Podcasts about nibbana

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

A talk by Thanissaro Bhikkhu entitled "Nibbana Is Better than You Think"

(Cloud Mountain Retreat Center) "It's like when the heavens rain heavily downhill to fill the hollows ... they fill the ocean," starting with the factor of associating with noble people, factors are fulfilled all the way to Nibbana. AN 10.62 Craving

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

We're exploring a truth so simple yet profound it almost feels like a secret; every problem we have comes from just one thing--our own mind. Specifically, our problems come from misperceiving reality: we see our worries, fears, and stresses as big, immovable mountains. In reality, they're more like clouds, shifting and changing with the winds of the mind.   Nothing is as fixed as it seems. Everything depends on perception (even that thing you're stressing about right now). Could we change our perception and enjoy whatever arises? Buddhist Teacher, JoAnn Fox, offers two ways to practice this wisdom.   Practice 1 Radical Love "The universe is an example of love. Like a tree. Like the ocean. Like my body. Like my wheelchair. I see the love." "I love every thing in the universe. That's all I do all day." --Ram Dass What if we opened our hearts wide enough to love everything that arises — the sweet, the strange, the inconvenient, and the miraculous? This practice invites us to shift our perception and welcome everything that happens. This practice is not about pretending things don't hurt or denying difficulty—but softening into life so deeply that we stop resisting what arises. What we perceive depends upon the mind that perceives it. For example, the mind of anger perceives irritating or threatening things. Conversely, when the mind is pervaded by love, that mind loves whatever it sees. Could we train our minds to love everything we see? A long line, a loud neighbor, a mistake, a moment of joy, a compliment… each becomes a chance to stay open. Today, try saying, "I love this," no matter what happens. Just see how it feels. Maybe you'll catch a glimpse of the blissful mind that can love it all. Practice 2: What's the best that could happen? The mind of worry conjures up what we fear. The worst-case scenario hasn't happened and may not happen, but we let these figments of our imagination torment us. Instead, we can practice a beautiful little mind trick: instead of thinking, "What's the worst that could happen?" we'll contemplate, "What's the best that could happen?" Perhaps everything will play out in ways that are incredibly healing or positive; there's no way to know for sure. So why not plant hope instead of fear and watch what grows? This small shift can reveal a whole new way of experiencing your life. Whoever Knows [one's own] former lives, Sees both the heavens and states of woe, Has attained the end of birth, Is a sage, perfected in the higher knowledges, And has perfected all perfections, I call a brahmin. (423) --Buddha, The Dhammapada Verse 423  References with Links Buddha (1986).The Dhammapada: Verses and Stories, Verses 419 and 420. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=423 Tsering, Geshe Tashi (2005). The Four Noble Truths: The Foundation of Buddhist Thought Volume 1 (Kindle). Wisdom Publications.   *** To register for two free virtual classes, “Developing Universal Love and Compassion” on Saturday, May 10 and 17, 2025 visit www.BuddhismForEveryone.com   Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 TikTok: @buddhism4everyone  

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Luang Por Sumedho gave this Dhamma talk on 17 February 2025, the Magha Puja day, at Amaravati Buddhist Monastery, UK. The post …And That’s Nibbana appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on 17 February 2025, the Magha Puja day, at Amaravati Buddhist Monastery, UK. The post …And That’s Nibbana appeared first on Amaravati Buddhist Monastery.

Welcome to Mettā Lab @suttameditationseriesMettā Lab is a weekly YouTube livestream Dhamma session on the Sutta Meditation Series channel to develop and intensify our loving kindness (mettā) practice. The focus is on developing *supramundane* loving kindness in accordance with the Buddha's teachings in the Pali Canon.In this session, we continue to examine the Mettāsahagata Sutta (SN 46.54)*and the Buddha's instructions on how to develop liberation of the mind by loving kindness (mettācetovimutti) and mettā with the seven enlightenment factors (bojjhangas), which distinguishes the Buddha's teaching of mettā from all others.These are purposely "slow sessions" to gradually learn (or revise), develop and practise each step of these sutta meditations. Each session will be 1 to 1.5 hours duration. And during the session there will be short meditation periods. It may take a few weeks to complete each sutta meditation.Mettā Lab is for beginners and meditators who wish to refresh and deepen their loving kindness practice. Everyone is welcome.These are purposely "slow sessions" to gradually learn (or revise), develop and practise each step of these sutta meditations. Each session will be 1 to 1.5 hours duration. And during the session there will be short meditation periods. It may take a few weeks to complete each sutta meditation.For all enquiries - suttameditationseries@gmail.comBlessings of the Triple Gem. Theruwan saranai

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

In this episode, we practice one of the most powerful antidotes to anger and aversion: compassion. I know—when we're irritated, hurt, or downright fuming, compassion is usually the last thing on our minds. But in Buddhism, compassion isn't weakness—it's strength. It's the most powerful way to interrupt the cycle of harm and start creating peace, inside and out.  The Story of Aṅgulimāla The Buddha's radical teachings on non-violence reveal how to respond rather than react when things get heated. I also share the story of Angulimala—yes, the guy who was literally collecting fingers from those he killed. We look at how Buddha loved and accepted Angulimala and that even someone so far gone was transformed by compassion. Spoiler alert: If Angulimala can change, there's hope for all of us. Him I call a brahmana, who is fearless like a bull, who is noble and diligent, who is a seeker of high moral virtues and a conqueror (of three Maras), who is free from craving, who has been cleansed of moral defilements and knows the Four Noble Truths. --Buddha, The Dhammapada Verse 422   References with Links Buddha (1986).The Dhammapada: Verses and Stories, Verses 419 and 420. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=422   Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

'Ordination - For the Sake of Nibbana' - A Dhamma talk given by Ajahn Anan on 26 Mar 2025, translated from Thai to English. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Who—or what—are you, really? If you start peeling back the layers, things get interesting fast. You have a body, but you're not just your body. You have thoughts, but if you were your thoughts, wouldn't you have disappeared the last time your mind went blank? And if you were your emotions, who were you before that bad mood showed up? Buddhism teaches that the self we cling to so tightly—this solid, unchanging “me”—is actually empty of independent existence. That doesn't mean you don't exist; it means you exist in a far more fluid, interconnected, and expansive way than you ever imagined. In this episode, we're diving into the profound teaching of no self—not to make you feel like a ghost, but to help you discover the freedom that comes with letting go of that tightly held “I.” We'll explore the five aggregates—the ever-shifting components that we mistake for a fixed self—and how understanding their emptiness can unlock a sense of limitless potential. When we stop clinging to a rigid identity, we can actually relax, let go of suffering, and open up to the vast, luminous space of possibility. Let's explore the mystery of who you really are!   Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment. --Buddha, The Dhammapada Verse 421   References with Links Buddha (1986).The Dhammapada: Verses and Stories, Verses 419 and 420. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=419   Tsering, Geshe Tashi (2005). The Four Noble Truths: The Foundation of Buddhist Thought Volume 1 (Kindle). Wisdom Publications.     Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

See all series | See all talksTeacher: Keri Pederson Date: 2025-03-24 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer Nikhil Natarajan.

The Buddha taught that dukkha—suffering and dissatisfaction—doesn't come from the outside world. Our problems don't arise from difficult people or hardships. Our problems come from within our own mind, from the way we react to life. The same is true for happiness.   We spend so much of our lives trying to control the world around us—fixing this, avoiding that, chasing after happiness like it's some rare butterfly. But what if we've been looking in the wrong place? What if the source of both our problems and our joy has been inside us all along? in this episode, we explore how shifting our focus inward can bring real peace and unshakable contentment.   We tend to think, 'If I just had this... If they would just stop doing that... If things were different, then I'd be happy.' But even when we get what we want, happiness is fleeting. Why? Because external conditions are always changing, and more importantly, because our mind is always grasping, craving, and resisting.   The real source of peace isn't out there—it's inside us.    Him I call a brahmana, who knows the death and rebirth of beings in every detail, who is detached, who follows the good practice and knows the Four Noble Truths.   Him I call a brahmana, whose destination the devas or gandhabbas or men do not know who has eradicated moral intoxicants and is an arahat. --Buddha, The Dhammapada Verse 419 and 420 References with Links Buddha (1986).The Dhammapada: Verses and Stories, Verses 419 and 420. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=419   Tsering, Geshe Tashi (2005). The Four Noble Truths: The Foundation of Buddhist Thought Volume 1 (Kindle). Wisdom Publications.     Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Watch on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring, and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'.This talk is a part of the series "Buddha's Guide to Happiness"To arrange appointments, please call Mr. Harsha: +94 773 336 274 or email us at DhammaQuestions@jethavanarama.orgMay all beings in all worlds attain the Supreme Bliss of Nibbana!--Subscribe on Youtube: https://www.youtube.com/@jethavanarama_engVisit Facebook: https://www.facebook.com/jethavanarama.eng Visit the web: https://www.jethavanarama.orgJethavanarama Buddhist Monastery, Ingiriya, Sri Lanka.

Attachment has a sneaky way of making us hold on too tightly—to things, to people, to our own comfort zones. We cling, we grasp, we hesitate to let go, fearing we might lose something essential. But what if the very act of giving could set us free? In this episode, we explore the transformative practice of giving as an antidote to attachment. Discover how generosity can help you break free from the things that hold you back.  Buddhism teaches that generosity is not just a nice thing to do; it is a powerful practice of liberation. From the bodhisattva's perfection of giving to the four types of generosity, we dive into practical ways to let go of attachment and open your heart. Tune in and find out how giving can be your path to freedom, joy, love, and a feeling of abundance. Whoever, having given up human bondage, Has gone beyond heavenly bondage,  Is unbound from all bondage,  I call a brahmin. (417)   Whoever, having given up liking and disliking,  Has become cooled, without attachments,  A hero overcoming the entire world,  I call a brahmin. (418)* --Buddha, The Dhammapada Verse 417 and 418   References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=417 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.   Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77   To learn more about virtual classes with JoAnn Fox: Buddhist Study Program  

Welcome to Mettā Lab @suttameditationseriesMettā Lab is a weekly YouTube livestream Dhamma session on the Sutta Meditation Series channel to develop and intensify our loving kindness (mettā) practice. The focus is on developing *supramundane* loving kindness in accordance with the Buddha's teachings in the Pali Canon.In this session, we recap the First Doorway to Nibbana or Painful Practice with Slow Realisation which culminates in immeasurable mettā, and Q&A on this insight pathway.— Timestamp — 00:00 Mettā Lab - 8 March 202504:18 Start of session06:19 How to get the best out this session08:39 First Profitable Direction & Noble Eightfold Path 11:17 First Unprofitable Direction14:55 Recap of the First Doorway to Nibbana or Painful Practice with Slow Realisation 50:42 Short meditation on Karaṇīyametta Sutta1:02:37 Question on why it's easier to meditate on the unprofitable directions over the profitable directions1:14:26 Question on struggles with illness and having challenges to cultivating metta, despite earlier easeful practice1:25:22 Question on forgetting steps halfway through the meditation1:26:54 Question on developing the asubha meditation and not finishing with loving kindness1:29:53 Question on certain key points in the meditation associated with higher concentration1:35:07 Comments on next session and Sharing the merit and blessingsNext session, we will start to examine and practise the Buddha's instructions on (3) how to develop mettā with the seven enlightenment factors (bojjhangas), based on the Mettāsahagata Sutta (SN 46.54), which distinguishes the Buddha's teaching of mettā from all others. And liberation of mind by loving kindness (mettācetovimutti)These are purposely "slow sessions" to gradually learn (or revise), develop and practise each step of these sutta meditations. Each session will be 1 to 1.5 hours duration. And during the session there will be short meditation periods. It may take a few weeks to complete each sutta meditation.*Mettā Lab is for beginners and meditators who wish to refresh and deepen their loving kindness practice. Everyone is welcome.*To watch the YouTube livestream - https://youtube.com/live/7bIiAeV1sRgFor all enquiries - suttameditationseries@gmail.comBlessings of the Triple Gem. Theruwan saranai

Giving, or dāna, is one of the most fundamental and beautiful practices in Buddhism. In this episode, we explore how giving is not just an act of generosity—it is a path to freedom, a way to dissolve the tight grip of self-centeredness and open our hearts to others. The Buddha taught that giving benefits both the giver and the receiver, creating the karmic cause for an abundance of whatever we give, be it materially, love, Dharma, or fearlessness. Giving also reduces attachment, and deepens our sense of interconnectedness. Four Ways to Practice Giving: - Materially - Dharma - Fearlessness - Love  Giving Materially The simplest and most immediate form of generosity is offering material support—food, clothing, shelter, or financial aid. The Buddha and his monastic followers relied entirely on the generosity of laypeople for their survival, and even today, supporting others in need is considered a vital Buddhist practice. But material giving is not only about wealth; it is also about sharing whatever we have, no matter how small. Even a single grain of rice, when offered with a pure heart, carries immense merit (good karma).   Giving Dharma We give Dharma by sharing wisdom, offering guidance, and teaching the path to liberation. Giving Dharma is considered the highest form of giving. A single word of wisdom, a book on Buddhist teachings, or even a moment of genuine encouragement can plant the seeds of awakening in another's heart. Unlike material gifts, which can be used up, the gift of Dharma continues to benefit a person for their entire life and beyond.   Giving Fearlessness To give fearlessness is to offer safety, protection, and freedom from fear to others. This might mean standing up for someone who is vulnerable, comforting a friend in distress, or simply creating a space where people feel safe to be themselves. To give fearlessness can also be saving the lives of insects, animals, or people!   Giving Love At its deepest level, all acts of generosity are rooted in love. Giving love can be through a kind word or simply by listening with undivided attention. It is to offer our presence, our patience, and our open-hearted acceptance. When we give love freely, without expectation, we emulate the boundless compassion of the Buddha.   The Freedom of Letting Go In practicing generosity, we learn one of the greatest lessons of the Dharma: that clinging brings suffering, and letting go brings freedom. And in this giving, we find real joy—not in what we possess, but in what we share.   Him I call a brahmana, who, in this world, has given up craving, and leaving the home-life has become a bhikkhu; who has eradicated craving and has come to the end of existence. --Buddha, The Dhammapada, Verse 416   References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=416 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.   Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77   To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Attachment is like a rope that binds us—tying our happiness to people, possessions, and circumstances. In Buddhism, attachment isn't just about clinging to things we love; it's the grasping, craving, and fear of loss that keep us trapped in cycles of dissatisfaction. The tighter we hold on, the more suffering we create.   But don't worry—there are antidotes to this challenging habit of attachment! In this episode, we'll uncover practical tools from the Buddhist path to help us shift from attachment to true freedom. How can we love without clinging? Enjoy without suffering? These antidotes aren't just abstract teachings; they're actionable, life-changing practices that can transform our everyday experiences.   Him I call a brahmana, who, in this world, has given up sensual pleasures, and leaving the home-life has become a bhikkhu; who has eradicated sensual desires and has come to the end of existence. --Buddha, The Dhammapada, Verse 415 References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=415 Yeshe, Lama Thubten (2005) Introduction to Tantra: The Transformation of Desire [Kindle]. Wisdom Publications. To learn more about virtual classes with JoAnn Fox: Buddhist Study Program   Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 Buddhist Blog: buddhismforeveryone.com/buddhist-blog To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

See all series | See all talksTeacher: Steve Wilhelm Date: 2025-02-20 ThursdaySeriesEastside Insight Meditation Group 2021-01-23 Sooz Appel, Steve Wilhelm

In the rush of daily life, our minds often feel like restless seas—waves of thoughts crashing, emotions rising and falling. But beneath the surface, there is a deep, still place. Tranquility meditation, or shamatha, is the practice of sinking into that stillness, calming the waters of the mind so that clarity and peace can naturally arise. In this episode, JoAnn Fox guides a tranquility meditation and explores the power of this practice.   At its heart, tranquility meditation is about resting in focused awareness. We choose an object like the breath—and gently anchor our attention there. Each time the mind wanders, we kindly guide it back. No struggle, no judgment. Just the steady return to presence. As the practice deepens, the mind settles. Thoughts no longer pull us in a hundred directions. A sense of spaciousness grows, and with it, a gentle peace. This tranquility isn't just a fleeting calm; it's the foundation for wisdom.   Buddha taught that cultivating tranquility prepares us for insight—the ability to see into the true nature of things, to understand the causes of suffering, and, ultimately, to find liberation. Only when the mind is still can we begin to see reality as it is.   But even if enlightenment feels far away, tranquility meditation offers something invaluable in this moment: the ability to pause, to breathe, relax, and touch a little peace—right now.   Him I call a brahmana, who, having traversed this dangerous swamp (of passion), this difficult road (of moral defilements), the ocean of life (samsara) and the darkness of ignorance (moha), and having crossed the fourfold Flood, has reached the other shore (Nibbana); who practices Tranquility and Insight Meditation, who is free from craving and from doubt, who clings to nothing and remains in perfect peace. --Buddha, The Dhammapada, Verse 414 References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=414 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor. Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

The spiritual path begins with a mind conditioned by anger, attachment, and ignorance—and a stirring wish for change. The culmination of the path is a mind liberated—compassionate, boundless, and freed by wisdom. What comes between is unyielding, joyful effort.  Buddha himself and his disciples are the living proof that the task is not beyond our reach. They show us that anyone who follows the path can accomplish the same goals. But what is needed is effort. The three obstacles to spiritual effort Procrastination  Attachment to what is meaningless or non-virtuous Discouragement Procrastination Procrastination is the quiet voice that says, "Not now," allowing us to put off the work of self-cultivation until some elusive "better time." This postponement becomes a barrier that subtly entrenches old habits, robbing us of the momentum we need to progress. Overcoming procrastination requires recognizing that each moment offers a unique chance for growth.  A traditional antidote to procrastination is remembering the preciousness of this human life, which affords us everything we need to attain enlightenment in this very lifetime! We can also remind ourselves that we don't know how long this particular human vehicle will last (it does seem to have more squeaks and problems under the hood than it used to!) In reality, the time of death is uncertain. Now is the time! Attachment to What is Meaningless or Non-virtuous We can check whether we are devoting too much time to fleeting pleasures, material desires, or activities that may bring temporary satisfaction but leave us feeling empty. Attachment to what is meaningless or non-virtuous distracts us from pursuing true joy and clarity. Perhaps we discover we don't just enjoy playing video games or binge-watching Netflix; we've become ensnared!  Overcoming this attachment requires discerning the difference between fleeting pleasures and the enduring fulfillment of spiritual progress, choosing the latter as our aim. Every time we choose spiritual practice and activities, we loosen the grip of those attachments that block our spiritual growth. We give energy to more meaningful pursuits that align with our highest purpose and bring us closer to liberation.  Discouragement Discouragement is the shadow that insists our progress is not enough. It saps our energy, making the spiritual journey seem arduous and our own potential small. Facing our own inner critic is a challenge that invites us to cultivate resilience and trust in our capacity for spiritual growth. Each small step on the path is significant. To rebel against this critical inner voice is to gather strength and to remember that the journey itself, with all its challenges, is the transformation. Him I call a brahmana, who, like the moon (in a cloudless sky), is pure, clear and serene, and in whom craving for existence is extinct. --Buddha, The Dhammapada, Verse 413 References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=413 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 3 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor. To get the Zoom link for the virtual Buddhist class on Feb. 15, 2025, email joann@buddhismforeveryone.com Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

What if you could instantly reduce stress, anxiety, and worry—not by changing your circumstances, but by changing how you see them? So much of our discomfort comes from labeling things as "good" or "bad," clinging to what we want and resisting what we don't. But what if these labels aren't inherently true? In this episode of Buddhism for Everyone, we'll explore the Buddhist teaching that nothing is truly good or bad on its own—it only appears that way based on our perspective. By understanding this, we gain the ability to meet life's challenges with wisdom, flexibility, and peace. So, if you've ever wished you could let go of stress, worry, or frustration over "bad" things happening, this episode is for you. Let's journey beyond good and bad—to a place of inner freedom. Him I call a brahmana, who, in this world, has transcended both ties good and evil; who is sorrowless and, being free from the taints of moral defilements, is pure. --Buddha, The Dhammapada, Verse 412 References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=412 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 3 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor. Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

In this episode, we dive into the very heart of Buddhist wisdom: the Four Noble Truths. These foundational teachings illuminate why we experience suffering and dissatisfaction and the path to inner peace and freedom. Buddha explained that dukkha, translated as suffering or dissatisfaction, arises from craving (attachment) fueled by ignorance. To use these Truths in daily life, Buddhist Teacher JoAnn Fox suggests a powerful practice for letting go of attachment: “Welcome Everything.” Welcome Everything What does it mean to truly embrace life as it unfolds, without clinging or resistance? We can use this simple yet profound mindset of welcoming everything to cultivate peace and free ourselves from the cycles of craving and dissatisfaction. The Four Noble Truths: The Truth of Suffering (Dukkha): Life is pervaded by suffering and dissatisfaction. Suffering includes not only physical pain but also emotional pain, such as anxiety, depression, and grief.   The Truth of the Origin of Suffering (Samudaya): Suffering arises from craving (also called attachment) fueled by ignorance.   The Truth of the Cessation of Suffering (Nirodha): It is possible to end suffering and dissatisfaction by letting go of attachment.   The Truth of the Path Leading to the Cessation of Suffering (Magga): The way to the end of suffering and dissatisfaction is through the Noble Eightfold Path, a practical guide to ethical living, mental discipline, and wisdom. Him I call a brahmana, who has no desire either for this world or for the next, who is free from craving and from moral defilements. Him I called a brahmana, who has no craving, who through knowledge of the Four Noble Truths is free from doubt, and has realized Nibbana the Deathless.  --Buddha, The Dhammapada (Verse 410 and 411) References and Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=410 Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 1 and Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor. Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

What does it mean to live generously? In this episode of Buddhism for Everyone, we explore the subtle ways we can practice abandoning stealing—not just materially, but in the countless small ways we might take without realizing it, like stealing time, being late, or complaining. Living generously is about cultivating a mindset of abundance and integrity. In daily practice, it means transforming our actions into gifts of kindness, consideration, and fairness. Small, mindful shifts can make a big impact on the way we live and interact with the world. Through Buddha's teachings, stories, and practical tips, we'll uncover how letting go of taking leads to greater peace and joy in our lives.  Him I call a Brahmana, who, in this world takes nothing that is not given him, be it long or short, big or small, good or bad. Whoever in this world Takes nothing not given, Whether it is long or short, Large or small, Beautiful or not, I call a brahmin. (409) —Buddha, The Dhammapada References with Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=409 Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center) The Third Noble Truth is about the cessation of dukkha (unsatisfactoriness) and the realization of Nibbāna (awakening). Through inspiring stories of modern-day figures like Mae Chee Kaew and Dipa Ma, we see that awakening is possible in this very life.

Reflections on Nibbana. Reference to attentional systems in the brain. Given at Rocky Mt. Ecodharma August 2024. 

This is a selection of some key Pali suttas where the Buddha teaches directly on the topic of Nibbana. They are an amalgam of translations by Bhikkhus Bodhi, Thanisarro, Sujato, and Anandajoti. Compiled and edited by Ayya Jitindriya. They include, in order of reading: Udana 8.1 Udana 8.2 Udana 8.3 Udana 8.4 Majjhima Nikaya:140 Udana 8.10 Anguttara Nikaya 10.81 Bahuna Sutta

Ajahn Amaro offered this reading and commentary from chapter 7 ‘Nibbana', section ‘Inclining Towards Deathlessness' up to ‘The Way Out of Suffering', on 12 March 2024 during the Winter Retreat at Amaravati Buddhist Monastery, UK. The post 23 – Chapter 7 – Nibbana (part 3) appeared first on Amaravati Buddhist Monastery.

Ajahn Amaro offered this reading and commentary from chapter 7 ‘Nibbana', up to the section ‘Inclining Towards Deathlessness', on 11 March 2024 during the Winter Retreat at Amaravati Buddhist Monastery, UK. The post 22 – Chapter 7 – Nibbana (part 2) appeared first on Amaravati Buddhist Monastery.

Ajahn Amaro offered this reading and commentary from chapter 7 ‘Nibbana' on 7 March 2024 during the Winter Retreat at Amaravati Buddhist Monastery, UK. The post 21 – Chapter 7 – Nibbana (part 1) appeared first on Amaravati Buddhist Monastery.

Ajahn Amaro offered this reading and commentary from chapter 7 ‘Nibbana', section ‘Inclining Towards Deathlessness' up to ‘The Way Out of Suffering', on 12 March 2024 during the Winter Retreat at Amaravati Buddhist Monastery, UK. The post 23 – Chapter 7 – Nibbana (part 3) appeared first on Amaravati Buddhist Monastery.

Ajahn Amaro offered this reading and commentary from chapter 7 ‘Nibbana' on 7 March 2024 during the Winter Retreat at Amaravati Buddhist Monastery, UK. The post 21 – Chapter 7 – Nibbana (part 1) appeared first on Amaravati Buddhist Monastery.

This episode explores how to make mindful choices that lead to happiness and well-being in the future. We can learn how to distinguish between virtuous actions and nonvirtuous actions Virtuous actions are those that lead to positive outcomes, both for oneself and others. They are rooted in wholesome mental states such as generosity, compassion, and wisdom. With mindfulness, we can detect whether our mind is in a virtuous mental state. Virtuous states of mind feel, like loving-kindness, feel pleasant and peaceful.   Conversely, non-virtuous actions are those that lead to negative outcomes, causing harm to oneself and others. They arise from unwholesome mental states such as greed, anger, and ignorance. Sometimes these "unwholesome mental states" are called "delusions" because they distort reality. Anger, for example, is a mental state that always sees its object as unpleasant, though no person or experience is innately unpleasant. When our mental state is non-virtuous, it feels uncomfortable and tight. Checking to see how we are feeling before we act will let us know if we're acting with a non-virtuous state of mind. When we act out of non-virtue, the result is harmful to us because it leads to suffering in our future (bad karma).  A simple mindfulness practice of checking whether our choices will bring happiness or suffering in the future follows: Before you act, ask yourself: How does this make me feel? Will it bring happiness to myself and others? Is it the right time?  Buddha gave a similar directive when talking about speech:  “Monks, a statement endowed with five factors is well-spoken, not ill-spoken. It is blameless & unfaulted by knowledgeable people. Which five? “It is spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good-will.” -- Buddha, The Vaca Sutra, AN 5.198 By consciously engaging in wholesome actions, nurturing positive mental states, and adhering to ethical principles, we can transform our lives and the effects we have on those around us. Let us commit to this journey of virtue, knowing that each step brings us closer to true happiness and enlightenment. Him I call a brahmana, who is wise and is profound in his knowledge,  who knows the right way from the wrong way,  and who has attained the highest goal (i.e., arahatship).  --Buddha, the Dhammapada Verse 403 References with Links Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=403 Buddha. Vaca Sutta, The Book of Fives, AN 5.198. suttacentral.net. Retrieved from: https://suttacentral.net/an5.198/en/thanissaro?lang=en&reference Je Tsongkhapa (2014). Karma. Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 1 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor. Find us at the links below:  To learn about the Buddhist Study Group or Courses, visit our Website: BuddhismforEveryone.com Facebook: https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at:https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox

Explains what Nibbana is and how we can find out ourselves whether we are making progress or are we regressing. Are we understanding the teachings correctly and are we applying ourselves correctly? This talk was given by Ayya Karunika Theri on the 19th April 2024, at Santi Forest (NSW). Bhikkhuni Ayya Kārunikā is currently the senior resident monastic at Santi Forest Monastery, NSW, Australia and the spiritual director for New Zealand Bhikkhuni Sangha Trust, Hamilton. She has been in monastic life for over 14 years and she received her full ordination as a bhikkhunī in 2014 at Dhammasara Nuns monastery in Western Australia where she lived and trained for over a decade with Ajahn Hāsapaññā. She has been a student of Ajahn Brahm and Ajahn Brahmali for over 2 decades. Ayya Kārunikā is able to articulate the Buddhist teachings in a way that is practical and comprehensible to people of all ages and has experience in conducting retreats for both adults and youth. While she has a PhD in Microbiology and worked as a scientist, she has also been the building project manager for the construction of the Dhammasara Nuns Monastery main building complex and has worked with many volunteers over the years. Ayya Kārunikā was born in Sri Lanka but has been living and working in Australia for over 2 decades. She has a passion to share her experience and knowledge and loves working with people and also doing creative projects. She is dedicated to supporting the growth of Bhikkhunis around the world and is currently involved in projects to support the establishment of places for Bhikkhunis in Theravada forest tradition in Australia, New Zealand, Poland and Sri Lanka.  Please visit the Santi Forest Youtube Channel and Santi Forest Monastery website The BSWA is now using Ko-fi for donations. Please join us on Ko-fi and cancel your donations via Patreon. Thanks for your ongoing support! To find and download more precious Dhamma teachings, visit the BSWA teachings page choose the teaching you want and click on the audio to open it up on Podbean. Teachings are available for downloading from the BSWA website the BSWA Youtube Channel, the BSWA Podcast, and Deeper Dhamma Podcast.  

In this episode we explore one of the core teachings of the Buddha—the Five Aggregates and their connection to our problems and suffering. The Buddha taught that life is pervaded by dukkha, which means dissatisfaction or suffering. More specifically, in the First Noble Truth, Buddha taught that “The five aggregates subject to clinging are suffering.” These aggregates—form, sensation, perception, mental formations, and consciousness—are the parts that make our self. When our five aggregates, including our consciousness, are conditioned by ignorance, we experience an unenlightened life subject to dissatisfaction.  In essence, our unenlightened life is suffering.  Enlightened life is Nirvana, which is free of dissatisfaction and suffering.  How do we experience an enlightened life? Buddha said that when we purify our aggregates of delusions, such as attachment and ignorance, we experience an enlightened life.  In this episode, we begin a journey to purify our intentions and actions of delusions. JoAnn Fox teaches a simple way to check whether your intention is motivated by delusion. She also guides a meditation on this technique and offers a mindfulness practice for daily life. The five aggregates are: form feeling discrimination  mental formations (or influences of a previous life, mental states or delusions)  consciousness Mindfulness Practice Observe your intentions before acting by asking yourself “What are the consequences of this choice?” Will it bring happiness? What is my intention? Observe how you feel. Delusions make our minds uncomfortable. If we're feeling uncomfortable, a delusion like anger or attachment is present in our minds, making our intention unskillful. This is a simple way to see if the intention is good or bad.  Him I call a brahmana, who even in this existence realizes the end of dukkha (i.e., Nibbana), who has laid down the burden (of the skandhas) and who is free from moral defilements. --Buddha, The Dhammapada, Verse 402   Interested in live weekly classes with Joann Fox?  Visit www.Buddhismforeveryone.comongoing-buddhist-study-program/ to enroll or learn more.   Find us at the links below:  Website: BuddhismforEveryone.com Facebook: https://www.facebook.com/Buddhismforeveryone Podcast Facebook Group: Join our private group at:https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox