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Scripture: John 6:1-15, 35; Mark 8:5-7Sermon Title Suggestion: Broken for Blessing: The Dynamics of MultiplicationIntro: Deep gratitude for Radiant church – our "you're not crazy cousin"! You embody shared family values: unwavering commitment to Scripture's authority and the Gospel's centrality, a deep hunger for the Holy Spirit, and a wild hope for revival. You believe God isn't done with California, value elder-led teams, local roots with a global heart, and dream of multiplying churches. This message, drawing from "Broken for Blessing," is to fortify you for your next 20 years of fruitfulness. May this be a fresh, specific word from the Lord for Radiant.Key Points: 5 Dynamics of Christ's Multiplication (John 6)Life is in the Message, Not the Model (John 6:35): The Gospel of Jesus Christ, the true Bread of Life, is the multiplying power. Church planting models ("baskets") are secondary and will change; the message of Jesus' brokenness for our wholeness is eternal and what truly nourishes. Don't merely become experts in models; remain passionately in love with Jesus and His message. Remember: "My bad... You're good" – this is the Gospel!No Multiplication Without Subtraction (John 6:11): Just as the boy offered his entire lunch, true multiplication demands sacrifice. Jesus will ask us to put our best resources—our time, finances, and even our best leaders—into His hands, sometimes leaving us feeling hungry or stretched for a season so others might be filled. This is vital for a faith legacy that inspires future generations, fighting conservatism and embracing holy risk.Anointed Administration is a Jesus Thing (John 6:10; Mark 6:40): Jesus didn't just perform a miracle; He organized it, having people sit in groups. Effective administration is a spiritual gift, partnering with the prophetic, not opposing it. Radiant, as you grow, don't resist God-given systems and structures that facilitate further healthy multiplication.God's Abundant Provision AND Disruption (John 6:12-13): God always gives back more than we offer (12 baskets full!), but it often returns as "fragments"—raw potential, not always the finished product. This means a life of continual formation, raising new leaders, and embracing the disruption this brings. This keeps the church healthy and reliant on God, not just a few gifted individuals.Disciples Catch a Culture of Multiplication (Mark 8:5-7): After witnessing the feeding of the 5,000, the disciples offered their own loaves for the 4,000. A culture of multiplication is caught. When we see God move and willingly offer our unique "loaves and fish," we participate in His incredible multiplying mission.Conclusion: Ultimately, multiplying disciples and churches isn't just about growth; it's about Jesus receiving the reward of His suffering. He, the Lamb that was slain, is worthy because He was wounded for our healing and wholeness.Call to Action: Today, consider: what are your "loaves and fish"? Is it your time, talent, home, business, or finances? Jesus invites you to freshly place them in His hands. Respond with, "Count me in, Lord. You can count on me." Let's desire that the Lamb receives the full reward of His suffering through us. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture References: John 4, 8; Mark 1, 5; Luke 8, 10, 13; Matt 26, 28; John 20; Esther 4:16; Ruth 1:16-17; 1 Kings 17:8-16; 1 Sam 1:27-28; John 11:28-35; Judges 4:14, Judges 5; Prov 31.Sermon: Honoring Mothers & Godly WomenIntro: Happy Mother's Day! We celebrate moms and spiritual mothers, acknowledging the joy and the aches holidays can bring (loss, struggle, longing). Jesus meets each of you in your unique story. He knows what you need. Jesus deeply loved His own mother and all women, treating them with radical dignity, respect, and compassion—truly countercultural for His time.Key Points:Jesus' Radical View of Women:Spoke respectfully to them (Samaritan woman, John 4; woman caught in adultery, John 8).Healed them publicly (Peter's mother-in-law, Mark 1; woman with issue of blood, Mark 5; bent-over woman, Luke 13).Affirmed their faith & worth. Many women followed & financially supported His ministry (Mary Magdalene, Joanna, Susanna - Luke 8). Mary of Bethany learned at His feet (Luke 10).Entrusted women as first witnesses of His resurrection (Matt 28, John 20).These women, freed from shame, became deeply devoted, bold partners in His mission.Celebrating Women in Our Church Family – Echoes of Biblical Strength:Mary of Bethany (Matt 26): Extravagant worshippers, pouring out your most valuable for Jesus. Like her, Radiant women, you've done beautiful things for Him.Miriam (Exodus 15): Leading in worship, singing songs of deliverance, reminding us God brings us to dry land.Esther (Esther 4:16): Courageous, sticking your necks out for others' freedom and safety, saying "If I perish, I perish."Ruth (Ruth 1:16-17): Faithful, loyal, obedient, choosing right relationship over comfort, loving for the long haul: "Where you go, I will go."Widow of Zarephath (1 Kings 17): Hospitality in scarcity, giving generously from little, trusting God's miraculous provision.Lydia (Acts 16): Businesswomen and those with abundance, leveraging success and resources for God's Kingdom.Hannah (1 Sam 1:27-28): Prayer warriors, contending earnestly, prevailing on God, and lending your answered prayers back to Him.Mary at Lazarus' Tomb (John 11:28-35): Raw faith in grief, falling at Jesus' feet, finding Him as the God who weeps with us & brings comfort.Deborah (Judges 4-5): Strong leaders with prophetic wisdom, inspiring victory ("Up! For this is the day..."), and partnering beautifully, calling men and women higher in God.Conclusion: Radiant women, for 20 years (and all women of faith), you've chosen the better thing. You've poured out love in extravagant worship, not counting the cost. You've taken courageous steps, chosen faithfulness, given generously, contended in prayer, wept honest tears at Jesus' feet while believing Him even in the dark, and led with wisdom. Because of this, we've seen Him. Thank you for being lovers of God and spiritual mothers. Proverbs 31: not competition, but a celebration of a woman's lifelong fruit. God counts & celebrates all you do.Call to Action: Let's continue this journey of faith: loving God and living for Him. Men, actively honor and celebrate the women in your lives. Women, keep arising, using your God-given gifts to call us higher. Let's embrace the future, partnering for the Gospel. God is worthy of it all! Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Rescue Society, Not Yacht Club: Sustaining Your YesScripture References: Matthew 20:1-28Sermon Intro: Welcome! Today, reflecting on our church's journey and recent powerful baptisms, we dive into the heart of our mission – not just beholding Jesus, but the "so that" part: seeing the lost found, prodigals return, disciples made, and churches planted. As we look to the future, the crucial question isn't just what we'll do, but how we'll sustain it. How do we avoid "mission creep"? How do we ensure we remain a dynamic "rescue society" and don't slowly drift into becoming a comfortable "yacht club," forgetting why we started? How do we sustain a life of sacrifice and service for decades to come?Key Points:Beware the Yacht Club - What Do You Deserve? (Matt 20:1-16):The Parable of the Vineyard Workers challenges our sense of fairness. Service can breed entitlement ("I worked longer, I deserve more").We must fight this by remembering GRACE. As Christians, we gave up demanding "fair" – we don't want what we truly deserve!Sustaining service means constantly battling entitlement and remembering God's generosity, even when it doesn't seem "fair" by worldly standards. We never deserve more than the privilege of serving God and others.Fuel for the Long Haul - How Do You See God? (Matt 20:17-19):Jesus predicts His own suffering and sacrifice for us.To sustain our service, we must stay connected to how He serves us. Is your focus primarily on what you do for God, or on what He has done and continues to do for you?Remembering His sacrifice, His carrying the burden, His constant work on our behalf is the fuel for sustained missions.Kingdom Values - How Do You Define Greatness? (Matt 20:20-28):The request of Zebedee's sons highlights a worldly definition of greatness (position, power).Jesus redefines greatness: it's service, humility, being last, being a slave. It's "momness."Sustaining our "yes" requires embracing His definition of greatness. Any position or influence is for serving, not being served. Servant leadership isn't an option; it's the only model.Sermon Conclusion: We are committed to remaining a rescue society. This requires actively fighting the drift towards comfort and entitlement. We do this not by trying harder, but by remembering: remembering the grace we didn't deserve, remembering Jesus' immense sacrifice for us (suffering outside the gate to rescue us), and embracing His upside-down definition of greatness. Let's keep going out on rescue missions together.Call to Action: Examine your heart:Where might entitlement be creeping in regarding your service? Ask God to help you see through the lens of grace.Reflect on how Jesus serves you daily. Let gratitude fuel your service.Are you pursuing worldly greatness or Kingdom greatness (service)? Recommit today to being part of the rescue society, choosing sustained sacrifice over comfort, fueled by the love and grace of Jesus. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture References: Ephesians 5, 2 Corinthians 5:19-21, 1 Corinthians 6:15-20, 1 Corinthians 7:1-40, 1 Corinthians 11:23-26, Revelation 19:6-9, Revelation 21:1-4Intro:Reflection on the previous sermon (Easter).The significance of the concepts of covenant and contract.Marriage used as an illustration of covenant.Key Points:Contract vs. Covenant:Contract: Exchange of goods and services, conditional obligations.Covenant: Giving of oneself, unconditional commitment.Marriage vows as a prime example of covenant.The Church as a Covenant Relationship:Ephesians 5: Christ's love for the church is a covenantal relationship.Christ gave Himself for the church, not just His word.We are called to respond with the same kind of self-giving love.God's Covenant with Us:God's commitment is unwavering, regardless of our failures.He has purchased us with His blood and continues to work for our holiness.We are not our own; we belong to Him (1 Corinthians 6:19-20).The Marriage Metaphor:Marriage is a picture of the covenant relationship between Christ and the church.This relationship is eternal, unlike earthly marriage (Revelation 21:1-4).Reconciliation and Unity:2 Corinthians 5:19-21: God's work of reconciling the world to Himself through Christ.The cross breaks down barriers and creates unity (Ephesians 2:14-16).We are called to be ambassadors of reconciliation.The Marriage Supper of the Lamb:Revelation 19:6-9: The ultimate celebration of the covenant between Christ and the church.This event is the culmination of God's plan for humanity.Conclusion:The Christian life is defined by a covenantal relationship with God, not a contract.This covenant is marked by His unwavering love, sacrifice, and commitment to us.We are called to respond with the same kind of love and commitment to Him and to one another.Call to Action:Reflect on your own understanding of your relationship with God.Embrace the covenantal nature of your relationship with Christ.Live a life of love and sacrifice, following His example.Participate in the work of reconciliation, bringing unity to a broken world.Look forward to the ultimate fulfillment of God's covenant in the marriage supper of the Lamb. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture References: Philippians 3:1-11; Acts 9:15-16; 1 Peter 3:18; John 17:3; Ephesians 2:13; Revelation 21:1-3Intro:Context: Philippians 3, Paul writing from prison.Focus on Paul's radical transformation: From Saul, the zealous persecutor who jailed/oversaw the killing of Christians, to Paul, the apostle jailed for Christ.What could cause such a complete reversal? (Think: converting core beliefs/loyalties). Paul had a direct encounter with the risen Christ (Acts 9). His conversion wasn't just religious affiliation; it was a fundamental shift.Key Points:Conversion 1: From the Ladder of Legalism to the Cross of Christ (Phil 3:4-9)Paul lists his "blue-chip" credentials (circumcised, Israelite, Benjamin, Hebrew, Pharisee, zealous persecutor, legally righteous). He had maximum "confidence in the flesh."He counts all this previous "gain" as "loss" and "rubbish" compared to the value of knowing Christ.Contrast: The "Ladder" mentality (perform well = acceptance; fail = rejection - exemplified by the coach clip/ "American way") vs. The "Cross" reality (righteousness comes not from our works/law, but through faith in Christ's work for us).This Gospel truth needs constant repetition ("It's safe for you," v. 1) because we naturally revert to the ladder.Conversion 2: From Life FOR/FROM God to Life WITH God (Phil 3:8, 10-11)Paul's driving desire wasn't just duty for God or benefits from God, but intimacy with God: "that I may know him," "gain Christ," "be found in him."What the Gospel achieves (forgiveness, eternal life) are vital, but they are means to the ultimate end: knowing and being with God Himself.Forgiveness isn't just wiping a slate; it cleanses to bring us to God (1 Peter 3:18). Eternal life is knowing God (John 17:3).Analogy: Seeking spousal forgiveness – the true goal is restoring connection/relationship, not just easing guilt or getting perks.The ultimate question shifts from "Who wants benefits?" to "Who wants God?"God's Desire: Life WITH YouGod's primary goal isn't just making us morally better, but bringing us relationally closer (Eph 2:13). He desires communion.Consider God's attractiveness: Humble (Incarnation), Serving, Loving (sacrificially), Redemptive (meaning in suffering), Powerful (Resurrection).Does God want me, even knowing my failures? The Cross is the definitive YES. He takes us "as is," confident in His power to heal and restore. He sees, knows, loves, moves towards you.All history points toward God dwelling with His people (Rev 21:3).Conclusion:These conversions—rejecting legalism for grace, shifting from performance/benefits to relationship—aren't one-time decisions but ongoing processes.We continually need to recognize the "ladder" in our hearts and choose the Cross, choose life with Him.Call to Action:Acknowledge the need for these conversions again today.Consciously choose the Cross over the ladder.Seek life with God, not just for Him or from Him. Recognize His desire for you.Remain in His love (Jude 21) – that relational space is where you truly belong, wherever you go. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Alternate Sermon Titles: Donkey Day or The King Who StopsScripture References: Matthew 20:29-34, Matthew 21:1-11, Isaiah 35:4-6, Psalm 118, Matthew 27 (Referenced)Intro: Welcome to this sermon! Today, we're looking at Palm Sunday, the start of Passion Week, Jesus' Triumphant Entry into Jerusalem. It's a pivotal moment described in all four Gospels. While often called Palm Sunday (though only John mentions palms), the focus might actually be on the donkey. This event showcases the unique nature of King Jesus – a king unlike any earthly ruler. We see the crowds finally giving Jesus praise, shouting "Hosanna!" (Save Now!), recognizing Him as the Son of David, the promised Messiah. But even in this moment of seeming triumph, Jesus reveals His true character and mission.Key Points:The King Who Stops for the Hurting (Matt 20:29-34):On His way to Jerusalem, knowing the immense weight of the week ahead (suffering, death, atonement), Jesus is interrupted by two blind beggars crying out, "Lord, Son of David, have mercy on us!"The crowd tries to silence them, wanting Jesus to have His moment.But Jesus stops. He doesn't brush them off. He asks, "What do you want me to do for you?"He shows compassion and heals them. This reveals the heart of our King – He has time for the marginalized, even amidst His most critical mission. He stoops down.The King Who Rides a Borrowed Donkey (Matt 21:1-11):Jesus deliberately fulfills prophecy (Zechariah 9:9) by choosing a donkey, not a warhorse.Palms symbolized military victory and nationalism (like the Maccabean revolt). The crowd wanted that kind of king – one to overthrow Rome.Jesus chose the donkey – a symbol of peace, humility, and service (a beast of burden). He was signalling a different kind of kingship, a different way of saving. He comes to carry burdens, not conquer with force.It wasn't even His donkey! He borrowed it, showing humility and dependence, yet also authority ("The Lord needs it"). He owns nothing, yet everything.The King Who Defies Expectations (Matt 21:10-11, Matt 27):The crowd acclaimed Him King, shouting "Hosanna!" (Save Now!), expecting a political/military Messiah to defeat Rome. They chanted Psalm 118 but added titles like "Son of David" and "King of Israel."Jesus' mission was different. He came to conquer a greater enemy: sin and death. He targeted hypocrisy within Israel, not just external oppressors.This disconnect led the same crowd, just days later, to shout "Give us Barabbas!" – choosing a violent insurrectionist over the humble King on a donkey. They preferred their expectations over the King they actually got.Jesus isn't a consultant or a vending machine fulfilling our demands. He is King.Conclusion: Palm Sunday reveals the heart of King Jesus. He is compassionate, stopping for the needy even on His "big day." He is humble, riding a borrowed donkey, signaling peace and service, not earthly power. He challenges our expectations, calling us not just to praise Him when He fits our mold, but to submit to Him as Lord even when His ways aren't our ways. He came to deal with our deepest problem – sin and death – through His own suffering and sacrifice.Call to Action: As we reflect on this King, let's examine our own hearts. Do we treat Jesus like a consultant or a vending machine, only following when it suits us? Or do we submit to Him as King, trusting His ways even when they don't align with our expectations? He is a King who can be trusted – one familiar with suffering, humble enoug Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture References: Matthew 4:23-25; Luke 9:1-2; Luke 10:1-9, 17; Matthew 28:18-20Introduction: Welcome to this week's sermon! Today, we hear from guest speaker Scott, who served with his family in North India for over 20 years. Scott shares his personal journey from a background skeptical of supernatural gifts to embracing the power of the Holy Spirit in evangelism. He begins with his own testimony: finding purpose and joy in Christ at 17 after a period of loneliness and depression, sparking a passion to share Jesus. He challenges us: do you have a story?Key Points:Early Encounters: Despite a conservative background, Scott soon experienced God's voice and words of knowledge for strangers, leading to ministry. This sparked his passion for evangelism.Missions & Need for Power: Called to India's unreached, training highlighted "Church Planting Movements" fueled by "signs and wonders." Initially hesitant, Scott saw the need.Power of Demonstration: A key moment: praying for a sick child whose mother had heard the gospel message repeatedly without response. After the child's miraculous healing, the mother declared, "I know your God is powerful," and followed Jesus. Proclamation plus demonstration was key. (80-90% of local conversions involved supernatural encounters).Biblical Mandate for All: Scripture shows this power isn't limited: Jesus proclaimed, healed, delivered (Matt 4).He gave the 12 authority to do the same (Luke 9).He sent the 72 with the same commission (Luke 10) – not just apostles.The Great Commission (Matt 28) gives all disciples authority, empowered by the Spirit, to teach obedience to all Jesus commanded.Stepping Out Everywhere: Scott saw God work through prayer for healing/needs in India, the US, and the UK – proving it's not just for "over there." God works powerfully through willing believers anywhere. The fields are ripe here. Conclusion: Jesus commissions all His followers to both proclaim the gospel message and demonstrate its power through healing, deliverance, and other gifts of the Spirit. This isn't just for missionaries or pastors; it's for you and me, empowered by the Holy Spirit. People in our communities are hurting and waiting for an encounter with God's love and power. God is ready to work through ordinary believers who are willing to step out in faith.Call to Action: Let's respond to this message. Are you feeling stirred towards greater boldness, a call to take risks for the Kingdom? Ask God for compassion that overcomes fear. Pray for eyes to see the needs He wants you to meet and the people He wants you to engage. Ask for discernment. This week, intentionally look for an opportunity to share about Jesus and an opportunity to pray for someone's need, expecting God to move. Trust that He is with you and wants to demonstrate His power through you. Holy Spirit, come upon us with boldness!  Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture References: Genesis 1:26, 2:1-3, 2:15; Romans 12:2; 1 Timothy 1:12-16; 2 Kings 5; John 15Intro: Welcome! This sermon continues our "Word and Deed" series, exploring identity and purpose. We previously discussed being witnesses with our words; today, we focus on being witnesses at work. Since the average person spends about 90,000 hours—a third of their life—at work, it presents a vast opportunity. Let's reframe work through God's lens, understanding its divine origin and purpose, so our actions and attitudes align with His Word, creating a powerful testimony.Key Points:Work's Divine Origin & Purpose (Gen 1-2): Work existed before the Fall. God Himself worked (Hebrew: malaka - skilled, masterful work) in creation. Work isn't a curse, though sin brought frustration to it. God designed us in His image to work—to cultivate, care, create, and bring order (Gen 1:26, 2:15). This gives inherent dignity to all forms of labor, from the boardroom to the restroom.Reflecting God's Character (1 Tim 1:12-16): Our workplace is a stage where God displays His perfect patience and overflowing grace through us, just as He did through Paul. How we handle failure, admit mistakes, and offer apologies speaks volumes about the God we serve. We live by grace daily.Planting Kingdom Seeds (John 15): Jesus calls us to abide in Him and bear fruit. This fruit contains the "seeds" of the Kingdom. Through our consistent character, integrity, and care at work, we scatter these seeds daily. It's often a long game, subtly influencing the environment and people around us.Moments of Boldness & Transformation (2 Kings 5): Alongside seed-planting, God creates "transplanting" moments—opportunities for dramatic change, like Naaman's healing prompted by the captive Israelite girl. She saw past Naaman's position and illness to his need, showing compassion and courageous boldness rooted in her faith narrative. A renewed mind (Rom 12:2) helps us see people as God does.Humility & Vulnerability (2 Kings 5): Naaman initially resisted healing because the method seemed foolish and required humility. Pride can prevent us from receiving God's help or admitting need. True strength lies in vulnerability, knowing our identity is secure in Christ, not our performance or position.Conclusion: Work is not separate from our faith; it's a primary context for living it out. We have the opportunity to reflect God's character, plant seeds of the Kingdom through consistent faithfulness, and be ready for moments requiring bold compassion. Our security in Christ frees us to work with dignity, humility, and purpose.Call to Action: Reflect on your work life: What kind of "seeds" are you planting through your actions and attitudes? Is pride hindering you from vulnerability or acknowledging need, like Naaman initially? Ask God to renew your mind, give you compassion for coworkers (even difficult ones, like the slave girl had), and empower you to be His witness. Embrace humility; don't despise simple acts of obedience or seeking prayer for healing or help. Be part of God's work in the 170 million-strong US workforce. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Scripture: James 3:1-12, Matthew 12:34-37, Isaiah 6Intro:We're shifting focus from deeds to words, exploring how we represent Jesus through speech.Today's sermon is about the power of our words.The Weight of Words:We spend a significant portion of our lives speaking.Words have power: to destroy, direct, and reveal.James 3:1-12 uses analogies (bit, rudder, fire) to emphasize the tongue's influence.Our tongue has a disproportionate amount of power.The Tongue Directs:Verses 3-5 illustrate the tongue's power to guide.The tongue doesn't just describe; it directs our course.Like a bit or rudder, the tongue needs control.We must overcome contrary forces (sin, circumstances) to control our speech.James connects sins of the mouth to sins of the whole body.Controlling our tongue is crucial for self-control.Self-control involves choosing life-giving actions, even if initially difficult.The Tongue Destroys:Verses 6-8 highlight the tongue's destructive power.A small spark can ignite a great fire; the tongue is a fire.Words can cause deep regret and do lasting damage.Human nature alone cannot tame the tongue.But we have a new nature through the Holy Spirit.The Holy Spirit empowers us to speak words of life, not destruction.The Tongue Reveals:Verses 9-12 show how the tongue reveals the heart.Our words reveal the source from which they come.Matthew 12:34-37 warns that we will be judged by our words.Our words expose the condition of our hearts.We must be mindful of careless words.Isaiah's Example:Isaiah, a prophet, recognized his unclean lips (Isaiah 6).God cleansed Isaiah, and he proclaimed God's word again.Conviction about our speech is appropriate.The solution isn't silence but using our mouths for God's purposes.Call to Action:Confess sins of commission and omission.Receive cleansing through Jesus' sacrifice.Intentionally speak life and blessings.Ask yourself: What will I say over others?What life am I proclaiming over situations?What am I speaking over myself?Conclusion:Our words have power because they flow from the heart.We are called to use our tongues to glorify God and bless others. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Called to Be Prophets of HopeScripture References: Ephesians 1:18; Psalm 107:2; Luke 1:46-53Sermon Notes:Intro: Welcome to this sermon! Ephesians 1:18 prays for enlightened heart-eyes to know the hope we're called to. This isn't wishful thinking; it's confident assurance based on God's unchanging nature (faithful, good, true to His Word). Because God works all things for good, we ultimately cannot lose. Even death is gain. People desperately need this real hope today, as much hope is misplaced in temporary systems or people. We, the redeemed, must change the narrative.Key Points: Becoming Prophets of HopeChange the Narrator: If you don't like the negative narrative (fear, despair, division), become the narrator of hope. God is raising up voices of hope.We ALL Carry Prophetic Hope: Like evangelism or healing, releasing prophetic hope (God's heart and perspective) isn't just for specialists. The Holy Spirit empowers all believers to speak life and hope.Women as Historical Models: Scripture repeatedly shows women sensing God's next move when others missed it, pouring out radical devotion, and releasing prophetic hope: Mary (Jesus' mother): Said "yes" and sang prophetically (Luke 1), ushering in the Messiah.Anna: Recognized baby Jesus, worshiped, and proclaimed Him."Sinful" Woman (Luke 7): Recognized Jesus amidst doubt, anointed Him with extravagant love.Mary (at Bethany): Sensed Jesus' coming death/resurrection, anointed Him lavishly despite criticism. Her worship lingered even on the cross.Women at the Tomb: First to encounter the risen Christ and proclaim the resurrection.Modern Examples: Ordinary women continue this legacy (Lama Gbowee ending war with prayer, Aja Brown transforming Compton as mayor, Mariana reaching government in Ecuador, Cassandra educating in Congo, Lauren evangelizing through makeup artistry). They used what they had, obeyed God, and saw multiplication.Bring Your "Lunch": Like the boy with fish/loaves, what you have may seem insignificant. But when given to Jesus and acted upon in faith ("walking out" to distribute), He multiplies it. Don't despise small beginnings or wait until you feel "enough."Conclusion: God is looking for women today to rise up as prophets of hope. Stop waiting for others to lead or fix things – become it. Pour out your "alabaster jar" of worship, gifts, and life. God is famous for using the simple and multiplying meager offerings given in faith. He wants to partner with you. This call includes "radical hospitality"—loving the stranger, making space for the outsider—as a key way to release hope.Call to Action: Are you ready to get off the safe road and dive all-in? Ask God how you can be prophetic hope. What's in your hand? Take a step of faith, however small. Start the book, volunteer, invite the neighbor, take the class. Bring your "lunch" to Jesus and watch Him multiply it. Embrace radical hospitality. It's time to get your fight back and release hope! Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Choosing the Narrow Path in a World of 8 BillionScripture References: Matthew 7:13-14; Galatians 5:13-26; Matthew 24; John 15Sermon Notes:Intro: (Podcast intro music fades) Welcome to today's sermon. We are living in an unprecedented time – the population has exploded from 4 billion to over 8 billion in roughly one lifetime. It took all of human history until 1804 to reach 1 billion, yet we've added 4 billion recently. What is God doing? You have been chosen by God to be alive now, handpicked for the greatest potential harvest in history. He's setting the stage. But how do we partner with Him effectively in this unique moment? Jesus speaks of two paths: one wide and easy, chosen by most, leading to destruction; one narrow and difficult, leading to life (Matt 7:13-14). We're called to this narrow path. This path is vividly described in Galatians 5.Key Points: The Narrow Path (Galatians 5)Marked with Love & Service (v. 13-15): Live a life of constant love and committed service, not just to those like us, but to anyone in need (the Good Samaritan principle). Resist the end-times trend of love growing cold (Matt 24). True joy is found outside self-focus.Yielding to Purpose (v. 16): Yield to the Holy Spirit's power, abandoning self-life cravings. God has an incredible, unique purpose written for your life. Don't just coast; ask Him what it is for this season.Obedience (v. 17-21): Recognize the conflict between self-life (flesh) and the Spirit. Actively avoid sin ("obvious" behaviors listed). Obedience isn't a burden; it's the key to freedom, peace, and clarity.Full of Fruit (v. 22-23): The narrow path produces limitless spiritual fruit (love, joy, peace, patience, etc.) as we stay connected to God (John 15). The world needs to see this authentic fruit, not just gifts.Complete Surrender (v. 24): We who belong to Christ have crucified the self-life. This death to self is central. Surrender control ("dead people don't talk"). It's counter-cultural but leads to true freedom.Embracing God's Rhythms (v. 25): Live by the Spirit and keep in step with the Spirit. Honor His pacing, including rest (Sabbath) and the season you're in. Pursue holistic health.Humility (v. 26): Forsake arrogance, comparison, and jealousy. Value all people, made in God's image. Be quick to honor, bless, and build up, not tear down.Conclusion: The narrow path is challenging, yes, but it's glorious – it's what we were made for. Dissatisfaction often stems from settling for the wide road. A man from Iran's underground church, who met Jesus supernaturally, shared his struggle finding that same Jesus in American Christianity, asking, "I didn't know people like you [living the narrow way] existed." His words are haunting. The 8 billion people on this planet desperately need to know that Christians like you – committed to the narrow path of love, service, purpose, obedience, fruitfulness, surrender, rhythm, and humility – exist.Call to Action: Recognize the significance of this moment in history. Choose today: will you settle for the comfortable, wide-road Christianity, or will you embrace the narrow path where Jesus is? As for me and my house, we will serve the Lord. Commit to walking the narrow way outlined in Galatians 5. Let's be the people the world needs to see. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Minding the GapScripture References:Hebrews 13:8Hebrews 10:231 Kings 18Intro:Welcome! This sermon explores trusting God's unchanging faithfulness ("Jesus Christ, the same yesterday, today, and forever" - Hebrews 13:8), even when facing fear, doubt, or difficult "dry seasons." We often wrestle with trusting God completely, especially when our plans conflict with His or when we face challenges. But God's faithfulness isn't dependent on ours. Even when afraid, we can choose faith. We'll look at Elijah's example in 1 Kings 18 to learn how to "mind the gap" – the space between God's promise and its fulfillment.Key Points: How Elijah Minded the Gap (1 Kings 18)Listen and Obey Even When Life is Hard: Despite exhaustion and danger after a long drought, Elijah obeyed God's command to confront Ahab. Don't let hardship stop you from listening and obeying.Focus on God's Narrative & Declare It: Before any physical sign, Elijah declared "the sound of a heavy rain." Listen to God's perspective (through scripture, prayer) above fear, critics, or circumstances. Speak His truth.Climb Up and Get Low: Elijah went up Mount Carmel (seeking higher perspective/God's presence) and then put his face between his knees (humility, dependence). We need to separate ourselves, seek God's perspective, and humble ourselves, recognizing our inability and His power.Start Looking for Signs of Breakthrough: Elijah sent his servant to look for rain. Actively expect God to move. Look for small signs, practice gratitude – what you focus on gets reinforced.Don't Give Up When Nothing Seems to Happen: The servant reported "nothing" six times. Elijah persisted. Endure the "nothing" stage without lowering expectations or walking away. Faith withstands the invisible phase; much can happen unseen before breakthrough.Celebrate the Little Things: When a tiny cloud appeared, Elijah immediately proclaimed massive rain was coming. Don't despise small beginnings. Celebrate and praise God for any sign of movement; it nurtures faith.Run When God Empowers: After the rain came, the Spirit empowered the exhausted Elijah to outrun Ahab's chariot for ~20 miles. God can empower you supernaturally, even at your weakest, to do impossible things when you partner with Him in faith.Conclusion:Like Elijah, we face "gaps." We might be tired, afraid, or feel like we're in a drought. But God is always faithful (Hebrews 10:23). Our hope isn't in a specific outcome, but in Him. Don't confuse trusting God with trusting an outcome. In scary moments, like the speaker's experience in Nairobi, we have a choice: faith or fear. Choosing faith, even a tiny amount, allows God to move supernaturally. It's not about denying reality but aligning with heaven's perspective and power.Call to Action:In this season, what are you choosing: faith or fear? Do you truly believe God is who He says He is? It's time to mind the gap, get your fight back, and believe God for the impossible again. Stop playing it safe. If you're feeling the weight of fear or discouragement, choose faith. Pray, seek God's perspective, look for His faithfulness, and don't give up. It's time to run the race God has for you, empowered by His Spirit. If you need prayer for overcoming fear or regaining your fight, seek it out. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

radiantvisalia.comWord & Deed: We are Witnesses: Forgivness, Part IIwith Joseph RosalesScripture: Matthew 6:9-15, Matthew 18:21-22, Genesis 45:1-15, Ephesians 4:31-32, Psalm 38:3-4, Colossians 3:13Intro: Joseph shares his personal journey with forgiveness, emphasizing its importance and the freedom it brings. He addresses the heaviness of unforgiveness and the need to release past hurts.Key Points:Personal Testimony: Joseph shares his struggles with unforgiveness stemming from childhood abandonment and the loss of his daughter. He highlights the transformative power of forgiving his father.The Burden of Unforgiveness: Unforgiveness binds us to past pain, leading to bitterness, resentment, and emotional turmoil. It hinders our relationship with God and prevents personal growth.Decisional vs. Emotional Forgiveness:Decisional forgiveness is a choice based on duty and obedience to God's command.Emotional forgiveness involves a deeper release and healing, often accompanied by empathy and compassion.Why Forgive?Spiritual separation from God.Bitterness and resentment.Emotional and mental unrest.Inhibits personal growth.Disobedience to God's command.How to Forgive:Acknowledge the pain.Reflect on the feelings.Name the offense and the person.Repent for unforgiveness.Release the offense.Conclusion:Unforgiveness imprisons us, while forgiveness sets us free.Forgiveness is an act of the will, a choice we make regardless of our feelings.God commands us to forgive, and He provides the strength to do so.Nelson Mandela's quote: "Unforgiveness is like drinking poison and waiting for the other person to die."Call to Action:Acknowledge and address areas of unforgiveness in your life.Reflect on the pain and choose to release it.Repent for holding onto unforgiveness.Receive prayer and support from the ministry team.Participate in communion, remembering Christ's forgiveness. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

radiantvisalia.comWord & Deed: We are Witnesses: Forgiveness, Part Iwith Travis AicklenScripture: Matthew 6:9-15, Colossians 3:12-13, Romans 12, 2 Corinthians 5:19, Isaiah, Ephesians 4:31-32, Mark 11:25-26, Ephesians 4:26-27Intro: Jesus, in teaching the Lord's Prayer, emphasizes one key action: forgiveness. This sermon explores the misconceptions and realities of forgiveness, highlighting its importance in our lives and witness.Key Points:One Job: In the Lord's Prayer, forgiveness is the primary action Jesus calls us to. We are to pardon and release those who don't deserve it.Misconceptions of Forgiveness:It's not approving of the offense.It's not excusing the offense.It's not automatic reconciliation.It's not denying the offense.It's not forgetting the offense.It's not neglecting justice.Realities of Forgiveness:It's a release.It's stopping keeping score.It's refusing to punish.It's being merciful.It's from the heart.It's an absence of bitterness.It's an ongoing process.The Spite House: Holding onto unforgiveness traps us in a small, confined space, hindering our freedom and witness.The Cross: Jesus' sacrifice demonstrates the ultimate act of forgiveness, tearing down dividing walls.Conclusion:Forgiveness is a mandate, not an option, for Christians.Bitterness is the alternative to forgiveness.Forgiveness is a release, not a recoding.We must rehearse forgiveness as much as we rehearse the story of the hurt.Call to Action:Reflect on areas of unforgiveness in your life.Practice releasing those who have hurt you.Choose to stop keeping score.Rehearse forgiveness.Receive communion as a reminder of Christ's forgiveness.Participate in the forgiveness prayer offered. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

radiantvisalia.comWord & Deed: We are Witnesses: Friendshipwith Glenn PowerSermon Notes: Friends on Mission TogetherScripture: Revelation 7:9, Ecclesiastes 4:12, John 15, Ecclesiastes 4:8, Proverbs 18:24, Genesis 2, Proverbs 18:1, Proverbs 27:6Intro: This sermon focuses on the importance of friendship, particularly friends who are united by a shared mission. It explores the power of diverse friendships, the loneliness epidemic, and the need for both "beach buddies" and "war buddies."Key Points:The Power of Diverse Friendships: Jesus is building a church with people from every tribe, nation, and tongue. Unlikely friendships, where people from different backgrounds are united by their love for Jesus, are a beautiful picture of this diverse body.The Loneliness Epidemic: Our culture undervalues friendship, leading to a loneliness epidemic. Chronic loneliness is as harmful as smoking 15 cigarettes a day. We need to prioritize real friendships, not just "deal friendships" that are transactional.Beach Buddies and War Buddies: We need both types of friends: those who bring joy and relaxation, and those who offer support and accountability during difficult times.Friendship and Vision: Friendships are strengthened when they are united by a shared vision and mission. This is true for friendships and marriages.Conclusion:Good friends make a good life.We need to be intentional about cultivating friendships and pursuing a shared mission with others.Friends on mission together are a powerful force for the Kingdom of God.Call to Action:Reflect on your own friendships: Who are your beach buddies? Who are your war buddies?If you're lacking close friends, take steps to initiate relationships and get involved in community.Consider how you can go on mission with your friends and spouse. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

radiantvisalia.comWord & Deed: We are Witnesses: Marriagewith Danny CantelmiSermon Notes: We Are Witnesses - MarriageScripture: 2 Corinthians 5:14-21, Matthew 12, Philippians 2:12-13, Psalm 77:7-15Intro: This sermon is part of the "We Are Witnesses" series, focusing on how our lives testify to Jesus. Today's message explores how our marriages can bear witness to Christ. Even singles can benefit from the principles shared, but marriage uniquely reveals how we respond to challenges and conflict.Text: 2 Corinthians 5:14-21Exposition:The Stages of Marriage: Marriage is a journey with various stages, each with unique challenges and opportunities for growth. It's easy to focus on our spouse as the source of challenges, but our greatest challenge often lies within ourselves.Dying to Self: Paul reminds us in 2 Corinthians that we are no longer to live for ourselves, but for Christ. This involves letting go of our rights and preferences. Sin makes us self-focused and self-important, but marriage calls us to die to those tendencies.Three Ways Marriages Can Witness to Christ:Develop a Kingdom Perspective: We need to reorient our marriages around a kingdom perspective, sowing small seeds of kindness, prayer, gratitude, and humility.Practice Reconciliation: We must first be reconciled to Christ, then extend that reconciliation to our spouses. This involves confession, repentance, and forgiveness.See Marriage as a Partnership for the Gospel: Our spouses are our partners in ministry, and together we can advance the Gospel through raising our children, serving others, and demonstrating Christ's love in our daily lives.Conclusion:The Lord's Table: We respond by coming to the Lord's Table, remembering Christ's sacrifice that reconciles us to God and empowers us to live in a way that reflects His love.A Word of Encouragement: Even in the midst of trials and suffering, we can remember God's faithfulness and the hope of His return.Call to Action:Take the "Confession, Repentance, and Forgiveness" handout from the Connect Table.Consider how you can partner with your spouse to advance the Gospel.If you need prayer, don't hesitate to come forward.*Summaries are generated using AI. Please notify us if you find any errors. Support the show

radiantvisalia.comWord & Deed: We are Witnesses:  4 Things to Remember When Suffering with Travis AicklenScripture: James 1:1-12Intro: This sermon continues "We Are Witnesses," focusing on how our lives testify to Jesus. Our lives constantly speak. Last week: testifying through suffering. This week: deeper dive. Passion involves suffering. C.S. Lewis: God whispers in pleasure, speaks in conscience, shouts in pain. Christian success whispers, suffering shouts. The world watches how we endure. Hopeful suffering is powerful. James, Jesus' half-brother, writes just after the crucifixion. He calls himself a "slave" of Jesus. Consider worshipping your brother as God – it speaks to Jesus' divinity.Text: James 1:1-12Exposition:James is direct, like a "mouthy" brother. He immediately addresses trials. No preamble, just stark reality."Count it all joy": Seems irrational. James says rejoice because we know trials' purpose.We forget in suffering. James reminds us of truths we possess.Four Reminders: Life is brutal: The Bible doesn't shy away. James: when you face trials, not if. "Various trials" means many kinds. God works in good & bad times. We're God's scattered, not sheltered, people. Jesus said we will face trouble. Need a "theology of suffering"—a plan. Suffering comes in waves. The "left hook" is questioning God, losing trust, becoming isolated.Everything's tested: Testing proves authenticity. We learn through failure. Tests reveal weaknesses. "Teacher is quiet." God's silence is hard. We test what we value. Tests show God's love. They're for us. Peter: Jesus said he was handed to Satan, but Jesus prayed for Peter's faith not to fail. It's our faith, refined by trials. We rejoice in the promise of God's work.Pray for wisdom: In trials, pray for wisdom to avoid foolish choices. Pain isn't worst; what we do in pain is. Addiction, bitterness are dangers. "Steadfastness" means "remaining under." Don't cheat trials. C.S. Lewis: “God whispers in pleasures, speaks in conscience, shouts in pains: His megaphone.” Testing builds trust.Cross before crown: Universal truth. Jesus endured the cross. No one's exempt. We see the "crown" but not the "cross." The gospel lifts the lowly, humbles the proud.Conclusion:The table: Jesus suffered for us. He's our model and Savior. The table's for all.Prayer: Thank God for His suffering. His silence doesn't mean inaction. We trust Him in trials.Call to Action: Don't suffer alone. Seek support.Prayer: For those in trials, for the church's support, for understanding suffering's power. Support the show

radiantvisalia.comWord & Deed: We are Witnesses: Suffering with Glenn Power Support the show

radiantvisalia.comWord & Deed: We are Gifted: How do you know you have a gift? with Travis Aicklen Support the show

radiantvisalia.comWord & Deed: We are Giftedwith Travis Aicklen Support the show

radiantvisalia.comWord & Deed, We are Gifted: Each has received a giftwith Travis Aicklen Support the show

radiantvisalia.comWord & Deed, We are Gifted: Ground rules for giftswith Travis Aicklen Support the show

radiantvisalia.comMagnifywith Tiffany Aicklen Support the show

radiantvisalia.comPostures of Praisewith Travis Aicklen Support the show

radiantvisalia.comWonderwith Jerrod Turner Support the show

radiantvisalia.comThe Macedonian Modelwith Travis Aicklen Support the show

radiantvisalia.comObstacles to Generositywith Glenn Power Support the show

This week we are reading through Acts 1-5:25, Psalms 49-53, and Jer. 14-18Our host Glenn Power chats with guest Steven McClain about his questions, and what stuck out to him from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

This week we are reading through Luke 23:31-24:53, Psalms 44-48, and Jer. 8-13Our host Glenn Power chats with guest Deborah Avinelis about her questions, and what stuck out to her from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

radiantvisalia.comThe Motivation for Discipleshipwith Travis Aicklen Support the show

This week we are reading through Luke 18-22:30, Psalms 39-43, and Jer. 3-7Our host Glenn Power chats with guest Deborah Avinelis about her questions, and what stuck out to her from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

This week we are reading through Luke 13-17, Psalms 35-38, and Exodus 36-Jer. 2Our host Glenn Power chats with guests Ian Howard, Evie Blair, and Catalina Blair about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading PlanSupport the showSupport the show

radiantvisalia.comIntentional Relational Discipleshipwith Glenn Power Support the show

This week we are reading through Luke 9:37-12:59, Psalms 30-34, and Exodus 31-35Our host Glenn Power chats with guests Catalina Blair, Evie Blair, and Ian Howard about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading Plan Support the show

radiantvisalia.com8 Ways To Be a Disciplewith Travis Aicklen Support the show

This week we are reading through Luke 5-9:36, Psalms 25-29, and Exodus 26-30Our host Glenn Power chats with guests Emily Miller and Tangerine Stipech about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

This week we are reading through Luke 1-4, Psalms 20-24, and Exodus 21-25Our host Glenn Power chats with guests Micah Stipech and Emily Miller about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

radiantvisalia.comKing of Kings Commitment with Travis Aicklen Support the show

This week we are reading through Mark 13-16, Psalms 16-19, and Exodus 16-20Our host Glenn Power chats with guests Erik Schlick and Lori Riley about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

radiantvisalia.comChristian Political Posturewith Travis Aicklen Support the show

This week we are reading through Mark 9:30-50, Psalms 11-15, and Exodus 11-15Our host Glenn Power chats with Guests Lori Riley and Erik Schlick about their questions, and what stuck out to them from that chunk of scripture.Join a pack!Bible Reading PlanSupport the show

radiantvisalia.comChristianity is Politicalwith Travis Aicklen Support the show

This week we are reading through Mark 6-9:29, Psalms 6-10, and Exodus 6-10Our host Glenn Power chats with Guests Mike Salazar and Forrest Cavale about their questions, and what stuck out to them from that chunk of scripture. Join a pack!Bible Reading PlanSupport the show

radiantvisalia.comThe Lay of the Landwith Travis Aicklen Support the show

This week we are reading through Mark 1-5, Psalms 1-5, and Exodus 1-5.Our host Glenn Power chats with Guests Forrest Cavale and Mike Salazar about their questions, and what stuck out to them from that chunk of scripture. Join a pack!Bible Reading PlanSupport the Show.

Today was Family Sunday, and we had the amazing opportunity to submit Ken Embree and Chris Seitz to the church as potential Elders. Support the Show.

Radiant Visalia's packs (gender-specific small groups) are reading through the bible starting this fall, and this podcast will serve as a guide for this adventure we are all on together! This week, Deborah & Glenn give us a little bit of an intro to the podcast. Join a pack! Bible Reading PlanSupport the Show.

With  David JanssonI believe in God, the Father almighty,Creator of heaven and earth,And in Jesus Christ, his only Son, our Lord,Who was conceived by the Holy Spirit,born of the Virgin Mary,Suffered under Pontius Pilate,was crucified, died, and was buried;He descended into hell; On the third day 'He rose again from the dead;He ascended into heaven and is seated at theright hand of God the Father almighty;From there he will come to judgethe living and the dead.I believe in the Holy Spirit,The holy catholic Church,the communion of saints,The forgiveness of sins,The resurrection of the body, and life everlasting. Amen. Support the Show.

With Ralph GarciaI believe in God, the Father almighty,Creator of heaven and earth,And in Jesus Christ, his only Son, our Lord,Who was conceived by the Holy Spirit,born of the Virgin Mary,Suffered under Pontius Pilate,was crucified, died, and was buried;He descended into hell; On the third day 'He rose again from the dead;He ascended into heaven and is seated at theright hand of God the Father almighty;From there he will come to judgethe living and the dead.I believe in the Holy Spirit,The holy catholic Church,the communion of saints,The forgiveness of sins, The resurrection of the body, and life everlasting. Amen. Support the Show.

With Danny CantelmiI believe in God, the Father almighty,Creator of heaven and earth,And in Jesus Christ, his only Son, our Lord,Who was conceived by the Holy Spirit,born of the Virgin Mary,Suffered under Pontius Pilate,was crucified, died, and was buried;He descended into hell; On the third day 'He rose again from the dead;He ascended into heaven and is seated at theright hand of God the Father almighty;From there he will come to judgethe living and the dead.I believe in the Holy Spirit,The holy catholic Church, the communion of saints, The forgiveness of sins, The resurrection of the body, and life everlasting. Amen. Support the Show.

With Mel CarrilloI believe in God, the Father almighty,Creator of heaven and earth,And in Jesus Christ, his only Son, our Lord,Who was conceived by the Holy Spirit,born of the Virgin Mary,Suffered under Pontius Pilate,was crucified, died, and was buried;He descended into hell; On the third day 'He rose again from the dead;He ascended into heaven and is seated at the right hand of God the Father almighty; From there he will come to judge the living and the dead.I believe in the Holy Spirit, The holy catholic Church, the communion of saints, The forgiveness of sins, The resurrection of the body, and life everlasting. Amen. Support the Show.