St David's Bridge Strict Baptist Chapel

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. (Song of Solomon 1:3) *1/ "Thy Name" - Whose and what name? 2/ The reason thy name is as ointment poured forth - "Because of the savour of thy good ointments." 3/ How the name of Jesus is "as ointment poured forth. 4/ The cause of the churches love to Christ - "Therefore do the virgins love thee."* **Sermon summary:** The sermon explores the spiritual significance of the name of Jesus Christ, drawing a parallel between the holy anointing oil described in Exodus 30 and the sweet savour of Christ's character. By examining the seven elements of the tabernacle anointed with this unique oil, the exposition reveals how each aspect of Christ's person and work—such as his incarnation, fulfilment of the law, intercession, and atoning sacrifice—is equally precious and holy. The text emphasizes that the name of Jesus is like ointment poured forth because God has revealed it, making its healing and comforting properties available to believers. This revelation of Christ's fullness and suitability for sinners is presented as the direct cause of the church's love for him, as the Holy Spirit applies these truths to the hearts of the faithful.

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. (Jeremiah 29:11-14) *1/ The reason the Lord's people seek and find him - (Jeremiah 29:11) 2/ How they find him - (Jeremiah 29:12-13) 3/ The effect of the Lord being found by his people - (Jeremiah 29:14)* **Sermon summary:** This sermon explores the divine purpose behind God's dealings with His people, emphasizing that His thoughts are of peace and a hopeful future rather than destruction. It examines how believers are drawn to seek God through sincere prayer and wholehearted devotion, countering the false assurance of worldly prophets. The message highlights the transformative effect of finding God, which includes the removal of spiritual bondage, the gathering of the community, and the ultimate restoration of the soul. By referencing the historical context of the Babylonian exile and the personal testimony of the speaker, the sermon encourages believers to trust in God's sovereign plan and to find comfort in His presence during times of trial.

When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. (Isaiah 64:3-4) ~~~~~ This sermon was preached at Lamberhurst Strict Baptist Chapel on Lord's Day afternoon. ~~~~~ *1/ A lesson from scripture history. 2/ The truth of the gospel experienced in a way not anticipated by knowing the letter of the word. 3/ To whom the way and the end is prepared by God - "him that waiteth for him"* **Sermon Summary:** The sermon explores the distinction between intellectual knowledge of Christian doctrine and the lived experience of God's truth, using the text of Isaiah 64 to highlight how God often acts in ways that exceed human anticipation. It examines scriptural history, from Noah to the Exodus, to demonstrate that God's interventions are frequently sudden and surprising, requiring believers to trust in His sovereignty rather than their own understanding. The message emphasizes that true faith is forged through personal trials and the daily battle against sin, where grace is proven sufficient in weakness. By reflecting on these experiences, believers are encouraged to recognize the unique work of God in their lives, which marks them as His people. The sermon concludes by pointing to the ultimate hope of heaven, which is also a mystery prepared by God for those who patiently wait upon Him.

And they all with one consent began to make excuse. (Luke 14:18) *1/ A gospel banquet- all things are now ready. 2/ Excuses made as to why we cannot come and partake. 3/ Excuses made for our sin. 4/ Excuses why we cannot make an open profession.* **Sermon Summary:** This sermon explores the parable of the great supper in Luke 14, contrasting the host's generous provision with the guests' frivolous excuses. It distinguishes between valid objections that can be resolved by Scripture and deceptive excuses rooted in a sinful heart that seeks to avoid obedience. The preacher emphasizes that the gospel table offers complete spiritual nourishment through sovereign grace, requiring personal faith rather than mere intellectual assent. Believers are warned against using religious or practical concerns as barriers to partaking in Christ's redemption or making an open profession of faith. Ultimately, the message calls for response to God's invitation, trusting that all necessary provisions for salvation have already been prepared by Christ.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:15) *1/ That which leads to a thankful spirit. 2/ How a thankful spirit is evidenced. 3/ Examples of those who showed a thankful spirit, as recorded in scripture.* **Sermon Summary:** The sermon exhorts believers to cultivate a thankful spirit by reflecting on their union with Christ and the security of their salvation. It identifies key theological foundations for gratitude, including redemption, justification, and the hope of eternal glory. The preacher emphasizes that thankfulness is both a duty and a privilege, serving as a vital witness to the world amidst trials. Examples from Scripture illustrate how genuine faith manifests as praise even in adversity, encouraging the congregation to reject murmuring. Ultimately, the message calls for a life consecrated to God through consistent gratitude and reliance on His sovereign mercy.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9) *1/ A new song. 2/ The singers. 3/ What they sang.* **Sermon Summary:** The sermon centers on Revelation 5:9, highlighting the worthiness of Jesus Christ to open the sealed book due to His sacrificial death and redemptive work. It explores the 'new song' sung by the redeemed from every nation, emphasizing that salvation is achieved solely through the blood of the Lamb. The message contrasts Satan's kingdom with God's sovereign plan, assuring believers of ultimate victory and the establishment of a new creation. By examining the context of Revelation, the preacher illustrates how Christ's authority supersedes all earthly and spiritual powers. The congregation is encouraged to join this heavenly chorus by recognizing their own redemption and living in faithful obedience.

Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. (Proverbs 25:19) *1/ Time of trouble. 2/ Teaching for time. 3/ Misplaced confidence in ourselves. 4/ God's faithfulness in the old testament paving the way to show us the only truly faithful man, the God-man, Jesus Christ.* **Sermon Summary:** The sermon warns against placing confidence in unfaithful people during times of trouble, illustrating the futility of such reliance through biblical examples and personal anecdotes. It contrasts the unreliability of fallen humanity with the absolute faithfulness of God as demonstrated throughout the Old Testament. The central argument emphasizes that misplaced trust in self or others leads to spiritual distress, whereas true security is found only in Jesus Christ. By examining historical accounts of Israel and the life of David, the message highlights how God consistently delivers those who rely on Him rather than human strength. Ultimately, the preacher urges listeners to rest their hope entirely in Christ, who remains a steadfast refuge in every season of life.

~~~~~~~ No 30 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:10 - 19** But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. ......... While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. *1/ The prominence the Holy Spirit has given in the Word, to warn of the danger of walking after the flesh. 2/ What is said in this text of their practices. 3/ The terrible end of those that walk after the flesh. 4/ How shall we escape being beguiled and allured.* **Sermon Summary:** This sermon issues a solemn warning against those who walk after the flesh and despise divine authority, drawing parallels between the teachings of 2 Peter, Jude, and Romans. The preacher emphasizes that believers must not remain neutral but must actively choose to walk after the Spirit rather than the flesh to avoid spiritual peril. Key themes include the deceptive nature of false teachers who feast within the church and the absolute necessity of being established in biblical truth to resist their allure. The message urges the congregation to mortify sinful deeds, maintain stability in God's word, and hate evil with urgency. Ultimately, it calls for a wholehearted commitment to holiness, relying on the Spirit for deliverance from the corruption of the world.

How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hosea 11:8-9) *1/ What Israel and we deserve. 2/ How shall God give up his people? 3/ How shall he deliver them?* **Sermon Summary:** The sermon explores the tension between divine justice and mercy through Hosea 11, highlighting God's internal struggle regarding the punishment of Israel. It establishes that all humanity deserves wrath due to total depravity, as detailed in Romans 3, yet God cannot abandon His people because of His eternal covenant and unchanging nature. The preacher argues that this dilemma is resolved solely through the atoning sacrifice of Jesus Christ, who absorbed the fierceness of God's anger on behalf of sinners. This theological framework assures believers that their salvation rests not on their own merit but on the finished work of Christ and the faithfulness of God to His promises. Consequently, the message encourages trust in God's steadfast love despite human backsliding and unworthiness.

And I will make all my mountains a way, and my highways shall be exalted. (Isaiah 49:11) *1/ How the LORD made mountains a way for his people Israel through history. 2/ Consider the mountains our Lord made a way in redemption. 3/ Consider the mountains God's people face in experience. 4/ Consider God's highways that are exalted.* **Sermon Summary:** The sermon expounds on Isaiah 49:11, illustrating how God transforms insurmountable obstacles into pathways for His glory. It traces this theme through Israel's history, demonstrating divine intervention in impossible situations such as the Exodus and the return from Babylon. The message emphasizes that Christ overcame the spiritual mountains of sin debt and unrighteousness through redemption, providing believers with His righteousness. Additionally, it addresses personal trials like guilt and affliction, affirming that God controls these difficulties to display His grace. Finally, the preacher highlights the exalted highways of salvation, including Christ, Scripture, and mercy, which guide believers safely to glory.

~~~~~~~ No 29 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:4-9** For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; .... The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: *1/ A lesson in Judgment without mercy. 2/ Lessons in judgment and mercy at the last day. 3/ A lesson in the Lord's care of his people in this world.* **Sermon Summary:** This sermon explores the dual themes of divine judgment and mercy through the biblical examples of the fallen angels, Noah, and Lot. It emphasizes God's sovereignty in executing justice on the ungodly while providing a way of escape for the righteous through faith. The preacher uses the flood and the destruction of Sodom as solemn warnings about the suddenness of the end times and the necessity of spiritual readiness. Central to the message is the assurance that the Lord knows how to deliver the godly from temptation and reserve the unjust for final punishment. Ultimately, Christ is presented as the true Ark of safety, giving salvation to those who trust in His finished work.

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. (Psalms 89:19) *1/ The provision of help foretold. 2/ The provision of help manifested in Jesus Christ. 3/ The provision of help received by sinners.* ~~~~ This sermon was preached at Zoar Strict Baptist Chapel, Norwich on Tuesday Evening. ~~~~ **Sermon Summary:** The sermon centers on Psalm 89:19, identifying Jesus Christ as the mighty One upon whom God has laid help for helpless sinners. It argues that true salvation requires a refuge that is suitable for spiritual wrath, timely in its provision, and affordable through free grace rather than human merit. The preacher traces this divine assistance from Old Testament foreshadowings in Eden and Abraham to its manifestation in Christ's life, death, and resurrection. Emphasizing the believer's ongoing need for this help, the message covers conviction of sin, sanctification, and providential care. Ultimately, it calls listeners to rest solely on Christ's finished work for their eternal security and daily sustenance.

And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Daniel 4:35) **Sermon summary:** The sermon examines the biblical account of King Nebuchadnezzar to illustrate the absolute sovereignty of God over human history and authority. Through the narrative of the king's pride, madness, and eventual restoration, the message emphasizes that the Most High rules in the kingdom of men and gives it to whom He wills. The preacher contrasts Nebuchadnezzar's temporary loss of reason with the eternal power of the Creator who sustains all things. This historical lesson serves as a warning against arrogance and an encouragement to trust in God's unchangeable will. Ultimately, the text calls believers to humble submission before the Almighty, recognizing that no one can stay His hand or question His judgments.

For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. (Zephaniah 3:9) ~~~~~ This sermon was preached at Bethel Chapel Luton on Lord's Day Evening. ~~~~~ **Sermon Summary:** The sermon explores the transformation of a believer's speech as evidence of genuine conversion, drawing primarily on Zephaniah 3:9. It contrasts the worldly language of the unregenerate with the pure language of Canaan spoken by those renewed by the Holy Spirit. Key indicators of this spiritual change include heartfelt confession of sin, sincere prayer, and total reliance on Christ rather than self-righteousness. The speaker emphasizes that true faith results in a distinct testimony regarding one's status as a pilgrim and an acknowledgment of God's sovereignty. Ultimately, the message encourages listeners to examine their own words as a reliable marker of whether they have truly passed from death to life.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Daniel 3:17-18) **Sermon Summary:** This sermon explores the unwavering faith of Shadrach, Meshach, and Abednego as they face Nebuchadnezzar's golden idol and a fiery furnace. Drawing primarily from Daniel chapters 2 and 3, the message highlights God's absolute sovereignty over history and His ability to deliver His people from any trial. The preacher emphasizes that true worship requires exclusive devotion to the Lord, regardless of the consequences. Through the narrative of the three young men, the text illustrates that God's presence is most evident in times of severe persecution. The central theme affirms that believers can trust in God's power to save or sustain them, even when deliverance does not come in the expected form.

Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. (Psalms 48:12-13) ~~~~~ This sermon was preached at Bethel Chapel Luton on Lord's Day Morning. ~~~~~ After introduction, these three points are considered. *1/ Tell or number the Towers. 2/ Mark well her Bulwarks. 3/ Consider her Palaces.* **Sermon Summary:** The sermon expounds on Psalm 48, focusing on the security and eternal strength of the Church of God as depicted through the imagery of Zion's towers, bulwarks, and palaces. It identifies Jesus Christ as the primary tower of strength, refuge, and watchful foresight that protects believers from spiritual danger. The speaker argues that the Church's defences are not physical but theological, rooted in salvation, election, grace, and God's unbreakable promises. Emphasizing that the Church is secure despite external attacks or internal weaknesses, the message encourages believers to find their identity and safety solely in Christ. Finally, it calls the congregation to recognize this divine protection and pass the assurance of Zion's enduring faithfulness to future generations.

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psalms 138:2) ~~~~ This sermon was preached at Southill Strict Baptist Chapel on Lord's Day Afternoon. ~~~~ *1/ Where our worship is to be directed - "Toward thy holy temple" - Jesus 2/ What we are to praise and what for. - "Praise thy name for thy lovingkindness and for thy truth" 3/ The cause of our worship and praise - "For thou hast magnified thy word above all thy name."* **Sermon Summary:** The sermon centers on Psalm 138:2, urging believers to direct their worship toward God's holy temple and praise His name for His lovingkindness and truth. It emphasizes that the Word of God is magnified above all else because it reveals Jesus Christ as the sole means of salvation and the foundation of true faith. The preacher contrasts genuine, persistent worship with superficial religiosity, using Daniel as an example of steadfast devotion amidst persecution. Key themes include the supremacy of Scripture, the necessity of Christ's atoning sacrifice, and the call to live as salt and light in a hostile world. Ultimately, the message invites the congregation to value God's Word above all temporal blessings and to find their rest and identity solely in Him.

~~~~~~~ No 28 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:1-3** But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. *1/ There were and will be false teachers. 2/ The influence they will have. 3/ The methods they will use.* **Sermon Summary:** This sermon issues a solemn warning to believers about the presence and danger of false teachers within the church. Drawing primarily from 2 Peter chapter 2, the text highlights how these individuals creep in unawares, promoting damnable heresies and exploiting congregants through covetousness and feigned words. The message emphasizes the critical need for spiritual discernment to distinguish between genuine doctrine and deceptive error, noting that false teachers often mimic true prophets and promise peace without requiring repentance. It urges the audience to test all teachings against Scripture rather than relying on a teacher's reputation or popularity. Ultimately, the sermon calls for vigilance to protect the truth of the Gospel and ensure personal fidelity to Christ amidst spiritual deception.

When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. (Psalms 32:3-5) ~~~~ This sermon was preached at Priory Road Strict Baptist Chapel, Maidstone. ~~~~ *1/ The hand of the Lord turning our life into the drought of summer. 2/ The hand of the Lord bringing us to acknowledge and confession our sin. 3/ The hand of the Lord in blessing.* **Sermon summary:** This sermon explores the spiritual process by which God brings sinners to forgiveness through His chastening hand. Using Psalm 32, the text illustrates how divine affliction acts as a drought that strips away self-reliance and exposes the soul's need for a Saviour. The preacher emphasizes that this hardship is not punitive but pastoral, intended to break hardness of heart and lead individuals to honest confession. By acknowledging sin without hiding it, believers receive the assurance of complete pardon through the atoning work of Jesus Christ. Ultimately, the message offers hope that God's discipline always leads to restoration and the blessing of renewed fellowship with Him.

He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. (Proverbs 16:20) *1/ Handling the matter of our own souls salvation wisely. 2/ Handling the matter of a sinful heart wisely. 3/ Scriptural principles for handling matters wisely. 4/ Some further examples from scripture of handling matters wisely.* There was not time to look at the further examples. They are: *- Abraham maintaining peace with Lot - Genesis 13:8-9* *- Abigail pacifying David's anger - 1 Samuel 25:18-35* *- David encouraging himself in the Lord his God. 1 Samuel 30:6* *- Mordecai advising Queen Esther - Esther 4:13-14* **Sermon Summary:** The sermon explores the biblical imperative to handle life's critical matters with divine wisdom, drawing primarily from Proverbs 16:20. It contrasts King Rehoboam's foolish rejection of wise counsel with Daniel's prudent reliance on God in the face of death. *(1 Kings 12:1-16 and Daniel 2:1-30)* The preacher emphasizes that believers must prioritize their own soul's salvation and the ongoing battle against a sinful heart by seeking God's guidance through prayer and Scripture. By examining these scriptural examples, the message urges listeners to trust in God's sovereignty and seek heavenly wisdom rather than relying on human understanding or hasty decisions. Ultimately, the sermon calls for a faithful, prayerful approach to daily challenges, promising blessing to those who align their actions with God's word.

For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. (Malachi 3:6) *1/ Who the LORD is - "I am the LORD" 2/ The attribute of the LORD that our attention is drawn to - "I change not" 3/ The mercy joined to this attribute - "Therefore ye sons of Jacob are not consumed."* **Sermon Summary:** The sermon explores the theological significance of God's immutability as revealed in Malachi 3:6, emphasizing that His unchanging nature provides stability and assurance to believers. It contrasts the fickleness of human behaviour with the consistent character of Jehovah, who remains faithful despite human sinfulness. The preacher explains that this attribute is not merely abstract but serves as the foundation for the certainty of salvation and the reliability of God's promises. By examining the person and work of Jesus Christ, the text highlights how divine constancy ensures that the elect are preserved from destruction through Christ's atoning sacrifice. Ultimately, the message offers pastoral comfort, urging listeners to rest their hope on a God whose word and love never fail.

The entrance of thy words giveth light; it giveth understanding unto the simple. (Psalms 119:130) *1/ God's word. 2/ The entrance of God's word. 3/ The entrance known by what it gives - Light and understanding.* **Sermon summary:** The sermon emphasizes the necessity of deeply internalizing Scripture rather than merely reading it as a duty. It establishes the divine origin and authority of the Bible, arguing that its truth is confirmed by historical accuracy and fulfilled prophecy. The preacher illustrates how the Word enters into the world through missionary work. It then enters the heart by the Holy Spirit applying the word preached or read. This spiritual entrance results in two primary blessings: illumination of sin and Christ, and the granting of spiritual understanding to the simple. Ultimately, the text calls believers to actively seek this transformative encounter with God's Word for their eternal benefit.

~~~~~~~ No 27 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:16-21** For we have not followed cunningly devised fables, .....We have also a more sure word of prophecy; .....holy men of God spake as they were moved by the Holy Ghost. *1/ Peter and the Apostles made known the power the coming of our Lord. 2/ They were NOT following cunningly devised fables. 3/ They WERE eye witnesses. 4/ They point to a word more sure than visions.* **Sermon Summary:** The sermon establishes the absolute authority and reliability of Scripture by contrasting it with human fables and subjective visions. Drawing on 2 Peter 1, the message emphasizes that the apostles were eyewitnesses to Christ's majesty, particularly at the Transfiguration, rather than promoters of invented stories. It argues that while spiritual experiences like Paul's visions are significant, the written Word remains a more sure foundation for faith and doctrine. The preacher urges believers to treat the Bible as a divine light that exposes the darkness of the human heart and reveals Christ clearly. Ultimately, the text affirms that Scripture is God-breathed, historically verified, and sufficient for guiding the church without reliance on private interpretation or extra-biblical revelations.

The steps of a good man are ordered by the LORD: and he delighteth in his way. (Psalms 37:23) *1/ A good man as described in this psalm. 2/ Steps in life ordered by God. 3/ The LORD's delight in the way of his people. 4/ Points of application.* **Sermon summary:** The sermon expounds on Psalm 37:23, emphasizing that the steps of a righteous person are divinely ordered and pleasing to God. It contrasts the temporary prosperity of the wicked with the secure, guided path of those who trust in the Lord. The preacher illustrates how God orchestrates life events, timing, and trials to fulfil His purpose and bring about spiritual good. Believers are encouraged to recognize this sovereign guidance as a source of deep comfort and assurance of their standing in Christ. Ultimately, the message calls for faithful living, knowing that God delights in the upright walk of His people.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Corinthians 5:1) ~~~~~ A morning devotional taken online audio to the Brighton Bethesda Home. A reading / hymn sheet is available in PDF below. ~~~~~~ **Address summary:** This devotional meditation explores the Christian hope of resurrection and eternal life through an exposition of 2 Corinthians 5:1 The message contrasts the temporary nature of the earthly body with the promise of a permanent, heavenly dwelling provided by God. It emphasizes that believers are reconciled to God through Christ and called to live as ambassadors of this new reality. The tone offers comfort to those facing death and bereavement, affirming that mortality will be swallowed up by life. Ultimately, it encourages trust in God's power to raise the dead and give believers a spiritual body.

Then came Amalek, and fought with Israel in Rephidim. (Exodus 17:8) *1/ God's deliverance from bondage. 2/ God's people as pilgrims - Hebrews 11:13 3/ God's people under attack. 4/ God's way of deliverance.* **Sermon Summary:** The sermon explores the spiritual journey of believers by drawing parallels between the Israelites' exodus from Egypt and the Christian life. It highlights that deliverance from sin's bondage comes solely through the blood of Christ, yet this liberation initiates a period of pilgrimage marked by constant warfare against spiritual adversaries. The preacher emphasizes that while Christians must employ godly means to fight these battles, ultimate victory depends on persistent prayer and reliance on God's power. This dual approach of active faith and dependence on divine intervention serves as a pattern for enduring trials until reaching eternal rest. The message encourages believers to remain steadfast in their faith, trusting in the Lord as their banner and protector throughout their earthly journey.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (John 6:44) *1/ The way of salvation - coming unto Jesus - "Come to me" 2/ The way all come that do come - Drawn by the Father through the Holy Spirit. 3/ The means used to draw sinners to Christ.* **Sermon summary:** The sermon expounds on John 6:44, emphasizing that no one can come to Jesus unless the Father draws them. It outlines three key aspects of salvation: the exclusive way through Christ, the sovereign work of the Holy Spirit in drawing believers, and the various means God uses, such as preaching and trials, to attract sinners. The preacher highlights that this divine drawing is an act of irresistible grace, distinct from human effort or natural attraction. Believers are encouraged to recognize their dependence on God's power for salvation and to trust in His promise to raise them up at the last day. The message concludes with a call to rest solely in Christ as the only path to eternal life.

The Lord gave the word: great was the company of those that published it. (Psalms 68:11) ~~~~~ A Lord's Day Afternoon Service. ~~~~~ **Sermon Summary:** The sermon explores the divine origin of Scripture and preaching through the lens of Psalm 68:11, emphasizing that God actively gives His Word for various purposes. It highlights how providence aligns with biblical truth to provide assurance, direction, reproof, and comfort to believers. The text underscores the authority of the Great Commission and the inspiration of Scripture as historical facts grounded in Christ's redemptive work. By examining specific instances where God provided guidance or correction, the message encourages listeners to trust in the sovereign hand behind every preached word. Ultimately, it affirms that the Gospel is a gift of grace that saves and sustains those who receive it with faith.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: (Acts 26:22) ~~~~ An afternoon service in the lounge of Milward House Pilgrim home, Tunbridge Wells. With some 20 residents and visitors. ~~~~ *1/ The help of being preserved while unconverted. 2/ The help of being called and given eternal life. 3/ The help to continue in the faith.* **Sermon Summary:** The sermon centers on the Apostle Paul's declaration in Acts 26 that he has obtained help from God, exploring this theme through three distinct phases of divine assistance. It highlights God's providential care prior to conversion, the transformative power of being called by grace, and the sustaining strength provided during the Christian walk. The preacher illustrates these points with personal anecdotes about survival before faith and the suddenness of spiritual awakening. The message encourages believers to recognize God's hand in their lives and to share their testimonies of divine help with others. Ultimately, it calls the congregation to acknowledge God as the source of salvation and endurance.

~~~~~~~ No 26 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:12-15** Wherefore I will not be negligent to put you always **in remembrance** of these things, ......... to stir you up by putting you **in remembrance;** ........ Moreover I will endeavour that ye may be able after my decease to have these things always **in remembrance.** *1/ A reminder of God's use of aids to remembrance in his Word, the Bible. 2/ "These things" Peter wants us to have **always** in remembrance, and what is not stopping him from reminding us. 3/ The blessing of rememberance.* **Sermon summary:** The sermon explores the critical spiritual discipline of remembering God's truths, drawing primarily from 2 Peter 1:12-15 where the Apostle Peter urges believers to constantly recall essential doctrines. The preacher highlights various biblical aids for remembrance, such as the rainbow, the Passover, and the Lord's Supper, which serve as tangible reminders of God's covenants and redemptive work. Emphasizing that even established Christians are prone to forgetfulness, the message argues that repeated exposure to Scripture is necessary to maintain faith and prevent spiritual complacency. The Holy Spirit acts as the ultimate Remembrancer, bringing past blessings and scriptural truths to light at divinely appointed times for encouragement and correction. Ultimately, the sermon calls the congregation to actively engage with God's Word so as to have the assurance of their calling and therefore election until Christ's return.

The word which God sent unto the children of Israel, **preaching peace by Jesus Christ:** (he is Lord of all:) (Acts 10:36) ~~~~~ This sermon was preached at Providence Chapel, Birkenhead. ~~~~~ *1/ The need of peace. 2/ Conditions laid down by God for peace. 3/ Through whom peace is made. 4/ The means by which it is made know and conveyed.* **Sermon summary:** The sermon explores the theological significance of Peter's address to Cornelius, emphasizing that God sends peace through Jesus Christ as Lord of all. It highlights divine providence in bringing preacher and audience together for salvation, noting that human works like prayer are honoured but do not save. The text outlines the necessary conditions for peace, including Christ's substitutionary atonement and faith and repentance. It further distinguishes between peace with God, peace with others, and inner spiritual tranquillity found only in trusting Jesus. Finally, it asserts that the preaching of the Gospel is the ordained means by which this saving peace is conveyed to sinners.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. (Jeremiah 28:9) *1/ A true prophet. 2/ A purchased peace. 3/ Preaching peace.* **Sermon summary:** The sermon contrasts the false prophet Hananiah with the true prophetic witness of Jesus Christ, emphasizing that genuine peace is purchased through the shedding of blood. It examines Old Testament prophecies from Jeremiah, Haggai, and Isaiah to demonstrate that God's plan involves judgment before restoration. The preacher explains that peace with God is secured solely by Christ's atoning sacrifice, distinguishing it from worldly assurances or legalistic demands. This divine peace reconciles believers to God and to one another, offering an inward tranquillity that transcends external circumstances. The message concludes by urging listeners to rest in the gospel of grace rather than the terrors of the law.

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: **worship God.** (Revelation 22:9) *1/ What is worship? 2/ The one to be worshipped. 3/ How we are to worship him.* **Sermon Summary:** The sermon explores the biblical definition and practice of worship, emphasizing that it is a spiritual act requiring reverence and adherence to God's ordained methods. It identifies Jesus Christ as the sole mediator through whom believers approach the triune God, rejecting any form of idolatry or unauthorized representation. The preacher contrasts true worship in spirit and truth with casual, entertainment-focused gatherings that lack awe and scriptural fidelity. Key elements such as reading Scripture, prayer, preaching, and observing the ordinances are highlighted as essential components of a godly assembly. Ultimately, the message calls believers to cultivate a humble, reverent heart when gathering to honour God alone.

Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and **good hope through grace,** (2 Thessalonians 2:16) *1/ The need of a good hope. 2/ A good hope as defined by the Holy Spirit through Paul in this passage. 3/ A cause of thanksgiving.* ~~~~ This service was taken on Lord's Day afternoon at Milward House Pilgrim Home in Tunbridge Wells, Kent. - The pdf hymn and reading sheet is downloadable below. ~~~~ **Sermon Summary:** The sermon examines the concept of a 'good hope' through grace, contrasting it with false hopes founded on human works or religious tradition. Drawing primarily from 2 Thessalonians 2, the text outlines seven characteristics that define genuine Christian hope, including divine calling, sanctification by the Spirit, and adherence to apostolic teaching. The message emphasizes that true hope is rooted solely in God's unmerited favour rather than personal merit, offering eternal security beyond the grave. It warns against deception and spiritual complacency, urging believers to hold fast to the faith once delivered. Ultimately, the passage calls for gratitude toward God for His sovereign choice and love, which establish believers in every good word and work.

~~~~~~~ No 25 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:10-11** Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. *1/ Give diligence - our attitude. 2/ What is calling? How can we make it sure? 3/ The marks of a true call. 4/ The wonderful prospect set before those truly called.* **Sermon summary:** The sermon exhorts believers to diligently examine their lives to confirm the reality of their divine calling and election, drawing primarily on 2 Peter 1:10-11. It contrasts general religious zeal with true spiritual regeneration, using Romans 8 and 10 to illustrate that authentic faith produces specific fruits such as the indwelling Holy Spirit, confession of Christ, and obedience. The preacher emphasizes that assurance comes not from perfect performance but from observing God's work in transforming a sinner's heart and desires. By recognizing these marks of grace, believers can find comfort and confidence in their salvation, knowing it rests solely on God's sovereign choice rather than human merit. Ultimately, this examination leads to the hopeful prospect of an abundant entrance into the everlasting kingdom.

And Israel said unto Joseph, **Behold, I die:** but God shall be with you, and bring you again unto the land of your fathers. (Genesis 48:21) ~~~~ Matthew 22:23-33, 1 Thessalonians 4:13-18, Hebrews 2:8-18. ~~~~ **Sermon Summary:** The sermon explores how biblical figures faced death with faith and hope rather than fear, drawing on examples from Moses, David, Stephen, and Paul. It emphasizes that Christ's victory over sin and death provides believers with a secure inheritance in heaven. The preacher encourages the congregation to trust in God's everlasting covenant for assurance beyond the grave. By examining scriptural accounts of dying saints, the message highlights the transition from earthly life to eternal presence with the Lord. This perspective aims to comfort believers and urge non-believers toward faith in Jesus Christ.

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57) *1/ The two things that Christ dealt with for victory - Sin and death. 2/ An illustration from the book of Esther. 3/ How Christ's victory is made his peoples.* **Sermon summary:** The sermon expounds on the apostle Paul's teaching in 1 Corinthians 15 regarding the certainty of the resurrection and the complete victory over death through Jesus Christ. It emphasizes that Christ's death satisfied the law's demand for sin, thereby removing its sting, while His rising proves death has no final power. Using the illustration of Esther, the preacher illustrates how believers possess joy and confidence in life despite facing mortality, based on the King's decree of salvation. The message highlights that spiritual regeneration allows Christians to resist sin and look forward to bodily redemption with assured hope. Ultimately, the text calls for steadfast faith in the gospel, celebrating the triumph granted to all who belong to Christ.

Then Jesus said unto them, My time is not yet come: but your time is alway ready. (John 7:6) ~~~~ This sermon was preached into the churches in Australia from England. ~~~~ *1/ The timing of our Lord being taken and crucified pointing to Jesus being the Christ. 2/ The Lord's time in the lives of his people through scripture. 3/ Realising our being the Lord's people by seeing his ordering of our lives.* **Sermon Summary:** The sermon explores the divine sovereignty over time, focusing on Jesus' declaration that His hour had not yet come. It contrasts human impatience with God's perfect timing in history and individual lives, using biblical examples like Abraham and Joseph to illustrate trust in providence. The preacher emphasizes that Christ's crucifixion occurred at the precise moment ordained by Scripture, validating His identity as the Messiah. Believers are encouraged to find comfort in knowing their own timelines are securely held by God, regardless of current struggles or delays. Ultimately, the message calls for faith and patience, trusting that all events unfold according to God's wise and gracious purpose.

~~~~~~~ No 24 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:5-9** And beside this, giving all diligence, add to your faith virtue; .......and hath forgotten that he was purged from his old sins. (2 Peter 1:5-9) *1/ What we must add - seven things. 2/ The diligence required. 3/ The means of adding to faith.* **Sermon Summary:** The sermon expounds on the necessity of demonstrating genuine faith through practical works, drawing primarily from 2 Peter 1:5-9 and James 2. It outlines seven qualities—virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity—that believers must diligently cultivate to ensure their faith is alive and fruitful. The preacher emphasizes that while salvation is by grace alone, true faith inevitably produces a transformed life characterized by moral strength and obedience to Scripture. Using examples from Abraham and Rahab, the text argues that faith without corresponding action is dead and unfruitful. The message concludes with an exhortation to rely on prayer and the Word of God to sustain this active, obedient Christian walk.

Peter therefore was kept in prison: **but prayer was made without ceasing of the church unto God for him.** (Acts 12:5) ~~~~ This sermon was preached for the Australian churches from England for the Wednesday evening service. https://www.australianstrictbaptists.au/ ~~~~ *1/ Look at prayer as a whole. 2/ Aspects of intercessory prayer. 3/ Scripture examples of intercessory prayer.* **Sermon Summary:** This sermon explores the vital practice of intercessory prayer, emphasizing its role in demonstrating faith and securing spiritual deliverance for others. Drawing primarily from Acts 12, where the church prays for Peter's release, the message highlights that God answers prayers based on His mercy rather than human merit or eloquence. The preacher illustrates this through biblical examples such as Moses interceding for Israel and friends lowering a paralytic to Jesus, showing that prayer bridges the gap between helplessness and divine power. It encourages believers to persist in praying for those who cannot pray for themselves, noting that such intercession strengthens the faith of the one praying while bringing spiritual blessings to the recipient. Ultimately, the sermon presents intercession as a profound act of communion with God, rooted in the authority and grace of Jesus Christ.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. (Proverbs 13:4) ~~~~ This sermon was preached on Wednesday Evening at Jireh Chapel Tenterden. ~~~~ *1/ The example of our Lord. 2/ Helps to diligence. 3/ The encouragements of the gospel.* **Sermon Summary:** The sermon explores the biblical contrast between the sluggard and the diligent, emphasizing that spiritual prosperity requires steady effort rather than mere desire. Drawing primarily from Proverbs 13:4, the text illustrates how diligence in prayer, service, and daily responsibilities leads to a flourishing soul, while sloth results in spiritual poverty. The preacher highlights Jesus Christ as the ultimate example of unwavering commitment to the Father's work, urging believers to adopt His pattern of earnestness. Practical advice includes working heartily for the Lord, maintaining right priorities, and avoiding over commitment to ensure consistent faithfulness. Ultimately, the message offers encouragement by affirming that God provides abundant spiritual provisions and blessings to those who diligently seek Him through the means of grace.

And David said, What have I now done? **Is there not a cause?** (1 Samuel 17:29) *The cause was: -* *1/ To bring deliverance to Israel. 2/ To bring David to the throne of Israel. 3/ To provide a type of the victory of David's greater Son, Jesus Christ. 4/ To shew for generations to come that there is a cause for all that God does.* **Sermon Summary:** This sermon examines the account of David and Goliath to reveal God's sovereign purpose behind seemingly chaotic events. The preacher argues that every divine action has a specific cause, whether for deliverance, preparation, or typology pointing to Christ. Key themes include the necessity of faith over human strength and the assurance that God orchestrates delays and trials for His glory. The text serves as a reminder that believers can trust in God's hidden plans even when circumstances are perplexing. Ultimately, the message encourages reliance on Jesus Christ as the ultimate victor over sin and death.

Which had the golden censer, and **the ark of the covenant** overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9:4-5) *1/ Christ's person is seen. 2/ Christ's work is seen. 3/ How Christ is set forth is seen.* **Sermon summary:** The sermon explores the Ark of the Covenant as a profound type of Jesus Christ, examining its construction and contents to reveal theological truths about His person and work. The shittim wood overlaid with gold illustrates Christ's dual nature as fully human and fully divine, while the items within the ark symbolize His role as spiritual sustenance, legitimate high priest, and fulfiller of the law. The mercy seat and cherubim highlight the provision of mercy through blood and the open way to God made possible by Christ's sacrifice. The preaching emphasizes that the Old Testament shadows point directly to the reality of Jesus, who now intercedes in heaven and guides His people through life. This exposition aims to strengthen believers' faith by connecting the historical tabernacle rituals to the gospel fulfilment in the New Testament.

~~~~~~~ No 23 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:1-4** Simon Peter, a servant and an apostle of Jesus Christ, ...... Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. *1/ Like precious faith and how it is obtained - "Through the righteousness of God and our Saviour Jesus Christ:" 2/ What his divine power has given us - "All things that pertain unto life and godliness" 3/ The means used - "Through the knowledge of him that hath called us." 4/ The all things - Including "exceeding great and precious promises:" 5/ The influence and effect of these promises.* **Sermon Summary:** The sermon explores the great and precious promises found in 2 Peter 1, emphasizing that faith is a divine gift obtained through the righteousness of Jesus Christ. It highlights God's divine power as the source for all things pertaining to spiritual life and godliness, accessible through a deepening knowledge of Him who called believers. The preacher explains that these promises provide grace, peace, and eternal inheritance, enabling Christians to partake in the divine nature and escape worldly corruption. By focusing on Christ rather than visions or human effort, believers are equipped to stand against false doctrine and live faithfully. The message encourages reliance on Scripture and the person of Jesus for assurance, strength, and daily conduct.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for **the LORD thy God is with thee whithersoever thou goest.** (Joshua 1:9) *1/ Joshua - His commission, charge and Promise. 2/ Joshua - A type of Christ Jesus. 3/ Joshua - A type of God's people going from law to the promise in Christ who has fulfilled the law. 4/ A wonderful promise - The LORD thy God is with thee whithersoever thou goest.* **Sermon summary:** The sermon explores Joshua chapter 1, emphasizing God's command to be strong and courageous amidst life's transitions. It draws parallels between Joshua's commission, Jesus Christ's fulfilment of the law, and the believer's reliance on Scripture for spiritual inheritance. The central message assures believers that despite trials and changes, the Lord remains faithfully present with His people. This divine companionship serves as a foundation for enduring faith and obedience to God's Word. The preacher encourages the audience to meditate on Scripture and trust in Christ's completed work for their ultimate success.

And the men took of their victuals, and asked not counsel at the mouth of the LORD. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. (Joshua 9:14-15) ~~~~ This sermon was preached at Hope Chapel Redhill. ~~~~ *1/ The covenant of grace illustrated by the Gibeonite covenant. 2/ Asking counsel of the Lord. 3/ Mistakes overruled for good.* **Sermon Summary:** The sermon explores the theological significance of the Gibeonite covenant in Joshua 9 as a vivid illustration of the Covenant of Grace. It contrasts the broken Covenant of Works with the unmerited favour shown to sinners who are beneficiaries rather than meriters of God's promises. The preacher highlights three key lessons: the reality of being under condemnation before receiving grace, the necessity of seeking divine counsel rather than relying on appearances, and how God sovereignly overrules human mistakes for ultimate good. Through historical examples like David and Jonathan, the text emphasizes that salvation is entirely dependent on God's faithful provision and not human effort. The message encourages believers to rest in the security of this everlasting covenant despite their own weaknesses.

But **one thing** is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42) *1/ Needful yet lacking. 2/ Things to know. 3/ A way forward - to desire and do.* **Sermon summary:** The sermon centers on the spiritual necessity of prioritizing communion with Jesus Christ above all earthly activities and religious duties. Drawing primarily from Luke 10 and Philippians 3, it contrasts Martha's distracted service with Mary's choice to sit at the Lord's feet, emphasizing that a personal knowledge of Christ is the only thing truly vital for salvation. The message warns against relying on outward righteousness or good works, urging listeners to recognize their lack of true faith and to seek grace alone. It encourages believers to fix their hearts on eternal realities rather than temporal concerns, pressing forward in faith toward the prize of God's high calling. Ultimately, the preacher calls for a focused desire to dwell in God's presence, making Christ the singular focus of life and worship.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6) *If we are a true Christian Jesus Christ will be:* *1/ The way to us. 2/ The Truth to us. 3/ Our life.* **Sermon summary:** The sermon defines the essential characteristics of a true Christian by examining Jesus Christ's declaration in John 14:6 as the way, the truth, and the life. It argues that genuine faith requires exclusive reliance on Christ for salvation, rejecting all other paths or religious syncretism. The message emphasizes adherence to biblical authority, including the reality of hell, heaven, judgment, and the moral law, which are often denied in modern culture. Furthermore, it asserts that Christ's lordship extends to daily conduct, affirming doctrines such as creation, the Sabbath, and marriage against contemporary secular trends. Ultimately, an authentic believer demonstrates this faith through a transformed life where Christ permeates every aspect of thought and action.

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him. (Deuteronomy 10:8-9) ~~~~ This sermon was preached at Bells Yew Green Chapel. ~~~~ ***To have a Levites portion is to: -*** *1/ Be a separated people unto the Lord. 2/ Not lands, Not material things, but spiritual. 3/ To have the Lord as our inheritance. 4/ To be a scattered people. 5/ To be a people to serve the Lord.* **Sermon Summary:** The sermon explores the spiritual significance of the tribe of Levi, whose inheritance was the Lord Himself rather than earthly land. Drawing from Deuteronomy 10 and 1 Peter 2, it illustrates how believers are called to be a separated and scattered people, prioritizing eternal heavenly treasures over material wealth. The preacher emphasizes that God's chosen portion for His people involves spiritual blessings and service, requiring contentment with their current circumstances and trust in divine providence. This perspective encourages the congregation to view themselves as pilgrims on earth, finding their true rest and identity in Christ alone.

~~~~~~~ No 22 in the series - The Epistles of Peter. ~~~~~~~ **Considering 1 Peter 5:8-14** Be sober, be vigilant; ....... Peace be with you all that are in Christ Jesus. Amen. *1/ How to deal with the devil, the common adversary of God's people. (1 Peter 5:8-9) 2/ The God of all grace who has called will complete the work of grace. (1 Peter 5:10) 3/ All glory to the God of all grace. (1 Peter 5:11) 4/ A summary of Peter's letter - This is the true grace of God wherein ye stand. (1 Peter 5:12)* **Sermon Summary:** The sermon concludes the study of First Peter by examining chapter five, focusing on the believer's response to spiritual warfare and the nature of divine grace. It outlines four key themes: resisting the devil through vigilance, trusting God to establish and strengthen believers after suffering, giving all glory to God alone, and identifying the true grace that produces a holy and practical life. The message emphasizes that salvation is entirely by unmerited favour, which results in an inheritance of eternal glory rather than worldly comfort. This true grace serves as a distinguishing mark for Christians, setting them apart from the world through holiness and hope. Ultimately, the text calls believers to stand firm in this grace, knowing that God completes the work He has begun.

And Samuel told him every whit, and hid nothing from him. And he said, **It is the LORD**: let him do what seemeth him good. (1 Samuel 3:18) ~~~~ This sermon was preached at South Chard Strict Baptist Chapel. ~~~~ *1/ The person recognised - "The LORD". 2/ The mark of grace in recognising, "It is the LORD" 3/ How some of the Lord's people have recognised, "It is the LORD".* **Sermon Summary:** The sermon covers the spiritual grace of recognising God's active presence in all circumstances, emphasizing that true believers identify divine intervention rather than attributing events to chance or human agency. Drawing primarily from 1 Samuel 3 and the Gospel accounts of Jesus appearing to His disciples, the text illustrates how God reveals Himself to his people through Scripture, providence, and personal encounters. The preacher argues that true faith involves submitting to God's will even in trials, as demonstrated by biblical figures like Eli, Aaron, and Jacob who acknowledged the Lord's sovereignty. By examining these scriptural examples alongside personal testimonies, the message encourages listeners to discern God's hand in their daily lives, and so be assured of having saving grace and find comfort in His ultimate control.