Podcast appearances and mentions of christ eph

Audio only

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

In these verses, Paul's final remarks teach us that God is full of mercy and that his saints are chosen from all walks of life and from all levels of society (1 Cor. 1:26–31). We find among Paul's companions a runaway slave (engaged in ministry), a restored backslider (now forgiven and full of zeal), a pastor (concerned for his flock), a doctor-turned-historian, and others who work with Paul in evangelism. The apostle Paul is able to accomplish his ministry only because of the faithfulness of many dear friends who have stuck by him and who've been helpful to him in his ministry. And in order to use them as an encouragement to the Colossians and to all the churches that would read this letter, he tells us a little bit about them. And it adds a very warm, personal touch to what is a very doctrinal letter. It also indicates to me something of the magnetism of his personality, and the deep, rich love of which he was capable, because of the fact that he had so many of these people with him for so many years, and they had such a deep loyalty and love for the man. Those who brought greetings (vv. 7–9) Two envoys Tychicus and Onesimus are two loyal and highly valued friends of the apostle Paul. They are envoys sent with the epistles to the Ephesians, Colossians and Philemon to inform and encourage the believers in those churches (Eph. 6:21–22). tychicus WAS THE MAN WITH A SERVANTS HEART.  hE came from the province of Asia and was one of Paul's companions. The name “Tychicus” means fortuitous or fortunate; and indeed he was fortunate. We don't know much about him; there isn't much said in the Bible. He's mentioned five times, and every time it's very, very brief. But we know one thing: he lived up to his name, because he was a fortunate man to be able to spend as much time, in fact, as many years as he did in the ministry with the apostle Paul. He was a close friend who later would wait for him at Troas when Paul travelled to Jerusalem at the end of his third missionary journey (Acts 20:4) fourteen years later. Paul regards Tychicus as wholly reliable and a witness to his state in prison.  He is a man with a servant's heart. He realizes this is a long journey. He's leaving his home, his job, his friends, the fellowship of his church;    when we see him, as Paul writes Colossians, he's still with Paul; he's still around. He's stuck by him for a long time now. He went to Jerusalem with him. It may be that he returned with him. He for sure is with him now in the imprisonment in Rome. And at the end of Titus chapter 3, verse 12, he says, “When I shall send Artemas unto thee, or Tychicus, be diligent to come to me to Nicopolis; for I have determined to spend the winter there.” Here's a loyal man. And you know what? He says, “I'm going to send him, Titus, to take your place,” either he or Artemas. We don't know which one he sent, but it may well have been Tychicus.   Now what Paul wanted was – Paul loved Titus. Titus was the pastor of the congregations in the island of Crete, and Paul wanted Titus to come and spend the winter with him. Paul knew it wasn't only the winter of the year, but it was the winter of his life; and Paul wanted the fellowship and the love of Titus. And so he said to Titus, “Look, if you'll come and meet me in Nicopolis and spend the winter with me, I will send this man Artemas, or this man Tychicus, to take care of your church.”   Now it's kind of an interesting thing. Here is a man who started out as a messenger, and wound up substituting for a very great man, the man by the name of Titus. The man with a servant's heart made himself available, and God used him in ways, I'm sure, he never dreamed possible.   Now later on, I want you to notice something: Paul wrote the last letter that we believe he wrote, 2 Timothy chapter 4, verse 12, and he says this, writing to Timothy: “And Tychicus have I sent to Ephesus. The cloak that I left at Troas” – I'm glad he has that same problem that all of us have; he left his coat somewhere. “The cloak that I left at Troas with Carpus, when you come, would you please bring it, and my books, and especially the parchments?” Good to know he's human, isn't it? He left almost everything there. So he says, “When you come, will you bring all that stuff I left over there?”   Now you see, what he's saying here is, “Timothy, I want you to come and be with me; I need you. And in order that you can come and be with me, I know you'll have to leave your congregation in Ephesus so I'm going to send somebody to take your place.” And who is it? Tychicus again. He's making a career out of being an interim pastor, and he's filling in for some pretty, pretty high-class men: Titus and Timothy. He would reflect to both of those congregations the character of Paul, the life of Paul, the ministry of Paul; and they would love him because he would bring Paul to them. Now that's the kind of man he was. He was a messenger, and he was a pastor. In fact, he was anything Paul wanted him to be. We never find any bit of argument, we never find any bit of anxiety; we only find Tychicus doing what Paul told him to do.   But this is a faithful servant. He loves Paul. He's loyal. He'll be a messenger; he'll be a pastor; he'll be anything. And Paul here has in mind sending him with the letter to the Colossians. He isn't going to pastor, he's just going to be a delivery boy.   You say, “Well, that's not too tough.” Listen, if you knew what the trip was like from Rome to Laodicea and Colossae you might not say that. It's a long trip, a perilous trip. You had to cross Italy on foot, and then he had to sail the Adriatic, and then he had to cross Greece, and then he had to sail the Aegean. Then he had to walk, after he had landed at Miletus, up the steep Lycus River Valley to Laodicea and Colossae, and it wasn't easy; it was a very difficult journey. But Paul says, “He's going to come and he's going to bring the letter.”   And you know something? He didn't just have the letter of Colossians, he had another letter too. You say, “Well, what other letter did he have?” Well, I believe, if you look at Ephesians 6:21, it says; “But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your heart.” You see, that's almost an exact quote out of Colossians. So, now we know he doesn't have one letter, he's got two letters. Tucked somewhere in his robe is Colossians and Ephesians.   And, incidentally, the book of Ephesians, it was not just written to the Ephesians. In fact, we find many manuscripts; and in the beginning of Ephesians there is a blank where it says, “Paul an apostle of Jesus Christ, by the will of God, to the saints who are at blank.” You know why? This was a general letter to all the churches; it's just that one of the manuscripts we found happened to have Ephesus written in it. In the whole book of Ephesians there's not one allusion to a person in Ephesus.  And also had; he had another letter: Philemon. He had the letter to Philemon. And look at verse 9 of Colossians 4: “And along with Tychicus I'm sending Onesimus.” See? And Onesimus was the slave that was returning about whom the book of Philemon is written  The second thing he says – and this gets us into the thought that he is a servant's heart, “He is a faithful minister,” verse 7, and the word is diakonos, or servant. He is a faithful servant. He never attained prominence, he just served. He was an invaluable liaison between Paul and the churches; and he was faithful, he stuck with it. He was one of those 1 Corinthian 4 kind of stewards that was found faithful; he just did it, whatever it was. And you know something? There's no other way to get the work done, and Paul knew it. You've got to have people who have a servant's heart. He not only was a faithful servant of Paul but he was a fellow slave in the Lord. The first phrase has to do with Paul: “He is a faithful servant of mine, and a fellow slave in the Lord.” And Paul uses two different words. The first one is diakonos which just means servant. The second is sundoulos, which means bond slave. He is not a bond slave to Paul, don't confuse it. He's a bond slave to Jesus; he's just a willing servant to Paul. The New Testament words are important.     onesimus a man with a sinful past is a runaway slave who is the subject of the Epistle to Philemon.  Philemon was a convert of the apostle Paul. Verse 19 of Philemon he says that, “You owe to me your own self.” So he was a convert of Paul. And he's a very wealthy man; he owns some slaves. One of the slaves Philemon owned was a man named Onesimus, this man. But Onesimus didn't like living in Philemon's house, and he didn't like being a slave, so he ran away. And you know what a slave was to do when he ran away if he was caught? He was to give his life; he was executed. Runaway slaves were executed. But this one was willing to make the gamble, and he ran away, and he ran all the way to Rome. And you know what happened? Amazing thing: he ran right into the apostle Paul. And you know something? Just as the apostle Paul had led Philemon to Christ, the apostle Paul led Philemon's runaway slave to Christ. Isn't that amazing when you think there were two million people in Rome? Not so amazing when you see what God had in mind. Now Paul writes a letter, the letter of Philemon, and sends Onesimus back, and the letter says, “Say, Philemon, I know he ran away; but don't kill him. He may have gone away a slave; he's coming back a brother, and he's willing to serve you as a slave and a brother in Christ. So open your arms of love and take him, will you?” And so here's Tychicus with Philemon, the letter in his pocket, and Onesimus the slave walking beside him. Paul writes the letter to establish in Philemon's heart acceptance for a returning slave who's now a brotherHe has been recently converted and now serves Christ as Paul's ‘beloved brother' (v. 9). Paul is not interested in status or wealth, but in spirituality and faithfulness. Tychicus and Onesimus are both brothers to Paul through grace, men who were happy to help out and use their gifts under Paul's direction, accepting and recognizing that he was the Lord's servant. They are sent to ‘comfort hearts', that is, to encourage the Colossians to keep the faith and to obey the Word of God. And in the letter to Philemon he says, “Onesimus is” my very heart. Onesimus is my very heart. Those who sent greetings (vv. 10–14) Three messianic Jews (vv. 10–11) Aristarchus, Mark and Justus are fellow workers and long-term Jewish friends of Paul. These men worked with Paul for the glory of Christ in the local churches. They were team players who shared the same agenda as Paul for the church's growth and well-being and were not too busy ‘doing their own thing' to help out. Their ministry blessed Paul personally because he was encouraged by their friendship. The word ‘comfort' (v. 11) speaks of consolation and relief. We get the English word ‘paregoric' (‘a medicine that soothes pain') from the Greek used here. aristarchus is the man with a sympathetic heart. Now Aristarchus' name appears elsewhere in the New Testament in association with the town of Thessalonica. It's very likely that he came from that town. And at Ephesus, you remember Paul ministered at Ephesus for three years; and during those three years, Aristarchus was with him. And you remember when finally in Ephesus the riot broke out? When the riot broke out, Aristarchus and Gaius were seized by the mob, and Aristarchus found out what it was to be a prisoner. They recognized him as one of Paul's companions, and so they seized him. Now that's in chapter 19. Now Paul decides to go to Jerusalem. You know what happens? He takes Aristarchus along. So he goes on that trip. Paul gets on the boat. You remember he was captured as a prisoner in Jerusalem, then he was moved to Caesarea on the coast where he stayed as a prisoner. And then finally, in Acts 27, he gets on a boat to go to Rome to be tried in Rome, and he's a prisoner on the ship; and Acts 27:2 says when he got on the boat, Aristarchus was with him. Had Aristarchus been with him through all the imprisonment? Very possible. Very possible since the time he identified with Paul in the city of Ephesus, and escaped from the riot, and went to Jerusalem. From that time until now he has stayed with Paul; as a prisoner in Jerusalem, he hung around. Caesarea, he may have hung around. On the ship – and you remember what a ride that was. Read Acts 27 again. I mean that was something exciting, and he was there. Now here he is back in Rome. And guess who's there? Aristarchus. And Paul calls him “my fellow prisoner.” And the guy hasn't committed a crime, he just hangs around with criminals, so he spends his time in jail. came from Thessalonica (Acts 27:2) and he was with Paul during the riots at Ephesus (Acts 19:29). From Acts 20:4 we see that he also waited for Paul with Tychicus at Troas as Paul made his way back to Jerusalem. It is thought by some that he travelled with Paul as his slave or, alternatively, that he was taking a lift back home; whatever the truth is, he is also a prisoner in Rome at this time (Paul calls him ‘my fellow prisoner'). He was a volunteer willing to suffer for the kingdom of Christ. mark is the man with a second chance the cousin of Barnabas and the writer of the second Gospel. Twelve years prior to this, Mark and Barnabas had left Paul after a disagreement about whether Mark should accompany them on their second missionary journey. In Paul's opinion, Mark had been disloyal and cowardly when he deserted them at the end of their first missionary tour (Acts 15:36–41). Mark's relationship with Paul is now restored and he is fully engaged in the Lord's work and in full fellowship with the Lord's people. In 2 Timothy 4:13 Paul said that Mark was very useful to him for the ministry, thus assuring us that Mark's restoration to faithfulness was a permanent thing (see also 1 Peter 5:13). This is so encouraging as it tells us never to doubt the grace of God and his promise to keep us from falling. Mark is no longer a liability to Paul and is to be welcomed as a fully committed co-worker of Christ. Mark is forgiven both by God and by Paul. We should not withhold our love from those whom Christ has redeemed and restored. Restoration is a wonderful certainty because God promises it in Christ (Eph. 3:20–21; Jude 24). justus, the man with a strong commitment also called Jesus. His was a common name among the Jews. A man called by that name was nominated as a replacement apostle for Judas Iscariot (Acts 1:23), while another of the same name lived in Corinth and was a supporter of Paul (Acts 18:7). If the Justus of Colossians 4:11 is neither of these two (and that is what most commentators think) then he is mentioned only here in the New Testament and represents the ‘unknowns' in the Lord's service: those myriads of believers—ordinary people—with nothing particularly special to note about them, who yet have been chosen and given grace to be ‘fellow workers for the kingdom of God'. No matter how ‘unknown' believers may feel in their own little place, they contribute to the growth of the kingdom when they use their gifts and walk in obedience to Christ.        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

Seated on high You yet stoop so low to meet us as and where we are. No matter that may sometimes feel like worker bees, gathering but a fraction of a teaspoonful of honey in our lifetimes, yet we are doing and seek to do all that you have commissioned us to do as we look above and not at the things of life. You are our refuge and our fortress, O God, in whom we trust (Psalm 91:2). You are fully committed to take all that we give You and to work it out in ways that lie far beyond our understanding. You ride on the clouds in Your majesty yet come to our aid. (Deut. 33:26) Fickle and foolish our ways, but stable and strong Your throne – and set and secure Your far ranging purposes. Make us, each one, more patient in adversity, tossed no longer every which way by each fresh challenge, but pressing on to pursue the unsearchable riches we have received in Christ (Eph. 3:8). Lord of our hearts, and Lord of our destinies, You alone know the days allotted to us. (Job 14:5) Direct the flow of our days according to Your sovereign purposes, and just as You fine tune and regulate every living thing in all creation, regulate the precious hours that You have entrusted to us, as we wait for Your supreme and blessed hope to be revealed once more from Heaven (Titus 2:13). You alone our refuge, and Your everlasting arms will never let us down. You have made our hearts a resting place beneath the shadow of Your wings – and we ascribe glory to Your name, dearly beloved and Eternal God (Deut. 33:26-27).

If you are a believer then you are a new creation in Christ; The old has gone, the new has come! (2 Cor. 5v17). Join Paul Bungay as he explores how our understanding of our old and new nature enables us to access "every spiritual blessing in Christ" (Eph. 1v3) and the fundamental importance of learning to live by the Spirit in Christian discipleship.

The Passion Prayers of Jesus“Our technologies permit us to manipulate time and space. They leave distance annihilated, cause things to grow and improve productivity.” - Michael KratsiosIf you are a born again believer, there are two ways that you have already experienced spiritual time travel.The first way is that the Bible teaches that if you are a believer, you were crucified with Christ (Gal. 2:20), died with Christ (Rom. 6:8), buried with Christ (Col. 2:12), raised with Christ (Col. 2:12), made alive together with Christ (Eph. 2:5), raised up with Christ to heavenly places (Eph. 2:6), fellow heirs with Christ (Rom. 8:17), are one spirit with Christ (1 Cor. 6:17), will be with Christ after death (Phil. 1:21, 23), will return with Christ when He returns to earth (Rev. 17:14, 2 Tim. 2:12).The second way is that in the last 72 hours of Jesus' passion week, He prayed many specific prayer requests that still get answered today 2,000 years after He prayed them!The prayer of restoration for believers.“Simon, Simon, behold, Satan demanded to have, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” - Luke 22:31-32The prayer of thanks despite an impending ordeal (Matthew 26:26-29; Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26)The prayer for basic discipleship commitments of followers (Jn. 17:1-26). -That Christians will grow in their relationship with God (v. 3, 5)-That Christians will be good stewards of God's words (v. 8) -That Christians will know their eternal security in Christ. (v. 9-10)_-That Christians will experience unity (v. 11, 22-23)-That Christians will experience the fulfilling joy of Jesus (v. 13)-That as Christians live in the world they will be protected from the Evil one (v. 15)-That Christians will ‘bathe' regularly by obeying the Bible's truths (v. 17)-That Christians will reproduce as they go out into the world (v. 18, 20).-That Christians will be with Jesus and behold His Heavenly glory (v. 24)-That Christians will be known for having the love of Jesus within (v. 26)The prayer of surrender despite personal anguish (Mark 14:36)He was pierced for our transgressions. - Isa. 53:5aWhen they look on Me, on Him whom they pierced. - Zech. 9:10bIt was the most unusual trial outcome ever – Jesus was proclaimed innocent, yet executed as if He was guilty.The prayer of forgiveness (Luke 23:34)The prayer that our sin caused (Matthew 27:46)The prayer of completion (Luke 23:46; John 19:30)The prayer of blessing over a meal (Luke 24:30-31, 35)The prayer of blessing (Luke 24:50-52)Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. - Heb. 7:25

This Sunday, Gyle continued our series on Ephesians!

Paul moved from doctrine to practice, from the truth to its application in daily living. In order to encourage his readers to turn away from their false teachers Paul reminded them of their union with Christ. He also urged them to continue living in keeping with their position in Christ. Chapter three begins the practical division of the book of Colossians. Paul now moves to the positive. Not only does the death of Christ relate to the believer but so does the resurrection of Christ. The one relates to our salvation in the past; the other relates to our future. Not only is the Christian to relinquish his pre-death life but he is to seek the post-resurrection life of Christ. Jesus liberated us from legalism. We have new privileges in Christ. Chapter three launches our responsibility to live up to our privilege.             Chapter 3 follows chapter 2. In chapter 2 he talked about those things which are below. He's thinking about those things that are on the earth, and he defined those things which are on the earth. And then he goes into chapter 3 and says, “But if you be risen with Christ, seek those things which are above.”   Our passage is really a hinge passage.  In the first half of Colossians, we have four chapters and we're moving our way into the second half now, in the first half as Paul tends to do in many of his letters, he is making many revealing statements of theological truth.  This includes statements where he is saying things like here is who Christ is.  That's one category of these revealing statements, here is who Christ is.  He is the image of the invisible God, He is the firstborn of all creation, by Him all things were created, He is before all things and in Him all things hold together, and He is the head of the body, the church.  So, it's here who Christ is.  Then there are these statements of here is who you are, Christian.  You were formerly alienated and engaged in evil deeds, but “now you have been redeemed and forgiven and reconciled, now you have been rescued from that domain of darkness (Colossians 1:13) and transferred into the kingdom of His beloved Son.”  So, it's here who Christ is; here is who you are, believer.  Then category three; has been and here is who they are, meaning the false teachers.  Those would be the ones who would seek to take you captive through philosophy and empty deception.  Those would be the ones who would seek to act as your judge in regard to food or drink or festivals or new moons or Sabbath days.  Those would be the ones who would seek to defraud you of your prize by delighting in self-abasement and the worship of angels.  Those would be the ones who would take their stand on visions that they say they have seen and who are inflated without cause in their fleshly mind.  And those would be the ones who promote self-made religion (Colossians 2:23), self-abasement and severe treatment of the body, which he says, “are of no value against fleshly indulgence.”    But in Colossians 3, Paul is moving away from this is who Christ is and this is who you are, and this is who they are type of statements, he's moving away from these revealing statements to giving us more commands.  Now he is going to do so in Colossians 3 and 4 and be no less theological and no less doctrinal, but the words here in Colossians 3 and 4, that we're going to cover in the future have more of a finger in your chest, step on your toes, this is what you have to do now tone to them.            In verses 1 and 2, he is going to highlight events that happened at a fixed point in the past.  “You have been raised up with Christ,” he says.  Then in verse 3 he is going to use a different verb tense, one that has more present-day ramifications.  “For you have died and your life is hidden with Christ in God.”  In verse 4 he is going to get into yet another verb tense, one that is more futuristic in its orientation when he says, “When Christ who is our life is revealed, then you also will be revealed with Him in glory.”  So, as we survey this section of inspired Scripture what we're going to witness is Paul not only slowly transitioning from giving more commands than mere statements.  Layered on top of that we're going to see him make these statements that pull in from the past, that point to the present and also highlight the future.  It's a magnificent section of Scripture.  No wonder H. C. G. Moule, the old Anglican bishop, said this.  He said, “It is one of the golden paragraphs of the whole Bible” "If then you were raised with Christ" OR therefore since We could translate "If" as "Since" (first class condition in Greek). It introduces another "in Christ" position that Paul assumed to be true for the sake of his argument and which is indeed true (cf. 2:20). Paul returned to his thought about the believer's union with Christ in His death, burial, and resurrection (2:9-15).           That God has already raised us with Christ, is an assumed fact. It is a fact that God has raised us with Christ (Eph 2:5,6). God sees better than we do but he expects us to see what he has done in Christ with the eye of faith. This has nothing to do with our feelings. We cannot taste, feel or smell positional truth. Our position in Christ is infallible, unalterable, eternal and exalted. God said it and our faith lays hold of it. All God wants is for us to lay hold of our privilege by faith. Our present resurrection with Christ is one of many expressions of our position in Christ. Positional truth cannot change. It is something we have forever with Christ. God provides our position with Christ. He establishes this position forever entirely apart from merit at the moment of our salvation. We can draw power daily from this resource. PRINCIPLE: God expects us to live the Christian life on the declared fact of our resurrection with Christ.                    Two present commands identify the Christian's responsibilities: "keep seeking" (v. 1) and "set your minds on" (v. 2). Since God raised us with Christ, and we are already as good as seated with Him in heaven, we should keep seeking heavenly things. Keep looking up (cf. Heb. 12:12:1-2) "seek those things which are above" is translated as Keep Seeking "Seek" is the first of many commands in the remaining practical section of Colossians. "Seek" means to pursue, search for, endeavor to obtain, desire to possess. If a legalist were writing this he would write "Don't ...." but Paul writes "Seek..." God wants us to apply our eternal privileges to time. Make those privileges our scope of daily living. Center our lives on the ascended and glorified Christ. "'Seek' (zeteite) implies here not an investigation but an effort to obtain.       We are to travel in this world as we walk through our lives, but instead is a reference to the direction that our gaze should be going, as those whose citizenship (Philippians 3:20) is in heaven, as those whose inheritance (I Peter 1:4) is reserved in heaven and as those who (as Hebrews 11:16 says) are awaiting a heavenly country.           What you seek is what your ambition is. Your ambition is to seek first the kingdom of God and His righteousness. (Matthew 6:33) The devil doesn't care what on earth you may seek, as long as you do not seek those things which are above.        The next verses explain how to go about seeking things above. Non-Christians are earth-bound, secular, materialists. They operate in a world of taste, see and feel. They spend all their time trying to keep body and soul together. That is life to them. They do not know that there is more to life than that. For the Christian, his life is Christ (v.4). This is far more than existence. When we center our lives on Christ, life takes on a purpose, a life worth living.           The Bible is the mind of God reduced to writing. We have what we need for the Christian life in writing. We have the Holy Spirit to help us dig it out.            God wants us to rest on what Christ has done, not on what we do. Everything we have before God is because we have been incorporated in Christ at our salvation. The Christian experience must relate to our position in Christ. "where Christ is, sitting at the right hand of God" Jesus is seated at "the right hand of God." This is the completeness of our position. Our status quo before God in Christ is already finished in God's eyes. Our position is complete in the mind of God. "The description of Christ as 'seated at the right hand of God' is another implied response to those who were seeking to diminish Christ's role as mediator, inasmuch as the right hand of God is a metaphor for the place of supreme privilege and divine authority."5 Colossians 3:2 "Set your mind on things above, not on things on the earth." "Set your mind on things above"           The Christian's second responsibility it to continually set his or her mind on the things above (the things of heaven; i.e., our spiritual blessings and hope, our Savior's desires, etc.) rather than on the things that are only physical and temporal. They should occupy a large place in our thought lives.        Paul turns to a stronger term than "seek" of verse one -- "Set your mind." "Set your mind" places stress on the whole bent of life while "seek" emphasizes the pursuit of more concrete goals.     "You must not only seek heaven; you must also think heaven." 1 lightfoot            From now on the Christian will see everything in the light and against the background of eternity. He will no longer live as if this world was all that mattered; he will see this world against the background of the larger world of eternity. … He will, for instance, set giving above getting, serving above ruling, forgiving above avenging. The Christian will see things, not as they appear to men, but as they appear to God."2             "The Christian has to keep his feet upon the earth, but his head in the heavens. He must be heavenly- minded here on earth and so help to make earth like heaven."3            The two commands differ in that the first emphasizes the more practical pursuits of life whereas the second stresses the whole bent of the life. The first is outward and the second is inward.         Intellectual brilliance, advanced education, or unusual physical strength are not required for a Christian to become great in God's estimation. What He requires is faithful perseverance in the basics of the Christian life. Any Christian can do this since we all have the help of the Lord Himself.           If the Christian is to survive in spiritual war, his mind must focus on eternal things (2 Cor. 4:18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.   "Seek" in verse one implies striving; Set your mind implies concentration. "Mind" includes understanding, attitude and the will. It means to employ one's faculty for thoughtful planning, with emphasis upon the underlying attitude -- to have an attitude, to think in a particular manner as in the attitude that Christ Jesus had (Phil. 2.5).            "Christ's sitting at God's right hand is the exercise of all the majesty and the power of deity according to his human nature."2 "That is a place, heaven itself, where a glorified Man, Himself God the Son, is seated, His work of salvation finished."3     This word also means to keep on giving serious consideration to something -- to ponder, to let one's mind dwell on, to keep thinking about, to fix one's attention on as here -- "Let your mind dwell on the things which are above." God wants us to love "things above." The Greek emphasizes "things above." "Things above" are the things which are ultimately essential, belonging to God. He wants our desire to orient around them.    Our greatest need is to think about God's divine operating assets which he has provided for us. God wants us to think about Christ and what he has done for us. We need to think about our union or position with him eternally. "not on things on the earth" "Things on the earth" is set in contrast to "things above." These are moral things, not physical things. This is not Gnostic contempt for material things. Paul is not pushing spiritual escapism such as becoming a monk or hiding from everyday life. Rather, our Christianity operates within the framework of everyday life whether in work or marriage. God created physical things for our enjoyment (Ps. 24).           Philippians 3:19-20 contrasts those who "mind earthly things" with those whose citizenship is in heaven. PRINCIPLE: God does not want us to focus on the trivial but on the eternal. APPLICATION: Most of the things we think about are materialistic. It is not wrong to think about material things as long as material things do not become ultimate importance in our hearts. We must make a living; we must shop for groceries. God expects us to become productive members of the human race.   Our problem is we think about material things exclusively. If we are earthbound, we will be miserable. We will have a worm's eye view of life instead of a bird's eye view. Materialism is so insidious that we succumb to it without realizing it. If we are honest, there is none of us who are not susceptible to it. We are forced to admit that "I do have materialistic tendencies." We do not need faith when we deal in material things. We taste, feel, see and touch material things but faith takes us into another arena. Faith takes us into a spiritual stratosphere. There we can see things we could not see with a material viewpoint. Faith is the spiritual telescope that brings the things of God afar off near to our soul. We can, therefore, see things we could not otherwise see. Faith puts reality on intangible things. Eternal things are real but they are only real to those who have faith to see them. It was written of Moses, "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible" (Heb. 11:27). God calls upon us to think about eternal things. He wants us to be heavenly-minded. However, we are not to be so heavenly minded that we are no earthly good. Most of us are so earthly minded that we are no heavenly good.    Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

     Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God's permission and man's sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan's offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God's people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13).      As Christians, we have victory in Christ. At the moment we trusted Christ as Savior, God “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Col 1:13-14). As Christians, we have been gifted with God's own righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), and will never face condemnation (Rom 8:1). Furthermore, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3), and called us to serve as “ambassadors for Christ” (2 Cor 5:20), sharing the gospel message with others.      God the Father has promised to give Jesus the kingdoms of this world, saying, “I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession” (Psa 2:8; cf. Isa 2:1-5; Dan 2:44; 7:14). This will occur after the seven-year Tribulation; at which time it will be said, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever” (Rev 11:15; cf. 20:1-3). Satan was judged at the cross (John 12:31; 16:11; Col 2:14-15), and awaits future punishment. His judgment is very near when he is cast out of heaven during the Tribulation (Rev 12:7-12); at which time his wrath is greatest against Israel. After the return of Christ (Rev 19:11-16) and the establishment of His kingdom (Rev 20:1-6), Satan will be confined to the abyss for a thousand years (Rev 20:1-3). Afterwards, he is released for a brief time and will again deceive the nations and lead a rebellion against God (Rev 20:7-8), but will be quickly defeated (Rev 20:9), and cast into the Lake of Fire, where he will remain, with his demons and all unbelievers forever (Matt 25:41; Rev 20:10-15).      Those who understand their fallen spiritual state and utter helplessness to save themselves can turn to Christ as their Savior and avoid the Lake of Fire with its eternal torments. But this means the lost person must be convinced of their position in this world, and then must choose Christ. Tenney states: "To convince any unbeliever of sin, righteousness, and judgment is beyond human ability. It may be possible to fix upon him the guilt of some specific sin if there is sufficient evidence to bring him before a jury; but to make him acknowledge the deeper fact, that he is a sinner, evil at heart, and deserving of punishment because he has not believed in Christ, is quite another matter. To bring a man to some standard of ethics is not too difficult; for almost every person has ideals that coincide with the moral law at some point. To create in him the humiliating consciousness that his self-righteousness is as filthy rags in comparison with the spotless linen of the righteousness of God cannot be effected by ordinary persuasion. Many believe in a general law of retribution; but it is almost impossible to convince them that they already stand condemned. Only the power of the Holy Spirit, working from within, can bring about that profound conviction which leads to repentance. The Spirit anticipates and makes effective the ministry of the disciples in carrying the message to unbelievers."[1]      Satan has been judged and will spend eternity in the lake of fire. Though Satan has been judged, his punishment is pending execution. Furthermore, those who side with Satan in this life will be judged with him in eternity. According to Ryrie, “At the cross, Christ triumphed over Satan, serving notice on unbelievers of their judgment to come.”[2] Radmacher notes, “Satan was judged at the Cross, and the Holy Spirit would convince people of the judgment to come. Satan has been judged, so all who side with him will be judged with him. There is no room for neutrality. A person is either a child of God or a child of the devil.”[3] Those who reject Christ as Savior naturally default to an alliance with Satan, and these will spend eternity in the lake of fire with him, “the eternal fire which has been prepared for the devil and his angels” (Matt 25:41). The lake of fire is avoidable. If the lost simply trust in Christ as their Savior, they will have eternal life and spend eternity with God in heaven. However, if they reject Christ as Savior, then they will spend eternity in hell, for “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15). Dr. Steven R. Cook   [1] Merrill C. Tenney, John: The Gospel of Belief, The New International Commentary on the Old and New Testament, 237. [2] Charles C. Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1712. [3] Earl D. Radmacher, Nelson's New Illustrated Bible Commentary, 1350.

The Father has "blessed us with every spiritual blessing in the heavenly places in Christ" (Eph. 1:3). Join us as we worship the Lord, fellowship together, and continue our series on 'Who We Are in Christ'. We will especially be exploring what it means to be the BRIDE OF THE LAMB as we look at the Songs of Songs!

Joshua Solowey | 02.16.25 | ethoschurch.org

The Father has "blessed us with every spiritual blessing in the heavenly places in Christ" (Eph. 1:3). Join us as we worship the Lord, fellowship together, and continue our series on 'Who We Are in Christ'. We will especially be exploring what it means to be an AMBASSADOR and SOLDIER of the King. From a seated position in heavenly places we have spiritual authority and grace to represent His kingdom on earth!

     As humans, it's natural to look at our circumstances and pay close attention to our experiences and feelings from moment to moment. We're happy when our circumstances are to our liking, as our experiences and feelings enjoy this. However, because we live in a fallen world with fallen people (including ourselves), circumstances inevitably produce unhappy experiences and feelings. If we don't have something greater than our experiences and feelings to stabilize our souls, then we'll always fall victim to circumstances. As we advance in our walk with the Lord, faith in God and His Word dominates our souls more and more. Biblical thinking replaces human viewpoint. We are governed by biblical wisdom rather than experiences or feelings. The daily insertion of Scripture into our thinking, and our willful meditation on it, causes a paradigm shift in how we perceive the world, ourselves, and our experiences.      Having God's Word as a base of truth provides a platform for managing our thoughts, which is critical for stable spiritual development. Paul wrote, “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). In this passage, Paul emphasizes the need to actively combat ideas, philosophies, and mindsets that are contrary to God's truth. The phrase “taking every thought captive to the obedience of Christ” suggests a disciplined and intentional approach to our mental life. Rather than allowing thoughts to run unchecked or be influenced by the world's values, believers are called to bring their thoughts under the authority of Christ. This involves filtering every idea through the lens of Scripture, ensuring that what we dwell on aligns with God's revealed truth. William MacDonald wrote: "Paul saw himself as a soldier warring against the proud reasonings of man, arguments which oppose the truth. The true character of these arguments is described in the expression against the knowledge of God. It could be applied today to the reasonings of scientists, evolutionists, philosophers, and religionists who have no room for God in their scheme of things. The apostle was in no mood to sign a truce with these. Rather he felt committed to bring every thought into captivity to the obedience of Christ. All men's teachings and speculations must be judged in the light of the teachings of the Lord Jesus Christ." [bolding his][1]      Elsewhere, Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col 3:1-2). This directive points to a conscious and ongoing effort to focus on eternal realities rather than temporal concerns. By keeping our minds attuned to God's Word and His purposes, we cultivate a perspective that is rooted in eternity, which in turn shapes our actions, decisions, and attitudes in the present.      The importance of focusing and meditating on God's Word cannot be overstated. In a world filled with distractions and competing voices, the ability to consistently align our thoughts with Scripture is vital for maintaining spiritual health and maturity. Meditation on God's Word—thinking deeply and continuously about it—enables us to internalize His truths, which then serve as a guiding light in all areas of life (Psa 119:105). It empowers us to discern truth from error, resist temptation, and respond to life's challenges with faith and wisdom.      In essence, God's Word provides the framework for a disciplined thought life, which is essential for experiencing the peace that God promises and for growing in Christlikeness. As we focus and meditate on Scripture, our minds are renewed (Rom 12:2), and we develop the mind of Christ (1 Cor 2:16; Phil 2:5). But the Word of God, to be beneficial to the child of God, must be mixed with faith and applied to everyday life (Heb 4:1-2). James wrote, “But prove yourselves doers of the word, and not merely hearers who deceive themselves” (Jam 1:22). Wiersbe states: "It's in the obeying of the Word that we experience the blessing, not in the reading or the hearing of it (Jam 1:22–25)…If our knowledge of the truth doesn't result in obedience, then we end up with a big head instead of a burning heart (1 Cor 8:1; Luke 24:32); and truth becomes a toy to play with, not a tool to build with."[2] Believers Experience Varied Rates and Degrees of Growth      Some Christians grow more quickly than others. Mature Christians are mature because of practice and training. According to Earl Radmacher, “Not all believers move ahead spiritually at the same pace, and some seem not to grow at all (1 Cor 3:15; 2 John 8). As a result, at the judgment seat of Christ they will lose out on rewards and on positions of service in Christ's coming millennial reign (2 Tim 2:12).”[3]      The rate of spiritual growth varies among believers and is influenced by several key factors. While every believer has the potential to grow spiritually, the actual rate of growth depends on the individual's volition, discipline in studying the Word of God, and consistency of application in the spiritual life. Spiritual growth is not automatic; it requires persistent effort in learning and applying Bible teaching under the teaching ministry of the Holy Spirit. The believer's positive volition is critical as he/she must prioritize learning God's Word. A believer who is diligent in this regard will experience accelerated spiritual growth, while those who are inconsistent, distracted, or indifferent will grow at a much slower rate.      Additionally, external factors, such as suffering, testing, and life experiences, also play a role in spiritual growth. Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James wrote, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance” (Jam 1:2-3; cf. Matt 5:11-12; 2 Cor 12:10). These situations, when faced with a biblical perspective, could either accelerate or hinder growth depending on how the believer responds. For instance, a believer who applies God's Word during times of adversity will often experience more rapid growth.      Satan will employ every tactic he has at his disposal to hinder the believer's spiritual walk and advance to maturity. The reality of spiritual warfare is that Satan and his forces are actively engaged in opposing the spiritual growth and effectiveness of believers. Satan's strategies are both multifaceted and subtle, designed to distract, deceive, and discourage believers from advancing in their spiritual lives. For instance, Satan uses deception by promoting false doctrines and distortions of the truth to lead believers away from sound Bible teaching (2 Cor 11:3-4, 13-15). He also seeks to distract believers from their spiritual priorities by using worldly concerns, materialism, and pleasures (1 John 2:15-17).      Moreover, Satan aims to discourage believers by undermining their confidence in God's promises and plans, often through personal failures, hardships, or external pressures (1 Pet 5:8-9). Additionally, Satan entices believers to sin, which disrupts their fellowship with God and stalls their spiritual growth (Jam 1:14-15). He might also use direct opposition, such as spiritual attacks, persecution, or the hostility of the world system, to thwart the believer's progress (Eph 6:12).      To counter these tactics, it is important for the believer to be fully equipped with the “full armor of God” (Eph 6:10-17). This includes a consistent intake of Bible teaching, a strong prayer life, and reliance on the Holy Spirit, all of which are essential to stand firm against Satan's schemes. While Satan's efforts are real and persistent, believers know that Satan has already been defeated by Christ. Therefore, a believer who is grounded in the Word and walking in the Spirit can effectively resist and overcome these attempts to hinder their spiritual growth. Earl Radmacher notes, “Sometimes the cause of spiritual retrogression is persecution (John 12:42–43), while other times it may be doctrinal deviation (1 Tim 1:18–20) or worldly allurement (2 Tim 4:10)—but Satan always has several fiery darts in his weaponry to fit the occasion.”[4] Robert B. Thieme, Jr. states: "Having advanced beyond spiritual childhood, the Christian in spiritual adulthood is closer to fulfilling his purpose in life, which is to become a spiritually mature person “to the measure of the stature which belongs to the fullness of Christ” (Eph 4:13–16). Basic doctrines learned and practiced in spiritual childhood are now reinforced with the strength of adulthood. Application of divine viewpoint is more consistent, more accurate, and less dependent on others. Along with an increased capacity for life, spiritual adulthood includes being motivated by personal love for God (Mark 12:30), making many decisions to glorify Christ rather than self (2 Th 1:12), turning adversity into suffering for blessing (2 Cor 12:7–11), sharing in God's happiness (John 15:11; 1 Pet 1:8), and facing all circumstances with confidence in God's perfect plan and provision (2 Tim 1:7; Jam 1:4)."[5]      In summary, while God provides every believer with the means to grow spiritually, the rate of that growth is largely determined by the believer's positive volition, consistent study and application of the Bible, and response to the circumstances of life. Each believer's spiritual journey is unique, but those who prioritize and immerse themselves in the Word of God will typically experience faster and more robust spiritual growth.   [1] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1856. [2] Warren W. Wiersbe, Be Heroic, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1997), 38. [3] Earl Radmacher, “Salvation,” Understanding Christian Theology (Nashville, TN: Thomas Nelson Publishers, 2003), 895. [4] Earl Radmacher, “Salvation,” Understanding Christian Theology, 895. [5] Robert B. Thieme, Jr. “Spiritual Adulthood”, Thieme's Bible Doctrine Dictionary, 245.

The Father has "blessed us with every spiritual blessing in the heavenly places in Christ" (Eph. 1:3).This is remarkable! EVERY blessing! And they are all found simply by being "in Christ." Join us as we worship the Lord, fellowship together, and especially dive into the foundational blessings of the forgiveness of all of our sins and the gift of righteousness! We are FULLY FORGIVEN and MADE RIGHTEOUS in Christ!

Merry Christmas! Christmas, from Christ-mass, marks the arrival of Jesus the Christ, the God-Man, who came to seek and save the lost (Lk. 19:10). While the stories surrounding his arrival are commonplace, He is not common. There is no one like him, which is why the Apostle Paul described his own ministry as one of proclaiming the “unsearchable riches of Christ” (Eph. 3:8). This Christmas Eve, we consider just one of those riches—the glory of Jesus' humility.

     Almost anyone can be used by the Lord to communicate divine revelation. Even a jackass can be the mouthpiece of God (Num 22:28-30). Biblically, Christians are directed to “teach and admonish one another” (Col 3:16), which shows that all believers can teach and counsel one another with the Word of God. Of course, this assumes they've been “constantly nourished on the words of the faith and of the sound doctrine” (1 Tim 4:6), are spiritually mature in their walk with the Lord (Heb 5:14), and can “speak the things which are fitting for sound doctrine” (Tit 2:1). New believers are to “long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2).      Throughout Scripture, God has used various persons to communicate His Word to others for their instruction and edification. God used mothers and fathers (Deut 6:6-7; Eph 6:4; 2 Tim 1:5; 3:15),[1] wise men (Prov 13:14), noble women (Prov 31:26), older mature women (Tit 2:3), prophets (Deut 4:1; 4:5; Eph 4:11), ruling officials and Levites (2 Ch 17:7-9; Neh 8:7-8), and priests (Lev 10:11; Mal 2:7; Ezra 7:10). In his letter to the Ephesians, Paul listed several communication gifts that Christ gave to His church, saying, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers” (Eph 4:11). This is a list of gifted men who are tasked by the Lord to provide education to Christians. Jesus gave these men to His church “for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature person, to the measure of the stature which belongs to the fullness of Christ” (Eph 4:12-13). Christ gave these gifted men to His church to help Christians advance spiritually so that they, in turn, can serve others in their walk with the Lord.      In the New Testament, the apostles were entrusted not only with preaching and evangelism but also with instructing the early church in doctrine and Christian living. For example, the apostle Paul explicitly refers to himself as “a teacher of the Gentiles in faith and truth” (1 Tim 2:7). Paul's ministry involved extensive teaching, as he wrote letters to churches (e.g., Romans, Corinthians, Ephesians) explaining theological doctrines, correcting misunderstandings, and guiding the believers on how to live in accordance with God's will. According to Hoehner: "The apostles include the Twelve, who had the office of apostleship by virtue of being with Christ (Acts 1:21–22) and having been appointed by Him (which would also include Paul; 1 Cor 15:8–9; Gal 1:1; 2:6–9). But “apostles” also included others who were recognized as apostles, such as James (1 Cor 15:7; Gal 1:19), Barnabas (Acts 14:4, 14; 1 Cor 9:6), Andronicus and Junias (Rom. 16:7), possibly Silas and Timothy (1 Th 1:1; 2:7), and Apollos (1 Cor 4:6, 9). This latter group had the gift of apostleship but not the apostolic “office” as did the Twelve and Paul. Apostles, then, were those who carried the gospel message with God's authority. “Apostle” means “one sent as an authoritative delegate.”[2]      In the New Testament, prophets were not only those who received direct revelation from God but also served as teachers of His Word. Their role involved both the foretelling of future events (Acts 11:27-28; 21:10-11) and the forth-telling or proclamation of God's truth, which included explaining and applying existing Scripture. This dual function meant that prophets acted as teachers in the early church, helping believers understand doctrine and the teachings of Christ. The role of prophets as teachers is seen in passages like 1 Corinthians, where Paul said, “One who prophesies speaks to men for edification and exhortation and consolation” (1 Cor 14:3), which were all aspects of instruction and spiritual growth. According to Chafer, “The message of the New Testament prophet is more one of forthtelling than of foretelling. He declares the message of God with exhortation and unto edification and comfort.”[3]      Prophets, by God's guidance, helped to build up the church, teaching what had already been revealed in Scripture while also giving inspired messages. Their role was critical before the completion of the New Testament, as they served as communicators of God's will and truth, similar to how teachers expound upon Scripture today. Hoehner notes, “New Testament prophets were gifts to the church to provide edification, exhortation, and comfort (1 Cor 14:3). They probably revealed God's will to the church when the biblical canon was incomplete. Since the apostles and prophets were foundational, they did not exist after the first generation of believers.”[4] Wiersbe states: "A New Testament prophet is one who proclaims the Word of God (Acts 11:28; Eph 3:5). Believers in the New Testament churches did not possess Bibles, nor was the New Testament written and completed. How, then, would these local assemblies discover God's will? His Spirit would share God's truth with those possessing the gift of prophecy. Paul suggests that the gift of prophecy had to do with understanding “all mysteries and all knowledge” (1 Cor 13:2), meaning, of course, spiritual truths. The purpose of prophecy is “edification, encouragement, and consolation” (1 Cor 14:3). Christians today do not get their spiritual knowledge immediately from the Holy Spirit, but mediately through the Spirit teaching the Word. With the Apostles, the prophets had a foundational ministry in the early church and they are not needed today (Eph 2:20)."[5]      Evangelists in the Bible were primarily focused on proclaiming the gospel and sharing the good news of Jesus Christ, but their role also included teaching. Evangelists were responsible for bringing the message of salvation to unbelievers and helping new converts understand the basics of the Christian faith. In Ephesians 4:11, evangelists are among the list of communication gifts—or gifted persons—God has provided to His church. This shows that their role, like the others listed, was to build up and strengthen the church (Eph 4:12). Evangelists did not just preach a simple message of salvation; they would have needed to teach the foundational truths of the gospel and explain what it meant to live as a disciple of Christ. Philip the evangelist is a good example. In Acts 8, he not only preached the gospel to the Ethiopian eunuch but also explained the meaning of Isaiah 53 and taught about Jesus (Acts 8:26-34). When the eunuch asked Philip about Isaiah 53:7-8, we're told, “Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him” (Acts 8:35). Philip's role in that encounter included teaching, since he had to guide the eunuch in understanding Scripture.      Pastors and teachers, as listed in Ephesians 4:11, likely refer to one person who functions in two ways.[6] Hoehner believes “they refer to two characteristics of the same person who is pastoring believers (by comforting and guiding) while at the same time instructing them in God's ways (overseers or elders are to be able to teach; 1 Tim 3:2; Tit 1:9).”[7] Daniel Wallace is correct when he states that “all pastors were to be teachers, though not all teachers were to be pastors.”[8] Concerning pastors, Wiersbe states: "Pastor means “shepherd,” indicating that the local church is a flock of sheep (Acts 20:28), and it is his responsibility to feed and lead the flock (1 Pet 5:1–4, where “elder” is another name for “pastor”). He does this by means of the Word of God, the food that nourishes the sheep. The Word is the staff that guides and disciplines the sheep. The Word of God is the local church's protection and provision, and no amount of entertainment, good fellowship, or other religious substitutes can take its place."[9] Dr. Steven R. Cook   [1] The Mosaic Law instructed the parents, saying, “These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up (Deut 6:6-7). The phrase, teach them diligently, translates the Hebrew verb שָׁנָן shanan, which means to engrave or chisel on stone. The verb is in the Piel stem, which makes it intensive (i.e., teach diligently). Here, the tongue of the parents is likened to a chisel they keep applying to their children's minds in order to engrave God's Word into their thinking (cf. Prov 6:20-23). Where and when was this activity of training to take place? Moses says, you “shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up” (Deut 6:7b). Sitting suggests times of rest, and walking speaks of activity. When you lie down suggests evening time, and when you rise up suggests the morning hours. These form a double merism which encompass of all of life. In this way, Deuteronomy is aimed at subsequent generations, that they might learn God's will and faithfully transmit it to their children, who will pass it along to their children, and so on. [2] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 634–635. [3] Lewis Sperry Chafer, The Ephesian Letter (New York: Loizeaux Brothers, 1935), 131. [4] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary, 635. [5] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 38. [6] The Granville Sharp rule, which is a Greek grammatical rule, states that when two singular nouns are joined by “kai” and share one article, they refer to the same person or thing. It is not likely that the Granville Sharp rule applies to this passage, since the nouns “pastors” (ποιμένας) and “teachers” (διδασκάλους) are both plural. However, it's possible that the “kai” (and) in Ephesians 4:11 could function as a hendiadys, which is a rhetorical device where two terms are used to express a single idea or a closely connected concept. In this case, “pastors and teachers” (ποιμένας καὶ διδασκάλους) could be understood as describing one group of people with dual functions. If this is the case, “pastors” and “teachers” would be expressing two aspects of the same role. This interpretation aligns with the idea that the primary responsibility of pastors (or shepherds) involves teaching and instructing the flock. This is reinforced by passages such as 1 Timothy 3:2, which states that an overseer (which would include a pastoral role) must be “able to teach” (διδακτικός), and Titus 1:9, which says that an elder must hold “fast the faithful word” so that he can “exhort in sound doctrine and refute those who contradict.” [7] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary, 635. [8] Daniel B. Wallace, Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids, MI: Zondervan, 1996), 284. [9] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2, 38.

Believers Must Meditate on Scripture      The Lord instructed Joshua, saying, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (Josh 1:8). This command involves a deep, reflective engagement with Scripture, allowing its truths to shape one's thoughts, actions, and decisions. The word “meditate” translates the Hebrew verb hagah (הָגָה), which means “to growl…to moan…to read in an undertone…to mutter while meditating.”[1] According to Warren Wiersbe, “It was the practice of the Jews to read Scripture aloud (Acts 8:26–40) and talk about it to themselves and to one another (Deut 6:6–9). This explains why God warned Joshua that the Book of the Law was not to depart out of his mouth (Josh 1:8).”[2] The practice of speaking the text while reading it implies concentration, allowing the mind to process and absorb its content.      Similarly, David wrote of the righteous man, saying, “His delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2; cf. Psa 119:148; Phil 4:8-13). The word “law” translates the Hebrew noun torah (תּוֹרָה), which means “direction, instruction, the law.”[3] Allen Ross states, “To be blessed and remain untarnished in the world, the faithful must live according to God's word. The word ‘law' (תּוֹרָה) can refer to instruction in general, or an individual teaching, or the commandments, or the books of the Law, or Scriptures as a whole.”[4] And the one who adheres to this pattern of meditating on God's Word “will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers” (Psa 1:3). The imagery of a tree firmly planted by streams of water vividly illustrates the stability, nourishment, and fruitfulness that comes from a life rooted in Scripture. Just as a tree by the water remains lush and productive regardless of external conditions, so too does the person who immerses themselves in God's Word remain spiritually vibrant and effective, no matter the challenges they face. Peter Craigie states: "A tree may flourish or fade, depending upon its location and access to water. A tree transplanted from some dry spot to a location beside an irrigation channel, where water never ceases to flow, would inevitably flourish. It would become a green and fruitful tree. The simile not only illustrates colorfully the prosperity of the righteous, but also makes a theological point. The state of blessedness or happiness is not a reward; rather, it is the result of a particular type of life. Just as a tree with a constant water supply naturally flourishes, so too the person who avoids evil and delights in Torah naturally prospers, for such a person is living within the guidelines set down by the Creator. Thus the prosperity of the righteous reflects the wisdom of a life lived according to the plan of the Giver of all life."[5]      James wrote, “The one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does” (James 1:25). The word “intently” translates the Greek verb parakuptō (παρακύπτω), which carries the idea of stooping down or bending over to take a closer look at something with careful attention. The aorist tense suggests a focused and intentional effort at one point to deeply examine the law of God. The active voice means the Christian is performing the action, showing that the believer must actively engage in this careful examination of God's Word. Once learned, the believer must be “an effectual doer” of what God commands, and the one who obeys the Lord “will be blessed in what he does.” Fruchtenbaum notes, “The blessing lies in the doing, and he will be blessed further in the future life as the future tense of the verb indicates. The voluntary doing of God's will, as revealed by Scripture, is the secret of true happiness.”[6] Christians who are “doers” of the Word are blessed not merely because they follow God's rules for life, but because living in harmony with God's truth brings divine favor.[7] This includes experiencing the benefits of God's wisdom and protection, a growing relationship with Him, and, ultimately, spiritual fruitfulness (Gal 5:22-23). By obeying God, the believer moves beyond theoretical faith into a transformative, lived experience of grace and divine blessing.      Master the doctrines you learn from God's Word. Let them consciously and constantly circulate in your thoughts. Saturate your mind with Bible doctrine, reviewing and reflecting until it becomes integrated into your thinking. The spiritual life is built by repeatedly studying, processing, and applying God's truth, not by racing through it. A slow, steady rain results in greater ground saturation than a flash flood, where most of the water runs across the surface. Likewise, slow reading with thoughtful meditation penetrates more deeply into the heart. Take in the Word deeply—study it, think about it, live it. God Uses Bible Teachers to Help Us Grow Spiritually      Almost anyone can be used by the Lord to communicate divine revelation. Even a jackass can be the mouthpiece of God (Num 22:28-30). Biblically, Christians are directed to “teach and admonish one another” (Col 3:16), which shows that all believers can teach and counsel one another with the Word of God. Of course, this assumes they've been “constantly nourished on the words of the faith and of the sound doctrine” (1 Tim 4:6), are spiritually mature in their walk with the Lord (Heb 5:14), and can “speak the things which are fitting for sound doctrine” (Tit 2:1). New believers are to “long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2).      Throughout Scripture, God has used various persons to communicate His Word to others for their instruction and edification. God used mothers and fathers (Deut 6:6-7; Eph 6:4; 2 Tim 1:5; 3:15),[8] wise men (Prov 13:14), noble women (Prov 31:26), older mature women (Tit 2:3), prophets (Deut 4:1; 4:5; Eph 4:11), ruling officials and Levites (2 Ch 17:7-9; Neh 8:7-8), and priests (Lev 10:11; Mal 2:7; Ezra 7:10). In his letter to the Ephesians, Paul listed several communication gifts that Christ gave to His church, saying, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers” (Eph 4:11). This is a list of gifted men who are tasked by the Lord to provide education to Christians. Jesus gave these men to His church “for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature person, to the measure of the stature which belongs to the fullness of Christ” (Eph 4:12-13). Christ gave these gifted men to His church to help Christians advance spiritually so that they, in turn, can serve others in their walk with the Lord. Dr. Steven R. Cook   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 237. [2] Warren W. Wiersbe, Be Strong, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 27–28. [3] Willem VanGemeren, ed., New International Dictionary of Old Testament Theology & Exegesis (Grand Rapids, MI: Zondervan Publishing House, 1997), 284. [4] Allen P. Ross, A Commentary on the Psalms 1–89: Commentary, vol. 1, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2011–2013), 188. [5] Peter C. Craigie, Psalms 1–50, vol. 19, Word Biblical Commentary (Dallas: Word, Incorporated, 1983), 60–61. [6] Arnold G. Fruchtenbaum, The Messianic Jewish Epistles: Hebrews, James, First Peter, Second Peter, Jude, 1st ed. (Tustin, CA: Ariel Ministries, 2005), 237. [7] God's Word also strengthens the heart of the believer who regularly meditates on it. The psalmist wrote, “My soul cleaves to the dust; revive me according to Your word” (Psa 119:25), and “My soul weeps because of grief; strengthen me according to Your word” (Psa 119:28), and “This is my comfort in my affliction, that Your word has revived me” (Psa 119:50), and “I am exceedingly afflicted; revive me, O LORD, according to Your word” (Psa 119:107), and “Sustain me according to Your word, that I may live” (Psa 119:116a), and “Plead my cause and redeem me; revive me according to Your word” (Psa 119:154). The idea in these verses is that stressed-out-believers recharge their batteries by means of God's Word, which is “alive and powerful” (Heb 4:12). [8] The Mosaic Law instructed the parents, saying, “These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up (Deut 6:6-7). The phrase, teach them diligently, translates the Hebrew verb שָׁנָן shanan, which means to engrave or chisel on stone. The verb is in the Piel stem, which makes it intensive (i.e., teach diligently). Here, the tongue of the parents is likened to a chisel they keep applying to their children's minds in order to engrave God's Word into their thinking (cf. Prov 6:20-23). Where and when was this activity of training to take place? Moses says, you “shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up” (Deut 6:7b). Sitting suggests times of rest, and walking speaks of activity. When you lie down suggests evening time, and when you rise up suggests the morning hours. These form a double merism which encompass of all of life. In this way, Deuteronomy is aimed at subsequent generations, that they might learn God's will and faithfully transmit it to their children, who will pass it along to their children, and so on.

Israel and the Church      Israel and the church are distinct. Israel is a special nation that was created by God Himself. The Lord said of Israel, “I am the LORD, your Holy One, the Creator of Israel, your King” (Isa 43:15). This makes Israel unique among all the nations of the world. He even calls Israel, “My glory” (Isa 46:13). God loves Israel, declaring, “I have loved you with an everlasting love; therefore, I have drawn you with lovingkindness” (Jer 31:3). God is eternal and His love is eternal, which means it never fades for His people, Israel. To possess the love of God is to love that which He loves. One cannot claim to have God's love, and simultaneously hate Israel, His chosen people.[1] Today, we observe demonically inspired hatred and attacks against Israelites. But there is no place for anti-Semitism in the heart of anyone, especially the Christian! According to Lewis S. Chafer, “When the Christian loves with a divine compassion he will acknowledge what God loves. Therefore, he too must love Israel.”[2] Satan hates God and His chosen people, Israel. Satan and his demonic forces are behind all forms of antisemitism, and if he had his way, all Jews would be destroyed.      God, who loves Israel with an everlasting love, continues to keep His Word to them. Israel has a future hope because of the promises and covenants God made through the patriarchs and prophets (Gen 12:1-3; 15:18; 17:8; Deut 30:1-10; 2 Sam 7:16; Psa 89:33-37; Jer 31:31-33). Though unbelieving Israel is currently under divine discipline (Matt 23:37-39), God's covenants and promises are still in effect (Rom 9:1-5), and will remain in force until Jesus returns and is accepted as their Messiah. Furthermore, it is wrong to think the church has replaced Israel, for “God has not rejected His people whom He foreknew” (Rom 11:2), even though there is a “partial hardening” among them until Messiah returns (Rom 11:25). Until then, unbelieving Israel is under spiritual darkness and divine judgment. The apostle Paul—a biological Jew himself—revealed that God's promises and covenants are still valid for Israel, and wished all would come to faith in Christ. Paul spoke of Israel as “my kinsmen according to the flesh, who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen” (Rom 9:3-5). Though Israel is currently under divine discipline (Matt 23:37-38), God has a future for His people and national Israel will be restored. Paul tells us, “A partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so, all Israel will be saved” (Rom 11:25b-26a). Our duty is to view Israel as God does: as His chosen people (Gen 12:1–3; Deut 10:15) and as “beloved for the sake of the fathers” (Rom 11:28b). This does not mean we endorse all of Israel's actions, but we recognize them as a special people chosen by God, with a divinely ordained future, and we “pray for the peace of Jerusalem” (Psa 122:6a).      The Christian church is distinct from Israel and Gentiles, and was a mystery not revealed in the OT (Eph 3:4-6; 5:32; Col 1:24-27). The church, which is the body of Christ (Eph 1:22-23), is a company of believers, from Jews and Gentiles (1 Cor 10:32), who have been spiritually united with Christ by means of the baptism of the Holy Spirit at the moment of salvation (1 Cor 12:13; Gal 3:26-28). The church began on the day of Pentecost, in Acts 2. The primary purpose of the church is to glorify God (Eph 1:12; 3:21; cf. Rom 11:36; 16:27). Other purposes of the church include evangelizing the lost (Matt 28:18-20), edifying believers through biblical teaching so they might advance to spiritual maturity (Eph 4:11-16; 1 Pet 2:2), praying for one another (Jam 5:16), and showing love (John 13:34). Once the church is caught up to heaven at the rapture (John 14:1-3; 1 Th 4:13-18), God will resume His plan with national Israel and fulfill all the promises made to them through the covenants (Rom 9:1-5; 11:1-2; 25-27).[3] Divine Institutions for Humanity      The concept of divine institutions refers to foundational structures established by God to ensure order and stability within human society. Biblically, these institutions include: 1) individual responsibility, 2) marriage, 3) family, 4) human government, and 5) nationalism. Each of these divine institutions serve a unique purpose in promoting a stable and flourishing society. Robert B. Thieme Jr. states, “These institutions apply to believers and unbelievers—regardless of race, gender, or any other factor—and are ordained by God to restrain the sin nature and protect human freedom.”[4] Understanding and promoting these institutions allow us to align with God's plan for the human race and to stand against Satan's destructive strategies.      Individual responsibility is foundational, as God created humans in His image with the ability to make choices and the obligation to bear the consequences of their actions (Gen 1:26-28). Scripture reveals that “each one of us will give an account of himself to God” (Rom 14:12; cf. 2 Cor 5:10; 1 Pet 4:5). This personal accountability underpins moral behavior and the pursuit of righteousness. Marriage was established as a lifelong union between one man and one woman. In marriage, a man and a woman are regarded as “one flesh” in the sight of God (Gen 2:24), and Jesus said, “What therefore God has joined together, let no man separate” (Matt 19:6). Marriage provides companionship, love, and the proper context for raising children, reflecting the relationship between Christ and the Church (Eph 5:22-33). Family, which is closely tied to marriage, serves as the primary institution for nurturing and teaching subsequent generations. Parents are called to instill moral values and the knowledge of God in their children (Deut 6:6-7; Prov 22:6; Eph 6:4), while children are commanded to honor their parents (Ex 20:12; Eph 6:1-3), which fosters respect and stability across generations. Human government as a divine institution was instituted after the flood (Gen 9:5-6), and plays a critical role in maintaining order, upholding justice, and restraining evil. Governments are tasked with protecting the innocent and punishing criminals (Rom 13:1-7; 1 Pet 2:13-14), ensuring societal peace and security. Scripture reveals that healthy governments are “a minister of God to you for good” (Rom 13:4), and believers are called to submit to governing authorities (Rom 13:1-7; Tit 3:1; 1 Pet 2:13). However, this does not mean blind submission, as we may engage in acts of civil disobedience when necessary (Ex 1:15-17; Dan 3:1-18; 6:1-23; Acts 5:27-29). Nationalism emerged at the Tower of Babel, where God scattered humanity into distinct nations with their own languages and borders to prevent global unity in rebellion against Him (Gen 11:1-9). Scripture reveals that God “made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation” (Acts 17:26). This division hinders the potential for widespread tyranny.      Together, these divine institutions—individual responsibility, marriage, family, government, and nationalism—form the framework for a stable society. When upheld, they create a context for justice, order, and human flourishing. Neglect or distortion of these principles often leads to instability and moral decline, underscoring the importance of honoring God's design in every area of life. Dr. Steven R. Cook   [1] To love the people of Israel is not a blanket endorsement of all their beliefs and behaviors. God, who loves Israel and chose them to be His people (Deut 7:6-8), also called them to be holy (Ex 19:5-6; Lev 11:45), and to live righteously (Deut 6:24-25). Under the Mosaic Law, God's blessings and curses for them were conditioned on their obedience or disobedience (Deut 11:26-28; 28:1-68). For much of Israel's history, we know they failed to walk with God, sometimes rejecting His love for them and walking in the ways of the world (see 2 Ch 36:15-16; Jer 7:25-26; 25:4-7). The national rejection and crucifixion of Jesus (Matt 27:22-23; Acts 2:22-23; 4:27-28), Israel's promised Messiah (Deut 18:15; Isa 7:14; 9:6-7; 53; 61:1; Matt 1:1, 17; Luke 1:31-33), is their greatest historical failure. Jesus loved them even though they rejected Him (Matt 23:37). Did Israel act alone in crucifying Jesus, their Messiah? No! God foretold Israel's Messiah would suffer and die (Psa 22:11-18; Isa 53); and, according to His sovereignty, He used wicked men, both Jews and Gentiles, to accomplish His will (Acts 22:22-23; 4:27-28). [2] Lewis S. Chafer, “Israel” in Systematic Theology, Vol. 7 (Grand Rapids, MI., Kregel Publications, 1993), 206. [3] For more detailed information, see my article: What is the Church? https://thinkingonscripture.com/2018/05/18/what-is-the-church/ [4] Robert B. Thieme, Jr. “Divine Institutions”, Thieme's Bible Doctrine Dictionary, 72.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Colossians 4:2–18; Luke 21:34–36. Sermon Outline Applying the Centrality and Supremacy of Christ: Prayer The Way The Christian life is a praying life (v.2) Watchful Thankful The praying life is a gospel life (vv.3–4) Apostle Paul, exhibit A The Wisdom The wisdom that comes from prayer transforms the way we view others. (v.5) The wisdom that comes from prayer transforms the way we invest our time. (v.5) The wisdom that comes from prayer transforms the way we use our words. (v.6) The wisdom that comes from prayer transforms the way we rank our priorities. (vv.4, 6) The Work Seven patterns for imitation. Act like the answer to your prayer. (vv.7–9) Pray for outsiders. (vv.10–11) Win the battle of the threshold. (vv.12–13) Grow heavenly-minded through suffering. (vv.14) Put your unchosen state of life at the disposal of God. (v.15–16) Execute every order you receive. (v.17) Keep the main thing the main thing. (v.18)   Sermon Questions Dick Lucas points out that Paul first teaches how to speak to God about people, then how to speak to people about God. What did you learn about each subject from this passage? Do you feel that you know in daily experience "the unsearchable riches of Christ" (Eph. 3:8)? Are you persevering in daily secret prayer? Why or why not? Did any of the seven patterns in vv.7–18 surprise or strike you? Which one? If you know and love Jesus, but are spotty at meeting with him in daily prayer, determine why that is. What needs to give way to make the space you need to seek the King's face? Resources Consulted Doug Moo, Colossians and Philemon, PNTC (2nd ed.) John Calvin, Commentary on Colossians (Baker) Karl Barth, The Christian Life H.C.G. Moule, Secret Prayer Paul Miller, A Praying Life and A Praying Church Questions? Do you have a question about today's sermon? Email Sam Fornecker (SFornecker@standrews.church).

The threat of sin within and among those who make up the Bride of Christ has existed since the beginning, and the danger of wolves is something we are warned about throughout the Bible. In fact, after three years of strengthening the Ephesian Church through the faithful preaching and teaching of Gods Word, Paul warned: Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them (Acts 20:28-30). Years after Paul had left Ephesus, Timothy served as their pastor and in his final letter before Paul was executed by Rome, he warned Timothy of difficult days aheaddays I believe we find ourselves in today: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power; avoid such people as these. For among them are those who slip into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. (2 Tim. 3:17) The threat we face is also individual and internal! The desires of your own sinful flesh are the most immediate and present threat you face! We are warned: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:1516). This is why Paul pleaded with the Ephesian Christians to be diligent is how they lived and walked: Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil (Eph. 5:15-16). Although there are wolves who sneak in from the outside and there are real dangers from within, Paul wants us to understand the nature of those threats in Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) The very real dangers we face as followers of Jesus includes wolves from the outside and our flesh and sin from within; however, our struggle is cosmic, and it is with the realm of the demonic! My hope and plan for the weeks to come is to not only help you appreciate just how real our struggle is, but to offer you practical ways you can remain strong, stand against the schemes of the devil, and resist the spiritual forces of darkness by standing firm in your faith as a Christian. We are at War! Today, I want to turn our attention to Ephesians 6:10, but before I do, you need to understand that if you are a Christian, you are engaged in a cosmic war! It is a war that Paul categorizes as a struggle. The Greek word Paul uses for struggle is palē (ά) which is a word used to describe what is involved in close hand-to-hand combat. In close hand-to-hand combat, you have no choice, for you must chose to fight against the one who wants to harm you, or you must surrender to slavery or even death. Before you were a Christian, you were, dead in your offenses and sins... (Eph. 2:1); according to Ephesians 2:2-3, you behaved and acted as one in agreement with the one who commands and orders the demonic realm against God and His creation: Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath (v. 3). Jesus said, I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Out of Gods rich mercy, great love, and all-sufficient grace, you were rescued, ransomed, and redeemed through the cross of Christ. If you are a Christian, it is because God made you alive with Christ (Eph. 2:5). Through Jesus, God rescued you from your sin and Satan and according to Ephesians 2:6-7, He raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. What we learn from the first three chapters in Ephesians is that the battle over our souls has been decisively and categorically won by Jesus! However, the prince of the power of the air, the rulers, the powers, the world forces of darkness and the spiritual forces of wickedness want to do whatever they can to take you out by any means necessary! Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory.[1] According to Paul, this is a warfare that we are in, it is a warfare we have to engage, it is a warfare that is ongoing, and it is a warfare with demonic cosmic forces that are determined to fight until the very end. However, our strength to fight comes from a power that is not our own! Our War Requires Us to Be on High Alert In order to fight and to engage the spiritual war we find ourselves in, we must be alert, and we must be strong! The very first word is, Finally. After all that he has written about what it means to be a Christian and what it means to be the Church of Jesus Christ that have been filled with doctrinal exhortations, firm warnings, and great encouragements, the apostle saved what we read in Ephesians 6:10-18 for last not because it is least important but because of the great threat that faces Christs Church! The word finally is Pauls bugle call for the Christians to assemble for action! As Sam Storms observed in his book on spiritual warfare: There is never a truce or ceasefire. Satan takes no holidays. He observes no Sabbath rest. There may be times of greater or lesser intensity, but never a time to relax or let down your spiritual guard.[2] Notice where Ephesians 6:10 is placed! It is strategically and intentionally placed just after the section in Ephesians where Paul explains what a Christ-centered marriage looks like, how Christlikeness ought to be displayed in parent and child relationships, and how we can be Christ-like through our work. It was through the institution of marriage, one of the great gifts of God, that Satan attacked for the purpose of destroying the relationship Adam and Eve were created to enjoy with God and each other and how their sin affected their children and how they managed the earth through work. When Eve was tempted by the serpent while Adam stood and watched, their struggle was not only with flesh and blood, but with the demonic cosmic forces of evil! When Cain murdered Abel, his struggle was not only with flesh and blood, but with the demonic cosmic forces of evil, and it has been that way ever since! Do not miss how it was that the demonic cosmic forces of evil attacked Adam and his family. Satan did not tempt Adam and Eve while they were on high alert and actively engaged in the work of God, he tempted them while they were both idol and their spiritual senses were dull. When Cain decided to murder Abel, he increasingly became insensitive to the things that pleased God until he finally caved to the sin that God warned was lurking at the door of his heart, and instead of mastering it, he gave into his sin and murdered his younger brother (see Gen. 4:1-8). We will talk about this more when we look at verse 11 and how it is we can stand against the devils schemes, but for now I will say that you cannot expect to walk with wisdom or in a manor worthy of your calling as a born again follower of Jesus if you are not on high alert and ready for the kind of hand-to-hand combat that is always before you Christian! You may not be able to see the devil or his demonic hoards with your physical eyes, but as John Stott once wrote: Beneath the surface, an unseen spiritual battle is raging[3] Our War-Time Strength is From Gods Might Now, notice the urgency in the apostles language! First a command: Be strong (v. 10), then stand firm (v. 11), resist (v. 13a), stand firm (v. 13b), and then another command: Stand firm (v. 14). But how are we to be strong, how are we to stand firm, how are we to resist? We are to do it in the power of the God who raised Jesus from the grave!The Greek word Paul uses for strong is the same word he uses in Ephesians 1:19.[4] The point is that the source of our power does not come from within, but from an infinitely greater power source! Remember Pauls prayer for the Christian at the beginning of his epistle: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe. Then Paul uses the same language in Ephesians 1:19-20 that he uses in 6:10, consider the apostles carefully chosen words in 1:19-20 again: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places... Our power comes from His might and nowhere else! It doesnt come from our talents, it doesnt come from our skills, it doesnt come from our education, and it doesnt come from how many verses of the Bible we fill our brains with; all those things are good, but they are not the place from where we draw our power! We have got to get this straight in our churches and especially at Meadowbrooke! We have seen several pastors fall recently, three of the men that come to mind have had such a profound impact upon my life such as Ravi Zacharias, Tony Evens, and just this week... Steven Lawson! I have the books these men have written on my bookshelves, I have listened to scores of their sermons, and their ministries have ended due to sexual sin! For five years Steven Lawson preached in his church and at huge conferences while maintaining an affair with a woman a third of his age. There have been many Christian song writers and worship leaders who have either renounced their faith in the name of deconstruction and we have sung their songs with the impression that they were motivated by God. It is possible to have a demonized or even a wolf in sheeps clothing lead in our worship services and assume his motivations are pure when instead they are predatory. Oh how easy it is to trust in skill, and charm, and beauty, through what we see and feel and assume the power is from God when it is not from Him. How easy it is to become idol while our spiritual senses dull to the onslaught of the demonic! In Ephesians we are told repeatedly where it is that our source of power must come from if we are going to, walk in a manner worthy of the calling with which you have been called (4:1). Notice where it is that Christ is seated in Ephesians 1:21-23; He is seated, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:21-23). Do you know what that means? What it means is that He has conquered the rulers, powers, the world forces of this darkness, and the spiritual forces of wickedness in the heavenly places! They are all under the heel of His omnipotent foot! All the might you will ever need to be strong, to stand firm, and to resist in the evil day is in Jesus. However, if you are not abiding in Jesus, if you are not pursuing Jesus, if He is not to your life and breath, then you will grow dull in your spiritual senses! If Gods word is not the truth you are putting into your spiritual veins, if you are feeding your mind and soul more of what this world wants you to consume, if you are more interested in playing than you are in preparing to stand before Jesus... then you are easy prey for the enemy to devour! If you are a Christian, you have been chosen by God to be holy and blameless in Jesus (1:4-6). If you are a Christian, you have been redeemed through the blood of the Lamb of God for another city God has for you (1:7-12). If you are a Christian, you have been sealed by Gods Holy Spirit and have all of the Holy Spirit you will ever need to live in the kind of divine power to stand firm against the devil and his schemes (1:13-14). How much of your heart does the Father have? How much of your allegiance does the Son have? How much of your life does the Holy Spirit have? What changes can you make to be more alert and to stand in the strength of almighty God? Permit me to make some recommendations: Cut back on the time you spend on social media or what have on your watch list, and read your Bible more... Instead of being consumed by secular music, listen more to praise music during the week. Music is in our DNA, and it is something we will enjoy throughout eternity, so start filling your mind and heart with praise now. Pray! If you are not used to praying, start by praying the Lords Prayer (Matt. 6:9-13; Luke 11:2-4). If you only pray a few minutes out of day, add another five minutes to your prayer time. If you do not have a time scheduled to pray, find a time in the day and spend 5,10,15, 30 minutes, or more in prayerful conversation with God. Finally, remember that your strength is not in your ability, skills, or talents when it comes to what God wants to do in your world. Our strength must come from Gods might! Maybe instead of rushing for a solution to fix whatever is the biggest problem you are facing in your life, you should do what we read in Psalm 46:10-11, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. The Lord of armies is with us; The God of Jacob is our stronghold. [1] Martyn Lloyd-Jones, The Christian Warfare: An Exposition of Ephesians 6:10-13, (Grand Rapids, MI: BakerBooks; 1976), p. 21. [2] Sam Storms, Understanding Spiritual Warfare (Grand Rapids, MI: Zondervan Reflective; 2021), p. 290. [3] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 175. [4] In Ephesians 1:19, Paul uses dynamis (power); in 6:10, he uses endynamoō (strong). Both words are from the same root.

The threat of sin within and among those who make up the Bride of Christ has existed since the beginning, and the danger of wolves is something we are warned about throughout the Bible. In fact, after three years of strengthening the Ephesian Church through the faithful preaching and teaching of Gods Word, Paul warned: Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them (Acts 20:28-30). Years after Paul had left Ephesus, Timothy served as their pastor and in his final letter before Paul was executed by Rome, he warned Timothy of difficult days aheaddays I believe we find ourselves in today: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power; avoid such people as these. For among them are those who slip into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. (2 Tim. 3:17) The threat we face is also individual and internal! The desires of your own sinful flesh are the most immediate and present threat you face! We are warned: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:1516). This is why Paul pleaded with the Ephesian Christians to be diligent is how they lived and walked: Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil (Eph. 5:15-16). Although there are wolves who sneak in from the outside and there are real dangers from within, Paul wants us to understand the nature of those threats in Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) The very real dangers we face as followers of Jesus includes wolves from the outside and our flesh and sin from within; however, our struggle is cosmic, and it is with the realm of the demonic! My hope and plan for the weeks to come is to not only help you appreciate just how real our struggle is, but to offer you practical ways you can remain strong, stand against the schemes of the devil, and resist the spiritual forces of darkness by standing firm in your faith as a Christian. We are at War! Today, I want to turn our attention to Ephesians 6:10, but before I do, you need to understand that if you are a Christian, you are engaged in a cosmic war! It is a war that Paul categorizes as a struggle. The Greek word Paul uses for struggle is palē (ά) which is a word used to describe what is involved in close hand-to-hand combat. In close hand-to-hand combat, you have no choice, for you must chose to fight against the one who wants to harm you, or you must surrender to slavery or even death. Before you were a Christian, you were, dead in your offenses and sins... (Eph. 2:1); according to Ephesians 2:2-3, you behaved and acted as one in agreement with the one who commands and orders the demonic realm against God and His creation: Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath (v. 3). Jesus said, I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Out of Gods rich mercy, great love, and all-sufficient grace, you were rescued, ransomed, and redeemed through the cross of Christ. If you are a Christian, it is because God made you alive with Christ (Eph. 2:5). Through Jesus, God rescued you from your sin and Satan and according to Ephesians 2:6-7, He raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. What we learn from the first three chapters in Ephesians is that the battle over our souls has been decisively and categorically won by Jesus! However, the prince of the power of the air, the rulers, the powers, the world forces of darkness and the spiritual forces of wickedness want to do whatever they can to take you out by any means necessary! Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory.[1] According to Paul, this is a warfare that we are in, it is a warfare we have to engage, it is a warfare that is ongoing, and it is a warfare with demonic cosmic forces that are determined to fight until the very end. However, our strength to fight comes from a power that is not our own! Our War Requires Us to Be on High Alert In order to fight and to engage the spiritual war we find ourselves in, we must be alert, and we must be strong! The very first word is, Finally. After all that he has written about what it means to be a Christian and what it means to be the Church of Jesus Christ that have been filled with doctrinal exhortations, firm warnings, and great encouragements, the apostle saved what we read in Ephesians 6:10-18 for last not because it is least important but because of the great threat that faces Christs Church! The word finally is Pauls bugle call for the Christians to assemble for action! As Sam Storms observed in his book on spiritual warfare: There is never a truce or ceasefire. Satan takes no holidays. He observes no Sabbath rest. There may be times of greater or lesser intensity, but never a time to relax or let down your spiritual guard.[2] Notice where Ephesians 6:10 is placed! It is strategically and intentionally placed just after the section in Ephesians where Paul explains what a Christ-centered marriage looks like, how Christlikeness ought to be displayed in parent and child relationships, and how we can be Christ-like through our work. It was through the institution of marriage, one of the great gifts of God, that Satan attacked for the purpose of destroying the relationship Adam and Eve were created to enjoy with God and each other and how their sin affected their children and how they managed the earth through work. When Eve was tempted by the serpent while Adam stood and watched, their struggle was not only with flesh and blood, but with the demonic cosmic forces of evil! When Cain murdered Abel, his struggle was not only with flesh and blood, but with the demonic cosmic forces of evil, and it has been that way ever since! Do not miss how it was that the demonic cosmic forces of evil attacked Adam and his family. Satan did not tempt Adam and Eve while they were on high alert and actively engaged in the work of God, he tempted them while they were both idol and their spiritual senses were dull. When Cain decided to murder Abel, he increasingly became insensitive to the things that pleased God until he finally caved to the sin that God warned was lurking at the door of his heart, and instead of mastering it, he gave into his sin and murdered his younger brother (see Gen. 4:1-8). We will talk about this more when we look at verse 11 and how it is we can stand against the devils schemes, but for now I will say that you cannot expect to walk with wisdom or in a manor worthy of your calling as a born again follower of Jesus if you are not on high alert and ready for the kind of hand-to-hand combat that is always before you Christian! You may not be able to see the devil or his demonic hoards with your physical eyes, but as John Stott once wrote: Beneath the surface, an unseen spiritual battle is raging[3] Our War-Time Strength is From Gods Might Now, notice the urgency in the apostles language! First a command: Be strong (v. 10), then stand firm (v. 11), resist (v. 13a), stand firm (v. 13b), and then another command: Stand firm (v. 14). But how are we to be strong, how are we to stand firm, how are we to resist? We are to do it in the power of the God who raised Jesus from the grave!The Greek word Paul uses for strong is the same word he uses in Ephesians 1:19.[4] The point is that the source of our power does not come from within, but from an infinitely greater power source! Remember Pauls prayer for the Christian at the beginning of his epistle: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe. Then Paul uses the same language in Ephesians 1:19-20 that he uses in 6:10, consider the apostles carefully chosen words in 1:19-20 again: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places... Our power comes from His might and nowhere else! It doesnt come from our talents, it doesnt come from our skills, it doesnt come from our education, and it doesnt come from how many verses of the Bible we fill our brains with; all those things are good, but they are not the place from where we draw our power! We have got to get this straight in our churches and especially at Meadowbrooke! We have seen several pastors fall recently, three of the men that come to mind have had such a profound impact upon my life such as Ravi Zacharias, Tony Evens, and just this week... Steven Lawson! I have the books these men have written on my bookshelves, I have listened to scores of their sermons, and their ministries have ended due to sexual sin! For five years Steven Lawson preached in his church and at huge conferences while maintaining an affair with a woman a third of his age. There have been many Christian song writers and worship leaders who have either renounced their faith in the name of deconstruction and we have sung their songs with the impression that they were motivated by God. It is possible to have a demonized or even a wolf in sheeps clothing lead in our worship services and assume his motivations are pure when instead they are predatory. Oh how easy it is to trust in skill, and charm, and beauty, through what we see and feel and assume the power is from God when it is not from Him. How easy it is to become idol while our spiritual senses dull to the onslaught of the demonic! In Ephesians we are told repeatedly where it is that our source of power must come from if we are going to, walk in a manner worthy of the calling with which you have been called (4:1). Notice where it is that Christ is seated in Ephesians 1:21-23; He is seated, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:21-23). Do you know what that means? What it means is that He has conquered the rulers, powers, the world forces of this darkness, and the spiritual forces of wickedness in the heavenly places! They are all under the heel of His omnipotent foot! All the might you will ever need to be strong, to stand firm, and to resist in the evil day is in Jesus. However, if you are not abiding in Jesus, if you are not pursuing Jesus, if He is not to your life and breath, then you will grow dull in your spiritual senses! If Gods word is not the truth you are putting into your spiritual veins, if you are feeding your mind and soul more of what this world wants you to consume, if you are more interested in playing than you are in preparing to stand before Jesus... then you are easy prey for the enemy to devour! If you are a Christian, you have been chosen by God to be holy and blameless in Jesus (1:4-6). If you are a Christian, you have been redeemed through the blood of the Lamb of God for another city God has for you (1:7-12). If you are a Christian, you have been sealed by Gods Holy Spirit and have all of the Holy Spirit you will ever need to live in the kind of divine power to stand firm against the devil and his schemes (1:13-14). How much of your heart does the Father have? How much of your allegiance does the Son have? How much of your life does the Holy Spirit have? What changes can you make to be more alert and to stand in the strength of almighty God? Permit me to make some recommendations: Cut back on the time you spend on social media or what have on your watch list, and read your Bible more... Instead of being consumed by secular music, listen more to praise music during the week. Music is in our DNA, and it is something we will enjoy throughout eternity, so start filling your mind and heart with praise now. Pray! If you are not used to praying, start by praying the Lords Prayer (Matt. 6:9-13; Luke 11:2-4). If you only pray a few minutes out of day, add another five minutes to your prayer time. If you do not have a time scheduled to pray, find a time in the day and spend 5,10,15, 30 minutes, or more in prayerful conversation with God. Finally, remember that your strength is not in your ability, skills, or talents when it comes to what God wants to do in your world. Our strength must come from Gods might! Maybe instead of rushing for a solution to fix whatever is the biggest problem you are facing in your life, you should do what we read in Psalm 46:10-11, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. The Lord of armies is with us; The God of Jacob is our stronghold. [1] Martyn Lloyd-Jones, The Christian Warfare: An Exposition of Ephesians 6:10-13, (Grand Rapids, MI: BakerBooks; 1976), p. 21. [2] Sam Storms, Understanding Spiritual Warfare (Grand Rapids, MI: Zondervan Reflective; 2021), p. 290. [3] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 175. [4] In Ephesians 1:19, Paul uses dynamis (power); in 6:10, he uses endynamoō (strong). Both words are from the same root.

September 8, 2024 - A Community Becoming Like Christ | Eph 4 by Trinity Hinsdale

Big Idea: Walking with Christ is a together endeavor The “togethers” of our walk: 1. Calling (4:1) 2. Attitudes (4:2) 3. Purpose (4:3-6)

Psalm 21 is the celebration of the accomplished victory prayed for in Ps 20. The kind of language used means it's a Messianic Psalm, for only Christ can fully fulfil these words, although it was fulfilled in measure by David. The ancient Rabbis interpreted it as speaking of King Messiah (v1), but the later Rabbis dropped this view, to try & prevent Christians from showing how Jesus perfectly fulfils it. v1: “The KING (Messiah) shall have joy in Your strength (invisible power), O LORD; and in Your salvation (manifested victory) how greatly shall he rejoice!” This describes God's mighty power that raised Christ from the dead, bringing Him into manifested victory & glory. Likewise, we should thank God for the invisible power of His Spirit (the blessing), as well as the manifested blessings brought forth by His grace. This verse is the answer to the prayers in Ps 20:2,5,8. v2: “You have given him his heart's desire, and have not withheld the request (desire) of his lips. Selah.” This corresponds to Ps 20:4. His desire is our salvation, through His victory over enemy powers (Heb 12:2). Note the poetic parallelism – He did not just desire our salvation & victory, but prays for us (Jas 4:2, Heb 7:25). You were on His mind when He went to the Cross and ever since! Also notice God works through our desires, but only when our heart is submitted to God (Ps 37:4, Phil 2:12-13). v3: “For You meet (welcome) him with the blessings of goodness (abundant rich blessings); You set a crown of pure gold on his head.” Here the image changes from celebrating a Conquest to a Coronation - both were fulfilled by Christ in His Ascension. Having won His great victory, He ascended to Heaven and was crowned as Lord of all. Also as our representative He received every blessing of the New Covenant on our behalf, so that every blessing is now ours in Christ (Eph 1:3), for we are joints heirs with Him (Rom 8:17). This blessing includes abundant & eternal life, salvation, glory, authority (v4-5). The fact He shares this blessing with us is stated in v6a: “For You have made him most blessed forever (literally, ‘you have made Him blessings forever').” This means He was made to the source of blessing to us forever (blessed to be a blessing). This blessing includes joy, which only comes from God's Presence: “You have made him exceedingly glad (‘joyful with gladness') with Your Presence” (see Ps 16:11). God's Presence is the key to happiness. Thus, holiness comes before happiness (Heb 1:9, Ps 45:7). The basis for Christ (and us) to receive God's blessing is faith in the Lord and His covenant love: “For the KING trusts in the Lord, and through the mercy (covenant love and faithfulness) of the Most High, he shall not be moved (shaken)” (v7). He shall be established forever in God's grace. Whereas Part 1 looks back Christ's decisive victory at His 1st Coming (v1-7), Part 2 looks forward to His future victory at His 2nd Coming, when He'll judge all His enemies and establish His Kingdom on earth (v8-13). Thus, after Christ's initial victory, this predicts His enemies will still be in the field, which is the case. But at His 2nd Coming He will search out and then seize all His enemies with His mighty right hand (v8, Ex 15:6). He'll then throw them into His fiery furnace: “You (the KING) shall make them as a fiery oven in the time of Your anger (lit: ‘face, presence'), the LORD shall swallow them up in His wrath, and the fire shall devour them” (v9). This will happen when they meet Him face to face for judgment. The parallelism shows the close relationship between KING (Messiah) and the LORD. Christ is the Lord's representative & channel of both the Lord's salvation for His people (v6) and His wrath on His enemies (v9). This judgment is in 2 stages: (1) At the 2nd Coming (or death) the souls of the wicked are thrown into the fire of Hades, and then at the end of time, they'll be resurrected and stand before the Great White Throne, and then be thrown body & soul into the Lake of Fire. All they've produced (the fruit of their lives) will be destroyed, as well as their spiritual sons, who partook of their nature and followed in their ways (v10). They'll get their just desserts for they planned evil against God, but were always bound to fail (v11), for God resists the proud (Jas 4:6), and you can't defeat God. This reveals the futility of the godless life (any success is temporary). At a time of His choosing, He'll confront all rebels and cause them to want to flee, but there'll be no escape. God is seen as the Divine Warrior, who has already prepared His arrows of judgment, placed them on His bow, pulled back the strings, and pointed His arrows toward their faces - a picture of imminent judgment (v12). Ps 21 concludes with God's people praising Him for manifesting His power, not only in accomplishing salvation for them, but also for judging His enemies (v13). This judgment is a necessary part of establishing His Kingdom (Rev 11:15-18, 19:1-6).

Psalm 21 is the celebration of the accomplished victory prayed for in Ps 20. The kind of language used means it's a Messianic Psalm, for only Christ can fully fulfil these words, although it was fulfilled in measure by David. The ancient Rabbis interpreted it as speaking of King Messiah (v1), but the later Rabbis dropped this view, to try & prevent Christians from showing how Jesus perfectly fulfils it. v1: “The KING (Messiah) shall have joy in Your strength (invisible power), O LORD; and in Your salvation (manifested victory) how greatly shall he rejoice!” This describes God's mighty power that raised Christ from the dead, bringing Him into manifested victory & glory. Likewise, we should thank God for the invisible power of His Spirit (the blessing), as well as the manifested blessings brought forth by His grace. This verse is the answer to the prayers in Ps 20:2,5,8. v2: “You have given him his heart's desire, and have not withheld the request (desire) of his lips. Selah.” This corresponds to Ps 20:4. His desire is our salvation, through His victory over enemy powers (Heb 12:2). Note the poetic parallelism – He did not just desire our salvation & victory, but prays for us (Jas 4:2, Heb 7:25). You were on His mind when He went to the Cross and ever since! Also notice God works through our desires, but only when our heart is submitted to God (Ps 37:4, Phil 2:12-13). v3: “For You meet (welcome) him with the blessings of goodness (abundant rich blessings); You set a crown of pure gold on his head.” Here the image changes from celebrating a Conquest to a Coronation - both were fulfilled by Christ in His Ascension. Having won His great victory, He ascended to Heaven and was crowned as Lord of all. Also as our representative He received every blessing of the New Covenant on our behalf, so that every blessing is now ours in Christ (Eph 1:3), for we are joints heirs with Him (Rom 8:17). This blessing includes abundant & eternal life, salvation, glory, authority (v4-5). The fact He shares this blessing with us is stated in v6a: “For You have made him most blessed forever (literally, ‘you have made Him blessings forever').” This means He was made to the source of blessing to us forever (blessed to be a blessing). This blessing includes joy, which only comes from God's Presence: “You have made him exceedingly glad (‘joyful with gladness') with Your Presence” (see Ps 16:11). God's Presence is the key to happiness. Thus, holiness comes before happiness (Heb 1:9, Ps 45:7). The basis for Christ (and us) to receive God's blessing is faith in the Lord and His covenant love: “For the KING trusts in the Lord, and through the mercy (covenant love and faithfulness) of the Most High, he shall not be moved (shaken)” (v7). He shall be established forever in God's grace. Whereas Part 1 looks back Christ's decisive victory at His 1st Coming (v1-7), Part 2 looks forward to His future victory at His 2nd Coming, when He'll judge all His enemies and establish His Kingdom on earth (v8-13). Thus, after Christ's initial victory, this predicts His enemies will still be in the field, which is the case. But at His 2nd Coming He will search out and then seize all His enemies with His mighty right hand (v8, Ex 15:6). He'll then throw them into His fiery furnace: “You (the KING) shall make them as a fiery oven in the time of Your anger (lit: ‘face, presence'), the LORD shall swallow them up in His wrath, and the fire shall devour them” (v9). This will happen when they meet Him face to face for judgment. The parallelism shows the close relationship between KING (Messiah) and the LORD. Christ is the Lord's representative & channel of both the Lord's salvation for His people (v6) and His wrath on His enemies (v9). This judgment is in 2 stages: (1) At the 2nd Coming (or death) the souls of the wicked are thrown into the fire of Hades, and then at the end of time, they'll be resurrected and stand before the Great White Throne, and then be thrown body & soul into the Lake of Fire. All they've produced (the fruit of their lives) will be destroyed, as well as their spiritual sons, who partook of their nature and followed in their ways (v10). They'll get their just desserts for they planned evil against God, but were always bound to fail (v11), for God resists the proud (Jas 4:6), and you can't defeat God. This reveals the futility of the godless life (any success is temporary). At a time of His choosing, He'll confront all rebels and cause them to want to flee, but there'll be no escape. God is seen as the Divine Warrior, who has already prepared His arrows of judgment, placed them on His bow, pulled back the strings, and pointed His arrows toward their faces - a picture of imminent judgment (v12). Ps 21 concludes with God's people praising Him for manifesting His power, not only in accomplishing salvation for them, but also for judging His enemies (v13). This judgment is a necessary part of establishing His Kingdom (Rev 11:15-18, 19:1-6).

The definition of apathy is, a lack of interest, enthusiasm, or concern. Atrophy is the gradual decline in effectiveness or vigor due to underuse or neglect. I said last week that spiritual apathy is the kind of thing that will happen when you are so paralyzed by shame that you stay in your shame instead of allowing it to motivate you into repentance. Spiritual apathy, if left untreated, will lead to spiritual atrophy. In Ephesians 5:14-21, we are given a four-fold pathway to keep us from spiritual apathy and to rescue us from spiritual atrophy; last week, I showed the first step for that pathway, and it was: Run to Jesus as your only advocate. If you are a Christian, you were once dead and now you are alive in Christ (Eph. 2:1-5). If you are a Christian, you are alive with Jesus through the redemption of His shed blood (1:7). You, Christian, are, forgiven of all your sin, but you have also been, sealed in Him with the Holy Spirit.... for the day of redemption (1:13-14; 4:30). Because of Gods great love, rich mercy, and sufficient grace, you are His child and even more staggering (in my opinion), you are His inheritance (see 1:18-19a)! Because of all of this, your awareness of your sin ought not lead to apathy, but to the place and time where your redemption was made possible which is the cross of Christ! With that being said, I believe Ephesians 5:15-21 is a pathway and plan to keep us from spiritual apathy and if necessary, to lead one out of spiritual atrophy. Pay Attention to How You Live (v. 15) In consideration of that reality and hope that is yours in Jesus, the apostle Paul continues: So then, be careful how you walk, not as unwise people but as wise... (v. 15). In light of verses 1-14, Paul does not suggest we take care how we walk, but commands it out of the utmost importance. be careful is translated from Greek word blepō (έ) and it literally means and is most commonly translated, see but it can also be translated in the following ways: beware, watch out, or look. Verse 15 is an appeal to pay attention because there are dangers along the way as you Walk. A better translation of this verse is: Watch carefully how you walk, not as unwise people, but as wise... Consider the seven ways the word walk is used in Ephesians. In Ephesians 2:1-3, the Christian once, previouslywalked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. If you are a Christian, you are Gods, workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (2:10). Because of the great price of your redemption, you are to walk in a manner worthy of the calling with which you have been called (4:1) instead of walking as the Gentiles also walk... because of the hardness of their heart (4:17-18). As children of God, you are to walk in love just as Christ loved you and gave Himself up for us (5:1-2). You, Christian, are alive with Christ, and because you are alive with Christ, you are light in the Lord and no longer in darkness; therefore walk as children of light (5:8). This brings us to the final verse where the word walk is used in Ephesians: So then, be careful [watch carefully] how you walk, not as unwise people but as wise (v. 15). To watch carefully how you walk is to do so with urgency, care, and wisdom. So how does one walk with wisdom? Proverbs 9:10 tells us what the first step towards wisdom requires: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. According to proverbs, wisdom begins with a fear of the Lord. To have some understanding of who God is will result in an appropriate response to Him, and that appropriate response is one of profound reverence, for this is what the Hebrew word for fear[1] means. This is the response of the Seraphim and the prophet of Isaiah while in the presence of Almighty God, sitting on a throne, lofty and exalted... while the holy Seraphim covered their face and feet, Isaiah responded: Woe to me, for I am ruined! Because I am a man of unclean lips (see Isa. 6:1-5). It was also the response of Job to a better understanding of the nature of God in light of his own suffering: I have heard of You by the hearing of the ear; But now my eye sees You; Therefore I retract, And I repent, sitting on dust and ashes (Job 42:5-6). Jesus spoke of wisdom in relationship to what we do with His words and our lives: Therefore, everyone who hears these words of Mine, and acts on them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. And everyone who hears these words of Mine, and does not act on them, will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and slammed against that house; and it felland its collapse was great. (Matt. 7:24-27) To walk with wisdom is to do so with an appropriate fear for who God is and a motivation to do what His Word requires is the spirit of Psalm 1:1-2, How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, And in His law he meditates day and night. In the verses to follow, Paul provides us with key ways to walk in wisdom: 1) Use your time wisely for what matters, 2) live with an awareness of Gods will for your life, and 3) be intentional about what you consume. Use your time wisely for what matters (v. 16) Life is short. The average human life is about 29,000 days. That is all you have... maybe. That is of course if heart disease, cancer, or a fatal accident doesnt get to you first. Of our 29,000 days, we sleep 9,490 (26yrs) of our 29,000 days away leaving us with only 19,510 days on earth awake. So, how does the average person use his/her average number of days on earth? 1,095 days are spent in the bathroom 402 days are spent getting dressed 365 days are spent looking for things we lost. 5 hours a day are spent by the average teen staring at the screen of their computer, phone, and television (that is over 3,100 hours a year spent staring at a screen) 5 days a year are spent on our cell phones (if those statistics remain the same, then within my 14-year-old sons lifetime he will have spent 4,516 days of his life on his phone). Allow me to put something in perspective. The average age of Meadowbrooke Church is somewhere in the 30s, which means that if you are 35 years old and if you average about 6.5 hours of sleep a night, and heart disease, cancer, or an accident does not cut those remaining days short, you have about 12,960 days awake left while the average screen time in America is currently 7.3 hours a day which is another 3,942 days of no human interaction that you can scratch off of those remaining 12,960 days left awake and living. My point is simply this, your time is very limited, so dont waste it on things that do not matter. The apostle Paul wrote Ephesians 5:16 in a day and age when social media and screen time did not exist, but the danger of wasting ones life on things that do not matter was still before the Christian. The evil that surrounded the Ephesian Church is the same evil that surrounds us but with different dress. Ephesus had the Temple of Artemis and we have the porn industry. The Hebrews were surrounded by the worship of Molech where infants were laid upon the arms of the idol as a sacrifice, we have Planned Parenthood offering free vasectomies and abortions in their buss outside of the DNC in Chicago and a well-known gourmet hotdog place offering patrons a free hotdog after their procedures on that bus. How do you keep your soul from spiritual apathy and atrophy? How do we make the most of our time because the days are evil? You do it by taking God-glorifying risks and by making God-exulting sacrifices for what really matters in light of eternity! Live with an awareness of Gods will for your life (v. 17) Living in a way that is worthy of your calling and walking wisely as a follower of Jesus while the days are evil requires that you are aware of Gods will for your life and that you live in light of that awareness. So, what is Gods will for your life? Its simple. We in Ephesians alone we are told that God chose you before the foundation of the world, that we would be holy and blameless before Him (1:4). You were created, saved, and redeemed in Christ Jesus, for good works, which God prepared beforehand (2:10). Now that you are saved by the blood of Jesus, you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of Gods household... being fitted together... into a holy temple in the Lord (2:19, 21). Because we now belong to Jesus as the Church, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of people (4:14). As followers of Jesus, we are expected, to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth (4:24). Because you are now a child of God, we are to be imitators of God, as beloved children (5:1) because we are now children of light (v. 8). What is the will of God for your life? It is to follow Jesus in such a way that He is first and everything else is second for it is He who said: If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me (Luke 9:23). What is the will for your life? It is your sanctification: For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor (1 Thess. 4:3-4). What is the will of God for your life? Here it is: Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, You shall be holy, for I am holy (1 Pet. 1:13-16). Listen, any person, organization, job promotion, or desire that threatens to move you further away from Gods will for your life... IS NOT GODS WILL for your life! If you want to walk in wisdom, you must live with the awareness of what God wants for your life ultimately. Be intentional about what you consume into your mind, soul, and heart (vv. 18-21) The word worship comes from the word worth-ship. What you give yourself to is what you value, and what you value most is what you ultimately attribute worth to. What you put into your mind, you put into your heart, and what you put into your heart, you feed into your soul. Early in this series on Ephesians I said, that you have all of Gods love you will ever need, all of the redemption in Jesus that you will ever need, and all of the Holy Spirit you will ever need. I followed up that statement with a question, and the question was this: How much of your heart does God have? How much of your loyalty does Jesus have? How much of your life does the Holy Spirit have? You see, when you believed in Jesus, you were baptized and sealed by the Holy Spirit, but the filling of the Holy Spirit comes when He has more of your heart. What Paul describes in verses 18-21 has more to do with the culture of your heart than anything else. Anything that you put into your mind will ultimately affect the way you think, and what saturates your mind, will affect what and how you feel about certain things. This is why Paul begins verse 18 with a prohibition: And do not get drunk with wine... The point is simply this: Do not fill your stomach with something that will dull your senses, but fill your mind, soul, and heart with the God you were made to know! R.C. Sproul wrote of this verse: Paul is saying to drink deeply and constantly, keeping ourselves close to the Spirit of God, so that we maximize the means of grace of His presence and of His power in our lives.[2] Getting drunk with wine is debauchery. What is debauchery? It is having no control because the wine you have consumed has inhibited you from exercising good reason. It is not just alcohol that can have this effect on your mind, heart, and soul. If Paul was writing a letter to Meadowbrooke, I think it would include a sentence not all that dissimilar from Ephesians 5:18; maybe it would sound something like this: Do not bow to your phones to be consumed by your screentime but be saturated by the word of God for the good of your mind, heart, and soul! Think about it, how can you expect to experience the power of the Holy Spirit in your life if what is filling your mind is ultimately coming through a screen rather than the lenses of Holy Scripture? How do you do this? You do it by consuming Gods Word, you do it by speaking to one another in psalms and hymns and spiritual songs... (v. 19), which happens when we gather for worship. If you are consumed by the things of God, you will recognize that all the good that you have is from God (v. 20). When you recognize that your life and all that you have belongs to God, you will submit to the authority of God over your life and to, one another in the fear of Christ (v. 21). The Spirit-filled life is a life governed by the Holy Spirit, and the only way you will be governed by the Holy Spirit is by pursuing the following three things: Pursue God by seeking to know Him. Your understanding of who God is will create an appropriate response to Him, which is a deep and abiding reverence for Him and the things and life He wants for you. Live the days you have left with a determination not to waste them but to invest them in what matters. You can do this by recognizing that after your days are up, you will live forever and how you live today is an investment for how you will live in heaven. Be aware of what you put into your mind, heart, and soul. The more of your heart the Holy Spirit gets, the more of Gods peace and joy you will experience. The more of Gods peace and joy you experience, the more of your purpose in this life you will experience. One challenge I would like to leave with you. I want you to try something for a solid month, and if you do, I am confident it will help you grow closer to God and the people He has placed in your life. Here is my challenge: If you are single, put your phone down 30 minutes before you go to bed and thoughtfully read your Bible for 10-15 minutes (Pick any book in the Bible). If you have children, make it a point that anytime you are sharing a meal together, that your phone is off or away from you. Before you eat dinner, thank God for your meal, while you eat dinner check in with each other about what is happening in each family members life, and then when diner is over, pick a verse(s) to read before you get up from the table. [1] The Hebrew word for fear is yirʾā(h) (יִרְאָה); it is a feeling of profound respect for someone or something, often a deity, conceived of as fear according to Lexham Research Lexicon of the Hebrew Bible. [2] R.C. Sproul, Ephesians: An Expositional Commentary (Sanford, FL: Ligonier Ministries; 2023), 78.

The definition of apathy is, a lack of interest, enthusiasm, or concern. Atrophy is the gradual decline in effectiveness or vigor due to underuse or neglect. I said last week that spiritual apathy is the kind of thing that will happen when you are so paralyzed by shame that you stay in your shame instead of allowing it to motivate you into repentance. Spiritual apathy, if left untreated, will lead to spiritual atrophy. In Ephesians 5:14-21, we are given a four-fold pathway to keep us from spiritual apathy and to rescue us from spiritual atrophy; last week, I showed the first step for that pathway, and it was: Run to Jesus as your only advocate. If you are a Christian, you were once dead and now you are alive in Christ (Eph. 2:1-5). If you are a Christian, you are alive with Jesus through the redemption of His shed blood (1:7). You, Christian, are, forgiven of all your sin, but you have also been, sealed in Him with the Holy Spirit.... for the day of redemption (1:13-14; 4:30). Because of Gods great love, rich mercy, and sufficient grace, you are His child and even more staggering (in my opinion), you are His inheritance (see 1:18-19a)! Because of all of this, your awareness of your sin ought not lead to apathy, but to the place and time where your redemption was made possible which is the cross of Christ! With that being said, I believe Ephesians 5:15-21 is a pathway and plan to keep us from spiritual apathy and if necessary, to lead one out of spiritual atrophy. Pay Attention to How You Live (v. 15) In consideration of that reality and hope that is yours in Jesus, the apostle Paul continues: So then, be careful how you walk, not as unwise people but as wise... (v. 15). In light of verses 1-14, Paul does not suggest we take care how we walk, but commands it out of the utmost importance. be careful is translated from Greek word blepō (έ) and it literally means and is most commonly translated, see but it can also be translated in the following ways: beware, watch out, or look. Verse 15 is an appeal to pay attention because there are dangers along the way as you Walk. A better translation of this verse is: Watch carefully how you walk, not as unwise people, but as wise... Consider the seven ways the word walk is used in Ephesians. In Ephesians 2:1-3, the Christian once, previouslywalked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. If you are a Christian, you are Gods, workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (2:10). Because of the great price of your redemption, you are to walk in a manner worthy of the calling with which you have been called (4:1) instead of walking as the Gentiles also walk... because of the hardness of their heart (4:17-18). As children of God, you are to walk in love just as Christ loved you and gave Himself up for us (5:1-2). You, Christian, are alive with Christ, and because you are alive with Christ, you are light in the Lord and no longer in darkness; therefore walk as children of light (5:8). This brings us to the final verse where the word walk is used in Ephesians: So then, be careful [watch carefully] how you walk, not as unwise people but as wise (v. 15). To watch carefully how you walk is to do so with urgency, care, and wisdom. So how does one walk with wisdom? Proverbs 9:10 tells us what the first step towards wisdom requires: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. According to proverbs, wisdom begins with a fear of the Lord. To have some understanding of who God is will result in an appropriate response to Him, and that appropriate response is one of profound reverence, for this is what the Hebrew word for fear[1] means. This is the response of the Seraphim and the prophet of Isaiah while in the presence of Almighty God, sitting on a throne, lofty and exalted... while the holy Seraphim covered their face and feet, Isaiah responded: Woe to me, for I am ruined! Because I am a man of unclean lips (see Isa. 6:1-5). It was also the response of Job to a better understanding of the nature of God in light of his own suffering: I have heard of You by the hearing of the ear; But now my eye sees You; Therefore I retract, And I repent, sitting on dust and ashes (Job 42:5-6). Jesus spoke of wisdom in relationship to what we do with His words and our lives: Therefore, everyone who hears these words of Mine, and acts on them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. And everyone who hears these words of Mine, and does not act on them, will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and slammed against that house; and it felland its collapse was great. (Matt. 7:24-27) To walk with wisdom is to do so with an appropriate fear for who God is and a motivation to do what His Word requires is the spirit of Psalm 1:1-2, How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, And in His law he meditates day and night. In the verses to follow, Paul provides us with key ways to walk in wisdom: 1) Use your time wisely for what matters, 2) live with an awareness of Gods will for your life, and 3) be intentional about what you consume. Use your time wisely for what matters (v. 16) Life is short. The average human life is about 29,000 days. That is all you have... maybe. That is of course if heart disease, cancer, or a fatal accident doesnt get to you first. Of our 29,000 days, we sleep 9,490 (26yrs) of our 29,000 days away leaving us with only 19,510 days on earth awake. So, how does the average person use his/her average number of days on earth? 1,095 days are spent in the bathroom 402 days are spent getting dressed 365 days are spent looking for things we lost. 5 hours a day are spent by the average teen staring at the screen of their computer, phone, and television (that is over 3,100 hours a year spent staring at a screen) 5 days a year are spent on our cell phones (if those statistics remain the same, then within my 14-year-old sons lifetime he will have spent 4,516 days of his life on his phone). Allow me to put something in perspective. The average age of Meadowbrooke Church is somewhere in the 30s, which means that if you are 35 years old and if you average about 6.5 hours of sleep a night, and heart disease, cancer, or an accident does not cut those remaining days short, you have about 12,960 days awake left while the average screen time in America is currently 7.3 hours a day which is another 3,942 days of no human interaction that you can scratch off of those remaining 12,960 days left awake and living. My point is simply this, your time is very limited, so dont waste it on things that do not matter. The apostle Paul wrote Ephesians 5:16 in a day and age when social media and screen time did not exist, but the danger of wasting ones life on things that do not matter was still before the Christian. The evil that surrounded the Ephesian Church is the same evil that surrounds us but with different dress. Ephesus had the Temple of Artemis and we have the porn industry. The Hebrews were surrounded by the worship of Molech where infants were laid upon the arms of the idol as a sacrifice, we have Planned Parenthood offering free vasectomies and abortions in their buss outside of the DNC in Chicago and a well-known gourmet hotdog place offering patrons a free hotdog after their procedures on that bus. How do you keep your soul from spiritual apathy and atrophy? How do we make the most of our time because the days are evil? You do it by taking God-glorifying risks and by making God-exulting sacrifices for what really matters in light of eternity! Live with an awareness of Gods will for your life (v. 17) Living in a way that is worthy of your calling and walking wisely as a follower of Jesus while the days are evil requires that you are aware of Gods will for your life and that you live in light of that awareness. So, what is Gods will for your life? Its simple. We in Ephesians alone we are told that God chose you before the foundation of the world, that we would be holy and blameless before Him (1:4). You were created, saved, and redeemed in Christ Jesus, for good works, which God prepared beforehand (2:10). Now that you are saved by the blood of Jesus, you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of Gods household... being fitted together... into a holy temple in the Lord (2:19, 21). Because we now belong to Jesus as the Church, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of people (4:14). As followers of Jesus, we are expected, to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth (4:24). Because you are now a child of God, we are to be imitators of God, as beloved children (5:1) because we are now children of light (v. 8). What is the will of God for your life? It is to follow Jesus in such a way that He is first and everything else is second for it is He who said: If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me (Luke 9:23). What is the will for your life? It is your sanctification: For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor (1 Thess. 4:3-4). What is the will of God for your life? Here it is: Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, You shall be holy, for I am holy (1 Pet. 1:13-16). Listen, any person, organization, job promotion, or desire that threatens to move you further away from Gods will for your life... IS NOT GODS WILL for your life! If you want to walk in wisdom, you must live with the awareness of what God wants for your life ultimately. Be intentional about what you consume into your mind, soul, and heart (vv. 18-21) The word worship comes from the word worth-ship. What you give yourself to is what you value, and what you value most is what you ultimately attribute worth to. What you put into your mind, you put into your heart, and what you put into your heart, you feed into your soul. Early in this series on Ephesians I said, that you have all of Gods love you will ever need, all of the redemption in Jesus that you will ever need, and all of the Holy Spirit you will ever need. I followed up that statement with a question, and the question was this: How much of your heart does God have? How much of your loyalty does Jesus have? How much of your life does the Holy Spirit have? You see, when you believed in Jesus, you were baptized and sealed by the Holy Spirit, but the filling of the Holy Spirit comes when He has more of your heart. What Paul describes in verses 18-21 has more to do with the culture of your heart than anything else. Anything that you put into your mind will ultimately affect the way you think, and what saturates your mind, will affect what and how you feel about certain things. This is why Paul begins verse 18 with a prohibition: And do not get drunk with wine... The point is simply this: Do not fill your stomach with something that will dull your senses, but fill your mind, soul, and heart with the God you were made to know! R.C. Sproul wrote of this verse: Paul is saying to drink deeply and constantly, keeping ourselves close to the Spirit of God, so that we maximize the means of grace of His presence and of His power in our lives.[2] Getting drunk with wine is debauchery. What is debauchery? It is having no control because the wine you have consumed has inhibited you from exercising good reason. It is not just alcohol that can have this effect on your mind, heart, and soul. If Paul was writing a letter to Meadowbrooke, I think it would include a sentence not all that dissimilar from Ephesians 5:18; maybe it would sound something like this: Do not bow to your phones to be consumed by your screentime but be saturated by the word of God for the good of your mind, heart, and soul! Think about it, how can you expect to experience the power of the Holy Spirit in your life if what is filling your mind is ultimately coming through a screen rather than the lenses of Holy Scripture? How do you do this? You do it by consuming Gods Word, you do it by speaking to one another in psalms and hymns and spiritual songs... (v. 19), which happens when we gather for worship. If you are consumed by the things of God, you will recognize that all the good that you have is from God (v. 20). When you recognize that your life and all that you have belongs to God, you will submit to the authority of God over your life and to, one another in the fear of Christ (v. 21). The Spirit-filled life is a life governed by the Holy Spirit, and the only way you will be governed by the Holy Spirit is by pursuing the following three things: Pursue God by seeking to know Him. Your understanding of who God is will create an appropriate response to Him, which is a deep and abiding reverence for Him and the things and life He wants for you. Live the days you have left with a determination not to waste them but to invest them in what matters. You can do this by recognizing that after your days are up, you will live forever and how you live today is an investment for how you will live in heaven. Be aware of what you put into your mind, heart, and soul. The more of your heart the Holy Spirit gets, the more of Gods peace and joy you will experience. The more of Gods peace and joy you experience, the more of your purpose in this life you will experience. One challenge I would like to leave with you. I want you to try something for a solid month, and if you do, I am confident it will help you grow closer to God and the people He has placed in your life. Here is my challenge: If you are single, put your phone down 30 minutes before you go to bed and thoughtfully read your Bible for 10-15 minutes (Pick any book in the Bible). If you have children, make it a point that anytime you are sharing a meal together, that your phone is off or away from you. Before you eat dinner, thank God for your meal, while you eat dinner check in with each other about what is happening in each family members life, and then when diner is over, pick a verse(s) to read before you get up from the table. [1] The Hebrew word for fear is yirʾā(h) (יִרְאָה); it is a feeling of profound respect for someone or something, often a deity, conceived of as fear according to Lexham Research Lexicon of the Hebrew Bible. [2] R.C. Sproul, Ephesians: An Expositional Commentary (Sanford, FL: Ligonier Ministries; 2023), 78.

How do we comprehend what surpasses knowledge- the love of Christ?   Connect with us as we pray together as Paul prayed in Eph 3   There is no fear in Love- God is love Limitations of head and heart Jesus is everything Receiving His Love! Rest in it!      "to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” - Eph 3:19     Jesus is everything!   Sermon by:  Pastor David Newton   ------------    You are welcome and loved by the Lord and His Church!    ------------   If you need prayer or help, please reach out to us! We are a church that desires to follow Jesus and seek His Kingdom as one body together in Him through loving Him with all we have and loving others.   In all we do, we seek to... worship the Lord passionately, connect authentically, grow to know the Lord deeply, and go and share the gospel boldly as One Body in Christ.     Maybe the Lord has brought you to this message for a reason.   "And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." -Matthew 28:18-20  

Revival is the ultimate expression of the Glory of God (Sunday, 11th August 2024)1. Revival is the ultimate manifestation of Gods Glory. - Ephesians 1:6; 2:72. Blessed us with all spiritual blessing. - Ephesians 1:33. Chosen to be without blame - Ephesians 1:44. Adopted - Ephesians 1:55. Accepted in the Beloved. - Ephesians 1:66. Redemption through His blood - Ephesians 1:7 Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. Eph 1:7  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Eph 1:8  Wherein he hath abounded toward us in all wisdom and prudence; Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ. Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

     For Christians, dedication to God is the starting point for the spiritual life and the advance to Christian maturity. Dedication is a synonym for commitment, devotion, loyalty, and positive volition. According to Charles Ryrie, “There is perhaps no more important matter in relation to the spiritual life than dedication.”[1] In another place he states, “Dedication concerns the subjection of my life to Jesus Christ as long as I live.”[2] For the Christian, dedication starts at a moment in time, and continues, ideally, for the rest of one's life, as the child of God walks in ongoing obedience to the Lord.[3] After being born again, some believers quickly dedicate themselves to the Lord and begin their journey of spiritual growth. For other Christians, this dedication may come later, perhaps even years later (as it did with me).      Dedication is not a requirement for salvation. That would add works to the gospel message (1 Cor 15:3-4), and that's wrong. Salvation is a free gift (Rom 6:23), given by God as an act of grace (Eph 2:8-9). Initial salvation is about justification, which is a one-and-done event that occurs at the moment of faith in Christ (Rom 3: 28; 4:4-5; 5:1; 8:33). Paul said we are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom 3:24). Justification is a single act that occurs at salvation and is not to be confused with our experiential sanctification, which occurs over time. According to Norman Geisler, “Justification is an instantaneous, past act of God by which one is saved from the guilt of sin—his record is cleared and he is guiltless before the Judge (Rom 8:1).”[4] As Christians, we are justified in God's sight because Christ  has born all our sin upon the cross and paid our sin debt in full (John 19:30; Col 2:14), and after we trust in Christ as our Savior, God freely gives His righteousness to us (Rom 5:17; 2 Cor 5:21; Phil 3:9). After we are saved eternally, God calls us into a lifelong walk with Him. Dedication happens after we are saved, when we present ourselves to God for service (Rom 6:13; 12:1-2; Jam 4:7), and walk in obedience to His will (1 Pet 1:14-15). This relates to our sanctification, which is ongoing, as long as we live. In the sanctification process, the Christian is constantly recalibrating his/her thinking, values, words and actions to conform to the character and will of God. Dedication is a requirement for spiritual growth, as the believer with positive volition is yielded to God the Holy Spirit and is willing to learn and live God's Word. Spirituality is unhindered as long as there is positive volition to God.      God has provided everything we need to live the spiritual life. He has redeemed us by the blood of Christ (1 Pet 1:18-19; 1 Cor 6:20), forgiven our sins (Acts 10:43; Eph 1:7), caused us to be born again (John 1:12-13; 1 Pet 1:3, 23), given us eternal life (John 3:16; 10:28), adopted us as His children (Gal 4:5; Eph 1:5), made us saints in Christ (Rom 1:7; 1 Cor 1:2), given the Holy Spirit to indwell us (1 Cor 3:16), brought us into “the kingdom of His beloved Son” (Col 1:13), given us a new spiritual nature (Rom 7:22; Eph 4:22-24; Col 3:9-10), provided a spiritual gift (Rom 12:6; 1 Pet 4:10), blessed us “with every spiritual blessing in the heavenly places in Christ” (Eph 1:3), and provided divine revelation in the Bible to educate us on how to live righteously (2 Tim 3:16-17; cf. Psa 1:1-3). Dr. Steven R. Cook   [1] Charles C. Ryrie, Balancing the Christian life (Chicago Ill., Moody Press, 1994), 77. [2] Ibid., 80. [3] I say “ideally” because some believers, like Solomon, deviate in their walk with the Lord. Some will return to their walk of faith. Others will not. Whatever the final outcome of one's life, any spiritual advancement must begin with a moment of dedication. [4] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 235.

His grace is greater than our worst sins in the past and big enough to cover whatever sins we commit tomorrow. We know Him and have a Spirit-bound relationship with Him, again, through faith. And finally, through Christ and all we have in Him, we have the power and authority to resist the devil's most relentless schemes.  SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: Living With Assurance by Jennifer Slattery “I am writing to you, dear children,    because your sins have been forgiven on account of his name.13 I am writing to you, fathers,    because you know him who is from the beginning.I am writing to you, young men,    because you have overcome the evil one. 14 I write to you, dear children,    because you know the Father.I write to you, fathers,    because you know him who is from the beginning.I write to you, young men,    because you are strong,    and the word of God lives in you,    and you have overcome the evil one” (1 John 2:12-14, NIV). Early in my faith journey, I carried an underlying fear that perhaps I wasn't really saved. This fear intensified when I went through a season of doubt. I worried that the very fact that I was questioning certain tenants of my faith, including the authority of Scripture, meant I didn't truly belong to God and hadn't actually yielded my life to Him. I wonder if you can relate. I have not yet met anyone who has completely yielded to Christ. We all have sinful behaviors that hinder our intimacy with Him, doubts we need Him to replace with truth, and fears that hinder our obedience.  Simply put, we are all in the process of transformation. And if we're not anchored in God's grace, our weaknesses, flaws, and the constant accusations from the devil can cause us to doubt our salvation.  This seems to be a challenge experienced by the people to whom John wrote the above passage. I understand why, considering the influence evil was trying to wield in their community. False teachers had risen among them and were spreading a counterfeit gospel known as Gnosticism. Among other things, these heretics claimed salvation through enlightenment rather than through faith in Christ. This, apparently, caused those who hadn't received some “special knowledge” to doubt their salvation.  John wrote to them to counter this destructive teaching and to assure the first century Christ followers of their eternal security. Notice all the ways he affirmed them. First, he addressed them as “dear children”, an endearment that emphasized their standing in God's family. Contrary to the Gnostics' claims, these men and women weren't outsiders. They were adopted sons and daughters (Romans 8:15), chosen by Christ (Eph. 1:4), and united by His blood. He also told them, clearly, that they'd received forgiveness not because of any exclusive “revelation” but “on account of His name.”  Next, John highlighted their relationship with Christ, stating that they “[knew] Him who is from the beginning.” Throughout this letter, John used two Greek words for “know.” One, eidó, refers to a factual, cognitive knowing, such as that the earth is round or plants grow from seeds. In 1 John 2:13, he used a different word, ginóskó, which refers to an understanding or recognition that comes through personal experience. Therefore, he emphasized that they knew Jesus personally. They hadn't just learned about Him cognitively. They'd developed a relationship with Him.  Notice, also, John told them they'd overcome the evil one, the force driving the false teachers and the believers' doubts and insecurities. The devil didn't want those men and women to gain a sense of eternal security. He wanted them to live in fear. Understand, his tactics don't change. While he doesn't have the power to separate us from God, he can, and does terrorize us to keep us from experiencing the soul-deep peace gifted to us through Jesus's death. When we understand evil's strategy and our authority in Christ, we're able to “extinguish all the flaming arrows of the evil one” (Ephesians 6:16).  In verse 14, John told the Christ-followers they knew the Father, using the same phrasing as he did for their relationship with Christ. And he ended this poetic section stating that they were strong, filled with truth, and overcomers. Again, while the devil was harassing them and trying to defeat them, he was and always will be a defeated foe.  Intersecting Life and Faith Here's what I find precious and beautiful. God preserved these words in Scripture so that you and I could live confident in our standing in Christ, secure in our salvation. When we begin to doubt those realities, may we speak the words in 1 John over ourselves, reminding ourselves that, because of our faith in Jesus' finished work on the cross, we are forgiven. His grace is greater than our worst sins in the past and big enough to cover whatever sins we commit tomorrow. We know Him and have a Spirit-bound relationship with Him, again, through faith. And finally, through Christ and all we have in Him, we have the power and authority to resist the devil's most relentless schemes.  As we reflect on those truths, our confidence will increase, as will our peace. Further Reading: Ephesians 2:4-10 John 10:1-10 Ephesians 6:10-18 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“In Him”… and it Only Gets BetterIn Him also we have obtained an inheritance…Ephesians 1:11aIn this passage, we see more of the blessings that are ours because we are “in Him” or “in Christ.” Again, I suggest you spend a little time with Blue Letter Bible or another Bible software program of your choice and search the phrases “in Him” and “in Christ” for yourself. After all, we all learn better by doing rather than just watching someone else do it. So jump on in and get your feet wet. And when you do, begin with “in Christ” and scan the verses to see how the theology of these two words permeates almost all of Paul's writings. He obviously understood the significance of being “in Him,” and it would do each of us good if we understood it as well.What it SaysWe have been studying the first chapter of Ephesians and are focusing on verse 11, where it says:In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will.So let's look at each word and phrase in the first part of this verse to see exactly what God is saying so we can determine exactly what He means by what He says (we are only going to look at the first eight words today; we'll cover more next time).In Him – We have discussed this at length in a prior post. Basically, this phrase reveals to us that, apart from Christ, the only thing we can expect from God is condemnation for our sins. But, because of Christ and because we are now found “in Him” (which is all a gift from God lavished upon us), we can rejoice in all circumstances for:There is therefore now (present tense) no condemnation to those (put your name here to make it personal) who are (what) in Christ Jesus, (described as those) who do not walk according to the flesh, but according to the Spirit – Romans 8:1.We Have Obtained an Inheritance – This phrase is a translation of a single compound Greek word, eklērōthēmen, which has two renderings. In other words, this word can be translated in two different ways. And each of these translations, even though they mean something entirely different in English, are correct both grammatically and theologically. Plus, this word is in the aorist active indicative tense, which means it is so certain to happen, that it can be spoken of as having already taken place. We see this also in Ephesians 2:6, where the same tense is used when it states God, “raised us up together, and made us sit together in the heavenly places in Christ Jesus.” The certainty of this is so secure that the Holy Spirit speaks of it as having already happened. And the same applies to our obtaining an inheritance in Him.But there are two correct renderings of the Greek word in question. The first, and the one that seems to fit the context best, means “we have obtained an inheritance” in Him. Or, we have received an inheritance from God as adopted sons whom He predestined or predetermined from eternity past (Eph. 1:4-5). And the inheritance we have received in Him is just part of how God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3). This is why Romans 8:15-17 makes the point of revealing we are not only “children of God,” but “heirs”— those who receive an inheritance. But it continues, we are “heirs of God and joint heirs with Christ.” So, it would appear the first rendering of this passage, of our receiving or obtaining an inheritance from God, is accurate and supported by Scripture.But what about the...

     The gospel is the good news that addresses the bad news of human sinfulness and separation from a holy God. Despite our helplessness and deserving of eternal punishment, God's solution is the gospel of grace, which reveals Jesus Christ took our sins upon Himself, died, was buried, and resurrected on the third day (1 Cor 15:3-4). At the cross, God judged our sin as His righteousness required, and pardons the sinner as His love desires. Salvation from eternal damnation is a free gift offered to all who trust in Christ alone, which emphasizes God's infinite grace rather than our human effort. This ultimate gift, paid for by Jesus's sacrifice, underscores the Bible's message that “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23), highlighting God's generosity and the completeness of Christ's work on the cross. God is Holy      The Bible reveals God is holy. God declares of Himself, “I am holy” (Lev 11:44), the psalmist says, “holy is the LORD our God” (Psa 99:9), and the Seraphim declare, “Holy, Holy, Holy, is the LORD of hosts” (Isa 6:3). In her prayer, Hannah said, “There is no one holy like the LORD” (1 Sam 2:2). In these verses, the word “holy” translates the Hebrew word qadōsh (קָדוֹשׁ), which, according to James Swanson, refers “to being unique and pure in the sense of superior moral qualities.”[1] God's holiness is closely linked with His righteousness, justice, and perfection. Holiness denotes moral purity. J. Carl Laney states, “When we say ‘God is holy,' we mean He is totally separated from all that is unholy, defiling, or contrary to His nature. God's holiness is unique and distinctive in that it is without any contamination or impurity.”[2] Because God is absolutely holy, it is written, “no evil dwells with You” (Psa 5:4), “Your eyes are too pure to approve evil, and You cannot look on wickedness with favor” (Hab 1:13), and “God is Light, and in Him there is no darkness at all” (1 John 1:5). Evil is any thought, word, or act that is contrary to the character and will of God. According to Merrill F. Unger, moral evil “is the failure of rational and free beings to conform in character and conduct to the will of God.”[3]George Howley states, “God is separate from all evil and is in no way responsible for it…[and] It can only be attributed to the abuse of free-will on the part of created beings, angelic and human.”[4] Evil originates in the heart (Gen 6:5; Zech 8:17), is part of our nature (Matt 7:11), and results in evil actions (Neh 13:17; Prov 24:8; 1 Pet 3:12).[5] According to Scripture, “the LORD is righteous and He loves righteousness” (Psa 11:7). There is a time when “He is coming to judge the earth; and He will judge the world in righteousness and the peoples in His faithfulness” (Psa 96:13), and He will “judge the living and the dead” (2 Tim 4:1). Everyone is a Sinner      Sin is the failure to conform to God's perfect righteousness. Scripture reveals we are sinners “in Adam” (Rom 5:12-13; 1 Cor 15:21-22), sinners by nature (Psa 51:5; Jer 17:9; Rom 7:14-25; 13:12-14), sinners by choice (Eccl 7:20; Isa 59:2; Jam 1:14-15; 1 John 1:8, 10), born as “sons of disobedience” (Eph 2:2), and are “by nature children of wrath” (Eph 2:3). The Bible reveals “there is no one who does not sin” (1 Ki 8:46), and “there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20). Isaiah wrote, “All of us like sheep have gone astray, each of us has turned to his own way” (Isa 53:6a). Paul stated that we “are all under sin” (Rom 3:9), and “there is none righteous, not even one” (Rom 3:10), for “all have sinned and fall short of the glory of God” (Rom 3:23). James wrote, “we all stumble in many ways” (Jam 3:2a), and John declared, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us... If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:8, 10). This means everyone stands guilty before God. Good Works Do Not Save      Good works have no saving merit before God. Isaiah wrote, “all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment” (Isa 64:6a). Paul wrote, “a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified” (Gal 2:16), for “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9), and God “saved us and called us with a holy calling, not according to our works” (2 Tim 1:9), and “He saved us, not on the basis of deeds which we have done in righteousness” (Tit 3:5a). Though human good works may have value in the sight of other people, they have absolutely no saving merit in God's sight. None at all! The Solution of the Cross      We are helpless to save ourselves, but God made a way, and this because He loves us and desires our salvation. He loves us so much that He sent His Son into the world to pay the sin debt we cannot pay. We're told, “By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9-10). Nearly 2,000 years ago, God the Father sent God the Son into the world to take upon Himself humanity (Isa 7:14; Luke 1:30-35; John 1:1; 14; Heb 10:5), to be free from sin (2 Cor 5:21; Heb 4:15; 1 Pet 2:22; 1 John 3:5) and to live a perfectly righteous life. Jesus said, “I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38; cf., John 7:29; 8:29; Gal 4:4). Jesus was sent by the Father to be “the Lamb of God who takes away the sin of the world” (John 1:29), for “God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).      Jesus willingly went to the cross and paid our sin-debt (John 10:18). His death was a penal substitutionary sacrifice for us, as the Son of Man came “to give His life a ransom for many” (Mark 10:45). Paul wrote, “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom 5:8). Peter said, “Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Pet 3:18). His death on the cross was for all sins for all time, for “the death that He died, He died to sin once for all” (Rom 6:10), He “offered one sacrifice for sins for all time” (Heb 10:12), and “He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2). Because of Jesus' death on the cross, God “canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross” (Col 2:14). There's nothing for us to add to Jesus' work on the cross. Having paid our sin debt in full on the cross, Jesus said, “It is finished!” (John 19:30), and then He died.      After Jesus died for our sins, He was buried in a grave, and raised on the third day, as Scripture reveals (1 Cor 15:3-4). And “Christ, having been raised from the dead, is never to die again” (Rom 6:9). After Jesus's resurrection, He was seen alive by hundreds of people (1 Cor 15:5-8), and those eye witnesses provided a written record of what they saw and heard (Luke 1:1-4; John 20:30-31; 2 Pet 1:16-18). God's offer of salvation is available for everyone. The Bible speaks of “God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:3b-4), who has brought “salvation to all men” (Tit 2:11), and is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9).      The cross is God's righteous solution to the problem of sin, as well as His greatest display of love toward sinners. At the cross, God judged our sin as His righteousness required, and pardons the sinner as His love desires. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save. If someone perishes eternally, it is because they failed to respond to God and His drawing them to Himself (John 3:18; 5:39-40; Acts 7:51). All who end up in the lake of fire are there by personal choice, not because God failed to love them or make provision for their eternal salvation.      Once we hear the good news about what Christ accomplished for us, we are asked to place our faith in Him, to “Believe in the Lord Jesus” for salvation (Acts 16:31). Jesus is the object of our faith. To believe in Christ as our Savior means we trust Him to accomplish for us what we cannot accomplish ourselves: eternal salvation from the lake of fire. Faith in Christ is the only condition for salvation. Faith does not save. Christ saves. Faith is merely the instrument by which we receive the gift of God. Only the empty hand of faith accepts the gift. It offers nothing, but is open to receive that which is offered by another. No payment is required by us to receive it. Christ alone saves. No one else can save us, including ourselves. Salvation is a Free Gift from God      Salvation is a gift from the Lord. It is the most precious gift ever offered. And though the gift was very expensive to God, it is absolutely free to us. The precious gift of our salvation was paid in full by the Lord Jesus Christ who died for our sins, who hung between heaven and earth and paid our sin-debt. According to God's Word, “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). The words “free gift” translate the Geek noun charisma (χάρισμα) which, according to BDAG, refers to “that which is freely and graciously given, favor bestowed, gift.”[6] And Joseph Thayer defines it as “a gift of grace; a favor which one receives without any merit of his own.”[7] Paul, when writing to the Christians at Ephesus, said, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9; cf., Rom 4:4-5; Tit 3:5). To say we are saved by grace means our salvation is unearned and undeserved in any way. God's gift of salvation is totally apart from any good works we may produce, and since good works do not save, bad works cannot unsave (though they can bring divine discipline). A gift focuses on the graciousness of the giver, whereas a reward focuses on the work of the recipient. Salvation is NOT a reward for work we've accomplished; rather, it is a free gift from God and based totally on the finished work of Christ. We pay nothing. Jesus paid it all.      The realization that salvation is offered freely, based solely on the perfect work of Jesus on the cross, offers profound relief to the person who has been laboring under the yoke of a works-based system. Those who operate under a works-based system of salvation will never reach a place of certainty in their relationship with God, for they will never know whether they have done enough to gain entrance into heaven. But the truth that salvation is a grace-gift from God, received by faith alone, liberates those who accept it. When properly grasped, God's gospel of grace alleviates the pressure to perform and the fear of falling short and brings a deep sense of peace and joy, knowing our salvation is secure, not because of our own efforts, but because of Christ's finished work. Peace comes when we look to Christ and the promises of Scripture and not ourselves. This gospel of grace message transforms our relationship with God from one of fear and striving to one of gratitude and love, as the focus moves from what we must do to what Christ has already done on our behalf. This grace-based approach encourages us to live out our faith from a place of thankfulness rather than obligation, resulting in a more authentic and joyful Christian life. The Benefits of the Cross      At the moment of faith in Christ, the benefits of the cross are applied to us. Scripture reveals we are forgiven all our sins (Acts 10:43; Eph 1:7), given “eternal life” (John 5:24; 10:28; Rom 6:23), the “gift of righteousness” (Rom 5:17; Phil 3:9), have “peace with God through our Lord Jesus Christ” (Rom 5:1), become “children of God” (John 1:12; Gal 3:26), are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom 3:24), are “rescued us from the domain of darkness, and transferred to the kingdom of His beloved Son” (Col 1:13), and are blessed “with every spiritual blessing in the heavenly places in Christ” (Eph 1:3). Furthermore, as Christians, we are among those “whose names are in the book of life” (Phil 4:3). As a result, “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). We will never experience the lake of fire. Never. As Christians, “our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Phil 3:20). Good Works Should Follow Salvation      To be eternally saved, the only condition is faith alone in Christ alone (John 3:16; 20:31; Acts 4:14; 16:31). That's all. Once saved and justified in God's sight, the Lord expects us to submit to Him in total obedience in all areas of life (Matt 28:20; Rom 12:1-2; Jam 4:7), and to learn His Word in order to live His will in every particular (2 Tim 2:15; 3:16-17; 1 Pet 2:2).      After salvation-justification, the Lord directs us to begin a lifelong journey of faith (2 Cor 5:7; Heb 10:38; 11:6), and to “press on to maturity” (Heb 6:1). This glorifies God, edifies others, and results in the best life possible in this world. Good works is what God expects of His people. Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt 5:16). Paul wrote, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Eph 2:10). The Lord instructs us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Tit 2:12) and to be “zealous for good deeds” (Tit 2:14). We agree with Paul who wrote, “So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal 6:10). God clearly calls His people to a life of obedience and good works. There is no question about this. The Scriptures are plain on the matter, instructing us, “like the Holy One who called you, be holy yourselves also in all your behavior” (1 Pet 1:15). It is never the will of God that we sin; however, when we sin (and there is no Christian who does not sin), it is always His will that we handle it biblically by means of confession (1 John 1:9), which always results in forgiveness and restoration of fellowship. If we fail to walk in regular obedience to the Lord, we are subject to divine discipline in time (Heb 12:5-11), and loss of rewards in eternity (1 Cor 3:10-15; 2 John 1:8). Though believers may turn from the Lord and pursue a life of sin, these will also experience divine punishment, even to the point of physical death (1 Cor 11:30; 1 John 5:16-17), but will not forfeit their salvation, which is not possible (John 10:28).      In summary, salvation is free. The Lord Jesus purchased it for us on the cross, and He offers it without cost to those who place their trust in Him. It is freely offered and freely received, and there's nothing for us to pay. That's grace. Our justification before God is a one-and-done event that happens at the moment of faith in Christ. Good works are not a prerequisite, corequisite, or postrequisite to salvation. That is, beyond simple faith in Christ, nothing is required of us before, during, or after we believe in Him as our Savior. We are saved by grace alone (we don't deserve it), through faith alone (not by works), in Christ alone. Good works should follow salvation (Eph 2:10; Gal 6:10), but they are never the condition of it.      Once saved, God calls us to a lifelong process of sanctification. Sanctification is the life we live after being justified, and this process continues until we leave this world, either by death or rapture. The sanctified life requires us to learn and live God's Word (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Heb 10:38), be filled with the Spirit (Eph 5:18), walk by the Spirit (Gal 5:16), and make ongoing good choices to stay on the path of God's will. Dr. Steven R. Cook     [1] James Swanson, “קָדוֹשׁ”, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997). [2] J. Carl Laney Jr., eds. Charles Swindoll and Roy Zuck, “God is Holy”, Understanding Christian Theology (Nashville, TN: Thomas Nelson Publishers, 2003), 188. [3] Merrill Frederick Unger, “Evil” The New Unger's Bible Dictionary (Chicago: Moody Press, 1988), 382. [4] George Howley, “Evil,” ed. D. R. W. Wood et al., New Bible Dictionary (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 349. [5] To be evil means we conform ourselves to Satan's world-system (1 John 2:15-16), and that we, by default, are self-centered and not God-centered. To be righteous means we are conformed to God's character and will, both in a salvific and sanctified way. [6] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 1081. [7] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm's Wilke's Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 667.

Color: Green Old Testament: Proverbs 9:1–10 Psalm: Psalm 34:12–22; antiphon: v. 11 Epistle: Ephesians 2:13–22 Epistle: 1 John 3:13–18 Gospel: Luke 14:15–24 Introit: Psalm 18:1–2a, 27, 30a, 49; antiphon: vv. 18b–19 Gradual: Psalm 120:1–2 Verse: Psalm 7:17 The Gospel Call Goes Out to All   Wisdom has issued an invitation to the divine feast: “Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight” (Prov. 9:5–6). This is the call of the Spirit of Christ to believe the Gospel and to receive His saving gifts in the Holy Supper. Many make excuses and reject this invitation, even as the Jews did in the days of Jesus, yet the Master's house will be filled. The Gospel call therefore goes out to the lowly and despised, into the highways, even to all the Gentiles (Luke 14:15–24). For “you who once were far off have been brought near by the blood of Christ” (Eph. 2:13–22). In Christ, believing Jews and Gentiles are no longer strangers but fellow members of the household of God. The enmity of class and race is put to death through the cross. Having been reconciled in the one Body of Christ, we are enabled to love one another (1 John 3:13–18) as we await the marriage feast of the Lamb in His kingdom which will have no end. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Election      Election derives from the Greek verb eklegō (ἐκλέγω) which, according to BDAG, means “to make a choice in accordance with significant preference, select someone or something for oneself.”[1] According to Norman Geisler, “The word election (or elect) occurs fourteen times in the New Testament. An elect person is a chosen one; election (or elect) is used of Israel (Rom 9:11; 11:28), of angels (1 Tim 5:21), and of believers. In relation to believers, election is the decision of God from all eternity whereby He chose those who would be saved.”[2] Geisler further states, “The words chosen and chose are used numerous times. The terms are employed of Christ (Luke 23:35; 1 Pet 1:20; 2:4, 6), of a disciple (Acts 1:2, 24; 10:41; 22:14; John 15:10), and even of Judas (John 6:70; 13:18), who was chosen to be an apostle. Soteriologically, a chosen one is a person elected to salvation by God.”[3]      Election is that free choice of God from eternity past in which He chose to save and bless some (Eph 1:4-5). The elect are the ones chosen. God elects groups (Luke 6:13-16; John 6:70) and individuals (1 Ch 28:5; Acts 9:15). Election is to salvation (Acts 13:48; Eph 1:4-6; 2 Th 2:13), spiritual blessing (Eph 1:3), holy and righteous living (Col 3:12; 1 Pet 2:9), and service for the Lord (Jer 1:4-5; Gal 1:15-16; cf. Acts 9:15). In election, God is sovereign and people are free. Both are true. This is why Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37). Here we observe the coalescence of God's sovereignty and positive human volition as the Father gives and people come of their own choice.[4] We observe something similar in Acts where Luke wrote, “When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed” (Acts 13:48). Here we observe Gentiles who were appointed to eternal life, and that they personally exercised their volition and believed in the Lord for salvation.[5] Robert B. Thieme Jr., states: "[Election is] the recognition by God, before the foundation of the world, of those who would believe in Christ; the sovereign act of God in eternity past to choose, to set apart, certain members of the human race for privilege, based on His knowledge of every person's freewill decisions in time. While God is sovereign, having the right to do with His creatures as He pleases, never has He hindered or tampered with human free will. He did not choose some to be saved and others to be condemned. Instead, in eternity past, God first chose to accomplish the work of man's salvation through the Son. Then, He looked down the corridors of time and elected for salvation everyone He knew would believe in Jesus Christ (Eph 1:4). God elected believers in the sense that He knew ahead of time that their free will would choose for Christ….Moreover, God did not elect anyone to hell: unbelievers are condemned to eternally reside in hell only because they have used their volition toward unbelief (John 3:18)."[6] Predestined by God      When writing to the Christians at Ephesus, Paul said, “He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph 1:4-5). The word predestined translates the Greek word proorizō (προορίζω), which means, to “decide upon beforehand,  predetermine.”[7] Harold Hoehner defines the word similarly as, “to determine beforehand, mark out beforehand, predestine.”[8] Geisler notes, “Just as God predetermined from all eternity that Christ would die for our sins (Acts 2:23), He also predestined who would be saved. As Paul says, ‘Those God foreknew he also predestined to be conformed to the likeness of his Son' (Rom 8:29).”[9] According to Paul Enns, “Even though election and predestination are clearly taught in Scripture, man is still held accountable for his choices. Scripture never suggests that man is lost because he is not elect or has not been predestined; the emphasis of Scripture is that man is lost because he refuses to believe the gospel.”[10]      Predestination refers to what God purposes for us. The Bible reveals that God has predestined us to adoption as His children (Eph 1:5), to our ultimate conformity to Christ (Rom 8:29–30), and to the blessings of our future inheritance (Eph 1:11). Warren Wiersbe states, “This word, as it is used in the Bible, refers primarily to what God does for saved people. Nowhere in the Bible are we taught that people are predestined to hell, because this word refers only to God's people. Election seems to refer to people, while predestination refers to purposes.”[11] According to Robert B. Thieme Jr., predestination refers to “God's predetermined, sovereign provisioning of every believer for the purpose of executing His plan, purpose, and will in time (Eph 1:4-6, 11).”[12] Thieme further states: "In eternity past God decreed, or established with certainty, the believer's destiny for time and eternity. However, the divine act of predestination is never to be confused with the ideas of kismet [the idea of fate] or any other human-viewpoint system of fatalism. God did not negate free will or force anyone into a course of action. Rather, He only decreed and provisioned what He knew would actually happen. He predestined believers based on His eternal knowledge that they would, by their own free will, accept Jesus Christ as Savior. Long before human history began, sovereign God determined that every Church Age believer would be united with the resurrected Jesus Christ, the King of kings. Those who believe are predestined as heirs of God and joint heirs with the Son of God—sharing the eternal destiny of Jesus Christ Himself (Eph 1:5). Furthermore, God predestined believers with everything necessary to fulfill His plan in time. No Christian is dependent upon human energy, personality, or human effort, because God established a grace way of life and furnished the divine means of execution (2 Tim 1:9). Every believer in this age has equal opportunity to either accept or reject God's predestined provision. Regardless of personal failure or success in time, all believers are predestined to be completely “conformed to the image of His Son” in resurrection bodies in heaven (Rom 8:29)."[13] Foreknowledge      Peter wrote of God's elect as those “who are chosen according to the foreknowledge of God the Father” (1 Pet 1:1-2). Here, the word foreknowledge translates the Greek noun prognōsis (πρόγνωσις), which means “to know beforehand, know in advance”[14] Foreknowledge simply means that omniscient God, from eternity past, knew in advance all that would happen in time and space, and He knew the actions of every person and whether they would be saved or not. Jesus communicated His foreknowledge when He said to His disciples, ‘“There are some of you who do not believe.' For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him” (John 6:64). God also knew His own actions in time and space, either to direct, permit, or overrule human or angelic decisions, and to judge everyone fairly for their actions. According to Norman Geisler: "Being omniscient, God also eternally foreknew those who would be saved: “Those God foreknew he also predestined” (Rom 8:29). Indeed, they were “elect according to the foreknowledge of God” (1 Pet 1:2). Since His foreknowledge is infallible (He is omniscient), whatever God foreknows will indeed come to pass. Hence, His foreknowledge of who would be saved assures that they will be."[15]      In his letter to the Romans, Paul wrote, “For those whom He foreknew, He also predestined to become conformed to the image of His Son” (Rom 8:29). The word “foreknew” translates the Greek verb proginōskō (προγινώσκω) which, according to BDAG, means “to know beforehand or in advance, have foreknowledge.”[16] Here, the word connotes God's knowing people in an intimate sense and not merely what they will do. This speaks to the richness of the relationship God has with each individual. Though we exist in time and space and live our lives in a chronological manner with one experience sequentially following the next, God exists in the eternal realm, beyond time and space, in the eternal now. This means that God is present at all times and places in human history simultaneously. Scripture speaks of what God foreknew from eternity past as it relates to the choices of His elect, but His foreknowledge is not detached or impersonal; rather, it is intimately connected to the formation of His family and the execution of His purposes in the world (see Jer 1:4-5). Prevenient Grace      Prevenient grace refers to the grace of God that precedes and prepares a person's heart and will for salvation. The term “prevenient” means “preceding” or “coming before.” According to Geisler, “Prevenient means ‘before,' and prevenient grace refers to God's unmerited work in the human heart prior to salvation, which directs people to this end through Christ…This grace is also seen in the fact that ‘the goodness of God leads you to repentance' (Rom 2:4). Thus, prevenient grace is God's grace exerted on our behalf even before He bestows salvation on us.”[17]      Because God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4), and is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9), He works in a preparatory manner to convince the fallen human heart to welcome Christ (2 Tim 1:9). Jesus spoke of the role of the Holy Spirit in the dispensation of the church age, saying, “And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me” (John 16:8-9). According to Geisler, “The act of convicting, then, is that by which God persuades a person that he is a sinner and, thus, is in need of the Savior.”[18] This prevenient work of God is necessary because of the sinfulness of mankind. It is not considered to be salvific in itself but rather a preparatory grace that allows individuals to cooperate with God's saving work in Christ. In this perspective, salvation is seen as a cooperative process where individuals have the ability to accept or reject God's offer of grace. Christians are Elect in Christ      From eternity past, God intended for His grand plan of salvation for all humanity to be achieved through His Son. Scripture reveals “the Father has sent the Son to be the Savior of the world” (1 John 4:14), and “the Son of Man has come to seek and to save that which was lost” (Luke 19:10), and He is “the Lamb who has been slain” from the foundation of the world (Rev 13:8). Jesus is the Father's Chosen One. God said, “Behold, My Servant, whom I uphold; My chosen One in whom My soul delights” (Isa 42:1). And He said of Jesus, “This is My Son, My Chosen One” (Luke 9:35). And Peter describes Jesus as “chosen and precious in the sight of God” (1 Pet 2:4). Jesus was chosen by God before the foundation of the world to be the Savior of all mankind, and Christians are elect because we are in Christ. Geisler states: "Christ is eternal, and the universal church was chosen in Christ before the foundation of the world (Eph 1:4); hence, in the mind of God, the church of God is eternal. Further, Christ is the elect of God (Matt 3:16–17), and we are elect in Him; not only is Christ the elect One, but in the New Testament those “in Christ,” the church, the members of His body, were elect in Him before time began."[19]      Scripture reveals that Christians “are chosen according to the foreknowledge of God the Father” (1 Pet 1:1-2), that Christ “was foreknown before the foundation of the world” (1 Pet 1:20), was “chosen and precious” in His sight (1 Pet 2:4), and that God “chose us in Him before the foundation of the world” (Eph 1:4). The prepositional phrase “in Him” (ἐν αὐτῷ) speaks to our election and union with Christ (Eph 1:4). According to L. B. Smedes, “This strongly suggests that God elects people for salvation in the same decision that He elected Christ as their Savior.”[20] Because Jesus is God's Chosen One, it is asserted that we, God's elect, were chosen at the same time as Christ, and He “saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim 1:9). When we believed in Jesus as our Savior, God placed us into union with Christ, for “by His doing you are in Christ Jesus” (1 Cor 1:30). Paul wrote, “I endure all things for the sake of those who are chosen [eklektos], so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory” (2 Tim 2:10).      The prepositional phrase, “in Christ” (ἐν Χριστῷ), emphasizes the idea of believers being in union with Christ. This union is not merely a metaphorical expression but signifies a profound spiritual reality. The Apostle Paul frequently uses this expression to convey the intimate and transformative relationship that believers have with Christ (Rom 8:1; 12:5; 1 Cor 1:2, 30; Gal 3:28; Eph 1:3-4; Phil 1:1; Col 1:2; 2 Tim 1:9; 2:10). Being “in Christ” signifies that believers are, in a real spiritual sense, united with Him. This identification includes sharing in His death, burial, and resurrection, for we have been “crucified with Christ” (Gal 2:20), and “we died with Christ” (Rom 6:8), were “buried with Him” (Rom 6:4), and “have been raised up with Christ” (Col 3:1). In a real way, we were with Him on the cross, in the grave, and at His resurrection. In the eyes of God, His experience has become our experience. This identification with Jesus is real, even though we were not physically alive at the time of His crucifixion, burial, resurrection, or ascension into heaven. Furthermore, “In Him we have…forgiveness of our trespasses” (Eph 1:7), “have been sanctified in Christ Jesus” (1 Cor 1:2), have “eternal life in Christ Jesus our Lord” (Rom 6:23), and are told there is “no condemnation for those who are in Christ Jesus” (Rom 8:1). This kind of identification in and with another is true in other instances. For example, it was said of Rebekah, “Two nations are in your womb” (Gen 25:23), even before Israel was called into being as a nation. Similarly, the writer of Hebrews speaks of Levi who “paid tithes” (Heb 7:9), and this while “he was still in the loins of his father” Abraham (Heb 7:10). This means that Levi paid tithes to Melchizedek, even before he existed, as he was in the loins of his father, Abraham.[21]      Furthermore, being “in Christ” reflects a believer's new position before God. It signifies that, through faith in Christ, believers are accepted and justified before God. Their sins are forgiven (Acts 10:43; Eph 1:7), and they are seen through the righteousness of Christ (2 Cor 5:21; Phil 3:9). The phrase also emphasizes that believers participate in the benefits of Christ's redemptive work. This includes reconciliation with God (Rom 5:10), adoption as children (Gal 4:5; Eph 1:5), the indwelling of the Holy Spirit (1 Cor 3:16), and the status of being a new creation in Christ (2 Cor 5:17). Believers are seen as co-heirs with Christ, sharing in the inheritance of eternal life (Eph 1:3-14; Rom 8:17). This positional truth is foundational to the concept of salvation by grace through faith. While being “in Christ” has personal implications, it also has a corporate dimension. It speaks to the collective identity of the Church as the body of Christ, with believers being interconnected and sharing a common life “in Christ.” Robert B. Thieme Jr., states: "Through the baptism of the Spirit at salvation, every believer of this age is removed from his position in Adam and secured in his position “in Christ” (1 Cor 15:22; Eph 2:5–6; cf. Gal 3:27). The believer, no longer spiritually dead, is made a “new creature” with a totally unprecedented relationship with God (2 Cor 5:17a). The “old things” that once kept him alienated from God have passed away; phenomenal “new things” have come by virtue of his position in Christ (2 Cor 5:17b). The believer shares Christ's eternal life (1 John 5:11–12), His righteousness (2 Cor 5:21), His election (Eph 1:3–4), His destiny (Eph 1:5), His sonship (John 1:12; Gal 3:26; 1 John 3:1–2), His heirship (Rom 8:16–17), His sanctification (1 Cor 1:2, 30), His kingdom (2 Pet 1:11), His priesthood (Heb 10:10–14), and His royalty (2 Tim 2:11–12). This new position can never be forfeited."[22]      In summary, the prepositional phrase “in Christ” encapsulates profound theological truths about the believer's union with Christ, identification with His redemptive work, a new positional standing before God, and the communal identity of the Church as the body of Christ. It serves as a key concept in understanding the richness of Christian salvation and the transformative impact of faith in Jesus Christ. Dr. Steven R. Cook   [1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 305. [2] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation (Minneapolis, MN: Bethany House Publishers, 2004), 220–221. [3] Ibid., 221. [4] Other passages that emphasize God's sovereign choice: “No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day” (John 6:44), and “no one can come to Me unless it has been granted him from the Father” (John 6:65). Paul wrote, “He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph 1:4-5). And to Christians living in Thessalonica, Paul wrote, “We should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth” (2 Th 2:13). [5] Romans 9:1-18 is often cited when discussing election to salvation; however, when one looks at the context of Roman 9, it does not pertain to salvation, but to God's selection of the progenitors of the nation of Israel. In a similar way, God sovereignly selected Nebuchadnezzar to be the king over Babylon (Dan 2:37-38; 5:18), and Cyrus as king over Persia (Ezra 1:2). In fact, God's sovereignty is supreme when it comes to selecting all human rulers, for “It is He who changes the times and the epochs; He removes kings and establishes kings” (Dan 2:21), and “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes and sets over it the lowliest of men” (Dan 4:17). At times, He even raises up young foolish kings to discipline His people, as He told Isaiah the prophet, “I will make mere lads their princes, and capricious children will rule over them” (Isa 3:4). [6] Robert B. Thieme, Jr. “Election”, Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 81. [7] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 873. [8] Harold W. Hoehner, Ephesians: An Exegetical Commentary (Grand Rapids, MI: Baker Academic, 2002), 193. [9] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 221. [10] Paul P. Enns, The Moody Handbook of Theology (Chicago, IL: Moody Press, 1989), 329. [11] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 11. [12] Robert B. Thieme, Jr. “Predestination”, Thieme's Bible Doctrine Dictionary, 203. [13] Ibid., 203-204 [14] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 138. [15] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 221. [16] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 866. [17] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 222. [18] Ibid., 222. [19] Norman L. Geisler, Systematic Theology, Volume Four: Church, Last Things, 50–51. [20] L. B. Smedes, “Grace,” ed. Geoffrey W Bromiley, The International Standard Bible Encyclopedia, Revised (Wm. B. Eerdmans, 1979–1988), 551. [21] These two analogies with Rebekah and Levi help convey the idea of a connection or representation that transcends mere physical existence. In the case of Rebekah, the passage refers to the statement, “Two nations are in your womb” (Gen 25:23), highlighting that this declaration occurred before Israel was called into being as a nation. This serves as an example of a connection that existed before the actual historical formation of the nation. Likewise, the reference to Levi paying tithes while still in the loins of his father, Abraham (Heb 7:9-10), is another analogy used to illustrate a connection that goes beyond the immediate physical existence of the individual. It suggests a representation or identification that precedes the individual's own existence. [22] Robert B. Thieme, Jr. “Position in Christ”, Thieme's Bible Doctrine Dictionary, 200.

God's Choice vs Our ChoiceJust as He chose us in Him before the foundation of the world,that we should be holy and without blame before Him in love,Ephesians 1:4We have looked at the blessings the Lord has given His children in Christ, even to the point of the promise of “every spiritual blessing in the heavenly places in Christ” (Eph. 1:3), which are now ours because of Him. And one of the greatest blessings is being chosen by God to be adopted as His son. Nothing can compete with this. Nothing.Just think, when we were not looking for God or even had Him on our mind, He chose to bring us into His family as His child for no other reason than “the good pleasure of His will” or simply “because He wanted to” (Eph. 1:5,9). And if God wants to do something, who is going to tell Him, no? Not me.So, in Ephesians 1:3, we are introduced to the wonder that we have, past tense, already been blessed with “every spiritual blessing in the heavenly places in Christ.” And every means just that, every— or all, each, the entire, in totality, and without exception. In other words, there are no blessings that you have not already been blessed with. You have them all, every one of them, and on steroids. But that doesn't mean you are currently experiencing those blessings. That is another subject altogether, and we'll dig into that when we talk about the life of sanctification at a later time. So hang on.The Sum of Our BlessingsLet's look at just a few of the blessings the Lord reveals to us in the first few verses of this chapter.• Election: Where God chose us before the foundation of the world to become just like Him, holy and without blame in love (1:4).• Predestination: God pre-determined that we would become His son through adoption by Jesus Christ to Himself. And He did this, not because we were worthy or somehow merited sonship. No, He chose us to become part of His family because He wanted to, and for no other reason (1:5).• Acceptance: God, for some reason I'll never understand, chose to accept us into fellowship with Himself regardless of our past or how bleak our present may seem. And He did this because of His Son (1:6).• Redemption: God chose to pay the price for our freedom from the consequences of our sins by the sacrifice of His only Son. He redeemed us and forgave all our sins— past, present, and future, because of the riches of His grace (1:7).• Mystery: And if that wasn't enough, He has made known to us the mystery of His will because, again, He wanted to and it brought Him pleasure (1:9).This we could call, “Our Blessings, Part One.” But it gets even better.The Sum of Our Blessings… Uh, and Even MoreThe book of Ephesians tells us even more about how blessed we are in Him. For example, the sphere of our spiritual blessings is in the heavenlies (our translators added the word places in 1:3). This is where God dwells and where we will spend eternity. So our blessings are not temporal or have an expiration date, like everything else in this life. No, they exist, like God, forever.We are given a glimpse into Christ's present enthronement, which is also in the heavenly places, seated at the right hand of the Father (1:20). And we are then told, since we are “in Christ,” that our present enthronement is also with Him in the heavenly places (2:6). And it is in the heavenly...

Our Blessings in ChristBlessed be the God and Father of our Lord Jesus Christ,Ephesians 1:3aThe phrase “Blessed be the God and Father of our Lord Jesus Christ” appears three times in the New Testament, and in each instance, it highlights some often-neglected spiritual blessings that believers have in Christ (Eph. 1:3; 2 Cor. 1:3; 1 Pet. 1:3). And once we learn to embrace these blessings and not let them slip out of the spotlight because of our trials, temptations, or just the chaotic stuff of life, then we can remember how truly blessed we are, regardless of how we feel or what others might say. Long two sentences, I know. But let's look at some of the incredible things God has already given us by virtue of our redemption provided by the sacrifice of His only Son (John 3:16).The Letter to EphesusIn Ephesians 1:3, Paul proclaims, “Blessed be the God and Father of our Lord Jesus Christ, (why) who has blessed us with (what) every spiritual blessing (where) in the heavenly places in (how) Christ.” He then lists some of these blessings that are easily ignored. For example (and we'll only look at the ones found in this one, long sentence):• We Have Been Given Every Spiritual Blessing: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed (past tense, action already accomplished) us with every (pas) spiritual blessing in the heavenly places in Christ ” (Eph. 1:3). This overarching truth sets the foundation for all the blessings that follow. In Christ, we have been granted access to every (pas) spiritual blessing in the heavenly realms— which means there are no existing blessings we do not have access to. Everything, all of them that ever existed, are available to us as His children. This is the meaning of the adjective “every” (pas) in the Greek. It doesn't say we have been blessed with “some” of the blessings or “most” of them are available to us. No, it says “every” or “all” (pas). Think about that for a moment. Do you understand what that means?• We Have Been Chosen for Holiness (to be just like Him): “Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Eph. 1:4). Before the creation of the world, before time began, God chose us in Christ to be holy and blameless in His sight. And our holiness is not based on our own efforts, which are usually littered with failure, but on His sovereign choice and the work of Christ in our lives, where He imputed His righteousness to us (2 Cor. 5:21). God chose us to be like Him, holy, faultless, and without blame, simply because He loves us and wants us to be with Him (Jude 1:24).• God Determined to Adopt Us to Himself: “Having predestined (to predetermine the outcome beforehand) us to adoption as sons by Jesus Christ to Himself, (why) according to the good pleasure of His will” (Eph. 1:5). God not only purposed to adopt us as His children, but has also elevated our status as children to heirs, and even joint-heirs with Christ Himself (Rom. 8:16-17). Can you imagine what that means (we will unpack this truth at a later time)? God determined, long before we proved ourselves worthy or not, to bring us into His family as His children for no other reason than “the good pleasure of His will.” Or, as we would say, “Simply because He wanted to.” It was His choice to choose you as His adopted child, and this unspeakable blessing should make everything else in life pale by comparison.• God Has Chosen to Accept Us to Himself: “To the praise of the glory of (what) His grace, by which He made (His action and not...

If you are born again, you are alive with Christ! If you are born again, everything listed in Ephesians 1:3-14 is true of you! In those twelve verses the phrase: In Him or in Christ is stated. Before we even touch Ephesians 4:1-3, I want you to marvel over what it means to be in Christ. In Jesus, I can now know the God for whom I was made. In Jesus God no longer sees my sin, but the righteousness of His Son. In Jesus, I am becoming more and more like the person I was born to be. In Jesus, I have redemption and am now a child of God instead of an enemy; here are eighteen other reasons to celebrate what it means to be in Christ.: In Christ, I am justified freely by His grace (Rom. 3:24) In Christ, I am now Gods child (1 Peter 1:3) In Christ, I am forgiven of all my sins (Eph. 1:7; Heb. 9:14) In Christ, I have peace (John 14:27) In Christ, I am loved by God the Father (John 16:27) In Christ, I belong to God (John 17:9) In Christ, I will never be forsaken or abandoned by God (John 10) In Christ, I am treasured by God (1 Peter 1-2) In Christ, I am the righteousness of Christ (2 Cor. 5:21) In Christ, there is for me NO condemnation (Rom. 8:1) In Christ, God is working all things together for my good (Rom. 8:28) In Christ, I have obtained an inheritance that only God alone can give (Eph. 1:11) In Christ, I am a new creation the old is gone and the new has come (2 Cor. 5:17) In Christ, I am a son/daughter of God (Gal. 4:6) In Christ, I am no longer a stranger or alien, but a fellow citizen with the saints (Eph. 2:19) In Christ, I am a member of the body of Christ (Eph. 3:6) In Christ, I am set apart for the mission of God (Eph. 2:10) In Christ, I am loved by an everlasting God (1 John 4:19) Paul begins verse four with the word, Therefore. When you read your Bible, this word serves as a clue that in light of what has been written, what you are about to read next is in response to what proceeded it. Another way to say it is: In light of Ephesians 1-3, this is how you are to behave. How are we to behave? Since we are alive in Christ, we are to walk as the spiritually living. Since we are not the only ones made alive in Christ, we should walk together as the living. I want to look at both of those points Paul makes in the verses that follow. How to Walk as the Living Paul begins with these words: Therefore I, the prisoner of the Lord, urge you (v. 1a). So far in his epistle this is only the second place when Paul tells his readers to do something. The first time Paul told the Ephesians they had to do something, it was in 2:12, remember that you were. Remember what Paul? Remember who you were and who you now are! In Ephesians 4:1, Paul is not telling these Christians to remember their identity in Christ but to walk in step with their identity as those who have been called out of death into life with Christ. There are two words I want you to notice that I will call, The Two Ws of the Christian life. The first word is walk, and the second word is worthy. The Ws of the Christian life serve as evidence that you are alive in Jesus and no longer dead in your sins. When Paul uses the word walk in his epistle, he is referring metaphorically to the way a person lives out their life ethically. Paul uses the word walk thirty-two times in his epistles, eight of which are used in Ephesians, and every time it is used metaphorically! In Ephesians 2:1-2, our walk was governed by a Christless life: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. In Colossians Paul also described the way the Christian used to walk, listen to the way he uses the word, walk in Colossians 3:5-7, Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God is coming upon the sons of disobedience, and in them you also once walked, when you were living in them. Jesus used the same metaphor in describing what will happen to the one who follows Him: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). Listen to the other ways Paul uses the word walk in his epistles: But I say, walk by the Spirit, and you will not carry out the desire of the flesh. (Gal. 5:16) Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life. (Rom. 6:4) Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. (Eph. 5:12) Here, in the verse before us this morning, we are commanded to, walk in a manner worthy of the calling with which you have been called. The second W word of the Christian life is the word worthy. The Greek word Paul uses is axiōs, and it literally means worthily. The word worthy means to have worth or value in the same way a scale measures the weight of something. So, picture a scale in your mind; on the one side of the scale you have all of the doctrinal goodness that is true of you in Christ from Ephesians 1-3, and on the other side of the scale is the weight of your new life in Jesus applied in the way you live out that doctrinal truth. Martyn Lloyd-Jones describes what Paul is saying in this verse in the following way: The Apostle is beseeching them and exhorting them always to give equal weight in their lives to doctrine and practice. They must not put all the weight on doctrine and none on practice; nor all the weight on practice and just a little, if any at all, on doctrine. To do so produces imbalance and lopsidedness. The Ephesians must take great pains to see that the scales are perfectly balanced.[1] Let me say it in another way: Orthodoxy is right doctrine, and orthopraxy is right-practice. Here is where it gets real for you and me! In evangelical churches, you will probably run into two types of people who claim to be Christian: the first is the kind of Christian who can quote chapter and verse from the Bible, seems to have their theology nailed down and dialed in, but has little to show for it in the way they live out (practice) their Christianity. The other person you may run into seems to be a really nice Christian but has little understanding of the Bible or what passes for right doctrine.What we learn from Ephesians 4:1 is that our metaphorical Christian scale needs sound and solid doctrine from the Bible that is balanced by a life that is shaped by a growing understanding of the Word of God. Let me say it another way: as a Christian, you should be growing in your understanding of who God is and what it means to follow Jesus, and as you grow, your life will demonstrate that growth in equal measure. The Way We Walk Together as the Living So what does it look like to, walk in a manner worthy of the calling with which you have been called? It looks like verses 2-3, which is a life with, all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace. Two themes flow out of Ephesians 4-6 and that is, 1) unity between the redeemed and 2) the godly life lived out. In verses 2-3, Paul provides a list of five character traits that the one who is truly alive in Christ ought to long and strive for as he/she follows Jesus. What Paul lists are five characteristics that ought to be on the side of the scale that is labeled: practice. Humility. Think about your salvation and what it cost Jesus to redeem you. You who once stood before a holy God as a child of wrath living in the lusts of your flesh and mind (vv. 2-3), God made you alive in Christ (v. 4-5). Could there not be any clearer statement to shatter any hint of pride in you: but God, being rich in mercy, because of His great love with which He loved us made us alive together with Christ. If you understand the doctrine of Gods grace and mercy, then you will understand that the grace you received was not free and the mercy you received was not deserved: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (Eph. 2:8-9). There is no room for pride in the blood-bought and redeemed life of the Christian. Gentleness. To be a Christian is to be a disciple of Jesus, and to be a disciple of Jesus is to follow and imitate His ways. We have been redeemed by and follow the One who invites all: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls (Matt. 11:2829). To be gentle is to be meek, but that does not mean that Jesus was weak. Moses is described in Numbers 12:3 as, very humble, more than any person who was on the face of the earth. If you know anything about Moses, he was a courageous and gifted leader who bravely stood before the most powerful man of his day to demand that he let the Hebrew slaves go. We who were far from God, he found us and met us in our sin! Consider Romans 2:4 and the kindness of God: Do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? When it comes to the way we treat others, we ought to be known for our gentleness, and when it comes to the sins of others, the Word of God is very clear: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well (Gal. 6:1). Patience. The Greek word Paul used for patience is makrothymia which also means forbearance or long-suffering. How do you develop long-suffering as a Christian? We develop patience in the Christian life through the things we suffer. Listen, suffering is the fire God uses to purge the dross from our lives. Find a person who has suffered much and you will find a person who is either bitter or empathetic towards others. W. Tozer, a pastor known for his prayer life, once said of the person who wished to be used of God: It is doubtful whether God can bless a man greatly until he has hurt him deeply." God raises up storms of conflict in relationships at times to accomplish that deeper work in our character. If you dont buy into what Tozer said, consider what we read in Romans 5:3-5, And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Rom. 5:35). If you are serious about following Jesus, you will experience the suffering God intends for your good and His glory. Patience in the life of the Christian will not only come by way of suffering, but it comes through confidence and trust in a good and sovereign God. The more you grow in your understanding of who God is (orthodoxy) the greater your patience will become (orthopraxy). Bearing with one another. The fruit of godly humility, gentleness, and patience is the desire and hard work of bearing with one another. The Greek word for bearing here can also be translated as tolerate, put up with, or endure. To the scattered and suffering Christian located in what is now modern Turkey, the apostle Peter instructed: Above all, keep fervent in your love for one another, because love covers a multitude of sins (1 Pet. 4:8). Christian, you are a work in progress and the goal of becoming holy and blameless is not complete in you and will not be until a death or a resurrection, yet God is patient with you; oh, how easily we forget the 10,000 ways God endures us while He remains committed to the good He is doing in us! If God endures you, how is it that you are unwilling to endure your brother or sister in whom God is committed to do the same thing He is doing in you? How often and to what degree do we continue to wrong Him who endured the cross for our redemption? How easily we forget our Lords words from His Sermon on the Mount: For if you forgive other people for their offenses, your heavenly Father will also forgive you. But if you do not forgive other people, then your Father will not forgive your offenses (Matt. 6:1415). Unity. Paul does not just tell us to be united, but to be, diligent to keep the unity of the Spirit in the bond of peace. The way the NASB translates diligent is not a bad translation, but in the original language (spoudazō) the word is better translated as zealous or eager. I think the way the NASB translates this verse loses the edge and urgency that Paul meant to communicate to the Ephesian Christians. Listen, Paul is urging you, Christian, to be zealous and eager to maintain the unity we share as those who have been redeemed through the slaughtering of the Lamb of God so that we can be the children of God. As His Church, we are sealed by the Holy Spirit as His redeemed people. This is the unity of the Spirit that we are to keep within the community of faith in such a way that it is visible to the world around us! This is why Jesus commanded: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:3435). Oh, the petty things we allow to disrupt our union as Jesus Bride! The things we fight about and break fellowship over grieve the heart of the One who was crushed and cursed so that we could be reconciled to the God we sinned against. Peter OBrien wrote of this verse the following indictment that would do us well to heed and respond to in repentance: To live in a manner which mars the unity of the Spirit is to scorn the gracious reconciling work of Christ. It is tantamount to saying that his sacrificial death by which relationships with God and others have been restored, along with the resulting freedom of access to the Father, are of no real consequence to us![2] We have spent 20 weeks together in first three chapters in Ephesians, and some of you are still on track for reading through the Bible in a year. I have been with you for over five years now, and I have seen so much growth in many of you regarding your theological understand of God. I love that many of you honor or have grown to honor the Bible for what it is as the Word of God. I love that I can hear pages of your Bibles turn as we engage the Word of God each and every Sunday together! I am so proud of you and your growth dear brothers and sisters! My question for you this morning is simply this: What are you doing with your orthodoxy? Permit me to close our time with some questions to think about: How has your growth and understanding of who God is through His revealed word deepened your humility? How has it tenderized you towards others? How has your theology of Ephesians 1:3-14 and 2:1-10 made you a more patient person? Has your right awareness and understanding of Gods choosing, redeeming, and sealing of you as His reconciled child created in you to extend the same mercy and grace that you received to others who God is working through and with? Has your zeal for knowing God fostered a zeal to find what you disagree with, or has it created in you a zeal to maintain and celebrate the primary things you agree upon? [1] D. Martyn Lloyd-Jones, Christian Unity: An Exposition of Ephesians 4:1 to 16 (Grand Rapids: Baker, 1981), 24. [2] Peter Thomas OBrien, The Letter to the Ephesians, The Pillar New Testament Commentary (Grand Rapids, MI: W.B. Eerdmans Publishing Co., 1999), 280.

If you are born again, you are alive with Christ! If you are born again, everything listed in Ephesians 1:3-14 is true of you! In those twelve verses the phrase: In Him or in Christ is stated. Before we even touch Ephesians 4:1-3, I want you to marvel over what it means to be in Christ. In Jesus, I can now know the God for whom I was made. In Jesus God no longer sees my sin, but the righteousness of His Son. In Jesus, I am becoming more and more like the person I was born to be. In Jesus, I have redemption and am now a child of God instead of an enemy; here are eighteen other reasons to celebrate what it means to be in Christ.: In Christ, I am justified freely by His grace (Rom. 3:24) In Christ, I am now Gods child (1 Peter 1:3) In Christ, I am forgiven of all my sins (Eph. 1:7; Heb. 9:14) In Christ, I have peace (John 14:27) In Christ, I am loved by God the Father (John 16:27) In Christ, I belong to God (John 17:9) In Christ, I will never be forsaken or abandoned by God (John 10) In Christ, I am treasured by God (1 Peter 1-2) In Christ, I am the righteousness of Christ (2 Cor. 5:21) In Christ, there is for me NO condemnation (Rom. 8:1) In Christ, God is working all things together for my good (Rom. 8:28) In Christ, I have obtained an inheritance that only God alone can give (Eph. 1:11) In Christ, I am a new creation the old is gone and the new has come (2 Cor. 5:17) In Christ, I am a son/daughter of God (Gal. 4:6) In Christ, I am no longer a stranger or alien, but a fellow citizen with the saints (Eph. 2:19) In Christ, I am a member of the body of Christ (Eph. 3:6) In Christ, I am set apart for the mission of God (Eph. 2:10) In Christ, I am loved by an everlasting God (1 John 4:19) Paul begins verse four with the word, Therefore. When you read your Bible, this word serves as a clue that in light of what has been written, what you are about to read next is in response to what proceeded it. Another way to say it is: In light of Ephesians 1-3, this is how you are to behave. How are we to behave? Since we are alive in Christ, we are to walk as the spiritually living. Since we are not the only ones made alive in Christ, we should walk together as the living. I want to look at both of those points Paul makes in the verses that follow. How to Walk as the Living Paul begins with these words: Therefore I, the prisoner of the Lord, urge you (v. 1a). So far in his epistle this is only the second place when Paul tells his readers to do something. The first time Paul told the Ephesians they had to do something, it was in 2:12, remember that you were. Remember what Paul? Remember who you were and who you now are! In Ephesians 4:1, Paul is not telling these Christians to remember their identity in Christ but to walk in step with their identity as those who have been called out of death into life with Christ. There are two words I want you to notice that I will call, The Two Ws of the Christian life. The first word is walk, and the second word is worthy. The Ws of the Christian life serve as evidence that you are alive in Jesus and no longer dead in your sins. When Paul uses the word walk in his epistle, he is referring metaphorically to the way a person lives out their life ethically. Paul uses the word walk thirty-two times in his epistles, eight of which are used in Ephesians, and every time it is used metaphorically! In Ephesians 2:1-2, our walk was governed by a Christless life: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. In Colossians Paul also described the way the Christian used to walk, listen to the way he uses the word, walk in Colossians 3:5-7, Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God is coming upon the sons of disobedience, and in them you also once walked, when you were living in them. Jesus used the same metaphor in describing what will happen to the one who follows Him: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). Listen to the other ways Paul uses the word walk in his epistles: But I say, walk by the Spirit, and you will not carry out the desire of the flesh. (Gal. 5:16) Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life. (Rom. 6:4) Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. (Eph. 5:12) Here, in the verse before us this morning, we are commanded to, walk in a manner worthy of the calling with which you have been called. The second W word of the Christian life is the word worthy. The Greek word Paul uses is axiōs, and it literally means worthily. The word worthy means to have worth or value in the same way a scale measures the weight of something. So, picture a scale in your mind; on the one side of the scale you have all of the doctrinal goodness that is true of you in Christ from Ephesians 1-3, and on the other side of the scale is the weight of your new life in Jesus applied in the way you live out that doctrinal truth. Martyn Lloyd-Jones describes what Paul is saying in this verse in the following way: The Apostle is beseeching them and exhorting them always to give equal weight in their lives to doctrine and practice. They must not put all the weight on doctrine and none on practice; nor all the weight on practice and just a little, if any at all, on doctrine. To do so produces imbalance and lopsidedness. The Ephesians must take great pains to see that the scales are perfectly balanced.[1] Let me say it in another way: Orthodoxy is right doctrine, and orthopraxy is right-practice. Here is where it gets real for you and me! In evangelical churches, you will probably run into two types of people who claim to be Christian: the first is the kind of Christian who can quote chapter and verse from the Bible, seems to have their theology nailed down and dialed in, but has little to show for it in the way they live out (practice) their Christianity. The other person you may run into seems to be a really nice Christian but has little understanding of the Bible or what passes for right doctrine.What we learn from Ephesians 4:1 is that our metaphorical Christian scale needs sound and solid doctrine from the Bible that is balanced by a life that is shaped by a growing understanding of the Word of God. Let me say it another way: as a Christian, you should be growing in your understanding of who God is and what it means to follow Jesus, and as you grow, your life will demonstrate that growth in equal measure. The Way We Walk Together as the Living So what does it look like to, walk in a manner worthy of the calling with which you have been called? It looks like verses 2-3, which is a life with, all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace. Two themes flow out of Ephesians 4-6 and that is, 1) unity between the redeemed and 2) the godly life lived out. In verses 2-3, Paul provides a list of five character traits that the one who is truly alive in Christ ought to long and strive for as he/she follows Jesus. What Paul lists are five characteristics that ought to be on the side of the scale that is labeled: practice. Humility. Think about your salvation and what it cost Jesus to redeem you. You who once stood before a holy God as a child of wrath living in the lusts of your flesh and mind (vv. 2-3), God made you alive in Christ (v. 4-5). Could there not be any clearer statement to shatter any hint of pride in you: but God, being rich in mercy, because of His great love with which He loved us made us alive together with Christ. If you understand the doctrine of Gods grace and mercy, then you will understand that the grace you received was not free and the mercy you received was not deserved: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (Eph. 2:8-9). There is no room for pride in the blood-bought and redeemed life of the Christian. Gentleness. To be a Christian is to be a disciple of Jesus, and to be a disciple of Jesus is to follow and imitate His ways. We have been redeemed by and follow the One who invites all: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls (Matt. 11:2829). To be gentle is to be meek, but that does not mean that Jesus was weak. Moses is described in Numbers 12:3 as, very humble, more than any person who was on the face of the earth. If you know anything about Moses, he was a courageous and gifted leader who bravely stood before the most powerful man of his day to demand that he let the Hebrew slaves go. We who were far from God, he found us and met us in our sin! Consider Romans 2:4 and the kindness of God: Do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? When it comes to the way we treat others, we ought to be known for our gentleness, and when it comes to the sins of others, the Word of God is very clear: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well (Gal. 6:1). Patience. The Greek word Paul used for patience is makrothymia which also means forbearance or long-suffering. How do you develop long-suffering as a Christian? We develop patience in the Christian life through the things we suffer. Listen, suffering is the fire God uses to purge the dross from our lives. Find a person who has suffered much and you will find a person who is either bitter or empathetic towards others. W. Tozer, a pastor known for his prayer life, once said of the person who wished to be used of God: It is doubtful whether God can bless a man greatly until he has hurt him deeply." God raises up storms of conflict in relationships at times to accomplish that deeper work in our character. If you dont buy into what Tozer said, consider what we read in Romans 5:3-5, And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Rom. 5:35). If you are serious about following Jesus, you will experience the suffering God intends for your good and His glory. Patience in the life of the Christian will not only come by way of suffering, but it comes through confidence and trust in a good and sovereign God. The more you grow in your understanding of who God is (orthodoxy) the greater your patience will become (orthopraxy). Bearing with one another. The fruit of godly humility, gentleness, and patience is the desire and hard work of bearing with one another. The Greek word for bearing here can also be translated as tolerate, put up with, or endure. To the scattered and suffering Christian located in what is now modern Turkey, the apostle Peter instructed: Above all, keep fervent in your love for one another, because love covers a multitude of sins (1 Pet. 4:8). Christian, you are a work in progress and the goal of becoming holy and blameless is not complete in you and will not be until a death or a resurrection, yet God is patient with you; oh, how easily we forget the 10,000 ways God endures us while He remains committed to the good He is doing in us! If God endures you, how is it that you are unwilling to endure your brother or sister in whom God is committed to do the same thing He is doing in you? How often and to what degree do we continue to wrong Him who endured the cross for our redemption? How easily we forget our Lords words from His Sermon on the Mount: For if you forgive other people for their offenses, your heavenly Father will also forgive you. But if you do not forgive other people, then your Father will not forgive your offenses (Matt. 6:1415). Unity. Paul does not just tell us to be united, but to be, diligent to keep the unity of the Spirit in the bond of peace. The way the NASB translates diligent is not a bad translation, but in the original language (spoudazō) the word is better translated as zealous or eager. I think the way the NASB translates this verse loses the edge and urgency that Paul meant to communicate to the Ephesian Christians. Listen, Paul is urging you, Christian, to be zealous and eager to maintain the unity we share as those who have been redeemed through the slaughtering of the Lamb of God so that we can be the children of God. As His Church, we are sealed by the Holy Spirit as His redeemed people. This is the unity of the Spirit that we are to keep within the community of faith in such a way that it is visible to the world around us! This is why Jesus commanded: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:3435). Oh, the petty things we allow to disrupt our union as Jesus Bride! The things we fight about and break fellowship over grieve the heart of the One who was crushed and cursed so that we could be reconciled to the God we sinned against. Peter OBrien wrote of this verse the following indictment that would do us well to heed and respond to in repentance: To live in a manner which mars the unity of the Spirit is to scorn the gracious reconciling work of Christ. It is tantamount to saying that his sacrificial death by which relationships with God and others have been restored, along with the resulting freedom of access to the Father, are of no real consequence to us![2] We have spent 20 weeks together in first three chapters in Ephesians, and some of you are still on track for reading through the Bible in a year. I have been with you for over five years now, and I have seen so much growth in many of you regarding your theological understand of God. I love that many of you honor or have grown to honor the Bible for what it is as the Word of God. I love that I can hear pages of your Bibles turn as we engage the Word of God each and every Sunday together! I am so proud of you and your growth dear brothers and sisters! My question for you this morning is simply this: What are you doing with your orthodoxy? Permit me to close our time with some questions to think about: How has your growth and understanding of who God is through His revealed word deepened your humility? How has it tenderized you towards others? How has your theology of Ephesians 1:3-14 and 2:1-10 made you a more patient person? Has your right awareness and understanding of Gods choosing, redeeming, and sealing of you as His reconciled child created in you to extend the same mercy and grace that you received to others who God is working through and with? Has your zeal for knowing God fostered a zeal to find what you disagree with, or has it created in you a zeal to maintain and celebrate the primary things you agree upon? [1] D. Martyn Lloyd-Jones, Christian Unity: An Exposition of Ephesians 4:1 to 16 (Grand Rapids: Baker, 1981), 24. [2] Peter Thomas OBrien, The Letter to the Ephesians, The Pillar New Testament Commentary (Grand Rapids, MI: W.B. Eerdmans Publishing Co., 1999), 280.

     For those living in the church age, the content of faith is the good news that Jesus—the Messiah—died for our sins, was buried, and resurrected on the third day (1 Cor 15:3-4). When people accept this as historically true, and then place their faith in Jesus, they experience salvation. According to Fruchtenbaum, “we must believe that Yeshua died for our sins as our substitute, that He was buried and rose again, and that He therefore has provided salvation. Thus, one trusts Yeshua for one's salvation.”[1] According to Robert B. Thieme Jr., “First Corinthians 15:3-4 defines the boundaries of the Gospel, beginning with the work of Christ and ending with His resurrection…Any Gospel message that strays from the cross or denies Jesus Christ's resurrection from physical death is inaccurate and out of bounds.”[2] Today we understand the saving gospel message as, “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). Knowing the good news of what God accomplished for us through Christ at the cross, we must then “Believe in the Lord Jesus” (Acts 16:31), and trust exclusively in Him as our Savior, for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). Salvation is by grace alone (Rom 3:24; Eph 2:8-9), through faith alone (Rom 3:28; 5:1; Gal 2:16; Eph 2:8-9), in Christ alone (John 14:6; Acts 4:12). And when we believe in Christ as Savior, we are forgiven all our sins (Acts 10:43; Eph 1:7), given eternal life (John 10:28), become children of God (John 1:12; Gal 3:26), are “rescued us from the domain of darkness, and transferred to the kingdom of His beloved Son” (Col 1:13), become citizens of heaven (Phil 3:20), and are blessed “with every spiritual blessing in the heavenly places in Christ” (Eph 1:3).      During the seven-year tribulation many will be saved, both Jews and Gentiles. The apostle John described 144,000 Jewish believers, taken from the twelve tribes of Israel, who are called “bond-servants of our God” (Rev 7:3), and who will be  sealed by the Lord (Rev 7:4). After describing these Jewish believers, John then saw “a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes” (Rev 7:9). When John asked, “where have they come from?” (Rev 7:13), the answer was given, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb” (Rev 7:14). The last clause that mentions “the blood of the Lamb” speaks of the work of Jesus Christ on the cross, “the blood of Christ” (1 Pet 1:19) which purchased our salvation. But what did these Tribulational saints believe that resulted in their salvation?      In the Olivet Discourse (Matthew chapters 24-25), Jesus prophesied about the future tribulation and His second coming and said, “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come” (Matt 24:14). The gospel of the kingdom that was offered to Israel during Messiah's first coming is similar to the gospel message preached during the time of the Tribulation. J. Dwight Pentecost notes, “Although the news at the first advent was restricted to Israel, prior to the second advent it will be announced not only to Israel but to the whole world.”[3] William MacDonald states, “the gospel of the kingdom is the good news that Christ is coming to set up His kingdom on earth, and that those who receive Him by faith during the Tribulation will enjoy the blessings of His Millennial Reign.”[4]The gospel of the kingdom offers both spiritual and national deliverance to those living during the tribulation. According to J. Dwight Pentecost. “This was the Gospel Christ proclaimed as He offered Israel the covenanted kingdom and invited them to put faith in Him. This same message will be proclaimed again during the years of the Tribulation period preceding Messiah's second advent to the earth.”[5] The first part of its message directs people to look to Jesus as “the Lamb of God who takes away the sin of the world!” (John 1:29). This results in spiritual and eternal salvation. The second part of the gospel of the kingdom pertains to Israel's theocratic kingdom, where God will rule over His people and the world, through Jesus, the descendant of David and rightful King of the nation. This gospel will last until the seven years are completed, and then, as Jesus said, “the end will come” (Matt 24:14b). The “end” refers to the end of the seven year tribulation, when Jesus returns and puts down all rebellion (Rev 19:11-21) and establishes His kingdom on earth for a thousand years (Rev 20:1-6). It is at that time, “when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne” (Matt 25:31), and He will reign for “a thousand years” (Rev 20:6). According to Louis A. Barbieri Jr.: "Though this will be a terrible time of persecution, the Lord will have servants who will witness and spread the good news concerning Christ and His soon-coming kingdom. This message will be similar to that preached by John the Baptist, Jesus, and the disciples at the beginning of Matthew's Gospel, but this message will clearly identify Jesus in His true character as the coming Messiah. This is not exactly the same message the church is proclaiming today. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom. Apparently many will respond to that message (cf. Rev 7:9-10)."[6] J. Dwight Pentecost adds: "The Gospel of the kingdom is the message that John the Baptist proclaimed to Israel. It involved first a call to repentance, then an invitation to behold or to look by faith to the Lamb of God that takes away the sin of the world (John 1:29). This is the same message that will be proclaimed in the world during that period Christ called, literally, “the tribulation, the great one” (Matt 24:21). This future period is the unfulfilled seven years of Daniel's prophecy of the seventy weeks (Dan 9:24-27). During this period the Gospel of the kingdom will be preached to Gentiles by 144,000 who will be sovereignly redeemed and commissioned to be God's servants (Rev 7:1-8). They will proclaim salvation by grace through faith based on blood so that men can have “washed their robes and made them white in the blood of the Lamb” (Rev 7:14). The same message will be proclaimed by the two witnesses (Rev 11:3), prophets God will raise up to bring a message to the nation Israel. Indeed, their message is no different than the one the prophets have always brought to a disobedient covenant people down through the ages."[7]      In summary, saving faith is always a response to God and a promise He has made. Today, God the Holy Spirit draws people to Christ, convicting them of one particular sin, and that is the sin of not trusting in Jesus as Savior. Jesus specified the particular sin, saying, “because they do not believe in Me” (John 16:9). When people respond positively to the work of the Holy Spirit, they will believe in Jesus as Savior, accepting the truth “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). And having accepted this good news, they will then turn to Christ as Savior, and “Believe in the Lord Jesus” (Acts 16:31), and be saved. Long and Short Gospel Presentations      In the New Testament, the gospel that saves is presented in both long and short form. A long presentation of the gospel is found in the Gospel of John as a whole. The apostle John states, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31). The gospel that saves is clearly presented in the Gospel of John.      A short form of the gospel is found in Acts 16, where Paul and Silas told the Philippian jailer, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). The text of Acts 16 as a whole is not evangelistic in nature, but a brief account of Paul's missionary journey in the city of Philippi, of which the jailer was a part of that historical narrative. How much the Philippian jailer knew about God, sin, the personhood of Jesus, and the cross and resurrection is not revealed in the text. What is plain is that Paul told the jailer that if he believed in the Lord Jesus, he would be saved. A Warning to Any Who Would Pervert the Gospel of Grace      The gospel that saves spiritually is specific in its content, and to preach any other gospel will not only result in a failure for the lost to obtain that which is necessary for entrance into heaven, but it will bring great judgment upon the one who proclaims it. The apostle Paul wrote, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” (Gal 1:8-9). It is noteworthy that Paul includes himself in this warning, as the gospel that was delivered to him, once it was received, could not be changed, even by one so great as the apostle Paul himself. Concerning this verse, Arnold Fruchtenbaum comments: "In verses 8–9, Paul pronounces the anathema, which is a rebuke against false teachers. Anyone who teaches a gospel that is different from the gospel they have received is to be anathema. Another gospel is any gospel other than the gospel of the grace of God. Any addition to the simple statement that salvation is by grace through faith is another gospel. Any addition to the gospel—be it baptism, tongues, ceremonies, church membership, repentance—perverts the gospel and is anathema."[8] Lewis Chafer adds: "This anathema has never been revoked, nor could it be so long as the saving grace of God is to be proclaimed to a lost world. From the human point of view, a misrepresentation of the gospel might so misguide a soul that the way of life is missed forever. It behooves the doctor of souls to know the precise remedy he is appointed to administer. A medical doctor may, by an error, terminate what at best is only a brief life on earth. The doctor of souls is dealing with eternal destiny. Having given His Son to die for lost men, God cannot but be exacting about how that great benefit is presented, nor should He be deemed unjust if He pronounces an anathema on those who pervert the one and only way of salvation which was purchased at so great a cost. A sensitive man, when realizing these eternal issues, might shrink from so great a responsibility, but God has not called His messengers to such a failure. He enjoins them to “preach the word” and assures them of His unfailing presence and enabling power."[9]       [1] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, ed. Christiane Jurik, Second Edition. (San Antonio, TX: Ariel Ministries, 2016), 6. [2] Robert B. Thieme, Jr. “Gospel”, Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 113 [3] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 472. [4] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1294. [5] J. Dwight Pentecost, Thy Kingdom Come: Tracing God's Kingdom Program and Covenant Promises throughout History (Grand Rapids, MI: Kregel Publications, 1995), 311. [6] Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 77. [7] J. Dwight Pentecost, Thy Kingdom Come, 121–122. [8] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, 12–13. [9] Lewis Sperry Chafer, Systematic Theology, vol. 3, p. 10.

Small Beginnings Lead to Great EndingsAs we pray through the marvelous book of Ephesians, I want to give us an overview of some truths in this first chapter that will literally change your life. The book of Ephesians is something you could spend your entire life studying, and still not discover all God has hidden in its pages. It is magnificent, speaking to the very core of our being as believers in Christ, and it has an inexhaustible supply of spiritual truths and revelations that are so needed today.As an overview, early in chapter one, we encounter a grand display of God's sovereignty revealed by His choosing us, in Him, before the foundation of the world. We see this in verses 3 through 6, where it says:Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved – Ephesians 1:3-6.Next, this amazing chapter ends with the proclamation of the power and might of our wonderful Lord where the Holy Spirit proclaims that God placed Jesus “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Eph. 1:21). And as you will see later in this study, “principality and power and might and dominion” not only refers to earthly kings and kingdoms, but more specifically, demonic kingdoms (Eph. 3:10; Col. 2:10). But we will unpack these amazing truths later.And finally, the chapter is stuffed full of graduate-level discussions of the church, the body of Christ, and the power that rests with the church because of Christ. In today's turbulent times, I can't think of anything more important than for the church to understand the power we have because of our risen Savior and Lord (Eph. 1:22-23; Matt. 16:18-19). This is a topic we will spend some time trying to fully understand in order to be the salt and light we are commanded and empowered to be (Matt. 5:13-16). But once again, we'll have to wait a bit before we feast on this life-changing truth.As you can see, there is so much for us to discover as we strive to grow into the likeness of Christ (Eph. 4:22-24). And this is only the beginning.Asking Important QuestionsOne skill I hope each of us will gain during our study is the ability to ask simple questions of the text and feel comfortable doing so. These questions do not lead to doubt, but they allow us to dig a little deeper into what the text says and means, rather than settle for just scratching the surface.You may recognize many of these questions from high school English, if you were paying attention, which I wasn't (which means I had to learn this later in life, which is always harder. Ahem). They are what we call the who, what, when, where, why, how, and my favorite, to what extent types of questions. What we find when we ask questions of the text is that the macro (large, expansive) view becomes the micro (small, detailed, specific) view, and we are better able to grasp, understand, and internalize more of what the word of God is saying. And we can do all of this without additional study and resources by just asking a few questions.Let me give you an example of Ephesians 1:3-6, which are the verses we looked at earlier. But now, let's look at them and ask a few clarifying questions.Blessed be (who) the God and Father of our Lord

Audio only

Audio only

About one hundred years after the apostle Paul wrote his letter to the Ephesians another man by the name of Polycarp served as Bishop of the church in Smyrna, located about 35 miles north of Ephesus, was arrested and sentenced to death for his refusal to worship the gods of the Roman empire. At eighty-six years old, Polycarp was the last surviving person to have known an apostle, for he was discipled by the apostle John. He was greatly revered as a teacher and church leader; he also had suffered the loss of many friends who had gone before him through the death of martyrdom. Although Polycarp heard that the Roman authorities were looking for him so that they could arrest him, he was at peace with whatever was coming. Three days before his arrest, Polycarp had a vision, while praying, of a pillow under his head that was on fire; he understood his vision to be prophetic concerning the way he would die. Polycarp said to his friends, I will be burned alive. It is said when the authorities finally did find the place Polycarp was staying to arrest him, they came with all of their weapons, and while he could have escaped, Polycarp responded to his friends: Gods will be done. When the Roman authorities stepped into the house where Polycarp was staying, he called for food and drinks for the men and asked if they could give him an hour to pray uninterrupted; to which they agreed. It is said that some of the men who were there to arrest the 86-year-old church leader, regretted it. Polycarp was made to ride a donkey and was ushered into the arena; some witnesses said they heard a voice from heaven say, Be strong, Polycarp and play the man! When the crowd saw Polycarp enter the arena, witnesses say there was an uproar as people shouted: Down with the Atheists! (this is what Christians were called because they did not worship the gods of the Roman Empire). While the crowd demanded death for the old saint, the Proconsul urged him to, reproach Christ, and I will set you free. To which Polycarp declared: 86 years I have served him, and He has done me no wrong. How can I blaspheme my King who saved me? The Proconsul continued: Swear by the Fortune of Caesar. To which Polycarp again replied: Since you vainly think that I will swear by the Fortune of Caesar, as you say, and pretend not to know who I am, listen carefully: I am a Christian! They sentenced Polycarp to death by burning. They were going to nail him to the stake, but Polycarp insisted, Leave me like this. He who gives me to endure the fire will also give me to remain on the pyre without your security from the nails. So, they did not nail him to the stake, but did tie him to it. As they prepared to light the fire, Polycarps prayer could be heard: O Lord God Almighty, the Father of your beloved and blessed Son Jesus Christ, by whom we have received the knowledge of you, the God of angels, powers and every creature, and of all the righteous who live before you, I give you thanks that you count me worthy to be numbered among your martyrs, sharing the cup of Christ and the resurrection to eternal life, both of soul and body, through the immortality of the Holy Spirit. May I be received this day as an acceptable sacrifice, as you, the true God, have predestined, revealed to me, and now fulfilled. I praise you for all these things, I bless you and glorify you, along with the everlasting Jesus Christ, your beloved Son. To you, with him, through the Holy Ghost, be glory both now and forever. Amen.[1] Because the fire did not seem to touch his body, an executioner was commanded to stab him. Polycarp died about 100 years after the apostle Paul wrote these words that are before us in 2024: To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things; so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. (Eph. 3:812) There are three truths in the scripture passage before us related to the mystery of God that I want to highlight for your good, and to your encouragement this morning. Gods Plan is Great (vv. 8-9) Since the Garden of Eden, and even before time, the plan has always been the redemption of mankind through a second and greater Adam, a more permanent and perfect sacrifice, a greater Moses who mediates a New Covenant. The greater Adam, the more permanent and perfect sacrifice, and the One greater than Moses who mediates a New Covenant is Jesus; however, it was not clear in ages past who or what the mystery was until Jesus was born. This is the mystery Paul is talking about in Ephesians, and this is the point of the opening verses of Hebrews: God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high (Heb. 1:13) This is the point of what the resurrected Christ said to the apostle John at the beginning of the book of Revelation: When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades (Rev. 1:17-18). Of this Jesus, Paul wrote: To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things (Eph. 3:89). Paul had become the recipient of the unfathomable riches of Christ for the purpose of sharing the news that the very same grace is available to all who would receive it by faith through Christ. This is the mission of the Church! Jesus said of His followers who make up His Church: You are the salt of the earth. You are the light of the world (Matt. 5:13-14). For salt to serve its purpose, it must be applied; the greatest need for the light, is where it is dark. Gods plan has always been for His people to serve as the salt of the earth and the light of the world! Adam and Eve were commanded to fill the earth with people like them who worshiped God. Israel was called to be a kingdom of priests to light up the darkness of the nations and people groups who surrounded them. Regardless of the failure of Adam and Eve or the failures of the Hebrew people, God promised: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of Armies (Mal. 1:11). Jesus would make Gods plan possible, and He would do it through His Church (Matt. 18:19-20), and Jesus promised, I will build my church; and the gates of Hades will not overpower it (Matt. 16:18). The heart of Gods perspective plan for the redemption of the nations is that He will do it through the Church. Polycarp understood this, the apostle Paul was convinced of this, and the Church can stand on this truth! It is for the mission of God that we were made for, and it is for the mission of God that God chose you before the foundation of the world, redeemed you through the blood of the Lamb, and sealed you with the Holy Spirit so that you can live out your purpose with power (see Eph. 2:10)! Now, we who have been redeemed by Christ, can enter into the darkness of a rotten world with the full confidence that we go with the One whom God the Father, put all things in subjection under His feet and made Him head over all things to the church (Eph. 1:20-23). Gods Motive is Central (v. 10) What is the motive of God? Why did he redeem a people through His Son? Is it only because we are, His workmanship, created in Christ Jesus for good works (Eph. 2:10)? We are given clues as to why He chose, redeemed, and sealed us throughout Ephesians; Paul tells us three times in the first fourteen verses: To the praise of the glory of His grace (v. 6), to the praise of His glory (v. 12), and to the praise of His glory (v. 14). And now, in Ephesians 3:10, we are told again: so that the multifaceted wisdom of God might now be made known through the church to the rulers and authorities in the heavenly places. So, what is the multifaced wisdom of God that is being made known through the church? It obviously has something to do with the way God redeemed the church: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us (1:7-8a). However, note how Gods wisdom is used in 1 Corinthians regarding the way he saved sinners: For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). But wait, there is more: For consider your calling, brothers and sisters, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written: Let the one who boasts, boast in the Lord. (1 Cor. 1:2631) Do you see it? Do you see now what Paul is saying in Ephesians 3:10? The thing that God has done in your life Christian, from choosing you before the foundation of the world (1:4), to the redemption of your soul through the blood of the Son (1:7-8), and the sealing of the Holy Spirit by the same power that raised Jesus from the grave (1:13, 19) is on display through you before the holy angels and the evil demons! The rulers and the authorities in the heavenly places is the realm of both the angelic and demonic. The angels see what God has done, is doing, and will do in you and they are blown away over the rich mercy, great love, and all-sufficient grace God has lavished upon you through Jesus the Son. We get a snapshot of the way the angels and all of heaven responds to what the Christian has received: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing. To Him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion forever and ever. Amen (Rev. 5:12-14). The demons see the same thing the holy angels see, but they tremble as they look upon the power of God at work in you in great and terrifying fear. The cross that made our redemption possible serves as a reminder of Gods redemptive plan while it also serves to remind the demons that all evil has already been defeated at the cross; you Christian remind the demonic world that their final judgment is coming, and you will stand over them as the Bride of Christ in judgment over them (1 Cor. 6:1-3). Their response is certainly terrifying fear, but also violence towards the saints any chance they get. Polycarp experienced their worst, and although his hair was singed with fire, he was received by the Great and Good Shepard of the sheep with these words: Come Polycarp, you are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world (Matt. 25:34). Gods motive is to display His glory through His people, and that is good news! Think about who God is. He is as good as it gets, there is none higher than Himself and the motive to glorify Himself is the motive to give you the greatest reality that has no equal, namely Himself! This is why when it comes to the salvation, redemption, and rescuing of His people, God is clear: For My own sake, for My own sake, I will act; For how can My name be profaned? And I will not give My glory to another (Isa. 48:11). What this means is that when angels see you, they see the power of God on full display as He is committed to do the very thing He determined to do before the foundation of the world in and through you: In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory (Eph. 1:1112). The demonic see the same power on display in you, knowing that Gods rich mercy, great love, and sufficient grace is something they will never experience as they wait for Gods perfect justice, infinite wrath, and final judgment. So, when Polycarp and the countless others who suffered for the name of Christ, understood that because of their identity in Christ, the world could do its worst and still not a hair on the head of the one covered under the blood of the Lamb would perish (Luke 21:18). Gods Purpose is Eternal (vv. 11-13) As we inch our way closer to the conclusion of Ephesians 3, we come closer to the second half of this magnificent epistle. If there was a transitional statement to mark the shift from Ephesians 1-3 to Ephesians 4-6, it would be this: Now that you know who you are in Christ, let me explain who you are as the Church. In verses 11-12, Paul gives us a peek into what he will unpack in the second half of his epistle: This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. What is the This Paul is referring to in verse 11? It is the unfathomable riches of Christ Paul received and was commissioned to bring to the Gentiles through the foolishness of the Cross preached. It is the unfathomable riches of Christ that Polycarp was sentenced to death for preaching. It is the unfathomable riches of Christ that the Christian has received and also has been commissioned to bring to all peoples as the Church of Jesus Christ. Listen to me carefully: It is because you, Christian, have received the unfathomable riches of Christ that places you into a third category of a people group that transcends any people group you were physically born into, and that people group is the People of God and tethers you to both Old Testament saints and New Testament saints; it also tethers you to every other person who has received the unfathomable riches of Christ. This is also the mystery Paul is talking about, and this mystery includes the Bride of Jesus Christ, who is the Church! What this means is that the Church has been, is, and will continue to be, the eternal purpose which God carried out in Christ Jesus our Lord (v. 11). Christian, you are the Church and because you are the Church, Jesus is your Groom, and you are His Bride! Christian, you are the apple of the Redeemers eye, and this is why Paul could write that in Christ Jesus our Lord we have boldness and confident access through faith in Him (v. 12). Oh dear Christian, do not think lightly of the people you are now joined to in faith through the Christ who not only suffered and died in your place, but shed His blood to redeem and purchase a Bride for Himself that now includes you! The Church is the Beloved Bride of Christ, which means the local expression of Her such as Meadowbrooke Church and thousands like Her is the way, that the multifaceted wisdom of God might now be made known. In accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him (vv. 10-12). Warren Wiersbes sage advice is a fitting way to conclude this sermon: This great truth concerning the church is not a divine afterthought. It is a part of Gods eternal purpose in Christ (Eph. 3:11). To ignore this truth is to sin against the Father who planned it, the Son whose death made it possible, and the Spirit who today seeks to work in our lives to accomplish what God has planned.[2] Amen. [1] John Foxe and The Voice of the Martyrs, Foxe: Voices of the Martyrs (Orlando, FL: The Voice of the Martyrs; 2007), 51-55. [2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 30.

About one hundred years after the apostle Paul wrote his letter to the Ephesians another man by the name of Polycarp served as Bishop of the church in Smyrna, located about 35 miles north of Ephesus, was arrested and sentenced to death for his refusal to worship the gods of the Roman empire. At eighty-six years old, Polycarp was the last surviving person to have known an apostle, for he was discipled by the apostle John. He was greatly revered as a teacher and church leader; he also had suffered the loss of many friends who had gone before him through the death of martyrdom. Although Polycarp heard that the Roman authorities were looking for him so that they could arrest him, he was at peace with whatever was coming. Three days before his arrest, Polycarp had a vision, while praying, of a pillow under his head that was on fire; he understood his vision to be prophetic concerning the way he would die. Polycarp said to his friends, I will be burned alive. It is said when the authorities finally did find the place Polycarp was staying to arrest him, they came with all of their weapons, and while he could have escaped, Polycarp responded to his friends: Gods will be done. When the Roman authorities stepped into the house where Polycarp was staying, he called for food and drinks for the men and asked if they could give him an hour to pray uninterrupted; to which they agreed. It is said that some of the men who were there to arrest the 86-year-old church leader, regretted it. Polycarp was made to ride a donkey and was ushered into the arena; some witnesses said they heard a voice from heaven say, Be strong, Polycarp and play the man! When the crowd saw Polycarp enter the arena, witnesses say there was an uproar as people shouted: Down with the Atheists! (this is what Christians were called because they did not worship the gods of the Roman Empire). While the crowd demanded death for the old saint, the Proconsul urged him to, reproach Christ, and I will set you free. To which Polycarp declared: 86 years I have served him, and He has done me no wrong. How can I blaspheme my King who saved me? The Proconsul continued: Swear by the Fortune of Caesar. To which Polycarp again replied: Since you vainly think that I will swear by the Fortune of Caesar, as you say, and pretend not to know who I am, listen carefully: I am a Christian! They sentenced Polycarp to death by burning. They were going to nail him to the stake, but Polycarp insisted, Leave me like this. He who gives me to endure the fire will also give me to remain on the pyre without your security from the nails. So, they did not nail him to the stake, but did tie him to it. As they prepared to light the fire, Polycarps prayer could be heard: O Lord God Almighty, the Father of your beloved and blessed Son Jesus Christ, by whom we have received the knowledge of you, the God of angels, powers and every creature, and of all the righteous who live before you, I give you thanks that you count me worthy to be numbered among your martyrs, sharing the cup of Christ and the resurrection to eternal life, both of soul and body, through the immortality of the Holy Spirit. May I be received this day as an acceptable sacrifice, as you, the true God, have predestined, revealed to me, and now fulfilled. I praise you for all these things, I bless you and glorify you, along with the everlasting Jesus Christ, your beloved Son. To you, with him, through the Holy Ghost, be glory both now and forever. Amen.[1] Because the fire did not seem to touch his body, an executioner was commanded to stab him. Polycarp died about 100 years after the apostle Paul wrote these words that are before us in 2024: To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things; so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. (Eph. 3:812) There are three truths in the scripture passage before us related to the mystery of God that I want to highlight for your good, and to your encouragement this morning. Gods Plan is Great (vv. 8-9) Since the Garden of Eden, and even before time, the plan has always been the redemption of mankind through a second and greater Adam, a more permanent and perfect sacrifice, a greater Moses who mediates a New Covenant. The greater Adam, the more permanent and perfect sacrifice, and the One greater than Moses who mediates a New Covenant is Jesus; however, it was not clear in ages past who or what the mystery was until Jesus was born. This is the mystery Paul is talking about in Ephesians, and this is the point of the opening verses of Hebrews: God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high (Heb. 1:13) This is the point of what the resurrected Christ said to the apostle John at the beginning of the book of Revelation: When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades (Rev. 1:17-18). Of this Jesus, Paul wrote: To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things (Eph. 3:89). Paul had become the recipient of the unfathomable riches of Christ for the purpose of sharing the news that the very same grace is available to all who would receive it by faith through Christ. This is the mission of the Church! Jesus said of His followers who make up His Church: You are the salt of the earth. You are the light of the world (Matt. 5:13-14). For salt to serve its purpose, it must be applied; the greatest need for the light, is where it is dark. Gods plan has always been for His people to serve as the salt of the earth and the light of the world! Adam and Eve were commanded to fill the earth with people like them who worshiped God. Israel was called to be a kingdom of priests to light up the darkness of the nations and people groups who surrounded them. Regardless of the failure of Adam and Eve or the failures of the Hebrew people, God promised: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of Armies (Mal. 1:11). Jesus would make Gods plan possible, and He would do it through His Church (Matt. 18:19-20), and Jesus promised, I will build my church; and the gates of Hades will not overpower it (Matt. 16:18). The heart of Gods perspective plan for the redemption of the nations is that He will do it through the Church. Polycarp understood this, the apostle Paul was convinced of this, and the Church can stand on this truth! It is for the mission of God that we were made for, and it is for the mission of God that God chose you before the foundation of the world, redeemed you through the blood of the Lamb, and sealed you with the Holy Spirit so that you can live out your purpose with power (see Eph. 2:10)! Now, we who have been redeemed by Christ, can enter into the darkness of a rotten world with the full confidence that we go with the One whom God the Father, put all things in subjection under His feet and made Him head over all things to the church (Eph. 1:20-23). Gods Motive is Central (v. 10) What is the motive of God? Why did he redeem a people through His Son? Is it only because we are, His workmanship, created in Christ Jesus for good works (Eph. 2:10)? We are given clues as to why He chose, redeemed, and sealed us throughout Ephesians; Paul tells us three times in the first fourteen verses: To the praise of the glory of His grace (v. 6), to the praise of His glory (v. 12), and to the praise of His glory (v. 14). And now, in Ephesians 3:10, we are told again: so that the multifaceted wisdom of God might now be made known through the church to the rulers and authorities in the heavenly places. So, what is the multifaced wisdom of God that is being made known through the church? It obviously has something to do with the way God redeemed the church: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us (1:7-8a). However, note how Gods wisdom is used in 1 Corinthians regarding the way he saved sinners: For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). But wait, there is more: For consider your calling, brothers and sisters, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written: Let the one who boasts, boast in the Lord. (1 Cor. 1:2631) Do you see it? Do you see now what Paul is saying in Ephesians 3:10? The thing that God has done in your life Christian, from choosing you before the foundation of the world (1:4), to the redemption of your soul through the blood of the Son (1:7-8), and the sealing of the Holy Spirit by the same power that raised Jesus from the grave (1:13, 19) is on display through you before the holy angels and the evil demons! The rulers and the authorities in the heavenly places is the realm of both the angelic and demonic. The angels see what God has done, is doing, and will do in you and they are blown away over the rich mercy, great love, and all-sufficient grace God has lavished upon you through Jesus the Son. We get a snapshot of the way the angels and all of heaven responds to what the Christian has received: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing. To Him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion forever and ever. Amen (Rev. 5:12-14). The demons see the same thing the holy angels see, but they tremble as they look upon the power of God at work in you in great and terrifying fear. The cross that made our redemption possible serves as a reminder of Gods redemptive plan while it also serves to remind the demons that all evil has already been defeated at the cross; you Christian remind the demonic world that their final judgment is coming, and you will stand over them as the Bride of Christ in judgment over them (1 Cor. 6:1-3). Their response is certainly terrifying fear, but also violence towards the saints any chance they get. Polycarp experienced their worst, and although his hair was singed with fire, he was received by the Great and Good Shepard of the sheep with these words: Come Polycarp, you are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world (Matt. 25:34). Gods motive is to display His glory through His people, and that is good news! Think about who God is. He is as good as it gets, there is none higher than Himself and the motive to glorify Himself is the motive to give you the greatest reality that has no equal, namely Himself! This is why when it comes to the salvation, redemption, and rescuing of His people, God is clear: For My own sake, for My own sake, I will act; For how can My name be profaned? And I will not give My glory to another (Isa. 48:11). What this means is that when angels see you, they see the power of God on full display as He is committed to do the very thing He determined to do before the foundation of the world in and through you: In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory (Eph. 1:1112). The demonic see the same power on display in you, knowing that Gods rich mercy, great love, and sufficient grace is something they will never experience as they wait for Gods perfect justice, infinite wrath, and final judgment. So, when Polycarp and the countless others who suffered for the name of Christ, understood that because of their identity in Christ, the world could do its worst and still not a hair on the head of the one covered under the blood of the Lamb would perish (Luke 21:18). Gods Purpose is Eternal (vv. 11-13) As we inch our way closer to the conclusion of Ephesians 3, we come closer to the second half of this magnificent epistle. If there was a transitional statement to mark the shift from Ephesians 1-3 to Ephesians 4-6, it would be this: Now that you know who you are in Christ, let me explain who you are as the Church. In verses 11-12, Paul gives us a peek into what he will unpack in the second half of his epistle: This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. What is the This Paul is referring to in verse 11? It is the unfathomable riches of Christ Paul received and was commissioned to bring to the Gentiles through the foolishness of the Cross preached. It is the unfathomable riches of Christ that Polycarp was sentenced to death for preaching. It is the unfathomable riches of Christ that the Christian has received and also has been commissioned to bring to all peoples as the Church of Jesus Christ. Listen to me carefully: It is because you, Christian, have received the unfathomable riches of Christ that places you into a third category of a people group that transcends any people group you were physically born into, and that people group is the People of God and tethers you to both Old Testament saints and New Testament saints; it also tethers you to every other person who has received the unfathomable riches of Christ. This is also the mystery Paul is talking about, and this mystery includes the Bride of Jesus Christ, who is the Church! What this means is that the Church has been, is, and will continue to be, the eternal purpose which God carried out in Christ Jesus our Lord (v. 11). Christian, you are the Church and because you are the Church, Jesus is your Groom, and you are His Bride! Christian, you are the apple of the Redeemers eye, and this is why Paul could write that in Christ Jesus our Lord we have boldness and confident access through faith in Him (v. 12). Oh dear Christian, do not think lightly of the people you are now joined to in faith through the Christ who not only suffered and died in your place, but shed His blood to redeem and purchase a Bride for Himself that now includes you! The Church is the Beloved Bride of Christ, which means the local expression of Her such as Meadowbrooke Church and thousands like Her is the way, that the multifaceted wisdom of God might now be made known. In accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him (vv. 10-12). Warren Wiersbes sage advice is a fitting way to conclude this sermon: This great truth concerning the church is not a divine afterthought. It is a part of Gods eternal purpose in Christ (Eph. 3:11). To ignore this truth is to sin against the Father who planned it, the Son whose death made it possible, and the Spirit who today seeks to work in our lives to accomplish what God has planned.[2] Amen. [1] John Foxe and The Voice of the Martyrs, Foxe: Voices of the Martyrs (Orlando, FL: The Voice of the Martyrs; 2007), 51-55. [2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 30.

Lisa 6:3 - "God Opened the Door to Freedom Through Jesus Christ!" Eph. 2:4-8 --- Send in a voice message: https://podcasters.spotify.com/pod/show/lisa-l-dalton/message Support this podcast: https://podcasters.spotify.com/pod/show/lisa-l-dalton/support

Sermon Audio

Welcome to Episode #132 of Way of the Bible podcast. This is our fourth of eight episodes in our seventeenth mini-series, The Man Jesus Christ.  On this episode we're going to look at what the scriptures reveal about Jesus' transition from a private secluded life in Nazareth to active ministry in Galilee. On our first episode of this mini-series, I introduced biblical Christian discipleship. Salvation, often promoted as the central message of Jesus, is only the entrance into eternal life in the Kingdom of God now! Jesus brought salvation. He taught about living life in the Kingdom of God as a child of God, saved by grace through faith (i.e. Salvation). This type of living is described in Hebrews Chapter 4 as entering the seventh day rest of God. Hebrews 4:11 - Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (Unbelief).Central to our entering that rest is to walk in the yoke of Jesus through our interaction with the living and active eternal word of God; the Bible. The word of God, the Holy Spirit, and the presence of Christ where two or more are gathered, all guide us. In the yoke, I am not to be pulling Jesus to my messes and telling him to clean them up. In the yoke, I am not to demand my wants telling Jesus he owes me. Jesus is doing all the pulling and heavy lifting. I simply walk in his presence and follow where he leads.What about learning from those I've been listening to? What about you listening to me right now? For us both, our learning and rest come from having Jesus are our primary teacher and burden bearer. That's the first huge oyster to swallow; but it goes down easy. Does it mean we stop listening to others or that you turn off this podcast; NO! We are to take every thought we have on our own or gained from another and make it obedient to Christ. How can we do that if we don't know what Jesus said. The apostle John said in 1 John 2:6 – whoever says he abides in him [Jesus] ought to walk in the same way in which he [Jesus] walked. What does that mean? As we walk out each day, let us walk in the manner of Jesus, doing what Jesus does. And we'll know what Jesus did by studying and meditating upon the gospels. We will offer our bodies daily as living sacrifices holy and pleasing to God and allow him to transform the way we think so we will know his good pleasing and perfect will.For the past seventeen weeks I've been following prompts of Spiritual Exercises and daily Scriptural readings from a workbook called The Ignatian Adventure, by Kevin O'Brien, SJ. In this workbook, The Spiritual Exercise prompts provide the bible passages to read and what to consider for prayer and meditation. Central to the Exercises is the ancient Lectio Divina method of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. This method was first practiced by the monastics in the 3rd Century and has been carried forward to the 21st Century as I am a witness and now practicing. Lectio Divina does not consider Scripture as something to be studied for information's sake. Rather, it considers Scripture as the living word of God. The living word that calls out to mankind to encounter and plumb the depths of God's revelation. These depths are bottomless, containing “ALL TRUTH” God has deemed profitable for teaching, rebuking, correcting, and training in righteousness. To the end that in discipleship by the word and in the word we would, “all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph 4:13)I encourage you after this episode to go look up Lectio Divina. It is not Bible Study where you interpret the Bible theologically or historically. It is a personal one-on-one conversation with God throug