Occult Confessions

In the twelfth century, Pope Alexander III received a letter from Prester John, a legendary Africa priest king rumored to be as powerful as the Great Khan. The letter made fantastic claims about the Prester's lands and power and may have been a hoax but then Alexander's own physician brought him news that he'd met the Prester's representative in the Holy Land. Could the Prester be the Pope's solution to his political squabbles with the Holy Roman Emperor?

Alice Kyteler was the first woman to be tried for witchcraft in Ireland and her servant, Petronilla of Meath, was the first to be burned for heresy. Kyteler's stepchildren with her three deceased husbands accused Kyteler of being a black widow my supernatural means and sought to use Pope John XXII's recent decree that sorcery was a heresy to rid themselves of their stepmother once and for all.

Renowned Renaissance Festival performers Judas and Magnolia return to discuss the sacred and spiritual components of performance. In a conversation that ranges from Plato to Georges Bataille, the theater becomes something more than just a place to see a show.

Rob and Luke sit down with Tahverlee, founder of the Moon Temple Mystery School, to discuss the archetype of the witch, healing generational trauma, and her experience with the Eleusinian Mysteries.

Miguel Conner discusses his new book on Elvis's interest and involvement with occultism. From charismatic Christianity to theosophy, Conner traces Elvis's journey and the strange symbolism of Elvis's Vegas period.

James Jesse Strang presents a parallel prophet's career to that of Joseph Smith. In some ways, a copycat of the Mormon prophet who literally attempted to succeed him despite their having had only a brief relationship, Strang also innovated on Mormon doctrine. Like Smith, he discovered a collection of ancient plates hidden in the earth and established a community of believers on the frontier that he moved to a still better frontier. But his revelations were significantly shorter and less involved than Smith's. If Strang was less successful in matters of the spirit he was better than Smith at politics. Whereas Smith was always an outsider and his presidential run is generally regarded as a kind of self-delusion, Strang actually won political office, serving in Michigan's nascent state legislature. More notoriously, both men preached and wrote against polygamy but ended up practicing and even promoting it and both men were assassinated by their rivals.

After the death of Joseph Smith, the Mormons relocated to the basin beside the Great Salt Lake, led by Brigham Young. The journey of the pioneering Mormons and Young's leadership were an amazing display of spirit and grit but the shadow of polygamy dogged them in their quest to become a state. Slavery further complicated things for the Mormons and their strange doctrine of blood atonement which resulted in the infamous Mountain Meadows Massacre.

Fleeing persecution from the government of Missouri, Joseph Smith and the Mormons found themselves in Nauvoo, Illinois. There, Smith established a militia, ran for governor, discovered his doctrine of plural marriage, and purchased a mummy. Nauvoo was Smith's last Zion at the scene for the events that would lead to his assassination at the hands of an angry mob. This episode contains a brief reference to suicide.

The Book of Mormon is full of intrigue and adventure. It also repeats the phrase "and it came to pass" over 1400 times. It tells the story of a lost tribe of Israel crossing the ocean to America to establish a new civilization and how that civilization was ultimately destroyed. We take seriously Joseph Smith's claim that his book was a historical document and consider points for and against the Book of Mormon.

Joseph Smith's discovery of a set of buried golden plates was the beginning of the Mormons or Church of Latter Day Saints. This was also moment deeply ensconced in folk belief and magic. Treasure-digging, seer stones, and magical parchments were all part of the Smith family tradition and they each played a part in the story of Moroni's Golden Plates.

Hollywood makeup artist, Pati Dubroff, became a preservationist after moving into the original dome of the Theosophists' Krotona Institute. In this interview, Pati shares her experiences (positive and negative) with paranormal entities, local government, and landlords in her noble quest to save Krotona. To donate to the Los Angeles Fire Department please use this link: https://supportlafd.org/donate/ways-to-give.html.

Paul Wyld visits to talk about his book "Jim Morrison: Secret Teacher of the Occult." Wyld discusses Morrison's reading of esoteric texts and how they influenced his lifestyle and art as a "secret teacher" of magical things.

Aldous Huxley's Doors of Perception was a book ahead of its time and related the famous British novelist and intellectual's experimental engagement with mescaline. Huxley became a proponent of mescaline and sometime user of LSD ever afterward and a major influence on the Human Potential Movement of the 1960s.

There is so much Star Wars content out in the wide world. Some of it is loved, some of it hated, but there is one piece of Star Wars media that is so hated by its creator that it was almost lost media. If it wasn't for fans making bootleg VCR copies during its one and only broadcast it would be lost to time. I'm talking about of course the infamous Star Wars Holiday Special. A variety show set in the Star Wars universe that was also meant to sort of celebrate Thanksgiving/Christmas. George Lucas was so mortified by how this special turned out that he has tried to remove any trace of its existence from the earth, and because of that resistance it has since become a cult classic amongst Star Wars fans. But how did the Star Wars Holiday special end up so bad? Today, Savannah will be going over how the special was made and its content, so you can be spared from having to watch it yourself.

We sit down with Dr. Justin Sledge of the Esoterica Youtube channel to talk about his work with medieval and ancient esoteric texts and alchemical practices.

Krishnamurti's philosophy was about getting free from thought and time, releasing memory and belief, and becoming fully present. He taught that there was no method or ritual or plan that could achieve this state of perfect presence and no guru who could guide you. Each person had to be their own guru and discover the truth of what is.

In this final installment of our biography of Jiddu Krishnamurti, the teacher disbands the Order of the Star and is banished from Theosophical Society Headquarters. He becomes an advisor to Indira Ghandi and questions whether his strange path to knowledge can ever be replicated.

The second part of our series on the teacher and philosopher Krishnamurti begins with his spiritual awakening beneath a pepper tree in Ojai, California. Krishnamurti was plagued by terrible episodes of physical suffering accompanied by great spiritual insight. We continue through to George Arundale's bizarre plot to insert himself into the highest ranks of Krishnamurti's organization and theosophy writ large.

As a child, Jiddu Krishnamurti was named the vessel for the World Teacher by leading figures in the Theosophical Society, namely Charles Leadbetter and Annie Besant. He came to regard Besant as a second mother but his relationship with Leadbetter was more complicated. Leadbetter wrote a serialized account of Krishnamurti's previous lives, calling him Alcyone, and helped Krishnamurti make contact with the ascended masters of theosophy. But Krishnamurti and his family were conflicted by the way he had been set up to become the religious leader of thousands and thousands of people worldwide.

In the second part of our conversation about Annie Besant, she leaves the secularists and joins the Theosophical Society. We consider how the Mahatmas continued to produce letters after Blavatsky's death and how closely Besant's theosophy resembled the first generation.

We open our story on the child messiah, Jiddu Krishnamurti, with a two-part episode on Annie Besant, a woman he came to regard as his adopted mother. Having been an atheist, social reformer, and advocate for birth control, Besant became the president of the Theosophical Society and one of the most influential occultists of the early twentieth century.

For parents like me who chose to share 2010's revival of My Little Pony with my children, the animated series' emphasis on social-emotional learning is the primary draw; however, these lessons are framed in distinctly occult terms. The series is subtitled “friendship is magic” and while this may suggest that friendship is awesome, in the context of the show it often means that it is literally a matter of spells, potions, and esoteric books. The show's association with real-world occultism in the form of pony-inspired tulpas shows the degree to which it has successfully tapped into a New Age spirituality that also appeals to adult fans. The protagonist, Twilight Sparkle, descends according to the theosophical paradigm from the palace of Princess Celestia to Ponyville in order to learn, grow, and ultimately metamorphose into the show's version of the divine feminine—a princess with both secular and spiritual power. At the end of the third season, she achieves an incomplete apotheosis and the audience learns the degree to which her friendships are, like Aleister Crowley's goetian demons, actually external manifestations of her own consciousness in need of harmonizing. In Crowleyite fashion, the show celebrates the ponies' individuality, but, after Twlight Sparkle's initiation, it troubles personal identity by requiring the ponies to surrender a significant aspect of their ego-based power. In this paper, I analyze the show's psycho-spiritual occultism in order to explore what it means to embody the divine feminine in postmodern popular culture.

We're joined by Alyce Spencer of the Witch Way Youtube channel, an expert on all things witchy in popular media. We talk about how the witch is represented in Western culture across time from Betwitched to Sabrina with plenty of stops along the way. Visit Alyce at https://www.youtube.com/channel/UC5gfF-v77EiVQqcUZHKx4pA

Americans are largely responsible for discovering how to make exercising a cult. The link between exercise and the spiritual life of the exerciser wasn't invented after Y2K nor were intense fitness, demanding fitness routines. But bringing these things together into a practice designed to cultivate commitment to the corporatized and franchised exercise routine as the best possible path to overall well being is a twenty-first century innovation, and one that is probably at this point a thing of the past. At least for now. Today on Occult Confessions: this history of fitness cults.

Norwegian black metal in the 1990s served as the soundtrack for murder, suicide, and the burning of churches dating to the medieval period across the country with the musicians themselves at the center of these crimes. Andrew Mimms takes over the microphone to tell the story of the militant Satanist Black Circle who gathered a record store called Hell to create music but also mayhem.

Synanon is really two different organizations separated by time with the same origin and some of the same personnel sort of like 1960's Jefferson Airplane and 1980's Starship. One has very little do with the other close-up but from a far enough distance they look kind of similar. The psychologist Steven Simon calls these two groups Synanon I and Synanon II. Synanon I called itself a charitable organization and focused its energies on drug rehabilitation in the inner city. Synanon II called itself a religion and established communes in urban and rural locations where residents followed whatever rules were passed down as part of the Synanon leadership's social experiment. Synanon I saved lives even though it was often protested by NIMBY neighbors who didn't want to run into recovering drug addicts at the grocery store. Synanon II accumulated vast resources and sought to intentionally freak out the general public, leading to the group's decline.

In the 1980s, the game Dungeons and Dragons or, more specifically, its creators and players were accused of operating a Satanic cult. Luke takes the lead microphone to explore the strange events that led to this profound confusion between the fantasy world of the game and the real world of 1980s America. Warning: this episode contains references to suicide.

Multilevel marketing groups or MLMs engage in legal pyramid-style schemes that escape laws against such schemes because of the involvement of products including everything from make-up and detergent to diet pills, shampoos, and nutritional supplements. Nikki Hiller Henderson takes the microphone to lead the second of our actor-hosted episodes in our cults that aren't cults series.

(Part 2 is now available on the Strange Ride channel). In this Strange Ride/Occult Confessions crossover episode Savannah kicks off OC's newest season “cults that aren't cults” by looking at the Secret Space Program conspiracy theory. The human race is under attack, and the earth needs all of our help if we're going to survive to the end of this war. You've already started your journey by listening to this podcast, but stick with us. It'll be difficult to understand. They don't want you to understand, but you have to try. An evil Alien race known as the reptilians are keeping us trapped here on earth. To be used as food to fuel their galactic conquest. They've even taken up abducting us to turn us into Super Soldiers to fight in their never ending war for control over the universe. Some of us may have been those kidnapped soldiers. Once they have no more use for us they wipe our memories and throw us back to Earth. We are nothing to them. They are faster, stronger, smarter, BUT, not all hope is lost. Us humans of earth… We're special. We have souls that have the power to defeat the reptilians once and for all, but only if we're able to unlock that power.

Rob and Luke talk with author and witch Gabriela Herstik about her new project, "Goddess Energy: Awakening the Divine Feminine through Myth and Magick." Gabriela talks about the intersections of Judaism and neo-paganism in her own practice, the many faces and incarnations of the goddess, and sex magic. For more about Gabriela's work visit linktr.ee/gabyherstik.

This graduation season, Rob was asked to be a commencement speaker for Chesapeake College's ceremony. In this special episode, Rob shares his speech with the confessors and talks intimately about what the opportunity means to him and what he hopes for the future of the species. .

The Georgia Guidestones arrived mysteriously and disappeared violently, shrouded in secrecy as a monument intended to direct future generations of human beings. Rob sits down with Bryan Delius to discuss his research on the Guidestones and discover the full story of what became of the monument.

The Morrigan is a perplexing figure to make clear sense of for the reasons that all Celtic mythology is similarly perplexing: it was part of an oral tradition that was only recorded in the medieval period after the believers in the Morrigan had long since disappeared. Unlike the fairly extensive record of the Greco-Roman deities, the references to the Morrigan and her fellow Celtic gods are far more scant. The fact that Celtic deities were often triple-natured and that their aspects could take on or subsume different names further complicates the project of pinning down exactly who the Morrigan was to the members of her cult. But we're going to see how far we can go in identifying the lore association with the Morrigan and what we can properly say about the goddess.

The legends of Rhiannon come primarily from the Mabinogion, a cycle of fourth Welsh myths that tell, in part, the story of Pwyll Pen Annwn who married Rhiannon. The stories date to the twelfth century although their origins likely go much further back in Celtic history. Rhiannon is a Welsh witch or druid who uses her power to escape an unwanted courtship and marry the man she chooses. But a lie finds her subject to a terrible penance that has linked her with Epona, goddess of horses, ever since. We tell the story of Rhiannon and Pwyll and also her marriage to Manawydan, brother of Branwen, after Pwyll's disappearance.

In the second part of our discussion, we turn from myth to historical documents and consider what the druids may have been like as a caste. What jobs did they perform in Celtic culture? How did their role inform what it meant to be a Celt? We also discuss modern neo-Druids and how their practices relate to the history.

In an episode recovered from the dustbin of our archive, we invite you to explore with us the strange lore of the Infertile Order and the Myth of the Cheese. Did Hiram Miraalaarn encounter planetary nymphs on his way to Venus? Are the birds to blame for our inability to pair music and lyrics in the Song of Lurm? Find out in today's very special episode.

Druids were a part of ancient celtic culture—a series of kingdoms or empires that stretched through Ireland, Wales, Scotland, Britain, and Gaul—the region of modern France as well as parts of Belgium and Italy. The Celts were distinct in each region but also shared important cultural structures and practices as well as language. Part of the challenge of recovering the druids from the fog of history is that much of their knowledge was kept strictly within an oral tradition. The Celts were by no means illiterate and had a longstanding relationship with written language but they believed, and the druids in particular believed, in memorization. Eventually Celtic tales, history, and practices were recorded by Celts but this was largely after Christianization. Historians then have to rely on the word of outsiders—mostly Romans—to make sense of who the Celts and Druids were in ancient times. But these writers often had a highly skewed view of the Celts since they were their enemies and they sought to conquer and subdue the Celts just as the Celt sought to conquer and subdue them. The Celts, after all, pillaged Rome in 387 BCE and directly threatened the Senate. All that having been said, we can get a pretty interesting if not detailed picture of the Druids by looking at these outsider accounts and the later accounts of Celtic writers. Julius Caesar has been one such source, having written on the Celtic people he encountered during his military exploits. Those accounts reveal a class of people responsible for the intellectual life of one of the most interesting cultures in the history of the Western world. They were poets, historians, judges, and magicians.

We sit down with Ed Crimi, owner of the Vampa Vampire Museum in Doylestown, Pennsylvania and talk about his collection of vampire kits collected from around the world. Crimi also tells us about the room in museum devoted to the Archangel Michael. For more about the museum, visit: https://www.vampamuseum.com.

The Aghoris are a sect who worships Shiva by way of Shakti or the goddess, often in the form of Kali or Tara. They spend their time at the crematorium in the sacred city of Banares or bathing in the cold waters of the Ganges in winter. They strive to overcome aversion by confronting what humans are most averse to beginning with death itself.

How has ancient Gnosticism resurfaced as a new religion in the modern and postmodern world? Rob introduces the path of gnosticism into modern occultism and Rob and Luke interview Paul Joseph Rovelli, founding director of the Gnostic Church of L. V. X., and the church's social media director Joseph DeOliveira.

In modern occultism, Isis is often regarded as a bearer of mysteries and a symbol of feminine power. When Helena Blavatsky invoked her name in the title of her first major work, Isis Unveiled, she sought to reveal the hidden spirituality of the East through an Egyptian lens; a religion that she claimed sat at the heart of all worship and was more true than the bastardized Judeo-Christian practices passed down in the West. Isis has played the role of purveying the secrets of a culture apart to Westerners going all the way back to the Roman empire. The Greeks and Romans were quick to adopt her cult and celebrate her at public festivals and secret initiations. But what was hidden behind the veil of Isis? How much do we know about her cult today?

The Gnostics believed they had access to the truth; the real truth, not the truth that everyone else thinks is the truth. Everyone who's not a Gnostic that is. While there are certain themes that tend to unite Gnostic groups, they were actually quite distinct and widespread across the Christian world in the time of the Church Fathers. Christian Gnostics—who will be our focus although Hermeticists are also sometimes classified as Pagan Gnostics—tended to believe that the Old Testament God or Yahweh was actually a demigod and that the true God was unknowable, existing in an unimaginable realm somewhere in the cosmological beyond. They tended to believe that humans possessed some grain or seed of the godhead within them and they often underwent elaborate astrologically-themed initiations to join their orders. While their particular theology was ultimately defeated and buried by the Catholic Christians, their beliefs informed Christian doctrine. Arguably, the canonical gospel of John was, in fact, a Gnostic text and a Gnostic bishop very nearly became the Pope in Rome. But Gnostics were considered heretics and the men who defined early Christian doctrine wrote bitter attacks against them. Ironically, these attacks became a significant source for contemporary scholars' knowledge of the ancient Gnostics beliefs and practices. Be careful how detailed you are in arguing against your enemies. You may just be preserving their ideas across the ages.

In 2015, a jury found John Jonchuck guilty of murdering his own daughter by throwing her off of a bridge over Tampa Bay. In this special episode, Bri considers the religious ideation and delusions of Jonchuck, including his obsession with a Swedish Bible, and why they did not justify an insanity plea.

Eleusis is a town outside of Athens where the Greeks conducted a secret rite of initiation in honor of the goddess of the earth, Demeter, and her daughter and queen of the underworld, Persephone. The rite may have dated before the Greek Dark Ages, more than a thousand years BCE, and could have had its roots in a still more ancient agrarian cult. Eleusis was known for its special relationship with the spirits of the dead who aided in the prosperity of the grains that grew in the fields outside of the town. Anyone could become an initiate who could speak and understand Greek and pay roughly a month's wages for the cost of a sacrificial pig and the services of priests and guides. In February, the time of the flowers, initiates experienced the lesser mystery in Agrai based on the events surrounding Persephone's death. In September, the time of the sowing of winter crops, masses of pilgrims paraded over a narrow bridge into the sacred town where they experienced the secret vision of the Greater Mystery, an encounter these initiates could never describe to anyone under any circumstances for the rest of their lives.

If you've heard of Dioynsus, you're likely aware of his associations with grapes, wine, and theatre. The famous Theatre Dionysia was the site where some of the ancient world's greatest scripted performances were staged in honor of the god. But what is the connection between wine and theatre? The power of wine to remove inhibitions parallels the power of art to strip away the socialized self to reveal—through the donning of the theatrical mask—the true inner self. Wine and art are a path to unfiltered truth. This, in its purest and most idealistic form is the ideology of the Dionysian mysteries; a cult of drunk, naked, conspiratorial revelers tearing a fully grown bull limb from limb deep in the forests outside the Greek city state.

In this special listener panel, we discuss representations of occultism in television and film and on the internet.

We're going back to the archive for an episode that first posted to patreon in our first year podcasting. This is the first part of three on how rock came to be regarded as the devil's music (to listen to the other two, you'll need to sign up as a patron).

Lilith was the first woman created alongside Adam as his equal before she quarreled with him and flew away, leaving Adam to ask God for a second wife, Eve. Belief in Lilith is based, in part, on midrash or commentary on the gaps and seeming contradictions in the Bible. Genesis says that the first man and woman are created together as equals and then in the story of Eden, it says that God created Eve after Adam by forming her from his rib. Midrash resolves this contradiction by arguing that these are two different women and the first was Lilith. Her legend also stems from stories of ancient demons, shaping contradictions in and around Lilith herself. In our episode on the djinn, we discussed the possibility that Lilith was the mother of that race of non-corporeal beings and in our episode on sex demons, we wondered whether Lilith might be the original succubus. Jewish tradition has long held that Lilith was responsible for childhood illnesses like diptheria but the Zohar also associated her with nocturnal emissions and nightmares. In the twentieth century, she has come to be regarded as a feminist icon and even a goddess in neo-pagan circles.

It is not enough for the 80s child to reflect wistfully on a simpler time. Rather, we often want to revive the mass cultural products of our youth in a way that maintains their appeal despite or perhaps because of the cognitive and hormonal shifts that come with adulthood. 80s children have done a decent job of keeping our favorite popular cultural icons alive through the last forty years—whether as creators or as hungry audience members rewarding corporations for gazing backward. In movies like Barbie, the adult is invited back to childhood in a way that allows them to maintain all the rights, privileges, and preferences of adulthood. This trick was first invented for the 80s kid, for whom popular culture self-consciously eroded the boundary between content for children and adults.

This is part two of our discussion of the ancient serpent seed theory, the idea that Eve had sex with the serpent in the Garden of Eden and conceived one or several children. In this episode we consider more modern ways of reading the serpent seed idea that steer clear of racism. We revisit some old friends including P. B. Randolph and the creators of the Urantia Book and discover new ideas about how the serpent seed might connect with the theory of evolution and extraterrestrials.

What if the serpent didn't offer Eve an apple when they met in the Garden of Eden? What if, instead, Eve had sex with the serpent, betraying her partner and engendering a race of half-serpent, half-human people? The suggestion may seem bizarre but as a theological theory it's had a long life and continues to surface in a variety of interpretations of Genesis up to the modern age. It's difficult for many readers to just let the serpent be. He's an unusual character in his own right as the only animal who starts a recorded conversation with the humans in the garden and he's made even stranger for his rebellious nature. The animals in the garden, after all, had not been endowed with the capabilities nor the responsibilities of Adam and yet here comes a reptile acting almost human and inserting himself into the uniquely human problem of the Tree of Knowledge. When the student of mythology adds the many uses of the serpent in the caduceus, the ouroboros, and legends stretching across civilizations and times, it's difficult not to wonder if Genesis is trying to say more than what's on the surface with its snake. The fact that the serpent is the most phallic of animals raises the distinct possibility that maybe this secret is somehow sexual.