The Bible Church of Cabot

Week two of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.

Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. *I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). *II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).

Week two of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.

Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. *I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). *II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).

Week one of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.

In Luke 9:57-62, Jesus challenges three potential disciples, teaching them that cross-bearing, kingdom devotion, and a forward focus are characteristics of followers who are fit for the kingdom of God. - Cross-Bearing Over Comfort-Seeking (vv. 57-58) - Kingdom Devotion Over Kinship Duties (vv. 59-60) - Forward Focus Over Fleeting Distractions (vv. 61-62)

In this passage, Jesus prepares His disciples for mission by demonstrating obedience to God's will, patient endurance of rejection, and mercy toward opponents. Jesus exemplifies obedience (v. 51). Jesus endures rejection (vv. 52-53). Jesus chooses mercy (vv. 54-56).

In this passage, Paul exalts Christ, the very image of God, the supreme ruler over all creation, and the reconciler of all things to Himself. Christ is the image of the invisible God (v. 15a) Christ is supreme over all creation - He is the firstborn of all creation (v. 15b) - He is the Creator of all things (v. 16) - He is before all things (v. 17a) - He is holding all things together (v. 17b) Christ is supreme in reconciliation - He is the head of the church (v. 18a) - He is firstborn of the dead (v. 18b) - He is to obtain first place in everything (v. 18c) - He is the dwelling of God's fullness (v. 19) - He is the reconciler of all things (v. 20)

In Luke 9:37-45, we see that Christ's majesty is revealed not only in His divine powerbut also in His humility as He journeys toward the cross.The majesty of Christ is displayed among the crowds (vv. 37-43a).Jesus's disciples fail to help the father's only son (vv. 37-40).Jesus rebukes the unbelieving and perverse generation (v. 41).Jesus heals the boy and astonishes the crowd (vv. 42-43a).The mission of Christ is not understood by the disciples (vv. 43b-45).Jesus further reveals his mission of suffering (vv. 43b-44).The disciples fail to understand Jesus's words (v. 45).

In Luke 9:28–36, we witness 9 divine descriptions ofJesus in the Father's answer to the ongoing question,"Who is this Man?"I. Jesus is glorious now and will receive future glory(vs. 28–29).II. Jesus is greater than the Law and Prophets (v. 30).III. Jesus is the Deliverer (v. 31).IV. Jesus is God present with His people, thoughsometimes misunderstood by them (vs. 32–33).V. Jesus is approved by the Father (vs. 34–35a).VI. Jesus is the True Israel, God's Son (vs. 35b).VII. Jesus is the True Messianic King (v. 35b–c).VIII. Jesus is the True Prophet (v. 35d).IX. Jesus is unique (v. 36).

In Luke 9:23–27, Jesus provides 3 facts about the necessity of following Jesus now. I.​If you want to experience the resurrection after Jesus (v. 23a), then you must: ​A.​Deny yourself (v. 23b). ​B.​Take up your cross (v. 23c). ​C.​Follow Him (v. 23d) II.​There are only two ways to live: for yourself or Jesus. A.​If you live for yourself and try to save your life now, you will lose your life when Jesus returns (v. 24a). 1.​For what profit is there in gaining the entire world . . . (v. 25a). ​​2.​If you lose yourself (v. 25b)? B.​If you lose your life now living for Jesus, you will gain your life when Jesus returns (v. 24b) C.​If you live for yourself now: 1.​You show you are ashamed of Jesus and His words now (v. 26a) . . . 2.​And Jesus will be ashamed of you when He returns (v. 26b). III.​Promise: The Kingdom of God comes quickly (v. 27)!

In Luke 9:18-22, Jesus asks his disciples two questions that reveal four key aspects ofHis mission as Messiah.Jesus asks his disciples two questions (vv. 18-20).Question 1: Who do the crowds say that I am?Answer: John the Baptist, Elijah, or a risen prophetQuestion 2: Who do you say that I am?Answer: The Christ of GodI. Jesus commands the disciples to be silent about His identity (v. 21).Jesus reveals four aspects of the Son of Man's mission (v. 22).A. He must suffer.B. He must be rejected.C. He must be killed.D. He must be raised up.

1. The Redeemer fulfills the law (vs. 1–6).2. ⁠The Redeemer purchases the bride and her inheritance (vs. 7–10).3. ⁠The Redeemer secures covenant blessings (vs. 11–12).4. ⁠The Redeemer restores fruitfulness (vs. 13–22).

In Luke 9:1–11, we observe 5 aspects of Jesus's mission through which we understand the answer to Herod's question: Who is this man? I.​Jesus sends the twelve on His mission. A.​Equipped with Jesus's power and authority (v. 1). B.​Instructed to preach the kingdom of God and heal (v. 2). ​​1.​Taking nothing with them (v. 3). 2.​Staying with those who receive them (v. 4). 3.​Testifying against those who do not receive them (v. 5). II.​The twelve carry out Jesus's mission (v. 6). III.​Herod hears of Jesus's mission and is perplexed, asking, "Who is this man?" (vs. 7–9). IV.​Jesus hears of the apostles' mission upon their return (v. 10a). V.​Jesus's rest is interrupted, so He preaches the kingdom of God and heals, advancing His mission (vs. 10a–11). In Luke 9:1–11, we observe 5 aspects of Jesus's mission through which we understand the answer to Herod's question: Who is this man? I.​Jesus sends the twelve on His mission. A.​Equipped with Jesus's power and authority (v. 1). B.​Instructed to preach the kingdom of God and heal (v. 2). ​​1.​Taking nothing with them (v. 3). 2.​Staying with those who receive them (v. 4). 3.​Testifying against those who do not receive them (v. 5). II.​The twelve carry out Jesus's mission (v. 6). III.​Herod hears of Jesus's mission and is perplexed, asking, "Who is this man?" (vs. 7–9). IV.​Jesus hears of the apostles' mission upon their return (v. 10a). V.​Jesus's rest is interrupted, so He preaches the kingdom of God and heals, advancing His mission (vs. 10a–11).

In Luke 8:40-56, we see Jesus demonstrate his divine power over disease and death in response to the faith of desperate people. I. Jesus returns to Galilee.A. The welcoming crowdB. The desperate father1. His plea for help II. Jesus demonstrates his power over disease.A. The diseased woman1. Her desperate act2. Her healing faith III. Jesus demonstrates his power over death.A. The dead child1. Jesus's call to believe2. Jesus's assurance of hope3. Jesus's command to rise4. Jesus's directive to be silentIn Luke 8:40-56, we see Jesus demonstrate his divine power over disease and death in response to the faith of desperate people. IV. Jesus returns to Galilee.A. The welcoming crowdB. The desperate father1. His plea for help V. Jesus demonstrates his power over disease.A. The diseased woman1. Her desperate act2. Her healing faith VI. Jesus demonstrates his power over death.A. The dead child1. Jesus's call to believe2. Jesus's assurance of hope3. Jesus's command to rise4. Jesus's directive to be silent

In this section, Paul exemplifies both praise and gratitude for the transforming power of Christ'sgospel and for how it is bearing fruit, not only in Colossae but in all the world.I. Greeting and Blessing (vs. 1-2).A. Paul identifies his apostolic authority along with Timothy, his co-minister (v. 1).B. Greetings and blessings to those in Christ at Colossae (v. 2).II. Prayer of Thanksgiving (vs. 3-8)A. Paul thanks the Lord continually since hearing of the Colossians' (vs. 3-5a):1. Faith in Christ (v. 4).2. Love towards all the saints (v. 4).3. The hope laid up for them in heaven (v. 5a).B. Paul addresses the foundation of their hope, the gospel of Christ (vs. 5b-8).1. The word of truth has been:a. Taught (v. 7).b. Heard (vs. 5b and 6b).c. Understood (v. 6b).2. In response, the believers are bearing fruit and multiplying.a. In Colossae (v. 6).(1) Faith (v. 4).(2) Hope (v. 5a).(3) Love (vs. 4, 8).b. In all the world (v. 6).

In Luke 8:26–39, we witness 4 encounters through whichJesus exercises divine power and authority over thespiritual realm.I. Jesus encounters a tormented man(vs. 26–27, 29).II. Jesus engages and dispatches a legion of demonswith divine power and authority (vs. 28, 30–33).III. Jesus receives a disbelieving crowd that fears andrejects Him because of His divine power andauthority (vs. 34–37).IV. Jesus redirects a saved and healed man toproclaim His power and authority rather thanfollow Him (vs. 38–39).

In Luke 8:22–25, we observe 5 pieces of a powerfulmiracle through which the disciples struggle tounderstand who Jesus is, and Jesus proves that He isGod.I. The disciples face a tedious trip through whichJesus, who is God, proves He is able to deliver(v. 22).II. The disciples face a swamping storm from whichJesus, who is God, proves He is able to deliver(v. 23).III. The disciples challenge their Creator's care whichJesus, who is God, proves He is able to provide(v. 24).IV. The disciples exhibit a fragile faith in which Jesus,who is God, is the object (v. 25a).V. The disciples ask a quintessential question forwhich Jesus, who is God, is the answer (v. 25b).

n Luke 8:4-15, Jesus uses the Parable of the Sower to illustrate the different responses to God's Word, emphasizing that true followers persevere and bear fruit.Jesus and the Purpose of Parables (Luke 8:4, 9-10)Jesus uses parables to speak to the crowds. (v. 4)The disciples are granted knowledge. (vv. 9-10a)The rest do not understand the meaning. (v. 10b)The Seed Sown Beside the Road (Luke 8:5, 11-12)Explanation: The devil snatches the Word before it can take root. (vv. 5, 11-12a)Effect: They will not believe and be saved. (v. 12b)The Seed Sown on Rocky Ground (Luke 8:6, 13)Explanation: Those who hear and receive the Word with joy but have no root. (vv. 6, 13a)Effect: They believe for a while but fall away in temptation. (v. 13b)The Seed Sown Among Thorns (Luke 8:7, 14)Explanation: The Word is choked by worries, riches, and pleasures of life. (vv. 7, 14a)Effect: They do not bear ripe fruit. (v. 14b)The Seed Sown in Good Soil (Luke 8:8, 15)Explanation: Those who hear in an honest and good heart and hold it fast. (vv. 8, 15a)Effect: They bear fruit in perseverance. (v. 15b)

In Luke 7:36-8:3, Jesus' interaction with the sinful woman and Simon the Pharisee reveals that God's grace not only grants forgiveness but also transforms lives, resulting in loving devotion to Christ.From Debt to DevotionI. Simon questions Jesus' authority when a sinful woman washes his feet. (7:36-39)A. Jesus is welcomed into Simon's home. (v. 36)B. A sinful woman enters and washes Jesus' feet. (vv. 37-38)C. Simon the Pharisee doubts Jesus' authority. (v. 39)II. Jesus responds with a parable that contrasts Simon and the woman. (7:40-47)A. Jesus tells a parable about forgiveness and love. (vv. 40-43)B. Jesus contrasts the woman's loving devotion with Simon's lack of hospitality. (vv. 44-47)III. Jesus displays His authority by assuring the woman of her forgiveness. (7:48-50)A. Jesus declares her sins forgiven, displaying divine authority. (vv. 48, 50)B. The onlookers question, "Who is this who even forgives sins?" (v. 49)IV. Jesus Continues His Ministry with the Twelve and Several Women (8:1-3)A. Jesus travels with the twelve, preaching the good news of the kingdom. (v. 1)B. Several women also follow, supporting the ministry. (vv. 2-3)

In Luke 7:18–36, Jesus proves He is the One for whom John the Baptist prepared theway by issuing 3 identity confirmations.I. Jesus confirms His identity to John by showing He fulfills OT propheciesconcerning the Messiah(vs. 18–23).A. A question: Are you the One who is to come (vs. 18–20)?B. An answer: What have you seen, and what did Isaiah say (vs. 21–22)?C. A challenge: Take no offense at Me and be blessed (v. 23).II. Jesus confirms John the Baptist's identity to the crowd by showing he fulfills OTprophecies concerning the promised forerunner of the Messiah.A. Questions: What did you go out to see (vs. 24–26a)?B. Answers:1. More than a prophet (v. 26b).2. Malachi's Messenger (v. 27).3. Greatest among men (v. 28a).C. A promise: the least in the kingdom is greater than John the Baptist(v. 28b).III. Jesus confirms the spiritual identity of those who respond to the ministries ofJohn the Baptist and Jesus.A. Those who repent (receive John's baptism) and believe (spiritually hearJesus's words) prove they are children of God (vs. 29, 35).B. Those who do not repent (refuse John's baptism) and reject God's purposeprove they are not children of God (vs. 30–34).C. A validation: Wisdom is justified by all her children (v. 35).

In Luke 7:11–17, we witness 4 components of a narrativethat displays Jesus' compassion for people and power overdeath.I. The narrative has a setting: two large crowdsconverge at Nain's city gate.A. Crowd 1: Jesus, his disciples, and a largecrowd head toward the gate (v. 11).B. Crowd 2: A widow, her deceased only son, anda sizeable funeral crowd exit the gate (v. 12).II. The narrative has a rise in tension.A. The compassionate and powerful Lord asksthe humanly impossible (v. 13).B. The compassionate and powerful Lord doesthe humanly impossible (v. 14).III. The narrative has a climax: the dead man sits up andspeaks (v. 15).IV. The narrative has a resolution.A. Fear gripped everyone (v. 16a).B. Their report glorifying God spread throughoutthe land (v. 16):1. "A great prophet has arisen among us!"(v. 16c)2. "God has visited His people!" (v. 16d).

In Luke 7:1-10, Jesus graciously heals a centurion's slave in response to the centurion's humble recognition of Jesus' authority, exemplifying the inclusion of Gentiles into salvation by faith.I. The Slave of the Centurion (vv. 1-2) A. A summary statement is given. B. The situation is explainedII.The Emissaries of the Centurion (vv 3-5) A. The emissaries are sent to Jesus B. The emissaries plead earnestlyIII. The Humble Faith of the Centurion (vv 6-8) A. The centurion humbly intercepts the envoy B. The centurion recognizes Jesus' authorityIV. The Marvel and Authority of Jesus (vv 9-10) A. Jesus is amazed at the faith if the centurion B. Jesus' authority is demonstrated in healing

In Luke 6:46-49, Jesus emphasizes the importance of obeying His words by contrasting two illustrations of building houses.I. Jesus Asks a Rhetorical Question. A. The underlying assumption is to obey the one you call "Lord."II. Jesus Gives a Positive Illustration. A. He who hears and does builds on a firm foundation. B. The house is unshakeable because it is well-built.III. Jesus Gives a Negative Illustration. A. He who hears and doesn't do builds without a foundation. B. The house collapses, and its ruin is great.

Today, we will consider the Biblical responsibilities of two groups of people within the church. I.​All the elders are responsible to: ​A.​Shepherd the flock (1 Peter 5:2a). 1.​Willingly (not under compulsion)(1 Peter 5:2b).2.​Eagerly (not for shameful gain)(1 Peter 5:2c).​​3.​As an example (not domineering)(1 Peter 5:3). ​B.​Lead the flock (1 Thessalonians 5:12). C.​Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.​Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.​The flock is responsible to: ​A.​Respect & esteem all their elders.(1 Thessalonians 5:12) B.​Evaluate & imitate all their elders' faith (Hebrews 13:7). C.​Obey all their elders (Hebrews 13:17a). D.​Submit to all their elders (Hebrews 13:17b). Today, we will consider the Biblical responsibilities of two groups of people within the church. I.​All the elders are responsible to: ​A.​Shepherd the flock (1 Peter 5:2a). 1.​Willingly (not under compulsion)(1 Peter 5:2b).2.​Eagerly (not for shameful gain)(1 Peter 5:2c).​​3.​As an example (not domineering)(1 Peter 5:3). ​B.​Lead the flock (1 Thessalonians 5:12). C.​Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.​Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.​The flock is responsible to: ​A.​Respect & esteem all their elders.(1 Thessalonians 5:12) B.​Evaluate & imitate all their elders' faith (Hebrews 13:7). C.​Obey all their elders (Hebrews 13:17a). D.​Submit to all their elders (Hebrews 13:17b).

Christ possesses the Key of David, representing 3 aspects of His character and work. I.​Christ is Faithful. A.​Foreshadowed by Eliakim's faithfulness (Isaiah 22:20–24). B.​Required by Eliakim's sinfulness(Isaiah 22:25). II.​Christ is the righteous Judge. A.​He opens or shuts the doors to eternal life and eternal punishment (Revelation 1:17–18 & 3:7–8). B.​He delegates His authority to the church as His people preach the gospel (Matthew 16:18–20). III.​Christ is King, the eternal heir to David's throne (Isaiah 9:6–7, connected by "shoulder" to Isaiah 22:22).

In Luke 6:37–45, Jesus teaches 2 facets of judging thatshow mercy to others and receive mercy from God.I. Jesus commands judging that shows mercy toothers and leads to mercy from God.A. Negative: do not judge or condemn, andyou will not be judged or condemned byGod (v. 37a, b).B. Positive: pardon & give, and you will bepardoned and given to exceedingly by Godaccording to the same measure (vs. 37c-38).II. Jesus illustrates proper judging by presentingactivities showing the importance of seeingcorrectly.A. Judge rightly whom you will follow, for adisciple becomes like his teacher(vs. 39–40).B. Judge rightly your own sin so you canrightly help others with theirs (vs. 41–42).C. Judge rightly the fruit of your life in orderto know the state of your heart.1. The quality of the tree is reflected inthe quality of its fruit (vs. 43–44).2. The state of one's heart is reflected inthe quality of one's words (v. 45).

In Luke 6:27–36, Jesus presents 7 directives outlining thenecessity of His followers to love their enemies as Godloves.I. Jesus presents a poetic, four-fold, counterculturalcommand to love our enemies (vs. 27–28).II. Jesus presents four concrete, counterculturalexamples of loving our enemies (vs. 29–30).III. Jesus presents a practical guiding principle fordeciding how to love our enemies (v. 31).IV. Jesus presents three examples of non-countercultural love (vs. 32–34).V. Jesus presents a summary of the commands tolove our enemies (v. 35a).VI. Jesus presents the rewards given to those whoobey the commands to love our enemies (v. 35b).VII. Jesus presents the reason we are to love ourenemies (v. 35c–36).

I. The scene is set for Jesus sermon on the plain.II. The poor are blessed because they possess the kingdom of God.III. The rich are cursed because they are receiving their comfort in full.IV. The hungry are blessed because they will be satisfied.V. The well-fed are cursed because they will be hungry.

The scene is set for Jesus' sermon on the plain.The poor are blessed because they possess the kingdom of God.The rich are cursed because they are receiving their comfort in full.

In Luke 6:12–16, Jesus demonstrates the priority ofprayer during the 3-step process of choosing his twelveapostles.I. Step 1: Jesus prays all night before he chooseshis twelve apostles (v. 12).II. Step 2: Jesus calls all His disciples to Himself(v. 13a).III. Step 3: Jesus appoints twelve of His disciplesas apostles (vs. 13b–16).

In Luke 6:1–11, Jesus demonstrates His authority as Lord ofthe Sabbath by engaging the scribes and Pharisees in 2Sabbath controversies.I. Jesus claims His authority as Lord of the Sabbath.A. The disciples pick, prepare, and eat grain onthe Sabbath (v. 1).B. The Pharisees charge the disciples withunlawful activity (v. 2).C. Jesus proves the Pharisees wrong (vs. 3–4).D. Jesus, the Son of Man, proclaims His Lordshipover the Sabbath (v. 5).II. Jesus demonstrates His authority as Lord of theSabbath.A. Jesus teaches in the synagogue in which thereis a man with a withered right hand (v. 6).B. The scribes and Pharisees desire to accuseJesus of working on the Sabbath (v. 7).C. Jesus, knowing their thoughts, asks: Is itlawful to do good or to do harm on theSabbath (vs. 8–9)?D. Jesus does good by healing the man's witheredright hand (v. 10).E. The scribes and Pharisees do harm by plottingagainst Jesus in their rage (v. 11).

In Luke 5:27–39, Jesus reveals 5 characteristics of Hismission and relationship to sinners as he interacts withLevi and the Pharisees.I. Jesus calls sinners to follow Him (vs. 27–28).II. Jesus fellowships with sinners (vs. 29–30).III. Jesus calls sinners to repentance (vs. 31–32).IV. Jesus's presence with sinners brings joy(vs. 33–35).V. Jesus's ministry to sinners is new and different(vs. 36–39).

II.-Jesus heals a paralytic, making him spiritually clean by forgiving his sins.- -A.-The leaders gather, and the power of the Lord is present for Jesus to heal -v. 17-.- -B.-Faithful friends raise the roof to bring their friend to Jesus -vs. 18-19-.- -C.-Jesus responds to their faith by forgiving the sins of the paralytic -v. 20-.- -D.-The scribes and Pharisees ignorantly protest-- -1.-Who is this -v. 21a---- -2.-Only God can forgive sins -v. 21b--- -E.- Jesus responds with questions-- --1.-Why do you reason -v. 22---- --2.-Which is easier -v. 23---- -F.-Jesus demonstrates His authority to forgive sins.- --1.-The command- Get up and go home -v. 24--- --2.-The responses-- ---a.-Healing and obedience while glorifying God -v. 25-.- ---b.-Astonishment and fear while glorifying God -v. 26-.

II.​Jesus heals a paralytic, making him spiritually clean by forgiving his sins. A.​The leaders gather, and the power of the Lord is present for Jesus to heal (v. 17). B.​Faithful friends raise the roof to bring their friend to Jesus (vs. 18–19). C.​Jesus responds to their faith by forgiving the sins of the paralytic (v. 20). D.​The scribes and Pharisees ignorantly protest: 1.​Who is this (v. 21a)? 2.​Only God can forgive sins (v. 21b)! E.​ Jesus responds with questions: ​1.​Why do you reason (v. 22)? ​2.​Which is easier (v. 23)? F.​Jesus demonstrates His authority to forgive sins. ​1.​The command: Get up and go home (v. 24)! ​2.​The responses: ​​a.​Healing and obedience while glorifying God (v. 25). ​​b.​Astonishment and fear while glorifying God (v. 26).

In Luke 5-12-26, Jesus demonstrates His Messianic power to forgive sins by performing-two healings.-I. Jesus heals a leper, making him ceremonially clean as a testimony to all.-A. -If you are willing--a faith-filled request for healing -v. 12-.-B. -I am willing--a complete cleansing in response to a faithful request -v.-13-.-C. -Go to the priest--tell no one but go to the priest in obedience to the Law-as a testimony to everyone -v. 14-.--Summary Statement- Many come to Jesus to hear Him and be healed by Him, but He-slips away often to pray -vs. 15-16-.