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400 years ago, a brazenly braggadocious begging ‘bedlamite' possibly penned a poem so incantatorily-poignant, so wonder-woundedly-written, so symmetrically and cognitively bruising, that it demands to be memorized and chanted aloud. Let's dive into the song of Tom O'Bedlam. ⇓ ⇓ ⇓Tom O'Bedlam's SongI. From the hag and hungry goblinThat into rags would rend ye,The spirit that stands by the naked manIn the Book of Moons defend ye,That of your five sound sensesYou never be forsaken,Nor wander from your selves with Tom Abroad to beg your bacon,While I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.II.Of thirty bare years have ITwice twenty been enragèd,And of forty been three times fifteenIn durance soundly cagèdOn the lordly lofts of Bedlam,With stubble soft and dainty,Brave bracelets strong, sweet whips ding-dong,With wholesome hunger plenty,And now I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.III.With a thought I took for MaudlinAnd a cruse of cockle pottage,With a thing thus tall, sky bless you all,I befell into this dotage.I slept not since the Conquest,Till then I never wakèd,Till the roguish boy of love where I layMe found and stript me nakèd.And now I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.IV.When I short have shorn my sow's faceAnd swigged my horny barrel,In an oaken inn I pound my skinAs a suit of gilt apparel;The moon's my constant mistress,And the lowly owl my marrow;The flaming drake and the night crow makeMe music to my sorrow.While I do sing, Any food, any feeding,Feeding, drink, or clothing; Come dame or maid, be not afraid,Poor Tom will injure nothing.V.The palsy plagues my pulsesWhen I prig your pigs or pullen,Your culvers take, or matchless makeYour Chanticleer or Sullen.When I want provant with HumphreyI sup, and when benighted,I repose in Paul's with waking soulsYet never am affrighted.But I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.VI. I know more than Apollo,For oft, when he lies sleepingI see the stars at bloody warsIn the wounded welkin weeping;The moon embrace her shepherd,And the Queen of Love her warrior,While the first doth horn the star of morn,And the next the heavenly Farrier.While I do sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.VII. The gypsies, Snap and Pedro,Are none of Tom's comradoes,The punk I scorn and the cutpurse sworn,And the roaring boy's bravadoes.The meek, the white, the gentleMe handle, touch, and spare not;But those that cross Tom RynosserosDo what the panther dare not.Although I sing, Any food, any feeding,Feeding, drink, or clothing; Come dame or maid, be not afraid,Poor Tom will injure nothing.VIII.With a host of furious fanciesWhereof I am commander,With a burning spear and a horse of air,To the wilderness I wander.By a knight of ghosts and shadowsI summoned am to tourneyTen leagues beyond the wide world's end:Methinks it is no journey.Yet will I sing, Any food, any feeding,Feeding, drink, or clothing;Come dame or maid, be not afraid,Poor Tom will injure nothing.---------------------------------------Original Harold Bloom interview: https://youtu.be/EVWiwd0P0c0?si=WkhOdDTNrPwp14WS✦
Joachim Ladefoged is a Danish photographer born in 1970. He has worked as a professional since 1991, and is a member of the international photo agency VII. Today he is a staff photographer at the Danish Daily Jyllands-Posten, but over the years he has worked regularly for magazines such as The New York Times Magazine, Mare, The New Yorker and TIME.Joachim has received numerous awards for his work from institutions such as Visa D'Or, World Press Photo, POYi, Eissie, and Agfa, as well as Picture of the Year in Denmark. Over the years he has published 3 monographs, Albanians, Mirror and Time After My Time.Joachim photographs everything with the same inventiveness and diligence, whether sports, war or commerce. His highly accomplished career has seen him master complex, violent news stories, commercial assignments, daily news, and rich, vibrant, and spectacular feature stories. Joachim is credited with being one of the driving forces behind the new wave of Danish photojournalism.In episode 274, Joachim discusses, among other things:Having arthritis as a teenager and the impact it had on his life (good and bad)Starting his career as an intern at a local newspaperMoving on to ‘the best job in the world' at national newspaper PolitikenWinning the World Press Photo awardWords of wisdom received from Magnum legend Constantine ManosGetting into Magnum… and being chucked out againBeing part of ‘the new wave of Danish photojounalists'Why changing direction on becoming a father was “the right decision, but a hard decision”Why three photographers were just made redundant on his newspaperHis approach to shooting and lighting portraitsHis book project Time After My TimePhotographing his kids with the iPhoneInstagram Become a A Small Voice podcast member here to access exclusive additional subscriber-only content and the full archive of 200+ previous episodes for £5 per month.Subscribe to my weekly newsletter here for everything A Small Voice related and much more besides.Follow me on Instagram here.Need a new website? I will build you one with Squarespace. Details here.
Une étude raconte que les mecs, plus que les filles, pensent très souvent à l'Empire ou à la République de Rome… Je sais pas si c'est vrai, mais quand on pose la question des armées invincibles, c'est vrai que la Légion romaine atterrit souvent dans le top 3 : peut être parce qu'elle peut plier les éléphants de Carthage, les phalanges de Grèce, et même le village d'Astérix ! Ou peut-être aussi parce qu'on ne parle pas très souvent de ses défaites… Comme par exemple la bataille de Carrhes, ou plutôt la boucherie de Carrhes ! C'est simple : c'est l'un des plus grands désastres qui ait frappé l'armée romaine, toutes périodes confondues. Bah oui, 30 000 soldats en moins en 24h, ça pique un peu. Mais alors, qui sont les fous furieux qui ont réalisé cet exploit ? Des Pictes, des Wisigoths, des Burgondes ? On découvre ça tout de suite !
Dealing with Depression: Finding Hope and Victory in the God of All Comfort Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.
Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon NotesI. Introduction: The Word We All Need“Please” is a magic word — but there is a deeper one.An ancient word written into the fabric of the universe.Without it, we wither; with it, we flourish.Spoken by the Father, received through the Son.II. Jesus at the JordanJesus comes to John for baptism.John resists; Jesus insists — “to fulfill all righteousness.”Jesus' baptism marks the beginning of his public ministry.III. Why Jesus Was BaptizedIdentification — Jesus stands with sinners.Initiation — Baptism becomes Spirit-filled and ongoing.Inauguration — God's Kingdom is breaking in.IV. Heaven RespondsHeavens opened — God reveals who Jesus is.Spirit descends like a dove — humility, new creation.Voice from heaven — the climax.“This is my beloved Son, with whom I am well pleased.”V. The Magic Word: BelovedSpoken publicly by the Father.Defines Jesus' identity before his work begins.From all eternity, the Son is beloved.VI. Beloved — And UsWe all long to hear this word.Human love is good, but not enough.In Christ, the Father now speaks it over us.Not earned. Not lost. Not performance-based.2 Corinthians 5:21 — Jesus gives us his righteousness.VII. InvitationHave you received this word?Through faith in Christ, you are God's beloved.Feelings may lag — the truth remains.Receive it. Rest in it. Live from it.Discussion Questions1. When does Jesus baptize us "with the Holy Spirit"? When we are baptized? When we place our faith in Jesus? At a later time, when we receive the infilling of the Holy Spirit?2. Can one have assurance in being beloved by God apart from faith in Christ and what he has done? Why or why not?3. What difference does it make to a person's identity to live as God's beloved?4. In what ways do you personally experience the reality of being beloved? What gets in the way of it for you?Bonus - Watch this music video: Questions?Do you have a question about today's sermon? Email Randy Forrester ().
Preaching: Tim Shaw "What About the Image?" VII. Genesis Genesis 1:26-27
Najpierw upadło imperium, które rządziło całym znanym światem. Potem — imperium, które udawało, że tamtego upadku nigdy nie było. Bizancjum. „Nowy Rzym” nad Bosforem. Państwo, które przez kolejne stulecia potrafiło przeżyć rzeczy, po których większość cywilizacji już by się nie podniosła — i które mimo to, krok po kroku, uczyło się powolnego końca. W tym odcinku przechodzimy przez cały długi proces upadku Bizancjum: od momentu, gdy Zachód się rozsypuje (476), aż po 53 dni oblężenia Konstantynopola w 1453 roku. To historia o państwie, które raz jeszcze próbuje być Rzymem — z tą samą dumą, tymi samymi rytuałami, tą samą wiarą w wyjątkowość… tylko z coraz mniejszą mapą i coraz większymi rachunkami do zapłacenia. Po drodze poznamy m.in.: Justynian i „szczyt, który był początkiem końca”: wielkie odbudowy, wielkie ambicje i ich cena (w tym Hagia Sophia). Kryzys VII wieku: Persowie, potem Arabowie — i imperium, które kurczy się gwałtownie, jakby ktoś spuszczał z niego powietrze. Konstantynopol jako twierdza: temy, logistyka przetrwania i legenda greckiego ognia — narzędzia, które potrafiły kupować czas. Ikonoklazm — czyli wojna o obraz, która jest też wojną o władzę. Macedońską odbudowę i „kruchy renesans”, a potem moment, gdy złota zbroja zaczyna zachodzić rdzą. Manzikert (1071) i XI-wieczny kryzys: pęknięcie, po którym nic już nie wraca do dawnej normy. Epokę krucjat: Bizancjum między krzyżem a półksiężycem — sojusze, lęki i rachunek cynizmu. Rok 1204: cios z Zachodu, czyli IV krucjata, zdrada z rąk chrześcijan i rozszarpane serce imperium. Paleologowie: odzyskane ruiny (1261) i długa agonia — w cieniu rodzących się Osmanów. Ostatnie pokolenie cesarzy: próby „kupowania czasu”, negocjacje, unie, łatanie murów… aż wreszcie przychodzi dzień, którego wszyscy się domyślali. Oblężenie 1453: Mehmed II, bombardy, mur Teodozjusza, garstka obrońców i finał, który zamyka tysiąc lat. A na koniec — na koniec zostanie nam pytanie: co naprawdę upada, gdy upada imperium? Bo czasem nie chodzi tylko o miasto i datę w podręczniku. Czasem chodzi o to, jak długo da się podtrzymywać płomień, gdy świat wokół zmienia zasady gry. Timeline: 0:00 Intro 2:55 PROLOG: Miasto, które umierało tysiąc lat 6:28 ROZDZIAŁ I: Podsumowanie historii Imperium Rzymskiego, do momentu upadku Cesarstwa Zachodniorzymskiego 12:48 Bizancjum – czym było tak naprawdę? 19:01 ROZDZIAŁ II: Justynian: Szczyt, który był początkiem końca (VI w.) 26:24 Hagia Sophia 32:03 Dalsze losy Justyniana i Bizancjum 37:23 ROZDZIAŁ III: Świat wymyka się z rąk: Persowie, Arabowie i kurczenie się imperium (VII w.) 41:14 Herakliusz - cesarz 45:33 Mahomet i Islam 51:04 ROZDZIAŁ IV: Twierdza nad Bosforem; Temy, Grecki Ogień i Oblężone Miasto (VII i VIII w.) 55:38 Grecki Ogień 59:05 Walki z Arabami, VIII wiek, oblężenie Konstantynopola 717/718 1:03:47 Ikonoklazm 1:09:16 ROZDZIAŁ V: Oddech między burzami: Macedońska odbudowa i kruchy renesans (IX – X wiek) 1:16:19 Po kampaniach Bazylego II; kłopoty i cienie Bizancjum 1:21:20 ROZDZIAŁ VI: Złota zbroja zachodzi rdzą; kryzys XI wieku i Manzikert (1025-1081) 1:27:57 Bitwa pod Manzikertem 1071 r. 1:34:06 ROZDZIAŁ VII: Między krzyżem a półksiężycem; Aleksy Komnen i epoka Krucjat (1081-1204 r.) 1:37:33 Początek Krucjat 1:42:25 Manuel I, Bitwa pod Myriokefalon 17 września 1176, Aleksy II, Andronik I 1:49:46 ROZDZIAŁ VIII: 1204 – zdrada z Zachodu i rozszarpane serce imperium (IV Krucjata) 1:55:19 Oblężenie Konstantynopola przez chrześcijańskich Krzyżowców 2:02:03 ROZDZIAŁ IX: Paleologowie: odzyskanie ruiny i początek długiej agonii (1261 – ok. 1400 r.) 2:06:39 Po odzyskaniu Konstantynopola w 1261 r. 2:12:21 Dalsze losy Bizancjum za Paleologów 2:20:24 Narodziny Państwa Osmanów 2:24:56 ROZDZIAŁ X: Ostatnie pokolenie – między Florencją a Ankarą (ok. 1400-1453 r.) 2:35:39 Mehmed II 2:43:29 ROZDZIAŁ XI – 53 dni, które zamknęły tysiąc lat; oblężenie i upadek Konstantynopola (1453) 2:47:16 Początek oblężenia Konstantynopola 1453 r. 2:56:25 Zdobycie Konstantynopola 3:02:35 Po zdobyciu Konstantynopola 3:06:44 EPILOG: Co naprawdę upada, kiedy upada imperium? 3:13:31 Outro, Patroni, Ciekawostka Moja książka „Historia dla Odważnych” – kup szybko i bezpiecznie na https://odwaga.alt.pl
I. Opening Segment: Setting the StageIntroduce the idea of making predictions for 2026Focus specifically on country musicFrame the big question:Which country artists are about to make a major career jump?Acknowledge established superstars:Morgan Wallen, Luke CombsNote that they're already at peak levelsShift focus to younger or emerging artists II. Prediction #1: Launa's PickArtist: Tucker WetmoreFirst artist that comes to mind for LaunaSeen firsthand at the QYK Guitar PullKey discussion points:Already has a strong followingFeels like “we've only seen the tip of the iceberg”Prediction that he'll become the next country superstarSupporting reasons:Strong live performancesExposure from the Thomas Rhett tourLikeable personalityFan appeal (especially with female audiences)Style and image help—but music quality is the foundation III. Prediction #2: Kevin's PickArtist: Ella LangleyConsidered alongside Chase MatthewWhy Ella stands out:Momentum feels right for a big leap“Choosing Texas” highlighted as a breakout songTwo successful duets with Riley GreenDiscussion points:Already having hits, but ready for the next levelFeels like a turning point heading into 2026Honorable mention:Chase Matthew as a close second IV. Prediction #3: Surprise Comeback PickArtist: Florida Georgia Line (FGL)Bold prediction: FGL reunites in 2026Evidence fueling the prediction:Brian Kelley and Tyler Hubbard publicly reconnectingPodcast appearances and social media hintsPast statements explaining the splitDiscussion points:Brian Kelley explored solo careerTyler Hubbard stayed successful but not a headline-level solo actFGL's catalog of massive hits still resonatesDebate:Will they be bigger than before?Likely not bigger—but still massiveComparisons:Brooks & Dunn reunion successConclusion:FGL reunion would be lucrative and fan-drivenHigh-energy shows, upbeat catalog, strong nostalgia factor V. Dream Scenario SegmentFun hypothetical:FGL, Ella Langley, and Tucker Wetmore tour togetherLighthearted banter about:Being “ahead of the curve”Having a finger on the pulse of country music VI. Topic Shift: Dry JanuaryIntroduce Dry January as a popular trendKey stats:15–35% of drinkers participate90% do it for health reasons73% do it to save moneyHealth benefits discussed:Better sleepImproved moodWeight lossMore energyLower cholesterolReduced diabetes riskLower blood pressure VII. Personal Experiences with Dry JanuaryObservations of friends attempting Dry JanuarySocial media humor about “dry” meaning empty glassesPersonal story:One Dry January turned into a full year without drinkingCurrent habits:Casual drinking, not dailyNo strong need for Dry January now VIII. Introduction of “Damp January”Define Damp January:Not cutting alcohol entirelyLimiting to one or two drinks per weekReaction and humor:Visible shock at the “one or two drinks per week” rulePurpose of Damp January:Moderation, not deprivationEvaluating one's relationship with alcoholClarification:Not meant for serious alcohol problemsMore for casual drinkersSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Ephesians 2:20, 3:6 Family of God: The Church I. Intro – I'm so glad I'm a part of the family of God…. II. God's Purpose for the Family: a. Marriage and parenthood would reveal God's character. b. Love. (God put children in families so they can experience His love and learn how to love others.) c. Relationship and a sense of belonging d. Support e. Provide resources f. Maintain physical and mental health g. Pass on values to the next generation III. Sin fragmented God's plan for families. Part of God's redemption plan is to adopt people into a new family, the Church. IV. Family is not just a social structure, we should see it through the lens of the Trinity. Humanity, created in the image of the three-in-one God, is designed for relationships that mirror the Trinity itself. a. This establishes family as not just about bloodlines but rather about covenant bonds. Mk 3:31–35 Ephesians 2:20-21 V. Covenant Refresher: Parts of the covenant a. Word – Jesus , living word, The Bible and it's truths b. Terms c. Blessing & Cursing d. Oath e. Blood i. Sacrifice: Jesus death on the cross ii. Priesthood, Us (1 Peter 2:9) f. Seal – Holy Spirit (John 14:16, 17) VI. God created humans and commanded them to fill the earth both with natural children and “godly offspring” (Genesis 1:28) to extend God's Kingdom. VII. The Church family a. functions as an instrument through which God accomplishes salvation. Col 1:18–22 b. is a means through which God blesses his people. § Eph 3:6 And this is God's plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God's children. Both are part of the same body (family), and both enjoy the promise of blessings because they belong to Christ Jesus VIII. Quotes a. Lexham Survey of Theology The doctrine of the church can deliver us from individualism, from the idea that Christianity can all somehow be reduced or concentrated to fit into my experience, my personal relationship with God. As important as that relationship is, God has something much larger in mind. All of God's ways move towards the end of establishing the people of God, who he has called out from the world to be set aside as his people b. Edmund Clowney – The Church The church is the community of the Word, the Word that reveals the plan and purpose of God. In the church the gospel is preached, believed, obeyed. It is the pillar and ground of the truth because it holds fast the Scriptures (Phil. 2:16) IX. The Church is to be: a. Holy – Set apart b. Universal – the application of teaching should be accessible to all people and should not be added to. c. Apostolic – remains faithful to the teaching and the mission of spreading the Good News of Jesus. X. How does the church function? Acts 2 a. Devotion definition: to preserve, constantly diligent, great care and perseverance, adhere closely to. b. Devoted themselves to the apostles teaching c. Devoted themselves to prayer d. Worshiped at the Temple each day e. Met in one place f. Devoted themselves to the fellowship § Some theologians say that the real miracle of Pentecost is “from every nation under heaven” a body of believers is formed. g. Devoted themselves to sharing meals (including the Lord's Supper) h. Shared everything they had i. This communal spiritual and practical way of life created a “family” of people that were not only set apart from the rest of society in how they loved and cared for each other but which also produced “signs and wonders”. (Acts 2:43) XI. What are we to do? a. Have a personal relationship with Jesus – this affects the others in the church. Who am I when I show up? Does God want to give me a word of encouragement or a scripture to someone in my church? b. Go to church (Hebrews 10:25) c. Be Devoted to your church d. Be in unity · Unity affords the greatest identifying mark of the people of God. That's why Luke emphasizes, all the believers were together and had everything in common. – “Acts” by Kenneth Gangel · The most prominent features are the brotherly love and the undisturbed harmony of the believers. – A commentary on the Holy Scriptures by Lange (et. al.) e. Be who God has called you to be, do what God has called you to do. f. Be fruitful and multiply – Make disciples XII. The Church is the Bride of Christ (Covenant Relationship) a. Revelation 19:6 b. Ephesians 5:27
#Bàigiảng của linh mục #GBPhươngĐìnhToại trong thánh lễ Ngày VII tuần BNGS, cử hành lúc 17:30 ngày 31-12-2025 tại Nhà nguyện Trung tâm Mục vụ #TGPSG
✨Em um mundo onde a terra e o divino se entrelaçam, há uma deusa cuja tristeza moldou as estações e cuja alegria fez os campos florescerem. Ela é Deméter, a senhora dos grãos, a mãe que enfrentou o abismo para resgatar sua filha, Perséfone.
VOV1 - Sáng 24/12, tại Đại hội Công đoàn Điện lực Việt Nam lần thứ VII, ông Đỗ Đức Hùng - Uỷ viên Ban Chấp hành Tổng Liên đoàn Lao động Việt Nam, Chủ tịch Công đoàn Điện lực Việt Nam khóa VI đã được tín nhiệm, tái đắc cử chức danh Chủ tịch Công đoàn Điện lực Việt Nam lần thứ VII, nhiệm kỳ
VOV1 - Ngày 23-24/12/2025, tại Hà Nội, Công đoàn Điện lực Việt Nam tổ chức Đại hội lần thứ VII, nhiệm kỳ 2025 – 2030. Đây là sự kiện chính trị quan trọng, ngày hội lớn của đoàn viên, người lao động trong toàn Tập đoàn Điện lực Việt Nam (EVN). Chiều 23/12 diễn ra phiên thứ nhất Đại hội.
Съдията и изкуственият интелект (VII-и научен семинар, 29.10.2025) запис Място на провеждане: Нова конферентна зала, Ректорат на СУ “Св. Климент Охридски” Участници с научен доклад: Георги Илиев, Николай Генов, Стоян Ставру Седмата среща на семинара „Литература и право“ с тема „ Съдията и изкуственият интелект“ подвига въпроса за ролята на изкуствения интелект в правосъдието и съдебния процес. Фокусът този път пада върху приложението на ИИ при анализ на доказателства, автоматизация на правни изследвания и подпомагане на съдийските решения. Целта е да се анализират ползите и рисковете от интегрирането на технологиите в съдебната система, с акцент върху запазването на човешкия фактор в съдебните решения. Лектори ще бъдат: Георги Илиев (Институт за литература при Българска академия на науките), Николай Генов (Институт за литература при Българска академия на науките) и Стоян Ставру (Институт по философия и социология при Българска академия на науките). Модератор ще бъде Камелия Спасова (Софийски университет „Св. Климент Охридски“).
Дворец небесного Царя / The Palace of the Heavenly King Даниил 7:9-10Даниил 13I. Небесный престол / The Heavenly ThroneII. Херувимы / The CherubimIII. Сидящий на престоле / The One Seated on the ThroneIV. Ангелы / The AngelsV. Судейские престолы / The Judicial ThronesVI. Судьи / The JudgesVII. Книги суда / The Books of Judgment
Cận Tết, hoạt động buôn lậu ở các tuyến biên giới có xu hướng gia tăng, thủ đoạn tinh vi hơn, trải dài từ đường mòn, kênh rạch đến các tuyến vận tải nội địa.Hải quan khu vực VII tăng cường kiểm soát hàng hóa cuối năm tại Cửa khẩu Quốc tế Lào Cai
I. Introduction: Setting the Theme Review of November's theme: Share the Harvest. Introduction of December's theme: Share the Hope. Reflection: the church focuses on spreading hope to the community—but hope must also be shared within the church. Observation: the world around us is filled with discouragement; people crave hope, especially during December. II. The Need for Hope Many are discouraged by finances, the future, broken dreams, and depression. Even during the holidays, sadness often deepens for people without Christ. Key idea: We must understand the hope of Jesus ourselves before we can share it. III. What Hope Means for Believers Hope satisfies human longing for something better. Jesus Christ is the only one who can fill the inner void. Scriptural foundation: Proverbs 13:12 — “Hope deferred makes the heart sick.” Proverbs 23:18 — “There is surely a future hope for you, and your hope will not be cut off.” IV. Three Aspects of Hope in God 1. The Hope of His Arms Deuteronomy 33:27 — God's “everlasting arms” are our refuge. Illustration: a child running into his father's arms—mirrors how believers should run to God. God's arms are extended in comfort, guidance, and embrace. Isaiah and Deuteronomy emphasize God's outstretched arm leading His people. Applications: Run into God's arms for help. Don't fold your arms at others returning to faith—welcome them with love and compassion. 2. The Hope of His Eyes Story of the Prodigal Son: The father (representing God) sees his son coming from afar. Psalm 34:15 — “The eyes of the Lord are on the righteous.” Examples of Jesus' watchful eyes: The woman with the issue of blood (Mark 5:32). Zacchaeus in the sycamore tree (Luke 19:5). The widow's offering (Luke 21:1–4). Message: God sees, notices, and acknowledges even unseen acts of faithfulness. 3. The Hope of His Heart Matthew 11:29 — Jesus is “gentle and humble in heart.” The heart of God is full of compassion. Scripture examples: Matthew 9:36, 14:14, 15:32 — Christ's compassion for the crowds. Ministry analogy: working with people requires “shifting gears” like a manual car; compassion guides those shifts. Having the heart of God helps believers love and relate well to others. V. Living Out Hope Run into the arms of God. See people through God's eyes. Reflect His compassionate heart in word and deed. Encourage one another within the church as well as outside it. VI. Communion and the Source of Hope The foundation of hope is Christ's death and resurrection. Romans 8:31–39 — Nothing can separate us from the love of God in Christ Jesus. Communion as an act of remembrance for Jesus' sacrifice and love. Gratitude expressed to Father, Son, and Holy Spirit. VII. Closing Exhortation Illustration: A woman (“Janet”) changed her environment with joyful faith—“Jesus brings joy.” Believers are called to represent Jesus well in their words, behavior, and daily interactions. Christmas focus: keep Jesus—the greatest gift—at the center. Invitation to prayer and dedication at the altar.
Recorded December 4, 2025 on progrock.com Thrice Crowned – VII (2025) – The Budos Band Mean Streets – VII (2025) – The Budos Band Bummer Boys – Too Busy 4 Jail (2025) – Muscle Tough Sugar Mother – Too Busy 4 Jail (2025) – Muscle Tough Disintegration (Alabama Revisited) – Standard Deviation (2025) – Sons of Ra Lividity – Standard Deviation (2025) – Sons of Ra Flute of Peril – The Book of Hours (2025) – Agropelter The Book of Hours Part IV – The Book of Hours (2025) – Agropelter Park Up and See the Manager – From Mouth to Ear (2025) – The Bob Lazar Story You Pigeon Fucks – From Mouth to Ear (2025) – The Bob Lazar Story Sitharsis – Odd Time Concepts (2025) – Barend Tromp Chromatron (Pt. 4-5) – Odd Time Concepts (2025) – Barend Tromp Phantom Limb – Phantom Limb (2025) – Hooffoot Last Letter Home – Phantom Limb (2025) – Hooffoot Earth 1 – IC-02 Bogotá (2025) – Unknown Mortal Orchestra Underworld 6 – IC-02 Bogotá (2025) – Unknown Mortal Orchestra Not Alone – Truce
PSALMS 88–89 — THE DARKNESS AND THE COVENANT OATH“Affliction, Lament, and the Unbreakable Faithfulness of Yahuah”Teacher: Kerry BattleAhava ~ Love AssemblyToday's class dives into Psalms 88–89, where Yahuah reveals how deep affliction, silence, and covenant questions collide with the eternal oath He swore to David.This is not poetry.This is covenant reality.Psalm 88 exposes the raw suffering of the righteous that does not break covenant identity.Psalm 89 responds with the legal record of Yahuah's covenant, sworn by His holiness.This is the tension every believer feels:pain versus promise,darkness versus oath,silence versus covenant.These psalms legitimize the cry from the pit and anchor Israel in the oath Yahuah will not break.Psalm 88 exposes:1. Covenant identity in darkness (Ps 88:1)2. The weight of isolation and abandonment (Ps 88:8, 18)3. The feeling of being counted with the dead (Ps 88:5–6)4. The conflict between prayer and silence (Ps 88:9–13)5. The legitimacy of lament in covenant6. The reality that darkness does not equal rejection7. The endurance of faith when answers do not come8. The training of the soul through affliction9. The honesty of suffering before YahuahPsalm 89 anchors Israel in covenant oath:1. Yahuah's sworn promise to David (Ps 89:3–4)2. The foundation of His throne: justice and righteousness (Ps 89:14)3. Yahuah's choosing and establishing of His king (Ps 89:20–29)4. Discipline without covenant rejection (Ps 89:30–34)5. The eternal permanence of His oath (Ps 89:35–37)6. The tension between promise and present suffering (Ps 89:38–45)7. The appeal to Yahuah's faithfulness in delay (Ps 89:46–51)8. The blessing declared in hope (Ps 89:52)Each movement ties into the covenant foundation:Identity is anchoredLament is validDarkness is temporaryDiscipline is loveOath is eternalCovenant is unbreakableYahuah is faithfulIsrael must standPsalms 88–89 are not emotional songs.They are covenant training grounds.I. Foundation — The Cry and the CovenantAffliction and oath held together.II. Psalm 88 — The Depth of the PitLament, darkness, isolation, and covenant identity.III. Covenant StandingWhy “Elohim of my salvation” matters in darkness.IV. Psalm 89 — The Courtroom of CovenantYahuah reveals His oath to David.V. The Davidic CovenantSeed, throne, mercy, permanence.VI. The TensionHow to walk in covenant when circumstances contradict promise.VII. The Covenant Revelation FrameworkLaw • Precept • Example • Wisdom • Understanding • Prudence • Conviction • Fruit of the Ruach • Final Heart CheckVIII. Final Heart CheckDo you stand on oath or on emotion.Ps 88 • Ps 89 • Job 30 • Ps 22 • Lam 3 • Isa 50:102 Sam 7 • Ps 132 • Jer 33 • Isa 55 • Luke 1Deut 7:9 • Matt 1Precept upon precept.
VII. Personal Observations: Holiness Over Time The world we live in is impatient. Political leaders are judged by the “first 100 days.” Pundits look for Continue reading The post Pope Leo XIV The First 100 Days VII appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.
In this episode of Inside the Lines, Curt Conrad and Hayden Gray open the show by previewing the state championship matchups for Shelby (Div. IV), Hillsdale (Div. VII) and Olentangy Orange (Div. I).Conrad and Gray then welcome in Shelby senior linebacker Sam Gwirtz. The quarterback of the Whippet defense, Gwirtz has helped lead Shelby to its first-ever state championship game. The Whippets will play Cleveland Glenville at Tom Benson Hall of Fame Stadium in Canton this Friday at 10:30 a.m. Gwirtz talks about Shelby's season as a whole, as well as what it will take to capture a Division IV state title on Friday. The senior also discusses his position change entering high school and how he regained his love for the sport between his sophomore and junior seasons.This episode is brought to you by Graham Auto Mall. Intro and outro music is "Story of the Sunflower Samurai" by local artist Vaundoom. Be a Source Member for unlimited access to local journalism. Read more: Dream to reality: Shelby football earns first state final bid in program history Get to know Glenville: Shelby to collide with battle-tested Tarblooders Support the show: https://richlandsource.com/membersSee omnystudio.com/listener for privacy information.
LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.
« Je viens d'avoir 83 ans. Le 19 janvier 2026 j'aurai 1000 mois ! Il devrait être temps d'en finir avec mes interventions publiques : performances, lectures, concerts, déclarations et autres. Pour mes dernières apparitions je voulais être en bonne compagnie… Ce soir c'est avec Chloé Delaume, C'est un honneur de partager cette soirée avec elle. Un b'honneur aussi (écrit avec une apostrophe après le “b”) ! Pour ma propre lecture, je reviens à ce long aveu sur les origines de notre poésie – en tout cas de la mienne – “Je suis un aurignacien contemporain”. Je change de corne à chaque lecture, ce soir je sonnerai dans une belle corne de vache ramenée de Belo Horizonte au Brésil, achetée sur le marché de la grande avenue centrale un dimanche où je les ai toutes essayées avant de choisir la mienne : un concert sous les huées et les clameurs de joie, venue de là-bas, elle est ici. » Julien Blaine À lire – Julien Blaine, Biennale-Bouquin, vol.VII, Les presses du réel, 2025 – Chloé Delaume, Par 64 fois j'y ai cru, éditions de l'Ogre, 2025.
I. Introduction: The Word and the theme “Wake Up” Exaltation of the Bible as the believer's foundation over feelings or worship experiences. Personal stories about people falling asleep in church and a college roommate's alarm to introduce the “wake up” motif. Transition from physical sleep to the real concern: spiritual sleep. II. Main Text: Romans 13:11–14 Reading and emphasizing Paul's call to “awake out of sleep” because salvation is nearer than when believers first believed. Call to cast off works of darkness, put on the armor of light, walk properly, and “put on the Lord Jesus Christ,” making no provision for the flesh. III. Paul's Three Challenges A. Be aware of the times Explanation of “high time” as a critical, urgent moment requiring spiritual discernment. Biblical examples: Jerusalem missing its “time of visitation” in Luke 19; churches of Ephesus (lost first love) and Laodicea (lukewarm). Need for discernment of seasons (sowing vs. reaping), people, political and social issues, illustrated by the tribe of Issachar (understanding of the times). Description of last days from 2 Timothy 3 (lovers of self, money, pleasure, form of godliness without power), applied to modern culture and social media. B. Awake out of spiritual sleep Warning that Christians can be physically awake but spiritually asleep, citing Ephesians 5:14. Signs of spiritual slumber: indifference to Bible, preaching, giving, serving, holiness; callousness and hardness of heart. Testimony of a church member who realized he had been spiritually asleep, plus repeated calls: “Wake up the mighty men/women” (Joel 3:9). Example of Samson: great anointing lost after being lulled to sleep by Delilah, leading to loss of sight, power, and discernment; warning from 1 Peter 5:8 to be sober and vigilant. C. Be arrayed in the armor of light Explanation of “arrayed” as putting on, dressing, and clothing oneself with Christ and His righteousness. Pastoral explanation of preaching strongly against sin out of love and responsibility to proclaim the whole counsel of God. IV. Six Sins to “Put Off” (from Romans 13) Revelry and drunkenness Defined as wild parties, nightclubs, casinos; warning that alcohol and exposed flesh create moral danger. Strong appeal against social drinking and minimizing drunkenness, noting family damage caused by alcohol. Licentiousness and lewdness Defined as sexual immorality and debauchery; teaching that sex is for the marriage covenant only. Condemnation of fornication, adultery, pornography, and cohabitation outside marriage, with logical and biblical arguments. Strife and envy Mentioned with the other sins as attitudes and behaviors that must be cast off to walk properly. V. Biblical Foundation for Repentance and Transformation Reading of 1 Corinthians 6:9–11: list of sins (fornication, idolatry, adultery, homosexuality, drunkenness, etc.) that exclude from God's kingdom, followed by hope in being washed, sanctified, and justified. Emphasis that no sin is beyond God's power to forgive and transform, but believers must repent and turn from it. VI. “Put on the Lord Jesus Christ” and Make No Provision for the Flesh Definition of “make provision” as providing, accommodating, or facilitating opportunities for the flesh. Practical applications: avoid drinkers if prone to alcohol, remove pay‑per‑view if struggling with lust, avoid gossipers if prone to gossip, do not attach to those who tear down leadership. Specific rebukes: dating couples sharing hotel rooms or apartments, “playing house” for financial or convenience reasons; teaching that this is tempting the flesh and violates holiness. Illustration: not climbing through “dumpsters of sin” while wearing Christ's clean garments. VII. Call to Response and Revival Allegorical story of Satan's convention: demons decide the best strategy is to tell people there is time, lulling them into delay and spiritual sleep. Final threefold call: Be aware of the time. Awake out of sleep. Be arrayed in the armor of Christ. Appeal for repentance, surrender, and practical steps (e.g., separating, seeking counseling, getting properly married) as evidence of true obedience and not “cheap grace.” Invitation to the altar for all, noting both obvious and hidden sins, and insistence that the gospel is about change, new life, and ongoing dependence on the Holy Spirit.
Happy Thanksgiving from the BIT Comedy Network! We bring you the next installment in The Primrose in VII. Many years have passed and the Inn is spookier and more dastardly than ever. We don't have nipples in this episode, but there is a lot of other weird stuff. ENJOY! As always, MOVIE! MOVIE! is 100% unscripted. Music and some sound effects were added in post. This was our season two finale. See ya next year! If you enjoy MOVIE! MOVIE! follow, rate, and share it with your friends! Tell them Billy $*@#ing Merritt recommends it. DIRECTOR/CREATOR: Billy Merritt CO-EDITORS/PRODUCERS: Hill Kane + Jim Tripp CAST: Dean Aisles Luke Bovard Margot Escott Yuehan Liu Don Slovin Jim Tripp Flannery Wilson Thea Marie Thorkildsen Musical compositions and sound effects are licensed from Pixabay.com (a very cool royalty-free resource). "Movie! Movie!" Improv is part of The BIT Comedy Network. Production Assistance, Audio Production & Graphics/Art by Hill Kane of Raising Kane Media + Marketing. Hosting Platform: Libsyn.com "The BIT" and "The BIT Comedy Network" are Trademarks owned by Billy Merritt © 2024 - 2025 Billy Merritt - All Rights Reserved Inquiries + Notices + Requests: TheBitComedyNetwork@gmail.com
ACIM Quote: Only a constant purpose can endow events with stable meaning. (ACIM, T-30.VII.3:1)Today's Guest: Dale Crowe joins Tam and Matt to discuss his inspiring journey from being a professional boxer to prison and now a life of forgiveness and healing.Think your Forgiveness Story Could Inspire Others?Submit your forgiveness story for consideration at: https://www.miraclevoices.org/formWant to Support Miracle Voices? Consider a donation at https://www.miraclevoices.org/donate
LEVITICUS 6 — THE LAW OF ASHAM (GUILT & RESTORATION)“Restitution, Purity, and the Continual Fire of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 6 — The Law of Asham (Guilt Offering), where Yahuah reveals how broken trust, withheld restoration, and neglected fire threaten the entire covenant structure of Israel.This is not ritual.This is Yahuah's justice system.Leviticus 6 exposes the covenant breaches that demand confession, restitution, and priestly action:1. Lying or deceiving a neighbor (Lev 6:2)2. Stealing, extorting, or withholding property (Lev 6:2–3)3. Failing to return lost items (Lev 6:3–4)4. Breaking trust or violating agreements (Lev 6:2, 5)5. Neglecting the continual altar fire (Lev 6:9–13)6. Mishandling ashes and purity (Lev 6:10–11)7. Misusing what is qodesh in service (Lev 6:16–23)8. Ignoring vessel laws and boundary purity (Lev 6:28)Each trespass connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltSacred space must be guardedThe vulnerable must be defendedLeviticus 6 is the continuation of covenant justice — not a separate ritual.---
Нещодавно кремлівський диктатор Володимир Путін порівняв сучасну ситуацію, у якій є Росія, із Смутою. Мовляв як і на початку ХVII століття, Росія відбиває удари іноземних інтервентів і відстоює свою незалежність. Що це були за Смутні часи у яких Московія мало не згинула? Чи справді згасання династії після смерті Федора Івановича, сина Івана Грозного, мало вирішальне значення для зворохоблення Московщини? Яку роль у Смуті відіграла Річ Посполита і чи справді Московія могла стати її частиною? Наскільки Смуту можна трактувати як “громадянську війну” і чому московитам не вгодили свої царі? Звідки взялися Лжедмитрії і чому непримітний клан Романових переміг? Врешті як Московія встояла, перебуваючи за крок від прірви? Про Смутні часи в історії Мосовії говорили історик Віталій Ляска та Віталій Михайловський, доктор історичних наук, професор Київського столичного університету імені Бориса Грінченка
Бог – Ревнитель-2 / God is a Jealous One-2 Даниил 5:13-31Даниил 10V. Гордая просьба царя / The King's Proud RequestVI. Кроткое обличение Даниила / Daniel's Gentle Rebuke А. Свидетельство личной веры / A Testimony of Personal Faith B. Известный урок прошлого / A Well-Known Lesson from the Past C. Вина царя Валтасара / Belshazzar's GuiltVII. Суверенное решение Бога / God's Sovereign Verdict
LEVITICUS 5 — THE LAW OF ASHAM (TRESPASS)“Accountability, Restoration, and the Fear of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 5 — The Law of Asham (Trespass), where Yahuah reveals how hidden guilt, broken oaths, and neglected responsibility fracture covenant order.This is not ritual.This is Yahuah's justice system.Leviticus 5 exposes the five forms of trespass that demand confession and restitution:1. Withholding truth (Lev 5:1)2. Touching death unknowingly (Lev 5:2–3)3. Rash or impulsive oaths (Lev 5:4–5)4. Misusing what is qodesh (Lev 5:15–16)5. Sin done in ignorance (Lev 5:17–19)Each connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltThe vulnerable must be defendedLeviticus 5 is the continuation of covenant justice — not a separate ritual.
Sinful Biz debuts on VII with slick, cool track - London. Driving beats and beautiful melodies sweep you up into a blissful crescendo, this is strong stuff from new signing Sinful Biz. Be sure to watch this space for more from him and be sure to check out his opening sets at our X parties next year where he will set the tone perfectly for each event. Welcome to the fold Sinful Biz.
ACIM Quote:"Choose once again if you would take your place among the saviors of the world, or would remain in hell, and hold your brothers there." (ACIM, T-31.VIII.1:5)Today's Guest:Adam Rizvi joins Tam and Matt to discuss miraculous experiences as an ICU Doctor.Adam's New Book :"Love Does Not Know Death" can be found on Amazon here: https://www.amazon.com/Love-Does-Not-Know-Death/dp/B0FP47WL7X/Adam's Website: Lovedoesnotknowdeath.comAbout Today's Guest:Dr. Adam Rizvi is a critical care physician and neurologist whose work bridges medicine and non-dual wisdom. Author of Love Does Not Know Death, he draws from years in the ICU and decades of contemplative study to show how forgiveness transforms fear into peace. He lives in California, where he teaches, writes, and co-hosts the podcast Letters to the Sky.Think your Forgiveness Story May Inspire Others? Submit your forgiveness story to be considered as a guest on Miracle Voices. Simply fill out this form. https://www.miraclevoices.org/formWant To Support This Podcast?Consider making a donation at https://acim.org/donate-miracles-voices-podcast/Closing ACIM Quote: "When you want only love you will see nothing else." (ACIM, T-12.VII.8:1)
L'esclavage dans le monde musulman fut une institution complexe, durable et multiforme, qui s'étendit sur plus de treize siècles, de l'époque des califes arabes jusqu'au XIXᵉ siècle, et parfois au-delà. Loin de se limiter à une période ou à une région, il constitua un pilier économique, social et culturel dans de vastes zones du monde islamique — de l'Espagne musulmane à l'Inde moghole, en passant par le Maghreb, l'Arabie et l'Afrique de l'Est.Dès les débuts de l'islam, au VIIᵉ siècle, l'esclavage fut intégré à la structure sociale des empires musulmans, bien que le Coran ait cherché à en limiter les excès. Le texte sacré n'abolit pas la pratique, mais encouragea le rachat et l'affranchissement des esclaves comme acte vertueux. En pratique, les conquêtes arabes entraînèrent la capture et la mise en servitude de populations non musulmanes : Africains, Slaves, Turcs, Persans ou Européens furent incorporés dans des circuits commerciaux très organisés.Les routes de l'esclavage musulman s'étendaient sur trois continents : à l'ouest, la route transsaharienne reliait l'Afrique noire au Maghreb ; au nord, des marchands acheminaient des captifs européens à travers la Méditerranée ; à l'est, la route de Zanzibar exportait des esclaves vers l'Arabie, l'Inde et la Perse. Ces hommes, femmes et enfants étaient employés dans des fonctions variées : domestiques, soldats, concubines, artisans, ou travailleurs agricoles dans les plantations de sucre et de dattes.L'une des spécificités du monde musulman fut la mobilité sociale relative offerte à certains esclaves. Des hommes affranchis pouvaient devenir vizirs, officiers ou savants, comme les célèbres mamelouks, anciens esclaves turcs devenus souverains d'Égypte. Mais cette ascension restait exceptionnelle : la majorité vivait dans des conditions de servitude extrême, souvent coupée de ses origines.L'esclavage dans le monde islamique ne prit réellement fin qu'au XIXᵉ siècle, sous la pression combinée de l'Europe coloniale et des réformateurs musulmans. Le sultan ottoman l'abolit officiellement en 1847, l'Arabie saoudite en 1962 seulement.Longtemps occulté, cet esclavage — qui concerna selon les historiens plus de 17 millions de personnes — rappelle que la traite humaine ne fut pas l'apanage de l'Occident. Elle fut un phénomène mondial, enraciné dans des logiques économiques et sociales profondes.La mémoire de cet esclavage, longtemps silencieuse, refait aujourd'hui surface, obligeant à repenser l'histoire globale des servitudes — au-delà des frontières, des continents et des religions. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Back in August at our VII event in Los Angeles where Simon Patterson and John Askew played a 7hr B2B, they invited Selective Response to join them for an impromtu hard as nails three way B2B of pure ripping techno. Here is that set.....
I. Introduction A. Discipleship in the Reformed tradition, specifically the Westminster tradition B. Context of Reformation Day celebrations and the five solas: 1. Sola Dea Gloria (glory to God alone) 2. Solo Christo (through Christ alone) 3. Sola Gratia (by grace alone) 4. Sola Fide (through faith alone) 5. Sola Scriptura (scripture alone) II. The Reformation Was More Than Five Points A. The Reformers did not reduce Christianity to a handful of slogans B. They wrote extensive confessions and catechisms addressing doctrine, piety, worship, and government C. All four areas matter for sustainable Christianity III. Making Confessions and Catechisms Is Biblical A. Scriptural precedents: Deuteronomy 6, Psalm 78, 2 Timothy 1:13-14 B. The biblical pattern of passing down sound teaching to the next generation IV. Honesty in Theology A. Confessions provide transparency about what a church believes B. Allow people to know what they are agreeing to when joining a church C. Prevent bait-and-switch tactics V. Unity Through Shared Confession A. Common theological foundation strengthens the church B. Helps avoid being tossed about by every wind of doctrine VI. Substantial Doctrine for Turbulent Times A. Need more than doctrinal minimalism to weather life's storms B. Comprehensive understanding of God, humanity, sin, and salvation provides ballast C. Time to experiment with "theological maximalism" VII. Doctrine Leads to Doxology A. Deeper knowledge produces richer praise B. Understanding justification, adoption, sanctification enriches worship C. Knowledge pursued rightly leads to godliness, not pride VIII. Conclusion A. Exhortation to dig into God's word using the tools of confessions and catechisms B. These tools help Christians grow, promote unity, teach truth, and provide doctrine for deeper praise C. Thanking God for salvation in Christ and asking for increased faith and usefulness
¡Vótame en los Premios iVoox 2025! Babilonia, la mítica ciudad mesopotámica a orillas del Éufrates, trasciende su realidad histórica, encarna en el imaginario colectivo el caos, la corrupción y el lujo desmedido. Calificar a una ciudad de ser una“Babilonia” es sinónimo de que allí reina el desorden, la anarquía y los placeres mundanos. Esta imagen tan desfavorecedora viene del Apocalipsis, un libro en el que el autor identifica Babilonia con una Roma decadente. Pero también del cautiverio judío que aparece en el libro del Génesis y que aconteció a mediados del siglo VI a.C. Pero sus orígenes son mucho más antiguos. La ciudad como tal data de finales del tercer milenio antes de Cristo. Está documentado en una tablilla su surgimiento como centro religioso que fue creciendo hasta transformarse en una ciudad importante. Tras pasar por muchos avatares históricos emergió en el siglo XIX a.C. como ciudad-estado independiente dando lugar al imperio paleobabilónico, que pervivió durante tres siglos. Fue aquella la Babilonia del rey Hammurabi que promulgó un código legal que es el más antiguo del mundo. Luego cayó ante los asirios y los elamitas, pero resurgiría siglos más tarde con el imperio neobabilónico, que alcanzó su apogeo con el rey Nabucodonosor II. Nabucodonosor levantó unas imponentes murallas y embelleció la ciudad con un gran zigurat y los célebres jardines colgantes, algo que debió ser tan llamativo que los antiguos griegos los incluyeron en la lista de las siete maravillas del mundo antiguo. La Babilonia de Nabucodonosor era la mayor ciudad del mundo en aquella época, se estima que llegó a alcanzar los 200.000 habitantes. En esa ciudad tan grande se desarrolló una cultura muy sofisticada. Los babilonios no sólo eran grandes soldados que llegaron a construir dos imperios, también brillaron en disciplinas como las matemáticas y la astronomía. La observación continua de la esfera celeste les llevó a predecir con gran precisión los eclipses y los movimientos de los astros. Sus matemáticas, las más desarrolladas del mundo en aquel entonces, eran de base sexagesimal, algo que aún hoy perdura en nuestros minutos de 60 segundos y nuestras horas de 60 minutos. Calcularon también con exactitud el número pi y la raíz cuadrada de 2. Pero no eran científicos en el sentido contemporáneo del término. Como todos los pueblos del mundo antiguo los babilonios eran extremadamente supersticiosos. Cultivaron la astrología, la numerología y la adivinación hasta el punto de que vivían siempre pendientes de sus augures. Esa Babilonia de Nabucodonosor, que guerreó contra asirios y egipcios, se rindió poco después de su muerte ante los persas, pero la ciudad no despareció. Fue decayendo lentamente durante siglos hasta que con la invasión islámica del siglo VII se quedó completamente despoblada y convertida en una inmensa cantera de adobe a cielo abierto. Pasarían mil años antes de ser redescubierta. Desde entonces ha sido excavada en profundidad y buena parte de la antigua Babilonia es hoy visitable por los turistas. No es una ciudad cualquiera, es la primera gran metrópoli de la historia de la humanidad. En El ContraSello: 0:00 Introducción 3:35 La portentosa Babilonia 25:26 Premios iVoox - https://premios.ivoox.com/ 1:11:16 Las primeras bombas atómicas 1:19:34 Los mapuches Bibliografía: - "Babilonia y la torre de Babel" de Juan Luis Montero - https://amzn.to/4nrPwHn - "Historia del próximo oriente antiguo" de Marc van de Mieroop - https://amzn.to/3X2EvRZ - "Mesopotamia: asirios, sumerios y babilonios" de Vicente Barba - https://amzn.to/4oQ0dF0 - "Mesopotamia y el antiguo testamento" de Francesc Ramis - https://amzn.to/4oQ0cAW · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #babilonia #mesopotamia Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
ACIM Quote:"My thoughts are images that I have made." (ACIM, W-15)Antony Nash joins Tam and Matt to discuss how a deep belief in abandonment led to a breakthrough in forgiveness.Support Miracle Voices:If you would like to support Miracle Voices with a donation, please visit https://acim.org/donate-miracles-voices-podcast/Think your Forgiveness Story Could Inspire Others? Apply to be a guest on Miracle Voices here: https://www.miraclevoices.org/formACIM Quote:"When you want only love you will see nothing else." (ACIM, T-12.VII.8:1)
Download Episode 1087 – We’ve got DJ Jones aka Last BeNeVoLeNcE joining the show to discuss the Quartercade, so let’s go!The show kicks off with Chris Taylor on hand! Yes. Just Chris. Literally just me and Chris to start off as DJ Jones aka Last BeNeVoLeNcE joins the show to discuss his project, the Quartercade, a PC/Console hybrid designed as a great entry and budget system for current day gaming and retro classics. We chat about the origins of the project, the process of getting the product built and shipped out, and the headaches he’s been running into with Indiegogo over this campaign. Plus Aki eventually shows up and Horror Acolyte pops in during reviews!BREAKING: KICKSTARTER LAUNCHES FRIDAY 10/24/25! LINK BELOW!!!0:00 - Intro/Quartercade Chat1:06:54 - KAKU: Ancient Seal - SneakyBox, BINGOBELL, Microids (Aki)1:15:57 - Sonic Wings Reunion - SUCCESS, Red Art Games (Chris)1:29:08 - Blood of Mehran - Permanent Way Game Co., Blowfish Studios (Aki)1:41:17 - Amanda the Adventurer 2 - MANGLEDmaw Games, DreadXP (Horror)1:51:20 - The Cabin Factory - International Cat Studios, Feardemic, Future Friends Games (Horror)1:58:10 - AQUADREAM - Gossiam Games, YUME GAME STUDIO (Aki)2:05:57 - SML AFTER DARK: Over the Moon - Keys to My Lockheart (Aki)The show ends with some Final Fantasy VI and VII goodness from The Tiberian Sons to mark some awesome FF games.2:22:04 - The Tiberian Sons - Prancing Dad (Final Fantasy VI & VII)https://www.kickstarter.com/projects/lastbenevolence/the-quartercade-freedom-within-an-affordable-console?ref=7bg65yhttps://thequartercade.com/https://www.lbnmie.com/https://sneakybox.biz/https://bingobell.cn/https://microids.com/https://www.redartgames.com/https://permanentwaygames.com/https://www.blowfishstudios.com/https://mangledmaw.itch.io/https://www.feardemic-games.com/https://futurefriends.lol/https://mylink.la/gossiamgameshttps://www.yumegamestudio.com.br/https://lockheart-novels.itch.io/https://www.thetiberiansons.com/https://ocremix.org/https://itunes.apple.com/us/podcast/the-sml-podcast/id826998112https://open.spotify.com/show/6KQpzHeLsoyVy6Ln2ebNwKhttps://terraplayer.com/shows/the-sml-podcasthttps://bsky.app/profile/thesmlpodcast.comhttps://www.facebook.com/theSMLpodcast/https://thesmlpodcast-shop.fourthwall.com/ALL REVIEWED GAMES HAVE BEEN PROVIDED FOR FREE FOR THE PURPOSE OF ANY COVERAGE ON THE SHOW
Praise — A Means to Victory Text: Hebrews 13:10–15 ; 2 Chronicles 20 ; Acts 16 Theme: Praise and thanksgiving are not reactions — they are weapons of victory and doors into God's presence. Living in the Last Days The world hungers for comfort, not truth — but the church must stand firm in the Word. Amos 8:11 – “A famine… of hearing the Word of the Lord.” God doesn't need us, but we desperately need Him. Application: Stay rooted in Scripture amid cultural drift. Thanksgiving in Prayer – Philippians 4:6 “Let your requests be made known unto God — with thanksgiving.” Gratitude reminds God that we know He is the source. Posture check: Do we ask in fear or faith? Thanksgiving opens the door for God to move. “We're not stroking God's ego — we're acknowledging His hand in everything.” III. Praise: Our Continual Sacrifice – Hebrews 13:15 “Let us continually offer the sacrifice of praise.” Praise brings God into our moment; complaining pushes Him out. Daily praise > Sunday praise — Sunday should be overflow, not catch-up. Prophetic call: Start praising every day — and watch your life change. The Tabernacle of David Restored – Acts 15:16 & Psalm 22:3 God promised to rebuild David's tabernacle — the house of praise. David danced before the Lord, unashamed. Psalm 22:3: “God is enthroned in the praises of His people.” “When we praise, God brings His throne into our situation.” His throne means healing, provision, deliverance, and power. Application: Gentiles have been grafted in — we are the new worshiping people of God. Jehoshaphat's Victory – 2 Chronicles 20 Surrounded by enemies, Judah sought the Lord. God's word: “The battle is not yours, but God's.” Worshippers went before warriors — and praise won the battle. “They didn't need swords — they needed God's throne in their moment.” Praise confuses the enemy and positions believers for overflow. The Paradox of Praise Praise in pain defies logic but demonstrates faith. David worshiped after loss; Noah endured through faith. Real faith acts — it endures and praises through the storm. Application: When the world says “complain,” heaven says “praise.” VII. Paul and Silas – Praise in the Prison (Acts 16:16–34) Beaten and chained, they prayed and sang hymns at midnight. Their praise reached heaven — and God shook the prison. “When their praise caught God's ear, He said, ‘Bring My throne down where the sewage is.'” Chains broke, doors opened, and salvation came. Lesson: Praise breaks bondage and draws others to Christ. VIII. Call to Worship and Renewal Praise brings heaven into every situation. Angels move on behalf of those who fear and thank God. Stop fretting — start praising. “Mix thanksgiving with your requests. Invite His throne into your situation — that's how victory comes.” Key Takeaway: Praise is not a reaction to victory — it's the means to it. When you praise, God steps in with His throne, and everything changes
Joshua – Session 2: Faith, Obedience, and the Word Text: Joshua 1–2 ; Romans 6 Theme: Living by faith and obedience through the Word of God I. The Foundation – God's Word at the Center Joshua 1:8-9 – Prosperity and success come from meditating on and obeying God's Word. Key truth: The Word must have the final say in every decision. Personal principles: God's Word overrules opinion. Don't go to bed angry. Handle family issues within your own household. Application: Blessing follows submission to Scripture, not cleverness or culture. II. Obedience, Stewardship, and Accountability Israel prepares to cross the Jordan; obedience brings unity and victory. Lesson: God owns everything — we are stewards. Disobedience forfeits blessing; stewardship invites favor. Moral call: Stand for truth and life — repentance restores, but sin must still be named as sin. III. Rahab's Faith – The Scarlet Thread of Salvation Joshua 2: Rahab hides the spies and hangs a scarlet cord — a symbol of Christ's blood. Faith requires action; belief is proven by obedience. Everyone under the scarlet cord (inside the house) is saved — stay in the house (fellowship, worship, presence). Hebrews 10:25 – Do not forsake assembling together. IV. Faith and Focus in a Distracted World Joshua and Caleb believed God despite giants. Faith stands on truth, not visible results. Warning against information overload — believers must fix their eyes on Christ, not chaos. Application: Maintain joy — “The joy of the Lord is your strength” (Nehemiah 8:10). V. From Law to Grace – Faith That Works by Love Romans 6: Crossing Jordan pictures salvation — leaving Egypt (sin) for the Promised Land (new life). The Law is an X-ray — reveals sin but cannot heal. Christ is the Physician — He heals through grace. Faith and obedience are married; faith without works (obedience) is dead. Love produces obedience: “If you love Me, keep My commandments.” (John 14:15) VI. Dead to Sin, Alive to Christ Romans 6:6-11 – Believers are crucified with Christ; position overrules condition. No longer slaves to sin, but servants of righteousness. Reckon (logizomai): The ledger is settled — Christ paid it all. Our identity is not in failure but in our position in Christ. VII. The Shepherd Who Found Us Jesus is not a hireling — He stays in hard times. We didn't find God; He found us. The Good Shepherd rescues His sheep and never forsakes them. Application: Trust His leading, rest in His faithfulness, and respond with daily surrender. Key Takeaway: “Our position in Christ overrides our condition in life.” Faith acts, love obeys, and the Word sustains.
Summary of the Message: “Kingdom, Power, Glory: Quietness + Confidence = Strength” by Pastor Bryan Hudson, D.Min. I. INTRODUCTION: THE DISCIPLE'S REQUEST AND THE KINGDOM CONTEXT A. The Request: “Lord, Teach Us to Pray” (Luke 11:1; Matthew 6:9–13) Jesus models prayer for His disciples—not the Lord's prayer, but our prayer. The prayer closes with a reminder of divine ownership and sovereignty: “For Yours is the Kingdom, and the Power, and the Glory forever.” B. Meaning of the Three Realms of God Kingdom – God's rule and authority. Power – God's ability to accomplish His will. Glory – God's majesty and divine presence. These belong to God alone; not to governments, politicians, or human systems. Believers operate in a higher kingdom, with higher power, for the glory of God. II. THE KINGDOM IS LIGHT IN A DARK WORLD A. The Bright Light of God's Kingdom (Matthew 5:14) Jesus said, “You are the light of the world; a city on a hill cannot be hidden.” Christ has transferred His light to His followers. Application: You are already visible—so shine. Others are already watching, so be the light. “You may as well shine!” III. THE KINGDOM IS TRANSFORMATIVE A. The Call of the Disciples (Matthew 4:18–20) Jesus said, “Follow Me, and I will make you fishers of men.” Transformation begins when we follow; God makes us. The Kingdom changes identity and purpose. B. Cooperation with God's Transforming Power Transformation requires yielding, not striving. God's kingdom forms new purpose, power, and personhood. IV. THE KINGDOM IS FULL OF STRENGTH (Isaiah 30:15–16) “In returning and rest you shall be saved; In quietness and confidence shall be your strength; But you would not…” A. The Prophetic Context Judah sought political alliances (Egypt) instead of trusting God. God rebuked them: “You take counsel, but not of Me.” The warning: reliance on worldly systems leads to weakness and dependence. B. Worldly Systems vs. God's Kingdom Earthly systems concentrate power and wealth among a few. God's kingdom strengthens, uplifts, and liberates people. True strength is found only in God's rule. V. THE FALSE STRENGTH OF SPEED AND STRIVING A. The Futility of Running Faster “We will flee on swift horses…” — but “those who pursue you shall be swift.” You cannot outrun anxiety, distraction, or fear. The faster you run, the faster your troubles seem to chase you. Principle: The answer is not speed but stillness. B. Modern Application People try to fix weakness by posturing strength—pretending to be powerful. Strength doesn't come from acting strong but from quietness of heart and confidence in God. VI. TRUE STRENGTH ILLUSTRATED: HARRIET TUBMAN A. Example of Spiritual Strength Physically small (about 5 feet tall), formerly enslaved, but mighty in faith. Escaped 90 miles to freedom and returned to rescue ~70 others. Served as a scout and spy during the Civil War and later as an activist. B. The Source of Her Strength Quote: “I prayed to God to make me strong and able to fight.” Her strength came from God, not size or status. True strength is moral, spiritual, and rooted in trust and courage. VII. RETURNING, RESTING, AND KNOWING GOD A. Returning and Rest (Isaiah 30:15) Returning = repentance — turning back to God. Rest = tranquility and settledness. Deliverance comes through surrender, not striving. Rest is not inactivity—it is trusting the power of another (God). B. Quietness and Confidence Quietness: Calm heart; stillness of spirit. Confidence: Assurance in God's character and promises. “Be still and know that I am God” (Psalm 46:10). You know only after you be still. Stillness allows God's presence to fill the heart. C. Results of Quiet Confidence “The work of righteousness will be peace” (Isaiah 32:17). When God is with you, you can move without fear. If you are still fearful—sit back down until peace returns. VIII. THE HUMAN TENDENCY TO MOVE FASTER A. God Says: “Rest.” Humanity Says: “No.” Israel said, “We will flee on swift horses.” Principle: The human reflex is to move faster rather than trust deeper. Lesson: You need stillness, not speed. B. Trust in God, Not in Systems “Some trust in chariots, and some in horses, but we will remember the name of the Lord our God.” (Psalm 20:7) Wealth, systems, and networks can change—but God remains faithful. Even abundance (money, success) is no substitute for trust in the Lord. IX. THE POWER OF STILLNESS A. Stillness Is Productive, Not Passive God's kingdom is productive—just not busy. Stillness reorders priorities and aligns you with God's presence. It helps you reframe life's situations through faith: “It's bad, but God's got it.” “It's chaotic, but God's got me.” B. Illustration: Captain “Sully” Sullenberger During the “Miracle on the Hudson,” he acted calmly under pressure. His stillness allowed his training—and God's grace—to work. Lesson: You can't perform CPR, pilot a plane, or save a life while frantic. Stillness lets knowledge, faith, and grace operate effectively. X. THE INVITATION TO REST IN CHRIST (Matthew 11:28) “Come to Me, all you who labor and are heavy laden, and I will give you rest.” A. God's Offer vs. Humanity's Resistance Many hear this call but refuse it—choosing “swift horses” instead. Jesus invites us to stop striving and receive His rest. XI. APPLICATION AND RESPONSE 1. Return to God Daily Repent, realign, and rest—make it a daily rhythm. Don't wait for crisis to return; stay aligned continuously. 2. Seek Strength Through Quiet Time Prayer and meditation on God's Word. Meditate—turn truth over and over until it shapes your heart. 3. Value Stillness with God Over Speed Without Him Resist the culture of hurry. Strength grows in quiet confidence, not constant motion. 4. Trust That When You Stop Striving, God Starts Moving Let surrender activate divine strength. Faith rests, and rest becomes power. XII. CONCLUSION AND PRAYER Summary Statement: “Quietness + Confidence = Strength.” God's kingdom is not built on noise, speed, or display—but on returning, resting, and trusting. Closing Prayer Highlights: Thank God for His kingdom, power, and glory. Ask for grace to practice stillness, repentance, and confidence. Celebrate examples of spiritual strength (like Harriet Tubman). Reaffirm trust in God's rule: “Yours is the Kingdom, the Power, and the Glory, forever.”
En la tercera conferencia del ciclo “Una historia del dinero y la moneda en el mundo antiguo”, el catedrático de Historia Antigua, Adolfo Domínguez Monedero, trata los inicios de la aparición de la moneda, desde que surgió, en el último tercio del siglo VII a. C., en Lidia, región de la península de Anatolia cuyo emplazamiento era estratégico entre Asia occidental y el mundo griego del Mediterráneo oriental. Pese a su lento desarrollo, las ciudades griegas adoptaron la moneda como un instrumento que facilitaba la economía, evaluaba la riqueza y proyectaba la imagen del Estado emisor. Las monedas griegas destacan por la calidad artística de sus imágenes y permiten analizar las relaciones económicas de la civilización griega.Más información de este acto
VII116: Brendan Bartels - The Game Release: October 3rd 2025 Brendan Bartels makes his debut on VII with a punk infused masterclass of a record that brings edgy, gritty, distorted vocals and a raw driving groove to the forefront, ripping its way through the air. Another superb example of true tech being executed immaculately. We're huge lovers of this track and hope to fine more like it to sign! Welcome Brendan!
Huyen Tue Dao and Jason Howell decide that two is the right number for episode 115. Plenty of talk about where Gemini is headed (turns out, everywhere at this point), Jason has a brief review of the TCL Nxtpaper 60 Ultra, and Huyen details the walkie talkie feature of Nothing's new earbuds.Note: Time codes subject to change depending on dynamic ad insertion by the distributor0:02:37 - NEWSNothing OS 4.0 announced with refined design, updated dark mode and quick settingsMotorola Android 16 Update Begins Rolling Out to Edge 60 Pro and Edge 50 FusionSony Xperia 1 VII gets huge Android 16 software updateExclusive: Your First Look at Samsung One UI 8.5Here's every new feature for Pixels in Android 16 QPR2 Beta 2Android 16 QPR2 may let you flip your Pixel's navigation bar like on Samsung phonesPATRON PICK: I regret to inform you Meta's new smart glasses are the best I've ever tried0:31:24 - HARDWARENothing's Ear 3 buds have a walkie-talkie style ‘super mic'Nxtpaper 60 Ultra brief reviewSamsung's Android XR headset has a new October 21 launch date, report claimsSamsung's biggest new phone in years may launch in the US this year0:52:16 - APPSNew ways Google Play is built entirely around youIntroducing the Google Play Games Level Up programGoogle is finally changing its tune about call recording on Pixel phonesGoogle is bringing the fun of custom Androidify bots to your Wear OS watch face1:12:30 - FEEDBACK@dmgerbino on X got an Android Faithful mug!Ron Johnson thinks Google fixed a camera issue with the Pixel 10 Pro XL Hosted on Acast. See acast.com/privacy for more information.
Hey there folks, this week, Kross is talking through Leo and Orso, and whether or not ideals are worth it. Next week, we're onto part VII, beginning Wisdom of Crowds. Beyond that, please be sure to follow us or subscribe on your podcatcher of choice, and leave a review on iTunes, Stitcher, or wherever. It goes a long way to helping the podcast grow. You can also check out our Patreon at Patreon.com/Wordsandwhiskey Check it out! Another way you could help us out? Refer us to your friends. We love a good referral, don't we folks? Send us ANY questions to our twitter account, Instagram, or to our email. Link: https://wordsandwhiskey.show/episode/272-the-trouble-with-peace-ideals-are-free-success-is-not-wrap-up
Mastodon is getting quote posts after listening to user feedback requests, and Sony's new midrange Xperia 10 VII is taking a page out of the Google Pixel design book with a pill-shaped camera bar.Starring Jason Howell, Huyen Tue Dao, and Tom Merritt.Show notes can be found here. Hosted on Acast. See acast.com/privacy for more information.
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hour one: "sweet georgia brown" (live excerpt of private jam from joe brazil's basement in detroit on sep 25, 1958) john coltrane "the mallard variations - cut and dissolve" david gerard "the mallard variations - variation VII" david gerard "an irrational root - r13 - the triangled" church of the annihilation "kontrast" contrastz "its all a bit of a blur" tim holehouse "stupid" (part 2 of 5) bogdan raczynski "fuerza 03" frente abierto "the mallard variations - variation IX" david gerard hour two: "the mallard variations - variation III" david gerard "stables" dave gerard and the watchmen "klee doll" (excerpt) victoria shen "where" torpedo "certified guitar pedal" (prelude) david gerard "the mallard variations - echosphere" david gerard "love" (excerpt) latex "I did not mean to turn you on" (dub you on - candy bomber version) re-201 ft. peter heppner & mika bajinsky "the mallard variations - cinematic counterpoint" david gerard hour three: "the mallard variations - variation V" david gerard "days of rain" it's ok! "abstract deductions" immr "prelude - topographic" david gerard "the temporal nature of things" david gerard "the red trickle" eugene chadbourne "random canyon" (live in detroit 1965) the holy modal rounders "delta jig d'agadir" muskeg mudsuck "we'll all go to heaven when the devil goes blind" up around the sun "untraveled" david gerard & keith richie
Last week we eavesdropped on the worship service of ancient Israel as they gathered to dedicate their city and their future to God. We noticed four characteristics of their worship: It was biblical, it was vocal, it was musical, and it was joyful. Today we continue with four more.V. Their Worship Was Thankful (vv. 27, 31, 38, 46)VI. Their Worship Was Communal (v. 43)VII. Their Worship Was Powerful (vv. 42b, 43b)VIII. Their Worship Was Physical (v. 43)Talk with God: Meditate on 1 Thessalonians 5:16-18 and thank the Lord for His provision and direction in your life.Talk with others: Encourage a friend or family member who's recently been struggling to continue faithfully in their walk through a difficult season.Talk with kids: Who received the praise and glory for Israel's victory over their enemies? Why?
This week on The Vergecast, Chris Niccolls and Jordan Drake of PetaPixel's YouTube channel join The Verge's Allison Johnson and Vjeran Pavic to geek out about the last half-decade of camera advancements — the good, the bad, and the Sigma BF of it all. Then, Allison is joined by Verge News Editor and fellow phone nerd Dominic Preston to help answer a boatload of listener questions from people contemplating which smartphone to buy next. They help navigate the intricacies of living in a mixed iOS/Android household to the best options for someone who wants a headphone jack (spoiler alert: there aren't many). It's a mega-hotline-turned-therapy session for iPhone Mini owners reluctant to let go of their tiny phones in a world where phones come in two sizes: big and bigger. Further reading: Sigma BF review: Beautiful Foolishness — PetaPixel The Fujifilm X half is Just Plain FUN! — PetaPixel Fujifilm X Half hands-on: whimsical, refreshing, and simply fun Sigma BF review: the perfect camera for a minimalist In pursuit of a viral, five-year-old compact camera Samsung Galaxy S25 review: incredibly iterative Nothing Phone 3 review: flagship-ish If you really want a smaller phone, try the tiny Jelly 2 Oppo Find N5 review: the final evolution of foldables Honor launches the ‘world's thinnest' foldable Motorola spoiled a good budget phone with bloatware The Xperia 1 VII is a greatest hits of Sony R&D The Samsung Galaxy S25 Ultra isn't so ‘ultra' anymore The Fairphone 6 no longer feels like a compromise (except in the US) My first DIY phone fix made me a self-repair believer Google Pixel 9 Pro Fold review: in great shape Samsung Galaxy Z Fold 7 review: stunning, bendy, and spendy Ditching my phone for an LTE smartwatch was a humbling experience I took my own advice and bought a last-gen iPhone — I regret nothing How Samsung's Galaxy Z Flip failed me without actually breaking Email us at vergecast@theverge.com or call us at 866-VERGE11, we love hearing from you. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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