Podcasts about Bethesda

The Gospel of John Week 7 Scripture: John 4:31-5:29. Our study this week begins with a look at people beginning to realize that the Jewish Messiah has come, but He has come to be the Savior of all - not just the Jewish people, but ALL people! Jesus has been in Samaria and now returns to Cana where a high official in the government seeks Jesus out to heal his son who is dying.  Jesus heals the man's son and the official and his whole family came to faith in Jesus. 
Pastor talks about the feasts mentioned in the Gospel of John and how each finds its fulfillment in Jesus.  The feast mentioned in John 5:1-3 doesn't specifically mention which feast event is going on at this particular time, but Pastor speculates that it could be the Feast of Trumpets - Rosh Hashanah - the Jewish New Year - a time when the Jewish people are focused on this feast's call to repentance.   As we continue we see Jesus is at the Pool of Bethesda that had 5 colonnades.  Pastor talks about the discovery of this pool in 1890 and shares some photos of his from a visit there in recent years. He also shares additional discoveries and info that are quite interesting regarding deeper insights into the use of this pool and by whom. As Jesus approached the pool, hundreds of people may well have been at the pool.  Jesus says to an invalid of 38 years “Do you want to get well?”  There were many there but Jesus chooses to speak to just one person. Jesus, on this Sabbath Day, tells the man to get up and walk and the man walks away carrying his mat. The religious leaders had added many additional specific regulations to God's Sabbath Day - rest day. They had added 39 additional man made rules and the 39th rule was that carrying a piece of property from 1 location to another location was not allowed and what this man just did in carrying his mat broke their Sabbath regulations.  Jesus had deliberately provoked the religious establishment's petty laws saying in effect “How dare you substitute the goodness of God with your own petty regulations and rules.” And the religious leaders become incensed when they hear it was Jesus that healed him and so now they are after Jesus and they begin to persecute Him and desire to kill Him. Not only had Jesus broken their religious man-made rules by doing the work of healing this man on a Sabbath, but also because Jesus called God His own Father making Himself equal with God.  Jesus claimed deity - Jesus is the Living God come to earth!! Yet they desired to reject this truth! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Violence and injury have become an all-too-common reality for nurses, impacting safety, morale, and the ability to provide quality care. In this episode, the co-hosts are joined by AMSN President Kristi Reguin-Hartman to address the hard truths of workplace violence, share real experiences from the field, and discuss practical steps for prevention, response, and recovery.    We'd love to hear from you!  Send your thoughts, reactions, and ideas to amsnpod@amsn.org    Also, be sure to SUBSCRIBE/FOLLOW, RATE, & REVIEW Med-Surg Moments wherever you listen to podcasts.      SPECIAL GUEST CO-HOST   AMSN President Kristi Reguin-Hartman, DNP, APRN, ACNS-BC has more than 20 years of experience in acute care nursing, professional development, and advanced practice as a Clinical Nurse Specialist. Her expertise in technology implementation, product management and clinical education drives her focus on streamlining workflows through data-driven approaches. She started her nursing journey with an ADN from Nassau Community College in Long Island, New York and has completed her Doctor of Nursing Practice at the University of North Carolina – Wilmington where she authored the 2022 CTHAT Nursing Workload Tool for Medical-Surgical Nurses. Kristi currently works as a Clinical Transformation Manager for Philips Healthcare in the Hospital Patient Monitoring division and as Clinical Instructor with East Carolina University. She volunteers for the North Carolina Nurses Association and has served as Director for the Academy of Medical-Surgical Nurses since 2018.   MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling. 

Pop Culture Revolution has moved to a new home! Absolute DMV Podcast Network! DJ Boss Player and Mori christened the new season! DJ Boss Player's wife brought cake and champagne to celebrate!  They caught up on all the hot topics they missed since the last episode in May! And they took a "Deep Dive" into the topic of capitalism in the USA! And now we're going to have video content in addition to the audio distribution! Look out for it in the coming days! We're back with a new swag and better than EVER! Join the Revolution!

Truman Charities, a 100% volunteer-based organization founded in 2010, has raised over $2 million through three annual charity events.Our upcoming Family Fun event on September 7th will benefit "Just TRYAN It," a local organization supporting families with children undergoing pediatric cancer treatment.My 9-year-old son, Dominic, has even created a team to involve his friends in the triathlon.The Family Fun event will take place at the Knights of Columbus from 2 PM to 5 PM on September 7th. We will have the Morazzi Pizza Truck, Clayboys Shave Ice, a Moon Bounce, and an open bar. REGISTER FOR OUR EVENT HEREDONATE HERELooking ahead, we will also be hosting a Halloween party on October 27th, benefiting the Salute Military Golf Association.For updates on our events, including "Bethesda's Best Happy Hours," please follow Truman Charities Connect with Jamie at Truman Charities:FacebookInstagramLinkedInWebsiteYouTubeEmail: info@trumancharities.comThis episode was post produced by Podcast Boutique https://podcastboutique.com/

Jason Fraley interviews five-time Grammy winner Mary Chapin Carpenter, who performs at Wolf Trap in Vienna, Virginia this Saturday. They discuss her earliest open-mic nights in Washington D.C., how The Birchmere helped her get signed by Nashville and how a Bethesda dance club inspired her song “Down at the Twist & Shout,” kicking off a string of country hits like “I Feel Lucky,” “Passionate Kisses” and “He Thinks He'll Keep Her.” (Theme Music: Scott Buckley's "Clarion")

‘Wil je beter worden?' is de vraag die Jezus stelt aan de man die al 38 jaar ligt bij het bad van Bethesda. Een bijzondere vraag die Jezus stelt. Bobby Schuller spreekt over het vasthouden van dingen in het leven die ons zekerheid bieden. Maar uiteindelijk hindert het ons om vooruit te komen. Welke keuzes maak jij hierin? Wil jij beter worden?

TFIYE Ep #198 Spooky Circus & The RR (Grok 3 Summarization Transcript) The Fork In Your Ear Podcast Episode Summary – July 19, 2025   **Fork in Your Ear Podcast Summary – Episode Recorded August 9, 2025**   In this lively episode, hosts Tim K.A. Trotter and Nate Foo dive into a mix of personal anecdotes, pop culture, gaming, and tech developments, delivering their signature blend of humor and insight.   **Life Updates**: Tim shares his recent battle with a prolonged illness that left him bedridden for days, reflecting on the frustration of wanting to game or watch TV but being too sick to enjoy it. He also recounts a memorable date with his wife at a “spooky circus” by Cirque Italia, a raunchy, R-rated spectacle with sword-swallowing and trapeze acts. Another highlight was their visit to the iconic Double R Cafe in North Bend, Washington, famous from *Twin Peaks* and *Alan Wake*. Nate discusses surviving Southern California's triple-digit heat and a past AC failure, while both hosts lament aging and slower recovery times.   **Technology**: The conversation turns to AI advancements, focusing on Open AI's ChatGPT-5, which promises enhanced coding capabilities but has faced criticism for underperforming and ethical concerns like cloning itself. Tim praises Grok's new image and video generation features, showcasing its ability to create lifelike animations from single images, though it struggles with consistency in content moderation. They speculate on AI's future in entertainment, predicting a shift toward user-generated, high-quality content.   **Gaming**: The hosts discuss the passing of Bethesda's Julian LaFay, the “father of the Elder Scrolls series,” and Sony's move toward multi-platform game releases, with PlayStation titles like *Helldivers 2* coming to Xbox and Switch. They explore the evolving console wars, noting Nintendo's dominance in the portable market and the trend of companies like Capcom making games available across all platforms. Tim shares an encounter with a 65-year-old gamer playing a Switch 2, highlighting Nintendo's broad appeal.   **Entertainment**: Tim gushes about *Fantastic Four: First Steps*, praising its 1960s aesthetic and faithful adaptation of the comics, though he's puzzled by its lack of connection to the MCU's 616 universe. The upcoming *Spider-Man: Brand New Day* sparks excitement with its practical stunt work and return to a street-level story featuring villains like Mr. Negative and the Punisher. The *King of the Hill* revival on Hulu is a standout, with its time-jump approach and aged characters feeling fresh yet nostalgic, though some voice acting changes are jarring. *K-Pop Demon Hunters* on Netflix surprises both hosts with its infectious music and charm, becoming a family favorite. Other highlights include *Twisted Metal*'s absurd fun, *Dexter: Resurrection*'s gripping return, and the news of Gina Carano's settlement with Disney over her *Mandalorian* firing.   The episode wraps with Tim's enthusiasm for *Donkey Kong: Banana Bonanza*'s emotional ending and a nod to upcoming gaming plans, despite technical hiccups during recording. A heartfelt shoutout goes to friend Greg Smith, whose grandmother is in the hospital, urging listeners to send positive vibes.   **Runtime**: Just under 3 hours.   **Sign-off**: “Get forked!”   Join The Fork Family On Discord: https://discord.gg/CXrFKxR8uA Find all our stuff at Remember to give us a review on iTunes or wherever you downloaded this podcast from. And don't forget you can connect to us on social media with, at, on or through: Website: http://www.dynamicworksproductions.com/ Twitter Handle: @getforkedpod eMail Address: theforkinyourearpodcast@gmail.com iTunes Podcast Store Link: https://itunes.apple.com/us/podcast/dynamic-works-productions/id703318918?mt=2&i=319887887 If you would like to catch up with each of us personally Online Twitch/Twitter: Tim K.A. Trotter's Youtube ID: Dynamicworksproductions Tim K.A. Trotter's Twitter ID: Tim_T Tim K.A. Trotter's Twitch ID: Tim_KA_Trotter Also remember to buy my Sc-Fi adventure book “The Citadel: Arrival by Tim K.A. Trotter” available right now on Amazon Kindle store & iTunes iBookstore for only $2.99 get a free preview download when you visit those stores, it's a short story only 160-190 pages depending on your screen size, again thats $2.99 on Amazon Kindle & iTunes iBookstore so buy book and support this show!

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

In today's Daily Fix:In light of Sony's lawsuit, megapublisher Tencent has changed some of the assets on the Steam page for Light of Motiram. The game fell into Sony's crosshairs for looking a lot like their Horizon Zero Dawn games, and judging by some of those marketing assets, Sony might have a case. Tencent has changed the description and some of the art featuring a female protagonist that looks an awful lot like Horizon's Aloy, as well as easing up on mentions of giant mechanical beasts. In other news, Bethesda's Starfield may finally be giving fans what they want: the ability to fly between planets. Although not officially announced, the new 'feature' won't be exactly like No Man's Sky's key feature of letting you take off from a planet's surface, fly into space, through the atmosphere of another planet, and onto that surface without an obvious loading screen. Starfield is getting a PS5 port sometime next year, and could see some new feaures added, like the aforementioned 'flying between planets' ability. And finally, Take-Two CEO Strauss Zelnick is promsing BioShock 4 will come out, despite recent news that the game had failed an internal review after years of development.

Originally recorded on 5/21/25 Danny, Oscar, and Gerry talk about Clair Obscur, Jojo Rabbit, Until Dawn and more. Email: Unversedpodcast@gmail.com

Dwight joins us to chat recent gaming inc Fallout 76, Baldur's Gate 3, Fallout 4 and more.Join our Discord:https://discord.gg/cVSN65jJoin in the Roundtable Fun with our Character Generators!Fallout 76: https://tinyurl.com/F76GeneratorFallout 4: https://tinyurl.com/Fallout4GeneratorFallout New Vegas: https://tinyurl.com/NewVegasGeneratorFallout 3: https://tinyurl.com/F3GeneratorDONATE:  https://fightcf.cff.org/site/TR/?fr_id=7889&pg=team&team_id=90760Shop:  optimistic.threadless.com/Patreon:  https://www.patreon.com/asapodcastingEmail: thefalloutfeed@gmail.comWeb: http://www.asapodcasting.com/#/the-fallout-feed/Twitter: https://twitter.com/TheFalloutFeedFB: facebook.com/groups/askyrimaddictpodcastSupport the show

Bishop Tom Madden kicks off Deeper Revival with a challenge to move beyond a comfortable, surface-level faith and go deeper in our relationship with God. Using the story of the man at the Pool of Bethesda and the metaphor of the "river of the Holy Spirit," Tom Madden encourages us to seek a divine dissatisfaction with our current position and dive all the way in to be refreshed and renewed by God. He emphasizes the importance of humility as the starting point for this river to flow in our lives and the transformative power it has not only for us but for those around us.

Bishop Tom Madden kicks off Deeper Revival with a challenge to move beyond a comfortable, surface-level faith and go deeper in our relationship with God. Using the story of the man at the Pool of Bethesda and the metaphor of the "river of the Holy Spirit," Tom Madden encourages us to seek a divine dissatisfaction with our current position and dive all the way in to be refreshed and renewed by God. He emphasizes the importance of humility as the starting point for this river to flow in our lives and the transformative power it has not only for us but for those around us.

This sermon explores the story of Jesus healing the man at the Pool of Bethesda in John 5, highlighting both the miracle and its deeper spiritual meaning. Jesus's question, “Do you want to get well?”, challenges us to confront our own brokenness and need for healing. More than physical restoration, the message emphasizes that true healing comes through faith in Christ and leads to holiness. The sermon draws a powerful parallel to the bronze serpent in Numbers 21, calling us to look to Jesus for salvation. It is a call to stop waiting on external solutions and to turn in faith to the only one who truly heals—Jesus Christ.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nahum 1-3; John 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Seeing Jesus in Scripture: Nahum's Prophecy and the Healing at Bethesda From Nineveh's Fall to Christ's Healing: Finding God's Love in the Text Nahum, Nineveh, and John 5: Encountering God's Love and Power God's Judgment and Mercy: Reflections on Nahum and the Work of Jesus Finding Life in Christ: Nahum's Warning and Jesus at the Pool Encountering God's Love Beyond Rules: Lessons from Nahum and John 5 Scripture Points to Jesus: Nahum's Vision and Christ's Compassion Reorienting to God's Love: Ancient Prophecy Meets the Ministry of Jesus Recognizing Jesus: Nahum's Message, Bethesda's Healing, and Our Heart's Choice Beyond Judgment to Love: Discovering Christ's Presence in Nahum and John 5 Here are 30 topical keywords covered in the text: Nahum, Nineveh, Book of Nahum, John 5, Jesus, Holy Spirit, Scriptures, Assyrians, destruction of Nineveh, judgment, love of God, Sabbath, healing at Bethesda, Jewish leaders, authority of Jesus, eternal life, resurrection, Moses, prayer, faith, forgiveness, spiritual renewal, Bible reading, encouragement, Daily Radio Bible, scripture study, God's will, worship, community, newsletter Certainly! Here's a short, summarized bio for "Hunter," in a story format, inspired by the provided text: Hunter's Story Each day, Hunter joins a journey that unites people across the globe, gathering not just to read words, but to seek the deeper story they tell. On most Sundays, you'll find Hunter inviting others into this rhythm, reminding them that the scriptures aren't just old stories—they're windows into a greater life, bearing witness to hope and renewal through Jesus. With open heart and mind, Hunter leads this community in prayer, longing for the Holy Spirit to shine light on the path ahead and to re-center everyone in the love they share. Whether diving into the challenges spoken by Nahum or the life-giving words of John, Hunter's voice is a steady encouragement, a reminder that together, we are strengthened, reassured, and embraced by grace as each day unfolds. Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Absolutely! Here are 10 thoughtful discussion questions based on this episode of the Daily Radio Bible: The episode opens by saying that the Scriptures bear witness to Jesus rather than being life in themselves. What does this perspective mean to you, and how might it change the way you read the Bible? Nahum's prophecy against Nineveh comes 100 to 150 years after Jonah's. How does the contrasting message between these two prophets reflect God's justice and mercy? In what ways did Nahum emphasize both God's power and his goodness? How do you see these two aspects of God in your own life? The description of Nineveh's fall is vivid and devastating. Why do you think the Bible includes such detailed imagery when depicting the consequences of turning away from God? Jesus' statement in John 5:39, "You study the Scriptures diligently... yet the Scriptures point to me," is highlighted in the episode. What are the risks of focusing on religious rules without embracing the person of Jesus? The host mentions that some people missed God's love because they were consumed with control, rules, and judgment. What are some modern-day examples of missing God's love in similar ways? How does Jesus' healing at the pool of Bethesda challenge the religious leaders' views on the Sabbath? What message do you think Jesus was trying to convey through this act? The prayers at the end of the episode emphasize being instruments of peace, forgiveness, and love. How can these prayers inspire the way you interact with others today? The episode encourages listeners to recognize God's love already present in their hearts. What practices or habits can help you become more aware of God's love in your everyday life? Reflecting on today's readings and the discussion, how can you move from simply knowing about God to truly experiencing and living in God's love? Feel free to use these for group discussion or personal reflection! Absolutely! Here's a comprehensive sequence of topics covered in this episode of the Daily Radio Bible podcast, with sub-topics nested under each main heading for clarity: 1. Welcome and Purpose of Gathering Host introduction (Heather) Daily tradition of coming together around the Scriptures The Scriptures point to Jesus, the source of life Prayer for Holy Spirit's illumination and encouragement 2. Scripture Readings Introduction Overview of today's readings: Nahum Chapters 1–3 and John 5 Timeline context: Nahum written 100-150 years after Jonah's time in Nineveh Focus on Nahum's message to Nineveh 3. Reading and Reflection: Nahum Chapters 1–3 Nahum Chapter 1 Vision against Nineveh Character of God: vengeance, power, justice, refuge for the trusting Prophecy of Nineveh's destruction and Israel's restoration Nahum Chapter 2 Call for Nineveh to defend itself against the coming enemy Description of Nineveh's future defeat and plundering Imagery of the city's fear and ultimate ruin Nahum Chapter 3 Lament over Nineveh: murder, lies, cruelty Graphic depiction of coming judgement: casualties, shame, desolation Comparison to the fallen city of Thebes Prophecy of Nineveh's collapse: no recovery, universal relief at its end 4. Reading and Reflection: John Chapter 5 Healing at the Pool of Bethesda Jesus heals a man who had been sick for 38 years Conflict with Jewish leaders over healing on the Sabbath Jesus' Discourse with Religious Leaders Jesus' explanation of His relationship with God the Father Claim of divine authority and equality with God Promise of resurrection and judgment by the Son Rejection by religious leaders: seeking approval, missing God's love Witnesses to Jesus Testimony of John the Baptist Greater testimony: Jesus' works and the Father's voice Challenge to the leaders' understanding of Scripture Heart issue: lack of God's love, focus on rules over relationship 5. Reflection and Application Jesus' assertion: “Your approval means nothing to me” Problems with religious leaders: obsession with rules, missing God's love The missed opportunity to recognize and receive God's love in Jesus Invitation to listeners: to come to Jesus and recognize His love 6. Prayers Prayers for guidance, preservation, and purpose Prayer for unity among peoples and God's coming kingdom Prayer for being instruments of God's peace (Adaptation of Prayer of St. Francis) The Lord's Prayer recited together Thanksgiving for spiritual nourishment and renewal 7. Closing Remarks Encouragement to visit dailyradiobible.com for resources Information about the email newsletter and downloadable materials Reminder to like, share, rate, and review the podcast Note about checking email spam folders for newsletter delivery Closing blessing: reminder of God's love and encouragement for the day If you'd like a timestamped version or a focus on a specific section, just let me know! Today on the Daily Radio Bible, we explored Nahum's strong message against Nineveh and reflected on Jesus's words in John 5 about true life and God's love. The Scriptures aren't just about rules—they point us to Jesus, who is love in action. Let's remember to open our hearts, be led by God's love, and share that love with others. Stay encouraged—the joy of the Lord is your strength, and you are loved.

(John 5:1-9) At the Pool of Bethesda in John 5, a man crippled for thirty-eight years waits by a superstition for healing—hoping an angel might stir the waters. But when Jesus approaches him and asks, “Do you want to be healed?”, the man responds not with faith but with a narrative of blame and misplaced hope. He believes the problem is that others won't help him and that healing lies in the water—not in the One standing before him. Yet Jesus doesn't offer technique or sympathy; He offers Lordship. True healing, the passage shows, doesn't come through self-diagnosis, cultural remedies, or emotional management, but through surrender to the authority of Christ. This man, like many of us, wants healing without disruption, freedom without obedience. But Jesus heals by commanding—not coddling—because He is not a tool for wellness, but the Lord of wholeness. Only when we relinquish our narratives and submit to Him do we discover a deeper healing—one that outlasts trauma, transcends pain, and restores us to God.

Are you ready to awaken the power of relationships in your life? In his compelling sermon, Pastor Jamey Bridges invites us to reflect on the profound importance of trust amidst life's wild adventures. He draws from the rich narrative of Jesus healing a man at the Pool of Bethesda, illustrating how our deepest needs often surface in the most challenging moments. As Pastor Jamey beautifully articulates, trust is not just a fleeting moment; it's a journey deepened through experiences with God and others. He challenges us to examine our own connections, reminding us that in an age of division and isolation, the essence of life is found in our relationships. Whether it's through the support of a trusted friend or the strength found in community, Pastor Jamey emphasizes that we are created for connection. As you embrace this message, consider how you can invest in your own relationships and seek out those “thin places” where divine encounters can happen. Don't miss this transformative message! Dive deeper into the sermon to discover how you can step out in faith and bring the fresh presence of God into your life and the lives of others.Thanks for listening! Follow us on Facebook or YouTube.

The wait is over and episode 55 is finally here. Recorded way back in October 2023 we talk all things film, TV and games. Worth the wait… you decide! We start in Troll Corner with JT taking on the wresting nerds on the then new social media platform, X. Ste tells us about what he got up to in Berlin. A brief chat about some farcical celebrity boxing. On to games, Joe tells us about The Quarry, Tails Noir, and Observation he's played recently. JT puts Hotline Miami in his top 5 games of all time. Ste played Starfield leading to a debate about what is the best Bethesda game. And Sam talks about his new Steamdeck. In the movies we've seen this pod, Joe mispronounces Dune a lot and Jono and JT review Dumb Money, The Exorcist:Believer, and The Blackening. 1:21:31 - The main film reviewed in this episode is Mulholland Drive - recently voted as the best film of the 21st Century. https://www.bbc.co.uk/culture/article/20160819-the-21st-centurys-100-greatest-films Get in touch with us: Email - dontspoiltheending@gmail.com

Friday, August 1st, 2025Today, party preference in the US has shifted back to the Democrats for the first time since 2023; Virginia Giuffre's family responds to Trump's admission that she was trafficked from Mar a Lago; trump always chickens out - he pauses Mexico tariffs for another 90 days; the DC Bar's Board of Professional Responsibility has recommended Jeffrey Clark be disbarred; the Navy reverses its decision to stop sharing weather data at the last minute; the Florida attorney general issued a subpoena to a bar to get the names of people who participated in a drag show; we have more details on California's plan to redraw voting maps in response to Texas; and Allison and Dana deliver the good news.Thank You, Naked WinesTo get 6 bottles of wine for $39.99, head to nakedwines.com/DAILYBEANS and use code DAILYBEANS for both the code and password.Guest: ‎John FugelsangTell Me Everything - John Fugelsang, The John Fugelsang PodcastJohn Fugelsang - Substack@johnfugelsang.bsky.social - Bluesky, @JohnFugelsang -TwitterSeparation of Church and Hate by John Fugelsang - Pre-order StoriesDemocrats Regain Advantage in Party Affiliation | GallupNewsom will move to redraw California map if Texas redistricts, teeing up national fight | Texas TribuneGOP Attorney General subpoenas bar to hand over list of people who watched a drag show | LGBTQ NationTrump announces 90-day extension of prior trade deal with Mexico | NPRIn reversal, Defense Department will continue providing crucial satellite weather data | NPRGood Trouble Are you near Bethesda, Maryland? So What Else needs volunteer drivers with SUVs or trucks, or willing to make multiple trips in small cars, on Tuesday, August 5th, 11am-3pm to pick up food drive donation bags from houses in Montgomery County.Email volunteer@sowhatelse.org with any questions or concerns!So What Else From The Good NewsIt helps by mitigating many of  the onerous side effects of the treatments, as well as the anxiety that comes with having the condition.Pretty Gritty ToursRainy Day Rabbit HolesTavern Talks, @taverntalksusa - Instagram, @tavern.talks6) - TikTokAPPEARANCES – DANA GOLDBERGReminder - you can see the pod pics if you become a Patron. The good news pics are at the bottom of the show notes of each Patreon episode! That's just one of the perks of subscribing! patreon.com/muellershewrote Donate to the MSW Media, Blue Wave California Victory FundMSW Media, Blue Wave California Victory Fund | ActBlueWhistleblowerAid.org/beans Federal workers - feel free to email AG at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen. Find Upcoming Actions 50501 Movement, No Kings.org, Indivisible.orgDr. Allison Gill - Substack, BlueSky , TikTok, IG, TwitterDana Goldberg - BlueSky, Twitter, IG, facebook, danagoldberg.comCheck out more from MSW Media - Shows - MSW Media, Cleanup On Aisle 45 pod, The Breakdown | SubstackShare your Good News or Good TroubleMSW Good News and Good TroubleHave some good news; a confession; or a correction to share?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/ Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?The Daily Beans | SupercastThe Daily Beans & Mueller, She Wrote | PatreonThe Daily Beans | Apple Podcasts

GDP Script/ Top Stories for July 31st Publish Date: July 31st From the BG AD Group Studio Welcome to the Gwinnett Daily Post Podcast. Today is Thursday, July 31st and Happy birthday to Wesley Snipes I’m Peyton Spurlock and here are your top stories presented by KIA Mall of Georgia. Gwinnett schools rolling out some new foods with a little bite this year Gwinnett OKs small area plans to guide land use and development for six communities Port of Savannah sees second busiest year on record Plus, Leah McGrath from Ingles Markets on GLP-1 Foods All of this and more is coming up on the Gwinnett Daily Post podcast, and if you are looking for community news, we encourage you to listen daily and subscribe! Break 1: 07.14.22 KIA MOG STORY 1: Gwinnett schools rolling out some new foods with a little bite this year Gwinnett County Public Schools is spicing up its cafeteria menu for the 2025-2026 school year, introducing items like spicy chicken biscuits, garlic pizza, and Woodles Ramen noodles with customizable protein and veggies. New options also include fish sandwiches, breaded beef bites, and Uncrustables. Locally grown foods, like Georgia peaches, will be highlighted. Student feedback plays a key role in menu updates, balanced with strict nutritional guidelines. Breakfast remains free for students on free/reduced lunch or in Title I schools, while others pay $1.75. Lunch prices range from $2.50 to $2.75 for non-qualifying students. STORY 2: Gwinnett OKs small area plans to guide land use and development for six communities Gwinnett County has introduced six Small Area Plans to guide development in Bethesda, Centerville, Killian Hill, Northbrook Parkway, Oakbrook Parkway, and Venture Drive. Funded by the 2025 budget, these plans address land use, housing, economic development, mobility, and open space, incorporating input from local residents and stakeholders. County leaders aim to balance growth with community needs and character. Residents can view the plans at GwinnettCounty.com/2045UnifiedPlan. STORY 3: Port of Savannah sees second busiest year on record The Georgia Ports Authority reported a record-breaking fiscal year, moving 5.7 million TEUs, an 8.6% increase over 2024. Savannah led the growth, averaging over 475,000 TEUs monthly, while Brunswick maintained strong auto and equipment volumes. Completed projects include $470 million in upgrades, such as new cranes and storage. Future plans include a $100 million berth at Brunswick and a redevelopment of Savannah’s Ocean Terminal, adding 1.5 million TEUs of capacity and improving traffic flow. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info. We’ll be right back Break 2: DTL MOVIE CLUB STORY 4: GCPS schools earn John Hancock Award Beaver Ridge, Craig, Freeman’s Mill, and Harmony Elementary Schools have been honored with the Georgia Department of Education’s John Hancock Award for excellence in cursive writing instruction. Craig and Freeman’s Mill received the Banner and Ribbon of Distinction, while Beaver Ridge and Harmony earned the Banner and Ribbon of Proficiency. This recognition highlights the schools’ dedication to teaching cursive, which supports literacy, fine motor skills, and historical understanding. Over 300 schools applied for the award statewide. STORY 5: Norfolk Southern, Union Pacific merger to create nation's first transcontinental railroad Union Pacific and Atlanta-based Norfolk Southern announced a merger to create the nation’s first transcontinental railroad, spanning over 50,000 miles across 43 states and connecting 100 ports. The $250 billion deal, pending federal approval, will form the Union Pacific Transcontinental Railroad, headquartered in Omaha, with Atlanta remaining a key hub for technology and operations. Executives promise jobs for all union employees and aim to finalize the merger by early 2027, marking a transformative step for the U.S. freight industry. And now here is Leah McGrath from Ingles Markets on GLP-1 Foods Break 3: We’ll have closing comments after this Break 4: Ingles Markets 10 Signoff – Thanks again for hanging out with us on today’s Gwinnett Daily Post Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger Podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.gwinnettdailypost.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. Produced by the BG Podcast Network Show Sponsors: ingles-markets.com kiamallofga.com #NewsPodcast #CurrentEvents #TopHeadlines #BreakingNews #PodcastDiscussion #PodcastNews #InDepthAnalysis #NewsAnalysis #PodcastTrending #WorldNews #LocalNews #GlobalNews #PodcastInsights #NewsBrief #PodcastUpdate #NewsRoundup #WeeklyNews #DailyNews #PodcastInterviews #HotTopics #PodcastOpinions #InvestigativeJournalism #BehindTheHeadlines #PodcastMedia #NewsStories #PodcastReports #JournalismMatters #PodcastPerspectives #NewsCommentary #PodcastListeners #NewsPodcastCommunity #NewsSource #PodcastCuration #WorldAffairs #PodcastUpdates #AudioNews #PodcastJournalism #EmergingStories #NewsFlash #PodcastConversationsSee omnystudio.com/listener for privacy information.

TIME STAMPS:00:00:00 Community Guest Intros00:04:00 Bethesda's The Elder Scrolls IV: Oblivion Remake has surpassed 9M Players in ONLY 3+ Months, WOW! 00:35:00 PLAYSTATION STUDIOS Is Going FULL 3rd Party, What's Coming To XBOX Next? Are The "Console Wars" Officially OVER?01:46:00 Panel Outros and Special Message to the Community!

I just may, whaddya say? Comic-Con came and went this year, and maybe because the MCU and DCU were so muted, but there were still some good announcements. Xbox says game pass revenue is up, so is it profitable? Wolfenstein is heading to TV, and EA says no to $80. Air Bud is returning and I have serious questions, South Park takes time in its return, Star Trek goes all in on Comic Con, plus reviews of Happy Gilmore 2 and Fantastic Four!

Wed July 30, 2025 Audience: Any family with a DEE who has a kid who has seizures, yes SYNGAP1 is a DEE and you are always my first audience.   See #S10e133 if you are curious about DEE vs other names. https://curesyngap1.org/podcasts/syngap10/what-is-this-syngap1-illness-disease-syndrome-ndd-dee-mrd5-nsid-actually-called-s10e133/   Action: If your kid has motor seizures, fill out the screener and join this amazing study. Link here: https://www.resiliencestudies.com/emerald   A motor seizure is a seizure where you can see something moving – including head drops, drops, convulsive, etc. – only excluded seizures are absence, myoclonia and infantile spasms.  You don't need to figure this out, just fill in the screener, let the doctors figure it out.   Questions: Come to live webinar tomorrow, it will not be recorded, so you have to come register here: https://curesyngap1.org/resources/webinars/webinar-111-introduction-to-praxiss-emerald-study-for-syngap1-patients/   TRIAL. Any DEE patient with 4 motor seizures a month, minimum. Age 2-65.  Adults are you listening? 24 weeks (6 months) weeks, placebo controlled but everyone will get drug at some point in the trial. 28 weeks (7 months) week OLE, with a chance for expanded access, so if it works, you can stay on. Fully decentralized, you don't have to go to a site if you don't want to. One US site open so far in Bethesda, there will be others.  Int'l sites in 2026.  US ENROLLING NOW. DRUG. Lots of science and big words in the links below, but here is what you need to know as a parent. It's a liquid, can go oral or in a g-tube. There is no ramp up, you put it in and it works.  In terms of speed, think Lorazepam not Lamotrigine. It's potent and specific, which means small volume.  Roughly 1ml for 10 kg.  This will be a rounding error in the face of a normal SynGAPian med regime. Even though this is a sodium channel drug, it should benefit all DEEs b/c, good to clarify tomorrow, all seizures end with a hyperactive sodium channel firing and that is what Relutragine focuses on.   PRAXIS. Serious people, lots of work on Epilepsy.  Connected to SYNGAP1 and DEEs, just need to move faster on SYNGAP1 ASO! CSO is Steve Petrou, works with SRF AUS and knows they are waiting. KD and AN started a company for SCN2A and it was absorbed by Praxis, they are still there and are relentless. Work on both small molecules and ASO, this is a way for them to see our team in action.   Cool links: AES 2024 Story. https://eppro01.ativ.me/web/page.php?page=session&project=AES24&id=2894147 Embold read out: https://www.neurologylive.com/view/relutrigine-shows-promise-phase-2-embold-study-scn2a-dee-scn8a-dee FDA Breakthrough. https://www.globenewswire.com/news-release/2025/07/17/3117145/0/en/Praxis-Precision-Medicines-Receives-FDA-Breakthrough-Therapy-Designation-for-Relutrigine-for-the-Treatment-of-Seizures-Associated-with-SCN2A-and-SCN8A-Developmental-and-Epileptic-E.html More links. https://delta.larvol.com/Products/?ProductId=05ccb036-a308-4249-abf6-e03b120839da   Why am I doing this? We need better meds and the way to meds is through trials. We need to jump at every trial, every time. 3. This one is decentralized, so minimum burden. If you get in now, this will be over before it's ASO trial time, so you could do both. Our Syngapians with motor seizures tend to be our most severe, we have to make sure we find out if this drug can help.  All our kids may progress to this point.   See you at the webinar, fill out the screener now: https://www.resiliencestudies.com/emerald

From Hollywood drama to hospital hallways, this is the episode you've all been waiting for.  Join the co-hosts for a candid and humorous conversation about TV nurses and medical dramas.    MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling. 

The NIH is facing growing backlash over canceled research grants, internal pushback, and sweeping policy changes under the Trump administration. Just last week, the administration asked the Supreme Court to block a federal order that would force the agency to reinstate grants it cut over conflicts with its stance on diversity, equity, and inclusion. With billions in funding at stake, NIH Director Dr. Jay Bhattacharya joins us to break down what it all means for researchers, institutions, and the patients who rely on them.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Jesus's question at the Pool of Bethesda, 'Do you want to get well?' challenges us to consider what true healing requires. Wellness demands recognizing our powerlessness, identifying harmful patterns, abandoning false sources of hope, and sometimes changing relationships. The path forward involves responding in faith, replacing old habits with new ones, repeating truth instead of lies, and demonstrating genuine repentance. True healing isn't just physical—it's a complete transformation that may require leaving behind our old identity to embrace a new life in Christ. The miracle of wellness begins when we honestly answer whether we're ready for the cost and commitment of a completely new life.

Discover how to break free from the chains of disappointment and restore your faith through the powerful story of the man at the pool of Bethesda. For 38 years, this man waited for healing, watching others receive their breakthrough while he remained in his condition. His story mirrors many of our own experiences with unanswered prayers and delayed promises.This message explores what happens when disappointment becomes our lens for viewing life and God's work. Like David who was anointed king but spent years running for his life, or Joseph who received divine dreams but ended up falsely imprisoned, we often find ourselves questioning God's timing and methods.Learn how Jesus approaches our disappointment with the vulnerable question: 'Do you want to be made well?' This question challenges our comfort with familiar circumstances, potential victim mentality, and fear of hoping again. The breakthrough for the man at Bethesda came not through the expected waters, but through the unexpected word of Jesus.This teaching includes a personal testimony of waiting six years for housing breakthrough that finally came—but in an unexpected package. Discover why God sometimes makes us wait and how Romans 8:28 guarantees that He works all things for our good, even when the outcome doesn't match our expectations.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

Join as we worship the Lord and continue our journey through the Gospel of John! John 5 describes a story of Jesus encountering a man who had been lame for 38 years at a popular pool called Bethesda near the temple precinct in Jerusalem. Bethesda means 'House of Mercy' or 'House of Grace/Favor'. And that is exactly what lame man experienced when he met Christ. Unmerited favor! This is the third great 'sign' of Jesus in the Gospel of John and is packed full of powerful insights concerning who our Lord is. Come and join us for a great time of worship and fellowship!

Juan 5:5 “Y había allí un hombre que hacía treinta y ocho años que estaba enfermo”.Una parálisis es la pérdida total o parcial del movimiento en una o más partes del cuerpo, y generalmente ocurre cuando hay un problema con el sistema nervioso, especialmente el cerebro, la médula espinal o los nervios periféricos.Cuando hablamos de «parálisis espiritual» la Palabra se refiere a una condición en la que una persona pierde su capacidad de avanzar en su vida espiritual, de responder a Dios, o de cumplir con su propósito, debido a heridas, incredulidad, pecado, o falta de fe. Esta experiencia, que tal vez muchos de nosotros hemos o estamos enfrentado en algún momento de nuestro camino de fe, se manifiesta como un estancamiento espiritual, una sensación de desmotivación, o una desconexión profunda en nuestra relación con Dios.A menudo, la parálisis espiritual se arraiga en nuestra vida debido a una serie de consecuencias: Dudas que nublan nuestra fe, los constantes obstáculos que encontramos en la vida diaria o incluso el desgaste que proviene del ajetreo constante de nuestras rutinas.Esta situación espiritual puede parecer un laberinto sin salida, donde los caminos de la oración y la comunión con Dios parecen desvanecerse. Sin embargo, es crucial reconocer que la parálisis espiritual no es un destino final, sino más bien un punto en nuestro viaje espiritual que nos invita a buscar un cambio profundo y significativo.En el día de hoy, estudiaremos cómo podemos identificar la presencia de parálisis en nuestras vidas, parálisis física, emocional y espiritual. A través de la sabiduría de las Escrituras, y la revelación de Dios, buscaremos maneras de romper las cadenas de la inmovilidad física, emocional y espiritual en nuestras vidas, familias y descendencias.La parálisis es un espiritu inmundo que te impide el movimiento, el avance; un espiritu que te impide reaccionar, actuar, alcanzar tus metas y propositos, que aunque lo tengas enfrente no puedes alcanzarlo.Muchos creyentes enfrentan el día de hoy desanimo, en ocasiones también les falta fe, quizá porque no han visto el cumplimiento de sus promesas y empiezan a caer en un círculo vicioso del cual se vuelven víctimas; todo esto los lleva a un enfriamiento espiritual que termina apartándolos de Dios y de la iglesia; empiezan a dejar de congregarse, no oran, dejan de leer la Biblia, no tienen momentos de intimidad y comunión con Dios y al final ese espiritu inmundo trae “flojera espiritual” que luego los convierten en paralíticos.El libro de Juan 5 registra la sanidad del paralítico de Bethesda, este hombre se había acomodado tanto a esta condición que se volvió víctima de su propia condición y el Señor le hace la pregunta: ¿Quieres ser sano?…Cuando miro con detenimiento este pasaje, me doy cuenta que la respuesta a la sanidad de la parálisis tanto física, emocional y espiritual, está en el que la padece, tú eres el único que puede decidir si quedarse en esa condición o levantarse y seguir corriendo la carrera.Juan nos detalla la creencia religiosa popular que había surgido en relación con el estanque de Bethesda y que sirve para explicar el porqué había tantos enfermos reunidos a su alrededor: "Porque un ángel descendía de tiempo en tiempo al estanque, y agitaba el agua; y el que primero descendía al estanque después del movimiento del agua, quedaba sano de cualquier enfermedad que tuviese”. No debemos pensar que esta creencia fuera cierta, o al menos no hay nada en el texto que nos haga pensar que esto fuese real, esto era lo que creía el paralítico al que sanó Jesús, y otros muchos que estaban allí en una situación parecida; si lo pensamos bien, el "ángel que descendía de tiempo en tiempo al estanque" era bastante cruel, “todo lo contrario a la función de los ángeles del cielo”, porque aunque venía a sanarlos, los hacía esperar indefinidamente, para llegado el momento, obligarlos a luchar con todas sus dificultades para llegar al estanque antes que los otros. Podemos imaginarnos el patético espectáculo cuando por alguna razón comenzara a moverse el agua. De repente, aquella multitud de ciegos, cojos y paralíticos estarían luchando entre ellos, arrastrándose como pudieran, golpeándose unos contra otros en un esfuerzo desesperado por ser los primeros en llegar al agua. Este paralítico es tipo de personas impotentes para poder salir de su condición. rodeado de personas que están en la misma condición (todas enfermas), como almas sin salvación; paralítico (sin la posibilidad de moverse) y poder salir de su condición lo cual les imposibilita romper las cadenas que las atan. Quieren escapar de su actual condición, pero no pueden, tienen sus esperanzas cifradas en un estanque, en un golpe de suerte, en un por si acaso, en un vamos a ver que pasa, por tal razón es necesario dejar el estanque y dirigirse a la fuente de agua viva que salta para vida eterna.  En este caso, la fuente vino al estanque.¿QUIERES SER SANO? No era una pregunta obvia, era una pregunta necesaria, Jesús necesitaba saber si este hombre realmente quería salir de Bethesda y cambiar su condición actual, el Señor necesitaba saber si realmente este hombre ya estaba resignado a lo que le venía pasando en su vida en los últimos 38 años, hoy el Señor te pregunta: ¿Quieres?, entonces, Toma tu lecho y anda…La resignación es la hija de la frustración, 38 años de frustración marcaron negativamente la vida de este nombre, de tal manera que le impedía ver su milagro; muchas veces estamos tan acostumbrados a lo que estamos viviendo que lo consentimos en nuestra vida; la enfermedad, el dolor, la ruina, la escasez, la oscuridad, el desánimo, el dolor, trastornos de ansiedad, depresión, bipolaridad, trastornos compulsivos, trastornos causados por traumas emocionales, físicos, espirituales, en fin, la lista es larga…El Señor estaba abordando el problema en su misma raíz. Porque aunque nos pueda parecer extraño, hay muchas personas que están enfermas y prefieren continuar en su estado, ya que éste les atrae la simpatía, lastima y la ayuda de otros. Esto se percibe con total claridad cuando reflexionamos acerca del estado espiritual del hombre. ¿Cuántos hay que a pesar de tantos fracasos en la vida, no quieren acudir a Dios en busca de una solución a su situación? Viven sin poder escapar de su dilema personal, de los problemas y el vacío de su alma, y sin embargo se niegan a ser sanados moral y espiritualmente. A pesar de que se sienten totalmente insatisfechos con su situación, prefieren resignarse como excusa para no hacer nada y así seguir viviendo de la misma manera que les causa sus problemas. Por lo tanto, la pregunta con la que Jesús inició la conversación tenía como propósito que aquel hombre manifestara que realmente quería ser sanado.El paralítico había perdido toda esperanza de ser sanado, y le explica al Señor todos los problemas que encontraba para llegar a la única solución que él conocía. Después de tantos años de perseverar sin descanso en lo que no solucionaba su problema, había llegado a darse por vencido. Pero lo más grave de su estado era que cuando Jesús se presentó ante él, su frustración le impedía darse cuenta de que tenía delante de sí la verdadera solución a su situación. Por otro lado, también aprovechó la ocasión para dar rienda suelta a su amargura y culpar a otros, lo cierto es que así somos los seres humanos. En realidad, tal como aquí se nos presenta a este hombre, podemos decir que es un símbolo de la impotencia espiritual de todos los hombres, porque lo reconozcamos o no, todos nosotros somos totalmente incapaces de ayudarnos a nosotros mismos para cambiar las graves consecuencias que el pecado ha traído sobr...

Patrice Van Eersel, dans son nouveau livre Le soleil est-il conscient ?, cherche à élucider l'énigme de ce qu'est la conscience. Qu'est-ce que ce mot, à la fois si employé et si vaste, désigne vraiment ? La conscience, n'est-ce pas cette présence à nous-même, ce qui nous relie à l'essence de ce que nous sommes, qui pourrait révéler qui nous sommes, jusqu'à nous indiquer le sens de notre existence ? Mais comment définir plus précisément l'impression de présence à soi ? Comment s'aider des milles images, positives ou pas, agréables ou pas, des sensations, des sentiments et des pensées qui surviennent en nous quand nous tentons de la saisir ? Comment s'appuyer sur nos expériences vécues, et comment faire la part des choses pour dégager les vraies des fausses croyances innombrables à ce sujet ? Patrice Van Eersel nous emmène sur les chemins d'une enquête passionnante, avec son talent d'écrivain, sa curiosité de chercheur, et son enthousiasme pour le vivant. Il s'appuie sur les découvertes scientifiques récentes liées notamment aux phénomènes de conscience vécus par ceux qui ont fait l'expérience de mort imminente.   Avec virtuosité, il parvient à faire le lien entre les si grandes sagesses humaines des peuples premiers (si grandes qu'il nous ferait presque regretter presque l'ère paléolithique...), et la révolution que nous fait vivre la physique quantique. Nous vivons une époque aussi tourmentée que bouleversante. Avec Patrice Van Eersel, nous entrevoyons déjà les lumières du monde nouveau qui se dessine. Là où la spiritualité a toutes ses chances de s'accorder avec la science, où l'homme a toutes les chances de se réconcilier avec un univers dont il s'est aliéné au point de mettre en danger sa propre survie. Pour lire Le soleil est-il conscient ?, le nouveau livre de Patrice Van Eersel, cliquer ici. RÉVOLUTIONS  Chers amis, chers auditeurs de Zeteo, Étonnant épisode, celui que nous diffusons dès aujourd'hui, avec le passionnant Patrice Van Eersel ! Avec lui, avec son œuvre déjà si dense, ses découvertes, sa curiosité insatiable, son talent d'enquêteur et un enthousiasme que rien ne semble pouvoir ternir, nous sommes invités à nous joindre aux révolutions qui sont en cours, celles qui esquissent déjà le monde de demain. La révolution sur notre manière de percevoir notre conscience, en nous détachant de tant de fausses croyances, des fausses dualités, et en nous reliant à l'unité de la création divine, là où tout ce qui est vivant est relié… et probablement conscient. La révolution d'étendre cette notion de conscience au-delà de l'humain, à tout ce qui est présent, passé et à venir, aux éléments qui composent le tout universel : les animaux, les minéraux, les végétaux, mais aussi le soleil, pourquoi pas, et les étoiles ? Tout est relié dans un ensemble divin, pressenti par les mystiques comme par des chercheurs comme Teilhard de Chardin. La révolution de se mettre à l'écoute des peuples premiers, si grands dans leur sagesse, en nous éloignant du regard méprisant qui nous a été enseigné sur ceux qui sont nos très lointains mais aussi très respectables ancêtres, et dont nous avons tant à apprendre. La révolution que nous apporte la physique quantique, qui appelle d'autres révolutions non seulement dans le domaine de la physique, mais aussi et avant tout dans celui de la spiritualité, de la sagesse humaine, de notre regard sur le monde, et de sa merveilleuse compatibilité avec les grandes spiritualités, notamment celles des peuples premiers. Peut-être sommes nous en train de vivre une révolution solaire ? Ce grand retournement dont nous parlait Annick de Souzenelle, qui semble à l'œuvre tant les évènements actuels, pourraient préfigurer des mouvements sur notre planète, peut-être brusques et difficiles, pour donner la place à un monde nouveau, un monde meilleur ? Zeteo continue d'explorer les merveilles qui sont en nous. Il n'est jamais trop tard. Grâce à Patrice Van Eersel, grâce aux invités des épisodes précédents, et à ceux qui sont à venir, nous nous réjouissons de rencontrer de si beaux prophètes. La bonté divine est à l'œuvre, elle inspire de si belles personnes qui nous apportent tant de lumière, d'espérance et de réconfort. Elle est aussi à l'œuvre à travers les donateurs qui ont répondu à nos récents appels, à travers ceux qui vont y répondre dès aujourd'hui, ou demain. Notre gratitude est grande, nous remercions chaleureusement chacun d'entre eux. Un média gratuit, libre et indépendant comme Zeteo ne dépend que de ses donateurs. Chérissons le Royaume des Cieux qui est en nous. Ne permettons à nul ni personne ne prendre le contrôle de cette puissance divine qui est en chacun de nous, celle que le Christ nous a restituée et qu'il n'a cessé de nous rappeler. Le bien et la paix pour chacun d'entre nous et autour de nous, Guillaume Devoud  Pour faire un don, il suffit de cliquer ici pour aller sur notre compte de paiement de dons en ligne sécurisé par HelloAsso. Ou de cliquer ici pour aller sur notre compte Paypal. Vos dons sont défiscalisables à hauteur de 66% : par exemple, un don de 50€ ne coûte en réalité que 17€. Le reçu fiscal est généré automatiquement et immédiatement à tous ceux qui passent par la plateforme de paiement sécurisé en ligne de HelloAsso Nous délivrons directement un reçu fiscal à tous ceux qui effectuent un paiement autrement (Paypal, chèque à l'association Telio, 116 boulevard Suchet, 75016 Paris – virement : nous écrire à info@zeteo.fr ).   Pour lire d'autres messages de nos auditeurs : cliquer ici. Pour en savoir plus au sujet de Zeteo, cliquer ici. Pour en savoir plus au sujet de Bethesda, cliquer ici. Pour en savoir plus au sujet de Telio, cliquer ici. Pour lire les messages de nos auditeurs, cliquer ici. Nous contacter : contact@zeteo.fr Proposer votre témoignage ou celui d'un proche : temoignage@zeteo.fr

In this episode of Geek Freaks Headlines, we cover the news that Wolfenstein is getting a TV adaptation at Amazon. Following the success of Fallout, the same producing team is behind this new project, with Jonathan Nolan returning and Patrick Somerville stepping in as showrunner. We explore the game's legacy, what this adaptation might look like, and how Amazon is cementing its place in the video game-to-TV space. Frank also shares his thoughts on the franchise and asks listeners which Wolfenstein game deserves the spotlight.Timestamps and Topics:00:00 Introduction to the Wolfenstein TV news00:08 Key creators involved and their past work00:18 Background on the Wolfenstein game series00:26 Amazon's growing roster of game adaptations00:34 Personal experience with Wolfenstein00:45 Call for community input on the best Wolfenstein gamesKey Takeaways:A Wolfenstein series is officially in development at Amazon.Jonathan Nolan, producer of Fallout, returns to produce.Patrick Somerville (Station Eleven, The Leftovers) will be showrunner.The Wolfenstein game series dates back to 1981 with 14 titles.Expect a mix of pulpy action and emotional storytelling.Amazon is leaning heavily into game adaptations including Mass Effect, God of War, and Warhammer 40K.Memorable Quote:“The tagline is ‘The story of killing Nazis is evergreen.' That's bold and very Wolfenstein.”Call to Action:Enjoying Geek Freaks Headlines? Be sure to subscribe, leave a review, and share the show with #GeekFreaksPod. We'd love to hear from you — let us know which Wolfenstein game you'd recommend or what you're most excited to see in the series.Links and Resources:All news from: GeekFreaksPodcast.comFollow Us:Facebook: https://www.facebook.com/thegeekfreakspodcastThreads: https://www.threads.net/@geekfreakspodcastInstagram: https://www.instagram.com/geekfreakspodcastTwitter: https://twitter.com/geekfreakspodPatreon: https://www.patreon.com/GeekFreakspodcastListener Questions:Which Wolfenstein game do you think should be adapted for the series? Message us on social or at contact@geekfreakspodcast.com.Apple Podcast Tags:Wolfenstein, Amazon Prime, Patrick Somerville, Jonathan Nolan, Fallout series, game adaptation, geek news, video games, TV shows, Bethesda, MachineGames, Mass Effect, God of War, Warhammer 40K, Geek Freaks

Another day, another round of layoffs in the gaming industry, will it ever stop? The Pokémon company had a presents and showed off more TV than games, Xbox rolls back a controversial pricing plan, and why are video games getting popcorn buckets? Plus, new trailers all around: Tron Ares, Mortal Kombat, Stranger Things and Alien: Earth. Kevin Feige holds an MCU roundtable instead of going to Comic Con, Captain Planet is headed back to TV!

Attorney Barbara Arnwine visits our classroom on Tuesday morning. Attorney Arnwine is the founder and President of the Transformative Justice Coalition. Attorney Arwine will discuss the Trump administration’s release of Dr. Martin Luther King Jr’s FBI files, the John Lewis Day of Action, and actor Malcolm-Jamal Warner. Before attorney Arnwine, writer Tim Murphy will review his article on the Dark Enlightenment. The article was published in Mother Jones magazine. Before Tim, Sister Marsha Adebayo will update us on the fight to save a Black cemetery in Bethesda, Maryland. Holistic Doctor Patrick Delves will also join us.See omnystudio.com/listener for privacy information.

In this episode of the CityLight Podcast, Pastor Maurice Johnson unpacks the keys to living a victorious life in our uplifting message, Summer of Winning. With warmth and humor, Pastor Maurice challenges us to confront excuses, embrace spiritual strength, and declare this season as one of triumph and blessing.Drawing from the healing at the pool of Bethesda and other powerful biblical examples, he shares how boldness, spoken affirmations, and proactive faith can ignite transformation in our lives. You’ll be inspired, encouraged, and equipped to step into your God-given authority and create a lasting impact in your community.(00:00) Summer of Winning(13:21) Choosing Victory Over Excuses(22:04) Declare Victory and Speak Lifewww.citylightnyc.com

Xbox saw Matty was slipping, so in a bold strategy to reel the Dukes back in, they have opted to greenlight Fallout 5. Despite what many will try and say to downplay this, there is a strong chance that Fallout 5 goes beyond the borders of Bethesda for the first time since 2010. Considering it's a mainline entry, this is a massive shakeup. It gets even more dicey when Obsidian Entertainment gets taken off the board. So, who makes a new Fallout game? The 76 team? InXile? Larian? Dare we say, a new studio? Oh, boy. Each choice outside of the obvious like Larian or InXile has their caveats. So, let's get into the thick of the future of the Bethesda's valuable post-apocalyptic IP. Please keep in mind that our timestamps are approximate, and will often be slightly off due to dynamic ad placement. 0:00:00 - Intro/ Health Is Wealth1:08:15 - Arkane Lyon is safe for now1:10:18 - Zenimax hasn't seen layoffs yet1:13:52 - Rare has commented on the layoffs for the first time1:18:24 - Guitar Hero easter egg in Tony Hawk1:22:10 - Tony Hawk Pro Skater 3 + 4 is fully on the disc1:23:51 - Forza Horizon 5 sold 2 million copies on PlayStation 51:25:52 - Fallout 76 is getting TV show content1:28:16 - Oblivion Remastered gets a crucial patch… and a physical edition?!1:32:24 - Jez Corden on Starfield's next DLC1:37:00 - The Alters has sold 280K copies1:38:49 - Ken Levine on Judas1:40:35 - Xbox is paying how much for Game Pass deals?!1:43:49 - Halo 1 Remake rumors1:54:05 - What We're Playing2:20:40 - Fallout 5 has been greenlit2:52:08 - The Xbox Ally will be $1,000?3:01:19 - King is replacing workers with AI3:12:49 - Coming soon to Xbox Game Pass3:18:01 - Game Pass Pick Of The Week Learn more about your ad choices. Visit podcastchoices.com/adchoices

What defines you—your past, your pain, or the label the world has placed on you?In this powerful message, More Than a Label, Chris Simning dives into the story of the man at the Pool of Bethesda in John 5, bringing it to life through his own story of brokenness, humor, and deep hope. With raw honesty and spiritual insight, Pastor Chris invites us to consider four life-changing questions rooted in this miracle moment with Jesus:Do you want to get well?What is your mat—and is it paralyzing you?Do you feel lost in the crowd?Where will your mat lead you?Through these questions, we're reminded that healing often begins with movement. Sometimes, Jesus doesn't remove our brokenness, but instead transforms it into a powerful story of empathy, connection, and purpose.If you feel stuck, overlooked, or labeled by the world—this message is for you.Key Takeaways:Jesus sees beyond your label.Movement is often the first step toward healing.Your brokenness can become a vessel of hope for others.God wants to work through your story, not just in spite of it.#MoreThanALabel #ChrisSimning #John5 #HealingAndHope #FaithInBrokenness #JesusHeals #PoolOfBethesda #ChristianSermon #MoveYourMat #SundayMessageFor the full gathering of this message which includes worship, visit our Youtube channel. Stay Connected With Hillside Community Church.Youtube | https://www.youtube.com/c/HillsideCommunityChurchInstagram | https://www.instagram.com/hillsidechurches/Facebook | https://www.facebook.com/hillsidechurchesWebsite | https://hillsidechurches.com

What if the very thing you've been waiting for isn't what you truly need? In John 5:1-9, we meet a man who had been disabled for 38 years, lying by the pool of Bethesda, desperately hoping for healing. He had no one to help him into the water when it was stirred, and others always reached it first. But when Jesus arrived, everything changed in an instant. With three impossible commands, "Get up, take up your bed, and walk," Jesus demonstrated that our deepest hurts require more than earthly remedies. This man thought he needed the pool, but he needed the Lord of life himself. The same is true for us. Whether we're battling chronic illness, broken relationships, or crushing disappointments, our greatest need isn't for better circumstances; it's for a Savior who can heal our sin-sick souls. Jesus doesn't always remove our earthly struggles, but He offers something far greater: eternal life and spiritual wholeness. The God who spoke this paralyzed man into wholeness is the same God who can breathe life into your soul today. Listen to discover how only Jesus can heal your deepest hurts and find the hope your heart truly needs.

Yvon Le Men est un poète contemporain majeur. Il est l'auteur d'une soixante d'ouvrages. Apprécié du grand public, il a déjà reçu de nombreuses distinctions comme le Prix de Poésie 2010 de l'Académie Littéraire de Bretagne et des Pays de la Loire pour l'ensemble de son œuvre, le Prix Théophile-Gautier de l'Académie Française en 2012, et plus récemment le Prix Goncourt de la Poésie, en 2019. Dans sa maison du Trégor, entourée d'arbres et de pierres, il nous a reçu pour le temps d'une flânerie poétique à la fois légère et profonde, douce et lumineuse. Avec lui, nous avons abordé les sujets qui lui sont chers. Ses parents et ses racines bretonnes. Sa vocation de poète, le choix d'y être fidèle malgré premières années de précarité. Les voyages dans le monde entier, de la Chine à l'Amérique du Sud en passant par le Liban. Ce qui compte beaucoup dans la vie d'Yvon Le Men, ce sont les nombreuses rencontres marquantes. Celles du quotidien, comme celles des écrivains et des poètes qui lui ont été très proches. Parmi lesquels Christian Bobin, Michel Le Bris, Xavier Grall, Eugène Guillevic, Jean Lavoué ou encore, plus proches de nous, François Cheng et Stéphane Bataillon (invité récent de Zeteo #311). « Entre l'éclaircie et la mort » : Tel est l‘univers d'Yvon Le Men, sa réponse un jour à la question d'une journaliste qui lui demandait quel était son pays. Avec lui, nous explorons les paysages intimes de nos lumières, de nos souffrances, de nos amours, de notre quête du bonheur, de la mort et de l'au-delà, notamment lorsqu'il s'agit du départ de ceux qui lui sont proches. C'est notamment le cas de Philippe, l'ami disparu il y a peu à qui Yvon Le Men consacre son recueil de poésie le plus récent : Un soir d'avoir été. Parmi les artistes, ceux qui ont la tâche de nous révéler la beauté et l'amour, le poète a une mission très particulière. Son talent est de rendre visible l'invisible, avec les mots comme outils, dont la puissance créatrice est si proche de la puissance infinie du divin. Devenue intelligible et sensible avec le poète Yvon Le Men, la grâce s'éveille en nous. Pour lire Un soir d'avoir été, le recueil le plus récent d'Yvon Le Men, cliquer ici. Pour lire La seconde du parfum, le livre d'entretiens d'Yvon Le Men avec Christian Bobin, Stéphane Bataillon, Claude Vigée... , cliquer ici 4 millions  Chers amis, chers auditeurs de Zeteo, Ce vendredi 18 juillet, nous avons la joie d'avoir passé le cap des 4 millions d'écoutes depuis la création de Zeteo, en janvier 2020. De tout notre cœur, et avec vous, chers amis, invités et témoins, auditeurs, messagers et donateurs, nous tenons à exprimer toute notre gratitude pour l'aventure incroyable que nous vivons depuis maintenant 340 épisodes. Si j'ai « lancé » Zeteo, il y a maintenant cinq ans et demi, c'est parce que je ressentais alors que ce besoin très fort en moi de ressourcement spirituel, affectif, psychologique et parfois même intellectuel, il devait être partagé autour de moi. Depuis des années, je pratiquais de multiples podcasts, et j'appréciais fortement ce format libre et si étendu de diffusion de contenus que l'on reçoit au plus intime de soi-même, en confiance, les yeux souvent fermés.   Les podcasts que je parcourais m'ont beaucoup apporté. Ils m'ont fait découvrir la méditation, les sagesses orientales, celles que j'ai pu approfondir ensuite par les livres et les rencontres. Je ressentais pourtant que malgré la profusion de podcasts remarquables, il manquait quelque chose de très important. Particulièrement en notre vieille civilisation européenne, fortement irriguée par la spiritualité chrétienne, et pas toujours prête à assimiler facilement de vieilles sagesses issues de traditions parfois millénaires… alors que nous détenons ici aussi des trésors inestimables, souvent enfouis et oubliés.   C'était avant de vivre une rencontre douce au cours d'une nuit de printemps, et l'évidence de la présence si intime et si profonde du Christ en moi. Quelques jours plus tard naissait l'idée de créer un podcast destiné à ceux qui cherchent pour trouver (c'est la signification du mot Zeteo en grec ancien), avec le Christ au centre et au cœur, et à l'effigie du podcast. Mon plus grand désir : que d'autres puissent vivre la même expérience que celle que j'avais vécu. Je ne savais pas alors que le besoin d'un podcast de ressourcement spirituel était aussi fort. Je n'imaginais pas que Zeteo franchirait un jour le seuil des 4 millions d'écoutes, ni même les seuils précédents. Je suis heureux d'exprimer ce que je ressens personnellement ce matin : la gratitude et le dépassement. Je ne savais pas où irait l'aventure de Zeteo. Je ne le sais pas davantage aujourd'hui, mais je suis infiniment heureux de la vivre et de la partager avec tant d'entre vous ! Quel sera l'avenir de Zeteo ? Un jour, le regretté Jean Lavoué, ami proche d'Yvon Le Men, l'invité de l'épisode d'aujourd'hui, m'avait dit qu'avec le temps, Zeteo s'ouvrait comme un bouquet de fleurs. J'espère que cette belle aventure durera longtemps, aussi longtemps qu'elle pourra être utile et bénéfique. La semaine dernière, j'adressais un appel aux dons important, au cœur de l'été. Justement pour que cette aventure puisse durer, si telle était la volonté divine. Aujourd'hui, je me réjouis et je rends grâce que cette volonté divine a su susciter des donateurs parmi vous. L'aventure peut continuer. Elle devrait pouvoir traverser l'été. L'avenir n'est jamais sûr, mais pourquoi vouloir s'assurer l'avenir, quand c'est uniquement le présent qui compte ? Je remercie de tout cœur ceux qui ont répondu à mon appel par un don. Et j'appelle ceux qui n'y ont pas encore répondu. Il n'est jamais trop tard. C'est par votre contribution que pourront se tourner les prochaines pages de l'aventure, pour ouvrir toujours plus belle la fragile fleur de Zeteo, notamment auprès de ceux qui ont besoin de la beauté et de l'amour, que nous essayons de transmettre. Du cœur de l'été, un cœur battant, avec un merci particulier pour ceux qui prient pour nous et pour la mission de Zeteo, Guillaume Devoud  Pour faire un don, il suffit de cliquer ici pour aller sur notre compte de paiement de dons en ligne sécurisé par HelloAsso. Ou de cliquer ici pour aller sur notre compte Paypal. Vos dons sont défiscalisables à hauteur de 66% : par exemple, un don de 50€ ne coûte en réalité que 17€. Le reçu fiscal est généré automatiquement et immédiatement à tous ceux qui passent par la plateforme de paiement sécurisé en ligne de HelloAsso Nous délivrons directement un reçu fiscal à tous ceux qui effectuent un paiement autrement (Paypal, chèque à l'association Telio, 116 boulevard Suchet, 75016 Paris – virement : nous écrire à info@zeteo.fr ).   Pour lire d'autres messages de nos auditeurs : cliquer ici. Pour en savoir plus au sujet de Zeteo, cliquer ici. Pour en savoir plus au sujet de Bethesda, cliquer ici. Pour en savoir plus au sujet de Telio, cliquer ici. Pour lire les messages de nos auditeurs, cliquer ici. Nous contacter : contact@zeteo.fr Proposer votre témoignage ou celui d'un proche : temoignage@zeteo.fr

Fallout 5 apparently has been fully greenlit, coming at the expense of the cancelled and unannounced MMO at Bethesda. Ghost of Yotei will have new modes inspired by Miike and Watanabe. Nintendo Switch game vouchers get cancelled, while staff are laid off at King following the Microsoft mass layoffs, only after training AI tools they helped build. Lastly, Dragon Quest 7 is rumored to be getting a remake in 2026. #fallout5 #ghostofyotei #switch #switch2 #donkeykong #king #dragonquest #allyoucangeek #podcast #aycg 

En la reflexion para el día de hoy tenemos una facinante historia dekl evangelio de juna. La sanación del paralítico en el estanque de BETHESDA. Una historia conmovedora que nos recuerda que delante de Dios no existen casos perdidos.

Scott and Josh run down the week's biggest news stories.Get your discounted tickets to see us at Timeless Gaming Convention here: https://timelessgaming.co.uk/discount/what25Join the official Discord here: https://discord.com/invite/QRByaQaftN Hosted on Acast. See acast.com/privacy for more information.

Heart failure is one of the most complex and high-risk conditions med-surg nurses manage. In this episode, the co-hosts offer their personal nursing tips to help you monitor, educate, and care for patients with heart failure. Also, find out how Marcela's first neighborhood yard sale went and hear the latest update on Sydney's wedding planning.  MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling.   

After the shock of last week, the fallout from the major Xbox layoffs continues in a figurative and literal sense. It's come to light, thanks to Video Games Chronicle, that there are multiple Fallout Games in Development from Bethesda. But even with this report, can we have any faith in Microsoft and Xbox that these games will even come out? Why sales data for the last few months may cement the direction Xbox takes.Also, the Ghost of Yotei State of Play showcased how the game differs from Ghost of Tsushima, while it also retains many similarities to the game that preceded it. Is there too much focus on sequels needing to innovate or be different than the first game? Is it bad that a game is just "more of that?"Plus, a Donkey Kong movie could be one of the several film projects Nintendo has coming up, and does it diminish Sean's hype for the game that it was initially created for Switch 1? More concerning developments in Subnautica 2 development, and more!You can also watch this episode in video form on the W2M Network Youtube Channel, please give us a like, comment on the episode, and give the channel a subscribe and follow as well: https://youtube.com/live/PbSANSJ3mrU

In this stirring and hope-filled message titled “Shame Free Guarantee,” Bro. Sam Weber invites us to confront the shadows of our past and embrace the liberating light of Jesus Christ. Drawing from Luke 11 and powerful testimonies throughout Scripture—including the woman at the well, the man at the Pool of Bethesda, and the apostle Paul—we are reminded that shame is not our identity in Christ. With transparency and conviction, Bro. Weber explores how shame blinds our spiritual vision, dims our witness, and traps us in cycles of fear and defeat. But through the power of the Holy Ghost and the light of God's truth, we are offered something better: a shame-free life marked by forgiveness, purpose, and boldness. This message is a clarion call to step into the light, reject the lie that your past defines you, and walk in the guaranteed freedom of God's grace. Whether you're a new believer or a seasoned disciple, this sermon will challenge you to release shame and reflect Christ's light to your family, your city, and your world. To hear more about what God is doing in Sheboygan County, visit us at posc.church!

Support the show Patreon: https://www.patreon.com/PSTrophyroom Discord: https://discord.gg/wPNp3kC  BSYK: https://tinyurl.com/3e24bn7y  Store: https://tinyurl.com/ktbsdw3s  This week on The Trophy Room:  A PlayStation Podcast hosts Teegan, Kyle, and Joe talk about their reactions to Ghost of Yotei State of Play Gameplay Deep Dive. Helldivers 2 comes to Xbox on August 26 the same day as Gears of War Reloaded arrives on PlayStation 5 and PS5 Pro. Does this mean we can see PlayStation exclusive games onto the Xbox Series S and X consoles? This come sonly the day after the mass layoffs that rocked Microsoft Gaming and Xbox game Studios and Bethesda. Ghost of Yotei Collector's Edition Consoles and DualSense controller head to PlayStation Direct and select retailers. Cyberpunk 2077 debutes on PlayStation Plus Extra as as celebration of 15 years of PS Plus for July.

Jerrett has once again battled the demons of hell and come out on the other side with a full review of DOOM: The Dark Ages. 0:00 - Intro 2:56 - Moment with Mogan 9:49 - DOOM: The Dark Ages Review 41:27 - SPOILERS 48:32 - Review Wrap Up Subscribe to watch new episodes every week: https://www.youtube.com/channel/UCi14dFb-OyPcOS2pt4ZKP7g?sub_confirmation=1 Subscribe on podcast services: https://teamchatpodcast.com/where-to-listen/ Buy Team Chat Merch! https://www.teepublic.com/stores/team-chat-podcast Join our Discord: https://discord.gg/jkh48jk Join our Patreon: https://www.patreon.com/teamchatpodcast

“History and hope.”   Chatter rolls live at Wonderland Books in Bethesda, Maryland.  Claude, David, Jamie, and Torie chat with Wonderland owner Gayle Weiswasser.  She gives the lowdown on how the store is doing; foot traffic, sales, and community hub all flourishing.  S.L. Price (aka Scott) takes a seat to share his latest “The American Game — History and Hope in the Country of Lacrosse.”  Revered by many as one of the all time great sportswriters, Scott examines the history, culture and geopolitics of the game. Meticulously researched, “The American Game” is a fascinating look at a sport whose evolution explains so much about the country.  

In this episode, Licensed Marriage & Family Therapist, Esther Boykin shares how she cultivates compassion and community on her Compassion Collective Retreats for high-achieving, successful African American women.  Esther shares how important providing a safe space for marginalized communities can foster greater intimacy, connection, and community and lead to a profound shift toward self-compassion.Brooke Bralove, LCSW-C is a Licensed Clinical Social Worker, Psychotherapist, AASECT Certified Sex Therapist, Master Accelerated Resolution Therapy (ART) Practitioner, and Certified Daring Way™ Facilitator.  Brooke specializes in treating adults, couples, and groups with anxiety, trauma, and sexual and relationship challenges.  Brooke helps women of all ages let go of perfectionism and move toward greater authenticity, joy, pleasure, and connection.  Brooke's new passion is Accelerated Resolution Therapy, a brief treatment modality using bilateral eye movements to provide lasting relief and healing to patients with PTSD, trauma, phobias, anxiety, and depression.  She has maintained a private practice in Bethesda, Maryland for 21 years. Esther Boykin is a Licensed Marriage and Family Therapist, executive coach, and keynote speaker recognized for bridging the gap between clinical insight and real-world business strategy. A former CEO and founder of a thriving therapy practice, she is now celebrated for her Compassion Collective Retreat, an immersive experience designed specifically for high-achieving women of color.Rooted in the belief that true success depends on self-compassion, community, and cultural relevance, Esther helps leaders, entrepreneurs, and everyday professionals cultivate workplaces—and personal lives—that “light them up.” From corporate consulting on mental health equity to one-on-one coaching for executives wrestling with burnout, she's known for her warm, inviting style and thought-provoking insights.A TEDx speaker and media mental health expert, Esther has shaped conversations around modern wellness, challenging harmful norms like productivity obsession in her popular talk, “Laziness is a Lie.” As President of NAMI DC, she tirelessly advocates for more inclusive mental health resources. Drawing on two decades of expertise, Esther offers workshops, retreats, and custom trainings that blend empathy with action, empowering clients to lead authentically and maintain meaningful connections.In This Episode:BrookeIG: @brookebralovepsychotherapyFB:@brookebralovepsychotherapyTikTok: @bbralovepsychotherapyEstherIG & LinkedIn: @estherbmftwww.estherboykin.com The Trauma Therapist PodcastJoin my email list and receive podcast updates and other news: https://bit.ly/3LuAG2iListen to all Trauma Therapist Podcast episodes here: https://bit.ly/3VRNy8zBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-trauma-therapist--5739761/support.