Podcasts about Folly

Jian opens Episode 415 of Roqe – Iran Rises with a sober assessment of the United Nations, arguing that despite its language and ideals, it is structurally incapable of protecting Iranian civilians or advancing the revolution now underway. As tens of thousands of Iranian families grieve victims of an ongoing massacre, outrage is growing over the UN's continued engagement with representatives of the Islamic Republic. This episode asks a difficult but necessary question: where should Iranians place their energy, pressure, and hope now? Jian is joined by: Lisa Daftari, Iranian-American foreign policy analyst, journalist, and founder of The Foreign Desk Shayan Samii, U.S. national security analyst and expert in strategic communications Bahador Alast, Iranian-Canadian engineer and widely followed cultural and language commentator The conversation explores: Why anger toward the UN is intensifying among Iranians worldwide Whether the UN functions as protection or symbolism during mass atrocities The meaning of “intervention” and what actually helps people on the ground The role of global protests in cities like Toronto, Los Angeles, and Munich Recorded February 12, 2026. This episode of Roqe is brought to you with the support of: Avoca Chocolates – avocachocolates.com Stellar Law – stellarlaw.ca

Over the past few years, South Asia has witnessed a striking wave of mass protests toppling governments and upending long-standing political arrangements in countries ranging from Bangladesh to Nepal and Sri Lanka. These upheavals are often explained in terms of domestic factors—such as corruption, economic mismanagement, and democratic backsliding. But in a recent Foreign Affairs essay titled “The Folly of India's Illiberal Hegemony,” the scholar Muhib Rahman argues that there is a larger regional story at play—one that implicates not just local leaders, but also India and the United States. The essay challenges the assumption that India's regional leadership has been a stabilizing force and asks whether New Delhi's choices have instead helped create openings for China across South Asia.To talk more about the essay, Muhib joins Milan on the show this week. Muhib is a Perry World House Postdoctoral Fellow at the University of Pennsylvania. His research sits at the intersection of international security, emerging technologies, and the politics of the Global South. He has served as a Postdoctoral Associate at Cornell University and holds a Ph.D. in Government from the University of Texas-Austin.Muhib and Milan discuss India's illiberal hegemony in its neighborhood, the downturn in Bangladesh-India ties, and the enabling role of the United States. Plus, the two discuss the drivers of the “India Out” phenomenon in countries ranging from Nepal to the Maldives and how China is positioning itself to take advantage.Episode notes:1.     Muhib Rahman, “Bangladesh's Quiet Pivot to China,” The National Interest, October 27, 2025.2.     Muhib Rahman, “Explaining Trump's Surprising Turn to Pakistan,” War on the Rocks, October 1, 2025.3.     “Why Washington Is Wooing Pakistan (with Uzair Younus),” Grand Tamasha, October 1, 2025.4.     “Sri Lanka's Peaceful Revolution (with Neil DeVotta),” Grand Tamasha, January 29, 2025.

Want to send a message to us? Click here!Support the showStart your morning with 5 minutes of wisdom and clarity from the Book of Proverbs.

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Wisdom and Understanding, Folly and Ignorance Subtitle: A Character Study in Proverbs Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 2/8/2026 Bible: Proverbs 14:6-9 Length: 55 min.

The Folly of Not Trusting God, God Will Deliver Jerusalem

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here. And we’re glad you’re with us. I know sickness is kind of spreading around right now, and so I’m glad that you’re well enough to be with us this morning. So if you have a Bible with you, could open up to the Gospel of Luke. Our texture study today is going to be Luke 6, 2020. If you don’t have a Bible with you, there are pew Bibles kind of scattered throughout if you want to find your way there to Luke 6. Also, the word should be on the screen on either end of the stage if you want to follow along there. And if you’re visiting, if you open up your Bible, please do keep them open. So we do a style of preaching here. Actually, we talk about this in a sermon called Expository Preaching. So I’m going to read the passage, we’re going to pray, and then I’m going to walk us right back through the text. And so please do keep your Bibles open in this time. So Luke 6 starting verse 20. So please hear the words of our God. So Luke wrote, and he lifted up his eyes on disciples and said, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now for you shall laugh. Blessed are you when people hate you and they exclude you and revile you and spurn your name as evil on account of the Son of man. Rejoice in that day and leap for joy. For behold, your reward is great in heaven. For so their fathers did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did to the false prophets. So that’s God’s word for us this morning. Would you please pray with me? Lord, thank you for your word. And Lord, please help me to be a good communicator of your word today. Please give the congregation ears to hear what the Spirit is saying. I pray this all in Jesus name. Amen. Okay, so if you’ve been around here, you know every story starts out, at least for mine. So there we were. So there you were, myself and a man from our home church in Greenway, Wisconsin, and we’re getting together for breakfast. And this is Shortly before my wife, Tia and I were about to move to Louisville, Kentucky for seminary. Now, the man I got breakfast with that morning from our home church is actually a very influential, strong leader in his field. Before he retired, actually, he was the CEO of one of the largest and most profitable companies in the state. Over 7 billion in annual sales. And we got together that morning for breakfast. My friend had a bit of a surprise for me that was very much tied to sobering encouragement that he wanted me to have. Surprise he had for me was an autographed baseball. A baseball that I actually received through some personal connections to a legendary player who signed it for me, a former player, an all time great player named Hank Aaron, who played a good portion of his career for the Milwaukee Braves before that team relocated to Atlanta and then finished up his career for my beloved Milwaukee Brewers. And Hank Aaron not only is one of the greatest players of all time, but he also was my dad’s favorite player when he was growing up. A player that he just adored when Aaron played for both the Braves and the Brewers. In fact, my dad loved Hank Aaron so much that I was born. He named me Aaron after him. And this is something actually my friend knew, and this is one of the reasons why he got this autographed baseball for me, because he knew that it meant a lot to me to have that ball. It’s a pretty sweet gift, pretty thoughtful. But what made that ball even more sweet, even more thoughtful was the sobering encouragement tied to the ball that my friend also wanted to pass on to me. And that sobering encouragement from my friend was reminded me of a different man named Aaron. Not his last name, but his first name, Aaron. Aaron from the Old Testament, who was the brother of Moses. You may remember that now if you remember Moses. So he’s a great leader and prophet, but he also had a stuttering problem. So much so that Moses actually pleaded with the Lord to provide someone who could speak on his behalf, which ended up being his brother Aaron. As Moses spoke on behalf of, or as Aaron spoke on behalf of Moses the prophet who was speaking on behalf of God himself. And for my friend, his sobering encouragement to me through this ball, as I was about to head off to seminary to hopefully get trained to be a preacher, was that every time I look at this baseball, which is currently sitting amidst all my sports treasures in my basement ball, that I see often, by the way, college students, if you’re planning to come to my house next week for pass the pass pastor’s house, I’ll show it to You. But as I look at this baseball with the name Aaron on it, my friend hoped I had the sober encouragement that as I preach like Aaron for Moses, as I preach, I’m speaking on behalf of God from His perfect holy word. Now, obviously, I’m not a prophet like Aaron was as a preacher, but preaching still is speaking God’s word to his people, which, my friend, he wanted this to be a sobering truth for me, sobering as I went to seminary to study there, to study hard, to put forth my best effort in that seminary experience. You also want to be sobering for me one day as I write sermons, as I prep for sermons the way I should, to never cut corners, to give my best effort each sermon I write. You want to be sobering for me as I deliver sermons every time I stand behind the pulpit, that there should be a real, sober sense of what I’m doing, because the weighty responsibility and privilege it is to communicate God’s word. Now, I tell you all this this morning, so sobering this should be for me every time I do this, but maybe even more sobering for me this week, because this week and actually the next couple weeks, my assignment is to preach you from God’s perfect holy word on a passage that is often viewed as the greatest sermon of all time. Meaning my attempt is to give you a sermon from the greatest of all sermons, a sermon that was given by the Lord Jesus Christ, one that he actually gave on more than one occasion. If you’re with us, last week Wes actually mentioned this. I’m going to mention it again today. The sermon we’re about to go through is often referred to as a sermon on the plain, as we learned in our text last week. Verse 17. If you want to take your eyes there, that Jesus gave this sermon, he was standing on a level place. And this sermon on the plain that Luke records is very similar in content to perhaps the most famous of all sermons, that Jesus gave, the Sermon on the Mount, which is recorded in Matthew 5, where Jesus gave that the side of a mountain. Now, I will mention that for some, the Sermon on the Plain here in Luke 6, as well as the Sermon on the mount in Matthew 5. Some believe this actually is like the same event of the exact same sermon. So perhaps there was maybe like a little bit of a plateau on the mountain that gave a level ground for Jesus to preach. And while it is possible that Matthew 5 and Luke 6 record the same event, the exact same sermon, there’s enough little details between the Sermon on the Mount and the sermon on the plain that led many, myself included, to believe these are actually two different events where Jesus preached to two different people, but basically gave the same sermon two different times. You know, as mentioned, to two different people groups, which, by the way, this is actually not a problem. Jesus gave the same sermon at least two times, so. So in this time frame, rabbis are annoying, giving like the same teachings on multiple occasions throughout history, church history, many pastors, myself included, have preached the same passage more than once, where the sermons are very similar. In fact, maybe the most famous sermon, at least in our culture here, that God used to help ignite the Great Awakening first Great Awakening, the sermon titled Sinners in the Hands of Angry God. Maybe you heard that one by Jonathan Edwards. He actually preached that on multiple occasions. So it’s not an issue that Jesus preached the same basic sermon more than once. In fact, knowing that Jesus preached this same basic sermon more than once probably just highlights how important of a message this was from our Lord, which for me further underscores why this is often viewed as the greatest sermon of all time. Okay, now before we get to the text, the sermon that Luke records, just a few things, just a reminder where we’ve been the last few weeks. So. So the ministry of Jesus is now very much in public view. He’s become like the trending topic all over the region, leading more and more to come to him as great crowds were forming around our Lord. And from these crowds included some who Jesus uniquely called to himself to be his disciples, which included some fishermen who we met in chapter five, a despised tax collector who we met in the beginning of chapter six, as well as those listed in our text. Last week, in the middle of chapter six, where none of the disciples seem to be like popular people or influential people, rather they just seem to be like normal, everyday common people like you and me. Yet in his grace, in his wisdom, that is who the Lord Jesus called uniquely to himself, where he’d use these men to become his apostles that in time would like, he would use to completely set the world on his head. Furthermore, as mentioned in previous sermons, but I wanted to mention this again here, as the public ministry of Jesus is in full swing, as the crowds of people are coming to Him. No doubt a large part were coming because of the signs and wonders that Jesus was performing through various healings as well as like exorcism of demons. But the primary reason why the crowds were forming around Jesus because of the primary ministry he had, was actually preaching and teaching, which by the way, would also be the primary ministry that his disciples would have as disciples would be used by God, as mentioned, to turn the world on his head through preaching. So all the different things happening around Jesus, all the things signs he was performing, yet preaching, teaching, giving sermons like the one that we’re about to look at in the text, this is at the center, this is at the focal point of Jesus’s ministry. Which actually leads to the second thing I want to mention here this morning as it relates to sermons and the sermon on the greatest of all sermons of Jesus. The main focus I have to you this morning is to communicate to you from the text, what does the text say? However, as we work through this sermon, the sermon on the plane, I also want to just give you something that I did for myself personally this week was to try to pull insights from the sermon when it comes to preaching. So this is actually a good exercise for me this week as one who preaches often and I thought it would be a good exercise for us as a church as a whole today just to kind of help us think about preaching. What does it look like? What does that mean? Why is it so important mentioned? This is at the heart of the ministry of Jesus and hopefully it means it’s at the heart of our ministry here at Red Village Church as well. We desire preaching and teaching to be the focal point of our church. Not that other things in church life are important, but the pulpit is to me remains central. Many others throughout church history have said as the pulpit goes, so does the rest of the church. So as members, yes, pray for sermons, keep the pulpit accountable. And for some, you at some point you maybe are moving out of Madison. You have to look for another church. Unite to. There are many factors for you to consider discern as you’re trying to find a church. But the pulpit, the sermons really ought to be at the top of your priority list where there’s a steady diet of expositional Christ centered preaching. I hope I do feel for us in this time. So if that is a little bit longer intro, look back with me in the text on the sermon on the plain, they would be looking at just the start of the sermon, verses 20 through 26. So verse 20 we see in the passage that as Jesus stood on the level place, the plain, we see in the text that he began the sermon by lifting up his eyes on his disciples. Okay, not ready. Just a couple things. So first the lifting up of eyes. So commentary is read this week signified from Jesus that there’s like resolve in him, like he has resolve as he’s about to speak mean this is going to be some type of like casual conversation from his pulpit on the plane. Rather, Jesus is about to speak in ways that carried weight significance. Let’s go back to the story I began the sermon with. That’s what my friend was trying to impress upon me. When it comes to preaching, there ought to be a real weight significance that preachers are to understand as they communicate God’s word. By the way, as a church, this is why we pray for those who fill the pulpit, myself included, the preachers will preach with like resolve, resolve to you, the congregation that you have resolve. Actually you take in sermons, right? This should not be something that’s like casual lackadaisical for any of us. A lot of different points. The sermons can have some light hearted elements tied to them, but overall the tone, the tenor should have like sober minded resolve. That’s what Jesus has as he looks up as the disciples. Second, the sermon that Jesus was about to give was primarily meant for his disciples, those he named, verses 14 through 16 that Wes gave us last week. Now I assume other people are there who are listening in. In fact we get the sense when we get to verse 24 does seem like Jesus changes the primary audience that he’s talking to for just a bit there. But the first primary audience of this sermon was to disciples, those who were followers of the Lord Jesus Christ. At the risk of trying to push this too far, but unless the sermon is clearly intended for those who are not Christian, with some type of evangelistic thrust to it, which Scripture tells us is a thing, sermons, particularly in church life, the primary audience is meant for disciples to teach disciples of Jesus, those who are trusting in him, what it looks like to joyfully follow and obey him, which is certainly the case in this sermon that Jesus gave on the plane, right? This is not a sermon on how one becomes a follower of Jesus, which comes through repentance and faith. Rather, this is a sermon for those who are disciples, those who have repented, who have trusted in Jesus, as Jesus is going to help them to know how to live out their faith in ways that honor him. As Jesus looks at his disciples, we see him begin the sermon, which in our time today this will be in two parts. So the first part will revolve around the blessings that comes by faithfully following after him. Which by the way, this is why this sermon started. It as well as the Sermon on the Mount is often referred to as like the Beatitudes of Jesus with the beatitude word for like blessing. So the first part of the sermon are blessings from Christ. But then the second part, this is a series of woes, strong rebukes for actually not following after him. And we get to the woes. This is the section where I think there’s a little bit of a change in who Jesus is communicating to, as the woes have actually a bit of evangelistic thrust to them, to those who are on the plane who are not yet disciples of Christ, as Jesus is warning them that if they do not repent and believe in him, what would happen? Let’s go back to the blessings, and I want to say I’m going to read them as a whole again with the hopes of like kind of rereading these as a whole. Just capture some of the weight, momentum that I think is there in the sermon of Jesus. And after rereading it again, let me just point out a few things. So look back with me again. John, verse 20. He, Jesus told them, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry, for you should be satisfied. Blessed are you who weep now, for you should be satisfied. Blessed are you when people hate you and when they exclude you, and when they revile you and spur your name as evil on account of the Son of man. Verse 23 Rejoice in that day and leap for joy, for your reward is great in heaven. For so their fathers did so, for the fathers did so to the prophets. Okay, now just to break this up, a few things I want to point out. So first, just this term, blessing or blessed. So this is a term or phrase that’s actually scattered throughout Scripture, particularly in the Old Testament, where the word blessing is often correlated with wisdom, particularly wisdom in this life. Now, this week I thought about Psalm 1, and I did kind of wonder if Jesus maybe had this passage in mind as he gave this sermon. So in Psalm 1, so blessed or happy is the man who walks in this life in the wisdom of God, where this blessed happy one in this life does not associate with evil. Rather, the blessed happy man is the one who delights in God’s word and obeying God’s word, what plants him like a tree by streams of water. And while the sermon on the plain, this teaching of Jesus on wisdom certainly is tying to some stuff in this life. But it’s a little different in that Jesus connects the ultimate blessing, the ultimate happiness, not in this life, which so much of the Old Testament is, but rather in the life that is to come, the eternal life that Jesus would usher in. So look back with Me again just to see the forward pointing blessedness that Jesus preached on that was to come for his people. So verse 20. Yes, you’re poor now, but for yours is the kingdom of God, which is the kingdom of God that is, yes, here, now. But a kingdom, the fullness of, of it is still yet to come. And when the fullness of kingdom comes, that’s where the fullness of blessedness, happiness will be found, in the life that is to come. Verse 21. Sure, you are hungry in the here and now, but look ahead, you will be satisfied. The future will come and you will be satisfied. Yes, in the here and now, in this life you weep, but in the future, there is a time that is going to come that you will laugh. Yes, in the here and now, in this life there might be people who hate you and exclude you and revile you and spurn your name as evil because of your faith in Christ. But look ahead to the future, you will rejoice, you will leap for joy, because in heaven there awaits a reward for you. And for us, this is actually really important for us as we think about being disciples of the Lord Jesus Christ. Yes, in this life we live with wisdom, but we do so even more with our eyes towards that which is to come. That is where wisdom is set to faithfully live out this life with an eye towards that which will last forever. And this is actually so much of the teaching and preaching of Jesus on, on the better country that is to come, the heavenly one, as Jesus reminds us, the scripture reminds us that we’re simply sojourners, pilgrims headed to the promised land. And that’s where the blessedness will fully be experienced, this eternal reality that waits God’s people. Which by the way, this is why we strive to seek up, to store up treasures in heaven. This is why we poured our lives as offering, as an offering to service to God and others. This is why we’re even willing to suffer in this life for the cause of Jesus. Because we know that our suffering is not in vain. To know that one day our eyes will be our tears and our eyes will be dried. That this will all be temporary. And as that day comes, we’ll be replaced with blessedness, with joy, with rejoicing. Second, in this sermon, Jesus is helping his disciples understand the reality that as we live out our faith like in this life, it might bring some painful, unpleasant realities that we’ll have to endure. In the Sermon on the Plain, Jesus talked about the reality of potentially being poor. In the Sermon on the Mount speaks Of being poor in spirit, which is tied to humility and as maybe this is what Jesus is referring to here, the sermon on the plain. But to me this actually feels like Jesus is speaking towards like financial poverty of being poor. Where many throughout church history, including the 12 disciples falling after Jesus in his life, would bring like financial hardships for a host of different reasons which because of financial hardships at times in this present life, in this sermon, God’s people had to battle real physical hunger. Although we mentioned here, the hunger here could also be a hungering for righteousness with the sermon the Mount speaks to. However, I do think that Jesus is actually speaking towards like physical hunger here where plenty throughout church history, including his disciples. They didn’t always know where their next meal might come from, which adds meanings to like the Lord’s Prayer and give us our daily bread. Furthermore, in this life many Christians have faced hardships for being disciples of Jesus. Hardships that even the prophets had to endure. Hardships in the text has caused many to weep. Weeping that has come because of others have hated them or excluded them from certain things. Weeping because of how their name has been reviled and spurned as evil simply because of their faith in Jesus, the Son of Man. Yes, as a Christian, a follower of Jesus Christ, we live with the joy of eternal life that is to come, which is a joy that we can even experience in different measures in this life. However, that being said in this sermon, for disciples of Jesus, if we faithfully live out our faith, pain, difficulty, hardships, they can be a reality. A reality is part of the cost of following after Christ. A cost that we must count. A cost that many throughout history, including many today face. For us, this is like a hard truth that Jesus is giving to his disciples in this sermon on the plain. This is not like an easy thing for them to hear or for us to hear, which by the way also should be part of what preaching should have. Where at times, as the text calls for it, hard things need to be said, hard things need to be heard. Scripture warns us that sermons just can’t be there just like to tickle our ears, to just maybe tell us what we want to hear. Rather to tell us the hard truth like this, the sermon that we need to hear. As you keep going. As hard as it would have been for disciples to hear this, how being a disciple could bring a lot of hardships towards them in this life, hard things could come their way, but it actually would have been a harder truth for those who are like listening in, who are not yet his disciples, which, by the way, I do recognize might be somewhat true for some of us here this morning. That you’re here, we’re grateful you’re here, but you’re here, you’re not yet a follower of Christ. So in this sermon, after the four blessings, blessings that come for those who by faith follow him, we see in verses 24 through 26, we now see Jesus pronounced four woes, woes that come for not following him. Woes. If you’re not a Christian, I actually want to plead with you to hear hears. It’s almost like ice water, like running down your back, back that causes you to like to wake up and to by faith run to Jesus and the blessedness that he is. So let’s read through the woes again. I want to read them the same way I read through the blessings and ways that hopefully create some momentum and weight that the sermon Jesus had. And then I want to circle back to give some details, details on the Wo. So verse 24 says, but woe to you who are rich, for you received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did, the false prophets. Okay, now a few things here. So first, the four woes, these obviously stand in sharp contrast to the four blessings that Jesus started his sermon with. And this woe here, this is actually used by Jesus in very forceful ways where he’s still having like, resolve in his eyes as he communicates these woes, where through these woes, Jesus communicated like a declaration of like, judgment and misery from God on those who reject him. So I mentioned this in the past, but I want to mention this again. So in Scripture, there’s. There’s really only two ways that one can live. There’s a blessed way that comes from following Jesus, that will result in eternal life with him. But then there’s the woeful way of judgment and misery that will come with eternity apart from Jesus. Since Scripture does not give us some type of middle ground option, yes, this is a hard but important truth for us to hear to understand. This life is headed to two different, very different realities. The blessed way, the woeful way. Second, this word woe is actually something we also see throughout the Old Testament, much like we see the word blessing throughout the Old Testament, where throughout the Old Testament there’s actually woes given to God’s people for entertaining false prophets. What the sermon speaks upon and for us, I think maybe a little bit more subtle ways. So Jesus was giving his sermon here on the plain. This is like a sermon based on scripture, as Jesus is expounding, expositing scripture in light of himself. And this is actually one of the main reasons why we believe expository preaching is so important. If Jesus preached God’s word, should not every preacher and every sermon preach God’s word? Third, do you notice how the four woes, like the four blessings also are grounded in what? That. That which lies ahead. We’re in the kingdom of God as it fully comes. Like everything’s like turned around. We’re in this life. For the Christians who are suffering through hardship, in the end they’re going to be rewarded with blessing upon blessing, the fullness of joy and happiness for all eternity as you get to be with Jesus. But for those who reject God, who might be like receiving some benefits here and now, but in the end, not only will those benefits be removed, but with misery that will never wane. So back to the text. So sure, in this present life one can get rich without God in their life and enjoy some of the temporary benefits that wealth can offer. Where yes, those riches you can use to fill up your stomach. Where yes, in this life one can laugh it up and receive some type of like worldly praise. But if that’s all you have in this life, that’s all you have without God. In the end, not only will those things all vanish, but as mentioned, they’ll be replaced with misery. A couple things just on this back to winter earlier. So poor and hungry. This is why I think real physical poverty. Hungry is what Jesus is speaking to here. Not speaking about some type of poor in spirit or hunger and righteousness. This is how the rich and the full are used. So I think it’s meant to be. In contrast, second, having wealth, a full belly, laughter, reputation, others admire. So none of those things are wrong in themselves in this life. Okay, so don’t be mistaken there. In fact, in this life, those things actually be like blessings from, from God. In this life, the problem lies if we have those things apart from Christ, where these things almost become like idols to us that we’re putting like our hope and our trust in like wealth or reputation. That’s the problem, A problem that we actually must be warned of because those idols in the end will be idols that proved to be vain, where in the end they will not satisfy you, they will not in the end make you happy, they will not deliver to you what you need, which is forgiveness of sin and eternal blessedness of heaven. Only Jesus can offer those things through his death, through his resurrection from the dead, right? Those things in himself are not wrong. In the end, if you do not have Jesus, they’re in vain. They will not satisfy. They will lead you to misery. Which, by the way, kind of on that note, this is why every sermon should point us to Jesus Christ as the only one who will satisfy, as the one that we do desperately need, the One who loves us in such a way that he would die for us to take on all of the woes of God on the cross, where Jesus bore all of the misery, eternal misery upon himself to bear the punishment of our sin, so that through him we could find forgiveness and eternal life and joy forever and ever. Which leads to the conclusion of our sermon today. So let me just get a couple just summary thoughts on this greatest of all sermons of Jesus. So the first two will just be from the text and the last one is just from sermons. So first let God’s Word teach us that which is true. This is why the preaching and teaching was at the center of Jesus’s ministry, right? Jesus is the the way, the truth and the life. And he came to teach us the truth so that by the truth, the truth of God’s Word, that’s how we can be set free. So that by the truth we could have life, abundant life, both now and in eternity. While a sermon might be hard for us to digest, maybe some of the truths here in this passage might be hard for us to digest. These are truths that we need to hear, truths that we need to know, truths we need to believe in, truths we must obey, right? These hard truths are connected to the blessings of God. These harder truths are also connected to the woes of God. So we must hear that which is true. Second thing to where these truths of this text are pointing us to is we’re to live our life in light of eternal life that is to come and the kingdom of God that Jesus promises one day to usher in. So if this is it, just like just this life, nothing more, then sure, eat, drink, be merry, live for self, enjoy the fleeting pleasures of sin. But Scripture is so clear, including the sermon here from Jesus. The truth is, there’s so much more than just the here and now. There is an eternal life that is to come that for those who have faith in Christ will be the blessed life. Living with Christ in the heavenly places, experiencing the fullness of his joy in the new heavens and new earth. Let’s say it again. For those who reject him, there’s a life of eternal misery and judgment of sin for us. We must live our life in light of this eternal reality that is to come. Even though there could be a great cost in this life for doing so. Cost like suffering and pain. However, we must trust what our suffering that we might suffer for our faith in Christ and eternal life. Not only will Jesus fully comfort us in the text, he will even reward us when the sermon says even a great reward which reward whenever suffering we have in this life. As we get that rewards we’re with Jesus. Any suffering will feel slight and momentary in comparison to the weight of glory that awaits. And by the way, if you’re looking for some help on maybe how to think ahead, like how to live your life with an eternal like view. So there’s great ministry that is called Eternal Perspectives and I find it pretty helpful. So established by a former pastor named Randy Elkhorn who wrote one of my favorite books. I haven’t mentioned this in a little while, so I’ll mention it again. Book called Heaven. And so if you’d want some help to try to think through, you know, how do you live your life in ways that’s looking ahead, you know, I would look to eternal perspective ministry. Read the book on heaven. Especially now if you’re looking to try to read a book for the stretch run of winter that we have left, that’s one I’d recommend. Okay, last one. So be sober minded about preaching. Which brings us back to the start, what my friend wanted me to have as a preacher. But it’s actually not just preachers who are to be sober minded when it comes to preaching. The congregation should as well. Now, when it comes to preaching, obviously none of us can preach a sermon like Jesus. In fact, even the Apostle Paul referred to his preaching as folly, which is true for all preachers. Even more so, right? None of us are apostles like Paul was. It’s folly. Folly where every sermon is like soon forgotten. Almost like a meal that we consume. Soon forgotten. However, scripture tells us that it’s through preaching. That’s how God chooses to manifest His Word in ways that through His Holy Spirit he speaks to his people in ways that we can see. The Lord Jesus Christ that God is using preaching to bring people to faith, to grow us in our faith, to sustain us in our faith, to persevere us in our faith all the way to the life that is to come. So be sober minded when it comes to preaching. If a preacher should have resolve in his eyes, a congregation should have resolve in your ears. So say it again. Please pray for the preaching here at Red Village that God would use it to communicate truth, even hard truth. Please keep the pulpit here at Red Village like lovingly accountable that the word is preached in season and out of season. As a congregation, we never settle for anything less than God’s words exposited in ways that point us to Christ, who he is, what he’s done for us. Have a longing in your heart to hear the word preached. We’re actually seeking to prepare your own heart to receive sermons. By the way, this is also one of the reasons, maybe a primary reason, why we hope you’re actually here every Sunday to take in a steady diet of the word preached. I say it not to guilt you or shame you. Things can happen. But just imagine if you went weeks without feeding your physical body or if you just happen to feed your physical body just like every so often as is kind of convenient, just imagine how weak, how malnourished your body would be. As important it is to feed your physical body to the steady diet, how much more important to feed your souls week in, week out with God’s Word. Yes, most sermons are like meals. You consume them and you forget them. But yes, say it again. That is how God is revealing himself to us, to grow us, to sustain us, to persevere us in the faith. So church, whether you’re preaching God’s word or taking it in, may we all be sober minded when it comes to the word that is preached. Knowing that in the grace of God, the preached word is a pretty sweet gift, a pretty thoughtful gift from a kind and generous God. Let’s pray. Lord, I do pray that you’d help us to not only hear your word but heed to it. Lord, please help us to live rightly in ways that you defined are true for blessedness. God, help us to live in light of that which is to come. I pray for those who might be here this morning, who are not yet disciples of Christ, that today you would open up their eyes to see the beauty of Jesus, that they would turn into him. And Lord, I do pray just for just this pulpit, the sermons that come from it, whether it be me or others. Lord, please help us to rightly divide the word of truth. And Lord, please bless the preaching of your Word for our good and your glory in Jesus name, Amen. The post The Greatest Sermon of All Time – Luke 6: 20-26 appeared first on Red Village Church.

Flee Folly and Pursue the Way of Wisdom - Ecclesiastes 10:1-20 The Nature of Folly and Wisdom – vv1-4 -The fool does not know God and therefore goes the wrong direction in life. -The wise live skillfully because they know God personally. -Folly and wisdom are issues of the heart. -Wisdom and folly are matters of eternal life and death. Folly in Places of Authority – vv5-7 Folly at Work – vv8-11 Folly in Speech – vv12-15,20 The Fruit of Folly and Wisdom – vv16-19 -What does it mean to fear God? Why is the fear of God the beginning of wisdom? -Proverbs 8-9 say both wisdom and folly call out to us. Where do we hear the call of wisdom? Where does the call of folly come from? -How does knowing God impact the way we live our lives? -Are you going down the path of folly or wisdom? How can you tell? For further study: Ps 14:1; 35:7; Pr 9:10; 12:18; 15:4; Mt 12:33-34; 25:33-34,41; 1 Cor 1:18-25; Eph 4:29; 5:15-17; 2 Tim 3:15; Jam 3:5-10.

Welcome to the ThrivetimeShow.com Cleaning Business Podcast Series. During this 100 episode business coach podcast series Clay Clark teaches how you can achieve success in automotive repair, carpet cleaning, dog training, grooming, home building, home cleaning, home remodeling, manufacturing, medical, online sales, podcasting, photography, signage, skin care, and other industries. #CleaningBusinessPodcast   Where You Find Thousands of Clay Clark Client Success Stories?  https://www.thrivetimeshow.com/testimonials/    Breaking Down the 1,462% Growth of Stephanie Pipkin with Clay Clark: An EOFire Classic from 2022 - https://www.eofire.com/podcast/clayclark8/    Who is Clay Clark?  Clay Clark is the co-founder of five kids, the host of the 6X iTunes chart-topping ThrivetimeShow.com Podcast, the 2007 Oklahoma SBA Entrepreneur of the Year, the 2002 Tulsa Metro Chamber of Commerce Young Entrepreneur of the Year, an Amazon best-selling author, a singer / song-writer and the founder of several multi-million dollar businesses.  https://www.forbes.com/councils/forbescoachescouncil/people/clayclark/    Where Can You Learn More About Clay Clark? https://www.thrivetimeshow.com/need-business-coach/#coaching-about-founders    Where Can You Read Clay Clark's 40+ Books? https://www.amazon.com/stores/Clay-Clark/author/B004M6F5T4?ref=sr_ntt_srch_lnk_1&qid=1767189818&sr=8-1&shoppingPortalEnabled=true    Where Can You Discover Clay Clark's Songs & Original Music?  https://open.spotify.com/album/2ZdE8VDS6PYQgdilQ1vWTP?si=Am65WUlIQba4OLbinBYo1g  

Fear, Folly and Foreshadowing. The group tackles different goals but is everyone ready for round two?⁠⁠https://linktr.ee/StudioInspirationTheme: Sandstorm- Alexander Nakarada

We continue the sad story of the very silly Stalin/Roswell story that the otherwise solid Annie Jacobsen decided was fit to print, and then we provide you with the minimum recommended daily requirement of Art Bell content, in this case specifically focused on the 51st Area. It's a long one, and we hope it's fun for you. See you in a couple of weeks with another epic episode, featuring some guests who may or may not be...stupid. See you then. Hosted on Acast. See acast.com/privacy for more information.

Guest pastor, Rev. Beth Hannah, continues our series Dear Corinth. Together, we examine 1 Corinthians 1:25-31. She encourages us to take time to examine who's wisdom we are following: our own, or God's perfect wisdom.Stay connected with Hope Church Memphis:Website • HopeChurchMemphis.comInstagram • @Hope4MemphisTikTok • @Hope4MemphisFacebook • @Hope4MemphisPrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

We're touring the sub-continent today, choose your mode of transport — Cape Cart, ox-wagon, horse, mule, on foot? Before the arrival of steam locomotion, roads in South Africa were little more than rutted tracks created by repeated passage of wagons and animal teams rather than purpose-built carriageways. There was no formal road network in the early 19th century: routes developed organically where ox-wagons, horse-drawn carts, and pack animals repeatedly traversed the landscape, linking farms, military posts, and markets. These tracks followed natural contours and river fords, often taking months to traverse over rugged terrain. The primary transport machines on land before railways were ox-wagons and horse-drawn vehicles. The ox-wagon was the backbone of overland transport. It carried heavy goods — from wool bales and foodstuffs to mining equipment — over long distances and difficult terrain. Transport riders, both European and African, led these wagons into the interior, resting at outspans before continuing. Their significance was such that even towns and trails were defined by their routes. Before the age of railways, South African towns grew up along the overland routes forged by ox-wagons, horses and people on foot, and the rhythms of travel on those routes had a profound influence on where settlements were established and how they were spaced. In an era when roads were not engineered highways but repeated trails across the veld, the limits of what an ox-wagon team or a horse-mounted traveller could cover in a day shaped the practical distances between reliable stopping places, watering spots and supply points — and ultimately played a role in the birth and growth of towns. Drawn by spans of oxen, often 8–18 animals harnessed in long teams — these wagons carried goods, families and traders across great distances. Their average pace was slow by modern standards, typically around twenty kilometres per day under good conditions, depending on terrain, weather and the condition of the animals. This daily range was often the practical maximum that wagon drivers would plan for, and that distance became a natural unit for planning journeys, locating inns or out-span grazing grounds, and later for settlements that would service trafficked routes. Because of these constraints, towns tended to appear at intervals that corresponded roughly with a day's travel by ox-wagon or horse — places where travellers could rest, water animals, resupply or trade. These stopping points, sometimes initially little more than a watering hole or crossing on a drift, acquired markets, services and sometimes a church or administrative function as traffic increased and the surrounding countryside was settled. Over time, these logical halting-places evolved into permanent towns serving an increasingly local and itinerant population. The first public railway service in South Africa marked a dramatic shift in land transport. The Natal Railway Companyopened a small line in June 1860, linking Point (Durban) to Market Square using steam traction — this was the earliest operational stretch of railway in the country. Its first locomotive, “The Natal,” carried goods and passengers, representing a novel machine in the South African transport system and signaling a move away from animal-powered haulage. Almost simultaneously, railway construction began in the Cape Colony. In 1858–1862, the Cape Town Railway and Dock Company built the line from Cape Town to Wellington, opening sections to Eerste River and then Stellenbosch by the early 1860s. These early lines employed steam locomotives and rudimentary rolling stock (passenger coaches and goods wagons) — the “iron horse” replacing oxen and horses over these corridors. In 1931, South African entrepreneur Max Sonnenberg opened his first store in Cape Town chosing the name "Woolworths" specifically because the American F.W. Woolworth brand was already a global symbol of retail success.

We're touring the sub-continent today, choose your mode of transport — Cape Cart, ox-wagon, horse, mule, on foot? Before the arrival of steam locomotion, roads in South Africa were little more than rutted tracks created by repeated passage of wagons and animal teams rather than purpose-built carriageways. There was no formal road network in the early 19th century: routes developed organically where ox-wagons, horse-drawn carts, and pack animals repeatedly traversed the landscape, linking farms, military posts, and markets. These tracks followed natural contours and river fords, often taking months to traverse over rugged terrain. The primary transport machines on land before railways were ox-wagons and horse-drawn vehicles. The ox-wagon was the backbone of overland transport. It carried heavy goods — from wool bales and foodstuffs to mining equipment — over long distances and difficult terrain. Transport riders, both European and African, led these wagons into the interior, resting at outspans before continuing. Their significance was such that even towns and trails were defined by their routes. Before the age of railways, South African towns grew up along the overland routes forged by ox-wagons, horses and people on foot, and the rhythms of travel on those routes had a profound influence on where settlements were established and how they were spaced. In an era when roads were not engineered highways but repeated trails across the veld, the limits of what an ox-wagon team or a horse-mounted traveller could cover in a day shaped the practical distances between reliable stopping places, watering spots and supply points — and ultimately played a role in the birth and growth of towns. Drawn by spans of oxen, often 8–18 animals harnessed in long teams — these wagons carried goods, families and traders across great distances. Their average pace was slow by modern standards, typically around twenty kilometres per day under good conditions, depending on terrain, weather and the condition of the animals. This daily range was often the practical maximum that wagon drivers would plan for, and that distance became a natural unit for planning journeys, locating inns or out-span grazing grounds, and later for settlements that would service trafficked routes. Because of these constraints, towns tended to appear at intervals that corresponded roughly with a day's travel by ox-wagon or horse — places where travellers could rest, water animals, resupply or trade. These stopping points, sometimes initially little more than a watering hole or crossing on a drift, acquired markets, services and sometimes a church or administrative function as traffic increased and the surrounding countryside was settled. Over time, these logical halting-places evolved into permanent towns serving an increasingly local and itinerant population. The first public railway service in South Africa marked a dramatic shift in land transport. The Natal Railway Companyopened a small line in June 1860, linking Point (Durban) to Market Square using steam traction — this was the earliest operational stretch of railway in the country. Its first locomotive, “The Natal,” carried goods and passengers, representing a novel machine in the South African transport system and signaling a move away from animal-powered haulage. Almost simultaneously, railway construction began in the Cape Colony. In 1858–1862, the Cape Town Railway and Dock Company built the line from Cape Town to Wellington, opening sections to Eerste River and then Stellenbosch by the early 1860s. These early lines employed steam locomotives and rudimentary rolling stock (passenger coaches and goods wagons) — the “iron horse” replacing oxen and horses over these corridors. In 1931, South African entrepreneur Max Sonnenberg opened his first store in Cape Town chosing the name "Woolworths" specifically because the American F.W. Woolworth brand was already a global symbol of retail success.

A Biblical message on the cause and aftermath of Peter's denial of Jesus.

Send us a textAnnie stops by the show to discuss music, how Loki's Folly came together, anxiety, new music and more.******‘Retribution' is a song looking at the parallels of extreme sides of emotions and how we react to difficult things,” says Annie Kuchenmeister, guitarist and singer for Loki's Folly, the Minneapolis-based indie-punk trio made up of sisters Annie (24), Nissa (19) and their brother Oskar (15). “The verses are an exploration of defensive and protective anger - wanting to hurt those who hurt you. While there's gratification and justification to seeking retribution, the chorus creates a vulnerable opposition to these harsher feelings. It's really about just not wanting to be alone forever and wanting to be cared for after being hurt.”   At its core, “Retribution” channels raw emotional honesty through the band's trademark blend of kinetic guitar work, cathartic drumming, and melodic grit - a sonic space where fury meets tenderness head-on. “This song came out of a lot of feelings of frustration and anger,” Annie continues. “Dealing with those big emotions can be hard, and I really didn't want to be consumed by them. So, this song became a way to lay everything bare - the good and the bad - and explore it all honestly. The music and lyrics really came together as a unit; as the melody came about, an old lyric idea immediately clicked.”Following on the heels of their September 2025 single (“King of All Alone”),” “Retribution” continues Loki's Folly's evolution toward deeper, more introspective songwriting. This reflective thread connects “King of All Alone” and “Retribution,” both songs were produced by Ryan Smith of Soul Asylum and born from turbulent emotional spaces that transform struggle into strength. Where “King of All Alone” aches with longing and cautious optimism, “Retribution” pushes back with defiant honesty - together forming a striking one-two punch from a band unafraid to confront both the chaos and the catharsis of modern life.  Formed in South Minneapolis, Loki's Folly began as a project between sisters Annie and Nissa, later joined by their younger brother Oskar on bass. Their bond - both familial and creative - gives their music a distinct urgency, weaving together themes of identity, isolation, neurodivergence, and resilience. On their debut Sisu, the band worked with legendary producers Ryan Smith (of Soul Asylum), Ed Ackerson (The Replacements, The Jayhawks), Kevin Bowe (Etta James, Jonny Lang), and John Fields (Jonas Brothers, Andrew W.K.), crafting a record that explored the complexities of adolescence and the emotional weight of finding one's voice in an uncertain world. While Sisu introduced listeners to their youthful defiance and eclectic spirit, “Retribution” feels like a step into something more introspective - a song that acknowledges the anger beneath the surface, but also the fragile hope that lingers within it. It's a fitting next chapter for a band growing up in public, unafraid to document the messy process of becoming.For more info about the band: https://lokisfolly.com/****If you would like to contact the show about being a guest, please email us at Dauna@bettertopodcast.comFollow us on Social MediaInstagram: https://www.instagram.com/author_d.m.needom/Facebook: https://www.facebook.com/bettertopodcastwithdmneedomIntro and Outro music compliments of Fast Suzi©2025 Better To...Podcast with D. M. NeedomSupport the show

You're listening to American Ground Radio with Louis R. Avallone and Stephen Parr. This is the full show for January 21, 2026. 0:30 At the World Economic Forum in Davos, President Trump didn’t bring chaos — he brought a masterclass in power diplomacy. While critics panicked over talk of Greenland and tariffs, Trump laid out a clear, strategic vision focused on national security, Arctic dominance, and America First economics. Trump made headlines by reaffirming U.S. interest in Greenland, not through force, but through negotiation and leverage, calming markets and shifting the global conversation. With Russia expanding Arctic bases and China claiming “near-Arctic” status, the message was unmistakable: Greenland is now a key geopolitical battleground. 9:30 Plus, we cover the Top 3 Things you Need to Know: President Trump is backing down from his threat of increasing tariffs on Europe over his attempt to bring Greenland into the United States. Immigration and Customs Enforcement is launching a new operation, this time in Maine. Former NFL Sideline Reporter Michelle Tafoya is running for Senate in Minnesota. 12:30 Get Prodovite Plus from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 13:00 A fiery moment in a House Homeland Security hearing is making waves after Rep. Delia Ramirez launched an emotional attack on ICE and immigration enforcement. Claiming agents are “kidnapping” and “disappearing” people, Ramirez accused DHS of carrying out Trump’s so-called mass deportation agenda — but the speech was less about facts and more about political theater. The real controversy? Ramirez openly identifying herself as a “proud Guatemalan” while serving in the U.S. Congress, sparking backlash over national loyalty, immigration policy, and what it means to put America first. We dive into the growing tension over illegal immigration, border enforcement, ICE funding, and identity politics, asking a blunt question: should elected officials represent the United States — or another country? 16:00 How much freedom is too much for kids in today’s world? Our American Mamas Terri Netterville and Kimberly Burleson tackle one of the biggest parenting debates head-on — from “free-range parenting” to strict boundaries, screen time, and discipline. They swap real-life stories about monitoring kids’ phones, discovering porn at school, spanking as a last resort, and why being your child’s best friend might actually backfire. We break down modern parenting styles — authoritative vs permissive vs authoritarian — and asks the question every parent is wrestling with in the age of smartphones and social media: Are today’s kids overprotected, or is the world just too dangerous to take risks anymore? If you'd like to ask our American Mamas a question, go to our website, AmericanGroundRadio.com/mamas and click on the Ask the Mamas button. 23:00 For years, Americans were told mass immigration was necessary because “citizens won’t do the work.” There's plenty of work for Americans to do but AI might just replace white-collar workers. According to Palantir CEO Alex Karp, artificial intelligence is about to wipe out huge swaths of office and middle-management roles, while blue-collar and trade jobs are set to explode. From manufacturing and refineries to supply chains and skilled labor, the conversation makes the case that America’s future depends on vocational training, domestic industry, and bringing production back home. 26:00 On the one-year anniversary of President Trump’s return to office, we break down what a historic first year — and why media coverage looks completely different depending on who’s writing the headline. From border security and mass deportations to tariff wars, manufacturing jobs, and shrinking the federal bureaucracy, we walk through Trump’s biggest policy wins: cutting the trade deficit, expanding domestic energy production, ending DEI programs, and keeping the 2017 tax cuts alive. Trump didn’t just reverse Biden-era policies — he reshaped global trade, government spending, and U.S. energy strategy in just 12 months. Love him or hate him, the verdict here is clear: Trump’s first year back is one of the most aggressive and transformative presidencies in modern American politics — with year two already promising even bigger battles ahead. 32:00 Get TrimROX from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 32:30 After watching yet another viral clip from The View, we hit their breaking point — this time over Whoopi Goldberg calling for the 25th Amendment against President Trump because she claimed he “didn’t seem energetic enough” at Davos. We tear into her total misunderstanding of the Constitution, arguing the 25th Amendment isn’t a “vibe check,” but a safeguard for real incapacitation — not political dislike. It's pure Democratic projection, accusing the media of inventing narratives about Trump’s stamina while ignoring years of covering up Biden’s decline. The verdict: this isn’t about mental fitness — it’s about politics, optics, and a media class that’s run out of real arguments. 36:30 Was buying Alaska from Russia the greatest real estate deal in world history? We revisit the infamous 1867 purchase — mocked at the time as “Seward’s Folly” — and explain why it turned into one of the smartest geopolitical and economic moves America ever made. From gold and oil discoveries to Cold War military strategy, Alaska didn’t just pay for itself — it reshaped U.S. power on the global stage. And then comes the modern twist: if Alaska was once laughed at and later hailed as genius, Greenland could be the next great American acquisition — a bold move that today’s critics may someday call visionary. 39:30 Nike is facing major backlash after unveiling its new “Honor the King” sneaker tied to Martin Luther King Jr.We discuss the corporate commodification of MLK, arguing that Dr. King was a moral leader, not a marketing brand or lifestyle aesthetic. And we finish off with a volunteer fire fighter who will make you say, "Whoa!" Articles: Trump calls off tariffs over Greenland after deal with NATO leader Trump Calls Off Tariffs After Reaching ‘Framework’ Of Greenland Deal ICE Launches Maine Operation An Impressive Year One for Trump 2.0 Trump goes too far, but he's delivering a prosperous America | Opinion One Year Later: Promises Made, Promises Kept Trump, Greenland and history: When the US bought Alaska from Russia in 1867 Follow us: americangroundradio.com Facebook: facebook.com / AmericanGroundRadio Instagram: instagram.com/americangroundradioSee omnystudio.com/listener for privacy information.

Why do people worship idols when it's so obviously foolish? Dr. John walks through Isaiah 44:9-20, where the prophet exposes the absurdity of idolatry with biting irony. Isaiah describes craftsmen using half their wood for cooking fires and bowing down to worship the other half. Despite the clear madness of worshipping what we've made with our own hands, idolatry persists because our hearts are deluded and our eyes are shut.God and the World's Idols: What are you really worshipping? In this series through Isaiah 40–44, Dr. John Neufeld explores one of Scripture's most powerful confrontations between the living God and the idols humanity creates. Writing to a nation facing exile and questioning whether their God has abandoned them, Isaiah paints a stunning portrait of who God truly is — His wisdom that needs no counsel, His power that never grows weary, His sovereignty over history itself.

Even hawkish foreign policy scholars admit that changing the US security setup in Greenland is unnecessary. Its supply of raw materials is also nothing special. There isn't even a ton of money to be made for crony companies. This is purely about Trump's ego, and it will cost taxpayers a lot.Read the article here: https://mises.org/mises-wire/greenland-trumps-follyBe sure to follow the Guns and Butter podcast at https://Mises.org/GB

Anchored in the Word Morning Reflection: Season 5 Episode 13 God Preserves and Delivers His Children: Folly Psalm 52:1-9 #morningreflections #protection #wisdom #suffering #grace

How does one explain away the worst, most destructive, biggest self-own foreign policy move in modern history? We don't know but MAGA is desperate to find out

"In Ecclesiastes 10:1–15, Solomon continues his extended meditation on wisdom by placing it side by side with folly and showing, in concrete and practical ways, that wisdom is far better than folly. Though wisdom is often overlooked and undervalued, folly is destructive, self-harming, and ultimately impossible to hide.Building on the previous passage, Solomon reminds us that wisdom is not merely intelligence or accumulated knowledge, but knowledge rightly applied to life under the fear of God. A person may be intellectually gifted and yet live foolishly, continually harming himself and others. True wisdom governs every area of life and brings the whole person into submission to God.Solomon begins with a striking image: just as dead flies ruin a perfumer's ointment, a little folly can outweigh much wisdom and honor. This teaches us that partial obedience or compartmentalized faith is not enough. Wisdom must govern the whole life. The wise and the foolish are moving in opposite directions, and while wisdom is often difficult to recognize outwardly, folly is always revealing itself.The passage then turns to leadership and authority. It is a great evil, Solomon says, when fools are elevated to positions of power while the wise are ignored. Such disorder leads to societal ruin, because decisions made in folly affect many, not just the individual.Solomon goes on to show how folly repeatedly comes back upon the fool himself. Those who dig pits fall into them. Those who act without wisdom injure themselves. Life lived in foolishness is harder, more dangerous, and more exhausting—like trying to cut wood with a dull axe. Wisdom, by contrast, brings success and safety.A significant portion of the passage focuses on speech. Wisdom and folly are especially revealed in words. The words of the wise are gracious and constructive, while the words of fools multiply endlessly, grow increasingly incoherent, and weary both the speaker and the hearer. Fools believe their many words will make them appear wise, yet this is precisely how their folly becomes obvious.In the conclusion, Solomon presses the warning home. One of the great dangers of folly is that fools rarely know they are fools. Therefore, the question is not merely whether we can identify foolishness in others, but whether we are willing to examine our own hearts. The dividing line is clear: the fear of the Lord is the beginning of wisdom, and hardness of heart toward God is the beginning of folly.True wisdom is found in humility before God, repentance of sin, love for Christ, and joyful submission to His Word. To reject this path is to walk steadily toward self-destruction, even while remaining blind to it. May God grant us grace to fear Him, to walk in wisdom, and to find that wisdom fully revealed in Christ.#Ecclesiastes #BiblicalWisdom #FearOfTheLord #WisdomVsFolly #ChristianSermon #OldTestament #ChristIsWisdom #BibleTeaching"

Jon Paul, Senior Pastor

Sunday School class led by Rev. W. Reid Hankins at Trinity Presbyterian Church (OPC) on 01/18/2026 in Petaluma, CA. This week we continued a topical series through Proverbs, considering the call of wisdom versus folly. The post Wisdom and Folly appeared first on Trinity Presbyterian Church North Bay (OPC).

A last ditch effort is made to sway Jessica from her course. --- Intro & Outtro Music by: Jack Le Breton Website: jacklebreton.com Twitter & Instagram: @Jack_Le_Breton   Website: https://www.Withoutanetpod.com Discord link https://discord.gg/TbE5Ajc If you like the show, swing by our Patreon where you can get access to over 15 extra hours of content. https://www.patreon.com/posts/43800673 Email us: Withoutanetpod@gmail.com Facebook: https://www.facebook.com/WithoutANetPodcast Copyright: Without A Net Podcast 2018-2025   Disclaimer: This Vampire: The Masquerade chronicle is a non-official, fan-created work by the Without A Net Podcast.  Portions of the materials used in this Actual Play are the copyrights and trademarks of Paradox Interactive AB and are used with their permission.  All rights are reserved.  For any further information in those regards you can find them at worldofdarkness.com.

Disney's long-awaited feature ‘Snow White and the Seven Dwarfs' was rapturously received at Radio City, New York, inspiring three-hour queues for tickets. The reviews that America woke up to on 14th January 1938 were euphoric: a masterpiece had landed. “It is a classic as important cinematically as The Birth Of A Nation”, Frank Nugent wrote in The New York Times.  “You'll not, most of the time, realise you are watching animated cartoons”, he continued. “And if you do, it will only be with a sense of amazement”. In this episode, Arion, Rebecca and Olly explain how the technical feat of creating the world's first feature-length animation (nicknamed ‘Disney's Folly') was all the more remarkable considering the inexperienced cartoonists on the crew; reveal why the UK censors very nearly classified it as unsuitable viewing for children; and challenge the notion that the Disney version of the Grimm tale is any less morbid than its literary forebears…  Further Reading: • ‘THE SCREEN IN REVIEW; The Music Hall Presents Walt Disney's Delightful Fantasy, 'Snow hite and the Seven Dwarfs'-Other New Films at Capitol and Criterion' (The New York Times, 1938): https://www.nytimes.com/1938/01/14/archives/the-screen-in-review-the-music-hall-presents-walt-disneys.html • ‘The Making of Snow White' (Disney, 1994): https://www.youtube.com/watch?v=a7X8u-EjADw&t=4s • ‘Disney's Folly: Snow White and the Seven Dwarfs' (Neatorama, 2012): https://www.neatorama.com/2012/06/13/disneys-folly-snow-white-and-the-seven-dwarfs/ This episode first aired in 2022 Love the show? Support us!  Join 

Jimmy Wales reveals the foundational principles around trust that helped build Wikipedia. — YOU'LL LEARN — 1) How trust helped Jimmy achieve 52X productivity2) The common assumptions that erode trust3) How our systems encourage mistrustSubscribe or visit AwesomeAtYourJob.com/ep1119 for clickable versions of the links below. — ABOUT JIMMY — Jimmy Wales is the Cofounder of Wikipedia and the Wikimedia Foundation. Named one of Time's 100 Most Influential People, he has been recognized by the World Economic Forum for his contributions to the global public good. He lives with his family in London. • Book: The Seven Rules of Trust: A Blueprint for Building Things That Last• Website: TrustCafe.io— RESOURCES MENTIONED IN THE SHOW — • Study: “On the Folly of Rewarding A, While Hoping for B” by Steven Kerr• Study: “Guarding the Firewall: How Political Journalists Distance Themselves From the Editorial Endorsement Process” by Gregory Perreault, Volha Kananovich, and Ella Hackett• Tool: GPT-OSS• Book: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change by Stephen Covey— THANK YOU SPONSORS! — • Monarch.com. Get 50% off your first year on with the code AWESOME.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Happy New Year, Night People. January is a holy month for our community, marking the first anniversary of David Lynch's passing, his birthday, Bowie's birthday, and 10 years since the Black Star passed; and now, one year since the LA fires. Let us reflect. Come with me, wont you, on a journey into the unexamined shadows of the Black Lodge, and it's opposite, the White Lodge, a place where wisdom and peace reside in abundance. Are the notions of these lodges real, like a formica table? Or are we always dwelling on the thresholds of these states of being, passing through and doubling back, like threading a needle, again and again. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit sofiacaramella.substack.com/subscribe

New Testament ReadingActs 17:16-34 (p. 926)

Want to send a message to us? Click here!Support the showStart your morning with 5 minutes of wisdom and clarity from the Book of Proverbs.

Was this Agatha Christie's greatest piece of misdirection? Support the podcast by joining the Shedunnit Book Club and get extra Shedunnit episodes every month plus access to the monthly reading discussions and community: shedunnitbookclub.com/join. Books mentioned in order: — Parker Pyne Investigates by Agatha Christie— The Murder of Roger Ackroyd by Agatha Christie— Cards on the Table by Agatha Christie— Dead Man's Folly by Agatha Christie— The Labours of Hercules by Agatha Christie— Hallowe'en Party by Agatha Christie— The Body in the Library by Agatha Christie— Elephants Can Remember by Agatha Christie— Death on the Nile by Agatha Christie— Mrs McGinty's Dead by Agatha Christie— The Mousetrap by Agatha Christie— Curtain by Agatha Christie— Death in the Clouds by Agatha Christie— Third Girl by Agatha Christie— The Pale Horse by Agatha Christie— Giant's Bread by Mary Westmacott— Unfinished Portrait by Mary Westmacott— An Autobiography by Agatha Christie Some book links are affiliate links, meaning that the podcast receives a small commission when you purchase a book there (the price remains the same for you). Learn more about your ad choices. Visit megaphone.fm/adchoices

https://storage.googleapis.com/enduring-word-media/ewpodcast/Proverbs9.mp3 This is the ninth episode and chapter in the book or Proverbs with David Guzik. The post Proverbs 9 – Wisdom's Feast & Folly's Funeral first appeared on Enduring Word.

Proverbs 19:1–3 confronts the heart of human responsibility. Integrity in poverty is better than clever speech rooted in corruption. Acting without knowledge—and rushing ahead without wisdom—leads not just to mistakes, but to sin. Yet when foolish choices distort a person's path, the heart often turns in frustration against the Lord instead of toward repentance. In today's Morning Manna, Rick Wiles and Doc Burkhart explore how character outweighs circumstance, why haste is spiritually dangerous, and how blaming God reveals the deeper issue of unchecked folly. Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting MannaNation.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961. MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

The Folly of Men by Bible Baptist Church - Brookings, SD

Happy new year! With Seamus and Morgana out this week, we ask Darfox to check out more MANGA Plus titles! Including: Delinquent Gatcha, Maison and the Man-Eating Apartment, The Creepy and Freaky, Kurumizawa's Folly, Strikeout Pitch, The Bateren Tales, War of the Adults, and Genikasuri!!! Send us emails! mangamachinations@gmail.com  Follow us on Social Media! @mangamacpodcast Check out our website! https://mangamachinations.com Support us on Ko-fi! https://ko-fi.com/mangamac  Check out our YouTube channel! https://www.youtube.com/mangamactv Check out our new gaming channel! https://www.youtube.com/@NakayoshiGaming/  Timestamps: Intro - 00:00:00 Next Episode Preview - 00:01:10 Delinquent Gatcha - 00:03:57 Maison and the Man-Eating Apartment - 00:13:27 The Creepy and Freaky - 00:22:42 Kurumizawa's Folly - 00:28:27 Strikeout Pitch - 00:36:28 The Bateren Tales - 00:43:51 War of the Adults - 00:47:12 Genikasuri - 00:57:23 Darfox's Rankings - 01:05:26 Outro - 01:12:02 Song Credits: "Forever Funk" by Akolo "Groovy Panda" by IamDayLight "God Mode" by Konstantin Garbuzyuk

IntroductionIn this exposition of 1 Corinthians 2, Paul's contrast between the natural (fleshly) person and the spiritual person is carefully unpacked in light of the Canons of Dort. The goal is to correct common misunderstandings. We might want to be very moralistic where we impose our will on someone else because we are more Spiritual. We might want to make a distinction in the church. Some are Spiritual Christians, and some are carnal Christians. We all want to be Spiritual Christians. The Spiritual Christian has the mind of Christ. So, how can we be Spiritual with the mind of Christ? Folly's JudgementPaul teaches that the natural person does not accept the things of the Spirit. Man does not have a problem of neutrality. Man has a deep moral problem. Man is sinful to the core and does not embrace or even see the Lord's wisdom. Natural man will judge the Gospel and Scripture as folly. Scripture, from Genesis 3 onward, teaches that humanity is not merely sick but dead in sin. Fallen man is in rebellion against God. This is by man's choice. It is the fall into sin that condemns humanity. It is not that man needs to make better choices. Thus, the gospel appears “stupid” or “foolish” to the natural person. This is not because a natural person fails to read the words. The natural person can lay out the Gospel clearly. However, the natural person will never know the Christ of Scripture. We need the Lord to regenerate our hearts to respond in faith. Why Not Be Judged? When Paul says the spiritual person “is not judged,” we might think that we are above the law. We might think that we have immunity from the Lord's judgment. This is not the case. The same word translated “judged” also means discerned or evaluated.Paul is reminding us that we are called to discern what is right before the Lord. As we correctly discern, then we are not judged by man. We are submitting ourselves to the Lord's judgment. As the Lord works in us by the Spirit, he convicts us of our sin. The spiritual person can rightly evaluate life in light of Christ, while the natural person lacks the capacity to discern/judge/learn spiritual truth. They can read the Scripture, they can summarize the Gospel, but they will never live in light of it. We are simply saying that the regenerate, spiritual person has a new bent of the will. It is by the Spirit's work that the Spiritual person sees the wisdom and joy of life in Christ. So, the Spiritual person really desires and begins to conform to the Lord's will. How to Gain Christ's Mind? To have the mind of Christ is not to possess some sort of secret knowledge. It is to hear the gospel, and now see that message as the message of life. This is where the Christian begins to ask, “How do I please my savior?” Rather than, “How does everything please me?” Paul is intentionally undermining Corinthian elitism. The Corinthians equated maturity with spiritual gifts. They prided themselves on having the greatest teachers. The Apostle Paul defines maturity by embracing the cross, the resurrection, and the absolute necessity of Christ's saving work. Paul praises the spiritual Christian or the mature Christian who sees that they need to submit to their Lord and redeemer. The mind of Christ is shaped by doing the Father's will. It is doing the Father's will with joy. It is seeking to discern where we need to die to self. It is seeking to live unto the Lord. This is the essence of a true Christian ethic. A good workflow from faith. Good work is done by the Lord's standard or law. A good work is done for the Lord's glory and not man's approval (Heidelberg Catechism Q&A 91).Those who glory in Christ's humiliation and redemption are the spiritually mature. The reason: the spiritually mature know they need a savior. The spiritually mature want to live for their savior even if that life looks rather ordinary. The spiritually mature will know they need Christ and will not fully arrive at perfection until glory. The spiritually mature see their continual need for their savior. ConclusionHuman depravity is deeper than just a few bad decisions. Our condemnation before God is more than just failing to respond in faith, and we need to be more informed to make better decisions. We need more than the persuasion or assistance of Grace. We need the Lord's radical intervention to regenerate our hearts. Only the Lord can give us that new heart by his recreative power.Paul's teaching in 1 Corinthians 2 dismantles every attempt to redefine spirituality apart from the gospel. Humanity's problem is not lack of information but spiritual death. Grace does not merely assist; it regenerates. The spiritual person is not superior, autonomous, or elite. The mature spiritual Christian rests in Christ. The mature spiritual Christians realize the grace that is overwhelmed by the Spirit, giving us a new heart in regeneration. The spiritually mature discern the things of Christ and seek to live for him. Let us be a people who want to live for Christ's glory as he is at work in us.

I am that actor. Content warnings for drug abuse, mental illness and psychological decline, NSFW sex scenes, extensive reference to self-harm and suicide, suicidal ideation, visceral and auditory gore, death and extreme grief, and general horror. If you enjoy HEMOPHOBIA and want an extra episode every month, access to an exclusive Discord server, or even a mini-episode made based off of you / your nightmares, consider supporting the show on ⁠⁠⁠⁠⁠⁠PATREON⁠⁠⁠⁠⁠⁠, with subscriptions ranging from $1 to $15 a month. Linked here: ⁠⁠⁠⁠⁠⁠http://patreon.com/cswhorror⁠⁠⁠⁠⁠. All merch, including T-shirts, OSTs, and the official Camp Havenside novel can be found here: ⁠⁠⁠⁠⁠https://www.cswhorror.com/category/all-products⁠⁠⁠⁠⁠ Episode transcripts can be found here: ⁠⁠⁠⁠⁠https://www.cswhorror.com/episode-transcripts⁠⁠⁠⁠⁠ CAST: Stephen Mallory: Giancarlo Herrera Myles Dorrance: Soren Narnia Wylie Cerber, and the Blood: C. S. W. Geoffrey: Mason Amadeus Percy: Dustin Parsons Sullivan: Josiah Knight Marcus: Atticus Jackson Bianca: Kayla Temshiv Amethyst: Brooke Jennett Serah Mallory: Caroline Mincks Thomas Mallory: Jordan Reed Lorelei: Onnika Hanson Ensemble: Marion Toro, Haberlin Roberts, Graham Rowat Additional vocals provided by Onnika Hanson. Additional music provided by Caleb Ritchie. All writing and sound design by C. S. W. Follow the show on Bluesky ⁠⁠⁠⁠⁠@cswhorror.bsky.social⁠⁠⁠⁠⁠, join ⁠⁠⁠⁠⁠the Facebook page,⁠⁠⁠⁠⁠ or visit ⁠⁠⁠⁠⁠www.cswhorror.com⁠⁠⁠⁠⁠ for all updates. Part of the Fable & Folly network. Find and support my sponsors here: ⁠⁠⁠⁠⁠https://fableandfolly.com/partners/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Author: Mark Lincoln, Scripture Reference: Isaiah 3:1-4:6, Series: The Book of Isaiah

Support Us: ⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donateAlmayer's Folly is about a poor businessman who dreams of finding a hidden gold mine and becoming very wealthy. Kaspar Almayer is a white European. He agrees to marry a native Malayan captured by Captain Tom Lingard, his employer, believing the marriage will bring him riches even though he has no love for the woman. They have one daughter named Nina. Almayer relocates with his wife to Malaysian where he hopes to build a trading company and find gold mines. His hopeless daydreams of riches and splendor cause his native wife to loath him.Almayer, desperate, hopes to find his salvation in Dain Maroola, a Malayan prince, who arrives on the island one day. Maroola agrees to work with Almayer and Lakamba, the Rajah, to send an expedition in search of the gold mines. In fact, Maroola is interested only in Nina with whom he has fallen in love. They plan to secretly leave the island. I can't tell you more, or I would spoil the story. (Summary by Tom Weiss)Genre(s): Action & Adventure Fiction, General Fiction, RomanceLanguage: EnglishSupport Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donate

Hello to you listening in Jakarta, Indonesia!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds (and a bit more) for Motivate Your Monday and your host, Diane Wyzga.As the old ones say, “If we are not grateful for what we have in this present moment, what makes us think we will be happy with more?”  Maybe it's true and maybe it isn't but long ago and far away there lived a man in a small country village. He had everything he had ever asked for: friends, livelihood, wife, family - and yet and yet something was stirring in him: Looking around he asked himself, Is this all there is? Perhaps I am meant for something more, something better. Perhaps I should go and seek my happiness outside the village.One summer morning he left his home, carefully closed the garden gate behind him and walked away. He walked for miles and miles until he could no longer see where he had been. Night fell and he found himself deep in a dark forest. Having no other shelter he took off his shoes, spread his coat on the ground, and fell asleep against the trunk of a tree for he was very tired.Watching him sleep his angel shook her head at the folly of his adventure. But what could she do? She could turn his shoes around facing them back in the direction from which he came. And so she did.When the man awoke he pulled on his coat, put his feet into his shoes and began to walk. After many miles of walking the man began to see familiar fields, a few farmhouses, a village - all looking very much like what he had left; but how could that be? People in the village market greeted him as if he was familiar to them; but how could that be? Arriving at a cottage with a garden gate he was startled to be greeted by children and a woman as if he were their long lost father and husband; but how could that be? They welcomed him inside, took off his shoes, sat him at a table very much like one he knew, fed him food that tasted like home; but how could that be?To this very day the man lives with that family in that home in that village and wonders, “If this isn't happiness, what is?”  As the old ones say, “If we are not grateful for what we have in this present moment, what makes us think we will be happy with more?”  You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. Be sure to stop by my Quarter Moon Story Arts website, check out the Services, arrange a no-obligation Discovery Call, and stay current with me as "Wyzga on Words" on Substack.Stories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

David sees too many marketing agencies trying to attract new business by staking claims of specialness on things for which nobody is claiming the opposite, instead of building their positioning on uniquely defined expertise.

How can the United States advance its interests without abandoning its core values? Alexander Vindman, retired U.S. Army lieutenant colonel and former director for European Affairs on the White House's National Security Council, presents a discussion on the critical interplay between morality, values and power in the practice of geopolitics and national security.  After the collapse of the Soviet Union, six U.S. presidential administrations across both parties crafted policies for Russia, Ukraine and Eurasia that unintentionally emboldened Russia and played into its imperialist, centuries-long mythos of regional hegemony, by pursuing short-term transactional policies. The result: military aggression and full-scale invasion. It was all too foreseeable.  Vindman will discuss the shifting U.S. foreign policy landscape, what a just peace and lasting end to the war in Ukraine might look like, the administration's increasingly transactional approach to international relations, and Trump's heavy-handed approach to national security and domestic politics. About the Speaker  Dr. Alexander Vindman, a retired US Army Lieutenant Colonel, was the director for European Affairs on the National Security Council. Before that, he served as the political-military affairs officer for Russia for the chairman of the Joint Chiefs of Staff and as an attaché at the U.S. Embassies in Moscow and Kyiv. While on the Joint Staff, he authored the National Military Strategy for Russia. He earned a Master's from Harvard University, where he served as a Hauser Leader, and a Master's and Doctorate from Johns Hopkins, where he is a senior fellow. Dr. Vindman leads the national security think tank Institute for Informed American Leadership, is the president of the nonprofit Here Right Matters Foundation, an executive board member for the Renew Democracy Initiative, a senior fellow at the Kettering Foundation, and a senior advisor to VoteVets. Dr. Vindman is the author of the "Why It Matters" Substack and the New York Times bestselling books Here, Right Matters and The Folly of Realism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Proverbs 17:25–28 highlights the grief that foolishness brings and the dignity that wisdom preserves. A foolish child becomes heartache to his parents, robbing them of joy. A wicked person distorts justice by accepting bribes, yet wise people restrain their words and govern their spirits. Even a fool seems wise when he keeps silent, for measured speech reveals understanding. In today's Morning Manna, Rick Wiles and Doc Burkhart examine how restraint, righteousness, and thoughtful silence reflect true wisdom—and how unchecked folly wounds families and corrupts justice. Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting FaithandValues.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961. MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

It's a MEGA POD! Championship Weekend is on the horizon and the guys make their picks. In this mega episode, Valenti and Costa also tackle all of the week 14 NFL action. We also have the teaser pleaser. This is a can't miss episode of Cash the Ticket. Download and subscribe today. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices