Podcasts about justification by faith

The guilty can never declare themself to be innocent. Only the Innocent Savior can.

Find the accompanying PowerPointHere. Romans 4 - Justification by Faith Exemplified in Abraham, by Donnie V. Rader. 11/23/2025 Sunday PM Sermon.

In this sobering and soul-searching message, Pastor Karl dives deep into Matthew 5:17–48, where Jesus declares that He came not to abolish the Law but to fulfill it—and then raises the bar of righteousness far beyond anything the scribes and Pharisees ever imagined.Through six piercing examples—anger that murders the heart, lust that commits adultery in the mind, casual divorce, manipulative oaths, retaliation, and hatred disguised as justice—Jesus exposes the truth we all try to avoid: outward obedience is never enough. God judges the heart. Every single one of us stands guilty before His perfect standard.Yet the bad news is meant to drive us to the best news. Pastor Karl powerfully unpacks how Jesus' command in verse 48—“You therefore must be perfect, as your heavenly Father is perfect”—is not a cruel impossible demand, but the very reason the Son of God came. We cannot achieve the righteousness God requires, so God freely gives it to us through faith in Christ. Jesus took our unrighteousness and imputes His perfect righteousness to all who repent and trust Him.A hard-hitting, heart-exposing sermon that leaves no room for self-righteousness, but ends with the liberating joy of the gospel: guilty sinners can be clothed in the very righteousness of God and stand before Him as if we had never sinned. Essential listening for anyone who wonders, “How can I ever be right with a holy God?”Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Romans Vol. 1 - Coming Under GraceWe tend to assume we're innocent before God, confident that our good works or moral efforts will tip the scales in our favor, but Paul shows that the law only exposes our failure to meet God's perfect standard. When every excuse is stripped away and every mouth is stopped, the only hope we have is not our own righteousness but the righteousness of Christ.Sermon Preached by Chris Lewis on November 23, 2025Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

"Has the doctrine of justification by faith alone really been the faith of the church in every age—or was it invented at the Reformation?In Galatians 2:15–16, Paul declares that “a person is not justified by works of the law but through faith in Jesus Christ.” Roman Catholic and Eastern Orthodox critics often claim that the Reformation view of justification is a late, novel interpretation. But the testimony of Scripture and church history shows otherwise.In this sermon, we explore:The Perspicuity of Scripture – why Paul's teaching on justification is clear and authoritativeThe Early Church Fathers – Clement, Justin Martyr, Irenaeus, Origen, Chrysostom, Basil, Ambrosiaster, and others who spoke of justification by faith aloneAugustine & the Medieval Witnesses – how even in the Middle Ages, voices like Anselm, Bernard, and Wycliffe upheld the truth that salvation is wholly of graceThe Reformation – not a new doctrine, but a return to the biblical and historic gospelFrom Adam to Abraham, from Paul to the Reformers, from the fathers to faithful believers in every century, the church has always confessed the same truth:We are justified by grace alone, through faith alone, in Christ alone, to the glory of God alone.#JustificationByFaith #FaithAlone #SolaFide #Galatians #ChurchHistory #ReformedTheology #GospelTruth #ChristAlone #GraceAlone"

The Ark Fellowship Cypress, Texas Lead Pastor: Dr. Angela Okotie-Eboh

"Is justification by faith really taught throughout the whole Bible—or is it just a “Pauline doctrine”? In Galatians 2:15–16, Paul insists that “we who are Jews know that a person is not justified by works of the law but through faith in Jesus Christ.” Why does he assume that every faithful Jew already knew this truth? Because the Old Testament itself proclaimed it.In this sermon, we explore the historical witness to justification by faith:Why justification by faith is the only way God's justice can be upheldHow Psalm 143:2 shows that no one can be justified by works before GodWhy the sacrificial system and atonement point to salvation by grace, not meritHow Abraham, David, Habakkuk, and the Prophets all taught justification by faithWhy Christ himself is called “The Lord our Righteousness” (Jer. 23:6)From Genesis to the Prophets, from the Psalms to the Gospel, the entire Bible proclaims the same message: no one can be declared righteous by works of the law. Our only hope is Christ, whose perfect righteousness is freely imputed to us through faith alone.This is the gospel Paul defended with all his strength—the same gospel proclaimed by Moses, David, Isaiah, Jeremiah, and fulfilled in Christ.#JustificationByFaith #FaithAlone #Galatians #OldTestament #Messiah #ReformedTheology #ChristAlone #GraceAlone #SolaFide #GospelTruth"

Romans Vol. 1 - Coming Under GracePaul shows that people naturally make excuses to avoid taking responsibility for sin, shifting blame or rationalizing wrongdoing to protect their self-image and justify their actions. In Romans 3:3–8, he dismantles these arguments, revealing that no excuse can exempt anyone from guilt—and that our only hope for forgiveness and salvation is found through faith in Jesus Christ.Sermon Preached by Chris Lewis on November 9, 2025Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

"Does the Bible contradict itself on justification? Paul says in Galatians 2:16 that we are justified by faith and not by works. But James 2:24 says that a person is justified by works and not by faith alone. How are we to understand this apparent tension?In this sermon, we walk carefully through both passages to show that Scripture speaks with one clear voice. Paul is teaching how a sinner is declared righteous before God—through the righteousness of Christ received by faith alone. James is addressing the nature of true, saving faith—faith that always produces good works.Together, these truths show us:Why Paul rebuked Peter for walking contrary to justification by faith aloneHow James distinguishes between dead faith and living faithWhy true faith always leads to sanctification and good worksHow works function as the evidence of justification, not the ground of itWhy both Paul and James ultimately proclaim the same gospelThe Roman Catholic and Eastern Orthodox objections often claim that the Bible is unclear on justification and requires church tradition to interpret. But Paul insists his words are clear and binding—and to distort them is to lose the gospel itself.Brothers and sisters, justification by faith alone is not just a Reformation slogan. It is the good news of the Bible: Christ alone is our righteousness, received by faith alone, a faith that is never alone.#JustificationByFaith #FaithAlone #Galatians #James2 #ReformedTheology #ChristAlone #GraceAlone #SolaFide #GospelTruth #BiblicalPreaching"

When we hear objections to the truth of the gospel, we should not be surprised nor discouraged, for the enemy will certainly not be silent when the pure gospel of grace by faith alone in Christ alone is proclaimed with conviction. The enemy of our soul hates this doctrine and will seek to pervert it in any way that he can, for this gospel is our only hope of eternal salvation. It is what all false religions teach—we are saved by our works rather than by Christ's work alone. That is what separates biblical Christianity from all perversions of the true religion. The Apostle Paul likewise faced an objection from the false teachers in the Galatian Churches when he proclaimed the truth of the gospel—a very common objection that still surfaces today: If a sinner is justified and declared righteous by God through faith alone in Christ alone (apart from or works of obedience), this will only lead to a life of lawlessness and complete disregard for holiness. There is no reason/motive for him to obey God's Law. If the Law of God isn't necessary to be justified, then it's unnecessary after one is justified. Let us hear how Paul responds to this objection: (1) The Objection of the False Teachers Stated (Galatians 2:17); (2) The Response of Paul to the False Teachers (Galatians 2:18-19).

The Reformation rediscovered the five SOLAs: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The Reformation began with Martin Luther's 95 Theses, intended to reform the church, addressing issues like indulgences and simony. The formal cause of the Reformation was Sola Scriptura, emphasizing the Bible's authority over the Church. The material cause was salvation by faith in Christ alone.Romans 1:16-17 highlights the Gospel as God's power for salvation through faith. The bad news is mankind is ungodly and unrighteous, suppressing the truth (Romans 1:18-20, 3:10-18). Man's heart is evil, dead in sin, and by nature, children of wrath (Genesis 3:6, 6:3; Ephesians 2). No one is justified by works of the law (Romans 3:19). Man cannot save himself.Righteousness comes through faith in Jesus Christ (Romans 3:21). All have sinned and fall short of God's glory, but are justified by grace through Christ's redemption. Abraham's faith was counted as righteousness (Romans 4). God declares sinners legally innocent through justification, a gift based on faith, not works. Justification through faith in Christ brings peace with God (Romans 5).Jesus' parable of the Pharisee and tax collector illustrates justification by faith (Luke 18). God's name, Jehovah Tsidkenu, means "The Lord our righteousness" (Jeremiah 23:6). In contrast, Romanism/Eastern Orthodoxy views justification as a lifelong process involving works. They believe in infused righteousness and reject imputed righteousness. Catholics believe believers can obtain merit through good works produced by grace.The Protestant view is that a sinner is justified, God's righteousness is imputed, then sanctification occurs, followed by glorification. The Romanist view is that baptism infuses righteousness, but sin returns, requiring works and sacraments. The "treasury of merit" is unbiblical. Almsgiving does not cover sins.The Mass involves re-sacrificing Jesus, contradicting Hebrews. God justifies the ungodly (Romans 8). Works mark salvation but do not merit it. Professing Jesus is not enough; one must possess Him and be born again.Cardinal Barron's view on salvation for non-Christians is questioned, contrasting it with Jesus's statement in John 14:6. Galatians 2:15-16 emphasizes justification through faith in Jesus Christ, not works of the law. Faith plus works equals salvation is man-centered, while faith equals salvation plus works is God-centered. Justification by works is the essence of every false religion.#SolaFide #Reformation #MartinLuther #FaithAlone #FiveSolas #Justification #GraceAlone #Theology #Christianity #Gospel

"At the very heart of the gospel is the doctrine of justification by faith. In Galatians 2:15–16, Paul makes one of the clearest declarations in all of Scripture:“A man is not justified by works of the law but through faith in Jesus Christ.”This truth is not a side issue—it is the foundation of salvation itself. Paul repeats it three times in one verse so that we cannot miss it: no one is justified by works, but only by faith in Christ.In this sermon, we explore:What justification really means (a legal declaration of righteousness)Why no amount of works can satisfy God's justiceHow Christ's perfect righteousness is imputed to us by faithWhy faith alone—apart from works—is the only way to be savedHow this doctrine has been attacked in every generation, from Paul's day to the Reformation to nowJustification by faith is not a theological abstraction. It is your only hope when you stand before the judgment seat of God. Either you stand clothed in your own righteousness—which cannot save—or in the perfect righteousness of Christ, freely given to all who believe.Brothers and sisters, this is the gospel: forsake all trust in yourself and cast yourself wholly upon Christ. In Him alone there is pardon, life, and eternal hope.#JustificationByFaith #FaithAlone #GospelTruth #Galatians #ReformedTheology #BiblicalPreaching #ChristAlone #GraceAlone #christianfaith"

The toleration of many contradictory beliefs on any given doctrine is the idol of our age ("that's your truth, but it's not my truth" as if there can be contradictory doctrines that are both true). As Christians, we can't stand in some morally neutral territory when it comes to the truth of Jesus Christ. Of course, we must always speak the truth in love and in humility. If people reject the truth, let it not be due to our arrogance/belligerence. Today, are we considering one of the clearest passages of Scripture addressing the doctrine of justification: Galatians 2:16. No doctrine in Scripture more clearly explains what the true gospel is than the doctrine of justification by faith alone. This isn't a secondary point of doctrine. It's an essential point of doctrine (as Paul teaches). It is the heart of biblical Christianity. This is one of the most important reasons that led our Reformed forefathers to leave the Church of Rome and to protest against her—the true gospel was perverted. We will consider two main points today: (1) A Summary of the Doctrine of Justification (Galatians 2:15-16); (2) Why Does James Say We Are Justified by Works (James 2:24)?

This sermon was preached by Oliver Linley at Common Ground Church Rondebosch on the 26th October 2025.Series: PhilippiansSermon Title: Justification by FaithScripture: Philippians 3:1-11‘Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.' (1 Timothy 4:13)

This sermon was preached by Oliver Linley at Common Ground Church Rondebosch on the 26th October 2025.Series: PhilippiansSermon Title: Justification by FaithScripture: Philippians 3:1-11‘Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.' (1 Timothy 4:13)

Jim Osman examines four Reformation gospel truths essential for understanding God's glorious grace in Ephesians 2:1-10. These biblical truths expose the fundamental divide between Protestant and Catholic theology. First, man is spiritually dead in trespasses and sins, enslaved to the world, Satan, and fleshly lusts, unable to please God or work toward salvation. Second, God demonstrates His rich mercy by making spiritually dead sinners alive in Christ through sovereign grace. Third, salvation comes by grace alone through faith alone, not by works, leaving no room for human boasting. Fourth, good works follow salvation as evidence, not as a means of earning favor with God. ★ Support this podcast ★

Jim Osman examines four Reformation gospel truths essential for understanding God's glorious grace in Ephesians 2:1-10. These biblical truths expose the fundamental divide between Protestant and Catholic theology. First, man is spiritually dead in trespasses and sins, enslaved to the world, Satan, and fleshly lusts, unable to please God or work toward salvation. Second, God demonstrates His rich mercy by making spiritually dead sinners alive in Christ through sovereign grace. Third, salvation comes by grace alone through faith alone, not by works, leaving no room for human boasting. Fourth, good works follow salvation as evidence, not as a means of earning favor with God. ★ Support this podcast ★

Speaker or Performer: Pastor Tony Mattia Scripture Passage(s): Romans 1:14-17 Date of Delivery: October 26, 2025

Series: GENESIS - A look at what justification by faith alone means

Romans 3:21-31

Kingdom LivingReadings this week:Galatians 1-2Galatians 3Galatians 4Galatians 5Galatians 6For more information, please see the Reading Plan

How can educators help students stop fearing their sins and start trusting Christ? In this episode, Professor Stephan Taeger discusses his article “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom.” He explores how teaching justification by faith can transform our classrooms. Addressing both guilt-ridden and morally indifferent students, he clarifies the doctrine using scripture, prophetic teachings, and scholarly insights. Taeger explains how understanding grace and justification fosters peace, inspires obedience, and strengthens discipleship. He offers practical teaching models that help students internalize their justified state and live with hope, love, and purpose. This episode empowers gospel educators to teach grace with clarity and conviction.   Publications: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom,” Religious Educator, 25.2, 2024 Joseph Smith as a Visionary: Heavenly Manifestations in the Latter Days, Religious Studies Center, 2025 “By Our Own Transgressions: Understanding God's Punishment,” in This Great and Lasting War: Studies in Alma 45–63, Religious Studies Center, 2025 “The Word Made Flesh: Teaching the Gospel Concretely,” Religious Educator, 18.1, 2017 “Using Elements of Narrative to Engage Students,” Religious Educator, 16.3, 2015   Click here to learn more about Stephan Taeger

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A sermon on our Core beliefs on Justification by Faith alone. 

Summary In this sermon, Dr. Michael Easley unpacks Romans 4, where Paul uses Abraham's life to explain what it means to be justified by faith. Paul is resolute: we are justified by faith apart from works of the law. Looking at Abraham, Paul illustrates that true faith trusts God's promises even when circumstances seem hopeless. Abraham faced the reality of his own limitations—his age, Sarah's barrenness—yet believed in the God who gives life to the dead and calls into existence things that do not exist. This kind of faith glorifies God, not self, and rests fully on His promises rather than human effort. Dr. Easley challenges us to consider the nature of our faith. Are we trusting in our ability to believe, or in the object of our belief—Jesus Christ, who was delivered for our sins and raised for our justification? This passage calls us to turn from self-reliance and rest in the God who creates life from death and credits righteousness to all who believe in Him. Takeaways: We are justified by faith apart from works of the law, as seen in Abraham's example. True faith trusts God's promises even when circumstances seem impossible. God gives life to the dead and creates something out of nothing. Abraham's faith glorified God, showing us that faith rests on God's ability, not ours. Faith grows stronger as we understand the character and promises of God. Our justification rests on Christ's death for our sins and His resurrection for our life. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

In this episode, we invite Dr. Gregory Lanier to discuss the New Perspectives on Paul (NPP)—what the view is, its historical context, and its implications for understanding the book of Galatians.What are the New Perspectives on Paul? Should Christians today be open to a fresh look at Paul's theology, specifically around "justification"? What are the dangers of this belief system? And how does all of that impact a church's study through the book of Galatians?Join us as we discuss the NPP together.TakeawaysThe New Perspective on Paul challenges traditional views on how "justification" is defined, and Galatians serves as a critical text for these debates.Key figures like N.T. Wright have significantly influenced modern scholarship of the NPP.Pastoral implications arise from how we interpret justification and community.A balanced view of the gospel includes both personal and communal aspects.Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

Summary In this sermon, Dr. Michael Easley teaches from Romans 4 to remind us that salvation is never earned by works, signs, or laws—it is given by God through faith. Paul confronts Jewish objections that Abraham's righteousness depended on circumcision or the Mosaic Law. Instead, Paul demonstrates that Abraham was justified long before receiving any outward sign. This truth is foundational: righteousness comes only by faith, not through religious rituals or lineage. Paul explains that the law was never meant to save but to expose our sin and reveal our need for grace. God's grace is His undeserved favor toward us even when we deserve His wrath. Abraham believed God's promise, and that faith—not his works—was credited to him as righteousness (Genesis 15:6). For believers today, this means we can trust God's promises fully. Our salvation rests not on fragile human performance but on the solid foundation of Christ's finished work. Like Abraham, we are called to walk in faith—not to crawl across life's “ice” with fear, but to trust the One who secures our steps. Takeaways: Abraham was justified by faith before receiving any outward sign. Circumcision and law-keeping do not save—faith alone does. God's promise always precedes human effort or religious ritual. The law reveals sin and wrath; grace provides forgiveness and life. Salvation is secure because it rests on God's promise, not our performance. Our only response to God is trust in Christ's finished work. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

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A new MP3 sermon from Heritage Presbyterian Church is now available on SermonAudio with the following details: Title: The Consequences and Assurances of Justification by Faith, Part Two Subtitle: Romans 2025 Speaker: Joe Morecraft III Broadcaster: Heritage Presbyterian Church Event: Sunday Service Date: 8/3/2025 Bible: Romans 5:1-11 Length: 58 min.

SUPPORT YANKEE ARNOLD MINISTRIES WITH YOUR DONATION HEREhttps://yankeearnold.com/donate/REGISTER FOR DR. ARNOLD'S ONLINE CLASSES AT FLORIDA BIBLE COLLEGE OF TAMPA HEREhttps://www.floridabiblecollege.usOR EMAIL BOB GILBERT registrar@floridabiblecollege.usEMAIL DR. ARNOLD HEREyankee@yankeearnold.comVISIT OUR BOOKSTORE HEREhttps://yankeearnold.com/store/

A new MP3 sermon from Heritage Presbyterian Church is now available on SermonAudio with the following details: Title: The Consequences and Assurances of Justification by Faith Subtitle: Romans 2025 Speaker: Joe Morecraft III Broadcaster: Heritage Presbyterian Church Event: Sunday Service Date: 7/27/2025 Bible: Romans 5:1-11 Length: 71 min.

Responding to Bishop Robert Barron's interpretation of Paul and James, Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb walk through the biblical case for justification as a forensic, declarative act. The hosts contrast the Roman Catholic view of infused righteousness with the Protestant emphasis on imputed righteousness. FREE BOOKLET—the four key differences that still divide Protestants and Roman Catholics: https://solamedia.org/offers/whatstilldividesus/ FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

David Vallance expounds the truth of justification by faith. It is a one time event, not an ongoing process It is a declaration not an infusion It differs from sanctification, but is closely related It is more than “Just as if I had never sinned” Old Testament justification is the same as New Testament justification N.T. Wright's “new view” of justification erroneous In justification a righteous standing from God is imputed to the believing sinner Christ personal law-keeping is not The post The Glorious Doctrine of Justification by Faith Expounded (56 min) first appeared on Gospel Hall Audio.

A new MP3 sermon from Heritage Presbyterian Church is now available on SermonAudio with the following details: Title: The Antithesis Between Justification by Works and Justification by Faith Alone Subtitle: Romans 2025 Speaker: Joe Morecraft III Broadcaster: Heritage Presbyterian Church Event: Sunday Service Date: 6/29/2025 Bible: Romans 4:1-8 Length: 58 min.

So, what do 'works' do anyway?

GALATIANS - Galatians 2:15-21 & 3:6-18; a look at being justified by FAITH alone.

Have questions or comments about this (or a previous) episode, give us a text!In this episode Dennis continues teaching through the book of Romans. In this chapter he takes a look at two Old Testament men, Abraham and David, who exemplify this concept of being justified by faith aloneIf you want to support this podcast and ministry with InFaith you can go to Infaith.org/dennis-sutherby and donate there.If you want to ask more about the ministry, ask a question, or add a comment you can email Dennis as dennissutherby@infaith.org or follow his Facebook page at https://www.facebook.com/DennisInFaithCheck out the feature of InFaith on Dennis Quaid's show "Viewpoints" and get a clearer picture of who InFaith is and what we're all about as a mission:https://www.facebook.com/share/v/MHfrTPqZ7v8yx7RY/ Support the show

This episode dives into the powerful doctrine of justification, as explored in the book of Romans. We explore what it means to be justified by faith in Jesus Christ. Justification is not about earning righteousness but being declared righteous in God's eyes. This judicial concept emphasizes the removal of sin's guilt and the addition of Jesus's righteousness to believers. Join us as we explore this truth and its impact on living a victorious Christian life.

Welcome to "I Love to Tell the Story," a podcast exploring the Narrative Lectionary! In this episode, Rolf Jacobson, Jennifer Pietz, and Matt Skinner delve into the Letter to the Galatians, which will be the focus for the next three weeks leading up to Pentecost. Explore the concept of humanity's lack of true freedom in the face of sin and death, and how Christ's death and resurrection break these powers, opening a path to right relationships with God and each other.  ⏰Timecodes⏰ 00:00 Introduction to Galatians 02:58 Context of Paul's Letter 05:39 Understanding Justification 08:32 Conclusion and Reflection 08:58 End

Fr. John and Fr. Sean discuss the Catholic understanding of justification and the question of whether Christ had faith.