St David's Bridge Strict Baptist Chapel

My soul thirsteth for God, for the living God: when shall I come and appear before God? (Psalm 42:2) *1/ The marks of a living soul. 2/ What will quench a thirst for God? 3/ How will the Lord's presence be realised and felt?* **Sermon Summary:** This sermon, centred on Psalm 42:2, explores the deep longing of a living soul for the felt presence of the living God, emphasizing that true spiritual life is marked by conscious self-awareness, an inward thirst for God Himself rather than His blessings, a desire to appear before Him, and the ability to endure the enemy's taunts and the pain of His absence. It identifies the quenching of this thirst in the soul's experience of God's countenance, His loving-kindness, joyful worship, answered prayer, and the assurance of His remembrance, all of which are realized primarily through the living Word of God and the transformative effect of His Spirit upon the heart. The preacher underscores that while the soul's standing before God is secure in Christ's finished work, the desire for His felt presence here below is a vital sign of spiritual vitality, and the ultimate fulfilment of this longing will be realized in heaven, yet glimpses of it are possible in this life through faith, repentance, and the renewing power of Scripture and prayer.

For I am not ashamed of the gospel of Christ: for it is **the power of God** unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Romans 1:16) 1/ Ministers of the gospel and the power of God. - Not ashamed of the gospel because it is the power of God - Romans 1:16 - Approved as ministers of God, by the power of God - 2 Corinthians 6:7, 2 Corinthians 13:4 - Enabled to bear the afflictions of the gospel by the power of God - 2 Timothy 1:8. 2/ Their message and its effect upon the hearers. - The preaching of the cross is in the power of God - 1 Corinthians 1:18-24. - Their faith stands in the power of God - 1 Corinthians 2:5. 3/ The hope of God's people stands in the power of God. - They are kept by the power of God - 1 Peter 1:5. - Their hope of the resurrection is in the knowledge of the power of God - Matthew 22:29. **Sermon Summary:** The sermon centers on the transformative power of the Gospel, affirming that its proclamation is not a human endeavour but the sovereign work of God, as declared in Romans 1:16. It emphasizes that the Gospel is not merely a message of moral instruction but the divine power that converts sinners, raises the dead, and sustains believers through faith, drawing from Paul's writings to the Romans, Ephesians, and Corinthians. The preacher underscores that ministers are weak vessels, yet their authority and effectiveness come not from personal strength or eloquence, but from the Holy Spirit's power attending the Word, which is the instrument of spiritual rebirth and divine preservation through faith ensuring their resurrection at the last day.

**Romans 8:1-4** (1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (2) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 1/ What the law could not do and why. 2/ What God did through sending his Son, Jesus Christ. 3/ The effect of God's calling - It changes what men walk after. 4/ The blessings on those **that walk not after the flesh but after the Spirit.** - They are in Christ Jesus. - There is now no condemnation. - They are free from the law of sin and death. - The righteousness of the law is fulfilled in them. **Sermon summary:** The sermon centers on the transformative power of God's grace revealed in Romans 8:1–4, emphasizing that the law, though holy and necessary, could not overcome humanity's sinful nature or deliver from condemnation due to the weakness of the flesh. God, in His infinite wisdom and mercy, fulfilled what the law could not by sending His Son, Jesus Christ, in the likeness of sinful flesh, who lived a perfect life, bore the penalty of sin, and condemned sin in the flesh through His sacrificial death. This divine act of redemption results in a profound spiritual transformation: those who are called by God no longer walk after the flesh, but after the Spirit.

And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; **to make ready a people prepared for the Lord.** (Luke 1:17) 1/ A people prepared for the gospel. 2/ A people prepared for the Lord. 3/ A people prepared for the Lord to service in the church. **Sermon Summary:** The sermon centres on the divine preparation of a people ready for the Lord, drawing from the prophetic role of John the Baptist as a forerunner who fulfilled Scripture, preached repentance, baptized in anticipation of Christ's work, confronted sin, and pointed directly to Jesus as the Lamb of God. It unfolds in threefold application: First, individuals must be prepared for the Gospel through a deep, personal awareness of their sin and spiritual need, which the Holy Spirit instils through conviction and longing; Second, believers are prepared for the Lord's return through faith in Christ, a life of sanctification, and a growing anticipation of His coming, marked by union with Him and liberation from the law's condemnation; Third, God equips and calls individuals for service—whether in ministry, diaconate, or other roles—through a lifetime of spiritual formation, even in past experiences, so that each may be willing in the day of His power. The overarching truth is that God alone prepares His people, not by human effort, but by grace, through the Word and the Spirit, to receive the Gospel, to be with Christ, and to serve Him faithfully.

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (Hebrews 10:32) *1/ A call to remembrance - "Former days" 2/ When ye were illuminated. 3/ What followed the illumination - "A great fight of afflictions."* **Sermon Summary:** The sermon centers on the call to remember the transformative moment of spiritual illumination—when God's light pierced the darkness of the heart, revealing both the depth of sin and the grace of Christ—drawing believers back to the foundational experience of conversion. Rooted in Hebrews 10:32, it emphasizes that true faith is marked not only by initial revelation but by a lasting effect: a life changed, marked by affliction, separation from worldly ways, and faithful fellowship with God's people. The Holy Spirit, described as the Remembrancer, renews this memory not for guilt but for encouragement, reinforcing assurance and combating spiritual complacency. The passage warns against wilful apostasy while affirming that genuine believers, though tempted, do not despise the blood of the covenant or the Spirit's work, and thus are called to recall their past faithfulness under light given, as a source of strength and renewal.

Wherefore seeing we also are compassed about with **so great a cloud of witnesses,** let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Hebrews 12:1-3) *1/ What is a witness? 2/ Who are these witnesses and what did or do they witness? 3/ The effect that these witnesses should have upon us.* *This sermon was preached at Oakington Baptist Chapel* **Sermon summary:** The sermon centers on the profound encouragement found in the 'great cloud of witnesses' described in Hebrews 12:1—faithful believers from Scripture and history whose lives testify to the reality of God's faithfulness and the power of Christ's redemptive work. These witnesses, spanning Old Testament saints, prophets, apostles, the Triune God in heaven, and the visible signs of grace on earth such as baptism and the Lord's Supper, collectively affirm the truth that Jesus Christ is the Son of God and the sole foundation of salvation. This cloud of witnesses calls believers to lay aside every weight and besetting sin, to run the race of faith with patience, and to fix their eyes on Jesus as the author and finisher of their faith. We are never alone, for we walk in the footsteps of those who have gone before, and in turn, we are called to become living witnesses of God's grace in our own lives.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. (Acts 3:22) *This sermon was preached at West Row - The Barn Chapel.* *1/ A prophet to be raised up - "Like unto me" 2/ To see our Lord's work through Moses - "Like unto me" 3/ The importance of hearing our Lord - "him shall ye hear"* **Sermon Summary:** The sermon presents a profound theological reflection on the prophetic fulfilment of Moses' prediction that God would raise up a prophet like him, fully realized in Jesus Christ. Drawing from Acts 3:22 and Deuteronomy, it emphasizes Christ's identity as the true Messiah—born of Israel, rejected by His people, tested in the wilderness, and validated by miracles and divine communion—paralleling Moses' life and mission. The sermon highlights Christ's work as a liberator from sin's bondage, a lawgiver who fulfils and supersedes the Mosaic covenant, a mediator of the new covenant, and an eternal intercessor, all while underscoring the necessity of hearing Christ in all things, not selectively, but with the full authority of Scripture. Through typology, the sermon affirms that Christ is the ultimate fulfilment of Old Testament prophecy, the Word made flesh, and the sole source of salvation, calling believers to a life of obedient listening to His revealed Word.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14) 1/ What Jesus did - "Gave himself for us." 2/ The reasons given in this text. - That he might redeem us from all iniquity. - That he might purify unto himself a peculiar people. - That he might make this people zealous of good works. 3/ Faith in Christ must come first then works. **Sermon Summary:** The sermon centers on the profound truth that Christ gave Himself not merely to secure eternal salvation, but to transform His people into a holy, distinct community zealous for good works. Drawing from Titus 2:14, it emphasizes that Christ's sacrifice was designed to redeem believers from the power and pattern of sin, purify them through the Word and Spirit, and cultivate a life marked by genuine righteousness and devotion. The preacher underscores that while multiple reasons for Christ's death are found in Scripture—reconciliation, atonement, liberation from sin's dominion, and adoption into God's family—the purpose of sanctification and holy living is a vital, visible fruit of redemption. Crucially, the sermon insists that faith in Christ must precede and produce good works, warning against the danger of self-righteousness where moral effort replaces reliance on grace. True holiness, therefore, is not a means to salvation but a grateful response to it, evidenced by a transformed heart that desires to honour God in all things, even amid ongoing struggle with sin.

**Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you,** O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you. (2 Chronicles 20:17) *A remembrance Sunday Service* 1/ The battle fought for us - Redemption. 2/ Battles we are called to fight. 3/ A victory to see - The salvation of the Lord. *Note: The correct tune to the second hymn is St. Luke 834* **Sermon Summary:** The sermon centers on the profound truth that for God's people, the ultimate battle of salvation is not fought by human effort but is decisively won by the Lord Himself, as illustrated through historical events such as the Red Sea deliverance, David's victory over Goliath, Hezekiah's deliverance from Assyria, and Jehoshaphat's triumph over enemy nations. These Old Testament accounts point forward to the greater spiritual reality: Christ's redemptive work at Calvary, where He alone fought and conquered sin, death, and Satan, securing eternal salvation for His people. While believers are called to engage in spiritual warfare—fighting the good fight of faith, resisting the devil, mortifying the flesh, and striving against sin—these efforts are not to earn salvation but to reflect the reality of a victory already achieved. The believer's role is to stand still in faith, trusting in God's promises, and to see the salvation of the Lord through Scripture, personal experience, transformed lives, and the visible power of grace in the world, all of which testify to the finished work of Christ and call for continual praise and thanksgiving.

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27) *This sermon was preached at Ebenezer Strict Baptist Chapel, Heathfield.* *(Apologies for the poor recording quality)* 1/ The hearers, 2/ The preachers subject, the source of his matter and his sermon. 3/ The effect upon his hearers. **Sermon Summary:** The sermon centers on the transformative power of Scripture and the preaching of Christ, emphasizing that salvation comes through hearing the Word of God, which is made effective by the Holy Spirit. Drawing from the Emmaus road narrative, it highlights how Christ, though unrecognized, expounded on all the Scriptures concerning Himself, revealing His identity as the fulfilment of the Law, Prophets, and Psalms—particularly through types like Abraham's sacrifice, the Passover, and Isaiah's Suffering Servant. The preacher emphasises that true hearing involves not just auditory reception but spiritual awakening, where the heart burns within as the Word is applied, leading to a personal encounter with Christ. The ultimate effect is not merely intellectual understanding but a life-altering revelation, as seen when the disciples recognized Christ in the breaking of bread, prompting immediate return to the disciples with renewed faith. The sermon calls believers to be diligent hearers, seeking Christ in every part of Scripture, and to live in anticipation of His return, knowing that eternal life is found only through the preached Word and the Spirit's work.

Trust in the LORD with all thine heart; and lean not unto thine own understanding. (Proverbs 3:5) *1/ Why we should trust in the LORD. 2/ Why we should **not** lean to our own understanding. 3/ What are we to trust him for and how is that trust evidenced?* *This sermon was preached via Zoom to Providence Chapel Northampton.* **Sermon Summary:** The sermon centers on the imperative to trust God completely, as commanded in Proverbs 3:5, emphasizing that true faith involves trusting in the LORD with all our heart, rejecting self-reliance in favour of divine sovereignty. It argues that God is worthy of trust because of His eternal purpose, infinite knowledge, sovereign power, and unchanging love, all of which are demonstrated throughout Scripture—from the covenant with Abraham to the redemptive plan fulfilled in Christ. The sermon warns against relying on human understanding, which is limited, fallible, and prone to deception, using examples like the Gibeonites and the Israelites' misjudgement to illustrate the dangers of self-trust. Ultimately, genuine trust is evidenced not in passive resignation but in active obedience: seeking salvation through Christ, pursuing spiritual growth, engaging in prayer and the means of grace, and making decisions aligned with Scripture, providence, and a willing heart, all while relying on God's guidance in every area of life.

Lord, all my desire is before thee; and my groaning is not hid from thee. (Psalm 38:9) *1/ Notice that it is in desire that the difference between the wicked and godly is clearly shown. 2/ Notice that the psalmist knows that his desires and groans are before the Lord. 3/ The path of our Lord.* *This sermon was preached at Priory Road Chapel Maidstone.* **Sermon Summary:** This sermon, based on Psalm 38:9, explores the profound reality of the believer's inner life—marked by a deep awareness of sin, a longing for God, and the assurance that all desires and groans are known by the Lord. It contrasts the unregenerate heart, which naturally desires worldly things and resists knowledge of God, with the regenerate heart, whose desires are transformed by divine grace, leading to hunger for holiness, Scripture, and fellowship with Christ. The psalmist's confession reveals that even in suffering and sin, the believer finds comfort in God's intimate knowledge and sovereign care, as seen in the life of David and fulfilled in Christ's suffering in Gethsemane. The sermon emphasizes that true spiritual life is marked by a continual struggle between the old and new natures, yet in this tension, believers find fellowship with Christ, assurance of divine awareness, and the promise that the desires of the righteous—rooted in grace—will ultimately be fulfilled.

So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. **And there was no harm in the pot.** (2 Kings 4:40-41) *1/ The preparation of the pot of death - verse 39. 2/ Tasting of this pot of death and realising it is so - verse 40. 3/ The divinely appointed remedy - verse 41,* **Sermon Summary:** The sermon draws a profound spiritual parallel from the biblical account of Elisha and the poisoned pot of stew, illustrating how sin, false teaching, and self-reliance prepare a 'pot of death' The realization of this death comes when the soul, awakened by the law or life's trials, cries out in despair, acknowledging its helplessness and the futility of self-righteousness, legalism, or worldly pursuits. The remedy, however, is not found in human effort but in the divine intervention of Christ—cast into the pot like meal, tree, or grace—whose atoning sacrifice, righteousness, and resurrection transform death into life, fulfilling the law and giving eternal salvation. This gospel truth, consistently revealed throughout Scripture—from the bitter waters of Marah to the cross of Christ—affirms that only through faith in Christ, the true bread and living water, can the soul be nourished, delivered from condemnation, and assured of victory over death, making the believer's final passage not into judgment, but into the presence of God.

And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, **The LORD is able to give thee much more than this.** (2 Chronicles 25:9) *1/ The sin of joining with the ungodly as if we were one with them. 2/ A needful loss, not a waste. 3/ A victory gained by obedience to God. 4/ The solemn evidence of a heart not fully with the Lord.* **Sermon summary:** The sermon centers on the profound truth that true obedience to God often requires costly surrender, as illustrated through the story of King Amaziah, who, though initially righteous, failed to maintain a wholehearted devotion to the Lord. It emphasizes the danger of compromising with the ungodly—whether through alliances, shared ventures, or spiritual compromise—highlighting that such unions, even when seemingly practical, undermine spiritual integrity and invite divine judgment. The message affirms that apparent losses, such as Amaziah's wasted payment to Israel's army, are not true waste but divine opportunities for growth, as God promises to provide far more than what is sacrificed for His sake. Even in partial obedience, God grants victory, yet the ultimate test lies in the heart's allegiance; when Amaziah brought the gods of Seir into Judah, he revealed a heart not fully committed, demonstrating that outward success without inward faith is hollow. True gain is found not in worldly possessions, but in eternal blessings, spiritual obedience, and the assurance of divine provision for those who follow Him wholeheartedly.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Philippians 3:1) *1/ A safe ministry is one that rejoices in the Lord. 2/ A safe ministry is one that keeps to the same things, the same doctrines, the old paths. 3/ A safe ministry is one that has a goal, an end in view that is scriptural.* *This sermon was preached at Bells Yew Green Chapel in East Sussex.* **Sermon Summary:** A safe ministry is defined by its unwavering joy in the Lord, its faithful adherence to the unchanging gospel message, and its clear, heavenward aim rooted in Scripture. The preacher emphasizes that true spiritual health is marked by a continual rejoicing in Christ, not in human achievement or worldly success, as exemplified by Paul's personal devotion and his repeated focus on Christ throughout his epistles. Such a ministry remains steadfast in the historic, scriptural faith, resisting novel teachings and cultural compromises, and instead upholds the timeless truths of salvation by grace through faith in Christ alone. Ultimately, a safe ministry is one that keeps its eyes fixed on eternal glory, with the believer's citizenship in heaven as the driving purpose, ensuring that all teaching and preaching are oriented toward the final goal of being with Christ, where His glory is fully revealed.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. (Daniel 6:10) *1/ Preparation for days of persecution. 2/ Where we are to look and continue looking. 3/ Giving thanks in dark days - "And gave thanks"* *This sermon was preached at Hope Chapel Redhill Thanksgiving services in the evening.* **Sermon Summary:** The sermon centers on Daniel's unwavering devotion to God, exemplified by his consistent practice of prayer and thanksgiving even in the face of imminent death. It emphasizes that true preparation for persecution involves daily disciplines—self-denial, reverence for God, intimate knowledge of Scripture, and the cultivation of godly habits—so that when trials come, one continues faithfully in the same practices as before. The preacher underscores that the believer's ultimate focus must be on Christ, the fulfilment of the temple and the hope of salvation, calling all to seek a personal, saving knowledge of Jesus, for only in Him is the soul secure. In the midst of tribulation, thanksgiving is not a denial of pain but a response to God's unchanging character, His sovereign grace, and the spiritual blessings found in suffering, as seen in the lives of martyrs and saints who rejoiced in being counted worthy to suffer for Christ. The message calls the hearer to examine their spiritual condition, to cry out for salvation, and to walk in continual dependence on God, knowing that His grace is sufficient and His presence is the true source of strength and joy in every season.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Philippians 1:11) 1/ The fruits of righteousness that the apostle prays they might be filled with till the day of Jesus Christ. 2/ How these fruits come - "By Jesus Christ". 3/ To what end are these fruits by Jesus Christ - "Unto the glory and praise of God". *This sermon was preached at Hope Chapel Redhill Thanksgiving services in the afternoon.* **Sermon Summary:** The sermon centers on the apostle Paul's prayer in Philippians 1:11 that the believers be filled with the fruits of righteousness, which are not self-generated but solely sourced in Jesus Christ, and are ultimately directed toward the glory and praise of God. It emphasizes that these fruits—evidences of genuine sanctification such as love, holiness, truth, and godly conduct—are not merely moral improvements but transformative signs of a life renewed by grace, visible in daily behaviour, speech, and relationships. The preacher states that these fruits originate entirely from Christ, not human effort, and are sustained by His indwelling Spirit, illustrated through biblical contrasts between the old and new nature, and the necessity of dependence on Christ's work rather than self-righteousness. The ultimate purpose of such fruitfulness is not personal achievement or human recognition, but the exaltation of God, who is glorified when His people live in humble, Christ-centered dependence, drawing attention to His grace rather than their own merit. The sermon calls for continual prayer, self-examination, and a life marked by Christ-centered witness.

I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. (Jeremiah 31:18-20) 1/ The cause of Ephraim bemoaning himself - Only chastisement but no more than that. 2/ Ephraim's prayer arising from his concern - turn thou me, and I shall be turned; for thou art the LORD my God. 3/ Prayer answered and the effect felt by Ephraim. (v19) 4/ The LORD's word concerning turned Ephraim. (v20) **Sermon summary:** The sermon centers on Jeremiah 31:18–20, The passage unfolds a divine progression: from the painful awareness of rebellion under God's discipline, to a humble plea for divine turning, to the transformative effects of repentance, shame, and instruction, culminating in the sovereign promise of mercy. The preacher teaches that God's chastening, though grievous, is never arbitrary but rooted in covenant love, and that the ultimate assurance is not in human merit, but in God's unchanging mercy—revealed most fully in Christ, who bears the cost of sin and grants repentance and salvation. God's mercy is sure, not earned, but freely given to those who, like Ephraim, are brought to the end of themselves.

The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. (Psalm 115:12) 1/ That which is essential to be able to speak this verse. 2/ Helps to discerning the LORD **Has** been mindful of us. 3/ The language of faith - "he will bless us." **Sermon Summary:** The sermon centers on the profound truth that God has been mindful of His people, a reality rooted in His sovereign grace and eternal knowledge, as affirmed in Psalm 115:12. It emphasizes that this mindfulness is not merely a past event but a foundation for confident faith, as God's sovereign will, His personal knowledge of each individual, and His redemptive acts throughout Scripture all point to His faithful character. The preacher guides the congregation to reflect on biblical examples—Noah, Rachel, Joseph, Cornelius—where God's remembrance led to deliverance, and to recognize His hand in their own lives, even in times of unbelief or hardship. This reflection is not for self-congratulation but for faith-filled expectation: because God has been mindful of His people, He will bless them, fulfilling His promises with grace, glory, and peace. The call is to live in the language of faith, trusting that God's past faithfulness guarantees future blessing.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (Ephesians 6:11) 1/ The need of armour. 2/ The key to interpreting the armour in a spiritual way. 3/ The six parts of the armour of God, joined with prayer. **Sermon Summary:** The sermon centers on Ephesians 6:11, calling believers to put on the whole armour of God to stand against the spiritual warfare waged by Satan, who operates through principalities, powers, and the wickedness of this age. It emphasizes that this armour is not self-generated but divinely provided, with each piece—truth, righteousness, the gospel of peace, faith, salvation, and the Word of God—rooted in God's grace and dependent on His strength, not human effort. The preacher underscores that true spiritual defence requires constant reliance on prayer, vigilance, and a life shaped by Scripture, rejecting worldly wisdom and self-reliance. Ultimately, the armour is not a static shield but a dynamic, God-centred posture of faith, where every element points to Christ as the source of victory, and the believer's strength lies not in self but in the living God who empowers through His Word and Spirit.

And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God. (2 Chronicles 33:13) *This service was taken in the Lounge of the Tunbridge Wells Pilgrim Home, Milward house, with some 20 residents present.* **Sermon summary:** The sermon centers on the profound transformation of Manasseh, a king whose early reign was marked by extreme wickedness, including idolatry and bloodshed, yet who experienced genuine repentance after being captured and brought to Babylon in affliction. Through divine sovereignty and mercy, God used suffering to humble Manasseh, leading him to earnestly pray, repent, and return to Jerusalem, where he dismantled pagan altars, restored the worship of the true God, and reversed his former abominations. The narrative underscores the reality of true repentance—evidenced not by fleeting emotion but by lasting, visible change in actions and priorities—contrasting with superficial conversions, as illustrated by the tragic example of his unrepentant son Amon. The preacher emphasizes that God's grace is sufficient even for the most hardened, offering hope to those who despair over past sins, while warning against the danger of forgetting God after deliverance. Ultimately, Manasseh's story points to the necessity of repentance before God and faith in Christ's atoning sacrifice, not human effort, as the foundation of salvation.

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. (Mark 4:39) 1/ The Lord arising for his peoples help - "and he arose" 2/ Our Lord's use of his word - "and rebuked the wind, and said unto the sea, Peace, be still." 3/ The effect of his word - "and there was a great calm. " **Sermon Summary:** The sermon centers on Christ's sovereign power over nature, as demonstrated in Mark 4:35–39, where Jesus calms a storm with a word, revealing His divine authority and compassion. Through this narrative, the preacher emphasizes that Christ is not only present in trials but actively works through prayer, His Word, and providence to bring peace and spiritual awakening. The storm symbolizes life's many trials—sin, temptation, suffering, and spiritual darkness—yet Christ's response is always one of grace: He arises at the cry of faith, speaks with commanding authority, and brings a profound, lasting calm. The disciples' awe—'What manner of man is this?'—points to the deeper truth that every trial, when met with Christ, magnifies His glory and deepens the believer's faith. The sermon calls listeners to recognize Christ's presence even in silence, to persist in prayer, and to trust that His Word, spoken in heaven and on earth, stills every storm and transforms hearts.

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (Psalms 51:6) 1/ The inward parts or hidden part of man. 2/ The truth that God desires there. 3/ The gospel provision of truth and wisdom in the inward parts. *Sermon Summary:* The sermon centers on Psalm 51:6, highlighting God's desire for truth and wisdom in the inward parts of the human heart—a heart that, though deceitful and sinful by nature, is the true seat of one's being. It emphasizes that genuine repentance begins with a heartfelt recognition of sin, not as a mere moral failing but as a deep, abiding reality that only God can reveal and transform. The sermon underscores that God does not demand perfection from fallen humanity but instead provides grace through Christ, who alone can cleanse, renew, and restore the sinner by creating a clean heart and renewing a right spirit. This gospel provision is not based on human effort or self-improvement, but on divine action—God's sovereign work of conviction, pardon, and spiritual renewal, which produces a life marked by genuine faith, love, prayer, and a growing apprehension of Christ's worth. Ultimately, the message calls for a heart religion rooted in humility, dependence on grace, and the joyful assurance that salvation is not of works, but of God's mercy, made known through the wisdom and sacrifice of Jesus Christ.

Jesus Christ the same yesterday, and to day, and for ever. (Hebrews 13:8) 1/ Jesus Christ - Jesus of Nazareth. 2/ What is said of him - " He is the same yesterday, and to day, and for ever. " 3/ How this is a comfort to the believer. *Sermon Summary:* The sermon centers on Hebrews 13:8, 'Jesus Christ, the same yesterday and today and forever,' presenting Christ as the unchanging foundation of faith, whose eternal nature unites all of Scripture, history, and divine purpose. It emphasizes that Christ's identity—both divine and human, incarnate and glorified—remains constant across time, from eternity past to the final fulfilment of all things, anchoring believers in the reliability of God's promises. The message is pastoral and comforting, affirming that despite human change, doubt, or failure, God's love, presence, and power endure without alteration, offering assurance through Christ's unchanging character. The sermon calls believers to live in light of this truth, imitating faithful teachers whose lives pointed to Christ, and to find hope in His perpetual faithfulness, especially in trials and uncertainty, as He remains the same, ever-present, and eternally sufficient.

**Harvest Thanksgiving Afternoon Service.** Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10) *Sermon Summary:* The sermon centers on the enduring promise of God's presence and faithfulness, drawn from Isaiah 41:10, where God declares, 'Fear thou not; for I am with thee:' It unfolds a theological narrative tracing God's covenantal relationship with His people—from Abraham to the exiled Israelites in Babylon—emphasizing that divine strength, mercy, and sovereignty remain constant despite human frailty, rebellion, and fear. The message contrasts the emptiness of idolatry with the living God who is both transcendent—sovereign over nations and creation—and intimately present, knowing each believer by name. Through historical and personal examples, it illustrates how fear arises from sin and separation from God, yet is overcome by faith in Christ, who fulfils the covenant and empowers believers to face life's storms with courage. The sermon concludes with a call to trust in God's unchanging character, His provision through every season, and His ultimate victory, inviting the hearers to find comfort, strength, and hope in His enduring presence.

**Harvest Thanksgiving Evening Service.** When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30) *Sermon Summary:* The sermon centers on the profound significance of Jesus' final words, 'It is finished,' at the moment of His death, declaring the complete and perfect fulfilment of God's redemptive plan. Drawing from John 19:30 and the symbolism of the torn temple veil, it emphasizes that Christ's sacrifice on the cross abolished the need for the Old Testament sacrificial system, opening a new and living way into God's presence through His substitutionary atonement. The sermon underscores the depth of Christ's suffering—not only physical but spiritual, as He bore the eternal wrath of God for sin in a brief, three-hour darkness, making possible eternal reconciliation for all who believe. It contrasts the eternal destiny of those who trust in Christ—eternal life, joy, and communion with God—with the eternal separation and torment of those who reject Him, echoing the cry of abandonment from the cross. The sermon concludes with a sobering call to faith and repentance, urging listeners to recognize that time is finite, the world is temporary, and only those sheltered under Christ's blood will endure the final judgment, when Jesus will return to consummate history and declare, 'It is finished,' not in death, but in victory.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (1 Peter 4:1) 1/ Christ suffered for us in the flesh. 2/ Armed with the same mind as Christ. 3/ A great statement: - "He that hath suffered in the flesh hath ceased from sin." *Sermon Summary:* The sermon centers on the transformative power of Christ's suffering in the flesh, calling believers to embrace a mindset aligned with His sacrificial life. Drawing from 1 Peter 4:1, it emphasizes that Christ's suffering was both necessary and redemptive, fulfilling God's righteous plan by bearing the wrath of sin in place of His people. Believers are exhorted to 'arm themselves with the same mind'—a willing, determined, and holy resolve to follow Christ, endure persecution, resist temptation, and live distinct from the world, all rooted in the reality of Christ's finished work. The key insight is that while sin remains a persistent struggle, those who have suffered in the flesh through faith in Christ have ceased from its guilt, dominion, and eternal penalty, finding freedom in grace and hope for eternal deliverance. This present reality of spiritual warfare and sanctification points forward to the ultimate victory in resurrection, where sin and suffering will be no more.

Isaiah 53 *Sermon summary:* This sermon presents Isaiah 53 as a profound revelation of Christ's suffering and its redemptive blessings, emphasizing that every aspect of His agony—endured at the hands of men and by the Father's will—was purposeful and necessary for the salvation of God's people. The passage reveals Christ as the suffering Servant, despised and rejected, yet willingly bearing the sins of His chosen ones, not as a mere substitute but as a willing sacrifice whose death was both foreordained and freely embraced. The theological heart lies in the substitutionary atonement: Christ's wounds bring healing, His chastisement brings peace, and His imputed righteousness justifies those who believe. The sermon underscores that this salvation is not arbitrary but rooted in God's eternal knowledge and election, with believers recognized by their reception of His Word and their faith in Him. Ultimately, the suffering and glory of Christ are inseparable, demonstrating that His death was not defeat but the means by which He secures the eternal redemption and spiritual inheritance of His people.

His glory is great in thy salvation: honour and majesty hast thou laid upon him. (Psalms 21:5) 1/ Thy Salvation. 2/ The greatness of Christ's glory in Salvation. 3/ The honour and majesty laid upon him. *Sermon Summary:* The sermon centers on the exalted glory of Jesus Christ as the sole architect and beneficiary of God's salvation, drawing from Psalm 21, Philippians 2, and Revelation 5 to affirm that Christ's majesty is not derived from human effort or historical figures, but is divinely ordained and revealed through Scripture. It emphasizes that salvation is a sovereign, triune work—predestined before creation, accomplished through Christ's humiliation and exaltation, and applied by the Holy Spirit—ensuring that all glory belongs to Christ alone. The preacher contrasts Christ's unmatched glory with the temporary and sinful roles of human instruments, affirming that even the most significant figures in salvation history, like Moses, John the Baptist, or the apostles, are overshadowed by Christ's eternal preeminence. Ultimately, the sermon calls believers to a personal, transformative faith in Christ, where His glory is seen as the heart of salvation, leading to worship, obedience, and a life devoted to His supremacy, with the assurance that His honour and majesty are eternally secured by God the Father and fully realized in the redeemed community.

And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1) *Five lessons from this parable:* 1/ Prayer is the antidote for fainting - v1. 2/ Continuing in prayer is a mark of election - v7a. 3/ The Lord is mindful of our sins and faults bearing long with us - v7b. 4/ The Lord will answer our prayers - v8a. 5/ Continuing in prayer is the exercise of faith - v8b. *Sermon Summary:* The sermon centers on the parable of the persistent widow, emphasizing that prayer is the antidote to spiritual fainting and a vital expression of faith, not merely a ritual. It highlights five key truths: prayer sustains believers in discouragement, continual prayer is a mark of God's elect, God patiently bears with His people's imperfections, He answers prayers in His perfect timing—often better than requested—and persistent prayer is an act of faith that deepens trust in Christ's finished work. The preacher states that true prayer flows from a heart aware of grace, rooted in Christ's atonement, and aimed not only at temporal needs but at spiritual transformation, including victory over sin and the world. Ultimately, the parable calls believers to persevere in prayer, knowing that God, unlike the unjust judge, is both willing and able to answer with justice and mercy, and that faithfulness in prayer is a sign of a living relationship with God.

...... and her mother in law saw what she had gleaned: (Ruth 2:18) 1/ Ruth - Gleaning in time of harvest. 2/ What the Bible has to say about harvest in a spiritual sense. 3/ What we may glean when the Lord is gathering his people home. Harvest Thanksgiving Service Preaching at Bodle Street Baptist Chapel, England. *Sermon summary:* The sermon draws a profound spiritual parallel between the natural act of gleaning in harvest time and the deeper, divine purposes of God in moments of spiritual harvest—particularly at the time of death and the final judgment. Centred on Ruth's faithful gleaning in Bethlehem, it illustrates how God providentially places His people in times of grace, where even small acts of obedience and dependence reveal His sustaining care and hidden blessings. The preacher emphasizes three spiritual harvests: the ongoing gospel call, the moment of death when believers are gathered to Christ, and the final judgment, each demanding urgent spiritual attention. From these times, believers are called to glean vital truths—such as the certainty and solemnity of death, the hope of eternal life, the preciousness of Christ, the comfort of resurrection, the diversity of God's saving work, and the urgent need for personal preparation. The ultimate aim is not mere reflection, but transformation: that the grace seen in others' departures should awaken deeper faith, repentance, and longing for Christ in the hearers themselves.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. (1 Peter 5:6-7) 1/ Humbling under the mighty hand of God: - The mighty hand of God. - Humbling under it. - Exalted in due time - God's time. 2/ Casting upon God: - Our Care - all our care. - Casting it upon him. - He careth for you. *Sermon summary:* The message emphasizes the vital interplay of humility and trust in navigating life's challenges, drawing heavily from 1 Peter 5. It calls believers to actively submit themselves to God's sovereignty, recognizing His power and providence through examples from Scripture, while simultaneously urging them to release their anxieties and burdens through prayer, assured of God's unwavering care. The message underscores that even painful experiences and persistent trials can be opportunities for spiritual growth and ultimately, divine exaltation, reinforcing the importance of dependence on God's grace and loving kindness.

Isaiah 40:29-31 (29) He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. 1/ What the LORD gives to the faint and those who have no might. 2/ The way to receiving from the LORD - wait upon him. 3/ The effect - Their affections rise upwards - They run in the way of the LORD with delight and pleasure. - They continue in the ways of the LORD - an abiding effect. *Sermon summary:* The sermon emphasizes the Lord's provision of strength and renewal for the faint and powerless, drawing heavily from Isaiah 40. It highlights the importance of recognising God as the Creator and eternal source of power, It explores the nature of spiritual weakness—stemming from sin, chastening, and the ongoing fight of faith—and highlights the importance of waiting upon the Lord through prayer, embracing the means of grace, and persevering in service. Ultimately, it promises a transformative experience of renewed vigour, raising affections above, enabling them to run in the way of the Lord's commands and continue in the Christian walk.

My soul cleaveth unto the dust: quicken thou me according to thy word. (Psalms 119:25) 1/ The Psalmist's soul. 2/ The Psalmist's confession. 3/ The Psalmist's prayer. *Sermon Summary:* The sermon explores the human experience of spiritual dryness and the need for divine intervention, drawing from Psalm 119 to illustrate how even those deeply rooted in faith can feel disconnected from God. It emphasizes that this sense of cleaving to earthly concerns is a natural consequence of human nature, but not an insurmountable barrier. The message underscores the importance of acknowledging this condition through honest confession and seeking renewal through prayer, trusting in God's word as the source of life and strength. Ultimately, it encourages listeners to recognize that spiritual vitality is a gift from God, not a product of self-effort, and to continually seek His grace to maintain a living connection with Him.

For they that say such things declare plainly that they seek a country. (Hebrews 11:14) 1/ The things said - "that say such things." 2/ What they that say such things are plainly declaring - "that they seek a country." 3/ What it is to be seeking an heavenly country - "a better country, that is, an heavenly:" *The context: - Hebrews 11:13-16* These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. *Sermon Summary:* The sermon explores the profound significance of words, arguing that speech reveals the condition of the heart and ultimately testifies to one's deepest desires. Drawing from Hebrews 11 and passages in John, it emphasizes that those who confess their status as strangers and pilgrims on earth are plainly declaring their pursuit of a heavenly country, a longing that transcends earthly concerns and reflects a faith rooted in Christ. The message encourages self-examination, urging listeners to discern whether their words and actions genuinely reflect a pursuit of eternal realities or merely a preoccupation with the temporal world, ultimately calling for a life aligned with the promise of a prepared city and a future with God.

But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD. (Jonah 2:9) *Sermon summary:* The sermon explores the narrative of Jonah and Nineveh to emphasize God's sovereign power and mercy in salvation. Drawing connections to Isaiah and the Old Testament anticipation of Christ, the message highlights God's ability to work through disobedience and to extend grace to entire cities, even those steeped in wickedness. Through Jonah's journey, the sermon underscores the importance of obedience, the potential for repentance, and the assurance that God's compassion extends to all, ultimately affirming that salvation is solely of the Lord, a truth reflected in God's willingness to spare Nineveh and demonstrated through the sacrifice of Jesus Christ.

And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; (Genesis 28:13) 1/ God's purpose. 2/ God's presence. 3/ God's promise. *Sermon Summary:* The sermon explores the enduring significance of God's covenant and presence, tracing its roots from Abraham through Isaac to Jacob, ultimately pointing towards the fulfilment of divine promises in Jesus Christ. Drawing from Genesis 28, the message emphasizes God's sovereignty and faithfulness, highlighting how He actively works through human history, even amidst personal failings and challenging circumstances, to establish His kingdom of grace. The speaker underscores the revelation of God's presence and power, manifested through dreams, blessings, and ultimately, the revelation of Shiloh, demonstrating that God stands above all things, giving salvation and eternal life to those who believe.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. (Mark 6:31) 1/ The invitation - "Come ye yourselves apart". 2/ The place chosen - "a desert place". 3/ The reason for coming apart - "rest awhile". *Sermon Summary:* The sermon centers on Christ's invitation to His disciples to withdraw into a desert place for rest, emphasizing the divine necessity of intentional separation from busyness to renew spiritual vitality. Drawing from Mark 6:31, it highlights three key elements: Christ's profound sympathy, His sovereign initiative in calling for rest, and the personal, holistic nature of the call to come 'yourselves' apart—leaving behind all burdens, distractions, and self-reliance. The desert place symbolizes a sacred space of divine encounter, where God works miraculously not human effort, and where true rest is not escape but reorientation toward Him. The sermon underscores that rest is not optional but divinely ordained, rooted in creation, fulfilled in Christ, and pointing to eternal rest, while warning against the temptation to carry worldly cares into times of renewal. Ultimately, it calls believers to trust God's timing, lay aside all weight, and fix their eyes on Jesus, knowing that every temporary rest is a foretaste of the eternal Sabbath to come.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (Hebrews 3:12-14) 1/ A soul brought to be with the Lord here below. 2/ That which leads to departing from him. 3/ The three preventatives to departing from him, as found in the text. *Sermon summary:* The sermon cautions against spiritual backsliding, emphasizing the dangers of unbelief, the hardening influence of sin, and the erosion of confidence in Christ. Drawing parallels to the history of Israel, it highlights the importance of vigilance against these pitfalls, urging believers to actively take heed, exhort one another daily, and steadfastly hold onto the assurance of God's work in their lives. Ultimately, the message underscores the need to maintain a firm grip on the initial joy and conviction of faith, recognizing that consistent engagement with the Word and mutual encouragement are essential safeguards against departing from the Lord's grace and fellowship.

For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17) 1/ Why men need to be saved. 2/ The role of the law of Moses in Salvation. 3/ Grace and Truth by Jesus Christ. This sermon was preached from the UK into the Strict Baptist Churches in Australia. https://www.australianstrictbaptists.au/ *Sermon Summary:* The sermon explores the distinction between the law and the gospel, emphasizing that while the law reveals our sin and need for redemption, grace and truth come through Jesus Christ. It highlights that the law convicts us of our brokenness and inability to earn salvation, while the gospel sets before us a substitutionary atonement where Christ bears our punishment. The message emphasises the importance of understanding this difference, urging listeners to look to Christ alone for salvation, recognizing Him as the way, the truth, and the life, and to live a life of faith and obedience as evidence of genuine belief.

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. (Acts 16:17) 1/ The way of salvation. 2/ The men that make salvation known on earth - "The servants of the most high God." 3/ The method used in making known the way of salvation - Not just in word but in the lives of God's servants. *Sermon Summary:* The sermon sets forth the way of salvation. That pointed to by a possessed woman who proclaims Paul and Silas as servants of the Most High God. It emphasizes that salvation is not achieved through adherence to the law or personal righteousness, but through trusting in Jesus Christ as the sole way to reconciliation with God. The message emphasizes the importance of both preaching the Word and embodying its principles, as demonstrated by the lives of God's servants, and encourages listeners to actively search the scriptures and embrace the gospel, recognizing that God uses trials and tribulations to draw individuals to Himself and ultimately secure eternal life.

My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: (Deuteronomy 32:2) 1/ Receiving doctrine through preaching in Gospel days - My doctrine shall drop as the rain". 2/ How the Lord's voice is heard - "My speech shall distil as the dew". 3/ Upon whom the Gospel settles - "As the small rain upon the tender herb, and as the showers upon the grass": *Sermon Summary:* The sermon explores the nature of gospel days, drawing from Deuteronomy 32 to illustrate how God's message is conveyed through gentle, life-giving means. It emphasizes that doctrine should drop like rain and speech should distil like dew, impacting receptive hearts and souls, much like showers nourish tender grass. The message highlights the importance of clear doctrine, the quiet power of God's voice, and the need for receptive individuals to embrace the gospel, ultimately pointing to the Lord Jesus Christ as the fulfilment of Old Testament prophecies and the source of salvation.

But when that which is perfect is come, then that which is in part shall be done away. (1 Corinthians 13:10) 1/ The illustrations used to show the difference between the church on earth and that in Heaven. 2/ That which is done away and that enjoyed in Heaven. 3/ That which is not done away but remains through time and eternity. This sermon was preached at Oakington Strict Baptist Chapel, England. *Sermon Summary:* The sermon explores the contrast between earthly knowledge and the boundless understanding awaiting believers in heaven, drawing from 1 Corinthians 13. It emphasizes that while spiritual gifts, prophecies, and even earthly knowledge will fade, the enduring nature of love—God's unwavering affection and the love believers share—will remain eternal. Through illustrations like the incomplete knowledge of earthly education and the contrast between a child's perspective and that of an adult, the message highlights the limitations of earthly experience and the promise of a future where faith, hope, and love culminate in perfect communion with God.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, (Ephesians 3:14) 1/ A grant asked for the Ephesians - "That he would grant you" . 2/ The measure of the grant - "according to the riches of his glory" 3/ The things asked to be granted - Ephesians 3:16-19 . This sermon was preached at Zoar Strict Baptist Chapel, Norwich, England. *Sermon Summary:* The sermon centers on the importance of intercessory prayer, exemplified by Paul's heartfelt petition for the Ephesians. It emphasizes that true prayer isn't a self-focused endeavour but a humble request for divine grace, rooted in a deep understanding of God's boundless love and power, as revealed through Christ. The preacher highlights the significance of seeking God's blessings for others, recognizing that these blessings flow from His riches and glory, ultimately leading to a profound spiritual fullness and a deeper comprehension of God's eternal purpose for His people, both individually and collectively.

And he is before all things, and by him all things consist. (Colossians 1:17) 1/ Ponder the context of the epistle to the Colossians, the reasons for Paul writing this epistle, and one or two of the aspects in it. 2/ Ponder the supreme doctrine of the eternal Sonship of the Lord Jesus Christ. 3/ View what it means that He is before us in all things, and consider the last three words, "before all things", all things, spiritually and providentially. *Sermon summary:* The sermon centers on the eternal nature and supremacy of Jesus Christ, emphasizing His role as the creator and sustainer of all things, as articulated in Colossians 1:17. It explores the theological significance of Christ's pre-existence and ongoing presence, particularly in navigating life's challenges and uncertainties. Drawing on scriptural passages, the message highlights God's providential care and unwavering support for believers, assuring them that He goes before them, manages their circumstances, and ultimately brings them to glory.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. (Luke 24:15) 1/ The care of our Lord Jesus . 2/ The compassion of our Lord Jesus . 3/ The continuance of our Lord Jesus . *Sermon Summary:* The sermon centers on the transformative encounter of two disciples on the road to Emmaus, illustrating God's persistent care and compassion for those who seek Him. Drawing from Luke 24, the message emphasizes how Jesus, despite their initial blindness, walked alongside them, expounding the Scriptures and revealing Himself through the breaking of bread. The sermon highlights the fulfilment of Old Testament prophecies in the resurrected Christ and encourages listeners to seek Him, promising that those who do will find, experiencing a burning within their hearts and returning with renewed faith and a desire to share the good news of the risen Saviour.

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. (Psalm 23:3) Ref: Psalm 51 Introduction: The Soul and its need of restoration. 1/ The soul restorer - The LORD, "He restoreth my soul". 2/ The positive aspect of his restoring - "he leadeth me in the paths of righteousness". 3/ Why he restores a soul - "for his name's sake". *Sermon Summary:* The sermon centers on the restorative power of God, drawing from Psalm 23 to illustrate how He actively restores souls, not through self-effort, but through divine grace. It emphasizes that restoration is an ongoing process, akin to a shepherd bringing a lost sheep back into the flock, and highlights that this work is ultimately done for God's namesake, upholding His covenant and demonstrating His glory. The message underscores the importance of recognizing God as the sole Restorer, leading believers in the paths of righteousness and ultimately bringing them to Himself, both in this life and in the resurrection.

Then Philip went down to the city of Samaria, and preached Christ unto them. (Acts 8:5) Introduction: The great commission. Philip preached Christ, but how would he have preached Christ? 1/ A scripture to begin with - Isaiah 53 2/ Preaching Christ as the Apostle Paul preached: - Who he is - The Son of God - Acts 9:20 - The need of Christ's sufferings - Acts 17:2-3 - The effect of preaching Christ - 1 Corinthians 1:23-24 - Christ the one foundation - 1 Corinthians 3:11 *This sermon was preached at Priory Strict Baptist Chapel, Maidstone, Kent, England.* *Sermon Summary:* The sermon emphasizes the imperative to preach Christ, drawing from Acts 8 to illustrate how the spread of the Gospel often occurs amidst persecution. It highlights the importance of proclaiming Jesus as the Son of God, referencing Isaiah 53 and the Apostle Paul's example, and underscores that effective preaching isn't about human wisdom but about faithfully declaring the crucified Christ as the foundation of salvation, trusting in God's sovereign work to draw individuals to faith and ultimately deliver them from sin.

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:2-3) 1/ Our remembrance used to bring conviction of sin . 2/ Our remembrance used to strength his people's faith . 3/ Our remembrance used to order providence . *Sermon Summary:* The sermon explores the profound significance of remembrance, emphasizing its multifaceted role in the believer's life. It examines how God uses remembrance to bring conviction of sin, strengthen faith through recalling His promises and interventions, and orchestrate providence by strategically employing both remembrance and forgetting. Drawing from Scripture, the message highlights the importance of actively remembering God's faithfulness, even amidst personal trials and past failings, recognizing that He uses these moments to shape character, reveal His grace, and ultimately bring about His divine purposes.

But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these. (Judges 13:23) Six ways in scripture how what we are going through is to be interpreted. *Sermon Summary:* The sermon explores the significance of interpreting life's events through a scriptural lens, drawing from the story of Manoah and his wife's encounter with an angel. It emphasizes that while initial reactions might be fear or apprehension, a deeper understanding reveals God's loving providence and purpose, particularly when viewed in light of fulfilled prophecy and the ultimate sacrifice of Christ. The message encourages listeners to trust in God's timing, to observe life's experiences, and to recognize that even challenging circumstances can be opportunities for growth and a testament to God's grace, ultimately leading to a strengthened faith and a hopeful anticipation of His return.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Hebrews 12:11) 1/ What it means to be exercised spiritually . 2/ Our state by nature - unexercised, unconcerned . 3/ 6 scriptural examples of being rightly exercised . *Sermon Summary:* The sermon sets forth the need of spiritual exercise, emphasizing that while chastening is initially grievous, it yields a peaceable fruit of righteousness for those who are actively engaged with it. Drawing on Scripture, the preacher highlights how true spiritual growth arises from concern, meditation, prayer, and diligent examination of life in light of God's Word, contrasting this with the unconcerned state of the natural man. Through examples like Mary, Joseph, King David, and the Bereans, the message underscores that spiritual exercise involves wrestling with difficult circumstances, seeking understanding from God's Word, and ultimately finding renewed joy and a closer relationship with Him, even amidst trials and conviction of sin.