Podcasts about uncontested

Many couples going through divorce say the same thing: “We're amicable. We just want to get this done.” In this episode of Divorce Explored, a series within the We Chat Divorce podcast, Karen Chellew and Catherine Shanahan unpack what amicable actually means—and why emotional calm is not the same as financial clarity. With California introducing a new joint divorce petition option in 2026, couples may be able to start the divorce process together with less initial friction. But as Karen and Catherine explain, this procedural change does not reduce the financial work required to reach a fair, sustainable settlement. This conversation breaks down the real differences between contested vs. uncontested divorce, the hidden costs of rushing to agreement, and the financial red flags that quietly turn “easy divorces” into expensive ones. If you're considering an uncontested or joint filing—and want to stay amicable without sacrificing your financial future—this episode is essential listening. The difference between being emotionally amicable and financially transparent Why agreeing quickly can be more expensive than slowing down What California's 2026 joint petition option actually changes—and what it doesn't Common financial “agreement killers” in uncontested divorces Why keeping the house without a budget often backfires How missing documents, unclear income, or mixed business expenses derail settlements Why financial clarity can prevent conflict—not create it What it truly means to compare assets fairly (cash vs. retirement vs. property) Clarity is not conflict. Asking questions does not make a divorce adversarial—it makes it informed. Uncontested divorce still requires full financial discovery. Skipping this step creates costly mistakes. Joint petitions may lower emotional tension, but they don't reduce financial responsibility. Rushing creates regret. Many uncontested divorces become contested after new information emerges. If you can't explain your agreement in plain English, you're not ready to sign it. You may need more structure and support if: You can't access financial statements Income is variable, unclear, or disputed Business and personal spending are mixed New debt or unexplained transfers appear One spouse is afraid to ask financial questions The plan relies on “it will all work out” At My Divorce Solution, we help individuals and couples get financially organized before legal negotiations begin—so decisions are based on verified data, realistic budgets, and long-term stability. Our MDS Financial Portrait™ helps clients: Organize and verify financial documents Understand true cash flow and post-divorce budgets Model settlement scenarios before committing Avoid expensive renegotiations and legal waste Learn more at mydivorcesolution.com Considering an uncontested or amicable divorce Curious about California's 2026 joint petition option Afraid of making a financial mistake you can't undo Trying to stay cooperative without giving away too much Wanting clarity before talking to attorneys We Chat Divorce is the #1 podcast for financial divorce preparation, hosted by Karen Chellew and Catherine Shanahan—co-founders of My Divorce Solution. Each episode delivers honest, grounded conversations about the financial realities of divorce so listeners can move forward with confidence, not fear. Subscribe, share, and leave a review if this episode helped you. Clarity changes everything. What You'll LearnKey TakeawaysFinancial Red Flags to Slow DownHow My Divorce Solution HelpsListen If You Are:About the Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

⚖ Uncontested Divorce in Pomona: How It Works | Pomona Divorce

What would happen when you finally step into the market space where your practice truly belongs? Are you ready to launch your practice into your own uncontested blue ocean? What […] The post The Uncontested Group Practice Part 5: Your Blue Ocean Launch | GP 309 appeared first on How to Start, Grow, and Scale a Private Practice | Practice of the Practice.

What if your practice could stand out simply by redefining the space you market in? Are you limiting your growth by staying inside the same boundaries as everyone else? How […] The post The Uncontested Group Practice Part 4: The Power of New Markets | GP 308 appeared first on How to Start, Grow, and Scale a Private Practice | Practice of the Practice.

What if increasing the value of your practice did not require increasing your costs at all? How would your business change if competition became irrelevant? Can you make fans out […] The post The Uncontested Group Practice Part 3: How to Increase Value Without Raising Costs | GP 307 appeared first on How to Start, Grow, and Scale a Private Practice | Practice of the Practice.

What makes your practice different? How might the client experience change if every interaction felt intentionally elevated? Which parts of your workflow could you eliminate or refine to create space […] The post The Uncontested Group Practice Part 2: Value Innovation | GP 306 appeared first on How to Start, Grow, and Scale a Private Practice | Practice of the Practice.

What would your practice look like if competition were no longer a concern? In a crowded mental health landscape, what if your strength lies in creating your own space rather […] The post The Uncontested Group Practice Part 1: Creating New Demand | GP 305 appeared first on How to Start, Grow, and Scale a Private Practice | Practice of the Practice.

“Is unwritten apostolic teaching unreliable?” This question opens a discussion on the reliability of oral traditions in the Catholic faith. The conversation also touches on uncontested apostolic beliefs beyond Scripture and whether all oral traditions eventually became part of Scripture, providing a comprehensive look at the role of tradition in Catholic teaching. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:05 – Is unwritten apostolic teaching unreliable? 15:20 – Uncontested apostolic beliefs beyond Scripture 33:46 – Did all oral traditions become Scripture? 47:45 – Best argument against Sola Scriptura

Audio Download Questions Covered: 04:05 – Is unwritten apostolic teaching unreliable? 15:20 – Uncontested apostolic beliefs beyond Scripture 33:46 – Did all oral traditions become Scripture? 47:45 – Best argument against Sola Scriptura

In this episode of 5 Fresh Tips, Attorney and Fresh Starts Expert Renee Turner shares clear, practical guidance on deciding whether an uncontested divorce is right for you. With extensive experience in family law, Renee highlights the conditions that make uncontested divorce possible and why it can be a smoother path for many couples. Listeners will learn how this option impacts financial planning, co-parenting strategies, and long-term emotional resilience.Renee explains the essential requirements for uncontested divorce, including mutual agreement on key issues such as child custody, visitation, support, and property division. She outlines why open communication and the absence of abuse or coercion are critical factors in determining if this process is safe and effective. These insights provide listeners with concrete divorce recovery tips that minimize conflict and reduce the financial and emotional toll of separation.This episode also explores when uncontested divorce is not the right option, such as cases involving safety concerns or high conflict. Renee offers single parenting advice, practical legal considerations, and strategies to help families start over after divorce with clarity and confidence. Whether you're at the beginning stages of considering divorce or seeking ways to reduce stress in the process, her expert perspective will help you move forward with informed decisions.Learn more about Renee Turner here: https://www.freshstartsregistry.com/resourceguide/thoughtful-lawyering-pllc

Auckland's Deputy Mayor is one of two candidates in the city's local election pool standing uncontested this year. There were a total of 476 nominations for the 2025 Auckland elections, with two seats in Orakei and Rodney wards to go unchallenged in September. Auckland Deputy Mayor Desley Simpson spoke to Corin Dann.

Alex Golden and Facci are joined by Jacob Kniffen and Justin Peabody of The Uncontested Podcast to preview the upcoming NBA Finals between the Oklahoma City Thunder and the Indiana Pacers. With both podcasts covering these teams on a game-to-game basis, they know the ins-and-outs of their team better than anyone. This episode dives into what OKC's weaknesses are, what their strengths are and how Indiana can attack them, they also dive into what Indiana's weaknesses are, what theirs strengths are and how they can attack them. The guys give their predictions at the end of the podcast to wrap this one up before Game 1!

April 28, 2025 - We consider changes to the uncontested divorce process in New York with April Dalbec, co-chair of the matrimonial and family law practice group for Whiteman, Osterman & Hanna LLP. We also consider potential changes to the legal separation laws and access to pro bono divorce attorneys.

John 5:30-47,I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?These last few Sundays we've been slowly walking through the scene from John chapter 5, which takes place at a pool in Jerusalem called Bethesda. There, a man who'd long been paralyzed began to walk again. Not thanks to medicine or machinery, but a miracle. Jesus, the God-man, had simply spoken, “Get up, take up your bed, and walk.” … And the man did.Well, the Jewish religious leaders didn't like it, because the day on which he healed the man was the Sabbath. And then they really didn't like it when Jesus defended his action by saying, “My Father is working until now, and I am working.” In fact, his words so enraged them that, verse 18, they were:“seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.”Faced with the religious leaders' anger, Jesus did not retreat. Instead, the remainder of chapter 5 captures Jesus' response to these leaders in which he makes some of the most stunning claims in all the gospels:Whatever the Father does, that the Son does likewise (v. 19).The Father loves the Son, and shows the Son all that he's doing (v. 20).As the Father gives life, so the Son gives life (v. 21).The Father desires people to honor the Son just as they honor the Father (v. 23).Notice these claims of Jesus don't only concern him, but God the Father as well. His claims, in other words, are not merely about him as an individual, but about him and God and how they relate to one another.So it's for that very reason that, when he gets to verse 31, he concedes:“If I alone bear witness about myself, my testimony is not true.”Not meaning that his words couldn't be trusted. But that since his words concern him and the Father, we should expect them to be backed not only by him, but the Father as well. And through the rest of this chapter, Jesus is ultimately going to show that they are. So what we're going to do this morning is trace Jesus' argument, and see two things: reasons and roadblocks. Reasons to believe Jesus' claims, and roadblocks to believing Jesus' claims.Reasons to believe, roadblocks to believing.Let's pray, and ask for God's help once more….ReasonsSo, reasons and roadblocks. We'll begin with reasons, and Jesus gives four of them. The testimony of (1) John the Baptist, (2) Jesus' own works, (3) God the Father, and (4) Moses. Let's start with that first one, John the Baptist. Turn to John 5:33. This is Jesus speaking.John the BaptistJohn 5:33,“You sent to John [ie. John the Baptist], and he has borne witness to the truth.”Borne witness — testified, spoken aloud, audibly confirmed — the truth of what Jesus himself was claiming. And when did John bear such witness? Well, in chapter one, where he said: That Jesus, though he'd come after him, actually ranks before him because, “He was before him” (1:15). That Jesus, in fact, ranked so high above John, that John was unfit to even stoop down and untie his sandals (1:27). That Jesus is the Lamb of God who takes away the sin of the world (1:29). That Jesus is the “Son of God.” (1:34).Jesus says,“You sent to John, and he has borne witness to the truth.” Now, lest we get the wrong idea here, Jesus quickly clarifies why it is that he's saying this. It's not because he feels insecure and needs John to back him up. Nor because he feels attacked, and wants to defend himself. Often, those are our reasons for responding. Someone confronts us, challenges us, and our immediate impulse is to pounce and defend. That's not what Jesus is doing here. Rather, as we see in verse 34:“Not that the testimony that I receive is from man, but I say these things so that you may be saved.” So that you may be saved. How remarkable? I mean, think about it: Who was he saying this to? The very religious authorities who, according to verse 18, were actively seeking to kill him! I mean, Jesus knows the heart of man. He knew all about Nathaniel in John 1. All about the Samaritan woman in John 4. Jesus knows the heart of man, and Jesus knew these people were wanting to kill him. To destroy him. To put him in an early grave. I mean, how much do you have to hate someone to actually want them dead? And not only dead, but to be the one who causes his death? And yet Jesus, knowing all of that, looks them right in the eyes and says, “Just so you know, the reason I'm saying these things to you is so that you might be saved.” He'd already told them back in verse 24,“That whoever hears my word and believes him who sent me has eternal life.”And now here he is, trying to get them to hear it. Trying to get them to believe it. We asked: How much do you have to hate someone to actually want them dead? How much more do you need to love someone to actually want to save those who want you dead?Friends, isn't Jesus wonderful? Isn't he magnificent? Don't skip over verses like these. Linger long over the heart of God as its revealed in the pages of Scripture. Allow yourself the time to be made glad as you see, “My Savior, is just so good!” He seeks to save his would-be persecutors. So, first reason to believe Jesus' claims is the testimony of John the Baptist. Here's the second reason: Jesus' own works. WorksVerse 36,“But the testimony that I have is greater than that of John [Note: “Greater,” so he's ratcheting up his argument]. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.“Works like, in John 2, when Jesus turned about 150 gallons of water into wine, without even lifting a finger. Or later in John 4, when Jesus healed a man's son who was deathly ill, without even being in the same town as him. And just recently, in John 5, when Jesus told a paralyzed man to stand and the paralyzed man did. The feeding of the 5,000, the walking on the water, the giving of sight to a man born blind — all of these works are still to come. Yet, even now, Jesus says: my works act as words. They proclaim: God has sent me.So, first reason to believe is testimony from John, and second the testimony of Jesus' works. Third, is the testimony of the Father himself. GodVerse 37,“And the Father who sent me has himself borne witness about me.”This of course is the heaviest hitter in the argument. Should the Father affirm the Son? Well, we need no other evidence. And Jesus is saying that he, in fact, has “borne witness.” But the question again is, when? When did the Father bear witness about the Son?Well at least one place was at Jesus' baptism. There, when Jesus had come up out of the water, the Father's voice rang out from heaven: “You are my beloved Son; with you I am well pleased” (Mk. 1:11). And look, God tells no lies. God calls something good, he means it. God calls something evil, then that is what it is. God calls someone his beloved Son; with whom he is well pleased. Well, you better believe he is.So, we have the Father's witness in Jesus' baptism. And, I believe we're meant to see we have the Father's witness in all of Scripture as well.Look with me, verse 37,And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures [(ie. God's word) So I see a connection between God's witness, God's voice, God's word, and the Scriptures — all getting at this concept of the Father's witness of the Son] because you think that in them you have eternal life; and it is they that bear witness about me.” The Scriptures at that time, the Old Testament, Genesis to Malachi — “They're about me,” Jesus says. The Father's word is about me. And that's why in Luke 24, on the road to Emmaus, Jesus interprets all the Old Testament as things concerning himself (Lk. 24:27). The Old Testament is about Jesus.So, believe the testimony of John, the testimony of Jesus' works, and the testimony of God the Father both at Jesus' baptism and in the Scriptures. Last, believe the testimony of Moses. And this actually signals our transition from reasons to believe, to roadblocks to believing. We've got three reasons to believe. Here's a fourth — it's Moses — but it's at this point Jesus puts his finger upon the roadblock to believing.RoadblocksMosesLet's begin by considering the fact that Jesus has just called all of Scripture to account. Saying the Scriptures, which would've already included the writings of Moses, bear witness about him. So, Moses has already been counted as witness, yes? So, why is it that Jesus references him here specifically? Why does he, as it were, set Moses in the spotlight before them, and say “You know, Moses, he too has borne witness about me”?Verse 45,“Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”Why the emphasis on Moses? Well, it's because these religious authorities had prided themselves upon their obedience to Moses. They, in fact, had built their entire lives around following the Laws of Moses. In their minds, they were set apart, and far greater than everyone else, because of their diligent study and expansive knowledge of Moses. Moses was, in this way, their one major stepping stone to self-worth, social rank, and salvation. And Jesus, is going to take a hold of it. You ever watch Charlie Brown as a kid? Charlie Brown, the well behaved, inquisitive, yellow shirt with zig zag stripe, cartoon young boy? If you did, then I want you to imagine the religious leaders right now as Charlie Brown. Jesus is Lucy. And the writings of Moses are the football. You guys remember what Lucy used to always do with Charlie as Charlie ran up to kick the football? She'd hold it, “Hey Charlie, here's the football.” And then just as Charlie ran up and was about to kick it she'd pull that thing away and Charlie's leg would swing on up into thin air carrying his whole body with. Jesus knew these religious leaders. He knew the confidence they had in their grasp of Moses and ability to follow the Laws of Moses. So, Jesus takes Moses' writings, and says, “Religious leaders, this is Moses. You think you got a hang on Moses. You're kicking into thin air.”Jesus puts the writings of Moses right down in front of them and says: You don't even believe his writings. You don't even understand his words. You think that if he were here today, he too would be pointing a finger at me, and yet it is he who wrote of me. And should you continue in your disbelief, it is also he who will stand as your accuser, on the last day.” Again, verse 45,“Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.” And so we've got to ask the question: what's gone wrong here, so as to lead these religious leaders to not even believing the one in whom Moses wrote? What's gotten in their way? What's their roadblock to believing Jesus?Was it merely intellectual? A problem from the neck up? Read Jesus' indictment:You have not heard God's voice (v. 37)You don't have God's word (v. 38)You do not believe the one whom he has sent (v. 38)Therefore, verse 40, “You refuse to come to me that you may have life”And then, verse 42: “But I know that you do not have the love of God within you.”What a daring indictment!“You don't have the love of God within you.”It's like he's saying, “You who accuse me of breaking God's Sabbath, don't even love the God who gave you the Sabbath. You don't love him. You know things about him. You teach things about him. You've convinced others that your life is all about him. And yet if we were to put your heart under the microscope and scour its every corner for signs — what you most enjoy in this life, what you most savor in this world, what your treasure really is — at no point and in no place would we find even a hint of love for the God you claim to worship.”That's what it means for a person to not have the love of God within them. To not have it is to not have it. And why? Why is there no love for God in their heart? Because there's already a love for something else in his place. What is it? What, at bottom, is the roadblock to belief in Jesus? We need everyone in the room, myself included, to ask this question. What, at bottom, is the roadblock to belief in Jesus?Ask it for your unbelieving neighbor, your non-Christian co-worker, your sibling or parent who has walked away from the faith. And ask it for yourself lest you too make shipwreck of your faith in Jesus. What is the ultimate roadblock to belief in Jesus?It's this — uncontested thirst for your own glory. Uncontested thirst for your own glory. That, brothers and sisters, is at the root of unbelief. Not a problem in your mind, not a problem with your upbringing, not a problem with God's so-called lack of evidence. No, no, no. When it really comes down to it, when all is truly laid bare — the reason for man's refusal to bow the knee to Jesus is owing to man's thirst to have others to bow the knee to themselves instead of God.Jesus asks, Verse 44:“How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?”Answer, you can't. You cannot seek to glorify yourself and God simultaneously. Why? Because God's glory contests all others. God's glory outshines all others. God's glory makes our glory look small, and we, in our sin, don't like looking small.Think about it: The painter who wants to think himself the greatest in the world, will detest the museums where Da Vinci is celebrated. Just as the writer who wants to think herself the greatest in the world, will avoid the conversations in which Shakespeare is honored. The singer, the actor, the architect, and the salesman; the mother, the teacher, the doctor, and the lawyer — should they prefer the belief that they are the world's greatest — will intentionally and aggressively shield their eyes from the masters of their field so as to not look small standing next to them. They'd rather be blind and think themselves greatest, than open their eyes and realize they aren't. Friends, God is the ultimate Master. The Holy one. The eternal one. The sovereign, glorious, and omniscient one before whom we don't hold a candle. Should you prefer project “increase self-glory,” how could you love, pursue, praise the God who says, “My glory, I will not give to another”?Jesus' question is one we must regularly ask ourselves: “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?”So, hear the warning: Belief in God is impossible where praise of self is preferred. Hear that warning, and, now, hear the good news. If you are here today and you take joy in the thought of God being God — being radiant in splendor, held high and celebrated, praised and adored and enjoyed in the heavens…If you know that Jesus is wonderful, and are glad that he's wonderful…If you have tasted how good it is not to have to incessantly labor for even an ounce of momentary worshiped, but to simply delight in worshiping the one whose truly deserving of it anyway…If you treasure being loved, forgiven, and brought near to God, so as to gaze upon his beauty all the rest of your days…If it pleases you to say, “Oh, Father, not to us, but to you be the glory”…Well, it would seem that God has begun a work in you. And your life now as a Christian is a life of simply asking, “God, grow my heart in greater enjoyment of your glory, and greater distaste for my own.” Really, all of the Christian life simply comes down to those two corresponding realities: greater enjoyment of God's glory, greater distaste for your own.ApplicationFor Christians: Ask God, right now, “Search my heart for where uncontested thirst for personal glory still remains. Show me the places, the people, the things in which my prayer of my heart has not been, ‘Hallow be thy name', but ‘hallow be my own.' Convict me, change me, give to me a clean heart and renew a right spirit within me. Turn my inborn impulse away from self-glorification, to the happy life of glorifying you. For Non-Christians: Remember, Jesus said what he did in John 5 “so that people might be saved.” His desire this morning, in other words, is not to be your accuser, but your Savior. Ask him to show you, right now, for the very first time, that his glory, glory as of the only Son from the Father, is actually that one great thing for which your heart has been craving all along. To show you that it will only be in your celebration of him that everything in you will finally be made whole. God made you to revel in his glory, not rival it. God made you to commune with him, not compete with him. Rest — your real, full, deep, lasting rest can be had if you are willing to throw in the towel of project “increase self-glory,” and take up the song of the glory of God. Do it now. Say: “God, make yourself great in my life now.” And then, enjoy God's glory, to your soul's delight.The TableWell, what brings us to the table this morning is the fact that the Scriptures that bear witness to Jesus — to his glory, his majesty, his identity as the Son — bear witness also to his death. Death on behalf of those who, by nature, scorned him, mocked him, and considered him smitten by God. Death as a piercing for our transgressions and crushing for our iniquities so that by his wounds we could be healed.

Psalm 41:1-6, Deuteronomy 1:1-2:23, Luke 9:57-10:24. In the passages for today we read about the promise, the extent and the privilege of God's blessing However, it was true of the people of God in the Old Testament and of the disciples of Jesus, and it will also be true in your life that ‘*No blessing goes uncontested*

Psalm 41:1–6, Luke 9:57–10:24, Deuteronomy 1:1–2:23 In the passages for today we read about the promise, the extent and the privilege of God's blessing.

Psalm 41:1–4, Luke 10:1–23, Deuteronomy 1:3–31 In the passages for today we read about the promise, the extent and the privilege of God's blessing.

Psalm 41:1-4, Deuteronomy 1:3-31, Luke 10:1–23. In the passages for today we read about the promise, the extent and the privilege of God's blessing However, it was true of the people of God in the Old Testament and of the disciples of Jesus, and it will also be true in your life that ‘*No blessing goes uncontested*

✅ What Are the Benefits of an Uncontested Divorce? | Los Angeles Divorce ⚖️ Uncontested Divorce – The Fastest & Cheapest Way to Divorce! Many people assume divorce means expensive attorneys, long court battles, and endless stress—but it doesn't have to be that way. If you and your spouse agree on the terms of your divorce, an uncontested divorce can save you thousands and help you finalize everything much faster. In this video, I'll explain why uncontested divorce is the best option for many couples and how to do it right.

✅ What Are the Benefits of an Uncontested Divorce? | Los Angeles Divorce ⚖️ Why an Uncontested Divorce Can Save You Time, Money & Stress! Many people assume divorce means long court battles, expensive lawyers, and months of stress—but it doesn't have to be that way. If you and your spouse agree on the terms of your divorce, an uncontested divorce can save you thousands and help you finalize everything much faster. In this video, I'll explain why uncontested divorce is the best option for many couples and how to do it right.

You've likely heard the saying "all politics is local." But here's the hitch. For many local offices, there's often just one candidate running in a race. Sometimes, nobody's running at all. In 2022, 67 percent of races went uncontested. That's according to the nonpartisan research organization BallotReady.That not only leaves voters with a lack of choice, but also raises questions about how and where we choose to live and who influences local policies.We discuss uncontested races and why they matter. Want to support 1A? Give to your local public radio station and subscribe to this podcast. Have questions? Connect with us. Listen to 1A sponsor-free by signing up for 1A+ at plus.npr.org/the1a.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy