affirms that true spiritual learning results in a transformed life, a renewed heart, and a growing intimacy with Christ.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, (Mark 10:32) ~~~~~~ This sermon was preached into the Australian Churches from England. ~~~~~~ **Looking at the four clauses of the text:** *1/ They were in the way. 2/ And Jesus went before them. 3/ Ans as they followed 4/ And began to tell them what things should happen unto him.* **Sermon Summary:** The sermon centers on Mark 10:32, highlighting the disciples' journey to Jerusalem as a profound spiritual metaphor for the Christian life, emphasizing that true discipleship involves being in the one way—Jesus Christ—through faith, Scripture, and a heavenly destination. It underscores that Jesus goes before His people in every aspect: in eternal election, in His sacrificial death, in His intercession, and in the providential ordering of life, even in suffering and death, which are not obstacles but pathways to glory. The disciples' amazement and fear reflect the tension between divine purpose and human confusion, calling believers to follow Christ willingly, embracing the cross, obedience, and the certainty of His resurrection. The repeated revelation of Christ's suffering and triumph serves as both a warning and a comfort, reinforcing that all of God's plans are certain and redemptive, and that faith is strengthened by looking back on Christ's fulfilled promises and forward to His eternal return.

~~~~~~~ No 17 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 4:1-6** Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: ....... *The same mind as Christ;* *1/ Resigned to suffering. 2/ Regarding sin. 3/ As to the will of God. 4/ In readiness for the judgement.* **Sermon Summary:** The sermon, drawn from 1 Peter 4:1–6, calls believers to adopt the mind of Christ through four transformative convictions: a willingness to embrace suffering as Christ did, a decisive break from the lusts of the past, a commitment to live according to God's will even amid earthly trials, and a readiness to judge rightly in light of divine justice. It emphasizes that true discipleship involves spiritual warfare, where the believer resists sin not by mere willpower but by aligning the heart with Christ's holy perspective, recognizing that suffering and sanctification are inseparable. Ultimately, the believer is called to spiritual discernment, to recognize the difference between those who serve God and those who do not, reflecting Christ's own mind in judgment and holiness, and thus strengthening the Church through faithful, Spirit-led discernment.

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight,..... Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. (Isaiah 58:13-14) ~~~~ This sermon was preached at Colnbrook Baptist Chapel. ~~~~ *1/ The preparation for delight in the LORD - delighting in his holy day. 2/ Delight in the LORD - Then shalt thou ...... 3/ The additional blessing following - and I will cause....* **Sermon summary:** The sermon centers on the biblical call to genuine delight in the Lord, rooted in the proper observance of the Sabbath as a holy day set apart for worship and communion with God. It emphasizes that true worship is not merely outward ritual or duty, but a heartfelt orientation toward God Himself—finding joy in His presence, His character, His works, and His promises—rather than in personal gain or religious performance. The preacher underscores the importance of the Lord's Day as a divine institution, a weekly reminder of creation and redemption, and a vital opportunity to gather in fellowship, meditate on Scripture, and cultivate a personal relationship with Christ. This spiritual delight, cultivated through disciplined devotion and corporate worship, leads to deeper intimacy with God and the promise of future blessings, including spiritual elevation and inheritance in Christ, as the believer's hope is fixed on heavenly realities. Ultimately, the message calls for a transformed heart that seeks God not for what He can give, but for who He is.

I will speak of the glorious honour of thy majesty, and of thy wondrous works. And men shall speak of the might of thy terrible acts: and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. (Psalm 145:5-7) ~~~~~ This sermon was preached at Prior Road Strict Baptist Chapel, Maidstone. This is an Audio only recording with hymn words on screen. ~~~~~ *1/ The method of Praise. 2/ Praise that will not cease with the passage of time. 3/ The reason for Praise.* **Sermon summary:** This sermon, rooted in Psalm 145:5–7, presents a comprehensive vision of biblical praise as a dynamic, multi-faceted response to God's eternal character and redemptive works. It emphasizes four distinct methods of praise—speaking, declaring, pouring forth, and singing—each grounded in Scripture and essential to authentic worship, with a strong call to reclaim the authority of preaching and the richness of New Testament worship language. The sermon underscores that praise is not confined to time or generation, as God's mighty acts, especially the atonement and resurrection, remain eternally praiseworthy and are perpetually remembered through the enduring Word of God and the global, unceasing worship of His people across all time zones. The central reasons for praise are drawn from God's eternal majesty, His wondrous works in creation and providence, His terrible judgments, and above all, His great goodness and imputed righteousness revealed in Christ, which together form an everlasting foundation for worship that exalts God alone.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But **in every nation** he that feareth him, and worketh righteousness, is accepted with him. (Acts 10:34-35) *1/ In every nation - By Prophecy, example and fulfilment. 2/ Our great need - Acceptance with God. 3/ The cause of our acceptance. 4/ The fruit of our acceptance.* **Sermon Summary:** The sermon centers on Acts 10:34–35, emphasizing that God is no respecter of persons and accepts all who fear Him and do righteousness, a truth rooted in divine prophecy, fulfilled in the inclusion of Gentiles like Cornelius, and demonstrated through the Holy Spirit's outpouring on them. It underscores the necessity of spiritual acceptance with God, which is not earned by human effort, prayer, or righteousness, but solely through faith in Christ's atoning work, as revealed in the preached gospel. The sermon distinguishes between the fruit of salvation—such as godly fear and righteous living—and the ground of acceptance, which is Christ alone, exalted as the sole basis of justification. It calls believers to recognize the providential hand of God in uniting prepared hearts with prepared messengers, and to rejoice in the global reach of the gospel, where the simple proclamation of Christ's death and resurrection brings true conversion and lasting fruit in every nation.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29) ~~~~~~ This sermon was preached into the Australian Churches from England. ~~~~~~ *1/ Israel's literal salvation - Romans 9-11 2/ The Gospel - Romans 10:4-10 3/ In our lives - Things secret and revealed.* **Sermon Summary:** The sermon centers on Deuteronomy 29:29, distinguishing between the secret things belonging to God and the revealed truths meant for God's people and their children to obey, emphasizing that salvation is not earned by human effort but secured by God's sovereign grace through faith in Christ. It unfolds the tension between divine sovereignty and human responsibility, showing how the Mosaic covenant, though unkept by Israel due to their hardened hearts, points forward to a new covenant where God promises to circumcise the heart and write His law within His people—a promise fulfilled in the Gospel through Christ's atoning work and the Holy Spirit's inward transformation. The sermon applies this to both national Israel, whose future restoration is rooted in God's faithfulness, and to individual believers, who are called not to pry into divine mysteries but to live obediently in response to the revealed Word, trusting that God's hidden purposes are good and His revealed will is sufficient for faith and life. Ultimately, it calls for a life of humble submission, where faith in Christ alone is the foundation, and obedience is the fruit, not the cause, of salvation.

And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. (1 Chronicles 4:9-10) *1/ Jabez - the man. 2/ Who he called upon - The God of Israel. 3/ What he prayer for.* **Sermon summary:** The sermon centers on Jabez's prayer in 1 Chronicles 4:9–10 as a profound example of faith, dependence, and divine response, highlighting how a man named for sorrow became a model of a praying soul whose life was defined not by his past but by his intimate relationship with the God of Israel. It emphasizes that true prayer arises from a deep awareness of God's character—revealed through Israel's history—as the one who blesses, enlarges, sustains, and protects, and who alone can grant spiritual transformation and eternal security. The fourfold request—blessing, enlarged coast, divine presence, and deliverance from evil—reflects a heart oriented toward God's glory, not merely personal gain, and illustrates how genuine faith seeks not only provision but spiritual growth, sanctification, and the assurance of God's sustaining hand. Ultimately, the story of Jabez points to the redemptive work of Christ, where sorrow leads to blessing, and prayer becomes the means by which God's people are drawn into His presence and transformed by His grace.

~~~~~~~ No 16 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 3:18-22** For Christ also hath once suffered for sins, ...... once the longsuffering of God waited in the days of Noah,..... The like figure whereunto even baptism ..... *1/ Christ - His suffering and death and resurrection - 1 Peter 3:18 2/ Noah - The gospel preached to those before Christ died and who did not profit from it - 1 Peter 3:19-20 3/ Baptism - The answer of a good conscience - 1 Peter 3:21* **Sermon summary:** The sermon centers on the redemptive work of Christ, emphasizing His substitutionary death as the just suffering for the unjust to bring his people back to God, a sacrifice that was once for all and fully satisfied divine justice. Drawing from Genesis and 1 Peter, it highlights Noah as a prophetic figure whose faith and obedience in building the ark—despite ridicule—foreshadowed the gospel message of salvation through faith, with only eight souls saved by water as a type of baptism. The sermon then connects this to believer's baptism, not as a ritual cleansing of the flesh, but as a public, obedient response of a good conscience toward God, rooted in the resurrection of Christ and the believer's identification with His death and new life. Through the lens of Noah's faith, Christ's atonement, and the sacrament of baptism, the preacher calls the congregation to live in faithful obedience, recognizing that true salvation is a gift of grace, not of works, and that the ultimate hope is eternal fellowship with God, secured by Christ's victory over sin and death.

And Enoch walked with God: and he was not; for God took him. (Genesis 5:24) ~~~~ This sermon was preached at Oakington Strict Baptist Chapel. (Audio only and just the sermon) ~~~~ *Enoch is held up as an example in scripture for 3 things:* *1/ His walk with God - Genesis 5:22-24 2/ His bold testimony of coming Judgement - Jude 1:14-15 3/ His faith in readiness to be taken to be with the Lord - Hebrews 11:5* **Sermon Summary:** The sermon centers on Enoch as a model of a life fully devoted to God, emphasizing three essential marks of such a walk: a genuine, inward transformation rooted in the new birth and sustained by faith in Christ's atoning work; a bold, unwavering testimony to the coming judgment of God, exemplified by Enoch's prophetic warning in a corrupt age; and a life of faith characterized by readiness for Christ's return, trusting in God's promise of redemption. Drawing from Genesis, Jude, Hebrews, and the Psalms, the message underscores that true walking with God is not a mere outward imitation but a heart-transformed life marked by humility, obedience, spiritual discernment, and continual dependence on divine grace. It calls believers to reject worldly conformity, embrace the Word as their guide, and live with the expectancy of Christ's return, not for personal gain but as a faithful witness to the truth. Ultimately, the sermon invites the hearer to seek a daily, intimate communion with God, knowing that the same grace that enabled Enoch to walk with God is available to all who believe, and that one day, faith will be replaced by sight in the eternal presence of the Lord.

Tell me, O thou whom my soul loveth, **where thou feedest, where thou makest thy flock to rest at noon:** for why should I be as one that turneth aside by the flocks of thy companions? If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. (Song of Solomon 1:7-8) ~~~~~~ This sermon was preached at Swavesey Strict Baptist Chapel. ~~~~~~ *1/ The churches question to Christ. 2/ Christ's answer. 3/ Points of application to us.* **Sermon Summary:** The sermon centers on the intimate relationship between Christ and His Church, illustrated through the Song of Solomon, emphasizing the believer's longing to know where Christ feeds and rests His flock. It highlights the Church's recognition of her own spiritual need—her dependence on Christ for nourishment and rest—while acknowledging her ignorance and the necessity of divine revelation. The Lord's response directs the believer to identify His true people, following their footsteps and gathering near the shepherds' tents, where the gospel is faithfully preached, distinguishing genuine spiritual nourishment from legalistic or lifeless religious experience. The application calls for discernment in choosing a church and ministry, urging believers to seek where the Lord's people are truly fed and rested, not by numbers or sentiment, but by the presence of the Word and the Spirit. Ultimately, the message is a call to remain faithful to Christ's flock, rejecting spiritual compromise, and finding true peace in the finished work of Christ alone.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13) *1/ The necessity of a spiritual birth. 2/ The source and cause of the new birth. 3/ The means to the new birth. 4/ The evidence of the new birth.* **Sermon summary:** The sermon centers on the necessity, divine origin, and evidences of the new birth, emphasizing that spiritual sonship with God is not inherited, self-achieved, or humanly initiated, but solely the work of God through faith in Christ. Drawing from John 1:12–13 and John 3, it underscores that regeneration is essential for entering God's kingdom, a mysterious yet vital transformation akin to natural birth, marked by a new spiritual life that cannot be forced or earned. The preacher highlights that while the means of this birth may be varied—such as the preaching of the Word, personal encounters, or moments of conviction—the source is always God's sovereign grace, not human will or lineage. Evidence of this new birth includes a genuine reception of Christ, heartfelt belief, submission to His authority, a growing love for fellow believers, and a persistent desire to follow Him, all of which reflect a life transformed by divine power. The message calls both believers and seekers to recognize and cherish this spiritual rebirth as the foundation of true faith and eternal hope.

And they were all amazed, and were in doubt, saying one to another, What meaneth this? (Acts 2:12) It meant that: *1/ The type of the Passover and giving of the law 50 days after was fulfilled. 2/ The type of the feast of weeks was fulfilled -Leviticus 23:16 3/ Joel's prophecy was fulfilled - Acts 2:16-21 4/ What Jesus promised came to pass - Acts 1:5-8 5/ Jesus was risen, ascended and making intercession - John 14:16 6/ The work of The Holy spirit attending the ministry had begun. 7/ The disciples were now free to go out from Jerusalem preaching.* **Sermon summary:** The sermon centers on the profound significance of Pentecost as the birth of the Church and the fulfilment of divine promises, interpreting the outpouring of the Holy Spirit not as a mere historical event but as the climactic realization of Old Testament prophecy, Christ's own predictions, and the Father's eternal plan. Through a detailed exposition of Acts 2, it emphasizes that the Spirit's descent—marked by audible wind, visible fire, and miraculous tongues—was a divine sign confirming the gospel's universal reach, reversing the confusion of Babel and enabling the proclamation of God's wonders to every nation. The preacher highlights Peter's bold preaching, rooted in Scripture and the resurrection, which led to conviction, repentance, and the immediate reception of 3,000 souls, demonstrating the Spirit's work in awakening sinners, granting repentance, and bestowing assurance through faith in Christ. The sermon underscores that Pentecost is not only a past event but a continuing reality, where the Spirit equips believers, convicts hearts, and builds the Church.

And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. (Isaiah 22:20-25) ~~~~~ This sermon was preached on Lord's Day afternoon at Ebenezer Strict Baptist Chapel, Broad Oak, Heathfield, East Sussex, England. ~~~~~ *1/ Eliakim - A type of Christ. 2/ Christ - A nail in a sure place. 3/ Christ - What was hung upon him. 4/ Christ - The burden that was cut off when he lay down his life.* **Sermon Summary:** The sermon presents Isaiah 22:20–25 as a profound typology of Jesus Christ, revealing Him as the divinely appointed, unshakable foundation of God's covenant people. Through the figure of Eliakim, the son of Hilkiah, the text illustrates Christ's role as the sure nail fastened in a firm place—secure in the Trinity, the Scriptures, God's eternal purposes, and the hearts of believers—enduring all trials and unmovable by sin, death, or human failure. The passage emphasizes that upon Christ are hung all the glory, burdens, and sins of His people, who are united to Him in His sacrificial death, where He bore the full weight of divine judgment. His crucifixion, described as being cut off, was not defeat but the decisive removal of the burden of sin, fulfilling God's redemptive plan and securing eternal salvation. The sermon concludes by affirming that the Holy Spirit's work in conviction, repentance, and faith confirms that believers are those for whom Christ died, and thus their sins are truly forgiven and removed.

~~~~~~~ No 15 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 3:8-17** Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; ......... For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. *1/ Behaving as a Christian - 1 Peter 3:8-11 2/ Three things to keep in mind - 1 Peter 3:12,13,17 3/ Suffering for righteousness sake - 1 Peter 3:14-16* **Sermon Summary:** This sermon, drawn from 1 Peter 3:8–17, presents a compelling call to Christian living rooted in the transformative power of grace and the sanctifying work of the Holy Spirit. It emphasizes that true faith manifests in a willingness to be taught by the word and to walk in practical holiness—unity, compassion, brotherly love, mercy, courtesy, and the refusal to retaliate with evil, instead responding with blessing—reflecting the character of Christ and fulfilling the purpose of being called to inherit a blessing. Three key principles are highlighted: God's constant awareness of the righteous, the assurance that no true harm can come to the soul when walking in goodness, and the profound privilege of suffering for Christ, which is more honourable than suffering for sin. The passage concludes with a call to sanctify God in the heart, to be ready with a gentle and reverent defence of one's hope, and to live with a clear conscience, so that even in the face of false accusation, the world may be shamed by the integrity of a life transformed by Christ.

Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. (Exodus 33:13) **Sermon summary:** The sermon centers on Moses' prayer in Exodus 33:13—'Show me now thy way, that I may know thee'—as a profound expression of the believer's longing for divine guidance not merely for practical direction, but for intimate communion with God. Rooted in the narrative of Israel's apostasy and God's withdrawal of His presence, the message unfolds the necessity of God's personal presence as the ultimate goal of the Christian life, surpassing even the promise of the land of Canaan. The preacher emphasizes that God's way is revealed through the cross, where justice and mercy meet, and where the true nature of divine glory—seen in Christ's suffering and triumph—is unveiled. This journey of faith, marked by trials and chastening, is not about avoiding hardship but about being sanctified through it to know God more deeply, culminating in worship and eternal fellowship. The sermon calls the hearers to emulate Moses' desire: not just to be led, but to know God, to behold His glory, and to live in the reality of His presence, which is the essence of true salvation and the foundation of eternal life.