Podcasts about surah al ghashiyah

Surah Al-Ghashiyah by NOOR INTERNATIONAL

We imagine that love is the product of a kind or generous heart. We confuse love with sentiment. Maybe we want others to like us. Perhaps we can't stomach their suffering, so we medicate them with lies, or we embrace their fantasies because they accommodate our needs. We coddle sentiment as a virtue because it feels safe, womblike, and even noble. Sentiment reinforces our private delusions. There is no better resolution for cognitive dissonance than sentimentality. Sentiment is practically Western doctrine. Make everyone feel good. How dare you not? How dare you be so unfeeling, so cold, so unloving? The problem with this line of thinking is that it is evil. Only a self-oriented person believes that a human being is capable of love.God is the only one who loves his children. If you keep insisting on yourself, which is indicative of what Chris Hedges calls hyper-masculinity, that's all you will ever understand about relationships. You will never find him. Those who think otherwise always end up alone, sitting in someone else's chair until the day he appears. You cannot meet God until you are not there, Habibi. You will never find him in your “community,” you harlots. “You brood of vipers.” Truly ba‘alic—the lot of you, “reclining together.” That is the prophetic and Pauline wisdom that Jesus uses in Luke 7 to trap Simon, who fancies himself something when he is nothing.“Do you see this woman, Simon?” Do you dare judge her? Worse, do you dare judge her rightly? Nothing in the Bible is worse than being right about a wrong that condemns you. Jesus does not praise her because she loves much. How could he? That is akin to Simon's mistake. She is a human. She is incapable of love. Instead, the Lord praises the only one who loved her, the one who gave her the tears to wash his feet when he forgave her much, forgiveness she received from above in submission to him. Simon, on the other hand, judged much.“What caused you to deny the Master, Simon?” You fool. There is no Judge but him. If I were you, I would trade in my sandals for a pair of running shoes. This week, I discuss Luke 7:40-50.Show Notesδανιστής / ת-ו-ך (tav-waw-kaf) / ت-ك-ت (tāʾ-kāf-tāʾ)  The Greek word δανιστής(danistēs),  “moneylender,” refers to a person who lends money, often with interest, associated with violence in Scripture. In Luke 7:41 it is aligned with the function תֹּךְ (tok), which carries the usage “violence” and “oppression” in Proverbs:“The poor man and the oppressor תְּכָכִים (tekakim) have this in common: The Lord gives light to the eyes of both.” (Proverbs 29:13)In Arabic تَكَتَكَ (taktaka) means to trample underfoot or to crush, akin to war. تَكَتُك (takatuk): A repetitive sound, such as tapping or clicking, reflecting rhythmic motion or action. The war drum. In Semitic, the idea of trampling extends to subjugation, domination, or persistent oppression, aligning with its use in biblical Hebrew and in Luke 7. δάκρυ / ד-מ-ע (dalet-mem-ʿayin) / د-م-ع (dal-mīm-ʿayn)“I am weary with my sighing; Every night I make my bed swim, I dissolve my couch with my tears דִּמְעָתִי (dim‘ati).” (Psalm 6:6)ἔλαιον / ש-מ-ן (shin-mem-nun) / س-م-ن (sīn-mīm-nūn) Fat, oil, olive oil. “Then Jacob got up early in the morning, and took the stone that he had placed as a support for his head, and set it up as a memorial stone, and poured oil (שֶׁ֫מֶן, shemen) on top of it.” (Genesis 28:18)“You will have olive trees throughout your territory but you will not anoint yourself with oil (שֶׁ֫מֶן, shemen), because your olives will drop off.” (Deuteronomy 28:40)“You will sow but you will not harvest. You will tread the olive press, but will not anoint yourself with oil (שֶׁ֫מֶן, shemen); and [you will tread] grapes, but you will not drink wine.” (Micha 6:15)“For their mother has committed prostitution; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil (שַׁמְנִי, shemeni), and my drink.'” (Hosea 2:5)The function س-م-ن (sīn-mīm-nūn) appears four times in the Qur'an, twice regarding Joseph's dreams and the famine in Egypt, once regarding the Hospitality of Abraham, and once referring to food for the unrighteous from the “thorny plant” on the Day of Judgment: لَا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍlā yus'minu wa lā yugh'nī min jūʿ“[Which] neither fattens nor avails against hunger.”Surah Al-Ghashiyah (88:7)μύρον / מֹר — מ-ר-ר (mem-resh-resh) / م-ر-ر (mīm-rāʼ-rāʼ) The function מ-ר-ר conveys bitterness, sharpness, or acridity, both literally (in taste and smell) and metaphorically. The Arabic مُرّ (murr) and مِرَّة (mirrah) are cognates of the biblical Hebrew מֹר (mor), which refers to myrrh, the fragrant yet bitter resin. Related Semitic Cognates: Aramaic: מָרָא (mara) — Bitter.; Akkadian: murru — Bitter or acrid.μύρον — ב-ש-ם (bet-shin-mem) / ب-ش-م (bāʼ-shīn-mīm) Refers to balsam or other fragrant substances. In some cases, overlaps with the use of μύρον/מֹר to describe fragrant materials mixed with oils. “Nard and saffron, calamus and cinnamon, with all the trees of frankincense; myrrh (מֹר, mor) and aloes, along with all the finest balsam (בְּשָׂמִים, b'samim) oils.” (Song of Songs 4:14)συνανάκειμαι (synanakeimai)  (Luke 7:49) THE WORD “RECLINE” DOES NOT APPEAR IN LUKE 7. Three distinct functions describe the action translated as reclining, “synanakeimai” being the third. Each Greek term corresponds to a unique Semitic function. The appearance of the third action condemns Simon and those who congregate with him. “To recline together.” In Maccabees, made functional by Luke, communal reclining, shared meals, companionship, and “500” elephants all serve a wicked scheme: “οἱ δὲ συνανακείμενοι συγγενεῖς τὴν ἀσταθῆ διάνοιαν αὐτοῦ θαυμάζοντες προεφέροντο τάδε” “But the Kinsmen reclining at table with him, wondering at his instability of mind, remonstrated as follows:” (3 Maccabees 5:39) ★ Support this podcast on Patreon ★

What does it take to liberate people from exceptionalism? To liberate a teaching?  Such a pernicious snare, that saying of yours, “family first.” It was your fear of losing the tribe that led you to elect a king and build a city against the will of God.  So he sent his Shepherd to rescue his sheep from Cain's cities, to liberate his people and the Torah from the stone idols fashioned by Cain's sons.For those who have stayed with me on the podcast all these years, let me say it plainly:The idea that all people are created equal—an American principle—is beautiful and correct, but like the Torah, it is held hostage by identity politics. Like the preaching of the Cross under a Roman standard, it has been corrupted by a military-industrial nationalist agenda that feeds on the broken backs of impoverished women and children.Nothing changes under the sun.The Gospel of Luke is the Gospel to the Poor. It is a radical Gospel of Liberation. It this scroll of the Torah, the Lion of Judah, breaking free from the gilded prison of Herod's Temple—shattering the gates of brass—raging against you for your sake on behalf of the poor.He who has ears to hear to hear, let him hear!Still, the scroll of Luke is not a “liberation theology.” It is a warning that we must forsake what we have built, not build back again, but abandon what Cain built to roam freely with the Lion in his land. As Paul said:“For if I build again the things I have destroyed, I prove myself to be a sinner.” (Galatians 2:18)To borrow a term from psychology (one that I've used before), prophetic preaching keeps the disciple in a perpetual state of cognitive dissonance, unable to fall back on the natural human instinct to reconcile our innate hypocrisies.The teaching of Scripture is not “God is love.” The teaching of Scripture is “you are a hypocrite.”Until you submit to this repetitive literary frame, you can't hear what Moses said, let alone Jesus. You can't be set free. That is why the Qur'an went to such great lengths to stress St. Paul's teaching of submission.Because the “children of the book” are no such thing. They still belong to Pharaoh.This week, I discuss Luke 7:11-16.Show Notesש-ע-ר (shin-‘ayn-resh) / ش-ع-ر (shīn-‘ayn-rāʾ)The Hebrew word שַֽׁעַר (sha'ar) means “gate” or “entrance.” It corresponds to πύλη (pylē) in Luke 7:12, functional with Ruth 4:"Now Boaz went up to the gate (שַּׁעַר֮, sha‘ar) and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, “Turn aside, friend, sit down here.” And he turned aside and sat down." (Ruth 4:1)This root relates to awareness, feeling, and literary expression in Arabic:شِعْر (shi‘r)—“poetry”: This is one of the most common words from this root, referring to poetry or verse, which is central to Arabic literary tradition.شَاعِر (shā‘ir) - “poet”: This word describes a person who composes poetry, playing a significant role in Arabic and Islamic culture.شَعَرَ (sha‘ara) - “to feel” or “to perceive”: This verb means to feel or become aware, capturing the idea of sensitivity or perception.مَشَاعِر (mashā‘ir) - “feelings” or “emotions”: This word, in the plural form, denotes feelings, emotions, or sentiments, often used to express emotional sensitivity.شعار (shi‘ār) “logo, emblem, or slogan”: identification or awareness through a symbol, slogan, or distinguishing mark, a “sign.”مَشْعَر (mash‘ar) - “place of awareness” or “sacred monument”: Used in Islamic contexts, mashʿar refers to a sacred or symbolic place, often in pilgrimage sites like Mashʿar al-Ḥarām near Mecca.נ-ע-ם (nun-‘ayn-mem) / ن-ع-ي-م (nūn-ʿayn-yāʾ-mīm)The word Ναΐν (Nain) is derived from the Hebrew word נָעִים (na'im), meaning “pleasant” or “lovely.” Behold, how good and pleasant (na'im) it is when brothers dwell in unity! (psalm 133:1)It, too, corresponds (prescriptively) to the books of Ruth נָעֳמִי (Naomi) but also to the Qur'an. For reference: “Blessing,” “favor,” “bounty” (ni‘mah): نِعْمَة  “And if you count the blessings of God, you will not be able to enumerate them.” (Surah Ibrahim, 14:34)“Bliss,” “luxury,” “delight” (na‘īm): نَعِيم “In gardens of delight.” (Surah Al-Waqi'ah, 56:12)“To live in ease or comfort” (na‘ama): نَعَمَ “And for you in them are many comforts.” (Surah Al-Mu'minun, 23:21)“Bestower of blessings,” “benevolent one” (mun‘im): مُنْعِم “And indeed, your Lord is the Forgiving, Possessor of great bounty.” (Surah An-Najm, 53:32)“Soft,” “gentle,” “smooth” (nā‘im): نَاعِم “[Some] faces, that Day, will be radiant.” (Surah Al-Ghashiyah, 88:8)“The blessings” (al-ni‘am): النِّعَم “They recognize the favor of God; then they deny it.” (Surah An-Nahl, 16:83)“Softness,” “ease,” “comfort” (na‘mah): نَعْمَة “Lest His punishment should befall you if you deny his blessing.” (Surah Ibrahim, 14:7) ★ Support this podcast on Patreon ★

Juz 30 of the Quran, also known as Juz 'Amma, comprises Surah An-Naba' (78) to Surah An-Nas (114). This section contains shorter surahs, focusing on fundamental themes of faith, the Hereafter, and moral conduct. Surah An-Naba' (78) emphasizes the Day of Judgment and the resurrection, urging people to reflect on the consequences of their actions. Surah An-Nazi'at (79) describes the Day of Resurrection and the fate of the righteous and the wicked, highlighting the importance of fearing God and preparing for the Hereafter. Surah Abasa (80) rebukes those who neglect the poor and emphasizes the importance of humility and compassion. Surah At-Takwir (81), Surah Al-Infitar (82), and Surah Al-Mutaffifin (83) vividly portray the end of the world, the resurrection, and the final judgment. They warn against dishonesty and injustice. Surah Al-Inshiqaq (84) and Surah Al-Buruj (85) emphasize the certainty of the Day of Judgment and the importance of faith and patience in the face of trials. Surah At-Tariq (86) and Surah Al-A'la (87) highlight God's creation and the importance of following His guidance. Surah Al-Ghashiyah (88) describes the Hereafter, contrasting the fate of the believers and the disbelievers. Surah Al-Fajr (89) and Surah Al-Balad (90) stress the importance of righteousness, charity, and perseverance. Surah Ash-Shams (91) to Surah Al-Lail (92) emphasize moral conduct, the consequences of good and evil deeds, and the importance of self-purification. Surah Ad-Duha (93) to Surah Al-Masad (111) offer guidance on various aspects of personal conduct, social justice, and the significance of the Prophet Muhammad's mission. Surah Al-Ikhlas (112), Surah Al-Falaq (113), and Surah An-Nas (114) focus on the oneness of God and seeking His protection. Voiced and Produced by Tariq I. El-Amin Image- Tariq I. El-Amin

Recitation from Qari Sharif Zain Ali in Qiraat Hafs An Asim Hosted on Acast. See acast.com/privacy for more information.

Surah Al-Ghashiyah recited by Ahmed Talib Hameed --- Follow me on other platforms: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/Al_Dawah_al_Salafiyyah

Alquran Surah Al Ghashiyah 088 recited by Mishari ibn Rashid al-`Afasy and the English is read by Ibrahaim Walk

Surah Al-Ghashiyah recited by Muhammad Ayyub --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

(88:1) Has the news of the overwhelming event reached you? (88:2) Some faces that Day shall be downcast with fear, (88:3) be toiling and worn-out; (88:4) they shall burn in a Scorching Fire; (88:5) their drink shall be from a boiling spring. (88:6) They shall have no food except bitter dry thorns (88:7) that will neither nourish nor satisfy their hunger. (88:8) On that very Day some faces shall be radiant with joy, (88:9) well-pleased with their striving. (88:10) They will be in a lofty Garden (88:11) wherein they shall hear no vain talk. (88:12) In it there shall be a flowing spring, (88:13) and couches raised high, (88:14) and goblets laid out, (88:15) and cushions arrayed in rows, (88:16) and rich carpets levelled out. (88:17) Do (these unbelievers) not observe the camels: how they were created? (88:18) And the sky: how it was raised high? (88:19) And the mountains: how they were fixed? (88:20) And the earth: how it was spread out? (88:21) So render good counsel, for you are simply required to counsel, (88:22) and are not invested with the authority to compel them. (88:23) But whoever will turn away (from the Truth), (88:24) Allah will chastise him with the most terrible chastisement. (88:25) Surely to Us is their return; (88:26) and then it is for Us to call them to account.

Quran Urdu Translation by Javed Ahmad Ghamidi Voiceover Artist: Shahnawaz Zaidi

Surah Al-Ghashiyah recited by Muhammad Luhaidan --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Surah Al-Ghashiyah recited by Ali al Hudhaify --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Surah Al-Ghashiyah سورة الغاشية (Chapter 88) recited by Sheikh Abdullah Juhany from Makkah-tul-Makarama 2021 | 1442

Surah Al-Ghashiyah recited by Ali Jaber --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Tafseer Surah Al-Ghashiyah By Dr Israr Ahmad

Surah Al-Ghashiyah recited by Bandar Balilah --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Surah Al-Ghashiyah recited by Maher Muaiqly --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Surah Al-Ghashiyah recited by Abdullah Juhany --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Surah Al-Ghashiyah recited by Yasser Dossary --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

Recitation of Juz 'Amma by Shaykh Ahsan Hanif recorded during Taraweeh 2021 at Green Lane Masjid & Community Centre.https://www.greenlanemasjid.org

Surah Al Ghashiyah - Islam Sobhi سورة الغاشية - اسلام صبحي mazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCRByw8_Vo71Y0Yj7tzotHlg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/

Beautiful recitation of Surah Al - Ghashiyah

IQRA students light awakens mankind. ( هَلۡ أَتَىٰكَ حَدِیثُ ٱلۡغَـٰشِیَةِ) [Surah Al-Ghashiyah 1]. Pay It Forward

Surah Al Ghashiyah - Bandar Baleela سورة الغاشية - بندر بليلة Amazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCRByw8_Vo71Y0Yj7tzotHlg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/

Surah Al Ghashiyah - Hany Elhusseiny سورة الغاشية - هاني الحسيني Amazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCRByw8_Vo71Y0Yj7tzotHlg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/

This is a short chapter revealed in Mecca and found towards the end of the Quran.  It has twenty six verses; the first 7 serve as a warning to the disbelievers.  The dire warning is then contrasted by a description of the pleasures and delights the believers will attain in Paradise.  Next God asks us to consider the creation.   That is followed by Prophet Muhammad, may the mercy and blessings of God be upon him, being absolved from responsibility for those who will not listen to the warning and heed his message.The title, Al-Ghashiyah, or in the English language, The Overwhelming Event, comes from the first verse.  The Overwhelming Event is another name used for the Day of Judgement.  The Arabic word ghashiyah means something that covers entirely.  Thus this overwhelming event will both overwhelm and cover the entire earth.  As with many of the chapters in the last part of the Quran the themes are the Oneness of God and the Hereafter. Verses 1 – 7  On that DayGod asks, "Has the news of the Overwhelming Event reached you?" This is a rhetorical question and it is directed to everyone who hears or reads these words.  It is a reminder and yet another way to describe the events on the Day of Judgment and the reward or punishment that awaits all humans in the Hereafter.  Thoughts and descriptions of the event arouse fear.  On that Day there will be downcast faces.  These are people who believed they toiled hard in this world but now see no good result for their actions.  There deeds were not accompanied by faith or done for the sake of God.  Thus their works have been rendered worthless.Once they have entered Hell, thirsty and exhausted, they are given nothing to appease that thirst except water from a boiling spring.  Their food is no better.  It consists of bitter dry thorns that do not nourish them or satisfy their hunger.  It is an ultimate affliction whose true and terrible nature is almost incomprehensible except to those who will experience it.Verses 8 – 16  Gardens of ParadiseIn stark contrast to this, other faces on this Day will show pleasure and happiness.  Some people will be radiant with bliss and they will be well pleased with their efforts.  These people will be shown into an elevated Garden.  They are happy, reassured and enjoying the feeling of both spiritual and physical satisfaction.  In this Garden they will hear no vain or evil talk.  They will not use nor will they hear any unsuitable speech whatsoever.  Within this lofty Garden will be a flowing spring and the description of water flowing implies fresh clean water.  They will recline on raised couches.  Filled goblets will be placed before them and comfortable cushions will be arranged with beautiful carpets underfoot and spread around. The descriptions of Paradise are both sublime and brilliant.  The senses are satisfied.  They will have their thirst appeased.  The décor is luxurious and appeals to the eye.  However, once again the true nature of this reward is incomprehensible except to those who will experience it firsthand.  These descriptions help us to imagine the ultimate reward for those who strove for the Hereafter.Verses 17 - 20  The Wonders of natureWhen the warning and description of the Hereafter comes to a close, the chapter goes on to refer to the present world.  We proceed to a reminder of the perfect planning and power of God.  Do they not look at how the camels are created? Or look at the sky and how it was raised high? What about the perfection of the mountains firmly set in place or the earth spread out? We are given a scene from the universe of an elevated heaven and an outstretched earth and asked to ponder.  Consider this.  If God is able to create these wonders of the universe why would the Hereafter not be real? Consider the opening verse.  Has the news of the Overwhelming Event reached you?Verses 21 – 26  Admonition and accountabilityGod says to Prophet Muhammad, "Warn them".  He is told his only task is to warn the people; he is not able to control them.  Prophet Muhammad is the admonisher who reminds them of the future and of the consequences of their actions, but he is not the enforcer.  There is no compulsion in religion; to heed the warning or not or to believe or not to believe is a choice given to humankind.  However they are accountable for their deeds and those who turn away in disbelief will be punished.  In other words Prophet Muhammad is told that once his obligation to warn is complete God will take it from there and punish those who have knowingly turned away.Finally God says, "Indeed to Us is their return and then indeed upon Us is their account".   To God is the final return and a final accounting or reckoning will take place._______________________________________By Aisha Stacey (© 2015 IslamReligion.com)Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.Used with permission.The source of this article is: www.IslamReligion.com

Surah Al Ghashiyah Full - Abdel Rahman Musad سورة الغاشية كاملة - عبدالرحمن مسعد Amazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCRByw8_Vo71Y0Yj7tzotHlg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/

Tafseerah with Imam Azeez

Surah Al-Ghashiyah by Sheikh Abdullah Awad Al-Juhany Support us : https://s.id/donate10rb https://s.id/donate20rb https://s.id/donate30rb https://s.id/donate40rb https://s.id/donate50rb

Kenapa Rasulullah SAW kerap baca surah ini sewaktu solat raya? Jom Tadabbur. Tadabbur ini dilaksanakan ketika tempoh PKP 2020 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Hear the beautiful recitation and meaning of Quran

Surah Al-Ghashiyah by Sheikh Adel Al-Kalbani

Surat Gashiyah سورة الغاشية recited by Ustadh Zakariyah al Bahlaki

Surah Al-Ghashiyah by Sheikh Emad Al-Mansary Donate for Operational of "Recitation of The Holy Qur'an" Podcast Donate 10k IDR Donate 20k IDR Donate 30k IDR Donate 40k IDR Donate 50k IDR

26 verses in 1 section.  The Surah talks about the coming calamity that will cover everything.  The humanity will be divided into two groups: the frightened, tired and exhausted group, and the joyful and happy group.  Then the attention is drawn to this wonderful that Allah has created.  The Prophet is told to remind people. His mission is to remind only, not to impose the message. Allah will make the final judgment. Recitation: Shaykh Mishaari Raashid & Ibrahaim Walk using Saheeh International Translation. Thematic introduction: Dr. Muzammil H. Siddiqi.

Recitation of Surah Al-Ghashiyah by Qari Zakaullah Saleem

Recitation of Surah Al-Ghashiyah recorded at Green Lane Masjid & Community Centre, Birmingham, UK.

Quran recitation of Surah Al-Ghashiyah by Sh. Ismael Essa

Albayan Radio presents: Qur'anic Reflections presented by: Nedal Ayoubi. A New series on Albayan Radio during the blessed month of Ramadan 1440/2019.

அஃலா மற்றும் ஃகாஷியா அத்யாயங்களுக்கான ஒற்றுமை மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi 08-02-2019, Jumma Masjid As-Salam, Chennai The post Rahmatullah Firdousi – The relation between Surah Al-A’la and Surah Al-Ghashiyah appeared first on Tamil Dawah.

அஃலா மற்றும் ஃகாஷியா அத்யாயங்களுக்கான ஒற்றுமை மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi 08-02-2019, Jumma Masjid As-Salam, Chennai The post Rahmatullah Firdousi – The relation between Surah Al-A’la and Surah Al-Ghashiyah appeared first on Tamil Dawah.

Surah al Ghashiyah:Complete Quran recitation in English and Arabic | All chapters. Starting with Surah Fateeha! Chapter #1. Understanding Islam made easy.  Quran recitation by Imam Mishary Rashid Alafasy! Visit our podcast and listen to other parts. Subscribe the podcast for daily updates on Quranic and Islamic audios. Our podcast is available on iTunes, Stitcher, Google Podcasts, TuneIn, Spotify and other apps. Visit our website https://islamicfeed.blogspot.com and donate if you can on https://donorbox.org/islamic-feed. Thanks!Islam feed

Join us through this weekly journey as Sheikh Hazem brings to life some of the depth and beauty of the final revelation from the Almighty Creator

Join us through this weekly journey as Sheikh Hazem brings to life some of the depth and beauty of the final revelation from the Almighty Creator

Join us through this weekly journey as Sheikh Hazem brings to life some of the depth and beauty of the final revelation from the Almighty Creator

Join us through this weekly journey as Sheikh Hazem brings to life some of the depth and beauty of the final revelation from the Almighty Creator

Surah Al-Ghashiyah In this talk, Ustadh Nouman explains the heart of Surah Al-Ghashiyah where Allah urges disbelievers to contemplate the world around them with humility. It is as if Allah is telling us to take advantage of the journey we are still on in this world because only then can we be prepared for the ... Read more

தஃப்ஸீர் – ஸூறா அல்காஷியா (அத்தியாயம் 88) மவ்லவி முபாரக் மஸ்வூத் மதனி | Mubarak Masood Madani 21-05-2017 Preston International College, Chennai The post Mubarak Masood Madani – Tafsir Surah Al-Ghashiyah appeared first on Tamil Dawah.

Sisters Qur’aan Lesson on Surah Al Ghashiyah and Al Fajr from Harare Zimbabwe.