Podcasts about Mandeville

2026-09-27 Third Cycle of Discipleshipby: Pastor Chris BergScripture Reference: Mark 10:32-4532 They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. 33 “Listen,” he said, “we're going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. 34 They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”35 Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”36 “What is your request?” he asked.37 They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”38 But Jesus said to them, “You don't know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”39 “Oh yes,” they replied, “we are able!”Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. 40 But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”41 When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

The Power Of Healing This week we will be discussing Luke 8:41-56.The teacher today is Lane.

2026-09-20 Discipleship Requires Investmentby Pastor Chris BergScripture Reference: Mark 10:17-3117 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” 20 “Teacher,” he declared, “all these I have kept since I was a boy.” 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 At this the man's face fell. He went away sad, because he had great wealth. 23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 The disciples were even more amazed, and said to each other, “Who then can be saved?” 27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” 28 Then Peter spoke up, “We have left everything to follow you!” 29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.” Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available. 

The Power Over Nature, Jesus Calms a Storm. This week we will be discussing Mark 4:35-41. The teacher today is Evan.

2026-09-13 Kids Matter! by Pastor Chris BergScripture Reference: Mark 10:13-1613 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.Parallel Passages: Matthew 19:13-15, Luke 18:15-17       Notes from Pocket AI:  Sermon Structure OutlineI. The Warning Against Hindering ChildrenThe sermon opens with a stark warning based on Jesus' words regarding those who cause "little ones" to stumble. The speaker highlights the societal reckoning facing those who encourage children to disregard God's leading, specifically citing the entertainment industry as a historical example of pride and selfish ambition damaging children.II. The Disciples' MisunderstandingIn Mark 10, the disciples rebuked parents for bringing children to Jesus. The speaker contextualizes this by noting that Jesus had just finished a long, exhausting session of teaching the crowds and had retired to a house for private instruction. The disciples likely sought to protect Jesus' time and energy, failing to realize that children were not an interruption to His mission, but central to it.III. Why Children Matter to the ChurchPresent Reality, Not Future Promise: Children are not "junior members" or the "future" of the church; they are the present. They possess spiritual gifts that should be utilized now.The Example of Faith: Jesus uses children as the standard for entering the Kingdom. Their willingness to receive gifts they haven't earned and their total dependence on others serves as the perfect model for how adults must receive the Gospel.Long-Term Kingdom Impact: Investing in children offers the highest "return on investment" for the Kingdom, as a child may have 70 years of fruitful ministry ahead compared to an older adult's remaining years.IV. The Simplicity of the GospelThe speaker contrasts "childlike faith" with adult cynicism and "scoffing." While adults complicate the Gospel with self-reliance and intellectual hang-ups, the message remains simple: sin separates us from God, and Jesus' substitutionary death is the only way to be forgiven. Faith is defined not just as knowing or believing, but as total dependence.Key Scripture References: Mark 10:13-16, Mark 6:34,  Proverbs 9:7-8, Mark 8:15Audience Reflection SectionThe "Uncomfortable Math": The speaker challenges the congregation to calculate how many years of fruitful ministry they have left. This is intended to shift the focus from personal preferences to the needs of the next generation.Preference vs. Doctrine: A call to distinguish between unchangeable biblical truth and personal preferences (such as music, noise levels, or church traditions) that might inadvertently hinder young families from feeling welcome.Welcoming the "Sweet Sound": The speaker encourages the congregation to view the sound of a fussy baby not as a nuisance, but as a sign of a healthy, living church.Actionable TakeawaysInvest in the Next Generation: Prioritize volunteering in the nursery, Sunday School, and Vacation Bible School (VBS). View these roles as "doing the work of Jesus."Simplify Your Faith: Identify areas where cynicism or self-reliance has complicated your relationship with God. Return to a state of "total dependence" on Christ's finished work.Support Young Families: Actively look for ways to encourage parents within the church, whether through financial support for youth missions (as seen with the Switzerland trip) or by offering reassurance during "child moments" in service.Preach Through Example: Recognize that children are watching and learning from the faith of the adults around them; the health of the church depends on this intergenerational investment.Mandeville Bible Church   "Where God's Word is Our Foundation"Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

The Power of the Kingdom. This week we will be discussing Mark. Jesus is the King who came to bring God's kingdom to earth. Through Jesus' life, death, and resurrection, He made the way for people to be part of God's kingdom. When we trust in Jesus, we are like the good seed in His field—we belong to Him, we grow in Him, and we will be with Him forever. The teacher today is Lane.

2026-09-06 Aim For What is Bestby Pastor Chris BergScripture Reference: Mark 10:1-121 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”3 “What did Moses command you?” he replied.4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.' 7 ‘For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

The Power of God's Word. This week we will be discussing Luke 8. Not everyone who hears about Jesus believes in Him. Some people don't understand the gospel, and some people care more about the things of this world than they do God's kingdom. But people who believe in Jesus and follow Him will grow to be like Him and will share His good news so others can believe too. The teacher today is Larry.

2026-08-30 Second Cycle of Discipleshipby Pastor Chris BergScripture Reference: Mark 9:30-5030 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Donna was born in Ringgold, Louisiana on June 26, 1955. She has been a life long resident of Louisiana and currently resides in Denham Springs, Louisiana near the state capital city of Baton Rouge,  home of Louisiana State University, LSU, geaux Tigers! She is a retired Professor of Nursing and is also a Family Nurse Practitioner. Donna was raised on a farm in Northwest Louisiana in Natchitoches Parish. She has four grown sons and one granddaughter. She accepted Yeshua as her Lord and Savior at the age of 9. She and her husband Jeff were high school sweethearts. Jeff was called to the ministry and she served as a Southern Baptist pastors' wife for 20 years. She is no longer married and 13 years ago the Lord called her into the Messianic Community. She is an active member of Beth Hallel in Mandeville, Louisiana. She loves to travel and meet people especially Russian Jews. Her hobbies are singing, messianic dancing, swimming, and learning foreign languages such as Russian and Hebrew.

Are you ready to call bingo from the roof tops? This episode Sarah and Simon aim to get you back on the straight and narrow and into a routine. They talk about pain, streaking and the number 168. Pippa, the Streakmeister pops in and Dazza's is busier than ever. Reginald educates us about two European Countries, one without a current parkrun flag. There are roving reports from Mandeville, Richmond Olympic, Irchester County and Spanish Banks Beach parkruns. While one listener sets out for a record, another record has been stopped in its tracks. Are you ready to get streaking?

2026-08-23 In Whose Imageby: Hollis McGeheeScripture: Romans 8:2929 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. Notes, outline and a summary from this sermon are made by Pocket AI and found here: This sermon explores the biblical concept of Imago Dei—the purpose of humanity to bear and reflect the image of God. Hollis emphasizes that Christian growth is not a self-help project but a process of divine transformation achieved through abiding in the presence of Christ.Core Thesis: The Purpose of CreationGod created humanity uniquely in His image to know Him and represent Him on earth. While sin distorted this reflection, the redemptive work of Christ serves to reconcile humanity and restore the ability to reflect God's character to the world.Key Theological Insights• Conforming to the Image: Based on Romans 8:28–29, the ultimate destiny for every believer is to be molded into the likeness of Christ. This is a universal call for all Christians, not just pastoral leadership.• The Great Exchange: The speaker highlights the "amazing transfer" where Christ, who knew no sin, became sin so that believers could become the righteousness of God.• Reflective Nature: Using the metaphor of the moon reflecting the sun, the speaker argues that believers do not generate their own light but reflect the character of Jesus (love, boldness, gentleness, and truthfulness) by staying in His presence.• Emptying the Self: Drawing from Philippians 2, the speaker notes that spiritual growth requires emptying the "flesh"—which seeks pride and self-centeredness—to allow Christ to live through the individual.Practical Application: The "Mirror" TestThe speaker challenges the audience to consider whose image they are bearing in their daily conduct, speaking, and being.• Abiding over Effort: Transformation is described as a byproduct of "abiding" (living in the presence of the Savior) rather than a "do-it-yourself" performance project.• Intentionality: While the work is from God, believers must be intentional about what they allow into their minds, hearts, and ears.• The Name Tag: Believers should operate from a position of being "declared righteous" rather than living in a cycle of condemnation or "poor me" theology.The Narrow WayCharacterized by surrender, abiding in His presence, and reflecting the 'Sun'. Leads to transformation.The BroadwayCharacterized by resentment, anger, and following the 'flesh'. Leads to a marred reflection and loss of fellowship.Closing ReflectionsThe speaker concludes by noting that the world has yet to see the full potential of a person completely surrendered to Christ. The goal of the Christian life is to fill in the "outline of Jesus" drawn on the soul at the moment of new birth through a lifetime of surrender.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

He Teaches on Prayer. This week we will be discussing Luke 11. Jesus taught people to keep praying. God is a good Father who will give His people what they need. The most important prayer we can pray is to tell God we have sinned and ask for His forgiveness. Jesus died on the cross and rose again so sinners can be made right with God. The teacher today is Lane.

2026-08-16 Help My Unbeliefby Pastor Chris BergScripture: Mark 9:14-2914 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.16 “What are you arguing with them about?” he asked.17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.21 Jesus asked the boy's father, “How long has he been like this?”“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”23 “‘If you can'?” said Jesus. “Everything is possible for one who believes.”24 Immediately the boy's father exclaimed, “I do believe; help me overcome my unbelief!”25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He's dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn't we drive it out?”29 He replied, “This kind can come out only by prayer.”----Notes, outline and a summary from this sermon are made by Pocket AI and found here:This teaching explores Mark 9:14-29, focusing on the transition from the glory of the Transfiguration back to the reality of human suffering and the necessity of faith-driven dependence on God.The Return from GloryThe narrative begins with Jesus, Peter, James, and John descending from the Mount of Transfiguration. The transition is likened to a college student returning home or an employee returning from vacation: the "high" of the experience is met with a world that remains unchanged and often chaotic. While the three disciples witnessed Christ's eternal majesty, they returned to a valley where the religious establishment remained dismissive and the remaining disciples were struggling.The Perceived vs. Real ProblemUpon returning, Jesus finds the disciples arguing with scribes over their inability to heal a demon-possessed boy.The Perceived Problem: The disciples' failure to cast out the spirit and the boy's physical suffering (seizures, foaming at the mouth, and being mute).The Real Problem: Jesus identifies the root issue as a "faithless generation." He rebukes the lack of belief that permeated the crowd, the scribes, and even his own followers.The Nature of Faith and ObedienceThe interaction with the boy's father highlights the struggle between belief and doubt. When the father asks, "If you can do anything, have compassion," Jesus challenges the "if," stating that all things are possible for one who believes.Honest Faith: The father's response—"I believe; help my unbelief"—is presented as the model for the believer. It acknowledges both a core trust in Christ and the reality of human doubt.Faith as Action: Faith is not defined as mere intellectual assent or "faith in faith." Instead, it is a transition from knowledge to reckoning—putting biblical truth into practice. True faith inevitably leads to obedient action rather than inaction.The Sovereignty of God: Drawing from the example of Shadrach, Meshach, and Abednego (Hananiah, Mishael, and Azariah), the teaching emphasizes that while God is able to deliver, faith does not presume he must act in a specific way. The commitment is to remain obedient regardless of the outcome.The Necessity of PrayerThe disciples later ask why they were unable to cast out the demon despite having done so previously. Jesus responds that "this kind cannot be driven out by anything but prayer."Prayer as Dependence: The failure of the disciples was a failure of dependence. By not praying, they were relying on their own past successes or inherent power rather than God.The Lesson of Ai: The sermon parallels this with the Israelites' defeat at Ai (Joshua 7). After the miraculous victory at Jericho, they moved against Ai without seeking God, leading to a humiliating defeat because they were no longer operating in total dependence.Conclusion: A disciple who prays is a disciple who depends. Prayer is the natural inclination of one who recognizes they can do nothing apart from Christ.------Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Jesus Forgives Sin. This week we will continue discussing Luke 7. Everyone has sinned and owes a debt they could never repay. Jesus, the only sinless One, died in our place to pay the debt for our sin. When we trust in Jesus, we are forgiven of all our sins and are credited with Jesus' perfect life. The teacher today is Larry.

2026-08-09 Jesus, Son of Manby Pastor Chris BergScripture Reference: Mark 9:9-13And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, “Why do the scribes say that first Elijah must come?”And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things aand be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Notes, outline and a summary from this sermon are made by Pocket AI and found here:This sermon explores the theological significance of the title "Son of Man," centering on Mark 9:9–13. The discussion examines why Jesus favored this specific designation and how it encapsulates his dual nature as both fully human and fully divine.The Context of the TitleFollowing the Transfiguration, Jesus charged Peter, James, and John to remain silent about what they had seen until the "Son of Man" had risen from the dead.Intentionality: Jesus specifically chose this title over the first-person "I" to emphasize a specific prophetic identity.Qualification of Witness: The disciples were not yet qualified to testify about the Transfiguration because they could not comprehend Christ's glory without the context of his resurrection.The Elijah Connection: Jesus clarifies that John the Baptist fulfilled the prophecy of Elijah's return. Just as John suffered and was rejected, the Son of Man was destined for the same path—a reality the disciples were hesitant to accept.The Three Pillars of the "Son of Man"1. A Title of HumanityJesus is the "God-man." While his deity was often questioned during his earthly ministry, modern doubts often lean toward his humanity.Under the Law: To redeem those under the law, Christ had to be born under the law (Galatians 4:4–5). Only a human could serve as a substitute for human sin.The Perfect Sacrifice: Animal sacrifices were temporary provisions. A permanent solution required a sinless human life—a "body prepared" for sacrifice (Hebrews 10:4–7).Sympathetic High Priest: His humanity allows him to sympathize with human weakness, having experienced hunger, exhaustion, and temptation.2. A Title of HumilityThe title reflects Christ's "emptying" of himself (Philippians 2:5–8).Example of Service: He moved from the glories of heaven to the rejection of man.Preparation for the Cross: By using this title, Jesus was mentally preparing the disciples for a suffering Messiah rather than the immediate political conqueror they anticipated.3. A Title of Deity and DominionParadoxically, "Son of Man" is also a claim to divine authority, rooted in the prophecy of Daniel 7:13–14. Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

He Resurrects Life Bonus: Kids tell us about their experience at Kids Camp last weekend. This week we will be discussing Luke 7.Jesus has the power to bring the dead to life. We are all dead in our sins, but Jesus will give us new life in Him if we repent and trust in His life, death, and resurrection. The teacher today is Lane.

2026-08-02 Transfiguredby Pastor Chris Berg Scripture Reference: Mark 9:1-131 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.Notes, outline and a summary from this sermon are made by Pocket AI and found here:The sermon examines the Transfiguration of Christ as recorded in Mark 9:1–8, framing it as a pivotal transition from Jesus' teachings on suffering and rejection to a physical demonstration of his divine glory.The Kingdom of God and the TransfigurationThe teaching begins with Mark 9:1, where Jesus promises that some standing there would not taste death until they see the "kingdom of God after it has come with power." While various theological interpretations exist, the context suggests this refers specifically to the Transfiguration occurring just six days later.• Metamorphosis: The word "transfigured" is derived from metamorphosis, signifying a complete change in form rather than mere outward conformity.• The Contrast of Form: In his earthly ministry, Jesus appeared ordinary, lacking "majesty that we should look at him" (Isaiah 53:2). The Transfiguration briefly unveiled his true, glorified nature—characterized by clothes of an "impossibly white" brilliance.Symbolic Presence: Moses and ElijahThe appearance of Moses and Elijah alongside Jesus serves as a validation of his identity through the lens of the Old Testament.• The Law and the Prophets: Moses represents the Law (the Pentateuch), and Elijah represents the Prophets. Their presence signifies that the entirety of Scripture stands in agreement with Jesus.• Mountain Revelations: Both figures previously experienced unique revelations of God's glory on mountains (Sinai and Horeb). Their presence on this high mountain ties their historical experiences to the current revelation of Christ.Peter's Misunderstanding and Divine CorrectionPeter, terrified by the sight, suggests building three shrines (tabernacles) for Jesus, Moses, and Elijah. This suggestion is identified as a mistake because it implies equality between the three.• The Divine Rebuttal: God the Father interrupts Peter from a cloud, declaring, "This is my beloved Son. Listen to him."• Superiority of Christ: The command to "listen to him" establishes Jesus as superior to the Law and the Prophets. While he is in agreement with them, they are ultimately obedient to him.Strategic SignificanceThe Transfiguration is presented not just as a historical event, but as a multi-layered promise:• A Preview: It offers a glimpse of the transcendent glory Christ will exhibit upon his return as the "Lion of Judah."• Encouragement for Suffering: For the original audience in Rome facing Nero's persecution, and for modern believers, it serves as proof that present humiliation and suffering will eventually be transformed into glory.• A Call to Obedience: The magnificence and power displayed are intended to motivate a "fear of God," which is the beginning of wisdom and the foundation for practical obedience.Mark 8:31 | Jesus teaches on suffering | Jesus explains he must be rejected, killed, and rise again.6 Days Later | Ascent of the Mountain | Jesus takes Peter, James, and John up a high mountain.The Event | Transfiguration | Jesus' form changes; Moses and Elijah appear.The Interruption | Peter's Suggestion | Peter proposes building three shrines for the figures.The Conclusion | Divine Affirmation | God speaks from the cloud; Moses and Elijah vanish, leaving only Jesus. 

Dear friends in Christ, welcome to this podcast from All Saints Episcopal Church in Portland. All Saints is a loving, welcoming parish serving Southeast Portland for over a century. Our purpose is to celebrate God's love, seek and serve Christ in all persons, and go forth into the world rejoicing in the power of the Spirit!Today, we invite you to join the Rev. Dcn. Jack Mandeville as he preaches the gospel, and explores the mysteries of God in our modern world.

He Is the Messiah This week we will be discussing Matthew 11. When faced with suffering, John was reminded that Jesus is the Messiah who had come to bring the good news of salvation. Followers of Jesus will face troubles, but they have hope: Everyone who trusts in Jesus for salvation will live in His kingdom forever. The teacher today is Lane.

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In this episode of Check It Out, James sits down with Chris from We Dig, a Mandeville-based traveling rock shop experience, to talk about rocks, gems, geodes, fossils, and the adventures behind finding them. Chris shares how We Dig became a family business, what it's like traveling the country to dig for treasures, and how their hands-on library programs let kids and adults explore real specimens up close. Along the way, we talk about cracking geodes, digging quartz, finding fossils, panning for gold, and the stories hidden in the ground beneath us. Learn more about St. Tammany Parish Library's upcoming events at: https://www.sttammanylibrary.org/events We Dig: https://www.facebook.com/p/We-dig-100090457474626/

Grudzień 1724. Osiemnastoletni chłopak klęczy na kołyszącym się pokładzie i przekłada listy w worku pocztowym. Szuka swojego nazwiska. Za kilka godzin zejdzie na ląd w największym mieście zachodniego świata. Sam. W Wigilię. Co znajdzie w tym worku? A raczej: czego w nim nie znajdzie?To odcinek o najniższym punkcie młodego życia i o człowieku, który pokazał Benowi, czym naprawdę jest słowo honoru.O obietnicach, które nic nie kosztują, i o tym, ile są warte. O mieście, które mogło pochłonąć chłopaka bez grosza,i o czterech zdaniach spisanych na oceanie, które przetrwały sześćdziesiąt lat. ✍️Jak Ben trafił na dno?Kto go z niego wyciągnął? I co takiego zapisał na powrotnym rejsie, że trzymał się tego do starości? Jeśli lubisz moje podcasty „Lepiej Teraz” — pomóż mi dzielić się tymi historiami dalej:Wesprzyj moją pracę na Patronite: patronite.pl/podcastlepiejteraz lub postaw na suppi.pl/lepiejteraz Subskrybuj mój nowy kanał podcastowy Radek Budnicki na Spotify: znajdziesz tam moje solowe lekcje, refleksje i wywiady.Źródła pierwotne:Benjamin Franklin, „The Autobiography of Benjamin Franklin” (Część I), tekst w domenie publicznej, Project Gutenberg (wydania nr 148 i 20203, za edycją Bigelowa z oryginalnego rękopisu). Wszystkie cytaty w cudzysłowach to przekłady własne z angielskiego oryginału. Z autobiografii pochodzą: rejs London Hope, zwolnione miejsca po Hamiltonach, przyjaźń z Denhamem; worek pocztowy i wybranie listów po charakterze pisma; scena u księgarza i list Riddlesdena; wyjaśnienia Denhama i werdykt „Chciał zadowolić wszystkich; a mając niewiele do dania, dawał oczekiwania”; wyważona ocena Keitha; wdzięczność Hamiltona; kwatera przy Little Britain, praca u Palmera; jeden list do Deborah („kolejne z wielkich errat mojego życia”); broszura z 1725 r. jako erratum, Lyons, Mandeville, niedoszłe spotkanie z Newtonem; sir Hans Sloane i sakiewka z azbestu; wątek Ralpha i pani T., posada nauczyciela pod nazwiskiem Franklin, dług ok. 27 funtów; drukarnia Wattsa: „Piłem tylko wodę…”, sześć kufli dziennie, dwie kaszty na schodach, „I tak te biedne diabły wiecznie trzymają się na dnie”, bien venu, duszek drukarni, „głupota pozostawania w złych stosunkach…”, kleika i „święty poniedziałek”; gospodyni z Duke Street; Wygate, przepłynięcie Tamizy z Chelsea do Blackfriars, podręcznik Thevenota; historia Denhama (bankructwo w Bristolu, obiad dla wierzycieli, przekazy pod talerzami z odsetkami) i jego oferta (kancelista za 50 funtów rocznie); propozycja sir Williama Wyndhama i myśl o szkole pływania; „pożegnałem się z drukarstwem, jak sądziłem, na zawsze”; komentarz do planu życia; późniejsze losy Deborah Read i Johna Rogersa.Benjamin Franklin, „Journal of a Voyage, 1726″ oraz „Plan of Conduct, 1726″, Founders Online, National Archives (founders.archives.gov, za: The Papers of Benjamin Franklin, t. 1, red. L.W. Labaree, Yale University Press 1959). Stąd: daty rejsu Berkshire (Gravesend 23 lipca 1726, Filadelfia 11 października 1726), treść dziennika podróży oraz pełny tekst Planu postępowania (przekład własny). Nota redakcyjna potwierdza postać Thomasa Denhama (zm. 1727) i posadę Franklina za 50 funtów rocznie.Biografie (fakty i kontekst; cytowane oszczędnie w ramach prawa cytatu):3. Walter Isaacson, „Benjamin Franklin: An American Life”, Simon & Schuster 2003 (chronologia pobytu w Londynie 1724–1726, losy Deborah Read i Johna Rogersa).4. H.W. Brands, „The First American: The Life and Times of Benjamin Franklin”, Doubleday 2000 (realia drukarni Palmera i Wattsa, Londyn lat 20. XVIII w.).5. Nick Bunker, „Young Benjamin Franklin: The Birth of Ingenuity”, Knopf 2018 (tło handlowe Londynu, sylwetki Denhama i Keitha).6. Carl Van Doren, „Benjamin Franklin”, Viking 1938 (rekonstrukcja epizodu londyńskiego i powrotu z Denhamem).Archiwa i internet:7. Founders Online, National Archives: founders.archives.gov8. Project Gutenberg: gutenberg.org (Autobiography, wydania nr 148 i 20203)9. Historical Society of Pennsylvania (księga handlowa Denhama 1726–1728, wzmiankowana w aparacie Founders Online)

2026-07-16 Real Growthby Pastor Chris Berg Scripture: Mark 8:22-3022 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?” 24 He looked up and said, “I see people; they look like trees walking around.” 25 Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don't even go into the village.” 27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” 28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell anyone about him. Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-07-12 Beware of Leavenby Pastor Chris Berg Scripture Reference: Mark 8:1-218 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”5 “How many loaves do you have?” Jesus asked.“Seven,” they replied.6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.The Yeast of the Pharisees and Herod14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”16 They discussed this with one another and said, “It is because we have no bread.”17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”“Twelve,” they replied.20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”They answered, “Seven.”21 He said to them, “Do you still not understand?”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-07-05 A True Confessionby Pastor Chris Berg Scripture: Mark 7:31-37 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-06-28 Even Dogs Eat Crumbsby Pastor Chris BergScripture Reference: Mark 7:24-3024 Jesus got up and went away from there to the region of Tyre. And when He had entered a house, He wanted no one to know of it; yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not good to take the children's bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children's crumbs.” 29 And He said to her, “Because of this answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child lying on the bed, the demon having left.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Many people have never heard of Ryan Furby, yet they have likely experienced the impact of the work he does. After an international career with some of the world’s largest corporations, including FedEx, Philip Morris International, and Biogen, Ryan returned to Louisiana and quietly built a consulting practice that helps organizations navigate complex business challenges through strategic communications, public affairs, and reputation management. Today, as CEO of RAF Strategic Communications and Public Affairs, he advises companies while also giving generously of his time to Acadiana’s nonprofit and civic organizations. In this episode of Discover Lafayette, Ryan demystifies a profession that often operates behind the scenes. He explains how organizations earn, and sometimes lose, the public’s trust, why communications belong at the executive table, and how thoughtful leadership can determine whether a company thrives during moments of opportunity or crisis. As Ryan succinctly explains, “I’m in the trust business. I’m in the reputation business.“ Louisiana Roots, Global Experience Ryan’s career has taken him around the world, but Louisiana has always remained home. Born in Baton Rouge, raised in Mandeville, and educated at Loyola University New Orleans, Ryan grew up with deep family ties throughout South Louisiana. His mother’s family has roots in Lafayette stretching back generations, while his father’s family is from Alexandria. After nearly twenty years of pursuing increasingly demanding international leadership roles, Ryan found himself burned out. “I’d been chasing jobs and money and career all around the world for 20 years,” he recalls. “I was at a point where I was really burned out.” Initially, moving to Lafayette was intended to be temporary, a place where he and his wife could regroup while raising their two young children closer to family. “We’ll spend a year. See how it goes.” Eight years later, Lafayette has become home. That decision changed not only his family’s life, but the community that would eventually benefit from his leadership. Learning Leadership at FedEx Ryan credits much of his professional development to his years at FedEx, where he describes the company as “my training ground” and “my MBA.” Working inside one of the world’s largest transportation companies gave him unprecedented exposure to executive decision-making and corporate strategy. Few people influenced him more than FedEx founder Fred Smith. “I thought of him as a professor,” Ryan says. “Every time he spoke, I just absorbed all of that.” Smith’s military background shaped the culture of the company through a simple but powerful philosophy: “Shoot. Move. Communicate.” Ryan explains that the phrase represented more than a slogan. It embodied how organizations must continually adapt, execute, and communicate internally to remain successful. At FedEx, communications wasn’t an afterthought, it was part of executive leadership. Communications professionals sat alongside legal counsel, operations leaders, marketing executives, and division presidents, helping shape decisions before they became headlines. As Ryan explains, their role was often to become “the conscience of the organization,” helping leaders ask difficult questions: “If you mess up, how do you own it? How do you fix it? How do you prevent it from happening again?” Katrina: Helping New Orleans Recover One of Ryan’s defining professional experiences came in the aftermath of Hurricane Katrina. From FedEx’s corporate “war room,” he watched the devastation unfold while simultaneously helping coordinate logistics and charitable efforts to support New Orleans’ recovery. The experience was deeply personal. “I felt like New Orleans was my home,” he says. “Watching that and then knowing what my friends and family were experiencing felt very personal.” Among the recovery efforts he remains most proud of was helping the Audubon Aquarium of the Americas reopen. After Katrina, nearly every animal inside the aquarium died when life-support systems failed. The surviving penguins and two sea otters had been relocated to California while the facility rebuilt. When the aquarium asked FedEx for help bringing the animals home, Ryan immediately recognized the symbolic importance. “This is going to be big. This is a story.” FedEx ultimately chartered one of its own aircraft to transport the animals back to New Orleans, sponsored the exhibit, and helped organize a major reopening celebration nearly one year after the storm. “It was symbolic of what New Orleans needed,” Ryan reflects. https://www.youtube.com/watch?v=OUvQQr-obXU The story became a powerful reminder that communications is about far more than publicity; it is about helping communities recover, celebrate milestones, and restore hope. Reinvention on a Global Stage Ryan’s next chapter took him to Switzerland with Philip Morris International. To many, accepting a position with a tobacco company might seem surprising. Ryan explains that by the time he joined, the company’s leadership was investing heavily in research and development to transition smokers toward reduced-risk alternatives. His responsibility was helping one of the world’s most heavily regulated companies navigate communications in an increasingly digital world. Unlike traditional consumer brands, every communication had to operate within extraordinary legal constraints. “It was always trying to find a path through all of the barriers,” he says. Living overseas also transformed his family’s perspective. Ryan and his wife immersed their children in French-speaking schools, traveled extensively throughout Europe, and developed friendships with colleagues from across the globe, including Ukraine, Russia, Turkey, and Eastern Europe. Those experiences fundamentally changed how he views the world. “I tend to see things from both sides,” he says. “I give the other side the benefit of the doubt.” That balanced perspective continues to shape both his consulting practice and his civic leadership today. Choosing Lafayette When Ryan eventually returned to the United States through Biogen, he briefly considered relocating to Boston. Instead, he chose Lafayette. His reason was remarkably simple. Family. “I wanted them to know their family,” he says of his children. Equally important was his desire to become part of a genuine community. Living abroad had shown him what it meant to be welcomed professionally but never fully belong. Louisiana offered something different. “I wanted to be part of the people, part of the community.” Rather than simply living in Lafayette, Ryan intentionally sought opportunities to serve. That commitment eventually led him to board leadership with organizations including the Acadiana Symphony Orchestra and Ronald McDonald House Charities of South Louisiana, as well as service on the committee that selected the new president of the University of Louisiana at Lafayette. Building RAF Strategic Communications Ryan eventually founded RAF Strategic Communications and Public Affairs, naming the company after his initials, “RAF,” colleagues had called him throughout his FedEx career. Today, he helps organizations clarify strategy, improve communications, strengthen relationships with government and stakeholders, and successfully compete for major contracts. One example close to home involved Acadiana Waste Services. When the company prepared its proposal for Lafayette’s residential solid waste contract, Ryan brought years of experience responding to complex Request for Proposals. His advice was practical: “Answer the question. Get the score you need.” But beyond simply answering technical requirements, Ryan helped the locally owned company present itself with the polish and professionalism expected of much larger national competitors. “If you want to know how the big ones operate,” he says, “this is how they do it.” Today, he continues serving as a communications consultant for Acadiana Waste Services while helping the company build relationships throughout the community. And Ryan says, ” Just a side note, we have a monthly meeting with LCG and each month, it’s another month of no fines. To have no fines means you’ve collected every single route. If you miss something, you have 24 hours to fix it. No fines in this industry is unheard of. They are a great company and great people. I’m really fortunate to work with them.” Reputation Can Take Decades to Build—and Minutes to Lose One of the most fascinating portions of our conversation centered on reputation management. Ryan discussed recent corporate case studies ranging from Fender Guitars to BP’s Deepwater Horizon response, illustrating how quickly public trust can disappear. Quoting Warren Buffett, Ryan offered one of the interview’s most memorable observations: “It takes 20 years to build a reputation and five minutes to ruin it.” His work often involves helping organizations ask difficult questions before problems become public crises. “The best examples of what I do,” he explains, “never hit the papers because the issues have been handled properly before they were out there to ruin the reputation of the company.” It is a reminder that successful communication isn’t simply about responding well, it is about making wiser decisions from the beginning. Giving Back to Acadiana Despite an international résumé, Ryan speaks most enthusiastically about community service. His involvement with the Acadiana Symphony Orchestra reflects his belief that arts organizations help define the character of a community. He praises board chairman Robert Schacht for modernizing the organization while expanding educational programming, movie concerts, chamber performances, and outreach designed to welcome new audiences. “We’re trying to bring in education and students and have fun,” Ryan says. “I just think performing arts is so important for community.” That same philosophy guides his volunteer work across Acadiana. As he explains: “Work is just a piece of who I am.” “What I can give back is much more rewarding.” Listen to the Full Conversation Ryan Furby’s career has taken him from Louisiana to Switzerland, from global boardrooms to local nonprofit organizations, yet one lesson consistently emerges throughout our conversation: Businesses succeed not simply because they have great products, but because they earn trust. Whether advising Fortune 500 companies, helping a locally owned business compete for a transformational contract, or volunteering with organizations that enrich Acadiana, Ryan brings the same thoughtful approach to leadership: listening carefully, understanding multiple perspectives, and helping people achieve their best outcomes. His story is ultimately not just about communications. It’s about character, credibility, and the relationships that make communities and organizations stronger. For more information about his services, visit https://rafmarketing.com/.

What do you make of the Reflecting Pool controversy? The White House issued a report showing the president was right about vandals cutting the paint on the Reflecting Pool - but the report doesn't really support the president's claim. The Texas State Board of Education is holding a final vote on a landmark proposal that would mandate Bible passages as required reading for more than 5 million public school students. If approved by the Republican-controlled board, the new standardized English language arts curriculum and its "literary canon" reading list will officially take effect for the 2030–2031 school year. Gabriella Fredriksen, a volunteer and a Community Outreach Coordinator for the Northshore Humane Society, joins the show to talk about their casino night-themed "Larry Brew Fest," which is tomorrow at the Castine Center in Mandeville.

Gabriella Fredriksen, a volunteer and a Community Outreach Coordinator for the Northshore Humane Society, joins the show to talk about their casino night-themed "Larry Brew Fest," which is tomorrow at the Castine Center in Mandeville.

On today's show, Crime has been dropping dramatically in New Orleans, continuing a strong multi-year downward trend that has pulled the city away from its 2022 peak. Recent data from the New Orleans Police Department and the Metropolitan Crime Commission confirms that violent crime and major property offenses have dropped significantly over the last three to four years. The Texas State Board of Education is holding a final vote on a landmark proposal that would mandate Bible passages as required reading for more than 5 million public school students. If approved by the Republican-controlled board, the new standardized English language arts curriculum and its "literary canon" reading list will officially take effect for the 2030–2031 school year. What do you make of the Reflecting Pool controversy? The White House issued a report showing the president was right about vandals cutting the paint on the Reflecting Pool - but the report doesn't really support the president's claim. Gabriella Fredriksen, a volunteer and a Community Outreach Coordinator for the Northshore Humane Society, joins the show to talk about their casino night-themed "Larry Brew Fest," which is tomorrow at the Castine Center in Mandeville. Flint Township, Michigan, parents have been charged with second-degree murder, torture, and multiple child abuse counts following the death of their 7-year-old son, Casper, who weighed 255 pounds. Taylor Swift and Travis Kelce are rumored to be hosting their wedding festivities at Madison Square Garden over the July 4th holiday weekend. While neither the pop star nor the Kansas City Chiefs tight end has publicly confirmed the details, concrete logistical clues have recently surfaced that heavily support a major New York City celebration.

2026-06-14 The Need for Radical Purityby Pastor Chris BergScripture Reference: Mark 7:14-2314 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don't you see that nothing that enters a person from the outside can defile them? 19 For it doesn't go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Steve in Covington says St Anthony's retirement community got caught flat-footed by TS Arthur - Leslie in Mandeville says that just ain't so. What's true, and are seniors more at risk in community living facilities than we like to admit?

2026-06-07 Grow Where You've Been Plantedby Seth Carroll  Scripture Reference: Jeremiah 29:1-1129 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 2 (This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) 3 He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” 8 Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord.10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-05-31 Warning About Traditionalismby Pastor Chris BergScripture Reference: Mark 7:1-13The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, 2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; 4 and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.) 5 The Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” 6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:‘This people honors Me with their lips,But their heart is far away from Me.7 ‘But in vain do they worship Me,Teaching as doctrines the precepts of men.'8 Neglecting the commandment of God, you hold to the tradition of men.”9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. 10 For Moses said, ‘Honor your father and your mother'; and, ‘He who speaks evil of father or mother, is to be put to death'; 11 but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),' 12 you no longer permit him to do anything for his father or his mother; 13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”Notes, outline and a summary from this sermon are made by Pocket AI and found here:This sermon serves as a warning against traditionalism—the elevation of man-made customs over divine commandment.Core ThesisTraditionalism is the maintenance of tradition specifically to resist change or as a substitute for a relationship with God. While traditions can be useful tools, traditionalism acts as a "taskmaster" that chokes the Word of God, rendering worship worthless and distancing the heart from the Creator.The Pharisaical Model: Hard-Hearted SoilPastor identifies the scribes and Pharisees as the primary examples of "hard-packed soil" from the Parable of the Sower. Their resistance to Jesus is rooted in three historical friction points:• Authority: They accused Jesus of blasphemy when he forgave sins.• Social Boundaries: They criticized his association with "sinners" and tax collectors.• Legalism: They sought to discredit him over Sabbath observations and ceremonial washing.Three Warnings Against TraditionalismTraditionalism Encourages HypocrisyAdherence to tradition allows for an outward appearance of righteousness while the heart remains distant. Pastor cites Martin Luther's observations of the Roman Church and the sale of indulgences as historical parallels where "going through the motions" replaced genuine repentance.Traditionalism Results in Worthless WorshipWorship is not validated by its age, style (Gothic vs. Contemporary), or the use of specific instruments. Pastor argues that both the "Emerging Church" (laser lights/fog) and "Ancient-Future" movements (liturgical/incense) can fall into the same trap if the focus is on the experience rather than faithfulness to Scripture.• The Goal: To be faithful, not "traditional" or "contemporary."• The Authority: Sanctification comes through Truth (the Word), not tradition.Traditionalism Elevates Man Over GodBy prioritizing the "tradition of the elders" over the commandments of God, the Pharisees effectively claimed that man's word is more authoritative than God's. Pastor highlights the practice of "Corban" (Mark 7:11) as a manipulative use of religious tradition to avoid the biblical command to honor and support one's parents.Proper Engagement with TraditionTo benefit from traditions without becoming a traditionalist, Pastor proposes two filters:• Subservience to Scripture: If a tradition opposes the Word or becomes a heavy burden, it must be dropped. The Word of God is sufficient; tradition is optional.• Prioritize the Goal: Ask why a tradition exists. If the purpose is no longer relevant (illustrated by the "cutting the ends off the ham" anecdote), the energy should be redirected toward the mission of the Great Commission.ConclusionThe Pharisees missed the presence of the Eternal Creator because they were preoccupied with an argument over hand washing. The sermon concludes with a call to hold fast to the finished work of Christ rather than the "uncomfortable traditions" of men.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-05-24 Remember His Compassionby Pastor Chris Berg Scripture Reference: Mark 6:30-5630 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it's already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”37 But he answered, “You give them something to eat.”They said to him, “That would take more than half a year's wages! Are we to go and spend that much on bread and give it to them to eat?”38 “How many loaves do you have?” he asked. “Go and see.”When they found out, they said, “Five—and two fish.”39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.Immediately he spoke to them and said, “Take courage! It is I. Don't be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.Notes, outline and a summary from this sermon are made by Pocket AI and found here:Sermon Summary: The Compassionate Shepherd (Mark 6:30–56)Executive Brief This teaching examines five distinct actions of Jesus in Mark 6, arguing that they are unified by a single motivation: compassion. By analyzing these events through the lens of Old Testament typology—specifically the "Sheep and Shepherd" imagery in Ezekiel and Zechariah—the sermon establishes Jesus as the promised, singular Shepherd who provides rest, teaching, and security to his people.Key InsightsThe Five Actions:Providing a Secluded Retreat: Jesus recognizes the disciples' need to decompress after ministry, emphasizing that rest is a necessary component of mission.Teaching the Crowd: Despite seeking solitude, Jesus is moved by compassion for the people who are "sheep without a shepherd" and prioritizes their spiritual hunger.Feeding the 5,000: Jesus demonstrates his authority and identity as the promised Messiah who feeds his flock, fulfilling the covenant of peace.Calming Fear (Walking on Water): The focus is not the miracle of walking on water, but Jesus' intervention to alleviate the disciples' terror, revealing their hardened hearts and lack of understanding regarding his identity.Healing the Desperate: Jesus responds to the desperate pleas of those in Gennesaret, demonstrating his ongoing care for the physical and spiritual needs of his own.Theological Thesis: The disciples' failure to understand Jesus' authority (as seen in their astonishment at his walking on water) stems from a "hardened heart" and a failure to apply the lessons of the loaves. True biblical worldview requires active application of Scripture; without it, understanding is lost.Nuance & FrictionThe "Hard Heart" Warning: The sermon challenges the congregation to avoid the disciples' mistake of witnessing divine power without internalizing its significance. It warns that neglecting the Word of God leads to a loss of spiritual understanding.Dependence vs. Dignity: A core tension identified is the human desire for dignity over dependence. The sermon argues that true spiritual health requires acknowledging our need for the Shepherd, even when it feels undignified or desperate.The Reality of Trials: Addressing the "ain't nothing easy" nature of life, the sermon posits that trials are not evidence of abandonment but are the crucible for character, maturity, and completeness in Christ.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-05-17 Why John?by Pastor Chris Berg Scripture Reference: Mark 6:14-2914 King Herod heard about this, for Jesus' name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”15 Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.”16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, “Ask me for anything you want, and I'll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”24 She went out and said to her mother, “What shall I ask for?” “The head of John the Baptist,” she answered.25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John's head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John's disciples came and took his body and laid it in a tomb.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.Sermon Notes from Pocket AI:Sermon Structure OutlineI. Introduction: The Difficulty of the Text The sermon addresses Mark 6:14–29, a passage the speaker admits was initially difficult to approach. The challenge lies not in its interpretation or subject matter, but in its purpose: why did Mark include this specific parenthetical flashback about the death of John the Baptist? The thesis is established that all Scripture is "God-breathed" and profitable, meaning this passage exists to increase the believer's usefulness and maturity.II. The Identity Crisis: Who is Jesus? The narrative begins with the fame of Jesus reaching Herod Antipas. The public offers three primary theories on Jesus' identity:The Resurrected John the Baptist: Herod's personal conviction, fueled by guilt and fear.Elijah: Based on the prophecy in Malachi 4 regarding a forerunner before the Day of the Lord.A Prophet of Old: A belief that the 400-year "silent period" had ended with a new prophetic voice.III. The Flashback: The Martyrdom of John the Baptist The speaker details the "daytime TV" complexity of Herod's household. Herod had married Herodias, his half-brother Philip's wife. John the Baptist publicly rebuked this as unlawful (Leviticus 18, 20).The Conflict: Herodias harbored a grudge and wanted John dead, while Herod protected him, finding his preaching "perplexing yet fascinating."The Execution: During a drunken birthday banquet, Herodias' daughter (Salome) pleased Herod with a dance. Bound by a rash, public oath to give her "up to half the kingdom," Herod was manipulated into beheading John to save face before his guests.IV. The Theological Purpose: Why Mark Included the Story The speaker identifies three reasons for this narrative's inclusion:Foreshadowing Christ: There are direct parallels between John and Jesus. Both were feared/admired by rulers (Herod/Pilate), both were killed to appease a crowd, and both had their bodies requested by disciples for burial.Identifying the Forerunner: Jesus later confirms that John was the "Elijah" who was to come and suffer.Preparing the Church for Persecution: The original readers (likely under Nero) needed to see that righteous living often invites worldly hatred.V. Conclusion: The Choice of Soil The sermon concludes by contrasting Herod's "bad soil"—treating the Word of God as mere entertainment—with the call to entrust oneself to the "Just Judge."Key Scripture References2 Timothy 3:15-17: The foundational claim that all Scripture is inspired by God and profitable for teaching and training in righteousness.Mark 6:14-29: The primary text detailing Herod's reaction to Jesus and the flashback to John's beheading.Leviticus 18:16 & 20:21: The moral law John used to confront Herod regarding his marriage to his brother's wife.Malachi 4:5-6: The prophecy regarding the return of Elijah.1 Peter 2:23: The model of Christ, who did not revile when reviled but entrusted Himself to God.Audience Reflection SectionThe "Herod" Trap: Are you treating spiritual teaching as "interesting" or "fascinating" without allowing it to change your life? Herod liked listening to John but remained "bad soil."The Cost of Truth: John the Baptist was beheaded for pointing out a specific sin. Are we willing to stand for the truth of God's Word even when it is socially or politically "unlawful" or unpopular?Entrusting the Judge: When facing rejection or "persecution" in daily life, do we respond with a "nasty tongue," or do we follow the example of Christ by entrusting our reputation and safety to God?Actionable TakeawaysStudy the "Difficult" Passages: Do not skip over genealogies or uncomfortable narratives in the Bible. Approach them with the conviction that they are there to "equip you for every good work."Practice "Scripture Before Screens": Align with the speaker's protocol of primary preparation through prayer and the Word to avoid being "bad soil" influenced by the world's noise.Reject Appeasement: Identify areas where you might be tempted to "save face" or appease a crowd at the expense of your convictions, as Herod did during his banquet.Endure Rejection: Expect that a life of faith will meet friction. When reviled, consciously choose not to revile in return, but to "continue entrusting" yourself to God.

In this episode of Clover, I sit down with my friend Kara Mandeville — a powerhouse leader at Microsoft whose career journey is equal parts inspiring, relatable, and incredibly timely. From growing up as a military brat and dreaming of working with horses to leading high-performing teams in the fast-moving world of enterprise tech and AI, Kara's story is proof that careers don't have to follow a perfectly linear path to become extraordinary.What I loved most about this conversation is how honest and grounded Kara is about leadership, ambition, burnout, and navigating change. We talk about the pressure of leading through massive industry shifts like AI, how to stay steady when everything feels uncertain, and why some of the best leaders are the ones willing to slow down, listen, and experiment instead of pretending they have all the answers.This episode feels less like a corporate conversation about AI and more like a real discussion about the future of work, humanity, creativity, and how we can build careers that actually support the lives we want to live.In this episode, we talk about:What it's really like growing your career inside a massive enterprise organizationHow great leaders create calm, clarity, and trust during periods of changeWhy AI may completely reshape the way we work, collaborate, and leadThe importance of experimentation, curiosity, and staying adaptable in uncertain timesRedefining success beyond burnout, hustle culture, and constant achievementThis conversation is thoughtful, practical, inspiring, and full of perspective for anyone navigating leadership, career growth, or the rapidly evolving world of AI. I know you're going to love Kara as much as I do.Connect with Kara on LinkedIn

2026-05-10 Fishing Lessonsby Pastor Chris Berg Scripture Reference: Mark 6:7-137 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-05-03 The Mission to an Unbelieving Worldby Pastor Chris BergScripture Reference: Mark 6:1-131  He went away from there and came to his hometown, and his disciples followed him. 2  And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying,   “Where did this man get these things? What is the wisdom given to him?    How are such mighty works done by his hands? 3  Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon?    And are not his sisters here with us?” And they took offense at him. 4  And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5  And he could do no mighty work there, except that he laid his hands on a few sick people and healed  them. 6  And he marveled because of their unbelief. And he went about among the villages teaching.7  And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8  He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9  but to wear sandals and not put on two tunics. 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.Sermon Notes from Pocket AI:Introduction: The Nature of Rejection The sermon opens with a reflection on the fear of rejection, framing it as a common human experience. Using personal anecdotes from dating and returning to one's hometown, the speaker establishes the tension between familiarity and respect. This sets the stage for examining Jesus' return to Nazareth, where he faced profound rejection from those who knew him best.Main Point I: The Rejection at Nazareth (Mark 6:1-3) Jesus returns to his hometown as a rabbi, but the locals cannot reconcile his divine authority with his ordinary upbringing. They question his wisdom and miracles, not because of a lack of evidence, but because of their familiarity with his family and his former trade as a carpenter. The speaker notes that the townspeople even used insulting innuendo regarding his lineage ("Son of Mary") to undermine his legitimacy.Main Point II: The Three Options of Christ Referencing C.S. Lewis, the speaker posits that there is no middle ground regarding Jesus. He is either a liar, a lunatic, or Lord. The people of Nazareth chose to see him as "too ordinary," effectively rejecting the Messianic claims he made in the synagogue.Main Point III: The Limitation of Unbelief (Mark 6:5-6) A critical theological point is addressed: why Jesus "could do no mighty work there." The speaker clarifies that this was not a lack of power, but a lack of volition. Jesus was morally compelled not to perform miracles for a people committed to unbelief. His rejection served as a "reality check" for his disciples, preparing them for the resistance they would face in their own missions.Conclusion: The Danger of Familiarity The sermon concludes with a warning to long-time believers. Just as the people of Nazareth were blinded by their proximity to Jesus, modern Christians risk becoming "dull" to the gospel through routine. The call is to maintain a "spiritual vitality" that grows deeper over time rather than becoming stale.Key Scripture ReferencesMark 1:15: "The time is fulfilled. The kingdom of God is at hand. Repent and believe in the gospel." (The central thesis of Jesus' message).Mark 6:1-6: The primary narrative of Jesus' rejection in Nazareth.Isaiah 53:2: Prophecy regarding the Messiah having "no form or majesty" or beauty that would make him stand out.Matthew 7:14: The warning that the gate is narrow and the way is hard that leads to life.Revelation 2:4-5: The warning to the church at Ephesus regarding losing their "first love."John 8:48: An example of the religious establishment questioning Jesus' legitimacy and lineage.Audience Reflection SectionThe "Autopilot" Trap: Consider the metaphor of driving a car. Are there areas of your spiritual life where you have switched to "autopilot," losing sensitivity to the "speedometer" of Scripture and the "turn signals" of the Holy Spirit?The Burden of Results: Reflect on the idea that Jesus "failed" to convert his hometown despite a perfect presentation. How does this change your perspective on sharing your faith with friends or family who reject the message?Familiarity vs. Intimacy: Does your long-term knowledge of Christ make him seem more amazing today than he was ten years ago, or has he become "ordinary" in your eyes?Actionable TakeawaysReject Complacency: Guard against "confused faith" or satisfaction with a stagnant relationship with Christ. Commit to a deeper study of the Gospel of Mark to understand the specific "object" of faith.Shift the Focus to Witnessing: Internalize the lesson that the conclusion of someone's salvation is God's work, not the believer's. Success is defined by faithful witnessing, not the percentage of "conversions."Practice "Scripture Before Screens": Follow the discipline of grounding the day in the Word to prevent the "slow degradation" of spiritual usefulness.Prepare for Rejection: Accept that rejection is a necessary part of the "fisher of men" reality. Use it as a prompt to rely more on the Holy Spirit rather than personal charisma or persuasive ability.

Navigating Dog Show Economics and Governance with Pam Mandeville [caption id="attachment_15667" align="alignleft" width="398"] Pam Mandeville showing one of her homebred Soft Coated Wheaten Terriers.[/caption] Host Laura Reeves is joined by corporate expert Pam Mandeville to discuss dog show economics, AKC reforms and why getting involved in kennel club governance is just as crucial as US politics for the future of purebred dogs. Pam Mandeville brings a deeply unique perspective to our sport. Pam is a Georgetown lawyer and MBA graduate who spent years as an AKC project manager and in corporate America, plus she's bred and owner-handled dozens of Soft-Coated Wheaton Terriers. She brings her real-world business experience to give us a reality check on the sport we love. Pam walks us through the true economic realities of dog shows, pointing out that having the disposable income to show dogs actually puts us in the top one percent of the country. Instead of expecting average America to pour money into massive dog shows, Pam suggests we embrace our status as a "niche sport." “We don't have to be massive,” Pam said. “We can be a high-quality "jewel" by supporting smaller, more accessible shows.” Pam digs into the numbers behind AKC registrations and event entries, questioning whether the boom in companion events is actually bringing in new people or just giving our current exhibitors more titles to earn with their dogs. Because AKC is a representative government, Pam and Laura also brainstorm ways to drag it kicking and screaming into the 21st century. They hash through structural reforms like professionalizing the board of directors with outside business experts, ending absentee delegates, and creating regional delegate Zoom meetings so small grassroots clubs aren't priced out of having a voice. “Years ago, a friend told me something that has resonated ever since: the American Kennel Club is government and Pure Dog Talk is small business,” Laura said. “I cannot emphasize this enough, y'all—just like our own government in the United States, being a responsible member of the purebred dog community means knowing how our AKC government works and actively participating in it. Civic awareness and taking action applies to the AKC just as much as it does to US politics and the Constitution. Rights and responsibilities are two sides of the same coin!” Join your local or parent club, communicate with your delegates and register every single puppy in your litters to support the organization. We are the core constituency, and it is up to us to protect the future of the dogs.

2026-04-26 Don't Fear, Only Believeby Pastor Chris BergScripture Reference: Mark 5:21-43 21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?' ”32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”36 Overhearing what they said, Jesus told him, “Don't be afraid; just believe.”37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.AI notes from Pocket:Sermon Structure OutlineI. Introduction: The Sandwich StructureThe teaching explores Mark 5:21-43, utilizing a literary "sandwich" structure. This technique frames the story of the hemorrhaging woman within the narrative of Jairus and his dying daughter. The two accounts are inextricably linked to illustrate a singular lesson on the nature of faith versus fear.II. The Outer Layer: Jairus' DesperationJairus, a synagogue leader, approaches Jesus in a state of crisis. His daughter is at the point of death. His faith is characterized by urgency and a specific request for physical touch ("lay your hands on her"). Jesus agrees to go, but the journey is immediately interrupted.III. The Center: The Hemorrhaging WomanA woman suffering for 12 years—physically, financially, and socially—seeks healing in secret. • The Mixed Faith: She believes touching Jesus' garment is sufficient, bordering on a superstitious view of his clothing.• The Public Correction: Jesus refuses to let the healing remain private. He calls her out not to embarrass her, but to correct her "confused faith." He clarifies that it was not the garment, but her faith in Him that made her whole.IV. The Resolution: From Fear to BeliefThe delay caused by the woman leads to the news that Jairus' daughter has died. Jesus provides the core thesis of the message: "Do not fear, only believe." He enters the home, excludes the mourning crowd, and raises the girl, demonstrating absolute authority over death and timing.Key Scripture References• Mark 5:21-43: The primary text covering Jairus' daughter and the hemorrhaging woman.• Mark 1:15: The call to repent and believe the gospel.• Mark 11:22: The command to "Have faith in God," emphasizing the correct object of faith.• Hebrews 11:1: The definition of faith as the assurance of things hoped for and conviction of things not seen.Audience Reflection Section• The Object of Faith: Is your faith placed in "faith itself," or in a specific religious tradition, or is it placed squarely in the finished work of Christ?• Superstition vs. Trust: Do you treat spiritual practices as "charms" to ensure a good outcome (like the woman touching the hem), or do you trust the Person of Jesus regardless of the immediate circumstances?• The Problem of Delay: How do you respond when Jesus seems "interrupted" or delayed in answering your crisis? Can you maintain belief when the situation moves from "critical" to "too late"?Actionable Takeaways• Audit Your Traditions: Identify if any personal or church traditions have become "sacraments" or superstitions that you rely on more than Christ Himself.• Choose Faith Over Fear: In moments of crisis, consciously replace the physiological response of fear with the theological commitment to trust Jesus' timing.• Clarify the Gospel: Move beyond "platitudes" (e.g., "Jesus in your heart") to a specific understanding of the Gospel: Christ's death for sin and His resurrection as the victory over death.• Community Engagement: Note the upcoming Men's Bible Study (Romans) and the Men's Breakfast to foster grounded theological community 

2026-04-19 Lessons from the Gerasenesby Pastor Chris BergScripture: Mark 5:1-20 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

In which Launceston and Mandeville face a chance encounter at Clarendon House while Drayton and Farrowvale engage with the watch of The Faithful, down by the twin barrows on the Estate…   A late Restoration and modern era Call of Cthulhu Scenario by Joseph Chance   Cast: Josephine Arundel, Felicity Blake & William Mandeville – Belinda Cornish Chris Caldwell, Jonathan Tatler & Rafe Launceston – Dan Wheeler Max Davenant, Tam Philips & Aspin Drayton – Danann McAleer Charlie Westenra, Luther Eliot Redmark & Elise Farrowvale – Dominic Allen Alice Wheeler - Elizabeth Launceston Keeper of Arcane Lore ­– Joseph Chance   CW: This podcast contains mature themes, strong language and cosmic horror. As ever, human discretion is advised.   The Apocalypse Players is an actual play (or live play) TTRPG podcast focused on horror tabletop roleplaying games. Think Dimension 20 or Critical Role, but fewer dragons, more eldritch horrors, and more British actors taking their roleplaying very seriously (most of the time). We primarily play the Chaosium RPG Call of Cthulhu, but have also been known to dabble with other systems, most of which can be found on our Patreon: www.patreon.com/apocalypseplayers We now have a free Discord server where you can come and worship at the altar of the Apocalypse, play Call of Cthulhu online, and meet like-minded cultists who will be only too eager to welcome you into the fold. New sacrifices - oops - we mean players are always welcome. Join here: discord.com/invite/kRQ62t6SjH For more information and to get in touch, visit www.apocalypseplayers.com   The Apocalypse Players are: Dominic Allen @DomJAllen Joseph Chance @josephchancemj.bsky.social Danann McAleer @DanannMcAleer Dan Wheeler @DanWheelerUK     Music includes:   Waves from The Past - Anna Dager & Hannah Ekstrom https://www.epidemicsound.com/track/Kw21NkSu4j/   Celestial Spheres - Ave Air https://www.epidemicsound.com/music/tracks/5346c11d-81ac-458e-9d63-f53b8fa91321/   Who We Once Were - Gavin Luke https://www.epidemicsound.com/music/tracks/c9e485f8-2969-4b8e-9c75-829fe9ad9079/   Through The Alleyways - Jon Bjork https://www.epidemicsound.com/music/tracks/64978412-f992-3301-bdc8-8747a039ffd3/   Hiding in The Shadows - Ludvig Moulin https://www.epidemicsound.com/music/tracks/c4f88f81-2c2b-4d98-b64d-f9126470c734/   Tiny Scandals - Creative Cut - Heron Vale https://artlist.io/royalty-free-music/song/tiny-scandals-creative-cut-orchestra/138177   Up To No Good - Alt Version - Score Maestro https://artlist.io/royalty-free-music/song/up-to-no-good-alternative-version/137611   The Ninja Path - Jono Heres https://artlist.io/royalty-free-music/album/blue-desert/10972   Hotel Lalo - Harry Edvino https://www.epidemicsound.com/music/tracks/a6d57ec3-cb02-405d-af2a-14931d1555aa/   Gravity of Fragile - DEX 1200 https://www.epidemicsound.com/music/tracks/6165500f-3d46-4509-b16d-d308229ee352/   Light Footed - Bonnie Grace https://www.epidemicsound.com/music/tracks/48833251-ac55-3e3d-9562-e632dde5b5fd/   Mysterious Antics - Dream Cave https://www.epidemicsound.com/music/tracks/e8a513fe-c597-39eb-a101-bc8898b50444/   Imber - Christoffer Moe Ditlevsen https://www.epidemicsound.com/music/tracks/19d624eb-2516-43ea-8c3a-52e92cdb68c4/   Scandinavian Folk 2 https://www.epidemicsound.com/music/tracks/bede20b4-36e0-3965-9fab-3d220dfc0444/   Landscapes - Helmut Schenker https://www.epidemicsound.com/music/tracks/f6e96196-103b-4260-b2bc-ec423116c6f9/   Sworn by Blood - Dream Cave  https://www.epidemicsound.com/music/tracks/75628ecd-c5f2-387f-b01e-839e8b434bc6/   In Santa Ana - First Timer https://www.epidemicsound.com/music/tracks/8b74f82a-e721-4f93-b358-d214e6c00086/   Do You Really Wanna Be In Love? - Frigga  https://www.epidemicsound.com/music/tracks/b94f0ef1-9a8b-311c-b358-537b560c433b/   Missing Memories - Christopher Moe Ditlevsen https://www.epidemicsound.com/track/M5e5wT9Ci7/   Tavore - Anders Schill Paulsen, Anna Dager & Hannah Ekstrom https://www.epidemicsound.com/track/3jAWMYFdtD/   Crucial Calculations - Gavin Luke https://www.epidemicsound.com/track/wJWNbpM3bh/   Sounded Blue Saga https://www.epidemicsound.com/track/Ua4aSty4ml/   Murmur Forest - Rand Aldo https://www.epidemicsound.com/track/7amZAibTX0/   Where the Flowers Grow - Dez Moran https://www.epidemicsound.com/track/EcUT8PAe8b/   The Adjunct Anders Schill Paulsen, Hanna Ekström, Anna Dager   Celestial Spheres - Ave Air https://www.epidemicsound.com/track/3ed2z62JCV/   Out of the Window - Farrell Wooten https://www.epidemicsound.com/track/uZpb17J0rN/   Redemption - Sunriver https://artlist.io/royalty-free-music/song/redemption/93323   Bitter Bitter - Dylan Thomas https://artlist.io/royalty-free-music/song/dylan-thomas-bitter-bitter/49435   Bound To Fall Apart - Jon Bjork https://www.epidemicsound.com/music/tracks/ecb4e639-62bc-3f2c-b48f-53c23b5b8cf0/   Savage Shadows - Semi https://artlist.io/royalty-free-music/song/savage-shadows/134832   Those Moments - Hampus Naeselius https://www.epidemicsound.com/track/HmZtb2i0sL/   3000 Years Old - Farrell Wooten https://www.epidemicsound.com/music/tracks/7a29bef0-58f0-303b-af94-575197610de9/   Enter The Realm of Shadows - Christopher Moe Ditlevsen  https://www.epidemicsound.com/music/tracks/003fff05-76b0-44f2-bd5e-2d2b98e2b062/   Ebbas Not Right - Peter Crosby https://www.epidemicsound.com/music/tracks/4052c08d-d4c6-4974-b888-6aeaa505c4af/   Vapors - Ethan Sloan https://www.epidemicsound.com/track/yg5J0DyMEz/   Tension Mansion - Kikoru https://www.epidemicsound.com/track/eZkXkCpIjF/   The Prophet - Alec Slayne https://www.epidemicsound.com/track/JK03rRZisV/   Shouldn't Have Met You https://artlist.io/royalty-free-music/song/shouldnt-have-met-you/73261   V1rgo - Ambre Jaune https://www.epidemicsound.com/track/0Pq5JDXcmj/   Hysteria - Anna Dager & Hannah Ekstrom https://www.epidemicsound.com/track/DOLsvJVimx/   The Closing - Hannah Ekstrom https://www.epidemicsound.com/track/yYkl9onNPg/   Incertitude - Hannah Ekstrom https://www.epidemicsound.com/track/YUW9T6jcJA/   Tviviel - Hannah Ekstrom  https://www.epidemicsound.com/track/xdbASDVzOS/   Title: "Impromptu Exorcism" Artist: Tim Kulig (timkulig.com) Licensed under Creative Commons By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/   Grass on the Grave - Sage Oursler https://www.epidemicsound.com/track/rJe82RQka0/   Void - WHENISEEYOUISEEMYSELF https://www.epidemicsound.com/track/fGp8lQImZt/   Grief and Isolation - DEX 1200 https://www.epidemicsound.com/track/c1flrtmhZU/   Invention No. 1 in C Major https://www.epidemicsound.com/music/tracks/1daa8eab-3190-3851-ac38-c41bc5033d84/   Take Five - Ambre Jaune https://www.epidemicsound.com/track/J8E0Z4qTMZ/   A Gathering - Farrell Wooten https://www.epidemicsound.com/track/TCFbG808lJ/   Spheres - Elliptik https://www.epidemicsound.com/track/EMaiTc6RNW/   The Duke of Norfolk - Dylan Thomas https://artlist.io/royalty-free-music/song/dylan-thomas-bitter-bitter/49435   Twivel - Ekstrem and Dager https://www.epidemicsound.com/track/xdbASDVzOS/   Friends Make the Worst Enemies - Experia  https://www.epidemicsound.com/music/tracks/bf0f9833-2f40-3525-b13e-166942b8e020/   Cave Dwellers https://artlist.io/royalty-free-music/song/cave-dwellers/85396   The Lure - Christian Anderson  https://www.epidemicsound.com/track/7WZdqHNOQ7/   Mist Over Lapland https://artlist.io/royalty-free-music/song/mist-over-lapland/99505   Maybe Next Year - Spectales Wallet & Watch https://www.epidemicsound.com/track/IwdmifGfcl/   Seven Sins Later - Farrell Wooten  https://www.epidemicsound.com/track/HFSjWZQDWE/   Stop Snitching  https://www.epidemicsound.com/track/QCMBXV5202/   Jay Varton - Silent Castle https://www.epidemicsound.com/track/uKXncvlspI/   Follow the Falcon - David Celeste https://www.epidemicsound.com/track/Trl1W1XgLF/   Work Undone - Pearce Roswell https://www.epidemicsound.com/music/tracks/4831fd82-d8e0-30c4-9351-5a1719d1163e/   The Search - Hannah Ekstrom  https://www.epidemicsound.com/track/pKp55DWXME/   The Arctic - INSTRUMENTS - Jo Wandrini https://www.epidemicsound.com/track/QH3Sw8lU6S/   The Mire - Anders Schill Paulsen  https://www.epidemicsound.com/track/cDx39w2F3D/   Metaformation - Ethan Sloan https://www.epidemicsound.com/track/8vz9arpHEB/   Shadowdance - Saira Ridley https://www.epidemicsound.com/track/xKz8svrmcZ/   Into The Void - Ella Joy Meir https://artlist.io/royalty-free-music/song/into-the-void/127506   Bad Dreams - Mary Riddle https://www.epidemicsound.com/music/tracks/ed0ee666-a83d-3e3b-9eee-dd5d6ae5abd5/   Société Secrete - Duke Herrington https://www.epidemicsound.com/music/tracks/60be67f8-ed95-449f-b496-7959505d7577/   Over of This Town - Will Harrison https://www.epidemicsound.com/track/qpwpYDpGnv/   Excitement - Traditional https://www.epidemicsound.com/music/tracks/71e77fbc-eda1-3105-9c99-8f8319cf2532/   "SCP-x4x (Mind Leech)" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ https://incompetech.com/music/royalty-free/music.html   “The Liberty Bell” John Philip Sousa, 1893 - US Marine Band https://archive.org/details/InternetJukebox.JPS.48/01+Liberty+Bell+-+USMC+Performance.mp3   Restlessness Friedrich Burgmuller https://www.epidemicsound.com/music/tracks/68a0fdda-4805-3a03-954a-1bc12176a93f/   Work Undone - Pearce Roswell https://www.epidemicsound.com/music/tracks/4831fd82-d8e0-30c4-9351-5a1719d1163e/   Coma Visions - Martin Klem https://www.epidemicsound.com/music/tracks/17b0058f-00f6-3177-845e-2e449193e23c/   Etude No. 1 for Strings - Peter Sandberg https://www.epidemicsound.com/music/tracks/45e4a974-0361-3816-997e-6a7c7e77674c/   Etude No 3 For String Quartet - Peter Sandberg https://www.epidemicsound.com/track/XLlmbhGNLp/    Liminal - Beyza https://www.epidemicsound.com/music/tracks/5c5381d2-351d-4fb1-8c0a-8f942a4b44b7/    Didn't Know Love - Sully Bright https://www.epidemicsound.com/music/tracks/4f8c372d-1483-4561-ae8c-6f946f033ef5/   Summer in The Swamp - Roy Edwin Williams https://www.epidemicsound.com/music/tracks/a7cf44a8-79f8-4216-ac6d-c13381513008/   The Mission - J. F. Gloss https://www.epidemicsound.com/music/tracks/b9ff2eb3-38c0-371c-ba1c-42e9792e5dac/   Where Daylight Falls - Tellsonic https://www.epidemicsound.com/music/tracks/c6967dad-d857-493d-baaa-c0ea43780d1b/   Riding High on the Wind - Will Harrison https://www.epidemicsound.com/music/tracks/d51c7d7f-3123-4fb4-b66f-5b639d8e20e9/   Dust & Destiny - Jo Wandrini https://www.epidemicsound.com/music/tracks/805c9e1a-585b-4406-b693-fbd9f14fc176/   Shame - Carvings https://www.epidemicsound.com/music/tracks/18be45fd-d417-3134-8bd8-3d6d06b6b288/   Forever In Love With A Ghost - pär https://www.epidemicsound.com/music/tracks/18843d3f-d857-4ede-b499-b3c247dd3349/   Survival of the Bravest - Dream Cave https://www.epidemicsound.com/track/D6x4hf9Tnt/   Alluvion - Christoffer Moe Ditlevsen, Anna Dager, Hanna Ekström https://www.epidemicsound.com/music/tracks/18c07325-4e93-4e85-ace4-0555616489e4/   Afternoon Mood - Megan Wofford https://www.epidemicsound.com/music/tracks/a6119cb7-85d6-4fc4-8261-2d24b5f2498a/   Stars Align - El Flaco Collective https://www.epidemicsound.com/music/tracks/93d328f0-ab66-4121-aa89-d7d758251477/   Ready to March - Brightam Orchestra https://www.epidemicsound.com/music/tracks/a08e46d4-ad42-3422-9ed4-9aaa7838f2e9/   Tracker - Christopher Moe Ditlevsen  https://www.epidemicsound.com/music/tracks/3d59ec8e-9ad0-3446-87b4-b2f57773c457/   Fraught - Elin Piel https://www.epidemicsound.com/music/tracks/46b3f33c-bf47-448a-b631-1f3af86405e7/   Eye of The Beholder - Fabien Tell https://www.epidemicsound.com/music/tracks/b1ff0535-741c-3421-a9e7-b1f2c4620cf7/   Vilja - Hanna Ekström, Anna Dager https://www.epidemicsound.com/music/tracks/ccfa0d3c-40fd-4415-a678-3432e576266c/   Dunes of Despair - Deskant https://www.epidemicsound.com/music/tracks/7a54e4be-ada6-31b4-b50b-cdf3dfab4750/   Mysterious Lights - Edward Karl Hanson https://www.epidemicsound.com/music/tracks/20f323c2-2ceb-3e86-8016-25f17f75e26e/   Hunting Nightmare - Cobby Costa https://www.epidemicsound.com/music/tracks/97a06cf6-019f-457b-921d-ace67e6ff72e/   Exit - Beyza https://www.epidemicsound.com/music/tracks/4ddd667b-7613-4c2d-8c21-b18fbaa598fd/   Martyr - Nevin (Instrumental) https://www.epidemicsound.com/music/tracks/a2fef5cb-e0e9-49ab-8b66-08f8336f9898/   The Lure - Christian Anderson https://www.epidemicsound.com/track/7WZdqHNOQ7/   Heartbreaking - Kevin MacLeod https://incompetech.com/music/royalty-free/music.html "Heartbreaking" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/   The Story Begins - Hampus Naesellius https://www.epidemicsound.com/track/6uhLxbXakg/   Once we Had It All - Medite  https://www.epidemicsound.com/track/5TyLqrCsS2/   Alluvion - Christofer Moe Ditlevsen, Hanna Ekström, Anna Dager https://www.epidemicsound.com/track/LgPHtMwClP/   Idiosyncrasies - Gavin Luke  https://www.epidemicsound.com/music/tracks/a0ad5525-312f-4a8f-b492-49903e1c00a1/   Ga$ Money (Instruments - Orchestral Version) - Xavy Rusan & Gavin Luke https://www.epidemicsound.com/music/tracks/6b38aecd-8a35-4ffb-97ee-2d7249e05fd6/   Godsend - Johannes Bornlof https://www.epidemicsound.com/music/tracks/9f0a0410-35bc-47c9-a022-c8e7afdd6db0/   Ermou Street - George Prokopiou https://www.epidemicsound.com/music/tracks/8acf99ba-7b3a-412a-b5d8-99095b08702b/   Estate of Affairs - Trevor Kowalski https://www.epidemicsound.com/music/tracks/97a06cf6-019f-457b-921d-ace67e6ff72e/   Scandinavian Folk 10 https://www.epidemicsound.com/music/tracks/bff1cdbd-ceaf-3cda-9e5f-65166261b56e/   The Ticking Heart - Jo Wandrini https://www.epidemicsound.com/music/tracks/5de94cfa-10b3-4921-8b27-84382db1b2f2/   From Zapsplat:   Biiansu - No Sleep For Busy Minds https://www.zapsplat.com/music/no-sleep-for-busy-minds-sombre-melancholic-piece-piano-and-small-guitar-elements/

Dear friends in Christ, welcome to this podcast from All Saints Episcopal Church in Portland. All Saints is a loving, welcoming parish serving Southeast Portland for over a century. Our purpose is to celebrate God's love, seek and serve Christ in all persons, and go forth into the world rejoicing in the power of the Spirit!Today, we invite you to join the Rev. Dcn. Jack MAndeville as he preaches the gospel, and explores the mysteries of God in our modern world.

2026-04-12 Kingdom Parablesby Pastor Chris Berg Scripture: Mark 4:26-4126 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don't you care if we drown?”39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available. 

2026-03-22 Parable of the Soilby Pastor Chris Berg Scripture Reference: Mark 4:1-254 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in parables, and was saying to them in His teaching, 3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And after the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” 9 And He was saying, “He who has ears to hear, let him hear.”10 As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”13 And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. 18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20 And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”21 And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 22 For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 If anyone has ears to hear, let him hear.” 24 And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 25 For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

2026-04-05 Saved By His Life by Pastor Chris Berg Scripture Reference: Romans 5:1-115 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. 3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

The Junto and Puritan Influence in Parliament: Colleague Jonathan Healey describes the political geography of London, introducing the "Junto," a reformist party coordinating between Parliament's houses, analyzing the influence of Puritans and key opposition figures like John Pym and Mandeville who strategically challenged Charles I's authority regarding church reform and arbitrary taxation. 1649

SHOW 12-12-2025 THE SHOW BEGINS IN DOUBTS ABOUT 2026.2 Las Vegas Venues, California Rail, and Disney's AI Investment: Colleague Jeff Bliss reports that Las Vegas's Allegiant Stadium is now a top-grossing venue while many resorts are dropping unpopular fees, discussing California's new rail line to Anaheim, mismanagement of the Pacific Palisades fire, and high gas prices, additionally covering Disney's investment in OpenAI and its new luxury community, Cotino. Nvidia's Jensen Huang and the AI Revolution: Colleague Brandon Weichert praises Nvidia's Jensen Huang as a pivotal geopolitical figure driving the AI revolution, comparing AI's growth to the railroad boom and predicting long-term economic benefits and massive opportunities for construction and energy sectors as the US builds infrastructure to support data centers. Business Resilience and AI Tools in Construction: Colleague Gene Marks reports on business resilience in Austin despite tariff concerns and describes a safety conference in Fargo where AI tools were a focus, explaining that AI and robotics like Boston Dynamics' Spot are supplementing rather than replacing workers in construction, helping address severe labor shortages. Health Reimbursement Arrangements and AI's Economic Potential: Colleague Gene Marks advocates for Health Reimbursement Arrangements, noting they allow small businesses to control costs while employees buy their own insurance tax-free, also discussing AI's potential to double economic growth and advising businesses to ignore doomsday predictions and embrace tools that enhance productivity and daily life. Lancaster County's Economic Divide and Holiday Retail: Colleague Jim McTague reports from Lancaster County, highlighting the economic divide between flush Baby Boomers and struggling younger generations, observing strong holiday retail activity exemplified by crowded venues like Shady Maple and a proliferation of Amazon delivery trucks, suggesting the economy remains afloat despite challenges. La Scala's Season Opening and Milan's Christmas Atmosphere: Colleague Lorenzo Fiori describes attending the season opening at La Scala, featuring a dramatic Russian opera that audiences connected to current geopolitical tensions, also noting the festive Christmas atmosphere in Milan and Prime Minister Meloni's continued, albeit non-military, support for Ukraine. SpaceX IPO Rumors and EU Space Regulations: Colleague Bob Zimmerman discusses rumors of a SpaceX IPO and new scientific strategies for using Starship for Mars exploration, reporting on the Pentagon's certification requirements for Blue Origin's New Glenn and critiquing proposed EU space laws that could impose bureaucratic hurdles on international private space companies. Mapping the Sun's Corona and Rethinking Ice Giants: Colleague Bob Zimmerman details scientific advances including mapping the sun's corona and rethinking Uranus and Neptune as having rocky interiors rather than just ice, mentioning discoveries regarding supernova composition, the lack of supermassive black holes in small galaxies, and new images of Mars' polar ice layers. "The Incident" of 1641 and Charles I's Failed Plot: Colleague Jonathan Healey narrates "The Incident" of 1641, a failed plot by Charles I to arrest Scottish Covenanter leaders, explaining that the conspiracy's exposure and Charles's subsequent denial destroyed his political standing in Scotland, forcing him to concede power to the Scottish Parliament and weakening his position before the English Civil War. The Prelude to the English Civil War: Colleague Jonathan Healey discusses the prelude to the English Civil War, detailing the power struggles between Charles I and the Commons and Lords, explaining the execution of the King's advisor Strafford, noting Charles's regret and the rising influence of reformists who feared royal tyranny and supported impeachment. The Junto and Puritan Influence in Parliament: Colleague Jonathan Healey describes the political geography of London, introducing the "Junto," a reformist party coordinating between Parliament's houses, analyzing the influence of Puritans and key opposition figures like John Pym and Mandeville who strategically challenged Charles I's authority regarding church reform and arbitrary taxation. The Grand Remonstrance and Popular Politics: Colleague Jonathan Healey explains the "Grand Remonstrance," a document used by the Junto to rally public support against the King, highlighting how rising literacy and the printing press fueled popular politics in London, while also discussing Queen Henrietta Maria's political acumen and Catholic faith amidst the growing conflict. Critiquing Isolationism and the Risks of Disengagement: Colleague Henry Sokolski critiques isolationist arguments, comparing current sentiments to pre-WWII attitudes, warning against relying solely on missile defense bubbles and discussing the distinct threats posed by Russia and China, emphasizing that US disengagement could lead to global instability and unchecked nuclear proliferation. Saudi Uranium Enrichment and Proliferation Risks: Colleague Henry Sokolski discusses the risks of allowing Saudi Arabia to enrich uranium, fearing it creates a bomb-making option, warning that making exceptions for Saudi Arabia could trigger a proliferation cascade among neighbors like Turkey and Egypt, undermining global non-proliferation efforts amidst rising tensions involving Russia and NATO. The Historical Context of Humphrey's Executor: Colleague Richard Epstein analyzes the historical context of Humphrey's Executor, explaining how the administrative state grew from the 1930s, detailing FDR's attempt to politicize independent commissions and the Supreme Court's justification, arguing that while constitutionally questionable, long-standing prescription has solidified these agencies' legal status over time. Presidential Power and Independent Agency Dismissals: Colleague Richard Epstein discusses current Supreme Court arguments regarding presidential power to fire independent board members, referencing actions by both Trump and Biden, critiquing the politicization of agencies like the FTC under Lina Khan and warning that unchecked executive authority to dismiss advisory boards undermines necessary checks and balances.