Podcasts about Everlasting

Have you ever been in a place of immense darkness, literal or otherwise? If so, then you know how incredibly powerful it is when you see the first rays of light beginning to break through. In this week’s message from Isaiah 9, the last in our Christmas series, Pastor J.D. shows us how Jesus is the light that the long-ago prophet spoke about. Even when darkness threatens to overwhelm this weary world, we can rejoice in the knowledge that the light of Jesus has come—a light that will never be eclipsed by darkness.

Matthew 1:23, John 1:14, Genesis 1:1–2. This Sunday, Pastor Brittany Smigielski reveals the everlasting with‑ness of a God who moves first. From creation to Christ to this very moment, God's defining nature is nearness. When shame isolates, suffering overwhelms, or faith feels fragile, Immanuel steps toward us. God is not distant, He is with you, present in every season, bearing every pain, and restoring what was broken.

Isaiah 35:1-10

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx Third Sunday of Advent, Year A December 14, 2025 Is 35:1-6.10, Ps 146, James 5:7-10, Mt 11:2-11 To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/12.14.25_Homily_1.mp3   The outline for the homily was:  On this Gaudete Sunday, we have the […] The post Crowned with Everlasting Joy, Third Sunday of Advent (A), December 14, 2025 appeared first on Catholic Preaching.

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Message: Everlasting GratitudePreacher: Pastor Fife OgundeDate: December 14, 2025____Welcome to the RCCG Peculiar People's Parish Church!Be sure to like, share, and subscribe to our channel for updates on all the latest from PPP.____Stay Connected.Website:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.rccgppp.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.facebook.com/RCCGPPPSK/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://twitter.com/RCCGPPP  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.instagram.com/rccgppp/⁠⁠⁠

December 15, 2025 Daily Devotional: Jeremiah 31:3  “Everlasting Love” ​ ​"The Lord appeared to him from far away. I have loved you with an everlasting love; therefore, I have continued my faithfulness to you." ​ This single verse from Jeremiah 31 is one of the most comforting declarations in all of scripture. It is God speaking directly to His people, Israel, who at this time were experiencing the devastating consequences of their unfaithfulness for they were in exile, feeling forgotten and punished. Yet, in their darkest moment, God does not speak condemnation; He speaks covenant love. ​The phrase, "I have loved you with an everlasting love," is a powerful anchor for our soul. "Everlasting" means without beginning and without end. This isn't a temporary or conditional love that we earned through good behavior, or one that can be lost through our failures. It is inherent toGod's very nature and is the foundation of our relationship with Him. It is because of this everlasting love, God declares, "therefore I have continued my faithfulness to you." His love is the cause, and His faithfulness is the effect. His commitment to us is not based on the fluctuating tides of our spiritual performance, but on the unchangeablepermanence of His own character. ​ Think about what this means for you today; Your past is covered! The mistakes, regrets, and seasons of doubt you have had, do not diminish the starting point of His love for you. It has always been there, preceding your birth and your first breath. That is why your present is secure! No matter what trial or stress you face right now, you are held in the grip of a love that will not let go. His faithfulness is actively working on your behalf. Thus, your future is certain! Because His love is "everlasting," your hope is secure. His promises for your future -, in the redemption, restoration, and eternal life will surely come to pass. ​When the enemy whispers lie of unworthiness or when your own heart doubts, return to this verse. You are not just loved; you are loved with an everlasting love. Rest in that truth today. ​ 

Joy is not ultimately found in the things of this world; it's found in Someone who comes near, transforms us, and leads us home to a joy that's everlasting. -- Questions for Reflection & Discussion Where are the "desert places" in your life right now, and what would it look like to believe that joy begins not with changed circumstances but with God drawing near? Jesus says, "Blessed is the one who is not offended by me." In what ways might we resist or distance our hearts from Him, even while maintaining outward religious activity? Isaiah describes a highway where even fools cannot go astray. How does this reshape your understanding of salvation, perseverance, and what it practically means to incline your heart toward Jesus each day?

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Third Sunday of Advent, December 21, 2025 - Year AListen carefully to the readings and join Dina Marie for this reflection on FAITH MOMENTS WITH DINA MARIE.The readings for the Third Sunday of Advent Year A, Dec 21, 2025First Reading: Isaiah 35:1-6, 10Responsorial Psalm 146: Lord, come and save us.Second Reading: James 5:7-10Gospel Reading: Matthew 11:2-11For the daily liturgical readings visit: www.usccb.org or www.wau.orgThe podcast of this program is at www.materdeiradio.com.

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

While Christmas has inspired the writing of many songs throughout the centuries, one song that is often overlooked is a biblical one—namely, that of Zechariah, whose words were inspired by the birth of John the Baptist. It talks about three ordinary objects and how they can help us better apprehend the meaning of Christmas. In this message from Luke 1, Pastor J.D. walks through Zechariah’s song to explain the first of these objects, the horn. At first glance, it may seem a curious image to use—but its rich symbolism serves to point us to Jesus, the ultimate horn of salvation.

In Episode 213, Sarah and Chrissie (@ChrissieWhitley) wrap up the year with the Best Books of 2025 Genre Awards. They reveal their Overall Best Books (Fiction and Nonfiction) and a full breakdown by genre, including: Best Literary Fiction, Best Romance, Best Brain Candy, Best Genre Mash-Up, and more! Plus, they share the winners for these same genres as chosen by the Sarah's Bookshelves Live Member Community. This post contains affiliate links through which I make a small commission when you make a purchase (at no cost to you!). CLICK HERE for the full episode Show Notes on the blog. Announcements The 2026 Reading Tracker is out! This year brings upgraded features across the board — including NEW average star rating and 5-star book tracking for every stat on the Dashboard — plus an updated Lite Tracker for those who prefer a streamlined version. Both Trackers are ONLY available to paid Patreon or Substack subscribers ($7/month) and is no longer sold separately. To avoid Apple's 30% fee, be sure to join directly from the Patreon website (mobile or desktop). Join our Patreon Community (here) OR become a Substack Paid Member (here)! Highlights Podcast reflections from 2025 — including top episodes based on download stats. A brief overview of Sarah's and Chrissie's 2025 year in reading. Their favorite books of the year: overall and by genre, including the SBL Member Community's picks. 2025 Genre Awards [12:39] Sarah The River Is Waiting by Wally Lamb (2025) | Amazon | Bookshop.org  [12:45]  The Favorites by Layne Fargo (2025) | Amazon | Bookshop.org  [16:32]  The Death of Us by Abigail Dean (2025) | Amazon | Bookshop.org  [20:13]  One Good Thing by Georgia Hunter (2025) | Amazon | Bookshop.org   [23:48]  The Compound by Aisling Rawle (2025) | Amazon | Bookshop.org  [28:47]  August Lane by Regina Black (2025) | Amazon | Bookshop.org  [36:03]  The Road to Tender Hearts by Annie Hartnett (2025) | Amazon | Bookshop.org  [41:54]  Family of Spies by Christine Kuehn (2025) | Amazon | Bookshop.org  [45:36] This American Woman by Zarna Garg (2025) | Amazon | Bookshop.org  [50:00] Broken Country by Clare Leslie Hall (2025) | Amazon | Bookshop.org  [52:59] The Bright Years by Sarah Damoff (2025) | Amazon | Bookshop.org  [54:44]  Finding Grace by Loretta Rothschild (2025) | Amazon | Bookshop.org  [56:29] Next of Kin by Gabrielle Hamilton (2025) | Amazon | Bookshop.org   [1:00:10]  The Elements by John Boyne (2025) | Amazon | Bookshop.org  [1:03:10] Chrissie Fox by Joyce Carol Oates (2025) | Amazon | Bookshop.org  [13:42]  Joy Moody Is Out of Time by Kerryn Mayne (2025) | Amazon | Bookshop.org [17:36]  Marble Hall Murders (Susan Ryeland, 3) by Anthony Horowitz (2025) | Amazon| Bookshop.org  [21:39]  The Pretender by Jo Harkin (2025) | Amazon | Bookshop.org  [25:51]  What We Can Know by Ian McEwan (2025) | Amazon | Bookshop.org  [30:28]  To Clutch a Razor (Curse Bearer, 2) by Veronica Roth (2025) | Amazon | Bookshop.org  [32:39]  The Love Haters by Katherine Center (2025) | Amazon | Bookshop.org  [37:03]  These Heathens by Mia McKenzie (2025) | Amazon | Bookshop.org  [43:31]  The Zorg by Siddarth Kara (2025) | Amazon | Bookshop.org  [47:11]  Misbehaving at the Crossroads by Honorée Fanonne Jeffers (2025) | Amazon | Bookshop.org  [51:09] A Sea of Unspoken Things by Adrienne Young (2025) | Amazon | Bookshop.org [53:38]  Awake in the Floating City by Susanna Kwan (2025) | Amazon | Bookshop.org[55:11] Heartwood by Amity Gaige (2025) | Amazon | Bookshop.org  [57:16]  Future Boy by Michael J. Fox (2025) | Amazon | Bookshop.org  [1:01:23]  Reports of His Death Have Been Greatly Exaggerated by James Goodhand (2025) | Amazon | Bookshop.org  [1:06:07]  SBL Member Community The Correspondent by Virginia Evans (2025) | Amazon | Bookshop.org [15:43] The Road to Tender Hearts by Annie Hartnett (2025) | Amazon | Bookshop.org  [19:02] Heartwood by Amity Gaige (2025) | Amazon | Bookshop.org  [22:52]  Broken Country by Clare Leslie Hall (2025) | Amazon | Bookshop.org [27:21] The Compound by Aisling Rawle (2025) | Amazon | Bookshop.org [31:28]  The River Has Roots by Amal El-Mohtar (2025) | Amazon | Bookshop.org [35:23]  One Golden Summer by Carley Fortune (2025) | Amazon | Bookshop.org [38:39] Witchcraft for Wayward Girls by Grady Hendrix (2025) | Amazon | Bookshop.org  [40:57] Big Dumb Eyes by Nate Bargatze (2025) | Amazon | Bookshop.org  [45:15] Hot Air by Marcy Dermansky (2025) | Amazon | Bookshop.org  [45:17] Jane and Dan at the End of the World by Colleen Oakley (2025) | Amazon | Bookshop.org  [45:19] The Road to Tender Hearts by Annie Hartnett (2025) | Amazon | Bookshop.org  [45:22] Run for the Hills by Kevin Wilson (2025) | Amazon | Bookshop.org  [45:24] So Far Gone by Jess Walter (2025) | Amazon | Bookshop.org  [45:27] This American Woman by Zarna Garg (2025) | Amazon | Bookshop.org [45:28] Everything is Tuberculosis by John Green (2025) | Amazon | Bookshop.org [48:20] Ordinary Time by Annie Jones (2025) | Amazon | Bookshop.org  [52:32] Wild Dark Shore by Charlotte McConaghy (2025) | Amazon | Bookshop.org [54:31]  Among Friends by Hal Ebbott (2025) | Amazon | Bookshop.org  [59:25] Awake by Jen Hatmaker (2025) | Amazon | Bookshop.org  [1:02:33] Other Books Mentioned Leaving by Roxana Robinson (2024) [13:51]  Heart the Lover by Lily King (2025) [15:35]  Wild Dark Shore by Charlotte McConaghy (2025) [15:58]  Audition by Katie Kitamura (2025) [16:09]  The Names by Florence Knapp (2025) [16:11] Dream State by Eric Puchner (2025) [16:13] Lenny Marks Gets Away with Murder by Kerryn Mayne (2023) [17:45]  Great Big Beautiful Life by Emily Henry (2025) [18:46]  Say You'll Remember Me by Abby Jimenez (2025) [18:56]  The Academy by Elin Hilderbrand and Shelby Cunningham (2025) [19:18] Abigail and Alexa Save the Wedding by Lian Dolan (2025) [19:23] Bright Young Women by Jessica Knoll (2023) [21:28]  The Ghostwriter by Julie Clark (2025) [23:03] The Impossible Fortune by Richard Osman (2025) [23:07]   Dead Money by Jakob Kerr (2025) [23:13] The Boomerang by Robert Bailey (2025) [23:15]   We Were the Lucky Ones by Georgia Hunter (2017) [24:09]  Tell Me an Ending by Jo Harkin (2022) [26:03] What Kind of Paradise by Janelle Brown (2025) [26:55] Atmosphere by Taylor Jenkins Reid (2025) [27:06]   The Stolen Queen by Fiona Davis (2025) [27:12] Isola by Allegra Goodman (2025) [28:13]  Merge by Grace Walker (2025) [31:35] The Memory Collectors by Dete Meserve (2025) [31:43]  Sunrise on the Reaping by Susanna Collins (2025) [31:48] Death of the Author by Nnedi Okorafor (2025) [31:01] The Strange Case of Jane O. by Karen Thompson Walker (2025) [32:05] When Among Crows by Veronica Roth (2024) [33:05]  Katabasis by R. F. Kuang (2025) [34:23] Babel by R. F. Kuang (2022) [34:36] Yellowface by R. F. Kuang (2023) [34:37] A Drop of Corruption by Robert Jackson Bennett (2025) [34:49] The Tainted Cup by Robert Jackson Bennett (2024) [34:54] Onyx Storm by Rebecca Yarros (2025) [34:58] The Everlasting by Alix E. Harrow (2025) [35:05] Bury Our Bones in the Midnight Soil by V. E. Schwab (2025) [35:31] The Art of Scandal by Regina Black (2023) [36:49] The Favorites by Layne Fargo (2025) [38:54]  The Buffalo Hunter Hunter by Stephen Graham Jones (2025) [40:30] Hungerstone by Kat Dunn (2025) [40:37] We Love You, Bunny by Mona Awad (2025) [40:42] The Staircase in the Woods by Chuck Wendig (2025) [41:19] Bat Eater and Other Names for Cora Zeng by Kylie Lee Baker (2025) [41:30] When the Moon Hits Your Eye by John Scalzi (2025) [44:56] The Wager by David Grann (2023) [47:34]  Replaceable You by Mary Roach (2025) [49:04] The Gales of November by John U. Bacon (2025) [49:11] Careless People by Sarah Wynn-Williams (2025) [51:58] All the Way to the River by Elizabeth Gilbert (2025) [52:08] Awake by Jen Hatmaker (2025) [52:24] Nobody's Girl by Virginia Roberts Giuffre (2025) [52:28] One Day, Everyone Will Always Have Been Against This by Omar El Akkad (2025) [52:49] The God of the Woods by Liz Moore (2024) [53:22] Broken Country by Clare Leslie Hall (2025) [54:21] Life, and Death, and Giants by Ron Rindo (2025) [54:27] Woodworking by Emily St. James (2025) [56:16] Buckeye by Patrick Ryan (2025) [58:57] The Elements by John Boyne (2025) [59:15]   Deep Cuts by Holly Brickley (2025) [59:49] My Friends by Fredrik Backman (2025) [59:51] The Heart's Invisible Furies by John Boyne (2017) [1:05:51] James by Percival Everett (2024) [1:08:07]  Top Podcast Episodes Ep. 199: Best Books of 2025 (So Far) with Catherine (@GilmoreGuide) and Susie (@NovelVisits) Ep. 184: Best Books of 2024 Genre Awards with Susie (@NovelVisits) Ep. 185: Winter 2025 Book Preview with Catherine (@GilmoreGuide) Ep. 205: Fall 2025 Book Preview with Catherine (@GilmoreGuide) Ep. 192: Spring 2025 Book Preview with Catherine (@GilmoreGuide) Ep. 198: Best of Thrillers with Anderson McKean of Page & Palette (@PagePalette) Ep. 188: Best of Fantasy with Chrissie (@ChrissieWhitley) Ep. 193: Clare Leslie Hall (author of Broken Country) Ep. 187: State of the Industry in 2024 with Kathleen Schmidt (@KathMSchmidt), author of the Publishing Confidential Substack Ep. 208: Best of Narrative Nonfiction with Elizabeth Barnhill of Fabled Bookshop (@FabledBookshop)

1 Corinthians 15:20-28 Advent reminds us that sin, death, and the devil are defeated.

Did you know there's MAGIC in your Meditation Practice? Say Goodbye to Anxiety and Hello to More Peace & More Prosperity! Here Are the 5 Secrets on How to Unleash Your Meditation Magic https://womensmeditationnetwork.com/5secrets Join Premium! Ready for an ad-free meditation experience? Join Premium now and get every episode from ALL of our podcasts completely ad-free now! Just a few clicks makes it easy for you to listen on your favorite podcast player. Become a PREMIUM member today by going to --> https://WomensMeditationNetwork.com/premium Join our Premium Sleep for Women Channel on Apple Podcasts and get ALL 5 of our Sleep podcasts completely ad-free! Join Premium now on Apple here --> https://bit.ly/sleepforwomen Join our Premium Meditation for Kids Channel on Apple Podcasts and get ALL 5 of our Kids podcasts completely ad-free! Join Premium now on Apple here → https://bit.ly/meditationforkidsapple Hey, I'm so glad you're taking the time to be with us today. My team and I are dedicated to making sure you have all the meditations you need throughout all the seasons of your life. If there's a meditation you desire, but can't find, email us at Katie Krimitsos to make a request. We'd love to create what you want! Namaste, Beautiful,

Christ is our Peace.

Speaker: Pastor Jonathan Armstrong Passage: Isaiah 9:6-7

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Sounds like a couple of you might have what I got the other week. So I apologize if at some point I have to cough or drink out of the water here this morning. But as has already been mentioned this morning, we are in the middle of our Give series. And so every year between Thanksgiving and Christmas, we as a church take the opportunity, while our culture is pressing in on us with a message of consumerism, to look to the scriptures. What does Jesus have to say about what is an appropriate way for us to approach our money and our stuff? And at the center of it, at the heart of it, is giving that he gave himself. And so we want to look at what it looks like to be generous people. And as a part of our Give series, we have what we call a Give project. And so every year we have an opportunity to partner with some organization, mission opportunity, ministry, something, somewhere, someone in need that we can help fill the gap in as a church by giving of our money, giving of our time, resources, whatever it might be that year.This year we've been focusing on international mission work. And last week Chet got to introduce phase one of our project. So if you weren't here, I'm going to briefly explain what we're doing in this phase one. We are partnering with mission organization based in Mexico called elam. And they specifically help partner with local churches in Mexico to share the gospel to people who don't know. And one of the ways that we specifically get to partner with them is that several times a year they do short term mission trips, medical mission trips into indigenous communities in Mexico where they go in trying to help meet physical needs of people, whether it be that they have a hard time seeing, hard time hearing, so some ailment in their body, and that is a doorway by which they use to partner with local churches to share the deeper spiritual need of the gospel of Jesus. And so we're specifically helping raise funds for that avenue of ministry that they do.We're looking to provide for them an enclosed trailer so that they can transport materials. And then we're also looking to fill that trailer with all sorts of medical equipment for them as they do this work. So I'm excited that thus far we have been able to raise in the last week a little over $7,000 toward this project, which is exciting. Yes, very exciting. And so right now, if for some reason this all had to stop, we'd at least be able to at this point be able to purchase them a closed in trailer where they could transport their supplies. But we're hoping we get to continue and we get to continue to raise funds. We're looking for another $15,000 for this part of our project where we get to fill this trailer full of medical equipment to help them, equip them for the work that they are doing. And then Chet's going to come back at the end of this morning and introduce what phase two of this project is. And this is really a great opportunity for us as a church to give toward the mission that God is doing in these other mission organizations. And not only is it a good opportunity for us to give to them and in this participation of giving, this is a good opportunity for us to have our own hearts drawn in toward the mission that God is working across the world.Today that's what we're going to be looking at in this passage. Jesus is going to be specifically addressing the orientation of our own hearts toward our stuff and our money. So let me pray and then we'll dive into the text. Father, we thank you that you first gave to us. And so we pray that this season, as we are pressed in to think that we should take and that it's about us, that we would consider others as more important than ourselves, like you did, and that we would be people of generosity. This morning, would your word speak to us? Would it inform what it looks like for us to be followers of Jesus? In his name we pray. Amen.If you will, you can turn in your Bible to Matthew chapter six. We're going to be in verses 19 to 24. If you don't have a Bible with you, you can use one of the blue ones in the chair, chair in front of you. That's going to be on page 473 as you're turning there to give a brief context to the passage that we're going to be in. Because we're just jumping right into the middle of the book. We are in the Gospel of Matthew. So this is an account of the life of Jesus, his ministry on earth. And specifically in chapter six, we're in the section that is commonly referred to as the Sermon on the Mount. So this is the longest chunk of Jesus's teaching that we have in a row back to back, where he's sitting down and teaching his disciples. Specifically in the Gospel of Matthew, the main theme is the kingdom of God coming. And so he has a whole scope, a broad scope of topics that he's teaching on. What does it look like for the kingdom to be coming here and now? And if you actually look inside of those three chapters, 5, 6, and 7. And look at all the individual things he talks about. There's one that stands out that he talks about more than any other, and that is specifically our relationship to money, our relationship to our material possessions. And so that's what we're going to be looking at.In this passage today, Jesus is going to be taking us on a journey from our outward experience with the material things with money, down into the inner experience with money and stuff. And he's going to do so in sets of two. So I'm going to cheat. I'm going to tell you exactly what we're going to talk about all morning, and then we'll get to go in more detail. So first, Jesus is going to teach on two different treasures. Two different treasures. Then he's going to teach us about two different eyes. Eyes. And then he's going to teach us about two different masters. And that's where we will finish out this morning. But first we'll start with two treasures. So let's read starting in verse 19, Jesus says,> "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys nor thieves break in and steal. For where your treasure is, there your heart will be also." (Matthew 6:19–21, ESV)So Jesus starts out by comparing laying up treasures on earth with laying up treasures in heaven. Don't do the one, do the other. So let's take this one at a time to start off. First, Jesus says, do not lay up for yourselves treasures on earth. Now, what exactly does he mean by this? On the surface level, I think we can understand the basic principle of don't store up too much stuff on earth here. But how much is too much? Can I store a little bit? Dave Ramsey told me that I should save $1,000, then I should pay off all my debt, and then have three to six months worth of an emergency fund. Can I have an emergency fund? Is that something I should have? We don't even have to go outside the text for this question to come up. In Proverbs 21:20> "Precious treasure and oil are in a wise man's dwelling, but a foolish man devours it." (Proverbs 21:20, ESV)So it's wise to have money, to have treasure stored up. But I thought that's what we're not supposed to do. Well, before we get too confused here, let's take a step back, look at the full context of what Jesus is teaching here. Because I definitely don't think the Bible is contradicting itself. I just think that Jesus is after something different than what this proverb is. So let's go back to the text, read it a little bit more in its full context. Do not lay up for yourselves treasures on earth where moth and rust destroy, where thieves break in and steal.The other month, my wife and I got to go to the State Museum, the South Carolina State Museum we were actually invited to. It was. Apparently you can rent like the lobby space. So it was a private event after hours. It was a wedding ceremony, reception that was being held afterwards. So we're there, we're having a great time, and then we find out like halfway through this event that apparently when you rent the space, you also get access, or at least when they rented the space, we had access to all the different floors of all the different exhibits. So we thought, perfect, we're here, let's take advantage of it. So there was like nobody in the museum. We're just walking around, having a great time. And on that first floor, when you walk in, you know, you got that big shark that's hanging down from the ceiling and you get to walk through. It's like the prehistoric exhibits and stuff. And we come across this one that I'm looking at, and it's called a fossil, a petrified fossil. I'm like, wow, that's pretty cool. It's impressive. It's been a while since I've been in the State Museum. And then I'm looking at it, it's not like in any enclosing, it's just out in the open. So I start reading in more detail. This is a replica of a. Immediately as soon as I read that, my care for this went from really to almost not. I could have seen a picture on the Internet of a replica of a petrified fossil. And so we move on from that. We're going through the different floors. Eventually we're on that top floor, which is like the Revolutionary War and Civil War memorabilia, and they got the Industrial Revolution stuff. And right in the middle of all that, there's this like 15 foot by 15 foot structure, which is apparently an old house that used to be used as like a schoolhouse where they would have gathered. And walking in, I'm walking on the floorboards, I start to read the description. This is the real deal. Apparently the boards that I'm standing on, the ceiling that I can touch, not just because I'm tall, because it's also short ceiling. Everything about this structure, it was the real deal. It was actual history from back in that time. Now, I'm assuming they probably deconstructed it and put up pieces in and put it back together. But this is really it. It's like from the 1800s, this old building. And I'm amazed being able to stand in here. I'm just taking it all in, soaking it all in. And the reason that it was so exciting is because it's not supposed to be there. That's not our experience with stuff. When was the last time you came across something from the 1800s? I don't know. You can go to the State Museum, you can see that. But this is the reason why we would even have something like a museum, that we would get excited about walking around and looking at old things. But because old things aren't supposed to last, that's not our experience. Things fade, they break. It's why we have to have replicas of fossils, because they're not around. That's our experience. So Jesus is saying, don't lay up treasures on earth because moth and rust destroy. Because stuff, it crumbles and falls apart.He continues on. But lay up for yourselves treasures in heaven where neither moth nor rust destroys and where thieves do not break in and steal. Now notice here that Jesus isn't condemning laying up treasure. He's just telling us where there's a better place to put it. Now, what would you say if I told you that there is a house that has zero maintenance issues and zero maintenance fees? Can you imagine that maybe. No. I get one head nod back and think, no, it doesn't exist. If you could maybe envision it, it's possible that you have in your head that you don't have the maintenance issues or fees, but somebody else does and you just get to live there. Because that's not what we're used to. Stuff breaks, it falls apart. But if we take Jesus at his word for what he says, do you know that there's a place in which the things that you and I possess, they never fade? It never breaks. Did you know that there's a place where your check engine light never comes on again? There is a place where your H Vac unit doesn't make that weird clunking noise every time it turns on? There's a place where your phone screen no longer has a crack running right through the middle of it? Or that you know that Tupperware that you've got positioned just right under that leaky faucet underneath the little shutoff valve? Yeah. You know that Tupperware. You know it's there. That valve Never leaks again. That's a real place. And if you start to really think about it and consider it, I want to be there. Don't you want to be there? What would it look like for us to invest in that kind of place? Because Jesus says that kind of treasure, it never fades. And it's found in heaven is what he says.It's found in the place where the glory and the presence of God is perfectly and fully manifested. And the story of the Scriptures is that that place, that heaven at the end of this time will come to be with us here on this earth, that that perfect place where the glory of God is perfectly displayed, where things don't ever break, things don't ever end, it comes to be with us. And Jesus says that he's going there to prepare a place for us. There's a seat at the table of the feast of the wedding lamb. The imagery at the end of the Book of Revelation, it's filled with beauty and wonder. The streets lined with gold walls and buildings held up by foundations of precious stone. A perfectly clear river running through the city, with a tree of life ever producing perfect fruit. Treasure abounds. Everlasting treasure abounds there in that place.Now, laying up treasure in that place, I think it looks a little bit different than what you and I are used to because we're very physical, tangible, immediate response type people, right? And so it's easy for us to look at, you know, like numbers on a bank account screen. And that feels tangible as like a storing up of treasure. It's easy to think about the house or the car, the toys and the trinkets, because it's immediate feedback stuff. We invested our time, our energy, our money, whatever it is, and immediately there's something there. But when it comes up, when it comes to laying up treasures and heaven, Jesus says things like this in the Gospel of Luke, chapter six. He says,> "Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil on account of the Son of Man. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets." (Luke 6:22–23, ESV)A little later he says,> "But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil." (Luke 6:35, ESV)A little later in the Gospel are in, Jesus says this, and whoever gives one of these little ones even a cup of cold water, because he is a disciple, truly I say to you, he will by no means lose his reward.> "And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward." (Matthew 10:42, ESV)Or in the Sermon on the Mount itself, chapter six, a little bit earlier than where we're reading. Jesus says,> "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you." (Matthew 6:3–4, ESV)So this isn't quite as simple as hitting the Buy now button on the Amazon app and two days later a package arriving at your door. Maybe it looks a little bit something like this. Maybe you don't get invited to go hang out with the co workers at dinner after work because you've been labeled as one of those weird Christians. You've talked about Jesus one too many times for their comfort. Maybe it looks like you know that next door neighbor of yours that seems to hide out in the bushes with binoculars and wait until there's one too many leaves in your yard to report you to the hoa. Well, one week, you know, you notice his car has been in the same spot in the driveway for longer than usual and the leaves are piling up. So this is finally your opportunity to go and blow his leaves into your yard so that you can pick them up. Or maybe it looks like something as simple as carrying some cold water bottles in your car on a hot summer South Carolina day so you can hand out to the beggar at the side of the intersection. Maybe it looks something like someone in your group is talking about how money's tight and the grocery budget is really slimming up and they don't know exactly how it's going to work this month. And so the rest of you talk and deliberate. You get some money together, a couple, you go down to Walmart and you fill up bags with food and you go take it to their house and drop it off. This is the kind of stuff that it looks like to participate in storing up treasures in heaven. I'm sure we can continue on with different types of examples, but what Jesus tells us as well in this, if you were paying attention to these different references, Jesus says that the Father sees it all, the Father sees it, and in his justice will reward every effort that is made.Now at the end of this comparison between the storing of treasures on earth, storing treasures on heaven, Jesus gives us the reason why. In verse 21 he says this. For where your treasure is, there your heart will be also. Very basic principle. You care about the things that you put money into. I'll let you in on a little secret. I don't know if you knew this, but before six years ago I never cared about the property at 327 Piney Grove Road, which, if you don't know me, that's my home address. You can send mail there or something. I'll accept a Christmas card. Never cared. So pre2019, didn't ever think about it. Now, here's the rest of the secret. For the last six years, I have cared more about the property at 327 Piney Grove Road than any other property in my life. Because for the past six years, my wife and I have lived there. We've invested our time, our resources into making a home for us and our family and people to come over. But it's just how it works. Wherever we put our money, wherever we put our resources, our time, that's what we care about. We start to be drawn into that thing. Maybe we never cared about it before, it's just a thing, but we started investing our money, our time. All of a sudden, our heart is drawn there. In other words, Jesus is telling us, don't store up treasures on earth, not just because it doesn't last. That's an important thing to understand. It's because when we start storing up treasure here in this place, where does our heart go? Our heart starts to be drawn to this temporary space. But if we start to invest, if we start to store up treasures in heaven, where does our heart go? Our heart goes to that eternal kingdom. Our heart begins to care about, be drawn toward the Father, toward his work, toward his glory. That's what we care about when we start to do that.So this brings us all back to that confusion where we started off. Here, Jesus says, don't store up treasures on earth. The proverb we read said, the wise man has it there. But remember that Jesus is after something else. That proverb, it's. It's teaching us about practical wisdom, of, you know, having a budget and being good stewards of the things we have. But Jesus, he's turning us in a different direction. He's focusing on the heart. So I think that when we ask the question, how much is too much? We've just asked the wrong question. And not just that, but actually if we ask that question, which I think we all have, if we've come across this, it exposes our heart that we don't know what Jesus is talking about. If that's our question, how much is too much? So I think rather the better question is, how can I store as much treasure as possible in the eternal kingdom? I think that's the better question. How can I store as much treasure as possible in the eternal kingdom? Because it's what Matters, it's what lasts. So when we're asking that first question, we've got our eyes in the wrong place. And that's why Jesus doesn't stop there, he continues on. So he's going to move on from talking about two treasures to now talking about two different eyes.Verse 22.> "The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!" (Matthew 6:22–23, ESV)So we've got a healthy eye and we've got a bad eye. Now I'll be honest with you, this illustration throws me for a loop just about every time that I come across and read it because I get stuck like envisioning a lamp in place of somebody's eyes on a face. And it's just a weird image and it throws me off and I get all tangled up. But I think it's actually much simpler than that when we slow down when we read it. And very basic principle here that we all understand. A lamp gives light. And so a lamp that's working well provides light. A lamp that doesn't work, no light, it's just darkness, you know. I help with our student ministry to middle and high school students. And so we have student nights during the fall and spring semester. We meet here in the building and we always play some kind of game. I like to have something fun and exciting put together and I'm always trying to figure out what's the game that they like most to play. Over the years I found they really love to play hide and seek. It's one of their favorite games. However, they do not want to play that in August because in August at 5:36 o', clock, the sun is still about 3/4 in the sky and this whole place is lit up. And it's not very challenging to hide or to seek. But November comes, the time changes. The sun at 5:36 o' clock is already down. It's dark everywhere in here. We turn the lights off, we have appropriate safety measures, boundaries, and the leaders spread out and the kids get to go and they get to hide. And now it's challenging because now you can't see there's no lamp that's giving off light to participate. So this is a basic principle that we understand about light and darkness being able to navigate this space.So if we hold on to that idea and then we also. There's one other thing that I think is helpful at Least it's helpful for me when reading this verse. Reading this message that Jesus is saying is substituting in the definition for the word I. And so the definition that I think Jesus has in mind when he says the word I is how you view your stuff and money. So in other words, it would read like this. Now, what's about to be up on the screen in parentheses, that's my own words, not the words of Scripture, but you can track with me here. So if Jesus were to say it this way with the definition instead of the word, it would read something like this. How you view your stuff in money is the lamp of the body. So if the way you view your stuff and money is healthy, your whole body will be full of light. But if the way you view your stuff and money is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness? So our view of our stuff and our money, it shines a light into our inner being. At least it has the opportunity to shine a light into our inner being. Because if we have a healthy approach to our stuff and our money, it exposes that we have light. Or in other words, remember what we just talked about earlier, that we can see, we can navigate, we understand the world as it is, and we can appropriately engage with things. And more importantly, we can appropriately engage with people because we have a healthy approach and understanding of what this stuff is. But if we have an unhealthy view of our money and of our possessions, then it's darkness. All of a sudden, it becomes challenging to navigate this space that we live in. All of a sudden, it becomes challenging to relate to people because we don't have an appropriate understanding of what this stuff is, what money is.Now, I think a fair question to ask would be, what is a healthy or an unhealthy view of our stuff and our money? That's an appropriate question that flows out of this. Now, unfortunately, we don't have the time to dive the full depths of that question, and Scripture has much to say on it. So I think we would be wise to consider that question in our own hearts and then see what the Scripture teaches. But we can at the very least right now refer back to what we have already just labored to understand because Jesus has been teaching on this idea. A good starting point of having a healthy view of our money and our stuff is knowing that it's temporary. It's temporary. It's not all that it's cracked up to be, especially compared to the worth that awaits us in the eternal kingdom. I think that when we start to see our stuff and our money as just dust that's packaged in a neat little form for a little while, then our perspective on it starts to change. Those grandiose promises that wealth and riches make, they start to be exposed as lies.And that leads us to our final set. We're going to see what truly is at stake here. This is where the true issue lies in two masters. Jesus finishes out with this in verse 24.> "No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money." (Matthew 6:24, ESV)If you work for Apple, then you sign a non compete, which means that you can at the same time also work for Microsoft, or if you work for Coca Cola, at least maybe high enough up in the ranks, you also would sign a non compete, which means at the same time you can't work at Pepsi. Basic understanding, they're in competition with each other as businesses. Jesus saying here that you can't live for God and also live for money. They're in competition, they're exclusive. You sign a non compete. This is what we mean when we talk about here being gospel centered. We don't talk about having our little Jesus stuff on Sunday morning and Wednesday night. And for the super spiritual 15 minutes in the morning, no, Jesus takes over it all.Now here's the bigger issue with what Jesus just said. Because Jesus just said that you and I, we are servants and we have one of two masters. Either the Lord is our master and we serve him, or money is our master and we serve it. I think our American skin crawls when we hear that we don't have a master. No one tells me what to do. Well, Jesus has a different take. It's not a question of whether or not you will serve. It's simply a question of whom will you serve. And outside of Jesus, you and I don't have have a choice. Outside of Jesus, you and I are enslaved to money. It owns us. Just ask yourself these types of questions here. Do a little thought exercise. Outside of Jesus. So think before your life was surrendered to him, or maybe even some. When your life was, what was your drive? What woke you up in the morning? Why'd you set the alarm? What orients your schedule? Why do you live in that location? Why did you study at that college? Why did you take that job position? You think on these types of questions, you might start to see a pattern. Well, I Set my alarm for that time because I have to wake up to be a work and I have to be to work because I have to make money. And I moved here to this area because, well, there was a job, it was pretty good job, pretty good money. Well, I moved, I moved here because, I work remote and I was living in a big city where cost of living was extreme. And I came here, Columbia, you know, it's kind of still up and coming, so it's kind of cheaper to live here, but still got good amenities, you know, that's why I live here. Well, I studied at that college, I took out some loans to go to that college because I was convinced that it would pay off and I'd be able to make some money. We're enslaved to owns us. It works us and it grinds us until we're just shells of people. And the worst part is that it tricks us. It makes promises. And what we thought was going to be our deliverance from the guilt within and from the suffering imposed on us, it turns out to be the very force that holds us in captivity.And if this morning that is what you feel like, you feel stuck under the compulsory rat race that we call the American dream, let me tell you that more isn't enough. It never satisfies. You can't have enough money in your bank account. You can't have a nice enough house, you can't drive a nice enough car, you can't have enough toys and trinkets to satisfy what is within you. It's a bottomless pit that just keeps on going. And if this morning you're prone to self righteousness, let me also tell you that you can't give enough to deal with that guilt within you. Because only Jesus is enough. Only at the cross of Christ is the guilt for sin actually paid for. Atonement is only found there. And when we close this morning, the news doesn't stop there. At the cross, Jesus rose from the grave. He rose in power and paved a way for you and I to live inside of new resurrection life. And this life, it's not theoretical. It's not just ideas that you and I talk about on a Sunday morning or on a Wednesday night when we get together. It's real power to live.Do you know that you've been set free by Jesus for money? It no longer owns you. It is no longer your master. Jesus is. So as a church, we're going to participate in storing up treasure in the eternal kingdom because we see this stuff for what it is, just temporary Dust and a neat little form that fades away. But there's a place where the treasure abounds eternal. And that as we give to that, our hearts are drawn into him and his work. And so as a church, we're going to be people that give our money away. We're going to give and we're going to give and we're going to give. We're going to give to things like this give project to international mission work. And our hearts going to be spurred and drawn on towards that king kingdom work. We're going to be people that use our homes as places of rest for the weary and the broken, not as places where we can put up walls to block out those types of people. We're going to be a church that lend out our cars to people who need transportation because we can be inconvenienced. It's just temporary. We're going to be people that give food to the hungry. We're going to give shelter and care to the orphan and the widow. And we're going to give more and we're going to give more and we're going to give more. And we're going to ask the question, how much treasure can I store up in that eternal kingdom? Because that's what matters. That's what's eternal. It's not temporary. It doesn't just come and fade. It's forever. And most importantly, because when we belong to Jesus, we belong to him. And money no longer is our master. It does not own us. We are set free from it. What a beautiful, wonderful truth that we could belong to him.Father, we thank you that in your generosity and your love for us you would set us free from what held us in captivity because we were being promised life in the path that leads to death. But we want the life that you offer. So would you remind us in your spirit of the resurrection power of Jesus? And would we be a church that participates in radical generosity? Because we are utterly and truly convinced that life is not found here. It's found in you. And we want to live and we want our hearts to be drawn towards you. Father, we love you and we pray this in the name of Jesus. Amen.One of the ways that we regularly remind ourselves of where true treasure lies and who the true master is is by participating in the Lord's Supper. This is a very practical and tangible reminder for us. We have real tables with real drink and bread up here and in the back and up in the balcony there's gluten free in the back right over here. And up in the balcony as well. But it's a real practice that you and I are about to stand up and walk and really grab some bread and eat it. And it's a reminder of who Jesus is and what he has done for us, that he went to the cross so that you and I could be set free from the bondage to something like money. And this is what Paul says about it in First Corinthians. He says,> "For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in remembrance of me.' In the same way also he took the cup, after supper, saying, 'This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.' For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes." (1 Corinthians 11:23–26, ESV)So this morning, if you don't know Jesus, this practice isn't for you. Because we don't want you to be confused about who he is. We just want you to respond to Jesus, to respond in faith. This morning, though, if you belong to Jesus, this is a practice that we participate in, to remind ourselves of the cost of the generosity of our Father, that the Son would come and he would die on our behalf. And so take a moment wherever you are, and consider where is your heart? Where is the focus? And then confess. Confess that before the Father, but don't stop there. Come to the table and in coming, confess the work of Jesus that you and I have been set free from bondage and slavery to money. So when you're ready, come to the table and receive the most wonderful gift of his broken body and his poured out blood for you and I.

Luke Post - Advent 2025

Messianic Apologetics editor John McKee reviews what is communicated by Isaiah 24:5. The world at large stands in violation of the “everlasting covenant”? What are the actual implications of this? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Aaron Stettler - 1st Sunday of Advent - Matthew 24:37-44

1 Corinthians 15:1-19 Advent reminds us that we have a hope that surpasses this life.

Sermon Notes - Isaiah 55 - O Come All Ye FaithfulMain Point: God invites everyone to come to him and receive his salvation.-Everyone is Invited (1-3a)-God's Promise is Certain (3b-5)-Repentance is Required (6-9)-God's Word is Unfailing (10-11)-Salvation is Everlasting (12-13)

“Everlasting” is a song that grew out of those quiet moments when your heart drifts toward the people you've loved and lost, and you find yourself wondering what they're seeing on the other side. It's a reminder that faith gives us a kind of vision the eyes can't provide—a way of seeing beyond the horizon of this life. Writing this song feels like standing at the edge of time, sensing that this world is only part of the story, and that somewhere ahead there's a place where every voice you miss is waiting in perfect peace. The chorus becomes a promise we cling to: that one day, in one accord, we'll join those we love and sing the only song that lasts forever. “Everlasting” is more than a song, it's a reminder that nothing in God's Hands is ever truly lost. The Song “Everlasting”, Written and Composed By: Eddie B. Woodard Copyright 2025 - All Rights Reserved

Read this but don't tell us if you don't like it because we will not understand.

Daniel 7Ben ThackerCCLI# 20004843Sermon NotesEP 297

Speaker: Rev Gilbert Varela

Cale looks at Genesis 48. How often do you think about heaven? Jacob adopts Manasseh and Ephraim as his sons. Why? Plus, two terms that appear for the first time in Scripture that are significant for the spiritual life of believers.

No... no... you KNOW.

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Reset• John 13:37-38 – What was Peter's problem? • Matthew 26:31-38 – Are you being overzealous? • Luke 22:19-22 – From before the foundation of the Earth• Luke 22:23-26 – What does a servant look like?• Luke 22:31 – Was it communion? • Luke 22:32-34 – So that your belief would not fail • Are you smarter than a fifth grader? • Mark 14:27-36 – Did Messiah have a moment of weakness?• Mark 14:37-38 – The spirit is eager, but the flesh is weak• Stop posting! You were them once• Matthew 25:31-40 – As you do to others… • Matthew 25:41-46 – Everlasting fire/punishment?• Revelation 20:10• Romans 2:5-8 – You will receive according to your works• Hebrews 11 – The Heroes of Faith chapter - they all did stuff• Wrapping it up• Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

“Thou art from everlasting.” — Psalm 93:2 Christ is EVERLASTING. Of Him we may sing with David, “Thy throne, O God, is for ever and ever.” Rejoice, believer, in Jesus Christ, the same yesterday, to-day, and for ever. Jesus always was. The Babe born in Bethlehem was united to the Word, which was in the […]

The Return of Israel — The Whole House Restored in Messiah Ezekiel 37 and the Covenant of Faith. Today's teaching uncovers one of the most misunderstood prophecies in Scripture: God is not only bringing the Jews back to the land - He is restoring the whole house of Israel — Judah & Ephraim — into one Kingdom under one King, Messiah Yeshua! Session Highlights & Scriptural Outline 1. A Missing Half of the Story Most Christian teaching focuses only on Judah (the Jewish people) returning to the land - but the Bible declares something far bigger: Ezekiel 37:22 “I will make them one nation… and one King will rule over them.” Through unbelief the kingdom was divided (1 Kings 11–12): Judah remained Ephraim (House of Israel) was scattered among the nations (2 Kings 17) Paul reveals the great mystery: Romans 11:25–26 The fullness of the nations must come in - then all Israel will be saved. The so-called “Gentiles” coming to faith includes the actually the scattered House of Israel returning through the Gospel. This restoration is covenantal — not political. 2. The Land Promise — Active Today in Messiah The land promise is secured only by faith — not by DNA: Romans 4:16 “The promise comes by faith…” Galatians 3:29 “If you belong to Messiah, you are Abraham's seed.” Messiah is the rightful Heir — We inherit the land through union with Him. 3. Unbelief Breaks Covenant Fellowship The warnings of Moses, Paul, and Yeshua are consistent: Hebrews 3:19 — Unbelief prevents entry 1 Corinthians 10:5 — Bodies scattered in the wilderness John 14:6 — Only through Yeshua John 8:24 — Without belief, still in sin Romans 9:6 — “Not all Israel who are Israel” Lineage alone does not guarantee covenant standing. 4. Ezekiel 37 Blueprint — Restoration of the WHOLE House The prophecy outlines 5 stages: 1️⃣ Dry bones → national resurrection 2️⃣ Two sticks → Judah + Ephraim reunited 3️⃣ One King → Messiah Son of David 4️⃣ One Land → restored inheritance 5️⃣ One Covenant → everlasting peace Ezekiel 37:23 “They will be My people, and I will be their God.” And Paul reveals the result: Ephesians 2:14–16 “One new man” — no more division — one redeemed Israel In Messiah, believers become: Citizens of Israel (Eph 2:12) Abraham's heirs (Gal 3:29) Royal priesthood (1 Pet 2:9) 5. Covenant Storyline — 4 Stages of Redemption | Stage Covenant Reality Priesthood | Key Scriptures Sinai Marriage Melchizedek Calling Ex 19:5–6; Jer 2:2 Golden Calf Marriage Broken Levitical Temporary System Ex 32; Heb 7:11–12 Cross Husband Dies Eternal Priesthood Restored Rom 7:2–4; Heb 7:24–25 New Covenant Bride Renewed Melchizedek Priesthood Forever Jer 31:31–33; Eph 2:14–16 Yeshua didn't start a religion ➡ He restored the original covenant plan 6. The Land Promise Now — Before the Kingdom Age The Bible clearly states Israel must be restored before Messiah returns: Genesis 17:7–8 — Everlasting possession Galatians 3:16 — Activated in Messiah Joshua 21:43–45 — Historically fulfilled once Ezekiel 36:24–27 — Return → THEN salvation Ezekiel 37:21–25 — Regathering → THEN King Matthew 19:28 — Twelve tribes restored Zechariah 12 & 14 — Nations battle Jerusalem before His return Jeremiah 31:38–40 — Jerusalem rebuilt permanently ➡ The land promise is active today ➡ Final fulfillment occurs when Messiah reigns from Jerusalem 7. Only Through the Son The covenant and the Land are inherited only in Messiah: Hebrews 8:13 The

Even though the Lord has NOT asked us to practice plural marriage today, he has asked us to have another kind of marriage - one I am ETERNALLY grateful for!

Leah sits down with author Alix E. Harrow to talk about her latest release, The Everlasting. 

The Everlasting by bestselling author Alix E. Harrow is an epic time-traveling fantasy about history, legacy, belonging and bravery. Alix joined us live at The Grove to talk about creating her own mythology, unreliable narrators, time loop stories, lady-knights, gender roles and more with host Miwa Messer. This episode of Poured Over was hosted by Miwa Messer and mixed by Harry Liang.                     New episodes land Tuesdays and Thursdays (with occasional Saturdays) here and on your favorite podcast app. Featured Books (Episode): The Everlasting by Alix E. Harrow The Ten Thousand Doors of January by Alix E. Harrow The Once and Future Witches by Alix E. Harrow The Poppy War by R.F. Kuang In Memoriam by Alice Winn Starling House by Alix E. Harrow Middlemarch by George Eliot Pride and Prejudice by Jane Austen Black Silk by Judith Ivory  

Poison Halloween candy, Dragon Quest talk, and a great gasme about bugs. JOIN THE DISCORD!!!!! LINK BELOW!!!!! https://discord.gg/Yp6tTwaawt

Brody Holloway | Fall RetreatIn this session, Brody Holloway teaches that Jesus was fully God and fully man, entering our world to suffer on our behalf while holding ultimate power over all creation. Drawing from Scripture, we see that Jesus is the one who suffered, the one who has authority, and the one who will be glorified forever. His dominion will never pass away, and His kingdom will never be destroyed. This truth calls believers to worship Jesus not only as the suffering servant but also as the reigning King whose eternal rule brings hope and victory.Daniel 7Colossians 1Fall Youth RetreatPlease leave a review on Apple or Spotify to help others grow in their faith. Click here to get our Colossians Bible study.

Jonathan Edwards | Charles Spurgeon | The White Rose by ABVE | Harbor Scene by Peter Monamy | Find more at www.ryanbush.org

In this episode, we share our smooch, marry, and kills for November. We discuss what you should give a shot (smooch), what you should commit to (marry), and what you should just pass on by (kill) during the most chaotically cozy month of the year. Join us as we reveal the TV shows worth binging under a blanket and the books that are begging for a fireside read. Relevant links: Our full show notes are at knoxandjamie.com/631Get Knox's list of 13 atmospheric vibes perfect for Halloween at knoxandjamie.com/13books November Vibe Check: Scorpio Season | What's the latest on Daylight Savings? | Top Tier Food Holiday | Elections Refresh: Smooch= give a shot, Marry = commit time to, Kill = do not murder! We're just suggesting to skip these things.Rewind: Aug SMK | We do SMK most weeks on Instagram at #popcastsmkSMOOCH // {J} TV - All Her Fault | {K} AMC Stubs A-List membership (see also: Fall Movie Preview)MARRY // {J} TV - Maxton Hall S2 | {K} Books - I, Medusa by Ayana Gray | The Land Trap by Mike Bird | Movie - A Very Jonas Christmas MovieKILL // {J} TV - All's Fair | {K} Movie - Christmas Eve Red Light Mentions: Europeans in NYC | Jonas Brothers Green Lights:Jamie: book - The Everlasting by Alix E. HarrowKnox: book - The Ten Year Affair by Erin Somers Hosted on Acast. See acast.com/privacy for more information.

This week, Liberty and Patricia discuss The Everlasting, An Unlikely Coven, Craftland, and more great books! Subscribe to All the Books! using RSS, Apple Podcasts, or Spotify and never miss a book. Sign up for the weekly New Books! newsletter for even more new book news. Ready for a cozy, bookish autumn? Let Tailored Book Recommendations help you find your next favorite read with handpicked suggestions from professional book nerds. Get started today from just $18! Books Discussed On the Show: The Everlasting by Alix E. Harrow An Unlikely Coven by AM Kvita Night Chef by Mika Song Craftland: In Search of Lost Arts and Disappearing Trades by James Fox The Devil Is a Southpaw by Brandon Hobson Reaping What She Sows: How Women Are Rebuilding Our Broken Food System by Nancy Matsumoto Lincoln's Ghost: Houdini's War on Spiritualism and the Dark Conspiracy Against the American Presidency by Brad Ricca The Anthony Bourdain Reader: New, Classic, and Rediscovered Writing edited by Kimberly Witherspoon Mystery James Digs Her Own Grave by Ally Russell For a complete list of books discussed in this episode, visit our website. This content contains affiliate links. When you buy through these links, we may earn an affiliate commission. Learn more about your ad choices. Visit megaphone.fm/adchoices