Podcast appearances and mentions of andrew walls

In Episode 6 of Season 4, Drew and Mick explore several academic and historical positions that the church can take relative to culture, and postures they believe the church is called to exhibit in a secular context. If you find yourself wondering, "Should the church transform, inhabit, or reject culture?" then take a listen to hear more! Connect with us at: Email: ideologypc@gmail.com Youtube & Instagram: @ideologypc Feel free to share, subscribe, rate, and/or comment Resources referenced: - Christ and Culture by Richard Niebuhr - To Change the World by James Davison Hunter - Resident Aliens by Stanley Hauerwas & William Willimon - Radical Orthodoxy by John Milbank & Simon Oliver - The Churching of America by Rodney Stark - Various works by Andrew Walls

Savvy cybersecurity leaders must look to new approaches to training employees to combat social engineering. While phishing tests are seen by cybersecurity leaders around the world as essential in the fight against email-based attacks, abundant evidence exists that the outcomes do not justify the investment. Phishing testing's lessons are not extensible to other behaviors, the exercise foments a culture of distrust between cybersecurity and the workforce (name one other function that deliberately tries to to trick employees in the name of training), and, combined with the reality that it only takes one employee clicking to generate the worst-case outcome, phishing testing is more an exercise in security theater than a contributor to a secure culture.Andrew Walls is a vice president and distinguished analyst in Gartner's cybersecurity practice. Prior to joining Gartner in 2007, Andrew held cybersecurity leadership posts in industries from chemical/pharmaceutical R&D to banking.

Lessons from Jericho

The Medieval church is often a confusing and controversial time in church history. However, despite this reality, we can still learn things from the missionary efforts of the believers during this time. In this episode, we talk with Dr. Stephen Presley about the state of the church and missions during the Middle Ages. Some of the questions addressed in this episode: -What impact did monastic orders have on the mission of the church? -What impact did the Crusades have on the mission of the church? -What were some challenges for the church during this time? Books mentioned in this episode: -The Thousand Years of Uncertainty. Kenneth Scott Latourette. -The Missionary Movement in Christian History: Studies in the Transmission of Faith. Andrew Walls. -Missionary Monks: An Introduction to the History and Theology of Missionary Monasticism. Ed Smither. -The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia--and How It Died. Philip Jenkins. -The Medieval Church: A Brief History. Joseph Lynch. Follow Amazon the Himalayas on: Twitter | Instagram | Facebook For more information on the Southern Baptist Theological Seminary, go to sbts.edu For information on Boyce College, go to BoyceCollege.com

Travel Heaven and earth will pass away, but my words will not pass away Matthew 24v35 Where am I going? DESTINATION For ALL have sinned and come short of the glory of God. Romans 3v23 What way will I go? TRANSPORTATION Where will I stay? ACCOMMODATION What will I take with me? IDENTIFICATION For the wages of sin is death …the gift of God is ETERNAL LIFE. Rom 6v23

Monday, November 21, 2022: Find out what know about an SUV crashing into an Apple store and killing 1 person and injuring 16 others in Massachusetts. Plus, learn the jail time for Andrew Walls who was caught on video using a racial slur and punching a woman in Kent, the prison sentence for a Stark County mom who faked her daughter's terminal illness, new details about a murder victim found wrapped in plastic in Parma, and more on 3News Daily with Stephanie Haney. Connect with Stephanie Haney here: http://twitter.com/_StephanieHaney http://instagram.com/_StephanieHaney http://facebook.com/thestephaniehaney Read more here: 1 dead, 16 hurt after SUV crashes into Apple store in Massachusetts https://www.wkyc.com/article/news/nation-world/apple-store-suv-crash-massachusetts/507-02fb25f0-607d-4400-a7ca-b8a6ec2ce744 Kent man accused of attacking woman while using racial slur in Akron sentenced to 180 days in jail https://www.wkyc.com/article/news/local/akron/andrew-walls-akron-alleged-racial-slur-attack-highland-square/95-f8c65f9d-9ecd-4fc9-a3ba-a92f6a83a177 Stark County mother accused of faking daughter's life-threatening illness sentenced to prison https://www.wkyc.com/article/news/local/stark-county/stark-county-mother-accused-of-faking-daughters-terminal-illness-prison-sentence/95-e258cfe6-d7f9-43be-8608-e5689a849696 Victim identified in Parma homicide investigation https://www.wkyc.com/article/news/local/cuyahoga-county/victim-identified-parma-homicide-investigation/95-4c8c5a60-0b30-4ce8-8662-0943d3a60cae Parma man arrested after missing man's body found in basement https://www.wkyc.com/article/news/crime/parma-man-arrested-after-missing-body-found-basement/95-0fa65786-fbba-498a-9b20-2c7fe64bd834 Veteran Cleveland firefighter dies following hit-and-run on I-90; suspect arrested https://www.wkyc.com/article/news/local/cleveland/cleveland-fire-fighter-dies-after-being-struck-on-the-job-city-looking-for-suspect/95-4f39f068-307a-437c-9419-1d277ba8ebc0 $500,000 bond set for man arrested in alleged hit-and-run that killed Cleveland firefighter Johnny Tetrick https://www.wkyc.com/article/news/crime/suspect-leander-bissell-deadly-cleveland-crash-firefighter-johnny-tetrick/95-a9066200-b8de-4ea5-94b1-34bdde1020be Sheetz selling Unleaded 88 gas for $1.99 per gallon through November 28 https://www.wkyc.com/article/traffic/gas-prices/sheetz-unleaded-88-gas-199-gallon-sale-thanksgiving-2022/95-029d1a6c-f08f-454d-881e-52cc4e4d1d85

continuing in their conversation, Jonathan and Sue talk about ways forward, how to be intracultural, and share some resources and experiences that might be helpful for this particular struggle. Dr. Sue Kim Park - parks@ctsnet.edu Columbia Theological Seminary - ctsnet.edu Resources: Dr. Christine Hong - Decolonial Futures Courtney Goto - Taking on Practical Futures Grace Ji-Sun Kim - Invisible David Bohm - On Dialogue Global Theology in Evangelical Perspective - Essays from Samual Escobar, Andrew Walls, Lamin Sennah, James Kombo, Terry LeBlanc, Ken Gnanakan to name a few Bible For Normal People podcast - episodes 185, 196, 129 were all referenced as well facebook.com/thehonesttheologypodcast

Far-right white supremacist Proud Boys leader Andrew Walls was drunk and yelled out racial slurs and then punched a black woman in her face after calling her the N-word. Let's look a little further into this news brief for the details. Support this news podcast: Support What's The 411 News --- Send in a voice message: https://anchor.fm/whats-the-411/message

In Episode 8 of Season 2, Drew and Mick begin a conversation on race and ethnicity, laying the groundwork for a broader discussion by looking at the history of ethnicity from a Biblical perspective, and how race factors into the larger mission of God as revealed in the scriptures. Connect with us at ideologypc@gmail.com Episode notes: - The Stanford Encyclopedia - The Serial Expansion of Christianity by Andrew Walls (article)

This week we concentrate solely on Afghanistan.  We look at President Biden's actions and words; the implications for the West, China, the Church, the Afghan people. We hear two extraordinary speeches - one from the UK Parliament, and another from the British defence chief of staff;   We also look at Aayan Hirsi Ali and Lily Cole's reactions.  We hear some Afghan rock music and worship music.   We also reflect on the life of Andrew Walls - and our podcast of the week - Coffee House Shots. 

Author David Smith talks about the life, work and impact of his teacher and friend, Andrew Walls.Readers who viewed this page, also viewed:Remembering Andrew Walls

In Episode 33, Drew & Mick look at the state of missions in a globalized society and address the critique that mission work has been complicit with colonialism over the past several centuries. Questions, comments, suggestions? Email us at ideologypc@gmail.com Episode notes: - Christopher J.H. Wright - The Mission of God - David Bosch - Transforming Mission - Other resources: Robert Woodberry, Lamin Sanneh, Dana Roberts, Andrew Walls

Andrew sits astride all three of the LearningDust core groups. He talks with ease about teaching, supporting and leading IT in schools and academies and shares some of the secrets of his success.

Andrew Walls' last lecture in 1999's Simeon Lecture Series, in which he concludes by diving into the dichotomy of cultural context and universal relevance as it applies to living the Christian life. New episode every Monday. 

The second installment of Andrew Walls' Simeon Lecture series at Trinity School for Ministry given in 1999.  This lecture takes a look at the evolution of the missional movement at a time in history when the majority of Christians in the world were located in Europe (the middle ages).  He closes with the fascinating story of Robert Morrison and his missionary work to China in the 1700s.Thanks for listening.We release new episodes weekly on Mondays.

This episode features a lecture given by Andrew Walls at the 1999 Simeon Lecture series event at Trinity School for Ministry.  The bulk of Andrew's lecture explores the patterns of missions throughout 2000 years of history, and comparing them to the Christian world of the late 20th century. New Episodes every Monday.

David Zamora is joined by Stephen Crawford, and Miguel Carmona to create the first ever  TSMcast recorded completely in Spanish. Together, they discuss the same three essays by Andrew Walls that were discussed in our previous episode also titled: "Andrew Wall's World Amphitheater."

In this month's discussion, Josh Sullivan, David Zamora, and Stephen Crawford unpack three essays by Andrew Walls from a collection called "The Missionary Movement in Christian History." They spend some time comparing the concepts expressed in them with the cross-cultural Theological educational experience that is Trinity School for Ministry's Spanish Program.If you would like to find out more about Trinity School for Ministry's Spanish program, go to: http://www.tsm.edu/espanol/

In this episode, host Martin Rodriguez sits down with Allen Yeh, associate professor of intercultural studies at Biola University, to discuss his experiences in missiology and his hopes for its future. Our Guest Allen Yeh (DPhil, Oxford University) is an associate professor of intercultural studies at Biola University. He specializes in Latin America and China. He also has academic interests in history, classical music, homiletics, social justice, the California missions, the Maya, and biographical interest in Jonathan Edwards (America's greatest theologian) and Adoniram Judson (America's first intercontinental missionary). He serves on the Board of Trustees for the Foundation for Theological Education in Southeast Asia. He earned a BA from Yale, MDiv from Gordon-Conwell, and MTh from Edinburgh. Despite this alphabet soup, he believes that experience is the greatest teacher of all (besides the Bible). As such, Allen has been to over 60 countries on every continent, to study, do missions work, and experience the culture. As Mark Twain said in 1857, "Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one's lifetime." He is joyfully married to Arianna Molloy, a professor in Biola's communication studies department. Among Allen's publications are three books: Polycentric Missiology: 21st Century Mission from Everyone to Everywhere (Downers Grove: IVP Academic, 2016), Expect Great Things, Attempt Great Things: William Carey & Adoniram Judson, Missionary Pioneers (Studies in World Christianity), co-edited with Chris Chun (Eugene: Wipf & Stock, 2013), and Routes and Radishes: and Other Things to Talk About at the Evangelical Crossroads, co-authored with Dwight Friesen, Mark Russell, Michelle Sanchez, and Chelle Stearns (Grand Rapids: Zondervan, 2010). Special Note Dr. Yeh mentions Lamin Sanneh, one of the leaders of world Christian studies. After this episode was recorded, Lamin Sanneh died unexpectedly. A few related links: Greg Sterling, "Professor Lamin Sanneh, 1942-2019," https://divinity.yale.edu/news/professor-lamin-sanneh-1942-2019. Andrew F. Walls, "Professor Lamin Sanneh: In Memoriam," http://www.cswc.div.ed.ac.uk/2019/01/professor-lamin-sanneh-in-memoriam. Katharine Q. Seelye, "Lamin Sanneh, Scholar of Islam and Christianity, Dies at 76," https://www.nytimes.com/2019/01/11/obituaries/lamin-sanneh-dead.html. Publications Mentioned Allen Yeh. Polycentric Missiology: 21st-Century Mission from Everyone to Everywhere. Downers Grove, IL: IVP Academic, 2016. Philip Jenkins. The Next Christendom: The Coming of Global Christianity. 3rd ed. New York: Oxford University Press, 2011. Andrew Walls. The Missionary Movement in Christian History: Studies in the Transmission of Faith. Maryknoll, NY: Orbis Books, 1996. Tokunboh Adeyemo, ed. Africa Bible Commentary: A One-Volume Commentary Written by 70 African Scholars. Grand Rapids: Zondervan, 2010. Brian Wintle, ed. South Asia Bible Commentary: A One-Volume Commentary on the Whole Bible. Grand Rapids: Zondervan, 2015. Angela Duckworth. Grit: The Power of Passion and Perseverance. New York: Simon and Schuster, 2016. Organizations Mentioned Urbana Student Missions Conference, https://urbana.org. Student Missionary Union, https://www.biola.edu/smu. Asian Access, https://www.asianaccess.org. Centre for the Study of World Christianity, https://www.cswc.div.ed.ac.uk/2019/01/professor-lamin-sanneh-in-memoriam. Credits Hosted by Martin Rodriguez Produced by Greg McKinzie

Our fourth episode of Totally Made Up Tales, with more tales of wonder and mystery. Spread the word! Tell a friend!   Music: Creepy – Bensound.com.   Andrew: Here are some totally made up tales. Brought to you by the magic of the internet.   James: One   Andrew: Day   James: Elise   Andrew: Held   James: Her   Andrew: Boyfriend   James: Tightly   Andrew: And   James: Whispered   Andrew: That   James: She   Andrew: Was   James: Pregnant.   Andrew: He   James: Was   Andrew: Surprised   James: But   Andrew: Delighted.   James: Together   Andrew: They   James: Planned   Andrew: For   James: A   Andrew: Home   James: That   Andrew: Would   James: Welcome   Andrew: A   James: New   Andrew: Life.   James: Painting   Andrew: The   James: Nursery   Andrew: In   James: Bright   Andrew: Green   James: With   Andrew: Some   James: Dinosaurs   Andrew: On   James: The   Andrew: Walls.   James: Building   Andrew: A   James: Crib   Andrew: Out   James: Of   Andrew: Ikea   James: And   Andrew: Reading   James: To   Andrew: Each   James: Other   Andrew: The   James: Day   Andrew: Of   James: Delivery   Andrew: Arrived   James: And   Andrew: They   James: Took   Andrew: Elise   James: To   Andrew: The   James: Hospital,   Andrew: Where   James: She   Andrew: Gave   James: Birth   Andrew: To   James: A   Andrew: Healthy   James: Baby   Andrew: Dinosaur   James: The   Andrew: End.   James: This is the story of the Gamekeeper's Family.   Once upon a time, not so very long ago, there lived a couple in a wood.   Andrew: The husband was a gamekeeper at the local estate.   James: His wife was a housekeeper for the same.   Andrew: They had lived in their little cottage very happily for the last fifteen years.   James: But ... they longed for a child.   Andrew: They had tried many things, been to doctors, healers and priests but without success.   James: They had traveled the world looking for witches that might be able to cure their barrenness, but all in vain.   Andrew: After many years of searching and hoping, they had resigned themselves to their situation and were content to mind the children of their neighbours and fellow workers.   James: But one day, as the gamekeeper walked home through the forest paths, he came across a basket.   Andrew: Attached to the basket was a note, read, “please take care of me” and inside wrapped up in blankets there was a tiny baby.   James: He rushed home to his wife to show her what he had found.   Andrew: They spent a long time discussing whether or not it would be right for them to keep this child. Who had left it there and why?   James: Eventually, they chose to consult the local vicar who assured them that with all of their experience helping to look after their neighbours' children and given that almost everyone else in the village already had children of their own, the right thing would be for them to keep it and raise it as their own.   Andrew: This they did, with great success and a fine healthy young man was the product of their labours.   James: They had named him Benjamin, after the wife's father and as Benjamin grew in stature, he also grew in the love given to him, not only by them but by others in the village. For everyone enjoyed his outgoing and pleasant company.   Andrew: As the years passed the time came for him to take over his father's job as gamekeeper on the estate and this he did.   James: He had spent his childhood growing up amongst the forest and knew how to look for the different types of woodland animal and also how to protect them. How best to defend them from poachers and so forth. And so, continuing the charm of his childhood as he started his job, he proved to be more than adept as a gamekeeper and was rapidly promoted until he became head gamekeeper.   Andrew: After many years, his parents passed away in a peaceful old age and he moved back to the cottage where he had grown up.   James: By this time, he was himself, married, although as with his parents, he and his wife Amelia, had not been able to have a child.   Andrew: One day, while out walking in the estate, completing his rounds and jobs, Benjamin too came across a basket with a note attached.   James: The note, as the note on his own basket, said “please take care of me” and inside was a tiny child that he took home to Amelia and which as with his parents before him, they decided it was right to adopt.   Andrew: Now, the listener will not know that Benjamin's parents had not chosen to share with him the story of how they had found him in a cradle in the woods. And so, it did not occur to him that there was anything unusual about this coincidence.   James: As Benjamin and Amelia's daughter, Susanna, grew, she also, much like Benjamin was much loved around the village and when it came time for her to start working, she took over Amelia's job as housekeeper, as Amelia had taken over the job of Benjamin's mother before her.   Andrew: And so it was that this story played out from generation to generation. Susanna had a son named Robert. Robert had a daughter named Barbara. Barbara had a son named Tom.   James: And always, down through the generations, the same jobs were passed from father to daughter, from daughter to son, across the generations, gamekeeper and housekeeper both.   Andrew: But why? Why was it that these popular, lovable, outgoing people were never able to have children of their own? And where was it that the mysterious foundlings were coming from?   James: For that, dear listener, we must go back to the first gamekeeper and housekeeper, Benjamin's parents, and see their story from another angle.   Andrew: Once upon a time there was a magical forest where there dwelled many sprites and pixies.   James: Chief among them was a fairy who had lived for many hundreds of years, spending her time looking after the non-magical creatures of the kingdom.   Andrew: Now, many fairies have an ambiguous and complicated relationship with human beings, seeing them somewhat like a tree sees a fungus growing on its bark.   James: At times, the fairy would help humans through stumbling difficulties in their lives, but at other times she would punish them for what she saw as a transgression against the magical forest.   Andrew: She was, to our eyes, capricious in her whims. Sometimes kind, sometimes cruel.   James: One day, the gamekeeper, while walking home through the forest spied a rogue pheasant which had somehow escaped from, as he thought, the forest that he managed.   Andrew: What appeared to be a pheasant to his eyes, was in fact the fairy, wandering through her domain.   James: He carefully set a trap and as she did not consider him a threat, she walked right into it and was quickly bound and trussed with him carrying her home towards the pot.   Andrew: He was not by nature a sentimental person, having spent his life working with the wild animals of the forest. But, there was something about the way this bird fixed him with a seemingly knowing stare as he set it down on the kitchen table that made him think twice about instantly wringing its neck.   James: In the moment that he hesitated, the fairy, as fairies sometimes do, cast a spell, not only for her to be released and free but also so that he would forget having ever encountered her. And, as fairies are also sometimes wont to do, she cursed him at that moment, annoyed and upset that she had ignominiously been bound and walked over the forest. She cursed him that he should never have a child to love him.   Andrew: Sometime later, the fairy observed his wife walking through the forest and weeping and lamenting her lack of children.   James: Unaware that this woman was in any way related to the gamekeeper she had previously cursed, she cast a beneficial spell over the housekeeper that she would have a child that she so clearly desired.   Andrew: The child of course, was easy to provide for fairy folk often have children which they need to be raised in the human world.   James: And no one ever questioned from Benjamin through Susanna, through Robert, through Barbara, through Tom, why, when their feet touched the ground in the forest, flowers grew in their footsteps.   Andrew: And from generation to generation, they continued to live, in the small charming cottage in the middle of the wonderful magical wood.   James: Sally   Andrew: Held   James: Her   Andrew: Handbag   James: Defensively   Andrew: When   James: The   Andrew: Mugger   James: Threatened   Andrew: Her   James: With   Andrew: A   James: Knife.   Andrew: She   James: Balanced   Andrew: On   James: The   Andrew: Balls   James: Of   Andrew: Her   James: Feet   Andrew: And   James: Lashed   Andrew: Out   James: With   Andrew: Her   James: Handbag   Andrew: Knocking   James: Him   Andrew: Over   James: And   Andrew: Giving   James: Her   Andrew: The   James: Chance   Andrew: To   James: Escape.   Andrew: She   James: Reported   Andrew: The   James: Incident   Andrew: To   James: The   Andrew: Police   James: Who   Andrew: Promptly   James: Ignored   Andrew: Her   James: And   Andrew: Carried   James: On   Andrew: Filling   James: In   Andrew: Paperwork.   James: The   Andrew: End.   James: Our next story is Jeremy's Place.   One   Andrew: Day   James: Jeremy   Andrew: Was   James: Walking   Andrew: Along   James: The   Andrew: High   James: Street   Andrew: When   James: He   Andrew: Noticed   James: That   Andrew: The   James: Shops   Andrew: Were   James: All   Andrew: Closed.   James: In   Andrew: Normal   James: Times   Andrew: They   James: Would   Andrew: Be   James: Open   Andrew: On   James: Fridays   Andrew: But   James: Today   Andrew: They   James: Were   Andrew: Not   James: “Hmmm?”   Andrew: He   James: Thought   Andrew: “Is   James: There   Andrew: A   James: Special   Andrew: Occasion?   James: Perhaps   Andrew: It's   James: Remembrance   Andrew: Day?   James: But   Andrew: That   James: Is   Andrew: Always   James: On   Andrew: A   James: Sunday.”   Andrew: So   James: He   Andrew: Knocked   James: On   Andrew: The   James: Door   Andrew: Of   James: The   Andrew: Post   James: Office   Andrew: And   James: Waited   Andrew: For   James: Someone   Andrew: To   James: Open   Andrew: It.   James: Waited   Andrew: And   James: Waited   Andrew: Then   James: Waited   Andrew: Some   James: More.   Andrew: He   James: Gave   Andrew: The   James: Putative   Andrew: Post-mistress   James: Half   Andrew: An   James: Hour   Andrew: And   James: She   Andrew: Didn't   James: Appear.   Andrew: So   James: He   Andrew: Pushed   James: And   Andrew: The   James: Door   Andrew: Opened.   James: “Funny,”   Andrew: He   James: Thought   Andrew: And   James: Stepped   Andrew: Inside.   James: Inside   Andrew: There   James: Was   Andrew: No   James: Light.   Andrew: In   James: The   Andrew: Space   James: Reserved   Andrew: For   James: Packages,   Andrew: There   James: Was   Andrew: A   James: Small   Andrew: Dog.   James: “Strange,”   Andrew: He   James: Thought,   Andrew: And   James: Approached.   Andrew: The   James: Dog   Andrew: Looked   James: At   Andrew: Him   James: And   Andrew: Opened   James: His   Andrew: Mouth.   James: “Why   Andrew: Are   James: You   Andrew: Here?”   James: Asked   Andrew: The   James: Dog   Andrew: “I   James: Want   Andrew: To   James: Know   Andrew: What's   James: Going   Andrew: On?”   James: Said   Andrew: Jeremy.   James: “This   Andrew: Is   James: Not   Andrew: A   James: Place   Andrew: For   James: You.”   Andrew: Said   James: The   Andrew: Dog   James: “Where   Andrew: Am   James: I?”   Andrew: “You   James: Are   Andrew: In   James: The   Andrew: Seventh   James: Kingdom.”   Andrew: Jeremy   James: Backed   Andrew: Away   James: From   Andrew: The   James: Dog   Andrew: And   James: Fled.   Andrew: Once   James: Outside   Andrew: He   James: Started   Andrew: To   James: Calm   Andrew: Down   James: Again.   Andrew: He   James: Convinced   Andrew: Himself   James: That   Andrew: Nothing   James: Strange   Andrew: Had   James: Happened   Andrew: To   James: Him   Andrew: And   James: Proceeded   Andrew: To   James: Walk   Andrew: Down   James: The   Andrew: High   James: Street   Andrew: And   James: Knocked   Andrew: On   James: The   Andrew: Door   James: Of   Andrew: The   James: Butchers.   Andrew: Again   James: There   Andrew: Was   James: No   Andrew: Reply   James: So   Andrew: He   James: Pushed   Andrew: The   James: Door   Andrew: Open   James: And   Andrew: Stepped   James: Inside.   Andrew: Within,   James: There   Andrew: Was   James: No   Andrew: Light.   James: In   Andrew: The   James: Area   Andrew: Where   James: Meat   Andrew: Would   James: Be   Andrew: Chilled   James: There   Andrew: Was   James: Another   Andrew: Dog.   James: “What   Andrew: Are   James: You   Andrew: Doing   James: Here?”   Andrew: Said   James: The   Andrew: Dog.   James: “I'm   Andrew: Just…”   James: “No!”   Andrew: Said   James: The   Andrew: Dog.   James: “This   Andrew: Is   James: Not   Andrew: A   James: Place   Andrew: For   James: You!”   Andrew: Jeremy   James: Looked   Andrew: Confused.   James: “Where   Andrew: Am   James: I?”   Andrew: “Go!   James: This   Andrew: Is   James: The   Andrew: Kingdom.   James: You   Andrew: Must   James: Leave.”   Andrew: Jeremy   James: Backed   Andrew: Away   James: From   Andrew: The   James: Dog   Andrew: Into   James: The   Andrew: Doorway,   James: And   Andrew: Stepped   James: Back   Andrew: Onto   James: The   Andrew: High   James: Street.   Andrew: Now   James: He   Andrew: Was   James: Having   Andrew: Second   James: Thoughts   Andrew: About   James: The   Andrew: Shopping   James: Trip   Andrew: That   James: He   Andrew: Had   James: Planned   Andrew: And   James: Walked   Andrew: Back   James: Towards   Andrew: Home.   James: Passing   Andrew: The   James: Police   Andrew: Station,   James: He   Andrew: Went   James: To   Andrew: The   James: Door   Andrew: And   James: Knocked.   Andrew: The   James: Door   Andrew: Was   James: Not   Andrew: Locked,   James: And   Andrew: So   James: He   Andrew: Went   James: Inside.   Andrew: Within,   James: There   Andrew: Was   James: No   Andrew: Light.   James: In   Andrew: The   James: Cells   Andrew: Where   James: Prisoners   Andrew: Usually   James: Resided,   Andrew: There   James: Was   Andrew: A   James: Third   Andrew: Dog.   James: “Seriously!”   Andrew: Said   James: The   Andrew: Dog.   James: “What   Andrew: Are   James: You   Andrew: Doing   James: Here?”   Andrew: Jeremy   James: Panicked   Andrew: And   James: Ran   Andrew: At   James: The   Andrew: Dog.   James: “Give   Andrew: Me   James: Back   Andrew: My   James: Place!”   Andrew: He   James: Exclaimed.   Andrew: The   James: Dog   Andrew: Jumped   James: Sideways   Andrew: And   James: Avoided   Andrew: Jeremy's   James: Grasping,   Andrew: And   James: Replied,   Andrew: “This   James: Is   Andrew: Your   James: Place   Andrew: Here.”   James: Slamming   Andrew: The   James: Cell   Andrew: Door   James: Shut,   Andrew: Jeremy   James: Collapsed   Andrew: Into   James: The   Andrew: Corner   James: And   Andrew: Slept.   James: The   Andrew: Next   James: Day   Andrew: He   James: Awoke   Andrew: In   James: The   Andrew: Cell   James: To   Andrew: Discover   James: Three   Andrew: Policemen   James: Looking   Andrew: At   James: Him   Andrew: In   James: Confusion.   Andrew: “What's   James: All   Andrew: This   James: Then?”   Andrew: They   James: Said   Andrew: In   James: Unison.   Andrew: Jeremy   James: Stumbled   Andrew: Out   James: Into   Andrew: The   James: Open   Andrew: Air   James: And   Andrew: Saw   James: That   Andrew: Things   James: Were   Andrew: Back   James: To   Andrew: Normal.   James: The   Andrew: Post   James: Office   Andrew: Was   James: Open,   Andrew: The   James: Butchers   Andrew: Had   James: Customers,   Andrew: The   James: High   Andrew: Street   James: Was   Andrew: Bustling.   James: “What   Andrew: Happened   James: Yesterday?”   Andrew: He   James: Thought   Andrew: As   James: He   Andrew: Opened   James: His   Andrew: Front   James: Door.   Andrew: “I   James: Swore   Andrew: I…”   James: And   Andrew: In   James: Front   Andrew: Of   James: Him   Andrew: Were   James: Three   Andrew: Dogs.   James: The   Andrew: End.       James: Peter   Andrew: Liked   James: Jam   Andrew: And   James: Toast.   Andrew: He   James: Regularly   Andrew: Ate   James: Ten   Andrew: Slices   James: Of   Andrew: Them   James: For   Andrew: Breakfast.   James: His   Andrew: Constitution   James: Was   Andrew: As   James: Solid   Andrew: As   James: A   Andrew: House.   James: One   Andrew: Day   James: He   Andrew: Ran   James: Out   Andrew: Of   James: Jam   Andrew: And   James: Had   Andrew: To   James: Use   Andrew: Marmite   James: Instead.   Andrew: This   James: Gummed   Andrew: His   James: Works   Andrew: Up   James: And   Andrew: He   James: Slowly   Andrew: Died.   James: The   Andrew: End.   I've been Andrew, and I'm here with James. These stories were recorded without advanced planning and then lightly edited for the discerning listener. Join us next time for more totally made-up tales ...    

Consider the impetus for writing down prophetic testimony and explore whether or not different translations go against God's warning not to change the original biblical text and message. Andrew Walls, an historian of missions, makes the observation that Christian ministry is marked by two principles. The Pilgrim Principle is that all of us are in need of grace and salvation so the Word needs to come to us strange and creates conflict first. Secondly there is the Indigenous Principle. Christians are to present the Gospel in the common language and culture of the people. Good translation is of meaning, not affect. Explore that the risen Lord speaks and consider the Inspiration of Scripture. The significance of the Resurrection for us is that it proves the truth of what Jesus said and that Jesus is alive and active. The Risen Lord continues his ministry as Prophet, Priest, and King. Herman Bavinck, in Reformed Dogmatics, says that Scripture is “the eternally youthful Word of God.” Inspiration of Scripture does not mean to cause you to feel inspired. What inspiration does mean is the origin of the text itself, or God himself. "All Scripture is breathed out by God." (2 Timothy 3:1) God is the source of all. Inspiration is how grace perfects nature as God perfects the authors speech to be fully truthful and authoritative.

How do we figure out what the Bible is? The nature and identity of the Bible is not an obvious thing and requires training from those who know it. We can study the phenomena of the text itself and also look at its self-attestation. What are its own claims about itself? Consider that all of our judging of the Bible is based on deeper beliefs and is idolatry. The Bible has to be our ultimate foundation. The Bible is a human word and speaks of itself as human speech. "Long ago, at many times and in many ways, God spoke to our fathers by the prophets but in these last days he has spoken to us by his Son ..." (Hebrews 1:1) The Bible speaks about the process that humans decided they needed to write biblical writings. "Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things." (2 Peter 1: 12-15) The Bible does not hiding or downplaying reflective processes or human intentions behind the biblical text. Nor does it downplay the human process of research and composition. Consider Luke 1:1-4. The Bible shows us Scripture is the Divine Word. Where does the Bible say it is the Word of the Lord? Consider that Exodus 4 or 7 is an example of prophetic testimony in the Old Testament. Jeremiah 1 shows us what it means to be a prophet. Jeremiah is human and these are his words but they are also the Word of the Lord which came to him. The New Testament assumes and affirms the truthfulness, authority and the God given origin of the Old Testament. The New Testament perception of apostolic witness is that the authors say the Gospel they preach comes from God as Paul says in Galatians 1: 11-12. Also, the texts tell us that the apostolic preaching about the Gospel is from God, as indicated in 1 Thessalonians 2:13. The texts also speak to us that the written apostolic message is a Word from God, as in 2 Peter 3: 15-16. Lesson 11 (24min) Holy Scripture: The Divine Word and The Inspiration of Scripture Consider the impetus for writing down prophetic testimony and explore whether or not different translations go against God's warning not to change the original biblical text and message. Andrew Walls, an historian of missions, makes the observation that Christian ministry is marked by two principles. The Pilgrim Principle is that all of us are in need of grace and salvation so the Word needs to come to us strange and creates conflict first. Secondly there is the Indigenous Principle. Christians are to present the Gospel in the common language and culture of the people. Good translation is of meaning, not affect. Explore that the risen Lord speaks and consider the Inspiration of Scripture. The significance of the Resurrection for us is that it proves the truth of what Jesus said and that Jesus is alive and active. The Risen Lord continues his ministry as Prophet, Priest, and King. Herman Bavinck, in Reformed Dogmatics, says that Scripture is “the eternally youthful Word of God.” Inspiration of Scripture does not mean to cause you to feel inspired. What inspiration does mean is the origin of the text itself, or God himself. "All Scripture is breathed out by God." (2 Timothy 3:1) God is the source of all. Inspiration is how grace perfects nature as God perfects the authors speech to be fully truthful and authoritative.

The Film, TV & Video Production course is both theoretical and practical. Candidates for the Film, TV and Video Production Award learn and explore production techniques and work practices inherent in the Film and Television industries with an emphasis being placed on ‘a hands on’ approach. It provides a comprehensive introduction to both film and Television programme making. The course establishes fundamental technical and production competencies in a number of complimentary areas while encouraging students to develop and explore their individual creative interests. This curriculum structure ensures the candidates scope for the development of a broad range of creative abilities.

March 13, 2013 - The Christian Chapter of the History of African Religion by Andrew Walls

March 13, 2013 - The Christian Chapter of the History of African Religion by Andrew Walls

March 12, 2013 - The African Chapter of Christianity by Andrew Walls

March 12, 2013 - The African Chapter of Christianity by Andrew Walls

Andrew F. Walls is one of the most important interpreters of Christianity and its missionary role in our time. His understanding of the church’s transformation from Christendom to world Christianity cuts across disciplines of history, theology, mission studies, and biblical exegesis, and runs deep into the life of the church. M. Noll offers the assessment that “no one has written with greater wisdom about what it means for the Western Christian religion to become the global Christian religion than A.F. Walls….” Presently two volumes, both published by Orbis, collect some of his most important essays, The Missionary Movement in Christian History: Studies in the Transmission of Faith (1996) and The Cross-Cultural Process in Christian History: Studies in the Transmission and Appropriation of Faith (2002).