Podcasts about read john

If Christ lives in you, why are you still trying to do this alone? Discussion Questions: Read John 3:36 and 5:24. What does it mean to "see life" and to have "passed out of death into life"? Read John 14:19 and react to this statement: "Because I live, you will live also." Read John 14:23. What does it mean to you to have the entire Trinity living within you? Read Romans 5:10 and react to this statement: I am reconciled by Jesus' death and saved by Jesus' life. Read Romans 8:10-11. What does "the spirit is alive because of righteousness" mean for the imputed-vs-imparted righteousness debate? Read 1 John 4:13 and 2:27. How do you understand "abiding" better because of these? Read Galatians 5:16, 25. In your own words, describe what it means to walk by the Spirit.

In this episode, we explore the questions people are often afraid to ask out loud — the confusing, intimate, and deeply human moments that shape our relationships. From wondering if you've ever truly been in love, to navigating sticky boundaries, to deciding whether to stay or leave… we're going there. We grouped your questions into three core themes to make the conversation grounded, digestible, and honest.

This episode brings together members of John Kim's Single on Purpose coaching team for an unfiltered, deeply human conversation about what happened when the SOP community was suddenly closed. These are therapists, coaches, and facilitators — doing therapy on each other — exploring the activation, the grief, the meaning, and the unexpected wounds that surfaced. You'll hear them talk about: What SOP meant to them personally and professionally The abrupt ending and why it hit so hard Abandonment wounds, leadership, and rupture-repair The magic of the community they built together Why therapists are human, vulnerable, and messy too What they're taking with them into the next chapter Whether you were part of SOP, or you're experiencing your own ending, transition, or rupture — this conversation will land. CONNECT WITH THE COACHES: Sean Cardinalli Instagram: @seancardinalli https://www.instagram.com/seancardinalli/ Medium: https://seancardinalli.medium.com/ Psychology Today: https://www.psychologytoday.com/profile/1388439 Linktree: https://campsite.to/seancardinalli Mikey Brackett Instagram: @mikey.brackett Email: mikeybrackett@me.com Therapy website: https://mikeybtherapy.com Coaching website: https://mikeybrackett.com Madeleine Downey IG (info/coaching/counselling): @madeleinedowney Substack: https://madeleinedowney.substack.com (It's Giving Alchemy) Shadow Work Group – Inner Compass Collective: https://inner-compass-collective.circle.so/ Email: Madeleine@vanessabennett.com Amy Brown Website: AmyBrown.Online IG: CoachingWithAmyBrown Email: Amy@MINDmgt.com Taune Lyons Taunelyons.com - therapy & somatic experiencing  Comingtooursenses.substack.com  Coming to our senses podcast - Spotify & apple IG: Taunelyons  Inner compass academy for classes on depth and somatic inner parenting Taune@taunelyons.com If you're ready for deeper work, the Secure Self course is available here. https://theangrytherapist.thrivecart.com/secure-self-bundle/

How Close Is Your Jesus? Closer Than You've Ever Been Told. Discussion Questions: Read Romans 6:1-4. What three events were you baptized into? Is this about water baptism? If not, please explain. Read Galatians 2:20. Explain "it is no longer I who live" versus "the life I now live." Read Galatians 6:14. React to this statement: "The world has been crucified to me, and I to the world." Read Colossians 3:3-4, Ephesians 2:5-6, John 14:20, and 1 Corinthians 6:17. Focus on these four words: hidden, seated, in, and joins. What do these communicate about your closeness to God? Read Galatians 5:24. Notice that you did the crucifying this time. When did you crucify the flesh with its passions and desires? How? Read Romans 6:17, 1 Timothy 1:5, and 2 Corinthians 9:7. What do these passages have to say about your heart? Read John 1:16 and Colossians 2:9-10. React to this statement: You have received of His fullness, and in Him you have been made complete in Him.

In this raw, unfiltered reflection, John shares the real story behind going rogue as a therapist — from coffee-shop sessions to walk-and-talks, to breaking every rule therapy school ever taught him. He explores the lifelong pattern of exchanging truth for membership, the fear of being seen, and the moment one client validated everything he was terrified to try. This episode dives into authenticity, boundaries, regret, responsibility, and what it really means to help people while staying human yourself. Key Themes & Takeaways: Why authenticity often feels like rebellion The moment validation becomes a catalyst The battle between honesty and belonging The emotional cost of doing therapy differently The blurry line between helping and harming The evolving role of therapists in a social media world Why growth is abstract, nonlinear, and deeply personal

Bob Schwahn | Lead Pastor | November 23, 2025 Referenced Scripture: Acts 1:3-8, 1 Peter 2:12, John 4:39-42 Reflection Questions: 1. Was there something from the sermon that stood out to you? Explain. 2. When you hear that you are God's plan A to TELL the world that Jesus is King and to SHOW what the world what the Kingdom of Jesus looks like, how do you respond to that? Thoughts, emotions, desires??? Why? 3. How have you seen God use you as a witness for Jesus and His Kingdom? How would you desire to see God use you? Explain. 4. What challenges or barriers have you faced in being a witness for Jesus? What would it take for you to overcome those challenges? 5. Being a ‘witness' means we SHOW and TELL. We SHOW the world what the Kingdom of Jesus looks like and we TELL the world how to make Jesus their King. Why is both SHOWING and TELLING essential to help people come to faith in Jesus and to follow Him? 6. In Jesus' Sermon on the Mount (Matthew 5-7) he outlines what His Kingdom looks like. Read through that and make observations of what the world looks like when Jesus is King.Is that a compelling vision of the world to you? Do you imagine it would be compelling to others? Explain. 7. When telling the story of your life of faith, why would it be important to share authentically (joys, challenges, questions, failures, hope)? What is the cost of not being authentic about our faith? 8. Read John 4 about the Samaritan women. What made her an unlikely candidate for being a witness for Jesus? How did God use her INVITE to change the world? 9. Read John 4:39-42 How could God use you to INVEST and INVITE someone in your world to “come and see” the King and the Kingdom? Who are at least 5 people you could pray for and invite to join you at Journey between now and Christmas? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - How God Uses You in the Life(00:00:55) - The kingdom of God(00:07:17) - Being Jesus' Witnesses: Show and Tell(00:14:46) - What Does It Look Like When Jesus Is King?(00:21:43) - The Need for a Comforter(00:26:43) - How to Show the Kingdom of God to Your Life(00:31:16) - The Woman Who Called the Kingdom(00:37:44) - Jesus Bringing Heaven to This Earth

Too many believers live as though eternal life is something waiting on the other side of death. But Jesus never said eternal life starts when you die. He said it begins when you believe.In John 17:3, He defined it clearly: “This is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.”Eternal life isn't just about a destination — it's about a relationship. It's not simply “living forever” — it's living with God forever, starting right now.You see, salvation isn't fire insurance — it's transformation. It's not escaping Hell someday; it's escaping hopelessness today. The moment you gave your life to Jesus, Heaven didn't just become your future home — it became your current address. You became a citizen of a Kingdom that's already active and alive.That means you're not waiting for victory — you're walking in it. You're not waiting for peace — you carry it. You're not waiting to experience God's love — you're living in it.I remember talking with Michelle during a season where life felt heavy. Bills, ministry, deadlines, fatigue — all pressing in at once. We were both running on fumes. One night, she said, “It feels like we're surviving instead of living.”I nodded, feeling it too. Then the Holy Spirit whispered: “You're living for Heaven, but you've forgotten Heaven is already living in you.”That changed everything. Eternal life isn't a countdown to someday — it's a celebration of right now.When Jesus rose from the grave, He didn't just conquer death — He injected eternal purpose into every moment. You're not working toward victory; you're working from it. Every act of obedience, every prayer whispered in faith, every step of endurance — it all echoes in eternity.And here's where assurance comes in. Eternal life isn't fragile; it's finished. If you belong to Jesus, you don't have to fear losing what He already sealed. You're not holding onto Him — He's holding onto you.John 10:28 says, “I give them eternal life, and they will never perish, and no one will snatch them out of My hand.”Let that sink in. Your salvation doesn't depend on your grip — it depends on His.Eternal life means living fearless. It means waking up every day knowing your eternity is secure, your purpose is divine, and your story has already been written by the Author of Life.So stop living like eternity is postponed. Heaven is already invading earth through every believer who dares to live like it's true.When you forgive someone who doesn't deserve it — that's eternal life in action.When you choose peace instead of panic — that's eternal life manifesting.When you worship through tears — that's the eternal breaking into the temporary.You are not waiting for eternal life. You're walking in it.

Too many believers live as though eternal life is something waiting on the other side of death. But Jesus never said eternal life starts when you die. He said it begins when you believe.In John 17:3, He defined it clearly: “This is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.”Eternal life isn't just about a destination — it's about a relationship. It's not simply “living forever” — it's living with God forever, starting right now.You see, salvation isn't fire insurance — it's transformation. It's not escaping Hell someday; it's escaping hopelessness today. The moment you gave your life to Jesus, Heaven didn't just become your future home — it became your current address. You became a citizen of a Kingdom that's already active and alive.That means you're not waiting for victory — you're walking in it. You're not waiting for peace — you carry it. You're not waiting to experience God's love — you're living in it.I remember talking with Michelle during a season where life felt heavy. Bills, ministry, deadlines, fatigue — all pressing in at once. We were both running on fumes. One night, she said, “It feels like we're surviving instead of living.”I nodded, feeling it too. Then the Holy Spirit whispered: “You're living for Heaven, but you've forgotten Heaven is already living in you.”That changed everything. Eternal life isn't a countdown to someday — it's a celebration of right now.When Jesus rose from the grave, He didn't just conquer death — He injected eternal purpose into every moment. You're not working toward victory; you're working from it. Every act of obedience, every prayer whispered in faith, every step of endurance — it all echoes in eternity.And here's where assurance comes in. Eternal life isn't fragile; it's finished. If you belong to Jesus, you don't have to fear losing what He already sealed. You're not holding onto Him — He's holding onto you.John 10:28 says, “I give them eternal life, and they will never perish, and no one will snatch them out of My hand.”Let that sink in. Your salvation doesn't depend on your grip — it depends on His.Eternal life means living fearless. It means waking up every day knowing your eternity is secure, your purpose is divine, and your story has already been written by the Author of Life.So stop living like eternity is postponed. Heaven is already invading earth through every believer who dares to live like it's true.When you forgive someone who doesn't deserve it — that's eternal life in action.When you choose peace instead of panic — that's eternal life manifesting.When you worship through tears — that's the eternal breaking into the temporary.You are not waiting for eternal life. You're walking in it.

In today's Q&A, we get into the real questions people ask when they're standing at the edge of a relationship crossroads. When you're torn between fear and intuition… when the attraction feels off… when you're trying to communicate your way through a situationship… when you're healing but also craving connection… when you don't know if you're choosing someone, settling for someone, or staying because it feels safer than leaving. These are the moments where the truth gets loud — if you're willing to listen.

“Born again.” Two words that changed eternity.It was late one night when a religious leader named Nicodemus slipped through the shadows to talk to Jesus. He wasn't an atheist; he was a scholar. He knew the Scriptures. He had reputation, respect, and religion — but not relationship.Jesus didn't flatter him or talk theology. He said something shocking: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3)Nicodemus didn't understand. “How can a man be born when he's old?” he asked. But Jesus was pointing to a rebirth that happens inside — the transformation of the heart.Brother, that's where most of us start. We try to be better versions of ourselves instead of becoming new creations. But you can't renovate sin; it has to die so new life can rise.Being born again isn't self-improvement — it's spiritual resurrection. It's the moment your past is buried and your spirit comes alive.I remember my own moment like it was yesterday. I'd been raised around church, but my heart was still hardened. Then came the collapse — the night I realized all my effort, all my logic, all my pride had built a wall between me and God. When it all fell apart, I cried out: “Jesus, if You're real, I can't fix this anymore — You'll have to.”And He did. Not with fireworks, but with peace that silenced every storm inside me. That's when I understood what Jesus meant — new birth doesn't start with emotion; it starts with surrender.Michelle has told her story, too — working, serving, homeschooling, holding everything together while living in chronic pain. She said the night she surrendered control was the first time she actually breathed. That's the Holy Spirit — He doesn't just visit; He inhabits.Jesus said, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:6) You can't manufacture this. The Spirit of God breathes into dead hearts and makes them beat again.When you're born again, everything changes — not instantly perfect, but instantly alive. Your desires shift. Your eyes open. Your heart begins to recognize the Father's voice. It's not behavior modification — it's identity transformation.And that's why the enemy hates new birth. Religion can't stop him; rebirth destroys him. A born-again believer isn't just forgiven — he's empowered. The same Spirit that raised Jesus from the dead now lives in you.If you're listening today and something inside you says, “That's what I need,” this is your moment. Jesus isn't asking you to clean up first — He's asking you to come as you are. He'll handle the cleanup.

“Born again.” Two words that changed eternity.It was late one night when a religious leader named Nicodemus slipped through the shadows to talk to Jesus. He wasn't an atheist; he was a scholar. He knew the Scriptures. He had reputation, respect, and religion — but not relationship.Jesus didn't flatter him or talk theology. He said something shocking: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3)Nicodemus didn't understand. “How can a man be born when he's old?” he asked. But Jesus was pointing to a rebirth that happens inside — the transformation of the heart.Brother, that's where most of us start. We try to be better versions of ourselves instead of becoming new creations. But you can't renovate sin; it has to die so new life can rise.Being born again isn't self-improvement — it's spiritual resurrection. It's the moment your past is buried and your spirit comes alive.I remember my own moment like it was yesterday. I'd been raised around church, but my heart was still hardened. Then came the collapse — the night I realized all my effort, all my logic, all my pride had built a wall between me and God. When it all fell apart, I cried out: “Jesus, if You're real, I can't fix this anymore — You'll have to.”And He did. Not with fireworks, but with peace that silenced every storm inside me. That's when I understood what Jesus meant — new birth doesn't start with emotion; it starts with surrender.Michelle has told her story, too — working, serving, homeschooling, holding everything together while living in chronic pain. She said the night she surrendered control was the first time she actually breathed. That's the Holy Spirit — He doesn't just visit; He inhabits.Jesus said, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:6) You can't manufacture this. The Spirit of God breathes into dead hearts and makes them beat again.When you're born again, everything changes — not instantly perfect, but instantly alive. Your desires shift. Your eyes open. Your heart begins to recognize the Father's voice. It's not behavior modification — it's identity transformation.And that's why the enemy hates new birth. Religion can't stop him; rebirth destroys him. A born-again believer isn't just forgiven — he's empowered. The same Spirit that raised Jesus from the dead now lives in you.If you're listening today and something inside you says, “That's what I need,” this is your moment. Jesus isn't asking you to clean up first — He's asking you to come as you are. He'll handle the cleanup.

What If You're Safer Than You Think? Discussion Questions: Read John 14:19. How does Jesus tying your life to His resurrection life give you confidence about your eternal security? Read John 6:37. What does Jesus' promise to "never cast out" reveal about how safe you are with Him—even on your worst day? Read John 6:39. How does knowing that Jesus' mission was "to lose none" change the way you view your own assurance of salvation? Read John 10:27–28. What does it mean to you personally that both the Father and the Son hold you in their hands? How does this double-grip shape your sense of security? Read 2 Timothy 2:13. What assurance do you find in the truth that even when you are faithless, Christ remains faithful? How does this encourage gratefulness? Read Romans 8:38–39. What threat feels most real to you? How does this passage reassure you that nothing can separate you from Christ? Read Jude 1:24. How does ending with "He is able to keep you" shift your focus from your promises to God toward His promises to you? How is this a game–changer?

🙏 Sermon Summary: Walking in Step with the Spirit This week, Jonathan Dunning challenged us to move beyond simply being a "nominally charismatic" church—one that sings the songs and waves the flags but "denies its power". Drawing from Galatians 5:25, "Since we're living by the Spirit, let us follow the Spirit's leading in every part of our lives", the message urged us to shift from mere information to impartation and to be constantly filled with the Holy Spirit. The Call to Power and Purpose Jonathan highlighted that being filled with the Holy Spirit isn't an "optional extra" but God's command and grace gift. Citing John Stott, he emphasized that what the church needs is not more eloquence or organization, but "more power from the Holy Spirit". This power enables us to be witnesses and missionaries, moving us beyond a "spirit of timidity" and into a spirit of "power and of love and of self-discipline" (2 Timothy 1:7). He asked challenging questions for personal reflection: When were you last filled with the Holy Spirit? When did you last stir up the spiritual gift in you? How to Walk in Step with the Spirit The core of the sermon focused on practical ways to "walk in step" with God's Spirit, using the metaphor of a journey: Put God First and Deny Self-Will: This involves living a good and righteous life, obeying God's ways, and acknowledging Him so He can direct our path (Proverbs 3:6). Listen and Obey the Nudge: Like sheep recognizing the shepherd's voice (John 10), we need to be attuned to the Spirit's inner voice, the prompt, the stirring, or the nudge. This inner voice is the same one that convicts us of wrongdoing. Keep Pace and Time: We must avoid rushing ahead and lagging behind. Timing is key. Like the vision in Habakkuk, a clear vision is "for an appointed time" and requires patient waiting. We need to keep in step to catch the Kairos moment, the divinely appointed time where heaven touches earth. The Spirit's Guidance in Jonathan's Life and MCF Jonathan shared powerful personal examples of how the Spirit has led him through his life and ministry: Inner Voice: Sensing a clear call to pastoral ministry at age 17 and later feeling the distinct nudge to step down from a role, even with no clear path ahead. Impartation: Receiving an "anointing for ministry" through the laying on of hands and prayer from others. Prophetic Words: Receiving a word in his twenties calling him to prison ministry, which unfolded years later with a job as the UK's first free minister paid by the home office to serve as a prison chaplain. Scripture: Using Ecclesiastes 3 ("a time to uproot and a time to plant") to process a difficult transition in ministry. Closed Doors: Learning to "trust the closed door" when his "dream job" didn't materialize, which ultimately led him to stumble into ministry at MCF in Sheffield. He concluded by stressing that walking in the Spirit is also for the church collectively. MCF's journey—from moving to the estate to receiving prophetic words about enlarging the place of the tent (Isaiah 54) and the river of God flowing (Ezekiel 47)—has been a result of people listening and obeying the Spirit's nudges, not simply "man's design". The final challenge: "You cannot walk with God without moving." The time to move from theory to practice is now, by seeking to be filled with the Spirit. Would you like me to find a relevant Bible verse, such as Galatians 5:25, to post with this summary? Transcript Thanks, Nick. Morning, everyone. I've been given the title, Walking in Step with the Spirit, and a passage from Galatians 5, verse 25, which says, "Since we're living by the Spirit, let us follow the Spirit's leading in every part of our lives." Now, today, I don't intend to spend a lot of time going into what this verse means. I want to talk about my experience of the Holy Spirit, the church's experience of the Holy Spirit, and how that is really, really important today. So I'm going to be a bit of an agent provocateur, a bit of a stirrer this morning. It was a week ago I was chatting to Graham Reid, and we reflected how the church we were born into in the 1970s and 1980s, he was in Sussex House in North Yorkshire, the charismatic movement which we were birthed into, the baptism of the Holy Spirit, being filled with the Holy Spirit, was front and centre of what was happening. Each service, there was opportunity for people to come forward to be filled with the Spirit, as well as for other things. Ministry was very important. And actually, it was very much part of the warp and the web of the church. So what's changed? Because I think as I look at the church in the UK today, and I travel around quite a few of them, we have become nominally charismatic, i.e., in name only. We sing the songs, we wave the flags, we stick our hands in the air, but that's often as far as it goes. And actually, to sort of like misquote Paul in his letter to Timothy, we have a form of charismatic worship, but deny its power. Thanks, we've had a few amens for that, that's good. I think it's really important that we don't just play lip service to this aspect of ministry in the Holy Spirit, but actually we're engaging in a topic over a long period of weeks, which should actually transform us as human beings and as followers of Jesus. Jesus told his disciples, his followers, to be filled with the Spirit, to give them the power to be the missionaries and the witnesses that he required them to do in this world. He'd already taught them in Luke 11, verse 3, that God is this great good Father, much better than a human father, who longs to give the Holy Spirit to those who ask him. Interesting. The need to ask. Not automatic. Paul was keen that Christians understood that they needed to be constantly filled with God's Holy Spirit, Ephesians 5, verse 18. "Be being filled" is the actual literal translation of that, as we know. And he contrasted that with being drunk, being intoxicated. Now, you know, if you've ever known what it is to be drunk, you basically, your tongue gets loose, you start to say things, you talk in a way that you wouldn't normally be guarded. You're basically a much more kind of like, they used to call it Dutch courage, aren't you? You're much more brave about confronting things and taking things on. You know, it's Dutch courage. Hey, hey. You know, I'm going to get in there. And the contrast was, don't be intoxicated by a worldly spirit, but God's Spirit gives you the power to speak and to go beyond your fears. In fact, you know, Paul talked to Timothy and said, you had to stir up the gift that had been given to him when he'd had hands laid upon him. Stir it up. Fan it into flame. Timothy had to do something with what God had invested in his life when hands were laid on him. And he said, that's because God hasn't given you a spirit of timidity where you hold back, where you haven't got Dutch courage, where you're afraid to say anything, afraid to do anything. But he's given you a spirit of power and of love and of self-discipline. 2 Timothy 1 verse 7. This is important stuff. Barry Manson on Facebook recently had this quote from John Stott. Now, John Stott was not a charismatic or Pentecostal Christian. He was an evangelical. But it's very interesting what John Stott wrote. And all evangelicals should prick up their ears to this. "What we need is not more learning, not more eloquence, not more persuasion, not more organization, but more power from the Holy Spirit." Amen. So we need to go from information about this to impartation. From knowing about the Holy Spirit to asking God, our Heavenly Father, to fill us with His Spirit constantly. Otherwise, we're just on a paper exercise. We're just paying lip service to this. So I ask some questions of myself and I ask them of you today. When were you last filled with the Holy Spirit? When did you last ask your Heavenly Father to fill you with the Holy Spirit? When did you last stir up the spiritual gift in you? Because being filled with the Holy Spirit is not an optional extra or an add-on in our life. It's God's command and will and grace gift to you as His sons and daughters. So what does it mean to walk in step with God's Spirit? Which is the title today. I mean, the idea of walking with God is a metaphor for how life should be lived in Jewish thought. You see it at the very beginning, Adam and Eve walking with God. You know, this place of harmony, this place of perfection. In a perfect world, humanity is walking hand in hand with Father God and enjoying life in the goodness and the grace of God. Our lives were to be lived as a journey with God. This is Jewish thought, this, who leads and guides us. Now, you see that in the Old Testament played out in the wilderness wanderings where God takes them through the wilderness. Even in the patriarch's journey, Abraham, you know, journeying on to find that place of promise in God. This is a metaphor that's played out in Genesis and actually was a thought that the Jews held strongly. We kind of lost it a bit. Walking suggests we're on the move, that we're active, that we're going somewhere. Walking with the Spirit suggests that it's God that's taking us on this journey, that actually it's a walk of faith. I know sometimes it feels like a walk in the dark. It does to me. It will do to anyone who takes this seriously. We don't always know where we're going to end up. And walking in step with the Spirit suggests that we have to keep pace and time with God. We go at His pace and in His time. So how do we do this? Well, I mean, it's not easy, isn't it? It's easy to say it. It's another thing to do it. And there's some simple things that we all have to do, like put God first in our lives. Following Jesus says, we deny our own self-will, our selfishness. We take up a cross to say, that's dead to me. And we obey God's ways and will in our life. We live a good, righteous life before Him. We don't need a prophetic word or a tingle down the back of our spine to live well. We just need to follow what God's asked us to do. And in all your ways, Proverbs 3, verse 6, if we acknowledge Him, He will direct our path. So if we're living a good life, if we're living a righteous life, we are open to the possibility and should be able to walk in the paths that God has laid out for us. Secondly, we do it by listening to Him and then obeying what He tells us to do. I think it's very interesting, 1 Samuel 3, where this young child Samuel is in this place, this sanctuary, Shiloh, and he's taught by an old priest to say to God as a three-year-old or four-year-old, a very young child, speak. "Your servant is listening." What are we listening to? Who are you listening to? Are you listening to the voice of the Spirit? Because if you want to walk in the Spirit, we have to be attuned to what He is saying. Now, Jesus said in a passage in John 10 that His sheep, He's a good shepherd and we're His sheep in that sense, hear His voice. Now, I've worked on a farm. Shepherds don't know exactly what the shepherd's saying. They can't speak English. They don't understand English. They don't understand every word you're saying. But when the shepherd calls, Oi, oi, oi. Don't even use English, most of them. You know, Come by. That's the sheep dog, by the way. But, All you do, you stand by a gate and just make a noise like that. I know, I've done it. And the sheep prick up their ears and they come to the shepherd because they know the shepherd's either going to feed them or take them somewhere or look after them. They respond to a voice. We don't always clearly hear what God's saying to us, but we should be able to hear that, Oi! Over here. Oi! Like a dog, of course. We should be able to respond to his master's voice. Isaiah 30 verse 21 says these words. "When you turn to the right or to the left," and we do that at times, I get very distracted in life. Probably you do. "You're going to hear a voice behind you saying, this way. Walk in it." Now, I've never heard God speak to me audibly. But it's that inner voice. It's that prompt. It's that stirring. It's that nudge. It's that idea that's suddenly coming to your head from nowhere that you've not even thought of before. It's the same inner voice that convicts us at times that we're doing wrong because we all feel that that also is communicating with us, prompting us and nudging us into other areas. And sometimes, you know, we hear the voice of conviction and we think, oh yeah, we know that's wrong. We recognize that as maybe God's speaking to us. Why can't we recognize God communicating with us when he's nudging us to do something else? Somehow, we struggle much more with that. We walk in step with the Spirit by putting God first in our life, denying our own way, following him, by listening to him and then being obedient to that nudge of the Spirit and by keeping in step with the Spirit. Timing is key for us as Christians. Some of us hear something and we rush on ahead. We're going to make it happen. It's there and then. It's going to happen tomorrow. It's what God wants us to do there and then. And I think Habakkuk, if you read the book of Habakkuk, it gives us a really good pointer on this. He says, look, you've heard God. You've got a clear vision, but it's for an appointed time. It's not for now. Hold on to it. Wait patiently. It will happen, but not yet. The other thing we don't keep in step with the Spirit is we lag behind. And I don't think this is a judgment on any of us. But I think the truth is sometimes we might miss that moment that God has opened up for us. The Kairos moment. The moment where heaven, Kairos means a divine appointed time where heaven touches earth. There is a time, said Ecclesiastes, for every purpose under heaven. And actually, if we're too far behind, sometimes we might miss it. If we're too far ahead, we might have gone beyond God, keeping in step with the Spirit. I'm loving this camera because I'm having such fun this morning with me. Keeping in step, I should walk this way. Keeping in step with the Spirit is keeping pace with what God is asking us to do. But it transforms your life. Eric was talking about transformation last week. It changes your life's direction. It nudges you in certain things that perhaps you hadn't thought of doing. It takes you on a journey that perhaps you hadn't thought you were going to do. We need to keep and walk in step with the Spirit. I rarely talk about my experiences because it's not because they aren't that brilliant, any greater than anyone else's in this room. But I do think I want to talk to you tonight about how this has worked today, about how this has worked out in my life. Because there's various ways, the nudges, the prompts, the words, that God has taken me to the time where I stand before you now, you know, in this new chapter in my life. Whether it's that inner voice of the Spirit, whether it's impartation through the laying on of hands that Paul was talking to Timothy about, whether it's prophetic words, whether it's Scripture, whether it's closed doors, and I want to give you an example of each one of them. One of them. But they have helped nudge me. And God will speak to you and do things in your life in different ways, but you've just got to keep listening and you've just got to keep obeying. They've helped to nudge me to the place I am today, the inner voice. At my baptism at the age of 17 in a river in North Yorkshire, I sensed a clear call of God to pastoral ministry. Now I have this opinion that new Christians can hear God better. I think the older you get, bluntly, as a Christian, the more crusty you get. Frankly, you have too many filters, too many questions, too many cautions, oh that can't be God, too many negative experiences of when it's gone wrong that you basically are much harder to hear when God is asking you to do something. So I shared with an American evangelist who was over from Philadelphia, sat on a riverbank that I was called to ministry at the age of 17. I told him that him and I were going to be working together in the future. He was living in America. 18 months later he was living in North Yorkshire. We were living in a house together and we were working around the area. And I guess that I felt after 10 years of working at Hollybush, part time, well not 10 years, sorry, got this wrong. Let me go back. I was part of the youth work at Hollybush. I was going out preaching, leading worship as a teenager. But I felt disobedience because I needed to go to Bible college. Didn't have a word to go to Bible college. Never had a flashing light. Just felt it was part of the process of what I needed to do and of course that was where I met Karen. So in a sense the first word had led to me being obedient and walking through life into the second. After 10 years, after 10 years of working at Hollybush I was in a prayer meeting one night and I just knew it was time for me to let go and step down. There was no reason for that to happen. Things were going very well there in lots of ways. But I told the pastor there that I was leaving I was going to work my notice out. We were married we had a mortgage we had a baby son and I had nothing ahead of me. Didn't have a job to go to didn't know what was going to happen next. But I followed the prompt and the nudge of God. And guess what? I ended up here eventually. But it was only it was about two and a half years well more I don't know how long or two and a half three years ago that I again felt that nudge when I was here that this was the time for me to step down from here. No word no Bible no prophetic word just the inner guiding of God's spirit. Listen to the inner voice. Impartation. Again, 17, 18, stood at the front coming forward for ministry always hungry for the things of the spirit always hungry for God to meet with me. I was stood there an American who didn't know who I was never met him before had no contact with my church stood in front of me and said Jonathan that's a great name means gift of God so today tonight you're going to receive an anointing for ministry that's the last thing I remember as I lay flat on the floor but I knew with a conviction that God had called me to something else. There are many times when I've received prayer and help and ministry from other people that is really important. Don't shy away when there's an opportunity for prayer. Please do not shy away from receiving prayer ministry from others. The prophetic. These both took real time in my life. Again, early twenties, somebody at Hollybush said, "Jonathan, I believe God is calling you to prison ministry". The only prison I'd ever seen was Porridge, the TV program. I had no idea how that would happen. It was a few years later that a prisoner, sorry, somebody wrote to me about a friend of theirs who was in prison for murder. Asked me to go and visit him, a guy called Paul. He just died last year. He was in for life. He gave his life to Jesus. I ended up visiting him. Then ended up getting friends with the prison chaplain at Wakefield, who became the prison general for the whole Britain. He invited me onto the team at Wakefield. I then was the first free minister in the UK paid by the home office as a prison chaplain in full, certain maximum security prison. I took teams before I came to Sheffield into five different prisons every month. And God actually opened the door for me. But it took time. I didn't write to the home office for a job. God opened the door. I remember a couple called the Alums, who were a prophetic couple, who prayed over me maybe 25 years ago as this group connections meeting that we were at. I think Roland was there. And they prayed that I would have a ministry to work with small churches. That I would be moving around supporting them, advising them, imparting, encouraging and developing them. 25 years ago. I'm doing it now. Scripture. It was this summer trying to come to terms with the change of seasons that God is taking me through that I was at a quiet service down down the south coast in Sussex the end of August where somebody was reading asked us to reflect on Ecclesiastes chapter 3. "There is a time and a purpose for everything." And said, "I want you to go and think about this." And we got to verse 2 and was read out, "a time to uproot and a time to plant." And I just knew that God had uprooted me. And I wrote a reflection I've still got on my phone about how it is difficult for a plant that's been established for 30 years in a place to be uprooted taken out of its network of relationships and actually at the moment still in a bucket waiting for what comes next. But that's basically where I am. So God spoke to me through scripture helpfully through the prophetic through people praying for me and laying hands on me through that inner voice of the spirit. And finally through the closed door. Because the only reason I came to Sheffield was that the dream job I wanted which had been offered to me didn't turn up in time. So at that point the evangelical alliance was led by a guy called Clive Calver who wanted me to become the northern regional development officer for the whole of EA. That's 30 something years ago. I felt this was what God wanted me to do. I said I would go for this. He said Joel Edwards who eventually to go for him he was the church minister he would get back in touch with me and then would sort out what was going to happen next. Joel Edwards didn't get in touch with me but Jeff Williams did. And I had no word to come here no scripture no audible voice no prophetic word nobody laid hands on me and said go to Sheffield. I stumbled over the doorway into this church. Right. Just being obedient to God faithful to God and I ended up here. And three weeks after I arrived the EA offered me the job. But I felt it was lacking in integrity to walk away from a church to do that. And the rest as they say is history. But I remember at Bible College R.T. Kendall who was a very famous preacher. He spoke on the Macedonian call of Paul which was about closed doors and open doors. And the word that came to him was that he spoke on was "learn to trust the closed door". We don't always understand why God has done something. I hope I see now when I look behind me the grace and the goodness of God in all this. But at the time I didn't. Perhaps walking in the spirit is not always easy. It's not always clear. There are times when you don't always understand what's happening but it's true that we still listen and we still obey and we still go for those nudges. But walking in the spirit is not just for individuals. It's also for a church. Because MCF is not where it is today by accident or by man's design. This has been God's purpose and plan and who is behind it all and before it all. We're here today doing what we're doing because we've been walking with the Holy Spirit. It was never a good idea, it was God's idea. It's worth remembering I think it's not just the leadership team who have revelation and inspiration. They're not only the ones who listen to God. We should all be listening to God. And good leaders will always release the spirit of God and the genius of the gifts of the spirit in a church and listen to what's been happening. Most of the mission stuff that you see around you or certainly a lot of it didn't come from the leadership team but came from individuals who felt God was prompting them nudging them calling them to do things and the leadership got behind it at that time. Scripture says that we we collectively have the mind of Christ, 1 Corinthians 2 verse 16. And the biggest decisions the early church had was the council of Jerusalem in Acts 15 where they had to decide what criteria Gentiles or non-Jews could join the church. Would they have to keep all the law? Would they have to do everything that good Jews had done for many many years? And they came with these big decisions at the end of Acts 15. But the phrase they used, the church, I love it. Because a whole group of them were gathered together to come to this decision. They said, "it seemed good to the Holy Spirit and to us." Togetherness collaboration as a group of people with the Holy Spirit to discover what God was doing. Of course, the first missionary journey which eventually took us into the church into Europe with Paul and Barnabas. They were released to serve as missionaries by a group of people who had been fasting and praying but who heard the Holy Spirit together telling them to release Paul and Barnabas to get on with what they had to do. How has walking in the Spirit worked out at MCF? And all these things I'm going to tell you have come from different people as far as I remember different words and different prompts. They've not come just from me or one other person or somebody else. Firstly, before I was even thought of coming to this estate in the first place, from Millhouses, leafy suburb of Millhouses to Batemoor Jordan Thorpe. That was a big nudge and it was a sacrificial nudge that this church made. But they made it on the prompt of the Holy Spirit on the basis of people being converted off this estate. That was a huge change from a middle class church to coming on to, I hate to use that phrase, but coming on to this area. It was a big big change and some people didn't like it I guess. A bit later on before we even had any buildings at all it was a friend of mine in the church who's not in the church anymore he's went up Scotland for a period of time who had a word from Isaiah 54 which we've often said which was about enlarging the place of your tent strengthening the states lengthening the cords do not hold back. You may feel like a barren woman who's not doing a great deal but suddenly your house is going to be filled. You've gone to two services here and basically before we even had a place we had this sense of God telling us to be established in this area and to almost sing over it. And it's a word that actually helped us to think about even stretching out to get that pub. Because one other thing was spare no expense if you read the New Living Translation. I always thought it was a fantastic thought because the expense is going up isn't it everyone? When we came to this building another one of the leaders who's no longer with us serving as another church he had a vision he kept talking about the piazza out there but the precinct where he saw the image of Ezekiel the river of God flowing from this place out onto the precinct. It's Ezekiel 47 of course. That river of God Jesus says is the Holy Spirit. "Out of your innermost beings will flow." So the flow of the Holy Spirit going out onto this estate that was seen very early on when we first moved here. Read John 7 verse 37 onwards if you want to get the idea of what Jesus is saying about this. But actually you see it's not the building isn't it? Because the Holy Spirit will only flow out of unit three if it's flowing out of the church which is us in unit three. It's flowing out the people who are being filled with the Holy Spirit who are being constantly filled with the Holy Spirit whose overflow is reaching out and lapping up and causing fruitfulness out there on our estate. Andy was the one who brought the artesian well saying he got a vision of somebody working hard on a pump. You know we were working hard doing stuff. And honestly there's still a danger in any church and I would say in this church because of the efforts we all put in that we rely on our own efforts of trying to pump the water so much. But I'm referring back to a word that Andy brought. This was about something springing up a well of living water springing up the Isaiah 43 thing. Again it's the Holy Spirit. It's the Holy Spirit coming forth. It's the Holy Spirit springing forth. This is why it's so important that we're filled with the Holy Spirit. That if we don't see it as an add-on. That we don't see it as something "well that happened to me 20 years I went to an Alpha course and I had a tingle or I felt a warm feeling." I mean God help us if that's all we think this is about. This is about the work of God. This is about the purpose of God. This is about the plan of God. Don't settle for anything less. No well worn passes. But I think it was me that had this vision of skiing off piste. You know because we were thinking how do we mission on this estate? How do we reach out on this estate? And it was about not just taking pre pre ordered ideas and just you know using that "oh that's worked over there" or "that's worked over there". But actually discovering is listening again to that voice what is God asking us to do that we're not being asked to go down a course. You know skiing down the course but actually off the courses and discover what God was asking us to do not just relying on those well known methods. And the fourth thing was the values which we worked through: encountering God, getting involved, living generously, transforming community. I want to say to you the journey for MCF has been bumpy, when I was leading it anyway. Still probably is. But it has a walk keeping in step with where God's spirit is wanting to lead us. So I'm going to finish with coming back to the values. Encountering God. That wasn't just about about a once and for all salvation experience but about us as the believers in Christ seeking after him longing for him discovering him in our lives. And as an old man at my previous church in North York she used to say, "if you're seeking God and he's seeking you then you're bound to bump into each other sooner or later". I conclude we need to be filled with the Holy Spirit. It's not an option extra. Don't deny God's grace in this and don't pay lip service to this. "Since we're living by the Spirit, let us follow the Spirit's leading in every part of our lives," Galatians 5 verse 25 says. Secondly, you have to trust and have faith that God does speak to you and he will guide you. And we all get it wrong at times. Be humble and admit it when we do. That's a good learning curve for us all, isn't it? It it's always good to what you really want you often think that's what God must want too. And it can be very confusing. You convince yourself it must be God's will. But walking in step with the Spirit is taking steps of faith. As John Wimber said, "faith spelled R-I-S-K." Don't expect God to speak to you with a megaphone because he won't. He normally has this still small voice that Elijah experienced in 1 Kings 19. More likely the internal nudge, the prompt, the reminder, the sense of peace or the sense of unease or conviction or a passion rising within you. And God will speak to you by the means like scripture, through sermons, perhaps through songs, through prophetic words. And we should take note of those things also. Finally, we're not going anywhere unless we move. And I just feel really sad when I go to certain churches and I have been to certain churches and churches I used to preach at many years ago they're on the verge of closing. Because I would say to you as the people of God, churches stagnate and become stale when they stop moving. They stop walking with God. Now this series has been a bit like learning the highway code, maybe doing your driving theory. It's time to hit the road with what you've learned. There was a Scottish preacher trying to explain the Holy Spirit said, "it's better felt than tell". And you know there's something about that. I could talk as much as I like about this but actually this is your invitation opportunity to be involved yourself. The sat nav might show you the route, scripture, but you don't arrive without setting off and following the instructions. You cannot walk with God without moving. We talk about wanting a move of God. Well that starts when God starts to move us. Move us, move us. As I hand back over to Nick now, just want to encourage you. Please take every opportunity during this series that is offered to you to be filled with the spirit. Amen. God bless you.

TOGETHER GROUP QUESTIONS Read 1 Cor. 11:17-34 Division was a serious issue in the Corinthian church- even during communion! Why do you think it was such a problem? What similar divisions appear in our church today? Read John 17:20-21 and James 2:1-4. What steps can we as believers take to pursue genuine unity in the body of Christ? Jesus took the bread and the cup, and both times He emphasized, “Do this in remembrance of me.” Have each person in your group share at least one thing that we should remember about Jesus and what He's done. Read Ps. 139:23-24. How should a believer examine themselves? What kinds of actions or attitudes might need to be confessed or changed? Why is this important to do before we take communion? In what practical ways can we show consideration for others in the church family, especially during times of worship and fellowship? Read Phil. 2:3-4. How does humility and other-centeredness reflect the heart of Jesus and honor Him at the communion table? Close by sharing in communion together. 

Donald Trump and the Republican Party have the backing of Evangelicals and fundamentalist Christians. But if you read the Bible or listen to the teachings of Jesus Christ, it would be clear that their policies are anything but Christ-like. We're joined by comedian, radio host, and NYT bestselling author John Fugelsang to discuss his new book, “Separation of Church and Hate.”  Fugelsang shares his unique perspective as a Christian who was raised by a former nun and a Franciscan Brother. He shows the disconnect between what far-right Christians claim Jesus taught versus what he actually said in the Bible. Jesus promoted peace, love, compassion, and mercy... None of which are evident in today's Republican Party.  We also break down many social issues that right-wing Christians use their faith to justify. Jesus advocated against the death penalty, provided for the poor, and never once said that homosexuality is a sin. Not to mention abortion, which was weaponized in the 1980s to consolidate power under Ronald Reagan.  We hope this interview can help you engage with right-wing Christians in a civil way by pointing to actual scripture, which might help them see the contradictions and lies that their party embraces. READ John's bestselling book: https://www.simonandschuster.com/books/Separation-of-Church-and-Hate/John-Fugelsang/9781668066898 LISTEN to The John Fugelsang Podcast: https://podcasts.apple.com/us/podcast/the-john-fugelsang-podcast/id1464094232

This last week of our Take Heart series, Fabs leads us through John 16 and Jesus' encouragement to take heart because he has overcome the world.   www.thevineaustin.org Discussion Questions: 1. What stayed with you from the sermon? 2. What reaction do you have when you hear that Jesus has "overcome the world."  What do you like/dislike about that idea? 3. Read John 17:13-18.  What stands out to you?  4. How might this passage challenge Western 'sphere' ideas about positivity or triumph?  In what ways is Jesus' sphere of 'overcoming the world' different than we might understand it through our western lens?  What feels good or bad about that?  5. Are there moments in your life when have you experienced being 'in Jesus' - what has that felt or looked like?

Bob Schwahn | Lead Pastor | October 5, 2025 Referenced Scripture: John 17:20-23, Ephesians:4:1-6, Galatians 3:26-28, Ephesians 6:12,John 13:34-35 Reflection Questions: 1) The primary metaphor the Bible uses to describe the church is a family. Does the church feel like a spiritual family to you? Why or why not? 2) What challenges keep churches from experiencing a sense of family? How can we overcome these challenges? 3) What are common things that create divisions in the American church? Do you think it is possible to build bridges over these divides? Why or why not? When could it be warranted to choose to divide? READ John 17:20-23“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. 5) Is it even realistic to think that believers could be “one” just as the Father and the Son are “one” and “brought to complete unity”? What makes you skeptical about this? What makes you hopeful that this could happen? According to verse 23, why is unity central to the mission of the church (helping people come to know and follow Jesus). 6) What would you need to do differently in order to move toward the unity that Jesus prayed for in the church? What is your NEXT STEP to move toward Jesus' vision for the church? 7) Do you think it is possible for people to be united in Christ when they think differently about God, the Bible, the Church, Culture, Social Issues, Politics, etc? Why or why not? How could that kind of unity be possible? What would it require of Christ followers? 8) How did the life and death of Jesus model a love for our enemies? How can this kind of love supersede the divisions we see in our culture? Who is our real enemy? Ephesians 6:12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 9) How can we practically battle him and not people we disagree with? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

happy Tuesday

In this episode of Main Street Matters, Elaine Parker and Breitbart's John Carney discuss the recent downward revision of job numbers, the implications of Federal Reserve policies, and the overall state of the economy. They explore the challenges faced by small businesses, the impact of high interest rates, and the growing divide between generations regarding housing affordability. The conversation also touches on the political landscape in New York City and the rising support for socialism among younger voters. Read John's work and Subscribe to Breitbart Business Digest HERE | https://www.breitbart.com/author/john-carney/See omnystudio.com/listener for privacy information.

Did Jesus forget to mention a secret rapture? Discussion Questions: Read 1 Thessalonians 4:16–17. Paul describes one dramatic, public return of Christ with a shout, trumpet, and the resurrection of believers. Why do you think Paul emphasizes these visible signs instead of describing a secret return? Read John 5:28–29. Jesus says both “those who did good” and “those who did evil” will come out of the tombs at the same hour. How does this challenge the idea of two separate resurrections or two separate comings of Christ? Read 2 Thessalonians 1:6–10. Why does Paul connect Christ's return with both judgment on the wicked and relief for the suffering church? How does this strengthen our hope in times of hardship? Read Matthew 24:27–31. Why do you think Jesus compares His return to lightning flashing across the sky? What does this tell us about how obvious and undeniable His coming will be? For nearly 1,800 years, Christians believed in one visible return of Christ and one final judgment. Only in the 1800s did the idea of a “secret rapture” appear. Is it helpful to you to know that particular history? Why or why not? Read Hebrews 9:28. The writer says Christ will appear a second time “to bring salvation to those who are waiting for Him.” Why is Christ's return essential to completing God's plan of salvation? If Christ is returning once, visibly, and finally to judge and renew all things, how might this shape the way think? What perspectives might change if we live in the hope of His coming?

Bob Schwahn | Lead Pastor | September 7, 2025 Referenced Scripture: Romans 8:1-4, Acts 19:2, John 16:7, John 1:14, John 14:12, John 7:37-39 Resources:- Familiar Stranger by Tyler Staton- Into the Heart of Romans by N.T. Wright Reflection Questions: 1) Share a time when you have struggled or been frustrated trying to live the Christian life. What made that challenging for you? Explain. 2) Read the following statement: “The Christian life is not difficult. → It's impossible. The only way we can live the Christian life is if Jesus lives His life through us in the power of the Holy Spirit. Agree or Disagree? Why? 3) Where have you observed “gaps” in the Christian life described in the Bible and your own experience of the Christian life? What role does the Holy Spirit play in narrowing that gap? 4) Read: John 16:7 … Would you choose your experience of the Holy Spirit over having Jesus with you in person? Why or why not? Why do you think Jesus believes it is better for us to have a relationship with the Holy Spirit than us having a face to face relationship with Jesus? 5) What questions do you have about the role of the Holy Spirit in helping us live the Christian life? 6) What is your heart posture toward engaging the person of the Holy Spirit? (thirsty, suspicious, skeptical, uninformed, cautious, curious, enthusiastic, …) 7) Read: John 7:37-39 …Prerequisites?Thirsty? → Desire…Available? → Willing to come to Him…Are you ready? → Why or why not? What's your next step? Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman Gather: Download our app: https://journeybozeman.com/app Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - How to Live the Christian Life(00:08:25) - There's a Gap Between Our Perceived Self and Our Actual Self(00:16:19) - The Holy Spirit: Our Expectations(00:23:36) - The Holy Spirit coming to the Kingdom(00:31:21) - Are You Drunk?(00:33:48) - Stepping Into Romans 8: The Holy Spirit

Today, we are looking at Ephesians 1, and we're talking about the riches, the richesthat we have in Christ Jesus. I made the statement the other day that Isaac wasborn to wealth. Remember his father Abraham was called by God to leave Ur ofthe Chaldees and go to a land that God would show him. And God promised that Hewould bless him. He would make him a great nation. And in him all the nationsof the earth would be blessed (Genesis 12:1-3). And then God promised him a sonthrough whom this seed, this great nation would come. But it took a long time.And finally, Isaac was born. But by the time Isaac was born, Abraham, becauseof the blessings of God, was a wealthy, wealthy man. Isaac didn't do anything.If you read about him in the Old Testament, he was born to wealth.  Andmy friend, we've been born again to great riches in Christ Jesus. That's whatthe book of Ephesians is about. We see that especially in verses 2-6, becauseGod the Father, God the Father has chosen us. He has adopted us. He hasaccepted us in Christ. All these rich blessings are made possible with theFather in heaven. Before we were alienated from Him, but now we're reconciledto Him through Christ.  InEphesians 1:7-12, we see our riches we have from God the Son. In Him we havethe redemption through His blood, the forgiveness of sins. And again, it'saccording to the “riches of His grace”. He has revealed to us His will.The mystery that's been hidden in the past ages but now revealed to us throughJesus Christ. And that is that He will bring everything together. That “inthe dispensation of the fullness of the times He might gather together in oneall things in Christ, both which are in heaven and which are on earth--in Him”(v. 10). Wehave something to look forward to. The world has nothing to look forward toexcept another day possibly. And they don't even know that they are guaranteedthat. They have no future. They're without hope. We'll read in Ephesians 2:12.But we have hope. Hope in Christ. A future that's bright. A future that's sure,secure, anchored to Jesus Christ. What a rich blessing.  Todaywe see in verse 11, "In whom also we have obtained an inheritance,being predestined according to the purpose of Him who works all thingsaccording to the counsel of His will, that we who first trusted in Christshould be to the praise of His glory." What is the will of God? Whathas God predestined us for? That we should be to the praise of His glory. Everyborn-again believer, every saint of God has been called to glorify God, toglorify the Lord Jesus Christ, be to the praise of His glory. And this willtake place one day. But even now, we are to live for His glory.  Notonly have we “obtained an inheritance”, but as some translations read, "inwhom also we were made an inheritance", we are His, Christ, inheritance!Both are true and the one includes the other. In Christ we have a wonderfulinheritance (read 1 Peter 1:1-4), and in Christ we are an inheritance. We arevaluable to Him. Think of the price God paid to purchase us and make us part ofHis inheritance! God the Son is the Father's love gift to us; and we are theFather's love gift to His Son. Read John 17 and note how many times Christcalls us "those whom Thou hast given Me." The church is Christ's body(Eph. 1:22-23), building (Eph. 2:19-22), and bride (Eph. 5:22-23); Christ'sfuture inheritance is wrapped up in His church.  Weare "joint-heirs with Christ", which means that He cannotclaim His inheritance apart from us! Romans 8:17 says: "And ifchildren, then heirs; heirs of God, and joint heirs with Christ; if indeed wesuffer with Him that we may also be glorified together with Him."  What a rich blessing that we have aninheritance and at the same time we are His inheritance.  Today,are you enjoying the inheritance you have in Christ? Godbless!

Sermon Notes:· Philippians 4:4 – Rejoice in the Lord always; I will say it again, Rejoice!· What did we learn?· Admit we are powerless.· Realize God is greater than us and he can restore us to sanity.· We make a decision to turn our will and lives over to the care of God.· We make a searching and fearless moral inventory of ourselves.· We admit to God, ourselves, and another person the exact nature of our wrongs.· We are ready to have God remove all the defects of our souls.· We humbly ask God to remove our sins.· Make a list of people we harmed and become willing to make amends to them all.· We forgive so we can live in forgiveness.· We press on.· Improve our conscious contact with God.· We share our experience with others.· John 15:9 – As the Father loves me, so I love you. Settle in my love.· God loves himself.· Build a house right in the middle of my love.· John 15:10 – If you observe my commandments, you will settle in my love, just as I observed my Father's commands and I settle in his love.· John 15:11 – This I have spoken to you so that my joy may be in you and your joy will be fulfilled.· Every one of the steps is about love and love leads to joy.· John 15:12 – And this is my command to you, that you love one another as I have loved you.· John 15:13 – Great love has no one than this: that he lays down his soul/life for his friends.· John 15:14 – You are my friends if you keep on doing what I command you.· Love is not once and done.· When you are taking next steps with Jesus, you are stepping into joy.· Start the relationship.· Take the next step.· Lord, today show me how you love me.· Lord, today, help me to love the people in my life.· Lord, today, help me live in joy.LIFE Group Discussion QuestionsOpener: What has “stuck” with you most in this series?1. Read John 15:92. What image comes to your mind when we think about “settling in the love of Jesus?”3. Read John 15:104. Jesus describes himself as settling in his Father's love. Can you think of a story in the gospels that reflect him being settled in his Father's love?5. Read John 15:116. How would you describe the connection between love and joy?7. Read John 15:128. In verse 10, Jesus tells his disciples that if they keep his commands, they will settle in his love. In verse 12, he gives the command to love each other as he has loved us. What keeps us from loving like Jesus? In your life, what would loving like Jesus look like?9. Read John 15:1310. Share a story of someone you know who laid down his or her life because of their love.11. Read John 15:1412. Notice Jesus' use of the word “friends.” Why do you think Jesus uses this word here?

  Suffering's Transformative Power in Faith and Mental Health   What if suffering isn't the enemy—but the doorway to beauty, connection, and hope? Psychiatrist Dr. Curt Thompson joins host Curtis Chang for a raw and redemptive conversation on how pain, anxiety, and fear of abandonment shape our lives and our faith. Grounded in both Scripture and neuroscience, this episode challenges the myths we carry about control and invites us into deeper attachment with God and others.   (00:01) - Exploring Suffering and Transformation (11:30) - Exploring Suffering and Connection (12:45) - The Object of God's Glory and the Object of God's Wrath (25:09) - Embracing Suffering With Community and Compassion (36:57) - Inviting Healing and Transformation Through Suffering   Drawing upon material from a past conversation, this episode provides ideas about emotional resilience and spiritual formation through suffering. Donate to Redeeming Babel   Resources mentioned in this episode: Dr. Thompson's The Deepest Place: Suffering and the Formation of Hope Dr. Thompson's Anatomy of the Soul: Surprising Connections Between Neuroscience and Spiritual Practices That Can Transform Your Life and Relationships C.S. Lewis's The Voyage of the Dawn Treader C.S. Lewis's The Weight of Glory   Scripture mentioned in this episode: Read Mark 10:35-40 (ESV) - Jesus' question to James and John Read Genesis 2:16-18 (ESV) - God tells the man He will surely die Read Genesis 1-3 (ESV) - The narrative of creation and fall, as the origins of suffering Read John 1:14 (ESV) - Jesus is God's glory Read Psalm 22 (ESV) - The Psalm quoted by Jesus in the Gethsemane   More from Dr. Curt Thompson: Dr. Thompson's website Dr. Thompson's The Soul of Shame: Retelling the Stories We Believe About Ourselves Dr. Thompson's The Soul of Desire: Discovering the Neuroscience of Longing, Beauty, and Community   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter    

Are you letting past or present circumstances hold you back and prevent you from moving forward?If Jesus were to ask you, "Do you wish to be made whole?" what would your answer be? Read John 5:6Think about it.Blessings,Presiding Elder Barbara HayesUCB WORD FOR TODAY

John Burn-Murdoch (the FT's Chief Data Reporter) and I discuss gendered ideological polarisation. - Does this hold worldwide? - Which groups are most polarised? - Is there a rise in hostile sexism? - Is this due to economic frustrations or online persuasion? - What are the possible solutions? Read John's weekly columns at https://www.ft.com/john-burn-murdoch

Welcome to the Art of Value Whispering podcast How to Succeed in Business by Being the #1 Solution Ever wonder what separates struggling entrepreneurs from those who rise to the top of their game? In this episode of the Brilliant Book Festival, I'm joined by John Lee Dumas, host of the award-winning podcast Entrepreneurs on Fire, and author of The Common Path To Uncommon Success. John shares what he's learned from interviewing thousands of successful founders. We go deep into how discipline, focus, and consistency helped him grow a 7-figure business, and why success comes from doing the uncommon work most people avoid. If you're tired of spinning in circles and want clarity on what actually moves the needle in business, this conversation will reignite your drive and give you a path forward that's simple, repeatable, and aligned with real results. ‍ Prefer to WATCH instead of read? Here's the video version of this episode   ‍ “If you become the #1 solution to a real problem in a growing industry, you'll win every time." - John Lee Duma ‍   About John Lee Dumas John Lee Dumas is the founder and host of Entrepreneurs on Fire, an award-winning daily podcast where he's interviewed over 3,000 successful entrepreneurs. With more than 100 million downloads, his show has become a go-to resource for business-minded creators worldwide. A former Army officer turned media entrepreneur, John built a multi-million dollar business by focusing on clarity, consistency, and adding real value. He's the author of The Common Path to Uncommon Success and the creator of Podcasters' Paradise. He lives in Puerto Rico and continues to inspire entrepreneurs through his content, courses, and speaking engagements. ‍Read John's Book: The Common Pathway to Uncommon Success Listen to John's Podcast: Entrepreneurs on Fire ‍ Connect with John Website    LinkedIn ‍ ‍ About Your Host, Melitta Campbell Melitta Campbell is an award-winning business coach, TEDx speaker, and author of A Shy Girl's Guide to Networking. ‍ Through her Value WhisperingTM Blueprint, she helps introverted female entrepreneurs build quietly impactful businesses that grow through clarity, trust, and alignment. ‍ Learn more about working with Melitta here > ‍ Loved this episode - Turn your Insight into Action with Valora Valora is the podcast's new AI Business Coach. Answer three short questions and she'll translate your responses into simple, practical actions you can take this week to grow your business. Click here now to access Valora > ‍   You May Also Enjoy... Get a PhD in You: A Course in Miraculous Self-Discovery The Go-Giver: A Little Story About a Powerful Business Idea Anyone Can Write a Book Blogging for Business Growth "I know what to do - so why aren't I doing it?" ‍   ‍

We discuss the Karen Read trial (BEFORE the verdict!) and John recaps his incredible Tony Awards weekend. Daryn met a TV legend! To get this episode ONE WEEK EARLY sign up as a Sussy Radish on Patreon! Watch and listen to this and every other episode several days early on Patreon! Patreon members can join us during our live recordings, comment on the case, participate in polls and get shout outs! Join for as little as $5 a month right here! Want Shaken and Disturbed merch? T-shirts, pillows, hoodies, phone cases, stickers and more are now available here: Shaken and Disturbed MERCH STORE Follow John on Twitter @jthrasher, Instagram @jthrasher and TikTok @johnthrasher Follow Daryn on Twitter @CarpeDaryn and Instagram @CarpeDaryn Join the official Shake and Disturbed Fans Facebook Group here! SUBSCRIBE TO SHAKEN AND DISTURBED ON YOUTUBE!

(00:00) The guys take more calls regarding trading Rafael Devers and what it means for the future of the team. (16:44) Fred reveals that he read a book that was over 750 pages, as well as some more Devers talk. (32:28) Toucher, Wallach, and Ryan Johnston talk about why John Henry makes the decisions he makes and does not explain them to the fans. CONNECT WITH TOUCHER & HARDY: linktr.ee/ToucherandHardy For the latest updates, visit the show page on 985thesportshub.com. Follow 98.5 The Sports Hub on Twitter, Facebook and Instagram. Watch the show every morning on YouTube, and subscribe to stay up-to-date with all the best moments from Boston’s home for sports!

Today we have reporter John Sharp on to talk about freedom of information and how Alabama agencies continue to drag up the rear among states in getting information out that you and I have a right to see. Read John's reporting on public information here. First, we have evolving vape sales rules, a historic library's reopening, and a contraband air-drop into a prison. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this Memorial Day, we pause to reflect on the true meaning of this solemn holiday—not just a day of rest and recreation, but a time to remember and honor the men and women who laid down their lives in service to our country. Lynette Kittle takes us back to the origins of Memorial Day, offering historical perspective and spiritual comfort for those grieving their loss. Through Scripture and prayer, we are reminded that while their sacrifice brings sorrow, it also points to the ultimate hope we have in Christ. Themes Explored: The history and purpose of Memorial Day Honoring military sacrifice with reverence and gratitude The eternal hope for those who die in Christ Comfort for grieving families The call to remember freedom's cost Scripture Reference John 15:13 “Greater love has no one than this: to lay down one’s life for one’s friends.”

Mark kicks off our new series, Moment with Jesus, by a series of stories detailing the power of a glance. In these stories we explore the power of God's face, Peter's denials, and Jesus' mercy. John 21:3-9, 15-19 www.thevineaustin.org DISCUSSION QUESTIONS: 1. What images or stories have formed your view of the "face of God?" 2. When you survey the stories in this sermon, how would you describe Peter's personality? 3. Read John 21:15-19. Why do you think Jesus created that conversation with Peter on the beach? What was he seeking to do and to undo? 4. What have you taken with you from the sermon- what do you find encouraging or curious? 5. Why is the most important thing about us not "what comes to mind when we think of God" but "what comes to God's mind when God thinks of us?"

Discussion Questions:Sermon Overview Everyone who believes in Jesus has been born of the Spirit and has eternal life.Digging Deeper    Read John 3:1-15 1. Ezekiel 36:25-27 reads as follows: “I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”How does this passage help us understand what Jesus is saying in John 3? 2. What is spiritual birth according to this passage? 3. Jesus calls Nicodemus (as well as you and me) to believe in him. What are some of the reasons we should trust Jesus (from this passage)?  4. In John 3:14-15, Jesus points us back to Numbers 21:4-9. How does the story in Numbers help us better grasp the gospel?  5. How is it better that a relationship with God and eternal life are based on God's initiating new birth rather than something else, like living a good life or being religious, etc?6. If you follow Jesus, when you reflect on the fact that you didn't cause your own spiritual birth, how does that affect your gratitude or humility before God?7. How might we grow in awe, wonder, and gratitude for this unmerited gift of God's grace?  8. What fears or hesitations do you have about sharing your faith? How does this passage challenge or encourage you?9. Pastor Brett reminded us that because new birth is something God does, he can save even those who seem hard and far from him! The salvation of others does not depend on our persuasiveness or others' perceived openness. Does this encourage you? Does this spur you in your witness to unbelieving family members, neighbors, or co-workers? Why or why not? Please share.10. This passage calls those who have not yet placed their trust in Christ to see their need for what he has done, and trust him alone for entry into God's kingdom. How might you use this story as you interact with those who don't know Jesus?11. If someone were to say, “I'm trying to live a good life to get into heaven,” how would you use this passage to respond?Prayer

Bob Schwahn | Lead Pastor | May 25, 2025 Referenced Scripture: Mark 10:45, John 13:1-17, Luke 18:40-41, 2 Corinthians 5:18-20 Reflection Questions: 1. What does serving someone communicate about them? What does it communicate about the one who serves? What makes a lifestyle of serving and focusing on the needs of others difficult? What keeps us from serving others? 2. Why is serving important to the mission of helping people come to know and follow Jesus? 3. Read John 13:1-17. What observations do you make about serving from this example of Jesus? 4. Why do you think Jesus chose to wash His disciples' feet the night before His crucifixion? How would you have felt if you had been there? 5. Why is it significant that God himself took on the task of the lowest slave? 6. Jesus modeled that he is willing to serve people that would betray him, deny him, and desert him. What does this teach us about who we are called to serve? Why can this be difficult? Do you think this is realistic? 7. Jesus served in proximity → those that he had personal contact with. Who are the people in your sphere of influence that you could intentionally serve? Why do you think it might be important to know HOW they need to be served? How can we learn what their real needs are? 8. Jesus served with the POWER of God. How can we access the power of God as we seek to love and serve people? How can praying for people be a tangible way to serve them? How can you know how to pray for people? 9. Jesus promises that we will be blessed if we follow his example. How have you been blessed by serving others? How have you been blessed by others serving you? 10. Who from your sphere of influence do you think God wants you to serve this week? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

This week we consider the Christian's relationship to revolution. In the first reading, we ask how the Christian is to relate to the 'spirit of Revolution' embodied in the French Revolution (a movement that is still with us, bearing fruit in our own politics and society). Towards the end of the episode we consider Francis Schaeffer and Samuel Rutherford in their arguments for civil resistance to ungodly authority. Is it right to oppose the humanistic revolutionary spirit, if necessary, by force? These and other questions are given attention in this episode of the Magazine Podcast.   Featured Resources: – Jan Freeke, 'The Life and Work of Groen van Prinsterer', Banner of Truth Magazine, Issue 430 (July 1999). – D. Martyn Lloyd-Jones, 'The Christian and the State in Revolutionary Times', The Puritans: Their Origins and Successors (Edinburgh: Banner of Truth, 1987, 2024), pages 393–396. – John Legg, 'The Christian and Revolution', Banner of Truth Magazine, Issue 247 (April 1984).   Further Reading: D. Martyn Lloyd-Jones, The Christian and the State in Revolutionary Times A helpful, sustained treatment of issues around Church and State, the Christian and the State, civil disobedience, and other related subjects (including capital punishment, revolution, and pacifism) can be found in Dr. Martyn Lloyd Jones' treatment of Romans 13:1–7. This is published by the Trust in the Lloyd-Jones series as Volume 13: Life in Two Kingdoms and is also available freely in audio format from MLJ Trust.   About the Contributors: Jan Freeke is a member of the Free Presbyterian Church of Scotland congregation in Glasgow. D. M. Lloyd-Jones was the minister of Westminster Chapel, London, for 25 years and a noted evangelist and teacher. D. Martyn Lloyd-Jones author page. John David Legg (1936–2023) ministered in North Yorkshire (Reeth Congregational Church and Northallerton Evangelical Church) and in Shropshire (Shrewsbury Evangelical Church). Read John's obituary here.     Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

Few people are as keyed in on ESG’s “war on food” as former Nebraska State Treasurer John Murante. In Ep. 107, Murante sits down with Jerry to discuss how corporate activism is leaning heavily into anti-agriculture sentiment, how utopian visions of animal welfare create dystopia in reality, and how fiduciary duty gets applied to everything from carbon emissions to crypto investments. Read John’s piece at NRO here: https://www.nationalreview.com/2022/11/esg-investing-hurts-the-poor-and-empowers-tyrants/See omnystudio.com/listener for privacy information.

What is 'grand strategy' and how does it differ from strategy? What does grand strategy mean to a nation, its leaders and people? How is such a thing developed and revised over time? And why is it so difficult for America to create and settle on such a thing?Business and military strategy authority Dr. John Hillen discusses these topics with Jeff today, digging into what challenges America faces in the world, and the challenges we face at home as we work to determine our own national grand strategy.Read John's book on Strategic Management - https://a.co/d/cmBwY5LHost: Jeff SikkengaExecutive Producer: Jeremy GyptonSubscribe: https://linktr.ee/theamericanidea

Easter Sunday may be over, but the Resurrection story is just beginning. In this episode of Candid Conversations, Jonathan Youssef reflects on John 21 and what Jesus' post-Resurrection moments reveal about how we are meant to live today. If you've ever felt spiritually stuck, disqualified from ministry, or unsure of what to do now that the Easter celebration has faded, this message is for you.Jesus didn't leave us without direction. He gave three clear calls that still shape every believer's life today:

Ready? 1,2,3! Let's walk this out together…. One Big Truth from Karen and Susan to find our footing: Antidotes to Pride and Self-reliance    Read John 15:4-5 & Philippians 2:5-11 2.   Two Resources to keep learning: ·      TGC Article-Pride in the Name of Love ·      Book- The Freedom of Self-forgetfulness by Tim Keller 3.     Three Questions to discuss together: 1.     Share one or two ways you see the culture fanning the flame of self-love or pride. 2.     In what place (abilities, gifts, past success) or person (seeking the approval of others) are you placing your reliance or confidence? 3.     Pride is the exaltation of self. “Gospel humility is not thinking more of myself or thinking less of myself, it is thinking of myself less.” Share one area where you would ask for prayer to grow in humility and self-forgetfulness.   To listen to the rest of this series go to: https://women.pcacdm.org/stumbling-forward-together/    

Get ready for an insightful discussion on the next episode of The Courtenay Turner Podcast! Courtenay welcomes back John Klyczek, author of "School World Order", to delve into his latest investigative article, "TrumpED 2025: School Choice Corporatization, Social Impact Finance, and the Dismantling of the Department of Education". In this eye-opening episode, Courtenay and John will unpack the potential implications of the Trump administration's education policies as they align with Project 2025. Discover how the push for "school choice" might not be what it seems, and how it could lead to an expansion of both government and corporate control of schooling. Tune in as they explore: • The proposed dismantling of the Department of Education and its potential replacement with a system of "school choice". • The role of social impact finance and "Pay for Success" (PFS) initiatives in shaping the future of education. • How "Education Savings Accounts" (ESAs) and tax credits could impact private, religious, and home schools, potentially leading to increased government regulation and corporate influence. • The involvement of organizations like the Heritage Foundation and the State Policy Network (SPN) in driving the school choice agenda. • The influence of ed-tech corporations and the data-mining of student information within this evolving landscape. • The connections between these educational reforms and the broader agenda of the Fourth Industrial Revolution (4IR) and a "technocratic New World Order". Drawing on his extensive research and understanding of the history of education, John Klyczek will provide a critical analysis of these developments, revealing the potential hidden agendas behind the rhetoric of educational freedom. Don't miss this crucial conversation that sheds light on the future of education in America. Subscribe to The Courtenay Turner Podcast and be sure to listen when this episode drops! ▶ Read John's Referenced Article: TrumpED 2025: School Choice Corporatization, Social Impact Finance, and the Dismantling of the Department of Education ▶ Watch Previous Appearances: Ep 181: Uncovering School World Order with John Klyczek Ep.384: Exposing School World Order w/ John Klyczek Ep.409: Can We Stop The Futurist's Transhumanist School World Order w/ John Klyczek Ep.443: The Hidden Dangers Of The Rainbow w/ Constance Cumbey John Klyczek | C.A.U.S.E Fest Nashville 2023 ▶Get John's book: School World Order: The Technocratic Globalization of Corporatized Education ▶Follow & Connect with John Klyczek: ✩ Website: https://www.schoolworldorder.info ✩ Twitter ▶ See John Klyczek present at Courtenay's Cognitive Liberty Conference https://cognitivelibertyconference.com ----------------------------------------- ▶ Follow & Connect with Courtenay: https://www.courtenayturner.com ✩ Linktree ▶ Support my work & Affiliate links: ✩Buy Me A Coffee! ✩GiveSendGo ✩Venmo ✩Cash App ✩ Richardson Nutritional Center: (B-17!) ✩ Relax Far Infrared Saunas: (Warm Up!) Discount Code: COURTZ ✩ LifeWave Stem Cell Activation Patches​: (Activate your master cells!) ✩ Gold Gate Capital (Secure Your Wealth!) ✩ SatPhone123 (Claim Your Free Satellite Phone!) Promo Code: COURTZ ✩Discover The Magic of MagicDichol: ✩Defy The Grid With Real Currency.....Goldbacks!: Promo Code: COURTZ ✩Honey Colony "Where The Hive Decides What's Healthy": Promo Code: COURTZ ▶ Follow Courtenay on Social Media: ✩Twitter ✩TruthSocial ✩Instagram ✩Telegram ————————————————— ▶ Disclaimer: this is intended to be inspiration & entertainment. We aim to inform, inspire & empower. Guest opinions/ statements are not a reflection of the host or podcast. Please note these are conversational dialogues. All statements and opinions are not necessarily meant to be taken as fact. Please do your own research. Thanks for watching! ————————————————— ©2025 All Rights Reserved Courtenay's Substack Bringing breadth and depth of context to inform, inspire and empower cognitive liberty! Learn more about your ad choices. Visit megaphone.fm/adchoices

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Today's slide deck.    - Today we look at a historic, very bad day for US markets in the wake of Trump's Liberation Day tariffs as the market positions for disruption and widening recession risks. On that note, Europe is certainly at risk, especially relative to recent enthusiasm. Elsewhere, we talk through the FX market and how risk off may see some shifts in recent patterns, look at precious metals after the plunge in silver, discuss what OPEC+ just did that added to the downdraft in crude oil prices, and much more. On today's pod were Ole Hansen on commodities and John J. Hardy hosting. Read John's FX Update from this morning, April 4. Read daily in-depth market updates from the Saxo Market Call and SaxoStrats Market Strategy Team here. Please reach out to us at marketcall@saxobank.com for feedback and questions. Click here to open an account with Saxo.

There are “signs of the times” all around, yet we don’t talk about prophecy enough. In this message, Pastor Greg Laurie and Bible prophecy expert, Joel Rosenberg, give some needed insight. Notes: Focuse verses - John 14, Matthew 24 All around us are signs of the times telling us Jesus is coming. Read John 14:1–3 Jesus has prepared a place for us, and He is coming for us. Jesus said, “When you see these things begin to happen, look up!”Luke 21:28 The teaching of the Rapture was given almost 2,000 years ago by Jesus on the Mount of Olives. The disciples asked Jesus,“What will be the sign of your coming?”Matthew 24:3 The signs of the times mentioned in Matthew 24 are to alert us to His coming. Read Matthew 24:3–15 Jesus wants us to understand this and other passages about prophecy.It’s not God’s desire to conceal, but to reveal. #1 The Tribulation period begins with the emergence of Antichrist.Matthew 24:5 Christians will not be present for the Great Tribulation. The Church is the restraining force in the world today. #2 The Tribulation period ends with the return of Jesus Christ to the earth.Matthew 24:30 The emergence of Antichrist is close, but the coming of Christ for His Church is even closer. Read Matthew 24:36–44 Jesus is talking about the Rapture, not the Second Coming. There are differences between the Rapture and the Second Coming. At the Rapture, Jesus comes for His people.At the Second Coming, He returns with His people. The Rapture is before the Tribulation.The Second Coming is at the end of it. #3 What is the Rapture? Rapture is the English translation of Harpazo which was translated as Raptus in the Latin translation. It means to take forcibly, to snatch, or to be caught up. #4 Why is there a Rapture? 1 Thessalonians 4:13 Christians do not grieve hopelessly but hopefully. Jesus said, “And behold, I am coming quickly,”Revelation 22:12 (NKJV) When Jesus comes again, it will be fast and without warning. The return of Jesus is imminent. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

There are “signs of the times” all around, yet we don’t talk about prophecy enough. In this message, Pastor Greg Laurie and Bible prophecy expert, Joel Rosenberg, give some needed insight. Notes: Focuse verses - John 14, Matthew 24 All around us are signs of the times telling us Jesus is coming. Read John 14:1–3 Jesus has prepared a place for us, and He is coming for us. Jesus said, “When you see these things begin to happen, look up!”Luke 21:28 The teaching of the Rapture was given almost 2,000 years ago by Jesus on the Mount of Olives. The disciples asked Jesus,“What will be the sign of your coming?”Matthew 24:3 The signs of the times mentioned in Matthew 24 are to alert us to His coming. Read Matthew 24:3–15 Jesus wants us to understand this and other passages about prophecy.It’s not God’s desire to conceal, but to reveal. #1 The Tribulation period begins with the emergence of Antichrist.Matthew 24:5 Christians will not be present for the Great Tribulation. The Church is the restraining force in the world today. #2 The Tribulation period ends with the return of Jesus Christ to the earth.Matthew 24:30 The emergence of Antichrist is close, but the coming of Christ for His Church is even closer. Read Matthew 24:36–44 Jesus is talking about the Rapture, not the Second Coming. There are differences between the Rapture and the Second Coming. At the Rapture, Jesus comes for His people.At the Second Coming, He returns with His people. The Rapture is before the Tribulation.The Second Coming is at the end of it. #3 What is the Rapture? Rapture is the English translation of Harpazo which was translated as Raptus in the Latin translation. It means to take forcibly, to snatch, or to be caught up. #4 Why is there a Rapture? 1 Thessalonians 4:13 Christians do not grieve hopelessly but hopefully. Jesus said, “And behold, I am coming quickly,”Revelation 22:12 (NKJV) When Jesus comes again, it will be fast and without warning. The return of Jesus is imminent. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Losing a loved one comes with grief, questions, longing… it can be overwhelming. But Jesus is with us through it all. Pastor Greg Laurie shares the powerful story of Jesus bringing comfort to Mary and Martha after the loss of Lazarus. Notes: Focus verse: John 11 Death interrupts our plans, our dreams, and our everyday lives.Death is harsh and final and real. ​“And the last enemy to be destroyed is death.”1Corinthians 15:26 (NLT) Mary and Martha were devastated by the unexpected death of their brother, Lazarus. ​Read John 11:1–3 ​#1 Life is filled with pain, sorrow, and the death of loved ones. The unexpected death of a friend or co-worker often reminds us of our own mortality. ​#2 God loves us even when we suffer. Mary and Martha provide us with an excellent example of what to do in a crisis. We should always bring our troubles to Jesus. #1 When the Israelites turned against Moses,“…he cried out to the Lord,…”Exodus 15:25 #2 When Hezekiah received a threatening letter,“…[he] went up to the house of the LORD, and spread it before the LORD.”Isaiah 37:14 #3 When John the Baptist was beheaded, his disciples,“…went and told Jesus.”Matthew 14:12 “God is our refuge and strength,A very present help in trouble.”Psalm 46:1 Read John 11:4–7 When hardship, tragedy, and even death hit in our lives, we might ask the same thing,“If Jesus really loved me, why did He let this happen?” Jesus was looking at the big picture. ​Jesus waited. Read John 11:20–26 ​Death is not the end. It is a transition from this life to the afterlife.Death does not have the final word, Christ does. “Where were you, Lord?” Mary and Martha brought their doubts to Jesus. There is nothing wrong with asking God, “Why?” We live on promises not explanations. ​"And whoever lives and believes in Me shall never die. Do you believe this?"John 11:26 Read John 11:32–36 #3 Jesus weeps with us in our times of pain. Jesus was God and man. As a man He felt our pain and sorrows.Isaiah 53:3–4 ​Hebrews 2:17–18 ​Read John 11:33, 38 Jesus was angry with death itself. Jesus thanked his Father for hearing His prayer and then raised Lazarus from the dead.John 11:43–44 #4 God can be glorified through human suffering and bring good out of bad. Sometimes God will be glorified through the removal of the affliction.Other times He will be glorified through the enduring of the affliction. We develop hope through hardship.Romans 5:3–4 Our faith is real, and it will sustain us in our hour of need. The tomb is not the entrance to death, but to life. ​Jesus defeated death at the cross of Calvary.Death died when Christ rose.--- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Losing a loved one comes with grief, questions, longing… it can be overwhelming. But Jesus is with us through it all. Pastor Greg Laurie shares the powerful story of Jesus bringing comfort to Mary and Martha after the loss of Lazarus. Notes: Focus verse: John 11 Death interrupts our plans, our dreams, and our everyday lives.Death is harsh and final and real. ​“And the last enemy to be destroyed is death.”1Corinthians 15:26 (NLT) Mary and Martha were devastated by the unexpected death of their brother, Lazarus. ​Read John 11:1–3 ​#1 Life is filled with pain, sorrow, and the death of loved ones. The unexpected death of a friend or co-worker often reminds us of our own mortality. ​#2 God loves us even when we suffer. Mary and Martha provide us with an excellent example of what to do in a crisis. We should always bring our troubles to Jesus. #1 When the Israelites turned against Moses,“…he cried out to the Lord,…”Exodus 15:25 #2 When Hezekiah received a threatening letter,“…[he] went up to the house of the LORD, and spread it before the LORD.”Isaiah 37:14 #3 When John the Baptist was beheaded, his disciples,“…went and told Jesus.”Matthew 14:12 “God is our refuge and strength,A very present help in trouble.”Psalm 46:1 Read John 11:4–7 When hardship, tragedy, and even death hit in our lives, we might ask the same thing,“If Jesus really loved me, why did He let this happen?” Jesus was looking at the big picture. ​Jesus waited. Read John 11:20–26 ​Death is not the end. It is a transition from this life to the afterlife.Death does not have the final word, Christ does. “Where were you, Lord?” Mary and Martha brought their doubts to Jesus. There is nothing wrong with asking God, “Why?” We live on promises not explanations. ​"And whoever lives and believes in Me shall never die. Do you believe this?"John 11:26 Read John 11:32–36 #3 Jesus weeps with us in our times of pain. Jesus was God and man. As a man He felt our pain and sorrows.Isaiah 53:3–4 ​Hebrews 2:17–18 ​Read John 11:33, 38 Jesus was angry with death itself. Jesus thanked his Father for hearing His prayer and then raised Lazarus from the dead.John 11:43–44 #4 God can be glorified through human suffering and bring good out of bad. Sometimes God will be glorified through the removal of the affliction.Other times He will be glorified through the enduring of the affliction. We develop hope through hardship.Romans 5:3–4 Our faith is real, and it will sustain us in our hour of need. The tomb is not the entrance to death, but to life. ​Jesus defeated death at the cross of Calvary.Death died when Christ rose.--- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Jon talks about how he used to read John Piper enthusiastically and what changed. To Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out NordVPN: https://nordvpn.com/matter* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What do true faith and forgiveness look like in the face of wrongful conviction?  Host Curtis Chang is joined by award-winning journalist Barbara Bradley Hagerty and Ben Spencer, who was wrongfully imprisoned for 34 years. They share Ben's powerful story of faith, resilience, and redemption in the face of wrongful incarceration. Curtis and Barbara explore the systemic failures of the American justice system and reveal how the innocence movement and investigative journalism were crucial in securing Ben's exoneration. Ben reflects on how his belief in truth and forgiveness transformed his life, offering hope to others facing adversity. Send written questions or voice memos for “Ask Curtis” episodes to: askcurtis@redeemingbabel.org   Send Campfire Stories to: info@redeemingbabel.org   Resources from this episode: Barbara Bradley Hagerty's Bringing Ben Home: A Murder, a Conviction, and the Fight to Redeem American Justice Jim McCloskey and Centurion Ministries Read about Ben at The National registry of Exonerations Read the news of Ben's exoneration Listen to Barbara's early reporting on Ben's case Read about Judge Rick Magnis' belief in Ben's innocence Read about Ross Perot's secret witness payout Read John 16:33 More From Barbara Bradley Hagerty: Read Barbara's work in The Atlantic Check out Barb's website Buy Babara's books Contact Ben Spencer & Barbara Bradley Hagerty about speaking engagements: https://www.barbarabradleyhagerty.com/contact Learn more about Texas Baptist Christian Life Commission's Advocacy Day   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter