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In this interview with Andrew Thomson, a Scottish seasoned professional in the energy sector, we delve into the multifaceted landscape of oil, renewable energy, and their global implications through a personal lens. Andrew shares his journey from working in the oil industry over 20 years to recently transitioning into nuclear and wind energy sectors. Through his experiences, he provides insights into the socioeconomic impact of oil, the challenges of transitioning to renewable energy, and the complexities of global politics that intertwine with the energy sector.Exploring Andrew's experiences working offshore in locations like Nigeria and Azerbaijan, the discussion uncovers the substantial influence of hydrocarbons and the cultural, socio-economic, and safety developments within the oil sector. The discussion delves into the critical role of energy across modern life, impacting everything from education to communication, while critiquing governmental actions on energy policies and advocating for a balanced energy strategy, similar to Japan's where currently works in setting up Wind Turbine Platforms (using much of the same technology as oil rigs). Furthermore, the dialogue highlights the philosophical and challenging practical shifts toward renewables, exploring political and economic challenges in this transition. Through Andrew's perspective, one can try to better attempt to begin to understand the global energy politics, the necessity of interdisciplinary approaches in energy careers, and the shifting dynamics in the energy sector.Time Stamps * 00:00 The Importance of Energy in Modern Life* 01:00 Introducing Andrew: From Oil to Climate-Friendly Energy* 01:46 Andrew's Background and Career Journey* 02:38 Life and Work in the Oil Industry* 07:34 Challenges and Dangers of Offshore Drilling* 10:54 The Culture and Lifestyle of Oil Workers* 20:58 Global Perspectives: Working in Africa and Beyond* 23:58 Corruption and Local Interactions in the Oil Industry* 38:09 A Costly Mistake and Cultural Reflections* 38:54 Corruption and Anti-Corruption Measures* 40:09 Cultural Differences and Acceptance* 41:13 Colonial Legacy and Historical Perspectives* 43:41 Nationalized vs. Private Oil Companies* 45:46 Transition to Renewable Energy in Japan* 46:12 Challenges in the Oil Industry* 48:22 Geopolitics and Energy Policies* 56:43 Experiences with Government Agencies* 01:03:56 Future Prospects and Peak Oil Debate* 01:08:06 Final Thoughts on Energy and PolicyHighlights and Quotes of Interest On Energy Source MixesJapan has a long term vision.It has a vision of a percentage mix of nuclear fossil fuels, renewables, whereas I feel like I'm fairly against it in my home country, in the UK, because we don't have a long term plan. We've had four prime ministers in the last two years. One of them wanted to build eight nuclear power stations, the next one to start fracking. I believe in an energy mix. I think there's a lot of irresponsibility talked about these days in terms of the energy transition. I do think there should be an energy mix.And then the one now wants to quadruple our offshore wind capacity in eight years, which is impossible. It's quite nonsensical. It's quite short term thinking. I'm not anti wind, I'm not pro oil, I'm not anti or pro any, anything. What I'm pro is a science based, long term, non subsidy, non corruption based market solution.On Incentives in Oil Vs “Renewables”So right now, it seems like oil is completely negative and then offshore wind is completely positive. You look at the motivations behind companies putting in offshore wind turbines or the service companies exactly the same as motivations behind all companies.Neither one is doing them. For anything other than to make money. And I think it's simplistic and a little bit silly to think that the boss of an oil company is some sort of J. R. Ewing, person that likes to run over puppies on the way home and the boss of an electricity company or a turbine installation company or whatever is some sort of, sandal wearing saint that doesn't care about money. Everyone in pretty much, I would say any corporation, that statistic about men are CEOs, they're psychopaths. All they care about is money. And I think there are a lot of like there's a lot of talk about subsidies in [renewables] On Oil's Beastly NatureIt only takes, one ignition source and then you're on top of a fireball…potential that the entire thing can blow up underneath your feet. On Life without Oil It's the world we have is impossible to have without oil. Sure. You can reduce it. It's going to run out eventually one day anyway.So reducing it is not a bad thing, but to pretend that you can just press stop and then you can put in a wind turbine is nonsensical. And the politicians know it's nonsensical as well. The sheer scale of, Hydrocarbon involvement in our modern industrial life is so incredibly difficult to untangle. There's literally nothing more important than our energy because it ties into the availability of education and medicine and travel and communication. Right, without. some form of mass energy production. We're right back to the medieval ages.On The British State I speak from a very UK point of view because it's my country, it's my home. I feel As ever, the British state works against the British people, not for the British people, which is a contrast to some of the countries that we may look down our noses on a little bit more as not developed, where, and Japan is a great example of this, where Japan seems to do things for the benefit of Japanese people, which seems to be a controversial idea back home. Learning from Travel This is part of, traveling. You see so many countries where people are so proud of their country. Nigerians were some of the most proud people I think I've ever met, and it's the same in Japan. And I worry the direction our country's going, both the UK and the US, when we were raising a generation of children who are being taught to be embarrassed by where they come from. Though I really feel like in the West we've made a mistake over the years in trying to impose our way of looking at the world on other cultures.Post Interview Notes / Links from AndrewHere are some relevant links that might be of interest:"Empire of Dust", a fascinating documentary widely referenced online, but with no major release I don't think, that shows interaction between a Chinese contractor and locals in the DRC. It's a perfect example of culture clash, the strength in the documentary being there is no western-style narrative, it's simply two very different cultures interacting honestly with each other. The film-maker is Belgian which is particularly interesting given their colonial history in the DRC.Watch @ https://www.dailymotion.com/video/x5gdfm4I can particularly recommend Joseph Conrad's Heart of Darkness if you're interested in the dark side of colonialism, or any history of DRC or Zaire as it was. One of my favourite films is Apocalypse Now, which along with the book perfectly makes the point I was trying to, which is how these cultures are manifestly different from ours, and any attempt to convert or run these societies in a western way will ultimately end up in failure, unless it's done by complete dominance, which of course, is wrong. It's a subject I find really interesting, and my experiences in Africa really changed how I view the world.On Energy Prices “Strike Prices” and Renewables Some links explaining the Strike Price for electricity set through the CfD (Contract for Difference) mechanism that guarantees a specific rate for electricity to renewables companies.https://www.iea.org/policies/5731-contract-for-difference-cfdhttps://www.eurelectric.org/in-detail/cfds_explainer/ It's quite hard to find a non-biased article explaining this, but the basic mechanism is:What isn't always mentioned is the "top-up" when the price falls is paid to the generators by the consumer, in the UK at least, in the form of a levy on the electricity price. Which is fine in theory to have a set electricity price, but currently the UK has the 3rd highest electricity costs in the world:https://worldpopulationreview.com/country-rankings/cost-of-electricity-by-countryOn British Embassy Support (Weapons:Yes / Hydrocarbons: No)UK government ending support for oil and gas sector abroad:https://www.gov.uk/government/news/pm-announces-the-uk-will-end-support-for-fossil-fuel-sector-overseasBut no issue promoting UK weapons manufacturers:https://www.aljazeera.com/news/2018/3/15/uk-spent-1-3m-on-security-for-worlds-biggest-weapons-fairSubsidies provided to the oil and gas industry in the US: (this can be complicated to assess because the IMF considers environmental and health costs after production as an effective subsidy, whereas the OECD and the IEA do not)https://www.eesi.org/papers/view/fact-sheet-fossil-fuel-subsidies-a-closer-look-at-tax-breaks-and-societal-costsCorrection on Refinery Capacity in NigeriaI was slightly mistaken, there is some refinery capacity in Nigeria, in fact it's the highest in all of Africa, however it is still around half of what Houston alone produces per day.https://link.springer.com/article/10.1007/s13203-018-0211-zOn Oil Piracy / Theft (Discussed During Interview as Another Source for Danger / Volatility / Environmental Damage) Oil pipeline theft still seems to be a problem in Nigeria sadly:https://www.pipeline-journal.net/news/explosion-nigeria-oil-pipeline-kills-12-shell-blames-crude-oil-theft-tragedyOn Working in the Pubic SectorI was thinking about one of your last questions afterwards, whether I'd ever work for the government. You know, I would actually love it, to be able to make some type of positive impact, I'd really enjoy that much more than my current job, it's just that what I would advocate is so far in the opposite direction of the UK foreign office and civil service's ethos (non-judgmental promotion of UK interest and people without imposing change on other countries) that I wouldn't get the opportunity. The British sitcom "Yes Minister" captures perfectly how the UK establishment works, it's from the 80s but still very relevant. It works to ensure the continued existence of the establishment, not the general population.AI Machine Transcription - Enjoy the Glitches!Andrew: The sheer scale of, Hydrocarbon involvement in our modern industrial life is so incredibly difficult to untangle.There's literally nothing more important than our energy because it ties into the availability of education and medicine and travel and communication. Right, without. some form of mass energy production. We're right back to the medieval ages.Leafbox: Andrew, thanks so much for making time for me. I know you're a busy guy. Yeah, I really appreciate it. Actually, when I first met you, I was actually fascinated with your work because you're one of the few people I know who has jumped from the oil sector to a climate friendly energy sector, I call it, so I was very curious about your perspectives on both. Having, your wife told me that you lived in Baku and that alone, it is probably a book's worth of questions. Andrew, why don't we just start tell us who you are, where you are, what's the weather like in Fukuoka? And where are you from?Andrew: Well, the most important thing the seasons in Japan seem to follow rules like the rest of Japan. So it's got the memo recently that it's not summer anymore, which is great because summers here are pretty brutal. And it's cloudy and rainy, which from someone from Scotland is nice and familiar.Yeah, I guess be brief biography. I'm Scottish from the North of Scotland. This is usually the point where someone says, well, you don't sound Scottish, but that's because I was born down in England. But moved up Scott, two parents from very remote rural part of Scotland. And we moved up when I was about six.So I went to the local university Aberdeen which at the time was the oil capital of Europe. So with a passion for engineering and a desire to Just have adventure really as a young guy wanting to see the world. Also oil is always historically been very well paid. Probably along the lines of, I don't know, market wise, your career options, lawyer, doctor, that sort of thing, which was never really my interest in an oil worker.So anyway financial motivations, adventure motivations, just an interest in big, heavy engineering pushed me in that direction. I joined, graduated, I took a master's in offshore engineering graduated and joined Halliburton about six weeks before 9 11. So this was in the year of of Dick Cheney, of course then I eventually ended up working offshore.For a company that worked on drilling rigs, doing directional surveys, so you would run drilling tools down the well and that was quite life changing, really very exciting. A lot of. Pressure. This is all gonna make me sound very old, but pre smartphone days. So you were a lot more on your own in those days.I did that for four years. Then I ended up running operations in Lagos, Nigeria. Did that for three years, joined a Norwegian company, worked for them in Aberdeen, and then again, oil service. And ended up running their operations in Baku and Azerbaijan. Then COVID came along and like for a lot of people turned the world upside down.So with the low oil price ended up being made redundant and Really struggled for about a year or so to find work and then it wasn't ideological either one way or another in terms of the energy transition, it's quite heavily marketed these days but I'm not overly convinced that it's as easy as politicians seem to say it is but I took a job for a company drilling offshore foundations.And I was working on a nuclear power station, the cooling shafts for a nuclear power station. And then I simply got a job offer one day an online recruiter to come to Japan to work on offshore wind which has some, Close. It's basically the same things I was doing, except it was in nuclear.So yeah, none of it's been a straight line or a plan, but just the opportunity came up. We really wanted to have another period abroad. So we took the move and then I find myself on a beach speaking to yourself after about a year or so. Leafbox: So Andrew, going back to university time, exactly what did you study? Was this petroleum engineering? Or Andrew: It was no, it was mechanical engineering. But being in it was Robert Gordon university in Aberdeen, but being in Aberdeen, it was very heavily oil influenced at the time. I was actually. obsessed with cars and motorbikes, anything with an engine. So I really wanted to do automotive, but I didn't have the grades to go to a lot of the bigger universities down South.And I was 16 when I went to university and didn't really want to go too far. So I did mechanical. And then that led on to a degree in offshore engineering at the same university, which was completely oil focused. Leafbox: And then Andrew, can you tell me a little bit about the makeup of, the demographics of when you entered the oil industry and especially in Scotland and what were these offshore platforms like, you have engineers with high degrees and then what about the workers themselves?Andrew: Yeah. Yeah. So, your average rig is made up of a lot of different job functions. At the top or guess with the most responsibility. So you've got your company that own the rig. They're the drilling contractor and they have their personnel the guy that manages the rig, and then they have all different personnel, including all the deck crew and all the roughnecks raised about, but then you have the oil company that contracts them.And they have someone offshore running it, but they have a lot of engineers. And then you have all these like service companies, which is what I've worked for that come in and do things. So you typically have on the oil company sides. You'd have someone with, degrees, you'd have like their graduate programs, you'd have young people coming offshore, their first time offshore, but they'd be quite high up relatively.And then you would have your deck crew, mechanics, electricians, which typically weren't university educated. And the guys right at the very top who'd be like, Oh, I am like the rig manager generally, especially in the old days, wouldn't be university educated, but they would just have worked offshore for a very long time.So that they'd be very knowledgeable and skilled in what we're doing. A lot of them took degrees as, technology increased. And it became, more important to have a degree, but especially in the old days, although I think at that level in that job, people wouldn't have had degrees, but you do have, it is a big mix between like I said, your deck crew and the people that are more like the, engineers, geologists, et cetera.And I can't speak for every region, but you do find that you've got, so say the comparative salary or career prospects of a welder, or a mechanic or somewhere you've suddenly got someone who could earn, I don't know, in the U S but in the UK, maybe Twenty five twenty twenty five thousand pounds a year.Maybe, like three years ago in their offshore making like 60, and it's I think it's the same thing in the U. S. you have people from very poor areas that can go offshore and just, quadruple more there their salaries and it's a, But there's a reason why they're, there's a reason why they're getting paid that is because it's a lot more difficult and dangerous when you're away from home and stuff. It's a strange old mix in a lot of ways. Leafbox: And then can you describe for people just what the actual dangers are? Give people an image of what these platforms are like to be on them and how to build them and the complexity of these devices.Andrew: There's so you have there's a lot of different forms, but basically you have a drilling rig. which can be like a semi submersible which floats or a jack up which legs are like sitting on the ground or you could even have a ship that comes like, it all depends on the the depth of the water depth usually.So you'll have this vessel that drills a well and then eventually, so they'll drill a number of wells and then you'll have a platform which is fixed to the seabed usually and then that can that has like a. A wellhead that connects all the wells and then takes the hydrocarbons on board and then it might pump it to another bigger platform or it pumps it to some like somewhere where it's processed and then it's pumped on shore.There's different. There's common dangers. Everything from there've been a number of helicopter incidents over the years. Generally, a lot of these rigs are so far away that you'll take a, you'll take a chopper backwards and forwards. And it's been well documented of things like gearbox failures and stuff.You're probably one of the biggest, I don't have the HSC statistics in front of me, but one of the biggest injuries are probably slips, trips and falls. Because, your average drilling rig has maybe four or five levels to it, and you're up and down stairs all day with big boots on and a hard hat and glasses and stuff, and people tripping on themselves.Obviously drilling, you've got well you've got a lot of overhead lifts, a lot of people get injured with the fingers getting caught between loads roughnecks, raced abouts on the drill floor when they're handling drilling pipe. I've met a lot of people over the years that have got one or more fingers missing, because it's very easy to get your finger nipped between two things are being lifted, especially when people put their hands on to try and direct them.And then obviously the pressure of the hydrocarbons look at deep water horizon, for example the oil and the gas, It's funny listening to your podcast with Jed about oil being sentient that the pressure that the oil is under.So when you tap into, obviously it wants to go, it wants to go up and out. And then that could literally rip a rig apart if it's not if it's not controlled. And then obviously you've got the ignition risk, which, you've got Piper Alpha in the UK and you've got, like I say, Deepwater Horizon, there's been a number of rig explosions and then going back to what I said about platforms.So Piper Alpha was a platform and that was processing gas. So you have 100 and 170, 200 odd people working and living. on a structure offshore where there are like an enormous amount of gas that's being pumped. extracted and pumped like underneath their feet and it only takes, one ignition source and then you're on top of a fireball.And I remember being offshore when they're flaring, which is a process whereby they burn off excess gas and just being stunned by the ferocity of the noise, nevermind the heat of the, that it's just like a primal hour, you, you can stand a couple of hundred. Yards away from it and you can feel it on your face, it's just, it's very different.I've been offshore on a wind turbine installation vessel, which has the same offshore industrial risks in terms of lifted injuries, slips, trips, and falls and suspended loads. But you don't have that. You don't have that like potential that the entire thing can blow up underneath your feet.Leafbox: So with this danger and this kind of. wild beast underneath you. How did the men and women respond? You had in your email, a little bit of this kind of cowboy culture. I'm curious what the culture of these workers are like, and maybe in Scotland and what you've seen around the world. If these people aren't usually they're more working class or what's the relationship with them and the engineers and yeah, tell me about that.Andrew: It's it's a very, it's a very masculine environment. That's not to say that there aren't women offshore in the industry. There, there absolutely are. And there, there are more and more these days especially in certain countries, like in Scandinavia, for instance But it's a very, especially when you get down to the deck crew, it's a very, the recruits are very masculine, very like macho environment.It's quite a tough environment. It's a very hard working environment. The it's not that people I wouldn't say a matter of fact to say the opposite in terms of people having a cavalier attitude to safety. There have been a number of incidents over the years in the industry and each incident spurred along quite a lot of improvements in health and safety.So I'd say probably in terms of. Industry, it's probably one of the safest industries, well, it's probably one of the industries with the best safety attitude. I'm sure maybe nuclear is probably up there as well, but people are aware offshore of the risks. There's a huge QHSE industry.There's a, most companies have some form of a HSE system, which allows anyone from someone who works for the camp boss, like someone who changes the sheets, the cleaners, the cooks to like the driller can stop operations if they think that something is dangerous and there can't be any comeback, and stopping operations offshore is a big deal.Because the average. Rigorate is, it fluctuates, but the average is, I don't know, a few hundred thousand, I don't know what it is at the moment, but let's say up to maybe a half a million more for the biggest rates, biggest rigs per day. That's what, 20, 000 an hour. So if you see something that's dangerous and you stop it for a couple of hours that's a lot of money.So it takes a lot of nerve to do that, but the industry has been pretty good. They have these systems called stop cards. Like I say, Different companies have different names for it, but it gives the ability to It gives you authority for someone not to be forced into doing something that they think is dangerous.So overall, I actually think the health and safety culture is quite good. But if you look at Deepwater Horizon, that was a classic example of even at the corporate level, people being frightened to say no and frightened to halt operations. So that does still persist due to the sheer amount of money involved.Leafbox: And then tell me about in your email, you had a quote line about, these workers spending their money, maybe not as wisely. I'm curious to describe and understand the cowboy. I have this image, my father worked for Exxon for a long time. And his biggest problem was piracy. They had so much issues with piracy, but this was in the Caribbean. So it's just constantly people stealing oil from them. So maybe yeah, tell me how it is now after I guess 2000s, how it's changed. You're describing this very safe sounding MBA driven culture, but I have trouble.Yeah. Tell me what it's like around the world. Andrew: So that's the sort of the day to day attitude offshore, which is pushed very heavily by the oil companies. It's a lot of recording. They record lost time statistics which also not to get sidetracked, but that has a slightly negative effect as well in terms of if a rig has, say.That they'll, quite often rigs will have a big display when you arrive and it says this amount of days from the last accident and if they go like a year without any LTIs, everyone on the rig could get like an iPad or some sort of bonus or something and it's a big deal not to have incidents that cause a loss of time and that, by that if someone has to go to hospital, someone has to leave the rig, but that also does encourage it can encourage hiding of things, someone maybe, they've smashed their finger, but can they just maybe report it, but maybe just go on like light duties or something rather than go to the hospital before, before their shift change sort of thing which does happen and it's not healthy.But anyway, to get back to your point I think it comes from, as I say it's, a way for someone who would have no other avenue to earn the amount of money that they would get offshore by taking on the additional risk and being away from home. So say an electrician, your average construction electrician wages are probably pretty good these days, but if you take someone working in, some rural place in, in the States who is like a car mechanic or something, and then they go offshore And they're multiplying their salary, but they're multiplying their salary, perhaps coming from an environment where no one's ever had that type of money.They're coming home with maybe try to think of some people I've known, hundreds of thousands of dollars a year when their salary may have been I don't know, sub six figures, but they don't come from an environment where that sort of money is common. So you then have a situation whereby they are the one person in their family or town or their local bar.who has loads of money, who's been away from home for four weeks, but he doesn't have the most stable relationship precisely because they're not at home, but yet they've got loads of money and loads of time. You can see how that can encourage perhaps resentment. Or just a feeling of alienation from that community.That sort of person, say they have a lot more money than their friends, maybe they want to buy them drinks, but then do they want to have to do that all the time? I've known people that have been divorced multiple times, that have bought boats and all sorts of things that they never use and they end up with, paying for There are families that they never see, the families that get remarried, the kids that they never see.I've worked with directional drillers that I've got a wife in one country, an ex wife in another country, kids that don't like them, and they just pay for all these families. They get onshore and then they spend the next couple of weeks with some, teenage prostitute blowing all the money on that drink for the rest of the month and then they're back offshore.the shakes and then they decompress over the month and then the cycle repeats itself. So in the one sense, it's a fantastic opportunity for social mobility, but it also can leave a lot of chaos behind it. And I'm certainly not at all. And having come from a work class background myself, I'm not certainly saying that.It shouldn't be there. I think it's a positive thing and it's up to these people what they want to do with their money. I'm just saying it's an interest in social observance that it's, you don't get that many working class people that can leave school and have a manual trade and can go and be a lawyer or a doctor or a CEO but you are all of a sudden getting these people in situations who are making the same amount of money, but without the family structure.Or the societal structure that can prepare them for that.Leafbox: Jumping to the next topic, I'm curious, you first mentioned Dick Cheney, what was your relationship, you're in Scotland, and how does that fiddle in with the Middle East? oil wars and just the general kind of, I feel like when my father worked in oil, there wasn't that much of a hostility in the general environment.It was just people drove cars and you worked in the oil industry and it wasn't that. So in post 2000, I would say things change both from the climate perspective and then from the kind of American imperialist association with oil. Andrew: It's changed massively in terms of hostility. Just, it's just like night and day. So when I graduated, I remember being at school in the early nineties and there was, I don't think it was climate, no, no global warming. It was called then. So there was discussion of it.But the greenhouse the ozone layer was the big deal. And there was environmentalism, Greenpeace was quite big at that time. But. The, there was no stigma like whatsoever into going into the oil industry. And you could see that in terms of the courses at the time they were called there was like drilling engineering courses, offshore engineering courses petroleum engineering.You go back to the same universities now and it's like energy transition. I think you'll struggle to find that many courses that have got the words petroleum or drilling in it. And also it was very easy to get a job in those days in the industry. The, yeah the Gulf War, so the second Gulf War at the time working for Halliburton, I was very conscious of, it was very interesting to me how the company was structured.So you had Halliburton Energy Services and you had KBR, Kellogg, Brennan, Root, and they were the company that won the uncontested contract to rebuild in Iraq. But the way the company was structured. Was that they were that they were split up basically. So if one of them had gone down the toilet for any of these issues, they were separated.I was very happy to join Haliburton. It was a big career wise. I thought it was very good. I look back now, it's funny how I look back, like inside, I look back on that whole Iraq war with absolute horror now, but I had grown up with Free internet with, what at the time were considered authoritative news sources with the BBC and British newspapers.It might sound naive, but you believe that people are doing the right thing. And I just thought at the time that, that, we were going into Iraq because it was a very bad person there. And I look back now, with I look at Dick Cheney and Donald Rumsfeld and all the things that have happened with absolute horror.But at the time it just seemed quite straightforward. My, my view on the oil industry hasn't changed in terms of, I, I believe in an energy mix. I think there's a lot of irresponsibility talked about these days in terms of the energy transition. I do think there should be an energy mix.I don't think it should be any one source of energy. But I feel like we're in the same position that we're in before except instead of it being everyone's desperate to make money out of oil. I think everyone's desperate to make money out of renewables these days. Leafbox: Well, before we jump to that point, I want to I think that's a big topic we'll go to, but tell me about your jump to Nigeria.You're still naive then, or eager help, Nigerian oil industry or what you get assigned to Nigeria. What's that like? Andrew: Well, so I so that four years of us, so the three years I worked for that company originally was on it was on an ad hoc basis. So basically I would be at home. I'd get a phone call.And I could, I had to live within 45 minutes of the airport but I usually got at least a day. Sometimes it wasn't, it will, it was literally a day. Sometimes it was like a week, but I would get a call and then I could go anywhere in a region was Europe, Africa, Caspian. So I could go anywhere.Most of it was in West Africa. So I would go and work offshore in the Congo. Not the DRC, but the Republic of Congo Gabon, Nigeria, but all over Europe and occasionally like the Far East. So I had a lot of experience of Africa at that point. My very first, one thing I did want to, I was thinking the other day, one thing I did want to mention was when I first went, in terms of naivety, when I first time I ever went to Africa was in the Congo.And I'd grown up in the eighties where we had Live Aid was basically anyone's kind of opinion of Africa. And I remember at school we used to be forced to sing Do They Know It's Christmas, like every Christmas. So that was everyone's opinion of Africa was like just basically starving children. And I arrived in the Congo.They've got quite a decent airport now in Point Noir, but when I arrived it was literally a concrete shed with arrivals on one side and departures on the other and just like sand on the ground. And I can't remember coming out of that totally by myself just with my Nokia phone with the local contacts phone number and all these little kids appeared like Tugging it, tugging at my trousers asking for money and I was absolutely horrified I'd never seen like poverty like that and I felt horrible that I couldn't help them.But it's funny how You not that I don't care about children, but you harden yourself to what the reality of life is like in places like that. And I did that for three years. I was in Angola rotating for a year. In Cabinda, which is a chevron camp. And then I I got the job in Nigeria.And actually my father passed away just before I got that job. So I was a bit rudderless at that point. I really enjoyed it got to me in the end, I was there for three years and I started to get very frustrated when I was at home, that's when I thought I need to make a change.But there's a sort of happy level of chaos, I found. It's. in Nigeria, where things are, they don't work in the sense that they would do in, in, in what you'd call, developed countries. You can't rely on things to work. You can't really rely on people in a certain sense, but there's a sort of happy, it's difficult to explain.Like it's just, It's a very chaotic place, a very noisy, chaotic place. But once you accept that it's quite a good laugh actually. I have some quite happy memories from working there. Leafbox: So Andrew, when you enter in these places you first described your kind of exposure to Congo, but how do you conceptualize the interaction between the Western oil companies and I guess the local developing country?Do you think about that? Or are all the workers local? Or is everyone imported from all over the world? And Andrew: There's a big move towards localization in pretty much any location I've been which is, which has changed over the years. So when I first started working say in Africa, as an example.Pretty much all of the deck crew, all of the roughnecks were all Africans or locals from whichever ever country you're in. But once you got to the upper levels, like the Western oil companies, you would have, so you'd have like drill engineers, which weren't. You might describe them as like project managers of the drilling operations.So there you would have kind of a mix of locals and expats, but you pretty much always find once you went above that to like drilling managers. You'd find all what they call company men, which are the company's representative offshore, pretty much always expats. That has changed over the years, which I think is a very positive thing.A lot of countries, Azerbaijan's like this, a lot of countries in Africa, Nigeria is like this. They put within the contracts, like a local content. So for a company to win the license and which is then cascaded down to the subcontractors, you have to have a percentage of local employees and you have to have a system for replacing your senior people, training up locals and replacing them over time, which I think is very positive because after all, it's there.Oil is their resources. There are in certain locations with certain companies, a pretty bad history. Shell Nigeria, for example. You can your listeners can look all this up, but there have been, various controversies over the years on the whole, I think on the whole, I think.that it's a positive for these countries because I look at it in terms of a capitalist sort of capitalist approach that, you know and it's almost like the thing that I was saying where you have like someone who comes from a family or a class where they are not exposed to money and all of a sudden they have a huge amount of money where you could say the same thing with some tiny country where by a that they've had a level of civilization and a level of like income over the years and all of a sudden someone discovers oil and there's no way you can reasonably expect a society to just, you can't take somewhere that goes from like tribal pre industrial revolution conditions and make it New York City overnight.It's just, it's not going to happen. And just expanding that slightly, I was in Papua New Guinea in the eastern part And up in the highlands on a well site a while ago. And that was fascinating because Papua New Guinea is still, it's a country, but it's still very tribal. So once you leave Port Moresby you're really, it's not like you're going to call the police if someone tries to assault you or call an ambulance or something.It's very much like I say, pre industrial revolution, tribal. societies, but they're sitting on billions of dollars of gas. So you get these little pockets of on the shore drilling rigs. And they're just pumping millions and billions of dollars worth of gas out from under your feet, but they pay the locals.And the site that I was on right at the top of the hill overlooking it was a big mansion owned by the who, as soon as he started drilling, he would get 10 million. And then, as I was informed, would probably disappear down to Australia and, enrich the local casinos and stuff. But, who is to say that is, would it be great if he built a hospital and built a school and improved the lives of everyone around him?Oh, of course it would. But who's to say morally that we Chevron should be, I understand the point that maybe Chevron should be building these things, but who is to say that the condition should be attached to what that chief spends his money on. I guess what I'm trying to say is that I I think I place a lot of responsibility on hydrocarbons are located.I do think there have been a lot of very negative practices by By all companies over the years, and they absolutely have a duty to maintain the environment. But I think it's a bit hypocritical. I see a lot of rich Western countries, especially now saying to a lot of poorer, undeveloped countries that they shouldn't be drilling or they shouldn't be, should be using the money differently.And I think, well, it's their resource. I look at it more from a capitalist point of view, rather than, like I said in my email, I'm quite anti interventionist in that sense. So historically I'm going to, this continues now, but there have been issues with literally, so they put these big pipelines through people's villages and the way that a lot of these things are organized is like I said, about Papua New Guinea they'll contact, the tribal chief and we'll pay a rent or some sort of fee to, to put these big pipelines through, through these small places.But there are some times when, I haven't, I, the right tribal chief or they've not paid enough or there's some sort of dispute and you will get villagers literally drilling into these oil pipelines with drills and buckets to steal the oil. And of course someone's doing it and they're smoking or there's some sort of ignition source and the whole thing erupts and, the village is burnt and it's a horrible, tragedy but it's just it's a funny, again, it goes back to the theory of what I was saying, the juxtaposition of that very valuable resource with a very, with a civilization, with a community, probably better way of putting it, who has never had access to that amount of money.So you're literally pumping these, this thing through their village that is worth more money than they'll ever see in their lifetime. And obviously the temptation to try to take some of that. is there, almost like understandably, but then again it quite often results in a lot of death and destruction.So that's yeah, it's just it's part of the whole industry in a lot of ways. And other industries, when you look at things like lithium mining and diamonds and stuff, you have a very high value resource That has been, by pure chance, located in a very poor part of the world and it results in these tragedies sometimes.Leafbox: I was going to ask you about the processing of oil. So when export the raw crude. Mostly the oils and process somewhere else. You were, you're taking the oil from Nigeria. Like Venezuela, they have to ship it all to Houston or whatnot to get turned into different solvents and gasoline. And, Andrew: This is probably when I'll need some fact checking, but my recollection of the time in Nigeria was that they weren't processing the oil on shore.I stand corrected if that's wrong, but my understanding was that they weren't, or at least there wasn't very many refineries, so it was basically all, like you said, extracted and then sent abroad. To be refined. That's certainly the situation in in Papua New Guinea. A lot of it is turned an LPG there and then shipped abroad.I guess I would guess, I would assume that would be the situation in a lot of West African countries for a lot of reasons, you have an established. Supply chain, you have established skill set in other places, then it comes down to cost and then you have the security of, you can imagine the enormous amount of investment you would need in a refinery.And would you rather do that in a place that's had a history of civil war, or would you take the cost to ship it abroad and do it somewhere else, Leafbox: no, it's understandable. I think that's important for listeners to understand that. The refinery in Louisiana or whatnot, or, it's so massive, it's billions of dollars and it's such a dangerous place to work also. Right. Those are just like literally atomic bomb sized potential energy. Andrew: The one thing that, there's always been, say in Scotland, there's been a little bit of resentment towards, Aberdeen and they're all like rich up there from other places in Scotland, but I think that there is, people are aware of Deepwater Horizon and Piper Alpha, et cetera, but I do think that there has been an underappreciation of the, just the Crazy risks that are involved when you're working offshore and handling hydrocarbons.Like I said, you take a helicopter to work with all the risks that I had in, in tails, and then you spend a month or so working on top of something that is effectively, a bomb if if things aren't handled properly. And you're, how far away are you from like emergency services?There are supply vessels and stuff, but. It's very much an environment where you have to just be very careful and very aware of dangers, which I think the industry now has got very good at. But yeah, the wages are high, but they're high for a reason. It's not it's not an easy, it's not an easy job in terms of that.And like I alluded to before, in terms of family stability, working away and coming back is not really conducive quite often to, to a healthy home life.Leafbox: Going back to Angola for a second I read an account of the Chinese are very heavily in Luanda and Angola, and they had the terrible civil war.But one of the things that really stood out to me is that all the Chinese use Chinese labor. So their oil boats are all Chinese workers and they often use ex felons, which I thought was interesting. But there's, I guess they, all these ex felons in Angola, I don't know if you saw this, I wanted to confirm it, but there's a lot of half Chinese, half Angolan children now because all the Chinese roughnecks.They're all men. So there's a booming Angolan prostitution and it just was so wild. Angola think Luanda is the most expensive city in the world. But then the most violent too, so yeah, just what's your general impressionAndrew: I I've been in Luanda in total, probably just a couple of days.Most of my time was spent in a, so Chevron Texco have this place called Cabinda. Which is actually, technically speaking, if you look at the map, it's not actually connected to Angola, you've got Angola, then you've got a little gap, and then you've got Cabinda, which is the little gap is part of the DRC, I think but Cabinda is where all the onshore processing of the oil is.It's part of Angola and it's like a prisoner of war camp and you go up there and you can't leave pretty much until you've finished your work. But my impression of Lulanda wasn't great at all. I remember driving into it and there's these massive shanty towns on the edge of the city with just like literal rubbish tipped down the side of these hills.And then you get into the city and it's just a. massive continual traffic jam with Porsche Cayennes and Range Rovers and G Wagons. And it just felt in the way that I was describing Lagos and even Port Harcourt, which has a pretty bad reputation as a sort of, chaotic, but fun sort of chaos.I felt and this is just my personal impression, I felt Lwanda was chaos, but dangerous chaos. Not you wouldn't stay in a staff house there and you wouldn't go out for a drink anyway. You wouldn't even really go out for lunch much. You just stayed in. It looked to me like as if you'd taken a European city, which I guess it, that's how it was built.And then you just start maintaining it from like 1960s onwards, but then you'd add it in a civil war and I appreciate the civil war was like a proxy civil war and then just didn't repair any infrastructure and just peppered the whole place with like bullet holes.It wasn't, it was not particularly, it's not a place that I would recommend to be quite honest with you. In terms of the Middle East, the comparison with the Middle East I've not really worked that much in the Middle East, to be quite honest with you. I guess my closest is the Caspian, which is more Central Asia, but that was way more structured.Yes, there's massive amounts of corruption, massive amounts of poverty. But yeah, absolutely more structured and less chaotic in that sense. Leafbox: Andrew, what's the relationship in Nigeria, there's famous activists who, like the Shell, they polluted so heavily, but then I guess the military tribunals would erase or disappear people.Maybe this is before you worked there, but what, as, what was the relationship of the company men with the government? Was there open kind of corruption or? What was your general vibe of is the manager's job and kind of getting these contracts. Talk to me about that. Like Deanna, how did the, you know, Exxon versus Armco or whatever it is, whoever's ever getting these contracts, there's obviously backdoor dealings.Andrew: Yeah, in terms of, actual drilling licenses I was never near or even remotely near the people that will be making those sort of decisions. And I'm certainly not going to allege corruption at that level. And I don't have any evidence, but what I would say, and again, all of this is just my personal opinion.It's, I'm not disparaging any one particular place in general, but the level of corruption. that I would see was so endemic that I just came to feel it was cultural which again, it's not really don't want to make that sound like it's a slight, to me it was an understanding of I really feel, and just briefly going back to the whole Bob Geldof Live Aid thing, I really feel like in the West we've made a mistake over the years in trying to impose our way of looking at the world on other cultures.And what I would see in most West African countries was it was just an accepted way Of living, accepted way of dealing. So you would go to the airport. We used to have these boxes that would have electronic equipment in them. And we had to hand carry them cause they were quite fragile.And then you would go to the check in desk and they would be like okay, well we have to get some stairs to lift this into the plane. So that's an extra 50. I'm not sure you actually own this equipment. It's got another company written on it. You give me a hundred dollars.Sometimes it's not quite said, you'll just get so much hassle and you'd see other, you'd see some people there that would freak out in case thinking that they were gonna, arrested or something. They just open their wallet and hand over loads of money. The, but it's not it's not like some under the table nefarious plot it's just like the checking guy is getting paid next to nothing He sees someone who's obviously got all my money and he has How can I get that money off him and it's at every single level my I mean I suppose I would say I was wise to it, but even I would make naive mistakes.I remember on a leaving day when I left Nigeria I had this driver who I'd still consider a friend. I messaged him on Facebook sometimes, and he was a really nice young guy who would go out of his, literally out of his way to help me. And I made the silly mistake of handing in my bank card on my like, leaving due.I'd had a little bit to drink and I just thought, surely it'll be fine. And of course I get back to the UK, I check my statement and there's a couple of hundred dollars missing or a hundred pounds missing. At the time I was like, that must be a bank error, surely not. But I look back in it now and I just think, again, this isn't, this honestly isn't even a criticism, it's just the culture is to try and hustle.And if you, if it doesn't work, well, I tried. It's just, it's endemic in that sense. I don't doubt that there most likely have been over the years some very shady practices on the behalf of Western oil companies and Western governments. You only have to look at the history of, BP and the UK government and Americans in Iran and coups to get oil and all these sorts of things.But I'm just talking about like the corruption that I've seen, it seemed, Cultural in that sense. It's just everywhere. The one thing that I would say is that companies I've worked for within the contracts is very heavy anti corruption. So the FCPA, if I'm remembering that right, in the US. The anti corruption laws are very strong to the point where if a company official from a country, say like Scotland, is a manager and he signs off on a bribery expense, he can actually, if I'm right in recalling this, he can end up going to jail himself for that.So a hundred percent, I'm sure it's happening by at the same time legally, there are some very strict laws against it. Leafbox: When they just outsource to local sub providers, that's what I would imagine they do to get around that. Andrew: I think it's a case of well, just don't tell me sort of thing.Leafbox: Yeah. Andrew: I'm pretty sure that, that's why. Well, Leafbox: I think people don't understand if you haven't been to these countries, it's just it's just not Norway. It's not. Yeah. It's a very different. Yeah. Andrew: And. I, sorry to interrupt you, but I've done quite a bit of work in Norway and I have found that some countries and some cultures seem to have a difficulty accepting that the world isn't the way that they are.And I think that that, not to, not to boast or to my trumpet here, but I think that one thing that I've learned over the years is that some places they just are the way they are. And it's, of course you don't want to encourage. Corruption, you don't want to encourage mistreatment, but I don't believe it's your right.Like I'm like, I live in Japan now and some things, a lot of things about Japan I absolutely love, but there are also some things about Japan that just don't seem right to me. But it's not my place to come in and say, right, you're doing this wrong. You should be doing this the other way. It just isn't, it's not my country.And I felt the same way in Africa. There's loads of things about Nigeria that I was like, this is absolute madness. But it's their madness, it's not my madness, and I'm a guest in their country. Leafbox: What do you think the difference, in your email to me, you wrote about the colonial being British, how's that relationship been for you?You've, non interventionist now, but you wrote about, your forefathers or previous generations having quote, good intentions. Maybe tell me about that. Andrew: I think that I know that there's a lot in the UK as with America now that's quite, there's a lot of attempt to be revisionist within history and question history, which I'm a big fan of people questioning history.I just think once again, that we are tending to look at things from a very Western point of view without taking into account like global history. I know believe, through my experience of traveling, I now think, well, exactly like what I just said, I don't think it's our place to change countries to mold them in our ways, but I do have a more charitable view of a lot of our maybe not every one of them, certainly not every country's colonial adventures, but I do think that some of them were more motivated by, as I said, a Christian desire to end certain barbaric practices.If you look at, the I forget what the practice is called, but the practice of people burning their their wives on the husband's funeral pyre in India and the whole slavery, which, yes, Britain was a part of but it's quite clear that, the British Navy was very important, effective in, in, in ending the global slave trade.So I'm very proud of where I come from and I'm proud of my ancestors. I don't deny that They were put that they, there weren't some, as I said, some negative aspects and atrocities, but I just think that again, when it comes to, and I think about this more because I have kids now.So I think about how I want them to feel about the country going forward. This is part of, traveling. You see so many countries where people are so proud of their country. Nigerians were some of the most proud people I think I've ever met, and it's the same in Japan. And I worry the direction our country's going, both the UK and the US, when we were raising a generation of children who are being taught to be embarrassed by where they come from.Leafbox: Going back to oil for a second, Andrew, the colonial legacy is impossible to digest in a short interview, but do you have, what's the general like Pemex or the Venezuelan oil companies or the Russian oil companies? What's your general impression of nationalized oil companies versus the private?Andrew: Yeah. I so I guess my biggest experience is in Azerbaijan, there's a company called Soka which is the national oil company. And of course all these national oil companies, a lot of them have shares in international like private oil companies.So it's not always a clear divide of either one or the other, but I guess I, as someone who really. believes in capitalism. I think that in terms of efficiency and certainly in terms of safety, in terms of environmental compliance, I think that the private oil companies are much more answerable to activism, to just a sense of corporate responsibility than private oil companies.And if you're in somewhere like Russia, like you say, Venezuela and the national oil companies is polluting the water. Well, What are you going to do about compared to a private oil company who has, a much more, it has shareholders and I guess more of a global footprint. But I also come back to the point, as I was saying about localization that these resources are the country's resources and I think it's quite right that companies pay.I wouldn't say prohibitive amounts of tax, but I think it's quite right that companies pay a lot of money in tax when they extract the hydrocarbons, and they have local content. I guess the ideal for me is private, but with a level of public ownership. But not actually running the operations because I think as soon as you take away, as soon as you take away that meritocracy, you end up with health and safety risks, you end up with just waste, and when it comes to something like with the large amounts of money involved That just ends up taking money away from the actual people.I don't think it's, I don't think it's generally a great idea, but I think a sort of public, a bit like you see a lot here in Japan actually, a public private mix, if done properly, is probably the way to go for a lot of utilities. Leafbox: Great. So Andrew, maybe it's time to jump to the oil and energy diverse mix.Tell me about what brings you to Japan. First, you work on nuclear and now wind. Andrew: Yeah. For me, I can't claim any sort of high minded high minded drive to change from one industry to the other. It was purely, I had a mortgage and a new baby and I desperately needed a job. So that was how I made that jump.The one thing I have experienced over the years, it's certainly the place I've worked. It's very, Unless you're in a region that has like a national oil company, it's even then I guess depends who you are. It's very meritocratic, but it's quite cutthroat. So oil companies, service companies, as soon as oil price drops, it's very cyclical.People just get made redundant. People, I saw people at Halliburton had been there for literally 40, 50 years being made redundant just because the share price dropped a few points. I've been made redundant twice myself. And yeah, it's just horrible. And there's nothing you can do about it because it's an economic decision.It's nothing to do with your performance. And that happens to, it's probably very few people on the street that hasn't happened to It's the downside of the high salary really. So coming into wind it was really an opportunity to, as I say, we wanted to live abroad again for a little while.And opportunities to live in Japan don't come by very often. And it's interesting. It's interesting. It's very different. It's interesting from an engineering point of view. It's a lot of heavy lifts. And Japan, I think Japan has a good attitude towards offshore wind, because everything else, Japan has a long term vision.It has a vision of a percentage mix of nuclear fossil fuels, renewables, whereas I feel like I'm fairly against it in my home country, in the UK, because we don't have a long term plan. We've had four prime ministers in the last two years. One of them wanted to build eight nuclear power stations, the next one to start fracking.And then the one now wants to quadruple our offshore wind capacity in eight years, which is impossible. It's quite nonsensical. It's quite short term thinking. I'm not anti wind, I'm not pro oil, I'm not anti or pro any, anything. What I'm pro is a science based, long term, non subsidy, non corruption based market solution.Obviously you've got environmental aspect of climate change, et cetera, which needs to be taken into account. But I found, I find a lot of the attitude towards renewables and towards the energy mix quite histrionic and not really based on facts. Leafbox: Do you ever think about, geopolitics as an engineer in terms of, where these pressures are coming from.Europe particularly seems so against oil and hydrocarbons, but if you do any scientific research, you just, there's the capacity of hydrocarbons to produce energy is just unparalleled in terms of the input to output. And wind is just not a realistic option. Andrew: I think that, I think there's a general I would say it's a mistake, but I think it's done on purpose, but there's a general attitude that seems to be portrayed in the media that you can have one company or one industry is virtuous and everything they do is virtuous and there are no negative connotations or motivations behind what they're doing.And then the other is just all negative. So right now, it seems like oil is completely negative and then offshore wind is completely positive. You look at the motivations behind companies putting in offshore wind turbines or the service companies exactly the same as motivations behind all companies.Neither one is doing them. For anything other than to make money. And I think it's simplistic and a little bit silly to think that the boss of an oil company is some sort of J. R. Ewing, person that likes to run over puppies on the way home and the boss of an electricity company or a turbine installation company or whatever.is some sort of, sandal wearing saint that doesn't care about money. Everyone in pretty much, I would say any corporation, that statistic about men are CEOs, they're psychopaths. All they care about is money. And I think there are a lot of like there's a lot of talk about subsidies.You just touched on it, I think. And people talk about subsidies and oil when they're talking about subsidies and oil, what they're talking about is the The fact that when you drill an oil well, which can be anything between, I don't know, 30 and like upwards of 100 million, you basically get to claim that back off the tax.Now the tax in the UK is, it was about 75 percent on the oil that they extract and profit from the oil they extract. But if you have that say 100 million cost, how many companies can drill three or four wells at 100 That you're going to get anything out of that. Very few companies can afford to take that risk.I don't think it's a bit rich to call that a subsidy when you've got the whole CFD process for offshore wind, which effectively guarantees the strike price of electricity. So you imagine if you had that for oil, you would have, You would have countries buying oil off the oil companies when the price dropped, and they don't have that, they don't have that, that, that mechanism, but you simply wouldn't get offshore winds without a decent strike price, which you've seen recently in the auctions when no one bid on the licenses in the UK, and I think it was the US as well.Leafbox: So in essence you prefer just like a free market, totally. Not a totally free market, but in the sense that a clear transparent market. So if that really incentivized the right incentives, like you're saying in Japan, they have that mix of nuclear and hydrocarbon and wind and solar. And in Japan, I always feel like they're just burning trash.That's their real power generation. Andrew: It's funny that it's such a funny place in so many ways, but you've got this island, which has, a lot of geothermal resources. But in terms of mineral resources, it's not in a great position yet. It manages to be so incredibly self sufficient in terms of industry, in terms of fuel price.Like they, they said to me when I arrived here, Oh God, it's so expensive electricity. It's like about 60 to, to a month for the electricity in your house. And it's a four bed house with five air cons on 24 seven. I'm like, geez, you just see the price UK. You'd be like, 10 times almost. So they managed to make it work, but like everything else here, like I said, it's a long term, long thought process.And Obviously, I guess we haven't really talked about it, and I'm not, I don't feel qualified even to talk about it at all, to be honest with you, but in terms of climate change, I am very much meritocratic and capitalist in that sense that I think the market will identify the most efficient.way of providing energy, but I completely accept that there needs to be a level of environmental regulation because going back to what I said, CEOs, I think of any company would do anything if it made them money. And I've seen, I saw this in Azerbaijan. You go out, you're back, he's an absolutely beautiful city, but if you look back through its history of being part of the Soviet Union, the level of just pollution was unreal and it still suffers from a lot of that, especially out with the main city. So I 100 percent agree with environmental regulations. I think that, I think there's a lot of politics behind climate change. I'm quite skeptical of international NGO organizations, especially with the last few years that we've had.But I think that the yeah, I think that Japan's got it right. I think we need a mix and we need to not. Pretend like we are doing in the UK at the moment that for instance, the electricity price in the UK is doubled since 2019. And it hasn't here in Japan, and there, there tends to be a thought of, well, we just need to do all this because climate change is going to happen.It doesn't matter that, that people are suffering now, I don't think, I think people tend to. tend to maybe forget the, it's like the, the just stop oil extinction rebellion types. It's the world we have is impossible to have without oil. Sure. You can reduce it. It's going to run out eventually one day anyway.So reducing it is not a bad thing, but to pretend that you can just press stop and then you can put in a wind
In this episode, we delve into the impact of the new groundbreaking research uncovering the RNU4-2 genetic variant linked to neurodevelopmental conditions. The discovery, made possible through whole genome sequencing, highlights a genetic change in the RNU4-2 gene that affects about 1 in 200 undiagnosed children with neurodevelopmental conditions, making it more prevalent than previously thought. This discovery represents one of the most common single-gene genetic causes of such conditions. Our host, Naimah Callachand, Head of Product Engagement and Growth at Genomics England, is joined by Lindsay Pearse who shares her journey through the diagnosis of her son Lars. They are also joined by Sarah Wynn, CEO of Unique, and Emma Baple, Clinical Genetics Doctor and Professor of Genomic Medicine in the University of Exeter and the Medical Director of the Southwest NHS Genomic Laboratory Hub. We also hear from the 2 research groups who independently discovered the findings: Dr Andrew Mumford, Professor of Haematology at the University of Bristol Link to the research paper: https://www.nature.com/articles/s41591-024-03085-5 Assistant Professor Nicky Whiffin, Big Data Institute and Centre for Human Genetics at the University of Oxford Link to the research paper: https://www.nature.com/articles/s41586-024-07773-7 To access resources mentioned in this podcast: Unique provides support, information and networking to families affected by rare chromosome and gene disorders - for more information and support please visit the website. Connect with other parents of children carrying a variation in RNU4-2 on the Facebook group. "I think one of the things we really hope will come out of diagnoses like this is that we will then be able to build up more of that picture about how families are affected. So, that we can give families more information about not only how their child is affected but how they might be affected in the future." You can read the transcript below or download it here: https://www.genomicsengland.co.uk/assets/documents/Podcast-transcripts/How-has-a-groundbreaking-genomic-discovery-impacted-thousands-worldwide.docx Naimah: Welcome to Behind the Genes. Lindsay: So, this feeling that like we've been on this deserted island for eight years and now all of a sudden, you're sort of looking around through the branches of the trees. It's like, wait a minute, there are other people on this island and in this case actually there's a lot more people on this island. Yeah, it's very exciting, it's validating. It gives us a lot of hope and, you know, it has been quite emotional too and also a bit of an identity shift. Being undiagnosed had become quite a big part of our identity, and so now that's kind of shifting a little bit that we have this new diagnosis and are part of a new community. Naimah: My name is Naimah Callachand and I'm Head of Product Engagement and Growth at Genomics England. On today's episode, I'm joined by Lindsay Pearse whose son Lars recently received a genetic diagnosis, made possible by research using data from the National Genomic Research Library, Sarah Wynn CEO of Unique, and Emma Baple, a clinical genetics doctor. Today we'll be discussing the impact of recent research findings which have found a genetic change in the non-coding RNU4-2 gene, to be linked to neurodevelopmental conditions. If you enjoy today's episode, we'd love your support. Please like, share and rate us on wherever you listen to your podcasts. Naimah: And first of all, I would like everyone to introduce themselves. So, Lindsay, maybe if we could come to you first. Lindsay: Great, thank you. So, thank you for having me. I'm Lindsay Pearse, I live outside of Washington DC and I'm a mum to 3 boys. My oldest son Lars who is 8, he was recently diagnosed with the de novo variant in the RNU4-2 gene. Naimah: Thank you. And Emma? Emma: My name is Emma Baple. I'm a Clinical Genetics Doctor which means I look after children and adults with genetic conditions. I'm also a Professor of Genomic Medicine in the University of Exeter and the Medical Director of the Southwest NHS Genomic Laboratory Hub. Naimah: And Sarah? Sarah: Hi, thank you for having me. I'm Sarah Wynn, I'm the CEO of a patient organisation called Unique, and we provide support and information to all those affected by rare genetic conditions. Naimah: Great, thank you. It's so great to have you all here today. So, first of all Lindsay, I wonder if we could come to you. So, you mentioned in your introduction your son Lars has recently been diagnosed with the de novo variant. I wondered if you could tell us a bit about your story, and what it's been like up until the diagnosis. Lindsay: Sure, yeah. So, Lars is, he's a wonderful 8 year-old boy. With his condition, his main symptoms he experiences global developmental delays, he's non-verbal. He's had hypertonia pretty much since birth and wears AFO's to support his walking. He has a feeding disorder and is fed by a G-Tube. Cortical vision impairments, a history of seizures and slow growth, amongst other things. So, that's just a bit of a picture of what he deals with day to day. But he's my oldest child, so first baby. When I was pregnant, we were given an IUGR diagnosis. He was breech, he had a hernia soon after birth, wouldn't breastfeed. But all of these things aren't terribly uncommon, you know. But once he was about 3 or 4 months old, we noticed that he wasn't really able to push up like he should, and we were put in touch with early intervention services for an assessment. So, we went ahead and did that when he was about 4 or 5 months old. And as parents, we could just kind of tell that something was off from the assessors. And, you know, they were very gentle with us, but we could just get that sense that okay, something is off, and they're worried here. So, that kind of kickstarted me into making appointments left, right and centre with specialists. The first specialist that we saw was a neurologist. And yeah, again, that's another appointment that I'll never forget. She referred us to genetics and to get an MRI and some lab work but at the end of the appointment, she said to us, ‘Just remember to love your child.' And, you know, that was quite shocking to us at the time because it wasn't something that had ever crossed our mind that we wouldn't do or felt like we needed to be told to do this. But on the other hand, it certainly set off a lot of worry and anxiety of okay, well, what exactly are we dealing with here? So, fast forward, we saw genetics and that was about when Lars was about 8 months old. We went through a variety of genetic testing, a chromosomal micro-array, a single gene testing, then the whole exome testing. Everything came back negative, but it was explained to us that what was going on was likely an overarching genetic diagnosis that would explain his like, multi-system symptoms. And so meanwhile as he was getting older his global delays were becoming more pronounced and we were also in and out of the hospital a lot at this time. At first, he was in day care and, you know, any sort of cold virus would always turn into like a pneumonia for him. So, we were just in and out of hospital seeing a myriad of specialists, trying to put together this puzzle of what's going on and it was really hard to accept that nobody could figure it out. That was just, you know, sort of mind-blowing to us I guess. So, we applied for and were accepted into the Undiagnosed Diseases Programme at the National Institute of Health over here. The NIH as it's commonly referred to. So, we first went there when Lars was 2. He was one of their youngest patients at the time. But that was a really great experience for us because we felt like they were looking at him holistically and across a bunch of all of his systems, and not just seeing a specialist for sort of each system. So, we really appreciated that. We also did the whole genome sequencing through this research study. Although that also came back negative and so at that point, we were told to kind of keep following up symptomatically. Keep seeing the specialists and eventually maybe one day we'll find an overarching diagnosis, but that science just hadn't quite caught up to Lars. It was hard for me again to believe that and to sort of wrap my head around that. But certainly, it was an education from all of the doctors and geneticists and everyone we saw at NIH, to realise like how far there still was to go in terms of genetic research. How it wasn't also that uncommon to be undiagnosed in the rare disease community. I would say that being undiagnosed sort of became part of our identity. And it's, you know, it was something that, you know, you had to explain to like insurance companies and to his school, and it became part of our advocacy around him. Because without being able to say oh, it's this specific thing and if it was someone who hadn't met Lars before, trying to explain to them that, you know, yeah, within the range of this community you can be undiagnosed, and they just haven't found it yet, but I promise you there is something going on here. And I'd say the other thing too without a diagnosis you have no prognosis, right? And so, trying to figure out what the future would look like. Also, family planning. We waited 5 and a half years before we had another child and, you know, it was certainly an anxiety ridden decision. Ultimately after seeing as many specialists as we possibly could, we still were left with the same answer of well, we just don't really know if it will happen again. So, that was a big decision to make. But again, it just kind of became part of our identity and something that you did eventually accept. But I would say in my experience I feel like the acceptance part also of Lars' disabilities perhaps took me a little bit longer. Because again, I didn't have a prognosis, so I didn't exactly know what we were dealing with. Only as he has become older and, you know, you're sort of getting a better sense of what his abilities might be than being able to understand, okay, this is what I'm dealing with. I need to accept that and do what I can to care for him and our family in the best way that we can. Naimah: Thanks so much for sharing that, Lindsay. I feel like you've touched on a lot of really, you know, a lot of complications and difficulties for your family. Especially, you know, with regards to keeping hopeful and things about the prognosis as well, I'm sure it was really difficult. You've mentioned that Lars was able to be diagnosed recently due to recent research efforts. So, Sarah, I wonder if you can tell us a bit more about these and what the findings have meant for patients with neurodevelopmental conditions. Sarah: Yes. So, I think we know that there are lots of families that are in Lindsay and Lars' position where they know that there is almost certainly an underlying genetic condition, and it just hasn't been found yet. And so, I think we know that lots of researchers are working really hard to try and find those causes. I think over time we know that as time goes on and research goes on, we'll find more of these new genetic causes for neurodevelopmental conditions. I think particularly as we start to look at regions of the genome that we haven't looked at so much so far. But I think one of the things that's really extraordinary about this one is that actually it turns out to be much more common than we might have expected, for one of these new conditions that we haven't found before. But I think it's about one in 200 of those undiagnosed children with neurodevelopmental conditions, have this diagnosis so that's not a small number. That's not a rare finding at all actually, that's much more common than we could ever have anticipated. But I think one of the things that we do know is that as we look further and deeper into that genomic sequence, so, we've started off looking at the bits of the sequence that are genes that code for proteins. This changes in a gene that actually doesn't code for protein, so it's less obvious that it would be important but clearly it is important in development because we know when it has a spelling mistake in it, it causes this neurodevelopmental condition. But there will be as researchers look more and more at these kinds of genes, and also the other part of the genome that is not genes at all, we'll find out more and more the underlying genetic causes of these neurodevelopmental conditions. I think it's also really important to stress why this is so important to find these genetic changes and it's because families really need a diagnosis. Lindsay talked quite eloquently and a lot about that knowing something was off and really wanting to know the reason why. Getting these diagnoses might change care management or treatment, but actually really importantly it just gives an answer to families who have often been looking for an answer for a really long time. Naimah: I just wanted to go back to the point that Sarah made that actually this genetic change is relatively common. Emma, I wondered if you could tell us a bit more about maybe why it took us so long to discover it? Emma: That's an interesting question actually. I suppose the sort of slightly simplified answer to that question is we haven't been able to sequence the whole of a person's genetic information for that long. And so, children like Lars would have had, as Lindsay described lots and lots of genetic tests up until they had a whole genome sequencing which is what Sarah was talking about. The types of tests that we had up until the whole genome sequencing wouldn't have allowed us to look at that bit of the genetic code where this RNU4-2 gene can be found. So, we can only really find that using whole genome sequencing. So, before that existed, we wouldn't have been able to find this cause of developmental condition. Naimah: Okay, thanks Emma. Naimah: Now we're going to hear from one of the two research groups who are responsible for these research findings. First of all, let's hear from Nicky Whiffin. (Clip - Nicky Whiffin) Naimah: How were the findings possible using the Genomics England dataset? Nicky: So, most previous studies have only looked at genetic variants that, in genes that make proteins, but only a subset of our genes actually do makes proteins. The Genomics England dataset we have sequencing information on the entire genome, not just on these protein coding genes and that means we can also look at variants in other genes. So, those that make molecules other than proteins. And RNU4-2 for example, makes an RNA molecule. Naimah: These findings translated to direct patient benefit for patients like Lars who were able to receive support from Unique. How does this demonstrate the value of the dataset? Nicky: Yes. So, it was incredible that we could find so many patients with RNU4-2 variants so quickly. This was enabled by access to Genomics England data but also to other large sequencing datasets around the world. So, we worked with people in the US, in Australia and also in mainland Europe. These large datasets enabled us to spot consistent patterns in the data and by looking across multiple datasets we can also make sure that our findings are robust. When we realised how significant this was and how many families would be impacted, we very quickly contacted Sarah at Unique to see if we could direct patients to them for support. (End of clip) Emma: There's one thing I wanted to raise. It's important to recognise the way that was discovered was through the National Genomic Research Library that Genomics England hosts. To highlight the value of that, and the value of having this centralised resource where families have been kind enough really to allow their data to be shared with some limited clinical information that allowed these researchers to be able to pull this out. And I think it highlights the power of the National Health Service in that we were able to create such a resource. It's really quite astounding that we've found such a common cause of a rare genetic condition, and it wouldn't have happened in the same timescale or in this way without that resource. And then to just say that as Sarah talked about the fact that we've been able to get that information out there, also the researchers were able to get out there and contact the NIH and all of these other programmes worldwide. In Australia, America, everywhere in the world and quickly identify new patients who had this condition and get those diagnoses out really rapidly to people. But all that came from that power of sharing data and being able to have that all in one place and making it accessible to very clever people who could do this work and find these answers. It's so important for families like Lindsay's, and all the families in England and around the world that have got these answers. So, I guess it's a big plug for the value of data sharing and having a secure place where people feel that it's trusted and safe, that enables these diagnoses to be made. Lindsay: If I could just echo that, we're so grateful that that exists in the UK. Just acknowledging like the privilege here that we have had to be able to, I mean for our family in the US, that we've been able to, you know, get ourselves into the NIH study and into the study at Children's National. That takes a lot of work. I feel like not everybody has that opportunity to be able to spend the time to do these applications and to go to all the appointments and get the testing done and have the insurance to cover it. So, very grateful that the system exists in a way in the UK that made this sort of research possible. I just hope that that can be replicated in other places, and also to what Emma was saying earlier, come up with a lower cost test as well for this to further the growth of the community and of course then the corresponding research. Sarah: I think firstly we have to sort of thank all of those families that took part and do share their data, because I think it's not always clear why you might want to do that as a family. I think this is really a powerful example of the benefit of that. I also think the data sharing goes one stage further. So, it's partly about getting the diagnosis, but the data sharing going forward about how this condition impacts families, both clinically and sort of day to day lived experience, is how we'll be able to learn more about these conditions. And so, when families get this diagnosis next week or next year, not only will they get a diagnosis, but they'll get a really good idea about what the condition is and how it might impact their child. Naimah: And Lindsay, coming back to you. So, we've talked about, you know, what it meant for your family before the diagnosis, but what has it meant to have a diagnosis and how did you feel? And what happened whenever you received the diagnosis? Lindsay: Sure. Lars was again part of the NIH Undiagnosed Diseases Research study. So, once you attend this programme and if you are not diagnosed like at the end of your stay, they keep your details on file and you're part of this database at the NIH Undiagnosed Diseases Programme. So, if you're undiagnosed after your sort of week-long work up, your samples stay within the research programme. We were also part of a research programme at Children's National Medical Centre, the Rare Disease Institute. So, our samples were sort of on file there in their database as well. And so, at the end of March I was really quite shocked to receive a call from our long time and trusted geneticist at Children's National that they had found a diagnosis. It was quite emotional. I really kind of didn't believe it. I just kept asking, you know, ‘Are you sure? Is this it?' you know, ‘How confident are we?' Because I think in my head, I sort of always thought that we would eventually find a diagnosis, but I thought that Lars would be, you know, a 30- or 40-year-old adult. I thought it would be decades from now. Like I felt like for whatever reason we had to wait decades for the science to sort of catch up to him. So, we were very, very grateful. It felt very validating, I guess. I had always kind of had this intuition feeling that we were sort of missing something and it's more that the science just hadn't quite caught up yet. But, you know, it was validating to know that okay, Lars is not the only person in the entire world with this, it is something that is relatively common in fact within the rare disease community. That is also very exciting to me personally because I'm hopeful that that will lead more researchers to be interesting in this, given how, quote on quote, common it is. I've sort of been describing it as like a mass diagnosis event but also more so this feeling that like we've been on this deserted island for eight years and now all of a sudden, you're sort of like looking around through the branches of the trees. It's like, wait a minute, there are other people on this island ad in this case, there's actually a lot more people on this island. Yeah, it's very exciting, it's validating. It gives us a lot of hope. And, you know, it has been quite emotional too and also a bit of an identity shift. Because I spoke earlier about how like being undiagnosed had become quite a big part of our identity. So, now that's kind of shifting a little bit that we have this new diagnosis and are part of a new community. But yeah, we're just very grateful that the research had continued. And, you know, I think sometimes you sort of have this feeling of okay, our files are up on a shelf somewhere, you know, collecting dust and are people really looking at them? And actually, it turns out that the research was ongoing and yeah, we're just very grateful for that. Naimah: Thanks so much for sharing, Lindsay. It sounds like it's been a real rollercoaster of emotions for your family and I'm glad to hear that, you know, you've got some hope now that you've got a diagnosis as well. So, moving onto the next question. Emma, I wanted to ask you then, how will these findings improve clinical diagnostic services for those for neurodevelopmental conditions? Emma: So, you asked me earlier about why it had taken so long to find this particular cause of neurodevelopmental condition, and I gave you a relatively simple answer. The reality is one of the other reasons is that almost eight out of ten children and adults who have RNU4-2 related neurodevelopmental condition have exactly the same single letter spelling change in that gene. So, actually that in itself means that when researchers are looking at that information, they might think that it's actually a mistake. Because we know that when we sequence genetic information, we can see mistakes in that sequencing information that are just because the machine has, and the way that we process that data, it's not perfect. So, sometimes we find these little mistakes and they're not actually the cause of a person's problems, they're just what we call an artefact or an issue with the way that that happens. So, that is part of the reason for why it was tricky for us to know whether this was, or rather the researchers to know whether this was or was not the cause of this particular condition. But that in itself is quite helpful when we think about how we might identify more people who have this going forwards. Because unlike in Lars' case where we didn't know what the cause was and so we were still searching, and we didn't know where to look in the billions of letters that make up the genetic code to find that answer, we now know that this is really very common. It's unbelievably common. I think we didn't think we would be finding a cause of a rare genetic condition that was this commonly occurring at this stage. But the fact that it's just a single, it's commonly this one single change in the gene means that we can set up pretty cheap diagnostic testing. Which means that if you were somewhere where you wouldn't necessarily have access to whole genome sequencing, or a more comprehensive testing in that way, we could still be able to pick up this condition. And it's common enough that even if you didn't necessarily recognise that a person had it, you could still have this as part of your diagnostic tool kit for patients who have a neurodevelopmental condition. It's common enough that just doing a very simple test that could be done in any diagnostic lab anywhere in the world, you would be able to identify the majority of people who have this. Naimah: Now let's hear from the other research group who are responsible for these findings. Here is Dr Andrew Mumford. (Clip - Dr Andrew Mumford) Naimah: Why are these research findings significant? Andrew: It offers genetic diagnosis not just for a handful of families but potentially for many hundreds of families, who we all know have been searching often for many, many years for a genetic diagnosis. But actually, there are other gains from understanding how this gene causes neurodevelopmental disorder. We know that there's GRNU4-2 in codes, not a protein actually, but a small nuclear RNA which is unusual for rare, inherited disorders. It's a component of a very complicated molecule called the spliceosome which in turn regulates how thousands of other genes are regulated, how they're made into proteins. So, fundamentally this discovery tells us a lot about the biology of how the spliceosome works. We already know that some other components of the spliceosome can go wrong, and result in diseases like neurodevelopmental disorders. This gives us an extra insight and actually opens the door to, I hope, a whole load of more discoveries of genetic diagnosis possible from other components of this complicated molecule. Naimah: Your research group used a mathematical modelling approach. Can you tell me a bit about this, and what this means for other rare conditions, Andrew? Andrew: So, identifying relationships between changes in individual genes and different kinds of rare, inherited disease is notoriously difficult because of the volume of data that's involved and the need to be absolutely certain that observed genetic changes are actually the cause of different rare, inherited disease. So, applying statistics to that kind of problem isn't new. But what my collaboration group have achieved here, is to develop, actually developed some years ago a completely new approach to applying statistics to genetic data. We call that BeviMed and we've been working for many years on the genes in code that make individual proteins. Most rare disorders are caused by genetic changes in genes that make proteins. What this discovery comes from is actually we've applied the BeviMed statistical technique to genes that don't make proteins, they're non-coding genes. For example, genes that make small nuclear RNA, it's just like RNU4-2. What's unusual about the BeviMed approach is that it's very sensitive to detecting links between genetic changes and rare diseases, and it can detect statistical associations really driven by very, very small numbers of families. So, we apply it to datasets like the 100,00 Genomes dataset and identify associations using statistics that have got a very high probability of association. Other members of the team then seek to corroborate that finding by looking at if we can see the association in other datasets, and we certainly achieve that with RNU4-2. But also, assessing biological plausibility by investigating what we understand already about in this case, a small nuclear RNA, and how it can possibly result in a disease. And we normally try and employ other independent evidence such as experimental investigation. Or going back to our families and asking for additional data to help really test this sort of theory that changes in this particular gene have resulted in a problem with neurodevelopment. (End of clip) Naimah: Emma, are there any other ways that we can identify these conditions based on their clinical presentation? Emma: So, Lindsay and I were talking with you just yesterday, wasn't it? And I asked Lindsay about what sorts of things Lars had in common with other children and adults who have been diagnosed with this condition? I actually think Lindsay probably gives a better summary than I would, so I might ask you to maybe repeat what you said to me yesterday. But the bit of it that really stood out to me was when you said to us that a lot of parents have said, ‘I'm not sure how we weren't all put together in the first place because you notice so many things that were in common.' So, maybe if you can give that summary and then I can translate that back into medical terms, if that's okay Lindsay. Lindsay: Sure, of course. Yeah, it been again, kind of mind blowing, some of the similarities. Especially as we've exchanged pictures and such, and baby pictures especially where some of the children like look like siblings. So, definitely some similarities in facial features, you know, everyone seems to experience some of the slow growth, so a short stature or quite skinny. There's feeding issues also that seem to be quite common. Also, you know, things like the global developmental delays, that's certainly across the board and histories of seizures, that's also quite common. Some people have experienced also some, like, bone density issues, that's not something that we've experienced so far, but that also seems to be quite common. But then also, behaviourally, there's a lot of similarities which has been, I think, quite exciting to a lot of us because you've always thought okay, so this is just my child. And of course, some of that is true but it's also interesting to find out some of these other things that are, you know, are quite similar. So, a lot of people have mentioned their child having, like, an interesting sense of humour. Kind of like a very slapstick sense of humour which is quite interesting. Or everyone seems to love water, everybody loves swimming pools and bathtime, and all of that. Lars loves a windy day. Something about the wind, he just loves it and plane noises and things like that have also come up with other people. So, yeah, it's been really interesting and cool to see. Emma: So, I guess Lindsay's sort of very beautifully summed up what is written in the research publication. So, there's only two research publications so far on this condition, it's all really new. And I am definitely not claim to be a clinical expert on this condition, and I don't think there are any yet. It will take people time to see lots of children and adults who have this particular condition. But ultimately what Lindsay summarised was the common clinical features that have been described by parents. In my job as a clinical genetics doctor, part of what we look at is a person's appearance. So, Lindsay described the photographs of children particularly when they were little, looked very similar. In the photographs that I've seen, I would agree with that. And so obviously those children look like their mum and dad, but they have other features that are in common. They have a characteristic appearance and that helps doctors like me to have an idea as to whether a child or an adult might have a particular condition. Then put together with the sorts of information that Lindsay gave us around the low tone, so being a little bit floppier particularly when they're little. The slow growth and growth problems, problems with eating, also with seizures. Those are all common things that were pulled out of both of the two research publications on this condition and putting that all together into one picture helps doctors to have an idea whether somebody may have a particular condition. That would help us in this case to potentially request that simple test I was talking about, if maybe we were practicing in a part of the world where we wouldn't have the resources that we thankfully do have in the United Kingdom, and in the USA. Naimah: So, Sarah, just coming to you next. How does this research spread awareness and help other patients with these conditions? Sarah: So, I think one of the things that's been really great about research now is that we are able to, you know, social media and things like that mean that we can spread this information really quickly across the world basically. I think what that does is that as well as helping bring people together that they've got this diagnosis, what it does is I think it provides hope for all of those people that Lindsay was talking about at the beginning who don't have a diagnosis. So, that piece around people are still looking, the researchers are working hard and that even if you don't have a diagnosis today you might get one in the future. Lindsay talked about your sample being dusty and not being looked at. I think it gives lots of families, not just those that get this diagnosis but all of those that haven't got a diagnosis, hope, that hopefully in the future they will get a diagnosis. I think one of the things we really hope will come out of diagnoses like this is that we will then be able to build up more of that picture about how families are affected. So, that we can give families more information about not only how their child is affected but how they might be affected in the future. That prognosis information that Linsday said is really missing when you don't have a diagnosis. And I think the other thing that hopefully is the next stage in this journey with this discovery is that those two science publications that Emma talked about, what we will want to do here at Unique working with the researchers and those families that have got a diagnosis, is to produce a patient family friendly information leaflet about this condition. One of the things we know is really important about those patient leaflets is including the photos. Because as both Emma and Lindsay have said that idea that they have facial features in common. And so, if you look at a leaflet and you can recognise your child in it, and you can see others that look like it, that can be a really sort of quite heartwarming experience in what often is a lonely experience with a rare condition. Naimah: And I think kind of on that point about it being a lonely experience, I wondered Lindsay if you could talk a bit more if this research has allowed you to connect with other parents and families who have received a diagnosis, and what impact that's had on your family? Lindsay: Yeah. I mean, and I think everything that Sarah has said was spot on. It's wonderful to have resources like Unique to connect families and have those diagnoses on the platform, so other clinicians can look for it and sort of grow this group. I think that has definitely been the highlight of getting this diagnosis at this stage, right. Because there's not much more you can do with it, with someone so brand new so being able to connect with the other families has been wonderful. One amazing mum who with this diagnosis set up a Facebook group, RNU4-2 Family Connect. And, you know, it's just been amazing to see people from all over the world joining this as they receive this diagnosis, you know, sharing their stories. We've spent countless hours on the weekends over the past couple of months on Zoom calls with total strangers, but just you find that you can just talk for hours and hours because you have so much in common. It's great to see what has worked well for other families and, you know, what has not worked. Sharing resources, just kind of all learning together. Also seeing the spectrum of this diagnosis, I think most genetic disorders have a spectrum and this seems to be the same here. So, that's been very interesting. And of course, our son is 8, Lars is 8. There's now a 33-year-old and a 29-year-old in the Facebook group. Speaking for me personally it's just amazing to see them and like it's very cool to see where they're at. That sort of helps you answer some of those questions about that before were quite unknown when you were thinking about the future. Obviously, everybody's development whether you have a genetic disorder or not, it is going to be what it's going to be, and everybody is going to do their own thing. But being able to see what a path might look like is just so helpful. And, you know, we all want community and connection, and so this has been really, really great to have that now. Sarah: I don't think there's much more that I can add because Lindsay articulated so well. But it's really heartwarming for us to hear the benefits of those connections because that's really why Unique and other support groups exist. Is to provide, partly to provide information, but I think predominantly to put families in touch with other families so that they can find a new home and connect and share experiences. And, you know, stop feeling as alone as they might have done before. Naimah: Okay, we'll wrap up there. Thank you to our guests, Lindsay Pearce, Sarah Wynn and Emma Baple for joining me today as we discussed the research findings which found a genetic change in the RNU4-2 gene which has been linked to neurodevelopmental conditions. If you'd like to hear more like this, please subscribe to Behind the Genes on your favourite podcast app. Thank you for listening. I've been your host and producer, Naimah Callachand, and this podcast was edited by Bill Griffin of Ventoux Digital.
Dive into the latest episode of the Class E Podcast with Andrew Predmore, the executive director of Furman University's Shi Institute, as he shares insights into their innovative initiatives. From on-campus climate action planning to a closed-loop food system, the episode delves into sustainability challenges and solutions. Join the conversation as they discuss composting, student engagement, and outward-facing programs, including the Sustainability Leadership Initiative. Andrew sheds light on working with businesses for sustainability and fostering leadership in South Carolina. Discover how Furman is making strides in sustainability, from reducing carbon emissions to unique partnerships. Don't miss the innovative steps they're taking in waste reduction at athletic events, creating a blueprint for sustainable practices. Gain valuable perspectives on sustainability and be inspired by Furman's commitment to a greener future! Guest: Andrew Predmore, Director of the Shi Institute at Furman University Host: Mary Sturgill Producer: Isabella Martinez '24 Transcript: Mary: Today, our guest is Andrew Predmore, who is the Executive Director of the Shi Institute for Sustainable Communities here at Furman University. Andrew, welcome to the show. Andrew: Oh, thank you. I'm excited to be here and excited to talk about innovation and entrepreneurship. Mary: Absolutely. Because you guys have some innovative programs, which we're going to talk about but you've only been here a year right? Andrew: Not even a year. Getting close. So I started October 5th or 6th of last year so getting close to a year, yeah. Mary: How are you finding it? Andrew: Oh, I love it. Mary: Not to put you on the spot. Andrew: Well yeah I can't exactly answer like, oh, no good at all. But no, I truly am enjoying the position. And you know, I tell people that I really have one of the most fun jobs there is out there because we do a lot of good. And really, you know, my biggest challenge is trying to figure out what in the world to say no to because all the sustainability work that comes our way is good work. And work that's needed in the world. So lots of opportunity and lots of good things to do. Mary: So let's talk about that because you have some innovative programs that you guys are working on. Can you kind of… I don't want to say just list them all but kind of talk about them, list them and then I want to jump in…there's some that I want to dive into Andrew: Well it would depend on how you define innovative right? But we have a lot of programming. I couldn't possibly list them all for you. Yeah, I would say like just in a broad sense, like the Shi Institute is working on and off campus on sustainability issues and we're looking to make a difference in both places. Andrew: And along the way, we engage students and faculty in that work. So you know, I'll mention just a couple of things going on on-campus and a couple of things off campus and then we can see where that takes us. But on campus our biggest push right now is climate action planning for the university. So Furman University has a carbon neutrality commitment for 2026. It's going to be really difficult to meet that commitment. And so we're really intentionally working on how we are going to pursue that commitment or we need to reset sort of when we're going to be carbon neutral and what is a pragmatic pathway to reduce carbon emissions because we're in here right now and the lights are on and we're using energy right now. And so that's, that's a real challenge for any university in any large organization. So you got to be innovative, you got to think outside the box. And we want to do it also in a way that supports the broader Greenville community. So that's a big thing that we do on campus and anything that we do on campus, we're always engaging students in that so we have a really vibrant student fellowship program. We also have a farm as you know, and that's an important thing on campus for students to get their hands dirty, and see what a closed loop food system looks like. So we'll probably get to that as an innovation but like, you know, we pick up the food waste that comes out of the back of the dining hall, we take it to a compost facility, we compost it, the compost comes back to the garden. The garden grows produce that is then sold to Bon Appetit. So we really have been working on that this summer, and over the next year to scale that up and see how much we can produce and have students learn along the way. So those are two things on campus. Mary: So quick question about that - Is the goal then to produce so much that then we can sell it to local farmers and stuff? Andrew: No, I mean, not yet. I mean, the goal right now is to produce as much as we can that will then be served in the dining hall. So I'm gonna go to the dining hall in a few minutes when we're done with this, and you're gonna and I'm gonna see like all those heirloom tomatoes that we grow, I mean, hundreds of pounds and tomatoes this summer. We're getting close to $15,000 over the produce that's gone to Bon Appetit over the summer. So that really is healthy local food going to our students, our faculty, our staff right now, in the future, we might do CSA or do some other things where we sell that in other places, but for now, it's just going to the dining hall. Mary: What about the compost? What's the goal for that? Andrew: The compost as you might imagine it… we've produced quite a bit of organic material, right and like so students out there and everybody listening, you know, be conscious of what you know, sometimes our stomachs are bigger than… what's the saying? Mary: Our eyes are bigger than our stomachs. Andrew: Yeah, that's right. But then that translates into food waste. So be aware of that, but there's a lot of that and then there's a lot of leaf litter and organic material that comes on campus. So we blend that right? You have to get the carbon to nitrogen correct and compost that so we have quite a bit of it. We're going to start to sell that as a way to raise funds for the Shi Institute. Mary: Yeah, that's kind of what I meant when I said for the farmers like local farmers, who are we selling that to? Andrew: Right now… we're not, we haven't even until now this podcast. I'm not even marketing that we're selling. And we've sold you know, several $1,000, but we're looking to scale that up because we have a lot of organic material and a lot of finished compost. The one little bottleneck we have though is filtering the compost. So we can't have plastic and forks and things that sometimes end up… so we have students out there sometimes filtering that so… Mary: I've seen some of the pictures that students have posted about people accidentally throwing away their forks and stuff in the DH. Andrew: Yeah, the DH has a tough job right? Like anybody that's been there knows things are moving quick. And sometimes, you know, a fork or things just end up in the wrong place. But we'll solve that, we're going to filter it. Mary: So I want to turn now and talk about some of the outward facing programs. So you have the sustainability leadership initiative.Tell us about that. Andrew: Yeah, so um, you know, think about it this way, like, like, for the world for society for South Carolina to become a more sustainable place. We've got to work for large organizations, right? And so and large organizations have to change just like Furman has to adapt…other organizations, businesses across the state need to adapt and so Furman and the Shi Institute partners with a nonprofit called sustain SC and each year we do a training that lasts five different sessions throughout the year across the state of South Carolina with around 25 business, nonprofit and public sector professionals that sign up to be in that and we're teaching them about the core aspects of sustainability. We take them out into the field and show them some of the challenges. And what we want to do is create a network of sustainability leaders across the state that are going to move us forward. So that's that program. This will be its third year. We have a really great class of people involved with that, real leaders across the state, and it's been fun putting together that program like we're taking them out to Waitis Island, which is a big conservation win. It's an under conservation easement. It's a barrier island off the coast near Myrtle Beach. So we will take them out there and show them like this is an amazing thing. This is amazing that it's protected in perpetuity, but they will also have to grapple with the fact that, like you all might have heard on the news this week that Myrtle Beach is one of the fastest growing cities in the US. Right? So there's all that urban development and around that area. And so those students that are in this program, those professionals, we're going to grapple with that like and hopefully that's going to help create better leadership and sustainability. Yeah, Mary: Yeah, because those people are the people who will then go back to their companies and it has to come from the top down, right? So that's a great way to network. I like that. That's very innovative thinking there and I like that because a lot of people in the industrial side of things don't think like that, right? Unnecessarily. Andrew: Yeah, I mean I think that is changing. You're right and I think that the innovative thing about that is getting leaders embedded in organizations that then construct and flip systems to more sustainable ones. Mary: Exactly. Getting them to flip the systems. That's exactly what I was talking about. You have one with manufacturers, a program with manufacturers, talk about that one Andrew: Yeah, so this really was you know…I don't always love the word pilot but how about demonstration project? This summer where we worked with the South Carolina manufacturers extension program, and they know that there's like 7000 or so small to medium sized manufacturers across the state of South Carolina. And a lot of what they do is supply the really big manufacturing businesses in South Carolina. So think of the you know, the big name industries or companies that you all know like BMW or Michelin or Volvo or, or Milliken across the upstate, right? So they have many, many small suppliers. And then those small suppliers are under some pressure now to understand their carbon footprint. You know, because they supply these bigger businesses that have commitments to reduce their greenhouse gas emissions. So I'm like okay, knowing this I'm like, alright, there's a there's a niche here for the Shi Institute right to step in and roll our sleeves up and see if we can help some of these small to medium sized businesses understand their carbon footprint, and it helps their business because then they can say to their customer, their large customer, hey, we're working on it. It helps us because we got students who need to learn carbon accounting as a skill. So there's a really nice win-win. And so we did a couple of those this summer. They were fantastic. We work with a French company, which is located mostly in Anderson County, and they make advanced textiles. And then we work with a company that's really right down the road here called Mosaic Color and Additives. So we had two students do their greenhouse gas inventories, which is the first step like you cannot reduce your impact on climate without first understanding where your emissions come from, that are driving that impact. And so that's what the students do is, you know, we worked it was very much like a client consulting type experience for our students, which is super valuable for them. Mary: That's the Furman advantage right there. Andrew: It is. We handed the company like a report. Here are your emissions, here's where they come from. And they can start thinking about okay, what can we do to lower emissions? How can we market ourselves as a more sustainable company as a result of taking this first step? So that was a great project and we're looking forward to potentially scaling that up next summer and I think yeah. Mary: I love the fact that you because when we think of people who need to really work on sustainability, we do think of the large companies right because they probably have the most greenhouse gas emissions, etc. But I love the reaching down to the smaller companies or supplying the bigger companies because that really, I think, will make their partnership stronger. Andrew: It should and it should create an advantage for those first movers in a small to medium sized manufacturing...because they can say to their larger customers, hey, we're serious about it. We're taking this first step. So we, we, you know, sometimes people think sustainability, shouldn't or can't work with the business sector and I think instead we need to be innovative and think about how we can support the change that needs to happen. And so that's what we've tried to do. Mary: Because we're part of that community. So why not? Right? Andrew: We're wearing clothes and we consume things and so we're all a part of this economic system and, and the challenge of sustainability is how are we going to meet human needs within the boundaries of what our ecosystems can provide? Mary: What kind of obstacles are you facing with some of these things that some of these initiatives that you're started? Andrew: My own ability to keep up with all this. Like I mentioned, sometimes there's more opportunity than then I can capitalize on it. I mean, we're also involved with some really substantial grant work, research work on climate and climate resilience in South Carolina. Luckily, I have staff they're helping with that. We're also involved with athletics and athletics at Furman and starting to think about, you know, how can we make those events… move them towards zero waste or zero landfill events and so we have to really, I don't know if you want to get into that. Mary: I actually do. Andrew: I have some, I think some really exciting things that we're just starting this year. So I'm not going to say we're going to finish the thing, but my biggest challenge is keeping up keeping all these things going. And luckily, I have a great group of people that I work with. Mary: Because if you think about all of the ways from the concession stands, and even when people are tailgating and all that kind of stuff. That is a huge area that could be fixed. Right? So how are you… what kinds of things are you talking about? Andrew: Yeah, I'm, like I said, we're gonna take incremental steps just because of our own bandwidth. But I think students, we have an eco-rep program, and those are students that work in the residence halls here at Furman to encourage sustainable behavior among their peers. They're going to help us with this athletic thing, because we need some, we need some person power behind this because there's some education but you know, you think about like, just think of yourself at a football game or a basketball game and what's served there, you know, and you start to go through sort of the inventory of what you could consume there, and then you start to understand the challenge, right? So you get a hot dog. What is the hot dog served to you in? Maybe some sort of cardboard type of thing? Well, could that become a compostable? I guess cardboard is compostable. Making sure that everything that the food is served is compostable. And then you got to figure out how to compost and collect it and you got to train people to not put what's compostable into the landfill bin. So one of the cool things we're doing and it is with that company Mosaic Color and Additives…they have a compostable fork, that they're working on and it's sourced from US materials, so it's not made in China. And we're gonna pilot using that in men's basketball games this winter, and we'll collect it and compost at Furman compost. Mary: So that's the innovation right there. With the company. Andrew: You know, so we'll start with basketball. Our students are also going to be doing… our Greenbelt students that live in the cabins along the lake are going to do some waste audits. So they're going to help us this year understand the waste stream that I didn't describe perfectly there for each of the athletic events. So that next year, we really understand well, like what needs to happen to move towards nothing is going to landfills, either recyclable or compostable. That'll be… that's the ultimate goal with us. So cool, really cool stuff happening there and just thankful to have athletics just super supportive and excited about it and to have Mosaic Color and Additives also, like here use our product. Mary: Yeah, I heard their CEO talking about that fork. Andrew: Yeah, and test it in our compost like they're very open, transparent about working together on that. And that is probably, you know, I'm not in innovation and entrepreneurship, but that's a hallmark of good thinking. Right? Mary: Right. That is innovative thinking. Andrew: Think about systems, think about being open and transparent and creating partnerships. Mary: Exactly. One of the things that I find troubling is that we do have people in this country who don't believe that we need to do these things, right, that, that we don't necessarily need to be sustainable. How do you change the minds of people who aren't taking those actions that all of us can take? Or who don't have that same philosophy? Andrew: Well, I would say a couple of things to that. And you're right, you're right. That's a challenge. If you watch the Republican primary debate the other night, you saw someone say that climate change is a hoax. Well, you know, 99.99% of scientists do not agree with that. Right? It's established fact as much as science can be fact at this point that climate change is real and it's driven by humans. Okay. But to your question, which is like, how do we start to convince people? I think one thing to do is kind of what I mentioned earlier, which is…all people are embedded in an economic system that currently is not terribly sustainable, right? It's based on a take from the earth, make something wasted model, and we have to change that. That is a big systems change. So I don't think the way to do it is to place a lot of guilt on other people, because a lot of times we're embedded in a system where it can be very challenging to live sustainably. That's not to say you shouldn't do what you can do. I really think you shouldn't but don't put all the blame on individuals. Instead, you know, let's look at systems change. Let's look like I talked about let's look at training leaders to work in organizations that can flip larger systems so that it's easier for you and I to go to a football game which I think is a you know, I like sports, but I don't want to create a bunch of waste when I'm there. So create a system when I get there, so I'm not generating so much waste. Right. So there's systems work to do. The other thing I would say is, you know, you got to start talking to people about these issues in ways that matter to them. Yes, absolutely. So like, you know, we talked about climate change, you know, if you're a sports fan, I don't want to go to a football game at 12 o'clock in South Carolina, in September. And I think that is going to be a more and more difficult, unpleasant experience if you look at the climate models. So that's something that a lot of people care about. It's part of our culture in the South is to go to college football games. We need to do something. Youth sports are a big thing. Like is it safe to practice in some of the heat and humidity that we're going to encounter? So talk to people about things that matter to them as a starting point, instead of hitting them over the head with you got to change your… and guilt and all that and I think people will start to see that. So… Mary: That's audience, right? You got to know your audience, right? I tell my students that all the time. Whatever story you're telling. Start with the audience. You got to know how to tell it based on who your audience is. Right? Andrew: Yeah. I mean, I'm no communications scholar, but I've been in sustainability long enough to know that trick. Mary: Yeah. So I was looking at some of your history Andrew and I'm going way back a little bit. In undergrad, you were a politics major. Andrew: Yeah. Mary: Trying to pull that out of my memory correctly. How has that helped you in what you do now? I mean, obviously, your PhD and your masters and everything is on sustainability. But… Andrew: That's an interesting question that you know, I think probably some of the answer that I just gave, you know, politics is about speaking to audiences and convincing audiences so I don't know that without you asking me that question I've attributed the ability to answer that question to that experience, but maybe I think my undergrad at UVA was really more about like, critical thinking and, you know, a liberal arts education. I was a person that did not know what I wanted to do.I knew I was interested in political science and things like that, but I was also interested in the environment at that time, but I hadn't figured out environment… Sustainability wasn't really a thing. I hadn't figured out what my avenue would be there. And I think I know at Furman, we're better at that now, helping young people see the array of professions out there, but for me, it had to be like a winding path. Mary: Yeah, I was the same way. Was there something that you came across or some event or something that kind of spurred you into saying, okay, this is the direction I want to go in, and I want to get my higher education, get my Master's in that and and go on to be where you are today? Andrew: Oh, for sure. Yeah. I mean, it wasn't like I didn't read something, although there are certain things that I read that were impactful. I think if you haven't read Aldo Leopold, a Sand County Almanac, you should read that it's both beautiful and was really forward thinking and still applies today. But it didn't really come from reading or studying. It came from like when I was a kid growing up in Spartanburg, South Carolina. My dad would take my brother and I up into Pisgah National Forest, and we would go backpacking. He took us out west, we went out to Yosemite, we went to Yellowstone and Grand Teton. When I was 10 years old, I was backpacking in the Tetons. Mary: That's amazing. I love the Tetons. Andrew: So you start with like that just and I found interviewing students over the years both at Indiana University where I was before and at Furman, you ask him like, where's your passion for sustainability come from? Usually there's some sort of connection with nature. And for me, that's what it was. And then ever since then, I've been trying to figure out how to make an impact. How do we create a safe space for humanity to thrive without messing up what we got. Mary: So what has been the most rewarding thing in your career path that you've… because you were in sustainability at Indiana and now of course at Furman. Andrew: That's a good one. You know, I can talk about like, different sort of things that were accomplished either at Indiana University or even at Milliken. I was there for a year. They were one of the first 50 companies to have science based targets for reducing their greenhouse gas emissions, prove targets… and that was really cool because not to say I did that but I was a part of that. That was awesome. We did some cool things at IU around waste and recycling like that system was really not functioning well. And we set that on a path to do much, much better. And that was a big, you know, that's a big campus. So we're proud of some of those accomplishments, but I mean, it may sound a little bit cheesy but truly like when a student that worked with me like as a kind of like here we have student fellows, at IU we had sustainability interns, when they come back and I can see on LinkedIn that they're working on these things or they asked for a recommendation and I'm blown away by like, what job they're about to get. Man that's awesome. And to know I have a little bit of piece of that, particularly ones that I worked really, really closely with, that's really super rewarding. So it's a mixed bag, you know, lots of things. Mary: I totally get that because I feel that way with my students. You know when I see them succeed. So I like to kind of leave our listeners with a blueprint that they can take into their lives no matter what the conversation is about. There's always some advice or just some nuggets of information that they can use. What would you give to our listeners as something that they could take and do right now today? If they so chose to help in sustainability. Andrew: Oh, gosh, I cannot give you just one. I think we kind of covered you know it a little bit but if you're passionate about… I have students, students more at IU and increasingly I think will happen at Furman will come ask me that kind of question like What should I do? I care… what should I do? And there's all those like, personal things that you can do, right? And for college students that can be hard because you're not in control of your living space necessarily. So like you and I, we might ought to look at the energy consumption in our household and there's the inflation Reduction Act, right? So there's a lot of incentives out there for solar or battery and I'm looking at that in my house right now. So those are things but college students, you don't really have a lot of control over where you live, so do what you can. But I think the other thing is think about this as a system. If you want to make a difference, some of the things that you need to do are learn to talk to people about these issues and be willing to do it. And we talked about some tips there like approach the audience with what they might care about. But also don't be afraid to be politically engaged. Because that's probably the highest level systems change that you, that students and any of us can get involved with. So if you have a voice on this, use it. Mary: That's a good point. I didn't even think about that. Andrew: It's not all technical stuff. It's about driving social and collective collective action. Mary: I want to circle back around to Furman again. What are we doing well, and what do we need to do better? Andrew: What are you talking… on campus or… Mary: As you know, our goal and our sustainability plan is to reduce our carbon footprint. How are we doing basically? Andrew: Well, so you know, I mentioned one thing that we do exceptionally well, which is that closed loop circular system with food and food waste, and that's fantastic. And we'll be looking to scale out those issues. So as I've talked about compost and athletics and catering and so those are things we do well and we're going to do even better. We have nice greenhouse gas reductions relative to our 2008, 2007, 2008 baseline. Our greenhouse gas emissions have dropped like 37, 38%... Mary: Which is great. Andrew: … which is very good. We have geothermal on different parts of campus. We have a good size solar installation across Poinsett Highway, so Furman has done a lot of things and so the facilities folks, Jeff Redderson and his team deserve a ton of credit for that. Mary: We have five buildings that are LEED certified… Am I right in that number? Andrew: I don't know. Mary: Okay, well I'll look it up and if you want to know, just email me. Andrew: Well, I know we had the first LEED building in the state of South Carolina. Mary: Yeah, Isabella did a story on it. Yeah our podcast producer did a story on it. Andrew: But what can we do better? Right. I talked about the climate action planning like we need to get to a point where we're looking at our greenhouse gas emissions year over year. And we're transparent about that. And we have a strategy to reduce those emissions year over year. So that's where we're headed. It's as I mentioned to you, it's it's it's challenging. We're not going to make those changes without careful planning, which has already started. So if you think about every one of or maybe not every one, but most of our buildings, this one included, has a natural gas boiler that heats the building. Well, their emissions are associated with natural gas consumption, so we need to move away from that but you can't just snap your fingers because Furman has money in that infrastructure, or that wouldn't make financial sense. So instead, you got to look at well, what's the lifecycle of the natural gas boilers at each building and which ones are coming to the end of there? And then what are we going to do then? We're going to electrify that building, the heating, and what's that going to cost? And so that's the kind of really the hard work that's ahead. And I don't know, I'm just really excited that facilities and other parts of administration are up for that work and yeah, and we're gonna, we're gonna do it. Mary: Andrew, anything else you want to tell our listeners about what the Shi Institute's doing and has in the pipeline? Andrew: Well, I would say like this, this podcast is about innovation. And I want to thank former President David Shi who just committed a million dollar gift to us and that kind of support you know, whether it's $5, or a million dollars helps us do the things that matter most. So looking at issues around biodiversity loss and climate change and climate resilience. Instead of having to chase grants or other ways to support our work, we're able to… with that kind of support, we're able to do the things that matter most and so that would be a thing that were like, first, thank you and for other folks out there that want to support a group doing great work in the upstate in South Carolina, come talk to us. Mary: Absolutely. Andrew, thank you so much. Andrew: Thanks, Mary. Mary: I appreciate it. Mary: That does it for this episode of the Class E Podcast. Remember this podcast is brought to you through a partnership between the Hill Institute for Innovation and Entrepreneurship, and the Communication Studies Department here at Furman University. It is produced by student producer Isabella Martinez. But until next time, I'm your host Mary Sturgill. Dream big everybody.
How do you decide to differentiate yourself and your business from your competitors? There's only so much you can offer to owners and tenants before you completely burn yourself out. What if there was a way to benefit you, your client, and the tenants all at the same time while increasing your profit margin? Join property management growth experts Jason and Sarah Hull as they chat with Andrew Smallwood from Second Nature. Learn how a resident benefits package can create a win-win-win scenario for you and your clients. You'll Learn [04:56] Is it Possible to Double Profit Per Door? [07:13] What is a Resident Benefits Package? [21:37] Ways to Protect Your Investors/Owners [25:19] The Pitfalls of DIYing Resident Benefits Packages [32:07] Increasing Profitability with Resident Benefits Packages [39:31] At What Stage Should You Implement a RBP Tweetables “Property managers don't just have one problem. They have a thousand.” “If we can move the needle just slightly to increase revenue, but also just slightly to decrease operational cost, right, it's very easy to double profit margin in a business.” “It doesn't matter how many doors you have if you're not taking anything home.” “It's important for property managers to keep the main thing, otherwise it's so easy to get distracted as an entrepreneur.” Resources DoorGrow and Scale Mastermind DoorGrow Academy DoorGrow on YouTube DoorGrowClub DoorGrowLive TalkRoute Referral Link Transcript [00:00:00] [00:00:00] Jason: If we can move the needle just slightly to increase revenue, but also just slightly to decrease operational cost, right, it's very easy to double profit margin in a business. [00:00:15] Welcome DoorGrow Hackers to the DoorGrowShow. If you are a property management entrepreneur that wants to add doors, make a difference, increase revenue, help others, Impact lives, and you're interested in growing in business and in life, and you're open to doing things a bit differently, then you are a DoorGrow Hacker. DoorGrow Hackers love the opportunities, daily variety, unique challenges, and freedom that property management brings. Many in real estate think you're crazy for doing it. You think they're crazy for not because you realize that property management is the ultimate high trust gateway to real estate deals, relationships, and residual income. [00:00:52] At DoorGrow, we are on a mission to transform property management business owners and their businesses. We want to transform the industry, eliminate the BS, build awareness, change perception, expand the market, and help the best property management entrepreneurs win. I'm your host, property management growth expert Jason Hull, the founder and CEO of DoorGrow along with Sarah Hull, co owner and COO of DoorGrow. Now let's get into the show. [00:01:18] All right. So our guest today is Andrew Smallwood of Second Nature. Andrew, welcome to the show. [00:01:25] Andrew: Hey, thanks for having me excited to be here. [00:01:28] Jason: So we were talking beforehand and I was expressing how jealous I am of his amazing digital SLR camera. That's so zoomed in on his face. So you look really good today. [00:01:37] Andrew: Well, we'll keep it on the face because I've still got some like summer workout to do the summer bods. We'll keep it the neck up here. [00:01:44] Jason: Got it. All right. Yeah, I'm working out too. All right. Cool. So our topic today is doubling profit per door with a resident benefits package. You guys, your name has come up— Second Nature— over and over again related to this topic. So I'm excited to get into this before we get in though. Why don't you share a little bit about yourself? How did you get connected to property management? I doubt you woke up when you were a little kid and said, "property management" Second Nature... this is my dream future. This is what I want to be doing." So there's always a story of how people get into this industry, so. [00:02:19] Andrew: You know, that's true, Jason, although if I think about every five to 10 year period of my life and where I may have predicted I would be five to 10 years from now, I don't think I've ever gotten that answer right, to date. So, I think I'll probably just stop trying, but really have enjoyed— you know, since 2017, actually is when I found the company at the time. It was called FilterEasy. A couple of years later, we rebranded to Second Nature as we saw our customers were looking at, you know, they had more than just one problem to solve. I think you guys know probably better than anybody property managers don't just have one problem. [00:02:52] They have a thousand. [00:02:53] You know, customer said, "Hey, we love the way you're working with us on this. Like, is there more that we could do there?" You know, rebranded to Second Nature, but I'll be quick with my personal story because I think probably other things would be more relevant to the audience wants to hear, but my background came up and coming up in sales was in sales and sales management for 10 plus years, also got into the nonprofit space involved with the Front Row Foundation, which is a cause I'm still passionate about. They put people battling life threatening illnesses in the front row of their dream live event. And so I'm the board chair for the Front Row Foundation today. I've been involved with them in various roles before finding my way to property management. And yeah the CEO and founder of Second Nature, Thad Tarkington, and I actually worked in the same company, although we didn't know each other super well. We were acquaintances in our previous company. And and I was looking to get into B2B from where I was. And that's what attracted me into the cool business. I saw it was a really great product. The customers really loved it. And that's what attracted me to the industry and I've loved it ever since. [00:03:57] Jason: So what do you think the major difference you see between B2C and B2B? What like really was driving that decision? [00:04:06] Andrew: Yeah, I think, you know, in B2C, it was very transactional, like, have one meeting. And it was, you know, this was like a luxury house where items just to put that in perspective. And so it was like, you know, an order might be a few hundred dollars or a few thousand dollars, and it was like, if you didn't have an order form in 20 minutes, then you didn't have an order, right? Yeah, there wasn't a decision at that point. And, you know, I got a lot of like professional foundational skills that I really appreciate from those experiences. But, you know, what I appreciated was developing relationships and continually, you know, working to drive success right over a longer period of time with customers. But that was more interesting and more fulfilling and also would involve developing new skills and learning new things. And so that, that's what attracted me to B2B. [00:04:56] Jason: Awesome. All right. Cool. So let's get into the topic at hand. So doubling profit per door with the residence benefits package. So is it possible to double their profit per door? [00:05:10] Andrew: Yeah, it better be, right? If that's the title of our episode. So, yeah, I mean, fortunately, Second Nature works with a little over 1500, just shy of 2000 management companies across the United States. And if you believe the, you know, studies that have been done out there and benchmarking a lot of property management companies can see their profit per door, you know, somewhere in the 10 to 15, you know, per unit range, obviously some less than that, right. And it's sort of some more than that, but a lot of companies we encounter, that's the range, you know, oftentimes when we encounter them, and the cool thing about a resident benefits package is in 30 days or less, they can be adding, you know, oftentimes $17 in profit per door, sometimes more, sometimes less. We can get into the details of why that can vary, but it can be a really dramatic move. And if it's a fully managed resident benefit package, it can actually be a very easy one to get going. So a powerful step to take. [00:06:08] Jason: Yeah. I think a lot of property managers maybe don't see this. They don't realize this. We get so focused as business owners in the beginning of just trying to get revenue up, trying to get in revenue, and the challenge is: if we can move the needle just slightly to increase revenue, but also just slightly to decrease operational cost, right, it's very easy to double profit margin in a business. And Sarah had ridiculous profit margin in her business because she's ridiculously efficient. What was your profit margin? [00:06:41] Sarah: On a bad month, it'd be like 60%. [00:06:43] Jason: Yeah, so. Wow. And the big secret was she just wouldn't talk to people on the phone. Like that's a big part of it. And still had to talk to people. Yeah. So she's been able to do some amazing things with our clients in increasing profit and profit really per door is the thing that property managers should be taking a look at because it doesn't matter how many doors you have if you're not taking anything home. So let's talk about how they can increase this using a resident benefits packages. Let's define a resident's benefit package for those that have never heard of this idea. Let's start there. [00:07:17] Andrew: Yeah. So the way we think about the resident benefits package, and I'd say, this is a generally accepted definition in the industry— is this is a suite of products and services that elevate and professionalize the resident experience, right? And so that's the 1st thing that it does, and it's creating an experience that residents will pay for, and that they'll stay for a recurring monthly charge, right? Alongside rent, there's the costs, right, of all these ancillary service. We can get it into examples of what those different products and services are in a minute. But that's what the property manager is doing. They're saying, "we're going to bring a different level of service. There's value in that service." and if there's a cost associated with that service as well, that's how they drive that as a profit center, but 1. That is bringing value to the resident, also protecting the investor from risk, and then the property manager benefiting as well. We call that a triple win. And that's what we focus on. [00:08:13] Jason: Nice. Yeah. Value to the resident, protecting the investor and what was the third one? [00:08:19] Andrew: Yeah. And the property manager should be reducing costs and adding a profit center as well. [00:08:25] Jason: Love it. Okay, cool. So those are three awesome benefits. Now maybe we'll get into some specific examples, but let's go to this first one, the value to the resident. And does this work only in— because I know some property managers right now are listening and "this won't work in my market. My residents are cheap or my residents don't want extra value [00:08:48] Sarah: or they don't care." [00:08:49] Jason: Yeah, you just want the lowest price possible maybe. So let's tackle the value to the resident. [00:08:55] Andrew: Yeah. Well, I mean, I think first i'd like to acknowledge some of the truth in that, which is that if I look at different asset classes, right, and you look at like multifamily, which has really done a lot of investment, like you think about class A multifamily major MSAs and like there's golf simulators and bark parks and like, you know, three water fountains and like all kinds of investment. [00:09:19] Right. And then generally the way you see them monetized is both as a part of the rent— they've figured out how to, you know, classify their property to place where they can actually monetize that in the rent itself. It's amenitized and then also their services like valet, trash and other things like that, right, that are going to be charged as a separate ledger line item there. And so when we think about single family and smaller boutique, multifamily and scattered site properties and third party managers, you know, and I think about the resident profile of who's running the class A, you know, golf simulators place we were just talking about is probably that's probably different value for that person than, like, you know, your typical couple in their 40s with a couple of kids and a dog right in the suburbs, like they're not looking for the same things, right? And what would be valuable and important to them? [00:10:09] So, I think it's okay to acknowledge that different resident profiles may value different things, right? Where we started. Where we started with this was, okay, we see a future where there's actually a really and truly incredible resident experience. I mean, dozens of dozens and dozens of products and services and bucketing them into what's already required in the lease. Right and so we started with that before going to "hey, what's like standard, but could be opt out or what might be really cool for some residents?" like, you imagine lawn care as an example. That's probably not something that every resident would pay for. And some would choose to do it themselves and. You know, but there's probably a small percentage of residents that really would appreciate having that kind of service done and coordinated for them. And there could be a great revenue opportunity there. So we're working towards that, but starting with the mandatory stuff, that's things like renter's insurance is generally a requirement of the lease, right? That they have it. When you think about paying rent on time, like that's an essential responsibility. [00:11:10] So how can we make things easier by creating a reward system by every time someone pays their rent on time, it actually boosts their credit score, right? Automatically this is happening. It's almost crazy to think that somebody's largest monthly expense is the only one that they aren't getting rewards points for and that they aren't getting credit, you know, benefits of their credit score for. We obviously started with filter delivery service. [00:11:32] Like, they got to change the filters on time, but how do we make that so easy to do? It's going to happen the vast majority of times versus all the friction that gets in the way but otherwise, and on down the list. So, hey, we've kind of tackled these things that are core least responsibilities first, and what we've seen is: yeah, occasionally a resident might say 'Hey, I'm not sure about the value of this," and they need some additional explanation. But when it's properly priced, when it's properly positioned and you've got the right product mix, right, with those things all done together... extremely effective, right, for property managers that hasn't gotten in the way of being able to perform, you know, and drive their core leasing KPIs and things that would create a trade off or a compromise for investors or the managers. So that it keeps that triple win intact. [00:12:19] Jason: Got it. So what are some of the things that might be included in a residence benefits package? [00:12:28] Andrew: Yeah. So we just alluded to rent reporting. Every time someone pays their rent on time, what we do is we actually help take that information. Get it to the credit bureaus so that it's building the resident's score and to give an idea of the impact of that, you know, it's common to see 20 30 40 point bumps. There's some incredible you know individual kind of outlier cases where we've seen 70, 80 point increases, right, in individual profiles. People who did not have a credit score before actually establishing the credit score, right? Which is a big deal and when you think about You know, especially today where interest rates and everything has gone like— the cost of credit has just. Like, if you look at the interest rates on auto loans, they've doubled in just the last few years. Obviously, everyone knows what's happening, probably, you know, with mortgages, right? And what's happening the rate on the home loan and credit card, right? Credit cards. Those are really the big three. And you look at the savings. Over somebody's lifetime of having a 40 point higher credit score, they were at some point to purchase a home, purchase one or two cars, right? And, you know, carrying the average credit card debt that American family has. It's 6 figures, right? It's 6 figures in savings of their lifetime. So it's a really big deal. So that's exciting. The rewards points that we mentioned every time someone's paying on time, they're getting cash value, which they can go then redeem in a marketplace where there's hundreds of brands, right? That they can go redeem that everything from practical stuff of Starbucks, gift cards do like, I actually redeemed for some like bamboo pajamas. I don't know if you guys have seen this or any listeners have seen it, but this bamboo— I'm a sucker for like soft material, like tactile stuff. So anyway, I got the bamboo pajamas. That was my thing, but there's wine, there's dog food, like all kinds of stuff from really practical every day to kind of fun and luxury spend, right, that people can leverage that for, and they can use it right away or they can save it up and bank it. They don't lose it over time. You know, the other things we were talking about was on time filter delivery. So as opposed to "Hey," putting it in the lease and saying, "this is your responsibility." but then residents don't know what their size is. They don't know what quality to buy. They don't really know how often to do it, or they're not going back to page 18 at least to remember that. There's all these things that get in the way. And typically it's your residents who have been homeowners previously. That would be like probably the best at doing this. They felt the pain, you know, themselves, or they've replaced or paid for HVAC, you know, bills or oil cleanings or what might you you know, those are generally your best change, but that's, it's a small percentage. Most property managers report 5, 10, 15, maybe 20 percent of residents are changing exactly on time with the exact right filter, exactly the way the property manager would want them to. [00:15:06] So what we did, it's not perfect. You know, Jason and Sarah, it's not like, okay, a hundred percent of the time it works every time. But we actually did a study with the national rental home council across 8, 000 single family rentals, 18 months. And we looked at four operators. And it was A B test, right? So some it's hey, you're relying on the resident to do it in some cases, even leaving some in the closet for them to change. Right? Most of the time they're right at move out right where you left them versus a delivery program where they're being delivered every 2 to 3 months. Exactly when they need to change, and what we saw was a 38 percent reduction in HVAC work order volume, right? Between those getting delivered and those not. And the reason that happens is because you go from, you know, 10 or 15 percent changing them to all, but 10 or 15%, right, change them. That's what drives different resident benefits because they're saving on their energy bill and they're breathing clean air and it's as easy as opening their front door now to take care of that lease responsibility. [00:16:07] So, that's a great one. I'll pause here for a second, but we could talk about renters insurance, which is a big one, ID protection, on demand pest controls, actually the newest feature that we've rolled out most recently, so that's a newer one. A fresher one. Yeah. Happy to dive in more if you guys feel that's appropriate. [00:16:23] Jason: Yeah. Yeah. I think, you know, people understand the list of all the things their brain starts to go, Oh, I could see how this would be beneficial. This would add value to the resident for sure. [00:16:33] Sarah: So if you if you had a property management company that does not have a resident benefit package currently, and they're looking to implement one, but they're like, "I just don't know, like what I should put in there. Should I put everything? Should I put like just one thing?" Like what is some advice that you have on like what to include and why? [00:16:52] Andrew: Excellent question. So we can provide a link, I think to you guys the other show, but rbp.secondnature.com, right, is a place that people can go. And we've actually built a contact form there where people put in the state that they're in, sarah. It'll actually pull up the calendar of the person on our team who works with property managers in that area. And so what we generally do in a call is talk about what are their company goals, like what are they trying to optimize for, right? That's the first thing we'll consider. But then really define what you want your resident benefits package to do for you and your residents, investors. Map out that triple win. Once that's clear, the next thing we will do is kind of share, like, Hey, in your market, like your resident profile, your property type, right, your area, here's the product mix, right. And pricing and presentation, right, that we are saying that's a. Compliant, right. Compliant with your local laws and regulations. And then B. You know, is getting the best business results, you know, for that. And so we provide that kind of consultative approach and it can vary. [00:17:55] I mean, the fact of the matter is filter delivery in Orlando, Florida, right, is a different problem than in San Diego, California. Right. So we're not going to recommend the same thing in two different places. We take a kind of like value based approach. Once we help work with the operator to figure out, you know, what that's going to be and what the right fit for them is. [00:18:17] Sarah: That's awesome. Super helpful. And I like that it's like, very customizable because I think this is something that people just, they hesitate on a little bit because there's so many options. And especially when we take clients through pricing. Like, what do I include in my high plan? What do I not include? Like, what are the things that I should— and these are always where we see people get stuck is like, what are the benefits that we should include? And if there's something that really helps them figure out, like, am I compliant? What am I actually looking to do and like what in my area seems to be working well already? I think that would be huge for people. So I'm really glad you brought that up. Thank you. [00:18:54] Andrew: You know, I'll jump in with 1 thing, and then I think Jason was going to go maybe towards the investor side. If that's where we're going next, but something we saw included in benefits packages early. That we've started to see phase out. Like maybe that could be interesting for people if they've heard about the past, you know, keeping up with this is originally before we had a lot of what Second Nature and other point solutions have been able to do and really productizing and scaling some of these services is. You know, problem is we're figuring out, well, what can I do on my own? And I think some of that is still relevant of communicating anything that differentiates you from a for rent by owner, right, versus a professional management company that you have multiple payment options, right? Maybe you have 24/7, you know, maintenance coordination that somebody can file a maintenance request at any time versus I remember one of my first early renting experiences, you know, I rented from a dentist who had four rental properties and it was like two weeks to get ahold of him to let him know that it was freezing cold in DC. Yeah, I was a college kid that like wore flip flops when it was 10 degrees outside. I didn't complain too much, but you know, thinking about those kind of experiences being a professional, like probably the people listening to this, I would never have that experience, right, working with their company. And so, hey, we do think it's important to communicate those things. Even if you don't monetize them or necessarily charge them in your RBP, it's a good place in the RBP to communicate those differences between a professional property manager and the FERBO. But the one that I've seen phased out were these kind of like early on before there were things like filters and insurance and credit and stuff that felt like really tangible to bring in. We often saw things like, hey, here's a get out of jail free card on late rent, right, or an NSF fee. And the reason we saw that early on is because it was so easy for a property manager to say, hey, this is worth $50, right? Or worth 40. It's like this tangible value of what you're giving, right? As a part of that and communicating it. Because they felt like they didn't have a lot of substance up front. But as more substances come in, we've seen that phase out because people started to realize, well, if I'm incentivizing, you know, on time rent, is that really a triple win for like my team that has to deal with that? Is that a win for the investor? That's not getting their rent on time. And so it's really about how do we incentivize the right behaviors, right? That's good outcomes for everybody. And so that's, that is something that we've seen change over the last couple of years, some of that stuff kind of phase. [00:21:26] Out and focusing on a more proactive and incentivizing what you want to have happen type of approach. [00:21:32] Jason: Yeah. Incentives matter a lot, especially with tenants. Okay, cool. So let's get into then protecting the investor. So, I mean, I can see how some of these things, just if the tenants are behaving better, it's going to protect the property better, like getting filters changed, things like this. [00:21:51] But maybe you can provide some more detail on that. [00:21:54] Andrew: Yeah, I mean, I think you know, a huge one is if you think about in single family rental and that investor profile, you know, in particular, I think about how important it is to keep the property occupied. Right? And you know, if you can keep a resident happy and renewing, right, renewing their lease, then yeah, that's a big win for the investor versus all that. It's not just the vacancy cost, right? It's also all the maintenance and repairs and everything that has to happen during that time. And so we, I mean, we have a client. They've got a scaled single family rental organization, over 7,000 units that they manage in a few markets, right? And their average their average tenancy is just under seven years. Wow, which is like really incredible, right? And that's not just because they have a resident benefits package. It's more than that. But it's really interesting to see a lot of the property managers really pushing for "how can I drive a great resident experience?" That people will pay for and that they'll stay for right and extending you know, attracting great residents and then keeping them longer. How that drives investor value. And then while they're there in the property, they're taking better care of it. The filters are getting changed on time. There's less HVAC expense, right? 38 percent less HVAC bills eliminates 38 percent of those bills that it makes an investor question, you know, "I got into this for predictable and like risk adjusted returns and then boom, I have this 7,000 expense." [00:23:23] Maybe I'm thinking about selling or do I really want to stick through this or I just ate up the rest of my year's returns, right? You can eliminate those kind of moments. That's really what we're after, right? How do we attack those kinds of moments that you know, create those emotional kind of negative experiences for investors that would make them say "you know, I want to, maybe I want to put my money somewhere else, or maybe I'm not up for continuing this." so we think about how do we create a resident experience so good. Residents don't want to leave. How do we create an investor experience so good, they don't want to sell? They want to buy more. How do we create a team experience so good, the talent wants to be in this industry and wants to grow in this industry forever. And that's that kind of flywheel of what a triple win experience creates. [00:24:07] Jason: Yeah, I like it. They're increasing the lease renewals. They're lowering their operational costs by not having those happen as often and because they're taking better care of things, there's going to be less maintenance challenges, et cetera, better property care, lower HVAC expenses. [00:24:23] I mean, this sounds like an investor benefits package. [00:24:26] Andrew: Yeah. I mean, if you look at, if you were to Google resident benefits package, You'll see Second Nature's content, but you'll also see a lot of property managers. And of course, property managers, their website and their content is often generally pointed at property owners, right? And you'll see a lot of the results are like, "Hey, our resident benefits package, how it benefits investors". And you'll just hear it from their mouths, right? It's the things I mentioned and more, like if all of your residents have renters insurance. Guess what? You can get a lower cost on your property insurance as a property owner and investor, right? If that's the case because you're protected from liabilities, especially if there's a master policy in place that has special coverages that protect the investors. Like our insurance products and others that offer great insurance products in the industry. So, whether you're working with Second Nature or not, you know, bringing these kinds of programs and designing things to be a triple win is something we'd, we really encourage people to pursue. [00:25:19] Jason: Now, if somebody were trying to design this on their own, then they're probably going to have to source several different tools and services, which I'm guessing you guys like have aggregated and some of this stuff is in house, like the filters and some of this you've partnered, I'm guessing, but you've already brought all of this together. So, one of the challenges or one of the concerns is in those situations is the business owners thinking, "well, I'm going to be cheap. I can do this for less if I go and source all these components myself. Is that accurate?" [00:25:51] Andrew: Yeah. Yeah. Great question. You know, it's funny. I think I was telling you, we had our whole team in Nashville this past week. And we actually brought a couple of our customers in, three customers to have just like a customer panel. It was great for people not in sales and account management roles, like people in finance, people in technology, IT, to really hear directly what it's like to be a property manager and everything else. And Kevin Patterson was with us. He's a property manager, manages about a thousand units out of California. And Kevin was talking about it. He's like, yeah, "I saw what you guys were doing. I'm like, 'I can do this.'" And he is like, "so I bought pallets of filters, right? And had them shipped to my office. And then we realized, oh my God, like now we have to store all these filters and inventory. What a mess. Yeah. I still have some too, you know, two years later." [00:26:33] So, I mean, here's the thing. I would say there's probably a percentage or two, like my observation is there's a couple percentage, you know, of companies out there who are wired in such a way and just so passionately logistically detailed that if they wanted to do, you know, a couple of these things really on their own, they probably could do it. [00:26:53] But I think most property managers recognize. That, "Hey, if I can make $17 in profit per door, I don't have to add to my head count. I can have this whole thing up and running in 30 days and bring that impact to my business." Right. You know, fortunately Second Nature hasn't lost. I can probably count them on a hand or two, customers out of 2000, right? That we've signed over the years. And that's our job, right? It's to continually provide a competitive rate that's attractive, that would make people want to pick us, but I will say this: we've advised a couple of companies who just say, "I want to try it and go on my own." And sometimes with Kevin, like we give them some advice, they end up working with us later. A couple of them have been able to make it successful on their own. We're happy to help, you know, in either case you know, and provide some insight and help avoid some heartburn. I think some things are harder than others, like insurance. Like if you're going to build your own insurance products, you've got to get certain licenses. [00:27:47] And I want to set up a whole different entity and everything else, you know, for that, but you know, some things are easier than others. Some things are harder than others. So it kind of can just depend what we decided to put together. [00:27:59] Jason: Yeah. I think it's important for property managers to keep the main thing, otherwise it's so easy to get distracted as an entrepreneur. We're like, "let's add this and let's do this," and then suddenly the main thing starts to slip. So you're like, "cool. I'm going to beat that $17 that Andrew Smallwood's going to get me per door. I'm going to get it to $20 or to $30," or whatever. And then they're losing out on hundreds of dollars because they're not getting more clients. They're not focused on the main things in the business and retaining clients. And they're like, "Oh, now we have to do this," because you know, in order to do all of this, it's building another business. Building another business in the business. And one of the biggest problems I see with entrepreneurs, especially in early stages of their development is this idea that they need to just keep doing more stuff themselves and they start like expanding, doing other businesses. They have 20- 30 things. The most efficient model for an entrepreneur is one business. That's the most efficient. Generally, all these billionaires scaled one business, right? They cause they have so much focus. And I think focus is the most important of all five currencies of time, energy, focus, cash, and effort in relation to scaling or growing a business it's focus. That laser focus. And so keeping the main thing I've made that mistake, you know, doing my first conference, what I call my $2 million mistake, because we were growing at a healthy pace and then 300 percent a year, and then it was like, let's do this crazy, big, expensive conference and then sales marketing, like everything had to go towards this conference and it distracted the business because we were on the hook. You're on the hook with hotel. You're on the hook with the vendors, like everything that's going on. And that was really difficult. And that was a big lesson to me that the main thing has to stay the main thing. [00:29:51] It's super important. [00:29:52] Andrew: Yeah. I mean, you said it so well, like when I think of Second Nature's own outsourcing decisions, right? Like I look at it through three lenses: so one is scale, right? Do I have scale or does the partner of scale? Who's going to deliver value through scale? Right? Second is skill, right? You know, do I have a certain skill or competency? Do they have a skill or competency, right? Who's going to drive more value that way? And then the third is time, which we were just talking about of like your opportunity cost and your focus on what you do and you know, I suppose there's a probably a fourth dimension there of just control of like ultimately the customer experience that you're trying to create can't be created reliably by an outsourced partner. And they're not dedicated and committed to that, or you're not aligned on that. Yeah. That would be another reason to do it yourself. But but yeah, it's, man, I take your point, Jason, of just, it's so easy to be ambitious and want to take a lot on and not stay focused on here's my core competency that I can continually leverage, to drive a lot of value. And here's how I can bring in complimentary pieces around it to create something bigger than that. [00:30:58] Jason: Yeah. I mean, a big part of what we do at DoorGrow is just getting entrepreneurs to focus and then they start to scale really rapidly. So, I mean, in this industry, it could be diluted focus on different types of properties they're managing because each different type is almost like a different business. They're like, "I'm going to do commercial, I'm going to do associations," and then they're like trying to run multiple businesses with team members that are trying to jump into multiple businesses. And then it's a mess. And they're just not going as fast. And so this I view as, this is like adding on another business, and if you can strap on these tools from vendors, other companies, and get these resources, you can go a lot faster and keep the main thing. So, yeah, love it. So the third thing we talked and we've touched on this in a few instances of how this can help, but the third thing was increasing profit. So, I mean, there's the obvious bump that you're charging a fee for this and you're get convincing the residents. And for the residents, I think a lot of this would sound like a no brainer. They're getting more value in their mind than what they're going to be charged, and then it becomes a no brainer for them to do this. [00:32:03] And it protects them and it helps them get better credit. But let's talk specifically about profitability, like increasing profit. [00:32:11] Andrew: So, yeah. So I think, you know, at Second Nature, like we do care about the experience and providing convenience to people, but it's also really important to us that there's a strong economic case for all parties. And so the way we often design and the recommendations we make on pricing. I mean, listen, it's a property manager's business. So Sarah, we're going to let them choose, right? Here's it's their pricing that they're charging their customer. We're not going to get in the way of that. That's in their control. But when we make recommendations, which I'll say nine times out of 10, right? If not more. It's set up in such a way where a resident is saving over $100 per year compared to what they're already spending right on the same expenses if they were to go with the status quo, right? Versus being enrolled in the benefits package. And then we make that as easy as signing their lease. There's a clear economic benefit, right? For the resident for the investors with HVAC savings. Everything else we're talking about earlier. Well over a hundred dollars per year in annualized savings for the investor. And then for the property manager, as we were talking about, well over a hundred dollars per year. Right. And so that's when you create new value. The way we think about it is you have a bigger pie that can be shared right across all parties, as opposed to taking the same pie and saying, "how do I shave off a little more for me?" but then you're cutting into the very relationship that you kind of depend on to support the business. And so how can we find new ways to add on and expand the value and share in that value because that makes it really sustainable and that builds trust while also building your balance sheet and so that's the focus and approach. You know we recommend that property managers take when they approach pricing and the other thing I'd probably give advice on here is that some property managers will go about this and then recognize very quickly, "oh, this is the thinking. I can't—" it's so frustrating, right? When I see an owner do this, you know, like, cost based pricing or a cost based approach as opposed to a market based approach. And what I mean by that is, "hey, here's all my costs. I want to make $17 per door. So here's what I'm going to charge, right?" [00:34:21] It's kind of like a investor saying, "well, here's my mortgage and all of my expenses, and I'd love to cashflow $800 a month. So I'm just going to charge this for rent." At which point Sarah tells them, regardless of what the market dictates, "yeah, your property is going to sit vacant for six months or it's only going to be vacant for two days and you way underpriced." [00:34:39] Right? And so the point is, "Hey, here's actually a market based approach to pricing that drives fair value and a good value proposition to everybody." Is the main encouragement we take. And again, if somebody wants to talk to Second Nature, whether they work with us or not, we're happy to advise on what we observe and see is happening in that market as it relates to pricing. [00:35:00] Jason: Yeah, ultimately the market's King. However, there are different segments of the market. So if people are targeting people at the end of the sales cycle that are searching on Google for property management, for example, the market is going to pay less there, because now you're a commodity. Whereas if you capture people in the blue ocean that are not searching on the internet, which there's a lot more of those, then you can charge more, have more fees, et cetera. And they're easier to close, right? And so the other factor lever that we've noticed with our clients at DoorGrow, increasing their profitability is increasing their ability to sell. So their ability to sell services and to sell the value and to create the pain gap between where people are and where they want to be, what value they want. [00:35:46] That ability as well as another lever in which they're able to charge more than their competition and close deals more easily. And there's some other levers as well. And so there's the market's one of the factors, but there are some levers that can be leveraged as well. And depending on who you're targeting in your audience, then you also can charge more money. [00:36:08] So that's something to keep in mind. So, yeah, this is super interesting. So everybody wants to increase profit if they're smart, those of you listening, if you're smart, you want to increase profit, you want to protect your investors, that's like your business, what you do, and you want to provide value to the residents. [00:36:24] So why would people just not do this? Why? Like have they just not heard of a resident benefits package or why would they not be doing this? [00:36:32] Andrew: Yeah, I mean, there are definitely people that fall into that camp, and I'm sure there's probably going to be at least a couple people listening to this who haven't heard of a residence package. I also think over the last few years, this has been a really hot topic that's been talked about a lot, and people are seeing it more and more. As more companies adopt it, they just see it. Like they see our flyers in the Zillow listings, you know, the second photo, you know, beyond the thumbnail, it's like, here's a list of all these benefits, right, that people are putting in the marketing language or listing language or on their competitor's websites. And so I do think awareness is rapidly growing here. I mean, 101% empathy is property managers are often so busy, right? like just to do the kind of like table stakes of property management. It can take a lot of investment into their systems, into their process. I know that's something that you guys offer to folks and help them with. It can really feel like it's hard to implement a change in my business, let alone, you know, I think this is where Second Nature saw a real problem to solve. Like, how am I going to go through seven different sales processes, right, which is really like 21 to 30, if I want to look at more than just one vendor for a service, right? Go through all those processes, line up all my agreements, get those executed, and get my onboarding and implementation set up at the same time. [00:37:53] And align everybody the same, like consistent experience on going throughout it. That feels like going to Mars, you know, it's like a real big thing to tackle. So that's where we really just wanted to be like the easy button for that and drive, you know, "Hey, we've got a million plus residents on our platform, you know, thousands of property managers that we're working with. And, you know, can we drive some efficiency and pass that benefit alone to the customer," you know, is core to our value proposition. And so that's, I think what has brought, you know, a lot of people to us while we're growing very fast, have earned the reputation that we have, and at the same time we don't take it lightly. There's a lot more work to do. There's still still more change that needs to happen here, but I think the big thing is just the anticipation of all the effort and just the hard work of making any change in your business, right? Is a lot of times what people come up against. [00:38:43] Jason: Yeah. I mean, there's a lot of property managers, people have heard me talk about the Cycle of Suck on the show before. There's a lot of overwhelm. There's a lot of stress, a lot of property managers struggling. They're in a race to the bottom in terms of pricing. They're focused on internet marketing, SEO, pay per click, content marketing, social media marketing, which is the bottom of the barrel owners that are the ones left over, the crappy scraps that fell off the word of mouth table. Like there's a lot of challenge there, by the way, we can help you with that. Reach out to us at DoorGrow. So that may be a big reason why they're just not doing these things that are in their mind, ancillary, auxiliary, and they're not adding this additional value and they're leaving money on the table because they're just too focused on trying to just get their business to eke out a little bit of dollars and, you know, they're stressed. [00:39:31] Sarah: So I've got a question that Andrew if you have a recommendation on, at what stage would this be easiest for a property manager to implement? Is it easiest right off the bat when they're starting and they have no doors or a few doors? Is it easiest when they have maybe 100? Is it easiest when they get to the 500 plus mark? Or is there a stage at which it's like, maybe it's just in their mind, it feels too hard, and you're like, "Oh, actually, it's really easy, and here's why." [00:39:59] Andrew: Yeah, great question, Sarah. I mean, here's the thing. Second Nature works with customers who have as little as their first one to two doors and are just getting started, right? A lot of our customers have hundreds or a couple thousand doors, and we work with a few clients that have 80,000 plus units in their portfolio. So we've worked with people at all sizes who have come and started all sizes. I will say this though. I think if somebody has under 20 to 30 doors, even as simple and easy as Second Nature makes it, you know, probably that person would be better served as they're getting their first couple of dozen doors on in focusing on their core operations, their core systems, their accounting platform getting set up. I would recommend probably holding on the— I'm sure my S and B reps are going to be listening to this and being like, "what are you saying, man?"— [00:40:47] And jokes aside, like I have talked to a few people where I've like pushed them on it a little bit. Like, "Hey, they've got eight doors," and I'm like, "okay, so here, this handful of hours, right, that you could spend doing this. Let's add $17 per door times your eight doors. Like, here's the business impact to this, and then what are you going to do with that amount," so to speak, right? And "how are you going to reinvest that in your business? Like, how do you see that as the best use of your time versus spending that going and doing, you know, business development or, you know, generating realtor referrals or whatever your strategy is for growing?" Okay. Your business to kind of that you know, initial point of profitability to support yourself. Like, how are you seeing that? And in one case, he said, "this is my differentiator. This is what I get to talk about in my market that I do that others don't. So it's actually going to help me attract more owners. I really want to do this now." Cool. Like I wouldn't stop that person from working with us, but I'd say generally, probably somebody in their first couple dozen doors is better focused on growing that and getting their core processes in a really stable place. [00:41:47] Jason: Sure. They can add like one door and make what they would make if I had $17 times eight, right? So if they're focusing on that, but yeah, I get that. So I would imagine then maybe right around that 50 door stage is a really good place. This is where a lot of people start to stack and add vendors and get sort like. Then it starts to make sense to get some leverage because this is a lot of times I call the first sand trap where they start to get stuck between 50 to a hundred, because they're doing everything themselves. And this is probably where they can start to get some additional leverage and add some additional services. [00:42:18] Andrew: So if I can compliment you guys real quick, I saw like the DoorGrow code thing, and I think part of it may have been blurred out, but I think I got like the gist of it, I remember seeing, you know, how you guys had kind of stages. I'm like, wow, that is so cool. And if I was a new property manager, I would love having and seeing a resource like that of just, "man, here's like what I can focus on at this time that's right for me. It's going to get me to the next phase and then what to focus on here to get to the next one." Like what a helpful and useful tool. [00:42:47] So I just wanted to say kudos to you guys for putting that out there. [00:42:50] Jason: Yeah, thanks. If anybody wants that for free, like they can go to DoorGrow.Com. Click the big pink button on the homepage. 'I want to grow.' And on that page, there's three steps. The third one is a YouTube video, 95 minute training called the DoorGrow Code. It's all about it. So it'll show you how to scale. And we're confident we're doing this with clients that we could take any business from zero doors to a thousand doors in five years or less. If they just listen to us and do what we say at each stage. Yeah. Very cool. So thanks for plugging us. Appreciate it. [00:43:25] Andrew: So I'm solicited. Yeah. Yeah. But it felt right in that moment. [00:43:29] Jason: Yeah. There's very specific things that happen at different stages. And I think if you are at least at that 50 door stage or beyond, like you'll be crazy not to do this. And I love the idea of getting your resident benefits package as a unique differentiator just to stand out, which will give you more confidence in sales. And when people need confidence, the most is when they have the least doors. This is where confidence is a huge factor for them. Like when we take them through our process of cleaning up their brand, their website, all of this, we're really just helping them with their confidence level to go out and sell. [00:44:04] And they can go out and sell without all that stuff. They don't even need a website. They just need clients. Right. But doing these things helps them. And this is something else I think they can boost their confidence a little bit. And that's worth it. That's worth it for sure. So, well, cool, Andrew, anything else we're missing about this? And if not, then how can people get in touch with you or with Second Nature? [00:44:25] Andrew: The only other thing I'd say is anybody who's made it right to this point, 45- 50 minutes in, like, I feel like you deserve a medal or something like that with attention spans, considerations fans. So thanks for sticking with us. I hope you got some value today. Sarah and Jason, I really appreciate the opportunity to be here with you guys. I really enjoyed our conversation. I love you guys' energy and vibe you know, excited to get to know you guys better. And and I'd say this if people are looking for you know, more resources and things like that, we've got at rbp.secondnature.Com, there's a bunch of things, we've got articles, we've got the triple win podcasts that we record a bunch of episodes there that people can check out. If that's of interest to them, we've occasionally got events, digital events and things like that, that we're putting on, if they're just looking to learn more, we've got some of those kinds of resources, or if they're looking to talk to someone specifically about what we talked about here today they can find a contact form to do that as well. [00:45:16] And just want to express appreciation to you guys. Again, really appreciate you inviting me on and having a chance to do this. [00:45:21] Jason: Cool. Thanks for coming on the show. [00:45:23] Sarah: Yeah. Thanks for being here. I think this is something that if you don't have it, just look into it. I feel like there's not a downside in this anywhere. So just look into it. If this was something that I had known about when I owned my business, man, would have done that in a heartbeat, but, I really think it's something that can like benefit all parties. It can like help set you apart from other people that maybe don't know about this or just aren't doing it yet. [00:45:50] And it sounds like they make it easy for you. I think that you're probably right, Andrew. Like you hit that right on the nose. Like they're busy and they're like, "Oh, this is hard." It sounds like they understand that and they'll work with you to make it easy. [00:46:04] Jason: Yeah. Yeah I love that you guys are helping people through this process and making it easy. So We'll definitely be pushing our clients to take a look at this episode so that they can start getting the stuff implemented Thanks for coming on the show. Appreciate you. Awesome. [00:46:17] Andrew: Thanks guys. [00:46:18] Jason: Thanks. All right So if you are a property management entrepreneur that's wanting to add more doors grow your business reach out to us at DoorGrow We would love to help you out anything else we should say All right, then until next time to our mutual growth. [00:46:31] Bye everyone. [00:46:31] You just listened to the #DoorGrowShow. We are building a community of the savviest property management entrepreneurs on the planet in the DoorGrowClub. Join your fellow DoorGrow Hackers at doorgrowclub.com. Listen, everyone is doing the same stuff. SEO, PPC, pay-per-lead content, social direct mail, and they still struggle to grow! [00:46:58] At DoorGrow, we solve your biggest challenge: getting deals and growing your business. Find out more at doorgrow.com. Find any show notes or links from today's episode on our blog doorgrow.com, and to get notified of future events and news subscribe to our newsletter at doorgrow.com/subscribe. Until next time, take what you learn and start DoorGrow Hacking your business and your life.
After Dark with Hosts Rob & Andrew – So it begs the question, why is Hunter Biden recuperating “I meant staying” there? Quiet as it's kept by the White House and Joe Biden, the first son, Hunter, has been staying there off and on. He should be with one of his baby mamas or at least with one of his many professional sex workers, aka prostitutes. How are they getting inside without the public seeing? Could it be, they too, enter the...
After Dark with Hosts Rob & Andrew – So it begs the question, why is Hunter Biden recuperating “I meant staying” there? Quiet as it's kept by the White House and Joe Biden, the first son, Hunter, has been staying there off and on. He should be with one of his baby mamas or at least with one of his many professional sex workers, aka prostitutes. How are they getting inside without the public seeing? Could it be, they too, enter the...
South Bronx United is heading into our annual #PowerOf11 campaign! We hope you'll follow us, spread the word, and maybe even support with a donation at powerof11.southbronxunited.org. We plan to have a few new episodes coming out that will take you behind the scenes of South Bronx United to help you learn more about the impactful work we do on a daily basis. However, to really understand SBU and our programs, you need to see it! So we will be coming out with 11 videos that dive into all aspects of SBU's programs and services that are reaching more than 1,500 children, youth, and families. Starting June 1st, I encourage you to check out our social media pages (@southbronxunited), our website, and YouTube. In the meantime, we thought we'd take you back to the beginning of South Bronx United's story. Our Executive Director and co-founder, Andrew So, was recently on Bronx Heroes, a new Podcast from our friends at Grassroots Grocery, to speak about South Bronx United's history and programs. We are cross-posting the episode here. If you like it, I encourage you to check out more episodes of the Bronx Heroes Podcast, available wherever you listen.
After Dark with Hosts Rob & Andrew – So what exactly is Bragg's end game? Well, for one, he wants to appease the insatiable desires of Democrats, liberal media, and RINOs to take Trump out. He is also looking to springboard his political lot to higher aspirations, aka governor of New York. It is a tragedy that our justice system...
After Dark with Hosts Rob & Andrew – So much havoc has been unleashed on society by this new breed of radical woke Democrats. They have denigrated King's dream and reduced it to be used as a weapon to silence critics who hold to his dream. King's dream was about “content of character” and all being created equal, but the radical left has hijacked the message for...
After Dark with Hosts Rob & Andrew – So much havoc has been unleashed on society by this new breed of radical woke Democrats. They have denigrated King's dream and reduced it to be used as a weapon to silence critics who hold to his dream. King's dream was about “content of character” and all being created equal, but the radical left has hijacked the message for...
Andrew Forman is the Founder and CEO of Givz, an organization that helps businesses, including SaaS companies, drive revenue and loyalty by allowing customers to choose donations over discounts. It's a brilliant concept that many of your clients have never seen before, especially in the sales process. Today, Andrew joins the show to discuss his background as an investment banker, his experience with non-profit organizations and how he came up with this innovative idea.Episode SponsorSmall Fish, Big Pond – https://smallfishbigpond.com/ Use the promo code ‘SaaSFuel'Champion Leadership Group – https://championleadership.com/Key Takeaways01:18 – Jeff introduces today's guest, Andrew Forman, who joins the show to discuss his journey from investment banker to SaaS founder, his involvement in non-profits, and the inspiration to launch Givz07:14 – How Givz works13:17 – The difference in consumer perception when they receive a personal discount versus one for charity15:32 – Andrew's entrepreneurial origin story19:12 – The role mentors have played in Andrew's success20:44 – The biggest lessons Andrew learned from his time as an investment banker25:15 – Jeff takes a moment to thank one of today's sponsors, Small Fish, Big Pond25:55 – How Givz can be used in a B2B market and, specifically, with SaaS companies31:06 – Where listeners can go to learn more about Givz31:58 – How Andrew came up with this revolutionary idea34:06 – Jeff thanks Andrew for joining the show and sharing his storyTweetable Quotes“I thought about what problems I had experienced in the world. And I think that is where I started Givz, having recognized that it was such a pain for brands and charities to come and work together when it should be a really seamless process. And so we started to build that.” (05:08) (Andrew)“Givz is building donation incentives for the future. So, what did incentives used to look like? They used to look like discounts. Now, buyers are becoming a bit more savvy. Hugely discounted brands are going out of business. It is something where you know that, ultimately, you get what you pay for. And so, if you're going to be paying hugely discounted prices, you're likely going to get lower quality product. Brands are starting to figure this out. They're starting to see, with new data analytics tools that are out there, that anyone who comes in via discounts are their lowest lifetime value customers. And so, you want to really drive, as a business owner, full-price purchases as much as you can.” (07:20) (Andrew)“And I think, from a consumer psychology standpoint, you're unlocking something extremely important within an individual's brain that says, ‘Yeah, this brand is not cheap. In fact, I'm paying full-price, but I'm getting money to give to any charity that I want to support while I'm getting this quality product.'” (12:58) (Andrew)“When you surround yourself with A-plus players, you have to become A-plus pretty quickly.” (24:45) (Andrew)“So, the way that it actually works is we have over 175,000 different charities in the database and most are covered. That said, if there's a charity that somebody started or you started that's not in there, you can get it added in less than forty-eight hours.” (29:04) (Andrew)“The goal here is to make donation incentives mainstream across industries. And I think we're well on our way.” (31:49)...
In This Episode: Andrew GottWorth shares his story of having Obsessive Compulsive Disorder (OCD) and how ERP allowed him to function again. addresses the benefits of ERP and how ERP is for Everyone How Exposure & response prevention can help people with OCD and for those with everyday stress and anxiety Links To Things I Talk About: Andrew's Instagram @justrught ERP School: https://www.cbtschool.com/erp-school-lp Episode Sponsor: This episode of Your Anxiety Toolkit is brought to you by CBTschool.com. CBTschool.com is a psychoeducation platform that provides courses and other online resources for people with anxiety, OCD, and Body-Focused Repetitive Behaviors. Go to cbtschool.com to learn more. Spread the love! Everyone needs tools for anxiety... If you like Your Anxiety Toolkit Podcast, visit YOUR ANXIETY TOOLKIT PODCAST to subscribe free and you'll never miss an episode. And if you really like Your Anxiety Toolkit, I'd appreciate you telling a friend (maybe even two). EPISODE TRANSCRIPTION This is Your Anxiety Toolkit - Episode 308. Welcome, everybody. I am really pumped for this episode. We have the amazing Andrew Gottworth on for an interview where he just shared so many nuggets of wisdom and hope and motivation. I think you're going to love it. But the main point we're making today is that ERP is for everyone. Everyone can benefit from facing their fears. Everyone can benefit by reducing their compulsive behaviors. Even if you don't technically call them compulsions, you too can benefit by this practice. Andrew reached out to me and he was really passionate about this. And of course, I was so on board that we jumped on a call right away and we got it in, and I'm so excited to share it with you. Thank you, Andrew, for sharing all your amazing wisdom. Before we head into the show, let's quickly do the “I did a hard thing” for the week. This one is from Christina, and they went on to say: “Thought of you today, and you're saying, ‘It's a beautiful day to do hard things,' as I went down a water slide, terrified, as I'm well out of my comfort zone.” This is such great. They're saying that's on their holiday, the first time they've taken a holiday in quite a while. “It's difficult, but I'm doing it. I'm trying to lean into the discomfort.” This is so good. I love when people share their “I did a hard thing,” mainly, as I say before, because it doesn't have to be what's hard for everybody. It can be what's hard for you. Isn't it interesting, Christina is sharing a water slide is so terrifying? Christina, PS, I'm totally with you on that. But some of the people find it thrill-seeking. And then I'm sure the things that Christina does, she might not have anxiety, but other people who love to thrill seek find incredibly terrifying. So, please don't miss that point, guys. It is such an important thing that we don't compare. If it's terrifying, it's terrifying, and you deserve a massive yay. You did a hard thing for it. So, thank you, Christina. Again, quickly, let me just quickly do the review of the week, and then we can set back and relax and listen to Andrew's amazing wisdom. This one is from Anonymous. Actually, this one is from Sydneytenney, and they said: “Incredible resource! What an incredible resource this podcast is! Thank you for sharing all of this information so freely… you're truly making a difference in so many lives, including mine! (I am also reading through your book and I LOVE it. You nailed it in marrying OCD with self-compassion - what a gift!!!)” So, for those of you who don't know, I wrote a book called The Self-Compassion Workbook for OCD. If you have OCD and you want a compassionate approach to ERP by all means, head over to Amazon or wherever you buy books and you can have the resource right there. All right, let's get over to the show. Kimberley: Okay. Welcome, Andrew Gottworth. Thank you so much for being here. Andrew: Yeah. So, happy to be here. Really excited to chat with you for a bit. Kimberley: Yeah. How fun. I'm so happy you reached out and you had a message that I felt was so important to talk about. Actually, you had lots of ideas that I was so excited to talk about. Andrew: I might bring some of them up because I think, anyway, it's related to our big topic. Erp Is For Everyone Kimberley: Yeah. But the thing that I love so much was this idea that ERP (Exposure and Response Prevention) is for everyone. And so, tell me, before we get into that, a little bit about your story and where you are right up until today and why that story is important to you. Andrew: Yeah. So, there's a lot, as you work in the OCD field that it takes so long between first experiencing to getting a diagnosis. And so, with the knowledge I have now, I probably started in early childhood, elementary school. I remember racing intrusive thoughts in elementary school and being stuck on things and all that. But definitely, middle school, high school got worse and worse. So, fast forward to freshman year of college, it was really building up. I was really having a lot of issues. I didn't know what it was and really didn't know what it was for nine, 10 years later. But I was having a really hard time in college. I was depressed. I thought I was suicidal. Learning later, it's probably suicidal ideation, OCD just putting thoughts of death and jumping up a building and jumping in a lake and getting run over and all that. But I didn't want to talk about it then, I think. Andrew's Story About Having Obsessive Compulsive Disorder A bit about me, I come from Kentucky. I count Louisville, Kentucky as the Midwest. We have a bit of an identity crisis, whether we're South Midwest, East Coast, whatever. But still there, there's a culture that mental health is for “crazy people.” Of course, we don't believe that. So, my tiptoe around it was saying, “I'm having trouble focusing in class. Maybe I have ADHD.” And that's what I went in for. For some reason, that was more palatable for me to talk about that rather than talk about these thoughts of death and all that. And so, I did an intake assessment and thankfully I was somewhat honest and scored high enough on the depression scale that they were like, “Hey, you have a problem.” And so, ended up talking more. So, back in 2009, freshman year of college, I got diagnosed with depression and generalized anxiety disorder, but completely missed the OCD. I think they didn't know about it. I didn't know about it. I didn't have the language to talk about it at the time because I didn't have hand washing or tapping and counting and these other things that I would maybe see on TV and stuff, which – yeah, I see you nodding – yes, I know that's a common story. So, I entered therapy in 2009, and I've been in therapy and non-medication ever since. But I had problems. I still had problems. I would make progress for a bit. And then I just feel like I was stuck. So, I ended up being in three mental hospitals. One, when I was doing AmeriCorps up in Milwaukee, Wisconsin, and had a great experience there. Two, three days up there at Rogers, which I'm very grateful for. And then stabilized moving forward. So, I ended up-- I dropped outta college. I dropped out of AmeriCorps. I then went back to college and again went to a mental hospital in Bowling Green, Kentucky. I was at Western Kentucky University, stabilize, keep going. Learning lessons along the way, learning cognitive distortions and learning talk therapy, and all these. So, let's keep fast-forwarding. Another mental hospital in Atlanta, Georgia. There's a long-term outpatient stay, Skyline Trail. I'm thankful for all of these places along the way. And I wish somewhere along the way, I knew about OCD and knew about ERP, our big topic for the day. So, finally, gosh, I can't quite remember. I think 2018, a few years ago, still having problems. I had gone from full-time at work to part-time at work. I was just miserable. I would get into my cubicle and just constantly think, I'm not going to make it. I got to go home. I got to find an excuse to get out of here early. I just need to stay sick or I got to go home, or something came up. And so, every day I'd have an excuse until I finally was like, “I'm going to get found out that I'm not working full-time. I'm going to jump the gun, I'll voluntarily go down in part-time.” So, that worked for a bit until OCD kept going. And then I quit. I quit again. And at that point, I was like, “I've failed. I've quit so many things – college, AmeriCorps.” I was a summer camp counselor and I left early. “Now this job. I need something.” So, I went again to find more help. And finally, thankfully, someone did an intake assessment, came back, and said, “Well, one problem is you have OCD.” I was like, “What? No, I don't have that. I don't wash my hands. I'm not a messy person. I'm not organized.” Gosh, I'm so thankful for her. Kimberley: Yeah, I want to kiss this person. Andrew: Yeah. But here's the duality of it. She diagnosed me with it. I am forever grateful. And she didn't do ERP. She didn't know it. So unbelievably thankful that I got that diagnosis. It changed my life. And then I spent several weeks, maybe a few months just doing talk therapy again. And I just knew something didn't feel right. But I had this new magical thing, a diagnosis. And so, my OCD latched onto OCD and researched the heck out of it. And so, I was researching, researching, researching, and really starting to find some things like, “Oh, this isn't working for me. I've been doing the same type of therapy for a decade and I'm not making progress.” Unbelievably thankful for the Louisville OCD Clinic. So, at this point in this story-- thanks for listening to the whole saga. Kimberley: No, I've got goosebumps. Andrew: I'm unemployed, I have my diagnosis, but I'm not making any progress. So, I go, “Throw this in as well. Not really that important.” But I go to an intensive outpatient program in Louisville before the OCD clinic. And I remember this conversation of the group therapy leader saying, “I need you to commit to this.” And I said, “But I don't think this is helping me either,” because the conversation was about relationships, my relationship was great. It was about work, I wasn't working. It was about parents, my parents were great. They were supporting me financially. They're super helpful and loving and kind. It's like, “None of this is external.” I kept saying, “This is internal. I have something going on inside of me.” And she said, “Well, I want you to commit to it.” I said, “I'm sorry, I found a local OCD clinic. I'm going to try them out.” So, I did IOP, I did 10 straight days, and it is a magical, marvelous memory of mine. I mean, as you know, the weirdest stuff, oh gosh. Some of the highlights that are quite humorous, I had a thing around blood and veins. And so, we built our hierarchy, and maybe we'll talk about this in a bit, what ERP is. So, built the hierarchy, I'm afraid of cutting my veins and bleeding out. So, let's start with a knife on the table. And then the next day, the knife in the hand. And then the next day, the knife near my veins. And then we talked about a blood draw. And then the next day, we watched a video of a nurse talking about it. Not even the actual blood draw, but her talking about it. So, of course, my SUDs are up really high. And the nurse says in the video, “Okay, you need to find the juiciest, bumpiest vein, and that's where you put it in.” And my therapist, pause the video. She said, “Perfect. Andrew, I want you to go around to every person in the office and ask to feel the juiciest, bumpiest veins.” Oh my gosh. Can you imagine? Kimberley: The imagery and the wording together is so triggering, isn't it? Andrew: Right. She's amazing. So, she was hitting on two things for me. One, the blood and veins, and two, inconveniencing people. I hated the inconveniencing people or have awkward moments. Well, hey, it's doing all three of these things. So, I went around. And of course, it's an OCD clinic, so nobody's against it. They're like, “Sure, here you go. This one looks big. Here, let me pump it up for you.” And I'm like, “No, I don't like this.” Kimberley: Well, it's such a shift from what you had been doing. Andrew: It's totally different. I'll speak to the rest because that's really the big part. But ERP over the next few years gave me my life back. I started working again. I worked full-time. Went part-time, then full-time. Got into a leadership position. And then for a few other reasons, my wife and I decided to make a big jump abroad. And so, moved to Berlin. And I have a full-time job here and a part-time disc golf coach trainer. And now I'm an OCD advocate and excited to work with you on that level and just looking at where my life was four or five years ago versus now. And thanks to our big-ticket item today, ERP. Kimberley: Right. Oh, my heart is so exploding for you. Andrew: Oh, thank you. Kimberley: My goodness. I mean, it's not a wonderful story. It's actually an incredibly painful story. Andrew: You can laugh at it. I told it humorously. How Andrew Applied Erp For His Ocd Kimberley: No. But that's what I'm saying. That's what's so interesting about this, is that it's such a painful story, but how you tell it-- would I be right in saying like a degree of celebration to it? Tell me a little bit about-- you're obviously an ERP fan. Tell me a little bit about what that was like. Were you in immediately, or were you skeptical? Had you read enough articles to feel like you were trusting it? What was that like for you? Because you'd been put through the wringer. Andrew: Yeah. There's a lot to talk about, but there are a couple of key moments when you mention it. So, one, we're going through the Y-BOCS scale, the Yale-Brown Obsessive Compulsive Scale, something like that. So, she asks me one of the questions like, how often do you feel like a compulsion to do something and you don't do the compulsion? “Oh, never. I've never stopped. But you can do that?” It was just this moment of, “What do you mean?” If it's hot, I'm going to make it colder. If it's cold, I'm going to make it warmer. If I'm uncomfortable, I'm going to fidget. I'm a problem solver. Both my parents were math teachers. I was an all-A student and talk about perfectionism and “just right” OCD maybe in this context as well. But also, I love puzzles. I love solving things. And that was me. I was a problem solver. It never occurred to me to not solve the problem. And so, that was a huge aha moment for me. And I see it now and I talk about it now to other people. Am I Doing Erp “Just Right”? But another part of ERP with the just right is, am I doing ERP right? Am I doing it right? Am I doing ERP right? And of course, my therapist goes, “I don't know. Who knows? Maybe, maybe not.” So, depending on where you want to go with this, we can talk about that more. So, I think in general, I hated that at the time. I was like, “I know there is a right way to do it. There is. I know there is.” But now, I even told someone yesterday in our Instagram OCD circles, someone was posting about it, and I said exactly that, that I hated this suggestion at first that maybe you're doing it wrong, maybe you're not. I will say, as we talk about ERP for everyone, someone who maybe is going to listen to this or hears us talking on Instagram and wants to do it on their own, this idea of exposing yourself to something uncomfortable and preventing the response – I don't know if this is wrong, but I will say for me, it was not helpful. In my first few weeks, I would do something like-- I was a little claustrophobic, so I maybe sit in the middle seat of a car. It's good I'm doing the exposure. I'm preventing the response by staying there. I didn't get out. But in my head, I'm doing, “Just get through this. Just get through this. I hate this. It's going to be over soon. You'll get through it and then you'll be better. Come on, just get through it. Oh, I hate this. Ugh. Ugh.” And then you get to the end and you go, “Okay, I made it through.” And of course, that didn't really prevent the response. That reinforced my dread of it. And so, I would say that's definitely a lesson as we get into that. Kimberley: And I think that brings me to-- you bring up a couple of amazing points and I think amazing roadblocks that we have to know about ERP. So, often I have clients who'll say early in treatment, “You'd be so proud I did the exposure.” And I'd be like, “And the RP, did that get included?” So, let's talk about that. So, for you, you wanted to talk about like ERP is for everyone. So, where did that start for you? Where did that idea come from? Andrew: I would say it's been slow going over the years where-- I don't know how to say this exactly, but thinking like, there must be higher than 2% of people that have OCD because I think you have it and I think you have it and I think you have it, and noticing a lot of these things. And so, maybe they're not clinical level OCD and maybe it's just anxiety or I think, as I emailed you, just stress. But it's this-- I just wonder how many friends and family and Instagram connections have never had that aha moment that I did in my first week of IOP of, “Oh, I cannot try to solve this.” And so, I see people that I really care about and I joked with my wife, I said, “Why is it that all of our best friends are anxious people?” And I think that comes with this care and attention and that I've suffered and I don't want anyone else to suffer. And so, I see that anxiety in others. But getting back to what I see in them, maybe someone is socially anxious so they're avoiding a party or they're leaving early, or-- I mean, I did these two, avoided, left early, made sure I was in either a very large group where nobody really noticed me or I was in a one-on-one where I had more control. I don't know. So, seeing that in some other friends, leaving early, I just want to say to them, you can stay. It's worked for me. It really has. This staying, exposing yourself to the awkwardness of staying or maybe it's a little too loud or it's too warm. And then let that stress peak fall and see, well, how do you feel after 30 minutes? How do you feel after an hour? I want to scream that to my friends because it's helped me so much. I mean, you heard how awful and miserable it was for so long and how much better. I'm not cured, I think. I'm still listening to your six-part rumination series because I think that's really what I'm working on now. So, I think those physical things, I've made tremendous improvement on blood and veins and all that. But that's also not why I quit work. I didn't quit working. I didn't quit AmeriCorps because there's so much blood everywhere. No, it's nonprofits, it's cubicles. But it was this dread that built this dread of the day, this dread of responding to an email. Am I going to respond right? Oh no, I'm going to get a phone call. Am I going to do that? Am I going to mess this up? And because I didn't have that response prevention piece, all I had was the exposure piece, then it's-- I can't remember who said it, but like, ERP without the RP is just torture. You're just exposing yourself to all these miserable things. Kimberley: You're white-knuckling. Andrew: Yeah. And it's-- I love research. I am a scientist by heart. I'm a Physics major and Environmental Studies master's. I love research and all this. And so, I've looked into neuroplasticity, but I also am not an expert. Correct me if I'm wrong, but from what I hear, you're just reinforcing that neural pathway. So, I'm going into work and I dread it. I'm saying, “I hate this. I can't wait to go home. I hate this.” So, that's reinforcing that for the next day. And tomorrow I go in and that dreads bigger, and the next day the dreads bigger. And so, seeing that in other colleagues who are having a miserable time at work is just getting worse and worse and worse. But I also can see that there are parts they enjoy. They enjoy problem-solving, they enjoy helping students, they enjoy the camaraderie. And so, I want to help them with, well, let's see how we can do ERP with the things you don't like and so you're not building this dread day after day and you can do the things you value. Seems like you value us coworkers, seems like you value helping the students, seems like you value solving this problem, and that's meaningful. But I'm watching you get more and more deteriorated at work. And that's hard to do that in others. ERP Is For Everyone Kimberley: Yeah. I resonate so much from a personal level and I'll share why, is I have these two young children who-- thankfully, I have a Mental Health degree and I have license, and I'm watching how anxiety is forming them. They're being formed by society and me and my husband and so forth, but I can see how anxiety is forming them. And there's so many times-- I've used the example before of both my kids separately were absolutely petrified of dogs. And they don't have OCD, but we used a hierarchy of exposure and now they can play with the neighbor's dogs. We can have dogs sitting. And it was such an important thing of like, I could have missed that and just said, “You're fine. Let's never be around dogs.” And so, it's so interesting to watch these teeny tiny little humans being formed by like, “Oh, I'm not a dog person.” You are a dog person. You're just afraid of dogs. It's two different things. Andrew: Yeah. So, it's funny that my next-door neighbor, when I was young, had a big dog. And when we're moving into the house for the very first time, very young, I don't know, four or something, it ran into the house, knocked me over, afraid of dogs for years. So, same thing. Worked my way up, had a friend with a cute little pup, and then got to a scarier one. And also, funnily to me, my next-door neighbor, two in a row, were German, and they scared me, the scary dog, German. And then the next one was the “Stay off my lawn, don't let your soccer ball come over.” So, for years, I had this like, “I'm not going to root for Germany in sports. I don't like Germany.” And then here I am living in Germany now. Kimberley: Like an association. Andrew: Yeah. So, I think fear association, anxiety association. And then I'm also playing around with this idea, maybe do a series on Instagram or maybe another talk with someone about, is it anxiety or is it society? And so, talking about things that were made to feel shame about. So, I don't know if you can see on our webcam that I have my nails painted. I would never have done this in Kentucky. So, growing up in this, I remember vividly in elementary school, I sat with my legs crossed and someone said, “That's how a girl sits. You have to sit with your foot up on your leg.” So, I did for the rest of my life. And then I wore a shirt with colorful fish on it, and they said, “Oh, you can't wear that, guys don't wear that.” So, I didn't. I stopped wearing that and all these things, whether it's about our body shape or femininity or things we enjoy that are maybe dorky or geeky. I just started playing Dungeons and Dragons. We have a campaign next week. And I remember kids getting bullied for that. I don't know if you agree, but I see this under the umbrella of ERP. So, you're exposing yourself to this potential situation where there's shame or embarrassment, or you might get picked on. Someone might still see these on the train and go, “What are you doing with painted nails?” And I'm going to choose to do that anyway. I still get a little squirmy sometimes, but I want to. I want to do that and I want that for my friends and family too. And I see it in, like you said, in little kids. A lot of my cousins have young kids and just overhearing boys can't wear pink, or you can't be that when you grow up, or just these associations where I think you can, I think you can do that. Kimberley: I love this so much because I think you're so right in why ERP is for everyone. It's funny, I'll tell you a story and then I don't want to talk about me anymore, but-- Andrew: No, I want to hear it. That's fine. Kimberley: I had this really interesting thing happen the other day. Now I am an ERP therapist. My motto is, “It's a beautiful day to do hard things.” I talk and breathe this all day, and I have recovered from an eating disorder. But this is how I think it's so interesting how ERP can be layered too, is I consider myself fully recovered. I am in such good shape and I get triggered and I can recover pretty quick. But the other day, I didn't realize this was a compulsion that I am still maybe doing. I went to a spa, it was a gift that was given to me, and it says you don't have to wear your bathing suit right into the thing. So, I'm like, “Cool, that's fine. I'm comfortable with my body.” But I caught myself running from the bathroom down into the pool, like pretty quickly running until I was like, that still learned behavior, it's still learned avoidance from something I don't even suffer from anymore. And I think that, to speak to what you're saying, if we're really aware we can-- and I don't have OCD, I'm open about that. If all humans were really aware, they could catch avoidant behaviors we're doing all the time that reinforces fear, which is why exposure and response prevention is for everybody. Some people be like, “Oh, no, no. I don't even have anxiety.” But it's funny what you can catch in yourself that how you're running actually literally running. Andrew: Literally running. Yeah. Kimberley: Away. So, that's why I think you've mentioned how social anxiety shows up and how exposure and response prevention is important for that. And daily fears, societal expectations, that's why I think that's so cool. It's such a cool concept. Andrew: Yeah. And so, help me since I do consider you the expert here, but I've heard clinically that ERP can be used for OCD but also eating disorder, at least our clinic in Louisville serves OCD, eating disorder, and PTSD. And so, I see the similarities there of the anxiety cycle, the OCD cycle for each of those. So, then let's say that's what ERP is proposed for. But then we also have generalized anxiety and I think we're seeing that. I've heard Jenna Overbaugh talk about that as well. It's this scale between anxiety to high anxiety to subclinical OCD, to clinical OCD, and that ERP is good for all of that. So, we have those, and then we get into stress and avoidant behavior. So, I have this stressful meeting coming up, I'll find a way to skip it. Or I have this stressful family event, I'll find a way to avoid it. And then you get into the societal stuff, you get into these. And so, I see it more and more that yes, it is for everyone. Kimberley: Yeah. No, I mean, clinically, I will say we understand it's helpful for phobias, health anxiety, social anxiety, generalized anxiety. Under the umbrella of OCD are all these other disorders and, as you said, spectrums of those disorders that it can be beneficial for. And I do think-- I hear actually a lot of other clinicians who aren't OCD specialists and so forth talking about imposter syndrome or even like how cancel culture has impacted us and how everybody's self-censoring and avoiding and procrastinating. And I keep thinking like ERP for everybody. And that's why I think like, again, even if you're not struggling with a mental illness, imposter syndrome is an avoidant. Often people go, procrastination is an avoidant behavior, a safety behavior or self-censoring is a safety behavior, or not standing up for you to a boss is an opportunity for exposure as long as of course they're in an environment that's safe for them. So, I agree with you. I think that it is so widespread an opportunity, and I think it's also-- this is my opinion, but I'm actually more interested in your opinion, is I think ERP is also a mindset. Andrew: Yeah. Kimberley: Like how you live your life. Are you a face-your-fear kind of person? Can you become that person? That's what I think, even in you, and actually, this is a question, did your identity shift? Did you think you were a person who couldn't handle stresses and now you think you are? Or what was the identity shift that you experienced once you started ERP? Andrew: Yeah. That's a good question. I've had a few identity shifts over the years. So, I mentioned-- and not to be conceited, although here I am self-censoring because I don't want to come across as conceited anyway. So, I was an all-A student in high school, and then OCD and depression hit hard. And so, throughout college, freshman year I got my first B, sophomore year I got my first C, junior year I got my first D. And so, I felt like I was crawling towards graduation. And this identity of myself as Club President, all-A student, I had to come to terms with giving up who I thought I could be. I thought I could be-- people would joke, “You'll be the mayor of this town someday, Andrew.” And I watched this slip away and I had to change that identity. And not to say that you can't ever get that back with recovery, but what I will say is through recovery, I don't have that desire to anymore. I don't have that desire to be a hundred percent. I'm a big fan of giving 80%. And mayor is too much responsibility. I don't know, maybe someday. So, that changed. And then definitely, through that down downturn, I thought, I can't handle this. I can't handle anxiety, I can't handle stress. People are going to find out that this image I've built of myself is someone who can't handle that. So, then comes the dip coming back up, ERP, starting to learn I can maybe but also-- I love to bounce all over the place, but I think I want to return a bit to that idea that you don't have to fix it. You don't have to solve the problem. I think that was me. And that's not realizing that I was making it harder on myself, that every moment of the day I was trying to optimize, fix, problem-solve. If you allow me another detour, I got on early to make sure the video chat was working, sound was okay. And I noticed in my walk over to my computer, all the things my brain wanted me to do. I call my brain “Dolores” after Dolores Umbridge, which is very mean to me. My wife and I, Dolores can F off. But I checked my email to make sure I had the date right. Oops, no, the checking behavior. Check the time, making sure, because we're nine hours apart right now. “Oh, did I get the time difference right?” I thought about bringing over an extra set of lights so you could see me better. I wanted to make sure I didn't eat right before we talked, so I didn't burp on camera, made sure I had my water, and it was just all these-- and if I wasn't about to meet with an OCD expert, I wouldn't have even noticed these. I wouldn't have even noticed all of these checking, fidgeting, optimizing, best practicing. But it's exhausting. And so, I'm going to maybe flip the script and ask you, how do you think other people that are not diagnosed with OCD, that are just dealing with anxiety and stress can notice these situations in their life? How do they notice when, “Oh, I'm doing an avoidant behavior,” or “I'm fixing something to fix my anxiety that gives me temporary relief”? Because I didn't notice them for 10 years. Kimberley: Yeah. Well, I think the question speaks to me as a therapist, but also me as a human. I catch every day how generalized anxiety wants to take me and grab me away. And so, I think a huge piece of it is knowledge, of course. It's knowledge that that-- but it's a lot to do with awareness. It's so much to do with awareness. I'll give you an example, and I've spoken about this before. As soon as I'm anxious, everything I do speeds up. I start walking faster, I start typing faster, I start talking faster. And there's no amount of exposure that will, I think, prevent me from going into that immediate behavior. So, my focus is staying-- every day, I have my mindfulness book right next to me. It's like this thick, and I look at it and I go, “Okay, be aware as you go into the day.” And then I can work at catching as I start to speed up and speed type. So, I think for the person who doesn't have OCD, it is, first, like you said, education. They need to be aware, how is this impacting my life. I think it's being aware of and catching it. And then the cool part, and this is the part I love the most about being a therapist, is I get to ask them, what do you want to do? Because you don't have to change it. I'm not doing any harm by typing fast. In fact, some might say I'm getting more done, but I don't like the way it makes me feel. And so, I get to ask myself a question, do I want to change this behavior? Is it serving me anymore? And everyone gets to ask them that solves that question. Andrew: So, I think you bring up a good point though that I'm curious if you've heard this as well. So, you said you're typing fast and you're feeling anxious and you don't like how that feels. I would say for me, and I can think of certain people in my life and also generally, they don't realize those are connected. I didn't realize that was connected. In college, I'm wanting to drop out, I drop out of AmeriCorps, I drop out of summer camp. I'm very, very anxious and miserable and I don't know why. And looking back, I see it was this constant trying to fix things and being on alert. And I got to anticipate what this is going to be or else is going to go bad. I need to prevent this or else I'm going to have an anxious conversation. I need to only wear shorts in the winter because I might get hot. Oh no, what if I get hot? And it was constantly being in this scanning fear mindset of trying to avoid, trying to prevent, trying to-- thinking I was doing all these good things. And I saw myself as a best-practice problem solver. It's still something I'm trying to now separate between Dolores and Andrew. Andrew still loves best practices. But if I spend two hours looking for a best practice when I could have done it in five minutes, then maybe that was a waste. And I didn't realize that was giving me that anxiety. So, yeah, I guess going back to I think of family, I think of coworkers, I think of friends that I have a suspicion, I'm not a therapist, I can't diagnose and I'm not going to go up, I think you have this. But seeing that they're coming to me and saying, “I'm exhausted. I just have so much going on,” I think in their head, it's “I have a lot of work.” Kimberley: External problems. Andrew: Yeah. I may be seeing-- yeah, but there's all this tension. You're holding it in your shoulders, you're holding it here, you're typing fast and not realizing that, oh, these are connected. Kimberley: And that's that awareness piece. It's an awareness piece so much. And it is true. I mean, I think that's the benefit of therapy. Therapists are trained to ask questions so that you can become aware of things that you weren't previously aware of. I go to therapy and sometimes even my therapist will be like, “I got a question for you.” And I'm like, “Ah, I missed that.” So, I think that that's the beauty of this. Andrew: I had a fun conversation. I gave a mental health talk at my school and talked about anxiety in the classroom, and thanks to IOCDF for some resources there, there's a student that wanted to do a follow-up. And I thought this was very interesting and I loved the conversation, but three or four times he was like, “Well, can I read some self-help books, and then if those don't work, go to therapy?” “No, I think go to therapy right away. Big fan of therapists. I'm not a therapist. You need to talk to a therapist.” “Okay. But what if I did some podcasts and then if that didn't work, then I go to therapy?” “Nope. Therapy is great. Go to therapy now.” “Should I wait till my life gets more stressful?” “Nope. Go now.” Kimberley: Yeah, because it's that reflection and questioning. Everyone who knows me knows I love questions. They're my favorite. So, I think you're on it. So, this is so good. I also want to be respectful of your time. So, quick rounded out, why is ERP for everybody, in your opinion? Andrew: How do we put this with a nice bow on it? Kimberley: It doesn't have to be perfect. Let's make it purposely imperfect. Andrew: Let's make it perfectly imperfect. So, we talked before about the clinical levels – OCD, eating disorder, PTSD, generalized anxiety disorder. If you have any of those, take it from me personally, take it from you, take it from the thousands of people that said, “Hey, actually, ERP is an evidence-based gold standard. We know it works, we've seen it work. It's helped us. Let it help you because we care about you and we want you to do it.” And then moving down stress from work, from life. You have a big trip coming up. There's a fun scale, home's rocky, something stress inventory. I find it very interesting that some of them are positive, outstanding personal achievement like, “Oh, that's a stressful thing?” “Yeah, It can be.” And so, noticing the stressful things in your life and saying, “Well, because of these stressful things are the things I'm avoiding, things I'm getting anxious about, can I learn to sit with that?” And I think that mindfulness piece is so important. So, whether you're clinical, whether you're subclinical, whether you have stress in your life, whether you're just avoiding something uncomfortable, slightly uncomfortable, is that keeping you from something you want to do? Is that keeping you-- of course, we-- I don't know if people roll their eyes at people like us, “Follow your values, talk about your values.” Do you value spending time with your friends, but you're avoiding the social gathering? Sounds like ERP could help you out with that. Or you're avoiding this, you want to get a certification, but you don't think you'll get it and you don't want to spend the time? Sounds like ERP could help with that. We're in the sports field. My wife and I rock climbing, bouldering, disc golf. You value the sport, but you're embarrassed to do poorly around your friends? Sounds ERP can help with that. You value this thing. I think we have a solution. I've become almost evangelical about it. Look at this thing, it works so well. It's done so much for me. Kimberley: Love it. Okay, tell me where-- I'm going to leave it at that. Tell me where people can hear about you and get in touch with you and hear more about your work. Andrew: Mainly through Instagram at the moment. I have a perfectly imperfect Instagram name that you might have to put down. It's JustRught but with right spelled wrong. So, it's R-U-G-H-T. Kimberley: That is perfect. Andrew: Yeah. Which also perfectly was a complete accident. It was just fat thumbs typing out my new account and I said, “You know what, Andrew, leave it. This works. This works just fine.” Kimberley: Oh, it is so good. It is so good. Andrew: Yeah. So, I'm also happy I mentioned to you earlier that my wife and I have started this cool collab where I take some of her art and some of the lessons I've learned in my 12-plus years of therapy and we mix them together and try to put some lessons out there. But I'm currently an OCD advocate as well. You can find me on IOCDF's website or just reach out. But really excited to be doing this work with you. I really respect and admire your work and to get a little gushing embarrassed. When I found out that I got accepted from grassroots advocate to regular advocate, I said, “Guys, Kimberley Quinlan is at the same level as me.” I was so excited. Kimberley: You're so many levels above me. Just look at your story. That's the work. Andrew: The imposter syndrome, we talked about that earlier. Kimberley: Yeah, for sure. No, I am just overwhelmed with joy to hear your story, and thank you. How cool. Again, the reason I love the interviews is I pretty much have goosebumps the entire time. It just is so wonderful to hear the ups and the downs and the reality and the lessons. It's so beautiful. So, thank you so much. Andrew: I will add in, if you allow me a little more time, that it's not magic. We're not saying, “Oh, go do ERP for two days and you'll be great.” It's hard work. It's a good day to do hard things. I think if it was easy, we wouldn't be talking about it so much. We wouldn't talk about the nuance. So, I think go into it knowing it is work, but it is absolutely worth it. It's given me my life back, it's saved my relationships, it's helped me move overseas, given me this opportunity, and I'm just so thankful for it. Kimberley: Yeah. Oh, mic drop. Andrew: Yeah. Kimberley: Thank you again.
Andrew Stotz talks with Dr. Mustafa Shraim of Ohio University about Deming's approach to variation, comparing it to Lean and Six Sigma. "When you do Six Sigma, you're basically outsourcing your quality to an external source, providing the training, the titles, and all of that. You can cut it off any time. But when you do the [Deming] theory of knowledge and the Plan-Do-Study-Act, you have to commit. The commitment is really the big deal here...the component that is missing [from Six Sigma] is a commitment to quality." SHOW NOTES4:30 Variation 12:40 The problem with Six Sigma 20:40 Statical Process Control Charts 25:44 Deming chain reaction 30:03 Suboptimizing departments 43:01 Management by visible figures 40:05 Why Deming, why now? Driving out fear 50:52 Continuous improvement and Plan-Do-Study-Act TRANSCRIPTDownload the complete transcript here. 0:00:04.1 Andrew: My name is Andrew Stotz, and I'll be your host as we continue our journey into the teachings of Dr. W. Edwards Deming. Today I'm here with featured guest, Mustafa Shraim. Mustafa, are you ready to share your Deming journey? 0:00:19.8 Mustafa: Absolutely, let's go for it. Thank you. 0:00:21.5 Andrew: I'm excited. Well, let me introduce you to the audience. Mustafa Shraim is an Assistant Professor at Ohio University teaching quality management and leadership. Professor Shraim has over 20 years of experience as a quality engineer, corporate quality manager, and consultant. His PhD is in Industrial Engineering. He publishes widely, and he has a passion for Dr. Deming's system of profound knowledge. Mustafa, why don't we start off by you telling us the story about how you first came to learn of the teachings of Dr. Deming and what hooked you in? 0:00:57.5 Mustafa: Yeah. Thank you, Andrew. Thank you for inviting me back. So... 0:01:01.9 Andrew: Yeah. [chuckle] 0:01:06.1 Mustafa: The whole thing started when I was doing my master's and that was the late '80s, at Ohio University, and I was concentrating on the area of quality. So, I was doing research, and my research touched up on what Dr. Deming was doing. I was doing it in design of experiments and quality tools and things like that. But of course, you come across Dr. Deming's work when you talk about quality control, in general, and statistical quality. So, that was the first encounter of learning about what Dr. Deming did in Japan and how he used statistical process control and things of that nature to teach how you can improve your processes, your products, and later on, the management. But at the beginning, I did not really get into his management philosophy so I was more on the technical end of Dr. Deming's teaching which was mainly quality control and SPC, and just improving quality in general. 0:02:24.1 Mustafa: So, as I went... So I went, and I started my first job as a quality engineer, and quickly after that, maybe after one year, I moved to another company, and I became a statistical quality engineer, and I was doing... I was a part of a training program there. I was doing training on SPC as a part of a training for employees at that company. It was a union shop, it was automotive, and so we utilized statistical process control and what Dr. Deming was teaching. So, that was the beginning of it, but later on in the '90s, I started learning more about Dr. Deming after I read "Out of the Crisis" and then "The New Economics" about his management method. In fact, his management methods just captured me. I knew I got hooked on the quality part first, but the management method just brought it together for me. And since then, I've been reading and practicing, trying to at least, what Dr. Deming has taught. 0:03:41.9 Andrew: And would you say... One of the things that I started realizing was that the statistical... What I thought was the end was the statistical tools. And what I started to learn is that, actually, the statistical tools start to have limitations if you're not doing the management of the whole operation in a good way. And I think that that's something that really resonated with me when I started putting the pieces together. How do you see the role... And in a little bit I'm gonna ask you about some more specific tools, but just generally, we have statistical tools, but we also have management. Many people may think that you can just apply statistical tools and solve all the problems, but I'm curious how you see that interaction between the tools and the management style. 0:04:30.2 Mustafa: Well, as you know and many, probably, of your listeners already know that Dr. Deming had understanding variation, or some variation, as a part of his system of profound knowledge. So, understanding variation, under it, is really learning how to distinguish between the types of variation that you would have in any situation, managerial or process situation. So, that interaction there is really big. That really captured me because what Dr. Deming says is like, more than 80% of the application for statistical process control is actually, should be in management, and not necessarily just on the line, controlling quality of the product. So that was... It captured me, and because of explaining how many managers, many supervisors, don't understand the difference between common cause and special cause variations, and they start managing people with common cause variation going up and down, and they reprimand if it goes down, and they praise if it goes up, and that actually just makes things even worse in the future. As you probably know, it's tampering with the process. 0:06:08.8 Andrew: The best way that I've ever come up to try to explain this is to say to people, "Imagine there's 10,000 people in a stadium. They all flip a coin, and you say, 'Hey, if you flip heads, go to one side of the stadium. You flip tails, you go to the other. Everybody sit down. Okay, now... '" Or basically say, "Flip the coin again, and if you flip heads again, so two times, stay standing. And if you flip tails two times, then stay standing, but if you hit the heads and tails, then sit down." And now, your audience is getting smaller and smaller. If you do this 10 times, you will have 10 people, generally, you're gonna have 10 people that have flipped heads consecutively 10 times, and people that flip tails consecutively 10 times. 0:06:54.1 Andrew: And if we said, if we started off the whole game by saying, "Tails is bad." Now you've got some people that have done bad 10 times in a row, and some people that have done good 10 times in a row. But we know, because of the design of that example, that it's purely random. So, the question... So, we can understand that, but when we think about random variation, what Dr. Deming started to do is show us how that fits into management and psychology and how we're missing that. I'm just curious if you can help us to understand how that variation fits into that management 'cause you started talking about rewarding and all that. So, just curious about how those things fit together. 0:07:38.7 Mustafa: Right. For example, within the control limits, and those are the limits that are on a control chart, and they are spaced three standard deviations up and three standard deviations down. All the variation within is mostly a common cause variation, and it's due to the system. It's a system variation. It's not attributed to any special cause whether it's operator or something else that changed. So, distinguishing between the two becomes very important because if you don't look at variation from the perspective of a control chart, what happens is that you are in the weeds, and you look at every point as either really high up or high down cause you don't have any perspective as to how to evaluate or filter this type of variation. On the other side, also you don't want to not react to something that is special. For example, if you don't have the control limits, and if you don't have a proper way of looking at the variation, then you might end up also passing a special cause as a common cause, or not reacting to it enough to fix it and to make it a part of your controllable system before moving on. 0:09:16.7 Mustafa: From both perspective, I think it's very important for managers, for leadership, to understand why we do this. It's not just something that you have to do on the production line. It is something that you have to do in management based on performance. Look at your data and see if it's a stable process in control or if it's not, then you need to start eliminating those special causes. Like Dr. Deming said that, "Nothing really is born perfect as far as the processes." I'm paraphrasing here. But when you start a new manufacturing process, it doesn't mean that it's going to be in control; you have to work at it. You have to eliminate one by one all these special causes that come up before you start seeing a stability. And then after stability, then you will be able to work on the system part of the process, which is a long-term continuous improvement projects. 0:10:29.9 Andrew: Yeah, it's interesting. I remember a story. When I was working at Pepsi, we had a bottling plant in Los Angeles that I worked at. And the management were putting pressure on the people that were running the bottling machine because the variation of the level of the liquid in the bottle was getting wider and wider. And so, as a supervisor on the factory floor, my job was to go and kick ass, basically, and tell the guy, "Hey, come on, what are you doing here? You're messing around." And he just said, "Look, Andrew," and I was a young guy who listened to what these guys said, and he said, "Look, look at that machine over there. They spent the money to buy that filling machine over there, and you see there's no variation. Look at the old machine that they've got, and they haven't bought the parts to repair it. I keep telling them, if they don't buy these parts, I can't get to that point." And he was like... And I realized at that point that it was a management decision that needed to be made to reduce that variation at that point. It wasn't an operator that we should be punishing for that. And I think I wasn't that popular bringing that information back to management 'cause they wanted to say, "Well, no. It's the worker," and that's where I started to think about that common cause variation, and how do you improve and reduce variation? 0:11:48.3 Mustafa: Right, right. And if you leave it also to the worker, sometimes if they don't know what to do, they start tampering with the, actually, production process, and it makes it worse. So, a training for them on variation is also important. It's not only for management but also for workers as well. 0:12:08.2 Andrew: Yeah, good point. I know your expertise in this area is so valuable, and I think that it's great to have you maybe break down the following four terms that we hear, and maybe just generally discuss the differences, and then we'll talk about them in more detail. But the first term is Lean or continuous flow, the second is Six Sigma, the third is 14 points, and the fourth is system of profound knowledge. So, maybe just give an overview. What are these things? What do they mean? 0:12:40.0 Mustafa: Okay. Well, the Six Sigma part came about in the mid '80s and started in Motorola, and a lot of people already know that. And the reason it came out is because Dr. Deming's contribution in the '80s just brought a lot of attention to variation. In addition, you have also some big issues like the Ford transmission issue that came up. And there was a study about variation, and so there was a lot of attention being focused on variation. So Motorola... Somebody at Motorola, Bill Smith, an engineer over there, actually, came up with this idea of Six Sigma. And what that means, in general, is that if you have a spec that is a certain width, like upper and lower spec limits, then you want your process to operate in about half that space. Basically, that gives you good capability of the process, and then you don't have to worry about it. The first problem that came about from Six Sigma was the controversy about the shift. The people who invented Six Sigma, or packaged it together, said, "Okay. Well, we know you wanna operate exactly in the middle, but, normally, processes shift like one-and-a-half standard deviation here, or one-and-a-half standard deviation there so we want to allow that." 0:14:18.7 Mustafa: So, that is one of the biggest controversy because when you shift something like that, the process may be out of control without knowing. So, they did not really take that into consideration, although they are teaching control charts within the Six Sigma body of knowledge, so that was not really taken care of there. But that was one of the flaws that is out there in Six Sigma. Now, there are topics in Six Sigma that are... They're okay. We can teach certain topics on continuous improvement, root cause analysis, things of that nature. But the statistical thing here was wrong. And again, the reason Six Sigma was popular is because it is packaged the way it was packaged. You have companies buying this, and you have all the titles that came with it, and you know how companies love titles, especially here in the United States. So, you got all the belts; everybody must have a belt. You gotta go through training, you gotta... And then after you get your belt, what happens? You're gonna save us money. You're gonna have to do projects, and your job is to save me 20, 30, 40, 50,000 or 100,000 sometimes. So, that was the Six Sigma part of the whole thing. 0:15:51.6 Mustafa: And so, the Lean later became Lean Six Sigma. But Lean, by itself, came from Japan, originally. It's eliminating waste. Think about things like over-production, waiting, inventory, extra motion, all of these little things that you think they're little, but when you put them together, that's a lot of waste. So, to make the process flow better, you need to eliminate all of this waste. It's more about productivity and moving things faster within the organization. Then, when we contrast that with the 14 points, the 14 points are the system for management. It's all about... It's about management. It's also about quality, like improving forever the processes and systems for example, and have a constancy of purpose like the first point says. This was the application of what then became the system of profound knowledge as we know it. I don't know... I don't wanna go too far with definitions and things like that, but the Lean Six Sigma, they had the problem of the statistical flow from the Six Sigma part, and then you have all the management by numbers, management by objectives from both the Lean and Six Sigma. 0:17:30.3 Andrew: And I'm gonna try to summarize what you just explained by talking about the Six Sigma. Is what you're saying the flaw or the issue was is that, in order to try to get good quality, why don't we just set our expectations of what we're gonna get out of the system so tight that when we actually produce, we're in a narrow range, but we're never... Let's say we don't allow... We built the system with so much margin of error that even if we move around in our output, that that still is within a very tight range. Is that the concept? 0:18:10.5 Mustafa: Yeah. That is the concept. But the problem with that concept is, if you move around, if you let the process move around one-and-a-half standard deviation, for example, which, what it says, this indicates that you could have special causes that you don't react to. You don't know at that point because you have moved the process. You end up having special cause variation based on that shift because that shift could be real, a special cause and not just allowing natural... Naturally, the process does not move one-and-a-half standard deviation 0:18:53.0 Mustafa: all of a sudden because there are tests on control charts that if the process... For shift. So, if the process, for example, gives you nine points in a row on one side of the center line, that's a flag because that's a shift. That's a shift in the process. Now the process shifted on you, and you're not reacting. You're not doing anything about it, so you have to stop and take a look at it. So, what Six Sigma is saying is, "Yeah, the process could shift one-and-a-half standard deviation." But in statistical process control terms, it can't without reacting to it. 0:19:37.5 Andrew: And a simple control chart, or run chart, will probably reveal this better than looking at a histogram type of chart, like a Six Sigma type of chart where you're observing the output of the system moment by moment. Would that be correct to say? 0:19:56.5 Mustafa: Right, right. So, the control chart... And I did a paper... And there are people that are out there and doing the same thing. I did a paper and showed that if you move the system one-and-a-half standard deviation, you will see all these points beyond the control limits by simulation, simulation of the process. You move it, and you'll start observing so many points being out of the control. And so, if you allow it, then all of a sudden you start seeing all these points beyond the control. And what do you do? So, there is nothing to cover that within the Six Sigma body of knowledge. 0:20:40.7 Andrew: And maybe it's a good point just to talk briefly about the control charts and what Dr. Deming taught about that. I think when I started seeing the control charts as he was describing them, I started to see a real intense focus on looking at... at trying to understand what's really happening with this system and trying to observe it in real-time. And the more that you did that, the more you really start to understand what's driving the performance of that system. So, maybe could you just take a moment, think about the listener or the viewer that doesn't understand the control charts yet, maybe just give a big picture about what those are, and what's the value of them? 0:21:27.7 Mustafa: So, the control chart is basically... If you think about plotting points over time, that would be a run chart. So, just looking at your performance over time and just plotting points, that's a run chart. A control chart is basically taking the run chart and creating control limits on it. And the control limits came from Dr. Shewhart who invented the control charts. And he put those control limits to minimize a couple of mistakes: not reacting enough when you have to, and not over-reacting when you see something. They were more economics. They were not statistical in nature. They don't really depend on statistical distribution or anything like that. They are very robust. They can be used in a variety of applications without having to look at the distribution of the data. And they tell you when to react to a special cause and when to leave the process alone. 0:22:41.3 Mustafa: So, when you leave the process alone, it means that you have common cause variation, just the systemic type of variation that occurs over time. But that doesn't mean that you don't work on it as management. This is a management part of the work. So, when you have a stable process, it means that this is a time for management to initiate, maybe, continuous improvement project or initiative to reduce that variation, and not... Because you can be stable and in control, but you still have a lot of variation in the process. So, the spread is very wide in the process or, in the control chart, it will be going all over with a lot of variation, but it's still within the control limits. It could have this kind of scenario. And that's when management has to step in and say, "Okay, we need to look at this from a big picture and try to look at all the causes and do some kind of continual improvement." 0:23:53.3 Andrew: Mustafa, I would think that when you look at it, it turns out that it's like a continuous experiment. And you're looking at the outcome in a control chart, and you're trying to think, "Okay, if we... " Let's just say that we add a new piece of machinery. We upgrade a particular part. Then we look and say, "Okay, how did that impact the output of the process?" And then you start to see that what you're talking about, and I think what Dr. Deming is talking about was the idea that, start to get this intense focus on how do we improve this process? And how do we reduce that variation to a point? There's no point in reducing it beyond a certain point. But just that focus. Whereas with Six Sigma, it's kind of a theoretical thing, and there's other aspects that you've talked about. But just that, a control chart really allows you just to focus on testing and understanding that the whole... The output is a function, not only of the people on the production line. Let's say if it's in a factory, and it's the machinery, it's the way you organize, it's the shifts that you work. It's all of these things. So, I can't help but think that it's kind of like the fun of testing and seeing the result coming out of it. 0:25:09.1 Mustafa: Right. When you say a special cause, it doesn't mean always that it's bad. It could be good. But you have to study it, and you have to see what happened. So, was it intentional? Was it unintentional? But at least you would stop and look and study. And that's the idea. It's not just to let it go without studying it. On the other hand, the common cause, you're just looking at the width of the variation in general. And you try to reduce that, like you just mentioned, over the long run. 0:25:42.0 Andrew: So... Go ahead. 0:25:44.8 Mustafa: No, I was just gonna go back to Dr. Deming before I move to Dr. Deming's chain reaction model. I use that all the time. I use it when I was doing workshops in industry, and I use it now in my classes. And I put that... The chain reaction model. And what the chain reaction model for those of the listeners who are not familiar with it, Dr. Deming says that, "You have to start with improving quality, and the rest is just a chain reaction." So what happens is, when you improve quality, and that is, and what he's talking about here, is a commitment by management to quality. It's not just a one-time improvement of quality, it's a commitment on improving quality. Then you start seeing defect decreasing. You start utilizing equipment better. Errors decrease and all of this becomes much less. Your productivity, as a result, goes up because the cost is down, or your input cost is down so now your output is better, and you have a good productivity which keeps you in business, and you provide better jobs to your community. I think... 0:27:18.8 Andrew: That topic is so interesting because I think most people, at the time of Dr. Deming and even now, think quality is a department; quality is something we apply in a certain area. And when you think about setting the purpose of a company to improve quality, it's a very risky thing. Most people think, "No way. Our company is about sales. Our company is about profit. Our company is about customer satisfaction," or whatever that is. Those things all are the intuitive things that we come up with to say, "That's what drives our business." And Dr. Deming, what you're saying is that... Dr. Deming says, actually, the chain reaction that starts from quality leads to all of those things. Can you elaborate a little bit more on that? 0:28:07.5 Mustafa: Right. So, we know that we have to start on quality. But take, for example, companies that are engaged in Lean projects. So, what they do in Lean projects, you try to eliminate waste. And eliminating waste could also be a risky business if you just arbitrarily start cutting costs of material, of employee hours, or eliminating jobs, for example. If you take it from the productivity block of the chain reaction model, you go nowhere. You gotta go back from the quality, improving quality, and that's where the chain reaction starts. But for many Lean projects, they actually start from the productivity block. So, improve productivity from the productivity block, that doesn't really work because you are not committed to quality at that point. So, what happens is, you start maybe buying cheaper material or eliminating jobs. That might help you in the short run. The short run may be the next quarter. It's going to help you out. You're gonna improve the bottomline. Later on, all of this is going to come back as customer complaints, returns, issues with employees, lack of motivation because now they have to do more with less hours, and so on and so forth. But it creates a whole set of problems that are addressed in the system of profound knowledge from the psychology part to the learning part, and knowledge and the PDSA. 0:30:00.4 Andrew: So, let's go back to then now. I wanna talk about the system of profound knowledge so that the listeners out there, some of them understand it very well, but some of them may not understand what that means at all. So, now we've kind of been through a little bit about Lean. We've been through Six Sigma. We talked a little bit about the 14 points, and I think the point that you're just making is that when you look at Dr. Deming's 14 point, first one is create constancy of purpose. The second one is to adopt a new philosophy, and the third one is to end dependence on quality inspections. It's like those top three are telling the senior management, "Your job is to improve quality." That is what's going to lead this chain reaction. And I think you've illustrated that in your discussion really well. So, take a moment and tell us about system of profound knowledge as you see it. 0:30:49.8 Mustafa: Okay. So, the system of profound knowledge is... There are four pillars or four components to it. And the first one is appreciation for a system, meaning that you have to see systems in place. You have to do a connection of different parts together, that you cannot do things in silos. You cannot suboptimize. You have to look at the aim of the system, and you try to work for the aim of the system, not the aim of each department. But with that comes the idea of creating the variation part, and what is systemic variation and what is a special cause variation? Systemic variation is a part of management's decisions. They have to make improvement on that in the long term. And how you react to variation. So, if the system has a certain capability, and then you ask somebody, "Okay, I want you to get me that which is up here, way up. That's your objective." If the system is not capable, what is the employee going to do? They're going to try to create that number to please the boss. As Dr. Deming was referring to, they tried to please their manager or the boss. So, you might take risky steps to do that, including maybe fudging numbers or coming up with ideas to create that number. 0:32:37.1 Mustafa: And that goes to psychology, so now you are... You don't feel good about it. You have to keep your job. You have to do all kinds of stuff to make sure that you don't lose your job because you could not achieve that. Now you become less motivated. You're not really engaged. And what happens? They provide you with incentives, outside incentives. Bonus is based on work that you have to do, but the system is incapable. You cannot perform beyond what the system is capable of. So, that creates all kinds of problems. And the last part is the learning part or theory of knowledge, and that you have to have a method. You have to have clear definitions and, basically, you have to know what you need to accomplish, and by what method and how you know when you get there. That's a theory of knowledge. There is no knowledge without a theory, and it has to be... It has a temporal element in it, meaning that you revise the theory, and you create more knowledge. So, that's in a nutshell how you... How all of these components are related to each other. But to me, the systems and variation, they're just out there, and I see it everywhere as a problem. 0:34:14.3 Andrew: Yeah. So, to summarize, the system of profound knowledge, as you've explained, is appreciation for a system. Number two is knowledge of variation, number three is a theory of knowledge, and number four is psychology. And one of the things that I came to learn about Dr. Deming is, I always say he's a humanist. He's a person that really sees that people should have joy in work, and he wants to see people reach their full potential, and he understood the powers of incentives like you just explained. So, now that we understand a little bit of the theory of the system of profound knowledge, what is going wrong out there in this world? Let's talk just briefly about, why is this so significant? Come on, I just go get my black belt in Lean Six Sigma and the problems will be solved, but what is it about the theory of profound knowledge that... Or the system of profound knowledge that people should pay attention to now? 0:35:21.5 Mustafa: Well, with... For example, let me just take it from a different perspective. If you look at Lean projects, and you eliminate. for example, waste. if you don't have a system of profound knowledge to check all of the things that needs to be checked, like variation and psychology and making sure that people are not fearful to do their job, then you're creating other problems, not only just... You're not just reducing waste, you are actually, maybe having... overburdening the employees with removing waste because when you remove waste, you may be removing jobs, you may be removing hours, you may be removing employees. That would create a overburden. You could also create problems for the customers and fluctuation and defects and variation. 0:36:21.8 Mustafa: That's why the system of profound knowledge is an integrated system. It's not a just one piece. Once you start going from one door, you gotta address all the other components that are tied together to it. So to me, from whatever door you go in in the system of profound knowledge, let's say you go from the psychology which is you drive out fear. You create a good climate. You do all of these things, then you start seeing people coming up with innovations, reducing variation, and working together collaboratively which creates a good system. So, whatever door you go in, you're going to get to it because they are connected. There is no way that you're not going to address the other points if you have knowledge about the other points. 0:37:15.0 Andrew: It's an interesting thing that I would say in modern management, in modern life, people are trying to compartmentalize things and thinking that being a specialist in a particular area, whether that's medicine or whatever in business, that by compartmentalizing, it gives us comfort that we can become an expert in this area and all that. But what you can see... And I'll tell you, Mustafa, about my mother who I take care of. She's 83. And if we have a problem with her foot, the doctor may say, "Okay, don't walk for a little while." Well, that causes another problem. You start to risk bedsores. You start to have problems with GI system. And what you find nowadays in medicine is it's getting more and more narrow where doctors are not seeing the holistic pieces, and I see myself always constantly thinking about the whole picture to that. And I think what I'm hearing from you is that, that we should be looking at things more holistically, and that's what the system of profound knowledge is teaching, is that... Would you say that? 0:38:24.1 Mustafa: That's exactly right. That's exactly right. So, you have to... The main thing there is, companies, traditionally, they try to just suboptimize through their management by objective, "We want each department to save so much money," and then, once they start doing that, everybody affects the other negatively, but they don't know until later on that they have done that. You might gain the objectives in the short run, but in the long run, it's going to be disastrous for the aim of the organization. 0:39:03.9 Andrew: So, you just raised another point that Dr. Deming teaches about is suboptimization. And what he tried to teach was that the objective of the senior management of the company is to optimize the system, not its component parts. Have you seen... 0:39:19.9 Mustafa: Right. 0:39:20.9 Andrew: In theory, people should know that, but how is that going wrong in this world these days? And why is it important to be thinking in this holistic way that Dr. Deming was teaching? 0:39:32.5 Mustafa: Because companies, if they don't do things systematically, and they don't apply the whole system of profound knowledge, altogether, they're going to rush into money-saving exercises, and those money-saving exercises could be replacing material with lower-grade material. It could be, maybe, not hiring experts and hiring somebody who doesn't know what they're doing, and not providing training, or cutting training, or foregoing maintenance. There are so many things that you can start focusing on because you have issues. So, you have issues with a customer, and you start focusing on cutting costs, arbitrarily, not with a method, arbitrarily starting cutting costs in different departments. When you put it all together, just things don't merge well together because you're trying to suboptimize. You're trying to lower the cost in each department and not really improve the aim, or attain the aim of the organization as a whole. 0:40:48.3 Andrew: We've covered so many different topics. It's pretty exciting, like this sub-optimization. I think is a really interesting one. And I wanna raise a new topic that is the opposite of one of the topics that you raised. You talked about the chain reaction. Let's talk about the opposite chain reaction. I'll tell you a story in my own coffee business. We had put some pressure on some of the people in the procurement part of the business to reduce cost. That's reasonable. Management wants to reduce cost so there we go. We put pressure on them, and we told them... We incentivized them. And what we saw was that they ended up proposing a lower quality coffee bean, green coffee bean. The production people didn't like it because all of a sudden they had to recalibrate the machines. So, there was already a cost right there because the... It was harder to hit the client's demand of what taste that they want, consistently hit it. 0:41:47.9 Andrew: Then the people that were delivering, when we delivered the product to the customer, we had some returns where the customer is like, "No, I don't like this taste," or that we would have much more variability. And all of a sudden, we had customer complaints. And then we started to realize that, "Okay, now we gotta go and replace that with the proper stuff," and then all of a sudden there was all kinds of cost. So, the chain reaction you talked about was, start with quality and you start to reduce costs throughout the chain. And a reverse chain reaction is when you start by trying to optimize one point and not realize that it's a whole system, and therefore what you've caused is a negative chain reaction of cost just when you thought you were cutting costs, you're actually raising costs. 0:42:33.7 Mustafa: Right. That is a great example of that because what you've done is maybe just looking at the productivity part, you wanted to make sure that the costs were down so trying to turn the knobs on certain things, and then it just backfired on the quality part, increasing errors, increasing customer dissatisfaction and all of that, and that happens all the time. 0:43:01.4 Andrew: And that's what Dr. Deming says, "How can you measure the cost of a lost customer? How can you measure the dissatisfaction and the frustration?" Some things are just unmeasurable. So, I wanna... 0:43:15.2 Mustafa: Right. So, that brings about the issue of visible figures. You're managed by visible figures only, and not really the stuff that are behind the total cost, which some of it is unknowable or unknown. 0:43:34.2 Andrew: Now, Professor, this is really strange. Here we are, talking about quality. You're such an expert in all of these statistical methods, and now you're saying, "Wait a minute, you can't just measure by visible figures." So, this is again a paradox of Dr. Deming where you come into his teaching, seeing all of these numbers and all that, and now what you're telling me is it's not just visible figures. Could you just elaborate on that? 0:44:02.7 Mustafa: Yeah, absolutely. Visible figures are figures that are available right there for you, and you just react to it. If things go up, you wanna reduce costs. You just take action. But visible figures are really a limited part of the whole story because the total cost of not doing things right or not following the Deming management method. They're not going to be... You're not gonna see them until later on. You may be able save for a quarter or two but, beyond that, things are going to start accumulating in terms of defects, returns, and things of that nature. So, from the Deming point of view, the visible figures are only a smaller portion of the total figures which cannot be measured at the time you're looking at the numbers and taking action. 0:45:04.3 Andrew: It's interesting because we hear sayings like, "What gets measured gets managed," and those types of sayings. And one of the things that I... When I teach young people about this, I oftentimes say, "Well, let's just look at a simple thing. What is the value of a hug? Measure it." It's immeasurable. Particularly, in a particular situation when someone is traumatized, or in a really painful situation, and that hug made a huge difference in their life that could actually have kept them alive and led them to another so that... I think that's the visible figures that you're raising. It's such a small part of this world. The bigger part is how it all fits together. And so, I think you really inspire me to rethink about this concept; that it's way beyond just visible figures. 0:46:03.5 Mustafa: Absolutely, absolutely. This thing is just... One of the things that really captured me with the Deming philosophy is visible versus invisible figures, and the sub-optimization part versus the aim of the system. And those things are just so powerful when you think about them, when you think about why we're promoting, or why we're talking about Deming, and why now and all of that. It's these things that are very common these days. And they have... To have a good system, to have good management, you have to eliminate management by visible figures on... You still have to have visible figures, but visible figures-only is what Deming is... What it was Deming opposing. What he was against, I guess. 0:46:57.8 Andrew: Yup. And you said, "Why Deming? Why now?" And I'm thinking about it myself. And my answer to that is that we have a whole generation of young people who think that successful management is, maybe, sitting at their desk behind a computer looking at KPIs. And then, when someone is down on their KPI, send them an email, kick their butt. And when someone is up on a KPI, give them a bonus, and that's it. And then you go home at the end of the day. And they're so lacking in the psychology aspect of the system of profound knowledge, but just in what management truly is. So, from my perspective, "Why Deming? Why now?" is because we have the risk of it turning into some kind of automation system of management that will always end up underperforming. Why would you say, "Why Deming? Why now?" 0:48:00.5 Mustafa: So, as you can see that, for me, "Why Deming? Why now?" is I don't see management using variation as a way to distinguish between the common cause and special cause, and also their reaction to it, or the mistakes that they make as a part of it. So, that's a big thing. The other thing is the fear that people are experiencing at the workplace. Recently, we've heard about the great resignation. People just don't wanna go back to work anymore. And a lot of people expressed that they just don't like the environment that they work in. And we know that most people, about 70% of people who quit, they don't quit because of a pay or anything like that. It's because of relationship with their bosses and the company, and they just don't feel that. So that the environment has a fear in it. So, when you create fear, you're not going to have people that contribute and collaborate, and I think that's big. If we learn anything from this whole pandemic, it is that you have to create an environment of trust because if people are away working virtually or work in the office, you shouldn't have to worry about them if you have created that environment or the trust. 0:49:34.6 Andrew: Yup. And you mentioned about the pandemic. If there's one thing we've learned, fear is a massive motivator. The level of things that people have gone through in a state of fear, things that people would have never imagined that they would have done. And so, I think what you're talking about is just one more of the many Deming principles, which is to drive out fear. And I just wanna summarize some of what we've gone through, and then we'll wrap up. So, we've talked about the differences between Lean and Six Sigma and Lean Six Sigma. We've talked about Deming's 14 points. We've talked about the system of profound knowledge. We've talked about optimizing versus sub-optimizing. We've talked about the chain reaction, and I gave the example of a reverse chain reaction. And then, we talked about visible figures and understanding that there's much more than that, which is such a paradox for me when I first started learning Deming's teaching because I thought I was gonna take comfort in those numbers and the visible figures, but he told me, "No, no, no. There's much more." And finally, we talk about fear. Is there anything else that you would add to this final wrap-up of the conversation? 0:50:52.3 Mustafa: So, we started talking about Lean and Six Sigma and... Six Sigma is a continuous improvement process, but you don't really need to use it to... You can use the Plan-Do-Study-Act to it. There is no problem if you use it, and you recognize what's wrong with it, and you try to fix it. There's no problem with that. But, I think the Plan-Do-Study-Act and the theory of knowledge is sufficient for you to start working on things. But, like I mentioned, some companies, they like the titles and the tags and the big investment because then they use that as a motivator to get people to start working on projects to bring money back, to save the company the money that was spent on them. So, that's the only thing I wanted to add is just like you can't just rely on something that is big. The Plan-Do-Study-Act was good enough, and I think it's good for any organization. The problem with applying the Plan-Do-Study Act is that you have to have management's commitment because remember, when you do Six Sigma, you're basically outsourcing your quality to an external source, providing the training, the titles and all of that. You can cut it off any time. But when you do the theory of knowledge and the Plan-Do-Study-Act, you have to commit. The commitment is really the big deal here, or the component that is missing is a commitment to quality. 0:52:44.9 Andrew: Well, in wrapping this up, I wanna come back to where we started. Where we started was you were a young master's student and coming out of studying about these tools of statistical methods and all of that stuff, and you entered into our conversation, and you entered into the introduction to Dr. Deming through these tools. But here we are at the end of this interview, and now you're talking about such much bigger issues, and I think, for me, that inspires me about what Dr. Deming has taught because it is expansive. And the more you study it, the more you see it's way beyond just tools. So, Mustafa, on behalf of everyone at The Deming Institute, I wanna thank you again for coming on the show and sharing your experience with Dr. Deming's teachings. Do you have any parting words for the audience? 0:53:41.5 Mustafa: All I have to say, you gotta get started somewhere, and the system of profound knowledge is it. So, I would definitely recommend... I have been through many of the seminars that the Institute offers, and I would highly recommend that and also getting Dr. Deming's book "The New Economics." That's a good start. Of course, the follow-up is also just as important and continuing with the journey. 0:54:15.7 Andrew: Well, great advice. Get "The New Economics;" read it. It really sums up a lot of Dr. Deming's teachings. He put it together right at the end of his life. And that concludes another great discussion within our worldwide Deming community. Remember to go to deming.org to continue your journey. This is your host, Andrew Stotz, and I will leave you with one of my favorite quotes from Dr. Deming, "People are entitled to joy in work."
Marlo: I just tried your cheese! It's really good. So I need to know more about the process of, you know, what did I just eat? Andrew: So, it is vegan cheese based on almond milk. Marlo: So you’re taking what would be considered traditional almond milk and converting that to cheese? Correct? How’s that […] The post Bring Back the Dairy with Armored Fresh Cheese! appeared first on The Tech Ranch.
Andrew Gazdecki is the founder and CEO of MicroAcquire, the world's most founder-friendly startup acquisition marketplace. MicroAcquire helps entrepreneurs buy and sell startups.After founding and later selling two successful startups, Andrew decided there needed to be a better way to connect buyers and sellers in the startup marketplace. He founded MicroAcquire to fill this void in the startup acquisition arena.In this episode, Andrew shares how he grew his Twitter audience from 30,000 to 70,000 followers in a few short months. He uses his connections with others, his partnerships, his brand, and savvy marketing techniques to boost engagement and attract followers. It's a fun and entertaining episode, and I think you're going to enjoy it.In this episode, you'll learn: The one thing you should spend at least half of your startup's budget on Proven strategies and tactics to grow your Twitter account How to bootstrap your business and retain your autonomy Links & Resources TechCrunch Cameo Effie Empire Flippers Flippa Bizness Apps Sam Parr Stripe Baremetrics ChartMogul Bumble Brandarrow Bootstrappers.com Y Combinator Salesforce Nick Huber David Cancel Josh Pigford Clearco AngelList Avaloq Naval Ravikant Dharmesh Shah The Ladders of Wealth Creation blog post Andrew Gazdecki's Links Follow Andrew on Twitter Follow MicroAcquire on Twitter Episode Transcript00:00:00 Andrew:I'm a big fan of stair-stepping and entrepreneurship. One of my favorite tweets that I've ever written is, “Start with an agency, get to cashflow positive, and then bootstrap an asset—whether that's a SaaS company or your e-commerce business—sell that asset, become financially secure, and then do whatever you want.”Along the way, you prepare yourself for the next stage of business. 00:00:35 Nathan:In this episode, I talked to Andrew Gazdecki, from MicroAcquire. Andrew started a couple other businesses and sold two of them. In that process, he decided there needed to be a better way to buy and sell businesses. So, that's where MicroAcquire came from. Their marketplace originally focused specifically on SaaS businesses, but they broadened to all of software.The reason I want to talk to him—he doesn't write a traditional newsletter or something like that—but he uses audience really well to grow MicroAcquire. He uses his personal brand connections with others, partnerships, a bunch of fun things.We get into how he grew his Twitter audience from 30,000 followers just a couple months ago, to over 70,000. His approach to Twitter, some of the arguments or beefs that he started with TechCrunch and others, and where he thinks those lines are.We also get into how he uses Cameo; he has these great ads announcing partnerships and others from Russ Hanneman on Silicon valley talking about this, and they're really entertaining.So, there's a lot of fun things in this episode, and I think you're going to like it.I'll get out of the way, and we'll dive in.Andrew, welcome to the show.00:01:41 Andrew:Thanks for having me, Nathan. Always a pleasure to be chatting with you. 00:01:44 Nathan:There are a lot of companies in the brokerage/help-me-sell-my-business space. I think of Effie International, Empire Flippers, Flippa, all of these. So, one, you're going into a really crowded market with MicroAcquire, and then, two, you're coming at it like you're a force of nature.Sam Parr and I we're actually talking about this, of how some people start a project and it's like, “Oh, I'm going to do this thing.” And then other people do effectively the same thing. I mean, it's different in a lot of ways, right? But the same category, and come in and just completely dominate, and grow so fast, and it feels like a fundamentally different thing.What's your take on that, of coming into a crowded space, and then the amount of momentum that you've come in with?00:02:34 Andrew:Yeah. I have a lot of respect for all those companies that you mentioned, and appreciate the compliment.The market that is specifically acquisitions hasn't seen a lot of innovation in a decade. Two of the businesses you mentioned are service businesses, Flippa being a marketplace. I looked at that, and I just thought, there's an angle here where sellers could benefit more than the buyers, and I felt buyers were benefiting. So, I took a left while everyone was going right.Then coming in from an entrepreneur's view instead of a buyer's view, or an investment bankers view, or an MNA advisor view, this was me saying, okay, I'm gone through two acquisitions, I think I have a few unique insights into what it would take to make me comfortable putting my business, generating millions of dollars, on a new marketplace. Then, what information and educational pieces would I need to feel comfortable to facilitate an acquisition.So, I just built what I felt acquisition should be. We still have a long way to go. We've done a really good job of connecting buyers and sellers, and all the acquisitions are facilitated off platform. We've been working on a lot of tooling to really add value to the acquisition, if that makes sense.So we're looking to innovate on things like due diligence or even simple items like writing a letter of intent or streamlining escrow, because everyone complains about escrow.com. so yeah, I mean, sometimes it just happens in markets. Like a new entrant comes in with a different angle towards the problem And different viewpoint. and I think my unique, insight there was just, I had been on. The side of the table that maybe the other, companies had not. but it's also, a giant market. So I, think, arising boat lifts all tides. So, you know, we're here to my require. I just made my group or to help entrepreneurs get acquired and, and, succeed.And so, I think also as, you know, Mike require pick steam and helps everyone else in the market as well. So, but, yeah, I don't have a good answer to that. I don't know. I think if I, if I, this, this will sound cheesy, but you know, I, I I'd like to say I built my group hire would love, like I launched it in the middle of the pandemic. I didn't have a business model. I had no idea how I was going to make money. I just knew I wanted to work with entrepreneurs and startups. And the rest is kind of history, you know, along the way, talking to customers, getting feedback from them, pretty much everything we do is basically feedback from customers.I'm not Steve jobs or anything like that. So I can't read people's minds. So I ask what, what ideas do you have? but yeah, it's been, it's been a fun journey so far. my group is about to turn two, which is pretty wild. 00:05:56 Nathan:That first version, that you launched, what did that look like? What, what was the very early stages of it? 00:06:02 Andrew:The first version was, it was just a simple marketplace with a couple of. Changes that I haven't seen in the market. One was privacy and anonymousy and then no fees or commissions for founders. So it was the first marketplace where you could meet buyers and sell your business without paying a 15% commission like you typically would with a broker or something like that.So I think that was kind of a change. And our business model today is we charge buyers for access to the platform to connect with sellers and, you know, having negotiations that lead towards negotiations. But yeah, the first version, required a lot of vetting of the buyers. Every buyer needed like a LinkedIn profile.Some people have complained about that, but I personally would never sell my business as someone, without a LinkedIn profile. I need to know where you worked, like you know, do you have anyone that's bad for you? not just like John 9, 9, 2, 4 5. You know, I need to know, who you are. and we're going to add other ways of verification, but I think that was a big one. and then also real-time metrics integration. So when we launched, you could connect like Stripe and chart, mobile and probable and bare metrics to get like a real, like a nice, pretty graph, like the revenue to help with due diligence. and then also founders and everything was private. So you didn't know what the business was.And as a founder, you had complete control over the process. So when you were with a broker, sometimes it could be kind of showing your business to a lot of peopleAnd you may not know who those people are. they could even be competitive to your business. And so I think what Mike required did that kind of, and I'm just guessing here because I haven't really liked. Taking a step back and then like, what did we do? Right. you know, I'm usually thinking about what can we be doing better? we really put the founder in control. You know, they were the ones able to choose which buyers to speak to. they were the ones able to share which information they wanted to and which information they did not want to share. And again, it was completely free. So it was very low friction to get onto the platform. And then I think just the, the high, the caliber of buyers and the caliber of listing. So we vet every listing. We vet every buyer. Now that registers as a micro require premium buyer, that's where you can contact sellers. so I think it was just kind of like, you know, going from let's just call it like a car dealership to like a Ferrari shop that makes sense where all the cars are, That it, and if you want to know who the owner is, you have to pay for that access, but it was a very specific towards startups, specifically SaaS.So I think that's another thing that I'm thinking of now is we, we went very narrow at the beginning, very narrow. So we were very specific on, specifically, bootstraps, SaaS companies.00:08:59 Nathan:Yeah. I think the approach in different marketplaces is always interesting when, you know, a marketplace is how businesses has like is a generic category, but then the twist on it, of, the seller not paying anything. And it being the buyer who pays, you know, a subscription for access. Why I think that that makes for an interesting twist, because then you're going to have this much higher pipeline of, you know, high quality businesses to look at.And so if a seller is paying for that, that makes sense. It reminds me of like, Bumble as a dating app being like, yep. So within the category of dating apps, but, women have to send the first message, you know, and, and like, that little bit of a twist makes it the marketplace feel, very different and changes the dynamics of. 00:09:40 Andrew:Yeah. I was going to say something, someone called micro fire shark tank, like if shark tank and dinner had a kid, I thought that was kind of an interesting analogy. but yeah, I'd say the, the key. The unique insights I had was again, like, from my perspective, if I'm going to list a business, I need to know who's seeing my information. I want to be in control of, you know, what information is being disclosed or being displayed publicly. and I don't want to commit until I really know, the quality of the buyers. And so that I think was very appealing to just being an entrepreneur. I think I. You know, understood the needs of other entrepreneurs and just kind of got it.Right. But I'm not gonna lie. When I, when I first launched it, I have this, I keep a journal that I update every month. It's not like a weird, you know, Hey dear diary thing. It's I do like, what's going really well. What are some things I'm worried about? and then things I'm grateful for, just to, you know, kind of keep it story log of my life. And before I launched my group wire, I actually, cause this idea had been attempted before, like a real startup acquisition marketplace. I think some of the other market places are more, geared towards, you know, content sites and domains and 00:11:07 Nathan:Yeah, 00:11:08 Andrew:Affiliate websites, but not real. Startups like SaaS companies, e-commerce companies, crypto companies, we've moved into a number of different categories.But, I wrote in my journal, I was like, I don't know if this is going to work, but at least it looks good. cause I, I just thought it needed to exist so bad for entrepreneurs that, we put a lot of thought into user experience and design. So it felt modern. You know, when you're working with startup founders, you kinda, you know, you want to really build trust, like yeah, if you're going to sell your business with us, your startup, you know, we also, we know how to build startups as well, and design them well and make them feel like something like this, this feels legitimate.And I think that's a, what I would call, you know, closing the credibility gap, you know, really, that first impression is so important. So we really kinda overdid the initial MVP. 00:12:06 Nathan:Yeah. I think that design is one of those things where you can go a long ways. And it's probably the first thing that people cut when it comes to the MPP. And that's just, I'm like, Nope, that's not an MVP. You have to cut features. You can't cut like the quality of, of the design. And if I have a limited budget, I'm for sure.Spending half of it, if not more on design. So I think you made the right move there.00:12:29 Andrew:Yeah, I think, I think today, I don't know if we're going to go off topic here, but I think a lot of startups today can legitimately have user experience in design as their competitive advantage. Just saving people, a Couple of clicks, making things easier to use, having a product where you don't have 50 tutorial videos, you've got to watch, or course you have to take. that's a huge advantage. and there's a lot of products that are very clunky and kind of feel like a car with, you know, like a jet ski engine added in. And I just kind of like a Jenga thing, you know, there's just so much technical debt to the product. I think though there's some products out there that I think could be rethought in terms of like the experience and the design they're delivering to the customers.But that's, that's probably a whole nother topic.00:13:22 Nathan:Yeah. Yeah. But we agree. And anyone who's listening to this show knows that I care deeply about design. one thing that I want to ask about and spend a lot of time on is content strategy. if I go to your website and go to the about page, it just lists your title or like your, your job description and your role as marketing. and so I'm imagining that's where you spent the majority of your time in, from the outside. It looks like content marketing is, either a very large or the largest portion of where you spend your time and how you're looking to grow MicroAcquire. Can you talk about how you think about content marketing and the growth of the business? 00:13:59 Andrew:Yeah, I think that was twofold. So number one, the first thing that happened to me when business apps was acquired, I had like five founder friends reach out and they said, how did you sell your business side is, is, were what, you know, so as entrepreneurs, we're not trained to sell businesses, we're not educated on what is due diligence, what are the legal steps of an acquisition?So I felt it was a twofold, the problem with the benefit. And when I say two folded, not right. Prom, but well point number one. Yeah. It's a phenomenal growth channel for us. we think heavily in terms of, you know, what is the content that, entrepreneurs will need when they're going through an acquisition, because the more we can educate them on acquisitions, the more we'll be able to facilitate.And I think that's been crucial, but then two there's just no content in the market that like there's books on fundraising, there's books on marketing there's books, on design there's books on there's a couple of books on, exits, but there just is such a disproportional amount of content available for everything, but a startup being acquired, that we felt, you know, there's an opportunity here to kind of be almost a, I don't want to say thought leader.00:15:20 Nathan:Yeah.00:15:21 Andrew:Kind of write the book, if you will, on, you know, this is, but also important to note is we write content for the seller, not for the buyer. we kinda think, you know, the buyers are set, you know, the buyers that we work with are, you know, private equity firms, corporate dev teams, other startups, people that, generally are sophisticated with, and also a lot of first-time buyers, but so the condoms still applies, but it gets you in the head of the entrepreneur, but we wanted to really empower the founder.So you'll notice every piece of content is angled towards the seller, not the buyer, if that makes sense. And I felt that was critical and just something cool to do for other founders, not like, Hey, this is an article on how to get like the cheapest SaaS acquisition possible. so we read articles on how to maximize your startups exit as.00:16:14 Nathan:Yeah. I mean, that, that perspective is in your, like your founding story for the company, But then it's interesting, like, all right, it makes sense that it carries through all of your content marketing as well, because in the same way that you have know who your customer is, which in the marketplace, you have a lot of different customers or you're, you know, you have both sides of it, but, 00:16:32 Andrew:That's that's something. Yeah, you're onto something. So that's something that, we determined, very, very early. So when we raised our, our seed round, I hired my former VP of product, VP of engineering. My former CFO, and my former head of marketing who's now gone. Cause he went, he was, he was, he was like one foot in he's started this, agency called brand arrow. so if anyone needs help with, Facebook ads or just any sort of SaaS marketing shadow, Tim brown now I told him like, Hey, you got to, I'm a big fan. I need like a micro mafia at one point. So I, I told him to dive in on that, but, we did an offsite and we, defined our culture, you know, our values, but really specifically, like you said, who was our customer?Cause it could be so many people, it could be okay, buyers, but there's so many different types of buyers. You know, which ones are we going to cater towards? And then there's sellers, you know, there's so many different types of sellers. There's people looking to sell comments. Again, domains, Amazon FBA businesses, SaaS founders.And so we really narrowed in, got super specific with our buyer And that really guides a lot of the decisions that we make all the way from the content to the product. I think that's really crucial in the early days, because you can always expand outwards. There's a theory. I don't know if you've heard of this, but the bowling ball theory, you've probably gone through this with your business where, you know, you start with one sorta audience and then I one customer segment, and there's just like these natural sort of like, you know, other segments that target for us, it was like e-commerce.And then we've been seeing a lot of just miscellaneous. You know, profitable software companies. So now we're a little bit more broad. So when I described my required of people, I say, it's a marketplace. So profitable software businesses, not just SaaS anymore, but yeah, we started really specific with SaaS founders being, our initial customer,00:18:37 Nathan:Yeah. Like narrowing it on. That is always a good thing. Okay. So content strategy, I'm seeing you do a lot of different things. one at let's just take Twitter, as a starting point. So I was looking back in August, you had 30,000 followers on Twitter. You have 73,000 followers today. You're tweeting five to 10 times a day.Often. Like you got a lot of, a lot of posts going out. It seems like they're resonating, obviously from the growth and all of that. you have a lot of these single posts are like single sentence. You know, here's an idea latch onto it, like positioning type things. So like one, one example is, instead of thinking of a hundred plus startup ideas, pick a customer you'd love to serve and solve their problems.That gets a thousand likes, 150 retweets or more. I want to know, two things, one, tell me about your Twitter strategy of how it fits into the broader business and what you're trying to do there. And then two, we'll just get into what's working. What's not working. 00:19:33 Andrew:Yeah, definitely. So Twitter strategy, there is absolutely none, aside from having fun. And I'm a firm believer of this, I think when people try to have a social media strategy where their goal is to grow followers. And so you start doing stuff like looking at other people's tweets, and then you take a tweet and this how I see this all the time with some content I put out like, oh, that looks very familiar, but I don't, I don't, you know, I don't care. but they're trying to grow their audience and they're not being authentic to who they are. And they're trying to be, you know, they're trying to, I guess what I'm trying to say is, Find a way to utilize, you know, social platforms in a way that you enjoy. So, one thing notice if you look at all my tweets, they're all from my iPhone.Like they're not from my web app. They're not from a scheduled Twitter thing. I just like that tweet. I remember writing that tweet. I was like, in my kitchen, I was just like, did it, you'll also see a tweet right before this podcast. That's just me. I was waiting for you to come on this podcast. I was like, so I think my point being, and I think this goes even broader is just, you know, if you want to be great at anything, and I'm not saying in any way, shape or form, I've created Twitter, but you just have to enjoy it.And then if you enjoy it, you're consistent at it. And then, I do have a few rules though. I don't usually comment on people's cause like you know, once you start getting to a certain point on Twitter, people, you can just post like Entrepreneurship is awesome. And then people have like a hundred questions and I just don't have the bandwidth to answer all those questions.So I usually will, I'm watching those questions and I'll usually, if some, if something's interesting, I'll, use that as a new tweet. and then you get tweeted out a lot, like, Hey, follow me. Like, Hey, we'd be on my podcast. So I kind of have a rule of like stay in my lane, if that makes sense. I've done a little bit of like beef marketing and stuff like that, you know, I'm sure you saw me like call out like tech, Raj, or maybe like throw a couple of shots at like, just joking, like VC sort of like, you know, shit posting type stuff. And that works. It definitely works. And there's some strategy behind that. That's probably one part of my social media strategy that was, strategic, it's effective, but it's not for the faint of heart. cause you do you make people pick sides, so you're going to upset some people and you're going to make some people really cheer you on.And so, I'm kind of done with that phase. that was fun. 00:22:20 Nathan:So if someone is in that phase or they're thinking about it, right. They, have a specific audience for their business or like a specific focus. They've chosen a niche and they have some strong opinions and they're not that kind of person who's like, you know, like let's not cause any conflict.They're like, no, I'm actually, I'd be, I'd be willing to get into a little bit of conflict. what would you say what's, what's your advice on going down that path of like, if you're thinking of oh, there's a TechCrunch in your space or someone else that you might want to pick a fight with? 00:22:49 Andrew:Did you just gotta really believe it? like, and I think it has to be factual, like what I said about, TechCrunch, as an example, just go on their website right now and see it. And tell me if you can find an article about a bootstrap startup. like, that's all I said is like, you guys are a publication that writes about just venture backed businesses. and you know, what kind of really struck a chord with me with that was my prior company business apps. You know, we were in TechCrunch, all the time. Like they loved writing about, you know, real business building storage partnerships, you know, version 2.0 launches, you know, international exp like, you know, stories that inspire entrepreneurs.And they moved towards, you know, this really venture backed sorta, you know, you're, you're either in it, or you're not in it. And I just blindly called them out on time and then some people. were like, yeah. And then I was like, huh, maybe there's something here. And then I just, and this is how I always think of or how I validate ideas as well as, so I have a publication now called, bootstrappers.com, which is just kind of like my.Like what I wanted, like just, you know, I want inspiring stories, like back in like 2010, you would read articles on TechCrunch about like, two people. They just launched a product, no funding. I remember some of the writers I used to work with, are they all left? They're all gone. It's like a new, it's a new company.It's, it's been acquired by four different companies. And you know, some of the older writers you're out, but, the older crew, would kind of joke and say, Hey, BC's like, I hope you banked me one day for writing about all the companies that I discovered. and then you find it later. now the opposite is entirely true. And so I, I wanted to bring that style. You know, journalism back where it's stories about companies making like 200,000 a year or 500,000 or 2 million. because you know what, I read an article about a company raising 200 million and then 500 million, like the next week. it doesn't really inspire me too much.And I think that celebrated so much today and, you know, the startup community that I think it's a little dangerous, I think, as a young entrepreneur, like if you think the path to being a successful founder is. Get into Y Combinator, raise a bunch of funding, get featured in, you know, these magazines, because that's what happens when you get fun.That's like the only way to get covered sometimes, is funding announcements. and even then it's hard cause there's so many. so I think that creates an environment where a lot of entrepreneurs are focused on raising capital rather than raising or generating revenue from customers.And that was just something that I lived through.I had a really good mentor. We're told, are we going off topic too far?00:26:04 Nathan:Well, I do want to take you back to, like the idea of like picking a fight. But finish the thought with a mentor. Who's everyone, everyone listening knows that ConvertKit is bootstrapped. I'm a huge fan of that and the same things, the same reason that you're picking a fight with TechCrunch or that you did, I would do the same because we experienced that, you know, we could have more revenue, more customers, all of that than, anyone else, but they're only going to write about the VC funded version.So, 00:26:28 Andrew:Yeah. So so long story, short business apps, my company prior, boot shove that business, and I just had a really good mentor Christian free Freeland. And he was always challenging me to think against the difficult soak on early pap. And we were based in San Francisco for five years, eventually moved to San Diego and that's where we exited the business. but, yeah, now that like I'm on my third, I took a little hiatus and went into crypto land for a little bit. So it got away from like SaaS and stuff like that, but now I'm back home. and yeah, just saw that and said, okay, and then actually TechCrunch did write a little bit about bootstrapping and then I've also seen a lot of other people start saying the same thing, like agreeing, which I think has been cool.It, which isn't like it's not a bad thing that TechCrunch or any publication, I don't want to just hone in on, on TechCrunch. because th they're, they've done so much for so many founders. but yeah, other people, I feel like the first shot was fired. Like, Hey, You know, we miss the old version of, you know, maybe mix it up a little bit.And they've taken some of that feedback and I've actually written about some bootstrap companies and then other people have kind of said the same thing. Like, you know, the startup ecosystem is really turning into this, you know, fundraise craze news cycle. And, you know, there's 99% of other startups that aren't going down that path.So that creates kind of like a movement. So that was like the benefit of, of beef marketing sometimes is you, again, make people pick sides. Some people agree with it, some people don't. yeah. So advice for anyone in terms of beef marketing, I, I, again, I, going back to my original point, it how you have to believe it, you have to believe what you're saying.It can't just be like, you know, one foot in, from my perspective, Most of the major tech publication should write about, you know, businesses that are profitable and sustainable and ones that are raising a bunch of capital and going public like a good mix would be amazing because then that gives you a true picture of, you know, all the different styles of entrepreneurship, you know, the ones that are at the top of the top and the ones that are taking a more sustainable practical approach, just giving a more realistic view into the world of entrepreneurship instead of just kind of, you know, putting this one style on a pedestal.Yeah, I mean, just get ready for, I mean, nothing bad happened. so I would just say also with beef marketing, it doesn't have to be just, an individual Oregon or, or an organization. Like good examples. So I've always had a, like, kind of an, a branding, an enemy, and all my businesses for business apps.It was a large businesses. Like our main sales pitch was, you know, Starbucks down the street, paid 2 million for their, mobile app, blah, blah, blah. You know, would you like to create that same customer experience for your customers and, you know, like David versus Goliath type story, you know, Mike group, we're kind of fighting for the founders.Then all the other stuff that I just talked about, but Salesforce had, their, their enemy was on-premise software. They essentially invented SaaS, you know, the company. Say a little chat thing. Yeah. They had a big campaign of just no forums. Like no one wants to download an ebook anymore, like forms go away, please. and I thought that was very clever, box.com had some beef with Microsoft, which was definitely fun to watch. I've I've been around long enough where I remember seeing in San Francisco, like, the billboard of like box, just basically saying Microsoft sucks. you know, Uber and Lyft were throne, had a food fight for awhile.That one probably went over over the line maybe. but yeah, my point is, is there's other examples it could be, for your business, it could be expensive. To like, I don't know, like it could be, it doesn't have to necessarily be like a organization or it definitely shouldn't be a person either.Like don't ever like just straight up call. That's just, that's not cool. Like if you have a problem with a person, call them and tell them your problems, like, that's it now. Like that's not, I don't, I don't support that at all. I think that's ticky-tacky and just a sign of just weak character, if you're just literally, you know, trying to tear someone down for your business's benefit,00:31:28 Nathan:One thing that's interesting, I think is you probably watch some, maybe beefs between individuals is just how many of them, maybe are planned or facilitated in some way. that is interesting. Like someone, messaged me today because, sort of like Nick Huber who's, has a popular Twitter profile under sway startup.Hopefully we'll have him on the show soon. He was, he posted something like controversial, which I know is one of his top of funnel tweets, right. To try to get as much attention. And so I purposely like aggressively disagreed with it, you know And then we're just separately texting, like, Oh, thanks for the engagement, you know Right. Because we know that by deceit, like if he strongly takes one stance and I strongly take the other stance, then like one, no one will think we're actually mad at each other, but then too, like, it'll get a lot more attention engagement. So a lot of people are doing. Some version of that. or if you see a happening usually between two individuals often, they're probably on really good terms behind the scenes. 00:32:26 Andrew:Yeah, I did not know that that's, that's me staying in my lane. I, I, I missed it. but yeah. I, mean that's business entertainment, you know, there's, there's nothing wrong with that, but I, think there's a line to be drawn, you know, like, If you do engage and stuff like that. number one, I think it's always great when, like, if it's real and then they like, like, Hey, we're cool now.Like, you know, we did this in pub and now like, okay, we're on 00:32:59 Nathan:Close that loop. 00:33:00 Andrew:Yeah. I think, I think that's really cool to see. but yeah, public food fights, not my thing. don't have appetite for that or any advice, but I will say, I will say Nick is coming hard on some, some of the stuff I've said, like, 00:33:16 Nathan:Whole angle. 00:33:17 Andrew:Yeah.The, the one thing I'll say about that though, that style like shit posting, you know, I was like some view of like VC funds just based on like shit posting and stuff like that. what I've noticed, ‘cause this, this actually, this is probably a good tidbit for, you know, if you're considering, beef marketing and what happens is you draw in a type of crowd that likes that negativity and it, and that can drain on you.And so if you should ship posts all the time, like a large amount of your followers are just going to be shipped posters, and they're going to be, then all your comments are like, use a blah, blah, blah. I mean, if you go on Nick's feed, you can just kind of look, just look at his comments. He has like a million people.Unfortunately insult, I kind of feel bad for him sometimes because I've also seen him comment how it affects him personally. I, I don't know him, so maybe it doesn't give a shit, but, that's why, again, I say, stay in my lane. Just keep it positive. Aye. Aye. Microfibers entire marketing strategy is literally just inspire or support encourage entrepreneurs.It did. not, I mean, not getting beefs with people and stuff like that.00:34:33 Nathan:Have you. like, there's the side that you're, you're taking of, using your personal brand for marketing, you know, growing a Twitter audience, all of that. You're very off the cuff of like, you know, just firing off, tweets or things that you, you think about. But at the same time, like you're a professional marketer and you tend to, from my new at you and other places, like you're very methodical, you tend to attract things really well.Do you track efforts that go into Twitter and Like how that translates into, you know, deals on MicroAcquire or new buyers or sellers, you know, like listing listing companies or any of that. 00:35:10 Andrew:So I'm a big believer in, so David can sell from drift said this really well where, I think I might've mentioned this to you the last time we talked, but, he, he broke it down into like three phases where, we've gone through three phases of SaaS. Like the first phase was invention murder. The first person to kind of build a tool one, the market.And then the second phase was the first company to really figure out the best, go to market strategy, like LTV to CAC, you know, AEs STR ratio who could, who could land grab the market fast enough. And then right now he says, he calls what we're in today, the Procter and gamble phase, which is your brand. So it's most defensible part about, your business is your brand. Your technology can be copied. it's easier than ever to raise capital to build a team to do that. There's also other things like your culture and your team's talent and just, you know, again, your unique insights into the market. People can copy chapter one, but not chapters two and three and four that you have planned. so I think a lot about that, a lot in terms of just brand and market reputation. But So, no, we don't, I don't measure it. when a tweet goes viral, like the one you just mentioned, I don't look at the comments because when a tweak gets like a thousand likes00:36:33 Nathan:Yeah,00:36:34 Andrew:Is gosh, like the questions and the people like disagree with you and just, you know, you start to enter, it's like, you're in a stadium of, you know, 200,000 people are reading this and then like 200 people have comments, not everyone's going to be like, yeah.Like half of them are going to be like negative stuff. So, yeah. So I, I push, I push away all negative energy. So if, if it's not positive, I'm over it. 00:37:05 Nathan:W what you're describing is interesting of the city of idea of, if you think about it, like maybe your immediate group of friends, you post something, the people who reply right away, you interacted with them a bunch, like that's who's on the field or whatever. And then the next group is like the coaches, the diehard fans, like the re the support staff, everyone else, like those are your Followers. And then you can tell every time that this tweet goes beyond that, because you start to get, like, I had one on company culture that, was like a thousand retweets and went really far. and you could just immediately tell when it had gone to like two levels beyond the people who follow me, cause it just, it went totally off the rails. And you're right. That the only thing you can do is like mute your own thread and move on. 00:37:50 Andrew:Yeah, I just, and you could tell, cause I usually will like everyone's tweets just cause I respect everyone's opinions, like bringing, Nick back up. He, I remember I had a tweet, just something about how entrepreneurs that have maybe struggled in their childhood, have an advantage. He came in with like a strong disagreement and kinda, but I respected it.But then I, we, we kind of close the loop with like, Hey Mike, I think you're taking this out of context. so I'll respect everyone's opinion, but once it goes, you know, I'll like all of, them. And then once it goes viral, that's when it's like all, everything is just nuts. Like, you know, I can't, I would never want, I can't keep up with it.And then too, I've probably already moved on to like three or four other tweets that, you know, I'm thinking of or something like that, but I think, I think that's another important side of, just social media in general is just understanding like everyone has a right to their opinions. So even if people do strongly like disagree, that's awesome.You know, everyone is entitled to their opinion. Everyone has, You know, unique view of life And how things work. and I respect all those opinions, but I think one. thing about social media that can get kind of crazy is when you're taken out of context, I've had that happen a couple of times. Like the one time with Nick, maybe, he took it as I think like, people with really great families, you know, like divorced dads make less than married men. and I, was like Nick, no, this isn't about diverse families. It's just about like entrepreneurs struggling with when they grew up. Like I were Joe, and then I had another one. This one was, this is a crazy one. I had one, I tweeted out. Hire people you'd be friends with. And that was, literally someone literally took that as far as saying, nice job describing why tech is sexist and racist in five words.And I, and I was like, what? And I was hanging out with my sons. I didn't have like enough, I didn't catch it in time. And so I come back, to my phone and I had to delete the tweet. And then I actually, you know, put more con like, Hey, I meant that as like, you know, hire people, you'd be friends with and you'd care for them personally and professionally, not just hire a bunch of white people or something like that.Like what? So sometimes you gotta be careful, when that kind of stuff goes down. And it's also just fascinating how people can, again, their, their perspectives, like their perspectives and their viewpoints. you know, you can say one thing and it means one thing to you and something completely different to someone 00:40:47 Nathan:Right.Yeah. I remember a time that Josh Pigford, for bare metrics, had a tweet about concerns in your, in a resume when someone, you know, has had 10 roles in 10 years or kind of thing, or like jumped between roles every 12 months. And that, I I'm not even fully sure why, but, but that one, like he got jumped on in a very similar way of people taking out of context and saying like, this is what's wrong with technology and 00:41:14 Andrew:Let's talk about that for a second. So when you're, when you're taken out of context, Just admit it, just say, Hey, that, that this is not what I meant. And then I recommend is deleted tweet, and just clarifying, just like, Hey, I wrote a tweet, this, this is what I actually did. I deleted the tweet. And then I said, Hey, I had a tweet taken out of context and it's obviously a little embarrassing, you know, but it's the right thing to do is like, Hey, like that's not what I meant.So also admitting, you know, that's not what you meant, but clarifying when people like, that's not that that was not my intention of those five words in any way, shape or form, even like, that, that, that experience was so far off. I still kind of scratch my head on it. But my point being is, you know, it, you know, take one back, like, Hey, listen, I, I said something, it was taken out of context.I apologize. this is what I really meant for further clarification. And it'll just make your life a lot easier instead of trying, to defend, because I know the thing is if Mrs. Also I don't really comment too much on social media. Number one, it's just exhausting because you can have so many, then you're like a, full-time like customers support person on Twitter. again, you know, once You kind of engage with someone who vehemently disagrees with what you're saying, or has taken you out of context, it's really hard to change their opinion, if not impossible. So even trying, once you, if you just try you lose. You just start throwing food and stuff like that.So that's just kinda some of the crazy stuff I've seen happen on, on Twitter as, you know, gone a little bit more active. cause I, I wasn't active on Twitter, so all this is like new to me too. I'm still learning like, oh shit posers. I didn't, I didn't know those existed or like, oh wow. You can get really taken out of context and it can go viral and people can say some mean things.So yeah, my, again, going back to just saying I stay in my lane and just talk about stuff that I liked it. Talk about.00:43:35 Nathan:I like it. something else that you've done that I hadn't seen other people to do before, but I get it as a strategy. so separate from like just sort of specific, but it's using cameo and using spokespeople on cameo. for your business specifically, you got Chris, demon topless from Silicon valley and all of that to do announcement videos for partnerships and one they're amazing. but like w where did that come from? And, how'd that turn into something that like, And, now if someone says like tres commas, like in relation to micro choir, everyone's like, oh yeah, that makes sense. 00:44:15 Andrew:So for the longest time, it was just me running Mike requir. I was a solo founder. and on the team page, we just like, as I was working on the design with, I initially use an agency to help with, the development. And, there was a team page and I was like, ah, just put Richard Hendrix, Gavin Belson, and Jen yang from Silicon valley.And it just kinda was, I just thought it was cool. And some people like, you know, called it out and was like, are these really your team members? And I'm like, yeah, they were super harder recruit. So I'm, I'm a huge fan of the show because it is shockingly accurate and just hilarious. and then, yeah, so I actually, you know, before, like right when I launched my crew choir, I.When on cameo saw Russ Hanneman Chris. I can't pronounce his last name off the top of my head, but, you know, he was available and he was like my favorite character. And I was like, yeah. W do you want to talk about my group choir? And since then we built, you know, a pretty good relationship in terms of, you know, just working with them.And he's a really great guy. Like he's a really, really, really nice person. but my point here is I'm always thinking about what's, I'm always learning and I'm always trying to think of what is changing in marketing today? For example, the marketing playbooks that worked five years ago don't work as effectively today because everyone adopts them and starts using them.And then it starts to, feel like marketing and the best marketing doesn't feel like marketing it's entertaining, or it, captures your attention in a way where you go, whoa, I haven't seen that before. So I'm always trying to think of unique ways to, capture or actually I should say, earn audience attention rather than buy it, or, you know, writes an ebook and engaged it and get your email and then send you 30 trip emails, which worked fantastically a decade ago, which killed a decade ago.But So that's kind of where the thought process and then candidly. I would say, I might laugh the hardest out of those videos. So it's like my like guilty, like pleasure. cause you know, they're not free. So like, you know, I, I probably am lapping the hardest, like when those go out.00:46:46 Nathan:I've I've laughed pretty hard at a lot of them, especially as like, they end up in a series where they like build on each other. The, he uses jokes that he first coined and, you know, first video. And,00:46:58 Andrew:Yeah. a little background on that too is, I didn't tell him to make up anything like he's made of like gas Decky style, micro Gaz, micro, and like, I don't tell, I just basically, cause you're only able to write in like two sentences and he he's just a hilarious person. So any startup looking to, you know, announce something, I highly recommend checking it. 00:47:21 Nathan:I guess how has the business side of it work? Right? Cause if you go on, on his page in particular, it says $349 for personal use or 909 plus for business use, which makes sense that there would be a split there because you've obviously gotten a lot of earned, earned, attention from those. how does it work actually on the payment side? 00:47:41 Andrew:In terms of like using Kamya.00:47:44 Nathan:Yeah. Using cameo, maybe using Russ specifically. Well, Chris, not Russ. But using him specifically or, you know what you've done, you've done with, other people on cameo. 00:47:56 Andrew:Yeah. So he's kind of the only we did a partnership with Clearco and I had like the game, the rapper, duke came here just because I kind of went on like a cameo binge, like I've been a fan of you forever.00:48:12 Nathan:Cards on file. You know, you're just like00:48:15 Andrew:Yeah. I was like, I'd love for you to just say micro choir. Like this is awesome. who else did we get?I can't remember off the top of my head, but, what's been interesting to see what Chris is. when I first booked him, he was $200. Now he's 5,000. So he, has definitely, you know, made some waves in the startup community. And So it's, it's cool to see him like, you know, making people laugh and helping startups get exposure and then raising his prices too, which is, I think something that, you know, most startups should do.So he's done a very good job of that. It, it went from like one K to two K to three K. Now it's at like, 5k, so he's expensive. 00:49:00 Nathan:So that's like when we see something like that, right. If the nine and nine plus, in the buying process, then later, does it tell you like, oh, here's like once you fill out, the initial form, it'll tell you what, what the price is or how's that work?00:49:13 Andrew:So there's, there's a personal use. So you can use his personal, I don't know his like personal cost, but let's say it's like 500 bucks and that would be for like a birthday wish or something like that, which can be a great way to motivate like your team, like, Hey team, great. You know, Q1 or Q4 that's ending, here's our goals for next year, you know, made, they want to me to give you all shout out, that'd be 500 bucks, but then a business use where you posted, externally, so on Twitter or social media, or, within some sort of piece of marketing content.The price for that is usually 10 X, you know, internal use. 00:49:55 Nathan:Did any of the other ones that you tried? Did you feel like they got attention or that kind of thing make you want to do it again? Or was it more just the ones with Chris that really resonated. 00:50:04 Andrew:I think probably you'll see less cameos, out of me, I think, you know? there, there, there gets to a point and we could, we could probably have another podcast about this, about like things with diminishing returns. And I think I've kind of, you know, used them so many times that, I mean, for the really big like, announcements that we have coming up, like maybe twice next year or something like, that but I think there's sort of a diminishing return, especially with the cost, you know? I think building in public kind of falls into that category a little bit. audience exhaustion in terms of like paid ad campaigns. you know, so I'm always thinking of that stuff too.I like, are we overdoing it? cause then it just kinda starts to get corny is when you're doing it over and over and over and over. and it's not really like, whoa, he's here. Like I didn't expect this. And when it starts to become expected, I think if there was just kind of a little bit of luster. 00:51:05 Nathan:Yeah. That makes a lot of sense. something else that you do a ton of is partnerships, whether it's with PYP or angel list or whoever, it feels like micro choirs coming out with a partnership. Every, I don't know what the actual cadences, I feel like it's every two weeks to a month. what's the, what's the strategy there. And is that like a very deliberate, marketing strategy or is it just like, look, this is a natural fit. And so we're just going to do a better job. It made sense to do the partnership and we're just going to do a better job promoting it than most people do. And when they come out with a partnership, 00:51:35 Andrew:Yeah. I mean, so the pipe Clearco Angeles partnerships all made total sense. They help startups get acquired, which is, you know, the purpose of our business. And, you know, our, our main metric of success is helping startups get acquired. So helping them get financed, increases the buyer pool, which then can lead to more acquisitions.So there's, those made a ton of sense. and then we also want to expand internationally. So we partnered with, essentially like the angel list of, Africa that serves 40 countries in Africa. And so I thought that was a really fun partnership in terms of, you know, helping, really underserved. areas of the world, or support underserved areas of the world with my group who are in terms of, you know, just our message and just our encouragement and we're going to continue those.So we're looking, actively speaking with, individuals that are, you know, accelerators or like, start a boot camps and like Turkey or Europe or the UK or Australia. I have a number of conversations, but we'll probably go a little lighter on those because I also feel like the partnership thing is it's like, okay, another part is another partnership might require really. but that's, I think partnerships are, what I would call a non-linear growth strategy. So it's basically, you know, what you're doing is you're leveraging, you know, number one, Another company's brand So you're, you're borrowing some of their brand equity saying like, Hey, we're partnering. So their capabilities are now part of our capabilities and vice versa. so there's benefits on both sides. And then you know, with products that, you know, pipe clear co and Angeles offers specifically, it adds value to our product. So it's like a win, win, win. It's a, it's a good marketing play, good brand play. And then it's good. Just, you know, product play without, a lot of, you know, engineering needed. 00:53:41 Nathan:Is there, like, do you have engineers internally just devoted to, you know, these integrations or, or did they tend to be more on the marketing? you know, our business ops side rather than on the product side, because then they can be expensive on the product side.00:53:55 Andrew:Yeah, they definitely can. I would say they're more. On the marketing side then on, like for example, the angel is partnership is just a landing page that so Avaloq, the CEO of Angeles is an investor in might require and then evolve in an investor in my rewire. And so I just asked, I pointed out this other company that was making an SPV product for private equity firms.And I just said, can you make me a landing page? I'll promote it. And so inside my group where there's like a drop down that says raise bonds, and then it takes you to a landing page. So minimal product integration there, but it's just kind of like us saying, Hey, if you, if you're looking to raise funds, this is where we recommend you doing it.We've done that with mercury bank as well, which is just, again, you know, you acquire a company, you probably want to transfer those assets and do a new entity. That new entity is going to need a bank account. So we're just kind of getting all the re they're almost like perks. If you will.00:54:54 Nathan:Yeah. That makes sense. And then it's not this big integration that you're having to maintain for years to come or.00:55:01 Andrew:Yeah, no, it's not like a, like a Facebook, like a, you know, SSO log-in or something like that. you know, it's a, it's a lot simpler. It's usually just like a lane kicking over to a landing page, you know, driving traffic to them and then we get some sort of kickback for whatever business we drive to them.00:55:20 Nathan:Is there anything in particular that's worked well on, like the partnerships that have been a, a, huge boost, right? Where either you've gotten a bunch more attention for Mike require built the brand. Like, are there things that you see in common on those ones where you're like, yes, that was a home run versus the ones where you're like, I think that was worth the time to put together.Maybe 00:55:40 Andrew:Yeah. I mean, I'd say, I'd say all of them, I'd say my favorite are definitely the Clearco and pipe partnerships. like. Hers is he, oh, he bought me this to kick off our partnership. It's assigned Mike Tyson glove and we've done a number of acquisitions together. I think their company's fantastic. I love working with our team.Clearco same thing. So pipe, I was finance all of our SaaS deals exclusively, and then Clearco all of our e-commerce deals exclusively and they're just great teams and it's a clear need. You know, some people want to finance these with, these companies and we make it extremely seamless to connect to those companies.And we even do like pre-financing. So if you're a founder looking to sell on Mike required and you want to give a line of, you know, potential financing in advance to a buyer, we can, pre-approve a seller. So it just makes kind of the, you know, when you're going to buy a home, it's like it's pre finance or something.I don't know if that's a good analogy, but, those are, those are partnerships that really add, like they were on the product roadmap and they just, you know, we just went to the best ones in the market with the most credibility, with the largest capital pools. but also with the engineering resources.So, you know, anytime a company is, you know, financed through pipe, we get a notification within slack. It says like, Hey, add preapproval number to this company. So we just, we, instead of working with like a ton of different financing partners, we just pick the best ones and then then integrated deeply with them.00:57:23 Nathan:That makes sense. One of the things that I wanted to ask about before we wrap up is, on the sort of the investor influencer side, you have a lot of people, like know, you mentioned Deval and, and others who, have invested in MicroAcquire. And is that, helping of like helping you you know, amplify some of these things on Twitter amplify, these partnerships, open doors in some way.Do you think you get something similar with like a influencer program or has the investor side really been a good, good angle for that? 00:57:54 Andrew:Yeah, that's a good question. So yes, there's definitely the group of investors that my career has is like all my, like idols, like, you know, founders of companies that, you know, I like, you know, Dharmesh from HubSpot, Neval like, From Angeles, like those are some of my favorite companies and I get to, interact with them on a, on a very limited basis. I don't reach out to them for advice, very often. So I think that also adds to just, you know, brand equity of just, being a marketplace, you know, and us wanting to build this with the startup community. That was kind of more of the thought process behind it. But now, I mean, you could even look at my likes.I, I ha I, was, has evolved over, liked something of, mine now has Dharmesh maybe once, like, so now I don't rely on them for like social media support or anything like that. but it, it is, a good way in terms of, you know, when you raise your entreprenuers, you get kind of, again, unique insights because most of them have been through MNA. so, so typical VCs, but, I, I really liked that, style of, of fundraising is when, obviously I'm a bigger advocate of bootstrapping because that's kind of, you know, where I've spent, or had the most success. But if you're gonna raise capital, I, I recommend entrepreneurs for us because they have experienced building a business.And then typically with, you know, acquisitions specifically in my case, which is you know, extremely helpful. 00:59:33 Nathan:Yeah, you and I are both known for bootstrapping. And we're also, I think, pretty well known for not being that dogmatic about it, of being like, here's what we did. Here's why it works well. Here's why the other path can be fine too. you know, rather than being super dogmatic in one camp or the00:59:49 Andrew:Yeah. That's one thing I've noticed since being vocal about bootstrapping that I think is a little toxic; if you're funded, it's like, I hate you. Then, if your bootstrapped, venture capital's just a tool. If you know how to use the tool correctly, it can be a great accelerant to your business. Everything comes with a cost. So, when you bootstrap, you have to kind of eat glass for much longer. I've lived that life, but at the end, the rewards can be epic.So, if your goal is to make money, you should probably bootstrap, because you can sell the business whenever You want. You have no approvals. You own the whole thing. Nathan, if you wanted to sell your business, you don't have any investment or approvals, or anyone saying, “No, you need to hit that billion dollar mark.” If you want to really disrupt the market, or change a market or, go a little bit bigger, faster, venture capital is just a tool to accelerate that. It all comes with a cost.The cost of bootstrapping is, sometimes you have to do customer support for longer. You have to do some of these roles where you can't bring in talent earlier. The cost of venture capital is, you give it back equity and control within your business. There's usually controls. You need approval to raise capital. You need approval to sell your business.So, everything comes with a cost, and it has pros and cons. I think bootstrapping makes sense for 99% of entrepreneurs, because the bar today is building a billion dollar business, and that's not easy to do. So, for many first-time founders, I'm a big fan of stair-stepping and entrepreneurship. One of my favorite tweets that I've ever written is, “Start with an agency, get to cashflow positive, and then bootstrap an asset—whether that's a SaaS company or your e-commerce business—sell that asset, become financially secure, and then do whatever you want.” Swing for the fences, go on a beach, whatever. Along the way, you prepare yourself for the next stage of business.01:02:24 Nathan:Yeah, I completely agree with that. I have an article titled “The Ladders of Wealth Creation” that touches on the similar idea of using the skills from one ladder to move up to the next, and go from there.Well this has been fun. I always enjoy watching the partnerships, what you're doing on Twitter, and everywhere else.I think that MicroAcquire is a great example of what you can build with an audience. Thanks for coming on and hanging out with me and, and we'll have to talk soon.01:02:52 Andrew:Yeah, Nathan, thanks for having me, man. I enjoyed the chat.01:02:55 Nathan:Alright. Catch you later.01:02:56 Andrew:See you, man.
Andrew Warner has been part of the internet startup scene since 1997. Andrew and his brother built a $30 million per year online business, which they later sold. After taking an extended vacation and doing some traveling, Andrew started Mixergy. Mixergy helps ambitious upstarts learn from some of the most successful people in business.Andrew and I talk about his new book, Stop Asking Questions. It's a great read on leading dynamic interviews, and learning anything from anyone. We also talk about longevity and burnout as an entrepreneur. Andrew gives me feedback about my interviewing style, the direction I should take the podcast, and much more.In this episode, you'll learn: Why you need to understand and communicate your mission How to get your guest excited about being interviewed What to do instead of asking questions How to hook your audience and keep them engaged Links & Resources ConvertKit Gregg Spiridellis JibJab Ali Abdaal The Web App Challenge: From Zero to $5,000/month In 6 Months Groove Zendesk Help Scout Jordan Harbinger Noah Kagan Bob Hiler Seth Godin Morning Brew Alex Lieberman Keap (formerly Infusionsoft) Notion Sahil Bloom Ryan Holiday Brent Underwood Ghost Town Living Trust Me, I'm Lying: Confessions of a Media Manipulator Damn Gravity Paul Graham Y Combinator Nathan Barry: Authority Ira Glass NPR This American Life Barbara Walters Richard Nixon interview Oprah interview with Lance Armstrong Matt Mullenweg Chris Pearson Conspiracy: Peter Thiel, Hulk Hogan, Gawker, and the Anatomy of Intrigue Peter Thiel Gawker Nick Denton The Wall Street Journal Rohit Sharma SanDisk Jason Calacanis Dickie Bush Sean McCabe Daily Content Machine Jordan Peterson Tribes Warren Buffet Sam Walton Ted Turner GothamChess LinkedIn Learning (formerly Lynda.com) Inc.com: Selling Your Company When You're Running on Fumes Chess.com Mark Cuban James Altucher Rod Drury Andrew Warner's Links Andrew Warner Stop Asking Questions Mixergy Episode Transcript[00:00:00] Andrew:The top 10 interviews of all time are news-based interviews. We, as podcasters, keep thinking, “How do I get enough in the can, so if I die tomorrow, there's enough interviews to last for a month, so I can be consistent, and the audience loves me.”That's great, but I think we should also be open to what's going on in the world today. Let's go talk to that person today. If there's an artist who's suddenly done something, we should go ask to do an interview with them.[00:00:32] Nathan:In this episode, I talk to my friend, Andrew Warner, who I've known for a long time. He actually played a really crucial role in the ConvertKit story in the early days, and provided some great encouragement along the way to help me continue the company, and get through some tough spots.We actually don't get into that in this episode, but it takes an interesting turn because we just dive right in.Andrew's got a book on interviewing. He runs Mixergy. He's been, running Mixergy for a long time. We talk about longevity and burnout, and a bunch of other things. He dives in and challenges me, and gives me feedback on my interviewing style. Where I should take the Podcast, and a bunch of other stuff. It's more of a casual conversation than the back-and-forth interview of how he grew his business. But I think you'll like it. It's a lot of what I'm going for on the show.So anyway, enjoy the episode.Andrew, welcome to the show.[00:01:25] Andrew:Thanks for having me on.[00:01:26] Nathan:There's all kinds of things we can talk about today, but I want to start with the new book that you got coming out.This is actually slightly intimidating; I am interviewing someone who has a book coming out about how to be good at interviewing. Where do we even go from here? You were saying that you have thoughts?[00:01:47] Andrew:I have feedback for you. I have a thoughts on your program.[00:01:51] Nathan:I'm now even more nervous.[00:01:52] Andrew:I've been listening, and I've been following, and I've been looking for questioning styles. Is there feedback I could give him? I mean, I've wrote a whole book on it. I should have tons of ideas on that.I don't. Here's the thing that stood out for me watching you. There's an ease and a comfort with these guests, but I'm trying to figure out what you're trying to do with the Podcast. What is connecting them? Are you trying to bring me, the listener, in and teach me how to become a better creator who's going to grow an audience and make a career out of it? Or are you trying to learn for yourself what to do?How to become closer to what Ali Abdaal doing, for example, or Sahil Bloom? Are you trying to do what they did, and grow your audience? Or is it a combination of the two?I think the lack of that focus makes me feel a little untethered, and I know that being untethered and going raw, and letting it go anywhere is fine, but I think it would be helpful if you gave me a mission.What's the mission that Nathan Barry's on with the Podcast. Why is he doing these interviews?[00:02:56] Nathan:Oh, that's interesting. Because it's probably different: my mission, versus the audience members' mission.[00:03:05] Andrew:I think you should have a boat together and, but go ahead.[00:03:08] Nathan:I was going to say mine is to meet interesting people. Like that's the thing I found that, podcasts are the pressure from two sides, one as a creator, as an individual online, like I'm not going to set aside the time to be like, you know what, I'm going to meet one interesting person a week and we're just going to have a conversation riff on something like that.Doesn't happen the times that, you know, the years that I didn't do this show, I didn't set aside like deliberate time to do that. And then the other thing is if I were to set aside that time and send out that email, I think a lot of people would be like, I kind of had to have a busy week. I don't know that I've, you know, like yeah, sure.Nathan, whoever you are. I did a Google search. You seem moderately interesting. I'm not sure that I want to get on that.Like a, get to know[00:03:58] Andrew:They wouldn't and it would be awkward. And you're right. The Podcast gives you an excuse. I think you should go higher level with it though. I think you should go deep to the point where you feel vulnerable. I think what you should do is say something like this, isn't it. You have to go into your own into your own mission and say, this is what it is.And just, so let me set the context for why this matters. I think it helps the audience know, but it also helps you get better guests to give better of themselves. I talk in the book about how I was interviewing Greg spirit, Dallas, the guy who created jib, jab, you know, those old viral video, it was a fire video factory that also created apps that allowed you to turn your yourself into like a viral meme that you could then send to your friends.Anyway, he didn't know me. He was incredibly successful. He was, I think, person of the year, a company of the year named by time. He was on the tonight show because he created these videos that had gone viral. And yes. He said yes, because a friend of a friend invited him, but I could see that he was just kind of slouching.He was wearing a baseball cap. It wasn't a good position. And then he said, why are we doing this? And I said, I want to do a story. That's so important. That tells the story of how you built your business. Yes. For my audience. So they see how new businesses are being built online, but let's make it so clear about what you did, that your great grandkids can listen to this.And then they will know how to great grandfather do this and put us in this situation. And that's what I wanted. I wanted for him to create that. And he told me that afterwards, if he had known that that was a mission, he wouldn't have put his hat on. He said that after that, he started thinking about the business in a more in depth way, visualizing his great grandchild.And then later on, he asked me for that recording so that he could have it in his family collection. So the reason I say that is I want us to have a mission. That's that important that yes. You could get somebody to sit in front of the camera because you're telling me you're doing a podcast, frankly.Right. You're with ConvertKit they're going to say yes, but how do you bring the best out of them? And that's it. And so that's why I'm doing this. And so one suggestion for you is to say something like.I'm Nathan, I've been a creator my whole life, but I'm starting from scratch right now with YouTube.I've got 435 people watching YouTube. It's not terrible, but it's clearly not where I want to end up. And so what I've decided to do is instead of saying, I've created the book authority, I wrote it. I'm the one who created software that all these creators are using a ConvertKit. Instead of, instead of allowing myself to have the comfort of all my past successes, I'm going to have the discomfort of saying, I don't know what it's like.And so I'm going to bring on all these people who, because maybe I've got credibility from ConvertKit are going to do interviews with me. And they're going to teach me like Alia doll and others are going to teach me how they became better creators, better business people. I'm going to use it to inform my, my, growth on YouTube.And by the way, You'll all get to follow along. And if you want to follow along and build along with me, this is going to come from an earnest place. Now I've obviously gone. Long-winded cause I'm kind of riffing here, but that's a mission. And now we're watching as you go from four to 500, now we care about your growth.Now there's someone giving you feedback and more importantly, there's someone who then can go back years later and see the breadcrumbs. Even if the whole thing fails and say, you know what?Nathan made it in virtual reality videos. And he's amazing. But look at what he did when YouTube was there. He clearly didn't do it, but he aspired right. I could aspire to, if I don't do it, I'll do it in the next level. That's that's what I'm going for with it. I talk too much sometimes and give people too much, too much feedback. How does that sit with you?[00:07:14] Nathan:I like the idea. I particularly love anytime a creator's going on a journey and inviting people along for it, right. When you're sitting there and giving advice or whatever else, it's just not that compelling to follow it unless there's a destination in mind. So I did that with ConvertKit in the early days of, I said, like I called it the web app challenge said, I'm trying to grow it from zero to 5,000 a month in recurring revenue.Within six months, I'm going to like live blog, the whole thing. people love that another example would be also in the SAS space, but, the company grew, they did a customer support software and they, I think. They were going from 25,000 a month to 500,000 a month was their goal. and they even have like, in their opt-in form, as they blogged and shared all the lessons, it had like a progress bar.You'd see, like MRR was at 40,000,[00:08:08] Andrew:Every time you read a blog post, you see the MRR and the reason that you don't remember what the number was is I believe that they changed it, you know, as they achieve the goal, they, they changed it to show the next goal on their list. And yeah, and you've got to follow along now. Why do I care? The groove, HQ or groove is, is growing a competitor to Zendesk and help scout.But now that I'm following along, I'm kind of invested now that I see how they're writing about their progress. I really do care. And by the way, what is this groove and why is it better than help scout and the others? Yeah. I agree with you. I think that makes a lot of sense. I think in conversations also, it makes a lot of sense.I think a lot of people will come to me and say, Andrew, can I just ask you for some feedback? I'm a student. Can I ask you for support? It's helpful for them to ask, but if they could ground me in the purpose, if you could say to somebody I'm coming to you with these questions, because this is where I'm trying to go, it changes the way that they react.It makes them also feel more on onboard with the mission. I have a sense that there is one, I'm just saying nail it, you know, who does it really good? who does a great job with it is a Jordan harbinger. He starts out his each episode is almost if you're a fan of his, it's almost like enough already. I get that.You're going to do an opt-in in the beginning of the Podcast. I get that. What you're trying to do is show us how to whatever network now and become better people. But it's fine. I'd much rather people say, I know too much about what this mission is. Then I don't.[00:09:26] Nathan:Do you who's afraid anyone else tuning in? What, what is Jordan's mission? What would he say is the mission that[00:09:32] Andrew:It's about, see, that's the other thing I can't actually, even though I've heard it a billion times, he's adjusted it. It's about, self-improvement making me a better person better, man. And so the earnestness of that makes me accept when he brings somebody on who's a little bit too academic who's, Jordan's interested in it or a little bit too practical to the point where it feels like I'm just getting too many tips on how to network and I don't need it, but I've got his sensibility.He's trying to make me a better person. And so I think with interviews, if you, if you give people the, the mission, they'll forgive more, they'll accommodate the largest and it does allow you to have a broader, a broader set of topics.[00:10:14] Nathan:Yeah. I'm thinking about the mission side of it. Like all of that resonates. and I love when an interview is questions are Like are the questions that they specifically want to know? It's not like I went through my list and this seems like a good question to ask instead. It's like, no, no, no, Andrew specifically, I want to know what should I do about, this?And I'll even call that out in a show and be like, look, I don't even care if there's an audience right now. Like this is my list, you know?[00:10:41] Andrew:Yes.[00:10:41] Nathan:But the, like if we dive into the mission, the one that you outlined doesn't quite resonate. And I think the reason. I think about, creators who have already made it in some way.And it starts to lose that earnestness. Like, honestly, I'm not that interested in, in growing a YouTube[00:11:00] Andrew:I don't think that that's I don't think that that's it for you. It's true. That's a little bit too. I don't know. It's it's a little, it's a little too early in the career. There is something there. I don't know what it is and it can't be enough. It can't be enough to say I need to meet interesting people because that's very youth centric and I'm not on a mission to watch you, unless you're really going to go for like the super right.And we're constantly aspiring, inspiring. the other thing it could be as you're running a company, you're trying to understand what's going on. No Kagan did that really well. I actually have the reason that I know this stuff is in order to write the book. I said, I have all my transcripts. I can study all the ways that I've questioned, but I also want to see what other people have done.And so Noah Kagan did this interview with an NPR producer. I had that transcribed to understand what he did and what he learned. One of the things that he did in that, that made that such a compelling interview is. He was a podcaster who wanted to improve his podcasting. And he, I think he even paid the producer to do an interview with him on his podcast so that he could learn from him.Right. And in the process, he's asking serious questions that he's really wondering. He's trying to figure out how to make a show more interesting for himself. Now. Clearly someone like me, who wants to make my Podcast more interesting. I'm like mentally scribbling notes as I'm running, listening to the podcasting.Oh yeah. The rule of three, like what are the three things you're going to show me?Well, yeah, at the end he did summarize it and he did edit. I don't like the edits at all because the edits take away some of the rawness of it and the discomfort which I personally enjoy, but I see now how he's editing it out.And it's, it's interesting to watch that progress.[00:12:32] Nathan:Yeah, I'm thinking through. The different angles that I could take with this. cause I like it and I feel like there's a, a thread that's not quite there. And I felt that on the show. Right. Cause people ask, oh, why are you having this guest on versus that guest? and it is that like, I, I find them interesting.There's also another angle of like probably half the guests maybe are on ConvertKit already. And so I want to highlight that. And then the other half of the guests aren't and I want them on ConvertKit and so that's an, you know, an incredibly easy, I can send you a cold email and be like, Andrew switched to ConvertKit.Right. Or I could be like, Hey, you know, have you on the show, we could talk. and we've gotten great people like in the music space and other areas from just having them on the show and then[00:13:18] Andrew:Can I give you, by the way, I know it's a sidetrack and I give you a great story of someone who did that. Okay. it's not someone that, you know, it's a guy who for years had helped me out. His name is Bob Highler every week he would get on a call with me and give me advice on how to improve the business.And then at one point he said, you know what? I need new clients. I want to start going after people who are, I want to start going after lawyers, helping them with their online ads, because lawyers aren't, aren't doing well enough.He started doing all these marketing campaigns because he's a marketer. And so one of the things he did was he got these cards printed up.He said, they look just like wedding invitations, beautiful. He, he mailed them out to lawyers. He got one, two responses. Like nobody would pay attention to a stranger, even if they were earnest and sending those out. And he goes, you know, and then he gets on a call. He doesn't even know what to say to people.If he just cold calling goes, I'm going to try to do that. And Andrew, I'm going to do an interview show for lawyers. He picked bankruptcy lawyers. He started asking them for interviews. They were all flattered because they also want another good Google hit. Right. And so they said yes to him and he asked them questions.Then I started learning the language. I forget all the different terms that he learned about how, about how they operate. But he said, inevitably at the end, they'll go after it was done. And say, by the way, what are you. And then he'd have a chance to tell them. And because he's built up this rapport and they trust him, they were much more likely to sign them.He signed up his customers, just like that, just like that. It's a, I think it's an, it's an unexplored way of doing it, of, of growing a business, taking an interest in someone, shining a light on them, helping them get that Google hit and helping them tell their story. And then by the way, will you pay attention to the fact that I've got a thing that if you like me, you might like also,[00:14:50] Nathan:So a few years ago, I was in New York and Seth Goden had come out to speak at our conference and he'd ever said, Hey, if you're in New York and want to make the pilgrimage up to Hastings on Hudson, you know, of outside the city, like come up and visit. And so I did that and it's so funny, cause it is like this pilgrimage to you, you like take the train up along the river. You know, I don't know what it is an hour and a half outside of the city. and I was asking Seth advice at his office, about like how to reach more authors. I think that was the question I asked him specifically and he just, he was like, well, what do authors want? And I was like, ah, I, some more books I guess.And he's like, yeah know. And so like we went through a series of questions, but he's basically what he came to was, find a way to get them attention so that they can grow their audience to sell more books. And he was suggesting a podcast is the way to do that. What's interesting is that's the side, like that's the other half of it, right.I want to meet interesting people. I want to, Like get more of those people that I find really interesting on ConvertKit pushed the limits of like, our customer base in, in those areas. And then the third thing is I want to do it in a way that's high leverage in my time. Write of, I want to do it.That creates something, for people watching and listening along so they can follow the journey. But I still don't see,I would say two thirds of that is about me, right?[00:16:18] Andrew:It's not only that, but all these things are byproducts more than they are the clear goal. You're going to get that. No matter what, if you just talk all day about what? No, not talk all day. If you do, what was it? I'm the founder of morning brew does nothing, but like a 15 minute, if that sometimes five minutes.[00:16:37] Nathan:Alex Lieberman.[00:16:38] Andrew:Yeah, just what, what goes on in his life now it's changed over the years or so that he's done it, but it's just, here's what we were thinking about today. Here's how I'm deciding to hire somebody BA done. He's just doing that. That's enough to get attention enough to also broaden his audience enough to bring us in and then so on.So I think if you just did nothing, but get on camera and talk for a bit, you'll get that. But I think a higher leverage thing is to tap into that personal mission and let all the others come through along the way and all the other benefits, meaning that you will get to meet people and change the way you think you will get to get people to switch to convert kit.And so on, by the way, that's such a, like an impressive thing for you to admit, to say, I want to have these guests on because I want to assign them up. I think a lot of people would have those ulterior motives and[00:17:23] Nathan:Oh, no, you got to just talk about, I mean, that's something you and I, for as long as we've known each other have been very, very transparent in both of our separate businesses and our conversations and it's just, everyone wants that. Right? Cause they're like, I think I know why Nathan is doing this, but he wants.And that would be weird, but if we go to the mission side of it, there's mission of like this, I'm going to improve the world side of mission, which definitely exists that can protect you. And I got my little plaque behind me. It says we exist to help creators are living. And so we can take that angle of it, thinking of like the, the goal journey side of things, since we're just riffing on ideas.One way that might be interesting is to make like a top 100 list of the top 100 creators we want on ConvertKit. And the whole podcast is about interviewing those people and reaching them. And, and so it could be like, this is what I'm trying to accomplish. And you're going to learn a whole bunch along the way as a listener, but you, you know, we check in on that.And then another angle that we could take that would be different is the, like we're going together. We're going to help the creator make the best version of their business. And so you make it more of a.We're both peers diving in on your business, riffing on it, you know, how would we improve it? that kind of thing.[00:18:43] Andrew:I think helping creators create a business, seems like something others have done, but not quite your approach, your style, the way that you will go and carve something is this is the thing that's over your head that says create. Is that something you carved in your wood shop? Then I saw on Instagram.Yeah, right. The sensibility of I've got to create it my way. Instead of that's a pain in the ass, I got a business to run who like, right. You're not going to see, for example, infusion soft, go, we need a plaque. Let's go to the wood shop. No, you're not. It's just not their sensibility. Right. Coming from a sensibility of someone who cares about the details, who every button matters in the software, everything behind your shoulder matters to you for yourself, even the stuff I imagine.If you look forward would have a meaning there, it wouldn't be random chaos. Is it random chaos in front of, on the[00:19:32] Nathan:The desk is random chaos, but there's a sign that says the future belongs to creators up there. And[00:19:38] Andrew:Okay. I think I might've even seen that online somewhere. So I think that coming, coming from the business point of view, With a sense of creator's taste, I think is something that would appeal to a lot of people. For whom seeing, for example, my take on business would be completely abhorring. All I care about is where the numbers are and what it's like.Right. Well, even allium doll's take on, it would not be, would not be right, because he's much more about every movement needs to matter. He can't just have a checkbox in notion it Ellis has to fire off five different other things that notion because otherwise you're wasting time. Why type five things when you could type one, right.It's a different sensibility. And I think you've always done really well drawing in that audience. I remember talking to a competitor of yours who started around the same time, also done really well about why you were, you were really growing tremendously faster. and they said he nailed it. He nailed who his audience is.It's the bloggers. It's these early creators who, who didn't have. Who didn't have anyone speaking for them. And you did that. And I think maybe that's an approach to saying, look, we are creators. And the business of creation is, or the business of being a creator is evolving and we want to learn about every part of it.And then it's interesting to hear how somebody growing their audience in an interesting way. How is somebody thinking about writing? I love that you asked Sahil bloom about how long it took him to write. I know he talks about it a bunch, but it's, it's interesting to hear him go with you about how it is like a five hour, seven hour writing job for him, right.To write fricking tweets. He's writing tweets, right? You've got people just firing off the tweet. He's spending five, seven hours on it. And, and he's also not a guy who's just like, right. It would be something if he was still in school playing baseball, and this is his intellectual, whatever. No, he's now running in investments.He's making decisions. He's helping promote his, his portfolio companies and he's spending five hours writing and he's doing it like one a week instead of one an hour. Right. It's all very interesting. And that approach, I think, ties completely well with ConvertKit.[00:21:41] Nathan:Okay. So where does that take us on like the mission or the hook for the show? Cause we're.[00:21:48] Andrew:Okay. Here's what I would do. I would, I would just keep riffing go. My name is Nathan Barry. You probably know me from convert kit. I'm doing this podcast because I like to meet interesting people. And here's the thing I'm trying to do or I'm I I'm doing it because I'm compelled to talk to these people who I admire.And I also want to learn from them about how they create and just riff on it. Like every week, even have every interview have a different one, until you feel like, oh, that's the one that feels just right. But if we just here, I want to have this person on, because I'm trying to learn this thing. I want to have this on because secretly I'm trying to see if I can get him to be at, see if I can get Ryan holiday to actually be on convert kit.Right. Boom. Now, now we're kind of following along as you're figuring it out. And that's also[00:22:29] Nathan:Yeah.[00:22:29] Andrew:The way, is Ryan holiday going to be on here or what?[00:22:31] Nathan:On the show,[00:22:33] Andrew:Yeah.[00:22:34] Nathan:Probably we were just talking the other day. We have a shared investment in a ghost town, So we, we often talk about that,[00:22:40] Andrew:Oh yeah. I've[00:22:42] Nathan:Other thing[00:22:43] Andrew:That ghost town. Oh, that's a whole other thing I've been watching that[00:22:45] Nathan:I need to have speaking of the ghost town, I didn't have Brent Underwood on because that Is an insane story of everything going on with town, but it's just been building this massive audience.[00:22:58] Andrew:Who's doing YouTube videos from there? He[00:23:00] Nathan:Yeah. And he's now got 1.2[00:23:01] Andrew:Yeah,[00:23:02] Nathan:Subscribers on YouTube, like 2 million on[00:23:04] Andrew:I had no idea. I watched him in the early days of the pandemic go into this place by himself. Almost get trapped, driving his car to get there. Right. I go, this is fun content. And usually when you watch someone like that and good morning, America go, and I'm going to jump out of this thing.And I've never jumped before, maybe whatever. I don't know.Yo, the producer's not going to let you die. It's fine. Here you go, dude. Who's just trying to get attention for this thing. Cause he has some investors who he wants to make sure get what they want. Yeah, you could die. What the hell is you doing?What? Like I'm going to, I'm going to go down this hole and see if there's anything over you yet. Dude, you could[00:23:41] Nathan:Yeah. It's, it's pretty wild. I actually, some of the weeks that he don't, he, that he didn't post the videos. I'd like, texted him, be like, Brett, you're still alive because you know, the video was the way that we knew every Friday, like, okay, Good Brent. Still alive, everything. Everything's good. Anyway, I got to have him[00:23:58] Andrew:All right. If you do talk to, if you talk to Ryan holiday, I feel like you totally nailed his writing style, where you, you said in one of your past episodes that he can take a whole historical story, sum it up in two sentences to help clarify the moment that he's writing about. And it's like a toss away thing, right? Just toss it away and then move on and go, dude. That's a whole freaking book. In fact, just turning the whole thing into just two sentences to fit in there would take silo, bloom five hours. You put it in a book with other, like there a bunch of other sentences. So that's good. But here's what I think you should talk to him about.Or here's my, my one suggestion. He has not talked about Marketing since he created, trust me. I'm a lot. Trust me. I'm lying, which was a phenomenal book that then I feel like he distanced himself from when he became more stoic and more intellectual. Fine. He is still a great, great marketer along your style, your tasty.And in fact, he's becoming the people who I can think of that are very, ConvertKit like philosophy in their creation plus promotion. He nails it, right? Art that takes so much pain that you've mentioned, and we've all seen it. He has boxes of index cards to create these sentences that most people would just throw away, not pay attention to, but are super meaningful.And at the same time, he knows how to promote. He knows how to get his ideas out there. He knows how to sell a coin that says you're going to die in Latin, that people put in their pockets that are more than just selling a coin. It's selling this transferable viral, real life thing. Right. So anyway. And is he should be on a ConvertKit too.[00:25:29] Nathan:He is, he is[00:25:30] Andrew:Okay. Good.[00:25:31] Nathan:Half of his list started in Berkeley. The other half are in the process of switching over. So, you know,[00:25:36] Andrew:Okay. Yeah, that's the hard part, dude. I I'm with infusion soft. I can't stand them. If you understand how much I do not like them. I do I ever talk negatively about anyone. No. Bring up politics, Joe Biden, Donald Trump. I got no strong opinion about anything you talked to me about, about infusions. Ah, but the problem is it's so hard to wean yourself off of these things because once you're in a system, that's it[00:25:56] Nathan:Well we'll make it happen. W w we'll figure out a way, but the new book landing page for it, I went on there and inspected element. It's definitely a ConvertKit for them. I was pretty happy about it.[00:26:06] Andrew:Oh yeah, yeah, yeah, yeah. So truthfully it was, I said, I'm not going to school around here. It would have probably been easier for me to go with, with infusion soft because then we all we'd have to do with tag people who were interested. And then I could, I don't want that. I don't want that nonsense because it comes with overhead.That becomes an obstacle to me, communicating with my audience by, by overhead. I mean, they've got historic legacy. Requirement's that mean I can't do anything right. You I'm on my iPad. I could just go in and send a message out. Or actually I haven't sent a message out. Someone else has sent a message out.Our publisher sent a message then from damn, ah, damn gravity. But I, but if someone says there's a problem, I can go in and see it.[00:26:44] Nathan:Right.[00:26:44] Andrew:And make adjustments. The whole thing just fricking works. Right?[00:26:47] Nathan:So I want to talk about the book more. Let's talk[00:26:49] Andrew:Sure.[00:26:50] Nathan:And now I have you here.[00:26:52] Andrew:Ben needs, us to talk about the book. He's the publisher.[00:26:54] Nathan:We'll get to that, then don't worry. Ben, we've got it covered. so you were giving unsolicited feedback, which by the way is my favorite kind of feedback. Okay.So as you've been listening to the show, what are some other things that maybe you recommended the book, maybe like as you set people up for interview questions, any of that advice that you would give beyond?We started with the men.[00:27:15] Andrew:I'm going to suggest that people who listen to you do pay attention to this. One thing that they should, I I'm interrupting you in a roadway now there's some good interruption that I write about in the book and I can tell you how to do it. Right. And I also have to say that there's some new Yorker that's built in, even though I've left New York a long time ago, that I, I always interrupt when we need to get into the bottom line.Okay. Here's one thing that I think people should pay attention with you. You don't just ask questions. You will, at times interject your own story, your own, take your own experience. And I find that a lot of times people either do it in a heavy handed way. It's like, look at me, I'm equal to you. I deserve to be in this conversation too.And that doesn't just happen on Mike. It happens at dinner parties or it's more like I have to be reverential. So I'm asking questions and it's me asking about them. And one of the things that I learned over the years, Getting to know someone interviewing someone, whether it's like you and I are doing in our podcasts and shows or doing it, in a, in a dinner conversation, it's not asking questions.It's not about saying here's my next thing. Here's my next question. It's overwhelming and draining to do that. You do need to say, well, here's me. You do need to sometimes just guide the person to say, now tell me how you wrote the book. Now tell me how long it takes to, to write a tweet, right? Whatever it is, you need to sometimes direct the person.And so I call the book, stop asking questions because that counter intuitive piece of knowledge is something that took me a fricking interview coach to help me accept that. It's true, but it helps. And you do it really well. And here's why you do it. Well, you interject something personal. Somehow you do it succinctly.You don't get rambling off. Maybe you edit that.No, no, because the videos are there. Yeah. It's, it's not edited. It's just you saying here's, here's my experience with this. And then when you come back and you ask something. It informs the guest about where you are and what they could contribute to that. It lets them also feel like this is a dialogue instead of them being pounded with demands of, in the forms of question.[00:29:15] Nathan:Yeah. Yeah. I think that for anyone listening and thinking about starting a podcast, it's really like, what's the kind of thing that you want to listen to. And I like it where the host is like a character in the, in the Podcast, in the episode where they're contributing content and it's not just like, oh, if I listened to Andrew on these 10 shows, I'm just going to get Andrew.Like, I want it where it's like, no, I'm getting the blend between these two people. And the unique things that come from that intersection rather than, you know, I've heard this[00:29:46] Andrew:Yes.[00:29:47] Nathan:I've heard about it.[00:29:48] Andrew:I think also it took me a long time years of, so I started doing this in 2007, give or take a year and I think. No one needs to talk about, I don't need to talk about myself. They don't care about me. They care about, you know, Paul Graham, who I'm interviewing about how he found a Y Combinator, someone.And I would get tons of emails from people saying, tell us who you are. Tell us a little bit about yourself. And I would argue with them and say, no, but I understand now on the outside, when I listen, I don't know who you are. And it feels very awkward to hear it. It feels very much like, I don't know why, where you're coming from.And so I don't know why I should listen. It's kinda, it's it's counterintuitive.[00:30:29] Nathan:Yeah. I think it just comes with comfort over time. Like, I, I don't know this for sure. If I bet if I listen back to my first podcast episodes, the ones that I did in like 2015. I have a different style because I bet I'm less comfortable or more worried about like, make sure that I shut up quickly so that the guests can talk more because people came here for the guest and then over time you just get more comfortable.[00:30:53] Andrew:So you wrote authority and I remember you, I remember buying it and I remember you bundled it with a bunch of stuff, right. And oh, by the way, it's so cool. I was listening to it on a run and I heard you mention my name in the, in the book I go, this is great and I'm running. but I remember you did interviews there.I don't remember whether the style matches up to today or what, but you did interviews in it. Right.[00:31:15] Nathan:I did.[00:31:16] Andrew:And what you had there that I think is always important to have with all, all interviews is you had a sense of like, well, the sense of mission, I knew what you were going for, because you were trying to say, here is this book that I've written on this topic.I'm want to bring these people in to bring their, their take on it. We were all kind of working together. And I feel like, when I look at my earlier interviews, I listened to them. The Mike sucks so badly. I was too ponderous. Cause I wanted to be like, IRA glass from, from NPR, from this American life.And you could hear the same rhythm, the same cadence, like I'm copying him. Like I'm his little brother trying to learn how to be like a real boy. but I had this real need. I was trying to figure out how these people were building companies that work to understand what holes I had in my understanding to see what was working for them that I didn't know before.And you could see that and it, it helps. It helped me continue. Even when I was nervous with the guest, it helped the guests know where to go. Even when I wasn't doing good job, guiding them and help the audience keep listening in, even when the audio stopped, because there's this thing that Andrew is trying to understand.And you almost feel like you're the sense of vulnerability. If it doesn't scare you away, then it makes you want to root.[00:32:40] Nathan:Yeah. And I personally love that style because I want to follow someone going on a journey and, and trying to accomplish something specific. But let's talk about the not just the book, but asking questions or in this case, stopping it, stop asking questions. What are the things that not even just specific to this job, what are the things that you listened to interview shows?And you're like, okay, here are the three things that I want to change or that I want to coach you on in the same way that I was coached on.[00:33:10] Andrew:Okay. So what I started to do is I go through my own transcripts. I mean, I had years of transcripts to see what worked and what didn't I already done that. So I said, I need to now add to it. And so I went back and looked at historical interviews, like when Barbara Walters interviewed Richard Nixon and got him so frustrated that he didn't want to ever talk to her again.Or when Oprah finally got to sit with Lance Armstrong, how did she do that? I think. You know, you know, let me pause on, on Oprah and Lance Armstrong. She got to interview him after he, he was basically caught cheating and he was about to come out and do it. Great. Get, I think the fact that she interviewed him, there's a lesson there for, for all of us who are interviewing, interviewing the top 10 interviews, I think of all time.And you go back to Wikipedia and look it up. You see art or interview podcast or interview, sorry, our news-based interviews. We as podcasters, keep thinking, how do I get enough in the can so that if I die tomorrow, there's enough interviews to last for a month or whatever, so that I can be consistent in the audience loved me.That's great. But I think we should also be open to what's going on in the world today. Let's go talk to that person today. If there's an artist who suddenly done something, we should go and ask to do an interview with them. If there's a creator, if there's someone. So for me, one of the top interviews that people still it's been years, people still come back and talk to me about is when Matt Mullenweg decided that he was gonna pull out Chris[00:34:35] Nathan:Pearson.[00:34:35] Andrew:Per Pearson.Pearson's, themes from WordPress. And I got to talk to both of them at the same time and I published it and it went all over the internet with all over the WordPress internet. So hundreds of different blog posts about it, eventually all the people in the WordPress world write a lot of blogs, but also it became news.And so we don't do enough of that.[00:34:57] Nathan:I remember that interview because I was in the WordPress community at that time. And I remember you saying like, wait, I'm in Skype and I have both of you in two different things and you pull it together and not to pull Ryan holiday into this too much, but that's where he ended up writing the book.Was it, he realized he was one of the only people who was talking to like both Peter teal and, who's the Gawker guy.Yeah. Anyway, people know, but, but being in the intersection of that, so you're saying find something that's relevant on the news[00:35:33] Andrew:Yeah. Nick Denton was the founder of Gawker. Yes. Find the things that are relevant right now. And when people are hot right now, and they know you and you have credibility in this space, they trust you more than they trust. Say the wall street journal, even right, where they don't know where's this going.I think that's, that's one thing. The other thing is I think we don't have enough of a story within interviews. If we're doing S if we're doing at Mixergy, my podcast and interview where we're telling someone's story, we want them to be somewhere where the audience is at the beginning and then to have done something or had something happen to them that sets them on their own little journey.And then we make this whole interview into this. Into this a hero's journey approach. So I think better when I have an actual company in mind, so, or a person in mind. So last week I was interviewing this guy, Rohit Rowan was a person who was working at SanDisk, had everything going right for him. His boss comes to him and says it, you're now a director, continue your work.But now more responsibilities he's elated. He goes back, home, comes back into the office. Things are good, does work. And then a couple of days later he's told, you know, we mean temporarily, right? And he goes, what do you mean? I thought I got, I got a promotion. No, this is temporary. While our director's out you're director of this department.And then you go back, he says, the very next day, he couldn't go back into the office. He sat in his car, just, he couldn't do it anymore. And so he decided at that point, he'd heard enough about entrepreneurship heard enough ideas. He had to go off on and do it himself. And so we did. And then through the successes and failures, we now have a story about someone who's doing something that we can relate to, that we aspire to be more.[00:37:13] Nathan:So, how do you, you, your researchers, how do you find that moment before you have someone on? Because so many people will be like, yes, let me tell you about my business today. And oh, you want to know about that? How'd, you know, you know, like, as you,[00:37:27] Andrew:Yeah,[00:37:28] Nathan:That hook in that moment? That actually is a catalyst in their own dream.[00:37:33] Andrew:It's tough. It's it takes hours of talking to the guest of, of looking online of hunting for that moment. And it takes a lot of acceptance when it doesn't happen. One of my interview coaches said, Andrew, be careful of not looking for the Batman moment. And I said, what do you mean? He goes, you're always looking for the one moment that changed everything in people's lives.Like when Batman's parents got shot. And from there, he went from being a regular boy to being a superhero. Who's going to cry, fight crime everywhere. His life doesn't really work that way. There aren't these one moments, usually the change, everything. So I try not to. Put too much pressure on any one moment, but there are these little moments that indicate a bigger thing that happened to us.And I look for those and I allow people to tell that without having it be the one and only thing that happened. So if Pharaoh, it, it wasn't that moment. It could've just been, you know what, every day I go into the office and things are boring. And I think I have to stop. What I look for is give me an example of a boring.Now he can tell me about a day, a day, where he's sitting at his desk and all he's doing is looking at his watch, looking at his watch and he has to take his watch, put it in his drawer so that he doesn't get too distracted by looking at his watch all day. Cause he hates it. Now was that the one moment that changed everything?It was one of many moments. It might've happened a year before he quit, but it's an indication. So when we're telling stories, we don't have to shove too much pressure into one moment, but I do think it helps to find that one moment that encapsulates their, why, why did they go on this journey? Why does someone who's in SanDisk decide he's going to be an entrepreneur?Why did someone who was a baseball player decide that he had to go and write a blog post? Why is it? What's the thing that then sends them off on this journey? It helps. And I would even say, if you can get that moment, it just helps to get the thing that they were doing before that we can relate to. So what's the thing that they did before.So anyway, we have two different types of interviews. One is the story-based interview where we tell a story of how someone achieved something great. And so that hero's journey is and approach. The other one is someone just wants to teach them. All you want to do is just pound into them for an hour. Give me another tip another tip another tip of how to do this.Like pound, pound, pound, pound pound. If you want the audience to listen. I think for there, it helps to have what I call the cult hook because I said, how do I, how do cults get people to listen to, to these people who are clearly whack jobs sometimes. And so studying one called I saw that what they did was they'd have a person up on stage who talked about how, you know, I used to really be a Boozer.If you came into my house, you would see that there'd be these empty six packs. I was so proud of leaving the empty six packs everywhere to show myself how much alcohol I can drink. My wife left me. And when she left me, she just told me that I hadn't amounted to anything in my life. And I was going nowhere.And I just said, get I here. Instead of appreciating that this was just like terrible. And I ran out of toilet paper and don't even get me started with what, what I did for that. And so you see someone who's worry worse off than you are on this path of life. And then something has. They discover whoever it is.That's the cult leader. And they say, now I've got this real estate firm I encouraged by, oh, by the way, all of you to come over and take a look at that at this, I couldn't believe it. My whole life. I wanted to buy a Tesla. I now have the Tesla S it's amazing. It's just so great. And I did it all because I changed the way I thought once I came in and I found this one book and the book told me, I mean, anyways, so what we try to do is we say, if you're going to have somebody come on to teach how they became a better blogger, let's not have them start over elevated where everything they do is so great that we can't relate, have them start off either relatable or worse.I couldn't write here's my grammar, mistakes. My teacher told. Right. And now what's the thing that they did. They pick them from where they were to where they are today. it's this real set of realizations. Now I want to go into that.Let's pound into them and see how many of those tips we can get. Let's learn that I want to go from where he was to where he is.[00:41:28] Nathan:Yeah, I liked that a lot. Cause my inclination would be like, okay, we're we're doing the, educational, tactical conversation. I'm going to facilitate it. Let's dive right in and let's get to the actionable stuff right away. So I like what you're saying of like, no, no, no. We need to, even though this is going to be 90% packed, full of actionable material, we need to dive in and set the stage first with the story and making it relatable.And I like it.[00:41:55] Andrew:Yeah,[00:41:55] Nathan:Oh, yeah. I was just, just in my own head for a second. Cause I say, ah, that makes sense a lot, so much so that I've had three different guests or listeners email me and say like, just don't say that makes sense as much would, now that I'm saying it on the show, I'll probably get more emails every time that I say it.Cause that's like my processing, like, oh, oh, that makes sense. As I'm thinking of the next question and all that, so[00:42:22] Andrew:I do something like that too. For me. It's IC,[00:42:25] Nathan:Everyone has to have something.[00:42:26] Andrew:I can't get rid of that and yeah.[00:42:28] Nathan:So what systems have you put in place on the research side so that you're getting this, are you doing pre-interviews forever? Yes. Are you having your[00:42:38] Andrew:Almost every single one, some of the best people in some of the best entrepreneurs on the planet, I'm surprised that they will spend an hour or do a pre-interview. And sometimes I'm too sheepish to say, I need an hour of your time and I need you to do a pre-interview. So instead of saying, I need you to do a pre-interview.I say, here's why people have done it. And I've paid for somebody to help make my guests better storytellers of their own stories. And truthfully people will go through that. Pre-interview even if they don't want to do an interview, they just need to get better at telling their story for their teams, their employees, their everyone.Right. and so I say that, and then they will take me up on the pre-interview and say, yes, I do want to do the pre-interview. and so what I try to do is I try to outline the story. Ahead of time in a set of questions. And then what we do is we scramble them up a little bit based on what we think people will tell us first and what will make them feel a little more comfortable.And then throughout the interview, I'll adjust it. So for example, no, one's going to care about the guest unless they have a challenge. No guest wants to come on and say, I'm going to tell you about what's what I really suck at or where I've really been challenged. If they do, they're going to give you a fake made up thing that they've told a million times to make themselves seem humble.So we don't ask that in the beginning. We don't even ask it in the middle. We save it till the very end. Now they've gotten some time with us. They've gotten some rapport, they trust us. Then we go into tell me about the challenges, what hasn't worked out for you. And we really let them know why tell people the higher purpose you want the audience to relate.You want them to believe you. You want them to see themselves in you, and to learn from you. We need. They tell us, and then I have it in my notes as the last section, but I use it throughout the interview. I sprinkle it. So the goal is to get the pieces that we want and in whatever order makes the most sense and then reshape it for the interview Day.[00:44:33] Nathan:So on the interview itself, you would, you would flip that and you know, okay, this is what I want to start with and, and dive in right[00:44:41] Andrew:Yup. Yup.[00:44:43] Nathan:Lose. They already told you about that. And so now, you[00:44:46] Andrew:Right,[00:44:46] Nathan:In and start with.[00:44:47] Andrew:Right. That helps. Now, if there's something I want to ask someone about that they're not comfortable with. One thing that I do is I, I tip them off. So Jason Calacanis invited me to go do, interviews with, with investors at one of his conferences. It was just a bunch of, investors. And I looked at this one guy, Jonathan tryst, and he looked really great.But he, what am I supposed to do? Ask him about what startups should do to run their businesses. He's never run a startup. His, he hadn't at that time had a successful exit. As far as I knew, like mega successful exit. He's just a really nice guy. You can tell he was going places, but that's it. And the money that he was investing came from his parents.So what is this rich parents giving their kids some money. Now he's going to tell everyone in the VC, in the startup and VC audience, how to live their lives. So I said, I'm either not going to address it, which I think most people are, or I have to find a way to address it where I'm not going to piss them off and have them just clam up on me and then go to Jason and go.This guy just is a terrible interviewer, which is not true. So what I decided to do was tip him off. I said, look, Jonathan, before we do this, before we start talking to the audience, I have to tell you, I saw it, that you don't have much of a track record as an investor. Your money came from your parents and you're not like a tech startup, like people here.If we don't talk about it, people who know it are going to think, oh, this guy, Jonathan, look, who's trying to pass him soft self off. I don't have to force it in here, but if you allow me to, I'd like to bring it up and let's talk about, and it goes, yeah, absolutely. If it's out there, I want to make sure that we address it and sure enough, we talked about it and he had a great answer.He said, no, this came from my parents. It's not my own money. I don't have as much experience as other people, but I took my parents' money. I invested it, fat parents and family and so on. We've had a good track record with it. And now have raised the second Fallon fund from outsiders who saw what I was able to do with the first one.And by the way, I may not have this mega exit as a startup investor, as a startup entrepreneur. But I did have this company that did okay. Not great. Here's what it did Here's what I learned And that's all informing me. And that's where I come from now. You've got someone talking about the, the, the thing that matters without pissing them off so much that they don't say anything else.And you feel like you feel superior as an interviewer. I got them. But in reality, you got nothing[00:46:57] Nathan:Right.[00:46:57] Andrew:Cares.[00:46:58] Nathan:I think that's a really hard line of talking about the things that are difficult and like the actual, maybe things that someone did wrong or lessons that they learned without just like barely dipping into it for a second. And I liked the format of tipping them off in like full transparency.So on this show, I had someone on who I really, really respect his name's Dickie Bush. He's one of the earlier episodes in this series and in it, he, okay. Yeah. So in that interview, one thing that I knew is that his, the first version of his course plagiarized text from another friend, Sean McCabe, actually Shaun's company edits is Podcast and all that.And I've known both of them for, for quite a while. I've known Sean for like, I dunno, six, seven years or something. And I was like, struggling with how to bring that up. And I wanted from the like founder, transparent journey, that sort of thing I wanted it brought up because I, I actually like, I'm happy to talk about like some pretty major things that I've screwed up and what I've learned from it.And I just think it makes a better conversation. And then from the interview side, I don't feel good, like doing an interview and not touching on that, but I didn't tip Dickey off to it. And I, that was one of the things that I've regretted that he gave a great answer. He talked about the lessons that he learned from it.It was really, really good, but I felt bad that I didn't set him up for the most success in like in setting up. And part of that, part of it is because even at the start of the interview, I was still wrestling with now, I'm not going to bring that up that, ah, maybe I should, it wouldn't be an authentic interview if I didn't like wrestling with that, I hadn't figured out my own, like made my own decision until we were in the middle of it.And so I didn't, I didn't set anybody up for success. And so it's an interesting line.[00:48:52] Andrew:It happens. And it seems like I'm now in the point of your transcript, where you, where you ask him, it's a 31 minutes into the interview. I think his response is great. He came in and he took responsibility for it. He says, yeah, that, that, that was a dramatic mistake, or a drastic mistake on my side and caught up in it.He wasn't the most articulate here and he'd repeated words. Like I, I, a couple of times, so I could see that he probably was uncomfortable with it. but I think his answer was great. I think, I believe that we all are broadcasting out, whether we know it or not, our intentions and where we're coming from, as some people are really good at faking it.And so I'm not going to talk about the outliers and some people are so uncomfortable that they're messing up the transmission, but for the most part almost. broadcasting our intentions. If you walk into that, Nathan, with the, I got to get him because he, he got one of my friends and I need him to finally get his comeuppance.He's going to pick up on that. And truthfully, it's such a small thing for a person like you who's, who's already a likable person. You have a lot to offer people, right? As far as like promotion and everything else, it will be forgiven, but it'll be picked up on, it's also something that people could pick up on, which is Nathan really want to know this thing.It's been bothering him for a while. And if you could, just, before you asked the question, say, where am I coming from with this? And know that the audience will mostly pick up on it. And obviously people are gonna like read in whatever they feel like, but trust that the vast majority of us understand, I think it'll work[00:50:21] Nathan:Yeah,[00:50:22] Andrew:You don't have to even tip. You don't have to tip off, but it does help. It, it definitely helps.[00:50:26] Nathan:It's interesting. I was watching an interview with, Jordan Peterson who wrote 12 rules for life. He's like a very controversial figure. And I was just often these controversies pass by, on Twitter and other places. And I realized like, oh, I don't understand them. And rather than jumping on one side or the other, at least try to like dive in a little bit and understand it.So watching this interview, and I can't remember, I think it was some major Canadian TV show or something, and that you would tell the interview was just trying to nail him it every possible chance, like whatever he said, just like dive in. And, so I think you're right, that you see the intention, like in that case, you would see the, the interview, his intention was specifically to try to trip him up in his words.And then in other cases where it's like, This is something that, you know, if you take the other approach, this is something that's been bothering me, or I want to talk about it. Like I genuinely want, you know, to ask or learn from this. It's a very different thing.[00:51:20] Andrew:I think people pick up on it. I remember you, you mentioned Seth Godin. I remember interviewing him when he wrote the book tribes back before people had online communities. And I didn't just say, okay. All our heroes, all the best entrepreneurs just run their businesses. Then don't run a tribe. I brought out books.I said, here's a book about Warren buffet. Here's the book by Sam Walton. The Walmart here's a book by Ted Turner became a multi-billionaire to creating all these, these media empires didn't have communities. They don't have tribes. And now you're telling me that in addition to my job, I also have to go and build out a tribe.It feels like, you know, an extra job. That just seems right for the social first. This just sounds right on social media and you could actually see. He's watching me as I'm saying it, and he's smiling, he's watching it because he's trying to read me, is this like what I get wrapped up? Is this going to be some kind of thing where some guy's going to try to be in the next Gawker media?Or is, is this a safe place? We're all doing that constantly. And then he also saw, okay, this is someone who really wants to understand this. And he's challenging me. I like a challenge. And you could see him smile with like, this is what I'm here for. And so I think when you come at it from a good point of view, people can see it and then you can go there and you can go there and you can go there and it will be shocking to you and them and the audience, how far you go. But when you're coming from that genuine place, they get, they get it.They want it.[00:52:44] Nathan:Yeah, that's good.I want to talk about longevity in like the online world. I think that so many people that I started following in say 2007, 2008, nine, and then I didn't start creating myself until 2011. most of them aren't around anymore. Like a lot of the big blogs, Yeah, just so many that I can think of.They're not around anymore. They're not doing this. You're at a point where like you started messaging in some form in what? 20, sorry, 2004 to somewhere in there and then interviews.[00:53:17] Andrew:Yeah, I keep saying 16. It's like, yeah. 2004 is when I started the interview started 2007 ish somewhere there. Give or take a year. yeah, long. I, I will say that there are parts of my work that I am burned out on right now. This year has been that, but I'm not on the interview. And the reason I'm not is because I do enjoy conversations.I hated them for a long time in my life because I just didn't know how to have them, how to have it make sense. I also didn't give myself permission to take the conversation where I wanted it to go. And it helps now to say, I can talk to anyone about anything. That's an opportunity that, that feels fun because I know how to do it.It's an opportunity to, it feels like, like, you know how everyone's so happy. You can go to YouTube and you could get the answer to anything. Well, I could go to anybody and I could get the answer to anything and talk about how they didn't have a customized to me, YouTube, not customized thing to me, I'm watching Gotham chess on YouTube.He's teaching me how to play chess, but he will not customize to the fact that every time I get into a car con defense, all the pieces like bunched over to my side. But if he and I did an interview, or if I do an interview with an tomorrow's entrepreneur, it's going to be about, here's the thing I'm trying to deal with.How did you get past that? Talk to me about what you're up to there.[00:54:31] Nathan:Yeah, that's definitely energizing. Okay. But what are the things that you're burnt out on? Because I think a lot of people are seeing that burnout. And so I guess first, what are you burned out on? And then second, we can go from there into like, what are you changing and how are you managing.[00:54:46] Andrew:I'm burned out on parts of the business behind, behind Mixergy I'm burned out on. I was aspiring to like unbelievable greatness with the, with the course part of it, with the courses, it didn't get there and I'm tired of trying to make it into this thing. That's going to be super big. I'm tired of that.[00:55:10] Nathan:His greatness there, like linda.com? Like what, what was that?[00:55:15] Andrew:Yeah, yeah, yeah. Yes. Yeah. She was one of my first interviewees and, and so yeah, I saw the model there and I am frustrated that I didn't get to that and I, I don't have a beat myself up type a perso
In this episode, we cover: 00:00:00 - Reflections on the Episode 00:03:15 - What is Mortgage Servicing 00:13:20 - Impact of the Great Financial Crisis 00:18:40 - Andrew's Background 00:24:10 - Valon's Technological Innovations 00:31:06 - Relationship with the Consumer 00:36:00 - Regulations and Regulators 00:40:40 - Valon's Future/Outro Links:Website: Valon TranscriptJason: Welcome to the Perfectly Boring podcast. Today we have Andrew Wang, CEO of Valon, on the show, and today we're taking on the topic of mortgage servicing. So quickly, what is mortgage servicing?Well, a mortgage is obviously a loan for a home. And mortgage servicing is the institutions that actually take care of paying off that loan over the 10-, 20-, 30-year timeline. So, that digital interface where you pay your bill, et cetera, that is not always your originating bank. And Andrew is building a fascinating business in this space. We learned a lot about the mortgage, the evolution of the mortgage servicing space over time, the impact of the great financial crisis, and the interesting approach Valon is taken, not only just with technology, but changing the relationship with the end customer. So, what were some of the interesting touch points that we got during the conversation, Will?Will: It was a really wild discussion because I started with a fairly preliminary understanding of what mortgage servicing was. And in part of the wind up that listeners are going to get an opportunity to hear, Andrew really gives us a perspective as to how critical mortgage servicing is to the underlying health of the US, and therefore global, economy, and how much of an afterthought mortgage servicing has historically been, and why that should not necessarily be the case, and why now is the, sort of, unique moment in time to be able to use advanced technology and a reorganization of the overall stack for mortgage servicing to bring a better product to market for both consumers, for originators, for investors, and for regulators. And so, I mean, really badass discussion, really cool company, a space most people never think about, definitely a boring space, but with a just immense amount of value to be created.Jason: Yeah, and hopefully our listeners go through kind of the same increase in excitement that I had during the conversation, which is you kind of over time just realize this entire industry of mortgage servicing, not only is it critical, but how much they're missing the actual point which is, if you really just focus on the homeowner and creating a great experience for them, this is a huge relationship, it's a multi-decade relationship, and there's probably not just one product you can offer them. But they're stuck in the staid and stodgy technology of yore, and haven't been able to move as quickly and break through to open that aperture and open that relationship with their customer. So, before we get too deep into the weeds, let's just jump into the interview. Here's Andrew.Will: Andrew Wang, founder and CEO of Valon, thank you for being on the podcast with us today to talk about the very boring, very large industry of mortgage servicing. For the benefit of our listeners, it would be good to start at a really high level and give people kind of a baseline for what mortgage servicing is, and maybe a little just on the history of the mortgage servicing industry, you know, before we dive in a little bit on the specifics of your background and Valon.Andrew: So, mortgage servicing is a sort of pervasive thing that exists throughout the mortgage ecosystem and in the lives of most American homeowners, but it is also just not very well understood in terms of the dynamics that are involved with mortgage servicing in terms of who's involved, how they're involved, and exactly what they do. But again, nonetheless, it's something where it's within every part of the mortgage ecosystem today. But to give you some background on mortgages and how mortgage servicing even is a real thing, let me first talk about the mortgage industry as a whole. When you think about the mortgage industry, it's obviously a very large component of the American economy today. When people look at it, they say, “Hey, 20% of GDP in terms of housing,” something that the US government often uses in order to boost spending; they lower our mortgage rates in order to cause people to have more savings and then spend on other things. It's just a very, very core piece of the American ecosystem.But it actually came into play really, during the depression, the Great Depression, were effectively pre the Great Depression, mortgages weren't really regulated all that much, and as a result, there were kind of weird, funky structures, even crazier than what people saw in 2007. And as a result of that and as a result of all these people who weren't able to pay their mortgages due to these balloon loans being in place, which are basically loans that don't amortize, and basically become due and payable at a certain point in time, what the US government did as a function of the New Deal was put these government institutions into place to create more affordable housing structures, to create these institutions who would really regulate the housing market, or really add liquidity into the housing market so Americans could actually own a home.Will: And that kicked off the current, almost philosophical ideal that we have today about homeownership kind of being the epitome of the American dream. This was—the mortgage was almost an invention to bring that to fruition after World War Two?Andrew: That's exactly right. So, after World War Two, it became more and more core to the American dream. When everybody talks about, “Hey, what is the American dream?” It's obviously being able to get further in life based on your own merits, it's about owning a home, and starting a family, building a community, all of those different things, and the home is just so central to that dream. But exactly to your point, it started from post-World War Two.By the 1990s, it became such a large component of how the US economy even functioned and worked that there was more and more so this focus on affordable housing, putting people in homes, putting people in sort of a structure that creates the ability, creates stronger communities, and create a more robust ecosystem within cities, within neighborhoods, and everything else. So, that's how mortgages became so intertwined in the American system versus, you know, other countries, which may have relatively high homeownership rates, but just not nearly as high as the United States. That's, like, the genesis of how mortgages became a big component of it. The mortgage servicing aspect of it actually wasn't as relevant of a thing, that became more of a thing, actually, after the great financial crisis, the GFC. So pre-2008, what ended up happening was actually that most people when they got a mortgage were serviced by the same people who gave them that mortgage. So, you had Countrywide, you had some of these older institutions which have since gone bankrupt or have been acquired by more older financial institutions, servicing the mortgages. So, it wasn't really a separate thing, for the most part, at that point in time, and it wasn't really an important topic, actually.Jason: Before we go too deep, maybe you can define servicing. Like, how does that show up in the average American's life? What is servicing when it comes to an individual?Andrew: So, mortgage servicing specifically is what happens right after you get a new mortgage. So, when you get a new mortgage, you go to your originator. It can be someone who works at a bank, it could be mortgage broker that is a family friend of yours, it could be someone on Main Street who has a sign out that says, “I'm a mortgage lender. Come inquire about rates.” Once you get that mortgage from them, you have to make the payments back because you've got the mortgage to buy your home.That entire process of making those payments and the institution that you make those payments towards, that is the mortgage servicer. Now, when you look at that very simply, that is similar to a debt collection agency where you're effectively making payments, they're collecting on the debt and they're making those payments back to the person who made that mortgage. Now, what's actually more complex about mortgage servicing, as opposed to normal general debt collection is the fact that one, there's a lot of more regulation associated with it, right, because there is a home involved, and there's a lot of regulation around how you deal with homes; there's a second component which is, as per the government agencies and as per many state regulatory agencies, you are considered the trusted financial advisor to the homeowner along the homeownership journey. So, when a homeowner says, “Hey, I'm unable to make a payment; I need some help,” the mortgage servicer isn't allowed to just say, “I don't care. Deal with it,” they're often required to go through all these interactive processes to make sure that the homeowner can actually get the right solution and continue owning their home.Long story short, just jumping quickly back to what we were just talking about, it's really core, and part of the thesis, really, of the American economy that they want to keep people in homes, they want to keep people getting homes, increase the homeownership rate, make it part of the American dream. So, what they did was they made mortgage servicers responsible for keeping people in homes.Jason: Gotcha. And this was on the back of the great financial crisis?Andrew: Correct. Actually, it was there before but what I was trying to really get into was that pre the great financial crisis, it wasn't as really hot of a topic because homes were honestly increasing prices all the time; anyone who bought a home basically made money on their home, so just not really a big worry throughout the entire ecosystem. So, when people thought about mortgage servicing back then, it existed but it wasn't really a concern. It wasn't a focus of both regulators, politicians, really anyone in the entire ecosystem. But when the great financial crisis happened, what ended up happening was, well, people weren't able to get out of their homes, they weren't able to pay for their homes, their homes were less valuable than the mortgage that they took out.And as I mentioned just right now, the mortgage servicing process is actually also the process of helping the homeowner stay in that home. And that's why home mortgage servicing became such a large topic and became such a large focus because post the great financial crisis, it became all about making sure that people who took out these mortgages were able to put themselves in a position where they were able to keep their homes. Obviously, there was a lot of difficulty with respect to it. Obviously, there were a lot of people who were unable to actually pay for their mortgages on an ongoing basis, so there were a lot of what's called modifications, basically changes to the underlying mortgage in order to make it affordable. But that entire ecosystem really exploded both from a regulatory scrutiny perspective, from the amount of activity that was happening in it because of the great financial crisis.Jason: So Andrew, why does mortgage servicing even exist to begin with?Andrew: Yeah. So, this is one of those really long archaic, sort of, pieces of knowledge that people have to understand the ecosystem, understand the history, understand all the different dynamics before they end up realizing why it's even a piece of the entire pie. And if you look at other countries out there, like Great Britain, Asian countries where there's tons of mortgages, as well—China, Japan—but mortgage servicing as a separate concept, it's just not really a thing. So, it's really, for the United States, a concept that is tied to Fannie, Freddie, FHA, VA—which are basically Ginnie—these government institutions. So, the long story short, but still very long story, is that when the government put these different institutions in place, they created a concept where basically the underlying person who they wanted to interact with the mortgage was still the originator.So, I make a mortgage, my business isn't to hold this mortgage because the government wants to buy the mortgage and make it more liquid, and therefore more people can make mortgages, and therefore the cost of a mortgage is lower, but I still want you to be the person who interacts with the homeowner. So, I want to split this concept out. I'm going to own the mortgage, you're going to service the mortgage. And let's stick with that for now. So, that was, like, phase one of it.Then phase two of it was the fact that well, if that's going to happen, then every single person who makes a mortgage needs to be able to service the mortgage, so that's not fair to mom and pop shops across Main Street. If I originate whatever, 10, 20, 50, 100 mortgages a month, I'm not going to be at a place or a scale where I can run a true mortgage servicing operation. It just doesn't work. So, how am I going to deal with it? So, the government, again, to try to incentivize mortgage lending to incentivize liquidity in the space, said, “Fine. You can sell that servicing to another guy who then will deal with the relationship.”And boom, thus mortgage servicing is born, the idea of mortgage servicing is born, and this entire ecosystem then diverges. And really, not just diverges, it converges really to an efficient model of saying who is the best at mortgage servicing? Who are these cheap cost providers who are in the Midwest, who do it poorly, but thus can pay the highest price for mortgage servicing, and thus that's where all of the capital and all of the assets, sort of, flow? And that's why we live in the world we live in.Will: So, servicing is kind of an afterthought for the majority of the existence of a mortgage industry at large. Until, '08, '09. In '08, '09, everybody starts fixating on the servicing process as what it should always have been looked at, which is this really critical interface between the borrower and the lender, to a degree. And as a part of all of the regulation and the ongoing focus on servicing during that period of time, as we almost reworked the entire housing market, the cost to serve as a mortgage also changed a lot. Maybe you could just touch on that because there are a lot of compliance and regulatory framework aimed at servicing actually dramatically increased the complexity of doing servicing, which I think had a pretty profound impact on the cost to do so, right?Andrew: Yep. So, to elaborate further on these points that you're mentioning, the mortgage servicing ecosystem was really underdeveloped, both from one technology perspective as well as an understanding perspective, pre-2008. Again, people were not really afraid of being able to pay mortgages because naturally whenever you couldn't, you just sold your home and you probably made money on it. So, it's debatable as to whether or not [unintelligible 00:14:48] people are fully compliant back then whether the cost of servicing would be higher, but nonetheless, it is based on the data that people can see in the financials of mortgage servicing companies. Mortgage servicing became extremely expensive and really double, tripled in costs post-2008.And the way that it played out was basically the great financial crisis happened; people were unable to pay their mortgages; the traditional way would be to just put people out of homes, and as I mentioned earlier, the government's very incentivized to keep people in homes. And in order to make sure that the servicers were doing the right things, they basically put a bunch of different regulations both on the federal level and the state level to ensure that mortgage servicers were following the right processes in order to determine whether or not someone could make a payment for the mortgage, make sure that they're offered the right plans, and to make sure they were provided the right disclosures before they actually got through a process of foreclosing. So, when they put these regulations in place, normally you would think, “Well, these things can be somewhat automated. These things can be provided as part of the process.” But as I mentioned because it was so under-focused, there was just really not that much technology in the space, really not that many technological providers even involved in the industry.There's one main one, named Black Knight. So, when this all happened, these servicers went to Black Knight and basically asked them, “Hey, well, we are running into these issues. Can you help us?” And the answer was, quite frankly, “We will try, but we can't really guarantee all that much to you because there's a lot of changes, there's a lot of code that needs to change, and we just can't get it all done that quickly.” So, the only way that the mortgage servicers could handle these different regulatory requirements was basically to put people in place.You basically replaced what you would like to use, or what like to get done with technology, with people. So, you basically have this explosion of people cost in the number of people required to service a mortgage, and basically got to a place where today, there's two to three times as many people who need to be involved in a mortgage, versus pre-2008.Jason: What does the actual structure and distribution of mortgage servicers look like today, and how has that changed since the great financial crisis?Andrew: It's one of the things that honestly, the government focuses a lot on. There's a term, which is systematically relevant of financial institutions. So pre-2008, like I mentioned, there wasn't really that much of a concept of mortgage servicing. There were mortgage servicers out there, but most of the servicing was still held by the originators who made the mortgages. So, as a function of that, the ownership and really the people or entities that were servicing the mortgages was distributed quite similarly to the origination volumes.The guys who made the mortgages were the guys who serviced the mortgages, and as a result, there was a good split between bank who were very involved in mortgage space, as well as non-bank entities became more relevant, you know, probably post-2005. Today, we've gone into a world that is more and more non-bank-oriented, meaning the regulations have stepped up to such a dramatic degree that the underlying institutions who were originally involved had really substantially changed. I'll give you some simple examples. CitiMortgage, one of the largest originators previously, still a very large originator probably top five, now no longer services its own mortgages. It's completely outsourced—I think as of 2017—all of their mortgage servicing to Cenlar.Similarly, US Bank is no longer servicing their mortgages. The folks at JPMorgan Chase, Jamie Dimon has, you know, publicly stated that they want to get out of this business and they've been working with other sub-servicers to slowly migrate to a place where they're not servicing their mortgages anymore. So today, you are in a world now, where it's basically 70% non-bank dominated versus pre-2008, we were in a world that was probably 70% bank dominated.Jason: You're painted a really stark picture of an increasingly disjointed, highly regulated, under-digitized, mortgage servicing market. This sets the table really well, I'm sure, to start to talk about how you're changing those dynamics with Valon. But before we dive into the company, maybe you can give us a bit of background as to how you personally got involved with mortgage servicing to begin with.Andrew: I like to coin—or use the term that I am an accidental operator because my background is actually on the investment side. I started out, really, in my career focusing on investing in some of these legacy mortgages. So, my first job out of college was working at Goldman. I was on what's called the short-term products [unintelligible 00:19:24], did some stuff with mortgages, I did some stuff with aircraft, but I quickly moved over to a Soros Fund Management where my primary job was actually to look at mortgages. So, I started out actually looking at the legacy, what's called non-agency residential mortgage-backed securities, and looking at the data underneath and seeing what was going on with these mortgages.Naturally, as with much of the market, we went from buying these securities to a place where we started buying the underlying home loans, the actual mortgages as opposed to the securities that you can buy on an exchange. And as a function of that, I ended up having to work with the servicers because when you buy the whole loan, unlike a security where everything's packaged up for you, you don't have to think about the accounting, the servicing, whatever else, when you buy the whole loan, you have to go find the guy who's selling the whole loan, you got to understand what he's doing, so he's not selling us stuff that you didn't want to buy, he's running the processes the right way, and you also have to go work with the servicer to actually get the servicing to happen, because it's a licensed activity. So unsurprisingly, the way I got about it was I started calling all my friends who had owned whole-loan portfolios before, and I asked them, “Who do you guys work with? Who should I be talking to you?” And the answer was, very simply, “They all suck.” Like, nobody likes your servicer.Now, you would think that would be an answer purely from one perspective, one angle like it'd be the perspective of an investor, maybe they charge too much. But it turns out it's because they aren't liked by the consumer, extremely low NPS scores of on average about 16; they aren't liked by their investors, they're extremely commoditized and extremely poor customer service, and they're most certainly not liked by the regulators who just keep fining them over and over again. You search mortgage servicing [unintelligible 00:21:07], you basically have, like, thousands of pages about this. And it's still even happening today. And it's not even entities that, you know, are foreign and pretty small and not understood; it's even large institutions like Citibank which is—like I said—why they got out of mortgage servicing.So naturally, my view on it was, well, this seems like something that technology can solve. This is something that we should be able to do better. This seemed insane that in the 21st century, that we're still dealing with this type of stuff. But as you start to dig in more and you start to pry into the actual underlying business, you start to understand both the complexities from an execution perspective and the actual underlying technological challenges. So, I ended up trying to find a couple of venture companies to invest in to go do this, but I actually couldn't find anyone who had the right idea, the right setup, the right vision in terms of how to build this company.So, you know, I went about my way, kind of left this on the side, and focused on other things at the time. But actually came back to it when I started looking at mortgage servicing rights which, at the time, I didn't understand nearly as well because I bought what are called whole loan mortgages, this entire mortgage. Mortgage servicing rights are basically the contractual relationship between the person who owns the right to service the mortgage—like I said, to collect, to interact, to really deal with the data of the mortgage borrower—and the person who actually services the mortgage. So, it's the contractual right that allows you to sub-service a mortgage out. What's interesting about that is that is basically a way to own that relationship and contract that relationship long-term.And for me, as someone who had started looking more and more into FinTech, the way I sort of saw it was, here is a way and here is an asset class, and here's a space that actually allows the mortgage servicer to own these relationships and do have these long, sticky monthly engagement type relationships that they can have over 7, 10, 30 years. And that's a very unique thing to have. More importantly and most interestingly, it's in a situation where actually in this ecosystem, people pay you to own that relationship, people pay you monthly fees to say, “Hey, actually work with the borrower. Hey, actually interact with them, help them find what they need, whatever else, and we'll pay to do it, and you're allowed to market additional things to them.” So, to me, that seems like such an interesting situation because not only can you have a business that is built to really improve the margins of the business and build automation around it, but you have this sticky relationship with the homeowner that you can really use to build trust, and really sell future financial products to.And that just seems like a very interesting business in my mind. So ultimately, I decided, hey, investing is interesting but this seems like too big of an opportunity to give up. So, I decided I wanted to go start a business, and this was the business I started, you know, right after.Jason: And one of the most interesting things to me is that it's not just a software component, right? Because you had looked at a number of other software providers and decided to do something a little bit more full-stack, which we don't typically see in the venture space. People tend to just want the software component and tend to steer clear of the services component. Maybe you can talk a little bit about why you still decided to include services as a part of what Valon offers.Andrew: There's an understanding amongst most venture investors that you want to be in the software business because it has a high margin business, it's defensible business, and it's less subject to changes in terms of margin profile because of the large amount of margin you have. Which, you know, is understandable. And that's ultimately actually where we thought we were going to get to, until we dug into and, sort of, operating this business, the actual origin of starting a mortgage servicing company as opposed to just the technology company was the fact that we realized that existing players were hamstrung by their current software in such a crazy degree that they weren't even able to migrate off of their existing systems to a new system. It's also a super-regulated space so anybody who wants to do it, wanted or needed to see clear performance, clear audits, really regulatory buy-in before they even made those things. So, it actually started out originally as an execution [ploy 00:25:31] where we said, “Well, we can execute faster, we can learn faster, we can dogfood our own product so much faster, and come back to people later on once we've been able to show these numbers.”But as we started doing this business more and more, we began to further understand that there's actually a really, really great opportunity running the mortgage servicer because you have that direct customer relationship. And that's such a valuable thing because even if we had automated all of the backend processes and even if we were focused on just making these margins more efficient, it's not really fundamentally changing how the borrower perceives it. It's changing the financial profile of these businesses. And additionally, a lot of the things that we wanted to do was build trust, and that's a front-facing thing; that's something that you need to be invested in as a business, which a lot of the existing mortgage servicers didn't have that perspective and that view. So, for us, it became more and more of a consumer story versus an enterprise SaaS story where we can say, “Hey, not only can we get this cash flow machine by doing servicing well and build really good software around it, but we can really build a great partnership with the homeowners that are being serviced by us and really build longer-term relationships with them.” So, that's where I think the turning point change from, “Hey, we're doing this out of necessity,” to, “Hey, we're doing this because we think it's the best thing we can be doing for people.”Jason: I love also that because the existing system isn't able to migrate off, their slow and outdated solutions and they're a highly fragmented space, it's effectively a commodity; you can come in, build a whole new tech stack, still put humans against the problem, but undercut on price. But you kind of used that extra cost as a way to broker a relationship directly with the consumer and offer a more expansive and holistic product over decades, which is a fascinating inversion of what the traditional mortgage servicing mantra and MO is. Maybe you can talk to us about how you actually convinced the originators and loan purchasers, mortgage purchasers, to trust you and your new small startup to actually service those loans? Because it feels like a difficult business to really get your foot in the door and get those initial loans through the platform so that you can build that trust with the originators and the loan owners as well.Andrew: To your exact point, it's a business that's extremely difficult to get into, [again 00:27:52], a lot of regulatory scrutiny, there's a lot of requirements to get into the business. And just name a couple here, you need—generally speaking—all 50 states licensed for you to be a quote-unquote, “Scaled servicer.” You need to have what's called agency approval, Fannie and Freddie approval, to be able to service most mortgages in the United States. So, between those different aspects, it's really hard to even get the legal requirements to be involved in this business, let alone get commercial contracts.But the way we approached this was really two-fold. The first part of it is, we were fortunate going into this space knowing that the existing players were so bad and so commoditized that actually, people were willing to work with different servicers. I'll give you a really simple example here: there's a company out there that we partnered with, it was one of our big investors, it's called to NRZ, and they're one of the largest owners of these mortgage assets. They own, like, 7% of the entire market. They own their own servicer, it's called Shellpoint.But even as an owner of that servicer, they don't actually give all of their business to their own business. And that's because they're trying to keep them competitive, that's because they're trying to diversify their risks, but the very fact that they don't give all their business to the entity that they are most financially incentivized to work with gives you a little bit of insight into how everybody thinks about this space, which is, “I'm not married to my vendor. I'm going to work with anybody who seems to be better. And there's a lot of things that are lacking, so you can try to convince me in a variety of different perspectives.” Obviously, if you've increase the bar because you've improved everything, that will no longer be the case, but today as it stands, that's how the ecosystem works.The second part of it, which is we actually went into this knowing that if we need these portfolios, we don't want to just have to convince people, we want to guarantees. So, we actually made sure that the initial investors in this company, the people who would take the benefits and the fruits of the technology that we built are some of the largest players in the space. So, we actually got folks like for example, Soros, NRZ, Jefferies, and a couple of other guys later on, to invest in the company with the belief that, “Hey, if I give you some mortgages to service and you actually are able to improve these margins, our business will be that much better off for it.” In some sense, they view this as, “Hey, this is an outsourced R&D effort. We can't hire good enough technical talent internally; we'll give you guys that through an equity investment, and if you guys win, we also win.”If you think about it as an example, NRZ spends something like, eh, on order of a billion dollars a year on servicing fees. If we can truly save them 10% on it and give that back to them—and let's say we save more than that, but we're just getting ten—well, that's $100 million a year that they're saving. And the way that their investments, or really their fund is really valued, that's a billion dollars of value that was just created. So, that's what's so interesting about this space which is, you have these players who are very incentivized for our success and we just made sure that we went to them very early on and said, “Hey, we're going to get this done. This is a very low risk for you; we're going to ask for a small portfolio, but if you give it to us and we succeed, we can both be big winners at the end of the day.” It's really about incentive alignment.Will: Andrew, I think one of the more profound things that you brought up here is that you're being paid to have a direct relationship with a consumer, a home-owning consumer, and that historically, I think mortgage servicers were happy being collection agents and not thinking about the long-term relationship that they had with the consumer, thinking about themselves as a commodity. How do you think about the relationship that you have with a consumer over the arc of your relationship with them and the types of products and services that you can start to bolt onto that relationship?Andrew: This is a really crucial point for us as a business, which is fundamentally and philosophically different from preexisting and the incumbent mortgage servicers. So today, the way people view this industry is that they view the extraction of value from the consumer as how they are still in business, the way that they generate margin. Meaning if there's a way I can extract an extra dollar from the consumer, for example, if I charge them a fee for making a payment online or for convenience, that's how they are continuing to make profits. Which is a very foreign and crazy concept, obviously, for people who are in venture and tech, et cetera. We take the approach that we want everything that we can do to make the consumer happier.a happier customer and investment towards making their experience better is how we actually make money. Because if you remember, at the outset, we don't actually make money from the consumer directly; we make money from servicing mortgages. And to us, the most efficient way to service the mortgage is a borrower who wants to use our automated products, who trusts us, and who doesn't call us with a lot of difficult questions. So, to do that, you have to really make sure you do everything right for the consumer so they are willing to trust you with that large financial ticket item that is their home. Now, I'll give you a couple of cool examples as to what you can do if you're a mortgage servicer who's really focused this way.So, really simple example; today, a lot of homeowners actually don't even use autopay, and you get a variety of different explanations. One of the really good explanations is that many people actually have lumpy incomes, so they don't really know when they'll get paid. Now, they want to use autopay, but the problem is because they don't know when they'll actually get paid, they need to make sure that they're paying when there's money in their bank. They don't want NSF fees, they don't want overdraft fees. We can use integrations with folks like Plaid to check their bank account and make sure that they have enough funds in their bank account before we pull, basically guarantee to them that you'll never get these type of fees.Now, that increases the convenience for the homeowner and allows them to put themselves on autopay, reduces actually for us the amount of times we have a call to make sure that they remembered to pay, and then overall, it actually results in a situation where we save more money and thus we make more profits at the end of the day. That's a really, really simple example.Another deeper layer you could go for example would be to tell people, “Hey, instead of just paying your mortgage through bill pay or whatever else that you're using, why don't you set up autopay and when you set up autopay will take $1 every time you use autopay and we'll actually pay it towards the next delinquent borrower.” Meaning it's a charitable donation; we're taking money out of our pockets to pay a delinquent borrower. Now, that doesn't seem like a big impact when you just think about the dollar, but when you think about the percentage of people who are current, and then people all do this, we actually can generate enough money that we can donate to delinquent borrowers. It actually reduces our overall delinquency rate and therefore our overall costs as a mortgage servicing company. That's virtually unheard of.Lower delinquency rates look better for agencies, for regulators, for investors, and we can do in a way which really doesn't take any money out of our own pockets, it just reduces costs because we're servicing with a lower friction way, but actually generates a lot of goodwill with the homeowner. Which then leads us into the second part, which is, well, we can actually cause people to stay on our platform because as the servicer, we actually can offer them the lowest rate possible. If you look at a world that we service the mortgage as well as originate, we don't care that much about making money on originations because we own the consumer, we own that relationship. And we know everything about them; we also have most of the information, so it's easily preprocessable. Which means that we can go to the homeowner and say, “You know, you're usually going to try to refinance right now, but I'll give you the best rate because I have zero marketing costs, and I just want to keep working with you.”So, you don't even need to shop with everybody else because I'm going to preload it, I'm going to give you the best rate, and you're going to have a very smooth origination process and servicing process because nothing will move off. So, you get more and more into these type of conversations around, hey, because of our relationship, because of the trust we build, we can offer people more and more products that honestly make them happier, and ultimately that will drive them towards using us more longer-term, which is exactly what we want. And that's what we find so interesting about the mortgage servicing space because while it's not understood this way today, it is the perfect setup to be in a situation where you're really building a long-term financial platform, and the mortgage is that linchpin to getting into that consumers life and really trying to build that trust relationship with them long-term.Jason: I've got to imagine the regulators absolutely love what you're doing. I'm curious if you're thinking through feeding that data loop back into the regulators because I can't imagine the regulation has gone down since a great financial crisis. I'm curious what relationship you have with the government on this front.Andrew: So, our relationship is primarily with the agencies. When you think about regulators, there are regulators who are the state regulators—they manage their own department of financial services in each state—there's obviously the CFPB, and then there's Fannie and Freddie who are called regulators, but really they're investors by and really regulate the mortgage market through their buying of mortgages. But from Fannie and Freddie's perspective, yeah, this is—you hit the nail on the head; this is exactly what they want, this is what they've been seeking for. When you look up on Fanny's website, “Hey, what is a servicer?” They literally write, “Trusted financial advisor.” That's what they want.But nobody does it today, and there's not much that they can do about it. So, from their perspective, they love this outcome where the servicer is thinking about this; they love an outcome where if the homeowner gets a stay with their originator, they have that continuity of relationship; and then they lastly love the outcome where if we are providing this platform on a greater scale, they then don't have to worry as much about the volatility of earnings for originators because they have this blended financial profile. It basically turns in originator from a company that basically has highs and lows based on how much origination is happening to a customer relationship management company. And that is honestly where they want this stuff to go long-term.Jason: And do individual homeowners get any say in the decision on who gets to service their mortgage? Or is it entirely up to the originals?Andrew: Unfortunately, it's buried on page whatever—probably, like, ten—on your closing disclosure, and then later on your mortgage documents, you get put to whoever your mortgage originator wants you to be serviced by.Jason: So, the way you'll… [laugh] coming into a home near you will be through your success with the people who are originating the mortgages and paying for that mortgage servicing contract?Andrew: Today, that is the case, but in very short order, by the end of the year, you can get a Valon mortgage. And when you're with Valon, you stay with Valon. We won't sell your mortgage, we'll keep your mortgage on our platform, and we'll build that long-term trust-based relationship with you.Jason: Tell us more about that.Andrew: Yeah, so we—I mean, we would love for a world—and this is something, by the way, plenty of people have gripes about where they want to be able to have a mortgage that they transfer the servicing based on their own discretion, based on who they want to work with, but that's a longer-term conversation, that's a highly regulator-based conversation. So, it's something that's not going to happen tomorrow. The easiest way that we can become partners with people who actually want to work with Valon is that we offer them a highly competitive mortgage. Again, the fact of the matter is, we don't need to make money off of mortgage origination; we make money off of having the consumer stay with us. So, we'll be happy to offer them possibly the lowest rates that they can get.So, when they come to Valon, they can get their mortgage refinanced, or if they're getting a new mortgage, they can just get a mortgage from Valon, and then thereafter, they'll continue to stay with Valon. There'll be serviced by Valon, when rates drop, we'll just be proactive and we'll preempt any sort of refinance that they want to do. They can log onto our webpage, they can log onto their app, and they will exactly know how much they can refinance it for, what the costs are, all those different things. But again, the nice part here is because we don't really need to make money on originations, like a Quicken, like a [loanDepot 00:40:13], or any of these other players out there—even Better Mortgage—they know that we have an incentive just to keep them on a platform and we can offer that lowest rate. And we can do that. So, that's what's so unique about it which is, you get that relationship, you get that great service, but you also get really priced competitive results, which we believe ultimately will build longer-term trust.Jason: I mean, it's an amazing and powerful refocus where you've effectively created alignment with all the major players in such a way that's made it difficult for any other competitors to compete with you. It's a pretty [laugh] amazing approach to the market that you've developed here. What gets you most excited about the future? Like wh—you know, obviously, you've got origination coming up; you know, in five, ten years, if you're massively successful, what's the impact you've had on the US economy and the US mortgage space?Andrew: So, there's obviously elements where we're helping consumers, right, so we can reduce the delinquencies in the system, like I mentioned, through different mechanisms. We offer people really cheaper financial products, which we believe they deserve, but I think the long-term most impactful thing is that we can provide, really, researchers as well as government regulators the right tools to make the right decisions. When you think about what basically happened recently with COVID, now the government went about and offered everybody forbearance, which is extremely expensive for both players in the industry as well as the government, but they don't really have a good way to address the crisis at hand. So, they used the very blunt-edged solution to it. As the platform that hopefully ends up winning the market, we can provide that information to the government; we can provide that implementation to them.So, they can be much more, with a sharp knife and really a small pencil, start to draw exactly what they want to end up happening. So, instead of giving a forbearance for every single person—which is what happened; they said, “You didn't have to pay a mortgage for nine months, twelve months,” instead of giving a forbearance to every person out there, you could say, “Let me check your bank account. Let me see that you're actually running into a crisis. And if you are, actually I will give you even longer. I will give you 18 months, I will give you until you figure out what to do next.”And for the people who didn't actually have a crisis, we're not going to give it to you. So, you actually can help the right people in this sort of situation. Alternatively, you might have a situation where the government wants to test a different modification program. Usually, it gets into a large argument about does this work; does it not work? There's not much data out there.But with a technological platform like us, you can actually go as far as to say, let's actually A/B test these results. If the government buys-in will test it with [unintelligible 00:42:54] portfolios, and we'll report these results. So, this is kind of where we believe government policy and really, American policy around housing can be really shaped if you had the right system and the right sort of infrastructure. So, while we are very focused on trying to build that long-term vision and build out a trust relationship with homeowners across the United States, we believe the longer-term impacts of doing something like this really come from the fact that we can leverage this infrastructure to help so many different people.Will: Aside from going deeper in the value chain on the mortgage lifecycle, are their orthogonal products—I know before we jumped on the call, we were sort of talking about insurance a little bit—are there other orthogonal products that are correlated to homeowners that from a product standpoint that you see Valon being able to bolt on to the platform over time?Andrew: I think the big new products that we'll be focused on outside of insurance as an example that we talked about where offering property insurance is a very natural next step, which we're already going to look to do by the end of this year is actually getting into things like for example, credit card debt consolidation. So, it's a very well-known thing that people when they get credit card debt sometimes want to refinance it with a HELOC because it's cheaper to pay a HELOC than a credit card. Now, that's not a very simple process today because getting a HELOC is a painful thing because you have to work with the servicer or you have to work with a HELOC originator. So, making it really easy where someone who has credit card debt, move it quickly over to their HELOC and pay less interest is obviously a quick next step. But that really actually speaks a lot more towards long-term financial management because again, we are dealing with such a large purchase and a large component of their daily—their monthly cash flows.So, as we look to what we do going forward, there probably will be a lot more around financial literacy, financial advisory, around all these different components. And if we can build that trust really leading the homeowner to make these right decisions and being able to forecast for them different outcomes based on what they want to do. So, I'd say that's probably the direction we'll ultimately take with this business. We need some time to work on all the different sort of initiatives that we have, but we're really hopeful that we can really make a difference here.Will: Andrew, congratulations. This is an unbelievably badass business and a very, very boring, esoteric industry that you are transforming. We really, really appreciate you taking the time to hang with us today and to give our listeners a look inside the mortgage servicing industry.Andrew: I appreciate it. Thanks for letting me talk. I went on a very, very long rant.Will: Thank you for listening to Perfectly Boring. You can keep up the latest on the podcast at perfectlyboring.com, and follow us on Apple, Spotify, or wherever you listen to podcasts. We'll see you next time.
I burst into the Zoom with Andrew Janjigian—a writer and the baker behind the newsletter Wordloaf—as though he were an old friend, telling him about my drama with the dentist that was happening that day and explaining precisely how much I was already sweating despite the early hour of our interview. There are some people whose energy, even virtually, I just like and how I express this like is, frankly, by extravagantly complaining in the hopes of amusing the other person. This is all to say: Andrew is very smart and cool, and I was excited to talk to him.He has done so many things in his life, and it is all wildly impressive. He’s worked as an organic chemist, got a master’s in biology with a focus on fungi, and then ended up at America’s Test Kitchen, where he was the resident bread expert. That led, eventually, to Wordloaf, where he makes sourdough approachable. We discussed it all. Listen above, or read below.Alicia: Hi, Andrew, how are you?Andrew: I am very well. How are you?Alicia: I'm good. Thank you so much for being here.Andrew: Sure. It's great to be here.Alicia: Can you tell me about where you grew up and what you ate?Andrew: Sure. Ok. So, I grew up in a Boston suburb. And I live in Cambridge now, so basically in Boston. And what I ate was—I come from a big Armenian family, and Armenians are pretty serious about their food and their cooking. A gathering of any two or more Armenians is basically an excuse for a feast. And holidays and parties are sort of studies in excess. So there was a lot of food and a lot of cooking and recipes between my mother and my grandparents and my aunts and uncles. And so, I was exposed to kind of people who love to cook pretty early on. And beyond the Armenian stuff, my mother is a very good cook. And she was pretty adventurous, sort of, as interested in experimentation and research as anyone, and I think that's where I started having the same sort of tendencies. I grew up in the era where it was sort of where cooking shows were all on PBS, and Julia Child, if you didn't know how to cook and all those sorts of things. It was a time when food culture was just starting to become mainstream. And my mother was a part of that. I think that kind of sums it up. Boston was not particularly interesting in terms of food at the time. It's definitely improved since then.Alicia: [Laughs.] How has it improved? What's changed in Boston?Andrew: Well, I think it's mostly that the culture has grown to support the presence of just more interesting restaurants. I mean, I'm sure there were plenty of restaurants in, within cultural enclaves. But when I was growing up, you didn't know about them. There probably were fewer then, simply because there wasn't the support. But I think Boston is kind of a provincial place, or has been. And I think people are finally waking up to the, sort of the importance of foods from other cultures. And so, those restaurants are finally getting the due that they deserve. And so, it's definitely better. I mean, I lived in New York for a long time. And so I still kind of gripe about how much better it could be. [Laughter.]Alicia: Well, you've explained your career trajectory to me before when I've interviewed you. But can you explain how you ended up in food?Andrew: Sure. Yeah. I mean, I started out in it, and then came back to it. But the whole trajectory is really kind of convoluted. And I'm sort of somebody who has always had a lot of interests, and I kind of never do anything halfway. And so that sort of leads me to follow paths far away from one thing and come back to them. So I started out working in restaurants during—a little bit in high school, but in college in New York City as a way to have pocket money to pay the bills. And then in summers, where I was paying my own rent and things like that. I was a waiter working front of the house in a couple places. There was a chef at one particular restaurant who sort of took a liking to me and understood my interest in cooking. And he said, ‘Would you be interested in working in the kitchen?’ And he let me, kind of, with no—without real proof that I could do anything, to work garde manger. It was a small restaurant, and so I immediately just jumped in, do it. And then, never went back to waiting tables after that, because it was really much more my thing. And I did that for a few years and eventually worked my way up. For the longest time, I worked at a place in the West Village called the Universal Grill, which was a great place to work. It was a really tiny little restaurant. It was very unique in every way. It prided itself on, or at least thinking itself, as the gayest restaurant in New York City. Or the gayest restaurant in the world, I forget what their tagline was. But it was very a kind of a hub of a lot of gay cultural activity. And it was just a fun place to work, especially since the—while the food, it was important that the food be of a certain caliber, the owners didn't really want to have anything to do with that. So they left the few of us in the kitchen to our own devices to kind of come up with recipes and be creative. And it was small enough that if I was cooking, I was the only person—eventually I worked my way up to sous chef. And if I was there, I was in charge of the menu for the night. And so, it gave me a lot of creativity. That was kind of where I forged my skills. And then, I stayed in restaurants for a little bit longer after that. I moved back to Boston. But I kind of found sort of other interests pushing in against that one. And I eventually decided I want to go back to school. I had studied literature and film in college, and—but was, sort of caught the science bug. And so, I decided that I was going to be—I wanted to be a doctor. It seems kind of crazy now, I thought that. So I go back to school, do pre-med courses. I hadn’t particularly done any of those kinds of classes in college. And I started out in chemistry and found that I had this kind of acuity for it. I found it really interesting. And while I was doing some of these courses, I kind of talked my way into an internship at a pharmaceutical company here in Cambridge. And that internship ended up getting renewed several times. And eventually, it just became a full-time job. And I sort of dropped the pre-med idea in favor of just kind of becoming an organic chemist. Organic chemistry is basically cooking, at least in the practical aspects of it. It's just like cooking. You have a recipe, put a bunch of stuff in a container, you heat it up, and it transforms into something else. And I'd always been good at recipes and good cooking. So it's sort of like it was an easy shift for me.And I did that for 12 years, ’cause it was—working for a corporation, it paid well. And I enjoyed it most of the time. And then while I was there, I caught another bug and this was in the study of mycology and mushrooms. And one of the benefits of working there was that they paid for higher education. And so I was able to get a master's degree—or most of it, I didn't finish it until after I left there. But in biology, it was a study of fungi and in, called mushroom cultivation and foraging and things like that. That's where I was when, just by coincidence. I met somebody, a friend of a partner of my brother-in-law who worked at America's Test Kitchen and shared my crazy resume, my story of how I—what I'd done all these years. And they go, ‘You'd be the perfect candidate for a job at America's Test Kitchen.’ They love people with all those kinds of backgrounds, and also the sort of skill set was perfect for it. So I applied and I took a massive pay cut. And the rest is history. And I was there for about the same, about 11 years, up until last year.Alicia: When did bread become the focus?Andrew: So it's funny because I was thinking about this in—I worked in two bakeries in high school, and it didn't register as a thing that I was at all interested in. And during college, I went—I spent a semester in Paris. I'm sure I ate lots of good bread. But somehow, the idea that I was surrounded by all these amazing bakeries just never, never even occurred to me to think about it. While I was there, I was kind of more interested in spending time in movie theaters and art museums. And so, I didn't come to bread until very late in the game. And the thing that kind of sparked that was probably—this is probably true for many people—was the no-knead bread. I think I made it right after the article came out in ’09. It both kind of sparked the idea that good bread can be had at home, and that actually, maybe, at home, homemade bread is better than you can get, at least from bakeries at the time. Or just the fact that you're pulling it hot from the oven yourself means you're getting it at the peak of its freshness. I quickly was like, ‘Oh, I think I need to dig into this more deeply.’ The fundamentals, the foundation had been there all along. Because the thing that I, that brought me to cooking in the first place when I was a kid, before I started working in restaurants, was pizza; I was obsessed with pizza. I think the first cookbook and kitchen tool I ever personally owned was a pizza pan and a book that my mother gave me as a birthday present. And so, that had been something that all throughout my life since that moment, I've been tinkering with my own recipes. And Cook's Illustrated started in ’93. So that was as I was—during college. I think I subscribed to it from the beginning at that point. And so, I understood that iterative testing process for recipe development. And I did a lot of that with my pizza recipe over the years. And so, I sort of laid the groundwork for where I ended up. After no-knead bread, I started digging into recipes and taking classes. And that was really where I kind of fell hard for it. But yeah, that—Sorry, go on.Alicia: No, no.But yeah, how did you come to your kind of current approach to it? Andrew: Well, so there's a lot of aspects to it. I think that no-knead bread itself is something I came to realize is just, I don't know. It's weird to find something so basic that you didn't realize you could be in love with when you ate it all the time. And maybe it's just because I never had good bread, but I'm sure I did. But there's so many things about it that I love about it it's hard to even narrow it down. I think one of them is simply that bread bakers are kind of, they're really great people. The people who work in the industry and the teachers I've had, they're just really—they're really generous and they're fun to be around. And so when I was a student of it, at the beginning of my time, I just was like, ‘Oh, these are my people’ in a way. And their passion for it kind of quickly became my own. But in terms of the bread itself, and what—one of the many things I love about it, one of them is just like that it's, unlike any other kind of cooking, it's a relationship. It's a dynamic thing that is never complete. You never perfect a technique. Sometimes it works amazingly, and sometimes it doesn't. And you have to kind of constantly bring yourself back to the-I mean, it's a living organism. And if you're not paying close attention to it, if you're not kind of adjusting to it, then it kind of resists being what you want it to be. And so, you need to kind of bring yourself down to its level—up to its level, I should say.I do a lot of overnight recipes, in the fridge overnight or on the counter. Every time I come downstairs from my bedroom and see what's happening in the kitchen, it's a little mini Christmas morning. I'm so excited to see what I, what it's managed to do for me in the interim. So there's just a lot of little joys in it. Yeah.Alicia: And you left your longtime post at America's Test Kitchen to focus on your newsletter as well as freelance. And you recently wrote about competing recipe style guides, which I thought was really interesting, because—for myriad reasons. One, that I develop recipes. Two, that I was a copy editor.How has that transition been for you into working for so many different places plus yourself? Because I know that it is very difficult. [Laughs.]Andrew: Yeah, that's been one of the many challenges of doing this, all solo. As I said, I came to America’s Test Kitchen as a cook and a science person, and not as a journalist. I had no training in journalism. And so, the style guide wasn't even something—I mean, I'm sure I had MLA or whatever in college, but I didn't know that it was a thing. And so when I learned how America's Test Kitchen did their thing, I didn't think, ‘Oh, that's their style guide.’ I just thought that's how everybody does it. And I absorbed that over time. But then after leaving, I realized, ‘Oh, this isn't how everybody is doing it. It’s just one idiosyncratic approach to it. And other places do it differently.’ And that makes sense. Every place has a different kind of needs and a different audience to cater to. But it's maddening to have to—it’s like having to speak a different language every time you do, pick up the phone to speak to somebody else. And it's really hard to adjust. But it is what it is. I wish we could have like an International Congress of Recipe’s style guides and just kind of come up with one thing. Yeah. Alicia: No, it's funny, because I wrote about salt today and how I'm going to try and not use Diamond Crystal anymore. It was so funny.Andrew: The Cargill thing?Alicia: The Cargill thing [laughs], where I found out that it's owned by Cargill since 1997. I had like literally no idea. That's never the point of anything anyone's talking about when they're talking about salt and which one to use. It's always about what's accessible and the volume, and it's never—I also want this standard recipe conference, because I want the salt issue to be resolved. Because The L.A. Times is like, ‘Ok, we're only going to use Diamond Crystal.’ And then The Washington Post is like, ‘We're only going to use fine sea salt.’ But how many salts do you expect a regular person to have in their kitchen? I don't know, and I think it needs to be resolved. I'm just really horrified that people have always been like, ‘Diamond Crystal is the best’ and no one's ever said that they're owned by Cargill.Andrew: Yeah, that was news to me until I think you probably retweeted somebody a couple of days ago, and it never occurred to me. I mean, somebody down to make a bespoke salt that had the exact same weight to volume ratio and is as, just as good in terms of the way it sprinkles or whatever? And then we can stop using it. I was a kosher salt, Diamond kosher salt person until maybe that also sort of swayed me in the other direction. But I do think that it's annoying as hell that kosher salt comes in these two different volume to weight ratios. And I think I'm now in the sea salt’s better camp because sea salt is sea salt is sea salt. Alicia: Exactly. Yeah, no, apparently there's a Norwegian kosher salt that is the same as Diamond Crystal. You're not getting a 10-pound, 5-pound box of it. So that's the issue here, is how much—yeah, how much you're getting, how much bang for your buck, which I guess is why Diamond Crystal really owned the game for so long. [Laughs.] And continues to! I don't think I'm going to change the way chefs act. But at least I can let people, more people know that Cargill owns this and to make their own choices now. Andrew: Yeah.Well, the other thing is that's kind of a very niche question, but like the bigger question’s metric versus imperial and weight to volume and baking recipes and that stuff is just maddening. So you asked about my own style and what that was like. I feel like a style guide should always be logical and clear. It should also teach people something. To give people options is to not encourage them to pick one over the other. And so I decided I'm getting rid of volume measurements, because I think it forces people to do something that eventually they'll come to see is easier.Alicia: Right. No, and I agree. I hate volume recipes. I mean, the only thing for me is that, to keep batteries in my scale. [Laughs.] It's remembering whether it's double A or triple A when I go to the store. That's my struggle. But I wanted to ask how you're maintaining creativity and balance between the work you're doing for other people and for your newsletter, because people ask me all the time. And for me, I think it's kind of obvious, most of the time, what's for the newsletter and what isn't. Speaking, again, of the salt piece, I know how I could expand the salt piece and make it really a lot better and 3000 words and a lot more effecting, but I'm not going to do that for my weekly blog. But, yeah, so basically, how do you balance those things that you're doing?Andrew: Well, I think I'm sort of in a similar camp with that. It took me a while to figure out that that was what it was, but I use it as a sort of a scratch pad for whatever's on my mind. And I don't necessarily feel like things need to be kind of resolved when I write about them there. And I think maybe from the outside—I hope this isn't the case—but maybe from the outside, it sort of seems very disjointed. One week, I'll be giving a recipe and the next week, I'll be talking about style guides. And so I hope that when you see the overall arc of things, you can see that I keep circling back to certain themes. But I find it very useful as a kind of idea-generating place. And I'm kind of grateful that people are willing to kind of follow along there. People pay to subscribe, and that seems like an amazing thing that people want to kind of hear me just think out loud.Alicia: Right.Yeah. And I like that aspect of newsletters. I think a lot of people don't really get that. Maybe because they don't do it; they don't understand the value of having to be consistently creative. And that it's not necessarily an ends in itself, but it's just a way of thinking. It's just a practice that you can have. That people will go along with it is really interesting. And have you found a real connection with your audience there?Andrew: For sure. I've found that the fact of their presence in—I mean, I guess one nice thing about having a paid option is that if people are paying, they don't have to comment to show their appreciation for what you're doing.I feel like the one thing that I've wanted to—Well, it's not the only thing, but one of the things I want to develop more of a sense of community. I feel it's probably on me to figure out a way to foster that more. Because there is some of it, but not as much as there perhaps could be, where people are not only commenting and interacting with me but also communicating with one another more. And maybe that's the question of starting open threads or encouraging questions where people get to weigh in. The hardest part, or a hard part, of doing the newsletter and being a full-time freelancer is just finding the time to implement all these different ideas I have for making it better. It's very slow.Alicia: It's really slow. It's very hard. I want to open up to new, have other people contribute. But I have to make sure I'm fully available to do the best editing work and everything like that. I don't know. It's funny how Substack is, say, it’s all like, ‘Independent newsletters are the future, blah, blah, blah.’ It is, in a way, but at the same time, it's not sustainable at all to do without support. It's impossible to grow into the way that you might have a vision for without the support of a team. Andrew: Yeah, definitely. I can see so many places where it could be more than it is, and maybe it will be someday. But part of it's just a question of time. If I didn't have the freelance work, then I might be able to double the amount of stuff I do there. The problem is that I actually enjoy most of the, or nearly all of the freelance work I'm doing are things I'm interested in. So I'm happy to have it. Maybe there just needs to be more days in the week, although working more is not a good idea.Alicia: No, no. Yeah, it's a hard balance. For me, the struggle right now is finishing my book, and then—and also doing a newsletter.Andrew: Yeah, that I couldn't imagine. Although I have a book project that I need to get going on. So, I don’t want to talk about it much. But the idea of trying to juggle that seems impossible.Alicia: It's hard. It's really hard. The newsletter, in a great way, it became my—the bulk of my income. But I didn't know that that was going to happen. Thank God it happened. And then I have to keep it up to write the book, because the advance was so shitty. [Laughs.] And I sold the book before my—literally weeks before my newsletter kind of popped off, I guess, last year? I don't know. So, it's constantly maintaining this balance in this kind of work where you're weighing the pros and cons of literally every small decision. But I remember when I quoted you about flour in a past newsletter, and you talked about ingredient sourcing and flour sourcing, it caused a little bit of controversy in the artisanal flower community. I talked to Roxana Jullapat about this recently while talking about Mother Grains-Andrew: Which I loved.Alicia: Yeah, yeah.And we're all constantly trying to find this balance—or we're all, I think, people who try to care both about accessibility and taste and ecology, and trying to juggle all of these ideas at once. You have to think about what's good for your local ecosystem, and what's also realistic. And so, what are your thoughts on flour and accessibility right now?Andrew: So, yeah, I got kind of yelled at by somebody, for use—[laughs] for using the term ‘fancy flour’ to refer to sort of fresh milled local, regional, flours, which I love and use all the time and, I think are important to—it's an important aspect to the industry to promote.But it's only a piece of the story. There's so many issues with making that kind of thing accessible to everyone. It's very expensive. It's not accessible in terms of, most supermarkets don't carry anything like that. And mail order is definitely possible, but not only does that add to the cost but it adds to the carbon footprint of the thing. I try in the newsletter and elsewhere to encourage people to seek out those kinds of things if they're in their local economy, and to—I think a great deal of my audiences likely can't afford to spend as much as possible on flour, and maybe-So I think the person that wasn't happy with that term was coming from that perspective is—and like, ‘You need to kind of almost force people who can afford to use better products and more sustainable, whatever.’ And so, I think that's a good thing. But I think it's important not to forget that there are people who can't afford that, and some of those people might not be part of my audience, but they—maybe I'm not attracting them, because if I'm kind of limiting myself to boutique ingredients. I kind of want to come at it from both sides. There's another aspect which is kind of related to that, which is that you—the thing about flours, flours that are kind of boutiques, is that each one needs to be—the recipe needs to be developed specifically for that flour. Whereas if you called for a commodity, or sort of a well-known flour, they're consistent across the—people can get King Arthur flour from one side of the country to the other, and it's going to behave the same way no matter where you get it. And so then, all of a sudden, the recipe becomes accessible to more people. And so, it's a challenge, because if you want to encourage those kinds of things, you need to teach people how to use them and how to how to adapt to them, in a way, like to say, ‘I don't know what your flour is going to be like, but here's what to look for and how to adjust if that's the case.’ But still, I mean, it's really important, because I think maybe flour’s one—I think Roxana said this, or maybe she was talking about sugar, but I think they're similar in that it's one of those unexamined monoliths in our food culture that we don't—we just think flour is just the thing you get. You buy some flour. Whatever, it doesn't matter. As opposed to thinking about how huge the industry is and how difficult it would be to dismantle that sort of thing and replace it with something that is more sustainable and equitable. I think we have to start somewhere. And talking about flous that are made from grains that are grown locally—I'm lucky to live in New England, which before it was the heartland, was the breadbasket of America. And so, good grain can be grown here, and more and more is being grown. And so, I have access to really great local flour, but not everyone does. Although I think there's probably opportunities to grow flours that can be adapted for whateverenvironment you live in. I mean, there's some cool flours that grow in the desert, wheats that grow in the desert that are being built into flour. And actually, we might need more of them, because I haven't really delved too deep into it. But they're saying, this year has been really bad for droughts in the Midwest and Canada. I don't know if it's the end, or if it's just a blip and the kinds of things that we're gonna see more and more of over time. So it's a little scary to think, because if we can't grow—I mean, me being able to have, make my bread is important to me. But beyond that, access to something like flour going away is hard to fathom how damaging that would be to our economies and our lives.Alicia: Yeah.No, I think about that a lot, especially because living in Puerto Rico, I can get King Arthur, but I have to go to the special store and I have to pay way more than I would have paid in New York for it. And then it's funny, because I think if I tried to learn how to cook here, every recipe would be a nightmare because of the humidity and the—and so, because I already know how to cook, I'm—I know how to compensate for things. But I just want to see more recipes, I think, written—and I guess I should start doing this—for the gluten-free flours that are more locally produced like the cassava flour and the breadfruit flour and everything, and plantain flour even. Because, as we keep saying here, it's like, ‘Well, soon everyone will know what this is to live in the tropics.’ New York is subtropical now. And so yeah, it's just really interesting to think about and to kind of try to reframe—yeah, I use the local grain thing to question or whatever to think about, yeah, how we might make things in the future that are recognizable to us. Andrew: Yeah, absolutely. I mean, it's just hard to imagine a world, or it's hard to imagine living in a world where something as fundamental as wheat or, were to go away. It's scary. And I love alternative flours, but you can't get a baguette out of cassava flour.Alicia: Yeah, exactly. Thinking about life without a baguette is kind of depressing. [Laughs.] Yeah. That's what I'm gonna have for breakfast. I have some. Anyway. [Laughs.] Let me enjoy it while I have it. I’m not thinking about that. But through your newsletter, you're also kind of—you're teaching classes on Zoom. And we talked about the different styles of writing recipes. But just to write recipes down in a methodical manner is so difficult for me personally. What is your process for doing that? What tools have maybe helped you do that? How have you found your teaching voice, basically?Andrew: So it's really interesting, because I'm deeply introverted. And so teaching is the farthest—especially in person—but in front of people, Zoom, or in a room full of them. But I actually have come to love it. And I never would have guessed that would be the case. I started teaching baking and cooking because I saw it as an opportunity to get to kind of hang out in spaces that I was just a consumer of where I wanted to—I wanted to be able to go to places like King Arthur and, on their dime instead of mine. And so I was like, ‘Ok, I'm just gonna see if they’ll let me teach something.’ But I quickly realized that actually, I really liked doing it. And so, I do it for its own sake now. It's challenging, but also it's a great tool for figuring out and kind of codifying what I know and what I don't know. If I have to develop it, I often will propose classes for things that I haven't quite finished figuring out but knowing that it'd be an opportunity to get it done. And so, there's something fun about jumping without a net into something like that. And so, in terms of a newsletter and the recipes, I think I've figured out how to teach, or learning how to teach. And in classes, I think I have converted some of that into how to write about it. But I'm still developing that a little bit more early on in the process. I feel I've been cycling through saying things and figuring out the best way to say something. I often talk about the same kinds of the same topics, how to work with a sourdough starter, or how to do techniques like folding and what not. And I'm never quite sure how to pass that along to somebody who, for whom it—they're naive to those concepts. But I've spent a lot of time thinking about that. And I feel like the thing that I think about most in sort of an abstract way is, how do you teach people to think like a baker does? It's not straightforward. I don't know if it's true for every skill, or, but I spend a lot of time thinking about, like, ‘What is it gonna flip the switch in somebody's head when they're doing a technique?’ It's not just straightforward, do this and get that result. It's more like, ‘Think like this, and you'll be able to figure out how to get that result.’ It's one step removed from the process. But I'm still trying to, still trying to get my head around that.Alicia: Well, for you, is cooking a political act?Andrew: Yes, it is. I feel like it's important to keep that in your mind when you're doing it. I think it's such an easy thing to forget that food and cooking have—it's such a fundamental thing. Is breathing a political act? It's almost the same, but—air is important, too. Food is so fundamental that it's just easy to forget that it has so much, so many implications in terms of—the flipside to eating is hunger, and maybe you're satisfying your own hunger but other people don't even have the option to satisfy it. Or equity in terms of who's making our food or who's growing, picking our fruits, and then all the impacts on climate and resources. And so, I feel I try to deliberately keep that in mind. I mean, it's not always there, but I just feel it's important not, never to forget that. It's part of a system that is not great and needs a lot of work. And I think that, especially if you're in the world of food and cooking, you can have an impact, a positive impact in that if you keep it in mind. Alicia: Right. Thank you so much for being here.Andrew: Oh, it was my pleasure. I'm so happy to be here. This is a public episode. Get access to private episodes at www.aliciakennedy.news/subscribe This is a public episode. Get access to private episodes at www.aliciakennedy.news/subscribe
01:27 - Andrew's Superpower: Stern Empathy 03:30 - Setting Work Boundaries * Matrix Organizations * 18F (https://18f.gsa.gov/) * Acknowledging Difficult Situations (i.e. Burnout) * Health Checks * Project Success * Time Tracking * Heart Connection / Motivation * Work Distribution * Greater Than Code Episode 162: Glue Work with Denise Yu (https://www.greaterthancode.com/glue-work) 18:54 - Providing Support During a Pandemic * Stretching/Growth Work * Comfortable/Safety Work * Social Connection 23:37 - Keeping People Happy / Avoiding Team Burnout * Project Aristotle by Google (https://rework.withgoogle.com/print/guides/5721312655835136/) * Collecting Honest Data * Psychological Safety & Inclusion * Earned Dogmatism * “The Waffle House Solution” 36:26 - Developing Team Culture * “Gravity People” * Honing Communication Skills * Staying Ahead of Big Problems * The ACE Model of Leadership * Appreciation * Coaching * Evaluation * Learning Skills * Managers: Coaching How To Coach * Communities of Practice * Hiring External Consultants * Online Courses, Books, Podcasts 43:08 - Knowing When to Jump Ship and Understanding Your Skills * TKI Assessment (https://kilmanndiagnostics.com/assessments/thomas-kilmann-instrument-one-assessment-person/) * Competing * Collaborating * Compromising * Avoiding * Accommodating 46:51 - Developing & Enforcing Boundaries * Summarization * Normalization * Asking For Support 59:05 - Making Mistakes * Demonstrating Vulnerability * Acknowledge, Internalize, and Learn * Rebuilding Trust * Acceptance: Start Over – There's Other Opportunities * Dubugging Your Brain by Casey Watts (https://www.debuggingyourbrain.com/) Reflections: Arty: The intersection between identifying and acknowledging creates the precedent for the norm. Jacob: Evolving culture to enable vulnerability more. Casey: Andrew's river metaphor and Arty's cardboard cutout metaphor. Andrew: Talking about and building psychological safety is foundational. Going first as leadership or being first to follow. How to start a movement | Derek Sivers (https://www.youtube.com/watch?v=V74AxCqOTvg&feature=youtu.be) (being the first follower TED Talk) This episode was brought to you by @therubyrep (https://twitter.com/therubyrep) of DevReps, LLC (http://www.devreps.com/). To pledge your support and to join our awesome Slack community, visit patreon.com/greaterthancode (https://www.patreon.com/greaterthancode) To make a one-time donation so that we can continue to bring you more content and transcripts like this, please do so at paypal.me/devreps (https://www.paypal.me/devreps). You will also get an invitation to our Slack community this way as well. Transcript: ARTY: Hi, everyone. Welcome to Episode 248 of Greater Than Code. I'm Arty Starr and I'm here with my co-host, Jacob Stoebel. JACOB: Hello! Nice to be here, and I'm here with my other co-host, Casey Watts. CASEY: Hi, I'm Casey, and we're all here together with our guest today, Andrew Dunkman. Andrew, he/him, is an engineering leader and software developer with 17 years of experience. He's worked on and launched tools for contact relationship management, predictive sales, radiology and healthcare, learning and management, business-to-business timekeeping, and most recently in government at 18F, a part of the US General Services Administration that's helping the federal government adopt user-centered technology approaches. He loves those. He also likes building community in his free time. He helps moderate the DC Tech Slack, a 10,000-person community of tech workers in the DC area and he helps to run DC Code and Coffee, an informal hacking and community-building event every other weekend. Even though his cat, Toulouse, is glaring at him for talking too loud, he is excited to be here with us today. Hi, Andrew! ANDREW: Hey, y'all! So nice to be here. I'm honored to be a guest. CASEY: Let's start with our standard question to kick stuff off here. Andrew, what's your superpower and how did you acquire it? ANDREW: Thanks for asking. Yeah, this is whenever I answer the question of what my superpower is, it feels like bragging so I did what I normally do when I'm uncomfortable asking a question and I ask other people that question. I asked a few friends and they highlighted both, my ability to empathize with people and also, my sternness in that empathy. I think sometimes when you get caught up in empathizing with people, you can allow their emotions and their feelings to overwhelm you, or become a part of you in a way that you're not necessarily hoping for. So I like to draw a firm boundary there and then allow other people to see that boundary, I suppose. [laughs] I don't know, it's hard for me to say that that's a superpower, but I'm just going to lean into what other people told me. ARTY: That's a pretty good superpower. I like it. How did you acquire it? ANDREW: I credit my mom a lot actually. My mother is a dual major in psychology and English and as growing up, she had the worst way of punishing me, which is anytime I'd do something wrong, she would say, “Can you describe to me what you did and tell me how it made the other person feel?” which is the absolute worst thing to do to a child to make them explain how they've hurt you. [laughs] So I credit that a lot for developing those skills. CASEY: That's so funny. You think it's the worst thing you can do? Could you imagine yourself doing it ever if you're around children like that? ANDREW: Oh, totally. [laughs] Absolutely, yes. I now do it to my friend's children. I have no children myself, but I do to my friend's children and it's appropriately uncomfortable. CASEY: I like that. Yeah. It can be the worst and it can be helpful and productive. I believe it. ANDREW: Yes. As one of my coworkers like to say, “Two things can be true.” JACOB: That boundary, I've been thinking about something along the lines of that recently, particularly in work settings where you can get really burnt out in everything is high stakes emotionally at work. I think that's a really good boundary to have. ANDREW: Absolutely and it's also super hard to know. [chuckles] Both know where that boundary is and what to do when you are coming up to it. I think some people and myself occasionally notice you've crossed that boundary in retrospect, but not necessarily in the moment and it's hard to start off just know your tells when you're getting close to that line and when to pull the e-brake and take a walk, or go out and find some way to disengage, or reengage in yourself as a human and your human needs. CASEY: I'd love to hear an example of a time when you pulled the e-brake recently, Andrew. It's so vivid you must have a lot of stuff under that sentence. ANDREW: So my current organization, 18F, is one that's a matrixed so we've got our chapters is what we call them which is our disciplines. Those are engineering and design, product acquisitions, they're groups of people that do the same kind of work, and then our other angle of the matrix is our projects. Those are business verticals like the kinds of people that we're helping and the organizations that we're assisting around public benefits, or around national security, or around natural resources. So the result of a matrix organization is that you have two aspects to who's managing you—you have the manager of your work and you have the manager of your discipline—and the positive thing about that is that you can use both angles of the organization to support you in different ways. Sometimes in your work, you need someone to speak up for you as a person, or as your skills development angle and sometimes you need someone to speak up for you in terms of the project work that you're doing, advocating for success in the specifics of your project, regardless of the way you're contributing to that project. The result, as you zoom out into upper layers of management, is that you have a conflict designed into the system and that conflict, when things are working well, benefits the health of the organization, both the health of people and the health of projects are advocated for and supported. But when things get out of balance, which happens all the time, in every organization I've ever been in you've got pendulum swing back and forth between different balances and when things out of balance, then suddenly you find yourself overextended, or advocating to an empty room. A recent example was a conversation around advocating for the benefits of – I'm on the chapter side of the house so I support people within engineering and I had to pull an e-brake in a conversation where I was advocating for the health of people, but that I didn't have the right ears in the room to make a positive change. I found myself getting ahead of myself. One of the tells that I have is that I often feel tension in my jaw, which is usually a sign that I'm stressing too much about something. So I decided to take off a few hours and went to a gym [chuckles] and did a work out just to get the energy out of my system. ARTY: It seems like those conflicts can become pretty emotional depending on the circumstances where you've got folks that are overworked and stressed out, and wanting an advocate to help support them in those challenging circumstances. You just think about product deadlines and things coming up and the company's trying to survive and it needs to survive so it can keep people employed. Those things are important too, but then we've got these challenges with trying to live and be human and enjoy our lives and things become too stressful that we lose our ability to the function and we need advocates on various sides. So when you engage with someone, let's say, there's someone on the team that's burnt out and really stressed out, how would you approach empathizing with where they're coming from to help work toward some good the solution to these things? ANDREW: Great question. I think in these kinds of situations, I always come in with the acknowledgement that no one in this conversation owns the truth. We're both working together to understand what the best thing to do is and what the reality of the situation is. From my perspective, in trying to support someone seeing that they're burnt out, or overworked, that I think that's a misnomer. We can sometimes think of being burnt out overworked as an inherent state, or as something external. But I always try to encourage people to bring it internal because we all set boundaries and orders. The reality of an organization is that there will always be a resource constraint, whether that's people, or time, or money and it's up to the organization to effectively solve what they need to solve within the boundaries of those constraints. So when people are feeling overworked, or when they're feeling burnt out, oftentimes there's an imbalance there where the organization perhaps is trying to achieve too much, or perhaps there aren't enough resources supplied here. If you can both internalize it to yourself and say, “Okay, it's up to me to set responsible boundaries so that I'm not burnt out, so that I'm not overworked and how do I, as a manager, support you in finding that boundary and helping push back when people try to violate your boundaries?” Also, how do we, as an organization, understand where that line is and understand what kind of slack do we have? Because I think a lot of times in organizations, it's hard to see are we at 20% capacity, 200% capacity? It's hard to see because the more work you throw at people, unless you're getting pushback, it seems as if you still have more slack, more line you can pull. Part of this is acknowledging that there is a systems level problem here where there's a lack of visibility into how overworked someone is and also, helping someone recognize hey, here's my boundary. We're over at. Now let's figure out a, how do we move that boundary back to where it needs to be so that I'm a positive contributor to this team and I can live my life [chuckles] in a happy way and also, how do we raise this in a way that the organization can see so that we can ultimately be more successful?” If an organization is burning people out and making them feel overworked all the time, the work is not going to be successful. You care for people first and great people who are cared for then care for your projects and deliver great work. JACOB: Yeah, and it's like how can there'd be a health check for every person and what would that look like because I think if people are left to determine that for themselves, you can get really different conclusions from person. ANDREW: That is a great question I don't know the answer to. [laughs] I've been thinking about this a lot recently. My organization has a project health check where weekly, or bi-weekly, I can't remember, each project team talks about the different aspects of the work and whether, or not they're feeling well-supported, or if there are things external to the project that are getting in the way of project success. That gives you a data and interesting insights. We also track our time and there is a way that we track our time that's flagged as support to the team. So that's where managers and people who are assisting in making big project decisions, those people track their time to that separate line. That's also interesting to look at because typically people ask for help after they already need it and the people that are close to the project can see that they need help. So if you're looking at the time tracking, usually a week, or two before something shows up on this project health tracker, you see a spike in hours in the kinds of support that people are providing to the project. We have a lot of interesting data on the project health side of things, but it's really hard to collect data on the people part of this in a way that like makes people feel supported and it doesn't feel creepy. [chuckles] There's a whole aspect to this on whether, or not people feel comfortable reporting that they are feeling overworked and I haven't solved this problem. I'm curious if you all have ideas. [chuckles] I'd love to learn. ARTY: One of the things I'm thinking about with burnout in particular is I don't think it's directly correlated to the volume of work you're doing. There's other aspects and dimensions of things that go into burnout. So if I'm working on something that I'm really excited about, it can be difficult, it can be really challenging, it can be a huge amount of work, and yet as I work on it, as I get to the other side of that mountain I'm climbing, burnout isn't what I'm feeling like. It's a rush being able to accomplish something difficult and worthwhile as we don't necessarily burn out directly in correlation with working too many hours say, or something directly related to that. The things I find that happen when people get burned out is when they lose their heart connection with what they're doing. When you love what you do, when you're excited about what you're working on, when you're engaged and connected to a sense of purpose with what you're doing, then we usually stay in a pretty good, healthy state. We've got to maintain not still keeping in someone in balance, but we're doing pretty okay. Where I see developers usually burning out is there's some heart crushing aspect of things where people are disconnecting disengaging with what they're doing emotionally and they go into this mode of not caring anymore, not having those same compelling reasons to want to do those things and such that when that love connection dissipates, that work becomes too hard to maintain, to force yourself to do. So you start getting burnt out because you're forcing self yourself to do things that aren't an intrinsically motivated thing. I feel like the types of things that we need to do are activities that encourage this sense of heart connection with our team, with our project, with our customers. We do need visibility into those things, but maybe conversations, or even just knowing that those things are important, making time to scheduling time to invest in those sorts of things. I'm curious your thoughts on that. ANDREW: Yeah. Thank you for flagging that specifically. I think there's one thing that comes to mind for me is that is this work that you once loved that you no longer love? Like, is this something that you've connected with in the past and this really motivated you and now you're not motivated, I should say and if that's the case, what changed? I think brains are tricky and I think that we've all over the last pandemic, [chuckles] the current pandemic, I should say, the COVID pandemic is the one I'm referring to. I think that as people have coped with lots of trauma in their lives and significant shifts and changes, it's come out in interesting ways. I think, especially as people are learning themselves a little more with new constraints, the impacts are not always directly connected between say, the project work that you're doing, maybe something that you once loved, and now suddenly you no longer feel attached to that. What is that? Is that the work is somehow different? Is it that you really just your threshold for everything else in your life is just ticking higher and higher and higher so now it's really hard to engage in any of the things that you once loved? I personally have found myself, through the COVID pandemic, really finding meaning in repetition. So now I'm like a 560-day Duolingo streak and I've got podcasts I listen to every day of the week, and this repetition helps mark time in a way that makes me feel more like I have my life together. That gives me more capacity and reduces that stress threshold for me. So I think trying to narrow in on what specifically changed and how do we tackle that problem head on, and it might not be the work, or connection to the work. The other side of the question is, is this work your love? Maybe this is work that they've never really loved. Maybe this is grunt work—and one thing that I like to acknowledge is that every project has a grunt work associated with it and if you don't really have a framework for rotating that grunt work, a lot of times it falls to the person who has the least privilege on the team. So if as a positive team, you can work together and say, “Hey, these are the set of tasks that just needs to get done,” maybe that's notetaking in meetings, maybe that's sending out weekly status emails, or running a particular meeting. “Let's rotate that around so that we can find a balance between the grunt work and then the work that we're here to do this stuff that motivates us.” Because if the grunt work doesn't get done, the project won't be successful, but also, we all really want to work on the other thing, too. So let's make sure that no one here gets shafted with all that work [chuckles] and I think especially if teams haven't deliberately thought about that, patterns start to emerge in which people with less privilege get shafted. So I think that's something to be well acknowledge. JACOB: Quick shoutout. Episode 162 of this podcast, we talked with Denise Yu who really is framing exactly what you're talking about. She calls it glue work and it's that work that's maybe not directly recognized as a value add, but is the work that holds all of it together. So all of the work that might get done in JIRA, or around a Wiki, or organizing meetings, taking notes, all the above. The basic theory is like you said, how can that glue work be distributed equitably? Not to say that certain roles don't intrinsically need to do certain types of glue work because that's what their expertise is in. But it was a really good conversation. So if people are interested, go check that out, too. ANDREW: What are some ways that you're seeing that pandemic affect people in their work? ANDREW: I think the answer to that question is as varied as the number of people [laughs] that I support. I think each person is affected in dramatically different ways, which I didn't quite expect, but taking a step back and thinking about it, of course, each person's individual and each person reacts differently. But I would say that for some people, especially people in care-taking roles, that kind of work has to shift to support them. So if you're someone caretaking, you're often dealing with a lot of details in your out of work life and especially through the pandemic, now those lives are merging together. I'm currently at a remote organization and have been at a remote organization for the last 10 years, or so. The remote work thing is not necessarily new, but the complete merging of all of the things life and work is something that's still new and I think a lot of people who work remotely regularly often find ways to get out and get more exposure to people in their personal time, which is also something that has been limited. Especially if you're caretaking, you likely are doing that even less of your threshold for getting out is even lower. So if you're constantly dealing with details in your life, it might be good for you to take on more of that glue work, or more of the when you're thinking about the – I think I've worked in three categories. You've got the stretching work, or your growth work and that's work that is right on the cusp of your understanding. You're not really good at it yet, but by failing and by having moderate success, you grow as an individual. There's also your comfortable work, or your safety work and that's work that you're good at, you can knock it out of the park, do it really fast. I think for folks who are dealing with a lot in their personal life at the moment, leaning more towards the glue work, more towards the safety work is really important for making you feel successful and you're not really hungering that growth. I wished I remember the reference, but I heard someone referring to growth as being in a boat in a river before. Sometimes the river is wide and sometimes the river is narrow. When the river is wide, you really need to row. I found myself personally, in the last couple of years, not necessarily needing to grow as much and the river feels more narrow to me. So the current is faster and you're taken away with growth and you don't really need to do a lot to get there. Instead, you need to hold on [laughs] and try not to capsize. So that's one aspect, I would say I've seen people… CASEY: That's such a cool metaphor. I'm going to remember that. ANDREW: Yeah. I wish I remembered where I heard it from so that I can reference it for you all. It's definitely not an original idea of mine. But another aspect of the way people have individually in coping and needing support is around their social connection and that's an easy example. I think we've all felt differences in our social connection through COVID and sometimes that takes the form of having more structured meetings. Some people find more structure gives them the ability to communicate with each other in a way that makes you feel social and also isn't as draining and other people are the exact opposite where they want to get together in a room with less structure so that you can all just hang out and the structure gives people a sense of feeling stressed. The way that I've been looking across my organization is what kind of things are we providing and are they varied enough that we're capturing the majority of people in the support that they need? CASEY: I thought about a lot in the dance communities I am in that there is a lot of introverts that love to go dancing, partner dancing, because it's structured and they'll say so. Like, I love that I can just show up and do the thing and it's social, but I haven't thought about the other side of that, which you just said, which is some people don't want the structure. I'm sure those people exist and I just probably know a lot of them, but I haven't heard people say that about themselves as much. The introverts in the dance communities know and they say it. The other side, I'm going to look out for it. That's cool. ANDREW: I used to play music for religious music ministry and one of the rules we had is that if you're always picking things you like, you're leaving people out. I think of that not necessarily attached to music ministry, but attached to all the other work that I do and that's if your preferences are always represented, someone else's preferences are not. So trying to look around and say, “Who's not in the room right now, who could be benefiting from having their preferences heard once in a while?” CASEY: I want to jump back to how can we tell if people are about to be burnt out at work? How can we help people have a healthier environment? One of the lenses that I think about all the time is Project Aristotle by Google that came out, I don't know, maybe 5 years ago at this point and we're mentioning a lot of that aspects of it in our conversation already. Earlier, we were talking about on their list four and five are meaning of work like personal importance and impact of work, which is the company mission a little bit more. The other three that we touched on a little bit but not as much is psychological safety, which is number one on their list, dependability, like depending on each other, the coworkers, and structure and clarity, like goals, roles, and execution. I'm sure this is not a full list of what keeps individual employees happy. But I think a team environment that hits all of these five really well is going to have less burnout. More than individually, it's been studied. That's true. So when I did team health surveys before for the team, for the people, I like these five questions a lot. I bet it's a lot like the project surveys, Andrew, you were talking about. A lot of team health surveys are similar, but you got me thinking now what's missing from that list that's focused on the team that would show up in the individual one and I don't have a clear answer for that. ANDREW: And adding onto that, is there a way where you can collect honest data? I think one of the benefits of having one-on-one relationships with your immediate manager is that they can read between the lines and what you're saying after they get to know you well enough. I think for me, that usually happens about a year in with a new employee where you get to know someone well enough that you can understand. If they come to you and say, “Hey, I'm struggling with this right now in this project.” Is that a huge red flag, or is that normal? I think it takes a while to get to know someone and then you can read between the lines of what they're saying and say, “Okay, this is a big deal. It deserves my attention. I'm going to focus on this.” One of the things I struggle with capturing this information is that a, it's hard to capture that sort of interpretation part in these kinds of surveys and b, the data that you get is – when we were talking about burnout a lot, sometimes when people are burned out, they don't have the energy to submit these surveys. [chuckles] So the data is not particularly representative, but that's a hard thing to keep track of because how do you know? So it's a really tricky problem. I'm going to continue to try things [chuckles] to get this data, but I do like the idea of looking between the lines on if we're surveying team health, is there a way we can focus in on individuals? ARTY: There's also a lot of things that we don't talk about. Like Casey brought up psychological safety, for example and if you don't feel safe, you're not likely to necessarily bring up the reasons that you don't feel safe because you don't feel safe. [chuckles] I'm thinking about just some team dynamics of some teams I've worked on in the past where we had someone on the team that had a strong personality, and we would do code reviews and things, and some folks that were maybe more junior on the team felt sensitive and maybe attacked by certain things. But the response was to shut down and fall in line with things and not rock the boat and you ask him what's going on and everything's fine. So there's dynamics of not having psychological safety, but you might not necessarily get at those by talking to folks. Yet, if you're sitting in the room and you know the people and see the interactions taking place, you see how they respond to one another in context. Because I'm thinking about where those dynamics were visible and at the time, the case I'm thinking of was before the days where we were doing pull requests and stuff, where we did our code reviews in a room throwing code up on the screen and would talk through things that way. You'd see these dynamics occur when someone would make a comment and how another human would just respond to that person and you see people turn in words on themselves. These sorts of just dynamics of interaction where people's confidence gets shut down, or someone else is super smart and so they won't challenge them because well, they're a super smart person so obviously, they know. Some people speak in a certain way that exudes confidence, even if they're not necessarily confident about their idea, they just present in a certain way and other people react to that. So you see these sorts of dynamics in teams that come up all the time that are the silent undercurrents of how we all manage to get along with one another and keep things flowing okay. How do we create an environment and encourage an environment where people feel safer to talk about these things? ANDREW: To me, psychological safety and inclusion are very closely tied and I believe that inclusion is everyone's responsibility on a team and in the situation you described there, who else was in that room and why didn't they stop it? I think that it's easy to say, “Oh, these two people are having a disagreement here,” but if we all truly believe that it's our responsibility to create a safe environment and include everyone and their ideas. As you mentioned, everyone in that room could see what was happening. [chuckles] So I think there's a cultural thing there that perhaps needs some work as an organization and I'm not saying that that is something that I don't experience in my teams as well. I think this is work that's constant and continual. Every time you notice something, it's to bring it up and invite someone back into the conversation. Some people like to think about calling out, or versus calling in and I really like that distinction. When someone oversteps a boundary, or makes a mistake, they've removed themselves from this safe community, and it's up to you as a safe community to invite them back in and let them know their expectations and I like the idea of that aspect of calling people in. Obviously, that requires some confidence and I encourage people, especially people that have institutional privilege, to especially looking out for this because you can really demonstrate to your team how much you're willing to support them if you keep an eye out for these kinds of dynamics. One thing you mentioned really made me think about earned dogmatism. When people are around for a longer time, they become more closed-minded. That's the earned dogmatism effect and it's the idea that since you've been here for so long, or since you've been working in this industry so long, you're the expert and it causes you to become more and more closed-minded to new ideas, which obviously is not good. [laughs] So anytime I see that pattern popping up, I try to just let people know like, “Hey, do you know about this effect? Do you know that this happens with people in teams and is that how you would like to be? Would you like to become more close-minded, or would you like to continue learning?” I think just the awareness of the fact that that's something that you're going to inherently start doing helps people fight against that. JACOB: I'm trying to imagine just a typical, if you can call it that, team in a tech company and they're probably in a state where a lot of these things we're talking about might not come so easy because I think what we're saying is that a lot of this is dependent on everyone on the team being vulnerable about where they're at. I wonder if you have any ideas about how a team can get from there to the ideal state because it sounds like that's a really big barrier. I can't have better psychological safety and inclusion without somehow getting people's feedback and I can get feedback if they don't feel safe. So is there some iterative way to improve on that? ANDREW: Yeah. So one thing that I have direct experience with is in the federal government, there's a lot of funding models between the federal government and local governments where the federal government will pay for a majority of something as long as the local government follows a set of rules on implementing a program. So like Medicare and Medicaid are examples of this and other benefits programs as well. Even the federal highway system; the reason why our interstates are all the same is because the federal government pays for a majority of them if the local authorities building roads follows a set of rules and guidelines. I think that's one of the most dramatic examples of a power difference. If you're forming a joint team to make changes to Medicare, or build a new highway, or improve rail service in your city and one person in the room controls 90% of the money. I think that's a pretty dramatic example of what could be a really psychologically unsafe environment and it requires a lot of effort to break down that boundary of, “Hey, I'm here to say yes to what you want.” But then the reality is the federal government representatives in those situations are often looking to collaborate and help solve problems because they're looking out to see how do I best spend this money to achieve the best effect. But the tendency is that other members of the team coming from the 10% side of the house, they're responsible for the execution of the program and so, they tend to hide mistakes, or hide hiccups as much as possible so that they don't get their funding cut. That's just a very natural thing that happens and the experience that I have in this situation is what I like to think of as the Waffle House solution. I heard of a particular person in this situation taking the whole team to Waffle House. This obviously works better in-person. It's hard to take people to Waffle House remotely; that's definitely not something that you can't do. The idea behind that conversation is just the problem here is that you're not connecting with each other on a human level and you want to be safe to share your vulnerability with each other, but before you can be vulnerable with each other, you have to recognize each other's humanity and let everyone know that you respect each other. I think an easy way to do that is to share a meal, maybe it's to play a game together, maybe it's to schedule a meeting for 30 minutes in which you talk about note work. In the example that I gave it's up to the person in the position of power here to set that example, because if you're someone without that privilege, if you are someone who pays for 10% of a project instead of 90%, it's hard for you to go to your 90% funder and say, “Can I waste 30 minutes of your time? Can I waste half a day?” Because waste in this case is the idea from the business side of the house. You're wasting time. But in reality, if you slow down and connect with each other on a human level—slow is smooth and smooth is fast—so you can help the team develop that sense of humanity with each other, create an environment where hopefully you can be more vulnerable with each other and collaborate more humanly with each other. So I wouldn't necessarily say that this is a textbook plan like okay, you've got problems on your team, let's go to Waffle House and the problem solves. [chuckles] I'm not saying that but I am saying perhaps look for opportunities for you to recognize each other's humanity, and break down perhaps a structure that might be standing in the way of connecting with each other, and then just focusing on that can hopefully help you find that vulnerability better. JACOB: You can't take yourself seriously at a Waffle House. It's just not possible. ANDREW: [laughs] I'm pretty serious about Waffle House. I don't know about you. [laughs] CASEY: I'm starting to get a craving here. Yeah, totally agree. I love that this is being talked about more and more, how do we build psychological safety on teams? It comes from trust, human connection, vulnerability, and how do we build that? By treating each other as humans. ARTY: The things I think about just contrasting some teams I've seen over time and how they ended up developing and the culture that emerged is the technical leadership on the team that organically evolves. Some people have strong personalities. They tend to naturally act in a leader-oriented way. Even if they don't officially have the title hat on their head, they're somebody that people respect and look up to. They value their opinion and thoughts and whoever those people are that have the natural gravity tend to have a lot of influence over the emergent culture. So when I've seen people in that position, be really supportive of listening to the ideas of other folks on the team, creating space and treating people with respect, creating an environment where people are heard and listened to and it's about the ideas that the behavior of those people have an outsized impact on the culture that emerges by just how they interact and treat you respect others and other folks on the team tend to mimic and model that behavior of wherever that natural kind of gravity is going toward. If you've got folks on the team that are like that, that have a tendency to lift up other people around them, then what emerges is a much more psychologically safe environment. When you've got somebody in that gravity position that has an ego defensive response, they want to continue to feel like the confident expert ones, when people say counter things that are positioned as a challenge and you get a very different set of dynamics that emerge where people tend to be more walk on eggshells, try to say things very carefully to not upset things. I feel like it's just human instinct response depending on who's in the room, who you're talking to, how you anticipate they will react to something, that emergent interactions come from that and that whoever those gravity people are tend to have this outsize influence. So who you have in your organization of those folks? I'd say probably being really careful to hire people that have a tendency to and a desire to want to lift other people up and to maybe not have such a fragile competitive ego dynamic going on. ANDREW: Absolutely. Well, I have lots of feelings on hiring, [chuckles] but I do think that in the tech industry, we don't spend as much time focusing on communication and then I think that we should. I think a lot of times people who are in that ego situation are expressing vulnerability, but poorly and I think if they had more communication skills, they could potentially express that differently in a way that was more positive to culture. So zooming back to one of the things you said around leadership, evolution, evolutionary culture, and who steps into leadership roles, I think one of the things that is really important to me about good leadership is staying ahead of what your big problems are and that isn't necessarily saying working ahead of everyone else. That's saying keeping your eye on the horizon. Like, are you looking out to where we're going and what kind of problems are we seeing here? If there's an acknowledgement of an issue with psychological safety on teams, letting leaders emerge naturally may not be the right approach. You can deliberately select someone who demonstrates the culture that you want to create on a team has that technical leader and give them – I like the ACE model, the appreciation, the coaching, and the evaluation of leadership, where you give them that appreciation on the particular things that they're doing really well and in front of the team so that the team can say, “Oh, that's what the norm is here. That's what we should be doing.” That also gives the person, who may have perhaps more of a natural leadership role, if that would have naturally emerged, but perhaps it's missing some of those communication skills, or other skills that makes them a more around teammate, gives them an opportunity to be out of the spotlight so that they can work on developing those skills and becoming a more active contributor to the team instead of holding it back in some ways. CASEY: I love that we keep saying the word “skill: because these are all learnable skills. You can learn how to communicate well. You can learn how to be a strong, effective leader. You can learn how to foster a psychologically safe and inclusive environment. You can learn all these things. I love to work at places where they want this, the culture that the leaders, the people who run the company, want it even if they don't know how yet because that growth is possible as long as there's the desire for that. I think we all have a base level of desire, but some people are aware of it and articulate it and say – I saw a tweet the other day. Someone was looking for a job and of their five criteria, top five they listed in the tweet, psychological safety was on the list. That person knows they want to work on a team like that. That's pretty cool. So someone wants their team to learn these skills. A natural way is managers coaching their employees to do that kind of thing like coaching how to coach. That can work pretty well. It's pretty powerful. Another one is communities of practice, where you have people come together and talk. It could even literally be about culture. Some companies have a culture, community of practice, where they talk about how to influence the culture. Some places don't have the skills yet and they hire external coaches. There's a whole bunch of companies including me. For myself, I'm a consultant for making happy teams. I do coaching and training, too. There's online courses, there's books, there's podcasts like Greater Than Code. It's pretty good. You should check it out. [chuckles] But acknowledging the problem, being aware of it is a huge key first step and I don't like to push for a psychological safety in a place that doesn't value it. That's just a recipe for burnout for me. It's happened to me a lot, but in an environment where it is already desired, getting people from wanting to, to being able to. That's super satisfying work. I think that's true for anyone in tech who is talking about this kind of stuff, who cares about it. You want to make a difference where you can. ANDREW: Absolutely knowing when to jump ship at an organization because you are fighting upstream at a time when you are either being taken away in the current, or there aren't enough other people around you to swim upstream with you, it is super important. One of the things that helped me open a door in my life that I'd be happy to share with you all is an assessment I took a couple of years back called the TKI assessment, Thomas Kincaid Institute assessment, or something. I could've gotten that all wrong, but it's a tool that helps you understand what skills you already have around conflict resolution and what skills you can grow around conflict resolution. That unlocked a lot in my life specifically because it allowed me to understand how I naturally resolve conflict, to understand when I should push against my natural instincts to resolve conflict, and when I should feel that I have exhausted my abilities to resolve this conflict. That last step is a great indicator if you've tried everything you can to resolve the conflict, and maybe that conflict is around creating a psychologically safe workspace, you yourself cannot do this. So can you bring in other people that can help resolve this, or is it time to walk away and find a team that supports you better? The five different modes that they reference in TKI are competing, collaborative, collaborating, I should say, compromising, avoiding, and accommodating. When I first took the assessment, I scored a 0 in competing which means I had no recognizable skill in competing. When I look back into my history, my childhood, how I was raised, that totally makes sense. I was raised in a household where when people wronged you, you let it go. You moved on to find people who would support you and believed that that person would eventually experience justice and that was not your responsibility to do that. Applying to my work-life today, that means people can walk over me. [laughs] So how do you pick up those skills? The assessment doesn't necessarily dive too much into how you pick up the skills, but I think just knowing where your blind spots are was really helpful for me, because then I could recognize a situation where a, I flagged that I'm experiencing conflict. B, my natural tendency is to accommodate this conflict, or avoid it. C, is that the right approach for this environment? Is that a right approach for this problem? And then d, either do that approach, or change it. It's really uncomfortable. Often, when I'm competing, it makes me feel selfish and I acknowledge that. So when I'm like, “Okay, I'm going to change my approach and I'm going to compete here. I'm going to argue.” It's like, “Okay, I'm readying myself,” like, “Okay, I'm going to feel selfish now, be ready to feel selfish, go for it.” [laughs] And that's just sort of how I counteract those natural tendencies. So I wouldn't say there's one particular magic bullet, or this is the assessment that you should do, or anything like that, but there are a number of tools out there to sort of help you understand yourself and what skills you have and what skills you might want to grow into. They can also provide a sense of completeness around a particular skill area, like conflict avoidance, or conflict resolution, and let you know when you've exhausted the available options in front of you. ARTY: That's interesting to me just thinking about where we started this discussion with boundaries and just people can react in a different way, and if you have someone who's kind of overstepping boundaries, how do you learn to stand up for yourself? If your instinct is to just run away from conflict, whenever it comes up, then we've got other sorts of problems and stuff that emerges. Sometimes, the right thing to do is to stand up for yourself and to be able to have the confidence to feel like you can. One of the things that that helps me with that is when someone else is upset and reacting and stuff is maybe they're attacking me, or something is to separate myself personally for that. So if I imagine them in their head and I'm a cardboard cutout character that I'm like, “Okay, they're kicking the cardboard character and that's not me.” They have a picture in their head of this little cardboard character that they've got an upset relationship with that that's separate from me. I can look at the dynamics that are of what's going on with them and why they're upset with this cardboard character, understand what's going on in their world with separating myself from that, and then I can respond in a way that is standing up for myself without necessarily reacting to the situation where I feel like I need to defend myself against an attack that something going on that really has nothing to do with me, but still, I need to be able to stand up for myself and not necessarily back away from the situation. So I find those kinds of skills really help with being able to not take other people's stuff so personally. You talked about the challenge with boundaries and over empathizing can put us in a situation where the things that other people say can end up hurting us a lot, or we internalize somebody else's feeling so much, or someone else's worldview so much that we can lose ourselves in someone else's emotions and feels. How do we separate enough so that we can have a solidity in our own self and our own sense of knowing such that we can have our own compass that doesn't fall over, that we can feel bolstered in ourselves, independent of what everyone else is doing? That's where that empathy and boundaries and resilience and stuff come in. So a question for you, you did mention this boundary thing early on, what are some of the things that have helped you to develop boundaries, or some of the tools that you use to help in those challenging situations? ANDREW: I love the cardboard cutout analogy. I personally like to replay situations as if they're soap operas. I'll describe the characters, especially when things get heated emotionally, it's easy for me to recognize it as a soap opera, which helps me chuckle about the emotional component of it in a way that externalizes it from my feelings. It's a really tough situation. That's a tough ask. I think one thing that I do in the exact moments when I am feeling hurt, or valued, or some kind of emotional component is attached to something someone just told me is to again, pull that e-brake and say, “Okay, stop. I am not my work.” Similar to when you submit a pull request, you are not your code. I am not my work. I am not this conversation. I'm a whole self, I am valued as myself. I'm surprised by something that just happened and I'm reacting to it in a particular emotion, emotional reaction. So if you can create a pattern, when people get you into that emotional state, whether, or not they were intending on getting you there, of saying, “Hold on, I'm caught off guard by that. Can you tell me more?” Like, “I don't understand that comment.” It shifts the power dynamic from someone putting you on the spot, which they may, or may not have intended to do, to shift it back towards them to say, “Now the responsibility is on you as the person who has made me feel upset, or I'm caught off guard by that and the responsibility now is on you to describe more so that I can contextualize the emotion that I'm feeling, or just give me time to react to that.” You don't always have to immediately respond and oftentimes, I find myself reacting too quickly. All of the tools that I have in my toolbox are slowing down. That's one of the tools that I definitely use to help acknowledge that something is unusual. Another tool is I'm asking people to summarize so acknowledging that, “Hey, I'm surprised by that and I'm starting to get lost in the details of this meeting. Would it be all right if I asked you to summarize the main points here, or could you follow-up in Slack after this, or follow-up an email after this?” That's another one of those, like my natural tendency to avoid. It's like okay, I can take a step back here and avoid this immediate conflict, or this immediate emotion, and then take a breather. Often, in the before times, as I would go out and speak at conferences and I'm not a natural extrovert. I have this tendency after I speak at a place to go find a closet, or some dark room somewhere [chuckles] just to recharge a little bit, do nothing. I often will just sit there and sweat in a closet for 30 minutes, or something like that. That process allows me to reset my blood chemistry and say, “Okay, how do I fully acknowledge this situation?” Like, do I feel like I did a good job? Am I proud of the work that I'm doing? Am I proud of this? Is this where my boundaries should be? It allows me to give that moment to step away, to reset a little bit. So it's something I think that I will spend the rest of my life learning, which is how to recognize my boundaries and set them appropriately, and I think that's right. I should be continuing to learn as I continue to change. ARTY: I really liked the summary thing. Just thinking about someone's really upset, it's a pretty safe question to ask and at the same time, it forces them to take a step back and really think about what it is that they're trying to say. Because usually when we're upset, we just spew lots of words of upsetness, but it forces you to shift into more of a thinking mode away from emotional mode, which I feel like would have a really good impact on level setting the conversation. Just take a deep breath. What is it you're trying to communicate here? What are the main points? I really liked that summarization idea. ANDREW: The one thing I always myself in those moments is, “Nothing is more important than my next breath,” and that helps me to unplug from the situation and focus on breathing and focus on relaxing and then be able to show back up and reengage. JACOB: Something that I think can be important is if I'm at work and I'm realizing that I need to be vulnerable in one way, or another because I need to draw a boundary, or for some other reasons, something that I feel like would be really important that I would really need to have is an example that would give me some idea of what will happen when I do that. How can team members get examples of what happens when I'm vulnerable, because if they don't know what will happen, they're probably going to be left to their own personal experiences from maybe at another job, or something like that, that probably don't apply, that probably would be completely different. So it's like, how can managers, or leaders help people see, or experience examples of this is how we talk about difficult conversations to normalize it and just help people understand, like, this is what will happen and this is the way we go about it and yes, it will be safe. ANDREW: I don't think you can say that. [laughs] JACOB: I know. ANDREW: And that maybe is controversial, but I don't think you can say, “Yes, this will be safe.” I think you can strive for it and you can work for an environment that's safe, but in a professional setting, there's always a line and maybe it's not safe to share something that you think is appropriate to share and there are lots of reasons for that. Maybe it's the impact on other people. But the pattern I like to encourage and people just ask for permission, which is something that is maybe not always universally applicable advice, but oftentimes, I find myself talking to people when they're on teams where they want to say something controversial, or they want to say something difficult, or they want to share something that's personal and how they attach to this project, or this work, or something that happened in the team. I think there's a lot of power in asking people to support you to coming in and saying, “I really want to share something with you all and I'm not sure how it's going to go. Can you support me in this? What are you interested in hearing?” The way I often say it, when I'm trying to say something controversially is, “Can I be spicy for a moment?” [laughs] And that's an acknowledgement of saying like, “Hey, I'm going to say something comfortable.” It gives people a moment to set their expectations and it gives them a moment to recognize how they should respond before they hear what you say and then are caught up in the emotion of the response. I think that's a really kind thing you can do to your team to say like, “Hey, can I be vulnerable for a second here?” Like, “This is a project which involves researching prison populations and three of my family members are in prison.” If you lead off with saying, “Three of my family members are in prison,” people don't know how to understand that comment. But if you start by saying, “Can I be vulnerable for a second?” People will recognize that hey, you're showing something deep about you and your personality and it's something tied to your sense of identity, or something deep within you in a way that is not the responsibility of the team to validate, or say it's right, or wrong. But it is the responsibility to the team to hear you and to understand you and ask questions to say, “Hey, tell me more about that. Tell me more about how that connects to this work,” or “Do you want to interview some of your family for research on this project?” [chuckles] Or “Do you want them to stay out of this project?” Or “How do we support you as a team member? Is this something that you want to acknowledge, but you'd prefer to put that in a box and keep it on the shelf, or is that a part of your identity that you'd like to bring to this conversation and bring to this work?” I think those conversations like can really benefit from that asking for permission step and you don't really need to wait for people's answers there, [chuckles] but it gives you an opportunity to set the tone for the conversation. JACOB: I feel like if I was working on your team and I saw Andrew use that phrase, “Can I have permission to be vulnerable? Can I be spicy?” I feel like later when I felt like I needed to be vulnerable, I would feel a lot more comfortable because now here's a map that's if I do this, it's probably not completely out of bounds and that now I have a way to know here's how we go about that on this team, because there's a leader who modeled it. ARTY: Yeah, bingo. I was just thinking about all the different ways I've screwed things up and stuff and learned, I guess, the hard way, what boundaries are the hard way of what unsafe things are is by making mistakes and screwing things up. I think about some of these experiences that I had and I feel like the saving grace for me, even when I messed something up, is that I genuinely cared and that people knew that and could see that and so, that when I apologize for something, it was authentic and that we could move forward and stuff because I cared. Underneath it all, I genuinely care. So even though I made some mistakes and stuck with things that was okay. And then after that, when I was thinking about being in more of a leadership position, one of the things I made a point of doing was putting mistakes and stuff I've made on center stage. Making it okay and safe for people to talk about when they screwed something up. Being in a leadership position, when I talked about all the things that “Well, I screwed up this thing, I screwed up this thing;” it makes it okay when our leaders demonstrate vulnerability, or create ways and pathways that show us how to do those things safely, too. ANDREW: That reminds me of a friend of mine had a conversation with me last weekend specifically around a mistake that they had made and that mistake was in an online community. They were discussing building a world in a video game and they suggested building something that was offensive. They immediately dove into how they didn't know it was offensive at the time and that the reaction that other people gave to them was inappropriate and that they felt like they didn't know how to apologize in a way that would help support growth, or reengagement with the community, and that they felt like, “Maybe I'm just being canceled,” or maybe people are overreacting here. After the whole conversation, I just let them talk out and they ended with like, “How do I reengage here when people are now ignoring me?” and I just said, “Well, you don't deserve a second chance.” Not that anyone deserves to be canceled immediately, or cut out, but when someone says something offensive that you take offense in, it's up to that person how much tolerance they have for you. If someone has decided that this in this situation was so offensive, or that their tolerance for that offense is low, you don't get a second chance there. That's a mistake that becomes part of you and hopefully, you can allow that burden to not rest on your shoulders and hold you down, but you can internalize it and learn from it, and it becomes part of the foundation you stand on so that you don't make these kinds of mistakes next time. And also, [chuckles] demonstrating an aspect of my superpower, I disagree with you. I don't think you didn't know that that was offensive. [chuckles] I think you had that part of your brain turned off and hey, can we like talk about that? I think that this particular thing, you knew it was offensive, but you were thinking about this in a different context, or you thought this would be okay, and now you're rewriting this and placing yourself as a victim. That is a dangerous pattern so don't do that. [chuckles] I think that in a work setting, tying this back, when you are having these difficult, or vulnerable conversations, being able to acknowledge when you've made a mistake, maybe perhaps when you've shared something that is offensive, or perhaps you've made a comment about someone else's moment that's offensive, it's really important to acknowledge the mistake to provide the opportunity for others to give your feedback and acknowledge that you've damaged trust here. It's your responsibility as the person who damaged that trust to then rebuild it and maybe rebuilding that trust means leaving the organization, or changing teams, or maybe that means really, truly deeply listening and empathizing with people moving into that position of hurt that you've caused and being uncomfortable with it, especially when you're personally wrong. When I'm personally wrong, I really feel that I want people to understand how much I'm hurt and if there isn't a great opportunity to share that pain with someone it's hard to accept their apology, because you don't feel like they understand. In those situations, it's up to the person who's done the controversial thing, or overstepped that boundary to step in and say, “Let's talk about this when you're ready.” ARTY: And also, the other thing I'm just thinking is that when things do happen, we need opportunities and stuff to start over, too. Sometimes the right thing to do is walk away from the whole thing, but learn from it and there's always, there's so many people out there, there's so many opportunities out there, and we're surfing on the waves of life. We learn things along the way and there's always new relationships and things we can build and if we take those lessons and stuff with us for when we do screw things up that maybe we can navigate the next opportunity a little bit different. I've had enough facepalm moments and stuff of just relationships where the things that come to mind for me are things where someone was put off from me because I'm kind of the passionate, excited person and not everyone knows how to deal with that, or might think I'm a weirdo, or something. So I'll scare someone away and I don't mean to. I'm like, “But I'm a nice person” kind of thing, but sometimes there's nothing you can do about it. It's like this first impression thing that you can never really fix, but there's other opportunities out there, there's other relationships, and maybe the purpose of this interaction in your life is just for you to internalize and learn this lesson so that you carry it with you forward. We're all surfing on the waves of life and these kinds of things happen and it's not the end. It's just an opportunity. It's an opportunity to learn a lesson that then we can take with us into the future. ANDREW: Absolutely. Yeah, I know. I've been fired from jobs, had friends cut me out of their lives and made a lot of mistakes. That becomes part of who I am and I carry that forward and I'm happy that I've made these mistakes in my past because they prepared me for making bigger mistakes in the future. What could be more fun? CASEY: A lot of people get stuck on these experiences, thinking about them over and over and over in a loop and one way to get out of the loop is to correct the situation, which people like to try first, of course. Like, try to get back into that relationship, or community. Another way is to realize there's nothing you can do and move on, that's often called acceptance in meditation mindfulness terms. But it can be hard to get to acceptance if you feel like there's something you can do still, or something you could learn, you didn't learn everything you could yet and how to do that is hard. It's a lot of the chapters in the book I wrote, Debugging Your Brains. I'm not going to go into that right now, but there are things you can do to get out of the loop when you're stuck in the loop. I feel so awkward ever plugging my own stuff, but it's so relevant. That's what we're talking about here. [laughter] Y'all don't mind, I know. JACOB: No, I'm glad to hear about it. CASEY: Now let's go to reflections. So at this is the part of the episode where we each reflect on something that stuck out to us. Something we'll take with us. Something that was interesting from today's episode. ARTY: One of the things that stood out to me as we were talking about psychological safety, and these dynamics of leadership and who we choose as leaders as being important is this intersection between once we identify what the kinds of things are that we want to select for, that we can identify those people and then give them acknowledgement, the baton of an official hat
On today's episode you will hear part 4 of 4 of Russell's interview with Andrew Warner about the Clickfunnels start up story. Hit me up on IG! @russellbrunson Text Me! 208-231-3797 Join my newsletter at marketingsecrets.com ClubHouseWithRussell.com ---Transcript--- Hey everyone, this is Russell Brunson. Welcome to the 4th and final installment here of the interview with Andrew Warner at the Dry Bar Comedy Club, where he's going deep into the Clickfunnels startup story. I hope you've enjoyed it so far. You know, throughout this entire interview, it was really fun. He brought my wife onstage and some of my partners onstage, and brought other people who didn't like me at first onstage and kind of shared all these things. I hope all you guys are enjoying it and really enjoying this interview. I hope that this starts making you think about your startup story. Some of you guys are living your startup story right now, and maybe you're depressed or nervous, or scared, or afraid or whatever. And hopefully this gives you motivation to know that I was there too. In fact, I'm still there many times, but it's okay and it's part of the game and part of the process. And someday you'll look back and you'll have someone like Andrew interviewing you about your startup story and you'll be so grateful for the trials and things you're going through now. So with that said, we're going to queue up the theme song, when we come back we'll listen to part 4 of 4 of the Clickfunnels startup story interview with Andrew Warner at the Dry Bar Comedy Club. Andrew: And I know a lot of you have asked me what's coming up next and Russell's going to talk about that, how you're going to get to Sales Force level, but why don't I take a couple of questions from someone. Is there anyone who's been sitting here going, “I can't believe Andrew didn't ask that.”? Is there anyone who has something standing out for them? Should we just have them onstage. Unknown person: We got mic's. Andrew: We got mic's from over there, okay. Audience member: Alright, a little bit deeper of a question. What is something, I know you're strong in your faith, family, God, I mean kind of all around, what's something that's really made you who you are? You've mentioned before that made you as a marketer with your dad, you're up late watching an infomercial. But what's something that inherently that could have been experienced, maybe a quote in the back of your mind that's just driven you, it could have been something that your parents taught you when you were young. What is, is there, it's kind of a little bit difficult of a question to look back, there's probably a million things. But what are one or two that really stick out, that make you the person that you are? Russell: I have a million thoughts just racing through my head. The one that just popped in the front, so I'll share that one, hopefully it's good. I remember when I was a kid my dad gave me a job to go clean the car. I went out there and I cleaned the car, I did my best job, I thought. And I came back in and I was like, “Hey dad, it's clean. Can I go play?” I was like, “Come look at it.” So he could let me go out and play. And he was like, “Well, is it good? Are you proud of it?” and I'm like, “I don't know.” And he's like, “Well, are you proud of it.” I was like, “I don't know.” And he's like, “Go work on it until you're proud of it, then come back and let me know.” And I was like, oh man. So I go back out, and I was like, “Am I proud of this?” and I was thinking about it, I guess technically I'm really not that proud of it. So I was like trying to do more things, trying to clean it better, and to the point where I was actually proud of it. And then I came back and I'm like, “Dad, okay the car's clean now.” And he's like, “Are you proud of it.” I'm like, “I am.” And he's like, “Okay, you can go out and play then.” I think for me that was such a big thing because it was just like, that internal “Am I proud of this thing that I'm giving, that I'm putting out there?” and if not, keep doing it until you are. And I don't know, that was one of those little weird dad moments that he probably didn't mean as a teaching opportunity, but definitely has been big for me ever since then. Andrew: Good question. Is there one on this side? While you're finding a person who has a question, Whitney, did you have more to say? You were going to ask more, right? Yeah, can you get the mic over to Whitney, please? She's right over here. I know I didn't ask your full question. Whitney: Hi Russell, how are you? Russell: Awesome, how are you doing? Whitney: Good. So with your business, what is, back to like when you were first starting, I kind of want to know, what's the one thing when your business was really hard, when you were really struggling, what's the one thing that kept you going? Just in the back of your mind. And then I have a second part of that. What would you say was your biggest failure and what was the greatest lesson you learned from it? Russell: That's not an easy question. Andrew: The biggest failure. Russell: Oh man. So the first question was, what was the first one again? Thinking about the biggest failure, I'm trying to…Oh, what kept it going? Andrew: Give me a sec. Are you going through that now? You are, what are you going through right now? Can you stand up and get close to the mic? I can see that this is a meaningful question for a reason. What's going on? Be open. Whitney: I'm just trying with my business, I'm trying to get my message out there. I'm really, I'm just baby parts of Clickfunnels, so I'm just figuring out how to do a funnel still. But my company is called Creating Powerful Women, so I am just trying to teach women how to grow a business while they grow their family at the same time. And I'm doing that right now, because I have 3 little tiny girls. So I'm just like, okay, I'm still trying to figure out this myself and then teach women how to do it at the same time. So it's just, I'm still in that struggle phase. Andrew: Is it partially because you feel like an imposter, how can I tell them what to do? That's what I was saying to you earlier. Whitney: When I don't even know. Yeah. {Crosstalk} Whitney: I feel like I need to have that success level before I can teach women to go out and do it. But the reason when I found you in the hall, and I said, “I want Russell to be vulnerable and tell like the nitty gritty parts of the story.” And those stories are what make people relatable to you, that's kind of where I'm at, as I realize that I grow a bigger following and a bigger audience when I'm more relatable to them, which I realize I don't need to be up at that level to do that. Andrew: I get that. Russell: So my question for you is, have you been working with women? Helping them so far? Tell me a story of someone you've helped. I'm curious. Whitney: So I went through post partum depression a couple of years ago, after I had a baby and a lot of the women I've been reaching out to when I shared those stories, those women have been coming to me saying, “Hey, how do you get through this struggle? I know you've gotten past that, so I want to hear the hard stories that you went through.” So a lot of the people who I've been coaching one on one have been people who have gone through those exact same things that I have. Russell: Okay when you do that, and you share the stuff with them, and that clicks for them, how does that feel? Whitney: Like I'm fulfilling what I was put on this planet to do. Russell: That's the thing. That's the thing that keeps me going. It doesn't happen often, but it happens often enough that I crave that. I'm super introverted, so it's always awkward for people to come to me, but I still love when they come to me and they're like, “Hey, just so you know real quick…..” Like last night, we were in San Francisco, or San Diego, excuse me. Someone came up to me in the hall and I was kind of like, I'm nervous to talk to you but you're going to talk to me. And he said, “Hey, just real quick, you legitimately changed my life, you changed my family.” And started tearing up. And I was just like, I let myself feel that just for a second and then I go back to the awkwardness, but for a second I feel that. And It's just like ahh. That's what it's about you know. I use Voxer for my coaching clients. So every time they Vox me and say something like that, there's a little star button and I star it and it stores them in this huge thing of all the starred ones. So now days I'll go back and I'll listen to that and I'll listen to people like 2 years ago that said something about how something I did effected them, and it's just like, that feeling. Because everything we do in this life is for feeling's right. Everything is just a feeling we're looking for. We eat because we want a feeling. We did this because we, I wanted a feeling. We're doing everything for a feeling. So it's like if I can remember the feelings of the thing I'm trying to get, and I can experience it again, then it, that's what gets me and keeps me going. And I think that any of us that are lucky enough to have those feelings, a lot of times we forget about them. No, remember that because that's the thing, when it's hard and it's painful and it's dark, it's that feeling that's just like, that's the, you remember that and you let yourself experience it again for a minute. And then for me, that's like, okay, I can get back up and I can go again. Andrew: Great question, I'm glad you asked it. How about one more over there? You know what, yeah, let's give her a big round of applause, please. Audience member: I was actually going to ask a little bit about that vulnerability. I was surprised, I'm big in the SAAS space, I've been to Dream Force, follow a lot of Clickfunnels. It's pretty rare to see a CEO want to put themselves kind of on the roasting side of things. You're from here, from Sandy. I was just kind of surprised, what was it that really compelled you to kind of want to come back and do this in Utah? When I saw your email I thought it was a clickbait scam. Russell: Oh it is, we're selling you something next. Audience member: I really thought I was going to come and it was going to be a video of your face spinning and it was going to be like, “Hi, we're here.” Because I follow Clickfunnels, but it's just really rare, especially being down in Utah county, that was kind of unique that way. Andrew: Wait, one sec. Does Clickfunnels allow me to actually place someone's city in the headline, like I want someone from San Francisco, you could. Oh, alright, I get it. Audience Member: It said like Idaho, we're in the surrounding areas, it's going out to 8000 people, limited seating. So as a marketer I was just like, is this a real thing? You know. So I showed up and I was excited to see you. But why come back to Utah, what does this event mean to you and why want to be vulnerable and kind of open up? I learned a lot about you personally that was great to hear from a business side. Russell: So my beliefs are, and I believe we have the best software company in the world, so I'm going to start with that. But if it's just about the software, then it comes down to who's got what feature. People are moving and shifting and changing because of the features. That's the thing. So Clickfunnels was like, no it has to be more and it has to be a thing. And it's interesting, people who sign up for Clickfunnels, who click on an ad, they come and sign up. That's why John can't do, it doesn't work that way. They sign up for a web, clickfunnels is a website builder for crying out loud. You boil it down, we are a website builder. That is boring. So people don't come for that. They stay for that. That's why they stay, that's why they stay. But they come because of a feeling, and they come because of a connection. I want to be able to take the videos from here because if I can more people who come through my funnels to hear this story, they're going to stick with Clickfunnels because they realize we have a soul. There's a reason behind this, it's not just the software company who's trying to make a bunch of money. We're actually, we have belief behind it. So that's why we do all these things. That's why I still write books. That's why we do videos. That's why we do vlogs. That's why we do this fun stuff, because it builds connection with people, and connection really keeps people staying, even if some other company's got a different feature than we do, or it's cheaper and we're more expensive, or whatever. So that's the big reason why we still do it. And then I thought it would be fun to come down here because I grew up not far from here and it's just kind of a fun thing. We've been working with the Harmon Brothers and we started another project with them and their family owns the Dry Bar Comedy Club, if you guys have ever watched Vid Angel, that's one of their families companies. When Vid Angel had their little hiccups, they shifted all the programming to this, the Dry Bar Comedy Club, so we used to watch all the comedians here. And I was like, this is like the coolest location to do something like this. And one of the other side jokes, I don't know if I shared this with you or if it was just in my head, but Andrew is famous for doing these big scotch nights, and as a Mormon I can't drink scotch. And I was like, what if we did this, but at a Dry Bar, just this funny play off of that? And it all worked out. Andrew: You know, usually at events I do scotch night afterwards and say, ‘Everyone come back to my room.' That's not going to go over very well. But Dave's been to mine. He drinks water and feels comfortable. We have good water for Dave. How about one more, then I want to get into the future. Audience Member: So you always talk about how, like for Clickfunnels you guys took like 6 tries to finally make it work, right. And how most of the time when you guys start something it doesn't work the first time, that's why you have audibles and all those things. So I was wondering as someone that, you know I'm starting and getting that, kind of like that lifts, what is the biggest thing that you see, versus like a flop funnel versus something that kind of takes off and explodes? What's the audible or the change that you normally do that shift or the message change or whatever it is, that makes it finally take off? Russell: Traditionally the difference between a funnel that works and doesn't work, I'd say it's probably 50% offer. Like if the offer's wrong it's not gonna, that's usually the first thing. But then if it's actually a good offer, that people actually want, second then is usually copy. So like what's the hook, those kind of things. And then design is probably 3rd. All that stuff that Theron and those guys didn't like at first. The things that, because it's not like we just made up this stuff, you saw 8000 funnels we tested and tried in the journey of 15 years of this, that now we know what things people convert on. So it's just like looking at stuff that you know is working and modeling it because you this structure works, this kind of thing. But usually when something is broken it's coming back and figuring out, this offer's not right. People didn't want it. And that was the problem with Clickfunnels. The offer, we took 4 or 5 times to get the offer right, and then as soon as the offer is right, you can tell when it's right because people will buy, even if everything else is bad, if your offer is amazing people will give you money for it, you know. So that's definitely the biggest part, and from there it's copy, then design, then all the little things that stress some people out, like me. Andrew: So I've got, we'll come back. I see there are a few people that have more questions; we'll come back to them in a moment, including you. I promise I'll do more. But you did tell me about all the different things you guys are working on now. Of all of them, what one is going to get you the closest to Sales Force level? Russell: That's a good question, there's so many things. So I would say, I'm going to ask you a question is that alright? Have you ever played bigger yet? Played bigger? Playing bigger? Andrew: No, what do you mean by that? Russell: That's the name of the book right? Play Bigger? Andrew: Oh Playing Bigger, the book. No. Russell: Yes. So that's book's been interesting, if you guys haven't read it, it's one of the biggest ones as a team that we've been reading. But it's all about designing the category and becoming the king of that category. So I feel like we are the king of sales funnels, and that's our category, the thing that's going to be there. And then if you read through the book, the next phases are like, building out the ecosystem that supports you as the category. And the fascinating thing about sales force, if you look at it when, I probably shouldn't say this on video because someday Mark Benioff's going to watch this and be like, “I'll never give you money.” But sales force isn't great software, right. It's this hub that things are tied into, but the reason why they did 13 billion this year, they're trying to get to 20 billion is because they built this ecosystem. The ecosystem is what supports this thing and grows it up, and builds it. And that's like the next phase. So I think for us, it's like we have this, we have funnels which are the key. It's like the CRM for them, it's the central point. But it's then bringing all the ecosystem, it's building up all the things around it, right. Andrew: Letting other people create things on your platform, becoming a platform. Russell: Yes, becoming a true platform. Andrew: can you create a platform when what you want is the all in one solution when you're saying, “you don't have to plug in your chat bot to our software. We're going to be chat bot software.” “You don't have to plug in infusion soft, we've got email marketing in here or mail chimp.” Russell: It depends, because you look at Sales Force is similar too. They have their own things that they either acquire and bring them in, or they build their own, things like that. And I think it's a hybrid of that. I think it's, we allow people to integrate because some people have tools. We will, our goal is to always be the best sales funnel builder on planet earth. We may not be the best email auto responder in the world, we have one and that increases our revenue. And people who love us will use our email auto responder, but there may be some other one that's better. But it's not our big focal point. There may be a chat bot that's got more features and more things, that's not gonna be our focus to make it the best, but we've got one built in to make it. So theer will be, that's kind of our thought, that we will have the things included, so if people want to go all in they can use it. But if they love yours because of these things, they can still bring that and still bring it in. You know, and then as we grow, who knows what the next phase is. Is it acquisitions, finding the best partners? People that most of our members are using, start acquiring companies and bringing them in, internally similar to what Sales Force does, growing the platform. Andrew: Just keep letting people build on your platform and then does that make the platform more valuable, or do you guys get a share of the money that people spend on these external tools? Russell: Both, I think. Stripe for example, Stripe, I think we process 1.7 billion dollars through Stripe. We make over a million bucks a year from Stripe referral fees, for just letting them connect with us. So there's value on both sides because it makes the platform more valuable because people can use it easier, but we also make money that direction as well, and those type of things. Andrew: Okay, what is Actionlytics, Action… Russell: Actionetics. Andrew: Excuse me. Russell: So that was Todd's name. He loved that name. So Actionetics is, it's what we call internally, follow-up funnels. So we have sales funnels, which are page one, page two, page three, page four. Then a follow-up funnel is send this email, send this text message. “Here's the retargeting pixels, here's the thing.” So it's the follow-up funnels. It's all of the communication that's happened after somebody leaves the page with your audience. Andrew: And that's a new product that you guys are creating? Russell: Yeah, it's been, actually we make more revenue from Actionetics than we do from Clickfunnels right now. We've never marketed it outside though. Andrew: I can't get access to it, it asked me for my username and password. I said, I don't have that, so how do I sign up for it? Russell: it's only been in beta. So we opened up at Funnel Hacking Live, people signed up there. And then we kept it down for a year, then we opened it, so two Funnel Hacking Lives we opened it, and then my birthday we opened it. So that's it. But we have, it's over, 12-13 thousand members who have upgraded to that. And then we're probably a couple weeks away from the actual public launch where people will be to get, everyone will be able to get access. Andrew: And already people are spending more money on that than Clickfunnels? Russell: Yeah, because it starts at $300 a month versus $100. So it's the ascension up. So they go from $100 a month to $300 a month and then the new one, it scales with you. Because we're sending emails and Facebook message, it gives us an ability to grow with the platform as well, and not just have a $200 a month limit. Someone might pay $1000 or $5000 depending on how big their lists are. Andrew: You're really good at these upsells, you're really good at these extra features. How do you think about what to add? How do the rest of us think about it, based on what's worked for you? Russell: Okay, that's a great question, and everyone thinks it's a product, the question most people ask is, what price point should my upsells be? It has nothing to do with that. It has 100% to with the logical progression of events for your customer. So when someone comes to you and they buy something, let's just say it's weight loss. So they come to you and they buy a weight loss book right, and let's say it's about how to get abs. So they buy that, the second they put their credit card in and click the button, in their mind that problem has now been solved. I now have six pack abs, the second it's done. And people don't think that. So what people do wrong is the next page is like, “Cool, you bought my abs book. Do you want my abs video series?” it's like, “No, I just solved that problem. I gave you money. It's been solved.” So what we have to think through, for logical upsells is like, “okay, I just got abs, what's the next logical thing I need?” So it's like, “Cool you got abs now, but how would you like biceps? We can work it out. This is my training program to grow here.” For funnels it's like, here's this funnels software, or here's this book teaching you how to build funnels, but after you have a funnel you need traffic. So traffic's the next logical progression. So as soon as someone's bought something, the customer's mind, I believe, that problems been solved. And it's like, what's the new problem that's been opened up, because that problem's been solved. That's the logical… Andrew: I got my email addresses because of Clickfunnels, the next problem I'm probably going to have is what do I send to people? And that's what you're solving. What about this, fill your funnel, it's a new software. Russell: Yeah. Andrew: What is it? Russell: How do you know these things? That is good, you have been digging. So I'm writing my third book right now, it's called Traffic Secrets, and then on the back of it we have software that's called Fill Your Funnel, that matches how we do traffic with the book. So when someone reads the book, you login and the way we do traffic, we focus very heavily on influencers. We call it the Dream 100. So you come in and you login and you're like, “Here's the people in my market. There's Tony Robbins, there's Andrew..” you list all these people and it starts pulling all our data, scraping all their ads, their funnels, everything and shows you everything that's happening in their companies, so you can reverse engineer it for what you're doing. Andrew: So if I admire what John is doing for you guys, I could put you in the software, you'll show me what you guys are doing, and then I'll be able to scrape it and do it myself. You're nodding. And you're okay with that? John: It's awesome. I'm excited. Russell: Excited. Andrew: Have you been doing that? Is that part of what's worked for you guys at Clickfunnels? John: Yeah, we like to, we call it funnel hacking. We like to look and see what other people are doing. Andrew: So you're actively looking to see what other, man as an interviewer that would be so good for me to understand what people are doing to get traffic to their sites. Alright, so… Russell: We buy everyone's product, everyone's. I bought Drew's like 6 times. Yeah, you're welcome. Just because the process is fascinating to see. Andrew: And then the book. What's the name of the book? Russell: Traffic Secrets. Andrew: Why is everything a secret? What is that? Russell: I don't know. Andrew: No, I feel like you do. I remember I think it was… Russell: It all converts, 100% because it out converts. Andrew: Because the word, “secret” out converts? In everything? Russell: Everything. I used to onstage be like, “The top three myths, the top three strategies, the top three lies, the top three everything” and like “secrets” always out converted everything else, and then it just kind of stuck. Andrew: And then that's the name of this book. I'm looking here to see…yeah, Melanie, she told me when you organized this event you said, “Secret project”. That's it. Russell: If I just tell people what's happening then they like, “Oh cool.” I need to have to build up the anticipation. Andrew: Even within your team? Russell: Especially within the team. Yes. Andrew: Especially. So secret is one big thing. What else do you do? Russell: Secrets, hacks… Andrew: No, within the team. So now you get them interested by saying it's a secret. Russell: So I'll tell them a story, I'll tell them the beginning of a story. I'll be like, “Oh my gosh you guys, I was listening, I was cleaning the wrestling room and I was going through this thing, and I was listening to Andrew and he was doing this campfire chat and it was amazing. And he's telling this whole story, and I have this idea, it's going to be amazing. But I'll tell you guys about it tomorrow.” So what happens now, is they've got a whole night to like marinate on this and be like, “What in the world?” and get all excited. And then when they show up, they're anticipating me telling them, and then when I tell them, then I get the response I want. If I tell them they're like, “Oh cool.” I'm like, no, you missed it. I need that, in fact, I'll share ideas all the time, I'll pitch it out there just to see. I know it's a good idea because Brent will be like, “I got chills.” Dave will start freaking out, and that's when I know, “Okay, that was a good idea.” If they're like, “Oh that's cool.” I'm like, crap. Not doing that one. It's the same thing. Andrew: I've heard one of the reasons that you guys hang out together is one, he's an extrovert and you're an introvert, but the other one is Dave will one up you. Russell: It starts the process. This is the bubble soccer event we did. Initially it was like we're going to have influences, or we were launching the viral video and like we need, let's bring some people into it. And then we were asking how someone could bring big influencers, like “you have to do something crazy. Like get a Ferrari and let them drive over it in a monster truck.” I was like, “That seems extreme.” I was like, “What if we played football on the Boise State Stadium?” And Dave's like, “What if we did bubble soccer? What if we tried to set a Guinness book of world records…” and then next thing we know, we're all Guinness book of world record champion bubble soccer players. It was amazing. Andrew: And that's the thing that I've heard about your office environment. That it's this kind of atmosphere where, see for me, look at me, I've got that New York tension. When I talk to my people and I talk to everyone it's like, “You've gotta do something already.” And you guys like fun, there's a ball pit or whatever in the office. Am I right? You go “we need a, we're gonna create a new office. Let's have a bowling alley in it and a place to shoot.” That's the truth. Russell: It is the truth. It's going to be amazing. Andrew: Does he also tell you, “We need to do something this weekend. Date night, it's a secret.”? Russell: Maybe I need to do more than that, huh. Andrew: Yes, does he use persuasion techniques on you? Russell: It doesn't work on her. Andrew: No. Russell: She's the only person I can't persuade. It's amazing. My powers are useless against my wife. It's unfortunate. Andrew: Do you actually use them, or when it comes to the house you go, “come on, I'm tired already, just…”? Russell: I tried to do something today and she was like, “That was the worst sales pitch ever.” I'm like, “Dang it. Alright, I'll try again.” Andrew: Hey Siri, text my wife “I've got plans for tomorrow night. So good, Russell just told me about it. I'll tell you later. Secret.” Period, send. Russell: That's amazing. Andrew: Wowee. Does anybody know how I can get a babysitter here. {Audience speaking indistinctly} Andrew: They're a little too eager to spend time with my kids. Thank you. Alright, I said I would take a few more questions. I know we're almost out of time here. Who was it, it was someone on the right here that was especially, you looked, uh yeah you, who just pointed behind you. Audience Member: Hi, okay, Russell I've been in your world since about 2016.. Andrew: Hang on a second, who the, I'm sorry to curse, but who the f**k comes to a software event and goes, “I've been in your world.”? This is amazing about you. I'm in San Francisco, there's nobody that goes, “I'm so glad I've been in the hubspot world.” It doesn't work that way. I'm sorry, I had to interrupt. Okay. I've been in your world. He's selling you software, you're in his world. Sorry. Audience member: You have to listen to his podcast, it's a.. Andrew: I've listened to his podcast. It's just him talking. Audience Member: He talks about it, it's a universe. He creates a universe. Andrew: You know what, here's the thing that blew my mind. I thought it was him in a professional studio, I saw him in San Francisco, he's talking into the voice recorder on his phone. Okay, yeah. I gotta feeling that Russell's going to go, at some point, “Religion is just an info product. I think I could do a better job here.” Alright, yeah. Audience Member: okay, I entered the Clickfunnels universe in 2016 and since that time, I came in with a lot of hopes and a lot of, it was just a really exciting experience to have you break down the marketing, you really simplified it right. So I see that, I'm an ambassador for the one comma club challenge right now, and people are coming in with such high hopes and such tremendous faith and trust in you. And I have a friends that I brought into it and everything and they're coming in, just like, they're really staking a lot on how they've persuaded to join your universe. Sorry, universe is the wrong word. But from that, I guess the question is, there's a few things. I think a lot of people are afraid of that type of responsibility in the products that they're delivering, and of course there is a tremendous failure rate of people who don't get what they're persuaded in. So there's a lot of magnification on the two comma club, and the people there that are the successes, but the question that I have is, the responsibility that you feel for that, I feel that you feel the responsibility because you're constantly looking for new ways to simplify, bring in new coaches, bring in the new team, make products and offers that are completely irresistible. Truthfully, I went to Funnel Hacking Live, I'm not spending any money, 20 thousand dollars later. I mean it was truthfully so irresistible, but you've crafted such unique things in an effort to truly serve that client and really get them to the place that they're looking to go. So I'm not sure if the question is coming out, but there's a lot of responsibility that all these bright eyed, bushy tailed you know, wannabe marketers are coming in really truthfully feeling the genuine just truth that you're telling them, but then there's a big crash and burn rate too, which is normal in that space. I'm not sure what the question is. Andrew: Congratulations to the people in the two comma club, what about the people in the no comma club. What do you feel is a sense of obligation to the people who aren't yet there? What do you feel about that? Russell: Is that the question? Andrew: Is that right? Audience member: I guess the question is, there's two parts, one is the responsibility that other people are feeling, the fear that they're feeling to put something out there because they're afraid of a failure rate. So just like, Whitney over there was talking about, she's got those fears. So there's normal fears that come along with that, so how you deal with that, in that it's not because of lack of delivery on your end, but there's still people who are spending tremendous amounts of money, or small amounts of money that just aren't getting what it is. So it's really about your internal feelings about that topic. Russell: It's a good question. There's a lot of different ways I could answer it. I'm trying to think, for me it's a big reason I do have a con stripe, because I do feel like I have a huge obligation to people who sign up for our stuff. So I'm always thinking, how do we simplify this, how do we simplify it? What's the best way to do it? What's the thing? But that's also what creates innovation right. It creates the ideas, it's that, how do we serve these people better? How do we serve them better? Probably the best analogy, in fact, Brandon over here was working on a video that he sent me last night, that I had a chance to watch, it was really cool. We had Sean Stephenson speak at the second Funnel Hacking Live. Was anyone there for that one? A couple of you guys. Sean Stephenson, if you know him, is the 3 foot giant. He's this little dude in a wheel chair, one of the coolest humans on earth. And he told this story, it was funny because man, I had another emotional connection watching it last night actually, watching it. And he talked about stories like, “How many of you guys here are upset because you got 17 followers on Facebook and you've got 13 likes on your YouTube video, and you're pissed because of all this stuff.” And I think of a lot things that way. “I'm trying this thing, I'm not a millionaire yet, I'm not making any money, blah, blah, blah.” And they're upset about that right. And what Sean said, he's like, “Do you know how they choose who they're going to save when a helicopter is flying into an ocean and there's a boat that's wrecked with all these people. Guess how they choose who they're going to save?” and he said, “What happens is the helicopter drivers, they fly over there and go down to the people, going to save them, and guess who they save, they save the people who are swimming towards you.” He says, “That's how you do it. If you try to save everyone, it will drown you, it'll drown the boat, and everybody dies. But you save the people who are swimming toward you.” And then he came back and said, “Those 17 likes on your video, those are the 17 people who are swimming towards you. You have to understand that.” So for me it's like, we talk about the money because that gets people inspired, but when it all comes down, the really internal belief, no one really cares about the money. They want the feeling of the connection and the help and they want to change the world. They have their thing, and so it's like, we talk about the money because it gets people excited, but I don't know anybody who that's the real reason why they're in business. They're in because they want, they want to help those people that are coming towards them. So you notice when you get deeper into the culture, it's not just money, money, money, money. It's how do you serve, how do you impact, how do you change the world, how can you get your message clearer, how can you do those things? And when you shift from the money to that, then the money starts magically coming. So for me, it's just like how do we get more people thinking that way more often. I don't know if that's the right answer or if that helps at all, but it is definitely something I feel a big obligation for but I also feel like I'm super grateful for the people who are willing, I'm grateful to Don Lepre, spent all that money doing the infomercial on that thing. And I didn't implement it back then, when I was 14, right. I'm grateful to the next guy who re-inspired me and I bought the thing and didn't do anything and then next person and all those things, because eventually it stuck. So for me, it's like I'm going to keep creating offers and keep doing cool things, and trying to inspire people because it might not be the first or the second or the fifth, but eventually if I keep being consistent on my side, it's going to keep getting it and eventually the right people, those who actually have something they want to share, something they actually care about what they're doing will figure out the way. And we're just going to keep trailblazing and trying to do our best to make a path that they can all follow. So that's kind of how I look at it. Andrew: Great question. Let's close it out with one more. Yes. Dave did you find someone, because I just found someone right here. Why don't we do two more then? Since you found one and I found one. What's your name? Sorry, Parker? Parker. Go next. There we go, let's go to Parker next and we'll close it out with him. Parker: Alright, so the biggest question I have for you Russell is, I've seen you guys' amazing group you guys have at Clickfunnels, and every time I go in your guys' office it's nothing but excitement, energy, and not only you don't have to inspire your workers to work for you. They come there excited and hearing your amazing stories that John and Brent had of, they stayed with you for all this time and you pushed them and they pushed you and there's this amazing cycle. I'm curious as far as, because I want to have an amazing group like that one too so I can affect the world the same way that you have, and even do better than you did. And that's a completely admiration thing, that's I don't know. Dave: Cut from the same cloth here. Russell: That's his dad. Dave's son. Andrew: Oh got it. That makes sense. Parker: The question I have for you is, how do you find those people? Is it nothing but like a whittling out process or do you see these characteristics already in the people that you have? Andrew: One sec, how old are you? Parker: I'm 20 years old. Andrew: 20 years old and you admire your dad and the guy that he works with so much that you want to not just be like him, but be more like him? Can you take of my kid tonight? Sorry, that's amazing. Does your dad come home with this energy like this energy like, “We're going to capture the world. This is what we're going to do.” Parker: it is the funniest thing. Oh my gosh. Every way you see him online, social media, whatever the heck it is, it's exactly the same way he is at home. When you see him on the tv talking about like, “Oh this is…” or when you interviewed him. Andrew: I've watched his podcast, I see that thing. {Crosstalk} Parker: you know as much as I do then. Andrew: What did he motivate you to, like to sell as a kid, or to upsell as a kid. Parker: So he would like talk to us like he was a sales person basically, in the aspect of he talks about things as far as, this person did a terrible job at selling. They could have done this, this, this and this.” And we're like 10 years old, I think at the time, I think. I don't know. It's more of a recent change since he joined clickfunnels and he's got this amazing excitement and energy. It's an amazing thing and I wish to have to people like my dad when I become a, when I start to do my own thing. Andrew: It is contagious isn't it? Parker: yeah, it totally is. Andrew: And I've been watching, what's this new Vlog that you've got. It's on Russell, it's on Russell Brunson's YouTube channel right? I'm at the end of it going, “Hell yeah, why am I taking a shower now. I gotta go, I got stuff to do.” Right. These guys are out there taking over San Francisco, that's my city. So I guess you're feeling the same way at home. Now, he's there twice, he suddenly owns a place. So your question was…? Parker: My question was basically, how do you find these amazing people to work, not only for you, but with you and to help you accomplish your dream? Is it whittling out process or it you have innate ability to find people? Russell: So as you were saying that I started thinking, I'm thinking about the partners on our team, who none of them came through like a help wanted site. None of them came through like, Brent went to church with me and he showed up every single week, every single month, he was my home teacher and showed up every single month consistently and we became friends and we did stuff together. John married my cousin. We were on the boat in the middle of the lake and he pitched me on a network marketer opportunity and I was like, I love this guy. And then I pitched him back and we just, and it was amazing. And then Dave, we were at an event like this and we had a signup sheet if you wanted to take the speakers out to dinner and Dave ran back and signed up every single line under mine. So I went to every single meal with him for 3 days. I think it's just, I think a big part of it, I think most entrepreneurs can't build a team because they're waiting to build the team. And I think for me, I didn't know what I was doing so I just started running, and what happens when you're moving forward and motion is happening, people get attracted to that. And some people will come for bad reasons and they'll leave, and I've been taken advantage of multiple times, things like that will happen, but the right people will stick around. But it's all about, it's the motion right. That's what people are attracted to. If something's happening. I don't know what's happening, but I want to be on that train and they start coming. So I think it's taking the initiative of “Okay, I'm going to start running and I have no idea if anyone's going to follow me ever. But If I do this and I keep doing it consistently then people will.” And you know, it's been a consistency thing. I'm 15 years into this business now, 8000 funnels deep. But it's a consistency, and when you do that and you're consistent, then the right people will just start coming into your life. But not waiting for them initially. If I would have waited to build my team initially, we wouldn't have a team. Everyone we met was like in the, as we were having motion, the right people started showing up. Andrew: Alright. Thanks. Speaking of, thank you. How many people here are actually at Clickfunnels, if you work at Clickfunnels. Can you guys stand up if you work at Clickfunnels. There you go. I feel like at the end of this everyone's going to want to go and meet Russell. Everyone's going to want to go and mob him. And he's not that social, number one. Number two, I feel like you're going to pass up these fan-freaking-tastic conversations, I've gotten to know the people who work here a lot really well in preparation for this, I really urge you to see the guys, the people who are wearing these t-shirts. Get to know them. Push them into a corner, understand what's working for them. And really, you're fantastic people, thanks so much for helping me do this. And thank you for having me on here. I really appreciate you being open, being willing to let me take this anywhere. You said, “I understand what Andrew is trying to do. He's trying to figure this out. I'm going to let him run with it and let him make the magic happen.” And I think we made a lot of magic happen. Thanks so much for having me here. Russell: Yeah man, it was amazing. Andrew: Thank you all for coming, I'm looking forward to meeting every one of you. Thanks.
Enjoy part three of this classic episode series where Andrew Warner from Mixergy interviews Russell on the ClickFunnels startup story! Hit me up on IG! @russellbrunson Text Me! 208-231-3797 Join my newsletter at marketingsecrets.com ClubHouseWithRussell.com ---Transcript--- Hey everyone, this is Russell Brunson. Welcome back to the Marketing Secrets podcast. I hope you enjoyed episodes 1 and 2 of the interview with Andrew Warner at the Dry Bar Comedy Club where he was telling the Clickfunnels startup story. I hope you are enjoying this interview series so far, and I hope also this motivates you guys to go over to the mixergy podcast and subscribe to everything that Andrew does. Like I said, he is my favorite interviewer and I think that what he does is second to none. So I hope that you guys enjoy him as well, and go subscribe to the mixergy podcast. But with that said, I'm going to queue up the theme song, and when we come back we will start into part 3 of the Clickfunnels startup story interview. Andrew: I actually got, I did see, I don't know, I didn't see the video you mentioned, but I did see what it looked like. Here's one of the first versions. He compared it to Clickfunnels, he said, I mean to Lead Pages. He said, “Look at how Lead Pages has their stuff all the way on the left, all the controls.” Oh you can't see it. Oh, let me try it again, let me see if I can bring up the screen because this is just, it's just too good. Hang on a second. I'm just constantly amazed how you're able to draw people to you. So this is the article from Lead Pages, this is the first landing page from Clickfunnels, this is what he created before, this is what you guys did together. This is your editor and h e said, “Look, if you're on Lead Pages, their controls, their editor is all the way on the left and it's just moving the main content to the right, which is not looking right. And I prefer something that looks like this, with a hundred pixels on the left, a hundred pixels…” I go, who knows a hundred pixels, it's like you, what is this? Russell: Dylan is obsessed with that type of stuff, it's amazing. Andrew: Obsessed. And you draw people like that. You draw people like Dave, who is just phenomenal. Dave, the traffic and conversion event that he was just talking about, is that the one that you went to? Dave: The one after that. Andrew: The one after that. Okay, we'll come back to that in a second then. So this became your next version, you brought on a new partner, and then you did a webinar with this guy. Who is this guy? Russell: It's Mike Filsaime, one of my first friends online. It actually wasn't a webinar, it was a live event. He was doing a live event in San Diego and he was like, “You have to come and sell Clickfunnels.” And I was like, “Nobody's buying Clickfunnels.” We had a free trial and like, we couldn't give it away. It was crazy. And he's like, “Well, you're on this website, you're picture is there, you have to come and sell Clickfunnels, and I need you to sell it for at least $1000.” Because the way it works, if you speak at someone's event, you sell something, you split the money 50/50. So he's like, “It needs to be at least $1000.” And I was all bummed out. I didn't want to do it. And the event actually started, but they were streaming it live online, so I was actually sitting at our office in Boise, watching it as I'm putting together my slides to create Clickfunnels, and then flew out to the event. And then we had a booth, and I don't know if I told you this, we had a booth and Lead Pages had a booth right across the little hallway, skinny hallway. And Todd's wife was manning our booth and then Lead Pages was right there, and it was so funny because she was not shy at all about talking about Lead Pages. She's like, “Yeah, we're like Lead Pages except for way better. We can do this and this.” And the other guy is sitting there like, right in front of her as she's telling them everything. And it was..anyway, I digress. It was pretty funny. Andrew: By the way, she's still at it. I saw a video that you guys created, you were talking to her and she goes, “I will be Clickfunnels.” I go wait a minute, you still had that fire, okay. So you were at that event. Russell: So we're at the event and there's probably, I can't remember, 150-200 people maybe in the room. So I got the slides up and Dylan was there and he was like, when we got to the funnels he was going to demo the editor, so I did the whole thing, showed the presentation and we demo'd Clickfunnels and at the end of the thing I sold. And I've been good onstage, but by far, that was the first time in probably 8 years that I'd seen a table rush, where people are stepping over the things, jumping around, trying to get to the back to buy as fast as they could. Andrew: What did you say to get them to want to do that? Russell: We made a really, I mean we gave the presentation, and gave a really good offer at the end. They get a year of Clickfunnels for free, plus they get training, plus they were going to get all these other things for $1000. Andrew: It was $1000 training and a year of Clickfunnels for free, and then they become long term members. And it was also called, Funnel Hackers? Russell: Funnel Hacks, yeah. Andrew: Funnel Hacks. And that's the thing that became like… Russell: The culture. Andrew: This culture, this tribe. It wasn't just they were signing to learn from you, they were becoming funnel hackers. That's it. Russell: I mean, that wasn't planned though. It was like, I was trying to think about a sexy name for the presentation, so I'm like ah, Funnel Hacks. And somebody owned FunnelHacks.com, and I'm like, I'm still doing the presentation that way. And then later we made t-shirts that said, “Funnel Hackers” and then now we got 4 or 5 people have tattooed that to their bodies, it's really weird. But anyway, that's what happened. We did that and we sold it and I remember going to dinner that night with the guys who were there, and Todd and his wife and everything. And we were all excited because we made some money finally. But I was just like, “You guys don't understand, like I've spoken on a lot of stages, and I haven't seen a table rush like that.” And I remember back, there was a guy, he passed away a couple of years ago, his name was Fred Catona. And he was a radio guy. He was the guy who did the radio commercials for, do you guys remember, it's got the guy from Star Trek, what's his name? Audience member: Priceline. Russell: Priceline. He did the Priceline radio commercials and made that guy a billionaire. And he told me when we were doing the radio ads, “This is what's going to happen. We're going to test your ad and if it works, I'm going to call you on the phone and let you know you're rich. Because if it works, it means you're going to be rich.” So I remember going to dinner that night and I told the guys, “Just so you guys know, we're rich.” And they're like, “What do you mean? We made $150,000.” I'm like, “No, no, no. The way people responded to that, I've never seen that in my life. We're rich.” The response rate from that, I've never seen. Andrew: And then you went to webinar after webinar after webinar. Russell: On the flight home that day I'm texting everybody I've ever met. “I got a hot offer, this webinar crushed it. We just closed whatever percent of the room at Filsaime's event. Who wants to do it?” And we started filling up the calendar. Andrew: And the idea was, and you told me you did 2 to 3 some days. And the idea was, they would sell somebody on a course, and then their members would then hear how your software and your funnel hacking technique would help up what they just bought and then they would sign up. You're still excited, I can see it in your face. And then this thing took off. And then you started doing an event for your culture, your community, and this guy spoke, Tony Robbins. Russell: Oh yeah, there's Tony. Andrew: One of the first ones. Was he at the very first one? Russell: No, he came to the third one, was the first one we had him come to. Andrew: Yeah? Why do an event? Why do your own live event? Russell: So we've done events in the past. I know events are good, but I'd sworn off them because the last event we did, I think we sold 3 or 400 tickets and less than 100 people showed up and I was so embarrassed. I was like, “We'll never do events again.” And as soon as this, as soon as Clickfunnels launched and it was growing, everyone's like, “We want to do a meet up. We should do an event.” All the customers kept asking. And against my, I didn't really want to do it, but at the same time I was launching my book, and I had won a Ferrari in this affiliate contest so I was like, “What if we did an event and we had the Ferrari there and we gave it away and then we're…” we had other ideas for giving away other cars and it became this big, exciting thing that eventually turned into an event. And that was the first Funnel Hacking Live event in Vegas, and we had about 600 people at that one that showed up. And that's where it all kind of, it all started. Andrew: And it built how much, how many people are you up to now? Russell: Last year we had 3500 people and we're on track to have about 5000 at this year's event. Andrew: 5000? Yeah. Russell: Those aren't free tickets. Each ticket's $1000, so it's…. Andrew: So how much is that in total revenue? Russell: From the event? Andrew: Yeah. Russell: So ticket sales, last year was $3 ½ million, this year will be over $5. But at the event we sell coaching so last year we made $13 million in coaching sales at the event as well. Andrew: Wow, would you come up here for a second, Dave? Do you guys know Dave? Yeah, everyone knows Dave. You know what's amazing… {Audience catcalls} Andrew: That's amazing. Dave: I don't know who that is. Andrew: A catcall. I saw a video, you guys have this vlog now, a beautifully show vlog. You guys went to sales force's conference, you're looking at the booths and in the video, do you remember what you did as you saw the different booths? Dave: I think that one I went and asked what the prices for each of the booths were. Andrew: Yes, and then you multiplied. And he's like, you're not enjoying the event, you're calculating ahead, how much. “10,000 that's 100,000….” It's like wow, right. You do this all the time? Dave: Yeah. It's a lot of money in an event like that. Andrew: And you think, and if this was not your event, you would be doing the same calculation trying to figure out how much they brought in today. Wowee. Alright when you went to sales force did you calculate how much money they probably did from their event? Dave: We were doing that the whole time, absolutely. Andrew: You saw the building, you had to know… Dave: Oh my gosh. 61 stories. Andrew: Why? Why do you guys want to know that? Why does, how does that… I want to understand your drive as a company and I feel like this is a part of it. Figuring out how much money other people are making, using that for fuel somehow. Tell me. Dave: I think it actually goes back to Russell and his wrestling days. We had the experience of going to Chicago right after that, and super just exhausted. And it was one of those things where he literally landed, we walked down and we're underneath the tarmac and all the sudden Russell goes from just being totally exhausted to a massive state change. Where he's literally right back where he was with his dad and he and his dad are walking that same path to go to, I think it was Nationals. And I saw Dan Usher, who was doing the filming, capturing that moment and it's that type of a thing for Russell. Where all the sudden it's the dream, where as soon as you see it, it can then happen. And Russell's just been amazing at modeling, and again the whole idea as far as just going at a rapid, rapid speed. I mean it's “Ready, fire, aim.” Andrew: It's not you gawking at the sales force, what's the sales force event called? Dave: Dream Force. Andrew: Dream force. It's not you gawking at how well Sales Force's event, Dream Force is doing, it's not you having envy or just curiosity, it's you saying, it's possible. This is us. That's it. Dave: It's totally possible. Andrew: It's totally possible. We could get there. And when you're sizing up the building, you even found out how much the building cost. Who does that? Most people go, “Where's the bathroom?” How much does the building cost? Dave: There's a number. Andrew: It's you saying, “We could maybe have that.” Dave: We can have that, yeah. Andrew: Got it. And so let's go back a little bit. I asked you about Traffic and Conversion because the very first Traffic and Conversion conference you went to, you guys were nobodies. Nobody came and saw you. Dave: We were put out in North 40 pasture, way, way far away. Andrew: And some people would say, “One day I'll get there.” you told Russell, “Today we're going to get there.” Dave: Well Russell wanted, he was speaking and so whenever you're speaking at an event, it's important that you fill a room, like this. And there's nothing worse than having an event and having no one show up. It's just the worst feeling in the world. And so he's like, “All we need, I gotta find some way of getting people into the event. I wish we had like some girls who could just hand out t-shirts or do something.” And I was like, we're in San Diego, that's like my home town. Russell: Dave's like, “How many do you need?” That's all he said. Dave: It's just a number. It comes down to a number. How many do you want? So we ended up having, within an hour or so we had 5 girls there who were more than happy to dance around and give out t-shirts and fill the room. Andrew: and the room was full? Dave: Packed. Andrew: Packed. And why wouldn't you say, “One day, the next time we come to Traffic and Conversion, the tenth time we're going to do it.” Why did it have to be right there? Dave: It's always now. Andrew: It's always now. Dave: It's always now. Andrew: It's always now. It's never going to be the next funnel, it's never going to be the next product launch. I'm going to do whatever we can right now, and the next one, and the next one. That's it. That's who you are. Dave: That's how it works. Andrew: And now you're a partner in the business. $83 million so far this year, you got a piece of that. Dave: Yes. Do i? Russell: Yeah. Dave: Just checking. Andrew: Do you get to take profits home now? Dave: We do. Andrew: You do, you personally do? Dave: Yes. Andrew: Are you a millionaire? Dave: Things are really good. Andrew: Millionaire good from Clickfunnels? Dave: yes. Andrew: Really? Dave: Yes. Andrew: Wow. And you're another one. I was driving and I said, “What was it about Russell that made you work for him? What was it?” and you said, “I've never seen anyone implement like him.” Give me an example of early days, something that he implemented…you know what, forget that, let's not go back to Russell. As a team, you guys have gotten really good at implementing. Give me an example of one thing that you're just stunned by, we did it, it came out of nowhere, we could have been distracted by funnel software, we could have distracted by the next book, we did this thing, what is it? Dave: You're here on this stage with JP, and this was what 6 weeks ago? Andrew: and this whole thing just came from an idea I heard. You use Voxer. Why do you use Voxer? Russell: I don't know. Andrew: Because you like to talk into it. Russell: Yeah, and you can fast forward, you can listen at 4x speed, you can forward the messages to people really easily, it's awesome. Andrew: and it's just train of thought, boom, here's what I think we're going to…No, it's not that. I heard it's, “I have a secret project…” Russell: “I'll tell you guys about it later.” And they all start freaking out. “Tell us now.” Andrew: “Secret project. I don't know what it, it's going to be exciting.” They don't know what it is, going to be excited. Russell: Do you know how it started, this one? I was cleaning my wrestling room listening to you, and you were, I don't know whose event it was, but you were at the campfire, it sounded like. And you were doing something like this and I was like, I want my own campfire chat to tell our story. And then I was like, “Dave, we should do it.” And now we're here. So thanks for coming to our campfire…. Dave: That's how it happens. Andrew: And that's exciting to this day. Alright, thank you. Give him a big round, thank you so much. You know what, I didn't mean for this to come onstage, but I'm glad that it is. This made you laugh when you accidentally saw it earlier too. Why is this making you laugh? What is it? Russell: So we're not shy about our competitors, even when they're our friends. So one of the companies we're crossing out is his. That's why it's funny. Andrew: It's one of my companies. That's Bot Academy there. It's also a company I invest in, that octopus is ManyChat, I've been a very big angel investor and supporter of theirs. I'm not at all insulted by that, I'm curious about it. You guys come across as such nice, happy-go-lucky guys. Dave asked me if I want water, I said “Dave I can't have you give me any more things. I feel uncomfortable, I'm a New Yorker. Punch me, please.” So he goes, “Okay, one more thing. I'm going to give you socks.” So he gave me socks. Really, but still, you have murder in your eyes sometimes. You're crossing out everybody. This is part of your culture, why? Russell: It comes back, for me its wrestling. When I was wrestling it was not, I don't know, there's different mentalities right. And I did a podcast on this one time and I think I offended some people, so I apologize in advance, but if you're in a band and everyone gets together and you play together and you harmonize, it's beautiful. When you're a wrestler you don't do that. You know, you walk in everyday and you're like, those are the two guys I have to beat to be varsity. And then after you do that, you walk in and you're like, “Okay who are the people I have to beat to be in the region champ, and then the state champ, and then the national champ?” So for me, my entire 15 years of my life, all my focus was like, who's the next person on the rung that I have to beat? And it's studying and learning about them and figuring their moves and figuring out what they're good at, what they're bad at so we can beat them. Then we beat them and go to the next thing, and next thing, and next thing. So it was never negative for me, it was competition. Half the guys were my friends and they were doing the same thing to me, we were doing the same thing to them. I come from a hyper competitive world where that's everything we do. And I feel bad now, because in business, a lot of people we compete against aren't competitive and I forget that sometimes, and some people don't appreciate it. But that's the drive. It's just like, who do we, if I don't have someone to, if there's not someone we're driving towards, there's not a point for me. Andrew: And even if they're, even if I was hurt, “I accept it, I'm sorry you're hurt, Andrew. I still care and love you. We're going to crush you.” That's still there. Russell: And I had someone, so obviously InfusionSoft was one of our people we were targeting for a long, long time and I had a call with Clayton and someone on his team asked me, “Why do you hate Infusion Soft so much?” I was like, “I don't, you don't understand. I don't hate, I love Infusion Soft. I'm grateful for it. I'm grateful for Lead Pages, I'm grateful for….” I told them, have you guys seen the Dark Knight, my favorite movie of all time? And it's the part where Batman and the Joker are there and Batman is like, asks the Joker, “Why are you trying to kill me?” And the Joker starts laughing and he's like, “I'm not trying to kill you. The reason I do this is because of you. If I didn't have you, there's no purpose behind it.” So for me it's like, if I don't have someone to compete against, why are we playing the game? So for me, that's why we're always looking… Andrew: It's not enough to say, it's not enough to just say “we're playing the game because we want to help the next entrepreneur, or the next person who's sick and needs to create…” no, it's not. Russell: That's a big part of it, but like, there's something… Andrew: Yeah, but it's not enough, it's gotta be both. Russell: My whole life there's, the competition is what drives me for sure. Andrew: And just like you're wrestling with someone, trying to beat them, but you don't hate them. You're not going to their house and break it down… Russell: Everyone we wrestled, we were friends afterwards. We were on the same Freestyle and Greco teams later in the season, but during, when we're competing, we're competing and everyone's going all at it. Andrew: Everyone's going all at it. That's an interesting way to end it. How much more time do we have? How much more time do we have? I'm going to keep going. Can I get you to come up here John, because I gotta get you to explain something to me? So I told you, I was online the other day, yeah give him a big round. I was online the other day, I don't even know what I clicked, I clicked something and then I saw that Russell's a great webinar person, everyone keeps telling me. Well, alright, I gotta find out how he does it. So I click over, “Alright, just give your email address and you can find out how..” Alright, I'll give my email address to find out how he became such a great webinar presenter. “Just give a credit card. It's only $4.95, so it comes in the mail.” It comes in the mail, that's pretty cool. Nothing comes in the mail anymore. Here's my credit card. It goes, “Alright, it's going to mail it out. Would you also like to learn how to use these slides? $400.” I go, no! I'm done. Russell: Welcome to the funnel. Andrew: Welcome to the funnel. I'm done. But I'm going to put in Evernote a link to this page so I don't lose it so I can come back. I swear. I did it. And this is my receipt for $4.95. Don't you ever feel like, we're beyond this? We're in the software space now, we're competing with Dropbox, we're not competing with Joe Schmoe and his ebook. And you're the guy who sold the, who bought the ad that got me. John: I know. Andrew: I asked you that. Do you ever feel a little embarrassed, “We're still in the info market space.”? John: No, I think it's the essence of what we do, of what Russell does. We love education. We love teaching people. I mean, the software is like the backend, but we're not software people. I mean, we sell software, but we teach people. All these people here and all the people at all of our events, they just want to learn how to do it better. Andrew: I don't believe it. John: Okay. Andrew: I believe in him. I don't believe in you. I believe that for you it's the numbers. Here's why I don't believe it. I'm looking in your eyes and you're like, “I'm giving the script. I'm good, I'm doing the script.” I see it in your eyes, but when I was talking to you earlier, no offense. This is why he does what he does. When I was talking to you earlier, you told me about the numbers, the conversion, how we get you in the sales funnel, how we actually can then modify…That's the exciting part. Don't be insulted by the fact that I said it. Know that we have marketers here, they're going to love you for being open about it. What's going on here? What's going on, keeping you in this space? John: Okay, from my perspective. Okay so, initially it was self liquidation on the front, which is what I was telling you. It was the fact that we were bootstrapped, we didn't have money to just like throw out there. We had to make sure we were earning enough money to cover our ads. And Russell had all the trust in the world in me, I don't know why he did, but he did. And he's just like, “Spend money, and try to make it self-liquidate.” I'm like, “Okay.” So we just had to spend money and hope that we got enough back to keep spending money. Andrew: And self-liquidate means buy an ad today and make sure that we make money from that ad right away and then software. John: Yeah. Andrew: And then you told, and then software's going to pay overtime, that's our legacy, that's our thing. And you told me software sucks for selling. Why? John: Software sucks, yeah. Andrew: Why? Everyone who's in info, everyone's who in education says, “I wish I was a software guy. Software is eating the world, they're getting all the risk back.” I walked through San Francisco; they think anyone who doesn't have software in their veins is a sucker. John: I asked the same thing to myself, you know. I was running ads, I'm like why can't I just run ads straight to the offer? Why do I have go to these info products? I want to get on the soft…. And then I was like, I feel like it's kind of like marriage. Like it's a big thing to say like, “You probably already built websites, but come over, drop everything you're doing and come over here and build websites over here on our thing.” And it's like, that's a hard pull. But “Hey, you want to build webinars? Here's a little thing for $5 to build webinars.” Now you're in our world, now we can talk to you, now you can trust us, now we can get you over there. Andrew: Got it. Okay, and if that's what it takes to get people in your world, you're going to accept it, you're not going to feel too good for that, you're just going to do it and grow it and grow it. John: Yeah. Andrew: What's your ad budget now? See now you're eyes are lighting up. Now I tapped into it. John: We spend about half a million a month. Andrew: half a million a month! John: Yeah. Don't tell the accountant. Andrew: Do you guys pay with a credit card? Do you have a lot of miles? John: Yeah, we do. In fact…. Andrew: You do! How many miles? John: In fact, the accountant came into my office the other day and said, “Next time you buy a ticket, use the miles.” Andrew: Are they with Delta, because I think you guys flew me out with Delta. John: Yeah, American Express is where we're spending all our money. Andrew: Wow. And you're a partner too? John: Yeah. Andrew: Wow, congratulations. John: Thank you. Andrew: I don't know you well enough to ask you if you're a millionaire, I'm just going to say congratulations. Give him a big round. John: Thank you. Andrew: Wow, you know what, I actually was going to ask the videographers to come up here. I wrote their names down, I got the whole thing and I realized I shouldn't interrupt them, because they're shooting video. But I asked them, why are you, they had this career where they were flying all over the world shooting videos for their YouTube channel. I'm sorry, I forgot their name, and I don't want to leave them out. Russell: Dan and Blake. Andrew: They were shooting YouTube videos, they were doing videos for other people. I said, “Why are you now giving it up and just working for Clickfunnels all the time? More importantly, why are you so excited about it?” And they said, “You know, it's the way that we work with Russell.” And I said, do you remember the first time that you invited them out to shoot something? What was it? Russell: It was the very first Funnel Hacking Live we ever had, and probably 2 weeks prior to that, one of our friends had an event and Dan had captured the footage, and he showed me the videos. “Did you check out my Ven Video?” I'm like, “Oh my gosh, that was amazing.” And I said “Who did it?” and he told me. So I emailed Dan and I was like, “Hey, can you come do that for Funnel Hacking Live?” And he's like, “What's Funnel Hacking Live?” So I kind of told him, and he's like, “Sure.” And it was like 2 weeks later and he's like, “What's the direction?” and I was like, “I don't know, just bring the magic man. Whatever you did there, do that here.” And that's kind of been his calling card since. He just comes and does stuff. Andrew: Bring the magic. He wants to have those words painted on the Toronto office you guys are starting. Literally, because he says you say that all the time. And the idea is, I want to understand how you hire. The idea is, “I'm going to find people who do good work, and I'm going to let them do it.” What happens if they wouldn't have done it your way? What happens if it would have gone a different direction? Russell: I see your question, and I'm not perfect. So I'm going to caveat that by, some of the guys on my team know that I'm kind of, especially on the design and funnel stuff, I'm more picky on that, because I'm so into that and I love it. But what I've found is when you hire amazing people like Todd for example, doing Clickfunnels. The times I tried to do Clickfunnels prior, build it was like, me and I'm telling developers, “here's what to do and how to do it.” And like there's always some loss in communication. With Todd, he's like, “I know exactly what I would build because I want this product too.” And then he just built it and he showed me stuff. And I'm like, “That's a good idea.” And he's like, “I did this too.” And I'm like, “That's a good idea.” And it's so much easier that way. So when you find the right people, it's not you giving them ideas, it's them coming to you with the ideas. And you're like, “that is a good idea. Go do it.” And it just makes, takes all the pressure off your back. So for us, and it's been fun because I look at, man, the last 15 years of all those different websites and the ups and the downs, the best people have always stuck. So we've got 15 years of getting the cream of the crop. It's kind of like, I'm a super hero nerd, but it's like the Avengers, at the end of, when Clickfunnels came about we had this Avenger team of people. And we're like, now we've put in our dues, now it's time to use all of our super powers to do this thing, and it all kind of came together. Andrew: Build it and build it up. And then as you were building it up, you then went to Sales Force. You guys invited me, you said, “Hey Andrew, we're in San Francisco, you're home town. Do you want to come out?” I said, “I'm going to be with the family.” And you said, “Good. Being with the family is better than hanging out with us.” But I still said, “What are you guys doing in San Francisco at Sales Force?” Because sales people don't need landing pages, yet you guys will probably find a way for them to need it. Then I saw this, this is the last video that I've got. There's no audio on it. I want you guys to look at their faces as they're looking up at these buildings, walking through the Sales Force office. Look, they're getting on the motorcycles in the lobby. They're looking all around like, “Oh gee.” Counting the buildings that are Sales Force labeled. Look at that! What are they doing? Not believing that this is even possible. And then just stopping and going, this is dream force. This is your dream. What did you get out of going to sales Force's event and seeing their office? Russell: Honestly, prior to Sales Force, I was kind of going through a weird funk in my business, because it was like, again there was the goals. So it was like, okay, we're going to do a million bucks, and then we did that. And then it's like, let's make 10 million a year. And then 50, and then this year we'll hit a hundred. And like, what's the next goal? A billion, because a hundred million, 2 hundred million is not that big of a difference. And it was just kind of like, what's the point, what's the purpose? We've grown as big as any company that I know. And then last year, Dave and Ryan had gone out there and they were telling me stories like, “There's 170,000 businesses here.” And they were telling me all these things, and it sounded cool, but I didn't, and they were going crazy. You have to see this so you can believe it. But there's something about the energy about seeing something that makes it real. So this year I was like, I want to go and I want to see Benioff speak. I want to see the thing, the towers, I want to just understand it, because if I understand it, cool. Now we can reverse engineer and figure out how we can do it. So for me it was just like seeing it. I think in anything, any, as entrepreneurs too, if you're people believe that you can do it, you'll do it. If you believe you can lose weight, you'll lose 3eight. If you believe you can grow a company, and I don't feel like I believed that the next level was possible for us until I saw it. And then I was like, oh my gosh, this is not ridiculous. Benioff's not, none of these guys are any smarter than any of us. It's just like, they figured out the path. It was like, okay let's look at the path. And then let's look at it and now we can figure out our path. Andrew: And seeing it in person did that for you? Russell: Oh yeah. It makes it tangible, it makes it like, it's like your physiology feels it, versus reading a book about it or hearing about it. It's like you see it and you experience it, and it's like it's tangible. Andrew: I told you, I asked people before they came in here, “What are you looking for?” and a few of them frustrated me because they said, “I just wanted to see Russell. I just want to see the event.” I go, “Give me something I could ask a question about.” But I think they were looking for the same thing that you got out of there. And I know they got it. I'm going to ask them to come up here and ask some questions, and I want to know about the future of Clickfunnels, but first I've got to just acknowledge that, that we are here to just kind of pick up on that energy. That energy that got you to pick yourself back up when anyone else would have said, “I'm a failure of a husband, I can't do this.” Go back. The tension that came from failing and almost going to jail as you said, from failing and succeeding, and failing again. And still, that is inspiring to see. I want to give the whole Clickfunnels family a big round of applause, please everybody.
Bring us that horizon! We're sailing the Seven Seas with the worst pirate you've ever heard of... but you have heard of him in Pirates of the Caribbean: The Curse of the Black Pearl. Join your favourite Disney podcasting crew – Ellie, Ethan, Georgia & Ian – along with Liam from Best Film Ever - as we head into Crossover infested waters. It's anything but a mutiny in this 45th episode as we discuss: How did a film based off of theme park ride have any business being this good? The parts of the Jack Sparrow character that Johnny Depp was successful in petitioning for and the nonsense that he was overruled on. The many alternate versions of this film that could've hit cinema screens if other casting choices had gone ahead What other cinematic swordfight the Sparrow/Turner clash reminds us of Why you can't read the sub-title on the film's poster Where Hans Zimmer got inspiration for the film's theme We talk about if we want to see another Pirates film with Depp? Without Depp? We rave about the introduction Verbinski gives us to Captain Jack We gush about the character development and the intelligence of the script We've got some more great content in our Pause for the Parks segment (thanks to our friend Andrew) So, catch up on some great Disney content and then join the conversation (@talkthemickey), Instagram (@talkingthemickey), or on our Facebook page (@talkingthemickey). If you comment, you may end up among our 'shoutouts of the week.'
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Sasha and Andrew talk about finding balance. How working on your shadow is just as important as working on the rest of yourself. They explore tarot and other tools along with personal stories of encounters wit the shadow. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. Supporters get early access and at th e$5 level access ro a bonus recording for each episode - this one a 17 minute talk on how to work with your shadow. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Sasha here. Andrew is here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription. Andrew: Welcome to another episode of The Hermits Lamp podcast. I am here today with Sasha Graham. I met Sasha at Readers Studio a number of years ago where they were talking about shadow work. And recently, this summer, they came out with a deck called the Dark Wood Tarot, which digs right into that shadow stuff. And for people who've spent time around me, really owning both sides of that stuff is important I think to every spiritual journey. So I wanted to kind of have Sasha on here to talk shadow stuff and talk dealing with those things, especially at a time when COVID and racial issues and justice issues or the shadow issues of our cultures are really being brought to the foreground as well. It feels like an important conversation and an important thing to keep paying attention to. But maybe everybody doesn't know who you are, Sasha. So why don't you give us a quick introduction? Sasha: Yeah. Well, first off, thank you. Thank you so much for having me. So my name's Sasha Graham. I'm a tarot author and a deck creator and a teacher. I've written, I think, eight tarot books for Llewellyn and Lo Scarabeo. And I contribute to the Llewellyn's Magical Almanacs, which is Datebooks. And I've created two tarot decks, both of them kind of steeped in spooky darkness because I love that vibe: The Tarot of the Haunted House for Lo Scarabeo and The Dark Wood Tarot, which has just come out a couple months ago, with Llewellyn. Andrew: So tell me this, because you are a very positive-seeming, very upbeat, very energetic and outgoing kind of person. What's with all the darkness? What's with the appeal of that for you? What do you get from that? Sasha: I am a person who... The darkest parts of anything in my life that I've ever experienced, the most challenging things in my life that I've ever experienced has always paid itself back on the light side, if that makes sense. So I grew up in a very kind of... I think my childhood, to be honest with you, felt very terrifying. I lived in wild, rural places. I was on mountains and planes. We moved around. The world always felt very supernatural and very scary. And it was always kind of going in and embracing the things and figuring out all of the dark stuff helped me find the light that much better, if that makes any sense. And especially I think as a teenager, when there were certain things that I couldn't process that were happening in my life, it was easier for me to go to horror and Stephen King. I happened to come of age when vampires and Anne Rice became a thing and the goth movement first came out. So, to me, grinding yourself against the darkness, grinding yourself against the stuff that terrifies you makes you stronger and ultimately it makes you more whole. And then as I transitioned into my work as a taroist and as a writer and as like, I don't know, a spiritual creature or whatever you want to call it, I realized how profound and how the further you go into the... We're all here to evolve, right? As a taroist, as an artist, as a writer, you're here to move forward and to see further than you've seen the day before. The only way you can bring the light of consciousness to whatever it is that you do is by exploring the things you don't understand or you don't know. Now, oftentimes those things are scary. If you're doing between world work and you're encountering an energy that you're not familiar with, of course that's terrifying because you don't recognize it. But interestingly, that happening spiritually or in your imagination is the same thing that happens to us when we walk down the street and see something we don't recognize or a person that we don't recognize. Because something is not comfortable to us, we call that thing the other and we're afraid of it. And that's why the shadow work that you perform for yourself is applicable on every single level of our lives. And so it's not just about how you're relating inside to yourself, but also how you're relating to the external world, and how what I call the trick of the material world, which in the tarot deck would be pentacles, how you really get fooled by the way that something looks rather than paying attention to the energy of what it actually is underneath. And when you're looking at things energetically... Oh my God, I'm really running on here. But when you're looking at things energetically, it's a lot simpler, I think, than things look like on the surface. All right. I'm going to just stop talking now. Andrew: No. There are so many things to touch on in there. So the first one I want to ask you about though... I made a list here so we can make sure stuff doesn't get missed. The first thing that I want to say is... So I spent a lot of time in the wilderness. I grew up sort of North of Toronto in a town that I think it had about 8,000 people living there when I lived there. But I lived on the edge of town and there was nothing but farms and forests between us and the next town, maybe a 15 minute drive over or a very long, long walk or bike ride. And so I spent a lot of time in the woods and pretty deep in the woods and getting lost in the woods with friends and stuff like that or by myself. And I spent a lot of time cycling the rural roads. I would just hop on my bike and ride for hours and be like, huh? And again, pre GPS, pre whatever, like actually lost. Being like, huh, I think if I turn right here, I'm going to get back to my city, my town. But if not, then I'm going to hit this other town and then I'm going to have a really long bike ride home after that. I'm already really tired. Because for me, as I continue to grow and continue to live my life spiritually, my connection to the land, to wilderness, to sort of spirits from places, to plants and animals and all of those kinds of things that has its root in that time continues to flourish. Because I think that in nature, there's no avoiding the shadow. Nature doesn't avoid it at all. It's all kind of unified. Nature is what it is and that's it. And we sometimes try and glorify it and be like, "Oh, all these things are so perfect." And it's like, well, nature is astounding. Nature is magical and powerful. Nature is intense and scary. It's all there. So I'm curious what role some of your experiences of being in the wilderness or in nature and so on impacted on your journey in this. Was there a moment where you were out there and you were scared of stuff? Was there a moment where you had a spiritual encounter in the woods or wherever? Sasha: Yeah. And this is, again, one of those things where you asked me in the beginning, why do you love the darkness? One of the things that used to terrify me the most was I lived on the side of a mountain in Vermont. We had like a mile long driveway. I was in fourth grade. And I would have to walk from the school bus up the driveway and into the empty house and hang out for like two hours by myself before anyone got home. And so it was like I would leave the den of the school bus. And the second I stepped off that school bus, man, it got quiet. And the gift of being a young child and of being scared, because there's a difference between playing... Well, whether you're playing or whether you're kind of nervous and therefore kind of on alert, the gift of being very young and being in those situations is that you're not always necessarily sure what you're looking at. When you encounter things, I think that you encounter them maybe in their truer form than what people have. Because once you're told this is a doc, that is a red robin, you kind of place it in a box in a way. But when you're young and in nature... And I believe that being nervous and being scared, especially those walks up that driveway, because I was in kind of a heightened state of alert, I was certain I was going to get murdered or there was a troll under the bridge. He was going to devour me up. I really paid attention, like super-uber attention. And with that, yeah, I saw things and I experienced things on a much more profound level probably than I could even... I probably couldn't even express it in words. But again, it's something that I'm so grateful for because as I've grown older and moved deeper into the work that I do, I understand that now and I'm able to see things in that way or I know when I'm encountering something and what I would call between mortals experience, where I'm almost in two places at the same time and looking through the veneer of the material world into the energy that's underneath. So again, I think it's that full circle thing, when you have a childhood rooted in nature and go outside and play, you're immediately interfacing with all of this energy that in and of itself could be your teacher. You never have to pick up a tarot book or a witchcraft book or a Shelly book if you were just paying attention to and outside in the woods. So that's an example of why I'm grateful for something that was spooky that was my greatest teacher as well. Andrew: Yeah. I think there's something about fear that is really helpful sometimes, not always. You know what I mean? Sasha: Yeah. Andrew: I remember the first time I summoned Goetic demon to demand it to do something for me. It was one of the first evocations that I did. A friend of mine and I had spent a long time... We got this 10 by 10 foot canvas and painted our magic circle on it by hand. We did all sorts of stuff around setting that up. And I remember the feeling as I started that ceremony and the way in which it heightened all of my other senses and kind of opened me up. It wasn't that I hadn't been meditating and scrying and reading cards. I had been doing a lot of stuff. But something about the tension around that and sort of that taking it really seriously. And I think that whether it's a deliberate experience or whether it's a sort of situational experience, right? I remember being... We were at a friend's wedding somewhere north of the city and we were walking back, me and my co-parent and the two kids, one of whom was like an infant at the time. And we were walking back from where the post wedding dancing was happening around a fire with a bunch of drums and stuff like that, back to the cabin where we were sleeping. The road was pitch black and we didn't have a flashlight. And the only light that there was, was this little tiny gap above us where you could see a few stars through the trees. And I was just like, "Oh, this is fine. I know this." I mean, I don't know that place. But I know the forest. I know being here in the dark. I know whatever. And I was just like, "It's fine. Just put your hand on me and I'll just walk us back." And I just walked us back, following that faintest of trails. I mean, the road itself was big enough to drive a car out. So it wasn't like I was walking through the woods on a tiny goat track on a mountain with the kids. But it was dark. And that sense, for me, in that moment, of connection to all of that stuff around me made it really easy to be there. But I think that in the absence of that, that is a terrifying experience, right? Sasha: Mm-hmm (affirmative). And I think that, again, it's kind of the trick in the way that we address what's happening, like fear. So many of the same things that happen to us physically when we're freaked out and scared are also the same thing that happens to us when we're intensely sexually aroused. Your face flushes, you get goosebumps on your skin, you're really paying attention to everything that's going on. Well, what happens in those moments when you're on such kind of high alert, you're broken open. In the sense of the erotic, you're opening yourself up to someone and if everything's in your favor, you're about to have an incredibly transcendent experience with someone. And I think the great thing about really good horror movies, for example, or a great horror novel is that also opens you up and shows you something new. It shows you what's possible. And it doesn't necessarily always feel good, which I always talk about the three of swords being the heart opening card. To look at an incredible natural landscape can be kind of as painful. Beauty can be as painful as grief, and all of it is breaking you open. It's taking you out of where you were yesterday and it's moving you further into a deeper experience of being a human being and therefore understanding the world in a more profound way, which is why I think we're all here and why we do this work. Andrew: I love the notion of the sublime from like 19th century landscape and then kind of further into modernism and other things. This idea that we can have these experiences of something that is so vast and overwhelming that it allows us to understand our place in the universe and our relationship to source the creator or, as they would have said, to God. Because it is that a complete existential understanding of our place in relationship to everything else. And that sense of both our smallness and our bigness in relationship to things. A friend of mine had this land that backed onto 50,000 hectares. I don't know what that is in America, but it's huge. It's unbelievably huge. And the land was logged like a hundred years ago and then has been untouched ever since. And other than a few hunter shacks and stuff, there's nothing there. And I used to go pike in there and find a high spot, because there's just sort of like rolling Canadian shield, rocky surfaces that on the top of them there's just nothing there because they're just fair walk. And I would find a nice one and I would camp there for a couple days by myself. And at night I would do ceremonies to the sky goddess. And you're there in this vast wilderness and I'm like three, four hours walk through the woods from anybody else probably. And you're on this high point and you're away from all the cities. So it's just this vast, expansive starriness. And that sense of being lost in relationship to it, being consumed by the bigness and then connected to it and then returned back to myself is such a profound and healing experience. Sasha: And also, when I'm out in the woods by myself, what is always surprising to me is the sense that I'm definitely not out there alone. And I'm not talking about like tree energy or field energy. I am talking about something much more beguiling. And I would not even dare to kind of try and even define it because again, I think it's something that... What happens to you when you are truly alone without other people in the wild I guess is like the hermit and taro. You have to be out there to experience it yourself because I think it's one of the closest, comfortable ways that you can start to understand how you interface with the world around you. And I think it's an exquisite and always surprising and amazing. I just think it's amazing. Now I want to go hiking, or maybe it's the weekend that has caught up. Andrew: Yeah. I just got back from a week camping, not particularly remotely, but a week camping with my kids. And they were like, "Can we go again?" And I'm like, "Yeah, we'll go again. We can do on October." And maybe we'll go somewhere just slightly further that's maybe going to be a little Wilder, especially because October we're not going to be swimming or not likely to be swimming. It's going to be cold up here and stuff. Sasha: For sure. Andrew: One of the things I think is very interesting about you as well is that you have this background in acting. And you have this piece that's attached to what people talk about as sort of, in my mind, glamor magic, from like what you do and how you go about it, stuff like that. And so I'm curious for you, how do you think about it, or if you ever think about this sort of idea of how you are in the world as sort of a deliberate expression of yourself and us sort of being attached to that wholeness or that magic or those kinds of ideas? Sasha: I love that you just said glamour magic. That makes me so happy. So your question is, I'm sorry, how do I... Andrew: How do you think about this yourself in relationship to how you are in the world, like your shadow and all this stuff? You're out there as a teacher and a taroist and all these things. But how do you think about how you present yourself, about your persona, about your way of being in the world, especially maybe in relationship to your public self, or if you do at all? I don't know. Sasha: Look, from as far back as I can remember, I think there's two things that kind of occupied my mind and in terms of what drove me to do the things that I did, and that was, one, in a sense having some sort of agency or power. And two, with that, also being authentic to who I was or am. And that's something that I'm constantly trying to figure out. And I think anybody who's extremely empathetic, I pick up a lot of whoever I'm around. So I'm constantly trying to navigate, okay, is that me or is that someone else? I try to be and I continue every day, I was just in bed this morning with my husband talking about this thing, being the most authentic version of who it is that you are with that whole idea of the things that are placed inside of you that you are drawn to. So in terms of what I put out there, it's who I am. I love that you say glamour magic. I think supernatural stuff is sexy. I think witchcraft is so sexy. I think it's powerful. That's what I loved when I was an actor and I made like a million B movies. I'm looking at them right now. They're all right there. But when I look back at the roles that I did, I wasn't the girl being like slashed in a wet t-shirt. I was the vampire. I was the gargoyle. I was the mafia hit woman. It was all about claiming my power because I think for so long I felt powerless. So what I do now, as a woman... It's funny. The teaching just kind of came along with writing books. I never set out to become a teacher at all. But then since I started publishing, people were like, "Oh, will you teach a class. Do you guys do that?" So I was like, okay, all right. I mean, I'd rather be a student. Any day of the week I would rather be a student because I'm still figuring this stuff out and it's always felt odd to kind of be like, well, here I am the authority. Let me tell you what I know about the invisible world. How do I know that for someone else? I only know my experience of it. And even with my books, I'm always like you know more about yourself than I do. Throw my book out the window and write down what the symbol of a crown or a rainbow means to you. So as far as what I put out there, I mean, I'm just trying to be me. I like glamour and pleasure and beauty and travel and excitement. And I always felt, since I was very young, that life was cinematic. And it's why I love living in New York city and I love being in the mountains because it's like being in a movie thing and I do love the movies. So I don't know. That's just me, I guess. I'm trying to be me. Andrew: Because it sounds like there was a time where you didn't feel empowered and now there's this time where you feel more empowered or you're sort of aware of it and making a lot of choices that bring you into that place. How did that shift happen? Sasha: Well, the second I moved to New York city, I got a great therapist. I found myself a good, good therapist. I always had the sense... How did that shift happen? Taro has always been my jam. First of all, when I first started as a reader, I was like, well, if I'm not following my own advice, then I'm kind of like a total fraud. So I always already felt like it was like, okay, it was going to keep me on point. And the shift into... I don't know when it happened. I mean, I think it's been a slow and steady ascension up the cliff into whoever is inside of me that's trying to come out or trying to show itself. I don't know. Andrew: Interesting. Yeah. It's funny how that stuff sort of sometimes is easier to see in retrospect, that the change is happening, than it is to sort of notice in the moment. And I think that... Maybe you see this with people, too. Sometimes come for readings and they want that change today. And I'm like, yeah, that would be so nice, wouldn't it? If I could just, and then you would feel empowered or this or that or whatever. But it's often those accumulation of little things, or not even little things, right? Like, well, I did therapy for a while. I did this. I did that. I read my cards every day. I kept asking questions. I kept writing. Sasha: And it's so true. And I'm so curious. When people have those big moments... My sister, for instance, she was a heroin addict. And I'm always like that day of clarity where you woke up and were like, "I'm done," how many tiny things had to... And if you look bad at any moment in your life when you make a big decision like, "Oh, I'm finally really done." And you might call that a major care moment. I'm really finished with this. It's always the tiniest things that led to the biggest kind of I think outward, inward changes. And in a sense makes it so easy... I didn't know what I was going to do for a career. I was asking the tarot every day, what should I do? What should I do? If there's something you want in your life, ask what that is every day. And I guarantee you within three to six months, probably sooner, you'll get the answer. But it's just about kind of focusing yourself and realizing it's something small. Just asking a question and opening yourself up to the wisdom. It will come. And funny enough, my answer was like, oh, you should be a tarot reader. And it was right. So yeah, it is so often something that would be seemingly insignificant or small that is so incredibly powerful. Andrew: Well, I think that reminds me of maybe three, four years ago I was feeling very log jammed by stuff. I was running the store. I was doing readings. It was all going well, but it was a lot to deal with. I had kids. I got a lot going on. And I was reading cards and trying to figure out essentially how to be happier because I was not super happy in that moment. And I put out the cards and journaling again. And I wrote when I'm free, I want to blah, blah, blah, blah, blah. All right? And then I kind of stopped myself. And I looked back over like my past series of readings and stuff and almost all of them had similar language. And I was like, wait a second, when I'm free? Okay. I have my own store. I am my own boss. I can do whatever, maybe not immediately, but over time I can do anything I want with any of these things. I'm in a relationship, but it's an open relationship and I'm free to date other people and do whatever I want in that regards and so on and so on. And I'm like, when am I going to be more free than this? What would that even look like? It would look like, oh, I won the lottery and I've got $10 billion and I don't have to think about anything anymore. That would be more free. But I was like, oh, I already have this thing, but I'm putting my unhappiness onto this idea of lack of freedom as opposed to looking at my happiness and say, okay, what can I do to change this? And obviously, there are lots of people who are in positions where they don't have those freedoms. I was in a very privileged position around this. But I think that that idea of when we're reading or journaling or whatever, keep looking back and look for those patterns and look for those words that you're like, what's the central word there? What's the sexual thing there? And then try and unpack that and see what's there, because often there's something that could be done or there's a shift around our attention. And once I started dropping that story, I was like, "Oh, well, look at this. Now I'm going to do this and now I want to do that." One of the things was I was like talking to people on the phone isn't making me happy. I'm going to put in a booking system. And that's it. I'm going to stop talking to people by bookings. And I was like, oh, that's easy. Done. And I changed a few little things and it created a lot of movement. And then I started moving from there further, further into it. Sasha: And that's the funny thing. We nuance the stuff that we want and it makes it seem like we're swimming in this ocean when it's really quite simple. When I wrote 365 Tarot Spreads, which is a tarot spread for every day of the year, before I began, I thought, oh, I wonder if there's a limit of how many questions a human being could ask. And so I sat down and I researched it and I thought up as many questions as I could. And when you take out the personal nuances of your life, there's really under a hundred questions that a person could ask. And again, almost to the point of what we were talking about earlier, what's underneath is really quite simple. What we do is confuse it for all of this different stuff. I find that endlessly fascinating. And then you're like, "Oh my God, this is so much easier. I was making it all such a big deal." What you just described, and then realizing that you already have what you want. I love what I said about the magician card. It makes me so happy and it just gives me so much joy. He's got the four suits of tarot typically on his magician table. And I always say that you already have everything you need. It's in front of you. And that's the funny and interesting thing about making magic and casting spells when. Actually, I wrote an article, this technique called The Grief Eater Technique for one of the Llewellyn annuals. And it's about what happens when your witch's desires are not granted. You have to recognize that what you need is right there, perhaps you're not recognizing it or perhaps you don't see the gift or can't appreciate that what you are looking for us is staring at you in the face. And then that leads to the next magical tenet, which is know that you already have it. I have to say, a couple of years ago, I was dying to travel, but we just didn't have the money and the budget. And I have a teenage daughter. So the idea that the three of us could pick up and go halfway around the world was very ridiculous. And I thought, okay, tarot teaches me that the world repeats. That underneath all of this stuff, everything is the same. So I thought, okay, I can't go traveling the world right now. So I'm going to, every day, for five to 10 minutes, look for the entire world in my backyard. And whether that's on a city block in the city or that's in a puddle behind this house. And I started looking and traveling. And wouldn't you know it, Andrew, I swear to God, within a year for me doing that every day for 10 minutes, I was being literally invited to China, to the Middle East, all over the country. I started traveling like a fiend. And it was amazing, I think magic and tarot and figuring your stuff out can be so simple. We make it tough. Andrew: Yeah. I think it's interesting. Whenever people talk about magic, I'm always like, cool, what's the mechanism there? What accomplished that? And in the story you said, I'm kind of like, well, is that like doing devotion work to idea of travel for long enough that something, whatever it was, opened up and granted that to you? Is that aligning your attention to those things that started to make that more possible and sort of attaching yourself to those energies and actions and thoughts and stuff that make that happen? It happens on so many different levels. And I think that that kind of idea of ongoing continual practice around stuff is really fascinating and actually fits with a lot of what I do. I do a lot of sort of sigil and art-based magic. And on the regular, I'm making art sigils, art gifts, art petitions and giving them to the ancestors or giving them to whatever. And I just make them and make them and make them. There's a whole pile of them. I just sit there with them. And some of those are around bigger things or smaller things. A lot of them are just around like help me just understand what I really want and what I don't want. Help me to just be really clear about that. And that continuous, ongoing attention over years, it just turns into those moments where you're like, oh yeah, that's cool. Look, oh, I don't do that anymore. Oh, now I do know this. Oh, I have this clarity. Or also, hey, this thing opened up and this happened or that happened or, yeah, these opportunities, right? Sasha: And it's interesting. Because the impulse to seek that out or to create whatever it is that you're creating is already kind of implanted inside you, again, authentically. Talking about just being yourself, like a true, authentic version of expression of whatever is kind of embedded inside of you. When you either, A, I think recognize it in the material world or in nature, or when you write or paint, or also then create it, I do believe it's magnifying that energy which wanted to be seen. I love this idea that everything on the other side, all of what's in the invisible world or not yet manifested, I love the idea that it wants you as much as you want it. And not only just the things that you want, but kind of like everything. When you're walking through your garden and you can smell a cucumber or rosemary, I feel like it's begging you like, "Pay attention to me," Just like clients want to be seen in a tarot reading and they want you to understand them. I think everything in the invisible world wants to get your attention because it wants to be seen because it's exactly like us or that's us. It's all part and parcel. So the magical act is so inherently creative, there's just, I think, such power in the recognition and kind of the duality of creating it. And that's why it's so crazy and cool when you'll create a piece of art or write something and then like a year later you're standing inside of it. It's amazing. It's so cool. Andrew: So take away, magic school. Go through magic. Sasha: Practice magic every day. Do lots of magic. It's the perfect time of year anyway, if you're in the Northern hemisphere. Andrew: I think that's great. Well, maybe this is a good place to leave it with that and say, hey, go practice magic. Stay in it, stay curious, and look at that fear and work on it. Because I think that that stuff is gateways to all sorts of great possibilities. So for people who want to come and follow what you're up to, and of course people should do that, where are you hanging out online these days? What's your social stuff? Sasha: My social sitch. So I guess anybody who's interested in seeing what I'm up to can look on Instagram. I think I'm Sasha Taro Diva, Sasha Graham Taro Diva. Just Google Sasha Graham Taro and my stuff will come up. But I'm on sashagraham.com. I'm on Facebook and on Instagram primarily. Those are like my main social Hangouts. But more importantly, and probably something that would be even more interesting and helpful to you would be to like rather than looking for me online, look for my books and my tarot decks at independent bookstores. Support them. Get a tarot deck to play with. Grab one of my books. I promise you like 365 Spells or 365 Spreads is going to give you so much fun stuff that you can do and play with your cards and get into. Honestly, social is like a light version. Get one of my books, get one of my decks and play. I think that's the best way you can kind of get little piece of me. Andrew: I agree. I agree for sure. And speaking of that, we're going to wrap this up and we're going to go record a bonus episode for people who are supporters of the Patreon, where we're going to get into specifically how to play with regards to dig in and do a little shadow work. So if you're not already supporting the Patreon, go check it out and start. You're missing out on some fantastic stuff. All right. Thanks for being on today, Sasha. Sasha: Thanks so much.
In this episode we talk to Andrew So, whose latest project is a documentary film called Silicon Valley Dropouts, which details the stories of ambitious young techies who came out to the Bay Area in the early 2010s with the hopes of building their empires. We delve into strange living situations, the distinction between achievements and adventures, how cold emails are underrated and why Silicon Valley has never been successfully recreated elsewhere.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew, Fabeku, and Aidan (aka Stacking Skulls) get together to talk about living during this ongoing pandemic. They talk about astrology, racism, colonialism, magic, getting by, and so much more. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Aidan is here. Fabeku is here. Andrew is here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript is below. Andrew: Hey, folks. Welcome to another episode of The Hermit's Lamp Podcast. At the time of this recording, it is, basically, the end of August, and been on a hiatus since the earth of spring from podcasting. Just too busy with dealing with all of the chaos of COVID and all of that chaos and everything else. But, I was thinking that the last episode that I did with Stacking Skulls was called WTF, and I think that the title for this one is probably WTF Still? Because, here we are so many months out from what's going on, and yet still life is chaotic and uncertain, and, really, especially for folks in America, way worse in some ways than it was back then. I don't think that we are still cruising around the idea that it might be, "Yeah, three weeks of lockdown, maybe a little bit longer," and now we're in the phase of, "Is there an end? When's the end? How does an end of this come together?" And, all that wear and tear that's kicked around. So, anyways, if you don't know Stacking Skulls, well, number one, you're in for a treat. There's a whole bunch of episodes of us clowning around together. But, I'm here with Fabeku and Aidan, and we're just going to check in as my fall relaunch of the podcast happens. So, yeah, who wants to go first, what's going on? How's the last five months been? Aidan: The last five months have been ridiculous. Andrew: Yeah. Aidan: It's been crazy busy, partially. We were pointed at doing... When I say we in this context, that's me and my wife... doing another class but with COVID and everybody being sent home, we realized that that didn't make any sense to try and put anything out that was a larger money thing. Because, it seemed like it was quite possible we weren't going to have much money and we didn't really feel great about trying to get 300 bucks or something out of people at that moment in time, because, really, we couldn't tell how things were going. So, we changed gears back to my second book, and so I've been rapidly finishing that and then learning InDesign to put it all together and get it printed. So, that's launched as an e-book now and in 10 days, 9 days, something like that, the print books start landing on people's doorsteps. Andrew: Nice. Aidan: It's overall just been weird. We're in one of the states that are... our governor has always taken this thing really seriously. So, we didn't get hit nearly as hard as most other places with the exception of some places on the reservation got hit really bad. So, we've been in lockdown way before a lot of places that didn't get hit as hard have been. We're now at the place that it's masks if you are outside of your home, period. So, I haven't really been on the bike for a while, because it is not fun to go riding around on that. We're super supportive of it. Because, it's just not being one of the people that is necessarily at as much risk as other people are, though... obviously, everybody can get it and can get messed up by it. You certainly don't want to be involved in spreading the shit. Andrew: For sure. Aidan: So, it's been crazy on that sense, but at the same time, we're homebodies anyway, and it's us at home with the animals. So, we've shifted a few things, but they've not been great. Not been huge for us. Then yeah, just doing book promo stuff and then launched the first episode of my podcast. But other than that, it's just been working on the book, working on getting the book out there, working on understanding InDesign. Andrew: It's not at all a small task to do a thing like that, right? Aidan: Yeah, it's interesting. I'm glad I know how to do it because it sets me up to do more. So, I'll be doing the e-book of Six Ways next and then I've already got part of the third book going. So, it's nice because it allows me to take the reins for that whole project now, but it is a lot of work. Keeping busy with that. Chickens, lots of chickens. Andrew: Yum, yum. I mean, wonderful. Aidan: I don't eat them but I yum yum for their eggs. Andrew: How about you Fabeku? Fabeku: Yes, same. It's been crazy, like everybody. I think the last time I left the house was end of February, maybe first couple days of March. Have not been out of the house since then. Like Aidan, I don't go out of the house much anyway. But, this many months has been a strange thing. Yeah, I've been busy with a ton of stuff too. I just finished a book with some writing and art and some shit like that, that's going to be published by Revelore in October. [inaudible], so that's a cool thing. It was weird for a while. The first few months, I had a hell of a time doing art. I could do some stuff for clients or collectors or whatever but my own stuff is just, "What the fuck am I doing?" It was awhile that I didn't do any art which is weird for me. So, finally, back at that which is good. I feel like that was sanity preserving kind of things. Yeah, excited about the book, excited about the couple of books after that, that I'm finally back in motion after stalling out for a while and just busy with a ton of people stuff and trying to help people manage this fuckery that is 2020 at this point. Yeah, it's been a pretty high bandwidth task moment. Yeah, I don't know. It's a strange time in so many ways. In so many ways. Andrew: Yeah, I feel like this hit, probably around the time we were doing the last episode, things were slow-ish for me, and I was just trying to figure out what was going on and all that kind of stuff. Then, just things got super busy between the store and client work and suddenly having two kids that I'm solo parenting half the time. Not in school, all that kind of stuff. All of a sudden, it's just, wow, I'm just working as a parent or working as my regular job continuously and all the time. That was just an intense run all the way through until, really, maybe two weeks ago or three weeks ago, when I... here in Toronto, things went pretty good. We had a lot of stuff going on, but we're down to maybe 20 new cases a day, maybe less. We've had some single digits and restaurants are open and a lot of stuff. Gyms are open, with social distancing, of course, but it hasn't brought about a big spike in anything. So, cautiously optimistic about it. Have been, and then, of course, the next big question is, school starts next month, and it's, what's going to go on with that and so on. Right? So, it's just trying to have a wrangle all that stuff with COVID. Then, I think, the other big thing that... this happened in this time since we last talked, right, was George Floyd's death. Right? Aidan: Absolutely. Andrew: The resurgence of what, really, should be a continuous thing of, how do we fix these racial divides and inequities and all this stuff. It's definitely a thing that's taken up a chunk of my attention as well in terms of trying to stay attentive to it, right. To not just drift back into day-to-day life, and whatever. Because, that's been the history of it, right? It erupts into the media and into our consciousness because there's some horrible thing that happens. Then, from a broader perspective, it dissipates, right? It doesn't build momentum. So, yeah, I would say I'm hopeful that it's going to change at this point. I have no idea, right. But, I think that there, definitely, felt like there's a different quality to what's been going on around that stuff, that I have some hope that it will make bigger changes. Yeah. Aidan: Yeah, that's been a huge thing too, obviously. And, it's interesting because it's even where you get stuff that's... I have folks in my family that still don't perceive what the issue is, you know? Which is weird to me on a personal level because I have, in my immediate, immediate-immediate family, people of color. So, you don't even want to take their word for what they're experiencing, even though they are technically your family, right? You're so set in your belief structure here that you can't see that or can't see the difference or the shifts between it. There's folks in my family that, again, have children that are children of color, that still don't see it. It's, really? How are you that unaware? How do you maintain that? That's what, I guess, I don't understand. I've never been able to maintain that. I didn't start with it, I think, and that's why. But, it's been good to see the attention. So, the reasons behind why it needs to be there are horrible, but yeah, I don't know. Then, for us in the US, to me, there's like an almost psychotic nature to the United States right now. Where the whole discourse is so stratified and so divisive and so peculiar in where people can and will go. It's really, you don't see that in yourself or you don't see that in the people that you're supporting? How do you pull that off? I just don't get it. Fabeku: Its been interesting for me, my mother is in her 80s and grew up in a little teeny tiny, literally, a shack in the hills of Kentucky. After George Floyd was killed, every single time I've talked to her, that's almost all she's talked about, and how she realizes, at this stage of the game, that she's spent 80 something years oblivious to this shit, and not paying attention and not listening to people, and having the privilege to not pay attention to it because it didn't affect her. And, she's trying to have conversations with her sisters and her brothers, almost all of whom are completely oblivious to it and entirely entrenched in, what's the big fucking deal, kind of thing. I It's interesting to me, the way it's shaken things, loosened her in a way that I've never seen before, right? It's not that we didn't have conversations about it before but, I don't know, I don't think she got it. As opposed to her sisters and brothers, will actively push against it. It was never that so much, it was just, well, yeah, that's really bad. But now, I mean, we have hours and hours of conversations of just, how the fuck have I not paid attention to this? How the fuck if I lived my entire life not understanding how, and completely, fucked things are for people that aren't white in this country? It's been an interesting thing to see. I think she's hopeful that her sisters and brothers will wake up and get it. I don't think they will. They're about as deeply entrenched in that kind of bullshit as it gets. But, yeah, it's been interesting to listen to my mother, of all people, have long conversations about this. When John Lewis passed, she was talking about, how did I never really pay attention to who this man was? How did I not know his life and his legacy and his history? Yeah, it's been an interesting come to Jesus moment, in some ways for her. Andrew: Mm-hmm (affirmative). It's funny, when I started this podcast many years ago, the first thing I did was a series of interviews on why some people change and why some people don't, right. I talked to people [inaudible] they're right there, the early episodes still existent. Should be on iTunes, and whatever I talk to. That time I was mostly tarot focused so I've talked to a bunch of tarot readers about it. It's, nobody's got an answer for that, right. I think that it's such a significant question now, right. Can we understand how to make change in society? I think that we're seeing a lot of stuff around that, that the answer is, maybe it doesn't. Maybe it can't be polite, maybe it can't be quiet, maybe it can't be whatever, right? Because, I see the things that make change, and the quiet, polite route is predominantly a route of quiet and polite with money and power behind it, right? You know? Aidan: Oh, yeah. You get to be very quiet and polite if you have lots of privilege. Andrew: Right? But also, thinking about the people who follow Stalking Skulls. They're our groupies, right? They are those people who are part of our magical communities, right? I think that it's such a... number one, if we want to work magic, we have to try our best to see the world as it is, right? That means, from my point of view, seeing racism and sexism, and all the different things that are going on, right, and engaging with that, right. I think that it's not that you can't do magic without being aware of lots of things, but I think that the more aware we are, the more it gives us capacity to see and make change both in ourselves, and depending on what's going on in the world too, or see where change might be able to happen. Aidan: Yeah, I think that it's very interesting on the magic side, because I agree with you totally. The more aware you are of how things are unfolding or how things can unfold or how things... for me, my own tendencies to, where will I not consider change? Because, there are places that I really don't want to do that, like quitting coffee, which I did. Andrew: What? Aidan: Because, my wife finally said, I don't think this is working well for you, even though you've been doing it for 40-something years so you should drop all of the caffeine. I, totally, entrenched for several hours and then went, Okay, I know that this is not good. I said, I need some space to go and think about this, and went, okay, let's examine myself and go, oh, yeah, this is typical junkie behavior. It's the same as any other addiction I've dealt with, so I'm not really down with that. So, something's got to change. But, if I didn't have the ability to go, okay, I'm being given information of everyone outside of me that I don't like. I've been given a suggestion that I don't like. Yes, this is an entirely personal and minor one, but if I can't actually go, okay, this is also from somebody that I believe is serious and has intelligence. So maybe, I should take some time and figure out why I don't want to hear it, let alone consider it. It's an interesting thing. I think that's critical in magic. I think it's critical in life, but we can get away with it without doing it. It's just not necessarily the best way, I don't think. Andrew: Yeah, I don't even know what else to say about this. I'm just, "Fuck!" I think that's part of what's tough about the racial issue. It's like, "Man." I think that there are plenty of places to go look up what you could do, right? You know I mean? Fabeku: Absolutely. Andrew: It's not that I [crosstalk] specific things or I'm not taking actions around it, right. But, I think that this moment where the scope of COVID, the scope of these issues is so big, so daunting, right? Yeah, it's [inaudible] this space where it's [inaudible], so big so much. It's, yeah, staring at that abyss, right, and know that it's staring back at you and then start walking into it, right. But, nonetheless, it's interesting. It's interesting times, for sure. Fabeku: Yeah. I think, for me, a lot of the magic, personally, has been aimed at either expanding or maintaining that capacity, right? Because, I think that one of the things that's easy to do when we're looking at something daunting, whether it's the racial issues or the virus stuff or personal, whatever it is, you just shut down, numb out, turn off. Obviously, I think, for the people that have the privilege to be able to do that, that's the thing a lot of people do. The reality is, there's a ton of people that never have that option, right? Because, they're so fucked, they just can't say, "Well, this is too big. I'm going to watch Netflix for a few hours and not give a fuck." I think that I've really been looking at that capacity thing. How do you expand the capacity enough to keep your eye on the abyss? To keep walking forward, to not tune out. To not say, well, somebody else will handle it, because, listen, we've done that shift for too long, and, obviously, it's failed in every possible fucking way. Yeah. Yeah, capacity seems to be a big thing right now. Andrew: Mm-hmm (affirmative). Yeah, I think it's huge, right. I think that it's a piece that I learned mostly from you, right, actually. I had some very clumsy ideas around it, and your work clarified it. It gave me a real focus. It's, yeah, that's what I've been trying to get at, but I couldn't quite see it, right? I think that working to increase capacity, in whatever way you want to work on it, magically and otherwise, I think is crucial, right? I mean, in my parenting, there are definitely times when it's, all right, somebody, somewhere give me some more capacity right now because I am overwhelmed by this business. I think that working to call that in and expand that and stretch that and so on is super, super important, right? Aidan: It's interesting. I think, three days ago, we hit a place, my wife and I, where we went, Okay, we're not actually doing things the way that we know work well for us. So, how do we get that space back? Because, we lived in a cabin with no power or anything for a couple years, and we were really looking at that time, and going, there's a way that we were very well in that space. Anyway, as a result of this... this ties into your capacity thing for BQ, we decided that once we're both awake in the morning and ready to go, we turn on our cell phones, and we turn on the wifi, and we do, maybe, an hour of stuff that needs to happen through those tools. Then, we turn them all the way off, we turn off the wifi, we unplug the router, we turn off our cell phones all the way. We might have some stuff stored on our computer that we downloaded that we need to work on or whatever, but that's it for being connected. Then, usually, we'll do that again in the afternoon and try and be done with that by about six. This is sharing not... primarily, because it's been incredible for us for just these last few days. So, it's not as much as suggestion as something to think about if people are super overwhelmed, because the 24-hour cycle has become just crushing in a way right now. But, we had a weird day. The first day was really weird. Like, okay, well, what do you do if we're not streaming Netflix for the last three hours of the day? Well, then I'm playing guitar for the last three hours of the day. One of these things is good for me, one of these things is at best neutral, right. The same thing during the day, that the amount of time that we're actually spending talking and working on our plans and thinking about how we do stuff together, is huge. It's probably an 80% increase in the last few days. Instead of the magical overt side of building capacity, which, I'm with you, I learned from Fabeku. But, there's also the really base level of just going, can you step out of all of the noise and then check in to get what you need. It causes you to weed your sources out, figure out what do you need to see, what do you need to know, and if your time is limited to that and you're not going in and out of it all day, at least, for us, it's been an immense change that I don't see going back to that at all. It's, no, two hours of fucking net and cell phone access is more than planning for us. Everybody's going to be in a different situation. Fabeku: Yeah, this summer, my partner and I have been doing more leisure, and more, just, super-leisure. I've been lucky to be able to take a bit of time off and so on. So, we went to this place and it's a spa place and spent the second day there, literally, just either in the pool, on a lounger beside the pool or eating, having lunch or whatever. Yeah, no phone, no mess, no whatever. I didn't look at my phone, I think I looked at once through the, almost, two days that I was away. What actually needed to be responded to during that time? Not very much, right? I've been working on trying to institute more of this space, right? And, noticing, I like my movies and my TV, but also, I've been reminding myself that if I'm looking at my phone while I'm watching TV, something is wrong, right, for me? People do whatever makes you happy, right? But its, either the show's not interesting enough, or I'm not looking at something that I need to address or, whatever, in order to be present with the thing that I'm doing. I think that if something's not engrossing me enough that it's holding my attention, well, then what's going on with that, right? I think about, I've been doing a lot of rock climbing again, and when I go by myself and do boulder, I will, sometimes, keep my phone around and read things on my phone while I'm resting in between climbs because I'm just sitting there by myself. But, last night, I went with my friend who I go with every week, and I left my phone in my locker, which is not a thing I would have done, at some point. I would have brought it with me, I would have checked in every now and then and whatever. But, it's, what am I doing, I've got a person to talk to, I've got an activity that I'm engrossed in. Yeah. Aidan: Yeah, it's an interesting thing. Yeah, I had a place, I guess, it was about a month and a half ago which is interesting because, again, my life isn't that different, pandemic-wise than it is usually. But, I hit a place where I really couldn't get into any of the movies, any of the TV shows, anything. Even stuff that I like, wasn't happening. That moved me in that direction, and I shifted back towards reading more. Then, one of the weirdest things that we've had and I'm sure that there's lots of people that have studied things like EMF and all of that is, we live in a really quiet house because we're on a couple acres in a really quiet town. But, at the point that the phones are actually turned off and the computers are off and the wifi is off, it feels so quiet. In a way that even if the router is still on, it doesn't. Which makes sense, we know that these things are radiating stuff. But yeah, it's a crazy difference to go, "That's noticeable. That is really different", and then balancing that out from, we're all old enough to have not had these things. So you go, "How interesting is that? This is really the first big chunk of my life, probably, felt like this, and what did I do? I played music, I read books, I talked to the people who around me, I engaged in a very different way." It's not to say I want to throw all that stuff away, but, definitely, it's opened my eyes to finding its place, rather than just letting it find its place in my life, I want to be the one that decides what its place is. Andrew: Yeah, I think it's a really good way to put it, right? Aidan: Mm-hmm (affirmative)- Andrew: So, now we all need to do a group working to break the internet's hold on us. It's an exorcism of sorts. Aidan: I don't if we're the ones who need it from what I see. Andrew: Wow. Did you do any magic around quitting coffee or did you just stop? Aidan: No, my wife is our house apothecarist and herbalist so she treated it as a situation that could be dealt with herbs and using them in a homeopathic way. Not really using homeopathic medicines, but using some tinctures that she'd made. So, she's having me check-in with her every couple hours, "Tell me what's going on? How's your head? How's your... How's this, how's that?" Because, my tonsils were going off a little bit. I definitely detoxed like a crazy person for the first five days. That's always one of those signs. I had that same experience when we quit... when we went paleo, and we dropped all processed foods and all the grains and stuff. This is the total TMI, but you can absolutely tell how foul you are inside by how foul your poop is when you quit eating it. Your body goes, "Oh, you're not going to put more in, okay, well have this because we don't want it anymore." Andrew: Get rid of all of it. Aidan: Get rid of all of it, because oh, that's nasty. So, I think that now that my liver and all of that have had some time to back off away from the caffeine, things feel good, but I didn't have to do magic on this one. Andrew: Mm-hmm (affirmative). [inaudible], Fabeku, is giving up coffee in your future? Fabeku: You know, actually, yeah, I haven't had any caffeine since early May, I think? Andrew: Wow. Fabeku: Yeah, for me, I reached a point to, between some body stuff and just the chaos and the anxiety of the moment, I'm, "What fuck am I doing? What the fuck am I doing?" Because, I really think up until then, I was drinking either coffee or yerba mate, then I'd throw in some caffeine pills. I'm, "What the fuck am I doing? This makes no sense." Andrew: What are you, 16? Fabeku: Exactly. Acting like [inaudible] 7-Eleven to get [manodos] or whatever the fuck those things were. It was absurd. I think, for me... and this is what Aidan was talking about, about not doing things in a way that works. It was like, listen, if I'm structuring my life in a way that this makes sense, then something's wrong because this doesn't make any sense at all. If you're recreationally enjoying coffee, one thing. Chugging caffeine all day and then throwing a fistful of caffeine pills on top of it, it's, listen, something is sideways. So, yeah, for me, it's been, yeah, late April, early March, or early May, since I've had any caffeine at all. Aidan: Oh, very good. Fabeku: Yeah. Aidan: So, I could blame you, it was you, reaching out through the ethers, right? Fabeku: I want decaffeinated company. Andrew: Oh, boy. No, I feel so embarrassed about my coffee cup [inaudible]. Fabeku: [inaudible] on. Andrew: I actually know that it's not great for me. Well, it's part of a bad cycle for me, right? For me, coffee and being too busy, just go hand in hand, right? When I stop being too busy, then I stop hitting the coffee. It's just it rolls back. I remember when I moved into the last location where the fire was, I had quit coffee, I quit sugar, and I was just eating food, right? Making my own food most of the time, and I felt great. Then, I spent a month building a new shop. So, getting up as early as I could, doing construction, going to my old space, seeing clients, going to the new space, working until I felt like I might be a danger to myself, stopping, and I was just doing that. I did that every day for a month, right? Somewhere in there, one of the people who was helping was, "I've got to take a coffee break and go to Tim Hortons and get something." I was, "Yes, give me coffee." Right? Then, probably, a few days later it was, "Yeah, get me a donut, too." And, that it was that was it, right, because it was just an unreasonable time. Then, been sort of, on and off wrestling with it ever since, right? I think that this time actually... again, going into COVID, I was maybe drinking more coffee when I get up kind of thing, right? But now, I'm having three again and I'm, ah, it's not ideal, but also, this is hangover of the massive pace that I've been running on, and trying to... my life is slower, but I have that velocitization like I've been on the highway, right, where I feel like I've go faster than I do. So, I'm sure everybody's loving it right now, conversation about our caffeine habits. All right, it's official, Stacking Skills is anti-coffee. Stop it, it's bad for you. Just kidding, do what you want. There's a show called Beastmaster. You guys know that show? It's a super obstacle course kind of thing, right? If you like watching people with ridiculous physical capacities, to ridiculous challenges and climbing over things and swing from stuff, go check it. But, either way, it doesn't matter so much. But, I was noticing that all the people who were on it were working on themselves to get better, physically, and working on themselves as a person and working whatever. You see a lot of that in a lot of places, right. Certainly, if you're on the socials, you'll see that stuff a lot, right. I was, "Maybe, I'm done working to evolve. Maybe this idea of self-improvement is one that I should just jettison." What happens if I don't try and self-improve, but instead, just live and navigate? Right? Does that mean that I'm going to stop learning new things? Of course, it doesn't, right? Does it mean that I'm going to stop making changes in my life? No. But, if there's this narrative of improvement, or evolution or whatever around these kind of things, I feel like there's a real pitfall in that. I don't buy into too much, but a little every now and then I do. I'm, "It's okay to be done with that. Just be like, this is just my life. I'm just navigating my life now". Is it going to change? Yeah. Is it going to change radically over the next 10 years? Maybe. But, does it have to do with evolution or, that kind of stuff? The perpetual cycle of self-improvement and so on. I don't know that I want anything to do with that, in the way that I see it anyway. Aidan: I go off about this somewhere, recently, I think. It's probably in Weaving Fate, I don't know. Which is about the whole thing about optimal now, right? I think this is totally tied in there. It's optimal nutrition, optimal training, optimal study habits, optimal work habits. I think it doesn't serve anything. It's, well, that's great if you're already... if you're already on Beastmaster and you're trying to win, then yes, you need to be worried about optimization. But, if you're climbing rocks or lifting weights, because you enjoy it, or you think it makes you healthier, then optimization is probably not actually all that relevant to you. It's another marketed obsession. Andrew: But I feel like I see it in magic, too, right? Aidan: Mm-hmm (affirmative)- Andrew: A little while back, I posted something being, "Hey, everybody, don't forget, astrology is completely optional, right? You actually don't need to do anything with astrology to do magic." This isn't a criticism of this direction, right. But, the swing into grimoire magic and the resurgence of astrology as a prominent influence in spiritual and occult communities over the last five years, or whatever it's been. It's always been there, but it's really been ramping up, right, to be a thing that you see on the internet all the time. I think that there's this notion towards optimal and less around magic too, right. Well, I better make sure that this is the most astrologically auspicious moment that I have summoned the angels and the four governors, and the four kings and the [inaudible], and on and on and on, towards stuff. I think that there's a direct or indirect pressure from things moving in that direction that I think doesn't need to be a part of any of it, right. It's all really deeply optional. Yet, isn't presented as optional, right. There's a drive behind it. Because, one of the things that was really interesting in the comments on that post, right, was people... it's the internet, people want to share their opinions and stuff, which is great, and people jumping in and being, "Well, you're being influenced whether you know it or not. Whether, you're whatever." I'm, "But, are we? Are we really?" I don't know about that. I'm not sure that I believe that big, grand narrative behind all these different things, is universal. You know what I mean? Yeah. I've talked- Aidan: Yeah, I'm with you on that. It's an interesting one. Lonnie and I were talking about this a little bit. My take has been since I got what I thought was... I started getting respectable results from my magic, was to go really hard on those things. The things that are working, I want to get really good with. I think the term I used... it made Lonnie laugh because I said, "If sigils are your jam, be a savage sigil magician, right, and see if you need anything else. Because you may not." I think this is where I totally agree with that is, there's an amassing of classically, historically relevant information that is fabulous, if that's what you're into. But, there's some dude out in the bush somewhere in some country who is whatever, he's got the skull of some rodent, and a little fire made of twigs, and you don't want to fuck with that guy. He's never heard of any of this shit you're talking about? It is totally my take. I also think that if we look at it historically, that's the history of magic, except for the last equivalent of 10 minutes. So, people want to go, "Well, this is the thing." Yeah, for the last few hundred years, and that's a blip. That's, of course, my take. Take whatever you want. Fabeku: I was talking to somebody. I made some planetary magic talismans and turned out remarkably potent and effective. They were saying, "Oh, but, when you made them, this planet was doing this thing in the sky. So, the talismans should have been fucked. How did you make them and they worked?" I said, "Because, I don't give a fuck what the planets are doing in the sky. It doesn't matter." So, this idea that it's always an influence whether you know it or not, I'm with you, I don't know that that's true. At least, I don't know that it's a prominent enough influence to matter. I think a lot about currents, right? I think that for people immersed in a particular current, the effects or the shaping influence of that current is going to be stronger because you're immersed in it. I'm not saying there's no effect, but it seems to be less of a factor than somebody who is super centered in whatever current is, whether it's astrology or anything else, I think it's the same shit. I think there's this idea that you have to be immersed in a billion different currents and have your eye on them and line them all up in some kind of perfect Venn diagram of magic. That doesn't make any sense to me. One, I don't know if it's doable. Two, I don't know that it is actually necessary for most people. I think it's a weird thing. Going back to the self-improvement stuff, a conversation I had with a client last week, they showed up with all of the shit that they wanted to sort out this magical strategy for. As they were talking, my body started to tighten up. There was just this feeling of grinding and grinding and grinding and it was, "I don't know how to do this, and what to do about this." I said, "Listen, we can circle back to this in a second but"... It was all like, doing more. More money, more this, more that, which is, again, fine, there's nothing wrong with it. I've done a shitload of magic for more stuff, it's fine. But I said, "Have you considered doing magic for more joy, for more flow, for more peace, for more ease, for more creativity?" There was this long silence, and then they started to cry because they never considered that. They came with this To-Do List of, "Okay, help me figure out how to do these 10 things to do more, to optimize, to improve.? I said, "Cool, do that. But, what if you also had more joy in your life, and that was the focus? Especially now as fucked as everything is." I agree, I think that's this weird trap that we get into with the self-improvement stuff. It's just another version of grinding. It's just another version of never being enough. Never having enough, not pushing hard enough. Again, I think in this global moment of all moments, fuck. Let's look at some shit that's not that, let's look at some shit that is ease and peace and coherence and whatever the fuck it is. Because again, I'm going back to the capacity stuff, at some point, you can't expand capacity infinitely enough to just keep grinding on every possible fucking front. It's just not doable. Yeah, I think it's super easy to fall into that shit with magic and everything else. But yeah, it's a mess. Andrew: So I want to circle back to something you said, and then come back to this as well because I want to talk about both. But, I think that, I [inaudible] this way. There was this big push to go back to, is there a singular truth, right? We can't deny that influence of Greek thought and other thought on our culture, right? You know what I mean? If we can go back to those philosophers and see the origin of stuff and see the origin of Western magic, going back to some of that stuff, in certain ways, right? That's cool and dandy and all, right. I think that if we look at the astrologies or other systems, I think that they're holistic models of everything, right, which is amazing. I think that having, and participating in, a holistic model of the universe, magically speaking, is a powerful thing to be engaged with. I think that the thing is that in Kumi, right, Orisha tradition, it's a holistic model of the universe that has no relationship to planets at all. So, if both are describing something, and they're both describing it accurately within their holistic model, it doesn't mean that anything crosses over from those, and whatever that actual experience of the universe or... whatever's going on that we're engaging through one of these models, it's all accounted for in one way or another, right? Aidan: Mm-hmm (affirmative)- Andrew: And, it's not necessarily to say that we could equate, well, Egon said you were having this problem right now, ancestors say you're having this problem right now through divination, astrology says you're having this problem because of whatever, this hard planetary placement in your family situation or whatever, but those things aren't the same. Right? They don't have the same meaning. They don't have the same lived experience. They certainly have very different solutions and approaches, right. I think that this notion, which to some extent goes back to the Greeks and people who are smarter than me about philosophy might trace it further, that there's this true universal core that we can participate in through our intellectual perception. Then, you compound that with, basically, the Victorian era magicians, Golden Dawn, Crowley. All those people who are like, everything is interwoven. Right? Everything is the same and symbolically resonant with each other at some level. I think it's an extension of colonialism and of that Victorian worldview to continue that process. Somebody sent me a list of [inaudible] and how they line up on the tree of life and they're, "What do you think? I'm, "I think this is colonial crap. I think it's not helpful. I think it's completely meaningless and disrespectful to this other completely coherent and self-reliant worldview." It's not to say that there aren't philosophical things or similarities that we could talk about the crossover those things, but I think that the minute that we start to say that one is inherently true, or that those bridges are inherently true, I think that we start to get into very dicey waters, and probably we're wrong. Does that make sense? Aidan: Yeah, totally. This came up recently in the Six Ways group, that somebody was saying that their background is in Western magical Kabbalah. Andrew: Yeah. Aidan: They were, "I'm having trouble mapping this kind of elements, middle world, world above, world below to that map." It's, because they're not talking about same thing. You can find somebody, I'm sure, who can give you something that says that this is, but if we look at it, the model that I'm using is rooted on, what would now be considered, very primitive people's viewpoints of the world. This was not folks who were trying to work out mathematics of language in the written word, this is a totally different thing. They were just looking at, what do we see and what do we interact with, and what is that thing? It's not a map of something that you fit everything into? It's not a tool to categorize. It's, these are places you can interact with, or beings you can interact with that dwell in those places. In that sense, it's, yes, it's a metaphorical model, but it's not trying to be a universal model. It's, if you want to know what the underworld is, go there and learn that thing. You're not going to be able to map enough information on top of that lack of experience to make up for that experience, right? It's, again, it's nothing against any of the systems, it's just realizing that they are not all the same. Like you said, with the Orisha tradition and the tree of life, they're not the same thing. They're not intended to do the same things. They're not experiential tellings of the same event, however you want to view it. I think it's a very interesting thing. I wanted to also tap into what Fabeku said because I'm also a total current guy. So, I'm going to do the work when I need to do the work, and when the allies are on board with it. That may be related to what's going on in the heavens, I don't know, but I'm certainly not going to start work based on what I think that is according to what somebody tells me is going on astrologically if the allies aren't going, "This is a good time to do that." But, if they'll say, hey, it's a go, and everybody else is, it's total shit city, it's, I don't care what you're seeing because my people say, it's a go and maybe we need to do this thing in total shit city. Again, what does that have to do with optimal. Sometimes it's shit city and you've still got to work. Fabeku: It's the title of your third book, Shit City. Aidan: Shit City. No, at least the subtitle. Fabeku: I totally get what you're talking about, Andrew, with the colonialism kind of thing, right? Because, I remember having a conversation with somebody, I was talking about was Oshun, the Orisha, and they were saying, "Oh, yeah, I totally get it because I've worked with Venus for however long. I'm, "What the fuck does that have to do with what I just said? I'm not talking about Venus, I'm talking about Oshun." They said, "It's the same thing." I said, "It's not the same fucking thing. It's not the same thing. They're entirely different." Are there places that, like you said, might crossover or ping a little bit? Sure, But, it's not the same thing. It's weird to me that we apply it with shit like this, but we don't say, well, this river is the same as that river or that ocean is the same as that creek, or a rose is the same as an orchid. It's not the fucking same. Sure, they both have roots, they grow in soil, they're flowers, so they're similar in that way. But beyond that, it's not the same shit, right. I think, at best, it's sloppy thinking, at worst, it's all sorts of other shit, when we start pretending that this is that, is that, is that, and it's all different names for the same shit. I don't think that's true. I think it's it's lazy thinking, right, because it's convenient to say, Oh, well, no, I know Oshun because I know Venus, so I know Aphrodite. So, but that's not real. I think then when we do that, we miss the nuance, we miss the capacity to build a relationship that's coherent with whatever we're building a relationship with. Because, that would be like me saying, well, Andrew and Aidan are the same. No, you're not. Andrew: [inaudible] start with A. [crosstalk]- Fabeku: Exactly, right. Aidan: We wear glasses and we have tattoos. All the evidence is there. Fabeku: For sure. We don't do that in this way, but we do it with magic. I think it's a total failure of perception, and logic and relationship and understanding and nuance, and I'm just unconvinced that it works. Andrew: Well, I think, as animism has resurfaced as a world model in certain pockets of the occult communities, I think that people are starting to understand that all of these plants are people, right. All of these stones and places, that they are their own things. I think that we haven't extended that to spirits, right? To say that, does Oshun have their own concrete specific existence, right? Sure. Beyond that, even, Fabeku's Oshun has its own concrete, specific, singular, individual manifestation that's different than my Oshun. Right? Not just because, maybe, our paths are different, or maybe this or that or who it came from, no, it's own distinct, separate living entity that is not the same as all the rest of them and there are relationships and, within religion, there are those, well, they're all Oshuns. But you know, Eleggua versus [inaudible] versus whatever, they're all different. The priests who have those Orisha's, each of those Oshuns has their own character, right, because they're their own people. Right. I think it's a place where the magical community... I'm going to be curious to see if there is a point at which people stop doing this and start really holding that devotion to Kali or to whoever without any sense of crossover, and, so on. I think it'll be very interesting to see what comes of it, if anything. Fabeku: I think even beyond spirits... spirits in the usual sense, if we go to plants as people, you and I can talk about our experiences with rose or with sunflower or with gardenia or with mandrake. I'm willing to bet that your experience with rose is different than mine. Maybe they overlap in places, but there's nuances, there's differences, right? Just like two different people that know you are going to experience you in different ways. It's the same thing, which is where I think the common logic of, okay, well, what does rose do, what does rose quartz do, what is amethyst? I don't know, what the fuck does it do for you? I can talk about what it does for me and that might have nothing at all to do with your relationship with it. that might have nothing to do with whether that stone person or plant person will work magic with you, the type of magic that it works, how well you get on with that particular spirit. That's the thing. I was just talking about this yesterday when I was teaching, there's a worldview problem, right, because we think that what does rose do, is a real question. It's not really a real question. But, we keep answering it, and so we're perpetuating the idea that it's a real question, but I don't think in practice it is. Andrew: Yeah, I think it's true, plants, in the same way it's true of Orisha, within the traditional context, within traditional context of their religion, we don't say, "Oh, you've got a problem with work, who's the Orisha of work who's going to fix this thing for you, right?" We say, "You have a problem with work, will anybody come forward to fix this for you?" Maybe, it's an Orisha that we associate with work, like Ogun. Or maybe, Obatala is, "I've got you, brother, don't worry. You're covered. Give me this and we'll be good." The answer's to those are super nuanced by divination, by Odu, by story, by knowledge of Ebo, like, offerings, and so many things that are impossible from the outside. Those kinds of ways of working, only, can exist within the traditional context, I think. In the same way, burdock is a really close friend of mine. Me and burdock, we're tight. And, the things that burdock and I have had conversations and done, have nothing to do with traditional associations, but it is also a source of power that can be applied in many directions, if the spirit of the plant is amenable, right? It's, yeah, maybe spearmint would be better at getting you some luck right now. It's a more traditional association, right? "But, you know what, I'm going to work a little extra hard, because it's not my area of expertise, but I'm still going to make it happen for you." Problem solved, right. Fabeku: Well, I think the other super relevant point of what you said is that, not only is that the way to do it, but it's an individual thing. So, all three of us could have problems with work, all three of us could sit in Divine and get entirely different solutions to how to fix the work shit, even if the works shit looks the same. Right? So, one of the things that happens a lot when I'll do some divination in a private space of mine, when I post them, I get the question... It's not a criticism of anybody that asked the question, but I'll answer somebody's question... usually I'll include some magical stuff to do, and, inevitably, people will say, "Oh"... Well, let's say somebody's asking about a relationship thing and then we talk about whatever the solution is, inevitably, somebody will come along and say, "Oh, is this a thing that anybody can do for relationship stuff?" No, it's not. Listen, I don't know, maybe it works. Maybe it doesn't. But, this was a specific solution given to a specific person with a specific problem based on these cards that were pulled. It's not, here's the cure-all for everybody with a relationship problem. It's one conversation, one relationship in this moment. Again, to me, that's the way that this shit really works. But, if we try to turn that into, oh, well, this thing will do the same shit for everybody having a relationship thing. I don't think that's real. I think if it does work, I think we've gotten lucky. But, I don't think that's an indicator that it's some universal solution. I get it- Andrew: [crosstalk], you can be the same solution for the same person down the road- Fabeku: Exactly- Andrew: On the same spot, right? Fabeku: Right. It is a very specific solution to that person, with this thing, with me, in this conversation, in this moment. Aidan: Absolutely. Yeah. That's, I think, the thing that I hit on a lot with people, and even with people with Six Ways that have got that, we'll be trying to figure out, "I'm now working on this, but I haven't got here yet, and I feel bad that I haven't got here yet." I'm, "Don't do that. Just find a way in. That's the whole idea here, is find a way into anything that works for you, and see where you can go with it." Because, that's where you get that depth. Then, you go, "Oh, yeah." I've got people saying I need to talk to the goats or I need to talk to some deity and or I need to get right with... to do some stuff to remediate some astrological influences, but maybe you can do all of the things that you need to do with your allies that you don't even know their names, that you just make offerings to and that's your only relationship, and all that you might have to do, is to go in and go, "This is hard, I need help with this or I would like to more capacity for joy in this because I feel really just fucked up by what's going on", right. For everybody that I know that figures this piece out, they're really good magicians, with the work that they do works for them, and that doesn't have anything to do. Some of them know everything about everything, and some of them know nothing, essentially, from that other person's point of view. So, it is, it's about current, it's about relationship, it's about that reality of context. So, that, yeah, you and I could both be having trouble getting our point of view across to our partners, and it could have, on the surface, in the way we describe it, in the way we describe that it feels, it can all seem exactly the same, and it could be totally not the same. I think this is going on constantly. It has to, right? But, magic tends to go, here's the formula to fix this. I've not really ever seen that to be true. It was, realizing, oh, if I'm just playing within the structure of, what Jason called zone rights... So this was, for me, LBR star ruby-based stuff, just as the shape of the operation, not using those words forever, but I figured out I could do all of the various operations that I read about in the magical books using these, even without learning all the different pentagrams. I wasn't doing that, I was doing incredibly basic versions of it. It's, no, I can connect to the powers and the quarters and the above and below and then put forward that I want help healing this or help this person out in their relationship, right, because I was building relationship with my allies and with that current. So, yeah, great. So, Hermanubis is the one who does that. I don't know that guy, why would I go there? I've people saying, "Yeah, we got it." It's, I don't know if they are the ones who do that. They say they are and I have faith in them, so I'll go that route. Fabeku: Yeah, maybe it's time for faith to make a comeback. How about that? [crosstalk]. What would that look like in the magical world, right? Aidan: Man. What is faith if you don't have religion? Fabeku: Good question. Aidan: What is your faith in? Fabeku: Uh-huh (affirmative)- Aidan: Or rather, what is your faith for, which might be the better question. Andrew: Really, the only answer to that should be, everybody's face should be in Stacking Skulls. In Stacking Skulls we trust. Stack them 23 high, and you're good. Everything [crosstalk]. The world will unlock, [crosstalk] will open. Aidan: Once the stack gets taller than you, while you're standing up, things get better. Andrew: Right. Back to my mind, we went on this lovely detour into things and I'm still, all right, but, what the hell? What the hell, universe? What the hell, 2020? What the hell is going to go on? Does anybody find feel like they're doing stuff or needing to do stuff? Maybe this is just a reiteration of the capacity conversation, but to just manage themselves through this time. You know? Aidan: I definitely have some of that. Again, we talked about that earlier for me, backing off of the internet and connectivity and just going, Oh, yeah, I really like fooling around on the guitar for hours. I like talking to my wife for hours. Then, being really aware. In our house, we have this saying that, that the end of the world is happening all the time. But, sometimes it's very obvious for the people that it's happening in because it's clearly catastrophic, right. But, it's happening. It's ending, it's reforming, it's changing. I think, right now, is a really interesting moment because it's so clear that it's changing in a really huge way for a lot of people. I don't think, we, in America... using the US term of America, which is totally wrong, but I'm going to do it here, because that's the language that's most appropriate here in America... I don't think all of this stuff has piled in on each other simultaneously in such an obvious and unrelenting way. So, it is. It seems clear to me that we're in a really major crisis point, at least in North America, which is what I can see in the United States primarily. It is an interesting thing, because if I look forward or in backwards, I can see the roots of the moment we're in, I can see logical outcomes, I can see outcomes that I would prefer, I can see the potential backlashes to the outcomes that I would prefer, right. That's, I think, what's really interesting to me, is, I see, because we're in this election cycle and because things have been so insane politically here... I hope that people aren't assuming that if we have a change in the presidency, that that will fix what's going on. Because, we've had a whole lot of changes in the presidencies and they have not fixed what's going on. Andrew: Yeah. Aidan: So, yes, I would think that that would be a step in the right direction, for sure, but then you got to step on the gas at that point, if you want to see a lasting and real change. That's step one. Andrew: Yeah, for sure, right. Because, if there's a change in the presidency, that's great. But, that doesn't automatically change the system, and that systemic piece of stuff. The piece that is [inaudible]. Yeah. I've been going back to an old mantra of mine, which I've adapted slightly for this situation. It goes like this, other people's urgency doesn't need to be my urgency. I think that because there's so much going on right now, there are a lot of people who have a lot of urgency around stuff, right. I remember, when my first godfather always used to say... because he ran a store and was a really well-known psychic in the Detroit area, and he used to say, "Look, if it's an emergency, you call 911. Otherwise, you can make an appointment and come see me whenever you can come and see." I've been working to not act with urgency, because I think that when stuff is as wonky and strange as it is, consideration and pacing and time and respecting capacity, and all those kinds of things, is super helpful, super important, I think. So, it's really, well, that's cool and all, but I'm not going to run around for this, I'm not going to run around for whatever. With my kids too, it's, is there an actual emergency, or is there some discomfort that maybe I'ma let you sit with for a bit so you can learn how to sit with discomfort instead of jumping into things, right? It's an imperfect science, for sure. Right? It's just a general approach. But, I think that, yeah, that, I can't run around on this. I can't make myself do whatever. I can just do what I can do and I'm going to own my own directive around that, right. Sometimes I might be looking at something like, yeah, that is really urgent, I should jump on that. I should push myself to do that, even though I know there'll be a falling for it someway. But, yeah, that's been my thing. Fabeku: I think, for me, it's been, because the clients stuff has been super busy, I've had to figure out a way beyond what I did previous to this, too, to not absorb that high-level, constant anxiety, angst, panic, fear, whatever it is, because, after a few weeks of that shit when all this stuff really ramped up, I just felt like I'd been through the blender. It's, okay, well, this is not ending anytime soon, and I'm happy to support people, and this can't be the way it goes. This can't be the way it goes. I think that's probably been the biggest piece, for me, was figuring out how to keep how to keep that capacity, but also how to not end up, at the end of the day or the end of the week, feeling like I've just been taken apart with this stuff. So, part of that has been magical practice, part of that has been mundane stuff, part of it has just been, okay, realistically, given this intensity, this is how many times a week I can have conversations with people that are really difficult and adjusting accordingly. Like you said, in some ways, not giving in to that, okay, but there's more people. There's 10 spots and 30 people, so let me figure out how to get 30 spots. That's not the answer, because then we end up back with coffee all day, caffeine pills, nonsense shit, right. So, it really is like, this is what I can do and do it well, do it effectively, and also not be dismantled at the end of this, and it is what it is. That's it. There's no more space, there's no more bandwidth. There's no more room to fuck around with a calendar. Andrew: Hmm, yeah. Aidan: I think that that thing too, which is what you brought on, the realizing where you've got to back down, or ramp things down, is really important, because there is so much out there, just saying, no, just go harder. Grind. There's times for that, but all of them all of them are not that time. Andrew: For sure. By where I go climbing... it's probably not surprising, it's an industrial building and there's some CrossFit type stuff in there, right? One of them has something painted on their garage door to their space. I think it says, "Somebody with less time than you is working out right now." I'm, that's cool. Good, for fuckin' [inaudible]. You know what I mean? A couple years ago, I shifted my climbing goals to be, still be climbing at the end of the year. That's my climbing goal, right. I have some very loose... I'd like to be able to consistently climb 5.8, 5.9. I'd like to be able to cycle 40 kilometers, 50 kilometers anytime. There's some very loose things that are indicators to me that I'm spending enough time being active to be able to continue being active, and that I believe that those things are good for me. Not in and of themselves, because they're indicators of a broader attention to my health, right. Am I ever going to climb super higher levels than I'm climbing right now, I have no idea. Maybe, probably not. Does it matter? It doesn't matter. Am I always going to be able to cycle as far as I can cycle today? I'm doing a lot of distance cycling. Nah, probably not. There'll be times where I'm, I can't cycle that far right now. It doesn't matter. You know? Just keep showing up. Keep showing up. Keep doing the stuff to rest and recharge to show up. Aidan: Yep, absolutely. I've definitely had to make adaptations on all of that stuff just because I'm getting smart enough to go, oh, this isn't really doing what I want it to do. So, instead of more, what does less do? I'm working out about half as much as I used to, and it's working better because my body can recover from that better. Interesting, okay. Andrew: It makes sense, right? It makes sense. Well, maybe, we'll wrap it up here. I assume everybody knows where everybody is, but just in case, Aidan, where do people find you? Aidan: You can find me at aidanwachter.com and as Aidan Wachter on Twitter, Instagram and Facebook, whatever that other one is. Andrew: What's the name of your podcast, that people search? Aidan: My podcast is called Aidan Wachter Six Ways. It's up on Google, Stitcher, Apple, and someone else... I can't think who the other one is right now, but it's generally out there in the main places. Andrew: I hear it gets heavy rotation in the underworld, so you can just go there and listen to it. Aidan: Exactly, you can find it down there. Yeah, you can get my books at all the major retailers. Andrew: Fabeku? Fabeku: Fabeku.com, Facebook, and, yeah, the book will be out in October with Revelore. Andrew: It's exciting. Aidan: I'm stoked about that. Fabeku: Hmm, me too. Andrew: Yeah, and, obviously, I'm the Hermit's Lamp everywhere. Podcast is the Hermit's Lamp Podcast everywhere. I didn't talk about it, really, in this, but I'll throw it out here at the end. I'm going to be launching a Kickstarter for my next Oracle deck, which has the title of the Bacon Wizard Breakfast Oracle. So, if you like food and you like divination, I can certainly... I was going to launch it, actually, back in March. My original timeline was end of March, Kickstarter, but obviously didn't do that. But, it's going to be end of September, early October, Kickstarter for that, and you can check it out on my website and other places as I'm building up to that. So, all right. Thanks, folks. Have a great rest of your day. Aidan: Thanks for having us. Andrew: Oh, my pleasure.
Stephen Olyniuk Interviewer: So in today's podcast, we'd like to welcome Andrew Ferris. He's the development officer and program director for the children's miracle network. So, welcome! Andrew: Thank you. Good to be here. Interviewer: And one of my first questions is gonna be- tell us a little bit about yourself, Andrew, and how you became involved with the Children's Miracle Network. Andrew: Sure, yeah. Kind of an interesting path how I got to where I am today. So just going all the way back to university, it's kind of when I got first introduced to the child health sector. So, throughout university, I worked as a one-on-one specialist with kids across Manitoba. So I would essentially go on camps across Manitoba and work alongside a child with autism to kind of make sure that they're integrated into the programming stuff. So that's kind of how I got introduced to child health, kind of starting my passion there. But I did a BA in Psychology, and I graduated a University. Got a job in the corporate world. And learned some valuable things, but kind of didn't really feel the passion was there. So I did some research on what options I had for post graduate education. And I actually found this non-profit management, in the business development program for non-profit charity program out in Toronto. And essentially, I applied to it. And within a month, I was pretty much packing my bags and moving out to Toronto. So when I got to Toronto, I completed my program in non-profit management and business development for non-profits and charities. And then I end up getting a job at SickKids, which is a children's hospital in Toronto. And I did some work in the corporate partnerships department. And then I was kind of faced with the difficult decision of: “Do I wanna stay in Toronto or do I wanna come home, bringing what I learned in Toronto back to my home community?” And ultimately, I decided to come back to Winnipeg, just because… I mean, I love it here. It's my home. My friends and family are here. And one of the main reasons why I went to do that non-profit management program was really to improve my home community. So essentially, made the decision to leave all the excitement in Toronto and come back to Winnipeg. And from there, I got a job at Global Philanthropic, which is one of Canada's largest non-profit consulting firms. So we worked alongside charities in Winnipeg, (?), Marymount. And the children's hospital is also one of our clients. And it was through there, I kind of linked with up with the CEO there. And he brought forth this job for me. And I obviously accepted it because I just kind of had that passion for children health at the beginning. And I always did wanna work at a children's hospital. So it was pretty much a no brainer for me. So that's what brought me here today. And I've been directing the Children's Miracle Network program since July of last year. So I'm just over a year now. Interviewer: And throughout the time we've spent together, I find you're very passionate about it. I think you're a great fit. Andrew: I would like to think so! Let's hope. Interviewer: Exactly. So, for people that maybe don't know that Remax has a partnership with the Children's Miracle Network (CMN). And some agents choose to take part, and some don't. So we choose to take part. And we make a donation with every donation that's sold or someone purchased with us. So can you tell us maybe a little bit about the partnership between the CMN and Remax? Andrew: Sure. Let me just kind of explain what CMN is, so people who don't know- know. So essentially, the CMN is a large non-profit organization that operates in Canada and the United States. And their main mandate is to raise critical funds to support specialized equipment for their local children's hospitals. So each state, each province has a children's miracle network hospital. S ours would be the children's hospital in (?). And the CMN has a large portfolio of corporate partners, such as Remax, who each have specialized programs, funding campaigns, that are designed to raise money in support of their local children's hospital. And, I mean, the main mandate is that if we change the health of children, we change the health of the world. We change the health of children in Canada, we change the health future of Canada. So that's really the core of CMN. And in terms of our partnership with Remax, it's actually one of the longest standing partnerships in the CMN. So, it's been operating since 1992. And like you said, the Remax agents have the option to donate certain proceeds from each sale towards the CMN, which goes directly to our local children's hospital and all the local children of Manitoba. So, it's an exclusive program to Remax. And the impact is huge. And it's just a great way that Remax agents are able to engage with our children' hospital. Interviewer: Wonderful, wonderful. And then, you know, what kind of success has the partnership seen in Canada? Andrew: It has seen immense success. So, just in terms of numbers, we have over 7k real estate agents in Canada that are taking part in this program. And in 2019 alone, I believe over 7.5 million had been raised. Just in 2019 in Canada. Interviewer: Wow. Andrew: And that goes, again, directly to the local children's hospital. So, I mean, that's immense impact right there. It's huge. Interviewer: Ok. So that kind of answered my next question to you. What does it mean to the children's hospital to have a community partner and support, such as Remax? Andrew: It means everything. I mean, just in current times with Covid, community partners such as Remax are really the ones that our children's hospitals have relied on. I mean, with Covid, a lot of events, a lot of fundraising things have had to be cancelled. That brings in quite a lot of revenue for the children's hospital. So it's having, our community partners like Remax, that continue these campaigns through Covid, that really do pull us through these tough times. And, you know, our hospital over 130k kids that come through our door every year. And Covid or not, that's happening. You know, that doesn't change. So having the community support, our ups and downs of the economy, whatever, it's just incredibly crucial for us. Interviewer: So then, in 2020, what will money be raised… Like the money that's raised by the Miracle Home Program, what will it be supporting? Andrew: Sure. Every year, through the Remax program, there's kind of 3 pillars that we look to raise money for. So first is revolutionizing treatment and care. Second is for frontline pediatric education and training. And the third is creating healing environments. And for this year, we really focused on that third pillar of creating healing environments. So money raised is really going towards the child life department. Which, at its core, essentially exists to make sure that children and their families have the best possible experience within the children's hospital. Especially when they have to have a long stay. So, the child health department has specialized child health. Our child life specialist who are trained specifically to make sure that these kids get the best care, best… They're in their mental state best as they can be, given the tough times. So some programs of the child life include musical therapy, clown therapy. They have specialized play places. They have a children's hospital TV station that gets aired all throughout the children's hospitals. So again, it's just really meant to make sure that these kids have a positive experience with the hospital. It's very tough for them to be in the hospital. I mean, it's not fun. And it's equally stressful for the parents as well to have a kid in the hospital. And with Covid, too, it's really made things difficult in terms of visitations. So, we've had lots of kids that haven't been able to visit all their family members. And that's very tough for them. And the child department really gets into gear and distracts them and makes them as happy as possible. So that's really the main focus of funds from the Miracle Home Program this year, which again, is incredibly incredibly crucial and very timely with Covid and everything. Interviewer: Wonderful, wonderful organization from the events that we've been out to. And you see the kids light up when they see Doctor Goodbear. Andrew: Yeah. Doctor Goodbear's a staple. He's been around for years, and he's not going anywhere. Interviewer: And I imagine that with Covid that it's more difficult for visits like that to happen, and that they probably don't happen is my guess. So I'm just wondering do they, has that been happening with the television station that they have? Or anything like that that happens? Andrew: So yeah. Like you said, it's been difficult. So we've had to kind of be creative with how the kids are engaged. And the children's hospital TV station is one way that we can kind of get Goodbear in there and use it as a way to kind of make things happy and distract them from the outside world. And how they're not usually able to visit everybody they would be able to. Interviewer: Right. So, how do Remax agents get involved in the Miracle Home Program if they wanted to? Andrew: So it's pretty easy. I mean, every Remax agent is a broker manager. And they would have all the information on how to sign up. So it's very easy. Essentially, they would have that information. You just fill out a quick form and submit it, and you're pretty much good to go. I also encourage any Remax agent in Manitoba to reach out to me as well, just with any questions. You know, maybe I'll get you to share my content information later as well. Interviewer: Absolutely. Andrew: It's a very quick process, really easy. And I'm always happy to answer questions on how to sign up. Interviewer: Ok, great. So, I'd like to lighten things up a little bit towards the end of the podcast and just find out a little bit more about you. What are some of your favorite things? What is your favorite food? Andrew: Favorite food? That's a tough one because I like food a lot. And I'm gonna base it most off of what I order most on Scubidicious, and I think that would be sushi. Interviewer: Sushi? Andrew: Yeah, that would be my number one. Close second would be any type of pasta. Interviewer: Alright. Is there a plug for any sushi restaurants? Andrew: Ok. I'm gonna give you Yujuro on (?) plug. I'll give them a plug for sure for my sushi. That's if I'm eating in. If I'm not eating in, if I'm eating the order, if I'm ordering it, I usually go to walk-on court. Those are my go-to's. Interviewer: Awesome! I'll have to check them out. Andrew: You should. Yeah, you should. Especially Yujuro. I'll say they're good. They know what they're doing! Interviewer: Ok, great. How about favorite movie? Do you have… Andrew: Favorite movie… I would have to say Wolf of Wallstreet. It's a ride. It is a ride. A little bit of long (?), but it's one of my favorite movies. And I've watched it at least 5 times, it's so entertaining. I love Leonardo DiCaprio. He's one of my favorite actors. Interviewer: Yeah. I'd have to agree, he's a magnificent actor. Andrew: Yeah, I almost like every single movie of his. He kills it. Interviewer: And hobbies. Do you have a favorite hobby? Andrew: Favorite hobby? Well, it's kind of seasonal. So in the like nice months, I love hiking. So hiking and walking around in the outdoors. The big thing, like fishing, hiking. I spend time outdoor swimming. That's my main thing. In the winter months, kind of hunker down a little bit. But I like to go skating. I play drums. So I play drums here and there as well. And listen to a lot of music. And obviously watch Netflix and all of that fun stuff. I like to be very social too. So lots of craft breweries. And for food, I told you that. Interviewer: Awesome. You, one of the things you just mentioned, hiking there. Is there any trail that you've been on recently that… Andrew: Oh, man. So I did my Rise of Manitoba today. So I pretty much did, I think I did around 10 or 11 hiking trails in (?) this year. And my favorite would have to be Hudlake trail. Interviewer: Why favorite? Andrew: It's beautiful! I love that one. Second maybe McGillbert Falls is nice. But I don't know, I think (?) trails are my favorite. It's a nice long hike. Whole portions along the lake and it's just insane. And it's pretty challenging too. There's some nice challenging parts which I love. Interviewer: For the past two years, Alicia and I have been doing kind of a “explore Manitoba” every Wednesday. We take the afternoon off and we head out somewhere and we'll do a little post about it. And on social media, that's the thing that gets the most attention. Any time we're out, someone says, “”Hey, we're going to this weekend?” And Hudlake is one of our favorite trails. McGillbert Falls is on our list. We haven't made it through yet, but we'll do that one pretty shortly. And one that's really unique is the devil's punchboal. Andrew: Oh wow! Interviewer: A little bit of desert in the middle of Manitoba. Andrew: It does not feel like Manitoba. I love that. Interviewer: Nope! Andrew: Not at all. And you know, I think there's one… I mean, there's minimal positives of covid. But one, I think for me, and for a lot of other people, is that they've explored Manitoba a little bit more. I mean, not necessarily by choice. But it's kind of forced people to explore their own backyard a little bit more. And I know I have, more than usual, because some days you'll be travelling to other places. But I think people are kind of like learning to appreciate Manitoba a little bit more. And there's so many beautiful spots to go. So, that's awesome! Interviewer: Yeah, you've just got to dress for the winters and you can find beautiful things to do in the wintertime too. Andrew: I know. I'm not really ready, but it is what it is. Interviewer: And one of the things you mentioned- music and drumming. So do you have a favorite type of music or musician? Andrew: Favorite musician? I would have to say Sitting Color would have to be my favorite artist. Music? I won't say I like everything. I respect pretty much every genre. I mean, for me, for drumming I really like some beats and rhythm. So, I mean, you can find that in any music. So I really can't say I would favor genres, just because I respect lots of music. But yes, let's say Sitting Color. In terms of the 90s, I'd say Oasis would be my favorite band. The 90s and… Yeah, I like everything! I don't know. Interviewer: How long have you been drumming? Andrew: Since I was in grade 2. So a long time! It was one of my favorite… Actually, my first word was actually “gums.” And I meant to say “drums.” Interviewer: There you go! Andrew: I was talking about drums. Interviewer: You were the kid that the parents “loved.” You made lots of noise. Andrew: Oh yes! I certainly did. I still remember getting my first drum set. I don't even know how they dealt with that. I really don't. Interviewer: Great. Do you have a favorite day of the week? Andrew: Thursday. I like Thursdays. I think it's because you have the anticipation of Friday being tomorrow, and I don't know… I just feel like I get the most productive on Thursdays. Getting ahead, getting everything done for the weekend. And getting excited for the weekend before. So I'm gonna go for Thursdays. Interviewer: Alright. That's the way it is. Sometimes when you have a deadline or something that gives you that extra push. Andrew: Exactly! I feel like Thursdays- that's my day. That's my day. Interviewer: My final question. What would you say you're most excited about right now? Andrew: Right now? Sounds a little bit weird, but I ordered a new table from (?). Table and chairs. Dining room table. So I'm supposed to be getting that tomorrow, so I'm a bit excited about that. I know it sounds weird, but I like getting stuff in the mail. So I'm excited for that. I'm also really excited for… I live on the river. So I'm really excited for that to freeze over. Because I'm really really excited to… Hopefully, this year, the trail will be open. The skiing trail. Skiing down the (?) for some beers. Interviewer: Awesome! Great. You have to send me a picture of your table when it's all set it. I'd love to see it. Andrew: I'll send you a selfie with my new table. Interviewer: Sure, great. Alright Andrew, I really wanna thank you for coming on and doing this with us. And we wish you all the best. And I hope that the CMN just continues to rise and be successful. Andrew: Awesome! Yeah, thanks Stephen. And again, thank you for all of your work. You're also personally involved with the Children Miracle Home program and working with us as well. So, thank you. And I thank everybody at Remax for continuing all the awesome support for the hospital. Interviewer: Will do! You have yourself a wonderful day, sir! Andrew: You too! Have a good one! Interviewer: Bye! Andrew Ferris Development Officer & Program Director, CMN Children's Hospital Foundation of MB 204-470-8928 Stephen Olyniuk Alicia Olyniuk stephen@teamolyniuk.com alicia@teamolyniuk.com (204)981-2009 (204)3924262 www.teamolyniuk.com Turning Realty into Reality #realestatewinnipeg #realestatemanitoba
If you want to keep up with what’s going on in the eCommerce industry, the best thing to do is to go straight to the source and ask. But where can you find a group of eCommerce business owners openly talking about their pain points, sharing tips about how they grow their businesses, and combining their knowledge to solve problems together? Does such a mecca exist? Andrew Youderian is here to tell you that it does. Andrew is the founder of eCommerce Fuel, and on this episode of Up Next in Commerce, he discusses how he built a community of more than 1,000 seven-figure eCommerce business owners, plus he shares all of the insights he’s gathered along the way. From questions about Amazon, to a crash course in community-building, to the single metric he says should guide eCommerce businesses today… Andrew divulges some of the industry’s best-kept secrets and more in today’s interview. Key Takeaways: The Value of Selective Community Building: A community is only as strong as the people in it. Together, a community can deliver ideas, content, and capital to other members who would not be able to find those things on their own. But to ensure that all members are receiving value, it is important to be selective about the acceptance process. Finding Your Way Through The Amazon: “If I'm selling to wholesalers, should I let them sell on Amazon?” “How do I control my brand identity on Amazon?” These questions and more are plaguing the industry and at eCommerce Fuel, the community is gathering to come up with answers, including how to capitalize on the recent delays in shipping Amazon has seen. Meaty Metrics: While most owners will point to revenue as the main metric to judge success, it is widely believed that revenue is one of the least important metrics when judging the health and long-term viability of a business. There are other metrics that are more telling, including repeat purchase rate, and one other that gets very little fanfare but could change the course of your business: price per visitor. For an in-depth look at this episode, check out the full transcript below. Quotes have been edited for clarity and length. --- Up Next in Commerce is brought to you by Salesforce Commerce Cloud. Respond quickly to changing customer needs with flexible Ecommerce connected to marketing, sales, and service. Deliver intelligent commerce experiences your customers can trust, across every channel. Together, we’re ready for what’s next in commerce. Learn more at salesforce.com/commerce --- Transcript: Stephanie: Welcome back to Up Next in Commerce, this is your host Stephanie Postles and today we're joined by Andrew Youderian, the founder of eCommerceFuel. Andrew, welcome. Andrew: Hey, thanks Stephanie. I appreciate you having me on. Stephanie: So, is a weird feeling a podcaster being interviewed by a podcaster? What are your thoughts right now? Andrew: I think it's great. You have to do all the work and I can just sit back and relax. Well, unless you send some really pointed questions my way, so maybe I shouldn't be relaxed, so we'll see. Stephanie: Oh, yeah. I don't know. Andrew: But, yeah- Stephanie: You might have to sit up straight and get ready, this might be intense. Andrew: This may be, I need to stop slouching here. But no, it's good. Good to be on, it's fun to be on the other side of the mic for a change. Stephanie: So, I want to dive into your company eCommerce Fuel. I looked at it and it seems awesome. It seems like you have gathered so many insights from this company that you've built all around eCommerce, but I want to hear in your words what is eCommerce Fuel? Andrew: At eCommerce Fuel we provide community content and capital to seven figure plus store owners, and so we do that through an online form which is really the heartbeat of our community. We've got over 1,000 vetted store owners, and the idea was really just get a lot of people together that are doing this day in and day out, that we're running seven... our average store owner is probably doing three or four million dollars a year with their business, so that's community aspect. We also do a big event every year for our community through content, like you said I'm a podcaster. I've been doing the eCommerce Fuel podcast for I think it's about seven years now, which is crazy. Stephanie: Wow. Andrew: And then we have a capital arm as well where we invest in promising eCommerce businesses. We have 20 investors that have a lot of similar experience or world class experts, everything from Facebook marketing to email marketing to product design and so we invest in companies that we think are interesting, so that's what we do at eCommerceFuel. Stephanie: That's such a cool model. So, for you podcast I think I saw you had over 300 episodes. Andrew: Yeah. I think, actually I think we're... yes, we do. I've been, like I said, been doing it since July 2013. Yeah, been going at it for awhile. It's been fun. Stephanie: Yeah, that was really cool to look at your backlog and the guests that you've had on. So, your business models' really interesting how you have a capital arm and community, I mean two things that I would say are very hot right now. Everyone is always thinking about of course being investors, I mean at least here in Silicon Valley that's everyone's dream it seems like. And then building up a community is something that we've heard a lot of guests mention on the show, like how to properly build a community. What was your idea behind starting this business and having those different arms of the business? Andrew: They came in stages, so in a nutshell, left the corporate world and got my teeth in eCommerce for starting in 2008 on a couple different eCommerce businesses and built those up. So, I had a sense of this space and nobody was talking about eCommerce unless it was like from a Home Depot or like a Lowe's, like a, you know, Fortune 500 style? Stephanie: Mm-hmm (affirmative). Andrew: And so I started writing about what it's like to grow an eCommerce business for a small team or a single founder and developed a little bit of a following on the blog, started podcasting, and then from there that kind of just naturally led to me meeting all these great people and I thought what if we got a bunch of people in a community together that had some kind of vetting thresholds and just made sure everyone had some level of experience? And that launched the community and built that up over time and then the capital arm is fairly recent, really recent in fact, it's about five or six months old. That just came as a natural extension of seeing all these interesting entrepreneurs that hopefully we'd built some trust and report with, or that people knew about us from the time running the business. And then also just a really great group of investors who also had not just money, but a lot of in the trenches experience and advice to lend, so it kind of came in stages. Stephanie: Yeah, that's really cool. To start with the community aspect, what are the vetting procedures that people have to go through? How do you know who to bring in to keep it a high quality community? Because I think that's biggest problem when you're getting in all these Facebook groups or communities, you're like, "Oh my gosh, just everyone's in here and I'm actually not learning anything." So, what does it look like to get into your community? Andrew: Yeah, you're right. I mean, if I could only do one thing well in a community it would be bring the right people into it. So, our guidelines are a little nuanced but you need to be operating a seven figure business. If you have a very proprietary product that you've made from scratch or that is a little harder to make sometimes we'll take people in kind of the mid to high six figure range. If you're selling just on Amazon usually we require a little bit more than that, so that's on the revenue threshold sides. Andrew: So, we keep it no major SaaS vendors, and then for service providers we're really careful. I'd probably say only 10% of our applicants that we accept are service providers and they need to be recommended by an existing member because you can... An amazing email marketing expert that knows the space, that is respectful of people and isn't going to come in at a hard pitch and is going to build relationships the right way through adding value, is a huge asset. But we want to make sure those are the type of people we have and not people who are just trying to sign somebody up on the first day, so. Stephanie: Yeah, that's really important. How many people are in your community now? Andrew: We have about 1,100 members in the community. Stephanie: Okay. How did you go about building that up? What is your method of bringing new people into the community? How do you get in front of people and even tell them about eCommerceFuel? Andrew: Community building's interesting. You've got this chicken and an egg problem, right? Stephanie: Mm-hmm (affirmative). Andrew: And the way that I did it was when I was blogging and podcasting early on about eCommerce, just over that probably 12 month period really focus on not trying to monetize the business or anything, just trying to build authority, get a little bit of a reputation, and connect with people. Over the course of a year, just naturally, organically, met about 100 to 150 really interesting people. And any time I did, I'd just put a little tag on them in gmail and say, "Community seed member." Stephanie: Oh. Andrew: So, a year in a had this list of 150 people and I reached out to them and said, "Here's what I'm doing. I'm starting a community, are you interested?" And then over the course of about 30 to 45 days I dripped in, I added, about four or five people a day. I'd bring them in, I'd introduce them, I'd introduce them to other people, I'd ask them questions, kickstart discussions, and so it gradually grew. I didn't just drop everyone in at once, and it took about like 45 days but we had a bit of a community at that point. And then from there I had over the last year built up some traffic to the website, was able to put up a page that said, "Hey, here's the community. You can join," and that gave us kind of... because you need both things, right? Stephanie: Mm-hmm (affirmative). Andrew: Like in community you have to have new people come in because you always have a drop off even in the most healthy. So, from it was able to kind of, with a lot of work, get to self sustaining within probably 18 to 24 months, so. Stephanie: Wow. Yeah, that's great. And it is a paid community? Andrew: It is, yes. It's a paid community, so it's... yeah, it is. It's $99 a month. Stephanie: That also helps... Okay, yeah. I'm sure that also helps with quality and bringing in people who are serious and really want to learn and contribute to get their monies worth. Andrew: Oh, it helps so much. I mean, for a couple reasons why. We have, just like you said, on the vetting side, yeah, it shows that people are actually serious about this. The other nice thing is it gives us the resources to do things like hire a real community manager. We have someone full time that their whole job is just to vet people to make sure that if people have questions that don't get answered they can move them to the right people. It let's us invest in technology, we've probably poured six figures plus into the custom tech for the community, so yeah, it makes it a lot easier. Stephanie: Yeah, that's really cool. When it comes to keeping the community engaged, because to me that's one of the biggest things to make sure people keep renewing their membership and they want to check in everyday and see what's new and see who's talking, how do you go about keeping them engaged? And maybe what have you seen works and what didn't work? Like any tests that you've done where you're like, "We've tried this and this failed," or, "We tried this and this really increased engagement a lot and helped keep it going?" Andrew: I think the best thing you can do, two things, the first thing is to actually have discussion and content that are highly relevant to what people are doing day in and day out. So, again, kind of going back, if you get the right people in the same room that's 80-90% of the battle. From that point, setting up custom notifications is really important. So, some of the custom tech that we've talked about, when people sign up we don't just blast them with every single discussion that pops up, that's crazy, right? They'd just drowned in a fire house because we have like 5,000 comments every months in there. But we do try to figure out like, hey, what are you an expert in and what are interested in learning about? And then when they join we tailor their notifications to try to create the highest level of a signal to noise ratio possible, and so that's another thing. The third thing is just maintaining a really respectful environment, like we have a pretty strict no jerks rule. I probably shouldn't say this, but I get a lot of pleasure out of throwing people who are just downright disrespectful and just, you know, kind of just generally unpleasant out of our community because they're horrible. Stephanie: Yeah, good. Boot them. Andrew: And also non-solicitation. We kind of have a one strike, one warning, and then if you do it again you're out. So, we don't put up with pitches, you know, if people are hard pitching stuff they're out. So, I think those are the big things that help with maintaining an active community where people keep coming back to. Stephanie: Yeah, those are such good points and it's not only applicable to your business but even thinking about any eCommerce business of how to build up... I mean, everyone talks about building these communities but how do you actually make it helpful and personalize it to people in a way that people want to engage on your social media post or they want to engage on your blog or tag themselves wherever they're in your clothing or with your mug or whatever. So, I think these lessons actually can apply across industries as well and not just upon building a community like you're doing. Andrew: Yeah. Community building, it's interesting, it's kind of like a brand. It is a brand. It's insanely hard to get up and running, like the amount of time and energy and love and relational just work that you need to put in, I don't say it in a bad way, but just building relationships takes a tremendous amount of work. It takes a ton of time, just like building a brand. But it's insanely defensible, I mean, if you're willing to put in that, you know, if you have a multi year approach. You can't steal people's friends, right? Stephanie: Yeah. Andrew: And that's what happens, whether you're building a community for your brand or kind of a micro niche community like this for eCommerceFuel, is people come in and they stay because they get value and they stick around for a couple months but then they come to an event, they connect with people via PM, and then build genuine friends. I don't know, you'd be hard pressed to tear me away from my good friends and it's really defensible in that department, so. Stephanie: Yeah, I agree. I love that. So, you probably get a lot of really good insights into the world of eCommerce and where things are headed just by some of the questions that some of the members in your community are asking each other, and I wanted to know what kind of top questions do you see occurring right now where it's like quite a few people are asking the same type of question or these same things keep popping up? Andrew: Yeah. Let's start with the 500 pound gorilla in the eCommerce space, and that's Amazon. Some of the questions I think people are asking on there is how do I... I'll just go through a handful of them and then maybe we can talk about ones that are most interesting to you. If I'm selling to wholesalers, should I let them sell on Amazon? How do I control my brand identity on Amazon? There's some interesting popping up right now about how... I don't know if you've noticed this, but Amazon Prime used to be for awhile it was free shipping, then it was two day, and it was one day, and now it's like- Stephanie: Yeah. Andrew: ... three to five days if you're lucky depending on where you live. Stephanie: Yeah, I did notice that and I was like, "What's happening here? Usually I can get my stuff for my son in like a day and now it's taking a week." Andrew: Yeah. It's kind of crazy, and of course because of just with COVID eCommerce is blowing up, the capacity is limited on the delivery networks. But it's interesting because it kind of levels the playing field at this moment in time for independent brands because the shipping factor is not so much of an issue, and in fact a lot of people are probably are almost in... If somebody gives you something and takes it away it's worse than if they just had never given you anything to begin with, right? Stephanie: Yeah. Yeah, yeah I feel way more sad right now than I ever would have before this. Andrew: Exactly, right, because the expectation's there. So, that's creating an interesting opportunity. One of the things that Amazon just recently came out with I think in the last couple days was re-introducing... Way back, I don't know, two, three, four, I don't know how many years ago, multiple years ago, you used to able to ship your products from Amazon's warehouses to customers. You could use them as a 3PL fulfillment center without Amazon branded boxes. They changed that for many years and just this week I think they changed back to saying, "Oh, actually you can use our fulfillment services with your own proprietary boxes," or at least with unbranded boxes. And I think potentially... Who knows why they did it, it was kind of perplexing to a lot of people, but perhaps because they realize that they're losing on the shipping game and other merchants maybe are starting to migrate other places and if independent merchants are able to deliver the same shipping without Amazon maybe more then we'll move off. And one thing that we've done, we've done a State of the Merchant Report for the last three years, and our one for this year should be hopefully coming out fairly soon. But a trend that is really noticeable is the number of people that are going to Amazon is really... it's not reversing but it's plateauing very significantly. Andrew: And even just chatting with merchants and seeing a lot of case studies, people are taking a lot harder look at is it worth going on Amazon for how much channel risk you take on, how much loss of control of the consumer that you give up, you don't have addresses, all these things. They're just taking a lot harder look at is this good for my business long term? Stephanie: Yeah. So, do you think 2020 will show that a lot of people are pulling back from Amazon? Andrew: That is a good question. I think not a lot of people, but I do think when we released the report I made this prediction in the report too, so very likely could just fall on my face in the mud here, but I think the percentage of people who sell on Amazon, it was about 55% of all stores that we surveyed last time, I think that will decrease a small amount. I don't think we're going to see a precipitous drop but I think it goes from 55% to maybe 54 or f... I think we start to see that inflection point. Stephanie: Yeah, that's really interesting. The one thing I also read in your 2019 report was about the different marketing channels that people were using and I saw that Amazon ads had the highest ROI but not many people are using it, so I'm wondering what are your thoughts around that aspect of using it as a marketing tool? Andrew: Yeah. No, it's... Wow, good prep work. If you're on Amazon, Amazon ads you have to have a... people reported them being the most effective sales channel that they use. So, if you're on the platform they work really well, so definitely should be doing that if you're on the platform. I think it's just more of a... it's not a question so much of should we use Amazon ads if you're on the platform, you absolutely should. It's more of a question of do we want to be on Amazon in the first place? But, yeah, for people selling on Amazon they work really well. Stephanie: Yeah, okay. But then the other interesting thing I saw was that the average order value was way lower for... because if it's maybe a direct to consumer site or anywhere else people can maybe stack on additional things from your brand, where I think I saw on Amazon the average order value was much lower which makes me think you're not getting that, hey, you should maybe also try this from my brand and this from my brand as well and kind of increase the cart value. Andrew: I think that could definitely be part of it. I think a big part of it too is that if you have people on Prime there's no free shipping threshold, right? Have you ever ordered a... what's a good example here? Like a $3 koozie and it shows up and you're like, "How did they pay for the shipping for this? They lost money on this." Or even better, you order a $7 paperweight set that weight like 10 pounds and they ship it. There's no threshold so it's easy to impulse buy small stuff on Amazon. Stephanie: Yeah. Good point. Andrew: Whereas if you're buying from an independent merchant not always, but more often than not you're going to have some kind of free shipping threshold. So, either you're intentionally going to seek it out or you're buying multiple things so I think that probably also has a big part in why those order values are different. Stephanie: That's a good point. That's a good reason to look further into data and not just look really quickly like I did through the report. So, what other trends are you thinking are happening either right now, because a lot's been changing because of COVID and things are kind of just all over the place where some people are struggling, some people aren't. It seems like the market is changing quickly. What other trends or things happening do you see that people are surfacing in your community, or are you building into your next report coming out? Andrew: Yeah. So, eCommerce obviously no surprise here is just exploding, and we did a survey, this was in March when the world was falling apart and nobody knew what was happening and it was much more uncertainty than there even was now, and you saw early on in that you kind of saw a very big dip for the first probably week when COVID really started spiking and being taken seriously. And then you saw kind of half and half, half the businesses were doing okay or growing and half were failing, now I'd say you definitely have some businesses that are really struggling. If you're in the event space, if you sell items in the event space, any of the kind of in person things are having a hard time, but by large I'd say most of our stores are doing, you know, most of the industries are doing really well so that's fantastic. One thing that's tough, it's a downside, and anybody who's selling is probably going to be aware of is just the sales tax issue in the Unites States is just an absolute disaster, just on making- Stephanie: Tell me a bit about that because whether- Andrew: It's just a dumpster fire. Stephanie: I don't know if I... well, I actually probably have avoided anytime I see tax I'm like, "Oh, no thank you." So, I would love for you to dive in a bit and tell me why is the sales tax a disaster because [crosstalk 00:18:28]. Andrew: Yeah, so I'll try to be somewhat brief because you could probably talk about this for quite awhile, up until two or three years ago pretty much the case was if you... The only places you had to collect sales tax for was if you had Nexus in a state. So, if you had... I run a business out of Montana and Arizona, so Montana doesn't collect sales tax and so traditionally we've only had to collect sales tax in Arizona. There's a big Supreme Court case that came across in 2017 or 18. It was Wayfair versus South Dakota and pretty much the shakeout from that was that the Supreme Court said that states can require sellers that are outside of their state, they have no physical presence in their state, if they sell to a customer within their state they can collect sales tax on them if they reach a certain threshold. If they sell either a certain dollar volume in that state or if they have a minimum number transactions for that state. And it could be as low as 200 transactions and $50-100,000. So, the problem that causes is that now you have companies who create this economic Nexus and now all of a sudden they have to be responsible for collecting and submitting sales tax not just to 50 states but to potentially sometimes all these different municipalities and cites, and just creates a disaster of a compliance thing. Andrew: So, you've got companies that have sprung up to try to deal with that, and one top of that, if you sell on Amazon, technically if you have inventory... Normally, you send your inventory into Amazon and they a lot of times will split it up in three or four warehouses so it can be delivered quickly. Well, technically now if you have those inventory in those four states you have Nexus in those states and you have to also collect sales tax. So, it's just on the Amazon front, on the independent front, it's just created... We don't have any central governance for this. What I think would be best is if the federal government kind of took it over and said, "Hey, we'll create a national sales and redistribute." But at the moment you either have to deal with an insane amount of complexity, especially as you get larger, or you have to run the risks of being out of compliance and facing huge fines. It's a really rough place to be. Stephanie: Wow. How are you seeing eCommerce companies tackle this? That is not something that I've even thought about honestly, and it kind of scares me to ever start an eCommerce store now. Andrew: Yeah. There's a lot of different ways. Sometimes there's places... I have a company called The Tax Valet that helps out, they do a really good job. Kind of a personal hands on approach to doing this. Some merchants will use SaaS software like Taxify or TaxJar to be able to do that kind of stuff, Avalara as well. And some people just roll the dice and say, "Hey, this is a nightmare I'm not going to try to deal with this," so there's a lot of different... it depends on your risk tolerance, it depends how big you are, but people are taking a lot of different approaches to it. But to do it right it's really unfortunate. Stephanie: You'll have to hire someone. Andrew: Yeah, hire someone or really go deep on the SaaS side of things and dive in. Stephanie: Yeah, that sounds messy. Well, earlier you were talking about the howling out of eCommerce and I wanted you to talk a bit about that because we're talking still about the trends and what it's going to look like in the future, and I thought you had an interesting take on that so I'd love for you to go over that if you could. Andrew: Sure. And again, of course totally could be wrong here, but when I look forward into the future I feel like Amazon's going to be hallowed out in the sense that, or excuse me, eCommerce is going to be hollowed out in the sense that you have... On one side, you have brands on Amazon that sell either one or two things, they're either well known national brands, like the... well, I don't think Nike sells on them anymore so that's a bad example, but the... Why am I blanking on big national brands here? Tide for example could sell on there or Rubbermaid or Adidas, brands people... household names. They sell on there because it's just they know that brand, they go find it, and they want to buy it. You have people who are selling really small things, like we're talking about koozies or you needs stapler, or maybe you need a little backyard pool for the fact that your cousins are coming over and you really don't care if it breaks in three weeks and so you buy that. But then for anything in the middle that's like kind of not a huge national brand but also something that you want to have that's quality, I think a lot of those companies are going to start... people are going to buy much more from the companies themself, direct to consumer. Andrew: Because they can merchandise them better, the shopping and check out experiences are getting easier. I think brands are increasingly not going to sell on Amazon because there's, in addition to all the things we talked about, you also have huge IP issues and people ripping you off. So, I think that's going to be the hallowing out of eCommerce when Amazon's going to be a big donut and in the middle a lot of people are going to be selling directly on their own sites just because it makes more sense for all the reasons I mentioned, so. Stephanie: Yeah, that's interesting. We've also talked a bit about the conscious consumer that's kind of rising out of all this and how people are starting to care about what is the source of this product, is it actually sustainable? Is it a quality product? And less about can I have more and more focused on quality and sustainability. Have you heard that trend as well in your community? Andrew: Yeah, I would say I think that's something that's been kind of gradually increasing over the last five to 10 years. I think more than anything how it ties into our conversation is that Amazon over the last couple of years, and they've been fighting it and they've done some, to their credit, they've done some things to combat it, but they still have a... If you buy something on Amazon most people are not going to think it's... there's a little bit of a thought that it's probably not high quality, a little bit of a stigma for buying stuff on Amazon especially if it's not a name brand. Part of that- Stephanie: Even the name brands people wonder if it's it... is this a legit name brand, I've seen that a lot in comment and reviews. Andrew: Oh, totally. Partially because of review manipulation, partially because of counterfeiting, and partially because there's just a lot of... I mean, there's everything on Amazon so how do you filter through it, right? Stephanie: Yeah. Andrew: So, yeah, I think that's part of going back to that [inaudible] about the hallowing out of eCommerce unless it's a brand you absolutely have faith in or it's something that you don't care about the quality. Would you rather buy one of those borderline things from Amazon and roll the dice with an unproven brand, roll the dice with one of those mid-tier brands being counterfeited? Or, especially if you can get it just as quickly either because Amazon is shipping stuff really slowly or because increasingly independent merchants can deliver it more quickly with some of these other options via straight from the horse or straight from the source rather. So, yeah, I think for me that's how the quality issue ties in I think to the larger discussion. Stephanie: Yeah, that makes sense. Do you think that is why the drop shipping model has kind of decreased? I saw on your report that that is not as big of a thing as it used it, and I just remember... maybe even like last year, over the last couple years that was a huge thing. Everyone just said, "Start a eCommerce company and just drop ship things and let other people take care of it for you." What are you seeing with the drop shipping trend? Andrew: Yeah. So, when we talk about drop shipping I think it's important to differentiate two different things that come into people's minds. One is drop shipping, you can build a great high quality business based around drop shipping. A couple of businesses I started were drop shipping based businesses, one of them's still, under a great new owner, is still doing well. Really at the end of the day it's less about the product quality and more about how it's delivered. So, like Home Depot for example, they drop ship a ton of their stuff, some of their even big name brands because they're can't afford to hold everything in stock and that can potentially work out reasonably well. I think where it got a really bad reputation with all AliExpress side of things and so where- Stephanie: Yes, that's the stuff I read. Andrew: Yeah, right. And that's a whole different ballgame, and for people who, you know, if you're not familiar with that the 30 second version is you go onto AliExpress which lets you pretty much ship pretty much ship products directly from the factory in China to consumers in the US very cheaply through some kind of loopholes in the postal service. You can set up a store really quickly but by and large the products are garbage. They're just crappy, so that I think is where... There was a big rise in that, people ran that for a while, tried to run with that, but the problems were you couldn't build a brand around it because the products were awful, and because it took weeks to get your product to your customer, and probably because most likely if you're launching one of those businesses you know nothing about the product, so. Stephanie: Yeah. Never seen it, you don't even know if it'll make it or not. Andrew: Yeah. But even on the other side I'd say, that all aside, even if you're selling really good quality products, Amazon in the last five years has completely solved distribution. When I started for awhile I sold trolley motors, I sold CB radios, and back in those days you really could get a business up and running purely by sourcing a relationship with a wholesaler, doing a decent amount of marketing, having reasonable customer service and you were in business. But like today if you know what you want to buy, you know the brand, and you want it at a fair price, at a reasonable quickly you're probably going to go to Amazon for something you discreetly know that you want. So, Amazon's solved, at least before COVID and probably still I'd say a large degree, they solved distribution. So, how do you add value? You got to add value through some other way, usually that's through a lot of education or a really curated product line if you're going to sell existing products and those can be harder to get right. So, I don't think drop shipping is completely dead but I think it's gotten significantly harder versus even just two or three years ago. Stephanie: Yeah, that makes sense. So, one question I always try to ask on here is about metrics and data, and with access to your community I want to know what kind of metrics do people talk about as their success metrics or what do you hear people debating about when it comes to metrics behind if a business is doing well or not? Andrew: Yeah, I think the one everyone loves to talk about is revenue, right? But I think that's probably a pretty horrible metric to use. It's easy, and we're totally guilty of it, that's one of our thresholds for even membership. So, guilty as charged, I'm going to slay myself along with everyone that I slay here. We use it because it's easy, we use it because it's socially acceptable. It's way easier to say, "I do three million in revenue versus I made $600,000 last year. It's also way easier to say, "I did three million revenue," than, "Oh, I only made $20,000 last year and that was I didn't pay myself anything," right? Stephanie: Yeah. Andrew: But metrics that I think are most important, one that... To be totally frank, in the community we don't talk a ton about... a lot of our conversations really don't revolve around what metrics should you track. Bottom line is a big one, of course. Conversion rate's a big one, average order size is a big one. Repeat purchase rate is a big one. And I'd say we don't have tons of conversations about them, but I think probably the most important ones to think about today are repeat purchase rates because advertising is doing nothing but getting more expensive. It's getting harder and harder to get in front of people without paying the big tech gatekeepers. So, the more likely a customer is to come back to you and needing that product the more likely you can actually build a viable long term business, that's a big one. I think profitability per visitor is a huge metric. It's harder to calculate but if I was going to run my business on one metric it would be profit per visitor to my website. And the reason I say that is because it encapsulates a lot of things, conversion rate, traffic, all these different things. Andrew: But it really makes you focus on pricing. If I would have to identify the one thing that I have done across multiple businesses in my life that has had the biggest impact and taken the least work, hands down it would be pricing. And so few people play with it. Some people can't, a lot of people can. And it's terrifying to change prices because we all fear that when you change the prices that your business is going to disappear, but that rarely happens especially if you do it in a really smart way. And what you should be maximizing is your profitability per visitor, at least for new customers at a minimum. So, yeah, those are some of my thoughts on metrics, and again we don't... total frank, we don't talk a ton about... those aren't the hot topics but I think those are some of the things to really think about. Stephanie: Yeah. So, now you've opened up, what are some of the hot topics? What are some of the heated debates that are going on behind the wall? Andrew: That's a good question. You know what, let me pull it up. Stephanie: Yeah, open it up. Let's see. Andrew: I'm going to pull it up here. Stephanie: Sounds good. Andrew: So, we have a cool little feature. Let's just surface all the top discussions from the last year. So, I can't... for confidentiality I got to be sensitive, but here's some of our top stories from the last let's say month. The story about how someone sold their brand, their business that they built over the years and just the emotional rollercoaster and what they learned, and how they were looking to hire multiple... How to use influencers on YouTube to build an eight figure business. Stephanie: Oh, that's a good one. Stephanie: Yeah, the influencer one is interesting to me because it kind of brings about the question of the social shopping experience and how the US is so based... right now, I mean, a lot of people are looking towards influencers. Whereas other markets, like China, are not really as much about that. It's more about the social shopping experience. What were your thoughts, or what was the debate when it came to the YouTube influencers and how they utilize that, and do you think that's a longterm trend? Andrew: Yeah. I think one of the big themes I've seen is that the really big influencers a lot of times are spendy and hard to track, but you could potentially get a better ROI if you focus on helping maybe working with smaller influencers either for less money or just for product. Because it's, I don't know, I don't know about you but when I'm on Instagram and I see someone using a product, and especially if they even mention it in any little way I'm immediately a little suspicious. I'm like, "Is this person really like this product or are they just getting it comped and they're having to fulfill their end of the agreement that they signed up for?" Stephanie: Yeah, especially the more popular they are, like as it goes up to the really popular famous people then I'm like, okay, do you actually use that whitening strip? How much are you getting paid for that? Andrew: Yeah, and so I don't think influencer market is going away. I mean, we've had famous people endorsing things for decades, maybe 100+ years, especially in the United States, but I do think, yeah, I just think you can also waste a lot of money on it if you're not doing it carefully. Stephanie: Yeah, I completely agree. So, on your podcast I'm thinking, this is like self serveant, so I'll go with it, but what are some of the best questions that you've asked your guests before where you continued to get the best answers or the best stories? Andrew: Oh, good question. One of my... A couple ones, I would say what's the biggest mistake, or what's... excuse me, what's the last thing you apologized for I think is an interesting one. Stephanie: That's a good one. Andrew: I think another one is what's your number? Like, what's your number to be happy, like if you had X in the bank and what's your number where you'd be happy without having anymore? It's interesting to get a sense. You get numbers from all over the place from a million to 100 million, sometimes bigger, so. Stephanie: Oh, gosh. Andrew: Yeah. A lot of the questions are very specific to the individual person and their story, but for two general ones I'd say I like those ones and get some really interesting ones those times. Stephanie: Yeah, that would be really interesting. A good kind of peak into who that person is or how they think too. I like that. Andrew: Yeah. Stephanie: So, I know we haven't gotten to talk about the capital arm of your business yet and I wanted to kind of go into what that was like starting it up and what kind of issues you were encountering when starting a capital arm? What does that look like and I want a little behind scenes for the new side of your business. Andrew: Sure. Well, thank you. I appreciate it. Yeah, and I'll say in total transparency, like I said, very early into this. We're only about four or five months into this, so still pretty new. But you asked, and specifically were you hoping to know kind of some of the hard parts about starting that? Stephanie: Yeah, like what was the... not the thought process, because that seems pretty obvious like you have this great community and you maybe see some of the challenges that are going on, but what was it like starting a investment arm and what kind of challenges have you run into so far in the first four months? Andrew: Yeah. So, what it was like, it was terrifying. And I think- Stephanie: Sounds like it. Andrew: Yeah, traditionally you kind of have these two approaches where either you go out and raise a bunch of money and then you get all these commitments and you close on it and then you have to go out and put this money to work. It's kind of your life for the next often 10 years, and it's a traditional fund route. The other route is what's called syndicate where you pretty much do deals on a deal by deal basis, which gives you a lot more flexibility but the problem is every time you get a deal you got to go pass the hat and call a million and half the people are out, you know, of those half a quarter of them decide at the last minute that... like the funding process is a nightmare on that side. So, putting it together I kind of did something of a hybrid of those two where we have a group of about 20 investors that are tentatively in. I know them, they trust me, I trust them, and there's kind of a... they signed an informal thing that says, "Hey, I'm in for the next three years for this amount of money." So, hopefully it gives us the flexibility of not have to go out and deploy money just to deploy money, but we can also can be a little flexible, and we can also have the commitment from some people to go forward. Andrew: So, that's totally on the technical fund side, probably super boring to most people. But in terms of some of the challenges, I think that the challenging thing is just the number of deals you have to look at to try to find a good deal. I mean, I looked at over 100 deals so far at some level of depth and it's just finding, A, just good companies, B, where it's a good fit for both parties, and C, where you can see it working out well for everyone. It's really hard to find good deals, especially as a minority partner that comes in to invest, especially on the eCommerce side because our approach and what we're trying to do is buy, invest, in the long run with companies to build profitable businesses, like we're not trying to flip them. And I think in tech investing you can get away with a lot of sloppiness because you're kind of swinging for the fences. So, if you have a bunch that don't work out it's a big deal, most of them don't work out. Stephanie: They don't. Andrew: But with eCommerce, our model... we're looking to do singles and doubles and it's just hard to find really good businesses that you feel are going to be around for three to five years. So, the hardest part for us has just been finding great businesses that we feel check all our boxes, so. Stephanie: Yeah, that makes sense. Is there a common theme behind what these businesses are needing capital for? Andrew: Yeah, I would say... So, financing for eCommerce businesses is tricky. There are some options out there, there's things like Shopify Capital, there's ClearBank, there's PayPal Capital, Amazon Lending, all these things, but they're expensive. They also take a... often times you don't pay them back on a fixed rate, you pay them back on a percentage of revenue which can be good and bad. So, inventory financing is a big one but I'd say the people that we talk to it was probably half and half. Half of them want money for inventory financing to grow the business and half of them just really would love to have someone who has spent $15 million on Facebook ads in their career to be able to help them and give them some high level guidance on what to do and some thoughts there, or someone who's done a lot of importing to be able to tap into that knowledge based in that network, so. Stephanie: Yeah, I agree. When were thinking about fundraising back in the day I was like, "I actually don't really care about people's money as much as are they going to help me?" Like, I really don't want the most famous investor because I highly doubt they will spend any time with me. I want the person who's ready to get their hands dirty and help me with the nitty gritty stuff that I'm looking for help with. Andrew: Oh, totally. Yeah, there has never been... There's so much money sloshing around right now, right? And so there's a lot of places that get money, which is good if you're raising money, but it's greed. I think the real value ad is the experience side and the money is just kind of a nice perk that comes along with it often. Stephanie: Yeah. Yeah, I completely agree. So, you've been looking at a lot of businesses and you have a lot of businesses in your community, what is one thing that you wish online sellers would either start or stop doing? Andrew: Start or stop doing... Stephanie: I like to throw out the hard balls. Andrew: Yeah, no this is good. I would say I wish people would start having more fun with the copy in their business. So, one thing I always... and I didn't, I can't claim- Stephanie: That's a good one. Andrew: I can't claim credit for this one, but I've always liked to try to make the copy and confirmation emails and things like that fun and interesting and a little bit different as opposed to like, "Thank you for your order. Your order is 49732. We appreciate your business." Such a great... Transactional receipts are one of the most opened emails across all emails, shipping ones absolutely, and if you're trying to build a brand there's no better point to be able to, you know, have some fun and be able to be different and differentiate yourself, right? So, I think that's a big one. You can extend that to the product packaging, your website, all that stuff. But I would say take a little more risks and have a little bit more fun. I would check out a site called mancrates.com, have you heard of them? Stephanie: No, tell me a bit about them. Andrew: They're so good. They're so good. They sell fun gifts for men, so for example, instead of ordering your dad a tie you can order him a 16 inch by 16 inch wooden crate of beef jerky and steak rub that he has to open with a crow bar when it shows up to his house, Like stuff like this that's different. Stephanie: Oh my gosh. Andrew: And the copy is freaking just hilarious. So, check them out if- Stephanie: Oh, that's good. I'll have to check that out. Andrew: Yeah, they're really good. It's just you're buying an experience for the recipient and people pay up for it, so. Stephanie: Yeah, now more than ever with people not going out as much, not going in stores and stuff, you do have to figure out how to differentiate yourself. And I think that's a good point that, I mean, right now I'm even thinking I bought something and I'm getting the actual logistics email of DHL or whatever will be shipped at this time, and it's all this other text that I don't care about, so it's like, "Okay, I actually don't care about this email that's coming through." And if they would've made it unique and fun and exciting... like I don't even know what this is that I bought, that's how bad it is. There's no branding or anything, it's just coming apparently. Andrew: Yeah, if they were like, "The DHL guy had a wreck but your package was so important that he grabbed it from the fiery box and he crawled with one arm bleeding out and he handed it to the last person he saw and said, 'Deliver this, please. Deliver it to Stephanie,' and then he died." Stephanie: Oh my gosh. Andrew: That might be intense and maybe it doesn't work for all brands, but it sure as heck gets your attention and you're like, "Whoa, this is interesting." Stephanie: You need to write for our brand. I'm going to bring you on our team, Andrew, just for your copy. I need that. Oh man, that's good. All right. So, I want to do a higher level eCommerce question because I just think you're, one, you're willing to take a risk and you're willing to predict the future which I like. I appreciate that. So, I want to hear either what disruption is coming to eCommerce that's not already here, because a lot of people have said, "Oh, COVID's the biggest disruption." That answer's already been taken, so either the biggest disruption or you can tell me what the future of online commerce looks like in five years. Andrew: Biggest disruption coming, I'll try to tackle both of them. Biggest disruption is I think that... man, it's just coming from the guy. You talk about be willing to predict the future, I made a bet with somebody when Amazon was $200 a share that Alibaba was gonna out pace it. And now that Amazon is $3,000 a share, it was a humbling experience and it cost me a very experience steak dinner. That being said, here's my prediction... Stephanie: That's all right. I want your prediction still. Andrew: I would say the biggest disrupter, oh man... I'm going to throw a couple things out there, I think text is going to be a big one, SMS. But that's not like a big disrupter as much as just a new marketing channel that us marketers can leverage for awhile until we completely destroy texting for everybody which will probably take three or four years. Stephanie: That's a good one though. What are thinking around using that as new marketing channel? Andrew: Oh, I just think, I mean, if you look at the... I think email is just getting harder and harder unless you really want to hear somebody's email. So, I just signed up for the service HEY, are you familiar with that from Basecamp? Stephanie: I've heard about it and I seen a bunch of drama on Twitter about it, so. Andrew: Yeah. There has been... probably between them and the App store and all that kind of stuff? Stephanie: Yes, yes. Andrew: Yeah. So, one of the reasons I signed up for them is because they have this thing where you can screen your emails now, and the first time you get an email from a new sender you can say, "Hey, I want this person to pop in my inbox, or no, Johnny, from Michigan I don't care about your boat covers. Don't ever talk to me again. It's unsolicited." So, that kind of thing, I think email is going to be... there's going to be more and more tools and services that let you curate your email and really slice down who gets to hear from you and so email is going to get harder and harder. But if you look a just text message delivery versus email it's an order of magnitude higher engagement, readability, click through, et cetera, and I think that marketers are already, I mean, they're already starting to do that. People that I know that are on the leading edge have five, I haven't six figures, but definitely seen some good mid tier five figure SMS lists and they just do really well. So, the problem is you got to be really careful because when people text me about things that I'm not interested in... like texting for me is very personal. I text my wife, my family, my good friends. Andrew: I don't text with Bobby's Boat Shop in Michigan, and if he sends me a promotion via text I'm going to be pissed off. So, you got to be really careful about how you use that but I think that will be a big marketing channel going for, so. Not really sure if that's really a disrupter and it's already kind of here in some regards but I'll throw that one out there. Stephanie: Yeah, I like that. I think that's a good one though to think about how to be careful when you start using these new channels, because completely agree. I've had I think someone just texted me this morning who's like, "I'm the education blah, blah, blah person of your district." I'm like, "What are you texting me right now? Don't." Andrew: Oh, totally. You can really... and I think there's some pretty stiff penalties for not being careful about that in terms of if you just spam people via text, which is good. But yeah, nothing's worse than getting a text from someone you really don't want to hear about, so. Stephanie: Yeah, I agree. All right. So, next we have a lightning round, if you're ready, Andrew. It's where I'm going to ask you a question and you have a minute or less to answer. Andrew: Perfect. For each question? Stephanie: Yeah. Andrew: Awesome. Is there like a booing sound if I go over so I stop talking? Stephanie: No, it'll just be me, "Boo! Boo!" in the background. Andrew: Do it, do it. Stephanie: All right. What's up next on your Netflix queue? Andrew: I don't really... Oh, actually I do have... what is it? They're in Arizona, there's a place called Biosphere 2 where they locked all these people into this kind of self contained environment as a training mission to go to Mars, and they isolated them from earth atmospherically for two years, and surprise surprise it was a huge trauma fest. Can't remember the name of the movie but that's what I'm watching next on Netflix. Stephanie: Oh my gosh, that sounds insane. Andrew: Spaceship Earth is the name of the documentary. Stephanie: Spaceship Earth, okay. I will have to check that out. Very interested in that, and I also pontificate about Mars sometimes on our other show Mission Daily, so it's perfect for me. Andrew: Oh, perfect. Watch it tonight. Stephanie: All right. Where are you going next for your travel destination when you can travel? Andrew: Probably down Tucson, Arizona where... I'm up in Montana right now, but probably Tucson, Arizona which is where we live, so. Stephanie: Cool. Andrew: That's kind of a cop out. I need a better one. Stephanie: Wait, you live in Montana and you live in Tucson? Andrew: We're up here, we spend some time in the summertime up in Montana just to see family, friends, like that. Stephanie: Oh, cool. Andrew: Yeah, so we're heading back there soon. Don't have any plans at the moment but the next big trip I would like to take would be to Mongolia. Stephanie: Oh, that would be very interesting. Do you have an Instagram? I'll have to follow along when you go there. Andrew: @capalisthippie, so. Stephanie: Okay, I'll follow you. If you were to create a Netflix original, what would it be about? Andrew: Oh, this is easy. It would be... I'm fascinated with the question of where is the balance between running a business and being ambitious and chasing entrepreneurial success and having a great life and traveling and seeing your family and nurturing other side of yourself, and I feel like so few people get that right. So, my documentary would be pick 12 entrepreneurs from varying levels of that spectrum, live with them and follow them for two months each and try to come to some conclusions about if you were going to try to design your life to be able to maximize both of those, where's the line? Stephanie: Yeah. That's a really good one. I need help with that right now. Andrew: I think a lot of us do. Stephanie: Yeah. What podcast guest are you trying to get on that you just can't get, like they're just not responding and you really want them? Andrew: Oh, that's a good one. I think awhile we were trying to get Tim Ferriss on the show, which is super cliché. It didn't work out. Stephanie: Ouch. Andrew: Yeah, I know. I'm still upset about that, Tim. What is the favorite piece of tech that makes you more efficient? Andrew: Good question. I would say text expander is a big one so you can do saved replies and bump those out. Yeah, I'd say that's probably one of my favorite. Asana is another great one. I love Asana for we manage all our SOP's and long term projects there, so I'd say those two. Stephanie: Yeah, completely agree. I like them. All right, the last one, what new eCommerce tool are you hearing about that a lot of people in your community or outside of it are having success with right now? Andrew: I would say there's a tool called Bonjoro, and it's not necessarily just for eCommerce, but it allows you to send custom welcome videos to people really easily. If you think about sending a video to a customer it's probably not the filming that's the hard part, it's probably like the okay, I have to film it and then I have to send it, and then I have to edit and export, and it just lets you cue up these emails, send videos to people for kind of nicer customer service touch. So, yeah we use that for onboarding for a lot of our members and I've heard people have good luck with that, so. Stephanie: That's cool. Well, Andrew, this has been such a fun interview. Where can people learn more about you and eCommerceFuel? Andrew: Yeah, if you like podcasts, which at the end of listening to me talk for 45 minutes you prob are- Stephanie: Do you want more? Andrew: ... a glutton for punishment, yeah. I would love to have you as a podcast listener on the eCommerceFuel podcast, so you can get that anywhere you get podcasts, iTunes or elsewhere. But yeah the big home is just eCommerceFuel.com, so you can learn about the community there if you're a store owner and want to get plugged in or if you have an interesting business that are looking for either money or probably more importantly some expertise from a group of really experienced eCommerce investors. Yeah, I would love to have a discussion with you. So, eCommerceFuel.com is the best place for all that stuff. Stephanie: Well, it's been a blast, Andrew. Thanks so much and we will see you next time. Andrew: Yeah, this has been fun. Thanks for having me on.
Know more about SEO and how it can help boost your website's visibility and interaction Discover the advantages of having some basic knowledge of SEO in the growth of your business' website Learn how having the right SEO can help increase your visibility online Resources/Links: Free SEO Report. Get Your Free SEO Report: https://hikeseo.co/free-seo-audit/ Summary Does it trouble you to get your hands on the perfect SEO for your website because you either don't have the budget to hire an SEO agency or you just don't have any knowledge about it? Andrew Allen has been on SEO, search engine optimization, for more than eight years. He has helped a huge variety of clients from one-man bands like to international retailers. He now runs a very interesting service called Hike SEO. It's a platform that helps small to medium-sized business owners conquer Google. In this episode, Andrew shares his insights on how important it is to have the right and proper SEO for your business' website in order to increase its visibility and interaction. Check out these episode highlights: 01:50 - Andrew's ideal client: “So, our ideal client is someone who owns a website, or small business that runs a website and understands that the visibility online is important. So, making sure that their business is visible, Google where their customers are searching for products and services. So, they understand the power and the volume that Google has.” 03:32 - Problem Andrew helps solve: “Yeah, yeah, exactly that. So, it's making sure that your business is found on Google and whether that's, if you're a local business, you might only be found at, you know, the top of the Google Map results. Now that requires some methodology to get to that. Or perhaps e-commerce site, you want to get to the top, like, above all every e-commerce store. Or you're a service-based business and you want to get to the top of the regular organic listings. Yup, that's the problem that people have.” 04:50 - Typical symptoms that clients do before reaching out to Andrew: “So, one common route people take to us is that they potentially use an agency before, they might have hired a freelancer, a consultant, or use an SEO agency. They might not have seen the results they wanted them. They've spent a lot of money, you pay for someone else's expertise and for them to learn SEO previously, right? And they might not have been aware of what the SEO agency was actually doing. There's a lack of transparency in our industry. Many business owners say, "I was paying for SEO but I didn't know what they would do," you know, "I wasn't aware of what was going on." And the thing about Hike is it just takes away all of that lack of clarity, it makes it completely transparent. You know exactly what's happening, exactly what you need to do to improve yourself. And it's not rocket science. SEO isn't hard, it's very nature.” 06:33 – Andrew's Valuable Free Action (VFA): Go and get Google Search Console setup, that's a great starting point. " 07:11 - Andrew's Valuable Free Resource (VFR): Free SEO Report. Get Your Free SEO Report: https://hikeseo.co/free-seo-audit/ 08:08 - Q: What's the future of SEO in five years? A: I think people need to start thinking about voice search. Now that makes sense, I use my Google Home a lot of time, people use Alexa all the time. People ask their search engines a lot of questions. People went to buy shoes before they go to Google their searches. Now they'll ask their Alexa, or their Google Home they'll go, "Okay, you know, where can I buy my shoes,
Know more about SEO and how it can help boost your website’s visibility and interaction Discover the advantages of having some basic knowledge of SEO in the growth of your business’ website Learn how having the right SEO can help increase your visibility online Resources/Links: Free SEO Report. Get Your Free SEO Report: https://hikeseo.co/free-seo-audit/ Summary Does it trouble you to get your hands on the perfect SEO for your website because you either don’t have the budget to hire an SEO agency or you just don’t have any knowledge about it? Andrew Allen has been doing SEO, search engine optimization, for more than eight years. He has helped a huge variety of clients from one-man bands like to international retailers. He now runs a very interesting service called Hike SEO. It's a platform that helps small to medium-sized business owners conquer Google. In this episode, Andrew shares his insights on how important it is to have the right and proper SEO for your business’ website in order to increase its visibility and interaction. Check out these episode highlights: 01:50 - Andrew’s ideal client: “So, our ideal client is someone who owns a website, or small business that runs a website and understands that the visibility online is important. So, making sure that their business is visible, Google where their customers are searching for products and services. So, they understand the power and the volume that Google has.” 03:32 - Problem Andrew helps solve: “Yeah, yeah, exactly that. So, it's making sure that your business is found on Google and whether that's, if you're a local business, you might only be found at, you know, the top of the Google Map results. Now that requires some methodology to get to that. Or perhaps e-commerce site, you want to get to the top, like, above all every e-commerce store. Or you're a service-based business and you want to get to the top of the regular organic listings. Yup, that's the problem that people have.” 04:50 - Typical symptoms that clients do before reaching out to Andrew: “So, one common route people take to us is that they potentially use an agency before, they might have hired a freelancer, a consultant, or use an SEO agency. They might not have seen the results they wanted them. They've spent a lot of money, you pay for someone else's expertise and for them to learn SEO previously, right? And they might not have been aware of what the SEO agency was actually doing. There's a lack of transparency in our industry. Many business owners say, "I was paying for SEO but I didn't know what they would do," you know, "I wasn't aware of what was going on." And the thing about Hike is it just takes away all of that lack of clarity, it makes it completely transparent. You know exactly what's happening, exactly what you need to do to improve yourself. And it's not rocket science. SEO isn't hard, it's very nature.” 06:33 – Andrew's Valuable Free Action (VFA): Go and get Google Search Console setup, that's a great starting point. " 07:11 - Andrew's Valuable Free Resource (VFR): Free SEO Report. Get Your Free SEO Report: https://hikeseo.co/free-seo-audit/ 08:08 - Q: What's the future of SEO in five years? A: I think people need to start thinking about voice search. Now that makes sense, I use my Google Home a lot of time, people use Alexa all the time. People ask their search engines a lot of questions. People went to buy shoes before they go to Google their searches. Now they'll ask their Alexa, or their Google Home they'll go, "Okay, you know, where can I buy my shoes, or what's the best style?" Tweetable Takeaways from this Episode: “SEO isn't hard, it's very nature.” -@hike_seoClick To Tweet Transcript (Note, this was transcribed using a transcription software and may not reflect the exact words used in the podcast)
Episode # 2 of the OTD Podcast. Here I interview Andrew who grew up attending the Rae Kushner Yeshiva High School in Livingston, New Jersey. We discuss some of his struggles challenging the Jewish Teachings he grew up with. Specifically, how he was able to reconcile some of the conflicts he had with his family with his beliefs diverging from theirs. We also discuss some of his Libertarian political beliefs and how they relate to his Orthodox Jewish upbringing. Below is a snippet of the interview transcript: [00:00:00] Jeff: [00:00:00] So my first question is, where are you from? How did that place and those people that lived in that place influence your life. [00:00:08] What about influencing my life? Okay. I'll say it again. Where are you from and how did that place and those people where you're from influence your life? [00:00:17] Andrew : [00:00:17] Sure. So I'm from Northern New Jersey. I grew up in a small little town called Bernardsville, New Jersey. [00:00:28] I had never spent a day out of Jewish day school or Yeshiva. I'm not sure if a particular location influenced my life so much. I kind of feel like modern Orthodox communities are the same everywhere you go. I don't know if I have much to say on that topic. How they, each place is a little bit like the still the neighborhood might have some interesting nuances that are a little bit geographically. [00:00:55] I actually grew up, I lived not directly in the Jewish community [00:01:00] that I was a part of. I lived a little further away and drove 30 minutes every day to a Kushner Yeshiva where I was for middle school and high school. My parents actually became religious later in life. They both grew up somewhat conservative. [00:01:16] To a larger extent, my dad had kind of a religious awakening when I was around seven or eight. Something happened in one day, but it was slow over the course of years and years and years, and he became more and more religious than. [00:01:33] My school was a Jewish school that wasn't associated with any movement. there's a term for that. Jeff: It's called non-denominational Andrew I went to a non-denominational lower school, and the fifth grade, and then, you know, as they were becoming more religious, they switched me to Kushner which was a modern Orthodox school for middle school and high school. [00:01:52] Jeff: And what would you say your father was sort of Bal-Teshuvah? Andrew: So it's kind of interesting. I don't, it's, you wouldn't use that term for himself though. He [00:02:00] He wouldn't use that term for himself because I don't think he believes he's become religious as he should be. [00:02:07]So what's kind of interesting is my parents were somewhat a conservodox, actually, I would say when I was growing up. So they, when, I mean growing up and as I got older they became more religious. So after. after I was maybe 12 or 11, that's when they really, I think they peaked in terms of their religiosity. [00:02:25] And so, what that meant really was that my, they, they definitely believed Orthodox Judaism was correct and they wished they were closer to Orthodox Judaism, but because of the circumstances of living further away from the community, it did present some problems in terms of Shabbat and driving. So for example, they would, they were, the, what it ended up being was they would never, you know, touch your TV or electronics on Shabbat but they would be a little more okay with turning the lights on and off. [00:02:50] It was more about the spirit of Shabbat than it was about holding to the exact letter of the law.
Episode # 2 of the OTD Podcast. Here I interview Andrew who grew up attending the Rae Kushner Yeshiva High School in Livingston, New Jersey. We discuss some of his struggles challenging the Jewish Teachings he grew up with. Specifically, how he was able to reconcile some of the conflicts he had with his family with his beliefs diverging from theirs. We also discuss some of his Libertarian political beliefs and how they relate to his Orthodox Jewish upbringing. Below is a snippet of the interview transcript: [00:00:00] Jeff: [00:00:00] So my first question is, where are you from? How did that place and those people that lived in that place influence your life. [00:00:08] What about influencing my life? Okay. I'll say it again. Where are you from and how did that place and those people where you're from influence your life? [00:00:17] Andrew : [00:00:17] Sure. So I'm from Northern New Jersey. I grew up in a small little town called Bernardsville, New Jersey. [00:00:28] I had never spent a day out of Jewish day school or Yeshiva. I'm not sure if a particular location influenced my life so much. I kind of feel like modern Orthodox communities are the same everywhere you go. I don't know if I have much to say on that topic. How they, each place is a little bit like the still the neighborhood might have some interesting nuances that are a little bit geographically. [00:00:55] I actually grew up, I lived not directly in the Jewish community [00:01:00] that I was a part of. I lived a little further away and drove 30 minutes every day to a Kushner Yeshiva where I was for middle school and high school. My parents actually became religious later in life. They both grew up somewhat conservative. [00:01:16] To a larger extent, my dad had kind of a religious awakening when I was around seven or eight. Something happened in one day, but it was slow over the course of years and years and years, and he became more and more religious than. [00:01:33] My school was a Jewish school that wasn't associated with any movement. there's a term for that. Jeff: It's called non-denominational Andrew I went to a non-denominational lower school, and the fifth grade, and then, you know, as they were becoming more religious, they switched me to Kushner which was a modern Orthodox school for middle school and high school. [00:01:52] Jeff: And what would you say your father was sort of Bal-Teshuvah? Andrew: So it's kind of interesting. I don't, it's, you wouldn't use that term for himself though. He [00:02:00] He wouldn't use that term for himself because I don't think he believes he's become religious as he should be. [00:02:07]So what's kind of interesting is my parents were somewhat a conservodox, actually, I would say when I was growing up. So they, when, I mean growing up and as I got older they became more religious. So after. after I was maybe 12 or 11, that's when they really, I think they peaked in terms of their religiosity. [00:02:25] And so, what that meant really was that my, they, they definitely believed Orthodox Judaism was correct and they wished they were closer to Orthodox Judaism, but because of the circumstances of living further away from the community, it did present some problems in terms of Shabbat and driving. So for example, they would, they were, the, what it ended up being was they would never, you know, touch your TV or electronics on Shabbat but they would be a little more okay with turning the lights on and off. [00:02:50] It was more about the spirit of Shabbat than it was about holding to the exact letter of the law. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Eni and Andrew discuss how to approach traditional religions from a place of respect. They explore some misunderstandings and how to get around them. They also talk about the realities of practicing from a distance. Both share from their journey in two different lineages in two countries. This conversation is important in the wider dialogue of appropriation going now around traditional knowledge. Be sure to check out the bonus episode on proverbs around this topic for Patreon supporters here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can book time with Andrew through his site here. You can find Eni on her site here or Facebook here. Andrew is as always here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew Transcript Andrew: Welcome to another episode of The Hermit's Lamp podcast. I am here today with Eni Acho, who is an Orisha practitioner and priestess. She runs a wonderful Facebook group, but also ... website's called About Santeria, where there are lots of great conversations about the traditional practices and approaching the traditional practices of Orisha traditions, especially centered in Cuba. I think that given what I've seen more and more online and other places in conversations with people, this conversation about how do we approach a traditional religion as outsiders, is one that I think is really important. Andrew: I think that there's a lot of misunderstandings, I know I had a lot of misunderstandings or misconceptions about what things might be like. I think that these dialogues are important and obviously for my own personal tradition, but I also think that some of these conversations apply to any other traditional religion that you might approach as well. Eni, for those who don't know you, give us the lowdown. Who are you? What are you up to? Eni: Hi. My full Ocho name is Eni Acho Iya, which means the yellow dress of my mother. That's because I'm crowned to Oshun. Oshun is always associated with the color yellow. I was crowned in Palmira, Cuba and my lineage is called Palmira lineage. It's called the countryside or [inaudible 00:01:47] in Cuba to distinguish it from maybe what you might find in Havana or Mantanzas. But Palmira is one of the traditional centers of the Lucumi religion in Cuba. It was founded by the descendants of slaves who were taken to that part of Cuba to work in the sugarcane fields. After they were emancipated, they founded their own town, Palmira. Eni: It has three of the most traditional and oldest Lucumi religious societies in Cuba. The Sociedad Santa Barbara, Sociedad San Roque, and mine, the Sociedad el Cristo which is associated with the Sevilla family. A lot of people who practice Ifa know the name of [inaudible 00:02:30] or [inaudible 00:02:32] famous Babalawo's from Palmira. And that's my religious family, the Sevilla family. So I guess that's probably who I am, religiously speaking. And I've been running this website "About Santeria" for around six years, I think. As an educational website that aleyo's, outsiders can go to, to get basic questions answered. And just recently I created this page you referred to on Facebook so people can discuss some of the ideas. I'd like to invite anyone who's interested to take a look at that and welcome to the community if you decide to join us. It's a good community. I think lots of very knowledgeable priests in there and good conversations are taking place, so I'm happy with that. Andrew: I think it's great. There's lots of really knowledgeable priests, which is a great part of the equation. They're all, at least all the ones that I know, personally or through online interactions, they're all really solid people as well. Which is a really important part of that conversation too, right? Just because people know something doesn't necessarily mean anything anymore. There's this distinction that can happen between those things. That's one of the things that I also dig about that space and why I'm actually hanging out there as opposed to other spaces, where maybe people know stuff, but their character isn't as inspiring to me. Andrew: One of the things that I find really interesting is this idea of the distinction between what's going on now in a general way, and how stuff was a little while ago, or how things still are in certain parts of the world. Right? So you're from ... your practice and your connection, your family is in Palmira. What's it like there to sort of be born there and live there and practice this religion from that place, from a sort of real traditional community structure? Eni: I feel really fortunate to have had glimpses into everyday life there. I've been going there for over 20 years. And because of my work, I've been able to go and spend considerable amounts of time, like three months at a time, six months at a time, because my university here in Washington state has an exchange program with the university of Cienfuegos. And as an academic, that gave me a license, as ... the United States, it's not always that easy to go to Cuba, but because of my academic license, I've been able to go to Cuba pretty often, spend a lot of time there and really get to know the people very well. I've literally seen a whole generation of people grow up and I know what it's like from their point of view to be born there and be surrounded by this community. Eni: And I think it's important for your listeners to understand that this need that we have as outsiders, as people living in a different culture, we're always thinking, "how can I get in to that community"? Or "how can I get into the religion How do I find my way there"? It's always this destination or goal that people are looking for. And the big difference to me is that for people in Palmira, you're already there. You don't have to look for anything. It's all around you. It's in the air you breathe. And that's not to say that every single person that lives in the town is initiated in a religion, they're not, but certainly their neighbors are, or their cousin or their aunt or their grandma, people down the street. It's everywhere around you. And so if you have a concern, if you want to go get a reading done, you don't have to wonder where can I find a Babalow, where can I find a Santero? They're right there. And everybody knows them. Eni: There's a lot of accountability because literally these same people have lived there and their ancestors have lived there for 150 years and everybody knows who everybody is. Small town in Cuba, you don't have secrets. And I think that that makes it a really different experience because I've seen babies in their mother's arms at drumming ceremonies, because our ceremonies, our drumming for example, tend to be open to the public, people who live in Palmira, everybody comes and the whole family comes. So you have babies that can't even walk yet in their mothers' arms who are keeping time to the rhythm of the drum. And they are totally comfortable in that environment and they grow up with that. I've seen four year olds playing with their little stuffed animals, their bunny rabbits and teddy bears, and they're acting out an ocha ceremony that they've seen their parents do. So when you grow up with it all around you, that takes away a lot of the mystery. So it's not secretive. It's not hard to find. It's there. Eni: Our tradition in Palmira tends to be, for the most part, that we don't initiate very young children. Most people, if their family is religious, everybody in their family tends to get initiated, but they always leave it up to the individual to decide once they reach a certain level of maturity. And so typically you'll find people not getting initiated until maybe they're in their early twenties. That's changing. People now are doing more younger children, but we believe that it's not everybody's destiny to be initiated. That has to be something that's determined on an individual basis. But there are lots and lots of families where half the brothers and sisters are initiated, half aren't, and the cousin show up and they help out with the cooking and the cleaning before and after the ceremony. So everybody is involved in it and everybody feels connected to it, whether they're initiated or not. It's very comfortable. It's very organic and natural to just have it there. And that's such a different experience from what most of us outside Cuba. Andrew: I was in Matanzas last year playing for egun, for my godmother, passed away. Some of the things that struck me were, first of all, everybody knows everybody as you say. Right? You know, we're driving around the city with my godfather and he's like, "Hey, pull over" he leans out the window and has conversation with somebody and they'd keep going. Secondly, I don't know about architecturally in Palmira, but in Matanzas there are no windows on the windows, the doors are open. It's hot and you want those breezes. And so we're there doing the formal meal that's part of the ceremony and neighborhood kids who people know, or maybe they're children of people who are there, drift in, say hi, act like kids and run at the back and go and get some sweets or some food-[crosstalk 00:10:08] and they leave. Andrew: We were doing the drum in the front room and there's no ... the window's open and people are just walking by looking. People are walking by and they'll just start having a conversation with somebody who's there that they know. And it's very different than my experience of other things which it's done in somebody's house probably in their basements where do you see it? You don't see it anywhere. Right? As opposed to there. And also, as you say, driving around, you drive around and Oh, is that another drum going on over there? Oh yeah, it is. We should go by, Oh, is that another drum going on over there? There you go. You know? Eni: It's exactly like that in Palmira and it's hard to hide a drumming ceremony when the houses are so close together and all the doors are wide open. And everybody kind of spills out into the street and that interaction you were describing what the kids coming and going and people coming in and out all day. That happens literally every single day. When I'm in Palmira, I feel like I'm sitting in my godmother's house but it's like a train station with people coming and going and just, "Hey, what's going on?" and "anything going on?" And they have, you maybe know this expression in Spanish, radeo bemba, which means word of mouth, how the word spreads really quickly from person to person. So if somebody is going to have a drumming or somebody who's got an ocha birthday party or whatever's going on, everybody in the town knows everybody and they're very likely to just go by and drop in And see what's going on. Andrew: I think that this sort of leads to this idea of what does it look like to, as I said, is what are we looking to arrive in? I mean, really one of the things that we're looking for, whether we understand it or not when we start out is, we're looking to be welcomed into somebody's family. Eni: Yes. Andrew: We are looking to build a relationship and a connection hopefully to the community, to those people. I was at an event, I'd been hanging out with the Orisha community in Michigan where I was initiated 19 years now, 20 years, a long time. And we were having a conversation and somebody mentioned something and I'm like, "I was there when ... I helped make that person, I helped make that person, I helped make this person. I was there when this person was made, but I wasn't made yet". And there's this like longevity of connection, right? Whereas a lot of people sometimes come to these things with this idea that you're going to just arrive and be welcomed in, just arrive and suddenly everything's great or just arrive and you suddenly can get access or get recognized or whatever. But it's not really that way. I mean ideally it's not that way, right? Eni: No, you're absolutely right. And I think that a lot of this has to do with our understanding and we use the words in our religion. We talk about aleyo's, outsiders, strangers literally. And people in our culture tend to find that a little bit offensive. They think that means that they're not welcome. But in Cuba, that's not what it means. We simply differentiate for ceremonial purposes the people who are initiated, the Oloricha's. They have a certain role, a certain function, they do certain things. And if you're not initiated, you do other things and the rules are not identical. There is a hierarchy there. Not based on your worth as an individual or how smart you are or anything else. It's just are you initiated or not initiated? If you are, go in that room, if you're not going the other room. Right? Eni: I think Americans and, I don't know, maybe Canadians as well, people from outside that culture had a really hard time with that because we here in the U.S. where I live, we have such a consumer mentality and we identify something that we want and then we think "I'm going to get it. It's my decision, it's my choice. I'm in control of the process, here's my money, how much does it cost? Here's the money, okay, now I have it and it's mine." And they expect some kind of immediate acceptance or, "now we're the same. Okay. Because I paid my money and I'm just like you." And that is not how it works. Andrew: No, exactly. And that sense of entitlements that can be there is definitely a problem. And I think in two ways. One, as I know you do too, I get contacted by people sometimes who are like, "I need you to crown me" and I'm like, "my friend, I am not ... I don't even know." Why would I choose to incur a lifelong and perhaps more than this lifelong connection with you as being responsible for your spiritual wellbeing and to some extent your practical wellbeing forever, when I've never even met you. You know? So that's the challenge. And then the other side of that, of course, in a world where we're approaching people that we don't know who are not aleyos, but complete strangers irregardless, there's not that community knowledge of you should go see ... whatever, right? It should be because "I think they could be a good person for you, I think they could guide you, this person's a renowned diviner you should go see them." You don't have that connection. Andrew: And so all of these people, no matter what we think we know about them from seeing them on social media, they're all strangers too. And that's where so much of those problematic situations where people will be like, "Sure, yeah, absolutely. You've got the money, just give it to me, we'll be good." And then it's not good because those people on the other side are just looking to take that money and take advantage as well. It's a big problem. Eni: It's a big problem. And I think that a lot of it has to do with the fact that people just get too impatient and they want it now. And a lot of times they don't even know why they want it and they don't even actually know what it is. And so the process always, in my opinion, has to be organic. It has to happen in kind of a natural way, right time, right people, right place. And you can't force it. I think that that's the key thing. You're not in control really. It's going to happen when the Orishas and your egun want it to happen. And the more you push and resist and try to get it all to go your way, I think you're just creating a lot of trouble for yourself. Andrew: One of the expressions that ... I didn't have the pleasure to meet your magua but a very famous oricha who's connected to my godparents ... one of the expressions that I hear, they used to say a lot was, "no, no, what you need to understand is, orisha is the boss here". We as people, we have our say and we get to make our choice. And it doesn't mean we have to accept everything or ... it is a relationship. But at a certain points your orisha needs to be the ones that we trust to dictate and to find the right time and space and, and all of those things. It's like the proverb, "every head is looking for its home". Not every little person, not every house, not everybody's situation is in right alignment for anybody. Right? Maybe someone comes to Palmira and they're like, "Oh, this actually doesn't fit for me". And not pushing there, not trying to push ahead one way or another makes the most sense in that situation. Eni: My own experience I think is a good example of that because I went to Palmira for the first time just because I was invited to somebody's house for dinner and I had absolutely no intention of making ocha there. It wasn't even on the horizon for me. I knew about the religion, I liked it, I was interested in it, but kind of from an academic standpoint. And I went to dinner at a colleagues house, a professor from the university and she introduced me to another professor from the university, her neighbor who lived the next block over and he turned out to be the head of the Sevilla family, a familia who was running a casto at that time. Eni: And I just became friends with that family and visited them for years, just dropping in and having coffee and chatting with them. And I wasn't showing up on the doorstep all the time saying, "teach me about the religion I want in help me, you have to be my godfather. It happened in a very gradual way where I started getting readings. I think most of us began that way where we get readings that guide us. Eni: Then over a long period of time, year. Little by little it came out that I needed to get this or I needed to get that. I got my warriors, I got cofa de orula and then it wasn't until I got cofa de orula [inaudible 00:20:06] in eka, was that I eventually needed to make ocha, and that was really stressed. Eventually, one day before you die. And my godfather said, "Think about it. Don't do it now. You need to kind of wrap your head around this and think about what it means and take your time and do it when you're ready". And I don't know, about four, three or four years later, it just happened like serendipity. That's what we're talking about here. These things just kind of all come together magically almost. I got a sabbatical from my university, I got a scholarship, it was a grant, that paid me to go to Cuba to do this research project I was working on and that turned out to be the gear I was able to make ocha because I was able to be in Cuba. Eni: And that's the experience I wanted with those people that I have known for many, many years and it just happened in a very natural way. And if someone had said to me 15 years earlier, "Oh yes, you're going to go to Palmira and make ocha". I would have said, "what's Palmira I don't even know what you're talking about." Andrew: I think that it's, even for me, I went looking for the religion. I had been explore ... doing Western ceremonial traditions and initiatory groups for a long, long time. And I had sort of hit this place where I felt like I really needed to connect with something deep and traditional. I was trying to figure out what that was, where this was in a pre-internet era. It wasn't like you could just jump on Facebook and find a bunch of things. And eventually I found my way to the community in Michigan and even at that, although I received my elekes and my warriors, I still was involved in that community for eight, nine years before I was crowned. I was one of those things like, "yeah, someday you should do that". Andrew: You should start putting aside your money and when you have the money you should think about doing it. One of the things that I noticed with people I have conversations about it now sometimes is they get to the end of the reading and they're like, "okay, but what do I need to receive? When do I need to make ocha?" One of the questions that I often returned to them with is, "well, is your life horrible? Is your life a hot mess? Are you sick? Are you like having horrible problems? You're reading doesn't say you're magically afflicted? Is there something going on? Your life is a disaster and you need to be saved from it". They're like, "Nope". I'm like, "man just keep living your life and as you need things, stuff will surface if you need things". Andrew: And I think that's another thing that, we don't understand. I didn't understand fully myself, even though I was aware of it going into it, is this notion that within the tradition, these things are medicines of a sort. They're there to either provide very specific kinds of guidance or specific energies or to counter specific energies so that we can live our life to the fullness of our destiny. As opposed to being things that we can collect or accumulate or that give us status or those kinds of things. You know? Eni: That's exactly right. That's how I feel about it too. And, and I think it's hard for people to understand that maybe they don't want to hear it when they're so enthusiastic and so determined that this is going to be their path. That's what they want to do. And one of the things that I hear a lot, and I think you do too, is people get frustrated and say, "okay, you're telling me to be patient, but what am I supposed to do? Just sit here and wait?". They want tips, how can I do something to make me feel like I'm moving forward? And so I actually do have some suggestions if you're determined that you want to learn and do more with this religion, I have some kind of practical tips that might get you started. Andrew: I'd love to hear them. Eni: I break down things into little lists, but I think many people begin with kind of an academic approach to it. So they read books and you mentioned 20 years ago we didn't have as many resources as we have now. Now we have the internet, we have lots more books than we used to have. We have all these religious forums on Facebook and many people are offering online classes of this kind or that kind. And all of those approaches are limited. I think that's the first thing I want to stress is that there's nothing wrong with reading books. There's nothing wrong with reading stuff on the internet, but there are lots of buts attached to that, lots of limitations because yes, there are some good books out there. Fortunately, thank goodness people like Willie Ramos is writing really good books on David Brown and other people who have the credentials and the research methodology down. And what they present is accurate and very good and very helpful. And that's always great to read. Eni: But I remember when I first started looking for books on religion, there are some really wacko books out there because now anybody can publish a book. It's all self publishing. You might go on Amazon and look for books and you might find 20 different titles and you just don't know which ones are good and which ones are not good. You can read the reviews but those are always written by somebody's friend and they don't necessarily tell the truth. You have to be careful when you're reading books too. First of all, evaluate the source. Who is this person writing the book? And if they say magic moon goddess has been practicing 300 world religions for the past year and a half and she's the author of this book on Santeria, I would not necessarily consider her a reliable source because if she's not even initiated what does she know about the religion? Eni: But if it says, "Willie Ramos is a professor of history who wrote his thesis on Havana in the 19th century" and whatever, and he has written these books that are published by university presses and published in scholarly journals. For me, that's an indication that those are serious things that I can read. And even after I read them though, I remember when I first started reading some of those books like David Brown's "Santeria Enthroned". It's a great book. Eni: But I didn't understand it. I was reading it and half of what he was talking about I had no idea what any of that meant and it took me years to realize that I was going to have to piece together all of this information I was accumulating and put it into some meaningful pattern because to my knowledge, there's not one book, a Bible that you just go to and it tells you everything you need to know. Every book will tell you a little bit or something, but nobody's going to tell you the whole story and you have to decide how does this information fit in with other things. You have to analyze it. And the same is true, especially on the internet because there is some good stuff on the internet but there's also a lot of terrible misinformation and the religious forums are the same. Andrew: One of the things that's really important to understand is, not only is there not one book that can tell you everything, It wouldn't even be possible, Right? Like the scope of this tradition is so massive. And when you start talking with someone who's an elder [inaudible 00:28:41] they're a knowledgeable Babalawo, whatever right? Someone who has lived in the tradition for such a long time, the amount of things that come up that are just different situations. I was at a ceremony recently and the person running it was like, "Oh yeah, you know what, your name's Oba tilemi right? Because I know the sound for that one." And so they sang the song that relates to my ocha name, which maybe I had heard it before, nobody had highlighted it, but I never pick that up before because there are so many songs for Shango. There's so many songs for everybody. There's so many stories, there's so many pieces and ceremonies and ideas and advices that it just expands in an unbelievably sophisticated way. Eni: They say the more you know the more you realize you don't know. It truly is a lifelong, lifelong process. But reading books is not a bad place to start given all these limitations that I've talked about. Because I think the positive thing about it is that way at least people who are interested and burning and to know something, feel like they have a little bit of control. Like, Oh, I found a book, I'm so excited and that's great, but it's limited. And eventually, like you mentioned earlier, this is about belonging to a community. And so sooner or later you have to get out of the world of books and meet people in a religion. It must be a personal experience and you must become part of a community because you cannot do this on your own. Eni: And you know that's full of challenges as well because then you have to say, how do I meet these people and are they legitimate? Are they going to cheat me? Is this community a good fit for me? You have to consider things like your physical proximity, because if you're like my ocha community is in Cuba and when I made ocha there, I had to decide, am I going to be able to go back to Cuba on a regular basis? Do I have the money to be able to travel? Does my job allow me to go there whenever I want? Eni: You have to really think about these things because if you don't live near your ocha community, you've got to travel. You know that. You also have to think about the language and the culture, and this just completely confuses me. I hear about people who go to Cuba, they don't speak Spanish, they know nothing about Cuban culture. They make ocha, they're there for a week and they go home and then they say, "I don't have a good relationship with my godparent". I'm like,"well, who is your godparent"? "I don't know. Some guy that lives in Havana." Eni: If you don't speak the language, if you don't know the culture, how can you fit in that community? How can you learn anything? And like you mentioned, you also have to consider a character there of the people. Are they upright people? Are they honest people? Do they have good reputations in the community? I've been talking just about the Lukumi practice, which is my practice. But for a lot of people who are at the very early stages, they have to decide what branch of this religion do they want. A lot of people want traditional Yoruba and they want to know about those practices in Nigeria. I don't know about that. I can't teach you that. I'm Lukumi. Andrew: Well I think that's also a whole other branch, right? But the problem remains the same. You and I would likely have equal ... we'd be next to ground zero by just dropping into Nigeria or wherever. I'm just going to go hang out with some traditional people. It's a roll of the dice. Right. You just never, hopefully it's good, but you never know given that every other day I'm befriended on Instagram by a Nigerian Prince wants to help remove the curses on me if I'll just send them a bunch of money by wire transfer. That stuff is out there, it's everywhere. Eni: And not only that, but our actual ceremonies are different and we have the same basic route. But, I only know how to do ocha ceremonies in Cuba and if I went to Nigeria, I'm sure they do it differently. I can't just walk in there as a functioning priest and expect to be accepted in this community because I don't know anything about them and they don't know anything about me. Before you waste time reading a million books on Lucumi, and then you decide I don't really like Lucumi, I want to be a traditional Yoruba. Make that decision first I think. And focus on what resonates with you. Andrew: I think one of the other things that I would say if you're reading books and I'd love to hear your thoughts on this as well, is the more a book on Orisha tradition talks about what you could do or should do on your own, the more likely I am to think that it's not helpful at all. There are some folks that there where they're like, do this super power Orisha bath and it's like, well, probably not right? These things come from, ideally come from, divination or they come from the ashy of an elder who speaks of where they come from. You know, an Orisha possession.And they don't come from, "huh, I really wish that this was different, maybe I should do this thing", right? Eni: I honestly don't think a reputable priest would write a book like that. I'm sorry, that probably sounds really harsh. But the books that I value ... Andrew: Please, feel free to be harsh, that's fine. Eni: The books that I value are written either from a historical perspective, maybe I'm just a history buff. But that really, really helped me to understand how this religion came to Cuba and how it transformed and who are founding mothers and fathers were and how the religion spread. And having a historical foundation, to me, has just been so valuable. That really helped me. Eni: And I also like books, like the most recent series that Willie is doing where there's a whole book that's just about, Oshun and another book that's all about Obatala and he talks about, these are the songs and these are the prayers, and these are the herbs, and these are the characteristics of Oshun and these are the different roads. That's great. Because it gives you more profound insight into who that Orisha is. But it ... I never ever have found a book helpful that starts telling you, "okay, you're not initiated but you can still throw the shells and learn how to read them and do these spiritual baths and make up all this stuff. And you don't need a priest and you don't need to be initiated". If I see that, I throw that book in the garbage. Andrew: Yeah, that's totally fair. I think one of the things I think is also significant and understanding tradition is one of the things about understanding initiation, especially, well even becoming, just taking on somebody, becoming someone's godparents, you're becoming part of, in a way that lineage, right? That lineage is tied to those people and to those places. My lineage goes back to Mantanzas and when I was there with my godfather, he took me to meet certain people and certain Orishas who are close to the sort of origin of that. And there's this living legacy of those connections from me to my godparents, to their godparents and so on, all the way back to the beginning of this tradition as it stands now in Cuba and then beyond into sort of the, the reaches of history. And that's really significant. That's a really important part of this tradition because without that lineage, in some ways nothing happens, right? Like what happens without that. Eni: That's exactly how I feel. I feel so grateful to be able to go to a place like Palmira and [inaudible 00:37:22] when you go to Mantanzas, same thing, it's like you have a very clear sense of this is where it comes from. I'm connected to this and it gives you such a grounding that it ... I don't even know how to explain it, but it's just really powerful. And I want to connect to something that you said earlier because when you were talking about somebody just contacting you out of the blue and saying, I want you to be my godfather, or please initiate me immediately. Here's the money. I think it's important that people understand that priests have to be selective about who they choose to initiate because it's a big responsibility. Like you said, it's a lifelong commitment. Eni: And if I don't know you and you turn out to be a crazy person, I'm bringing you into my religious family. I'm bringing you into my house and you're going to disrupt everything and make everybody miserable and cause trouble. I don't want that. There really is this kind of trial period and a lot of people who want an immediate access are so put off by that. They'll say, "I went to somebody's house and I asked them to be my godfather and he said, no". Well that's because he doesn't know you and it's premature and it's like you said, why do you need to be talking about making ocha right now? There's nothing to indicate you need that. So this idea that priests should be available 24/7 and a lot of people think "Oh, our religious communities or our centers or wherever we do our ceremonies. They imagine it like some kind of community center or maybe a Christian Church where there's this physical building and there's a little office attached and the priest gets paid a salary and sits there 9:00 to 5:00 and receives people. Eni: And to my knowledge, I have never seen anything like that in our religion. We do our ceremonies in our homes most of the time. And I'm not going to invite a stranger into my home. It's my home. That can really be off putting to people who are new to the religion, but they need to understand that you have to gain someone's trust. They just think they're protecting themselves. Like, "how do I know my Godfather's not a crook and he's cheating me"? Well, that is a concern. You need to know that. But at the same time, the godparent is looking at the potential godchild saying, "is this person a good fit? Do I want to do something with this person"? And people don't like to be judged. They think, here's the money, take it, give it to me. Andrew: No, for sure. I think it's kind of like asking somebody to marry you on the first date. It doesn't make sense. And if the person agrees, well, 99% of the time you should be really suspect about that because that person's got some issues. Go deal with those issues, right? Eni: Exactly. Or it could be like "we have never met, we just know each other from Facebook. Do you want to get married"? Andrew: It's such an interesting modern phenomenon. Right? Eni: Yeah. And another thing that's connected to this that I think is really difficult for newcomers or people who are looking for the way in, is they don't understand that some knowledge in our religion is only meant for priests. It's not open library, here's all the information in the whole world that anyone can access. Traditionally it's been passed by oral communication from generation to generation. You learn it from your elders, you learn it from hands on experience, some information you simply cannot know before you've been through the ceremony yourself. So when somebody comes with a million questions and the potential godparent is saying, "I can't tell you about her. That's not for you to know", Or "that's something only priests do". People get offended by that and think, "Oh, it's secretive they won't share their knowledge". Andrew: I think it's one of those things, and also depending on what we're talking about, I think it's fair for people to ... for the keepers of the tradition to honor the tradition by managing where that information goes. And if they think you're going to be online telling all your friends about this and that and making orisha baths and selling them on the internet when you're not even initiated or whatever, then probably they're going to hold that back as well. There needs to be the evidence of respect over time. Eni: Yeah, for sure. Going back to my little tip sheet though, after the recommendation of get to know people in the religion, sometimes people don't even know how to do that because they say, "where I live there isn't anywhere, It's not visible or I can't find it". So sometimes you have to start with just a wild goose chase in a sense that you might look for some public events that are advertised maybe on Facebook or in your community. Somehow you might look for like a tribute to Oshun at the river that's going to happen on such and such a date and everybody's invited. You make a point to go to that and you can meet some people. Or maybe if you get invited by somebody you know to an ocho birthday party or a drumming, definitely take advantage of those kinds of invitations that come your way. Eni: If you don't know anybody in the religion who could invite you to something, you could even just start with universities in your city or cultural centers, because a lot of times they'll have performances of some kind that's related to Afro-Cuban culture and there might be dance ... Orisha dancing or there might be drumming as performance. There might be lectures, films, scholars who work on that topic. And that's a place that you can meet people. If you just go to the performance or the dance, you might meet somebody who would then invite you to something. So I think that's a pretty safe way to do it if you can find something like that to attend and just keep going. You're going to see the same people showing up and you'll start talking to them, they'll start talking to you. That's a good way to meet people. Eni: Botanicas, a lot of people will say, "Oh, I went to the botanica and I met somebody". I think that can be good. There are some good botanicals, but there are also some shady ones. Andrew: So many shady ones. Eni: Yeah, so many shady ones you have to be really, really careful. You can't just walk into a botanica and assume that the person behind cash register is an orisha, maybe they're not. You can't just go in there and buy a bunch of stuff and ... be very, very careful about the botanicas. It's possible you could meet somebody legitimate there, but it's very likely you're going to meet as a person who wants to scam you. Andrew: The thing is, because I run a store, right? It's not a botanica the sort of sense that it focuses on orisha stuff in that sense. But it's not that dissimilar either. I sell candles and herbs as well as a bunch of other stuff. But I think that that's where also ... do some reading and know what it's really about, and what things are and so on, that you can ask the person some questions and see what happens. Andrew: There was a time where I sold more orisha specific stuff and people would come in and they'd start asking me questions, who were initiates and then they quickly realize, "Oh yeah, okay, this guy's an initiate, he knows what's going on". You could have a certain conversation about stuff and that doesn't need to mean that you need to be an initiate to know about that. But you could be like, "Oh well, where were your initiatives? Who are you an initiatives? What's your lineage? What's your orisha?" or whatever things that can come up and you can gauge things from that person that way and sort of feel them out a little bit. Eni: Absolutely. And by all means, don't walk into a botanica with a wad of money in your hand and say, "I want to get initiated". That's not going to work out well. Or they'll say, "my uncle can initiate you, step in the back room". Go ahead. Sadly that has happened so you have to be careful. Eni: I think social media is similar in a sense that you can be on these religious forums and you can meet some great people on social media. I met you on social media. There are definitely some good connections to be made on social media, but you have to be so careful and don't just put out there, "Hey, I'm looking for a godparent who wants to initiate me". There are also charlatans on social media. You don't know who's who's going to grab you. So for me, the most reliable starting point, Sooner or later you've got to get to a point or you can go get a reading, a consulta. And by that I mean by an orisha or by a babalawo who will use the traditional divination tools of orisha to tell you what's going on with you. I have nothing against taro cards and psychic readings and all these other things. But that's not how you find out what's going on with oricha. Andrew: Exactly. I've created and made an orisha tarot deck that is not for marketing orisha things. It is for exploring and understanding the philosophies and the ideas. Exploring how some of these worldviews overlap in the worldviews of tarot. But if you go and somebody says, Oh yeah, "[inaudible 00:47:51], your Orisha with my taro deck". You should get up and leave maybe even ask for your money back, because it's not what it's for. It doesn't work that way. Eni: I think that finding a good diviner is so crucial. That's to me, a turning point because if you can find a good, reliable, honest diviner, that person is going to be able to guide you. Even if that person doesn't turn out to be your godparent, that person is going to be able to hook you up with the right people if they're a member in good standing and in their Orisha community. I think that having these kind of warning signs to look out for, that's very important. You need to go understanding that if you sit down with a diviner, you've never been there before, the first thing he says is, "Oh my God, something really horrible, your children are all going to die unless you make ocho right now". If somebody starts pressuring you like that and trying to manipulate you and make you be really afraid and you have to be initiated right now, that's a warning sign to me. Andrew: One of the things I think that people ... in life there's not always solutions. But one of the things that I understand now at this point in my journey is I've been through some very hard stuff. Last year my business burned to the ground. It's not easy, life isn't always easy. But when I got a reading about that with my elder, it was so comforting. Even though there's a ton of hard stuff still in front of me, and there are ways of which we can approach difficulties and there are ways in which we can make a bowl, do little ceremonies and offerings or whatever, to make our situation better for almost every situation. And it's one of the things that I think is fascinating and different is that there's not ... sometimes there's a miraculous transformation. Andrew: Sometimes there's something you do and it just turns everything around. But there's always something to do, even in difficult times. Approaching it with fear or putting fear into the other person's heart, it's one of the worst things that I think people could do. Divination should come with solutions as well. Advice to mitigate it. And even if it comes we have this sort of orientation where it comes Okinawa, where it comes ... what you brought from heaven. Meaning you can't change it. But we can use it. You can find ways to mitigate your suffering. You can find ways to fortify your strength. There are solutions. If people are working to make you afraid, it makes me so mad when that happens. So, don't fall for it. Eni: And the solution doesn't have to cost $2,000 all the time. There are lots of solutions that are much less expensive. We always just start out with fresh water, omi tutu and coconuts and fruit and things like that. And a lot of times a simple abo an [inaudible 00:51:13], prepare some rice pudding or [inaudible 00:51:15] or whatever it doesn't have to be $2,000. Eni: I think that if people get to the point where they can find a good divine and rely on that information and understand the process of divination and what it's for, that is definitely going to put them on the path they need to be on. Because as we said at the very beginning, not everybody needs to be initiated. If your life is fine and you don't need to get X, Y, or Z, you don't need it, you're fine the way you are. And you don't need to go into the religion thinking, "I'm going to acquire ... I want to have 30 ori shots and I want to have the fanciest soperas and beautiful decorations. That's great, but that doesn't make you a more devoted orisha worshiper than the poor, simple Cuban who's just got his Orishas in a little clay pot. Andrew: I remember talking to this person and they gave all their money to buying things for their Orishas. And they're like, "well, the orisha is going to give it back to me twice as much". But then they were always broke because they were always spending all the money they got on ... You know and at a certain point you have to be mindful of the realities of these dynamics and even if the Orishas did reciprocate one of their offerings with double the amount of investment or they were so happy they blessed them, that's great. But then when you take that blessing and you turn it ... and you don't put it to use in the way it's intended. That's not helpful either. Eni: It's not all about material wealth either, because we have to remember that this religion came from, for the most part, very poor people. People in Cuba, the old people, a lot of times they didn't have anything. If they could go out and buy one apple to give to Chango on their Orisha birthday, that represented a big sacrifice. That's all they could do. They weren't going to go get a loan to buy something better, but they spent their money buying that apple for Chango and they gave it with love and they spent the whole day sitting there with Chango and praying and singing and receiving friends and godchildren. Those people are incredibly blessed even though materially they're poor, they have a really rich spiritual life. And for the most part they have long life, good health and they would say that their life is going well. Even though from our perspective it's like, "Oh my gosh, you don't have anything, you're so poor". They have what they need. Andrew: I think that it's funny because people have often a very strong reaction to the financial part of the religion, that we have to pay money for these things to happen. And I get it, it's not always easy, it can be a lot of money, especially in North America. I mean really anywhere, any Cubans, a lot of money for people who are in Cuba. Also, it's not just people ... I almost want to say their, despite the way in which money plays such a significant role in the tradition, so many of them are less capitalists than a lot of people are They're less caught up in that consumerism. And so they are way more content with doing things and being a part of things and showing up. Eni: There are lots of different ways to make sacrifice. You can sacrifice your time, you can give your attention, your love. There are many, many ways to show devotion. It doesn't have to all be about money. Andrew: Exactly. Do you have anything else on your list there? Eni: I have a little summary. Andrew: Okay let's hear it. Eni: We've talked for a long time here, it's been really interesting. But first of all, I guess I want to stress that there's only so much that you can do alone. This is not a religion that you can practice all by yourself. There's no such thing, in my opinion, as self initiation. I really don't like it when people just appropriate and steal little parts of our religion and say, "well I don't like that other part. I'm not going to do that, but I like this little part, I'm going to do this". No, you're either in it or you're not in it. And if you're in it, it means you follow the tradition and the rules of your house. You have to show respect that way in my opinion. Andrew: I want to add to that point, I live in Toronto. There are a few other people in the area, but pretty much everybody here travels to do anything of any consequence. There are no Ochas happening in Toronto, there are no whatever. What it means to, even for me, who has dedicated a lot of time to study and to try to learn the tradition and so on. There's so much that you can only learn by watching somebody do it. And whether that's how you peel the stem out of a leaf or whether that's how you put things together in a certain way. There's all this knowledge that it's just deeply practical that nobody would ever even think to explain to you because you would just see it by being in the room. But when you're not in the room and you're reading about these things, you can learn a bunch of stuff, but still doesn't mean that you know how to do anything, which is a really, I think, important distinction to understand. Eni: Oh, absolutely. That was one of my points as well, that if you're geographically isolated from a large Orisha community, you are definitely going to have to either travel a lot or move. I feel so bad for people who say "I live somewhere in the middle of Nebraska and I want to be initiated". Well unless they moved, I don't think that's going to happen unless they can travel a lot. You have to be practical. Some people live in these isolated communities where there is no Orisha community and if they can't travel and can't go anywhere and can never participate in anything, there's definitely a limit to how far they can go or what they can do. Y Eni: You do have to be proactive like we talked about, you have to get out there and look for opportunities and connections, but at the same time you have to be really careful that you don't fall into the wrong hands and you have to be patient as things happen in their own way. Sooner or later at some point you're going to need a mentor. And usually that turns out to be a godparent who can lead you along. You can only go so far on your own. Eni: My final point, and the one that is the most important that I say over and over again, is you just have to have faith that if it's meant to happen, it will happen in the way it's meant to happen and you can't control the process. Andrew: Absolutely. I think that is a great summary and maybe that's a great place to wrap it up. For people who want to follow along more with what you're doing, how do they connect? Remind us of your websites and how do they connect with your new Facebook project as well? Eni: My website is www dot about Santeria, all one word and no capital letters aboutsanteria.com. www dot about Santeria dot com. If people go to that website, there's a little button, click here to contact me, and you can write to me and I'll write back. Or you can go on Facebook and we have the About Santeria page where people can find connections on Facebook to what's on a website. And there's also the About Santeria community forum and that's open to aleyos, non initiates as well as priests and the Lucumi. I'm keeping a focus on Lucumi because I'm not qualified to talk about traditional Yoruba and I want the focus to be on Lucumi. Andrew: Perfect. All right, well thank you so much, Eni for making time to be here. We've been talking about it for a while and I'm really glad that we finally got our time zones coordinated and made everything happen. Eni: Thank you for the invitation. I really enjoyed the conversation. Andrew: Oh, it's my pleasure.
Yet another episode that begins with Andrew dropping an F-bomb. Explicit Content it is."Squirrels shouldn't be that large." ALJana was initially invited to appear on our Spirituality Roundtable but we quickly realized her experiences warranted a full episode.Psychedelics are growing in popularity for their notable benefits with mental health. Check out Michael Pollan's fascinating new book on his experiences with psychedelics and what they taught him about life and death.For a great night of memories, check out Victoria's Empress hotel.While Hugh Grant was great in Notting Hill, Sense and Sensibility and Bridget Jones, About a Boy is probably his best work. Music and Lyrics was tone deaf.Best to not offer John any stimulants, chemicals, candy, anything really. Herbal tea only please."I did want a memorable night and I had envisioned that I might end up naked in bed with my wife. But not quite like this." - JCLook for more Roundtable conversations this Spring. Next up... Why Is Sleep so Challenging?Conversations within a vacuum suck.Jana lives in sunny LA but spends as much time in Brazil as she can."Spirituality is the beautiful mystery of who we are." - JanaStations of the Cross...Fit?.....It's a real thing folks. My brother combined his 2 passions. Exercise and Jesus."Spirituality gives us tools to discover the truth of who we really are. We need to get curious" - JanaDealing with our Shadow (ego and attachment) is our most important life's work."Source loves us so unconditionally that we are allowed the freedom to believe that we are not loved. That is WILD!!!" - JanaHere's more information on the healer John of God including his arrest."Spirit doesn't have shame, worry or doubt. The soul doesn't judge, it just wants to create." JanaAyahuasca is a drink derived from an Amazonian plant/vine. When taken, DMT is released and the work begins. It is meant to be taken as part of a Shamanic lead sacred ceremony (not on a weekend back packing trip) and has traditionally been used as a "purging" ceremony. Difficult to describe, it is best experienced. Like the Matrix. :)"Can I say fucker?" It turns out you can. :) Triangular Headed Fucker to be precise.Andrew: "So.. a couple things... as you might imagine...""Context matters when you're dealing with plant medicine. The setting is everything." Jana"Intention is everything and the best work you can do." AndrewOn Protecting Yourself: "When red flags came up in the past, I'd want to paint them white. Now I listen to my gut." Jana"Freedom brings a power of creation." JanaIf you want to connect with Jana, she leads spiritual retreats in Brazil! Take the Road to Jana! :)
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
The gang get back together in their secret underground bunker to talk about what is new in their journeys. Andrew, Aidan, and Fabeku talk about the future of witchcraft, magic, grimoires, and how to best powder a scorpion. In a rarer moment they talk about their businesses and how they find their way forward through changing desires and capacities around working. They also recorded a bonus for the Patreon only about how to connect with plants and build a magical relationship with them. You can get it here by becoming a supporter. Aidan can be found here. Fabeku hangs here. As always Andrew is here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription Andrew: Hey everybody. Welcome to another episode of The Hermit's Lamp podcast. I am hanging out today with Stacking Skulls, which would be my buddies, Fabeku and Aidan. We have taken submarine to our secret underground bunker. We have concocted all sorts of beverages to prop us up for this from weird poisons from some lizards and reptiles and obscure sea fish. And we have found the long lost grimmer of the monkey safe nests, which we have properly venerated before we're going to start here. Aidan: I [inaudible 00:00:42]. Andrew: Welcome to the podcast. This is a fairly regular thing that we've been doing for a while with different guests as well as one last founding member, John. And today we're getting together for the first time in quite a while, just the three of us to catch up and talk about stuff that's going on. So I'm going to skip the introductions. Andrew: If people don't know who we are, well, go back and listen to one of the other episodes. But what's going on? What's new? What's happening? What's changed? We recorded last, I would say it was just after the fire, so I think that was early, middle of summer, somewhere around there. It was the last time we talked, which is about six months ago. So this is recording. Aidan: Well, other than rating Monkey Island for the [inaudible 00:01:38], it's all been smoking scorpions, but it's just been … it's good. It's been crazy times. End of the year is always crazy. Fabeku: Awesome. Aidan: I'm married to an accountant who's also somewhat clairvoyant. So there's this combination of stuff that begins before the end of the year that is … we are kind of shifting a full year ahead or two years out. So we run on a two-year plan at this point. And so it's just working that stuff out and deciding what the focuses are going to be for that time period as best as we can, knowing that things change. Aidan: But what are the targets? What are the time frames? Can we plan that enough that we can plan in some downtime? And then for me, it's kind of backing away from the jewelry work for a while to focus on teaching and writing. So that's the big one for me. Andrew: How's the preparation for teaching going? I mean, I've seen some on social media, but what's that like for you? Aidan: It's been pretty crazy because I decided that I really wanted audio. Video was too cumbersome to try and share, I thought, and I wanted people to be able to listen to it in different places where they didn't necessarily have rock-solid internet. And so it was a weird process. Aidan: So I started recording before I was ready, which was good, so that broke me in a little bit, but it's a different way of transmitting. And so it's been very interesting figuring that out. But I like what's coming along and the allies like what's coming along. And they got, as usual with projects, way, way, way more involved than I somehow expect, so there's a lot of that shaping influence in there that is how do I work in. Aidan: “Okay. Since you're only going to give me a quarter of the curriculum, how do I make it? Either give it all to me or stay out,” is what I would like to say in some ways. But it is good, but it is okay, so if that's taken over these two sections of the class, what else are we going to run in a limited timeframe. But it's fun. It's been very fun. Andrew: It's awesome. Yeah. I really did teaching a lot. I think … I mean, I know Fabeku does too, right? Aidan: Yeah, for sure. Andrew: Yeah. How about you? What's going on with you, Fabeku? Fabeku: Let's see. Yes. End of year, I pretended that I was taking December off and then had the busiest December I've had in any year. So not so much of a break, but it was mostly busy with good stuff, which was good. Fabeku: Yeah. I mean, kind of similar to Aidan, looking at the next couple of years and figuring out what it looks like and what I want to do more of and what I want to do less of and definitely continuing to shift more and more to the teaching, the writing, the arts, a lot of art. That's my question at this point. Fabeku: How do I do more arts is the big $64,000 question. And this might be the year that I actually do a website for the arts, maybe. I've resisted that for years for all kinds of reasons, but yeah. So that might be a thing. But- Andrew: Given you haven't updated your website since 1842, I'm not sure- Fabeku: Right. Exactly. Andrew: … I'm not sure I believe you at that point. Fabeku: Yeah, that's the running joke. I've got the out-of-date website on the planet. Yeah, that's the truth. Yeah. So just tons of art stuff, which has been good. I carved out some more time in the schedule this year to finish the book projects that I stalled at the end of the year between busy-ness and health stuff and I needed to get a new laptop and some other shifts. Fabeku: But yeah, so I'm excited about that and just looking forward to, like said, more teaching, more art. Aidan: How are you doing Andrew? What do you got going on? I know that you've got the shop open in your space, so how's that going? Andrew: So much is going on right now. So much is going on. I actually took 10 days off over the holidays, which is the first holiday that I've had in forever where I didn't go anywhere or really do anything. I checked a few emails, but that was about it. And I took a bath every day, took a nap every day, really just tried to sink into that. Andrew: I read a bunch and stuff like that. And I went from feeling exhausted from having reopened the store and rubbed my life through the fall to just feeling tired. So I feel like that's a major way, right? Fabeku: For sure. Andrew: The store is going good. It's reopened in a different neighborhood and I'm still wrangling with that. A lot of the same clients of course, but lots of different people. One of the things that's been sort of challenging me about it lately is trying to account for theft as part of the process. Right? Andrew: And it's just like it's almost every retailer tells me and knows it's just a part of the deal. But in the old location, the combination of the size of the store and its location really minimized that stuff, whereas now, it's definitely a thing that I'm paying a lot of attention to. And I feel a bit like it's kind of a metaphor. Andrew: I mean, it's obviously a literal problem, but I'm viewing it a bit metaphorically for how I'm doing that longer-term planning that both of you guys are talking about. Right? I don't want to be tired. I don't want to get back to being exhausted. I don't want to feel like I'm endlessly running around from thing to thing and I can't get ahead of the Arkin and so on. Andrew: And so really, looking at what's making sense in terms of my energy and my attention, I absolutely love having the studio. I have this private studio space, which is beautiful. It's like 300-square feet. It's got a lovely set facing window and high ceilings and it's a five-minute walk from my house. Andrew: So basically, I have no excuse to not come and paints and draw and come see clients here and so on. It's just really welcoming and lovely. And just looking at where are those things that are stealing my energy, that are stealing my attention? Where are those things where I'm not enthused to show a [inaudible 00:08:46] them and where are those things or what's getting in the way of the things that I'm saying I'm going to be doing, like painting every day or whatever. Andrew: What's actually interfering with that and what can I do to adjust that? Where do I make that space emotionally more than any other way? Because practically, the time is there, but emotionally, it's not always there to continue to work on my next book, to wrap up this bacon wizard breakfast Oracle that I'm working on, all those things, right? They all have a drag on them from the tensions in the system. Andrew: And I was talking before we got on the line here about how I rolled back my coffee consumption from ridiculous levels of caffeine and sugar to a manageable level. And I don't want to go back into that space where it's overdrive and you're always pushing, pushing, pushing. It's not the kind of space I want to be living in, so I'm just being really mindful of what I'm doing with my time and where I'm putting my energy and what are the actual returns. Andrew: I mean, certainly financial but also emotionally and I don't know their levels because sometimes there's those things that seem like a great idea, but the returns are not what you thought you would get from them in the end. Right? And they ended up being, well, to be honest, a fucking hassle. It's like, “Man, why did I do this? How do I learn not to do stuff like this again?” Fabeku: I've thought so much about this in the last couple of years. I mean, in part, because the physical stuff has changed my bandwidth in a lot of ways. But I mean, I would say up until about a year, a year and a half ago with the business stuff, I was at a point where I was constantly booked nine to 12 months out. The calendar was not just full, it was kind of overcapacity in a lot of ways. Fabeku: And it's interesting because I think to a lot of people, that looked like success. I mean, every spot filled, booked forever and ever and ever, lots of money. And it was fine until it wasn't. And then when I started to deal with some of this body stuff and would have to shift stuff around in the schedule, I'm like, “This is fucking impossible.” I've got a 12-month calendar. Fabeku: How the fuck do I move these people around without causing some ridiculous cascade that goes for three months and then all of a sudden, this thing that I really worked hard to accomplish and make happen, it's like, “No, I hate this. I can't do this. I don't want to do this anymore.” Fabeku: And really taking a lot of steps in the last couple of years to just … I think for me, it was about redefining, like you said, what's important, what the returns are, what makes sense, what success looks like. And just deciding that, “Yeah, I don't want a calendar that's booked 12 months out. I don't want to do that anymore. I don't want to be scheduled every single slot of the day as sometimes I'd like to sleep in or I'd like to spend the morning painting or whatever it is.” Fabeku: And that's been a big thing and I think in some ways, like I said, I've had to do it because of some of the physical stuff, but … And in some ways, it's been one of the best things because it really required me to take a way more conscious look at, “What are you doing? Why are you doing it? And does this actually make sense? Is this the shit you want to do?” Fabeku: And all of a sudden, I looked down and it's like, “Oh no, I don't want to do this. I don't want to do this and I want to do way less of this and way more of these three or four things.” And I think that's been so much of what the last, especially a year and a half, for me has been. It's just been remixing all of it and redistributing the weight to what I'm doing and why I'm doing this. It's been a big deal. Andrew: Yeah. Yeah. I made a change when I opened the studio, coming back from the fire that I only open a month ahead of time, like a week before the end of the month usually because I realized that otherwise, you end up with these commitments further afield than you can wrangle, right? Or that aren't easy to wrangle. Andrew: And I think that one of the values to me, and I think for you too, is this ostensible freedom with being an independent person. But it's very easy to lose any actual access to that freedom of schedule, right? Aidan: Yes. Yes. Andrew: To be like, “Oh, can I do whatever?” It's like, “Oh, well. No, I can't. I have a day full of clients and I can't easily move that.” And instead, just setting up those things so that there's a limit and … Yeah, it's great being booked ahead for sure, but I don't want to be booked six weeks ahead. Andrew: I want to be two weeks ahead and then be deciding what my next month looks like depending on opportunities and other things that are going on and all that kind of stuff. Fabeku: Yeah. For me, it drove the point home when a friend of mine who lives in Florida, she wanted to come in for a visit and she said, “Well, when are you free?” And I looked at the calendar and I'm like, “10 months from now.” What the fuck is this? It doesn't make any sense. And you're right. It's that kind of thing. Fabeku: And all of a sudden, I felt like … and it's not that, I'm not saying it's the same thing, but I felt like the person that's working for somebody else that had already used their vacation time and then wasn't going to be free until next year. It's like, “This doesn't make sense. This isn't the life that I want to live at this point.” Fabeku: And for years, it was fine. I loved it and enjoyed it and it was … I thrived in that environment. But I think that's for me, why I continue to look at this coherence as a process thing as opposed to some destination. It just stopped being coherent and I'm glad that all of us have the freedom to reshuffle the deck as we need to. Aidan: Yeah. I think, I mean, it sounds like we're all very much in the same place because that's what I got hit with the jewelry, is I went from the people who buy it at whatever rate they buy it and then I build according to what they bought and then custom work in there. And I dropped that and went to like, “I'll just offer collections and see how that goes.” Aidan: And what I found was those were fine ways to actually generate enough money for us to get by. The time that it takes for me to do what I like in that or what I want to do in that process is so immense that even when I wasn't booked forward, even when I was building the collections, it's still like, “No. I need all day, way too many days out of a month to dedicate to this,” which is on one level, fine, because I love the work. Aidan: But because there's so much … and this is probably true for all three of us … there's so much emotional and magical energy tied into what we're doing that the exhaustion level was just not reasonable. Fabeku: Yeah. Aidan: And again, realizing at some point, you go, “Okay, what am I actually interested in?” And for me, it's … both me and my allies are fully invested in this transmission to those people that maybe we can help. And it seemed like for a long time, that the talismanic work was the best way to do that. Aidan: And again, I love the whole process of it, but in the last, I guess like six months, that really shifted to like, “No, I really want to be producing books so that that is a wide range thing that can I go. Aidan: And then I want to teach classes where I can really engage with people because there's no time to do that with the jewelry work that I was doing in a way that I would like to kind of go, “Okay, this is what's … this is how some of the stuff that I want to share works. And then let's engage about it so that we can get somebody rolling,” in a way that I felt like I couldn't before. Yeah. Fabeku: And I think that exhaustion piece, that's always the sign. And I think … But I mean, how long does it take us or anybody to catch that? Most of the time, the solution is more coffee, more sugar, more shit food, more donuts, whatever it is for however long we can until … For me anyway, I reached the point that it's like, “Yeah, more caffeine isn't going to fix this.” Fabeku: The problem is not a caffeine deficiency. Whatever expenditure is happening, it's no longer coherent. And so it's taking more than it's giving. And yeah, I mean, I think that for me is always the sign, whether it's in a relationship or a business thing or whatever that, “Yeah, something has changed and so you need to change your response to it.” Andrew: For sure. Yeah. Well, I think that when you start showing up differently to places, it's like that's the problem, right? And that's the problem with me in the fall where I was just really run down from relationship stuff. A couple of long-term relationships ended for me in the fall. Andrew: And from reopening the store, which was no small amount of work and trying to wrangle that, but also in a completely new way that I would show up and things would just be making me crusty and I'd be like, “Oh man, what's up with that?” And I think that's another sign, right? When small things are … if they were singular, a small thing just irritates you so much. Andrew: You're just like, “Ah.” It's like, “Oh, that's also a good sign,” where it's like, “Man, I just got to step back from this somehow. I got to change this dynamic,” because showing up with that energy is not good magically for anything, right? Aidan: Yeah. For sure. Andrew: That is one of those situations where you can't start to influence what's going on with your vibes. Right? Aidan: Yeah. Andrew: And that's not ideal at all. Right? That's just not helpful, so. Fabeku: Well. And I think too when that exhaustion kicks in at such a deep level, how do you funnel the energy that you need into the magic? How do you fuel it? There's no fucking fuel there at some point. It's like you can sit in the car with no gas and jam the pedal down, but good luck. And there's just … and I think that's the thing. Fabeku: Yeah. And for me, that was another reason that I wanted to shift things because it's like if I can't fuel the art and the magic, which really to me, are the most important out of any of the things on the list, then what am I doing? If I don't have fuel for that shit, then something has gone really seriously sideways for me. Andrew: Yeah. Aidan: Yeah. And it's interesting too because we would like to believe that there's infinite capacity and there just isn't. And so at the point that I was working on the book, which is … it's mostly done. It needs a bunch of revision, but … and I realized I couldn't get the space to even do the revision, doing the jewelry the way that I was. And there's another three books waiting behind that one that are in process to some degree, though they're at their beginning stages. Aidan: Then it became really clear, like what's more important here? It's like, “Yes, I can make another thousand pieces of jewelry,” which I know is helpful to people and it's helpful again, financially to me. And I love the process, but this other thing is more important. So what's an appropriate feeder to that work? Aidan: And it's like, “Well, then I'd rather more directly involved with the people that are using the material to figure out what's translating and what's not translating so that I can get a clearer transmission.” So the jewelry and the books was no longer working, but the classes and the books seem like they will. So it's okay. I have to let go of that piece for the most part. Aidan: And it's not saying it won't come back someday, but there's enough on the table that it doesn't work with that, that I had to make that shift. Andrew: Yeah. There's time when we've been talking about teaching some here, but we'll jump in with one of the questions that somebody posted on somewhere, Facebook, maybe. When you're teaching, what do you learn from that process? What have you learned about yourself from that process? Andrew: How does teaching or does teaching change the way you think about things or talk about things? What's that role for you around that stuff? Aidan: I mean, for me, I haven't done direct teaching since the 90s except whatever goes on, on a small scale, but kind of focused work. So it's interesting. So the prep work for that really gets me clarifying how I think and how I feel about stuff because my problem is a lack of … I could do so much that it's like, “Okay, but what's a useful collection? Aidan: What's a useful tool of collection?” I don't want to just go and hit up the hardware store and throw every tool available into the box. Andrew: Step one, buy a hardware store. Aidan: So yeah, it's definitely … which is kind of unfortunately not a bad metaphor for how some folks approach all this stuff, right? Buy every tool in the hardware store and learn how to use it. It's like, “No, what we need is we need to get you the little lunchbox size, little kit that has a few things that you can do some stuff with.” But that also has to have depth. Aidan: And so I'm kind of the anti-complexity guy, so it's how do you get a coherent little package to use that term that somebody could either use as part of a larger thing or on its own. And so it really does. For me, it's been super clarifying is what I would say. Fabeku: Yeah. And I agree with that. So for me, I saw that a lot when I did last year. I think I did … it was like three weeks on hyper centrals, four weeks maybe. And it was interesting because I mean, that's the thing I've done forever and I could talk about it for six months and I didn't want to because I don't think it was necessary. It's like you said. Fabeku: It's like, “Here's the lunchbox size kit on hyper sigils that also talks about things that a lot of people don't talk about and gives you plenty of room to take those as far as you want for decades into the future without also simultaneously overwhelming you into thinking of, ‘Fuck, this is such a big thing. I'm never going to be able to use this or it's going to take me forever to get this.” Fabeku: And I mean, so I think that's one of my main considerations. It's like what's the minimum information you need to use this immediately and effectively? And that's what I'll teach. And some things, maybe we circle back some things, maybe we stretch out, like the divination thing I did last year and six months and that was a lot. Fabeku: We've dug into a ton, but I think that … and the other thing I'm always thinking about is like how do I teach things in a way that anybody with any magical ecology can make use of this? Right? I don't care if you're a Buddhist, if you're a Christian, if you're an atheist, if you're a Satanist, whatever, it doesn't matter. I want you to be able to take this and plug it into your magical ecology and use it. Fabeku: It's not … because if you have to adopt mine in order to use it, then for me, I think I failed as a teacher. Right? I mean, outside of teaching traditional practices or whatever. But you that's a big thing. So for me, it's always a question of, what's actually essential to the practice and what's my own shit that I built around either preferences or magical aesthetics or whatever, that doesn't really matter to anybody other than me? Fabeku: And have I stripped enough of that away so that anybody can take this thing and run with it? That's always a big consideration for me. Aidan: Yeah, totally. That makes sense. There's a practice that I'm teaching in the class that I have coming up that I actually went out to the Salvation Army and bought all new pieces to put together because I could see people getting fixated on the aesthetic that I personally use, which is really not relevant to the practice. Aidan: So it's like, “Okay, let's go see what I can pick up for five or 10 bucks that can assemble this structure so that it's not as linked to what's going on in my alter.” Because that's just my artistic sense and my aesthetic and what me and my spirits have come together on as a language that works. Right? And that's totally not necessary, but it's what people tend to get hooked on. Andrew: Well, that's the Instagram era, right? You know what I mean? So it circles back to the originating the thing about the name of this group. Right? Aidan: Absolutely. Andrew: How do ensure you stack the skull? Aidan: Stack the skulls. Andrew: The higher they are, the [inaudible 00:26:36] you are. tack. Right? There's nothing wrong with that at all, but the aesthetics over there are not super relevant. Aidan: Yeah. Not on a wider level. It's that thing that I talked about in six ways, right? That there's … I think that people, and I used to definitely have this, get super focused on this specific stuff, but the specific stuff is always super context and aesthetics fits in there. And what really is more relevant is what's the general thing that is not necessarily universally applicable but more universally applicable. Aidan: And in the age where we've got pictures of everything, it definitely can get really hung up. You got to have this thing that looks just like that. Andrew: Well, and just, because it looks good doesn't mean that it's alive. Right? Aidan: For sure. Andrew: Because there's the other piece. Fabeku: Yes. Andrew: Yes. I mean, I think that there are lots of things that I run across and not that I have to feel anything from everything, but I'm like, “Oh, it doesn't … I don't feel any feedback from this at all.” And maybe the other thing that's there just doesn't want anything to do with me. Andrew: It's possible, but maybe it's just … there's a failure to make that connection. Right? Just something [crosstalk 00:28:00] because the work itself that would support that connection is not strong, but the emphasis on all those other things is. Fabeku: Yeah. I think that's the thing. To me, the metric is, does this thing … can you feel it in your bones? Can you feel it in your animal body? If so, then who gives a fuck what it looks like? It doesn't matter if it would make a great Instagram photo. That to me, that's the wrong metric for shit like that. I mean, listen, I love the Instagram photos but in terms of magic, who cares? It's irrelevant. Aidan: Totally. Exactly. And it's also funny because people get hung up I think. And again, I know that I did this when I started out, but you get hung up on things that are, again, specific. So my current shop is filled with halved pieces of fruit with two lights burning on it. I could make up this whole story about why this is the way to do this. And it's like, “This is just what's going on this week. I don't really know why. Aidan: It's the thing that felt totally right.” I cut something in half and went, “Oh, man. That really needs candles on I,” and I could feel it and it works. And it's also the same thing. Yeah, I mean, there's so much weird shit in here right now because I think of who's hanging out for the class if it is really aesthetically wrong from that or even my normal thing. Aidan: I've got all of this beautiful stuff and the monster energies and the red bulls and shit. It's like, “What the fuck?” Old candy canes that I stole from the gym after Christmas. But there's people who like those. I'm not going to buy them if I can have them. Fabeku: I think people even do the same thing. When I was teaching the sigils course, it's one of the main reasons that I didn't take any pictures of the sigils that I drew because then suddenly people think, “Oh, well. That's what a sigil should look like you.” No, this is what they currently look like. Over the last 30 years, they looked a million different ways. Aidan: [crosstalk 00:30:03] shit. Fabeku: I mean, the first time, they looked exactly like the Pete Carroll sigils in his book. I think that's the thing and I get it and I think that people … I think it's so easy to fall into that subconscious even. It's not so much, “Let me copy Fabeku's sigil,” it's, “Let me copy Aidan's alter.” It's, “Oh, well. Fabeku: This is somebody who knows what they're doing, and so this is what it should look like so let me try to make it look like that.” And then, great. So then your brain says, “Okay, good job. You drew a sigil that looks like a sigil,” and then it doesn't do shit because like you said, Andrew, it's not alive. It's a thing that looks like a thing, but it's not the thing. Andrew: Or you end up in a cycle. One of the things that I've learned from teaching or been really clear about going into teaching, and I've learned how to make that happen is, I started in a school of thought that says, “Only the only the hammer from the top of Mt. Everest hardware store was acceptable.” Right? And by the way, only on the third full moon of the year and- Aidan: On Monkey Island. Andrew: Right, exactly. Not the usual Everest, the secret Everest. It's inside the hollow woods- Aidan: The secret Everest inside Monkey Island. Andrew: … which is inside the hollow woods. So you got to get in the hollow woods, you got to find the doppelganger, Himalaya Mountains and then you got to find the hardware store and you'd better bring their currency because they don't accept dollars. Whereas every town's got a hardware store. Right? Andrew: And what you find there is great. It's totally acceptable and if you want or need something else, there's a point at which that becomes aesthetic in personal taste, which is great. And if it helps you get in the mood, that's fantastic. And if it helps you feel aligned or if a spirit you have … there are times where somebody taps on my shoulder and says, “Hey, I want that.” Andrew: I bought … Marcus McCoy makes these copper harvesting knives. Right? And as soon as I saw one of those, one of my guides was just like, “That is exactly the knife that I want you to take when we go do stuff.” I'm like, “Perfect.” And then I'm like, “But not with that thing on it,” because there's like a triple spiral or whatever on it. So I was like, “All right, rushed markers right away.” I'm like, “Hey, can I get one of these?” Andrew: “Of course.” But that's specific, right? And that's specific to that relationship. That is not universal. Right? And you may find that you do want or need something like that, but you may never need it or it may not fit your aesthetic. And that's awesome too. It's completely acceptable. Right? Aidan: Totally. Fabeku: For me, I love … and maybe this is part of the art stuff or not, maybe it's just a personality thing, but I love shit like that and I love the collection like that. And I love the fancy silver pens for the sigils. And so there's … I don't make any apology for that, but one of the best things I did maybe 10 years ago was essentially put all of that stuff away and say, “Okay. Fabeku: I'm doing sigils on white paper with a blue ballpoint pen,” which I hate and never use. Or, “I'm doing candle magic with a bag of dollar candles from the dollar store,” or whatever. And part of that was to see, does this actually matter? I mean, it matters to me, but does this actually matter in any wider sense? And it doesn't. It really doesn't. That's the thing. What do you mean for sigil magic? Fabeku: You need something to write within a piece of paper. That's all you need. That's it. If you want to get the fancy black paper and the pen, cool. Do it. But I think it's a trap when we get stuck into thinking, “I have to have this. I have to have this.” Because that to me, it just doesn't seem true. Andrew: Yeah. I feel like that's where one of those pieces around, “You definitely don't have to have it.” And I also look to pursue my joy around it. Fabeku: Yeah, absolutely. Aidan: Absolutely on that. Fabeku: Yes. Andrew: I found these new pens at the art supply store. They're called preppy pens and they come in different sizes, but they're refillable with a cartridge and they're … I think I paid like $7 for it and I've bought a lot of other much more expensive fountain pens and whatever. And these ones, the feel of them, the flow of them, they come in different colors. Andrew: The outsides are color-coded and they're just such a delight. And so every time I stop by the art store now, I buy another one because there's somewhere in my life where one of those doesn't live regularly. And I was just like, “Why am I drawing with this crappy pen when I can be drawing with this other nice one that I like?” And there's a pleasure in that. Andrew: But again, that's so personal, right? That's not … it adds something to the magic if I'm doing magic, but it's also an active source of joy for me, which I think is also a super valid reason for things, especially if we don't say that that actually matters in the end on any real big scale. Fabeku: Well, it's like for me. So as an example, I just made this batch of lunar talismans a couple of months ago and I mean, I went all out. I had fossil dugong ribs. I had literally a lunar media writer, all kinds of shit in there. I spent forever finding the stuff. And it's not that I had to. I mean, again, like you said, it adds something. I mean, there's clearly something added to these pieces because of what's in them. Fabeku: But part of it is I look at it as a piece of art. It's like I'm putting the best stuff I can and there's enormous joy for me in grinding up a lunar media writer, fossil cave bear toe or whatever. But the reality is, could I have gotten a stone from the ocean and made a lunar talisman? Fabeku: Sure. Of course. But I think it is that weird thing. I don't think it's good to say it doesn't matter because it does matter, but it's not essential. And to me, there's the- Aidan: Right. Fabeku: And I think the problem is in that people look at it and say, “Well, I can't make a lunar talisman unless I have a lunar media writer.” And that's bullshit. That's complete bullshit. I love it. I love putting those pieces together in a way that's artful and beautiful and whatever, but you don't have to do that. Aidan: Right. Yeah. I think that's a big thing. Part of it comes out of I think … There's a whole kind of literature that says that this has to be done this way. Right? And we see this and not just magic, but it's extremely prevalent in magic. And that's very weird to me as somebody who came from these chaos, magic background. Even though I feel like I've, in many ways, moved away from that into something else, that's my own thing. Aidan: That's not consciously unrelated to it, but I was born there. Was that process of, “Well, what does this do? What does this piece of work do? What are the elements that actually matter here?” And then realizing that, “Yeah, there's stuff that really triggers something in me that is optimization and stuff.” Like, “Yeah. There's particular … if I got the hit that I needed to ride the bike up into South Mountain to collect dirt from there for something, I'm going to go do that,” because that's legit. Aidan: But it may not need to be dirt from there to do that work. That doesn't mean you got to come out here and go up to South Mountain, which is how a lot of stuff's written. And I think that it really has messed up a lot of folks because they do believe that if I can't have a beeswax candle to do this piece of work, then I can't do this piece of work. Fabeku: I think that for me, I think that's probably the best saying that I got out of the chaos magic stuff. You know what I mean? When you're doing magic with silly putty and bones from chicken wings, you can't really get too precious about, “Yeah, this is essential for magic.” It's like, “Listen, really?” I mean, it's just … For me, that really was the best thing. Fabeku: Because I think before that, I think I was fairly precious about it or I thought it had to be this or had to be that. And there was some things I just didn't have the money together. I didn't have the resources for whatever it was. And I thought, “Well, I just can't do that.” And then suddenly, chaos magic was like, “Well, actually, there's other ways you can do shit.” And for me, that was a huge thing. A huge thing. Aidan: Absolutely. And I remember, I've had a lot from the talismanic stuff. I would get people … and it's lovely that somebody recognizes that the work that you do is potent. I would get folks from places in the world that what I charged for a piece of jewelry is like a year's worth, going like, “I really want to do this. How do I …” and I would be like, “Don't.” Aidan: You're targeting a specific tree that is not necessary. It's just not necessary. And again, it's like, “Sure, if you've got the ability. I do this thing too. There's things that I have in here that I paid crazy money for because they really speak to me and I was in a position to do it.” Andrew: Yeah. Aidan: And sometimes, it was a stretch and sometimes that stretch was part of it, right? It's not like that's not a thing either. But again, it doesn't … One of the things that we know, again, like teaching the protection stuff for the class is it's all kitchen herbs. There's no … it's partially for that. It's like, “I don't know where you are. Aidan: I've got people from different parts of the world. I'm not going to … I might suggest that you get some Aubrey Camino if you can because it works, but it's really cool.” Andrew: Yeah, yeah. I think it's always fascinating, right, that kind of stuff. And I think that also becomes this matter of like, “What do you have? What can you connect with?” Right? And it's different depending on which practices, right? Like in the Aricia stuff, the specific plants are super specific, right? Andrew: There's no negotiating that beyond a certain point. There's a little wiggle room, but there's not a ton of wiggle room. Right. It's just like- Aidan: Totally. Andrew: … “Okay, we're going to do this. Therefore, we need these things. And if you don't have them, I'm not exactly sure what we do,” right? But outside of specific traditions, there's always those things. And it also becomes this question of, what do you have a dynamic of living connection with? Right? I just got back in after struggling to find a source for them for a while, Rose of Jericho, which is one of my all-time favorites, right? Andrew: And I had a Rose of Jericho at the store that I'd had almost the entire time that the store had been open, I think. And then it was very dynamic and a living connection and it had all sorts of things that I had given it over time and worked with it in a lot of ways and it just wasn't available and because getting stuff in Canada is complicated sometimes. And so when I finally found them, I'm like, “Great.” Andrew: So now, not only is that are they available in the store, which is lovely, but even more so for me, I can now reconnect with that plant and start to have that process again through the direct connection.” But it's like that also comes out of years of interaction and perhaps some natural affinity in some way or another. Right? But does everybody else need to not do financial magic if they don't find a Rose of Jericho? Of course not. Right? Aidan: Right. Andrew: Like you said there, there's a billion other bits and pieces. Are they really cool? Well, they are really cool. But also- Aidan: Totally. Fabeku: Well, it's like … I've worked with Alice Wood for … I don't know, 15, 16 years. It's one of the plants I work with a ton and I've worked with it in all kinds of ways to the point that I've got this like grimoire of aloes wood magic. And my question is, “Well, if I give that grimoire to you, is it going to work?” Probably not. At least probably not in the same way because either you don't have a relationship with the plant or you don't have the same kind of relationship with the plant. Fabeku: And to me, not better or worse, but it's just different. And to me, I assume that what the plant … and I think this is my baseline assumption for a lot of this shit is that what the plant has given me is about the dynamic that I have with that plant. Not that I'm channeling some universal grimoire of aloeswood magic that anybody. That doesn't make sense to me. Fabeku: I don't think that's a real thing. And I again, I think … and that's why I haven't talked to … Some people have asked about it because I mentioned it in passing and I haven't talked a lot about it because I have no idea if it's going to work the same for anybody. And I use what is expensive and not always easy to get and whatever. Fabeku: And I think it gives people the wrong impression that in order to do this, I need this plant or I need this. And I don't think that's true. My thing is find the relationship that you have that lets you do a similar thing that probably doesn't have shit to do with aloes would. Maybe it's Abra Camino, maybe it's Rose of Jericho, whatever it is. Fabeku: And I wish more people would talk about their practices that way instead of, “Here's the universal gospel of aloes world.” It's like fuck off with that. That's not real. Andrew: It's like how people talk about their issues, right? They come into the store sometimes and they're like, “I need Oshun candle because I need to attract some love of my life.” And I'm like, “Maybe.” But when we're … for initiated practitioners, and I think that for people who practice in a traditional way, the reality is although Orishas have a certain affinity to certain kinds of things, the reality is that if you're in good with shon go, you can fix your money, fix your home, you can fix your whatever. Andrew: Right? The reality is this, at a certain point, it's like having a good friend whose skill is not helping you hang drywall, but they're going to come and help you heck drywall because they love you. And they're like, “Sure, dude. I'll do that. That's fine. We can do that.” Andrew: These energies can work with us in a broad sense of a way, especially and probably only if we've taken that time to build a deep and lasting connection with them and probably that rest on some affinity that is hard to trace and makes it not necessarily universal. Right? For me, one of the local plants is Murdoch, right. And it's like, what do I need? Anything? Andrew: I'm just like, “All right. Hey, Berta, you got a thing for this?” Like, “Yeah, just trim this little bit off the edge of the leaf and do blah, blah, blah with it and it's going to fix this [inaudible 00:45:40] great.” I'm like, “Oh, you know what? I could dig up the whole root,” whatever. And it's like, “But on the outside of the room, not the inside of the room.” Andrew: It becomes a myriad of applications, which again, aren't necessarily universal or maybe they are, it's hard to say, but they don't seem universal. But they come out of that direct relational experience of it. Fabeku: I wish that was a point that was talked about more in the occult circles, right? Because every day, you see posts, “What's the best term for love? What's the best term for magic? What's the best spirit for money?”It's like, “Fuck.” I mean, I get it, but to me, that's the wrong question. Anytime people ask that, my question back is, “Who do you have a relationship with?” Fabeku: That's the answer to that. Not some random spirit or plant or stone or whatever that knows fuck all about you and what you're doing. Go to the spirits of the people you have relationships with. And I think … I don't know how this happened, but this falling into this trap of treating spirits, any kind of spirit as this one-hit wonder, right? This is a lover, this is a … it's just like, “Really? It doesn't make sense to me.” Fabeku: And I just wonder how different people's magic would look both in terms of the practice and the results if this relationship piece were more front and center. If it wasn't this weird, utilitarian, one-note, “This spirit does this,” like, “[inaudible 00:47:10] is for love.” It's like, “Come on. That doesn't seem real.” But it seems like such a pervasive perspective on things. Fabeku: And listen, I mean, I fell into the same shit for once. I'm not being critical of anything that I haven't been guilty of myself, but it just seems to be such a big point. It just isn't discussed enough. Aidan: Yeah. I've been thinking about this in a particular context. I made a joke to Charlene Coop saying that there's a way that people treat the name spirits like Tinder. We're just going to look up and find somebody local that's interested in getting down. Right? But usually, they're not doing that to just get down. Aidan: They're doing that because they want something deeper. Right? On the spirit side. I don't know what goes on the Tinder side, but I understand that's a misapplication of Tinder. And I think it's interesting- Andrew: Every app. I think Tinder is a misapplication. Aidan: Again, I'm out of those games largely. And one of the things that came up is then I had this … one of my trans things that happened a few days after that. I was thinking about that comment and I got this great vision and I was like, okay, so imagine that there's like … in North America, let's just say. In North America where the three of us are, but there's 100,000 potential partners for us, right, that would suit us, each of us. Aidan: But what ends up happening is that we've got the names and the photo of like 150 of them and so everybody wants to figure out which of those 150 would be a good partner. And to me, the thing is so much more than this wide-open of going, “No, I want to connect to the currents around me and the allies around me and then I want to work with them. Aidan: I want to develop those relationships through the things that I've learned work for me to do that.” And then why would I go outside of that to try and get something done? Maybe if I had to, if that was what I was guided to, but I'm certainly not going to go hunt for that. I'm much more likely to come in here and go, “Hey, Rutan candles.” Fabeku: Oh, that was the one that- Aidan: I'll buy you more energy drinks for this. Andrew: Those are a lot of magical place course I taught. Right? Which is … and I'm going to be reteaching in the spring. It's that energy of like, “All right, either where do those entities that you're connected to show up in your environment or what your environment shows up for you. And how do you start to build that?” Right? And it's just such a different approach. Right? Andrew: One of the things that I had to remind people taking that class, “Look, identify the plant. Great. Please make sure it's not secretly poisoned. Don't pick Poison Ivy by mistake and fall in love with it and take a bath in it, and then write angry emails. But also don't research it,” right? It's not about researching it. At some point … and just enough to make sure that you're safe and that you're not like, “Oh, yeah. Andrew: These berries look delicious.” And then all of a sudden … but allow that to expand. Working to allow that expansion to happen, that's the actual work of becoming a better magician, right? Aidan: Yes. Andrew: It's not necessarily just about knowledge and knowledge is lovely. And corroboration feels great when you're like, “Oh, I really felt that this plant was good for this.” And then you Google it and 10 people say it's good for that. You're like, “Oh, it's great. I'm making a genuine connection.” It feels great. Right? Andrew: And we may need some of that some of the time, but also just being open and being connected in that mysterious way. I think that's also really crucial to this process. Fabeku: I totally agree. It's like when people ask me, “How do I get to know this plant? Or how do I get to know the stone?” That's the first thing I say, “Don't Google it. Don't look up what you know witchipedia says this.” It's unnecessary. Right? To me, if you want to get to know a stone, if you want to research something, research it's geology, research its mineralogy, but then sit with it. Fabeku: Hang out with it just like you would a human being. Right? If I want to get to know Andrew, I'm not going to Google Andrew and read a bunch of ShowMe. I'm just going to … we're going to hang out. I'm going to ask you what you like. I'm going to pay attention to the music you listen to. I'm going to see what you eat. I'm going to ask you questions. I'm going to see how I feel when I'm around you. That's how you get to know shit. Aidan: Yes. Andrew: And I that is the key to Tinder's app. [crosstalk 00:52:08]? People are like, “How do you have success on this thing?” I'm like, “That,” right? If you meet somebody and you're actually interested in them other than just for something super transitory, actually do those things too. Right? Because people are like, “Oh, I don't know what to do.” I'm like, “Find it with that person. Be curious.” Right? I don't care if [inaudible 00:52:28]. Fabeku: No. I mean, at the end of the day, I agree. I think one of the best muscles to build as a magician is relationship building skills. That's it. You don't have to buy a million books. You don't have to take a million courses. You don't have to Google a bunch of shit. Just build a relationship with stones or plants or spirits the same way you would have people. It's the same shit. It's the same shit. Aidan: And it's crazy because it's so common. All of this stuff is really common everywhere. And I saw this recently and I didn't respond to it, though I probably should have. Somebody asked like, “So how do you get in? Where can I learn about connecting to desert spirits?” Aidan: It's like, “The only way that I really know is you get into that environment, whether this is … if you live near one, you can do that, but you can do this as kind of trancey stuff or daydreamy stuff of somehow connect to that space and to see what develops. See who you find. See who rises up and see what happens.” It's funny though, because I think … everybody knows I'm a total gym rat, but I see this all the time in the conversations about that. Aidan: Somebody will see somebody dead-lifting a world record and go, “Their form is wrong.” And you go, “That guy is the strongest in that move in the world ever. How is his form wrong? It worked.” That was the goal. It's the goal. It has nothing to do with the thing you're talking about. His goal was to pick up 1,008 pounds and stand up with it. So by definition, he did it right. And I think that's good learning magic too all the time. Fabeku: I think to me, the same idea … at least for me, the same idea applies in figuring out what to work with magically as it does hanging out with people. When I'm around people, I pay attention to how my animal body feels. Is there a pull? Is there … am I drawn to that person in whatever way? As a friend, it doesn't matter whatever it is. It's the same when I'm sitting with plants. I feel a ping toward this plant. Fabeku: I don't know this plant, but there's a pull. So I want to know this plant more, this stone or this place or this river. And that to me is guided so much of my practice, and again, it's the same with people. If I spot somebody and there's a pull, then I'm curious about them. And I want to know more about them, whether it's a friend or a partner, whatever, it doesn't matter. Fabeku: And me, that's a decidedly different thing than Googling which plants work money magic. Too me, it feels like we're coming at opposite angles. I mean, clearly, both can work, but for me, that pull is everything. And if I don't feel it, I don't give a fuck who told me this plant is great for money magic. If there was not that pull there, I'm not into it. I'll keep looking until I feel it. Andrew: It brings me to something that I've been thinking about a lot lately and this might be the perfect place to bring it up. We've all been in magic for a long time. Right? So I sound like an old person because I'm an old person. Stuff comes and goes and people are like, “All of it, this, all of it, that.” Andrew: And I've been watching a big surge of witchcraft in which the energy going on around the store, in culture, in my social medias and stuff like that. And whenever I see a big sort of movement into something, I'm always like, “That's really interesting. What is going on? What's motivating that? How is that serving people?” Andrew: I'm genuinely curious about that, right? And supportive of it. But I also wonder, because I understand how these things work, what's going to happen next, right? Aidan: Right. Andrew: Because this idea that … and maybe I'm wrong, right? Maybe I'm just old and curmudgeonly, in which case, delete this episode, please. Let's never speak of it again. But often, what happens is there's this big sway into a thing and then a bunch of people find a deep and lasting affinity with it. Andrew: And I'm really curious where those people are going to be in 10 or 15 years and what I'm going to get to learn from their journey through this stuff as they have a depth of practice under their belts in the same way that I learn now from those people who've already been doing these things for a stretch of time and have that. Andrew: But I'm also curious about where those people who were looking for something and either they found it and moved on or they were looking for something else and it wasn't here and then they moved on. We were talking about some … Aidan said something earlier about, they're actually looking for something deeper. Right? Andrew: And one of the things that I've been really noticing, which I find fascinating, is that I see a lot of people who've been all in on the witchy fronts over the last year or a couple of years starting to … their posts and maybe their magic … I don't know what they're doing privately, but certainly, their public stuff. It's starting to take on a much more explicitly therapeutic approach. Andrew: There's a lot more people talking about trauma, dealing with trauma. There's a lot more people leaning … not abandoning the magic side of it, but leaning into stuff where the relationship that they're trying to sort it the most is ultimately that relationship with themselves. Right? And I mean, I think that's always smart. I think that it's a great thing to get into around doing magic in general. Andrew: Certainly, it was a good chunk of my practice at one point to do therapy as a way of freeing myself in order to heal myself or to … I mean, not just be a better magician, but certainly, be better at magic and better in my relationships and all those things. But I'm curious if you've seen that or if you've seen other things, what do you think around that stuff? I know I just said a million things, but responses, please. Aidan: I mean, I see that. I think that we are … For whatever reason, I mean, we've got this crazy thanks to social media and the news cycle and everything else. We have this much clearer view if you're able to step back from it. There's really multiple ways of being in this world that are not really congruent. Right? When I was growing up, there was a lot of messaging that in the end, everybody wants the same thing. Aidan: Right? And that's not what I see now. No. We want very different things and we are not supportive of the other. And I think that this is that. I think it is the evolution of that trauma. And so I think that there's a lot of that out there and there's maybe just more … maybe it's gotten to the point where it's so overt that poor people are willing to do that work because I definitely get fed tons and tons of that work for my allies, both for me and then to share with people. Aidan: It's an interesting thing as to the … Again, I think that the media cycling is really interesting around magic. I just think it's fascinating because there are those who totally freak out every time. And I always remember there's a line from Quadrophenia by the who, a very old record of the slide where he says, “It's sadly ecstatic that your heroes are news.” Aidan: And I see that constantly around the witchcraft stuff in the last couple of years. People are like, “Yay, we got it on TV.” And, “Oh, my God. It's so bad.” It's like, yeah, but don't trip. It's just this is what goes on. Andrew: Well, it was like … what was it? Last week or the week before that bullshit article, I think it was in the independence that some journalists wrote like, “Oh, I tried magic for a week and it doesn't work.” And everybody was so upset about it. And I get it. I mean, it was a bullshit article, but I mean, to me, it was just kind of like, “Who cares?” I mean, I get it. It was a shitty thing to publish, but does this do anything to magic? Andrew: Does this do anything to people who actually give a fuck about it that are seriously interested in it? I mean, it was … I mean, she was wearing some witch's Halloween costume in the photo. What did you think the piece was going to be? It was bullshit from the beginning. And magic has been around way before this and it's going to exist way after this. Andrew: And I don't know if it's just a function of, like you said, getting older or just having limited bandwidth, but I didn't really get the upset about it. I mean, which doesn't just say people shouldn't be upset, but for me, it was just like, “Okay, next.” I mean, it was nonsense. Who cares? Andrew: Like Rumi says, right? The real work is done by somebody outside digging in the dirt, right? There's all these other bits and pieces and trappings and maybe they're important. Maybe they're a part of your journey. Maybe media representation for who you are is important for any number of reasons, but also, it's like that piece, a piece I shared this week from … I think we all shared it … from Jason Miller. Right? Andrew: Where it's like, “Just do the work. It doesn't matter if you feel like it or don't feel like it. If you're committed to a relationship with the spirit or doing magic or …” I remember this when I used to do a LIBOR rash, right? The four times a day solar adoration that Crowley and his various descendants propose. Right? Speaking of finding the hammer at the top of the Himalayan Mountains. Andrew: It's like trying to do something four times a day at the four quarters of the day, every day. Definitely, it's overly complicated. I'm not sure that it's actually necessary per day. It can be, but it's … yeah. But so many times, it just never felt like it. Right? And not to say that I did it 100% because I didn't. I really literally, over two years, maybe I did two months, 100% of that at the peak of it because it's really difficult. Andrew: But the successes that I had, and that's sort of 75% or 80%, which is more like the average of what I was accomplishing came because I was like, “I don't feel like it but I going to do it, so let's do it.” And even at one point, I remember talking to a friend of mine about it and he was like, “Well, some traditions, you yell at your gods to try and call them down.” Andrew: So maybe just … whatever. I just remember reciting it one day and just every second word was, “Fuck this, fuck that, fuck you. Fucking sick of being here and this whole thing,” and I broke through something and it got better. But, yeah. It's complicated the relationship to these things. Fabeku: Yeah. And I think that to me is what's interesting about … and going back to … we were talking about with representation and news cycles and all of that. The conversation in the last handful of years about the whole witches of Instagram stuff and I have very mixed feelings about it and at the end of the day, who gives a fuck what my feelings are about it? But all of the conversations about how this has turned magic into some joke. It's like, “No, it hasn't. This hasn't done shit to magic.” Andrew: Magic is always a good joke. Aidan: Magic is the joke that gets you killed. Andrew: That's the actual history of it, right? Aidan: Yeah. So the fact that it's on TV and they aren't burning those people. Andrew: Yeah. I mean, I think- Aidan: That's positive references for sure. Fabeku: My thing is it's like this has been around forever. And if the witches of Instagram thing, if 5% of the people that fall into that end up being solid practitioners, I think that's fucking rad. And I don't really give a shit about the other 95%. It doesn't feel like my problem to care about. I think magic will filter those people out over time. And I guess … I don't know. I mean, again, I get it. Fabeku: Because I do think … I mean, like we talked about in the beginning, I think it's problematic. It gives people the sense that magic has to be this photogenic, heavily filtered, photograph of whatever. And that's nonsense. But I don't know. I guess I just feel like magic is bigger than that and I don't really sweat shit like that. And even if I find it personally annoying, which I do, but- Andrew: I feel like it's … sometimes I think it's helpful to have the same conversation in different context. Right? So when I was 16, I tried to be in Goth for a week, seven days. That was as long as I lasted. And I realized … I tried to do it because I hung out with all these Goths, right? I was like, “Oh, well. This is fun and I could dye a hair black and put it up like Robert Smith and whatever.” Andrew: It's pretty amusing. Maybe I'll show some pictures sometime. But what I realized was, “No, no, no, no. I should actually have a Mohawk and I'm way more punk rock than I'm Goth.” And it doesn't mean there's anything wrong with that week of trying a day or two, right? I tried it for a week and I learned something very important, “Hey, this isn't for me. I'm just going to keep rolling.” Andrew: And I think that, like all of us, right? I started … people today might call it grimoire focus, but certainly like traditional ceremonial magic and Crowley and all that stuff. And I moved into other things and moved into other things and that's fantastic, right? Because that's the way it goes. That is if you happen to find a thing that you're in lifelong practice, lovely. Andrew: If you don't find what you're looking for or hopefully, maybe more to the point, it grows and evolves as you've grown and evolved as a person, well, then just keep evolving. It doesn't matter. There's no shame in any of that. Fabeku: Yeah. Aidan: Yeah. I think too, it's interesting because I have to remember how differently wired people are, right? Because this is one of the things that has always blown my mind around the magical world and this is primarily around the wick end of things is where I've seen it. And this is not to bash on that at all. It's just not my thing. Aidan: I have always been incredibly confused at the, “Let's get whatever our angle is represented accurately according to some specific definition so that it's acceptable to people.” And you go, “This doesn't work anywhere.” Yeah. Right? This hasn't worked for … Yes. You could end up at the big table of religions. It doesn't even work in there.” Look at America now and how acceptable Muslim religion is right now. Aidan: Right? So why is this a target? I've never got it. Because to me, it's so individual. It's like what is your … and it goes back to that thing. What is your relationship to this process, to these powers, to these entities or to these deities? If you do deity work, that's what's irrelevant. Everything else is out of your control anyway. You might … yeah. Go ahead. Andrew: Says the man who lives in a small house with a bunch of animals at the edge of America. Right? Fabeku: That's true. Andrew: I mean, I think I wonder where you're more community and socially minded and less … I don't know if hermetic, Kermit-like is the right word, but a range of practice if that would change how you felt about it. Aidan: It's interesting because I spent a lot of time living in cities and probably the most overt I've ever been in was living in San Francisco. But this was also a different time and it is one of the downsides of the social media thing that I definitely see is in the 80s and the earliest 90s really before pictures happened on the internet, freaky concept for some people that are not as old as we are, it was not a thing. Aidan: I hung out with people who were hermetic magicians who were Elamites, who were various Orisha angle's Santeria practitioners, Wiccans, what we would now consider traditional witchcraft, which basically meant
Published Sep 6, 2018 - [Chris] G'day world, Chris Hogan and Andrew Groat coming to you live from MeMedia Studio here at Burleigh Heads for episode 93 of Get Fact Up! And today we're talking about Research Backed Content Creation. So, Andrew, why are we talking about this? - [Andrew] Well, basically, this is how everyone should be creating content. And we talk about this a lot, like, why are you even bothering creating content if you don't know what you're doing it for, if you don't know what keywords you're going for, if you don't know what your competition is like. If you don't know if it's going to contribute towards sales or just people visiting, like that sort of thing. That's kind of what I want to talk about today. - I think this is also putting the consumer at the central part of the conversation. - [Andrew] Mmm. - Around content creation. They are the ones that are going to be your customer. They are the ones doing the searching. They are the ones consuming the content. - [Andrew] Yeah. - And if you don't actually know what it is they're searching for? You're just, pissing into the wind really. - Yeah, effectively, yeah. And talking about what they're searching for, that's basically where you start with all this, so, on this next slide here, I've got a bunch of keywords, and I'm using AdWords data here, so it's pay-per-click info. But it also shows the average monthly searches. So I decided we'll use home insurance as an example, here. Because it's competitive as, I mean if you look at the keyword bidding range over there, your minimum you're going to spend on a cost-per-click is 12.67, maximum about 40 bucks, so. - I love home insurance, or I love insurance as a test case. Because realistically, it's a boring topic, and I think we can take this somewhere, so let's have a look. So home insurance top, - Yeah, so. - What top of page bid range, what's the top bid there? - [Andrew] Okay, so that's to get to the top of the first page. - [Chris] Of course. - [Andrew] The low range is sort of the minimum you'd probably be spending to get there. Obviously different times and when different competitors are active, it's gonna change. And then the top of range, sorry the high range, is the most you'd be spending. I would suspect it's probably higher than that as well. - Yeah, so interestingly, $48 per click, on homeowner's insurance. - [Andrew] Mmhmm. - For that keyword, but has a relatively low average monthly search, so that's quite interesting, that that's the most expensive keyword. - It either means people are really not being smart with their ad spend, or that's a really high buyer's intent sort of keyword, so maybe that particular keyword tends to convert better. - True. - It could be one or the other. Probably a bit of both. - Or, or the campaign managers for the insurance company advertising are bidding heavily on the wrong keyword. - Yeah, could be asleep at the wheel. Could be just a bidding war for the fun of it, you know. My point is, it's crazy amount of money you'd have to spend to rank for this, so what do you do next? - Exactly. - What's a better place to look than keywords? Because if you haven't got your funnel tight, and, you know, all the leaks patched up in here, you're basically wasting money here, so, what's a better place to look? - So using, we use this place, this tool as a starting point for our research, and then we take it to a whole another level using various other tools, and our own smarts. But it is an interesting conversation starter for this type of research. And you know, it gives you, just some ideas around average monthly searches, and which keywords are more popular than others. You know, homeowners insurance quote, 30 average, 30 searches on average per month. Homeowners insurance, 140 searches on average per month. Home insurance, 12,100 searches per month. Now these are-- - [Andrew] Australia. - Yeah, these are for Australia, and they're also very high level keywords. - [Andrew] Yeah, yeah. - So let's keep diving in, because-- - So, yeah, moving on, like, obviously you could spend money to rank for these, but you prefer to get organic traffic for these, - [Chris] Hmm. - But, with that level of competition, and if we go to the next screen, we can see the organic competition as well. With that level of competition, I mean, how would you get to rank there? The difficulty here is 60, and that's just looking at the page authority and the main authority for all the competitors on the first page. Which is extremely high. I mean, you're going up against Allianz and Budget Direct and things like that. - [Chris] Compare the market, yup. - Also, if you wanted to rank organically here, obviously you would want to get maybe like your service or listings page, like the page with all your products, to be on here, not an article or something like that. So, how do you make that interesting? How do you get that on there? Well, you kind of can't. - [Chris] No. - You have to think outside the square, and I know that's where we kind of want to go here. - Well, sorry, let's rephrase, because you can, we know you can, but-- - You can't just make that page get there, you have to, just like a-- - Do a lot of stuff around it. - Call it like a hot air balloon method, where you're sort of using a lot of stuff around it to drag it up. - [Chris] Yup. - With everything else, so, the next thing you want to do is find related keywords, related long tail keywords to home insurance, and also what we call shoulder niches, which is more generalised verions of the same keyword. So I collected up a a whole bunch of different keywords that sort of fit in that category, they were related, or you know, very similar category to that but tied in, like someone that's looking for home insurance is also thinking about this. And amalgamated them, and we have a look here. So what we're trying to do next is find opportunities. First thing we see here is the difficulty is much lower for all these keywords. And you can see there's a couple examples down at the bottom I just sort of pasted there. - [Chris] Yeah. Organic click-through, right? Which is the purple one, is pretty high. - [Andrew] So that's good, so low difficulty, high click-through rate for all of these sorts of topics. And then the next thing we want to do is look at SERP features. And it's a little bit small here, but basically what that is, is I've analysed, what, other than just simple text results are there. So is there images, is there videos, is there local pack, is there maps? - [Chris] Yeah, so what are we seeing on those SERP features there, the first two, they're really high. - [Andrew] Okay. - [Chris] Competitiveness on content. - [Andrew] That's AdWords. - [Chris] Yup. - [Andrew] So basically, everyone's fighting in the AdWords space here. - [Chris] Yup. - [Andrew] The next one is there's a lot of maps listings, which obviously, everyone is gonna have Google My Business set up. - [Chris] Of course. - [Andrew] In this industry, one would hope. And then the other two bigger are shopping related. So obviously buying policies directly on Google. There's not an awful lot in the way of imagery. There's not an awful lot in the way of, like rich media articles, which is the one in the middle, that's dead flat. And there's not a lot in the way of video, so, this is where we can see there's some opportunity here. - [Chris] Yeah. - So rich media content, and we always talk about this. - Yeah, absolutely, we do always talk about this. And what we mean by that, is that obviously text content is where we all start. Our previous videos have indicated that a video, a two-minute long video, can actually cover about a thousand word article. You know, you can fit a thousand words into a two minute video, pretty much. - And best of all, it's high engagement, but I'm coming up to this soon. So, some pretty good related keywords I found here, like home insurance tips, why have homeowners insurance, that's not the exact keyword, but it's related enough, and then looking a little bit outside to broader sort of categories, how we calculate your insurance policy, and I like this one, how building materials affect your premium. - Yeah, that's really interesting. - I thought that was really cool, like, that's something people would probably want to read before buying a house or-- - Building a house. - [Andrew] Building a house, yeah building house. - Absolutely. So that's really interesting and I guess this is what I was talking about earlier, is putting the consumer at the central part of your content marketing strategy. What is it that they're interested in? What is it they're searching? You know, I know we didn't put it in here, but I started thinking like, well, the biggest thing that I want to know is how to save money on my home insurance. - [Andrew] Hmm. - You know, how do I hack, hack my insurance to-- - [Andrew] Yeah. - To get the biggest bang for buck. - [Andrew] Mmhmm. - Not just home insurance, insurances across the board, health insurance, am I wasting my money? Or how do I get the most out of it? If I'm gonna pay for it, how am I gonna get the most out of it? And funnily enough, I think maybe, insurance companies might be thinking, no, we, well at least me as a consumer, I think insurance companies are thinking, no, we don't really want people to get the most out of their insurance, because that's gonna cost us money. - [Andrew] Mmm. - Well, regardless of what you think, insurance companies, consumers do want that. - So if you actually deliver content to them that they're really interested in knowing, then essentially, you're going to attract them through organic and not have to pay per click. - Yeah, and something that people are probably wondering is, so a lot of these topics don't necessarily mean somebody's immediately about to buy. - [Chris] No. - So how do we get to that? - Don't worry about that for now. That's sort of in the last step here. At the moment we just want to get highly engaged traffic, relevant traffic, to your website. And then we sort of tie that back in. But moving on, I'm looking at okay, so just a slightly more related keyword to home insurance. We've got home insurance tips. Big difference here, difficulty to rank this organically is 27 as opposed to 60. You're going up against some, just slightly more general stuff, so you can fit in quite easily when you look at you're up against insurance council and finder.com.au. And best of all, organic click through rate for that is 100%. So people looking for home insurance tips are guaranteed to go into something on the first page. And that they're doing their research. - [Chris] We can't get better than 100%. - [Andrew] Yeah. - [Chris] Yeah, this is really interesting, yeah so, insurance council, finder, iselect, all non-insurance companies creating content which we know full well they're making money out of because they're probably doing affiliate marketing or something along those lines, and getting a clip of the ticket when people actually do sign up. But they could actually be selling advertising to those insurance companies or whatnot. - Mmhmm. - Now, insurance companies shouldn't be relying on these third parties. We're speaking-- - [Andrew] That's right, yeah. - About insurance companies as any business. Any business shouldn't be relying on third parties creating a bucketload of content about their industry niche, to then drive traffic to them. - As much as affiliate, an affiliate channel is a good income stream, and channel in its own right, if it's too big, it floods the market with content that just pulls people away from you and your direct brand, so it's an issue. So, slightly better difficulty, slightly better competition here, like it'd be easy to rank for home insurance tips. But how do you do that? So, we have a look at what obviously everyone else is doing. And we've seen that they're not doing much in the way of rich media content, so go for that sort of thing. Video, with subtitles, podcasts, relevant interesting images in your content, infographics, subheadings and sections to your content divided up so it's skimmable, and combine it all together, basically, like-- - [Chris] Combine all that content together. - Video, blog, images, all that sort of thing. Basically, you're looking for engagement. Interactions with your page, time on site, low bounce rate, pages per visit, that's what will get you above finder.com.au for home insurance tips. - And then, as an insurance company, if you actually surpassed all those third parties. - [Andrew] Mmhmm. - And they click directly on your content, you've saved yourself that affiliate marketing. - [Andrew] Yeah, they're not taking your clip at the ticket there. - [Andrew] So. Coming right back to that, how does that relate to you getting your service page, your home insurance page up? This last step is what everyone forgets. That's, - [Both] Internal linking. - [Andrew] So all of this awesome content that you're putting out there, it's getting you ranked for all these relevant terms to your industry, make sure you're linking back. In your content, inline your content, and in the footer with a call to action back to your home insurance service or catalogue page, I guess you'd say. Because all of these well-ranked articles that you're putting out there, they're all going up the Google ranks. They're all linked back to your main one, and that gets dragged up with it. Whoa. It's a little bit hard to do these movements. Your main page gets dragged up with it. So that's how you, basically, would rank a page that's difficult to rank with really high competition. - [Chris] Yeah. - And that's also what other people aren't doing, yeah. - Yeah, so this is tip of the iceberg, I guess, snapshots, of where we would start with our keyword research, you know the actual, I think the half hour prep time that you put into this, we didn't dive into all of the opportunities that would come out. - Aw, yeah, it's huge, and just the research phase in itself, you could do an entire three or four episodes on. - Absolutely. - You know I just, - Got the data ready. - Well, maybe we're geeks, maybe we're not, but I know there's high fives get thrown around the office when we find the, this awesome piece of gold, which is a keyword or phrase that is being searched, thousands of times per month, tens of thousands of times per month, and has super low competition, and/or has no competition for that rich media content. - [Andrew] Mmhmm. - And guess what, we're going to overtake you, as the competitor every time when we see that, every time. - Yeah, like we always say, we find and go for the low hanging fruit first, get results quickly. And we've seen some clients have, like one piece of content drives 50% of their traffic to the website now. - That's the role that-- - Hundred hundreds a week. - Well, that's right, but that's because we haven't just stopped at creating one piece of content. - [Andrew] Yeah, yeah. - We've created bucket loads of relevant, engaging content, yeah? Related to the keywords. - Mmhmm. - That have high search terms. - That we know people are looking for in. - And we're internal linking. And we're driving traffic back to those important pages. What do people want to know after they've started reading every piece of content? They want to know how much it is. If you know, even if they're not ready to buy, they still want to consider it, right, that's really interesting, how much? Wait, what? Okay, is there an opportunity to buy now? Well if I was going to buy now, how much is it? So, what's the details? How do I go through the process, if I wanted to? Tell them that. Link them back to that page, that conversion page, that you want to rank really well. People may not buy now, but they still want to know the process. And in an insurance case, just for example, it's going to be a year-long consideration, or at least half a year. Maybe halfway into the year, I'm going, hmm, where's my health insurance or home insurance sitting at the moment? Where could I save money on that? How can I maximise those costs? - And there's going to be a lot of searching, in between there as well. They're going to be researching a lot, so I'd say this is probably a niche that needs a lot of content out there, and I'm not seeing enough of it out there, to be honest. - Super slow burn, and again, we're just using home insurance, and house insurance, and health insurance, and car insurance as one example. This is the same case for everybody. Everybody is taking longer to consider what their next steps are. They're doing a lot more research. They're getting more educated. They got the resources. - Mmhmm. - You know, are sitting there. The internet is sitting there, giving them those resources as and when they want them or need them. And so, having all of that content, if people are constantly hitting your website on the topics that they're searching, and not somebody else's, for the course of a year, guess who gets considered, is the highest to be considered when buying. - Mmhmm, and who gets ranked the best. - That's the obvious sideline benefit, yeah? And we all know that Google organic traffic converts best out of all traffic. The pay-per-click stuff, it hurts. It actually hurts to pay that, geez, $48 per click. But the reason why they're doing it is because potentially, it's a high converting keyword. But if you get that for a lot less, as in free through organic, you'd take it every time, wouldn't you? But it does take an investment, a front-loaded investment. - Yeah. - To get it to that point. Cool. - Time. I hope everybody got some value out of that. Data-backed research on content creation is super important. If you're not doing it, like we said, you're just pissing into the wind. If you don't understand that, basically you're throwing money away, on your content creation. - Yeah, it's not worth, it's not worth doing it. - Yeah. - [Andrew] Because you could actually be having a detrimental effect to your brand and SEO. - Yeah. - [Andrew] If you don't do the research. - Yup. And you're just putting content up for content's sake. If you're not putting up rich content now, in this 2018. Forget about it. - Basically Google doesn't like trash content. Google is a garbage collector. - [Chris] Yup. - It has to clear out the crap constantly, so. If you're making Google's job harder, then it's going to consider you basically a pollution. - Yeah, and if you're not structuring your content to be skimmable, and you're just dumping that content on the page, copy-paste out of your word processor, with no formatting whatsoever, then essentially, yeah, you're going to lose me as well. You're going to lose the consumer. Yeah, I might come to the page thinking I get this awesome article, and all of the sudden I just see paragraphs of, you know, 12 point text, with no bolding, no headings, no images, no infographics, no video, nothing for me to share, nothing for me to take away, no reason for me to bookmark it and want to come back again. - [Andrew] Mmhmm. - [Chris] See ya later, I'm out, three seconds, you've got three seconds to keep me on that page. You'd better make that content look awesome for to start with. Anyway, let's wrap it up. Thanks for watching guys, MeMedia, Get Fact Up! We've been running this for a little over two to three years now. Two years, a little over two years now. And it's proof that content marketing works. If you want to talk to us about content marketing, you can tell that we've got the smarts, the know-how, and definitely passion to drive your business above and beyond on Google organic search search results, which is what converts the most, so give us a call. Thanks, and see ya next week. - [Andrew] Thank you.
Published Nov 13, 2017 Chris: Good day, world. Chris Hogan and Andrew Groat coming to you live from the MeMedia studio here at Burleigh Heads for "Get Fact Up" episode number 68 - on important marketing metrics to track. How you going, Andrew? Andrew: Good. How are you? Chris: Good, mate. So website traffic is probably the number one metric that people tend to track when they're looking at - obviously their marketing reports. And we know that being that high a level probably isn't good enough. Andrew: Yeah, traffic's not really that important. There're other things that you should be looking at. Chris: Cool. So we've got some example Google Analytics snapshots that we've got here from the Interwebs. And we wanted to just have a look over those and break some of them down. So here we have the Google Analytics snapshot of acquisitions and channels, it's real easy to find. And it's breaking down that high level traffic into multiple different channels... Andrew: The different marketing streams, yeah. So this one's eCommerce business, and straight off the bat you can see that something's wrong here, ‘cause you've got paid searches as the highest traffic. But, you need to circle a few things here, so the problem here is the bounce rate is massive. Paid search, high bounce rate, a lot of money's gone down the drain quite frankly. Chris: So let's talk about bounce rate while we're on that. So between 55% and 70% bounce rate is considered high. Anything over 70% is considered pretty much extreme. So it's time to bring that down. Andrew: So just to explain what a bounce is, it's when someone comes to your page - doesn't click on anything and then they leave. So someone that didn't interact with your page at all. Chris: And bounces can happen a lot. Especially in search and social - ah sorry, in paid search and social, because people have searched for a particular product. Andrew: They may not necessarily wanna see it. You might have put it in front of them when they don't want it. Chris: In paid search they've searched for a particular product, they've clicked on that link to that paid page and they've seen what they wanted to see - probably priced, they're shopping around, boom they're gone again. If you didn't entice them to click through to another page, then essentially they've bounced. And they could've been sitting on that page for a long time. In fact, they could've been sitting on that for hours, all day, reading all the content that you had to offer, but if they didn't click through to another page it's called a bounce. So the same thing can happen in social, right? Because... Andrew: Yeah, we say this all the time that social's people's down time. And if you're putting ads in front of them and they don't realise it, they've clicked through to an ad, they're often just gonna bail back out of that. Social traffic tends to have high bounce rate and lower engagement metrics because of that. But, it's a great branding opportunity, it's not a right off there. You just have to be showing the right sort of content, maybe not necessarily trying to get someone to buy something straight from Facebook. Chris: And then we've got on that same slide we've got their conversion rate, and 3.11 conversion rate. Conversions categorised as 2% as average, 5% is good and 10% plus is great. So they're sitting between averaging good. Now if we were going to say, for example if the client said, "Hey, while I'm getting lots of traffic on paid search, that's great, I'm gonna increase my spend." Andrew: Well I would say don't even bother. Especially when you have a little bit further down that email traffic is a 10.24% conversion rate. I would be saying do more email campaigns, 'cause that's obviously working really well. And then maybe have a look at bringing this bounce rate down, put a bit of work into that. Make some more relevant content, have a look at your page load potentially and have a look at your targeting - maybe you're showing your ads to the wrong people. Chris: There's so much you can do in eCommerce. Show that there's a sale on and that it's a limited time. For example, there's a counter there just above the "add to cart" button that says buy now or you'll miss out. For instance... Andrew: Get some more testimonials. Get some more reviews and writings and things like that. Chris: More content on that page essentially. So that is called conversion rate optimisation. Improving your page to improve conversions. If you can improve those conversions then potentially go back and invest more dollars into that paid advertising. Andrew: I would also say maybe get a heat map or a screen recording software installed on the website and actually get some hard data - hard evidence about what's going on there. It might just be as simple as there's no calls to action above the fold, it might be a real easy fix. Chris: Could be an error. Paid search - don't forget if you've got so many heaps of campaigns, that's a very high level view. You could have one campaign that's absolutely tanking because for whatever reason your products are no longer available, discontinued or something like that. Andrew: Yeah, that's right. Especially with AdWords, it could just be one keyword's just ruining your entire campaign. It's really important to be looking at those metrics as well. Chris: So let's move on to slide 7 where we've actually got a different eCommerce business where their highest traffic source is organic. Andrew: Whoa, yeah, they're doing really well. 11% conversion rate. Chris: And they're converting 11% on that organic traffic. That's really good. Essentially then we looked at paid searches, their second biggest paid channel. And they've got a 7% conversion rate there. And so therefore they're advertising campaign on AdWords needs tweaking and improving because obviously there's a good conversion rate happening in organic. There's not a lot wrong with their pages, but that conversion rate indicates to me that maybe their actual advertising campaigns wrong. Andrew: Yeah, that's what I think. Maybe they just needed to tighten up what they're targeting there. Another good thing that I've seen with this one - we've got a great ad, but they've got their revenue filled in there. So they're actually pushing data of all their sales back, which is awesome because that means they can actually measure ROI properly, so you can have a look at your AdWords page and analytics - you can see how much you spending and what you're getting back for it, then you get that ROI metric. That's awesome if you can actually get that, it's not possible for everyone. Chris: Which comes down to cost per acquisition. Andrew: That's right, so if you know that then you can scale as far as you want. Chris: So cost per acquisition is basically cost per sale. Andrew: Mm-hmm (affirmative) Chris: Instead of tracking cost per click, track cost per acquisition. If you bring that down... Andrew: Yeah, exactly. Also, here their bounce rate is incredibly low on this one. Chris: Yeah, 19.43% on organic search and 14.78% even on paid, which is just awesome. Really good. Andrew: Two other metrics I think worth mentioning here because this is so high on this one I just want to say. Under behaviour on here, you've got bounce rate, pages per session, average session duration. Pages per session is really important, that's how many - for each person that comes to your site, that's how many different pages they go on there. And if you're above 2.5% that's pretty good. Their average pages per session across all channels is 6.89%, that's great. That means people are really searching around going through everything. Chris: Yup. Andrew: Also, the session duration: 3 minutes, that's great too. If you've got above 2 minutes that's awesome. People spending a lot of time on their website. They've obviously got a lot of really good related content, a lot of good internal linking. I'd say they've got a really good interface there as well. Chris: So, on product pages you may also be interested in if they're doing blogging then potentially they've got interlinked pages. Here's the product we're talking about - go and check it out in the cart, all that sort of stuff. Andrew: They've got a great funnel, that much is obvious. So yeah, they're doing great. Chris: Slide 8, we've got a service based business, and obviously which means no eCommerce tracking on the site. And the highest channel - highest volume of traffic coming through is via organic for this one. Now, they've got a 56% bounce rate on their organic and 2.12 pages per session. Andrew: It's not bad. Chris: Yeah, that's right. Andrew: But there's room, room to improve, that's for sure... Chris: There is room for improvement. So, with bounce rate, like we said, that people are coming in and their not exactly seeing what we wanted them to see and they're leaving. But with 2.12 pages per session on organic - they kind of are finding what they are wanting to find. They're not really that eager to make an inquiry because their actual conversion rate is low, in the 2%'s, so it's an average conversion rate. Andrew: Yeah, so maybe there's a trust issue there and that's where I'd say probably maybe looking at getting some reviews, testimonials, that sort of thing - maybe having a look at the form, reducing the amount of fields in the form. Just to bring down all the barriers, make it easier for an inquiry to happen there. Chris: Really good point you've made there, Andrew, about the barriers to inquiry and completing a form. Those - Don't ask for too much information, what do you really need from people? Name, phone number, email address - that's pretty much it. Andrew: Yeah, like that's it. Even have a request to call back can be a better option than having an inquiry. Sometimes people don't feel that comfortable about filling all that information in. Chris: An optional message field is good. I think leave that one optional. So the top 3 required and an optional message field, boom. And then that could absolutely increase the conversion rate on those inquiries. Andrew: If I was to give these people any advice, though, it would be look at they're social campaigns, though here. Cause you can see there that their conversion rate is .9% on social. Bounce rate's 84%, like obviously they're sending the wrong message out there or maybe just reaching the wrong people. There's massive room for improvement there. Chris: Yeah, hard one, I'm with you on that. There's definitely some improvements that are needed. I mean, what are they sending people to this site for? Is it to consume content? They're not really clicking through to other pages on the site. It's - pages per session 1.6, time on site a minute ten. They really do need to reconsider why they're sending people there and... Andrew: Obviously sending them there for maybe promoting blogs or something like that. But then you just have to look at what they're doing next. Chris: They need to encourage and click through... Andrew: Calls to action in their blogs. Chris: Yeah, super important. Cool. Slide 9, we've got another service based business. So again organic search is the highest traffic source. Bounce rate is lower, 48%, that's great. It's good, rather. And 2.39 pages per session, which is pretty much average there. And a conversion rate of 4.84%. So, their conversion rate's obviously better than the last. And that means that their calls to action are much better and their barriers... Andrew: Mm-hmm (affirmative)... Chris: Their forms are probably better. They potentially got testimonials or some kind of - they've developed some kind of trust with the audience to encourage that inquiry. Maybe there's some sort of free offer, potentially round that... Andrew: Yeah, their funnel could just be better overall. And it might just be a type of service that people are more interested in, in general, you never really know that. Chris: Industry comes in... Andrew: That's right, yeah like some people just have a tough industry that you always have to consider. Chris: Exactly. So apart from website traffic sources we wanna focus on what's happening out there in amongst the other - I guess campaigns that we could be running. So, obviously social is probably the most popular and most common activity that people are undertaking when they're doing marketing. I think we've spoken about this before, but just to recap, what's some of the metrics people need to be tracking when they're doing social campaigns? Andrew: Okay, big thing for me is always engagement, especially the social. You wanna say that people are actually interacting with your content. Clicks through the website not always that important, 'cause you can see that they might be doing nothing when they get to the website. Most important thing is that they're having a good time on the social platform first and foremost. And then something that people don't often look at is one called "social clicks", which is a sort of like the viral effect. It's when someone's interacted with your content and then their friends doing it or maybe they've shared it to someone else. That's that sort of roll off growth effect that happens on social, that's a really important one, cause that means that the community's accepting it. It means it's getting shared around. Chris: And another really important metric that people need to be targeting - I'm sorry, monitoring when they're looking at their reports, their monthly reports, is search into results pages. So the results of their ranking of their keywords in search. Andrew: That's right. So you can look at your traffic for organic and that's great but you really wanna know where it's coming from, because you wanna know what you wanna optimise for on what you should be creating more content for. If you're not using a software for tracking your search engine results, you can go into search console and everyone should have search console. Google search console set up. You can have a look at your keyword report in there and that'll show you all the traffic that's coming in for different keywords and it will also show you the impressions for different keywords. So you can see who's seeing you for different keywords. And that at least is very important because that data's not in Google analytics anymore. Chris: It's not a complete picture because Google has wiped out a lot of the keywords that people actual typing in under a category called, "not provided", but... Andrew: It shows a lot more than Google analytics at least. Chris: Exactly. Andrew: So you get something there. Chris: Yeah. Is that all we got time for? Look I think this is a very high level view. Still, we've sorta dived in a little bit. But, with eCommerce there's so much more you could be looking at. Once you've got some of that conversions - what's happening with the conversions? Well potentially people are getting to the cart, and they're abandoning cart. So you need to look at the exit pages and what can you do there? Well you can be running automated email campaigns. You can be running remarketing campaigns on Google AdWords and social. There's lots of opportunities there. But again we said we're gonna have a high level view, and I think we've done that here so hopefully that's - I guess helpful. Anything to add, Andrew? Andrew: You know what? We could just go on forever. But I think maybe we'll do one on each specific channel, in the future, I'd think it'd be good. Chris: Yeah. Great! Well, thanks very much for your time. That was "Get Fact Up", episode 68. And you're here with Andrew Groat and Chris Hogan from MeMedia, here at the Burleigh Heads Studio's on the Gold Coast. Cheers.
Published Oct 20, 2017 Andrew: G'day world. Andrew Groat and Chris Hogan coming to you live from the MeMedia Studios here at Burley Heads for, Get Fact Up! And today we're talking about? Chris: Podcasting. Andrew: Podcasting. Chris: Podcasting as a marketing tool. Andrew: Absolutely. Chris: Or a content marketing tool, yeah. Andrew: Are we podcasting? Chris: We are podcasting right now. We're doing a podcast about podcasting. Andrew: We are. We're more vodcasting, so video on demand casting. Chris: Is that what it is? Andrew: Yeah. Chris: Oh, okay. Of course. Of course, it is! Andrew: I actually don't know what "pod" means? Chris: It's just from iPod, it's just stuck around since then. Andrew: Excellent. Cool, let's get cracking on! So podcasting as a marketing tool is actually really effective and I think there's plenty of high profile entrepreneurs that have been alluding to podcasting as a great way to get out to your audience, and that audio is a great way to engage with your audience, especially during those down times that people have. Those mundane tasks that people have throughout their day. Some of those might be driving to and from work, some of them might be walking to and from the post office, or while you're on lunch walking to and from the café, or sandwich shop where you're getting your sandwich. And the other ones are on the weekends, so mowing you know, I have to mow lawn so- Chris: So you listen to a podcast as well. Andrew: ... I listen to a podcast. Chris: I mean, you can listen to a podcast while you're working, you can ... yeah, driving, driving's a big one yeah. Andrew: Yeah, so some people I know that have pretty lack lustre jobs, actually do have a earpiece in one ear, and they're not that engaged with their work, it's packing boxes or something or other, and that's how they get through their day. Chris: Yeah, and stuck on the train, there's heaps of times when- Andrew: Exactly. Chris: ... when you need something like that. The thing is, the reach of podcasting is huge at the moment. There's so many platforms out there that you have access to and everyone's looking for this sort of content. And it's strange, I was talking about this today, like the success of podcast, it's a little bit surprising when you think the format would've died out by now. But I think it's because it's so personal and endearing, and when someone's done it professionally, it really gives you a window into the people behind whatever industry you're talking about. What it's like to be in their shoes and their world. And you learn really vicariously through podcasts I think, so it's a cool format. Andrew: Yeah, a lot of people that I listen to. So one of my good friends got me into listening to podcasts only a few years ago, and the first one I started listening to was Joe Rogan. Now, he's not for everybody, he swears a lot, and he's very opinionated on certain topics, but he'd get some really interesting cats on there, and they have great conversation and tell life stories that are just fascinating. Or they're researchers, they're authors, and they're sharing how they came to write about the book that they wrote, and man, there's some amazing stories that come through. Chris: It's funny, because if you think about these podcasts, and you just feel like you're getting smarter listening to them, it doesn't matter what they're talking about. You're like, "These are smart people talking. I'm getting smarter listening to this." It's just how you, especially Joe Rogan, you feel that way about him, but most of the time he's just talking about crap. Like he's just, he's waffling on about stuff. Andrew: He really is. Chris: But you genuinely feel smarter listening to it. Andrew: You do. You absolutely do. So some of the podcasts that I love is Joe Rogan, London Real was the next one that I think I got into, which is fantastic. Then there's Ben Greenfield's Fitness, which is awesome. Doctor Rhonda Patrick, she's a research scientist and goes heavily into nutrition and is big on mental health and how to improve mental health. Doctor Michael Greger, I'm not sure that he actually has a podcast, but he has appeared on many podcasts and he's also a researcher on nutrition. I'm heavily into nutrition, I love nutrition, so I listen to a lot of those types of ones. But then there's the business ones like Tim Ferris, he's got a great podcast. He's always talking about optimising time and stuff like that, and the guests that he gets on, he's talking to them about how they made the best of their lives and stuff like that. So I guess there's lots of different niches where people can actually plug into with podcasting. Like there's already heaps of podcasts out there worldwide. Chris: Yeah, that's it. A lot of people might think, "There's so much there, is it saturated?" But it's not really. Andrew: No. Chris: The amount of people watching and listening to podcasts doesn't mean saturation, because if you got a unique podcast, you're not really competing with anyone else. If you have a really general podcast, then maybe you're gonna have problems. But yeah, if you have something unique, you're only really creating some space for yourself, and if you're committed to it, you're gonna get an audience, because what you're saying is gonna be interesting to someone. Andrew: So let's get onto ... If you're not listening to podcasts and you're happen to be watching this video because you came to it via our YouTube or Facebook channel, then obviously, we are producing the video version, which I call vodcasting, and that's great. But if you wanted to listen to the podcast, there's heaps of channels to do that on, and I think there's a whole world of discovery out there for you that you're gonna be totally blown away by, once you start tapping into those podcasting channels. Chris: So yeah, I've put a couple of the big ones here. Like the obvious ones. I would say you don't want to be on all of them, just find one or two that work well. iTunes is the most obvious one, because you say, "Podcast," people just immediately think iTunes, so you kind of have to have a podcast on iTunes if you want to be in podcasting. Andrew: Yeah. Chris: It's not easy to get on. It's a bit of a weird service, so there's all these things that sort of facilitate getting onto iTunes. We can talk about that some other time. Andrew: Yeah. Chris: Stitcher. So only eight million registered users on Stitcher. It's by far the smallest, but it's only for podcasting, so if you have a podcast on Stitcher, the audience there is there to listen to a podcast, that's what they're hungry for. So if you want to be taken seriously, you should probably be on Stitcher. You got SoundCloud, which is sort of pitted as the "YouTube of audio." It's definitely the biggest audio streaming site. Andrew: 175 million unique listeners, yeah right. Chris: Yeah, there's a lot of features that are really good about it, like the inline commenting, and you could do a lot with the artwork, and there's messaging and things. My problem with SoundCloud, I've got personal issues with SoundCloud, because I used it for a while, they killed all of the community features. They pushed the pay too much, so they've really dampened their growth and they don't get taken quite so seriously now. It's good to be on though, it's good to be on. It's easy. Andrew: And there have certainly been rumours about their financial difficulties as well. Chris: Yeah. Andrew: And potentially shutting down, so yeah. Chris: Yeah, they're running a massive loss. Andrew: Don't put too much effort into that one maybe. Chris: It's there as an extra thing to be on, because it's not that hard. But the big one is YouTube, and I've put some stats here. You got 13 billion registered users. Andrew: 1.3 billion. Chris: 1.3 billion, yeah. There's a dot between those numbers, yeah. Andrew: 1.3 billion, yeah. Chris: Five billion videos viewed a day, so there's some serious reach and serious traffic happening on there. And out of all the platforms that we've spoken here, that's definitely the one to be on. It's free, user base is huge, you don't need to be registered or even logged in to watch the videos. Like all the other ones, you have to have an account, so it's really, really accessible. And also, YouTube's owned by Google, so you're exposing yourself to search engines and stuff like that. Yeah, it's got the biggest- Andrew: And just to touch on YouTube for a second, because most of you, we alluded to, "Hey, you're listening to something while doing a mundane task," whereas YouTube's a video platform and, "Well, I can't watch the video while I'm doing that mundane task like driving, or mowing." But I actually do, so if I can't actually find the podcast that I want to listen to in iTunes, I'll actually start up the video on YouTube, and ... I've got an iPhone, so I don't lock my phone, because once you lock it, it turns the video off. So then, I just chuck it in my pocket and yeah, it gets a little bit warm, because it's using a lot of battery power and bandwidth, but so what? Chris: ... But their answer to that is YouTube Red. YouTube Red's like the next version up. You don't get the ads and you can lock your phone while listening to it basically. So that's where they've turned it into an actual streaming service. Everyone's like, "I'm not paying for YouTube," well everyone pays for Sound, everyone pays for Spotify, everyone pays for iTunes and stuff, like that's not really that much of a jump there. Andrew: Cool. So I mean, there's heaps of niches out there that are probably undiscovered that absolutely anyone could start up a podcast on. I think one of the biggest downfalls of podcasts is the fact that it does cost a little bit of money to get started, and it does cost money and time to keep operating, so absolutely we need sponsors. So Joe Rogan, I feel, is probably one of the best examples for sponsors, and Tim Ferris. These guys, when they deliver a sponsorship message, it's always at the beginning, and they always do it from their own personal experience. So that- Chris: That's right. It's in line with what they're doing and it's very honest as well. They're like- Andrew: It's authentic. Chris: ... "So here comes a sponsorship message." And it's always about stuff they use, like for us it's Rode, but we're literally using the Rode microphones right now, so what's the big deal saying, "We're sponsored by Rode?" Right in front of our faces right now, so. Andrew: Exactly. So those guys, when they actually do deliver their messages, they're absolutely saying, "From personal experience I love this product because ..." And then they tell their own story. They put their own flavour in it, they put their own language in it and if they want to swear, that's what their audience wants. Chris: Yeah. Andrew: So I think, if you are gonna make the decision to embark on a project, make a decision whether or not you're gonna swear or not, who's your audience, and then match your product to fit that audience. Hardware. Getting started, we want to just break into it really briefly. We've got some kit here that actually allows obviously the two of us to talk to one another in the same room. We can have up to four and I think even six people in the same room with the kit we've got, but most of you are probably gonna start out either on your own or with one other person. So, let's just cover some of that gear. Chris: So, you've got your Rode Podcaster Mics. They're good because they're USB powered, it can go straight into a phone if you don't want to have the whole mixing desk set up. Pretty cheap. How much are they, because we got a couple of those in there and they're like 160 or something like that? Andrew: Oh, so the Podcaster Mic is different to what we've got here. It's actually a white version and these are the Rode Pro-Caster. The Podcaster will plug into a USB on a laptop, so that's really good if you're a one-man-band. Chris: Yeah, it skips all the extra hardware and stuff. Andrew: Absolutely. Then, if you do actually go to multiple mics, then you'll potentially need a mixer, or sorry, you will need a mixer. So there's different cabling and stuff. Not too hard to figure out once you've got the mixer, because obviously you just match that hole with that hole on the mixer. And one of those great mixers is a Yamaha. Chris: Yeah, they're cheap. Andrew: Yeah, they're pretty cheap. We've actually got a ... What do we got? A Zoom H-6, which is six channels, it allows up to six channels, but it's just a little bit more investment. So close to, I think, $700. Chris: Well, the good thing about those is they're super portable. The idea of that is to be able to podcast anywhere and do live video and all that sort of stuff we do. Then the next step is if you want to go video, you're obviously gonna need a camera. So you start with the Sony Handycams, they're like 500 bucks each to 4K, they're great. Andrew: Yeah. Chris: Next one up is you got the Sony NX. I'll probably stick with Sony for this sort of stuff, but you got the Sony NX range, which is what we're using right now, but that's a bit of a jump up. If you're gonna go with video, you also need lighting. Stick with LED lighting. It's cheap, super bright. It's what we use here. And then you got boom arms as well, which is, they're just handy to have. It's really good because you can manoeuvre around and things like that. Andrew: They're Rode boom arms as well. They either clamp directly onto the desk or they actually give you a plugin if you want to drill a hole, you can fit them directly into the desk. There's heaps of videos on how to set up podcasting studios. Actually, Rodes got some good ones on their website. This is just meant to be, I guess, an introduction as to why we think it's good. Yeah, a little bit of kit, and get out there and have a crack I reckon. Chris: So why would you do it? Honestly, it's one of the best forms of content marketing. It's why we're doing it. We're literally doing a 15, 20 minute video just showing our expertise in podcasting. It's a great way to showcase yourself in the industry, isn't it? Andrew: It is. It is. Chris: And people like listening to it. It's great. It's not often you get a captive audience and you get to showcase your skills. Andrew: Absolutely. Chris: I think that's where it's good, yeah. Andrew: And of course, I mention it every time, if you do want MeMedia to help you with your podcasting, or vodcasting for that matter, we do have all the kit here, so absolutely you can hire this space, or hire us to even set you up. Why not? We can give you plenty of tips and tricks around actually doing that, because once you embark on the video space, then how many cameras are you gonna have? Then it's a matter of editing and all that sort of stuff. There is cheaper ways to do that, and we've spoken about that before, that's live video, yeah? Chris: Yeah, for sure. Andrew: We've spoken about that before, so go back and review that episode, it's really cool. I think that's all we got time for today? We're trying to keep it a bit short. Shorter? We won't even go into predictions. Let's keep it nice and neat. Thanks very much for watching Get Fact Up! Thanks very much Andrew. Chris: No worries, thank you. Andrew: And keep watching. We are on YouTube, Facebook and our website is memedia.com.au. Cheers.
Published Oct 8, 2017 VIDEO TRANSCRIPT: Chris: G'day world. Chris Hogan and Andrew Groat coming to you live from ME Media studios here in Burleigh Heads, where we're produced Get Fact Up. Our new way of producing our Get Fact Up series is via Vodcasting in this studio, which is available for hire for you as well. How you going Andrew? Andrew: Yeah good, how are you Chris? Chris: Awesome. So today we're going to be talking about influencer marketing. We actually alluded to that last week, we said we needed a whole new show for that. Firstly, let's dive into it, what is influencer marketing? Andrew: So influencer marketing, for me, I think leverage. So, you've got your own circle of followers and things like that and you can slowly expand that but when you're working with influencers, you're talking to someone who's got much larger reach, they've got higher indorsement with all their fans, they've got all the content out there already, you're just playing in bigger circles and there's specific metrics that you need to look for, which you've detailed here. Chris: Yeah, so exactly what you've just said, breaking out of your existing circle and into other people's circles. Influencers can be anything from social influencers, be it Facebook, YouTube, Twitter- Andrew: Instagram. Chris: ... Instagram. But also bloggers. Let's not forget the bloggers, okay. Where to from there? Andrew: Content producers. Chris: Content producers. Andrew: More of less, yeah. Chris: Exactly, yeah. SO they're creating original content. Andrew: And they've been doing it for long enough that they've gained trust and all that sort of thing. They've got momentum, they've got inertia with what they're doing and they're doing it for the love of the people, so they've really got that connection there and that's what you want to tap into. Because as a brand, as a business, that's hard to do. There's always that distrust so it's associating yourself with these people that have the ears of everyone else, you know? Chris: Absolutely. So these people have essentially, like you just said, alluded to, they have been doing it for the love of it for a long time before they've actually been able to monetize it. Not all of them even are monetizing. Andrew: I think most people, they have to do it about 2 years before they really see a proper return on investment. Chris: Easily. Andrew: So it has to be a hobby for the longest time and that's the only way to really get that sort of trust and momentum with the endorsement. Chris: So we've got two different ways to utilise ... use, influences to help your brand run a campaign, boost the reach of your brand or product or increase sales etc. So there's two ways to do that, we can either attract or engage them. Andrew: By attracting we're creating something that they need or we're delivering something that they need. And then we're reaching out to them, we're basically just directly contacting and finding these people and being like, "Hey, I've got something for you or I want to pay you to interact with my brand" or something along those lines. Chris: Yeah for example. Research companies do that all of the time. They put out these beautiful slide decks and infographics and what not on ... what are the statistics in certain countries around certain stats, and if they make it even more beautiful then other people, other bloggers, other news corporations actually go and use those stats and cite them in their blog and link back to them. Andrew: Yeah exactly. So using bloggers as an example, they need to get their content from somewhere, they can't just make it up out of thin air. They're people like you and I, they'll search for these facts and when they find it, they're going to use it in their content and if you're presenting it to them in a way that's really, really helpful for them, then they're definitely going to choose you over something else. Chris: So that's the attraction method that we're going in to so we'll keep going down that road for a second. So have we got some example that ... Andrew: Yeah, okay. So I had a think about this, because we were talking about this recently. Obviously, it requires a bit of work, you have to really think, you have to really research your influences, you have to find these people first and you have to look at what they're creating. So, these people are creating this stuff, what do they need to create this stuff? They need facts and figures and juicy content, they need videos and images, they don't know how to do all this stuff. So you make this for them and basically present it, you can just present it in a way, you can just have it out there and they'll find it or you can contact them. Chris: That's the engaging way, yeah. Andrew: Example is, so you look at your niche, let's say, because we were talking about this today, a local attraction. So you look at the influence in that niche, it's going to be something like travel bloggers. If we're saying Australia or even Gold Coast, it'll be like a travel blogger or local guide or something along those lines. What type of content do they create? They're going to create lists, like Top 10 things to do in the Gold Coast. Let's use as an example, Top Ten Things to Do Outdoors. They need to get their info from somewhere about things to do around the Gold Coast, they're not literally going to go and search, go to all these places and figure this stuff out, they'll search this on Google. So you need to be ready for that, and you create something and ... Something that we do a lot of here at ME Media is we create Go-to guide articles, where it's like, we're creating the best guide for a particular topic to attract influences. And this guide will have everything someone would possibly need if they wanted to spread the word about something. So using the local attraction as an example, you would create an article that's basically like, "This is why this attraction is the perfect outdoor experience." Videos, images, tonnes of facts and all sort of juicy stuff that someone could quote, cite, link to or something like that as an influencer, like a travel blogger. And you could even go one step further and contact them and say, "Hey, love what you do. I've written something that perfectly fits in with what you do, would love to see it on your list" or something like that. Chris: And some of them will obviously be so into it, doing it for the love of it, that they see the benefit of improving their content, that they'll actually ... no problems, just do it. Andrew: Because the thing is they have to create this stuff, and if you're giving it to them exactly as they need it or they're finding you on the web exactly how they need it, then they're going to use you, you're making their life easier. This is kind of a business for them so if you're giving it to them on a platter- Chris: They're journalist right? Andrew: ... they're going to choose you over- Chris: They need stats. Andrew: ...yeah they're journalists, they're going to choose you over someone that's making it difficult. Or the less research they have to do, the better. Chris: So these people, when we're attracting them and you're engaging them, it's a blurred line in this particular case, where you're actually calling them up or emailing them, they're not an influencer yet, maybe they're still growing their channel and growing their audience. Yeah, we're getting into the potential engagement- Andrew: It's always give and take. I mean, they're using you to basically look good. If they look like an expert because of you then you're giving them something, if you get a whole bunch of traffic because they've endorsed you, then you get something. It's kind of a joint venture, the influencer model. And the thing is, when someone is going to create this sort of content, they think ... We talk about it, influencer strategy, the objection's always, we should be creating content for our potential customers and this is where we need to look at the circle of reach. Your potential customers are only this big but- Chris: Because you're playing in your existing circle right now. Andrew: ... your existing circle. But if you think outside the box just a little bit and say, "Okay, my potential customers only go this far and they don't necessarily trust me" then you look at the people that can influence that and you're like, "Wow, their reach is huge" and everyone trusts them. So if you can attract them, that little bit of work that you've done to connect with them, it's just exposing you to a bigger, more trusting audience. Chris: So I want to get into the engagement side of things because then that reveals the metrics. So obviously you can actually go out and find these particular influences and engage them and yes, pay them to actually- Andrew: Yeah you just have to have something for them because it's a business for them. Chris: ...pay them to do brand mention, do a custom piece of content and so on and so forth. So when we're doing this, influencer marketing is a real deal. We've spoke about the demise of broadcast and the rise of online media. Like I said, we've got Instagrammers, we've got Facebookers, we've got YouTubers and we've got bloggers, but the metrics aren't all the same. If you're engaging people on these social channels or in their channel of choice then we have to be really- Andrew: Smart. Chris: ... honest with ourselves that we're not going to always get increased sales, increased conversions, increased traffic. So let's dive into Instagram just for a second. Instagram is very popular for influencers, there's heaps of them there. Yes, there's fake one too, but there's still a lot of legit ones there. And they've been doing this for quite a few years now. Andrew: Most of them since the start of Instagram, the ones that are doing well, yeah. Chris: Instagram's all about engagement, clearly, one word. That's what sums up Instagram when you're looking at metrics. So likes, comments, re-grams, brand mentions, so re-grams being like a share, and hashtags. So you can look at trends for hashtags. Andrew: Mm-hmm (affirmative). But the thing you won't get from Instagram is traffic and probably not sales either. So you have to be smart about this. If you're going to engage an Instagram influencer, you don't want to be getting traffic and sales, you don't want to be thinking like that, it's brand exposure exclusively. Chris: You might grow your Instagram channel, yeah, that's fine but then you can leverage off that to increase sales. Andrew: In some other way, yeah. Chris: But directly, we're talking about direct metrics from these influencer campaigns. So let's talk about Facebook metrics. So obviously the content that gets released, you'll get likes, comments, shares, brand mentions, page likes could increase on your own channel. Remember they're not actually on your channel creating the content and sharing the content. They're created it and sharing it through their own channel because that's where their audience is. But they can help boost your page likes as one of the metrics. Andrew: Yeah, there's more of a connection than Instagram. And you know, there is the website traffic but you're still in a tight knit social platform and people don't want to leave. People that are on Facebook don't necessarily want to leave Facebook unless they're looking for something. So you still have to remember it's better for just increasing your Facebook reach, increasing your branding. It's still the same, but you can get traffic from it. Chris: You can do website traffic, you can increase conversions and you can increase sales. So it's possible but even though we say it's possible, we've gotta have a really honest conversation with these influencers before we start. What have you done before, what have you actually done for other brands before? Have you increased sales? Have you increased conversions? Ah, no. Okay, well I'm still fine with going ahead with you but if we can't increase sales and that, let's look at what we can increase, let's look at the metrics we can measure and can improve on and then have a conversation around that. Let's not assume that everyone's going to increase sales and conversions. Andrew: And partly, you need to be smart about this. You can't approach a Facebook influencer and expect them to increase traffic to your website. So you need to remember that on your side as a business approaching an influencer. But then yeah, they need to be clear about that, because they may not be able to deliver that. So it's just about getting that agreement in place, the right agreement. And then just making sure, yes I believe you can deliver that because that's what this channel does, and then them just delivering on what they've said. So if you don't have that in place then it can be tricky, it can be muddy waters with influencers. Chris: Yeah. And then we've got bloggers. Obviously, from bloggers we can increase traffic, we can potentially increase our SEO, so our keyword ranking, referrals from that particular source, we can track that, conversions and sales. So bloggers are pretty straight forward. Andrew: I personally think that, influencers, bloggers are the best influencers. You can use that in a lot of different directions. And anyone that's a blogger also has ... they're across all their social channels. Because I mean, they're a personality, they need to make sure all this is right, they know how to share on social and thing like that. Chris: Bloggers are also meant to divulge that the content that they're producing has been paid for. Just a hot tip there. So even though ... because Google's watching, Google's always watching, and if they see a link from your site and they come to understand that, hang on a minute, you're creating content that's paid content, so advertorial like content, and you're not divulging that, all of a sudden all of that effort and money that the brand actually paid that blogger to create just went down the tube because Google just found out that, oh no, they're being paid for that content so disregard it, it's not organic. Andrew: Because Google's a business. They don't want to be delivering something that's dishonest. Chris: Well you shouldn't be able to pay for SEO, that's what Google's all about. SEO is earned. So YouTube metrics. So brand, channel subscriptions. So brand engagement, brand awareness and channel subscriptions can be metrics. Traffic to your website because you can actually put links in the descriptions. Referrals, so we can see where the referrals are coming from, they're coming form YouTube. There will actually be, potentially some difficultly around tracking those referrals, so be careful about that. Conversions, so we could potentially increase conversions, maybe the content they've produced gets embedded, you imbed that content on your product pages, potentially, hey that's boosting trust right? Someone else created a piece of content about the product that I'm trying to sell, beautiful. And they're authentic, they're trustworthy. Andrew: Yeah YouTube can be a really good one because YouTube gets really loyal followers. So if you find someone that's got loyal following and they create a video about your brand, what you do, a product, something along those lines, it can be really, really good and they can send a lot of really loyal traffic there. It's just ... been around for a long time and people are very fierce about their loyalty on YouTube. So it can go both ways, it can also go badly if you're approaching the wrong type of YouTube influencer because it's very strong. That strong loyalty, yeah, you have to make sure you're getting the right type of thing to the right type of person on there. It's kind of like Reddit. You don't want to go on there with something that's obviously a branded message, people don't ... they'll be very clear if they don't respect it. Chris: Authenticity. All about authenticity, being true, being trustworthy. These influencers, they're taking a risk when they're taking on your brand and most of them aren't going to actually do it if they feel that it's too risky. They're actually going to say, "Well, no. I need to know that I believe in your product, your brand before I actually do it" and if it's coming from a place of trust and authenticity than their audience is going to love it and it's going to be forever. Don't forget that the content they create is forever. So if they sell out on one person, their audience might die and not engage as much on the next person and they know that. So look, I think we should wrap that up in the interest of time. That's been influencer marketing, I hope everybody's got some education around that. I think it's a great conversation Andrew. I hope you're enjoying this new format of Get Fact Up, I know I am, in and out. And, look, more to come. I'm not sure what next week's going to be about. Andrew: We could even continue with this, but maybe we'll do something different next week. Chris: Predictions, predictions. So one of the predictions is that influencer marketing is on the rise, it's huge and it's going to be tried and tested a lot more over the next ... now, year. It's happening right now, more and more people are signing up for it. So I think that advertising budgets are going to be seriously affected. I'm saying that a minimum of 10%, maybe 25% of marketing budgets are going to shift to influencer marketing. Can't measure that, I doubt we can measure that, sorry. Prediction that you can't measure. Andrew: I forgot that we were doing the predictions so you kind of sprung this one me. But for me, I think it's the influencers that are doing live video that are going to be the ones to watch. No one really knows how to track live video, the metrics are all weird because you don't see it until after ... it's historical metrics on live video, it's weird to figure out exactly how it works at this stage. But the influencers that are doing live video well, they're going to be the ones, I think, to watch in the future and that's going to be the format to watch in the future. Chris: Yep. Well, thanks very much to Rogue microphones for our beautiful microphones, they are sexy microphones. And thanks very much to ME Media, our agency, our content marketing agency and also thanks very much to Beach City, who is also an influencer marketer in their own space as well, doing plenty of live videos. Thanks very much guys and keep watching.
My guest today is Andrew Hinton. Andrew has worked in the digital design field for two decades. He's one of the founders of the Information Architecture Institute and author of the book Understanding Context. In this conversation, you'll learn about the foundations of information architecture and why Andrew thinks of himself as a “radical information architect.” Listen to the full conversation https://theinformeddotlife.files.wordpress.com/2020/01/the-informed-life-episode-26-andrew-hinton.mp3 Show notes Andrew Hinton Helix (database) Understanding Context: Environment, Language, and Information Architecture by Andrew Hinton The Information Architecture Institute The Information Architecture Conference The Informed Life Episode 21: Vanessa Foss on Event Planning Shared Information Environment: let's unpack that, shall we? by Andrew Hinton MUD Interactive fiction (e.g. text adventure games) World of Warcraft O'Reilly Media Peter Morville Ecological psychology James J. Gibson & Eleanor J. Gibson Phlogiston The Copernican Revolution Cartesianism Play-Doh Contextual inquiry Service design Ecosystem Map Bodystorming Attention deficit hyperactivity disorder (ADHD) The Informed Life Episode 15: Jeff Sussna on Cybernetics Norbert Wiener Claude Shannon Due app Apple's Reminders app Steve Jobs: “Computers are like a bicycle for our minds” The Mother of All Demos Doug Englebart Read the full transcript Jorge: So, Andrew, welcome to the show. Andrew: Great. Hey, Jorge, thanks. Very glad to be here. Jorge: So, you and I have been friends for a long time, but for folks who might not be familiar with you, would you please tell us about yourself? Andrew: Yeah, sure. I'm Andrew Hinton. I have been in the design community, in doing digital oriented design things for probably 25 years now, if we count things I was doing before I was being paid full time for it. But definitely 20 years solid now for actually this being my “job” job. And information architecture is kind of my, I don't know, I consider that sort of my home turf. My origin story in all of this really, I think is, is information architecture story. The first community I really kind of bonded with and got connected with was the early IA community, back in the late nineties. Since I started doing this, I've worked roughly half and half, as an internal in large organizations as well as an external consultant, or agency style person. but even then, typically it's very large like… Early on, it was manufacturing in the Southeast. That was like most of our clients in the company I was with then. So, I've worked with a lot of different, big companies and IT organizations and things like that. Nonprofits, profits. But before I got to doing all this, I was more of a humanities person and I still am, I think, at heart. Was a philosophy major, went to seminary briefly as a way to get a theology and philosophy graduate education, but then left because the seminary started getting weird. And then I went into literature and got a masters in that and then ended up with a Master of Fine Arts and poetry. Mostly all of this was just a avoid the real world until I was about 30. But then I had to get like a real job, and it turned out that this fixation I had on the internet, was something that people would pay for more than poems. So, I got into that at that point. But before then, I had really done odd jobs and things where I think a really early formative thing for me was early nineties working in a doctor's office while I was in grad school and all they had was a typewriter and a phone. And I had seen a demo and a Mac user group of something called Double-Helix, I don't know if you remember that. It was later called Helix. But it was just a sort of a drag and drop style way to make a relational database. And I was like, “Ah, we need a database for all of these clients, you know, all these patients, and their accounts and things.” So, they let me do that. And I had to teach it to other people who work in the office and kind of figure out how the interface would work. And really it was sort of this crucible for figuring out how to make things on screens that people could use. And I sort of went from there. Yeah, that's in a nutshell. I ended up writing a book, which just turned five just a couple of days ago, called Understanding Context. and I've been involved in the IA community for a good while, was one of the co-starters of the erstwhile Information Architecture Institute. And I'm looking forward to hopefully being in New Orleans, with my, the IA community, which I really think of like a family reunion for me, honestly. Jorge: I recently had Vanessa Foss on the show; she is one of the people who runs the IA Conference. And that notion of that event as a family reunion came up. It definitely feels like that to me as well. Andrew: Well, and it feels like a family is growing too, which is great. Like I used to worry that it was just a bunch of, you know, old hands getting together. But every year I see these new faces and voices who are stepping in and doing things, you know, and loving the community too. So, in spite of some of the ups and downs, with organizations and whatnot, I'm very optimistic about the community's health. Jorge: And the community is a community in part because of your work. Thank you for the efforts that you've put into the information architecture community over the years. You said that you had studied fine arts and poetry as a way to avoid the real world. And I will say this, you entered the real-world with a bang. I remember myself entering the information architecture community and being influenced by your writings. I remember one piece in particular about the centrality of hyperlinks and how that was different about this work. And then the book that you brought up, Understanding Context, which I consider an important book in the information architecture field. And I was hoping you would tell us a little bit more about that. Andrew: Sure. The challenge is that… A little bit of a qualifier: it's always hard to know where to start. But, really, I think where it came from was really, I think, very early on in my involvement in the IA field, as it was starting to get going as well in the web IA community, I guess I should say. I had already been online, doing things on the internet since right out of college. And I was fascinated with how something like — if our listeners are not familiar, there were these things called — and there are — these things called MUDs, multi-user domains, or multi-user dungeons, because some of the earlier ones are really more like online D&D games, like text-based adventure games, but made in a way where multiple players can be in the same place at the same time. And a precursor to things like World of Warcraft and stuff like that. But there were bunches of these, with different code bases. And it was just one example of where it felt like you were in a real place with people. Like there were emotions involved, there were social interactions and meaning being created. I mean, it really, it mattered. It wasn't virtual in the sense of somehow non-corporeal. It was real. People had bodies who were interacting with one another in this environment. It was just mediated through language, but it felt different than just a conversation. Right? It felt like you were in a place because there were structures, and those structures felt like they affected those interactions, and they mattered. So anyway, that and some other things just had me thinking for a long, long time about what is it that makes this feel this way and work this way? I didn't have this way of saying it then, but now, how is it that language can be environment in that way? So that's always been in the back of my mind. One reason why information architecture was so fascinating to me is because to me, it's never really been especially a metaphor. It's really been just a different way of making structures that people live together in. So, from that, I also was curious, “Okay, we were doing this thing called information architecture. What is it that we're making? Like what do we mean by that?” So, the architecture part is, you know, it's sort of clear, but then the information part is not so clear. I just really wanted to go deep on understanding; what is my material if I'm an information architect? And if we're going to have this discipline, then we need some kind of grounding. Don't we need to really understand what it is we're doing, at a very fundamental level? And I had this hunch that something about digital technology was changing the way human experience worked in terms of how context worked, because anything as simple as just accidentally hitting “reply all”, a button that looks exactly like the “reply” button, except for some minor differences, having a wildly outsized effect, compared to the actual action you're taking. As opposed to in physical life, right? If you want to talk to 10,000 people or whatever, instead of just one person, there's a massive physical difference in what you need to do. All you have to work with is just physical stuff, right? Nothing technological. All the way up to the way Facebook was, clearly, essentially, you know, even early on, basically almost phishing people to get at their information and to trick them into connecting to more people and inviting more people in ways that were manipulative. These were all really preoccupying to me. But also, I really cared about the IA community and what we were doing. And I thought, we need to understand what it is we're saying when we say this information architecture thing. Because I was willing to let go of the label entirely if it turned out it really didn't mean anything different that was important. But I was just so convinced — and still am — that there is a thing that we need, and we need it to be good that other phrases about things like interaction design or user experience and these other labels, they don't quite get at. So, all of those things together. I went on this, I thought, “Hey, I'm going to write this little book about context. I'm just going to… I've got some thoughts. I'm going to put them down.” Somehow, I talked to O'Reilly about doing this with me, and thankful to Peter Morville for helping me make that connection. And it just morphed. And I'll end with this bit that — and you've heard me say this before — I think I wrote 100, 150 pages of just all of these ideas and thoughts I've had from talks and writing, some things I've already done. And then I just got into this part where I was like, “Okay, well I need to address what information is.” And I just didn't know, having some [inaudible] academic background, I was like, “I need to make sure I'm really researching these things and being clear.” So, I asked around, and I asked some of people we know, who teach in universities, about information. And I asked them, and I could not get a straight answer. And I thought, well, that's interesting. And, anyway. Ended up finding out about this whole other way of thinking about information that comes from ecological psychology, the work of James J. Gibson and his wife, and how that was influencing embodied cognition as a theoretical approach. And it just kind of went from there and it blew everything up and I had to kind of start over. And then I ended up writing a much bigger book than I believed. But that was sort of the story behind like why I even got into it. And what it's done is it's really rewired the way I think about the way people interact with their environment. Even just me saying it that way is an artifact of that rewiring, right? I tend to talk about environments rather than just individual devices or things or websites and whatnot. Anyway, it just really changed the way I think about what I do, that I'm still really coming to understand. Jorge: You said that a part of your pursuit for writing the book was coming to an understanding of what the material is that we're working with when we are working on an information architecture. Can you speak more to what that material is or where you've landed on that? Andrew: The material, it turns out to be material. And what I mean by that is, I think early on I thought… So, I use this analogy sometimes. You know how early science and alchemists would use this term — “phlogiston” — to talk about some substance or thing that they knew must be there because they could see the effects of what was going on? They treated it as if it was a thing, even though it isn't really a thing. It was multiple things and processes and whatnot, that we now have names for. But to me, that's kind of how I was using that word “material” early on. It feels like we were using information in a material way, but I really couldn't explain what that meant. Now, after going through all this, I've come to realize, well, actually it isn't material like it's, it's stuff. It's our bodies — and our brains are part of our bodies, so I just say our bodies — are interacting with the environment around us. And the environment around us has stuff. You know, it's objects and surfaces and all of that. And that's where information comes from, and everything else is really sort of this linguistic construct that we've created, or in a human sphere of language-meaning. But all of that is ultimately grounded in our bodies and the way our bodies interact with the world, the physical world around us. So, it's really more of a continuum for me now between something like knocking on the table I'm sitting at right now — that's physical — to, if you go all the way to the other end of the spectrum and saying the word “table” and all the meanings that that can have. But ultimately, the only reason that those meanings can be there is because in some way, whether it's three or four or 10 degrees of separation, it's connected to that kind of meaning. So, to me it's about the relationship between the creature, of the human, interacting with that material world. And then when you add language to that, then you get this really interesting material that can be very slippery and hard to pin down because language is like that. But it's in that interplay between our bodies and our environments and the way we talk about our experience and communicate with one another. That's the material. Jorge: One of the challenges that many of us face — many of us who think of ourselves as information architects, primarily — is that the stuff that you're speaking about is stuff that we take for granted in our day-to-day lives. I think that it's in your work that I read about this analogy with fish and this old trope about fish not being aware of the water they're swimming in and somehow, we are swimming in language. And because we are dealing with architecting structures of language that change how people perceive the environment they're operating in — that's a fairly abstract notion. And I'm wondering, for you who have worked, like you said, part of your career internally in large organizations and also as a consultant, how does one make this palatable or actionable to the folks who need this perspective as part of their work? Andrew: So, one of the real challenges of trying to write about this and teach this is that very thing. And part of the challenge of that is, there's a sort of a Copernican shift that you almost need to be able to make, to see it differently. Meaning, you know, the Copernican revolution /[that was/] basically a complete reframing, right? Where it's like, no, everything doesn't revolve around the earth, all these planets revolve around the sun. And it changed… It simplified astrophysics, astronomy. But it was a really hard shift to make because people's just ingrained idea of their experience, where it was not that. And this is really coming from this undoing of Cartesian thinking around body-mind separation and things like that that's sort of been an increasing part of the conversation in the sciences over the last 20 some years, I guess. People are so… It's so ingrained to think about, especially the West, I guess it's, it's so ingrained to think about things in a certain way you know, this idea that you could take your brain and put it into a vat and it'd still be you. But, well, no… Your brain only knows what it knows because of your body and vice versa. That part it feels like it's, to really get a lot of this, you have to get to that, but I'm realizing too that like, well, I can't sit people down and get him there every time. So, the way I've been teaching the workshop, for example, it has been just starting off with just grounding people in a substance or an object and building up from there. Just getting them grounded in, “I have a body,” and so I use Play-Doh in the workshop. So, everybody gets their own Play-Doh and you have to hold the Plato and you have to write down things about like how your body's interacting with it. You put it back in the container, you cover it. You have to think about right now, okay, what is your body experiencing with the Play-Doh now? Well, you can't see it. You can't touch it, but you can see and touch this container. And these all sound like very simplistic, primitive questions. But that's the whole point, to ground people back in simplistic, primitive way of thinking about how bodies and environments interact with one another. Because ultimately what we're trying to get to is all of this abstraction we've created around ourselves, all this information-sphere, all these other things, our bodies want those things to be as straightforward as being able to squish some Play-Doh in my hand or to pick up a hammer and hit a nail. And so that's kind of how I've been framing it is, is getting rid of some of the theory at first, and just grounding people in, “Okay, you've got a body, you're experiencing things,” and then gradually trying to get to the point where we're talking about now, how does language function on top of that? And in what ways does language complicate that simplicity. And then when we add digital, there's a whole other realm of complication or complexity. But it's building up to the abstract, I think helps. It's what I'm ultimately trying to do, is to get at the root. That's why lately I've been calling myself a “radical information architect.” I felt silly that I didn't know this until just recently, that, that radical — the root — really, the root of the word “radical” is the word “root” or the same root. But basically, radical's meaning really comes from this idea that you're changing something at the foundations, right? You're rewiring what's underneath. And I feel like that's what I'm trying to do with this. So if I get people to get out of abstract-head and out of information-head, the way that we typically think of information and start with, how do we understand our physical environment and interact with it in the same way lizards and spiders interact with their environment. The principles are basically the same. And then build from there. That's how I can teach this. Now, if I'm working with just colleagues on the fly in the middle of a project, or I'm talking to my colleagues here at work, I don't go into all that. I mean, I've been here six months and I have yet to go into all that. But what I do is try to slip in this grounding and kind of draw on the whiteboard. Here's a person. Here's some things that they're interacting with. Here's how that might change over time. I'm always trying to locate it into like, you've got a human in an environment doing stuff. Because ultimately that's what user experience brings to the table. There's a human being, and we have to make all this other stuff we're making compatible with that human being. So we're creating new parts of their environment that we want them to use and understand, right? So, in my day-to-day that's just how I started and it's been helpful that we have methodologies like contextual inquiry and service design and things like that where you have some tools, with things like ecosystem mapping and whatnot, that if you really put some pressure on them to make sure you're staying very grounded with a human, with a body doing a thing, that really helps to get people there with you. Things like bodystorming can help too, but it's hard to get engineers to do bodystorming or others. So that's not as common for me. Jorge: You said that this line of thinking has changed how you work, and I feel like we're getting a little bit into that with this conversation, in your interactions with your team. I'm wondering how, if any, it has also influenced the way that you manage your own information and get things done? Andrew: Yeah. I kind of inadvertently learned a lot about myself and the way that I interact with my own environment. You know, another thing about me is, it wasn't until I was in grad school that I was diagnosed with ADHD. And that's something that plagued… I was going to say plagued. That's maybe not the best way to put it. But until I knew what was going on, it was — and you'll hear this from a lot of people who were diagnosed as adults — I really had a lot of challenges that, that really got to the core of myself as a person from that, because I really couldn't trust myself to behave in ways that I wanted to behave in the world and things done and understand things and to keep track of things and all of that. And in fact, just writing a book with one of the scariest things I could even consider. That's one of the reasons I felt like I had to do it, was because it's just very, very hard to marshal… People talk about a train of thought. And for years I've made this joke that I've really got this sort of a Beijing-full of rickshaws of thought. Like, I don't have a train, just these things bouncing around. Understanding this more has helped me to understand so much better that I have to design my environment around me so that it can supplement and help me. Right? And you mentioned earlier before we started recording, you talked about how in one of your podcasts you talked to Jeff Sussna about cybernetics. And honestly, that's a topic I wish I had gone deeper in when I was writing the book, although then I would've had to make it even longer. So, I don't know. But Norbert Wiener and the people who were working in cybernetics, they were really getting at something that the more abstracted Shannon information science, in-theory world, wasn't quite getting at, which was this very ground, that idea of how our bodies and our environments are, are very symbiotic. But it's taken a long time for mainstream thinking to catch up with us. But now I have no shame in creating crutches for myself. So, for example, I use an app called Due on my phone. And good Lord, if this developer ever stops making or updating this, I'm going to be in terrible shape because it works just the way it needed to, which is any little thing that I go, “That feels like something I'm not going to remember.” I put it in there and then it bugs me until I do something about it. Right? So, it allows me to snooze it in a way where I can snooze it in small increments of time or big increments of time of time. For me, it's much more successful than Apple's Reminders, for example, which are too calm for me. And in fact, I think it's the thing where it's like, if it comes up more than a certain number of times, it goes away. I've yet to even figure out what the rules are around Reminders; I find them untrustworthy. Whereas Due, I have this love hate relationship with, because it just nags the hell out of me. But it does it because I told it to. So that's for things in the moment or things I need to remember this at this time. One thing that I really love about Reminders on the iPhone is the location-based thing. So, I take the train to work, which in Atlanta is sort of like winning the lottery to be able to take the train to work. And there are things that I know I need to do as soon as I get to the station near my house, but I know I'm going to forget them because — and it turns out there's research about this, and I write about this in the book — that changing physical environment, affects what you're able to remember. The thoughts that you're having on one room can just disappear when you go to the next room and things like that. And it's not some magical problem. The problem is that your body, your whole cognitive system, is using your environment as a partner in the way that it is making thoughts and thinking through things and remembering things. So, anyway, I can set it so that it's going to remind me of something as soon as I get to the train station. And sure enough, every damn time, it turns out I have forgotten the thing. And I'm thankful that I had told my phone to remind me when I got to the train station. But that's helpful because it's variable. I never know exactly when I'm going to get there when I set the reminder. So, there's things like that I have to do, and I'm in it and it still feels like I'm treading water most of the time, but at least I'm not drowning. And I have other things I do too, but that's just an example of one of those things I've had to do. Other things like routines, where I put my keys, where I put my wallet, where I put my badge for work, I have to do it exactly the same way every day, and if I don't, or if I do this thing where — and again, this is an embodied cognition thing that I understand better now because of that way of thinking — if for some reason, I have some other object in my hand on the way out the door — and this is probably true for a lot of people — like if I've got a letter, I'm trying to mail or something, or especially if it's in any way the shape of another object that I always carry, I'll often forget the thing that I'm always carrying because my body is just sort of halfway paying attention and just assume it's like, “Oh, I've got everything.” Right? So, there's leaks that can happen, but I'm always trying to plug them. Jorge: One of the benefits that we've gained from having these digital things in our lives is that they can augment that relationship between the person and the environment in ways that give us perhaps a little more control and that make it possible for us to suit it better to our needs. Would that be fair? Andrew: Yeah, absolutely. And it's that augmentation again, the thinking around cybernetics, the original work was very much about, right? Which was, let's not create this whole separate alien thing. Like this is all environment, it's all human. So, let's use it to supplement. And even in AI circles, that's one of the big — I don't want to say tension points, but one of the big dichotomies — I guess is it's sort of the school of thought of, well, let's replace certain kinds of human labor using AI or certain human activities or behaviors or whatever versus let's use it to supplement humans and humans supplement it in this more symbiotic kind of a relationship. So, I think, I think that theme, that augmentation theme, I mean, even Steve jobs, right? The bicycle for the mind. I mean, this was, and I think he borrowed a lot of this thinking from… Sorry, his name is escaping me, but the mother of all demos, you know? Jorge: Doug Englebart? Andrew: Yeah. So, this idea of augmenting human needs with technology in this way, it's got a long tradition. But the devil's in the details, right? It's as to how, how do we arrange those things? How do we make them really good for us? You know, rather than things that somehow turn against us, or other people can turn against us. Jorge: Well, thank you. I want to thank you for your work and for helping us be more aware of those relationships. And thank you for being on the show. Where can folks follow up with you? Andrew: I'm online; andrewhinton.com is just sort of my home site and it's got the ways to ping me. There's a contact form, all that stuff, and links to my book, which people are still apparently buying it, because I still get a little check every now and then. So, I'm super happy to know that. I'm starting to feel self-conscious about, about some of the content cause it's getting a little old. But I feel that hopefully the principles are still stable. So contextbook.com is the home site for that. So, you can find me either one of those ways. Jorge: Fantastic, and I will include both of those in the show notes. Thank you so much for being on the show, Andrew. Andrew: Thanks, Jorge. This is great. It was great to catch up and an honor to be on your show.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This is the 6th annual episode with Barbara. Andrew and Barbara talk about making change. The challenges in trying to notice the end before feels like it has gone too far past us. The talk about the last year and the grand changes that are coming for both of them in 2020. They also recorded a bonus for the Patreon on how to tell if something is fate or not. You can get access to that and all the great bonus material by signing up over here. You can catch all the previous episodes here on my website. Or look up episodes 22, 44, 58, 72, and 90 where you listen to your podcast. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Barbara through her website here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript ANDREW: [00:00:02] Welcome to another episode of The Hermit's Lamp podcast. This week I am catching up with Barbara Moore just before the end of the year for our annual podcast episode where we check in on what's going on, what's changed, and, [00:00:17] you know, talk a lot about the shifting perspectives in our spiritual lives and practices and so on. You know, it's hard to imagine people don't know who you are, Barbara, certainly anyone in the tarot world, but for those who don't, who are you? [00:00:32] BARBARA: Oh, I forgot about this part of the interview. Yes. My name is Barbara Moore. I've been playing with tarot for, I don't know, maybe 30 years now. I'm probably best known for [00:00:47] a couple of things: one, creating tarot decks and writing books to go with them, and a few stand alone books as well, and I'm also the tarot acquisitions editor for Llewellyn, and I sometimes do some work for Lo Scarabeo as well. [00:01:02] And I teach here and there. ANDREW: Awesome. BARBARA: Yeah. ANDREW: So, I mean, I guess, you know, one of the things that I wanted to talk about with you was, it seems like [00:01:17] for me, everything's changed, you know, since our last podcast, I have gotten divorced, and my ex has moved out. I had a fire that burned down my store, and I have since reopened and, you know, opened a studio [00:01:32] to see clients out of and opened a new store. And, so for me, it's been a massive year of change, you know, perhaps unsurprisingly, if you follow the tarot birth card, year card business, as my death card just ended [00:01:47] at the beginning of the month, but it's also been a year of or at least a time of change for you too, right? Like you're also, maybe not quite where I am on the other side of it, but really sort of [00:02:02] setting in motion a bunch of change for yourself as well. Right? BARBARA: [00:02:17] That is absolutely true. The cycle of change, I would say it started back in 2016, and it has ushered in a period of challenge and becoming stronger and having things ripped away to find out what really matters, [00:02:33] and, as your listeners, if they've been listening to our conversations know, that two years ago, I moved to California, my wife and I moved to California, and we've been having a great adventure as [00:02:48] well as a lot of challenges and struggles. And we have recently come to the conclusion that this has been a really fun adventure, and we're grateful that we had it, but it's time for the adventure to be over, and so we [00:03:03] will be moving sometime this summer. So that is a really big change that we can talk about. It's not like having a store burn down or having a divorce, a relationship, a marriage end, [00:03:20] but our relationship also has gone through some struggles, luckily came out the other end stronger and better, richer and deeper, but it's still, we're both like two different people now, so it's [00:03:35] almost like a new relationship because we're learning to be together in new ways. ANDREW: Mm-hmm. Yeah. Well, you know and one of the . . . one of the things that people always say is something like what you said, whenever they start talking with [00:03:50] their own things, like, it's not as bad as your situation or whatever, right? And, I mean, on the one hand, yeah, maybe, right, like I get that, but also I think it's . . . I think it's really real, [00:04:05] how difficult struggle is for people, right? And you know, I mean there is tragedy and loss and people dying and all, you know, all those kinds of things that you know, no joke are very difficult. Right? [00:04:21] But I think that it's really important to not diminish our own struggles too, especially in the face of that. Right? Like it's, there's no scale. There's no competition, you know? And maybe other people [00:04:36] feel differently, if they're in positions like mine, but I actually feel like just relating around stuff is so much better than when it starts to kind of slide into, you know, areas where it's like, [00:04:51] well, it's not as bad as your life, but you know, whatever. It's like, yeah, that doesn't feel so great. And now I feel like there's a sort of other element to it, that isn't, doesn't need to be there, you know? BARBARA: Like a competition [00:05:06] or something. ANDREW: Yeah, a competition, or a sense of apology, you know? I mean, I feel like if, if I know somebody well enough to talk about my life and their life, then we're on the same ground, right, you know? And everybody, I think [00:05:21] everybody understands that some things are more difficult than others, from a certain perspective, you know, but, but either way, I think it's . . . I think it's important to sort of just keep that relationship open, you know, and not, [00:05:37] I don't know, create that distance that sometimes comes with that for me. BARBARA: Yeah, yeah, that's a really interesting point. Like, how did we, as a people start doing that, because it really is a habit and I feel like it's a little bit like social [00:05:52] behavior niceties, because when I'm not talking publicly, like on a podcast, I would talk about what I went through in terms of now that I'm through it and I can see the other [00:06:07] side when I look back on it, it was so hard I don't even know how I got up every day. ANDREW: Yeah. BARBARA: You know, so to say to you, "Oh, it wasn't so bad." When, if I talk to you privately, I would be like, "Oh my God, I don't know how I did that," you know . . . so, you were right. We [00:06:22] are on equal terms here. It's been hard. ANDREW: Yeah, you know, and life is difficult, right? You know, I mean not all the time. Luckily there's great things, you know? I mean, one of the things that was interesting was being at the tail end of the summer, [00:06:37] and I was checking in with the kids, just before they went back to school this year, and I'm like, “How was your summer?” Right? And they were, they both gave it like rave reviews. And they were like, “Well, how was your summer, Dad?" And I was like, I'm like, you know, [00:06:52] “I don't give it an 8 a 10, and like those two missing points are cause like, relaunching the store during the summer was a ton of work and very stressful, you know? And like, just dealing with all the stuff that came with that was very stressful.” [00:07:07] And I was like, “Man, I'm doing pretty good at having a good time despite all this, you know, horrible stuff that's gone on and all the stress that comes with it,” right? You know? But that also doesn't mean that there weren't days where I was like, “Oh my God, I have no idea, is that just [00:07:22] it, is this, you know, am I done having a store, is this over? Is that over?” You know, it's . . . Yeah, it's complicated when we lose that direction, right? I think it's . . . I think it's been challenging. And I think it's been a long time that you've been [00:07:38] sort of wrestling with this sense of direction, you know. BARBARA: Mm-hmm. ANDREW: I'm thinking about . . . We talked somewhere in one of the past episodes about, probably before you moved out there, right? When I did that impossible reading for you, and you were like, “Oh, yeah, I'm [00:07:53] going to do all these things now,” you know? It's been, it's been a quite a while in some ways, I think, right? BARBARA: Mm-hmm, mm-hmm. Yeah, I have, especially in terms of my tarot . . . well, in a lot of areas in my life, but in terms of my tarot career, [00:08:08] I have felt really lost. So, so lost and I . . . and there are a lot of elements to that. One, I should have wrote notes. [00:08:23] One thing that changed is I wasn't working with tarot for myself. Well, I wasn't reading for other people either. I quit doing that a while ago for, mostly because I didn't feel like I had enough [00:08:38] to bring, to give, I wasn't, my cup wasn't full. I couldn't fill anyone else's cup and I wasn't working with the cards for myself. So, starting in January, I started pulling a card a day, because that's like, what you tell beginners [00:08:53] to start and I would do it and I'd mark it in my daily journal and, but, and never did anything with them and so finally, but it was enough. I mean, I had, all I had energy to do was that. [00:09:08] And that was a start. I was touching my cards again and that mattered. Then when things started, mmm, taking an upturn, I added something like, "Okay, I want this daily draw to do [00:09:23] something more than just get marked down in my book and mean nothing, but use ink," and so I decided to start pulling two cards a day. And making them mean something. So the first card was [00:09:38] some energy that I was going to find myself into that day, you know, whether it was something that happened or my added something, just, just the energy of the day, something, and then with an eye to improving myself, [00:09:53] or becoming the person I want to be, more than I am. I pulled another card: "How can I interact with this energy?" To do that. And that has been super helpful. [00:10:08] That's made a big difference and made things more active for me in terms of like, doing something with the cards. So, you know, that's just a little thing but it's made a big, big difference. [ping from phone] I am so sorry about [00:10:24] . . . ANDREW: Well, that's okay. BARBARA: And I also had been thinking a lot about, like, I had been questioning the whole doing readings thing. Right? What do we do readings [00:10:39] for? What's the purpose? Oh, these mundane readings about our everyday problems. How boring is that? Or is that even the right thing to do? I mean, just very angsty, kind of pointless, spinning my wheels questioning, [00:10:54] and then, you know, when I was thinking about, we were going to talk, and I'd thought I'd like to talk about that, and I had a kind of a revelation. I'm not sure if it's going to stick, but it's a thought, that because I [00:11:09] want to do readings about different things, or in different ways, or with a different focus. I had to denigrate those readings, for some reason, you know, I think maybe it's human nature sometimes to make ourself feel better and more confident, we have to put [00:11:24] down something else for whatever reason. And so, even just that thought made me feel a lot better about things like, "Oh, well, just because I don't want to do that and just because I want to do this, [00:11:40] that doesn't mean the other is bad. I don't have . . ." You know? I mean, does that make any sense? ANDREW: I do. BARBARA: Yeah. ANDREW: Yeah, you know, maybe a year, two years ago, [00:11:55] I was sitting during my, you know, not daily draw, but regular draws, and I was like, writing in my journal, and I found myself writing something like, "Well, when I'm free, blah blah blah [00:12:10] blah blah," right? BARBARA: Mm-hmm. ANDREW: And, and I, for whatever reason, on that day, as opposed to the various other days when I'd written something similar, I stopped and I looked at it. And I was like, [00:12:25] “Well, when is that going to be? And what does that look like?” Right? And I'm like, you know, at the time I was in an open relationship without a huge amount of limits on it. I mean some, but not, you know, I'm like, it's pretty darn free, I'm like, [00:12:40] you own your own store and you work for yourself. Like, what, what is it that other people are defining for you or that are limiting for you, right? You know? And the answer became pretty clear that it was very [00:12:55] little, right? Not nothing. But very little, right? I still have to pay taxes, I still have to, you know, whatever, there are certain things, but . . . And, I spent a lot of time sort of chewing on that for a while and realizing how [00:13:10] how often, movement, change, you know, these ideas were sort of created on continuing to define myself in relationship to other things [00:13:25] that actually had no sway or real say over my life, right? You know, I mean if I, if I decided, you know, I mean, I'm a, I'm a very fortune-teller-oriented card reader, but if I decided that I had enough of [00:13:40] that, and all I wanted to do was psychological readings, I could just change my website and filter people based on that and inform them, when they tried to book that, you know, this was the process going forward and that would be it. Like there's, there wasn't a lot of [00:13:55] things that prevented me from the various things that I was sort of waiting to become free enough to do. And so, since then I've spent a lot of time keeping my, keeping my definition and directions [00:14:10] in check, right? Like really looking at them, and saying, “Okay, am I, am I defining this relationally? Am I in relationship with some idea that I'm not actually interested in or don't want to live by," and so on, you know, and it's, [00:14:25] it's not always easy, but I think it's really helpful. Right? So look at those pieces and say, you know, your practice has no bearing on day-to-day type questions, right? Your practice doesn't need to have any relationship to the way I read or other people read [00:14:40] or the, you know, the whims of the tarot community and, you know, this year, next year, or 10 years from now, you know. BARBARA: Yep. Yeah, knowing [00:14:55] what you want, cleanly, and being realistic about it, and not just finding excuses, that takes a lot of self-reflection and honesty, [00:15:10] but will really make a big difference. ANDREW: Mm-hmm. BARBARA: In how you feel about your life in this moment. ANDREW: So, how do you, how do you generate that self-reflection? [00:15:25] You're talking about tarot, as one part, your tarot practice this year. How else do you talk--how else do you figure out? Because andone of the things that I think is--yeah, it's a bit of a theme, I think, with some episodes, it comes [00:15:40] up in various places, but this idea of like, how do you know when you're done? Right? How do you know when enough's enough? How do you notice that change, mark that change? You know? And so on, right? BARBARA: Yeah. [00:15:55] And, hmmm . . . Like, if we could come up with a format, a step-by-step format, on how to get yourself to that spot, we could probably be millionaires. Because everyone wants to know that, I [00:16:10] think. Because, at least for me, I have not come up with a method that, like, walks me to the spot where I can step over the line out of, you know, the mists of confusion into clarity. [00:16:26] I don't have that. For me, it has been, it has felt like waking up. ANDREW: Mmm. BARBARA: Like, like I've been either asleep or underwater [00:16:41] or walking through Jello or something. And I don't realize it at the time for that. I mean, I know I don't feel right, I know I feel confused and unhappy, no energy, but [00:16:56] I don't really fully understand that state of being asleep or underwater until I start coming out of it. And then I see it. And then I start thinking, [00:17:12] I don't have to be that way anymore. ANDREW: Mmm. BARBARA: And so, when I can, it's like this pivotal point, this space where, like, a liminal space between what has been going on and what could be and [00:17:27] I have this opportunity to keep behaving the way I had been or changing the behavior. But before that, I don't know that I could have changed the behavior. I don't know that I was in a place where I could have [00:17:42] done that. ANDREW: Mm-hmm. BARBARA: So, for me, it's this point where . . . Or at least how it feels for me right now, is, I can't wait to get started on the next phase and [00:17:57] I haven't had that excitement, energy, or enthusiasm in two years. So how . . . But how do I know? It's, it's, it's vague. I don't have . . . well, maybe as we keep talking, I'll think of more concrete things. ANDREW: Uh-huh. BARBARA: But, to start the conversation, [00:18:13] it, that's what it feels like for me. What's that feel like for you? ANDREW: I mean, lately, so like in the last year, I've been noticing [00:18:29] where I'm not putting energy, that I officially think that I'm putting energy right? Where do I feel a difference between, you [00:18:44] know, something that I'm excited about, you know? It doesn't, it doesn't make it difficult for me. It's not difficult for me to show up and make art in my studio. You know, making art is great. I mean, [00:18:59] it requires, it requires having some time, you know, and it requires, you know, ideally not having sick kids at home or whatever, like certain things, but it's pretty easy to make that commitment. [00:19:15] You know, I've been sort of in and out of relationship in terms of polyamory this year a bit, and one of the things that I noticed around some of that was, where I was [00:19:30] willing to put in a certain kind of effort or show up in a certain way in one situation, but not in another. You know, and to me, that starts to be like, okay, so if I'm, if I'm willing to make the extra time or [00:19:46] hang out with them if they're sick or, you know, whatever, but with somebody else, I'm not feeling that as much, then those kinds of decisions start to be little flags for me. It's like, not necessarily that it's the end, but it's, something needs to change there, right? Or something has changed [00:20:01] there, and I need to sort of look at that. Right? And I think that, I don't know that we ever notice the moment, right? Like I don't know if there's a, you know, barring like, really, you know: And I said something and then they smack me in the face and I said [00:20:16] "We're done," like, you know, unless it's, like, ridiculous and dramatic, which is, you know, never really my life. I don't think that we ever notice explicitly those moments. I think that we notice, we can notice [00:20:31] when we're wobbling along that line, and then we can sort of reflect and see what's coming. Or what makes sense from that point, you know? BARBARA: Right. Yes. Yeah. Yes, you're right. It's, it is hard [00:20:46] in these things to pick a point, as you said, and for most of it's probably more like a process, you know, that it takes some time and, but, sometimes even within that process you can find like little mini points, you know, [00:21:01] like, I remember, I remember admitting to myself . . . Because we'd already started talking about how California wasn't right for us. ANDREW: Uh-huh. BARBARA: And, so, the next question was, where do we go next? ANDREW: [00:21:16] Mm-hmm. Is the answer Tijuana? BARBARA: The answer is not Tijuana. ANDREW: Okay. BARBARA: I found myself not being super excited about thinking about where to go next. ANDREW: Mm-hmm. BARBARA: I knew I didn't want to be here. Didn't know where I want [00:21:31] to go So, I kind of made myself think about that, and in that moment, I had this realization that hit me very hard: I want to go home. [00:21:47] And that was hard to admit, and hard to feel, and hard to know, because I knew it wasn't going to fly for us, for us, my marriage, my, our family, our little, just the two of us were a family. [00:22:04] Because we didn't want the winters. We . . . The winters in Minnesota are just too, too, too much and we're not ready for that. But just knowing that, one of the things I learned during this adventure is my family [00:22:19] and my Minnesota friends are very important to me, like more important to me than I knew before I left. ANDREW: Hmm. BARBARA: And so that little, and that, so that was a mini, like, you know, moment. [00:22:35] And then, like, when I actually told Dylan that, that was another moment, because it was scary to say that, you know, for me, because it was like, I can't believe I'm gonna say this. Because one fear was, what if she says, “Okay, let's go [00:22:50] home,” and then I'm stuck in Minnesota winter again! But anyways, so, yeah, these little mini moments of, you know, revelation. Oh, and another thing that I have noticed. I don't know if you've had this too. But now that I feel like [00:23:05] I'm being more honest with myself, that we're on, we have some more clear direction on what the future is going to look like, synchronicities are happening. Like, I can barely like, take a breath without something, like [00:23:20] helping me feel like I'm on the right path. You know, and I've heard people talk about that, like well, if you're looking for it, of course, you're going to find it. You know, like cynics might say that. And other people might say, [00:23:35] “Well, yeah, that's a sign that you're on the right path.” I don't know if I'd quite go that far, because I'm not sure what I believe about the right path thing. ANDREW: Mm-hmm. BARBARA: Fate and destiny, that's going to be a focus of study this coming year. I'm very excited about it. ANDREW: [00:23:50] Well, you know, it's funny. I have those as listed, at the top of my list of things I want to follow up on in this conversation: agency, force, death, destiny, and free will. So we can, [00:24:05] we can set some explorations on it in this conversation and then, you know, a year from now we can report back as to where it's gotten. So yeah. BARBARA: Absolutely. Totally. Yes, right. So synchronicities, you know, [00:24:20] they always, I find them comforting, and encouraging, so whether they're actually real or not, it doesn't matter to me right now. I'm taking my comfort where I can get it. It's helping. ANDREW: So, and I think that, [00:24:35] first of all, I think, you know, as the song says, you know, whatever gets you through the night. Like, I think that finding comfort where we can is always, you know, as long as it's not too self-destructive. [00:24:51] I think it's always a great move, right? I think that, you know, this year of sort of moving through the fire and doing that has definitely been a year of more indulging- and comfort-orientated behavior [00:25:07] than is usual for me. And I'm just like, you know what? Life is fricking hard right now, so I'm not going to worry about that too much. And I'm just going to, you know, lean into that wherever and whenever I need to, you know, so there's been [00:25:22] more naps, more ice cream, and more TV this year than would normally be a thing for me, because sometimes that, you know, for me anyway, that's part of getting through these times, right? BARBARA: Mm-hmm. ANDREW: I think that, you know, [00:25:38] so, synchronicities are a thing that I am very interested in, especially because it's often touted as the explanation of how tarot works, also, right. You shuffle the cards and the universe [00:25:54] through synchronicity arranges them in a way that is meaningful. And, you know, it's kind of, it's kind of fine and fun as an answer unless you try and like [00:26:09] say, “What does synchronicity mean? How exactly does that function? And you know, is there anything behind that?” And then all of a sudden you just like slide into utter chaos of inexplicable mystery, right? And I think that that's fine. I have, for me, I'm [00:26:24] like, you know, mystery is the answer, right? I'm like, tarot runs on mystery. That's all we need to know about it. BARBARA: Right. ANDREW: Exactly, exactly, right? But, so, I think [00:26:39] that synchronicity is, you know, lots of people are really into numerology, and, you know, they're like . . . I've, you know, people come for readings, like, "I've been seeing lots of triple eight lately, or triple this, or triple . . ." [00:26:54] And I'm always like, "Well, that's cool. What does it mean?" And you know, it . . . And then they'll often say a thing followed by the question, which is usually, “So when is that going to manifest?” Right? [00:27:09] And so, you know, and I don't mean this to make fun of people, like I'm not at all, right? Like absolutely, there are those moments where like, “Oh, there's a sign. Okay, where's the, where's the product?” Right? “Where's, where's the actual outcome of that?” So, [00:27:24] sort of more and more over time, I've been, I've been looking at what it is that I believe, how I approach things, and thinking about . . . [00:27:39] You know, people always ask me, like, well, so “What's the, what's the astrology in the Orisha tradition?” Right? “What's the astrology in your Orisha practice?” And I'm like, there is none, it doesn't exist. Right? It's not a part of it at all. There's no, no consideration [00:27:54] given to it in any real sense. There, there is, notions around times of day, a bit, depending on what we're talking about, and if you practice in a syncretized kind [00:28:09] of way with the saints, then maybe certain Orishas have their day, right? You know, where many people celebrate them extra, but there is no astrology. And, and I've been noticing the sort [00:28:24] of growing tension for me between, like, astrology, which I stopped reading this year, and stepped away from and decided that I was going to actively not engage any more, and [00:28:39] the way in which I was feeling stressed and tense around that stuff some, and the fact that it's not actually a part of my religious practice at all. Right? And I'm kind of the same with, like, some of the [00:28:54] synchronicity stuff, you know? There have been times in my life where I was very intense on that kind of stuff and, you know, thought about it and wrote about it, had a bunch of experiences with it. And now there's [00:29:09] basically only one symbol from the universe that I'm interested in. Well, there's a couple. One, but the synchronous thing, or the thing that I think fits this way, is if I find a playing card on the street, [00:29:24] then for me, that's a message, and I will interpret the card based on my knowledge of reading them and we'll go from there. Right? The other thing that is synchronous, you know, from a certain perspective, but I see it as more directly as a message [00:29:39] from spirit, which kind of has a different definition in my mind. So, like, three months ago, maybe a little less, I broke up [00:29:54] with someone that I'd been with for a long time. We decided to change the nature of our relationship. And it was very kind and very honest. And you know, and the relationship has changed into [00:30:10] a really good friendship, which is lovely. But about two days after I . . . that happened, I found a robin's nest on the ground with three dead eggs in it like broken eggs, right? And I was [00:30:25] like, everyone's like, “Oh, that's just so . . .” I'm like “No, this is just sad and unpleasant,” right? You know? And I was just like, yeah, that's, that's, that's definitely acknowledging like the depth of the disruption that's happened here. And, [00:30:40] and so, you know, I took that, I picked up the nest, and I saved it, and you know, it's around still. And, and then, maybe three weeks ago, two weeks ago, [00:30:55] I was walking through this laneway that I identify with the spirit that I work with a lot. And there was a pigeon on, like sort of flopping around a bit, with this, what looked like a branch [00:31:10] wrapped around its neck, and I'm like, "Oh, how am I going to free this poor bird? Is it going to let me get close enough to liberate it?" And as I got a little closer, the bird, I realized, was actually holding onto the branch. It was not stuck by it. [00:31:25] And it flew up and it flew directly up over my head, circled maybe like five feet above my head, three times, and literally dropped the branch into my hands. BARBARA: No way! ANDREW: And I was like, "Perfect, now [00:31:40] there's a new nest. Now I'm going to build something new. Now I've moved on, internally, I've moved on," right? BARBARA: Ohhhh . . . ANDREW: So to me, these are events that I take as as close to synchronous as people usually mean by that, right? [00:31:55] You know, direct message from somewhere else, right? And to me, they are clear, and concrete, and so on, in a way that, you know, not to diminish anybody else's experience, but [00:32:10] that those other kinds of symbols, I'm not sure what they mean, right? At least in my life, you know? And so, yeah, but also, you know there have been plenty of times in my life, where I'm like, [00:32:25] "Oh, yeah, I saw that, I saw that number again. I'm on the right path. I'm on the right path," you know? And I think that that's fair too, I think I just have a different relationship to it now, and I have a different set of expectations maybe. So. BARBARA: [00:32:40] Yeah. Okay, great. It all makes sense. And I love the story about the pigeon. Oh my God, I'm still stuck on that. Anyways, yeah. So, synchronicity, like levels of synchronicity, or is it [00:32:55] synchronicity, or is it a message from the divine, are they two different things? Those are really great questions. I think I agree with you. I think there is a difference between them. And, like synchronicity, I mean, I think the actual definition of it is like two [00:33:11] disconnected things that seem to have a connection. And I think that we humans are the ones who give that connection or give that meaning, so, so maybe what, why it's comforting to me is because if I [00:33:26] see something that brings to mind something else that's connected with what I'm doing at the time, or going through or thinking about, it just helps remind me that that's where my attention is. ANDREW: Mm-hmm. BARBARA: So, you know, maybe it's just this, a [00:33:41] way of like stoking the fire, like, yes, this is what my intention is. This is what I want to think about. You know, but on a kind of more subtle level or something. And then, you know, messages from the divine, then, I think, are kind of different. [00:33:57] You mentioned finding the cards, playing cards, specifically playing cards on the street is pretty funny. It reminds me of . . . Dylan has something that she has always called parking lot divination, and she started it when she was [00:34:12] a book cover designer at Llewellyn. Now, as you could imagine, the trash cans, the big garbage bins outside of Llewellyn, sometimes would have cards in them, for, you know, if a package had been damaged or whatever. [00:34:27] And so, sometimes, I guess, they would blow around and she would always walk around the building, you know, for exercise every day. And so sometimes she would come across these random cards on the, you know, and she would always pick them up and they would mean, she would read them as [00:34:42] a divination, and she still does that to this day, and she finds a surprising number of playing cards just out and about in the streets. It's very strange. So, so yeah. ANDREW: They're definitely around. BARBARA: Yeah. ANDREW: The other thing [00:34:57] that's funny is I almost never find a whole deck. A couple times I have. Yeah, and often I'll find them clustered for periods of time, you know, like I will find [00:35:12] different, different cards in different places for a couple months, and then I'll find nothing for six months. BARBARA: Mm-hmm. ANDREW: And then I'll start finding them again, which is also, to me, interesting. Yeah. BARBARA: Huh. I have another kind of [00:35:27] a symbol story, and you know, does it mean something? Or does it mean nothing? Or did I give it meaning or whatever? That . . . it's a story that I wanted to tell you, you know, any, at some point today, anyways . . . ANDREW: Yeah. BARBARA: Cause it's very, it was very significant [00:35:42] to me. So, So, okay. How to tell the story? Okay. So, Dylan is not going to be here at Christmas. She's actually flying back to Minnesota for Christmas. I'm going to be [00:35:57] here alone, which is great because I have a whole, you know, personal retreat planned and ritual, and all kinds of crazy great stuff, but because of that, we did our little personal celebration on Sunday. And, [00:36:12] but we had agreed on no presents because of reasons. And, but she said, "But, I do have one present that I actually started the process for it a few months ago. So, there'll be [00:36:27] the one present." I'm like, “Okay, I can, I can let you give me a present, no problem.” ANDREW: Uh-huh. BARBARA: And so, well, so the back story that you need to know to understand the present [00:36:42] is: When we got married, she gave me a necklace, and it suited me perfectly, it was meaningful and beautiful and we both loved it. And it was just, it was [00:36:57] like a symbol, one of the many symbols of us. ANDREW: Uh-huh. BARBARA: And in May, we were, we were out at the coast. I was taking a watercolor class, and we'd gone together, and I brought the necklace but I didn't, [00:37:12] I don't sleep in it. So I, you know, just take it off, and I, you know, put it somewhere, then . . . Long story short, it got left in the hotel, and when we called the hotel, they're like, “No, it's not in the room.” You know? So, [00:37:27] I mourned that necklace. I cried, it felt, it felt symbolic. It felt like “Oh my God, our marriage is,” you know? It's, it just made me so sad because [00:37:42] things had been hard, we're working through some things, and I just took it as this horrible, horrible omen, and it just broke my heart. And the company, [00:37:57] we couldn't find, it looks like the company didn't make the necklace anymore, so I couldn't even get a replacement, and it was just horrible, horrible. Well, so Christmas comes, present time. She gives me a . . . Okay. So she brings me a card and a little, little present and I opened the card and I start [00:38:12] reading it and I start bawling because she's written some stuff that is breaking my heart in a good way. And she's like, “Well, since you're crying, hold on, we'll just keep going.” And she goes in the other room and brings out a different package [00:38:27] and I start opening it. And it's wrapped in this kind of a gift baggy thing that we've had for years and we only use it for a very special gift. And . . . ANDREW: That's really sweet. BARBARA: It [00:38:42] is, it is, we haven't used it in a number of years because you know, it hasn't been like that. And so, she, I start opening it. And then inside it is a bag from Arthur's Jewelers, Arthur's Jewelers [00:38:57] is the Jewelers in St. Paul where we got like our wedding rings from, and if we ever get like actual real jewelry, which we don't have a lot of, but we get it from them, and as I saw the bag and I'm like, she got me jewelry, what? And, and, then all of a sudden [00:39:12] I knew what was in that bag and I have never ripped the package open so fast in my life, and it was the necklace. And I saw it, and I have, I cried like my [00:39:27] soul was, I don't know what was going on. But I've only cried like that like maybe three times in my life, and it felt like a symbol, you know, like a sign like, okay, like, you lost [00:39:42] it. You guys were in the like, the three days of death or the three days after death, like, you know, in the bowels of hell fighting the demon, and now you're done, and now you, you know, you have the same, it's a new necklace, but it's the same necklace. It, [00:39:57] so, it's kind of like our marriage. It's the same marriage, but it's a new marriage and it was hard won. And until I lost it, I didn't realize how much it meant to me, and, you know, so, [00:40:12] I felt like the necklace, was always symbolic, the loss of it was symbolic, the reacquiring of it was symbolic. So that's another thing entirely, you know, was that divine? Was that something we, [00:40:27] that . . . I don't know. How did that happen? ANDREW: Mm-hmm. Yeah, I mean, I think that, I think that the answer is probably always really complex, right? You know, I mean, people, [00:40:43] you know, people talk about like, the fire, right? Me having the fire. They're like, “Well, you know, maybe it happened for a reason so you could whatever.” And I'm always like, "I don't, I don't buy that answer at all.” Right? I mean, you know, that [00:40:58] said, right? I think that, like many things, I hold sort of contradictory ideas about it, right? And in myself, they seem fine to be contradictory, right? I know that, [00:41:13] you know, in some ways, that the fire must have been a part of my destiny, in some sense, because of the advice of the Orishas in the time around it, right? You know, we have this [00:41:29] kind of source of negativity, which is Otonowa, which means that which we brought with you from heaven, right? And sometimes it means, sometimes it means that literally. Maybe sometimes [00:41:44] it stands for things that just can't be changed and we have to work through in one way or another, but, you know, this was part of my advice from the Orishas around that time. So, I'm like, well, fair enough, something was going on there, in that regard. [00:41:59] But also like, the idea that, you know, I talked about this, I think in the last episode too with Chiron Armand, you know, the idea that we are always progressing towards other things, or better things, and [00:42:14] so on. I don't necessarily believe that, either, right? I think that, you know, we can look at people's lives and see that that doesn't happen, sometimes, right? Sometimes it does. Sometimes it doesn't. And the reasons for that are, [00:42:29] you know, complex and, you know, and always a bit obscure as well. Right? Why does, why does one experience sort of break a person in a way that they don't recover from? And why does it, you know, [00:42:44] you know, just deeply bruise or wound or maybe not even apparently sort of injure another person, right? You know, there's such a diversity amongst us all and why that is the case, right? But for me, I look at [00:42:59] these situations and I think that it becomes a question of what do we, what do, you know, there's, if we want to call it fate or whatever, those, those experiences that are beyond our apparent control, right? [00:43:14] Or that are the unexpected byproduct of decisions that we have made, maybe in the case of a relationship, that might sort of give the appearance of fate, and might coincide with synchronicities, right? That moment when you lost the necklace and it cued you to, [00:43:29] you know, all of the bigger changes that were going on, right? And then there's the question of what do we do with it? Right? You know? And I think that that is also, you know, such a big distinction, [00:43:44] right? You know? And like, me ending up in the situation that I'm in now, which is in many ways more ideal than the situation I was in with the store. You know? Or where the store was at, at the time of the fire. You know, on the one hand, [00:43:59] yeah, that's, it's great that it's, that it's sort of working out really well, but also there's a, there's a lot of it that's really, was already in my two year plan. You [00:44:14] know? Like I was already thinking about these ideas and working on them. And so, some of this transformation, you know, I'm just going to take credit for, by saying, you know, like look, I had these ideas that because of the [00:44:31] concreteness of having the store were going to take me a long time to make shift, that in some ways the fire basically just liquidated my assets into cash and allowed me to transform it, you know, [00:44:46] and applying it towards those plans. You know? There's that, that sort of balance of agency, free will, and the intersection of fate, right? Because I think that what we, what we do when things happen is, [00:45:02] you know, is important, and makes a big difference in that, you know? And I think that the more we cultivate a capacity to, you know, to make good decisions during those times, [00:45:17] you know, the better that can go and so on, right? So, anyway, I don't know, I don't know if that makes any sense at all. But . . . BARBARA: Oh, yeah. Well, as you say, these things get confusing to talk about, so, yeah, I think yeah, insofar [00:45:32] as it can make sense, it totally makes sense. And, kind of, almost kind of connected with that is, you know, this, the idea [00:45:47] of like judging something as good or bad. Okay. It's, and it's kind of connected with the idea, “Oh, it happened for a reason.” Well, I mean first of all, almost everything does happen for a reason because cause and effect exists. And you know, so there was a reason, [00:46:02] but I know people are talking about a grander reason then electrical faultiness or whatever. So, things happen for a reason, maybe, you know, they . . . Things happen, [00:46:17] is what what it is, and trying to judge whether they're good or bad. I mean, we want to do that because that's what we do because we're binary beings, I guess, you know like, “Oh, that's good. That's bad.” I mean, people always say [00:46:32] what they think, but you can't always tell if something's actually good or bad in the long run until time has passed, because there have been things that I went through that I wouldn't want to go through again, [00:46:47] but I'm glad they happened, because then XYZ happened, not saying it happened for a reason, you know, like because it didn't magically do anything. It also ties kind of into what you're saying, your own agency and own preparedness, [00:47:02] your own, you know, strength of will, whatever you want to say, you know, you can bring that to it and turn things around. But it's also one of the things that bothered me, puzzled me about these, you know, more everyday readings, you know, like, people are like, “Well, [00:47:17] you know, I'm thinking of taking this job. Should I take this job?” And you know, I mean, I don't know about you, but like if I'm looking into the future, I'm not real comfortable looking more than six months out. I just don't. [00:47:32] And you know, so if I'm, you know, do a reading and it's like, well, yeah, the job says this, this, and this, and maybe some things they consider not good and then they don't take it. But if they took it, then it would [00:47:47] have led to XYZ. So, you know, just, we don't always know. We think we know what we want in the short term. We think we know what our goals are. Oh, I want to manifest this, I want to do this, if the cards say it's all going to be positive. [00:48:02] I think we lose something in that, because not everything we do has to be completely positive or successful to be worthwhile or to be part of a larger journey that might be more worthwhile. ANDREW: Right. BARBARA: Does that make sense? ANDREW: It does. [00:48:17] I mean, I think that, I think that the question of like, you know, one of the questions that I've been thinking about for a while, specifically around, you know, my work life, is like, what's enough? Right? [00:48:32] At what point, at what point am I successful enough? I mean, to put it in really basic terms, at what point am I making enough money? And what, what is it that I would like from going beyond that point? Right? You know? And I think [00:48:47] that, you know, working for yourself is not like kind of getting into a job description position that you like and just sort of like, "perfect, if I just stay in this job till I retire, that's great," because working for yourself doesn't really work that way, and I'm not sure the economy works that way [00:49:02] that much anymore anyway. But you know, but I think that we have these sort of notions of progress, of enlightenment, of, you know, all those kinds of ideas that are, you know, cultural [00:49:17] to capitalism and you know, like cultural to North America and so on, maybe, that, that I think are questionable how helpful they are, right? You know, like, [00:49:32] I don't, I don't know that . . . Like mostly what I'm interested in is making art, making more art, making more art, and doing the things that supports [00:49:47] that, right? And you know, like, I love running the store. I love doing readings for people. But I think that like, the idea of it sort of going anywhere. I'm like, well, I [00:50:02] don't know where, I don't know where it goes, and what the definition of where it goes, and what the grand plan is. I just want to, you know, do my practice, which is, you know, making art and reading cards for people, and just continue to do that. And I think that, you know, [00:50:17] that you're right, that it's hard to say, on a big arc of time, what might be good or what might be difficult. You know, like if we get, if we take a job, maybe it's crummy for six months and then it's great [00:50:32] after that, and so on. But I also feel like the idea of persevering through stuff towards an outcome. I'm really [00:50:47] less and less interested in that these days, you know? If something, if something, if the exchange isn't good in the short term, then I don't, you know, I don't, I'm not really that interested in sort of engaging in that [00:51:02] to get to a theoretically better long-term, you know? And, and I think that, I think a lot of people, especially around relationships, right, sort of work through, try to work through stuff, [00:51:17] you know, to get to . . . Especially newer relationships, right? Like maybe if you've been with somebody for a while as you have been, that, you know, there's a, there's a different math around, like, well, I was involved for this long. [00:51:32] And so now I'm willing to commit a longer stretch of time to working on things. BARBARA: Right. ANDREW: But, but, I think that for me, I'm like, I'm not that interested in working on very much these days in those kinds of ways, you know, and if something isn't [00:51:47] flowing, I don't have the, I haven't seen the value of spending the resilience and capacity on working hard at stuff that is difficult [00:52:03] towards accomplishing longer term goals without making a change, right? You know, I think about it like Crowley talks about the Strength card or the Lust card in his tarot deck, right? And, and I think [00:52:18] that he draws a distinction in his writing on it, where he says that, you know, lust is not the absence of effort, right? It's not the absence of exertion. It is the absence of noticing the exertion, right? [00:52:33] Or something along those lines, right? And that idea that, you know, if we don't mind the work that we're not going to notice it, right? BARBARA: Right. ANDREW: And if we do mind the work, well, then, maybe we need to, maybe that's one of those cues to make a change, right? [00:52:49] BARBARA: Yeah, that's gorgeous. And if you follow it, like if that's kind of a guideline that you're following for your life right now, as you were saying, then you probably [00:53:04] wouldn't be doing readings on things so much, because if you're like, I'm, I'm going with how things feel now, you are attune enough to yourself to know what you're . . . You know, [00:53:19] so you probably would need less readings because you're paying attention to your energy and how you're feeling and what you're doing and the effort and the payoff. Is that true or not true? ANDREW: That's true. [00:53:35] Trueish. I mean, I think that there are always practical considerations that are difficult, right? You know? [00:53:50] Dealing, dealing with insurance companies after having had a fire. It's like, man, nobody wants to insure you, right? It's like, it's difficult. And so, there are . . . For me, there are always practical questions, [00:54:05] and, you know, questions along the lines of, is there anything that I can do to make this better, to make it happen, especially because I have a very strong practical magical practice, right? You know, so there are those kinds of questions. [00:54:20] But really the question that I ask more often than not, these days, is either something along the lines of like well, should I run my Tarot de Marseilles class in January, or should I run my other course, [00:54:35] right? Like very sort of strategic business kind of things? Or a question, the question I go back to most of the time, is how do I show up fully today? How do [00:54:50] I show up fully in this situation? Right? BARBARA: Mm-hmm. ANDREW: And you know, and for me, that's a question that I've kind of come to answer by a sort of multi-step open-ended [00:55:07] kind of practice. Right? Like I don't, I no longer just kind of, if I'm going to read cards for myself in that way, I don't like just draw a card or two cards for the answer. I'll usually draw start with drawing a playing card, [00:55:22] checking in with my guides and ancestors, drawing three trumps from the, from a Marseilles deck, reading those in light of what's already been set in motion in the early part of the reading, and then [00:55:38] drawing a card from my Land of the Sacred Self Oracle that I self-published. And doing some writing on that, and then usually photographing that, and then drawing, doing, drawing back into it [00:55:53] and embellishing it further, and then at some point, that feels finished. So, like that's the, the process that I do when I do that stuff. And you know, it's all, if you, if people were to look at it, which I'm not [00:56:08] going to share it anywhere. But anyway, if people were to look at it, you'd be like, wow. I don't know what sense this makes a lot of time because a lot of it is very nonlinear and very, you know, like a lot of channeled reading, writing, you know, like, [00:56:23] and so on. But at the end of the process, I'm like, “Oh, now, now I'm aligned for the day, and now I know how I stay aligned for the day. You know for this project or whatever.” Right? So . . . yeah. BARBARA: Yeah, well and yeah, [00:56:38] that sounds like a good process, and I think like, some, I've heard people, you know, say, “Oh, I can't read for myself.” And I think sometimes part of that is they don't read for themselves the way they read [00:56:53] for somebody else. Like they give themself short shrift. You know, they won't go through the whole process, just throw the cards, look at them, go, and then pick them up and put them away. You know, it's different. I think if you treat [00:57:08] yourself as if you were, how you would treat a client . . . ANDREW: For sure and I think if you're going to read for yourself around practical considerations, you just need to have a lot of discipline, right? You know? For me when I read for myself [00:57:23] around practical considerations, it's actually usually really short because I'm like, like, you know, it's whatever. The Tower card says, this is a horrible idea. Don't go down this road. It's like, it's like, it's the end of the conversation. Just stop [00:57:38] there, you know, because the more I talk about it, the more I might try and talk myself into it or think that I have agency where, where the Tower says it doesn't, you know? And so on and so on, right? So but for me, yeah, it's like, you know, there's a short list of [00:57:53] sort of core meaning that I would attribute to every card that if I want to read for myself, I'm going to hold hard to that no matter whether I like it or not, whether it even makes sense or not to me, and be like, “All right, the card says that [00:58:08] someone's going to really betray you here, 10 of Swords. It's like, well, all right, let's not go there then.” Well, so I'm going to go instead, “What else can I do?” You know? Yeah. BARBARA: I think that's important too when you especially, well, like your first practice was more of [00:58:23] an internal deeper kind of a reading. And now we're talking about practical readings, and I think one of the reasons we want to do a practical reading is because we want to bypass our head, because we keep thinking [00:58:38] about it, and we keep justifying, and we know we're justifying, or making excuses and we know we're making excuses. So, you do this reading and keep it short and hold yourself to it. It helps bypass all of that, but you're right, if you start thinking about it, like, well, the Tower [00:58:53] can be, you know, how we can sometimes spin things. ANDREW: Carl Jung thinks of buildings as being a symbol of our ego and our persona in the world, maybe I just need to change the way I approach this, so that I can have a different experience of this and then I can learn [00:59:08] and grow and blah blah blah. It's like, no. Still gonna get hit by the lightning. Definitely don't like that. Thank you, but I'll pass. Right? BARBARA: Yeah. ANDREW: For sure. BARBARA: Or someone wants to know, "Oh, I started dating someone, how is it going to go?" Five of Wands. "Oh, it's going to be so exciting [00:59:23] and fun!" And you know, it's like, one of the exercises I would give beginner students is, for reading for themselves, is okay, before you do a reading, the question, you know your question, and you know what answer [00:59:38] you want. ANDREW: Yeah. BARBARA: Go through the deck and just like, if you don't already have the meanings, like you have, for reading for yourself. This is new people, go through the deck and you know pull out the cards that you think would make that answer. ANDREW: Yeah. BARBARA: And then [00:59:53] shuffle your cards--and make note of them--shuffle your cards again, and then do your reading, and then if, you know, the Two of Cups, Ten of Cups, whatever doesn't come up. It can be like, "Well, okay. This isn't one of the answer cards. [01:00:08] This is a different answer." And it's a way to kind of discipline, discipline yourself, which is what you said when we started. ANDREW: Sure. Yeah. No, exactly. Well. It's like, you know, I think that that approach is, you know, really [01:00:23] helpful for a lot of things, right? And especially for, you know, I mean not everybody reads for, for everything, you know, but I do. Right? Like I don't really have limits around what I'll read for, you know, for [01:00:38] the most part. So, like, if someone's like, well, am I going to get pregnant, right? Am I going to conceive? Well, I have a short, short list of cards that answer yes to that, right? There's only like three or four of them, [01:00:53] depending on the deck I'm working with, and if those cards don't show up, then I'm going to say, "The cards don't give you a solid yes." Right? And you know, the same with the question people are like, “Am I cursed?” I'm like, “It happens, magic is real. I believe [01:01:08] it,” you know. But there's, there's only a couple of cards in the deck that are going to answer affirmatively to, to me around that, and my expectation is that the mystery will surface those cards, so that the answer feels unequivocal, [01:01:24] you know. And I think that that's also a practice that is a bit hair-raising when people are starting, but I think that, you know, as we talk about it, I realize how many different kinds of questions I have a very short list of [01:01:39] cards that I would take as a solid answer to, you know, and I think that that's a really helpful way maybe to, to avoid feeling ambiguous about the readings that you're giving, right? BARBARA: Right. ANDREW: So, yeah. [01:01:56] All right. Well, maybe, is there something else you want to add? I see you looking like you're gonna . . . BARBARA: Yes, I, there's one, like, I kind of said that I was going to be studying fate and destiny in the coming year. ANDREW: Yeah. BARBARA: The other thing I'm [01:02:11] looking forward to is, over this past year, I've heard a couple of people refer to mythic living, like I should know what that means, and I don't, and I've asked a couple of people, you know, "Well, what do you mean by [01:02:26] that?" And I haven't gotten, I was, kept getting this idea that it was like, where you just live really big and loud and you know, mythically legendary, you know? And, but . . . I read something a couple weeks ago that made me think okay, you got that wrong, obviously, [01:02:42] and what this blog said was, it's when you understand the mythic rhythms of life, things that happen, the mythic, well, [01:02:57] anyways, you know what I mean. And when you understand them and when you can learn where you are in your life in terms of a mythic story, or cycle, then you can learn how to live within that. [01:03:12] Have you ever heard anything like that? What do you think of that? ANDREW: I mean, isn't that how people feel about the hero's journey? BARBARA: It's the whole, yes, exactly. Okay. So similar thing. ANDREW: I think, right. I mean, I've my [01:03:27] own ideas about mythic stuff, but we'll save that for later, for another time, maybe. But I think that, I think that [01:03:42] the idea of sort of myths as true guides to our, to our lives, or as, you know, true models of experience, in the same way that I think of this sort of way in [01:03:57] which people sometimes default to astrology, and sometimes default to other ways of creating definition. I think they're, I think that there is value in them, and there are [01:04:12] values in those stories, you know? And as a person who practices a religion that is based on, we could say, has a huge swath of it that's based on stories, right? You know, nobody, nobody [01:04:27] in my tradition would tell you . . . Well, no, nobody with a solid grounding in reality would tell you that, you know, as a child of Shango, I'm gonna live the life, live the myths of Shango, [01:04:42] right? You know? And you know, and I think that this idea that, that sort of these myths define the arc of human experience, right? I think [01:04:57] it's pretty questionable. I think that there is truth in it, right? You know, like the, the myth of Percival, which is so popular amongst, you know, Western initiatory stuff, [01:05:12] right? It's like, there are pieces of that that are true, and valuable, and you see most people encounter in some way, right? Like, you know, once the, once the hero decides to go on their journey, something arises to distract them, right? You know, [01:05:27] Kundria arrives to distract Percival from pursuing whatever, right? But the idea that every myth ends with, you know, “Oh, you are the person you were searching for all along and you had it with you the whole time.” [01:05:42] I don't think that's true at all. Right? I see lots of people whose lives are, are not that way, right? And, you know, and yet, the, the, questions that arise from looking at that myth a bit, like what would, what would distract you from your deeper commitment? [01:05:57] Right? In what ways are you not already acknowledging your gifts, you know? And so on, right? Like those, those are powerful questions, but as sort of models for, for sort of promoting everybody's [01:06:12] experience, you know, it's like the hero's journey. I'm just kind of like, I'm like, "Yeah, maybe, for some people, some of the time," but then we're back to this question of like, agency and free will and how much does our expectation that is the course that we're going to [01:06:27] continue on then shape the course that we live afterwards, right? And I think that, yeah, so. But yeah, so I think that that's a really mixed bag [01:06:42] of things, you know, for me, you know? And probably because I did not come out of tarot from that sort of Angeles Aryan, sort of archetypes of people, you know, archetypes are what's behind [01:06:57] tarot piece, but came from a sort of practical magical and sort of ceremonial background into this stuff and then into a non-Western tradition religiously. I always look at those pieces, and I'm kind of like, eh? [01:07:12] I get it. I see it. Like I can see how you see it. And I can see how it's there, but it's like, what it's defined as, seems overstated or, or incomplete in some way to me, [01:07:27] in a way that I've never been able to reconcile it, or kind of close the loop on it. So yeah. BARBARA: I guess that's why there's a lot of different approaches because . . . ANDREW: Yeah. BARBARA: Some work for some people and some work for others [01:07:42]. ANDREW: Exactly, right, you know, and it's, of course, it's not to say that, you know, if people find value in that, fantastic, right? BARBARA: Mm-hmm. ANDREW: You know, please, please don't write me, I don't need to have this conversation again. I've had it so many times, you know? But no, not [01:07:57] that, not talking, talking about you, but like, but yeah, it's like I've had many people, very smart people try to convince me. Or want to have conversations around convincing me about it. Like it's not my jam. I just, I just don't, I just don't jive with it, so we could just go [01:08:12] talk about other things instead, right? BARBARA: Right, or yeah, because that's not a really interesting conversation, because trying to convince someone who has, especially someone who has a perfectly workable system, you know, and they're not like [01:08:27] asking for advice or looking for a new way to live or think. It's just evangelizing, and why do you, why . . . Just because you believe something is true, the, the other person doesn't have to think it's true. [01:08:42] That doesn't diminish its worth for you. You know, you don't, everyone doesn't have to believe the same thing. ANDREW: Exactly. BARBARA: You know, what might be more interesting would be to say, "Well, let's talk about what I think and what you think and see if there are any parallels and maybe talk about where they [01:08:57] differ. And isn't that interesting? And why is that?" You know. ANDREW: No, for sure. Yeah. I'm curious to hear what your explorations of mythicness deliver to you, bring to you, over time, though, for sure. BARBARA: I [01:09:12] know. I have a feeling that next year, next fall, our conversation is going to be super interesting. I mean not that these haven't been, but these have been personal, and hard, and important, and [01:09:28] valuable, but I think for next fall, we might, our listeners might get a treat of something different. ANDREW: Or maybe they'll just get a lovely, what are we at now, fourth helping, fifth helping of, you know, [01:09:43] whatever this is. But yeah, we'll figure it out. We'll, time will tell. BARBARA: That's right. ANDREW: Well, thanks for making time again, Barbara. I appreciate it as always. BARBARA: I do too. I love these conversations. ANDREW: Me too!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This long overdue episode was record back in the summer. Andrew and Mal talk about the nature of magic, initiation, religious practice and more. They talk a lot about how to know if you are on the right track and the pitfalls of walking a magical path. The upsides and pitfalls of gnosis. How to become a bishop by chance and much more. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. To find more out about Mal check out Lux-Umbria or hang with him on Facebook here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription ANDREW: [00:00:02] Welcome to another episode of The Hermit's Lamp podcast. I am joined today by Mal Strangefellow. And I've been following Mal online for quite a while. And recently, he's gotten into starting a church. And [00:00:17] a lot of the dialogue around that has been very fascinating to me. So I thought that inviting him on to talk about some of these things would be really entertaining because I think there's so many fascinating questions about legitimacy, legacy, [00:00:32] lineage, and all sorts of stuff that people are or ought to be thinking about as they're going about in various traditions right now, and at the birth of something new, seems like a great place to revisit those conversations. So, for people who [00:00:47] might not know you, Mal, give us, give us the introduction. Who are you? What are you about? MAL: [laughing] Oh, wow, um, you know, and I don't mean this to sound, sound like I'm bragging. It's mostly just because [00:01:02] I'm getting older and my memory is lagging, but when you, when you've done, I don't want to say so much, but when you've done enough, at some point, it starts to become difficult to figure out how to answer that question. [00:01:17] [laughing] ANDREW: Sure. MAL: I got my start in esoterica during the mid-80s. I'm solidly in that, you know, Boomer cusp/early Gen X region. [00:01:34] Went into, went into the army right out of high school, and after that, got it into my head that I wanted to be a Buddhist monk. ANDREW: Mm-hmm. MAL: And ended up doing [00:01:49] that for a number of years. I was a Tibetan Buddhist monk, a novice and, and fully ordained getsu and gelong. After a few years, or early 90s, wanted to go and get a college degree, [00:02:04] went to the University of Oregon--go Ducks!--and you know, discovered that it's a lot harder to be a celibate monk in a university than it is in a monastery! ANDREW: [laughing] Uh huh. [00:02:19] MAL: Go figure! ANDREW: I imagine. MAL: And ended up returning my vows, and, at that point, just kind of wandered back and forth among a number of different things, sort of exploring [00:02:35] alternate routes of spirituality, continuing to practice magic. Of course, the Internet was really just sort of starting to become popular at this time. You know, we were moving beyond the [00:02:50] text-based, green screen kind of stuff and actually getting a graphical interface to the Internet discussion boards. Alt magic, of course, was going like gangbusters. This is just at the cusp of the, the [00:03:05] infamous Golden Dawn Wars of the early, early to mid-90s, and ended up getting involved with the Golden Dawn. Was--actually, my neophyte initiation in the Golden Dawn was done [00:03:20] with Israel Regardie's handmade tools, and I believe a mutual friend of ours, Poke Runyan, was the keryx for that and gave me his flu. ANDREW: [chuckles] MAL: So. ANDREW: That's a magical blessing, indeed. MAL: [00:03:35] Right? And kind of . . . There was some floundering, I would say towards the late 90s. Got involved in the Temple of Set, stayed there long enough to [00:03:50] be recognized to the third degree, their priesthood, at which, and this, I bring this up because it encompasses sort of a pivotal event for me. James Grabe was [00:04:05] also a member of the temple and a member of the OTO, and at the time, when I actually met him in person, there, he was on the outs with the current leadership. I [00:04:20] mean, he has made, I don't know if I'm saying that right, I've never done any OTO stuff. So. That guy. And I don't know what there was, so I don't know if they were, I think there was some sort of lawsuit or some-- Anyway, they were pissed [00:04:35] off. We were at a conclave, which is an annual temple gathering, and we were in the hotel bar, and just sort of chatting, and you know, I was a second degree adept at the time, and so I was star struck at his degree and [00:04:50] his history. And we were just talking and he was mostly talking. And he had mentioned that he had apostolic succession as a bishop, and one of the things, among other things, that the current leadership wanted from him was consecration [00:05:06] as a bishop for their EGC. ANDREW: Mm. MAL: And he was basically just inviting them to peruse the fine example of the back of his middle finger on that. ANDREW: Mm-hmm. MAL: And you know, he said, "You know what, basically, [00:05:21] I'll consecrate, you know, anybody else, anybody but them. Right? Hell, you want to be consecrated?" and I was like, "Um, yeah, okay." He's like, "All right, cool." So we actually made a plan for the next night. He [00:05:36] had a suite in the hotel and I showed up and we went through deacon priest and I was consecrated a bishop that night. And it was like, "Here you go. Now, you're a bishop." I was like, "Well, awesome. Thank you." This is [00:05:51] 1998-99-ish and, which, oddly enough feels like, you know, maybe five or ten years ago for me, but . . . ANDREW: Sure. MAL: Yeah, I was like, you know, "So what do I do with this?" It was like fuck, [00:06:06] I don't care. Can I say fuck? I can say fuck, right? ANDREW: You can say fuck. It's fine. Go ahead. MAL: All right, cool. Fuck, yeah. [laughing] He was like, "I don't care," you know, "here's some stuff," and I got like loose leaf print outs, you know, some ideas that he had had [00:06:21] about sort of a Johannite spirituality and you know, I got, you know, an old Xeroxed copy of his succession, apostolic succession, and stuff like that, and I just sort of filed it away and did nothing with it. [00:06:36] ANDREW: Mm. MAL: Until I resigned, after I resigned from the temple as a priest. It was, you know, interpersonal political stuff. ANDREW: Isn't it always, right? MAL: Right, you know, it's, there was a group that was up-and-coming [00:06:51] in the temple. They have since been, been purged out, but I was not in that group, and ended up just resigning rather than dealing with all of the, the people bullshit that comes with that, and [00:07:06] in trying to figure out, all right, what the hell do I want to do now? Said, you know, well, I've got these kind of things to fall back on. I wonder if I could do this? And so I pulled out all of James's stuff and decided [00:07:21] you know what, fuck it. I'm, I'm a start a church! And that's how the Apostolic Johannite church was founded, [laughs] and I ended up posting on a couple of message boards online at the time: "Hey, are [00:07:36] you interested in an esoteric organization and an esoteric church?" And got a couple of hits. One of the very first ones was, of course, the current patriarch of the AJC, and you know, the rest there is history. [00:07:51] I ran the AJC for a couple of years, and at that time, kind of felt like I had some unfinished stuff that I wanted to do elsewhere. Plus, [00:08:06] I feel like, at least for me at that time, it took a different personality to run things than it did to start them, and I didn't know that I had the personality to keep that [00:08:21] thing going, and I feel justified in making this statement, you know, in hindsight 20/20, but just in looking at how well they've done, you know, since I, since I handed it over to Sean McCann, their current patriarch, you know, I think [00:08:36] it's the, like the largest, fastest growing international gnostic church on the planet right now, some crazy crap like that. ANDREW: So. Let me ask you a question. MAL: Yeah, yeah! ANDREW: Cause you've talked about so many things here and I want to . . . MAL: I know, I'm sorry. ANDREW: No. No, it's [00:08:51] why I had you on, I want to have these conversations and I love hearing you chat. What, what kind of personality does it take to run these things? Because you know, I've, you know, I've been in my share of, you know, I was in the OTO [00:09:06] in several different groups that all imploded or exploded. And I was in the Aurum Solace for a bunch of time, and change of leadership and it, you know, my local group was excommunicated. And you know, I [00:09:21] was in the AA for a while and there are various, you know, things with that, that just left me, you know, with nowhere to go. What is it, you know, and I've seen my share of that in the, in the Lukumi traditions as well, you know, different places. [00:09:36] What does it take to run a thing like that well? Because I feel like there's, you know, what I've seen is, there's, like, if there's a strong personality and they can kind of hold it together with their personality, [00:09:51] that works until it doesn't, until they leave or retire or whatever. What actually does work? What makes sense when it comes to sort of bigger organizations around that kind of stuff? MAL: You know, I think you [00:10:06] kind of hit on it with the, the big personality, not in that that's the answer. But in that, that's not the answer. ANDREW: Mm. MAL: I think a strong personality, a willingness to get shit [00:10:21] done, to say, you know, what, screw it, we're going this way. We're doing it. Like that's the kind of personality you need to start something, to really get it going, to gather people in, to inspire other people, but to keep it going, [00:10:37] I think you need somebody a lot more conciliatory. ANDREW: Mm. MAL: You know, somebody, somebody who is open to, willing to, desirous of working with other people and incorporating them into the, [00:10:52] the, the living, you know, the daily life of the organization, a strong personality. You know, again, I think it's absolutely necessary to get a thing started. ANDREW: Mm-hmm. MAL: [00:11:07] You know, there's just so much inertia there, at the beginning of anything that you need to build up a certain amount of momentum to, you know, to, to overcome initial obstacles and you know, nothing kills [00:11:22] momentum faster than a committee meeting. ANDREW: [laughing] Especially if not much is already happening. Right? MAL: Right. Right! You know? So you need that strong personality, but after you reach a certain point, I think that strong personality [00:11:37] becomes detrimental, you know? ANDREW: Mm-hmm. MAL: And if you don't have it within you to drop that and become more conciliatory, then you're just kind of a, you know, you're kind of a bully, you, you end up with, you know, strong personality clashes [00:11:52] with other people who, you know, who might be able to come in and do amazing things. Yeah, I think of . . . Okay. So, a perfect example of this going back to where I was and where Sean McCann was at the beginning of the AJC when I handed things over to [00:12:07] him . . . You know, he was, he'd only been a bishop for like a year. ANDREW: Okay. MAL: You know, I'd consecrated him and, to be fair, I had even gone, like right after his consecration, [00:12:22] I went on vacation! ANDREW: Uh huh. MAL: Like six months! [laughing] And I was like, you know what, I just need a break from all of this. I'm tired. You run things. Call me if you need to, but I'm out for a while. So, you know, really, even that first six months, he [00:12:37] was kind of running things. Because of his age, and because of his natural temperament at the time, you know, sort of, you know, not really sure of himself, [00:12:52] not wanting to make a mistake. MAL: Okay. So the current primate of North America for the AJC, Mar Thoma, was a bishop with [00:14:07] another organization who came into the AJC. We had become friends while I was still there, but he officially joined the AJC after I left, and he is a very strong personality. But he's also [00:14:22] been, you know, has been just an amazing asset for the church and, you know, in looking back, I don't know, like, would I have given him the same opportunity? You know, when you've got those, the [00:14:37] two alpha dogs clashing, right? The, you know, the two strong personalities, would, would the same results have come about? And I'm not so sure that it would have, you know? I think by me stepping out and by Sean coming in [00:14:52] and having that, that natural conciliatory manner and welcoming him in, [coughs] excuse me, as a, another leader. I think that was a huge part of their success. And so, what does it take to run [00:15:07] an organization? I think it takes the ability to find, to find that in yourself, to realize that, you know, you know, it's not all about me. ANDREW: Mm-hmm. MAL: If I care about this, if it's going to run, I need to, I need to be conciliatory. [00:15:22] Does that make sense? ANDREW: Yeah, I think so, for sure. MAL: Oh good, cool. ANDREW: Because you know, yeah, a lot of people just . . . A lot of what I've seen is, it gets to a point where people are just like, look, it's my way or the highway, and then you know, and then you just [00:15:37] have, you know, whatever, right? Like, like the thing around the apostolic succession, where they're like, will you please give this to us? And be like, absolutely never, you know, like you just end up in these things where it's so stuck that there's no, there's no movement possible, right? You know? MAL: Right, right. ANDREW: [00:15:52] Mm-hmm. MAL: Yeah, and you know, when you lay down something, like it's my way or the highway, you end up with a ton of fantastic people choosing the highway. ANDREW: Yeah. MAL: And, and you're left with, you know, just the, the sycophants, [00:16:07] and what happens to your, the organization, then? I mean, you mentioned your experiences in the Aurum Solis, and I remember, you know, when Leon proclaimed it an all Christian organization [00:16:22] when he was still, you know, Grandmaster. And, you know, it was that, this is it, it's my way or the highway. This is what we're proclaiming. ANDREW: Mm-hmm. MAL: A bunch of people chose the highway! [laughing] You know, and then he kind of pulled back from that a little bit and then [00:16:37] somebody else took over and then [garbled right before 16:43] Anyway. Yeah, I think that that's a perfect example of what you were talking about. When you have leadership like that, [00:16:52] things tend not to grow organically and even if they do survive that personality, that type of personality, they don't survive the end of that personality. ANDREW: Mm-hmm. For sure. MAL: When that person dies or, you know, [00:17:07] converts to evangelical Christianity, and says, you know unicorns are bad or whatever. [laughing] ANDREW: Sure. Yeah, exactly. Yeah, I think it's interesting. You know? I also think it's, it's interesting how . . . I wonder how, [00:17:22] contrary to what people might think, that that sort of more conciliatory aspect actually works to sustain the teachings versus dissipate them? MAL: Mm-hmm. ANDREW: Because what I see where there, where there's no [00:17:37] or nominal flexibility, is then there's these sort of backlashes and waves that come back and forth, right? You know, the new group comes in and you know, they're, they're all, they're all into witchcraft, and that's it. And if you're a Christian, you're [00:17:52] out, right? In response to the Christians who are like, "Well we're Christian," you know. And especially in a group like the Aurum Solis that, at least sort of in its heyday was so founded on research, you know . . . I mean, I think that, you know, what's, what are you losing, [00:18:07] you know, by these massive sways, right? So, yeah. MAL: Right, right. You know and also you get, you know, you get buy-in from everybody when, you know, regardless of the kind of organization, right? Whether it's a business or a teaching [00:18:22] order or a church or . . . You get buy-in with conciliatory leadership. You know, people feel like they have ownership, you know, they have a stake in it, and so they care about it. Whereas if it's just: here it is, [00:18:37] it's my way or the highway and then you know, well, okay, it's your way. It's never my way at that point, no matter where I am in the organization. If I'm not on top, it's never my way. It's always, I'm doing their way and you know, we as people, we [00:18:52] tend to like our way . . . [laughing] ANDREW: Well, and especially more magically inclined people. Right? MAL: Right. Yeah. ANDREW: You know, I think there's, there's a tendency towards ego, you know, not necessarily in a bad sense, but just ego, that [00:19:07] doesn't really, if it's not addressed in some capacity, you know? So, how did, how did you find the transition of, how did you sort of manage that transition from Tibetan Buddhist practice, which [00:19:22] is pretty, you know, which is very structured, you know, to, to kind of your other practices, which sound like there are through lines, but they weren't as rigid? If that's fair. [00:19:37] MAL: Oh, yeah. Absolutely. [lost words--exception?] about that. Yeah, you know, actually, I think it was . . . Being on sort of those diametric poles was beneficial to me. ANDREW: Mm-hmm. MAL: You know, as structured and rigid as [00:19:52] Tibetan monastic life was, the Temple of Set, on the other hand, and I think why, why I enjoyed and sort of embraced what they were doing so much was because there's so much [00:20:07] more open, right? You know, you show up and one of their, their primary tenets from The Book of Coming Forth by Night is, you know, "the text of another is an affront to the self." You know, so, every, initiatory degrees, you know, [00:20:22] okay, it's time for you to be recognized as a second-degree adept. They don't confer initiations. They recognize after you've achieved something, and then they say, okay, well now, go write that initiation ritual, you know, go [00:20:37] do it. Go create it, you know, come up with your own, you know, have it, have it . . . You know, don't, don't just pull crap out of your ass, you know. There, there's, there's a very scholastic aspect to them. I think when I, when I [00:20:52] joined, I got a binder that was like, and I'm holding up my fingers. Nobody can see them. [laughing] It's like an inch and a half to two inches thick and the vast bulk of that was a reading list. ANDREW: Mm. MAL: You know, so, and part of recognition [00:21:07] is, their recognition process is, go out and read these books. ANDREW: Mm-hmm. MAL: Go out and study this material. Go find more and then come back and tell us what you think about it, you know. You know, so there's this, this, this scholarship and then this production [00:21:22] and it's really, you know, and I don't want to give the impression that it's this loosey-goosey kind of thing. But it, it is very different from the structure that I experienced in Tibetan Buddhism. Right? ANDREW: Mm-hmm. MAL: And [00:21:37] I think I tried to incorporate some of that in in my later work and it's still something in my own personal practice and when I'm working with students, it's still something that even down to, you know, giving them offhand a reading [00:21:52] list. ANDREW: Mm-hmm. MAL: And saying, you know, pick, pick six books, or pick three books, or whatever. Read them all from different categories, and then come back and let's talk about how, you know, what [00:22:07] material from this book on this topic and this book from this incredibly different topic. How do they play together? ANDREW: Mm-hmm. MAL: And what do you get from reading both of those back-to-back that you wouldn't have gotten from reading either one separately, [00:22:22] right? In isolation. What, what new comes out of that? And I think that's sort of been, that came out of that experience, of strict rigid practice with, with Tibetan Buddhism and then the [00:22:37] more open, but, but scholastically-informed Setianism, like, like this kind of was born out of that, and I think that has been, regardless of what I've done since, sort [00:22:52] of my, my entire method of, approach for things. ANDREW: Mm. MAL: Does that make sense? I really feel like I'm just rambling on . . . ANDREW: No, no, not at all. It totally makes sense. MAL: Okay cool. ANDREW: I mean, for me I kind of went in the opposite direction. You know, I was doing ceremonial [00:23:07] stuff, you know, throwing some chaos magic, and you know, all that kind of . . . different things and then I'm, as I moved into Lukumi, and you know, the Orisha tradition that I got initiated in, it's, [00:23:22] there are just ways that things are done, you know. MAL: Mm-hmm. ANDREW: And so it's been a move away from, from that kind of structure and a stepping into that structure, and what I see is that so many people struggle with that axis. MAL: Yeah. ANDREW: You know? Like, you know, [00:23:37] for people to accept that there is a way that things are done, or, you know, in light of a tradition, the way that things are done, and that that part isn't [00:23:52] subject to conversation so much is very difficult for a lot of people, you know? MAL: But it's also a really important experience, I think. ANDREW: Mm-hmm. MAL: You know, I went from the founding of the AJC into East Asian esoteric [00:24:07] Buddhism, tendai [spelling?], and from their Korean Zen, you know, Seon Buddhism, and those are both, I mean, you don't get more rigid than the Japanese. ANDREW: Right. MAL: And, but there's a purpose for that. You know, they, [00:24:23] there's this idea that when you take all of these people together and you force them to do this sort of thing, this sort of way, we kind of polish our rough edges off. ANDREW: Mm. MAL: You know, and if everybody was just allowed to go off and do their own thing, [00:24:38] you would never find your rough edges, you know, and so in practicing tendai [spelling?] Buddhism and then in going through, you know, the Zen Buddhist koan curriculum, that was, it was very rigid, there's a way [00:24:53] you do it. There's even an entire different language almost for going through koans that if you don't, if you don't know it and if you don't do it, you're not going to pass. You're not going to advance. You know, it's almost [00:25:08] like learning that language, which is both, you know, poetic and performative. You know, there's a physical aspect to it. But learning that language is what allows your brain to operate [00:25:23] in the way that it needs to operate in order to get the insight that you need to get. ANDREW: Sure. MAL: You know, there's no book that you could read that, that, that, you know, could tell you that. There's a story out of Daido Loori's [00:25:38] place, Zen Mountain Monastery, back when he was still alive. They had a book with all the answers to the koans in it, and somebody stole it. And one of the head monks was like, you know, ran up to Daido Roshi and was like, "Hey, you know, somebody stole the book. What are [00:25:53] we gonna do? What if they publish it?" And Loori Roshi was like, yeah, don't worry about it. ANDREW: Mm-Hmm. MAL: The answers aren't in the book. It doesn't matter what was written down. The answers aren't in the book. ANDREW: Yeah. MAL: The answers are what we see in front of us. It's like, you know, I live here in Cincinnati. [00:26:08] And, if you read a ton of books about Cincinnati, but had never been here, and then tried to pass it off, you know, in talking to somebody that was born and raised here, they'd know pretty quickly you're full of shit. ANDREW: Mm-hmm. MAL: You know? [00:26:23] Whereas if you've both, you know, if you've been there, if you've visited there, if you're talking about "oh, man, you know, did they finish the construction over on . . ." or you know, all of that sort of stuff that just, you know, then they're like, "oh, yeah, yeah, you've been there." So I think . . . [00:26:39] There's definitely value to "this is the way things are done" for a lot of traditional things, just because, if you don't do it that way, you don't get the experience or have the effect that it's supposed [00:26:54] to provide, you know? ANDREW: Mm-hmm. For sure. Well, it's why, you know, my experience of memorizing tables of correspondences when I was doing ceremonial stuff, you know? MAL: [chuckles] ANDREW: I mean, on the one hand, it's like, well, why memorize [00:27:09] it, there are books, but on the other hand, it's, it preloads your cognition with a framework that stuff that wants to work within that framework can then work straight through . . . MAL: Absolutely. ANDREW: As opposed [00:27:24] to, you know, having to attempt to bridge that gap without that extra framework there, you know? MAL: Yeah. Absolutely. ANDREW: It's possible, anybody can have a vision of, you know, take your pick, and that might be authentic and whatever, but It's [00:27:39] a lot rarer and it's really atypical, as opposed to sort of the, you know, that that more you've done the work, [lost words at 27:48? sounds like "you're fed up"?] and now they're going to show you a thing in this way. MAL: Absolutely. Well, and you know, putting on my clinical [00:27:54] psych hat, in the middle of all of this I also went on and got various graduate degrees in psychology. We know that the thoughts that we think change the physical structure of our brains. ANDREW: Mm-hmm. MAL: You know, and so, memorizing [00:28:09] tables of correspondences, it's not just putting information in your head so that you can have it at quick recall. It's literally making a physical change to your brain. ANDREW: Mm-hmm. MAL: Is that physical change necessary? Is that, [00:28:24] you know, an integral component to the experience that you're trying to have? I-- Maybe not, but maybe it is, and if that's the case, if it's not just about being able to have something on immediate recall, in which case, you know, why don't [00:28:39] I just load, preload 777 on my phone? ANDREW: Sure. MAL: And then if I, if I need to know a correspondence, I'll pick it up. But you know, if it's not just about having that piece of information, but if it's about the change that it's affecting in your brain that is allowing [00:28:54] you to maybe perceive or experience, you know, something, then, you know, by not doing it, you're either never going to get there, or, like you said, it's going to be really damn rare that you get the experience that, you know, that [00:29:09] you're hoping for. ANDREW: Yeah. I think the, the, you know, the real answer is, the magic is in many, many parts of it, right? MAL: Yeah. ANDREW: And not just in the quote unquote secret word that activates the ritual or what, right? [00:29:24] MAL: [laughing] Exactly! ANDREW: It's got so many parts of it that that are not, they're not necessarily glamorous. They're almost never talked about overtly in books or in other contexts, right? MAL: Yeah. ANDREW: You know, I almost never see anybody talk about [00:29:39] that when I read a book about magic. It's like "yeah," and then you just like, do this thing and it'll happen. It's like, oh, maybe, maybe so. MAL: [laughing] Yeah. Sure. It's just the magic word. You just say the word, the word. ANDREW: Well, the bird is the word, right? That's where we'll go with that? MAL: [laughing] [00:29:56] Yeah. Well, I was going to say, Aidan Wachter recently made a post that I think brilliantly comes to this point and it was a . . . Oh, how did [00:30:11] it go? [sighs] See, I brought it up. Now I should at least be able to remember it, but it was along the lines of you know, the vast majority of success comes from mastering the basics. ANDREW: Yes. MAL: Not from some advanced, you know, rarefied thing, you know, [00:30:26] and he was coming from it from both an esoteric and a physical, you know, point of view. And I thought it was brilliant when I saw that. ANDREW: Yeah. I remember that post. He was basically sort of saying like, you know, sure, some super custom tailored [00:30:41] fancy technique might get you this extra increase, because--it was coming from a fitness training point of view, the article that he linked to--but the reality is, you know, showing up four days a week and you know doing the basic things, [00:30:56] that's going to get you almost everything and the other stuff is, you know, especially over the arc of time, right? So. MAL: Right. And that applies to so much of what we do, right? Just showing up and doing the basic stuff. And . . . ANDREW: Mm-hmm. Yeah. Absolutely. [00:31:13] MAL: Oh crap, there was, where was I going to go? There was . . . ? Eh, never mind. It'll come back to me if . . . [laughing] ANDREW: Let me ask you this question, then. So . . . MAL: Yeah. ANDREW: We've popped out this term a couple times here and there: gnostic. MAL: Okay. ANDREW: What is, [00:31:28] what does that mean to you? What does that mean? You know, like I hear it a lot. I've seen it a lot. You know, I mean, you know, Crowley talked about it a bunch, you know different people talk about it, you know, there's the knights cathars and you know, all that stuff or whatever. [00:31:43] But what does it mean to you? What does it actually . . . What's the relevance of it at this point in time? MAL: Sure. Well, so first off a caveat, I . . . Technically, I don't even really identify myself as gnostic any more, [00:31:59] which, I suppose is actually kind of peak gnosticism, itself. ANDREW: We live in a post gnostic era? MAL: Right. And I'm glad when you asked, you asked, you know, "What does gnosticism mean to you?" Because it is [00:32:14] a . . . I mean it's . . . We apply it retroactively to a lot of ideas, right? None of the ancient texts, like none of the Gnostic Gospels say, "And I am now writing this Gnostic Gospel." ANDREW: Mm-hmm. MAL: Or, you know . . . [00:32:30] Gnosis, for me, the way, the way I learned it, the way I taught it, and the way I experienced it, gnosis is knowledge as opposed to [00:32:45] information. ANDREW: Mm-hmm. MAL: And specifically, it's that, it's that noetic apprehension that comes after the sort of die neue [spelling?]. [00:33:00] After the intellectual information gathering and crunching and . . . It's an apprehended knowing, you know, in the spiritual sense. More mundanely, it's just knowing [00:33:15] right? It's eating peanut butter rather than having somebody read off the ingredient list of peanut butter to you. ANDREW: Mm-hmm. Yeah. The experience of it. MAL: Yeah, you can never tell somebody else what peanut butter tastes like. ANDREW: Mm-hmm. MAL: You can taste it then and then from then on you will forever and always [00:33:30] know what peanut butter tastes like. And that is, you know, exponentially different from knowing what goes into it. ANDREW: Mm-hmm. MAL: And, and so, in a spiritual and in a magical sense, then, gnosis is [00:33:45] that experience, just like we were talking about, that experience that comes from doing certain things. ANDREW: Mm-hmm. MAL: You know, and, and it's specifically that experience that can only come from doing certain [00:34:00] things as opposed to just reading about them. Whether that's a, you know, an in esoterica or spiritual, religious, and, and oftentimes those are blended. You know, you can read about an experience [00:34:15] of the divine. Or you can have it. I think one of the most underappreciated esoteric texts out there is by St. John Chrysostom, in defense of the hesacasts. So hesacasts, heretic [00:34:30] Orthodox, not heretic but almost, near heretic Orthodox sect, who practiced hesachasm, this, this mystical combination of the Jesus prayer kind of a yoga position and breathing [00:34:45] technique that they said would allow you to experience the energies of the divine. ANDREW: Hmm. MAL: In fact, you know, advanced practitioners of this were said to literally physically glow, like they would just glow in the dark. And this got [00:35:00] a lot of bishops' panties in a twist and John Chrysostom wrote this brilliant defense of them, basically laying out theologically why this, this theosis, this knowing of [00:35:15] God is not heretical. You know, they're not saying they can know God, because you can't wrap a finite mind around an infinite thing, but you can experience, right? Can you hear that humming right now? ANDREW: [00:35:30] No, from your side? No. MAL: Yeah, so, my mic, I'm going to flick it real quick. [thump] I fixed it. Sorry, I've got a loose connector there. ANDREW: Uh huh. MAL: But, you can experience it. You can have an experience of it and he likened it to a number of different things. [00:35:45] One of them was, you know, sitting in a ray of sunshine: you know it, you can experience it. It's not all of it. Nobody's saying it is. But that, that's gnosis to me, [00:36:00] that experience. ANDREW: So, let's, I'm gonna ask you a really unfair question. Okay? MAL: Okay. Sure. ANDREW: So, how do people determine what is different [00:36:15] between an authentic gnosis with something, with a spirit, with god, with wherever, and a more [00:36:30] psychological, or, you know, even intellectualized engagement with it, you know? Because there's so many people who have experiences of different things, and you know, going back to your, your Zen stuff [00:36:45] and to your Tibetan stuff. There are very clear things that are markers, right? For what's an authentic experience, you know, and I even remember when I was in the Aurum Solis, I came to my teacher and I was like, I had this, I had this experience [00:37:00] with one of the archangels, and they showed up in this way. And he's like, "Great," and then he pulls out a piece of paper and shows like, pulls out a book from his notes about it and shows me what I saw. He's like, that's, that's [00:37:15] because you're, you've moved beyond your own cognitive stuff being in the way of that connection. MAL: Yeah. ANDREW: You know? So, how do people know that, though? How do people even begin to work with that if this is a new idea for [00:37:30] them? MAL: You know, it's, the easiest way is having a teacher, right? ANDREW: Sure. MAL: There's the famous story of Gampopa and Milarepa, his, the yogi Milarepa, who was Gampopa's meditation [00:37:45] teacher and at that time, you know, the Tibetans generally don't meditate in groups. They don't do silent meditation. They get the instruction. They go away, they practice, then they come back. And Gampopa came to his, Milarepa after some time practicing, [00:38:00] and he's like, "I don't know what's going on, but I'm beset by devils constantly. This is what . . ." And Milarepa was like, "Just chill out, keep doing the practice, that that'll all go away." A few months later, Gampopa comes back again, and he was like, "Teacher, you're, you're so right. It's amazing. [00:38:15] All the devils were chased off. Now. I'm visited constantly by angels and dakinis and it's just wonderful and it's bliss." And Milarepa was like, "Uh huh, that's cool. Just keep practicing, that will go away." ANDREW: Sure. MAL: You know, having that that teacher that can that can guide you . . . [00:38:30] You know, in Buddhism, especially in Tibetan Buddhism, emptiness, shunyata, big deal, and having an experience of emptiness is a big deal. Like this is [00:38:45] one of the major mileposts and the literature is just scattered with warnings about, you know, don't intellectualize this, don't intellectualize this, because [00:39:00] when you do, when you get an idea in your head of what that experience is, you reify it and then you're stuck, right? You're stuck with that idea. And you think "Oh, I have had this experience and therefore . . ." You know, and without [00:39:15] sort of that external verification by somebody else who's been there, right? Without talking about Cincinnati with somebody who's also been there, you know and confirm: Yes. Absolutely. I know exactly the street corner you're talking about, or you know, whatever, you can easily [00:39:30] be led astray. How, how does somebody working on their own do this? Well, that's tough, you know, at that point, I think you have to, [00:39:45] I think initially approach, you know, unverified personal gnosis, UPG, with skepticism. ANDREW: Yeah. MAL: You know, I think that has to be the default when you're on your own, no matter how amazingly lifelike and 3D [00:40:00] this apparition was, or like, initially approach it with some degree of skepticism, keeping in your mind, well, this could just be wishful thinking or this could be, you know, whatever, [00:40:15] and then give it time, right? If it was a teaching, if it was a practice, if it . . . Does it bear out? ANDREW: Yeah. MAL: Are there, are there, are there are external things that coincide with it? If you . . . You know, you're given a vision of this, you know, amazing new practice [00:40:30] and then the very next day somebody randomly starts talking to you about, you know, a symbol which is exactly like the linchpin for that practice or, you know, you know, somebody brings you something that you [00:40:45] specifically need in order to . . . You know, you look for confirmation still from outside, even if it's not from a specific like teacher in a lineage of a thing . . . ANDREW: Mm-hmm. MAL: You're still looking for that external confirmation. [00:41:00] And it may not be for years and years and years that all of a sudden something happens and then it clicks and you're like, oh my God, I had that dream, you know, three years ago about this and then here is this . . . [00:41:15] Holy crap. This is a, you know, okay, then you go with it. But no, if otherwise, if somebody shows up and just says, "hey, you're the chosen one," or you know, you're yet another incarnation of Alistair, or you know, whatever, [00:41:30] you know, maybe keep that in your back pocket. ANDREW: Yeah, for sure. Yeah. I think that that time will tell, right? MAL: Yeah. ANDREW: Time will tell. We'll see if this holds the test of time, for sure. MAL: Right, you know, and you can have, I think, amazing personal experiences that are meaningful [00:41:45] to you. ANDREW: Mm-hmm. MAL: That you never say anything to anyone about or do anything with. And that's okay. ANDREW: Mm-hmm. MAL: They don't have to be huge revelations. Or they don't have to be, you know, even if it was something that was just the product of your own mind, [00:42:01] maybe it's useful to you. But again, yeah, I think that in order to tell the difference between genuine, a genuine experience of gnosis, like that, yeah, it's external confirmation. ANDREW: And so, [00:42:16] that brings back sort of one of the other questions that I wanted to check in about: what role does lineage play, for you, in all of these things? I mean, I know in my Lukumi lineage, you know, lineage is everything. You know? I mean [00:42:31] you are, you are, in that, in my tradition, you are initiated into the lineage. MAL: Right. ANDREW: You know, lineage becomes your family, and, and that changes so many different dynamics because of it. You know, it's not just like, it's not just [00:42:46] about the information that was passed from person to person, but it's actually the license to practice certain things, the requirement to practice them in a certain way in accordance with lineage, and a connection to all of those spirits who carried that [00:43:01] lineage forward, you know? MAL: Right. ANDREW: So it's a, it's a very living dynamic thing. What role does lineage play for you? And, and what do you see as its sort of values and challenges? You know? MAL: Wow. [00:43:17] I'm going to cheat and refer back to something that I wrote a while ago. ANDREW: Which is always welcome. MAL: Okay, cool. I tend to think in terms of three different kinds of lineage for any organization. ANDREW: Yeah. MAL: Physical lineage, [00:43:33] practice lineage, and, you know, ultimate or primordial lineage, right? Which, so, and what do I mean by these? The physical lineage is just the people, the stuff, right? The boots on the ground, the people doing the thing, the [00:43:48] buildings, the, you know, the institution. The practice lineage is the stuff they tell you to do. Right? These are the, these are the teachings that ideally have been, you know, tried, [00:44:03] tested, passed on, initiatory aspects of initiatory power, right? That are meant to facilitate things. Obeah or apostolic succession. These are all conferrals of a power [00:44:18] meant to facilitate something. Sorry. I'm going to thump the mic here again. ANDREW: I think you might be picking up on the, someone's running a shop vac or something downstairs. I'm also hearing that in the background. MAL: [00:44:33] Then I'll trust it's on your end and not mine. ANDREW: Yeah. MAL: So, yeah, the practice lineage there. And then the primordial lineage is what you're ultimately connecting to via these three things, [00:44:48] right? So, the physical lineage exists primarily to transmit to the people it brings in. The practice lineage, which then facilitates connection to the [00:45:03] primordial lineage. And, you know, the first two exist ultimately . . . They function only to the point that they do those things, right? If at any point a physical institution loses its connection [00:45:18] to the primordial lineage, they're dead. Right? It's just a, it's a fossil. It's a club. It's a, it's, you know, it's cosplay or whatever. If the practices [00:45:34] no longer facilitate connecting you to that primordial lineage, then they're not doing their thing, right? They don't work anymore. But then once that connection to the primordial lineage is made, at that [00:45:49] point, new practice lineages and new physical lineages can be instituted. Without that connection, they can't be. You know, this is, this is one of those things that, like in Buddhism, people, [00:46:04] there's this idea from people outside of it. For example, tons of sutra is attributed to the Buddha, but he, you know, we know historically he didn't say these things. The Buddha didn't write that. The Lotus Sutra isn't taught by the . . . But no, technically, yeah, he did, because [00:46:19] within . . . You know, the game rules of Buddhism state [chuckling] that there is only one Enlightenment, right? Buddha means awakened. Once you have had that experience, right, once you're connected [00:46:34] to that primordial lineage, there's no difference between you and Siddhartha Gautama, right? So, if you have legitimately had that experience within the game rules, you can write something today and [00:46:49] say this is a text by the Buddha. ANDREW: Mmm. MAL: And that's, you know, 100% legit. There are institutions [00:47:06] where I think you can bypass some of this, but I find them to be so phenomenally rare. Right? The person that just [00:47:21] stumbles upon either a practice lineage that works to connect them to a primordial lineage, or, or, you know . . . Okay, a big example of this, you know, with what I'm doing now, apostolic [00:47:36] succession is a huge thing. Right? There is a conferral of authority and power with that, without which, none of the other sacraments will be there. Period. Full stop. Yet, [00:47:51] within broader Christianity, very few people question the legitimacy of Paul as an apostle. Because in the middle of his, you know, previous [00:48:06] life as a, and I don't know if you can hear the air quotes I put around that, [chuckles] as a, you know, assassin for hire, he had this vision, on, was it, the [00:48:21] the road to Emmaus? [He means Damascus. The road to Emmaus is where Jesus appeared after his resurrection.] I think. Anyway, he had this vision of Christ and he converted and now he's an apostle. ANDREW: Mm-hmm. MAL: And I think most, most people in the broader Christian world: "Okay, we'll accept that." You won't find any apostolic lineages, [00:48:36] I believe, tracing themselves back to Paul. I'd be surprised if you did, but you know, nobody lists him as an apostle with an asterisk by his name, kind of thing. ANDREW: Right. MAL: But you also then don't hear about this happening [00:48:51] all the damn time. ANDREW: Mm-hmm. MAL: You know, nobody spontaneously . . . Well, damn it, okay. The gnostic revival in France in the 19th century, [laughing] Jules Doinel. Yeah. Okay, he claimed it. But then, even [00:49:06] he went on to get actual apostolic succession. So. You know, I think it's rare. It's more rare than people think. ANDREW: I think there's a big difference between a connection to spirit, [00:49:23] you know, and even a spirit that might have, you know, like, you know, I mean, I'm certainly not the reincarnation of Crowley, but perhaps, perhaps I could connect to his spirit in a way, and his, his Spirit could act as [00:49:38] a guide and an animating force in my work, you know? MAL: Absolutely, yeah. ANDREW: I'm not saying that that happens per se, but, but that could happen. And that is not uncommon, you know. MAL: Right. ANDREW: [00:49:53] Like there, there are lots of things you know, where . . . MAL: But, when those things do happen . . . ANDREW: Yeah. MAL: But when that does happen, there's a lot that preceded that. ANDREW: Yes. MAL: Right? It doesn't, it doesn't happen to, you know, the random grocery [00:50:08] store clerk who has, you know, never even picked up a copy of book four, or you know, whatever. Right? ANDREW: For sure. And, but that experience is also not necessarily the same as the experience of the [00:50:23] connection to that primordial, you know, energy or the current even though if I was connecting to Crowley, I'm connecting to you know, the prophet of Thelema, that doesn't mean that I'm actually connected [00:50:38] to that step behind that, you know? MAL: Right. Right. ANDREW: And I think that . . . I think that's also an interesting distinction, you know, and that's where lineage and traditional initiation facilitate that. MAL: Mm-hmm. ANDREW: You know, because you may connect to that current, possibly, as you [00:50:53] say, there are examples, but I think there's a big difference between connecting to a spirit that engages your work and guides you and something sort of one step further beyond that into that lineage, that [00:51:08] deeper force, you know? MAL: Right. And, and access to one aspect of a lineage also doesn't necessarily confer access to another aspect of lineage. So, for, you know, I have [00:51:23] apostolic succession via the episcopi vagantes, you know, right, the wandering bishops. And we may trace our lineage, you know, even up into, you know popes in Rome, but that doesn't make me [00:51:38] a Roman Catholic bishop. Right, that's the physical institution, and even though I might have access to both primordial or, you know, both practice and primordial lineage there, that grants me absolutely no standing whatsoever in the physical, you [00:51:54] know, lineage kind of thing, which is something I think a lot of people tend to forget, especially in the independent sacramental movement. They tend to not get that these things are [00:52:09] . . . They're disparate. They're separate. They're discrete things. Yes. Generally they're connected and hopefully, you know, if you get involved in one, it is, but yeah, if you stumble across it, if you just happen to meet up with some guy in [00:52:24] a, you know, hotel bar in Ontario and get, this sounds so bad now that I'm saying it out loud, get invited back up to his hotel room to get consecrated as a bishop one night . . . [laughing] Great. [00:52:39] You know, that doesn't mean, you know, you can show up at the Vatican and be like, you know, where's my room? ANDREW: Like, yeah, that dude. He initiated 50 people that week. Come on! MAL: [laughing] Right? [00:52:54] Yeah. So. It's, you know, lineage is, lineage is important. And, you know, I'm sure you could make the case that even though I'm breaking it down into three different things that you could say, well, they're really all the different aspects of the same thing, [00:53:09] and you could probably break it down even, you know, you could break it into four different aspects or two or whatever. But you know, in general, I think, for those three reasons at least, lineage is important, especially [00:53:24] in religious, spiritual, and, and esoteric bodies wherein the point is connection with something higher, with that primordial aspect. If, you know, if the point is just [00:53:39] education, then, you know, lineage is, you know, by-the-book kind of. Like the modern grimoire revival. There's no living lineage, you know, Solomonic lineage that's [00:53:54] passing this kind of thing . . . No, it's: you find the book, you, as best you can, decipher what the hell they're talking about. ANDREW: Uh-huh. MAL: You do it as best you can and you hope like hell you have an experience similar to what they said you're going to have. And that's [00:54:09] kind of it. The book, at that point, is the lineage until, you know, you make that connection. The book then is the practice lineage. There is no physical institution, you know, physical aspect of it. And then, you know, hopefully you do the practice until [00:54:24] you get that that connection that then continues in your work. You know, I think a physical institution could happen, but it's not necessary. So I guess even in that [00:54:39] sense, there is a lineage or just accessing it through the information that's passed on through both having the right book, having the, the brains to figure out what the hell it's saying, and then having the guts to follow through and do what it's saying. [00:54:54] ANDREW: Yeah, I mean I tend to look at some of that stuff as more, more technological, right? MAL: Mm-hmm. ANDREW: Like, I mean more in that second realm of the practice. MAL: Yeah. ANDREW: Than the lineage, because I think [00:55:09] that you can, to some extent, plug some of that into whatever lineage you, you might have access to, right? Or whatever sort of primordial elements you would have access to, you know? MAL: Right. ANDREW: When I was very interested in those kinds of things, [00:55:25] you know, I was, I was not interested in the Golden Dawn. I was very interested in Thelema. And, so I would just go through and swap out all the words, you know, the words that weren't Thelemic for words that were Thelemic and do work in that direction, [00:55:40] and then use that, that sort of connection to that primordial juice and that piece of it to you know, you know, call up whomever and be like, hey, listen, by the power of Babylon you're going to do this, or whatever . . . MAL: [laughing] ANDREW: You know, and, and [00:55:55] I think that's possible, because it's, it becomes, the grimoire stuff can be more technological maybe than sort of lineage-based necessarily. MAL In general, I tend to think tech is tech. [00:56:10] But you know, then again there are lineages where, without having the appropriate lineage, it doesn't matter what knowledge or information you have, it's not gonna work, or it's not going to work the way you want it to. You know, when you look at, [00:56:25] you know, Tibetan Buddhist magic, or just Tibetan Buddhist practice, you know, if, if you're, if you don't have the empowerment of a particular deity, the practice is at best ineffectual [00:56:40] and at worst dangerous, because you're in effect, you know, trying to contact these, these powerful personalities and they don't know who the hell you are. ANDREW: Right. MAL: Right? It would be, it [00:56:55] would be like showing up at, I don't know, pick a, pick a powerful, a famous powerful person who could be dangerous to you. I immediately, I don't want to make this political, I immediately think Trump. [laughing] [00:57:10] Not that you can, anybody, I don't, you know what? I'm not even going to go there. Um, but yeah, you pick a person with temporal power. All right, prime minister of Canada, Justin Trudeau. He seems like a really nice guy. [00:57:25] Right? I mean everybody in Canada seems so super nice to us here in the hinterlands, but I bet as nice as he is, if I went to Canada, and I saw him on the street, if I came running up to [00:57:40] him at full tilt saying, hey Justin, let me . . . You know, trying to get . . . I'm thinking there's some people that would tackle me to the ground. ANDREW: Exactly. Yeah. MAL: You know, and so, you know, the empowerment, that connection to that lineage at that point is the facilitation of that contact, right? It's somebody [00:57:55] coming in who has that connection, somebody who's saying, hey, you know what? Let me introduce you to my good friend, Mr. Trudeau. ANDREW: Mm-hmm. MAL: And then, once they facilitated the introduction and we've shared a couple of drinks or whatever, at that point, you know, I can then, you know, wave from him [00:58:10] from across the street and maybe he'll remember me and then we bump into each other, you know, that sort of thing. ANDREW: Sure. MAL: And, and I'm absolutely convinced that Tibetan Buddhism can't be the only place where something like that is, is [00:58:25] required, where if you don't have the hook-up, if you don't have the official connection to that lineage through the prescribed means, you know, best of luck to you. ANDREW: Yeah, yeah. Something might happen, but who's [00:58:40] to say what it is and yeah, how it's going to go. MAL: Yeah. And whether or not you wanted it! [chuckling] ANDREW: Exactly, exactly, for sure. So, we've been, we've been chatting for a long time, because this has been really lovely, and I want to ask you one more question before we wrap it up though. [00:58:55] MAL: Sure. ANDREW: Because there's one other thing we haven't gotten to, which I was delightfully enjoying on your Facebook, which is these various statements of gnostic belief, [00:59:10] you know, or the sort of, you know, where you're discussing how you believe in, you know, this, the fallen angel, and the energy that comes with that, and how you believe in Christ in this way, and how you believe [00:59:25] in, you know what I mean? If we think about the apostles' creed, we have a very clear example of a statement in that direction, but you know, all sorts of traditions have their own. But your seemingly contradictory, [00:59:41] from some people's perspective, ideas about the nature of the universe, really both sort of tickled my fancy . . . MAL: [chuckles] ANDREW: And, [laughing] if that's, if that's not a weird thing to say and reflected [00:59:56] a bunch of my own kind of contradictory or apparently contradictory notions about it. So I'm curious what, what you were looking to do as you were expressing that and sort of what kinds of beliefs you have around, [01:00:11] you know, the nature of the universe in that kind of construct. MAL: In general, I have a very dim view of belief. [laughing] I think they're very dangerous things, people ought to stop having them. ANDREW: Uh-huh. MAL: [01:00:27] And when I post that . . . I think one of the worst things that ever happened to the world was--and this is ironic, I think, coming from me--is Christianity and its emphasis on creeds. You know, Christianity was weird for any number of things, when it arrived on the [01:00:42] scene, but one of the things that it was most weird for was that it was a creedal religion. It was, you know, it pivoted around what people believe as opposed to what people did. It wasn't performative. And, you know, this idea of having right belief [01:00:57] then is something that came into play and, you know, I think history has shown us what a dangerous thing requiring right belief can be. ANDREW: Sure. MAL: And then determining that. When I post [01:01:12] shit like that, and I feel absolutely justified in calling it that, a lot of times it's just to kind of work out for myself what's been bouncing around in my head, what's going on at the time, [01:01:27] and also looking for a little bit of that sort of external verification, right? If everybody responded with a what are you on? or did you not sleep last night? or is that . . . You know, then I know, okay, this is maybe a little bit out there, but then when I get responses [01:01:42] like, you know, that really tickled my fancy, or you know, that's a sign that, okay, you know, maybe, maybe I might have figured a little bit of something out, or maybe I might have glimpsed a little bit of something here. And I think [01:01:57] having creeds that don't fit together nicely works together well for me. And by creed, you know, having beliefs that are paradoxical, that, that aren't, you know, that are sometimes juxtaposed [01:02:12] against each other, is beneficial. I mean, it goes back to, I think what I was talking about with my own sort of practice, where you know, you take these two disparate things, you take these two different books, two diametrically opposed . . . See what comes out of it. [01:02:27] See what, see what you make from it. And I think a lot of times, the thing that makes something paradoxical is really just a limitation of our language. ANDREW: Sure. MAL: You know, [01:02:43] I get a lot of, I think I get the most push back, for example, with the Church of Light and Shadow, which is, you know, my newest endeavor, because I talk about the morning star and people [01:02:58] are like, well, okay, you seem to be implying that this is both Jesus and Lucifer, which is it? And I'm kind of like well, yeah, you know, we have this tradition that Lucifer is the Fallen Angel. However, [01:03:14] there's only one figure in the Bible who ever identified themselves as the Morning Star. ANDREW: Mmm. MAL: That's Christ in the Book of Revelation. ANDREW: Sure. MAL: You know, and the more I sat with that and their specific [01:03:29] roles and functions, especially the. you know, not, not the, not the Satan of you know, the HaSatan or you know of, the opposer of . . . ANDREW: Or Anton LaVey. MAL: Right. Yeah, but this . . . [01:03:44] more the Lucifer of Milton and Dante, and, you know, the very popular romantic Promethean myth of Lucifer that we have today. That is very much a Christ figure [01:03:59] when you look at the role that Christ played. Right? Christ did not show up and be like, "You know, what? All right, everybody just do what the temple priests say, and follow . . ." You know, he was very much an ego-driven [01:04:16] individual. I mean, we can consider the gospels as spurious as we would like as far as whether or not this figure, Jesus, actually said these things. But the [01:04:31] one thing that you know, like when you get to, like the Jesus scholars, that came together and try to figure out well, what's most likely that he said? One of the things that they had pinpointed as most likely coming from Jesus, based on what we know of the context, and what got passed . . . [01:04:47] His doing away with the old law and saying, "A new law I give to you," right? "Love the Lord thy God with all thy heart and love your neighbor as yourself." [01:05:03] And what people gloss over here is, it's not saying, love your neighbor, which by that he means that everybody, right, love everybody else. He's not saying love them more than yourself. He's not saying debase yourself before . . . He's saying love them [01:05:19] as yourself. And if you don't love yourself a great deal, you're gonna be shitty at loving anybody else. ANDREW: Mm-hmm. MAL: You know, how Luciferian is that? You know, he . . . [01:05:34] And so looking at these two figures in that way, looking at them both as, as light bringers . . . You know, in fact, it was really, it was not until I looked at [01:05:50] the gospels and teaching of, teachings of Jesus from a Luciferian perspective, that they really started to make sense to me. ANDREW: Mm-hmm. MAL: Does that make sense? ANDREW: It does. It does, for sure. MAL: And so, I think there's, [01:06:05] there's, there's definitely something there, and this, this perspective is not new. I did not make this up. ANDREW: Sure. MAL: This idea of having a, you know, a sacramental Christian Church practicing [01:06:20] folk magic is also not new, you know, magic and Christianity have been tied together for as long as they're . . . ANDREW: Catholics everywhere. Right? MAL: Right. Yeah. I mean, I think I commented recently on Facebook that you know, if you're not ready to accept that Christianity [01:06:35] is a weird necromantic cult, then you're not ready to study church history. ANDREW: Yeah. MAL: But when looking around for this, you know, for something that really embodied and [01:06:50] embraced that, I couldn't find it. There's nothing, you know, like there's, there's, there's nothing out there. There are Catholic witches that are, you know, going to mass, and you know, practicing in private or in secret, [01:07:05] and there are Christian witches, but there's no organization that's embracing both of these things. And the more I kept looking for this, and the more I kept posting, you know, both things like, you know what? I believe this and I believe this and the more [01:07:20] feedback I kept getting from people saying, you know, yeah. Yeah, me too! Where's that from? This ought to be a thing! ANDREW: Mm-hmm. MAL: And you know, I'm a firm believer that we have enough independent apostolic [01:07:35] Christian churches running around. I don't know how familiar you are with the independent sacramental movement, but in general, you know, you end up with jurisdictions of one, somebody belongs to a church long enough to get consecrated a bishop. [01:07:50] And then they're out of there so they can go do things the right way. ANDREW: They had a great experience while they were in Vegas from somebody they met in the bar. MAL: [chuckling] Right? Next thing, you know, then they're off. ANDREW: Yeah. MAL: You know, and so, I get in trouble, I get [01:08:05] people in the independent sacramental movement angry with me when I tell them, you know, look, if it's really about the mission, like you say it is, you would stop what you're doing, find a larger church that's actually already doing this, and doing it a lot better because they've got the bodies [01:08:20] and the resources, and you'd join them, you're doing this just for the title. And so I was, I was loathe to start yet another church. ANDREW: Mm-hmm. MAL: You know. ANDREW: Well, and I think just before [01:08:35] you move past that point, too . . . MAL: Yeah. ANDREW: And I think there's also value in doing a thing like becoming a bishop for yourself. MAL: Oh, absolutely. Yeah. That's great too. ANDREW: You know, I mean, many many Orisha practitioners become priests for their own [01:08:50] well-being, you know, and that's fantastic, but be clear about that, and then go from there, you know. MAL: Yeah. Yeah. Absolutely, you know, I went for years ordaining people and limiting their faculties. [01:09:05] So, when you're ordained a priest, you receive faculties or permissions from the bishop that tells you what you can and can't do, basically. And I would ordain esoteric practitioners who just [01:09:20] wanted that, that plug into apostolic succession for their own spiritual and magical practice. And I would, you know, I would tell them well, okay, great, but without any sort of pastoral education, I'm not going to license you [01:09:35] to do any sort of pastoral work. [laughs] You don't get to go start a church, you can say mass in your home privately, that sort of thing, that's fine. Just go be a private priest. And it took a lot to move me away from that [01:09:50] and, and decide, okay, you know what? I think I am. I think there's enough momentum around this to do something about it, to found it. I'm a firm believer in, if you have an idea for something great, and nobody else has done or is [01:10:05] doing it, maybe that's a sign it's supposed to be you. And after poking around and getting enough encouragement, I decided all right, screw it, we're going to do it. But if we're going to do it, this is how it's going to happen. ANDREW: You'
Andrew So, Founder of South Bronx United, joins the show for this extraordinarily meaningful chat surrounding OPPORTUNITY. South Bronx United is an organization based in the South Bronx, NY, that combines soccer and learning, in order to help youth maximize their goals (both on the field, and off). As the leader of this operation, Andrew works directly with the word 'opportunity' each, and every day. Check it out! Thanks for your time!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Lonnie and Andrew explore the how reconstruction and revisioning of heathen traditions plays out in Lonnie's life and the world. Going from both the inspiration in Lonnie's life to the racism and problems that also exist in some adherents. The also talk about chaos magic and finding your own path. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Lonnie can be found on facebook here, and Weird Web radio is here. Elhaz Ablaze can be found here. Andrew can be found here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript Andrew: Welcome to another installment of the Hermit's Lamp Podcast. I am hanging out today with Lonnie Scott. And I know Lonnie from the internet, from tarot community, from all sorts of different places. And not that long ago, for me, even being a guest on his show, Weird Web Radio. But for folks who don't know who you are, Lonnie, what are you up to you? What are you doing spiritually these days? Lonnie: Oh, boy. What am I not doing spiritually these days? For most people who may not know that personal side of me, I'm a heathen, I generally practice within reconstructed, reidealized paganism practices inspired by Northern Europe and ancient Northern European practices. But more of if you want to call it, what we call the down and dirty title, chaos heathen. Chaos heathenry is something that was started by the guys at the Elhaz Ablaze website and blog many years ago. I found my way to them just trying to navigate to something within heathenry that wasn't just religious. I don't feel like I have this strict sort of religious practice. I'm more interested in magic and sorcery and how those things work, but within frameworks that resonate to me. And heathenry's always spoken to me that way. Essentially, we are chaos magicians who found a spiritual home in heathenry. Jason Miller coined something not too long ago called chaonimism. When I read that, I thought, this is the term that applies really well to the way we think, especially myself, within that chaos heathen sort of framework. We're seeking the real results of practice and trying to find what it is that works and the sort of tech that we can plug into and apply to our lives. At the same time, recognizing that spirit is real and it doesn't require my permission or my belief to exist. It's really there if that makes sense. Andrew: Does for sure. I'm just pulled up the thing from Jason, chaonimism now. Approach that combines the wild freedom focused on results and non-hierarchical view of reality inherent in chaos magic with a belief in spirits as organized consciousness not dependent on belief. Yeah, you know, I mean, I think that, I think that's such an interesting distinction, this question of, I actually have no question about it but I think that the dialogue about it has been interesting and it's always interesting when people come to it, which is, are spirits real? Where do they exist? How do they exist? And for me, I've pretty much always approached them as discrete entities with no reliance on me. They have a life of some sort extraneous to me entirely and we just bump into each other if I'm lucky at the appointed times, you know, when I make the appropriate phone call, you know. In a sense, we are that spiritual being, we're embodied as spirits, if you buy into that framework. So, you're a spirit too just as long with all these other spirits that are surrounding us. We're not better or worse than any of those that exist, we're just existing on sort of a different framework or different vibrations, I guess, if you want to take it that way. So, why is the nonreligious side of that important to you or what does that mean in terms of your practice in your life? Lonnie: Yeah. My practice isn't centered around devotions, I guess is the really, the only distinction I can come up with that makes any sort of sense. I'm not setting up permanent altar, temple structure type relationships to any deities or trying to come up with specific philosophies or dictate practice or anything around particular god size spirits, if you will. In that light, I'm not the religious, but I do on the same token have these relationships with different gods and goddesses within the heathen framework and without. Go ahead. Andrew: Heathen is always a word that people, I see around, and I feel like I sometimes struggle to articulate what it means clearly though myself. What does heathenism mean to you or how would you define that word? Lonnie: Sure. Heathenry is just kind of a general umbrella kind of term. It's similar to pagan in that fashion, they can cover a lot of different styles and approaches and practices that fall under that category. Heathen is a more specific general term that, again, it covers things that are being reconstructed or inspired by ancient Northern European practices, going out through Germanic lands, Scandinavia, Iceland, Anglo Saxon sort of practices. And there are different specific religions fall under that umbrella depending on what area and region people are being inspired by. Andrew: So it's more of these, for you, about the geography where it comes from or the collection of spirits where it comes from? Lonnie: I guess by sheer accident, it's associated with the geography because that's where the ideas come from. But for me, it's more about the ideas. It's not about the land or the places that these original ideas sort of sprung up. My interest- Andrew: I was going to say, your accent doesn't sound Northern European to me. Lonnie: Right. My appeal to heathenry is more about the concepts that are inherent inside of it. Things like hospitality and reciprocity being important, the land spirits being an important part of honoring them, honoring your ancestors. And then going at a deeper more mystical level, talking about the norms at the center of all things. The tree and the well being central elements of the cosmology. The more I dig into it, the more I go about the list. It's less and less and less and less about gods and goddesses to me, and it's more about these concepts and how I relate to the world and my relationship with the people, the land, the spirits that I work with. Andrew: It's more of a philosophy and a theology and a worldview in that sense? Lonnie: Yeah, I think that's more accurate. It's more of a mindset and a worldview than it is a religion at least in my practice. Andrew: Sure. So, how did you find your way to the Norse or Northern European deities and world view then? Lonnie: Oh, by accident, like all things. You had your accident, I had mine. When I was a teenager, I started exploring into different parts of paganism and the occult. I tell people I wasn't raised to be anything. My parents weren't religious, they weren't forcing me to attend any churches on Sundays. My sister and I weren't baptized. We were just left to be whatever it is we were going to be. But sometime around the age of 12 or 13, I got interested in all things spiritual and I started checking out books in the library, asking questions to people who were around. By the time I'm 15 or 16, I've probably read most of what Scott Cunningham stuff was on the book shelves, started digging into Crowley's different material he provided. There really wasn't much available when I was a teenager in the 90s, early 90s. But then I meet some friends and all in one swoop, it's funny, one friend on one hand says, I think I found the perfect book for you and he hands me, Liber Null & Psychonaut. He says, I've read through this, I think it's crazy, I can't even wrap my head around it but I think it's definitely for you. And he was right. It was definitely for me, is exactly what I was looking for. All in the same time, another friend, within a day or two of this incident is really getting interested in runes. And he's got Futhark by Edred Thorsson. He's got some of Kveldulf Gundarsson's early stuff, Teutonic religion, Teutonic magic. And he's got this big goal in mind, he wants to end up on the high read of The Troth. And he starts studying this stuff. I'm just borrowing books from him. So I sort of find my way to modern esoteric rune practices through Futhark, and then I've got Liber Null & Psychonaut in my other hand. These two books sort of form the foundational practice of what propelled me forward into heathenry and the occult both. Andrew: It's fascinating. Yeah. I went through a period of time where I was very interested in runes. I was in art school, so like, back in the early 90-ish, you know, I was very interested in them and so on, and was doing a lot of, using them for a lot of magic. I even made some brands and did some branding work on myself as part of creating permanent protection work and stuff like that. So, it was very, back in my body modification piercing interested days and stuff like that. So yeah, very much I get that, that kind of chaotic like, not chaotic in the sense of like on structure, but like that open-ended like, what can I do with this stuff? Where can I put it to work? How can I work this in a way that makes sense to my whole self? Lonnie: Well, sure, that's right. I'm looking at the back over time at this, I've got, in Liber Null, you've got the instruction manual for creating sigils, starting to work sigil magic, and how to adopt different mindsets, to apply magic, to get results. On the other hand, I've got a book about runes and these really angular shapes, they look like they want to do something more than just write. Inherently, the aesthetic of them appeal. When you start creating bind runes, bringing different runic forces together, they're a much more magical looking thing to me than just creating a sigil, the way it's taught in chaos magic. I think they're working on the same principle. Andrew: For sure, yeah. I think it's kind of like, you can have a bunch of wood and some nails and some hammer and you can make anything you want. Have some Lego that locks together in a really easy structure, right? Both ways you make a thing, you know, and I think that the bind runes and the runes themselves have that sort of ease of interconnection that really does lend itself to that kind of process, right? Lonnie: Right. Yeah. And this goes back to like, you were talking about how did I get into heathenry, how do I explore it further into heathenry. The more you study the runes, in a modern esoteric framework, you're essentially looking at what do these runes mean, and most of that modern framework is based on The Elder Futhark. We know what they mean because of the diligent work of academics who have reconstructed proto-Germanic so we can have an idea of what these runes all say on rune stones that dot the landscape. But for you, if you're a practicing heathen or you're trying to use runes for magic or divination, what does Fehu actually mean for you on a magical or divinatory purpose. It can mean fee, cattle, money. And you can leave it at that. But if you really want to dig deeper into runes, you can't help but sort of fall into these deeper heathen ideas because you ask yourself, well, what did cattle mean to the people who came up with this symbol? What was the concept of money and this idea of fees? And then you find your way to the rune poems and you start finding your way to the Eddas and the stories that hold the mythic tale of the people who came up with this whole symbol set to begin with. It enriches what you can do with the runes on one hand, but like I said, you just kind of fall into these ideologies and worldviews if you're willing to actually look deeper into what these things are. Andrew: So, I'm certainly not going to ask you to stand for everybody who uses these things. But, I've also seen a lot of stuff kind of creeping in around some kind of more extreme people who are using runes and Norse stuff for racist ideas and stuff like that. I don't even know what the question I have for you around that is. I guess I'll go, what do you think about that? Do you think that that's in any way inherent in the structure? What do we do about this, you know, where people are, you know, from my point of view as someone outside of those kinds of traditions, co-opting something? Yeah. Lonnie: Let's dig in. I'm on the high read of The Troth. It's an international inclusive heathen organization and also the steward of Illinois for the same organization. We make inclusive a distinction because it's necessary. When modern heathenry was reborn in the minds of people in America, it'd gotten its rebirth in a way earlier in Iceland. But when it relaunched itself somehow in America, it came with a stain from the very beginning. This sort of romantic notion of the viking as this sort of road warrior today. This idea that this is somehow a tradition or a religion that should only be ethnically attached to European descendants. So, you'll start to see different factions split over time over how deeply they adhere to those ideas. So, on one hand, you've got people like me and The Troth, who are what we call inclusive, meaning that regardless of your sexuality, your gender, your ethnicity, your physical, mental abilities, your economic status even, none of these things are important for you to enter a heathen practice or get to know more about heathen worldviews or join The Troth or any of that. On the other hand, you have other organizations who say it's for, they call themselves folkish. And usually, that means that they want you to be descended from Northern European countries. And what they mean by that is they want you to be white. I don't know how else just to spin that other than they just want you to be white. Andrew: And folkish as in the word like folk, which means people. Like from the people as opposed to like folk practice? Lonnie: Yes. They're usually when they're saying folk, they're talking about of the people, these specific sorts of people, trying to set it up in a more tribal sort of, and have boundaries is their argument. When you see, like you're saying, you see these people who are using runes and other heathen ideas that are occupying some pretty far right not so good ideas, at least as far as I'm concerned, it's all not, let me stutter over my words, none of this comes from a culture in history that was closed off to welcoming the stranger or the other into their communities. We come back to those ideals of hospitality and being both a good guest and a good host in a climate where you had to have those sorts of ideas for people to survive. But even then, we have evidence and stories of people who are, where they freely adopt others into their tribes or their families. None of that comes up as an issue, they're not really part of this family, they're not really part of this tribe. Once you're adopted, you're in. It's a matter of what you can do, not what you look like, not even probably what you believe. It just comes down again to one of those classic heathen sort of phrases, you know, we are our deeds, you are what you do, and nothing else should really matter, the least of which the color of your skin, which is one of the most ridiculous notions that I think should be attached anything heathen. Andrew: Yeah. Is there an effort or is there a consideration or does this even make sense as a question like within the group, like, because I've seen people, people I know, like avoid posting and being involved in runic stuff because of its association with some of these far right people. And they're like, I just don't even, I don't even want to be associated with it. I might have a personal practice but I don't even bring that out because I don't even want people to misunderstand where I'm at or what I'm about with this. In your organization or from your point of view, is there something to be done to sort of delineate these things, to sort of, I don't know, re-reclaim, you know, organize away from these sort of pieces? Lonnie: Yeah. Well, I mean, first, the reclaiming, right? The argument usually hinges on this is our culture not theirs. So, the people who would want to bar entry from anyone based on ethnicity are making the argument that there's this living culture that they're the descendants of and you, whether you're black, brown, Chinese or anything else, you have your own traditions to go out and find. That's the argument that they make. And that you should go out and find those. They're more about segregation in a way than they are sort of some supremacist idea. Heathenry is not a cultural inheritance. It's not a living tradition that came down through the generations. The ancient heathen cultures that inspire modern practices are dead and they're gone. There's 1000 years of Christianity and other forms of Abrahamic religions, more than likely, and little folk practices, of course, between us and the last heathen who was living pre-conversion times. There's nothing there to living inherent, or inherit. Andrew: It's like if you want to call up Zeus and do some work with Zeus or whatever, there's no living legacy of that practice continues to today. There's the disruption. Lonnie: Not only is there no like direct line through generations. There are hundreds of years of broken connection there. It's a revisioning, it's a reawakening, it's a rebuilding through different ideas and what's important. We have that ability to look at it in a sort of bigger picture and take what's the best of what we can know about their ideas and bring that forward without including any baggage or bullshit that's unnecessary. But even then, that ethnic closing of a door to people, I just don't think is something that they would have recognized or accepted as part of their own way. I'm sure they had their own barriers to entry to their families and their clans and their tribes, but I very highly doubt it had a thing to do with skin. With that said, you asked, are there ways to offer alternatives or combat this. The Troth is an organization that works very, very hard to do that. We do it by providing publications and resources to people who are interested in heathenry that are one, based on real and solid scholarship, two, effective modern practice, and three, inclusive, being honest about what we expect and who we are, that there's nothing that's going to bar you from being part of what it is that we do. And last year, I decided to use social media as a way to put up more of a face on inclusive heathenry. And it's funny you were talking about, you know, people who are reluctant to publicly say that they use runes or something or get involved in groups that are more akin to runes because of those associations with less desirable people or ideologies. I had a conversation with a guy who was basically confessing the same things to me, saying, look, I've got this deep, passionate relationship with Odin and Freya from the Norse Pantheon and the mysteries that surround them. And in my own trance work, the things that I'm discovering in my own relationship are amazing and I want to write them down, I want to share them with the world. But I'm gay and I'm black and I can't. I mean, he really felt like because he's gay and he's black, he can't share what he's discovering in his own journey, in his own path with these two specific divine forces. Hearing him say that broke my heart because here I'm having a conversation with a guy who is one of the most brilliant occult practitioners I've ever had the honor to talk to him my life. And he knows who he is and he knows he inspired this movement even. So I got to thinking about it, how do I work harder to make sure that that door's open to people like him, that he's not afraid to walk through that? The fact that he's scared or reluctant to or anyone else, for that matter, I think weakens and cheapens the growth and the movement of modern heathenry. The more great minds and the more practitioners that we have with these different backgrounds and different ideas that they bring to the table can only enrich our own practice. So, I started this thing. It's a hashtag, #knowourheathens, and #inclusiveheathenry attached to it. And you can search those on Facebook is mostly where it's been happening. And just asking people, to put a picture of yourself up on Facebook or anywhere else on social media, include these hashtags, and tell people that you're heathen and you'll accept anyone into heathenry regardless of gender, and race and ethnicity and sexual orientation and so on. And I've been very pleasantly surprised by how many people are willing to take that stand and just let people know that the door is not locked, it's not even closed. And here we are, we're going to stand here and hold it open for you. I already know that there's criticism of this idea even sort of from my own camp, saying, you know, I don't, you don't have any divine right to say who can and can't come to the gods, right? It's all about honoring the gods properly and so on. But I also think that I can't pretend that the world isn't what it is. I'm a straight white man who practices heathenry. I can walk into any heathen gathering in the world and if I don't open my mouth and share my thoughts or bring that friend who doesn't fit the straight white man mold, no one's going to question my presence there. All those heathen doors are open to me, no matter what extremist ideas those groups hold because I look the part. So I'll take that sort of privilege of looking the part and open the doors as wide as I can, to make sure that people who don't look the part the way these more extremist factions want can find their way to it as well. Andrew: That's great. I think that that falls to all of us, right? And the more privilege we have, the more it falls to us to make sure that we do what we can to take steps in those directions for sure. So, I think that's fantastic. I hope people continue in that direction, lots of people continue in that direction, and in whatever other ways makes sense to continue to open those doors, because it's always been my experience that, I'm sure there are spirits that care a lot about place or family lines or other things. But it's never been my experience that I've run into a spirit who's like, run into like traditional practitioners even in sort of living lineages who are like, oh, you're not from here or you're not from my group, therefore, you can't be involved. I've never run into that anywhere. And so I think these these other people who are fronting that, it's not coming from the spirit sides, it's coming from all the crappy, horrible things that that comes from. Lonnie: Yeah. Oh, I agree. It gets to the idea of ancestry as well. A core concept of heathenry is honoring and venerating your ancestors. That doesn't mean that you have to take a laser focused microscope on a specific region of the world within a specific set of decades and say, those are my ancestors. Sure, but have you ever looked at a family tree? Have you done the sheer math on how many people resulted in you that you had a whole lot more ancestry covering a lot more territory. And not just from that region. It backs up into previous ages and people move and they migrate. cultures blend and mix. And even religions are much more syncretic in ancient times than they are these dogmatic solid approaches. I mean, even today, Christianity, you've got a 2000 year unbroken lineage, something that all pagans would love to have, right? But there's, I can look out my window, there's a Catholic Church three blocks away that direction. There's a Baptist Church four blocks away in that direction. Neither of them agree on a lot of principles of their own religion but they use the same holy text. The idea that there's this unbroken sure way to do it is funny to me. And at the same time, that thing about ancestors. If that's your sole argument for being part of heathenry, as an example, just be honest and say you have this super hyper focused love of a specific place in time because it's a poor representation of ancestors as a whole. Andrew: Well, you know, so in my tradition, we have, our notion of ancestors a [inaudible 00:33:00]. It includes your bloodline, for sure. The people who actually genetically contributed to your presence on the earth. But it also includes your initiatory lines. And the word means both. I mean, I think that there are different ways to have familial bonds. You talked about hospitality and so on, and to be welcomed into that family, you know, because I think that that's one of the things when we find our group of spirits or our group of ancestors or whatever, in that broader sense, we become ideally a part of that connection both in terms of receiving the blessings and owing obligations and all of that. I think it's important. Lonnie: I think it's important. You know, you talked about family, bloodlines are important, sure, you know, you honor the ancestors of, I call it the ancestors of blood and bone, those people who literally genetically results in you. But again, you're talking about thousands of people throughout time, and various traditions and various cultures and different values all throughout the generations. And family's bigger than blood. I would wager most people listening to this are closer to some of their friends than they are some of their own siblings and would give more to them for that. Andrew: I'm sure almost everybody has that aunt or uncle who's not actually related but who's just so close to the family, right? Lonnie: Yeah. And then, you know, if you research your ancestry like I have, you're inevitably going to find someone who is adopted or something of that fashion, isn't actually someone of blood and bone coming down generation to generation to you. They were adopted into the family or they came into the family by some other means that still results in you somehow, but they're not actually blood related. In my practice, ancestors are an even bigger scope than that. You have ancestors of place and the people who are important to the history of where you actually live and do your work. Ancestors of tradition, like you were talking about, who have made your practices possible today in some way or form. It's so much more than what, than what some of those folkish type heathens would like to box it into. Andrew: So, is the idea of, because, maybe because I've watched too many movies or like HBO specials or whatever, but like, is the idea of like being a warrior relevant to heathenism? Or is that just again, a pocket that like a limited number of people have sort of emphasized? Lonnie: I think it's a pocket that a limited number of people have emphasized. It's easy to do that when you, the most of the surviving lore that we have comes from the sagas and the Eddas that were written down post-conversion near the viking period. There's an awful lot of conflict going on back in time that these written down or the time that the stories come from, of course. People are moving all over the world, tribal conflict is occurring. One local chieftain becomes bigger chieftain, scoops up everybody on the farms and they go raiding and he wants to be bigger king, and so on, and so on, and so on. This isn't something that's even restricted to just heathen areas, that's just how the world worked, and I can even argue still works that way, we just don't call it the same things. So no, I just, there are people who are, of course, who are inspired I guess to be soldiers or pursue a life in the military because of heathenry. It's certainly not frowned upon. It fits into some of the mold. You have gods and goddesses that are associated with war and victory. So why not have people who inspired by that, pursue that? But that is certainly not all that these gods, goddesses, the worldview is associated with. Again, I would point to ideas of the tree, the world tree that's connecting all the worlds and the mysteries that you can explore there in. The well that holds all that is and was and ever will be, and explore the mysteries therein. What are the norms, what do they really mean? How can I apply hospitality to my life? What does reciprocity mean? What is a right relationship with the world around me? And none of that has to do with, has to be anything at all about war or fighting? Andrew: Yeah, it's interesting how there're all these different ideas. It's like so many ideas around my tradition, people, especially people who hear about Santeria, and they just think of it as, like witchcraft that's going to help them get their lover back or whatever, when in fact, there's whole religious living tradition around everything to do with life as opposed to just sort of this one very particular sort of limited notion about it, right? Lonnie: There are. In a tradition, I guess in traditions such as heathenry where everything that we're building on even to get our inspiration for what we're going to do today comes from things that were written down by Christians well after conversion, inspired, of course, by their ancestors wanting to share those stories, the surviving oral traditions for whatever reason that make it into whatever we have left. But still, ultimately, were written down post-conversion by Christians. So, you have to sort of take an honest view of those things and explore everything. Archeology and what are the latest academics and scholars discovering on there. And of course, balance that out with your own personal practices and how you transform that into a living tradition. Just a random thought, yeah, talking about those sagas and Eddas and everything that was written down by this Christian hands, every American knows the story of Paul Revere, right? I'm guessing a lot of people do, the midnight night of Paul Revere, one of by land, two of by sea, during the Revolutionary War. That's how they were going to let them know the British are coming. And he's this revered folk hero from a couple hundred years ago, the early formation of the United States in the war against Britain for independence. But what people don't realize is, here's a story in a living culture that everything is written down. There's no oral block of hundreds of years which you've got to worry about what gets remembered properly and putting your own twist on it and everything, everything is written down. And growing up as a kid, everybody was told the story of Paul Revere. What people don't realize, though, is Paul Revere sort of falls into this cultural memory because his name rhymed best with the story, the poet who was telling his story came up with. There were many more writers that were out to notify all the villages, the town that British were coming. In fact, Paul Revere, according to the sources I've read was actually captured and was the worst one at his job at notifying everyone the British were coming. So, you take that as an example of again, that living culture, a folk hero even, legend, everything is written down generation to generation and even taught in schools when you're young. And the story is not true. Andrew: If his name had been Paul McGregor, he wouldn't have [inaudible 00:42:24] Lonnie: Yeah, Paul McGregor was probably better at it than he was. Andrew: He was done his work and own the pub enjoying a pint, you know. Lonnie: Yeah, yeah. Yeah. That is why I just don't take a hard line approach to any of this. Ultimately, because we can't always be sure about how much, one, how much we actually received that's accurate, and two, even on the things that are accurate and we can verify that are accurate, it's so little of it that you can't rebuild a real thing out of just that. You have to do comparative work with other mythology and other traditions and so on to put it all together. And my own practice is more focused on magic and sorcery. I want to do trance work and I want to do divination and I want to use magic to get results in my life or the things that I need in the world right now and I want to communicate with spirits. I'm telling you, right now, the instructions for all of that are pretty non existent in a heathen framework. Yeah. Andrew: So, where are you borrowing those instructions from? Is it from Peter Carol? Is it from, you know, where are you pulling those instructional pieces in to create that for yourself in this heathen framework? Lonnie: Excellent question. It starts with Peter Carol, Liber Null, of course, and working through all of that material. I approach that like a kid who is starving and I just discovered McDonald's for the first time. It was wonderful. And that led to Phil Hine in his early work, which was fun. It took a much less serious approach to chaos magic than Carol was taking, which was a nice balance with that. And then, you know, in that time, you'd get online and there's different Yahoo groups, like the X, that was one of my favorites. And then the Chaos Matrix is still online today, deposit of articles to help the budding chaos magician get their start. You just experiment and you explore. Like I said, you explore outside of other traditions and other things. I found my way to Tarot and becoming, falling in love with tarot and enriching myself spiritual practice with that helps inform everything that I do. It has this rippling effect across all of it. And I get better at divination in general and my intuition develops stronger. You learn different things. I don't know, over time, honestly, by the time I got to Elhaz Ablaze, finding that website around 2007, I was sort of frustrated, I kept running into too many of those sort of heathen groups or people that held those folkish ideas and I just didn't resonate with them. They weren't my kind of people. Until I found Elhaz Ablaze, I didn't even know for sure if there were heathens out there who were super involved in magic and trying to do things with it. And about that same time, I started finding Jason Miller stuff, and found my way into strategic sorcery and took his course. And again, it has this profound rippling effect across my personal life and my practice. I go where, I try to focus all of my pursuits in the places where I see people getting the results. Andrew: I think that's a really important thing. If we're going to bother to do magic, then we really need to, need to really get results, like otherwise, why bother? It's a lot of work most of the time [inaudible 00:46:42] something from it. Lonnie: One thing I know true about magic, it works. The other thing I know true about magic is it doesn't work the way I want it exactly or even most of the time. So either, it's not like electricity, you can't just plug into it and get everything that you want out of it, or I'm a shit magician. And I choose to believe in myself. I'm going to go with, it's a much more subtle sort of thing that we tap into, and our influence probably plays with probabilities more than it produces profound effects. Although, I can't help but wonder sometimes if those profound effects are available to us, we just haven't figured it out. I know I haven't. Andrew: I think it was in one of Peter Carol's books where he talks about sort of divine over the short term on a shorter term and magic on a longer term to get the best combination of results. Lonnie: Yeah. I saw one time, I'm pretty sure it was Peter Carol from years ago who suggested that you should do divination and try to communicate with yourself in the future. See if you're going to get the results from the work before you do the work. It's not my thing but it's similar sort of idea. Andrew: I'm so curious, which runes your future self would send you in divination to indicate the success on a particular work, you know? How'd you know that it was a correct, you know? When you work with manual divination cards, runes, whatever, they have no choice but to answer. So we can't assume that there is an actual connection going on, right? Even when I divine with coconut with Orishas, unless I'm feeding them certain things, you always have to ask if they're actually there first, right? But I'm like, what would you set up as your own kind of like thumbs up. It's like people when they know they're going to die, they'd be like, if I come back and speak to a medium, if they don't say this word, it's not me. That's some of those things. How do you set that up with yourself? Lonnie: Yeah, that's a good question. You do bring up an important point there. I often have this conversation with people in paranormal investigations. I'm really happy to see more people using runes and tarot especially in paranormal investigations and trying to communicate with spirits just like the rest of us. But the minute you get those runes out or you pull a tarot card, you will have an answer, but that doesn't mean you're communicating with something. There has to be some sort of established thumbs up, some pre-game decision, this is how I know I'm really talking to something. Otherwise, that fool card doesn't mean anything other than I pulled a card. Andrew: Yeah. It's like when I'm, divining people coming in they're asking if they've been cursed. As somebody who reads to the public it's a question that I run across a lot. And I'm not dismissive of that question, I think that it's a valid question. I think that the answer is generally a lot less than than many people would think. But nonetheless, it can happen. But like, for me, there are only two cards in the deck that I will take as an affirmative answer to that question when that question is asked. So that's two out of 78. And one of them has to show up in a certain position for me to be like, okay, yes. They're actually saying, yes, this is real. And I think that having those clear understandings, what is that card that's the future Lonnie speaks card, you know, or whatever, right? Or future me speaks card. I think it's a really exciting idea. Lonnie: It's a fun idea to play with. I don't know how much merit I would give that idea of communicating with future selves. The armchair sort of, I watched a bunch of shows with Michio Kaku and Brian Green so I know something about science idea. I know they suggest that time may not be this arrow, that it could be more of a all time happening now kind of thing in one scenario. So maybe in that situation, if that's true, you could communicate with the future self. But then you get into all these possibilities and multiple futures. What if you know something too far ahead now, you you just change your mind so that doesn't matter anymore. How much are we locked into fate? What choices do we have? Andrew: Tells us a lot about ourselves once we start thinking about it. Lonnie: Yeah. You want to really hurt your brain. Andrew: I prefer to kind of go in a different direction generally with the future me stuff, which is, what should I do right now that future me will thank current me for having done. That's my often mode of operation. And that applies to like magical stuff, for sure, but it also applies to like getting my filing done and being on top of my bookkeeping and like all sorts of things. Because it's like, there's nothing like coming up to your thing, something happened recently, I was going to an event and I was like, oh man, I can't remember if I ever emailed back the person who I was supposed to stay with. And so I sent them a message saying, I hope it's not too late, I'm really, sorry if I left you hanging. They're like, no, no, you, like six months ago, you said, absolutely, I will be there. So I was like, oh, thanks past me. Lonnie: Yeah. Even when I do divination for clients or even myself, I don't ever look to see what the future is involved in that. That's not how I read. I'm more of a what's at play in your life now kind of thing. I even visually represent that, like with tarot, I can do this. When I shuffle the cards, I shuffle them nine times to represent the nine worlds of heathen cosmology. I split the deck three times to represent the three norms. I remove the middle, the middle pile of that as the cards that I'm going to draw for the reading because I think it represents the norm [inaudible 00:53:58], which is the present, the things that are becoming at play in your world now. I really think ultimately, that's what's most important to us. You know where you've been and if those things are important, they'll show up or they'll become more clear by the things that are happening now. As for what's going to happen tomorrow, what choices are you going to make? You're still going to be susceptible to the choices that other people make too. Andrew: For sure. Well, maybe that's a good place to leave it. Hey, listeners, go do some magic to mitigate the choices of other people and encourage the choices that you want to happen. One of the things that I would like to encourage for you the magic of my voice is for people to come and find you online where you're hanging out. You have your podcast and other stuff. Where should people come look for you on the internet? Lonnie: Well, you can absolutely find me at my own show, Weird Web Radio. Everywhere you get your podcasts. If there's not someplace you can find it, let me know, I'll figure out a way to get it on there. Weirdwebradio.com. Offer all my professional divination services at tarotheathen.com. On Instagram, Twitter and Facebook, as Weird Web Radio, and also have a special group for Weird Web Radio fans. If you want to get to know me more personally, I'm game. Just Lonnie Scott on Facebook, Twitter and Instagram as well. Andrew: Beautiful. Well, thank you for making the time to be hanging out for this conversation today. I hope having the table turned on you as the guest versus the interviewer wasn't too traumatic for you. Lonnie: No, not a problem at all. And just real quick before we get Out of here, I talked about Elhaz Ablaze quite a bit earlier in the show. And I wanted to let everyone out there know that we released a compendium of chaos heathenry not too long ago, it's just titled, Elhaz Ablaze: A Compendium of Chaos Heathenry. It's a collection of essays from those of us who do that and I've got an essay in there concerning some of my ancestral practices. So, go out and check that out. Andrew: Yeah, get your magic on folks. Lonnie: Yeah, get your magic on. Andrew: All right, thanks so much, Lonnie.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Kelly and Andrew explore the influence of the planets in their lives and the lives of their clients. Sharing ideas about Uranus moving into Taurus. They also talk about the possibilities and limits of resolving challenges with more difficult placements. They also laugh a lot! Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by Spotofy, RSS , iTunes, Stitcher, or email. You can follow Kelly's work here. Andrew's fundraiser is located here or using andrew@thehermitslamp.com to send money via PayPal or transfer. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript ANDREW: [00:00:02] Welcome to The Hermit's Lamp podcast. I'm hanging out today with Kelly Surtees, who is an astrologer, and someone that I've known for, you know, at least a decade, I'd say now a bit longer. And [00:00:17] their approach is really interesting to me because they're super smart about what they do, but they have a great sense of humor about it as well. You know, there's a way in which they seem [00:00:32] to me to continue to laugh and enjoy life and all of those things even when talking about intellectual stuff or hard stuff or whatever and I think that that's a trait that I super admire and [00:00:47] try and kind of hold in myself as I go through all of life's ups and downs and so on. But you know, hey Kelly, for people who don't know you, why don't you introduce yourself? Who are you? KELLY: Hey Andrew, well, I'm Australian, which might be obvious now [00:01:02] that I started talking. I married a Canadian and so I live, currently, just outside Toronto, but I'm an astrologer, probably what people are more curious about, and I've been an astrologer full-time professionally for nearly 20 years, [00:01:17] so it has been my life's work. I came to astrology very young, not because anyone in my family was interested in astrology, but because I was, and I started learning the basics when I was 10, 11 years old, back [00:01:32] in Sydney where it was a lot warmer than where we are now, and carried on with my sort of personal exploration. It was style of astrology through my teenage years and then in my early twenties, I actually signed up to do a massage therapy [00:01:47] training course and the college I was studying at in Sydney offered an astrology training program, which just had never occurred to me was a thing. So that's kind of how I got started, and what I do today is, I work with clients and students around the world, [00:02:02] I do one-on-one consults in astrology, but primarily what I'm doing more and more of these days is teaching the next generation of astrologists through my online training programs. ANDREW: Amazing. So before we, before we were recording [00:02:17] here, we started kind of talking about astrology and we were talking about the history and the way in which sort of history and tradition and sort of practice all flow together, and I think that I'd [00:02:32] love to kind of try and pick that up and talk about that a little bit, right? KELLY: Yeah. ANDREW: You know, what, where did your, where did your astrology start? Like what kind of, did you start out studying older forms? Did you, did you...? KELLY: Absolutely not. Not, I started with a [00:02:47] very modern psychological astrology, which was hugely popular in the 80s and 90s, like 1980s, 1990s. I started studying astrology in the late 1990s. And yeah, just had a very, [00:03:02] I would say, a very modern introduction to psychological, almost evolutionary, components in astrology. And that was great, it got me started got me into my practice, and it was when I attended my first astrology conference, which was the FAA [00:03:17] conference in Melbourne, I think in 2004, that I was lucky enough to hear people like Demetra George, John Frawley, and Lee Lehman speak, who are very well respected astrologers who all practice slightly different forms of mediaeval [00:03:32] or traditional astrology, and connecting with those teachers really aroused my interest in things like, where did some of these things we use in astrology come from? Like who first created the houses, for instance? Or why is [00:03:47] this planet associated with the things that it is associated with? So yeah, I would say within, you know, the first five years of starting my practice, that had become a real interest for me and that was like going down the rabbit hole. ANDREW: Yeah, for [00:04:02] sure. I think that there's, there's always this question about that kind of stuff for me, which is really like, where, how far down do we go? KELLY: Yeah. ANDREW: You know, starting, starting out for me, you know my interest in astrology [00:04:17] came out of you know, studying Aleister Crowley and studying his magical systems. And so, you know, it was a lot of magic and ideas around the inner planets predominantly, you know. KELLY: Yes. ANDREW: And you know, and sort [00:04:32] of like working with that and looking at that as a magical model and so on. But you know, as you start digging in and you start looking back, you're like: Okay. Well, where does that come from? And what is that? How far does that go? What, where is the source from which that wisdom [00:04:47] comes from? You know? And I think it's such a, such an interesting and challenging question to kind of slide into, you know? KELLY: It's a huge question, because it, you know, something… To try and answer that for astrology [00:05:02] takes you back to the origins of philosophy, to the origins of mathematics, you know, things like wondering why we've associated a particular physical thing or phenomenon with a certain emotional experience [00:05:17] or a certain philosophical construct. So when you dive into these origin stories, if you like, of some of the magical practices, you are almost going back to the dawn of human thought and human ideas and that can [00:05:32] be a very broad research project, because then you're not just learning explicitly about the origins of astrology. You're actually reading, you know, ancient philosophers, and you might be reading some of the original mathematicians to get a sense on why [00:05:47] they did what they did and where they were coming from. ANDREW: Mm-hmm. Yeah, and I think it's so important to also try and understand, it's not just about what they said, which is certainly important. But it's also, [00:06:02] what were they? What were they thinking? How were they thinking about it too? Right? Because you know, like in a divination class that I've been taking with one of my elders, we were discussing how, you know, a hundred and fifty years ago, [00:06:18] the scope of life's experiences, that we needed to speak about in divination, were equally complex probably on the human front, but on the practical fronts, were much narrower in some ways, you know? The range [00:06:33] of human experience and the range of things we have access to is so different. And then you know, when we go back to, like, what was it like in ancient Greece and what was it like in, you know, here, there, or wherever, you know? Yeah, it's hard to even, I think, understand [00:06:48] exactly how they considered certain things. KELLY: Yeah. That's a . . . That's a really great point. I mean, two topics that come to my mind. One of them is, in the older literature on astrology, there's a lot of questions and a lot of detail around dealing with [00:07:03] ships and dealing with crops. So there's a lot of, you know, what indicates shipwreck? Or is my ship going to come in? And that seems a bit weird to a modern person, because why are they so obsessed with ships? But then you have to remind yourself that [00:07:18] many, many hundreds and thousands of years ago, ships were actually the primary form of transport. We didn't have trains or planes or obviously automobiles... ANDREW: Yeah. KELLY: And just to your point there, you do kind of have to almost put yourself back into: What was life like, two [00:07:33] thousand, two and a half thousand years ago, when things like crops were more likely to perhaps fail, water quality was a massive issue because that obviously led to the spread of disease or illness, life expectancy [00:07:48] was shorter, things like pregnancy were life threatening, in many cases, for women, and many more babies died, you know, in the first 12 months of their life then do today with modern medicine. So a lot of the questions and a lot of the, their life, if [00:08:03] you like, just to almost give a superficial summary, they lived a lot more, closer to the line of life and death than what we do today. And one of the kind of attacks against older forms of astrology is that it's so fated, you know, [00:08:18] and it's so deterministic, but the intention was to try and give clearer answers about really meaningful topics that were, you know, more touch-and-go than what they might be today. ANDREW: So where [00:08:33] do you, where do you fall on the sort of fated spectrum of things? KELLY: Oh, this is a really good question. And I've thought about it because it does come up. I have any . . . . ANDREW: Yeah! KELLY: Over the years. There's a beautiful quote. I think it's by Albertus Magnus, [00:08:48] who says something like, actually, maybe instead of bastardizing it. That's how you know, you're an absolute asteroid nerd, that you have books like this handy, [00:09:03] because there's, he has a beautiful quote that I kind of . . . . When I first discovered this quote, however many years ago, it really helped me clarify my own answer to the fate versus free will argument. So he says, "There is in [00:09:18] man a double spring of action, namely nature and the will, and nature for its part is ruled by the stars, while the will is free. But unless it, the will, resists, it is swept along by nature and becomes [00:09:33] mechanical." And that idea, like fate is sort of your, your nature, or what's kind of ruled by the stars, and the free will to my mind is our very human thinking, you know, application of effort, and I've seen [00:09:48] this in chart work with clients and students over the years now, enough that I know it to be true. That your birth chart might be, if it's almost like a map of your fate and if you do nothing, if you just allow the fate to manifest freely and purely, [00:10:03] it can give very clear sense of this area of life flows, and that's where you have success, and this area of life is where you're going to hit blocks after blocks. But if you choose to apply your free will, I'm not saying that anyone can make anything [00:10:18] happen because I don't actually believe that's true. ANDREW: Sure. KELLY: But I do think that there are certain topics, as indicated by the chart, where the application of one's effort, aka free will, can move the needle from completely dissatisfying [00:10:33] to perhaps somewhat satisfying or maybe from somewhat satisfying to more fulfilling. There are some topics in some charts that that have a bit of a firm no and that sort of response. So I do think we [00:10:48] have free will within a scope, if that makes sense. ANDREW: Yeah. KELLY: Yeah. ANDREW: Yeah, I think people come--because I do predictive card reading, right? KELLY: Yes. ANDREW: People are always like, where does, where's my free will? Like, [00:11:03] you know? Or they're like, well, just tell me how it's going to be. I'm like, well, in this case, it's a free will issue. How do you want it to be? In this case it's not a free will issue. You know? KELLY: Yeah, I think that's, that's a beautiful way of describing it. I mean, I've looked and worked with clients over the years and I've beautifully been blessed to have [00:11:18] a couple of clients allow me to share some of their chart work in my teaching. But I have a handful of clients who have been single their whole lives, and whatever they have tried or not tried or maybe they haven't even been interested. The topic of relationships [00:11:33] has simply not come alive for them. And there are ways to see things like that in the chart, and then there are other charts where it's like, there are some challenges here, but if you put the effort in, you got to be able to get a little bit more. But I like how you summarized [00:11:48] it there, that there are some topics that are kind of fated, and a little bit out of our hands and there are others where it's like, you can move the needle on this, if you desire it enough. Yeah. ANDREW: Yeah. I often think of [00:12:03] it this way: You know, so, we live on a planet with seven point whatever billion people. KELLY: Yeah. ANDREW: All of those people are seeking to exert their free will. KELLY: Yes. ANDREW: However, you know, everybody is to a greater or lesser extent [00:12:18] acting based on culture, which is, which is a force that, you know, if it's internalized and not undone, you know, it's just like fate, right? You know, like the cultural bias or cultural experiences or cultural expectations, [00:12:33] right? KELLY: Even family conditioning. ANDREW: Right? Well, that was going to be the next thing, right? Like, you know, our baggage, our personal baggage, right? And then we're, so, we're not only trying to exert free will, but we're trying to exert free will into the sphere where everybody else is exerting [00:12:48] those forces and maybe some degree of their own free will, and then there's some amount of chaos in the system, and then there's some fixed points, and it's like, so how much, how free is that free will? And I think, you know, maybe it's, you know, [00:13:03] as we're talking about it, I think it's a carryover from my time being so focused on Crowley's kind of magic of cultivating the will and building the capacity, you know, in the way that that quote talks about, right? Like, you know, it's like, how [00:13:18] free can we become from those things? The answer is, never free. KELLY: Yeah. ANDREW: Fully. But like, we can create a lot more space and in many areas of our life, maybe we can create a lot more space so that then we can kind of act, choose, [00:13:33] or discover where we are aligned better maybe? You know? KELLY: Yeah, and I think that's a huge part of any type of magical healing work, whether it's astrology or tarot, or other ritual practices. One of the things that [00:13:48] Dimetra George said in this very first conference years ago, which has stuck with me, she described that it's partly the astrologist's job to help the client understand the areas of their life that are most likely indicated flowing [00:14:03] fulfillment, and the areas of their life that are less likely to give a reward or sense of satisfaction relevant to the amount of effort that they might put in, and I think that's, you know, sort [00:14:18] of, to what you're speaking about here--We're speaking about. We can influence certain things to a certain extent, but you made a great point, like the 7 billion people, all trying to influence certain things. We [00:14:33] can't all get everything. It's just, it's not the way things are built. I won't have as many children as Brad Pitt and Angelina Jolie, no matter how hard I try, that's just not part of my experience, [00:14:48] and other people might be like, but I want, you know, the wealth of Bill Gates or Warren Buffett or what have you and like, that's not, you know, so part of our work is to help guide people. Like you might think that you want these things. It doesn't really bring you fulfillment. Like there is an exploration [00:15:03] around the self-awareness, self-knowing, like knowing the self and moving beneath some of the things that we think we want, to get in touch with the things that really make us all come alive. ANDREW: For sure. Yeah and I know for me too, you [00:15:18] know, like because I spent a lot of time, especially magically, but you know, definitely in other ways too, kind of working to counterbalance the, you know, tendencies in my chart or the things that are more problematic there. KELLY: Yeah. ANDREW: But even [00:15:33] at that, you know, like, you know, like my placement of Saturn is just, you know, it's a it's a recurrent point of friction for me. And that's probably never going to change. I can see it coming. I can see it coming more now. I [00:15:48] can have better strategies for dealing with it when it kind of like, brings up its thing. I can make some degree of better choices in advance. But you know, it's sort of, it's a, it's a, it's in a place where it [00:16:03] just kind of continuously causes a certain kind of friction in my life. And you know, the reality is, it's like, well, I've just got to roll with that, I've just got to accept that, and I've got to learn to to see it and roll with it and move through [00:16:18] it and to not hold onto it. And, and even kind of at this point, you know, I used to think that I would eventually kind of like learn the lesson of that position and and be free of it in a sense, and I've even caught a move past that where I'm like, [00:16:33] I don't even think that-- I'm sure there are lessons that I will continue to learn about it. KELLY: Yeah. ANDREW: But I think that, that that's also a wrong idea. I think that, you know, stuff like, some of the aspects are just about straight up acceptance, you know, and just be like, look [00:16:48] at that. That's just the way it's going to be. Stop hoping it's going to be different. KELLY: Yeah. ANDREW: And then see what changes, you know? KELLY: Well, that is a really powerful piece. I mean, it reminds me of people who are like, I wish I was taller or I wish I was shorter or I wish I had, you know, different, [00:17:03] I mean, you can probably change your hair or your boobs or what have you, but it's very hard to change your height. You know, it just, you are either a tall person or a short person for the most part, and these-- You just have to work with it. You know, I'm a tall person. I'm 5'10". [00:17:18] I'm like a hundred and seventy eight centimeters or something. And you know, when you're a teenager, you hate that, because everybody, you can't hide in a crowd, people see, but you know, as an older woman or a more mature woman, it's lovely. I can carry a little bit of extra weight and [00:17:33] nobody knows, kind of thing. So my relationship to that fixed thing in me has changed over time and that's kind of, what you're speaking to here is that there are certain parts of our self and our psyche that we do have to [00:17:48] kind of just accept and it's what, the piece that I got really excited about, that you said, is what if I stop mentally and energetically and emotionally resisting this thing that is one way that I so desperately wish was another way? [00:18:03] If I just breathed out and allowed myself to acknowledge and accept, you know, I always have to be vigilant about money or about sexual interactions or about career, whatever it happens to be, based on, you know, you mentioned your [00:18:18] Saturn, someone else might have a problem with their Mars. You know, if you just kind of go into an acceptance place with it, the freeing up of energy and emotional power that you have been using to try and force back on that is incredibly liberating and when you take [00:18:33] that energy and you apply it to, you know, a talent or a skill, the idea of enhancing the good, you can radically change your life, not because you made that problem thing be anything other than what it was, but because you stopped [00:18:48] giving it all your focus. And you put your focus on to something that actually has, you know, some potential to take you in a more fulfilling direction. ANDREW: For sure. And I think that that's, I mean, that's one of the reasons why, going and sitting with an astrologer, [00:19:03] if you're not, you know, or learning it yourself is so helpful because there are aspects, you know. I mean, you brought up Mars, right? You know, I mean, I've Mars in Aries, I was a very angry young person, you know, and I have a, I have, when [00:19:18] it emerges, a very very bad temper. KELLY: Yes. ANDREW: But it's not that much of an issue any more. I mean, I still need to be mindful of it. But that one has been way more amenable to management and modification than [00:19:33] other aspects of my chart, because, because of its nature, maybe because of my nature, probably, because of its placement, and so on. So. There are those things where it's great and you can kind of turn them into an advantage. I mean it's part of what fuels my drive to do [00:19:48] what I do around work, right? Like I have a lot of energy, a lot of the time, and so I can do a lot of work and run the shop and do all those things. You know, whereas other people are always like, how do you do so much? I'm like, I've got Mars in Aries. I've just got gas in the tank. It just keeps going? You know? [00:20:03] KELLY: Yeah, you're the Energizer bunny, it just keeps going and going. I mean, what we're kind of alluding to here is something that comes to us from the Hellenistic astrology, form of astrology, that has to do with sect, which is S-E-C-T. Which kind of divides [00:20:18] charts into daytime or nighttime. Very simply based on the time of day that you were born. Then this working theory is that if you're born in the daytime, Saturn is going to be a little bit more helpful or productive for you and Mars a little bit more problematic. [00:20:33] And if you're born at night time, the reverse is true. Where in the nighttime, the cool of night tends to calm the heat of Mars, so you tend to get less sharp Mars problems. And in the nighttime, the cool of the night exacerbates [00:20:48] the kind of curmudgeonly Scrooge-like energy of Saturn, so you tend to get more of a harsher Saturn. ANDREW: Sure. Yeah. KELLY: In a nutshell. I don't know if that rings true for you, personally Andrew, but... ANDREW: Definitely, I was born at 9:30 at night. So. KELLY: Yeah, that was going [00:21:03] to be my question to you, just based on the fact that you seem to really like-- I mean, your Mars is placed in one of its home signs in Aries, and that also is a way of getting a little bit more of the positive potential. The other thing you're talking about too, though, is we are all hotter [00:21:18] as energetic beings in our youth, and if we have Mars problems, they will tend to be worse in our teenage years or in our 20s. ANDREW: Sure. KELLY: And then the aging process, where we cool and slow, just biologically, that does [00:21:33] temper some of the Mars problems. The reverse is true for Saturn, though. Saturn problems can sometimes be something we do have to carry with us, even as we age, because the nature of aging tends to kind of stimulate more Saturnian type manifesting. ANDREW: When [00:21:48] you talked about the, the coolness at night exacerbating, you know, Saturn. KELLY: Saturn... ANDREW: Yeah, I've had this image of like, oh, it's chilly, and my knee hurts cause it's cold now, and oh.... [laughing] You know, it's just like, oh, man, such a Saturn image, right? KELLY: Yeah, to have sore knees, or a sore back, and it's worse in the winter, because winter is like exacerbating Saturnian qualities as does nighttime. Yeah. I mean [00:22:16] there is a positive reversal here, which is that Venus and Jupiter, considered the two benefic planets, people born in the daytime tend to have more Jupiter type gifts or talents, because the [00:22:31] heat of Jupiter is really conducive to the heat of day time. Whereas Venus is more of a moist cool planet, generally speaking, and she really comes to the fore in the evening. So if you're born at night time after the sunset or before the Sun has [00:22:46] risen, and obviously daytime and nighttime is different depending on season and time of year and birth location. So-- ANDREW: Sure. KELLY: ....being born at 9:30 at night, if you're born in Europe in July, you might still be a daytime baby, because it's a very [00:23:01] late sunset, but if you're born at 9:30 at night in January or February in Canada, you're definitely a nighttime baby though. ANDREW: For sure. KELLY: Yeah. You do, you get like a specific type of problem, depending [00:23:16] on whether you're born in the daytime or nighttime, and then you get a planet that is giving you, you know, Venus is, can be, more creative or more relationship-oriented and that's nighttime gifts. Jupiter is more about that wisdom and teaching and inspiration and motivation and that's more [00:23:31] of a daytime gift. I mean, you have to look at the planet in the chart as well. I mean... ANDREW: For sure. KELLY: You'd want the Jupiter or the Venus to be in a nice sign or making a great aspect. Yeah, but that's, I don't know just when you were talking about your problem with Saturn, I'm like, I feel [00:23:46] like you must be born at nighttime because this is very-- ANDREW: For sure. Yep. My parents remember exactly what time I was born, because my dad was watching Hockey Night in Canada, which was on a Monday, [00:24:01] and you know, whatever right? Like he's like, there's like a very specific set of things that we associate around that, the memories around that, so they're like, there's no question about what time you were born, you know? KELLY: I love birth stories like that. Yeah. That's fantastic. ANDREW: Yeah, for sure. KELLY: So yeah, so this [00:24:16] is my guess, we got here, I'm like, how did we get here, fate versus free will and what's in the chart? And [24:24 not quite clear] really amazing. ANDREW: Yeah, I definitely think so. So, I'm also very interested, because I've been following along [00:24:31] what's going on in the stars these days, even though, even though it sort of, on a personal level, astrology has shifted away from what was at one point a more professional folks into a more just kind of personal curiosity. You know, I got really curious [00:24:46] about: we have this big shift into into Taurus right now, right? KELLY: We do. KELLY: Big energy. KELLY: We're recording this just as Uranus, like a big explosive volcanic planet, has moved into Taurus, which is the most [00:25:01] fixed stubborn stable sign in the Zodiac. There's a real contradiction, if you like, in the symbolic imagery here, Uranus loves to shake things up. It literally is like earthquakes and volcanoes and lightning strikes and [00:25:16] Uranus is like the farmer in the field. He's just plowing year after year, so this is a huge-- We're starting this new kind of seven to eight year cycle that is going to radically reshape society, [00:25:31] culture, and individually, each of our lives as well. ANDREW: Yeah, it's been, it's been interesting to watch sort of-- In my orbit, there's been a lot of people who've had a very [00:25:46] sort of disruptive shift go on in the last kind of, you know, like in the last few weeks, really, kind of you know, and it's sort of like, we're going along, I'm going this way. Oh, wait, what the hell am I doing? No, I'm [00:26:01] going to go this other way, you know? And it's such a, such an interesting shift to watch happen, you know, and to sort of, and also to try and roll with it, you know, because it's been-- A bunch of that's had an impact on me as well. So it's always, it's really [00:26:16] interesting to see it's going on everywhere. I'm like, all right, I'm gonna keep my eyes open, could be anywhere now, because it's the other thing about it. KELLY: Well, that's-- I was talking about this with a client earlier this week, and they had something in, their chart is being activated by [00:26:31] Uranus, they're a little bit resistant as you know, everyone with planets. So if I back up a second, Uranus is moving into Taurus, so it is activating anyone with planets in the sign of Taurus, but the way the planetary aspect patterns [00:26:46] or energetic patterns work, while Uranus is in Taurus, it will also have a fairly dramatic impact on the other fixed modality signs, which include Leo, Scorpio, and Aquarius. So those four signs, Taurus, Leo, [00:27:01] Scorpio, and Aquarius are all quite activated but it does get a little more technical than that in the sense that Uranus moves quite slowly. And so we actually had a taste of Uranus in Taurus in 2018 between [00:27:16] May and November, but Uranus was only activating the first one or two degrees of Taurus in 2018. This year in 2019, Uranus is going to activate all the way up to the first six degrees of Taurus. So [00:27:31] for people who might be familiar with their birth chart. Very specifically, if you have a planet between zero and six degrees of any of the fixed signs, so taught, you know, you could have, could be four Leo Well, three Scorpio or two Aquarius or five Taurus. [00:27:46] They're all getting that Uranus transit. And I was talking, I had a client this week who fell in that category, and they were very sort of resistant around: What if I don't want to make this change? what if I'm not ready to make this change? And [00:28:01] I kind of laughed because having worked with, you know, Uranus for many years, here is an indicator of that major kind of upheaval and change that leads to new freedoms and Independence. You know the Uranus change has a purpose, it leads [00:28:16] to new freedom, it leads to new authenticity, it leads to Independence. But if it's coming, it means that the shake-up, the time for the shake-up is now. And it can definitely surprise you. And I have a personal story where last [00:28:31] summer in the northern summer, I was very frustrated with where we were living. I just had sort of done 10 years in a little small town and I was just a bit restless and bored, and what's next? and when can we go and live near the ocean again? And [00:28:46] and so my husband and I had some really big talks over the summer, and we pulled it apart, his career really has him here, and we came up with a plan by the end of the summer, this was all while Uranus was in Taurus, where we would move to the West Coast in two [00:29:01] years time, when he would retire. And I was like, that's great. You know, it wasn't as soon as I wanted, but it was sooner than he wanted. So we did that lovely relationship compromise and then like a month later, he came home and said, there's a job in [00:29:16] a whole other part of the world, that I think I'm going to apply for, and I was like, okay, well just apply and see, and anyway, long story short, it took a few months. There's a lot of interview processes and we found out that he's accepted the job and we're now going to be moving [00:29:31] literally in the opposite direction to where we thought we were going to move and that's how Uranus works. I felt the energy of being restless and bored and we started doing our lovely logical human brainstorming about how we could come up [00:29:46] with a practical plan and Uranus is like, you're on the right track, but I want to throw a few surprises into the mix, and so here's an unexpected out of the blue wild idea. Do you guys want to say yes to this? And we did. And that's [00:30:01] so what you're saying, Andrew, it works like almost scanning. Where is this Uranus thing coming from, even when you know to expect the unexpected, Uranus can still surprise you and you know, give you those curve balls. They can be very exciting and very liberating [00:30:16] but they will not be what you had thought. ANDREW: Yeah, for sure. I feel like my experience so far of this energy is that I was thinking that I would be doing a lot more traveling and teaching over the coming while? KELLY: Yep! [00:30:31] ANDREW: And the shift in energy and the shift in circumstance over the last little bit and like right around now has, has gotten me canceling most of my travel plans, and being like, you know what, I think that, I think that what I [00:30:46] need to actually do is focus more on creation and focus more on like, sort of deepening the, the foundation of the store, and, and my work in regards to that, as opposed [00:31:01] to the sort of like, I'm going to go around and teach all over the place, which I love but it's like, it's like, no, that, that's not where you're going right now, and I'm like, all right. KELLY: Yeah. ANDREW: Fair enough. KELLY: So did you have a relatively quick kind of you know, I set up [00:31:16] this schedule and then just a few months later, kind of changing it and reshaping things? ANDREW: Yeah. I mean, it's really, some of the stuff has been set up for a while, but it's yeah, there's just been a bunch of projects and ideas that have been on the table that, that, [00:31:33] you know, starting, starting about, well really, starting at the start of this year, you know, sort of. So, I mean, I got divorced last year, and then, so I've been, you know, sort of like living separately now for about four [00:31:48] months by the time this goes live and I was just realizing that a) I'm kind of tired because it's been a lot, right? KELLY: Yeah. That's a lot to process, yeah. ANDREW: So there's that. B) My entire day to day living [00:32:03] situation has changed, you know, I have my kids half the time, you know, all my other work life tries to live in that sort of compressed other half time. KELLY: Yep, three or four days a week. ANDREW: Yeah, and, you know, and there's a lot more, oh, a [00:32:19] lot more, there's a lot of kind of running around that's a part of my life, you know, especially as my kids get bigger. KELLY: Yes. ANDREW: You know, they're not big enough to be... KELLY: All the driving. The driving. ANDREW: Yeah, or you know or like, taking them around, I mean, we live downtown so, you know, but they're, they're cool [00:32:34] to go. The older one's cool to go places they know, but if they're going anywhere new, they need us to take them, you know? KELLY: Yeah. ANDREW: So, it's like, all right, everybody's on the bus. Let's go here. Let's go there. Let's do whatever, right? KELLY: Yeah. ANDREW: And, and so all of those changes just made me realize [00:32:49] that, you know, I needed to kind of shift back to reassess my actual energies and that I also needed to kind of look at what's, [00:33:04] what am I what am I doing? And what am I hoping to get out of it? And does it make sense from that space, right? And so there are a bunch of things that I've been doing where, like, from a practical point of view, they seem like [00:33:19] they make sense but maybe more from an emotional point of view, I'm, I have some other agenda for being there that's not being met? KELLY: Yes. ANDREW: Around the growth of my career, around, you know, interconnection with people, around a bunch of different stuff, right? And once [00:33:34] I realized that discrepancy... And I was like, okay, so all of these things where I have an unofficial agenda, that's really my actual agenda, that is not in alignment with doing these things, I should stop that, you know? And, and [00:33:49] a lot of the travel was sort of geared around some of that stuff, right, you know, fun, escape, you know, status, whatever, I'm like, none of those things matter that much ultimately and if I want to have fun I should just go have fun. And if I want to like [00:34:04] escape, I should like, take a day off work and go do something, but like, traveling to go work somewhere else is not a way to accomplish those things, you know? KELLY: Yeah. Yeah. ANDREW: So. KELLY: So this is great because it sounds like you're coming into a deeper sense of what [00:34:19] is authentic and real and right for you. And that's, you know, the whole pathway of Uranus is that it is, it awakens us, if you like, to things that might have been latent or forgotten or neglected, but the [00:34:34] chaos or the upheaval of of changing things is a really critical part. It's like there's almost a dare, a cosmic dare, you know, if you would like this level of authenticity, how much are you prepared to change in your life that's kind of on the fake end of [00:34:49] the spectrum, to really sit in that deeper sense of self. ANDREW: Yeah. For sure, yeah, it corresponds with sort of a drive that I've been feeling as well. Like there are lots of parts of my life that I haven't [00:35:04] been public about. I mean, I haven't been secretive about them, but I haven't been like super public about them either? KELLY: Yeah. ANDREW: And you know, so like, you know, being a polyamorous individual. It's a thing that people, if they know me, know about me, but it's not a thing that [00:35:19] I've sort of historically, you know, broadcast per se, right? KELLY: Yeah. ANDREW: But also, I've been feeling like that's something that I wanted to change and so I actually recorded an episode, the episode previous to this is about poly, [00:35:34] polyamory and love and spirituality, you know, and so it's like, it's also that, right? Like what are the risks you're willing to take, right? What's, what are you willing to put in? How much discomfort are you, are you able to engage to get that authenticity? Right? KELLY: [00:35:49] Well, and this is the key, is that there is some discomfort and that's a really beautiful way. Like what risks, what are you prepared to lose, or put on the line so that you can be more authentic? Are you prepared for people to maybe judge [00:36:04] you a little bit because you're owning your stuff? And Uranus is really correlated with things that are counter cultural or might be defined against society's norms as a little unconventional or atypical. ANDREW: Yeah. KELLY: I always [00:36:19] think about Uranus in Taurus is like just letting your freak show out, like fly your flag, basically. We all have parts of ourselves-- ANDREW: Yeah. KELLY: That are a bit weird and a bit odd or bit unusual and when [00:36:35] Uranus shows up and really starts, because the last eight years we had Uranus in Aries. So there was a very specific type of Uranus vibration going on. And what I would say is, for most people, the last eight years brought a lot of that chaos [00:36:50] and call to authenticity. The next eight years probably won't be as strong for you, just because, you know, if you are activated by the areas or the cardinal sign piece, you may not have as much fixed signs, you know, in your life, but there is always a risk. There's always a level like [00:37:05] Uranus is like, how can you let the part of you that feels like a black sheep be more on display more of the time, you know, if you think you're wearing red when everyone else is wearing white, how can you embrace that part of you? So. ANDREW: Yeah. KELLY: It's wild, I mean and Uranus [00:37:20] in Taurus has some pretty specific collective themes that I think we're going to see as well. I don't know if you looked into those. ANDREW: Well, I'm, I listen to you and Chris and... KELLY: Austin. [00:37:35] ANDREW: Austin, I was going to say Aidan, and I'm like, no Aidan is a person who's on my podcast, Austin, on The Astrology Podcast where you do a-- It's a great thing, you should go check it out. There's lots of good stuff about it. The episodes that I listen to are [00:37:50] the sort of monthly forecast episodes where the three of you discuss what's coming and so, you know, I heard the discussions about, about that and the other elements, you know, that sort of tie it into maybe a bunch of economic change and other stuff [00:38:05] that might be coming. So, but yeah, if you want to share some of that I would love to hear it here too. KELLY: Yeah, I just thought, I mean, I always love the personal because I really love working at the individual level, but I know, people are often interested in the collective. So, the last time we had Uranus in Taurus was from about the mid [00:38:20] 1930s to the early 1940s. So we did have Uranus, I just to give people some context, Uranus is in Taurus about every 84 years. So we had that period early in the 20th century and then the time previous to that was like 1850s [00:38:35] kind of mutant 19th century and some of the things that happened globally in one or another of those periods, the mid-1850s, mid-nineteenth century period, was the gold rush, where we had this idea of like mining, [00:38:50] literally blowing up parts of the earth, which is Taurus. The blowing up part is Uranus, and we would, people were discovering gold or precious metals from the land, so there is definitely an environmental component to Uranus in Taurus, around [00:39:05] what are we doing to the land, the environment? What kind of an impact does that have, is it having? Unfortunately, you know, there may be some innovation in how the land is created or mind or what have you that may not be, that may be destructive [00:39:20] initially. So I'm not saying it's all perfect in that 1930s, early 1940s period: food, manufacturing, really, took off. A lot of what we call sort of modern food manufacturing, the food technologies were really developed [00:39:35] then. Some of those were fantastic and some of those things were relatively quickly proved to be actually quite dangerous. So, you know, every innovation that comes through around safe food, whether it's food production, food cloning, food [00:39:50] development, that type of thing, some of them are going to be great, that we'll want to keep around and others, you just, keep your wits about you but-- The other thing that's really different: Taurus is a feminine sign. It's ruled by Venus and it tends to be associated with [00:40:05] feminine type archetypes or feminine type people in society. And historically, there have been a lot of technological developments that have freed up women and changed women's roles in society when we've had Uranus in [00:40:20] Taurus. So things like washing machines or sewing machines or spinning looms have been developed in previous Uranus in Taurus cycles, you know, which was typically sort of woman's work with air quotes. And so, if it would normally take you four hours to [00:40:35] do something by hand and now you can use this, use this gadget and get it done in an hour, it gives you back your time. So there is something about Uranus in terms of freeing up time. And you know, one of the big things in that, the, because the [00:40:50] last time Uranus was in Taurus was through World War II, and one of the changes around sort of gender roles that happened then was so many young men sent away to war in many sort of English and first world societies, at the time, women [00:41:05] were allowed to leave the home and the domestic setting to go and fill some of the working job roles that were previously run by men or taken by men. So women got this taste of their own independence. They tried on different roles. [00:41:20] Of course, you know, the men came back from war and then the women were kind of sent back from the offices to their domestic duties if you like, but those women were the mothers of the women who-- mothers, sometimes grandmothers, [00:41:35] of the women who then really got very involved in the 1960s liberation that went on. So you can see some of these seeds of larger cyclical change that can come through. So just with Taurus being a [00:41:50] little bit more of a feminine sign ruled by Venus, the sign where the Moon is exalted. So the, two sort of typically feminine planets, nurturing, you know, anything to do with people who identify as feminine and, and whether that creates limits or opportunities [00:42:05] in society, and a lot of stuff I suspect also to do with women and childbirth and child-rearing basically, so there are some really key collective themes that we can keep an eye on. ANDREW: Yeah. Over the, [00:42:20] well, I think, I think it'll be interesting to see how those play out. I mean, I think that we can easily look at what's gone on in the last few years as setting the stage for that, right? Like the emergence, you know, of the me [00:42:35] too movement, you know, in the spiritual communities, the sort of rise of witchcraft and being a witch and the way in which that empowers the feminine often, you know, in a broader sense of definitely a lot of women in particular senses, [00:42:50] you know, I mean, I think that there's, there's lots of layers where, where I can sort of see that energy being ready for a change on some level, and you know, yeah, we'll see where that is. KELLY: Yeah. Yeah. I mean and I was saying, you know, [00:43:05] I've said to one client this week, you know, it's the idea of, watch this space. You know, Uranus, we know is going to pave new inroads and new types of innovation, new types of technology, 3D printing is a massive Uranus in Taurus thing, the idea that out of the ethos [00:43:20] we can create material objects, but you know, watch the space, just be open, the Innovations are going to surprise all of us, even those of us that are expecting them. ANDREW: Well, they always do, right? KELLY: Yeah. ANDREW: They always do. Yeah. Yeah, I was [00:43:35] just thinking the other day about about my cell phone and about, for some reason I was talking about the, back when I had a pager, to my kids, right? And they've never known any of those technologies. And they're like, what do you mean? Like someone would just send you their phone number and then you'd just call them? [00:43:50] And I'm like yeah, that was it worked, you know? And that wasn't that long ago. I mean, it was a while ago now, but it's not that long ago, right? KELLY: It's just been that, in our lifetime, Andrew. I mean, I don't know, I think you and I are relatively similar ages. Like when I was a kid, we were on a rotary [00:44:05] phone still? ANDREW: For sure. Yeah. KELLY: Yeah. It's really interesting. Alan Turing, who is a code breaker who worked in England, in Bletchley Park, decoding the German codes, funnily enough in World War II, he was [00:44:21] this mad kind of technological guy. He had a very prominent Uranus in his chart. So he's kind of relevant to what's being talked about. He had this image in the late 1940s. He imagined a day where women would be walking around the park [00:44:36] with their computers in their hand. And that was quite striking to me when I read that because that's essentially what we do these days with our phones. There's so powerful that they are I mean, you can store files and record video and interact [00:44:51] with, you know, people halfway around the world, and the phones we have today are better than the computers of the 50s, basically. So it is phenomenal. ANDREW: I mean, they're better than the computers of our childhood too, right? KELLY: Well, exactly! Those big... [Traces the shape of a big computer with her hands.] ANDREW: Think about my big 20-year, [00:45:06] my early PCs, or whatever, right? I mean, those things, you know, they didn't even have color monitors, you know? KELLY: No! We played black-and-white Pac-Man, basically. ANDREW: Yeah. Yeah. KELLY: Yeah, I remember being in like, I don't know grade three or four in primary school and there was [00:45:21] one computer in the classroom and each student, you paired up with a buddy and you each had about 20 minutes, you know, whenever computer time was, and all you did was play games. I guess it was just to familiarize us with the fact that these things existed. ANDREW: Yeah. [00:45:36] KELLY: But that's you know, that's the late 80s. That's a while ago now. ANDREW: Yeah. Yeah. Well, I had a Vic-20 and we, I was very excited, that I would spend like a long time doing programming and then I would run the program and it would like change the screen color. [00:45:51] And it was exciting and exuberant and then I, and then I would record my program onto the data storage unit, which was a cassette tape-- KELLY: Oh, my goodness! ANDREW: And it would like record it onto the cassette tape, right? KELLY: You could put a computer program on [00:46:06] a cassette tape back then because the-- Oh, my lord. ANDREW: Because they were so small, right? Like it was just text, right? Yeah. So funny, right? KELLY: Oh my God. Yeah. ANDREW: All right. Well now that I feel old. [laughing] KELLY: I know, now that we've made ourselves really feel middle-aged, [00:46:21] nurse? Yeah, it'll be fun. It'll be fun, yeah. ANDREW: So, is there anything else that is coming up that you're, that you're, inspired about? KELLY: Yeah, there is one thing that [00:46:37] I'm really excited about. ANDREW: Yeah. KELLY: And this is the great conjunction between Jupiter and Saturn that is happening in December of 2020 in the sign of Aquarius. It's a very nerdy type of timing cycle. It's currently being completely overshadowed on [00:46:52] the astrological airwaves because everybody's focused on the Saturn Pluto conjunction in early... ANDREW: Sure. KELLY: Which does have, I'm not saying it's not important. I'm just saying, personally, I'm more interested in the Jupiter Saturn. Jupiter and Saturn conjunct every 20 years, [00:47:07] but every couple of hundred years and, well, the thing is, every 20 years, they make these conjunctions in signs of the same element. So we have this elemental, you know, 200-year-cycle, and the conjunction in December [00:47:22] 2020 is really officially the start of the, air grand mutation, if you like. And so the last couple of hundred years, we have had Earth Jupiter Saturn conjunction. So we had a lot of Earth-based focus [00:47:37] collectively. We've had the Industrial Revolution. We've had structured work days. There's been a huge focus on money and mining and accumulation. And the air period is very much about ideas, movement, and interaction. So that's kicking off [00:47:52] December 2020 for the next 200 years. So for all of us alive now, we are going to witness this massive collective shift over the Air, out of the Earth element that has really governed so much of human experience since the [00:48:07] early 1800s. And we're going to be a witness to this change, which the type of technologies we were just talking about is a huge part of. The last time we had the Air elemental 200-year period, late 1100s, all [00:48:22] through the 1200s and most of the 1300s. Now, that was actually considered to be sort of the very first start of what then became known as the Renaissance. But in that time frame, we had these weird technologies like paper manufacturing being [00:48:37] perfected. And so the idea with Air is that we're talking about ideas and the dissemination of ideas. Astrology actually went through a massive rebirth in that time period, pre the official Italian Renaissance. And [00:48:52] I think what we're going to see is, ideas or philosophies are going to become more of a focus and they're going to spread more. We're also going to have people moving around a lot more. There was a lot of invasions [00:49:07] that happened in that time frame where people spread out with their ideas more. The big disease that happened through that time frame, of course, was the Black Plague, which is an airborne disease. So the idea, at the end of 2020, as we start this Air [00:49:22] period, where everything is to do with the mind, to do with the intellect, and to do with technology, and to do with the dissemination of ideas becomes much more. And it's hard to imagine how it becomes more than what it has become already, but it is going, is going to be faster accelerations [00:49:37] there. And then I think you know from a disease perspective, those types of airborne issues are also something we're going to need to be more mindful of, so yeah, so a few hundred year chapter. ANDREW: Time to double [00:49:52] down on getting your flu shot! [laughs] KELLY: Yeah, flu shots, you know, when you think about how mobile people are becoming, in the sense that we don't all go to 9 to 5 jobs in specific locations anymore. That's a very Earth kind of thing to do, [00:50:07] and also, you know, this podcasting. I mean, it's the radio of the modern era, but it is about-- Like I think podcasting is just going to get more and more popular, anything that's online, that involves the sharing of ideas or insight or [00:50:22] wisdom is just going to explode. We haven't even touched the tip of it yet, basically. ANDREW: Yeah. It's an exciting time to be alive. KELLY: Exciting time to be alive. I don't know that it bodes well for things like banking industries or credit systems, because I think they're going to go [00:50:37] through a massive upheaval, but that's... We're probably due for that. ANDREW: Yeah, I think so. I think that, yeah, I mean, I hear every single year that the banks here make more money than they've ever made before. [00:50:52] KELLY: Yeah. ANDREW: And I'm just like, how is that even possible? And, you know, and the answer is well, you know, there was a time where having a bank account meant that you accrued money on your, on your savings, [00:51:08] you know, but the idea now, like, you know the amount of fees and this, that, whatever, there's no way, you know, unless you have heaps and heaps of money in there, that, you know, anybody's going to be making any money off of a bank account. So, you know, so those dynamics are going to, you [00:51:23] know, shift again at some point, right? So. KELLY: Absolutely, and we're seeing that a little bit with alternative payment process and alternative money transfer options, you know... ANDREW: Yeah. KELLY: Back in the day, we had to go to what, Western Union, to send money internationally. And now, [00:51:38] there are companies, and I, we use one called Transferwise, which allows you to send money if... There's more of a mobility here that the banks don't have the monopoly that they used to. Now look, they still have a massive monopoly, and they're making huge amounts of money. ANDREW: Sure. KELLY: But [00:51:53] you're seeing more of these little startups popping up that I think are going to become increasingly popular. Venmo, I think, is really popular in the states, that type of thing. ANDREW: Yeah. Well, even, even PayPal and you know, Apple's integrating it [00:52:08] directly into the, directly into the phone, so you can just text people money and stuff, like it's all changing, right? KELLY: That's, that's the thing, like you used to have to go and get cold hard currency and nobody has... ANDREW: Right? KELLY: ....physical cash anymore, money is just a number on a computer [00:52:23] screen. ANDREW: Yeah, you don't even have to talk to people anymore. [laughs] KELLY: You don't! I mean, you know, you go to a bank, and nowadays there's more machines than there are people because of the automation, if you like. ANDREW: Yeah, for sure. KELLY: That's something I think we're [00:52:38] going to have to work on as a human race, is humans get something from being physically with other humans that we can't duplicate, you know, and even doing things like this where we're online and we can see each other. It's great, and it's a, it's a functional [00:52:53] substitute, but it cannot replace the exchange of multiple levels of energy that happen when you're physically in person. And so I think that's going to be almost our goal, is we have to still come together in the flesh, [00:53:08] even though we don't have to any more. ANDREW: Yeah. So take away from this episode: go hang with your peoples. KELLY: Yeah. ANDREW: Watch your money. KELLY: Yeah. ANDREW: And if and if a company called Skynet comes and wants to sell you some robots, say no thank you because [00:53:23] nobody needs a Terminator showing up at their house later on. KELLY: Right, nobody needs a terminator. ANDREW: Well. Thank you so much for making time to hang out with me today. It's been so nice to catch up. For people who want to come and follow you. I mean, I already mentioned [00:53:38] The Astrology Podcast and that thing, which I'll put a link to in the show notes, but where else are you hanging out, where should people come and find you to be in your orbits? KELLY: Yeah. Look, if anyone does want to, follow along if you like. My main [00:53:53] website is KellysAstrology.com, but you can also find me on Facebook, Twitter, and Instagram. I'm a little bit chatty on Twitter occasionally. It is actually my preferred social media platform. Like, I know that sort of sound and I'm not, that's weird these days. in addition to [00:54:08] the monthly episode on The Astrology Podcast, I also do a weekly show with two Aussie girlfriends called the Water Trio Astrology Podcast, and you can find that, as well as The Astrology Podcast on SoundCloud, iTunes, and YouTube. Coming up at the end of March [00:54:23] is my next online training class on career and life direction in astrology. So the idea here is, I'll be showing you how to answer the question of what should I do with my life and that's a four-part training. There will be a live weekly class initially, but it will also be all online, [00:54:38] and one of the new offerings that I just started last year that's been really popular is my monthly astrology guide service, which is a subscription-based offering where you get details about every astrology aspect happening every week and every month. So if [00:54:53] you're kind of obsessed with astrology and you want to follow along at home with your own chart, that resource provides all the info you need. Everything that you might need on any of those counts can be found on my homepage of my website, KellysAstrology.com. ANDREW: Awesome. [00:55:08] KELLY: Yeah. Thank you so much for having me, Andrew, it's been great to chat. ANDREW: Oh, thank you for being here.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew and Ariana talk about everyones favourite topic love. Exploring how their relationship to polyamory and spirit guide and shape their world view. The podcast also takes a tour through astrology and spirituality in general. If you are looking to explore polyamory or just for a different world view check it out. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, Googleplay, Spotify or email. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. You can find Ariana through their website here. I hope you are finding all the love you want and need. If you wanted some help with it you can book time with Andrew through his site here. Andrew Transcript ANDREW: [00:00:00] Welcome to another episode of The Hermit's Lamp podcast. I'm here with Ariana Felix and we are going to talk about some really interesting stuff today: romance, love, non-monogamy, and polyamory. [00:00:15] And, I came across Saltwater Stars, which is their Instagram, and started following them, and, you know, have been really enjoying listening to their astrology and listening to a bunch of the other great work [00:00:30] that they're up to. And when I saw a post about polyamory, I was like, yes, this is this is the conversation or the person-- I've been waiting to have a conversation on this for quite a while and it seemed like the right fit, so. But for people who don't know who [00:00:45] you are, why don't you introduce yourself? ARIANA: Yeah, so I'm Ariana and I run Saltwater Stars, which is mainly an astrology platform, to use the word, but I'm an astrologer [00:01:00] and my work is doing readings and writing a lot of writing, about what's going on astrologically, but I also play with tarot and magic and, you know, brujería. I'm [00:01:16] from Brooklyn, New York, by way of Puerto Rico, but I live in southcentral Pennsylvania right now. So yeah, I think that pretty much sums it up. That's like a 10-second summary. ANDREW: Perfect. So I'm [00:01:32] sure, like, people have heard the term, but I wonder if there are people who don't know what brujería means. ARIANA: Oh, yeah. So brujería is basically the Spanish word for magic. It is usually referring to Santería. [00:01:47] And it actually has a huge connotation with, like, as a derogatory term. ANDREW: Mm-hmm. ARIANA: So how it's being used now, in the like quote-unquote mainstream, [00:02:02] is really about reclamation of the term. ANDREW: Yeah. ARIANA: Even though, still, in like in my culture, it's still, a majority look at it as a negative thing, you know, like brujería. It's witchcraft, basically. ANDREW: [00:02:17] Yeah, for sure. Well, it's the thing that everybody looks down on until they have a problem, right? And then they come knock on your door and be like . . . ARIANA: Yes. ANDREW: . . .please help me with the thing! help me with this! [laughing] ARIANA: [laughing] Right. What, like, what was it, that thing that you mentioned the other day, that I was skeptical about but now I might really need? Like-- [laughing] ANDREW: Exactly. Exactly. For [00:02:35] sure. Yeah. ARIANA: Mm-hmm. ANDREW: Yeah. My elder references a Cuban saying, which is something like, something along the lines, in English, of you know, everybody's Catholic on Sunday, and then they go see the saints, like the Santos, when they, when [00:02:50] they have a problem, right? You know, so. ARIANA: Claro. ANDREW: That's how it goes. ARIANA: Exactly. ANDREW: So, tell me tell me about, like, polyamory for you. You know, [00:03:05] where did that start, if there's sort of a clear start? How did you, how did you find your way to that? You know, like, what was that journey like for you? Because, you know, that's not a thing that-- I mean, it's growing [00:03:20] in awareness in the media and I think in general these days, but you know, it's definitely not, it's still not everybody's life. Right? It's still kind of different in that way. So, yeah. ARIANA: Mm-hmm, mm-hmm. Oh, geez. I [00:03:36] think I was always, like in my adult life, I was always really curious about it. But still from this like, vantage point of being like, “Oh, that's interesting, but probably like, not [00:03:51] right,” you know? Like I grew up very, like, strictly religious. And so, when I like exited out of that and was, you know, doing my own thinking, when it came to relationships, I just, I [00:04:06] was like, fascinated by the idea that like, tap, polyamory taps into this concept of like, the expanse of love, you know, so much of like heteronormativity and patriarchy is [00:04:21] about this like, finite amounts, you know, and that's why you need to have possession over it because there's like only so much, so you better get yours, you know. ANDREW: Mm-hmm. ARIANA: And so that never really resonated with me. And [00:04:36] then I was also, I think, as curious as I was about it, confused, because, you know, well, I wasn't like really educated about it, and I was confused by the fact that I like also really appreciated deep intimate relationships, [00:04:51] you know, and commitment. ANDREW: Mm-hmm. ARIANA: And so I was like, well these things don't fit together, you know, [laughing] and so it wasn't until the past two years, really, that it's been like part [00:05:06] of my life, but it's been very very gradual because there's been a lot of deconditioning that I've had to do for myself to kind of navigate the shame that came up around [00:05:21] it, which is like, fortunately, I have a lot of experience in, because so many things about my life are like the opposite of how I was raised, you know? ANDREW: Yeah. ARIANA: And what I was taught to think. And so, for me, the, I [00:05:37] think, like the entry point into non-monogamy was really about allowing myself to prioritize pleasure, to prioritize love of all kinds, right? And [00:05:52] I just like, I'm really committed to this idea that, why would I say no to more of that in my life, right? Because of, like, heteronormativity and patriarchy and whiteness. Like why would I block access [00:06:07] points off for myself? And so I think that was the thought that kind of catapulted me into being like, Okay. This is something that I do want to live into and that does feel right for me and that does fit into, like, [00:06:22] my own love ethic, you know? And so, it was interesting, because I was all, I'm already, I was already in a committed relationship that was like, very seemingly heteronormative, you know? And so, it's like, [00:06:37] I had to, you know, have those conversations with my partner, right? And it was like this learning curve that we shared together, you know? But I had to like, be brave enough to initiate [00:06:52] it, you know? And be like, this is something that I want and that I'm curious about, you know, because it could have very well not have resonated, right? But I had to like make the decision to be open to experimenting. ANDREW: For sure. Yeah, [00:07:07] I think it's really, you know. My experiences with it is that it's definitely-- There are people who are more naturally suited towards it than others. You know, I think it's not necessarily for everybody. So that being aware that like [00:07:22] you can try this out and be like, “Oh, you know what? No, thank you.” You know, that's great too. Right? But yeah. Yeah, I think, I think this, this process of sort of deconditioning stuff, you know? I think it's [00:07:37] so helpful, right? You know, I mean, I think that as a person who spends a lot of time talking with other people about their love life, you know, being a card reader, I feel like having [00:07:52] committed, you know, continuing to commit a bunch of energy to deconditioning, you know, all the different things for myself around love and other things is super fruitful. But I also think, in terms of finding our own happiness, [00:08:07] I think that that's so key as well, right? You know? And for me, polyamory, nonmonogamy, and like all this kind of stuff, it's kind of been a constant theme for, like, since I was, you [00:08:22] know, in my late teen years, sort of, on and off all the way through my life, you know? And it's been either, you know, it started out as a relatively--unconscious is the wrong word. But you [00:08:38] know, we would, we, me and someone I was seeing, would have conversations about inviting other people over or who we wanted to bring home from the bar at the end of the night or you know, all that kind of stuff. And so that in that sense, it was very conscious, [00:08:55] you know, because we were talking about it, but it also was not really considered in a framework or a structure. There were no bigger conversations about it. It was sort of always, you know, [00:09:10] close to the moment and without a lot of sort of conversation about what it meant or what else might happen or all these kind of things, you know? And so a lot of, a lot of my journey sort of after that period was of sort of trying [00:09:25] to sort through and figure out what those, what those dynamics that make sense for me around that are, right, you know, and right, you know, all that kind of stuff. So, but yeah, I think, I think that for me, where I've kind of gotten to with it is this place where [00:09:40] I think that connections with people across the board, you know, friends, lovers, relationships, whatever, they tend to have a natural [00:09:55] level or a natural level of intimacy or connection, physical or otherwise, that if there aren't limits placed on them, then they'll arrive at, you know? So it's been this process of sort of, especially [00:10:10] in the last few years of sort of settling into, you know, understanding how I can see that in different dynamics and how sort of finding that level of intimacy, being like, Oh, yeah. This is, this is wonderful, and [00:10:25] and I don't necessarily want more, you know, in a conventional sense, but this is great, and this could just continue to be great or you know, these level of orbits are great, or all those kinds of things. So. Yeah. ARIANA: I [00:10:41] think a huge thing for me, that in retrospect I'm grateful for, was like knowing myself well enough to know that I wasn't, I'm not particularly a casual [00:10:56] person. With the exceptions of make outs, I'm very casual about that. [laughs] When it comes to like intimacy and all that, I knew about and I know about myself that [00:11:11] I do like to have, like, at least the shape of the container, you know, and agreements, and clarity, and I don't know, the word commitment is coming to mind, and I know that has a lot of its own, [00:11:26] you know, baggage, but I like longevity, you know, and so in all my relationships, you know, like with my family and with my friends and etc. It's really important to me. And so I [00:11:41] was really lucky to come across the term poly-capable because I was like, you know, obviously there's that overlap between polyamory, nonmonogamy, but I was interested in nonmonogamy [00:11:56] for the sake of more partnerships. ANDREW: Right. ARIANA: Right, not so much for the sake of cruising itself, which is, you know, also totally cool. And so I think that piece is what has allowed me to be clear [00:12:11] about what kind of connections I'm interested in or have the potential to grow that way, right? Because you know, obviously it can't be like a decision from the get, [00:12:26] you do have to like build a relationship. ANDREW: I think I want to pause you there for a second. I think it, I think it, I want to hear what you have to say after too, but I think that one of the things that I think is such [00:12:41] a an important piece to understand, is how to, how do we on-ramp into relationships? You know, and how do we hang out in that space? You [00:12:56] know, like where you're like, I would like containers. I like a sense of commitment. You know, I personally tend to not use the word commitment but sort of tend towards the word agreements, even though maybe it's a bit semantic, but you know agreements, [00:13:11] for me, implies sort of more of a, we're always reaching those things, you know, or they're open to renegotiation and to change in a way that commitments doesn't feel as much, but I think that so many people, especially people [00:13:26] who are not polyamorous, that space where, you know, they don't want to be casual, they don't want to not have a sense of commitment. They don't want, you know, like [00:13:41] all of those kinds of things. And yet, meeting somebody and starting to date somebody always involves all of those kinds of things. Right? And I think that that, that sort of, how, you [00:13:57] know, I'm really curious how you navigate that. And I think that, you know, anybody who's out there dating and is sort of like working with this stuff, you know, I think that it's a really important question to ask and kind of get clear, because I think that there [00:14:12] are so many kind of pitfalls around that, you know, in our own minds and hearts and fears that they really make that kind of wonky for a lot of people, so that's why I wanted to pause you because I thought that was such an important piece there. You know, how [00:14:27] do you know? ARIANA: Yeah. Yeah, I feel like it's that that knowing what I want. All right, like knowing that I'm interested in more partnerships [00:14:42] in my life, especially with people of color, you know, like black indigenous people of color. Like that's my priority, and so, it's kind of like more like a guide than anything [00:14:57] else, right? Because there is, like you're saying, there is, like you're saying, that part of all of it where you don't know what's going to happen, you know? ANDREW: Sure. ARIANA: And everything is even when there's like, okay, we have this agreement, like you said, is all open for renegotiation. [00:15:13] And I think that's, like you're saying, is a super essential piece to, like, any of this working, right? And so, I think that I know I [00:15:28] feel like it's so highly contextual, right? So you can be, like, with one person, being clear about what you want, and they are also interested in the same thing. And so you're seeing how you can grow that together if it's possible, right? And then there might be another person with whom you're like, this [00:15:43] is what I want, and they're like, I'm not interested in more partnerships, you know, or not interested in what you want, this is what I want. You know what I mean? And so, I think, that allowing for that, allowing for it to be highly contextual, you know, and super nuanced, and [00:15:58] just like, it's never going to be concrete. You know? ANDREW: And when you run into somebody and they're, sort of, you know, looking for something different, will you just let that go, then? Will you tend [00:16:13] to walk away from that? Or what's, you know, like, cause that's the thing, right? You know, when people are looking for love, right? So often we like, you know, cause, oh my, look how cute they are, I mean, maybe I could, I [00:16:28] could be a little different, or like, you know, or like, or I don't have any other options, or, you know, like there are many reasons why we get pulled into this stuff, right? And so, I'm curious how you handle that. You know? ARIANA: I [00:16:43] think that, so far, my, the way that I've handled it has been to kind of like that, oh, walk away, not be like, “Okay, well, we're never talking again,” you know, but that's [00:16:58] like a, that's a hard, that's a hard one for me. If our desires aren't congruent or what's the word, I [00:17:13] don't know, like, if our desires aren't compatible, it's like really hard for me, to, I don't know like, alter my desire? [laughing] ANDREW: Right. ARIANA: So, like, maybe it's better [00:17:28] if, you know, the nature of the relationship or the connection changes, so that I can manage this on this side. Does that make sense? ANDREW: It does. Yeah, for sure. ARIANA: And I know, I know, I know about myself that I have a tendency towards being [00:17:43] kind of like working with absolutes and I'm learning my way around that. So I guess this is the honest answer is like, I do tend to be like pretty absolute and I'm learning how to leave more room for what actually happens, [00:17:58] right? Because like life is not absolute at all. ANDREW: Yeah. Sure. ARIANA: So yeah, that's my answer to that. So I definitely, the whole like leaving space to [00:18:13] adjust my desires and allowing a connection that might not have been what I wanted but it's still something in its own right is really hard for me. ANDREW: Yeah, I think that's fair, right? I think that's totally fair. You know, I mean, I tend to be [00:18:30] a very considerate person, you know, as Sagittarian and as exuberant as I am about things, I'm also a very considerate person and so I tend to kind of always temper that by like, [00:18:45] looking at what's going on in, in all the arenas of my life and sort of, kind of, with a half an eye to making sure that I don't inadvertently, like, blow up the stability that I've been building, you know, because it's like, oh, it's so exciting. I could just whatever, right? ARIANA: [laughing] ANDREW: It's like, no, [00:19:00] no, dude. You can't do that. That's not, that, that actually isn't going to work out well in the long run. And I think that that's true around poly for me too, you know? I mean being aware of like, what are my [00:19:15] actual energetic and time limits? You know, what are my? You know, I mean, like, it's, I do casual very well as well as sort of relationship stuff, but even at that, I only have so much time in my life, you know? [00:19:30] ARIANA: [laughing] ANDREW: Between kids and shop and partners and so on, right? It's like— ARIANA: Right. ANDREW: All of those things require some attention, you know? And I think that my other kind of almost [00:19:45] like my mantra through like, you know, the last couple years has really been: be brave, make the brave choice right now. What's the brave choice here? And sometimes that brave choice is [00:20:00] like, fess up and be like, I really really like you, you know, like I really hope this continues or whatever, and sometimes that brave choice is like, you are so darn hot, and yet also this is [00:20:15] not going to fit in my life, and I can go find that hotness in a way that, you know, maybe does work in my life. And so being brave enough to kind of like, step away from both [00:20:30] of those things. But like, you know, it's not quite a talking myself down to putting down the, you know, put down the phone, don't send that message. You know? It's not quite at that level but there's definitely moments where it's like you know what, just, what's the brave choice here? How do you commit to [00:20:45] the brave choice? You know? And I think that that's kind of been where I've been leaning and you know, it tends to work out well, but you know, but yeah, but sometimes it's not always easy, right? ARIANA: That is such a Sag mantra. [00:21:00] I'd have to say. ANDREW: Which part of— ARIANA: What's the brave choice? That's so Sagittarius. ANDREW: Yeah. What about that, though? I'm curious. Like, which sign are you? ARIANA: I'm a Scorpio. [00:21:15] ANDREW: Okay. ARIANA: With like a million planets in Scorpio. That's my issue with absolutes and [laughing] … ANDREW: Uh-huh. Yeah. ARIANA: Just like Sagittarius has this, you know, it's a fire sign and like the other fire signs, [00:21:30] really works with this initiatory energy, you know, and that requires bravery and courage and this, like, transparency of spirit, you know? And so I love that that's what you're working with, because it's actually, [00:21:45] with this, like, when it comes to polyamory, because polyamory itself is about expansion, right? And that's so Sagittarian a concept, very ruled by Jupiter is about expanding things. And so, using such a like [00:22:00] fiery mantra to create room for that expansion, right? and to, like, navigate yourself through it, I think is really powerful. ANDREW: Yeah. Yeah. I mean, it's one of those things, right? I mean, I think that dating at any [00:22:15] level isn't easy, necessarily, right? Like there are times where it's really easy, which is great. There are times where it's work and there are times where, you know, we get kind of stuck in it, right? Or stuck in ourselves or, you know, or life just doesn't align [00:22:30] with it. Right? And I think that just being so aware of all that stuff is so helpful, you know. Yeah. So, let me ask you a question towards a Scorpio then. ARIANA: Okay. ANDREW: How do you deal with [00:22:45] jealousy? ARIANA: Oh God. BOTH: [laughing] ARIANA: You couldn't, you couldn't find a more original Scorpio question to ask! [laughing] ANDREW: You know, I'm only a basic astrologer. So [00:23:00] all you're going to get it is [laughing] ARIANA: Fair enough, fair enough! [laughing] ARIANA: Jealousy… So, what's really interesting is that I feel like I've struggled with [00:23:15] jealousy my entire life. Like I remember as a child, like, someone would play with my friend and I was like, you know, why are they playing with my friend? ANDREW: Yeah. ARIANA: And so I've had a lot of time to kind of work through it [laughing] and figure out how [00:23:30] to, how to manage it. And so at this point in my life, I find that it's really parallel to my work with like self-confidence and self-esteem, you know? And then stuff, It's, really, the [00:23:45] intensity of it has dissipated a lot and I-- It doesn't often come up for me. And I think part of that is also just because of my beliefs, right? Like the same beliefs that allow me to be polyamorous and [00:24:00] have an open relationship with systems. Those are the same beliefs that dissipate my jealousy because it's like, okay. I don't want to be in a relationship of like transaction or possession with people, [00:24:15] places, and things, you know? And so reminding myself of that helps me to be like, you know, and it's also, I don't know. I think that, [00:24:33] I really, it's really important to me that the people that I love and care for feel spaciousness in relationship with me. And I think I have this, like, terror that my jealousy would, you know, [00:24:48] like, reduce that or eliminate that, the spaciousness. And so, if and when it does come up for me, I tend to just like, manage it on my own, you know, like walk myself through words, like, you know, “this is not a big deal, and it's okay.” And something [00:25:04] that's also helpful is not assigning meaning to things, you know? Because I think for me, my relationship with jealousy is almost always about, “Oh, okay, I am like, not as important, or not as amazing, and I'm going to be abandoned,” [00:25:19] you know. ANDREW: For sure. ARIANA: Basic abandonment trauma issues, [laughing] and so reminding myself that that's not the case, you know, just because someone's like, talking to someone, [laughing] has been really helpful. So [00:25:34] I think also. Yeah, I think I just like really have this deep priority to not-- I don't want that to take up space and I think growing up in a household where, like, my parents' marriage was so full of that. So, like, just [00:25:49] an abusive level that really turned me off to it, you know, so like when it comes up, I'm like, yeah, no, we're not going to do that. Like, that's not, that's not allowed, but not in the way where I'm like, pretending that I don't feel it, you know? I'm just managing it for myself. So [00:26:04] far so good. [laughing] ANDREW: I find that-- I mean, I think that there are a few things. And a bunch of them, a bunch of them, good chunk of stuff that I [00:26:19] think comes down to like evoking jealousy for me, also, comes down to like, understanding like, how I actually am interested in poly or [00:26:34] what I'm actually interested in, you know? And so like, you know, being aware that, like, you know, for example, maybe if somebody like, if [00:26:49] there's, if I want, if I wanted a more serious connection with someone than they were available for and they were like a super casual person who had a high turnover of like, of lovers? That's probably not a good place for me to be. ARIANA: Right. ANDREW: Like that's not a-- It's not a place [00:27:04] where I can get what I desire from that situation. ARIANA: Exactly. ANDREW: And so like, kind of rolling that back and sort of taking ownership for it and saying, this is not about them and what they should or shouldn't do, that's not helpful, you know? ARIANA: Right. Mm-hmm. ANDREW: And like you [00:27:19] said, one of my, I'm definitely on the side of, I don't want to limit other people's freedoms. And, you know, and I'm not going to allow people to necessarily limit mine either, you know? I mean, there are agreements, which is something different. But [00:27:34] even at that, those agreements don't extend to, you know, the rest of my life in the sense that they cut off a bunch of things, you know, they're more like, these are these are my commitments to this relationship, and you know, and those tend to [00:27:49] be more about time, energy, attention, and things like that, you know, or safer sex things, or what-have-you, right? But and then, some of the other stuff comes back to like, you know, for me, jealousy, you know, other [00:28:04] than what I just talked about, is either rooted in something that's deeply unexpected? ARIANA: Mmm. ANDREW: Where, where everything seemed like it was going in a certain direction and somebody talked about things in a certain way and [00:28:19] then something happened that made them realize they wanted something completely unexpected, from my point of view, maybe from theirs, maybe not. ARIANA: Mmm. ANDREW: And so that that can be difficult and invoke that feeling of jealousy, which then, [00:28:34] you know, seeing that and having the clarity to go to the person, and say: “So hey, I'm having some feelings about this because everything that I heard was going in this direction and then this was a change,” you know, that can be like, you know, can make it [00:28:49] clearer, right? You know? And clarifying that and understanding more about what that change was or how it occurred or whatever, usually gets rid of it, you know? ARIANA: Right, right. ANDREW: And then the last one is this, like, you know? You know, there was a time not [00:29:04] so long ago where I had a bunch of feelings and, you know, ultimately it was about the fact that sort of two of my kind of more casual ongoing people ghosted on me. And you know, like, it wasn't about the [00:29:19] person that I felt it towards at all, it was more about that sense of lack of stuff and the disruption in my life. And then that kind of, like, bleh! [laughing] ARIANA: [laughing] ANDREW: You know? I don't have a better word for it than that, but that like that mess [00:29:34] of complicated feelings— ARIANA: Right. ANDREW: Before it got kind of parsed out into what it was, actually about, then was essentially looking for a place to attach to something, you know, instead of actually kind of like looking at it being like, oh, you know what, you should, you [00:29:49] know, feel sad about the fact that this happened or you should, you know, get back on, get back on Tinder and find a new connection, or you should whatever, right? Like, you know, and that kind of returning it back to a place of action, even [00:30:04] if an action is kind of a non-action, of like, just sitting with it or whatever, right? You know, that's always kind of a super helpful thing for me as well. So. ARIANA: Yeah, I mean, I think, I keep returning to how care for the self, like caring for yourself is [00:30:19] like, just obviously foundational to everything— ANDREW: Yeah. ARIANA: But like, when it comes to managing and navigating, you know, nonmonogamy and polyamory, it's like, I've [00:30:34] found for myself, I'm like, oh, it's like even more important than ever before that I'm caring for myself. And that I'm in relationship with myself. You know, and like, prioritizing that because it's so easy [00:30:49] to get kind of like get stuck, like you were saying, you know, or just like-- It's so easy to not know how to move forward. Right? ANDREW: Yeah. ARIANA: And [00:31:04] I think and that's true for most things that involve other people, because there's like, there's no control there, you know? ANDREW: Yeah. ARIANA: Which is like a cause of panic for me on a daily basis [laughing]— ANDREW: [laughing] ARIANA: But is actually totally normal and healthy and good, you know. [00:31:19] ANDREW: Yeah. ARIANA: Learning how to be like, okay, so I can't do anything about them. How can I care for myself in this moment? ANDREW: For sure, right? ARIANA: How do I want to move forward? Like I think that it's like, always comes back to the question, like, what do you want? You know? And [00:31:36] I think if that's not like one of the guiding questions, it gets easy to be like, okay, what does the other person want? You know, what do they need? How can I, how can I, how can I change to be that for them? You know? And [00:31:51] then, like, that's a whole mess in itself. ANDREW: And I think that, you know, as you kind of pointed at, that's so true of everywhere in life. You know, it's true of our family relationships. It's probably true in people's careers and [00:32:06] you know, in a variety of things, you know? And even, you know, I mean I haven't even had a job for working for anybody else since 1998 now. You know, it's been a while that I've been self-employed and you know, for like the last 16 years, I've [00:32:21] been reading cards and running my store and stuff like that. And even like in the last six months I had to remind myself. I'm like, hey Andrew, it's your store and your work, you are actually freer than almost anybody— ARIANA: Yes, yes. ANDREW: [00:32:36] Like, it doesn't get freer than your, then your position, and still actually working. So if you're not digging this thing, stop getting stuck in that and start thinking about, what is it you would rather do instead, right? [00:32:51] Or how would you rather it be instead? You know? And yeah, it's a, it's always, it's always the possibility that sort of like loss of the center of whatever control there is or whatever power there is externally [00:33:07] somewhere, where, you know? And I think that in poly and in everywhere, returning that back to the center is so fruitful, right? ARIANA: Mm-hmm. Mm-hmm. ANDREW: You know, so, I'm really curious, if, have [00:33:22] you gone searching for like the poly astrological element? Like is there, is there a thing that you, or kinds of things that you see, where you're like, oh, yeah, yeah, I bet you this person's that way. ARIANA: It's so funny. [00:33:37] I mean, I've kind of thought about it. I'm always like, super hesitant to, I mean like, formulate astrological signatures— ANDREW: Sure. ARIANA: For like, people's lifestyles and choices, but [00:33:53] I'll speak, I'll speak for my own self. I remember like a couple years ago, looking at my chart, and being like, you know, I'm really surprised that I'm not more, you know, like nonmonogamous. Like I remember looking and being like, [00:34:08] and so, you know, obviously in retrospect, it's really funny to be like, okay. I'm not, you know, like I was right, like I did pick up on that, just like certain things in my chart that like, made me think about my relationship to [00:34:23] relationships, and what kinds of relationships would actually nourish me versus the kinds that I've, you know, been conditioned to think or expect from myself, right? And so I think for myself that just involves having a [00:34:38] lot of air and I also have a lot of water, right? So it's like, I think that's a, that really speaks to how I'm like, I'm, that's why I like the term poly-capable, [00:34:53] you know, or so, like, so I'm open, I'm not, I have like all this airiness, and all this like, yes, possibility, and like, excitement, and experiences, and, what's the word, like perspective, you know, like perspectives [00:35:08] broken open and unlearning and learning new ways. Then I have all this water where I'm like, I want that to be in service of, like, deep lasting connections, right? And so for myself, that's how, that's how I've seen it show up but [00:35:23] no, to answer it in general, I don't have like an astrological signature where I'm like, oh, this person is probably, are not monogamous or poly or like has several relationships, because it's just, my relationship astrology isn't [00:35:38] like that. ANDREW: Mm-hmm. That's totally fair. I find that, you know, my questions around a lot of this stuff, I feel like they end up sort of going back to me. Like, I'm just going to ask some really unfair questions of, like astrologers— ARIANA: [laughing] ANDREW: So, [00:35:53] hey, hey, here's my, here's my like, I know it's not really this way, but I kind of wish it was, and I bet you think I'm just going to ask this question and put you on the spot for a minute. ARIANA: Underneath that is maybe, and I'm not saying that this is the case, but usually with people [00:36:08] is the question of like, tell me why I am the way that I am! [laughing] ANDREW: Right. Sure. ARIANA: [laughing] Is there a reason that this is happening? And maybe somehow inadvertently by asking this general question I'll have my very personal question answered. ANDREW: Yeah. Yeah. For sure. ARIANA: [laughing] ANDREW: [00:36:23] Yeah, I don't know. I've looked at my own chart in my own limited ways and I don't really have a sense either. So I think, I think it's, I think for me it's just, you know, so much air and fire and so [00:36:38] much, just like, you know, expansiveness and exploratoriness that I think that it just sort of inclines me in that kind of direction. ARIANA: Mm-hmm. Yeah, I think looking at elements is like, [00:36:53] can be super informative. When we're looking at like, how we move through life, and what our needs are, and our like general sense. How we need to be able to move, right? Like air and fire needs to be able to be free— ANDREW: Sure. ARIANA: In like different ways [00:37:08] than earth and water. ANDREW: Yeah. No, for sure. I don't have any earth, so. ARIANA: [laughing] You said that in a way that's like, I'm fucked. [laughing] ANDREW: No, no, not at all. It's good. It's fine. No earth at [00:37:23] all and only one water element. So everything else is just air and fire. All the time. ARIANA: That's combustion. ANDREW: Yeah. I worked on it magically, so it's all good now, so. ARIANA: Good. ANDREW: So, [00:37:40] I guess one of the other things that I'm curious about this, for you, is like, you know, does poly fit into an identity or a sense [00:37:55] of, you know, activism, and sort of like, kind of, like we talked about deconditioning and I'm wondering if it goes a bit further to you, in sort of the sense of, is it, is it, is it, is it tied [00:38:10] to sort of a sense of activism or something like that for you? ARIANA: Like is it radical for me? ANDREW: Is it radical for you? ARIANA: Mm-hmm, absolutely. Absolutely. It's deeply intertwined with like, my political beliefs and values, as [00:38:25] everything in my life is, right? ANDREW: Yeah. ARIANA: So yeah, I-- A huge, huge reason why polyamory is a part of my life is because of my, like, rejection of whiteness, you know, and like the role [00:38:40] of whiteness in heteronormativity and patriarchy and like all these things that take joy, you know? ANDREW: Mm-hmm. ARIANA: And so, I'm always like, I'm a little skeptical with the word resistance, but it is like an [00:38:55] act of resistance for me, you know, and like, no, actually because, like I said before, like the only reason I wouldn't say yes to more pleasure and love, enjoying my life, is because of these constructs, you know, that are, that are made up, [00:39:10] and are also powerful, right? and like shape us and we are shaped by them. ANDREW: Yeah. ARIANA: And so it is absolutely about taking my personal and my political, which is like the same for me, power back, you [00:39:25] know? I mean like, there, so, yeah, like, so little when it comes to like, oppression, that I [00:39:40] like actually have any power control over right? Like I can't change the world or the snap of my fingers or whatever. ANDREW: Sure. ARIANA: So living my life in ways that are like, anti-oppressive, is really important. And [00:39:55] so it's really interesting because even like, when I was sitting with the question of like nonmonogamy and polyamory, a large part of my commitment to like, continuing to be curious about it, even when it felt like scary [00:40:10] or strange, or shameful, was a political commitment, you know, it's like, even if this isn't going to be right for me, I want to be able to be with the questions, you know? And I want to be able to not have fear [00:40:25] around it. Right? Like, and fear that's been imbued by my conditioning, religious and political, you know, and so yeah, that's a huge, huge piece of about it for me. ANDREW: Yeah. A [00:40:41] long time ago, for me, I discovered this guy, Terence McKenna Terence McKenna is like, psychedelic—was, he's dead now--was a psychedelic explorer like along the lines of Timothy [00:40:56] Leary and those people, and, but, you know, he was mostly into like mushrooms and other things and there was a line in this spoken word thing that he did, where he's talking about how taking mushrooms frees [00:41:11] you from the system, right? Takes you outside of those things and that it breaks what he calls the “three enemies of the people,” you know? And the enemies of the people are hegemony, monogamy, and monotony, [00:41:26] you know, and you know, hegemony being the way in which systems and culture and patriarchy and you know, all of those things seek to not just tell us what to do but to limit [00:41:41] the space in which we can think, you know, it's a very like 1984 kind of idea, right, in that regard, and I think that there's so much of what we come around, and you know, what I grew up in, and what most people grow up in, that, [00:41:56] that is, curtails the boundaries of where you're allowed to think or what you can think or what's, you know, and even to the point where it's like, you know, I mean, I think of my earlier explorations, it's like, I had no language around it. I just had desire. [00:42:11] And I couldn't even really understand--I understood it, you know, I don't want to diminish my awareness of it, but I didn't understand it as a possibility or as a way of life. I just understood it as a desire, right? ARIANA: Right, right. ANDREW: You [00:42:26] know, and then of course, like monogamy and the monotony of like a lot of capitalism and the way in which a lot of the world runs, you know, I mean, all of those things work to sort of push us away from making more radical choices [00:42:41] or waking up or you know, doing those kinds of things. So, yeah, I think it's very, it's very interesting, you know. Yeah. ARIANA: Yeah, I mean I [00:42:57] think that this, there's like this, I think this separation, between like activism and then like our quote unquote regular lives is an illusion in a lot of ways. I do think that there is a distinction between like [00:43:12] activist, you know, like, people who are committing their life to that work in a public way. Right? Like I'm not going to call myself an activist. And I think, you know, the word has all of its own like negative [00:43:27] connotations as well. But that like, that false separation between the political and the personal, you know, is really harmful, because it is so deeply intertwined. Right? And so, like even in [00:43:42] our conversations about love and romance and sex and money, you know, like all of these things are wrapped up into power and wrapped up into politics, right? And so for me, as like a [00:43:57] queer Boricua, it's one of the ways that I've been articulating and it's like, it's my duty, my responsibility, to be as liberated, [00:44:13] to use the word, as I can, right? And again, going back to that, like why would I say no to more pleasure and love and joy in my life, right? And so, it's like, I don't just see it as this, like, oh, yeah, of course, I want more of that but I see it as like, oh, it's my responsibility to my ancestors, [00:44:28] right? And to the life that I'm like, actually living now, to deconstruct these things within myself. You know and to be aware of, curious about, [00:44:43] and devoted to exploring the ways that the political and the personal is intertwined for me. And that's not only my responsibility to myself, that's my responsibility to my community, [00:44:58] you know? In like a literal sense, like people actually, community with, and in a metaphysical sense. Yeah. Yeah. ANDREW: I mean, I think I agree with that, and I've kind of felt the same way, you know, and [00:45:13] I think that, you know, not in a, not in a like, I feel like I've got it all figured out and I'm going to tell people how it ought to be kind of way. But like, it's why sharing [00:45:30] more openly around being poly, as you know, as a, as a, you know, as a kind of fitting into that conversation, to say, hey, look there are other ways, like I'm living another way, and I could, I could not be public [00:45:45] about it, it would make no difference on a day-to-day level with my you know, personal and romantic life, you know? ARIANA: Mm-hmm, mm-hmm. ANDREW: But I could also share it in a public way, and that, you know, and share that [00:46:00] in this conversation with you that then creates that space for other people to think, engage, be exposed, find their own language, you know, or whatever, you know, or just be curious and then walk away, like it's all fine. [00:46:15] Right? But like— ARIANA: Yeah. ANDREW: You know, but just to sort of provide opportunities to see because I think that, for me, for so long, I kind of just thought that like my life was like everybody's life and [00:46:30] then at a certain point I was like, oh no, that's not actually true at all, you know? ARIANA: [laughing] ANDREW: And like, the more I have-- The more, over the last maybe six years since I started going to tarot conferences and sort of traveling a bit more again, you know, I was like, “oh [00:46:45] no, my life is not like many people's lives at all,” and not that, not that I need to be role model person, because that's not the point in the least, but that, you know, I have such different, you know-- I mean, poly, [00:47:00] I, you know, like, you know, a couple weeks ago, one of my longer-term partners, their partner and their partner's child came and hung out with me and my kids. And you know, we all spent the weekend hanging out together, and like, [00:47:15] just totally like, you know, experiences that people are like, I don't know, I don't even begin to understand it, and it's just this, like, the most natural and chill thing ever, right? You know, and being an Olocha, you know, and like all the things, you [00:47:30] know, doing what I do for a living, like, there's just so many ways in which it's so different, right? And I think that, kind of like, just floating that out there as a thing to inspire people who want, who are, who [00:47:45] are waiting for inspiration or looking for inspiration, you know, and allowing that to kind of be part of that, I think is really important. So. ARIANA: Yeah. I mean what I'm hearing, and that is, it just sounds like such [00:48:00] a foundational piece of our work in general as readers, you know, and as like spiritual guides, is this, this, I think like sometimes opening of portals, but more so like, holding of portals, you know, and being like, this is [00:48:15] here, if you, if you want it, and like drawing people's attention, you know, in their own, in their own search for it, you know? And so, like, it's, I don't know, I, [00:48:33] I think that's like, such what you're describing is such a huge cornerstone of my life because I know that I've always been eternally grateful to the resources that exposed me to the language that I didn't have for what I was already feeling or [00:48:48] experiencing or wanting, you know? ANDREW: Mm-hmm. ARIANA: And that those things changed my life. And so I've been, I've been deeper in the practice of embodying that myself, like with Saltwater Stars, like, [00:49:03] showing up more as myself, you know, and being more transparent about my queerness and about my, just like the way that my life is, and it's interesting because I-- That's [00:49:18] like a more recent thing because I've never, I guess I didn't really have like much of a platform, right? Like when you don't have much of a platform, you're not like, oh, I should tell everyone, you know, you're like, no one cares. So now more [00:49:33] recently I'm like, oh, this is actually like, having these conversations and being transparent about myself, I'm at a position in my life where that can be helpful to others in ways that, you know, it might not have been before, but also helpful [00:49:48] to me, you know? Also like, the whole, like, taking up space thing, as someone who is at the intersection of identities that I'm at, you know, is [00:50:03] something that I've like, underestimated the power and importance of, and I'm now like, coming into more of a, like I said, a deeper practice and understanding of how important that is, you know, and doing that whole thing that I'm sure you're familiar [00:50:18] with, where you're like, “Oh, if I had, like, known me when I was younger, you know, how much would be different?” blah blah blah. ANDREW: Sure. Yeah. ARIANA: Yeah, so I've been thinking about that a lot, and I think it's this interesting like, [00:50:34] juxtaposition for me, where I'm like a private person more naturally, but then I'm also like so deeply committed to community and to communal revolution, you know, and so the ways that I'll like stretch myself, that I [00:50:49] like, hadn't considered before, because of the ways that my politics grow and change. You know? ANDREW: Yeah, I think, and I think that learning how to take up space is such a, and not even take up space, how to take [00:51:04], take your space. You know, I think it's such a helpful thing, and I think that, you know, it's also not off topic for polyamory, right? Like, you know, I mean, like, I think that it's one of those things that crosses all those situations, you [00:51:19] know? How do we show up in our career that we take up space and can be seen, right? How do we show up in our relationships so that we can, you know, take up this or take our space and be seen, you know, and how does that change [00:51:34] the nature of the relationships that we have? Right? Because when you start being visible and showing up as being visible, then all of a sudden, the people, the people who can see you, see [00:51:49] something that's more real, and therefore that can be, you know, a kind of higher caliber of connection, you know, because there's a better alignment going there, right? You know, yeah. ARIANA: Yeah. I love that you bring that up. Because it's like, it's that relationship between vulnerability [00:52:04] and intimacy, you know, and so that's been like a huge thing for me recently. It's like, the more I allow myself to be vulnerable and to be seen, right, and to be visible, the more intimacy that [00:52:19] I actually have potential to access. Right? So like, sitting over here telling no one anything about my life and wondering why I'll lack like a depth of intimacy in my relationships, you know, like, being invisible in my relationships and like, feeling resentful that [00:52:34] I'm like, never, so I like, I had to go through that learning curve. I'm like, oh, actually that's my responsibility, to be like, you know, here I am, you know, and then if you can see me and if this, if my vulnerability does create intimacy with you, [00:52:49] great, and if it doesn't, now I know, instead of sitting here in the corner wondering feeling sorry for myself, you know. ANDREW: For sure. Yeah. Yeah. And I definitely, you know, I mean, for me, taking up space and sort of like pushing myself into [00:53:04] space was definitely a thing that was very uncomfortable around releasing the Orisha Tarot, you know, because, you know, I mean, because of, because I'm a white person from Toronto who practices this religion, [00:53:19] because of like a bunch of different things, you know, there's this very, like I was very, you know, aware, and you know, at times, sort of kind of immobilized by my awareness around those dynamics and my desire [00:53:34] not to, not to be messy about them, you know, and to try and find a good way through that stuff. And I think that, you know, it's complicated, because when you, when you don't feel like you can take [00:53:50] the space, you know, it's also like there's almost never anybody who can convince you, you know? ARIANA: Oh, yes. ANDREW: Like I talked to my elders and they're like, “Do it, it's going to be great.” And you know, I asked the Orishas, they're like, “Yeah, [00:54:05] you should do this,” and I'm like, and I talked to like, you know, artist friends and people of color. And like I had all these conversations and still, it was just like, but I just, you know, I'm just trying to figure out what that, like what that inner lock was, [00:54:20] right, you know? And it's now and then and then it came back to my mantra as well as like, well, just be brave dude. Just do the thing. ARIANA: [laughing] ANDREW: It'll work out well or whatever. It'll be what it is, you know. ARIANA: Mm-hmm, mmm-hmm. ANDREW: Yeah, I think [00:54:35] that, that's it's, there's a lot of ways in which showing up is complicated right? ARIANA: Oh, yeah. ANDREW: Not just around romance so, but. ARIANA: Yeah. Oh, yeah, and I'm glad you said it that way, because I think that it is often oversimplified. Especially like for people [00:54:50] who do, who do live outside of the dominant culture. ANDREW: Yeah. ARIANA: You know, it's like, no, it's not as like this for many, it is actually dangerous, you know, like there is so much risk involved, and [00:55:06] not just like, on an interpersonal level, but on a communal level, right? ANDREW: Sure. ARIANA: And so, I think that the oversimplification of it, that like often comes from whiteness, right? Because like, whiteness [00:55:21] is more comfortable. So, you know, it's like, oh, yeah, of course, like, you know, this is, not only is this my space, but that's also my space, and that's my space, and the, you know, and so I think that oversimplification of it dishonors [00:55:36] the amount of bravery it takes and also like diminishes the complexity of it. ANDREW: Yeah. ARIANA: You know and especially at these, like, intersections of spirituality and unconventional relationships and all [00:55:51] of those things. It's like, the complete, just, you decide to show up, just because you decide to be visible and be seen, doesn't make it any less complicated. ANDREW: For sure. ARIANA: You know? ANDREW: Yeah, and I think there's a, [00:56:06] I run across, you know, especially like sometimes in relationship to my, to my kids, with people who are, you know, running programs for them and stuff like that, you know? This notion of, like, you know, you [00:56:21] just, I mean even though my mantra is be brave, right? That's like a complex multi-level thing. That's not, that's not necessarily so much as like, you know, just do the thing and you'll be fine. It's [00:56:36] like, okay, be brave. What's the brave thing? Why am I resisting it? You know? Like on and on and on, there's like a whole deconstruction that, that goes beyond that and then, and then the mantra comes out once I've already processed all those things, and then I'm like, right now, there's nothing to do but [00:56:51] like press the button, make the phone call, say the thing, but there's this sort of notion that I run across a lot where it's like, you know, if you just persevere, if you just push, if you know, it's all, it's all kind of like a bunch of machismo and [00:57:06] it's-- In a certain way, I think, you know, where it's just like, yeah, but like I did this hard thing, so you can do this hard thing, and whatever, and it's like, maybe not, maybe it's the wrong hard thing. It's the wrong way. Maybe [00:57:21] this hard thing isn't even relevant. Like, you know, I think that there's so many, so many layers to that, that become very complicated and I think that there's a desire by many people that I see to [00:57:36] try and come to a point where it's just something simple like, you know, we'll just push through it and it'll be fine. It's like, maybe not. ARIANA: Like yeah, like have you heard of the scenarios where things don't end up [00:57:51] fine because that happens. ANDREW: Yeah. Exactly. ARIANA: I think that one of the things about like nonmonogamy and polyamory that I appreciate is that it like, at least for me, I feel like it expands my capacity for complexity. ANDREW: Sure. [00:58:06] ARIANA: Right? And like my ability be to be with the discomfort. ANDREW: Mmm-hmm. ARIANA: Right? So like you were saying, like that that period where, it's like, okay, so I know that I want like partnerships and intimacy, but there's that whole period where we're like, we're figuring [00:58:21] out if that's actually possible. ANDREW: Yeah. ARIANA: So like, being able to sit in those spaces and to continue choosing to be brave. ANDREW: Yeah. ARIANA: You know, it's like this may not work out, like I could very well get hurt, and like I most [00:58:36] likely will at some point, you know, if I continue in a relationship with this person. ANDREW: Sure. ARIANA: Whoever it is, that's going to happen and so, like coming to a point of acceptance with that, and like, being willing to be uncomfortable and being willing to, I think, [00:58:51] it just like really comes back to this vulnerability, you know, like, that's what-- It spans our capacity for like all the complexity and all the unknown, you know? And I think that it definitely, we definitely, like kind of semi [00:59:06] get trained to override that and override those times, you know, and like you're saying push through and be like, oh it'll be fine, you know, what, whatever, and so I think that the thing about polyamory is that you can't really do that because there are other people involved. ANDREW: Yeah. ARIANA: You know? [00:59:21] ANDREW: Yeah. I think too, like a lot of, a lot of my experience of polyamory is that there are a lot of feelings that in a, if [00:59:36] I was a monogamous person looking for a long-term relationship, would drive stuff in a given direction, you know, like, you know, I can, I can hang out with, you know, one of my partners and [00:59:51] then feel sad that they're leaving and miss them for days, you know, if I'm not going to see them, and that would drive, you know, the sort of relationship escalator stuff. You [01:00:06] know, if I was, if I was a monogamous type person. ARIANA: Mm-hmm, mm-hmm. ANDREW: We'll see each other more, we'll do this, we'll, you know, this constantly looking to sort of almost resolve or placate those emotions. ARIANA: Right. Right. ANDREW: Versus come looking at those feelings and [01:00:21] going, it's a hundred percent great, like acceptable, fine, to miss somebody, to, you know, have these different kinds of feelings. ARIANA: Right. ANDREW: And I don't need to interpret them in other ways, [01:00:36] you know, like, you know, they can, they can just be what they are and I can notice them and acknowledge them and that could be the whole conversation about it too, which is something that's very different, right? ARIANA: Yeah, yeah. ANDREW: And I think there are lots of feelings around, you [01:00:51] know, anything from how people handle their feeling of desire to, you know, all these kinds of things, like I could feel the most intense desire for somebody and also just like, be friends with them and not have that be a thing either, [01:01:06] you know, like, there are ways in which we can handle sort of all these different kinds of feelings in a very different manner and I think that that's also a really interesting sort of situation around this. ARIANA: Yeah, like it [01:01:21] kind of sounds like talking about the relationship between our, like, polyamory changes our relationship to gratification. Right? And I think in the ways that like, monogamy is so much about that, possession, right, and that gratification, like having [01:01:36] access to that. ANDREW: Yeah. ARIANA: Like polyamory, like, breaks all of that. And so, then you have to have these like new and different ways of navigating those responses and those kind of like, it changes the, like the nature [01:01:51] or like the relationships of attachment, you know? Like how, like how we make meaning out of it and how we assign meaning to it and how we, how we, I think even like, don't, you know, [01:02:06] like, don't assign meaning to it, and don't do all of those things to allow there to still be space. Right? ANDREW: Yeah. ARIANA: I also, I need to go to the restroom very quick. ANDREW: No problem. Yes. ANDREW: [00:00:00] Well, I want to say thank you so much for being on the show and having this conversation. It has been even more delightful and insightful than I anticipated. So that [00:00:15] is wonderful. For people who want to go follow your work and be in your orbit and I hope that everybody does, where do they find you online? How do they, how do they follow what you're up to? ARIANA: Yeah, well, [00:00:30] so first of all, thank you so much. It's been like such a joy. I really enjoyed our conversation. Online www.saltwaterstars.com. On Instagram, it's Saltwater dot [00:00:45] Stars, and I'm now public on Twitter, SaltwaterStars underscore, and then I'm also on Facebook as Saltwater Stars. So there's like plenty of options. ANDREW: Perfect. ARIANA: Yeah, but it's all Saltwater Stars. ANDREW: That's great. Well, thank you so much [00:01:00] for being on. I think that yeah, I'm looking forward to hearing what people have to say about these conversations and stuff, because I think it's, I think it's such an interesting world view, and I think that, you know, I see more and more people [00:01:15] kind of drifting in this direction or exploring in this direction. So hopefully this will find its way to some of those people and be helpful in some way. ARIANA: Yeah. I hope so, too. Thank you so much Andrew. ANDREW: Thank you.
On today’s episode you will hear part 4 of 4 of Russell’s interview with Andrew Warner about the Clickfunnels start up story. Here are some of the awesome things you will hear in this part of the story: Hear Russell get put on the spot when he has to answer various questions from the audience. Find out why Russell loves Voxer so much and uses constantly. And find out how Russell plans to take Clickfunnels to the level of Sales Force in the future. So listen here to the final part of this 4 part set of the Clickfunnels Start up story as Russell is interviewed by Andrew Warner. ---Transcript--- Hey everyone, this is Russell Brunson. Welcome to the 4th and final installment here of the interview with Andrew Warner at the Dry Bar Comedy Club, where he’s going deep into the Clickfunnels startup story. I hope you’ve enjoyed it so far. You know, throughout this entire interview, it was really fun. He brought my wife onstage and some of my partners onstage, and brought other people who didn’t like me at first onstage and kind of shared all these things. I hope all you guys are enjoying it and really enjoying this interview. I hope that this starts making you think about your startup story. Some of you guys are living your startup story right now, and maybe you’re depressed or nervous, or scared, or afraid or whatever. And hopefully this gives you motivation to know that I was there too. In fact, I’m still there many times, but it’s okay and it’s part of the game and part of the process. And someday you’ll look back and you’ll have someone like Andrew interviewing you about your startup story and you’ll be so grateful for the trials and things you’re going through now. So with that said, we’re going to queue up the theme song, when we come back we’ll listen to part 4 of 4 of the Clickfunnels startup story interview with Andrew Warner at the Dry Bar Comedy Club. Andrew: And I know a lot of you have asked me what’s coming up next and Russell’s going to talk about that, how you’re going to get to Sales Force level, but why don’t I take a couple of questions from someone. Is there anyone who’s been sitting here going, “I can’t believe Andrew didn’t ask that.”? Is there anyone who has something standing out for them? Should we just have them onstage. Unknown person: We got mic’s. Andrew: We got mic’s from over there, okay. Audience member: Alright, a little bit deeper of a question. What is something, I know you’re strong in your faith, family, God, I mean kind of all around, what’s something that’s really made you who you are? You’ve mentioned before that made you as a marketer with your dad, you’re up late watching an infomercial. But what’s something that inherently that could have been experienced, maybe a quote in the back of your mind that’s just driven you, it could have been something that your parents taught you when you were young. What is, is there, it’s kind of a little bit difficult of a question to look back, there’s probably a million things. But what are one or two that really stick out, that make you the person that you are? Russell: I have a million thoughts just racing through my head. The one that just popped in the front, so I’ll share that one, hopefully it’s good. I remember when I was a kid my dad gave me a job to go clean the car. I went out there and I cleaned the car, I did my best job, I thought. And I came back in and I was like, “Hey dad, it’s clean. Can I go play?” I was like, “Come look at it.” So he could let me go out and play. And he was like, “Well, is it good? Are you proud of it?” and I’m like, “I don’t know.” And he’s like, “Well, are you proud of it.” I was like, “I don’t know.” And he’s like, “Go work on it until you’re proud of it, then come back and let me know.” And I was like, oh man. So I go back out, and I was like, “Am I proud of this?” and I was thinking about it, I guess technically I’m really not that proud of it. So I was like trying to do more things, trying to clean it better, and to the point where I was actually proud of it. And then I came back and I’m like, “Dad, okay the car’s clean now.” And he’s like, “Are you proud of it.” I’m like, “I am.” And he’s like, “Okay, you can go out and play then.” I think for me that was such a big thing because it was just like, that internal “Am I proud of this thing that I’m giving, that I’m putting out there?” and if not, keep doing it until you are. And I don’t know, that was one of those little weird dad moments that he probably didn’t mean as a teaching opportunity, but definitely has been big for me ever since then. Andrew: Good question. Is there one on this side? While you’re finding a person who has a question, Whitney, did you have more to say? You were going to ask more, right? Yeah, can you get the mic over to Whitney, please? She’s right over here. I know I didn’t ask your full question. Whitney: Hi Russell, how are you? Russell: Awesome, how are you doing? Whitney: Good. So with your business, what is, back to like when you were first starting, I kind of want to know, what’s the one thing when your business was really hard, when you were really struggling, what’s the one thing that kept you going? Just in the back of your mind. And then I have a second part of that. What would you say was your biggest failure and what was the greatest lesson you learned from it? Russell: That’s not an easy question. Andrew: The biggest failure. Russell: Oh man. So the first question was, what was the first one again? Thinking about the biggest failure, I’m trying to…Oh, what kept it going? Andrew: Give me a sec. Are you going through that now? You are, what are you going through right now? Can you stand up and get close to the mic? I can see that this is a meaningful question for a reason. What’s going on? Be open. Whitney: I’m just trying with my business, I’m trying to get my message out there. I’m really, I’m just baby parts of Clickfunnels, so I’m just figuring out how to do a funnel still. But my company is called Creating Powerful Women, so I am just trying to teach women how to grow a business while they grow their family at the same time. And I’m doing that right now, because I have 3 little tiny girls. So I’m just like, okay, I’m still trying to figure out this myself and then teach women how to do it at the same time. So it’s just, I’m still in that struggle phase. Andrew: Is it partially because you feel like an imposter, how can I tell them what to do? That’s what I was saying to you earlier. Whitney: When I don’t even know. Yeah. {Crosstalk} Whitney: I feel like I need to have that success level before I can teach women to go out and do it. But the reason when I found you in the hall, and I said, “I want Russell to be vulnerable and tell like the nitty gritty parts of the story.” And those stories are what make people relatable to you, that’s kind of where I’m at, as I realize that I grow a bigger following and a bigger audience when I’m more relatable to them, which I realize I don’t need to be up at that level to do that. Andrew: I get that. Russell: So my question for you is, have you been working with women? Helping them so far? Tell me a story of someone you’ve helped. I’m curious. Whitney: So I went through post partum depression a couple of years ago, after I had a baby and a lot of the women I’ve been reaching out to when I shared those stories, those women have been coming to me saying, “Hey, how do you get through this struggle? I know you’ve gotten past that, so I want to hear the hard stories that you went through.” So a lot of the people who I’ve been coaching one on one have been people who have gone through those exact same things that I have. Russell: Okay when you do that, and you share the stuff with them, and that clicks for them, how does that feel? Whitney: Like I’m fulfilling what I was put on this planet to do. Russell: That’s the thing. That’s the thing that keeps me going. It doesn’t happen often, but it happens often enough that I crave that. I’m super introverted, so it’s always awkward for people to come to me, but I still love when they come to me and they’re like, “Hey, just so you know real quick…..” Like last night, we were in San Francisco, or San Diego, excuse me. Someone came up to me in the hall and I was kind of like, I’m nervous to talk to you but you’re going to talk to me. And he said, “Hey, just real quick, you legitimately changed my life, you changed my family.” And started tearing up. And I was just like, I let myself feel that just for a second and then I go back to the awkwardness, but for a second I feel that. And It’s just like ahh. That’s what it’s about you know. I use Voxer for my coaching clients. So every time they Vox me and say something like that, there’s a little star button and I star it and it stores them in this huge thing of all the starred ones. So now days I’ll go back and I’ll listen to that and I’ll listen to people like 2 years ago that said something about how something I did effected them, and it’s just like, that feeling. Because everything we do in this life is for feeling’s right. Everything is just a feeling we’re looking for. We eat because we want a feeling. We did this because we, I wanted a feeling. We’re doing everything for a feeling. So it’s like if I can remember the feelings of the thing I’m trying to get, and I can experience it again, then it, that’s what gets me and keeps me going. And I think that any of us that are lucky enough to have those feelings, a lot of times we forget about them. No, remember that because that’s the thing, when it’s hard and it’s painful and it’s dark, it’s that feeling that’s just like, that’s the, you remember that and you let yourself experience it again for a minute. And then for me, that’s like, okay, I can get back up and I can go again. Andrew: Great question, I’m glad you asked it. How about one more over there? You know what, yeah, let’s give her a big round of applause, please. Audience member: I was actually going to ask a little bit about that vulnerability. I was surprised, I’m big in the SAAS space, I’ve been to Dream Force, follow a lot of Clickfunnels. It’s pretty rare to see a CEO want to put themselves kind of on the roasting side of things. You’re from here, from Sandy. I was just kind of surprised, what was it that really compelled you to kind of want to come back and do this in Utah? When I saw your email I thought it was a clickbait scam. Russell: Oh it is, we’re selling you something next. Audience member: I really thought I was going to come and it was going to be a video of your face spinning and it was going to be like, “Hi, we’re here.” Because I follow Clickfunnels, but it’s just really rare, especially being down in Utah county, that was kind of unique that way. Andrew: Wait, one sec. Does Clickfunnels allow me to actually place someone’s city in the headline, like I want someone from San Francisco, you could. Oh, alright, I get it. Audience Member: It said like Idaho, we’re in the surrounding areas, it’s going out to 8000 people, limited seating. So as a marketer I was just like, is this a real thing? You know. So I showed up and I was excited to see you. But why come back to Utah, what does this event mean to you and why want to be vulnerable and kind of open up? I learned a lot about you personally that was great to hear from a business side. Russell: So my beliefs are, and I believe we have the best software company in the world, so I’m going to start with that. But if it’s just about the software, then it comes down to who’s got what feature. People are moving and shifting and changing because of the features. That’s the thing. So Clickfunnels was like, no it has to be more and it has to be a thing. And it’s interesting, people who sign up for Clickfunnels, who click on an ad, they come and sign up. That’s why John can’t do, it doesn’t work that way. They sign up for a web, clickfunnels is a website builder for crying out loud. You boil it down, we are a website builder. That is boring. So people don’t come for that. They stay for that. That’s why they stay, that’s why they stay. But they come because of a feeling, and they come because of a connection. I want to be able to take the videos from here because if I can more people who come through my funnels to hear this story, they’re going to stick with Clickfunnels because they realize we have a soul. There’s a reason behind this, it’s not just the software company who’s trying to make a bunch of money. We’re actually, we have belief behind it. So that’s why we do all these things. That’s why I still write books. That’s why we do videos. That’s why we do vlogs. That’s why we do this fun stuff, because it builds connection with people, and connection really keeps people staying, even if some other company’s got a different feature than we do, or it’s cheaper and we’re more expensive, or whatever. So that’s the big reason why we still do it. And then I thought it would be fun to come down here because I grew up not far from here and it’s just kind of a fun thing. We’ve been working with the Harmon Brothers and we started another project with them and their family owns the Dry Bar Comedy Club, if you guys have ever watched Vid Angel, that’s one of their families companies. When Vid Angel had their little hiccups, they shifted all the programming to this, the Dry Bar Comedy Club, so we used to watch all the comedians here. And I was like, this is like the coolest location to do something like this. And one of the other side jokes, I don’t know if I shared this with you or if it was just in my head, but Andrew is famous for doing these big scotch nights, and as a Mormon I can’t drink scotch. And I was like, what if we did this, but at a Dry Bar, just this funny play off of that? And it all worked out. Andrew: You know, usually at events I do scotch night afterwards and say, ‘Everyone come back to my room.’ That’s not going to go over very well. But Dave’s been to mine. He drinks water and feels comfortable. We have good water for Dave. How about one more, then I want to get into the future. Audience Member: So you always talk about how, like for Clickfunnels you guys took like 6 tries to finally make it work, right. And how most of the time when you guys start something it doesn’t work the first time, that’s why you have audibles and all those things. So I was wondering as someone that, you know I’m starting and getting that, kind of like that lifts, what is the biggest thing that you see, versus like a flop funnel versus something that kind of takes off and explodes? What’s the audible or the change that you normally do that shift or the message change or whatever it is, that makes it finally take off? Russell: Traditionally the difference between a funnel that works and doesn’t work, I’d say it’s probably 50% offer. Like if the offer’s wrong it’s not gonna, that’s usually the first thing. But then if it’s actually a good offer, that people actually want, second then is usually copy. So like what’s the hook, those kind of things. And then design is probably 3rd. All that stuff that Theron and those guys didn’t like at first. The things that, because it’s not like we just made up this stuff, you saw 8000 funnels we tested and tried in the journey of 15 years of this, that now we know what things people convert on. So it’s just like looking at stuff that you know is working and modeling it because you this structure works, this kind of thing. But usually when something is broken it’s coming back and figuring out, this offer’s not right. People didn’t want it. And that was the problem with Clickfunnels. The offer, we took 4 or 5 times to get the offer right, and then as soon as the offer is right, you can tell when it’s right because people will buy, even if everything else is bad, if your offer is amazing people will give you money for it, you know. So that’s definitely the biggest part, and from there it’s copy, then design, then all the little things that stress some people out, like me. Andrew: So I’ve got, we’ll come back. I see there are a few people that have more questions; we’ll come back to them in a moment, including you. I promise I’ll do more. But you did tell me about all the different things you guys are working on now. Of all of them, what one is going to get you the closest to Sales Force level? Russell: That’s a good question, there’s so many things. So I would say, I’m going to ask you a question is that alright? Have you ever played bigger yet? Played bigger? Playing bigger? Andrew: No, what do you mean by that? Russell: That’s the name of the book right? Play Bigger? Andrew: Oh Playing Bigger, the book. No. Russell: Yes. So that’s book’s been interesting, if you guys haven’t read it, it’s one of the biggest ones as a team that we’ve been reading. But it’s all about designing the category and becoming the king of that category. So I feel like we are the king of sales funnels, and that’s our category, the thing that’s going to be there. And then if you read through the book, the next phases are like, building out the ecosystem that supports you as the category. And the fascinating thing about sales force, if you look at it when, I probably shouldn’t say this on video because someday Mark Benioff’s going to watch this and be like, “I’ll never give you money.” But sales force isn’t great software, right. It’s this hub that things are tied into, but the reason why they did 13 billion this year, they’re trying to get to 20 billion is because they built this ecosystem. The ecosystem is what supports this thing and grows it up, and builds it. And that’s like the next phase. So I think for us, it’s like we have this, we have funnels which are the key. It’s like the CRM for them, it’s the central point. But it’s then bringing all the ecosystem, it’s building up all the things around it, right. Andrew: Letting other people create things on your platform, becoming a platform. Russell: Yes, becoming a true platform. Andrew: can you create a platform when what you want is the all in one solution when you’re saying, “you don’t have to plug in your chat bot to our software. We’re going to be chat bot software.” “You don’t have to plug in infusion soft, we’ve got email marketing in here or mail chimp.” Russell: It depends, because you look at Sales Force is similar too. They have their own things that they either acquire and bring them in, or they build their own, things like that. And I think it’s a hybrid of that. I think it’s, we allow people to integrate because some people have tools. We will, our goal is to always be the best sales funnel builder on planet earth. We may not be the best email auto responder in the world, we have one and that increases our revenue. And people who love us will use our email auto responder, but there may be some other one that’s better. But it’s not our big focal point. There may be a chat bot that’s got more features and more things, that’s not gonna be our focus to make it the best, but we’ve got one built in to make it. So theer will be, that’s kind of our thought, that we will have the things included, so if people want to go all in they can use it. But if they love yours because of these things, they can still bring that and still bring it in. You know, and then as we grow, who knows what the next phase is. Is it acquisitions, finding the best partners? People that most of our members are using, start acquiring companies and bringing them in, internally similar to what Sales Force does, growing the platform. Andrew: Just keep letting people build on your platform and then does that make the platform more valuable, or do you guys get a share of the money that people spend on these external tools? Russell: Both, I think. Stripe for example, Stripe, I think we process 1.7 billion dollars through Stripe. We make over a million bucks a year from Stripe referral fees, for just letting them connect with us. So there’s value on both sides because it makes the platform more valuable because people can use it easier, but we also make money that direction as well, and those type of things. Andrew: Okay, what is Actionlytics, Action… Russell: Actionetics. Andrew: Excuse me. Russell: So that was Todd’s name. He loved that name. So Actionetics is, it’s what we call internally, follow-up funnels. So we have sales funnels, which are page one, page two, page three, page four. Then a follow-up funnel is send this email, send this text message. “Here’s the retargeting pixels, here’s the thing.” So it’s the follow-up funnels. It’s all of the communication that’s happened after somebody leaves the page with your audience. Andrew: And that’s a new product that you guys are creating? Russell: Yeah, it’s been, actually we make more revenue from Actionetics than we do from Clickfunnels right now. We’ve never marketed it outside though. Andrew: I can’t get access to it, it asked me for my username and password. I said, I don’t have that, so how do I sign up for it? Russell: it’s only been in beta. So we opened up at Funnel Hacking Live, people signed up there. And then we kept it down for a year, then we opened it, so two Funnel Hacking Lives we opened it, and then my birthday we opened it. So that’s it. But we have, it’s over, 12-13 thousand members who have upgraded to that. And then we’re probably a couple weeks away from the actual public launch where people will be to get, everyone will be able to get access. Andrew: And already people are spending more money on that than Clickfunnels? Russell: Yeah, because it starts at $300 a month versus $100. So it’s the ascension up. So they go from $100 a month to $300 a month and then the new one, it scales with you. Because we’re sending emails and Facebook message, it gives us an ability to grow with the platform as well, and not just have a $200 a month limit. Someone might pay $1000 or $5000 depending on how big their lists are. Andrew: You’re really good at these upsells, you’re really good at these extra features. How do you think about what to add? How do the rest of us think about it, based on what’s worked for you? Russell: Okay, that’s a great question, and everyone thinks it’s a product, the question most people ask is, what price point should my upsells be? It has nothing to do with that. It has 100% to with the logical progression of events for your customer. So when someone comes to you and they buy something, let’s just say it’s weight loss. So they come to you and they buy a weight loss book right, and let’s say it’s about how to get abs. So they buy that, the second they put their credit card in and click the button, in their mind that problem has now been solved. I now have six pack abs, the second it’s done. And people don’t think that. So what people do wrong is the next page is like, “Cool, you bought my abs book. Do you want my abs video series?” it’s like, “No, I just solved that problem. I gave you money. It’s been solved.” So what we have to think through, for logical upsells is like, “okay, I just got abs, what’s the next logical thing I need?” So it’s like, “Cool you got abs now, but how would you like biceps? We can work it out. This is my training program to grow here.” For funnels it’s like, here’s this funnels software, or here’s this book teaching you how to build funnels, but after you have a funnel you need traffic. So traffic’s the next logical progression. So as soon as someone’s bought something, the customer’s mind, I believe, that problems been solved. And it’s like, what’s the new problem that’s been opened up, because that problem’s been solved. That’s the logical… Andrew: I got my email addresses because of Clickfunnels, the next problem I’m probably going to have is what do I send to people? And that’s what you’re solving. What about this, fill your funnel, it’s a new software. Russell: Yeah. Andrew: What is it? Russell: How do you know these things? That is good, you have been digging. So I’m writing my third book right now, it’s called Traffic Secrets, and then on the back of it we have software that’s called Fill Your Funnel, that matches how we do traffic with the book. So when someone reads the book, you login and the way we do traffic, we focus very heavily on influencers. We call it the Dream 100. So you come in and you login and you’re like, “Here’s the people in my market. There’s Tony Robbins, there’s Andrew..” you list all these people and it starts pulling all our data, scraping all their ads, their funnels, everything and shows you everything that’s happening in their companies, so you can reverse engineer it for what you’re doing. Andrew: So if I admire what John is doing for you guys, I could put you in the software, you’ll show me what you guys are doing, and then I’ll be able to scrape it and do it myself. You’re nodding. And you’re okay with that? John: It’s awesome. I’m excited. Russell: Excited. Andrew: Have you been doing that? Is that part of what’s worked for you guys at Clickfunnels? John: Yeah, we like to, we call it funnel hacking. We like to look and see what other people are doing. Andrew: So you’re actively looking to see what other, man as an interviewer that would be so good for me to understand what people are doing to get traffic to their sites. Alright, so… Russell: We buy everyone’s product, everyone’s. I bought Drew’s like 6 times. Yeah, you’re welcome. Just because the process is fascinating to see. Andrew: And then the book. What’s the name of the book? Russell: Traffic Secrets. Andrew: Why is everything a secret? What is that? Russell: I don’t know. Andrew: No, I feel like you do. I remember I think it was… Russell: It all converts, 100% because it out converts. Andrew: Because the word, “secret” out converts? In everything? Russell: Everything. I used to onstage be like, “The top three myths, the top three strategies, the top three lies, the top three everything” and like “secrets” always out converted everything else, and then it just kind of stuck. Andrew: And then that’s the name of this book. I’m looking here to see…yeah, Melanie, she told me when you organized this event you said, “Secret project”. That’s it. Russell: If I just tell people what’s happening then they like, “Oh cool.” I need to have to build up the anticipation. Andrew: Even within your team? Russell: Especially within the team. Yes. Andrew: Especially. So secret is one big thing. What else do you do? Russell: Secrets, hacks… Andrew: No, within the team. So now you get them interested by saying it’s a secret. Russell: So I’ll tell them a story, I’ll tell them the beginning of a story. I’ll be like, “Oh my gosh you guys, I was listening, I was cleaning the wrestling room and I was going through this thing, and I was listening to Andrew and he was doing this campfire chat and it was amazing. And he’s telling this whole story, and I have this idea, it’s going to be amazing. But I’ll tell you guys about it tomorrow.” So what happens now, is they’ve got a whole night to like marinate on this and be like, “What in the world?” and get all excited. And then when they show up, they’re anticipating me telling them, and then when I tell them, then I get the response I want. If I tell them they’re like, “Oh cool.” I’m like, no, you missed it. I need that, in fact, I’ll share ideas all the time, I’ll pitch it out there just to see. I know it’s a good idea because Brent will be like, “I got chills.” Dave will start freaking out, and that’s when I know, “Okay, that was a good idea.” If they’re like, “Oh that’s cool.” I’m like, crap. Not doing that one. It’s the same thing. Andrew: I’ve heard one of the reasons that you guys hang out together is one, he’s an extrovert and you’re an introvert, but the other one is Dave will one up you. Russell: It starts the process. This is the bubble soccer event we did. Initially it was like we’re going to have influences, or we were launching the viral video and like we need, let’s bring some people into it. And then we were asking how someone could bring big influencers, like “you have to do something crazy. Like get a Ferrari and let them drive over it in a monster truck.” I was like, “That seems extreme.” I was like, “What if we played football on the Boise State Stadium?” And Dave’s like, “What if we did bubble soccer? What if we tried to set a Guinness book of world records…” and then next thing we know, we’re all Guinness book of world record champion bubble soccer players. It was amazing. Andrew: And that’s the thing that I’ve heard about your office environment. That it’s this kind of atmosphere where, see for me, look at me, I’ve got that New York tension. When I talk to my people and I talk to everyone it’s like, “You’ve gotta do something already.” And you guys like fun, there’s a ball pit or whatever in the office. Am I right? You go “we need a, we’re gonna create a new office. Let’s have a bowling alley in it and a place to shoot.” That’s the truth. Russell: It is the truth. It’s going to be amazing. Andrew: Does he also tell you, “We need to do something this weekend. Date night, it’s a secret.”? Russell: Maybe I need to do more than that, huh. Andrew: Yes, does he use persuasion techniques on you? Russell: It doesn’t work on her. Andrew: No. Russell: She’s the only person I can’t persuade. It’s amazing. My powers are useless against my wife. It’s unfortunate. Andrew: Do you actually use them, or when it comes to the house you go, “come on, I’m tired already, just…”? Russell: I tried to do something today and she was like, “That was the worst sales pitch ever.” I’m like, “Dang it. Alright, I’ll try again.” Andrew: Hey Siri, text my wife “I’ve got plans for tomorrow night. So good, Russell just told me about it. I’ll tell you later. Secret.” Period, send. Russell: That’s amazing. Andrew: Wowee. Does anybody know how I can get a babysitter here. {Audience speaking indistinctly} Andrew: They’re a little too eager to spend time with my kids. Thank you. Alright, I said I would take a few more questions. I know we’re almost out of time here. Who was it, it was someone on the right here that was especially, you looked, uh yeah you, who just pointed behind you. Audience Member: Hi, okay, Russell I’ve been in your world since about 2016.. Andrew: Hang on a second, who the, I’m sorry to curse, but who the f**k comes to a software event and goes, “I’ve been in your world.”? This is amazing about you. I’m in San Francisco, there’s nobody that goes, “I’m so glad I’ve been in the hubspot world.” It doesn’t work that way. I’m sorry, I had to interrupt. Okay. I’ve been in your world. He’s selling you software, you’re in his world. Sorry. Audience member: You have to listen to his podcast, it’s a.. Andrew: I’ve listened to his podcast. It’s just him talking. Audience Member: He talks about it, it’s a universe. He creates a universe. Andrew: You know what, here’s the thing that blew my mind. I thought it was him in a professional studio, I saw him in San Francisco, he’s talking into the voice recorder on his phone. Okay, yeah. I gotta feeling that Russell’s going to go, at some point, “Religion is just an info product. I think I could do a better job here.” Alright, yeah. Audience Member: okay, I entered the Clickfunnels universe in 2016 and since that time, I came in with a lot of hopes and a lot of, it was just a really exciting experience to have you break down the marketing, you really simplified it right. So I see that, I’m an ambassador for the one comma club challenge right now, and people are coming in with such high hopes and such tremendous faith and trust in you. And I have a friends that I brought into it and everything and they’re coming in, just like, they’re really staking a lot on how they’ve persuaded to join your universe. Sorry, universe is the wrong word. But from that, I guess the question is, there’s a few things. I think a lot of people are afraid of that type of responsibility in the products that they’re delivering, and of course there is a tremendous failure rate of people who don’t get what they’re persuaded in. So there’s a lot of magnification on the two comma club, and the people there that are the successes, but the question that I have is, the responsibility that you feel for that, I feel that you feel the responsibility because you’re constantly looking for new ways to simplify, bring in new coaches, bring in the new team, make products and offers that are completely irresistible. Truthfully, I went to Funnel Hacking Live, I’m not spending any money, 20 thousand dollars later. I mean it was truthfully so irresistible, but you’ve crafted such unique things in an effort to truly serve that client and really get them to the place that they’re looking to go. So I’m not sure if the question is coming out, but there’s a lot of responsibility that all these bright eyed, bushy tailed you know, wannabe marketers are coming in really truthfully feeling the genuine just truth that you’re telling them, but then there’s a big crash and burn rate too, which is normal in that space. I’m not sure what the question is. Andrew: Congratulations to the people in the two comma club, what about the people in the no comma club. What do you feel is a sense of obligation to the people who aren’t yet there? What do you feel about that? Russell: Is that the question? Andrew: Is that right? Audience member: I guess the question is, there’s two parts, one is the responsibility that other people are feeling, the fear that they’re feeling to put something out there because they’re afraid of a failure rate. So just like, Whitney over there was talking about, she’s got those fears. So there’s normal fears that come along with that, so how you deal with that, in that it’s not because of lack of delivery on your end, but there’s still people who are spending tremendous amounts of money, or small amounts of money that just aren’t getting what it is. So it’s really about your internal feelings about that topic. Russell: It’s a good question. There’s a lot of different ways I could answer it. I’m trying to think, for me it’s a big reason I do have a con stripe, because I do feel like I have a huge obligation to people who sign up for our stuff. So I’m always thinking, how do we simplify this, how do we simplify it? What’s the best way to do it? What’s the thing? But that’s also what creates innovation right. It creates the ideas, it’s that, how do we serve these people better? How do we serve them better? Probably the best analogy, in fact, Brandon over here was working on a video that he sent me last night, that I had a chance to watch, it was really cool. We had Sean Stephenson speak at the second Funnel Hacking Live. Was anyone there for that one? A couple of you guys. Sean Stephenson, if you know him, is the 3 foot giant. He’s this little dude in a wheel chair, one of the coolest humans on earth. And he told this story, it was funny because man, I had another emotional connection watching it last night actually, watching it. And he talked about stories like, “How many of you guys here are upset because you got 17 followers on Facebook and you’ve got 13 likes on your YouTube video, and you’re pissed because of all this stuff.” And I think of a lot things that way. “I’m trying this thing, I’m not a millionaire yet, I’m not making any money, blah, blah, blah.” And they’re upset about that right. And what Sean said, he’s like, “Do you know how they choose who they’re going to save when a helicopter is flying into an ocean and there’s a boat that’s wrecked with all these people. Guess how they choose who they’re going to save?” and he said, “What happens is the helicopter drivers, they fly over there and go down to the people, going to save them, and guess who they save, they save the people who are swimming towards you.” He says, “That’s how you do it. If you try to save everyone, it will drown you, it’ll drown the boat, and everybody dies. But you save the people who are swimming toward you.” And then he came back and said, “Those 17 likes on your video, those are the 17 people who are swimming towards you. You have to understand that.” So for me it’s like, we talk about the money because that gets people inspired, but when it all comes down, the really internal belief, no one really cares about the money. They want the feeling of the connection and the help and they want to change the world. They have their thing, and so it’s like, we talk about the money because it gets people excited, but I don’t know anybody who that’s the real reason why they’re in business. They’re in because they want, they want to help those people that are coming towards them. So you notice when you get deeper into the culture, it’s not just money, money, money, money. It’s how do you serve, how do you impact, how do you change the world, how can you get your message clearer, how can you do those things? And when you shift from the money to that, then the money starts magically coming. So for me, it’s just like how do we get more people thinking that way more often. I don’t know if that’s the right answer or if that helps at all, but it is definitely something I feel a big obligation for but I also feel like I’m super grateful for the people who are willing, I’m grateful to Don Lepre, spent all that money doing the infomercial on that thing. And I didn’t implement it back then, when I was 14, right. I’m grateful to the next guy who re-inspired me and I bought the thing and didn’t do anything and then next person and all those things, because eventually it stuck. So for me, it’s like I’m going to keep creating offers and keep doing cool things, and trying to inspire people because it might not be the first or the second or the fifth, but eventually if I keep being consistent on my side, it’s going to keep getting it and eventually the right people, those who actually have something they want to share, something they actually care about what they’re doing will figure out the way. And we’re just going to keep trailblazing and trying to do our best to make a path that they can all follow. So that’s kind of how I look at it. Andrew: Great question. Let’s close it out with one more. Yes. Dave did you find someone, because I just found someone right here. Why don’t we do two more then? Since you found one and I found one. What’s your name? Sorry, Parker? Parker. Go next. There we go, let’s go to Parker next and we’ll close it out with him. Parker: Alright, so the biggest question I have for you Russell is, I’ve seen you guys’ amazing group you guys have at Clickfunnels, and every time I go in your guys’ office it’s nothing but excitement, energy, and not only you don’t have to inspire your workers to work for you. They come there excited and hearing your amazing stories that John and Brent had of, they stayed with you for all this time and you pushed them and they pushed you and there’s this amazing cycle. I’m curious as far as, because I want to have an amazing group like that one too so I can affect the world the same way that you have, and even do better than you did. And that’s a completely admiration thing, that’s I don’t know. Dave: Cut from the same cloth here. Russell: That’s his dad. Dave’s son. Andrew: Oh got it. That makes sense. Parker: The question I have for you is, how do you find those people? Is it nothing but like a whittling out process or do you see these characteristics already in the people that you have? Andrew: One sec, how old are you? Parker: I’m 20 years old. Andrew: 20 years old and you admire your dad and the guy that he works with so much that you want to not just be like him, but be more like him? Can you take of my kid tonight? Sorry, that’s amazing. Does your dad come home with this energy like this energy like, “We’re going to capture the world. This is what we’re going to do.” Parker: it is the funniest thing. Oh my gosh. Every way you see him online, social media, whatever the heck it is, it’s exactly the same way he is at home. When you see him on the tv talking about like, “Oh this is…” or when you interviewed him. Andrew: I’ve watched his podcast, I see that thing. {Crosstalk} Parker: you know as much as I do then. Andrew: What did he motivate you to, like to sell as a kid, or to upsell as a kid. Parker: So he would like talk to us like he was a sales person basically, in the aspect of he talks about things as far as, this person did a terrible job at selling. They could have done this, this, this and this.” And we’re like 10 years old, I think at the time, I think. I don’t know. It’s more of a recent change since he joined clickfunnels and he’s got this amazing excitement and energy. It’s an amazing thing and I wish to have to people like my dad when I become a, when I start to do my own thing. Andrew: It is contagious isn’t it? Parker: yeah, it totally is. Andrew: And I’ve been watching, what’s this new Vlog that you’ve got. It’s on Russell, it’s on Russell Brunson’s YouTube channel right? I’m at the end of it going, “Hell yeah, why am I taking a shower now. I gotta go, I got stuff to do.” Right. These guys are out there taking over San Francisco, that’s my city. So I guess you’re feeling the same way at home. Now, he’s there twice, he suddenly owns a place. So your question was…? Parker: My question was basically, how do you find these amazing people to work, not only for you, but with you and to help you accomplish your dream? Is it whittling out process or it you have innate ability to find people? Russell: So as you were saying that I started thinking, I’m thinking about the partners on our team, who none of them came through like a help wanted site. None of them came through like, Brent went to church with me and he showed up every single week, every single month, he was my home teacher and showed up every single month consistently and we became friends and we did stuff together. John married my cousin. We were on the boat in the middle of the lake and he pitched me on a network marketer opportunity and I was like, I love this guy. And then I pitched him back and we just, and it was amazing. And then Dave, we were at an event like this and we had a signup sheet if you wanted to take the speakers out to dinner and Dave ran back and signed up every single line under mine. So I went to every single meal with him for 3 days. I think it’s just, I think a big part of it, I think most entrepreneurs can’t build a team because they’re waiting to build the team. And I think for me, I didn’t know what I was doing so I just started running, and what happens when you’re moving forward and motion is happening, people get attracted to that. And some people will come for bad reasons and they’ll leave, and I’ve been taken advantage of multiple times, things like that will happen, but the right people will stick around. But it’s all about, it’s the motion right. That’s what people are attracted to. If something’s happening. I don’t know what’s happening, but I want to be on that train and they start coming. So I think it’s taking the initiative of “Okay, I’m going to start running and I have no idea if anyone’s going to follow me ever. But If I do this and I keep doing it consistently then people will.” And you know, it’s been a consistency thing. I’m 15 years into this business now, 8000 funnels deep. But it’s a consistency, and when you do that and you’re consistent, then the right people will just start coming into your life. But not waiting for them initially. If I would have waited to build my team initially, we wouldn’t have a team. Everyone we met was like in the, as we were having motion, the right people started showing up. Andrew: Alright. Thanks. Speaking of, thank you. How many people here are actually at Clickfunnels, if you work at Clickfunnels. Can you guys stand up if you work at Clickfunnels. There you go. I feel like at the end of this everyone’s going to want to go and meet Russell. Everyone’s going to want to go and mob him. And he’s not that social, number one. Number two, I feel like you’re going to pass up these fan-freaking-tastic conversations, I’ve gotten to know the people who work here a lot really well in preparation for this, I really urge you to see the guys, the people who are wearing these t-shirts. Get to know them. Push them into a corner, understand what’s working for them. And really, you’re fantastic people, thanks so much for helping me do this. And thank you for having me on here. I really appreciate you being open, being willing to let me take this anywhere. You said, “I understand what Andrew is trying to do. He’s trying to figure this out. I’m going to let him run with it and let him make the magic happen.” And I think we made a lot of magic happen. Thanks so much for having me here. Russell: Yeah man, it was amazing. Andrew: Thank you all for coming, I’m looking forward to meeting every one of you. Thanks.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew and Chaweon talk about the art of using glamour as a form of magic. This isn't an episode just for those who like make up or feel beautiful. It is about how to use things like makeup, hair, fashion and more as acts of magic to help create the things you want in life. We also talk about charm and how to cultivate. Finally, we talk at about Andrew's moustache. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can follow Chaweon on their YouTube channel of search hichaweon everywhere else. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription ANDREW: [00:00:00] Welcome to another episode of The Hermit's Lamp podcast. I am here with Chaweon to talk about magic and to talk about glamour and all sorts of interesting things. I've been following their work for a while, [00:00:15] and a little while ago, they were discussing how they were working glamour to forward their podcast and some of the other stuff in their lives, and I thought, yes, this is this is a topic that I really have been looking for a chance to talk about and this is the person [00:00:30] that I'd love to talk about it with! So, for those who don't know you yet, why don't you introduce yourself? Chaweon? CHAWEON: Oh, well, thank you for having me on your show. So, my name is Chaweon and I am Korean American, [00:00:45] and I started off in life as a hardcore atheist skeptic. I've only been doing magic for about two and a half three years, but, unknowingly, I've been doing glamour magic my whole life, and about [00:01:00] two years ago, I started to get more into magic and then that was about the time I started my YouTube channel. So my YouTube channel started off first as like a mukbang, which is the Korean word for like people just eating a massive obscene amount of food, but [00:01:15] then it slowly evolved into me talking to other magic practitioners. I was extremely lucky that Jason Miller, he was an early supporter of mine, and thanks [00:01:30] to the interview that I had with him, I was able to get other guests on I've had: Aidan Walker who you've had on many times . . . ANDREW: Sure. CHAWEON: Loved his book and throughout my journey-- You can see on my YouTube channel, just with [00:01:45] each person that I talk to, I'm learning as I'm interviewing them. I'm not at all a very experienced witch, but it's me talking to them, trying to get their expertise, and using my glamour magic or [00:02:00] trying to use glamour magic on each video. Like my goal in my YouTube channel is, every video I want to look like 1% cuter. ANDREW: Uh-huh. CHAWEON: I mean the thing about glamour magic, especially when it's visual, is that you can tell when it works and you can tell when it doesn't work, the feedback is instant, [00:02:15] it's obvious, because it's visual, so that's kind of how I practice my magic through something as quote unquote mundane as doing a YouTube channel. ANDREW: I think it's great though. I think that. . . . You know, a long [00:02:30] time ago, I used to work in advertising, and, you know, I realized that, when I started wanting to freelance, that I needed to be way more charming than I actually had been, you know, and, and, and so, I [00:02:45] set it as a thing to work on, you know? And I did a little bit of magic around it for sure, and I did a lot of like, all right, every time I went in in public, where's my opportunity to be to be [00:03:00] charming to somebody and how do I pursue that, you know? And just motion that comfort zone all the time, and then, after a while, you know, it didn't take, didn't even take as long as I thought, you know? It's just started to switch into this capacity to drop [00:03:15] into different social situations and sort of find the right way to sort of be, to be myself, but would be within those spaces as well, you know, so. CHAWEON: I think you're very charming. ANDREW: Well, thank you. CHAWEON: No, I think that's what [00:03:30] a lot of people get wrong about glamour magic. They think that it's, you know, faking a persona. They think that-- And I call that faux glamour, F-A-U-X glamour, because, you know, it's almost like a pretending, [00:03:45] almost like you're on Instagram and you're pretending you're in Paris when you're not and pretending to have a great life when your life isn't that great. That's not glamour magic. That's faux glamour and I consider that actually a type of black magic the advertising world, the marketing world tries [00:04:00] to put on people to make them feel bad, but real glamour magic--you can tell when somebody has real glamour magic because in their presence, you feel warm, you feel accepted, you feel empowered, just by being around them. And [00:04:15] so that's how you know, when you go onto an Instagram account and you feel like “my life is shit” after seeing their Instagram account. That's faux glamour. When you go on somebody's Instagram account and you feel great after you see their pictures, even if they're super beautiful. They're living a super [00:04:30] amazing life. And you feel great about yourself. That's how you know, they're doing real glamour magic. ANDREW: How did you learn this stuff? Where did that-- I mean you talked about, you know, you've been doing it in one way your whole life, right? But where [00:04:45] did, where did the, not necessarily the transition from atheist to witch, but the transition from, you know, not being conscious of what you were doing as glamour magic to being conscious of it. How was that transition? How did that come about? CHAWEON: [00:05:02] That's a really good question. I think that all women and all people of color and people who are not on, you know, like the either/or spectrum all their life: They do have to practice some sort of glamour magic [00:05:17] because they're trying to make themselves more palatable to the mainstream so that they can survive. So I think as a woman, as a person of color, as somebody who considers myself gender-fluid, I always had to do glamour magic, but when [00:05:32] I became conscious of it, was literally when I did my YouTube channel and the feedback that I was getting, like when I was doing my YouTube channel, people were saying things to me that were very complimentary. And I realized that this [00:05:47] wasn't like a natural talent that I had in terms of like, I'm not somebody who you can put in front of a camera and I like, no, you know, I'm not like this inborn actress. I don't have that going on, and yet I couldn't deny that when I looked at the video I was just like, [00:06:02] “Girl, you know, either the sun is like hitting you right or something like that, I don't know what's going on, but there's something there.” And so that's when I started to study the YouTube videos and and I was just like, you know what? I think this [00:06:17] is glamour magic, I wasn't sure, but I was like, “I think that's what glamour magic is,” and then I started to experiment like, “What happens if when I look in the camera, I bring this like energy up?” And I don't know how else to describe it, but it's like what [00:06:32] happens if I bring this energy up to my eyes and then I looked at the videos, just like holy shit. I can see it. So I think it was literally like two years ago. I was like, “Oh, okay, I'm doing this.” ANDREW: Yeah, that piece about, you [00:06:48] know, sort of the way in which you manage your presence around it, I think that that's really profound. You know, when you find that, when you can figure out where that is, then people are super [00:07:04] receptive to that. You know, I used to officiate weddings at one point and it was one of the things that I always sort of did on the day of, right, you know, basically from the time I [00:07:19] showed up and was hanging out with a couple before the wedding to like the actual ceremony, you know? I wouldn't usually stick around afterwards, but even afterwards for a little bit, you know, just having that presence and sort of seeing everybody from [00:07:34] that place and providing that energy to it, you know? And on the days where, you know, for whatever reasons, maybe I didn't vibe with the couple as well, maybe I was just really tired, that was harder. You could see it, you know, everybody [00:07:49] could see it, right, and those were the ones where it felt more like a performance versus an actual connection and engagement. CHAWEON: Absolutely, and that's the reason why I consider glamour magic to be one of the most sophisticated types [00:08:04] of magic, because you have to be so self-aware, you have to do lots of shadow work. You have to be also kind of aware of yourself in the context of others. So you're working on so many different levels. You have to be authentic, but you also have to be, [00:08:19] you know, just aware of how you are with just society and the realistic aspects of, “Okay, this is what society is like right now: How far can I push it, further my agenda, without getting completely like killed?” But [00:08:34] I think also that the thing about glamour magic too is that it's very democratic and it's a meritocracy. So the thing is, is that I think a lot of people, a lot of women especially, they tell me: "Oh, you know, I don't [00:08:49] know how to do makeup. I don't know how to do this. I don't know how to do that. So I can't do glamour magic." And I'm like, no, that's not glamour magic at all because glamour magic is something that you can develop, anybody can develop. So again, it's like you don't have to be [00:09:04] mainstream beautiful. All you really need to have is a willingness to be completely authentic and that is a type of bravery that I think most people don't have. So just the fact that you can even entertain just being yourself means that you're already one [00:09:19] foot into glamour magic. ANDREW: Yeah, being open and being present with people. CHAWEON: Yeah. ANDREW: Like, that is a profound thing and that's the thing that isn't about what any of us look like. CHAWEON: Yeah. ANDREW: Or any of those kinds of things. It's [00:09:34] about, you know, that inner state and that kind of inner coherence that we might have, right, if we're able to show up in that way, you know? And I think of it-- the Uber drivers that I have, you know, I live in a big city and I take a lot of Ubers, and you [00:09:50] know, some of those people are just so open and accessible and that's really charming, you know? That pulls me in and then there's the other people, you know, like my ride today, where they just sit and stare at the front window and driving, you know, the music's really like loud, and it's obvious they [00:10:05] don't want to talk, that's a completely different thing, and you know, in those situations, it's random whoever you get, but but in life, it's not, right? And so, if you are more in that first category of people then people are interested in, drawn to that more, [00:10:20] right? CHAWEON: Absolutely, and think about it: The Uber driver who is more accessible and open and makes you feel comfortable just in their vibe, they're more likely to get a bigger tip, and that's just for everybody, just any aspect of life, where you [00:10:35] want to be successful instead of faking it when you're just being you and you're just brave and you're just loving like everything about this human experience. It's not even good. Look. It's almost like because you're being you and you're bringing that out in other people. Your glamour [00:10:50] magic brings out the best in others and it's just this domino effect. So this is why, for me, this, you know, faking faux glamour is so dangerous because in today's world, that's what we see so much of and that's also [00:11:05] something that I want to make sure that people realize that is not glamour magic whatsoever. ANDREW: Yeah, for sure, you know, and there are definitely people who cultivate that a lot too, right? You know, I run into them in various places, at conferences and [00:11:20] on the street and wherever, and you know, it's-- You can see that, what they're looking for. I mean the, that ultimately it's all ego, right? You know, it's just all their ego trying [00:11:35] to become the center of attention to, you know, it's got a sort of a narcissistic feel to it. There's not space in the connection for anybody else, often. You know, those are the sides that I see as being problematic, kind of like you talked about earlier, right? Like, [00:11:50] how do you feel after you spend time with them? Do you feel like, “Oh my God, I just hung out with a fancy person?” Or do you feel like, “Wow, what a what a great and fulfilling connection I just had.” CHAWEON: Exactly, and faux glamour is about [00:12:05] hierarchy. It's this very, like, I don't know, like toxic, even if it's a woman doing faux glamour, it's a toxic lead masculine way of like trying to make yourself higher than another person, making things very binary, [00:12:20] making things less fluid, and to me, glamour magic is the epitome of like what very empowered feminine magic is about, and when you think about what does feminine healthy energy feel like, it's fluid. There [00:12:35] isn't hierarchy, you know, there's this watery depth to it. And that's what we're going for, the sort of like wonderful kind of like permeable sort of energy. And in that energy there is no room for I'm better than you, I [00:12:50] know more people than you, have more followers than you. There's no room for that. ANDREW: Yeah, for sure. Yeah. I think that, you know, it being tied to toxic masculinity, being tied to sort of capitalism and all that kind of consumerist [00:13:05] stuff, right? You know, I think that, that all of those pieces can-- because we've, you know, predominantly all grown up in those kinds of elements or around those elements, right? That's part of that going in [00:13:20] and exercising, you know, removing those things, basically being like, “Huh, that feels off, that feels like, that makes me feel grabby or greedy or competitive or this or that or whatever,” looking at [00:13:35] those feelings when they emerge, and you know, and then sort of saying: “Okay, well, what is that about me and where did I get that from and how do I, how to release that so I don't need to carry that with me into this process?” CHAWEON: Totally, [00:13:51] and I think that you know, people think that men can't glamour magic, but, you know, men can often benefit the most from this feminine fluid non-hierarchical type of magic that is glamour magic. ANDREW: Sure. CHAWEON: And when you're around a man who's doing glamour [00:14:06] magic, right, again, it's that same warm wonderful feeling, it's not this, like, “Whose dick is bigger than whose?” you know? So again, it's like the kind of magic that I do is very makeup-centric. So it's very femme-centric, but there's lots of different [00:14:21] types of glamour magic. It's a very diverse democratic thing. ANDREW: Sure. Have you seen my moustache? Right? [laughing] The amount of people who comment on it and engage with it and whatever, it's like, you know, it's funny. I have [00:14:37] been going through all the stuff in my house, you know, getting rid of stuff and reorganizing and stuff over the last couple of months. And I just found this picture that I've been like looking for, for a little while, which is me at [00:14:52] high school graduation: my 12-inch Mohawk and my fish tie and my fabulous plaid jacket that I wish I still had and you know, all this stuff. And this conversation today reminds me of the [00:15:07] various ways in which, you know, that was glamour magic, right? Being like those kind of expressions. So clearly articulate, define directions for connection, right? And, you know, the people who would just come [00:15:22] up to me and start talking about my hair or whatever. Back then, you know, it both tended to draw predominantly great kinds of attention my way, contrary to what many people would think, and, and then, [00:15:37] occasionally it would steer the other people away. You know, where people would be like, “Don't look at him, don't look at him,” I'd be like, “Okay, whatever,” right? That... come on, but, but either way, you know, it sort of sets an energy into the world right now, you know, it's the same, you [00:15:52] know, having a big handlebar moustache right before like, you see kids, they love it. Right? And I think that, yeah, I think the exactly who I think that you know, if you're not certain about these kinds of things, look at what the, what kids [00:16:07] are drawn to, right? What did kids, how do kids engage with you, you know? Because in-- With both of these things, you know, kids are like, “Oh my God, I love your moustache,” or they're like, “I love your big spiky hair blah blah blah,” like, they don't have that bias and they're such a great [00:16:22] indicator of that glamour, you know. I'm sure that you get that too or they're just like “Wow, look at how great your hair is,” or your, your eyes or whatever, right? CHAWEON: I definitely have, especially like, even little boys, they [00:16:37] like the sparkles that I have on my face-- ANDREW: Sure. CHAWEON: Fun. So what I found is that glamour magic, if we're talking about visual glamour magic, there's many different kinds, but visual glamour magic, for me, is when you're wearing your heart on [00:16:52] your skin. So your outer matches your inner. And to have that congruence between inner and outer, that's a skill, when you can go out into the world and the way that you present, it matches how you feel on the inside. That [00:17:07] is something that most people, in their life, they feel like they can't do. They repress whatever it is. So when you're going out with your mohawk, with your handlebar moustache, you know, you're being you. And that's like an aspect of you that matches how you feel on the inside, that sort [00:17:22] of like, maybe, for the handlebar moustache, it's like more playful, like stylish aspect of you that's like, you know, showing on your skin. And so the way that people interact with you when you're being you, I would have to say, there's [00:17:37] probably lots of people who wish that they could have the handlebar moustache, but I don't know, they're worried about what other people might think or who knows? And so they're not able to just be themselves and be authentic, there's that block. So again, [00:17:52] it's like glamour magic, it requires this amazing amount of self-awareness and bravery. ANDREW: Hmm. Yeah. It's definitely true. And I also think it's-- It requires-- It seems to me that it requires a real [00:18:08] centeredness. CHAWEON: Yes. ANDREW: Yourself, right? You know, I think about the, you know, like I was joking with, somebody was talking about clothing in there. Like, I'm sorry, we'll pause for one second while the phone rings here. That's the downside [00:18:24] to being at the shop. There's no off button on the ringer. It's like . . . CHAWEON: I feel like you should put like a photo of your handlebar moustache. Like-- ANDREW: I've totally got to, yeah, for sure. Yeah, just [00:18:39] there should be like a gif or GIF of me just being like . . . [laughing] CHAWEON: Yeah. Yeah. Yeah. I have a friend who does like photos like, you know, professional portraits and stuff like that. And they're just in India right [00:18:54] now, but in, maybe, I think the back, next month when they're back, I'm going to do a photo shoot and stuff and just, yeah, the whole, like, have it super waxed, and yeah, I definitely do like a couple more of those, you know bad guy kind of . . . CHAWEON: That like Salvador [00:19:09] Dali sort of like-- ANDREW: Exactly, exactly. All right. I'm going to clap and we can get started again. So, I think there's also that temptation, sometimes, to look at [00:19:24] what other people are into and what other people are doing, you know, or to kind of get pulled off track by that, you know? Somebody was asking me a little while ago, because I've been reorganizing my house or having conversations about the kinds of things I have, and they're asking me like, [00:19:39] a big fancy attire and I'm like, I own my kilt, and I think, I think I have a suit that probably doesn't fit me anymore that I don't, that I never want to wear again anyway, because my detour into that [00:19:54] stuff was just so incongruous with me and how I am, right? You know? I'm just, that's not my thing. And yet, because of the fashion industry, because of media, you know, I think it's so tempting [00:20:10] to kind of get drawn into those other areas, and you know? And we may find something exciting there. But we may also kind of come out the other side and be like, that's really just not me and I don't need to ever do that kind of thing. You know? CHAWEON: Yeah, [00:20:26] I think the thing about glamour magic too is that there is a danger also of maybe taking it too seriously. So for me, glamour magic is very playful because you're not taking the way that [00:20:41] you look or the way that you sound, you're not taking the five senses. So seriously, when people start to identify too much with whatever it is, they're too close or something and they stop experimenting. I mean, I'm glad that you went through, you know, your [00:20:56] little suit phase, you know, you had to go through it, see what it was like, you had to try it. The thing about all those people who haven't had the handlebar moustache, maybe they would love it. They haven't tried it. It's true, right? So, I mean, like looking [00:21:11] at your-- Right now I kind of wish that I could grow one as well, because I'm gonna be super awesome, just like when I'm thinking, just be like, you know, like kind of like playing with the ends of them, you know, and I'm gonna work, you know? So the thing is, that people [00:21:26] who are really opposed to glamour magic, even if it's authentic, they say that it's superficial. I say, so what? Why is it that people put so much emphasis on whether it's too much about the superficiality or too much against [00:21:41] it. When you're too identified with the visuals and beauty, then you become a slave to it versus when you're distant from it, when you're just like, this is just the thing. This is my need to die. I'm going to die, whatever. I don't give a shit, then it's just fun, [00:21:56] then you can be like, I'm going to try this. I'm going to try gender to me. I'm gonna try, I'm a dude but I'm going to wear heels just because I've never worn heels and who knows, I might like it. Maybe I won't. Oh, I hate it. Okay, but I tried it, whatever. ANDREW: Yeah, for sure. I think, you [00:22:11] know, hopefully, we're all going to live to be old and super wrinkly, and you know, like, yeah, it's-- People used to ask me stuff about my hair back when I had my Mohawk and whatever, you know, and I remember like, at [00:22:26] some point, in one of those conversations, like looking at my dad whose hair was kind of thinning and knowing that my grandparents on the other side, you know, their hair was kind of thinning. I'm like, I just want to have fun with my hair while I still have it, because I like that I have it. Someday, you know [00:22:41] what it's like, like what are we going to worry about? It doesn't really matter, you know? CHAWEON: Exactly. Like right now, like, my tits are amazing. So of course, I'm going to just show them everywhere, because my tits, when I'm 80 years old, like I'm going to look back at all the [00:22:56] pictures where my tits are hanging out and I'm just gonna be like fuck. Yeah, you know what, so, but the thing is is that I can say that and think that without feeling like, “Oh my God, I'm going to die when I don't have these tits anymore,” because again, there's that distance. It's just, this is [00:23:11] just this, sister look, it's just your body, whatever, just have fun with it. ANDREW: Yeah, I think that this-- There can be so much seriousness around magic. Yeah, you know like, you know, see, [00:23:26] your piece about Instagram altars, see, you know, you know, like all sorts of stuff, right? We'll link to that one in the show notes for people, go and read it, but, but, you know, the-- And I remember being like [00:23:41] super serious about magic, you know, at one point in my life, right? Just like "This is such a serious topic; I must treat it with the most respect ever," and you know, it's not, it's not that I don't respect it any less at this point, but it's also, [00:23:57] like, life is, life is really to be enjoyed and reveled in, right? You know? We come down here to have this experience, you know, from wherever we are on the other side, and to, you know, to be in a body and to [00:24:12] enjoy that and to experience it and to be playful and enjoy the different things that life has to offer, you know? Maybe I'm just too much of a Sagittarius but I was like, why do we not just enjoy all these things? You know? And why do we not let magic aid [00:24:27] us in all of those things, you know? CHAWEON: Exactly, and that's the wonderful thing about glamour magic for those who are just like, “Well, it sounds very self-centered and like you're not really caring about what society's doing,” and I totally beg to differ because [00:24:42] what glamour magic does is, it kind of positions you in a way that's palatable to the mainstream, so that you can actually push the boundaries better than somebody who's coming at it from a way that [00:24:57] society's just gonna be like, “Whoa, too much too soon,” you know? So it's kind of like, for example, you know, we all know of artists who, you know, we all say, “Oh, they were born 20 years too early,” you know, or they were just way ahead of their time versus [00:25:12] somebody who went in at the right time, you know? So the groundwork was already laid, like society, it moved a little bit too. Let's say the left, you know, a little bit, a little bit, a little bit, and that's what kind of magic is. It's putting yourself in the place [00:25:27] so that you can push this idea just a little bit to the left because you're not threatening. And I think Westerners, especially, are just like well, why should I pussyfoot? You know, why should I try to cater to or why should I try to be anything, but you know, there's [00:25:42] this thing we have where there's honor in being confrontational and being like that ass bitch, you know, like in your face, all that stuff. You can do that or you can do it with honey. It's your choice and glamour magic is for those of us who would rather do [00:25:57] it with honey. ANDREW: Mmm. Yeah, I think that-- I think that it's interesting how people from different backgrounds have different approaches to this kind of stuff. Right? And I think that-- I think there's a time and place for both, depending [00:26:12] on which you're doing, but I think it's really, you know, really, it's really interesting. How, depending on what you do with stuff will depend on where it goes, you know? And [00:26:27] I think that there's a time to, you know, you know, hold protests and stand in the street and yell about stuff, and that is, that can be its own glamour as well, right? CHAWEON: Totally. ANDREW: And there's time to, you know to [00:26:42] be in a different space. You know what, it's always like, you know, because I practice an Afro-Cuban religion, you know, it's my background, and you know, I mean, Santería, the more common name for it, [00:26:57] that stuff tends to freak people out a lot. But whenever they have conversations with me about it, because I don't have any, in part because I don't have any internal conflict around it and any real concern about it, and [00:27:12] they're like, “Oh, that actually sounds super reasonable.” I'm like, “I know, that's why I'm involved. It's super reasonable.” You know, it's not this, that, or the other projection that people have put on it and those kinds of things really open people's eyes to a different way [00:27:27] of looking at it, to a different way of experiencing it. So. CHAWEON: Right, there's all different types of glamour magic and one of the most successful types of glamour magic that anyone can do is becoming accessible. You know, I [00:27:42] call it kind of like the “girl next door/boy next door” sort of vibe. And that's when you have somebody who you can just see is pushing society in some way, whether in their lifestyle or their looks, and yet when you approach them they're so [00:27:57] warm and accessible and they take away that, scary, ooh, “too much, dude!” feel. And that's sort of, glamour magic is again, after you leave talking to them, you feel warm and you feel great. The next time you, your friend [00:28:12] says some shit about that sort of lifestyle, you're just like, “Well, but I met that dude and he was pretty cool.” Mmm. So, but that's very difficult to do and I think that to do it successfully, you yourself, you have to be so like into like [00:28:27] your self-awareness and self-development and that's hard work. So glamour magic is definitely not for those who want like an easy, easy way out or like easy way to become like I don't know, Mcmagicky, with all the Mcmagicky [00:28:42] people. . . . ANDREW: Magic, mcmagic, mcmagic. [laughing] CHAWEON: Exactly. ANDREW: Well, I think that you know, let's be honest, if you're, if you're looking for the easy way, don't go to magic, go do something else. It's not as straightforward as [00:28:57] that, usually. You know, I mean for simple things, yes, but for like sort of bigger life arc-altering work and stuff like that, you know, it's a lot of work and it requires work on many levels. So yeah, for sure, so [00:29:13] I want to, I have a different thing that I also wanted to talk to you about. So you basically said, “Fuck this, I'm going to Bali a while again,” and just laughed, and I'm super curious about [00:29:28] how that happens. How did you get to making that decision, you know, tell us the tale. CHAWEON: Okay. So, I'm Korean American. So I grew up all my life in America. [00:29:43] I'm an American citizen. But about three years ago, I went to Korea, and that's my motherland and that's actually when my magic came to be. So, coincidence that I started to [00:29:58] really get into my witchy stuff in, you know, like my ancestral homeland. I don't know, but after a while, I was just like, you know what, Korea, I've extracted everything I need to get from Korea, and the last eclipse-- You know, [00:30:13] when you're doing magic, you know, it's good to look at astrological transits. So the last eclipse, like last year, like in July or something, my work situation. It was just, you know, the rug was pulled out from under me, very typical eclipsey stuff, and [00:30:28] you know, when that happened, it was kind of like, you know, like in South Park, Cartman, where it's like, “lucky guys, I'm going home,” you know, like it was sort of like that seal and I was just like, “Yeah, bye,” you know. It was this idea that magic, it will help me through making [00:30:43] this very impulsive within three months after deciding. You know, fuck. Yeah, Bali. I was in Bali and I didn't know why I exactly chose Bali but I was drawn to it and once I got to Bali, Bali [00:30:58] is hands down the most magical place I've ever been to, and there's magic going on literally on the streets like 24/7. Hmm, especially in Ubud, which is the cultural center of Bali. So, how did I end up in Bali of all places? Right? [00:31:13] How did I go from, you know, skeptic in America to going to my ancestral homeland, becoming a witch, and then going to hands down the most magical place I've ever been to, baby, I'll ever go to, I'm in Bali, and these things, these currents, [00:31:28] that magic, has brought into my life and steered me too without a doubt. I attribute it a hundred percent--well, you know, like 80 percent--to the magic that I was doing. ANDREW: Hmm. And [00:31:43] so, what kind of-- Like this is the glamour magic, was this other magic, like what kind of what kind of stuff where you up to at that point? CHAWEON: Well, definitely glamour magic. It's something that I practice every single day. But I was also working a lot with Hecate and [00:31:59] I was giving a lot of like just offering soul and spirit, you know, just like the basic stuff that Aidan Wachter talks about in Six Ways. So I love his book, and I think that all new bewitches should read that book and practices [00:32:14] that he lays out there, not difficult to do, and they have wonderful effects in your daily life. And so it was nothing even that huge except for, you know, like the sorcery packet in Jason Miller's course that I've been taking and the glamour magic that I do and Aidan [00:32:29] Wachter's Six Ways. ANDREW: Hmm. Yeah Aidan's book is fantastic. You know, I wish-- I wish many years ago and that that had been the book I got first, you know, instead of finding, I mean, Magic in Theory and Practice, which [00:32:44] is what I started with, which is, which is great, but also like, yeah perplexing and contradictory, and so. CHAWEON: You know, I kind of skipped over a lot of the books that a lot of magic people they started with [00:32:59] because, again, I've only been doing this for like consciously for the past two years. ANDREW: Sure. CHAWEON: So, like, it's only now, like I just interviewed Marco Visconti, Marco Visconti, and [00:33:14] he's like an Aleister Crowley expert. So it's only now that I'm just like, “Oh shit, oh, yeah, Crowley,” right? ANDREW: Yeah, that dude. CHAWEON: That guy. Yeah! So like, the way that I got into magic, it was just so, I don't [00:33:29] know, like, it's non-traditional. But again, it's like the magic that I was doing, I feel like anybody could have done it, and maybe they wouldn't have had the exact same results as me, but definitely their life would have shifted, and you know, like, life would have pulled them in the [00:33:44] way that they were supposed to be going. ANDREW: Yeah. Yeah. I think that when we start doing magic, then the world starts reciprocating, right? CHAWEON: Oh, totally! ANDREW: And, and, you know, I mean, in your case, and [00:33:59] in many people's cases, maybe the ancestors start reciprocating, right? You know? And like pulling in a different direction, of helping you find those places where you feel so, something completely different, you know, and, [00:34:14] and that might be right around the corner from you, or it might be, you know, far far away, right? CHAWEON: Absolutely. Like, so, Korea is a very neo-Confucian culture. So Confucius, for those of you who have [00:34:29] never heard of him, he was a Chinese philosopher. And he was around when like China was going through a shit ton of wars and he was just like, “Oh, chaos, this sucks, hey, let's build like an ordered society, let's build hierarchy, and people on top, [00:34:44] old people, dudes on top, and everybody just kind of like obeys and order,” and then Koreans were like, “Love that system, and we're just going to take it even further. We're going to inject steroids into that system.” And so a lot of [00:34:59] neo-Confucianism it has to do with ancestor veneration. So it's like literally like in the DNA of like millions and millions of Koreans, like modern Koreans, like the ancestor veneration in Korea is like, there's two major holidays in Korea. [00:35:14] And on those days, the country should sound, this is like a first world country, right, like super modern, it shuts down, and people, millions of people are setting out a table filled with like food for their ancestors and worshiping ancestors. [00:35:29] They may not understand why, but it's happening across Korea on two days, specifically, millions of Koreans. And of course Americans, we don't really do that. Yeah, and Christianity when it came into Korea tried to discourage [00:35:44] that, but when I went back to Korea, and Koreans are very good at kind of meshing a lot of the old confusing ways. Christianity, and Korean Americans a lot more hardcore with their Christianity, but that's totally different story. But when I went to Korea and I was in the presence [00:35:59] of the mountains, which are considered like ancestral, like, like holy places-- By the way, North and South Korea: It's like split in half, and there's this mountain range that's considered like the spine of the dragon that's been cut in half because the country was cut in [00:36:14] half and even Kim Jong, Kim Jong Hoon, Kim Jong-il. Anyways, those guys, the North Korean dictators, like all their propaganda, it involves like them being on the mountains, like mountains are a huge deal in pre-industrial anything. [00:36:29] So, being in the land of the mountains, and my ancestors, and just being part of this magical current like, without a doubt. Like I think that ancestor veneration is probably one of the easiest [00:36:44] ways to get into magic. ANDREW: Yeah, I think so. You know, in my tradition, everything starts there, right? Yes, but come with your ancestors, you know, sort of, it's tough with your ancestors. You know, it's the, it's the place where you can gain the most ground the quickest. [00:36:59] It's a place where people can do the most on their own, I think, and it's the place that if you don't sort it, that business, then like, you can work on your shadow all day long, but if you're doing a lot [00:37:14] of magic and your ancestors and your relationship to the ancestors isn't resolved, that's basically just a big piece of ancestral shadow. They can always come in and mess things up, if you haven't fixed it, you know. CHAWEON: Yeah, I totally [00:37:29] forget where I read this, but it was about how, what happened to your grandmother, like DNA, like whatever sort of life that she led. It's like in your DNA, as well as something about up to certain generations. So think about how [00:37:44] many people in the world, maybe the majority of the world's population, they have so much trauma in their DNA, because of war and and all that. I mean, especially in places like Asia, Korean war happened in my grandmother's [00:37:59] generation. ANDREW: Sure. CHAWEON: And if you're in Southeast Asia, we're talking the Vietnam War that happened after the Korean War, we're talking about massacres that happened in Cambodia. Yeah. There's a lot of trauma that's in our DNA and I didn't really believe in any of that to [00:38:14] be honest about the skeptic. But I remember there's this one doctor. I think his name is Dr. Bruce Lipton or something like that, and he's like a mainstream doctor, right? He's not, you know, like this woo guy. Then, he was talking about DNA and about [00:38:29] the effects of basically ancestral trauma on DNA, and that's when I was just like, oh, a little bit more open-minded about it. So if mainstream science is starting to sort of get into it more, I'm just like, oh well, magic was way ahead besides, I'm sure. ANDREW: Yeah, and [00:38:44] I think, if we, if we think about, you know, the past several generations, right, like we don't have to go back very far before there was probably difficulty, tragedy, poverty, [00:38:59] war, the Depression, you know, like all those wars and conflicts of the last century. And then also, just, you know, more random things, like violence, tragedy, you know, we go back a few generations. What was the infant mortality rate? [00:39:14] How many people watched their kids die? You know, I mean, so many of those things were just way of life, right? But that doesn't mean that they didn't come with trauma and they weren't difficult and it didn't mean that they're not still affecting us [00:39:29] now. So for sure, yeah. CHAWEON: Yeah, so I think that, clearing out the ancestral trauma. I interviewed Liv Wheeler, who's a contemporary voice diviner. And this was [00:39:44] an interview that was the first interview that I did in Bali and it was such a neat coincidence that I was able to talk to her, and she works a lot with ancestral spirits, and she was talking about how she, you know, and people are sensitive. They can see how-- I [00:40:00] don't want to say that there are ghosts but like there's ancestral residue that can stick to people. ANDREW: Sure. CHAWEON: So clearing it is, you know, like guys, like, that's for everybody's benefit, like it helps. The ancestors were [00:40:15] able to kind of like let go of their baggage, it helps you, so it's like a win-win for everybody, for sure, ancestral cleaning. ANDREW: Yeah, absolutely, or even just paying attention to them. Right? Like just, yeah, say [00:40:30] some prayers for them, you know. Let it go. For them, periodic knowledge that you know, like just, just that alone can make a huge, huge difference, right? You know, it doesn't, it doesn't need to be, you know, big shamanic this that or the other thing or elaborate ceremony [00:40:45] or whatever, you know, just be like, hey everybody. Hey, all you people that I came from, we're saying these prayers for you. These are the prayers that I think you would like, you know, because that's what you liked when you were alive, you know, or whatever, and it's so helpful, right? Can [00:41:00] move so many things and provide some of the possibilities. CHAWEON: Exactly and for the skeptics out there: When you do these rituals, okay, even if you don't believe in any of the ancestral residues or anything like that, and you're just like [00:41:15] well, you know, just doing it, just makes you feel better. It's a placebo effect. So what, it helps you, it brings peace to your life anyways, so I don't see any downside to it. That's how I've always operated. I'm still a skeptic in a lot of ways. So [00:41:30] for me, it's like, what do I say? In this mundane world that shows that it's working, but I just go on that, and every time I've done magic my life has become more authentic and it's moved in ways that feel better. So even [00:41:45] if I'm a skeptic, I'm okay with it. ANDREW: So how has your skepticism changed over time? CHAWEON: In a lot of ways, it's become more entrenched, because now, I'm just like “Oh shit, I'm starting to really believe in this stuff, can't [00:42:00] do that,” you know, got to stay like uber skeptical, especially now that I'm starting to be like, “Whoa, this is magic. Hmm.” So there's that, and I think that's a very healthy way of moving through [00:42:15] magic because, okay, one of the things that I learned in Bali-- There was this amazing Balinese friend that I have. Well not was, but he still is, not-- Oh, and he was just a simple woodcarver, [00:42:30] and that's you know, he was just a master woodcarver, him and his dad, and he was talking about how at the age of 40, a lot of Balinese people decide they're going to retreat from public life and they're going to just study. And in Bali, they do like a-- It's [00:42:45] mainly a Hindu island, but they do kind of like their own tropical Hinduism, but he was-- Think how a lot of people, not a lot, but there's all these people who decide you know, “I'm just going to read the books, I'm smart, I can learn [00:43:00] what I need to learn, like from these books and stuff,” and they don't get a teacher. And you can tell, because these are people who become super ungrounded. And he was like, “Oh, you know, you can tell that they didn't have a teacher, because they're going to go out and they're going to like, talk to trees, but like like crazy [00:43:15] person, and you know, their life is going to go to shit, versus when you have a teacher and you're grounded because you have somebody who can tell you, ‘Whoa, you're seeing visions, kind of ignore that, maybe that's just your imagination. Oh, you're having visions and it came with this. Maybe there's something to it.'” He [00:43:30] knows, having somebody to help guide you, so it's almost like an outside skeptic. That's very helpful. And that's when I realized the importance of having teachers, mentors, and like a community outside to kind of help steer you away from being [00:43:45] way too ungrounded. ANDREW: Yeah, I think, you know, as as a, I think godparent in my religion to people, you know, you could definitely sort of say that one of my [00:44:00] jobs is to be skeptical of some of that stuff for people, right? Good guy. Let's get-- “You had a dream. Let's go ask. Let's go actually ask the oracle that we use to speak with these spirits and see what they say.” Like, let's see, you know, or whatever, right? And you know, and sometimes we find out something [00:44:15] really profound when we notice things and sometimes we find out that it didn't mean anything, right? I remember, I remember I was like doing this series of ceremonies and every [00:44:31] day I was doing this series of ceremonies for a while. And at the same point in the ritual, which was also kind of like the peak of the invocation parts, the sound would start happening in [00:44:46] my temple space. And I was like, “What is that? What is going on? What's manifesting?” Whatever, and you know, and I go around, and I'm like, trying to figure out if it's something, is it like the pipes, or is it this or that, nothing, [00:45:01] right? Like no obvious reason why that sound is there. So I went to my teacher and told him and he's like, “I don't know,” and I was like, “Oh I wanted to do something profound, but okay.” And, and [00:45:16] this went on for like, I forget how long I was doing this work, like maybe a month, maybe six weeks, and then right near the end, what I realized was that the oil lamp that I was using, it got hot enough, uh-huh, sounds right and it just [00:45:31] happened to coincide with that moment in the ritual. Right? So, you know, it's just like things, that the phenomenon of things aren't necessarily worth getting caught up in, they're worth noticing, but they're also worth saying, “Well, if that's significant, [00:45:46] I'll know that in time, but right now, I'm just going to notice it and carry on with what I'm doing,” right? CHAWEON: I think there's this thing where I just get very-- Okay, because before the magic thing, I was one of those women who saw other women get really [00:46:01] into new age stuff, and you know, they're like, so into crystals and like whatever and it was just kind of like, it was very annoying. I call it like the Gwyneth Paltrow effect, right? And it was very like, have you seen this YouTube video called like “Shit New Age Girls Say”? It's [00:46:16] like a parody. ANDREW: I've seen a bunch of those videos. I don't know if I've seen that specific one, but-- CHAWEON: Oh, it's so spot-on and I remember thinking, “Oh girl, you are so ungrounded. I can't be around you,” you know? Like everything is pleiadian and alien spaceships [00:46:31] are, you know, right above you, and you know, like you're going to wear purple skirt and shit because it's like bringing your energy somewhere, and I was just like, I can't deal. ANDREW: Yeah. CHAWEON: And I was like, okay super ungrounded energy. I don't like that. And so, that's the reason why, [00:46:46] the more I get into magic, the more like, stringent and hardcore my skeptic has to become, because I'm just like, if it doesn't do that, then I'm afraid that, you know, like instead of being in this world and doing magic in this world, I'm just going to be like, often, [00:47:01] like I'm doing magic in like some abstract fourth, fifth, 20th dimension. ANDREW: Sure or nowhere at all. CHAWEON: Or nowhere at all. [laughs] And that's no fun because we're like, in this world, we're living in this world, you know, like let's have fun in this world. ANDREW: [00:47:16] Yeah. Absolutely. Well, I want to thank you for taking time to hang out and chat with me today. CHAWEON: Thank you. ANDREW: And I understand you have a thing coming up a course on some of this stuff that might be of interest to [00:47:31] people who are listening. CHAWEON: Yeah, so I'm actually putting on my very first magic class and it's going to be about, surprise, surprise: glamour magic. And it's called Fierce, like “ooh girl, you look fierce,” and it's just [00:47:46] basically a very accessible way of starting out in glamour magic, so, bringing in archetypes to start putting makeup on your face, to invoke, evoke, and conjure up these archetypes. And so, this [00:48:01] is just for anybody who may not be a hundred percent into magic, or maybe you are, but I see it more as like also a really great introduction into a little bit of astrological magic but also it's a whole lot of magic in terms of like makeup [00:48:16] magic. So I mean, makeup is like a huge part of like my identity. I used to be a makeup artist when I was in college. So it's how to transform yourself using mundane tools. Instead of using like a wand, you're using a [00:48:31] blush brush [laughing]; instead of drawing sigils on a piece of paper, you're drawing a crisp cat eye with an eyeliner brush, hmm with liquid liner. Same thing. So it's taking magic with makeup and transforming [00:48:46] yourself and doing it all with this like, real glamour, not faux glamour. ANDREW: Perfect. And where do people who want to come and bask in your glamour find you on the social media these days? CHAWEON: Oh, well, they can just Google Witches and Wine. [00:49:01] Usually my YouTube channel comes up like first thing, and on, on social media, it's, you can just look me up. It's hichaweon, but I think it's mainly through my YouTube channel, all my social media stuff is there. ANDREW: Perfect. [00:49:16] Awesome. Well, thank you so much for making time to chat. It's been a real pleasure. CHAWEON: Thank you, Andrew. So good to talk to you.
On today’s episode you will hear part 3 of 4 of Russell’s interview with Andrew Warner about the Clickfunnels start up story. Here are some of the awesome things you will hear in this part of the story: Hear how selling Clickfunnels at a Mike Filsaime event got Russell his first ever big table rush at the end of his presentation. Hear from both Dave and John about how they feel about Russell and what they do for the company. And find out how going to Dream Force this year, renewed Russell’s passion for growing his business. So listen here to find out more about the Clickfunnels start up story. ---Transcript--- Hey everyone, this is Russell Brunson. Welcome back to the Marketing Secrets podcast. I hope you enjoyed episodes 1 and 2 of the interview with Andrew Warner at the Dry Bar Comedy Club where he was telling the Clickfunnels startup story. I hope you are enjoying this interview series so far, and I hope also this motivates you guys to go over to the mixergy podcast and subscribe to everything that Andrew does. Like I said, he is my favorite interviewer and I think that what he does is second to none. So I hope that you guys enjoy him as well, and go subscribe to the mixergy podcast. But with that said, I’m going to queue up the theme song, and when we come back we will start into part 3 of the Clickfunnels startup story interview. Andrew: I actually got, I did see, I don’t know, I didn’t see the video you mentioned, but I did see what it looked like. Here’s one of the first versions. He compared it to Clickfunnels, he said, I mean to Lead Pages. He said, “Look at how Lead Pages has their stuff all the way on the left, all the controls.” Oh you can’t see it. Oh, let me try it again, let me see if I can bring up the screen because this is just, it’s just too good. Hang on a second. I’m just constantly amazed how you’re able to draw people to you. So this is the article from Lead Pages, this is the first landing page from Clickfunnels, this is what he created before, this is what you guys did together. This is your editor and h e said, “Look, if you’re on Lead Pages, their controls, their editor is all the way on the left and it’s just moving the main content to the right, which is not looking right. And I prefer something that looks like this, with a hundred pixels on the left, a hundred pixels…” I go, who knows a hundred pixels, it’s like you, what is this? Russell: Dylan is obsessed with that type of stuff, it’s amazing. Andrew: Obsessed. And you draw people like that. You draw people like Dave, who is just phenomenal. Dave, the traffic and conversion event that he was just talking about, is that the one that you went to? Dave: The one after that. Andrew: The one after that. Okay, we’ll come back to that in a second then. So this became your next version, you brought on a new partner, and then you did a webinar with this guy. Who is this guy? Russell: It’s Mike Filsaime, one of my first friends online. It actually wasn’t a webinar, it was a live event. He was doing a live event in San Diego and he was like, “You have to come and sell Clickfunnels.” And I was like, “Nobody’s buying Clickfunnels.” We had a free trial and like, we couldn’t give it away. It was crazy. And he’s like, “Well, you’re on this website, you’re picture is there, you have to come and sell Clickfunnels, and I need you to sell it for at least $1000.” Because the way it works, if you speak at someone’s event, you sell something, you split the money 50/50. So he’s like, “It needs to be at least $1000.” And I was all bummed out. I didn’t want to do it. And the event actually started, but they were streaming it live online, so I was actually sitting at our office in Boise, watching it as I’m putting together my slides to create Clickfunnels, and then flew out to the event. And then we had a booth, and I don’t know if I told you this, we had a booth and Lead Pages had a booth right across the little hallway, skinny hallway. And Todd’s wife was manning our booth and then Lead Pages was right there, and it was so funny because she was not shy at all about talking about Lead Pages. She’s like, “Yeah, we’re like Lead Pages except for way better. We can do this and this.” And the other guy is sitting there like, right in front of her as she’s telling them everything. And it was..anyway, I digress. It was pretty funny. Andrew: By the way, she’s still at it. I saw a video that you guys created, you were talking to her and she goes, “I will be Clickfunnels.” I go wait a minute, you still had that fire, okay. So you were at that event. Russell: So we’re at the event and there’s probably, I can’t remember, 150-200 people maybe in the room. So I got the slides up and Dylan was there and he was like, when we got to the funnels he was going to demo the editor, so I did the whole thing, showed the presentation and we demo’d Clickfunnels and at the end of the thing I sold. And I’ve been good onstage, but by far, that was the first time in probably 8 years that I’d seen a table rush, where people are stepping over the things, jumping around, trying to get to the back to buy as fast as they could. Andrew: What did you say to get them to want to do that? Russell: We made a really, I mean we gave the presentation, and gave a really good offer at the end. They get a year of Clickfunnels for free, plus they get training, plus they were going to get all these other things for $1000. Andrew: It was $1000 training and a year of Clickfunnels for free, and then they become long term members. And it was also called, Funnel Hackers? Russell: Funnel Hacks, yeah. Andrew: Funnel Hacks. And that’s the thing that became like… Russell: The culture. Andrew: This culture, this tribe. It wasn’t just they were signing to learn from you, they were becoming funnel hackers. That’s it. Russell: I mean, that wasn’t planned though. It was like, I was trying to think about a sexy name for the presentation, so I’m like ah, Funnel Hacks. And somebody owned FunnelHacks.com, and I’m like, I’m still doing the presentation that way. And then later we made t-shirts that said, “Funnel Hackers” and then now we got 4 or 5 people have tattooed that to their bodies, it’s really weird. But anyway, that’s what happened. We did that and we sold it and I remember going to dinner that night with the guys who were there, and Todd and his wife and everything. And we were all excited because we made some money finally. But I was just like, “You guys don’t understand, like I’ve spoken on a lot of stages, and I haven’t seen a table rush like that.” And I remember back, there was a guy, he passed away a couple of years ago, his name was Fred Catona. And he was a radio guy. He was the guy who did the radio commercials for, do you guys remember, it’s got the guy from Star Trek, what’s his name? Audience member: Priceline. Russell: Priceline. He did the Priceline radio commercials and made that guy a billionaire. And he told me when we were doing the radio ads, “This is what’s going to happen. We’re going to test your ad and if it works, I’m going to call you on the phone and let you know you’re rich. Because if it works, it means you’re going to be rich.” So I remember going to dinner that night and I told the guys, “Just so you guys know, we’re rich.” And they’re like, “What do you mean? We made $150,000.” I’m like, “No, no, no. The way people responded to that, I’ve never seen that in my life. We’re rich.” The response rate from that, I’ve never seen. Andrew: And then you went to webinar after webinar after webinar. Russell: On the flight home that day I’m texting everybody I’ve ever met. “I got a hot offer, this webinar crushed it. We just closed whatever percent of the room at Filsaime’s event. Who wants to do it?” And we started filling up the calendar. Andrew: And the idea was, and you told me you did 2 to 3 some days. And the idea was, they would sell somebody on a course, and then their members would then hear how your software and your funnel hacking technique would help up what they just bought and then they would sign up. You’re still excited, I can see it in your face. And then this thing took off. And then you started doing an event for your culture, your community, and this guy spoke, Tony Robbins. Russell: Oh yeah, there’s Tony. Andrew: One of the first ones. Was he at the very first one? Russell: No, he came to the third one, was the first one we had him come to. Andrew: Yeah? Why do an event? Why do your own live event? Russell: So we’ve done events in the past. I know events are good, but I’d sworn off them because the last event we did, I think we sold 3 or 400 tickets and less than 100 people showed up and I was so embarrassed. I was like, “We’ll never do events again.” And as soon as this, as soon as Clickfunnels launched and it was growing, everyone’s like, “We want to do a meet up. We should do an event.” All the customers kept asking. And against my, I didn’t really want to do it, but at the same time I was launching my book, and I had won a Ferrari in this affiliate contest so I was like, “What if we did an event and we had the Ferrari there and we gave it away and then we’re…” we had other ideas for giving away other cars and it became this big, exciting thing that eventually turned into an event. And that was the first Funnel Hacking Live event in Vegas, and we had about 600 people at that one that showed up. And that’s where it all kind of, it all started. Andrew: And it built how much, how many people are you up to now? Russell: Last year we had 3500 people and we’re on track to have about 5000 at this year’s event. Andrew: 5000? Yeah. Russell: Those aren’t free tickets. Each ticket’s $1000, so it’s…. Andrew: So how much is that in total revenue? Russell: From the event? Andrew: Yeah. Russell: So ticket sales, last year was $3 ½ million, this year will be over $5. But at the event we sell coaching so last year we made $13 million in coaching sales at the event as well. Andrew: Wow, would you come up here for a second, Dave? Do you guys know Dave? Yeah, everyone knows Dave. You know what’s amazing… {Audience catcalls} Andrew: That’s amazing. Dave: I don’t know who that is. Andrew: A catcall. I saw a video, you guys have this vlog now, a beautifully show vlog. You guys went to sales force’s conference, you’re looking at the booths and in the video, do you remember what you did as you saw the different booths? Dave: I think that one I went and asked what the prices for each of the booths were. Andrew: Yes, and then you multiplied. And he’s like, you’re not enjoying the event, you’re calculating ahead, how much. “10,000 that’s 100,000….” It’s like wow, right. You do this all the time? Dave: Yeah. It’s a lot of money in an event like that. Andrew: And you think, and if this was not your event, you would be doing the same calculation trying to figure out how much they brought in today. Wowee. Alright when you went to sales force did you calculate how much money they probably did from their event? Dave: We were doing that the whole time, absolutely. Andrew: You saw the building, you had to know… Dave: Oh my gosh. 61 stories. Andrew: Why? Why do you guys want to know that? Why does, how does that… I want to understand your drive as a company and I feel like this is a part of it. Figuring out how much money other people are making, using that for fuel somehow. Tell me. Dave: I think it actually goes back to Russell and his wrestling days. We had the experience of going to Chicago right after that, and super just exhausted. And it was one of those things where he literally landed, we walked down and we’re underneath the tarmac and all the sudden Russell goes from just being totally exhausted to a massive state change. Where he’s literally right back where he was with his dad and he and his dad are walking that same path to go to, I think it was Nationals. And I saw Dan Usher, who was doing the filming, capturing that moment and it’s that type of a thing for Russell. Where all the sudden it’s the dream, where as soon as you see it, it can then happen. And Russell’s just been amazing at modeling, and again the whole idea as far as just going at a rapid, rapid speed. I mean it’s “Ready, fire, aim.” Andrew: It’s not you gawking at the sales force, what’s the sales force event called? Dave: Dream Force. Andrew: Dream force. It’s not you gawking at how well Sales Force’s event, Dream Force is doing, it’s not you having envy or just curiosity, it’s you saying, it’s possible. This is us. That’s it. Dave: It’s totally possible. Andrew: It’s totally possible. We could get there. And when you’re sizing up the building, you even found out how much the building cost. Who does that? Most people go, “Where’s the bathroom?” How much does the building cost? Dave: There’s a number. Andrew: It’s you saying, “We could maybe have that.” Dave: We can have that, yeah. Andrew: Got it. And so let’s go back a little bit. I asked you about Traffic and Conversion because the very first Traffic and Conversion conference you went to, you guys were nobodies. Nobody came and saw you. Dave: We were put out in North 40 pasture, way, way far away. Andrew: And some people would say, “One day I’ll get there.” you told Russell, “Today we’re going to get there.” Dave: Well Russell wanted, he was speaking and so whenever you’re speaking at an event, it’s important that you fill a room, like this. And there’s nothing worse than having an event and having no one show up. It’s just the worst feeling in the world. And so he’s like, “All we need, I gotta find some way of getting people into the event. I wish we had like some girls who could just hand out t-shirts or do something.” And I was like, we’re in San Diego, that’s like my home town. Russell: Dave’s like, “How many do you need?” That’s all he said. Dave: It’s just a number. It comes down to a number. How many do you want? So we ended up having, within an hour or so we had 5 girls there who were more than happy to dance around and give out t-shirts and fill the room. Andrew: and the room was full? Dave: Packed. Andrew: Packed. And why wouldn’t you say, “One day, the next time we come to Traffic and Conversion, the tenth time we’re going to do it.” Why did it have to be right there? Dave: It’s always now. Andrew: It’s always now. Dave: It’s always now. Andrew: It’s always now. It’s never going to be the next funnel, it’s never going to be the next product launch. I’m going to do whatever we can right now, and the next one, and the next one. That’s it. That’s who you are. Dave: That’s how it works. Andrew: And now you’re a partner in the business. $83 million so far this year, you got a piece of that. Dave: Yes. Do i? Russell: Yeah. Dave: Just checking. Andrew: Do you get to take profits home now? Dave: We do. Andrew: You do, you personally do? Dave: Yes. Andrew: Are you a millionaire? Dave: Things are really good. Andrew: Millionaire good from Clickfunnels? Dave: yes. Andrew: Really? Dave: Yes. Andrew: Wow. And you’re another one. I was driving and I said, “What was it about Russell that made you work for him? What was it?” and you said, “I’ve never seen anyone implement like him.” Give me an example of early days, something that he implemented…you know what, forget that, let’s not go back to Russell. As a team, you guys have gotten really good at implementing. Give me an example of one thing that you’re just stunned by, we did it, it came out of nowhere, we could have been distracted by funnel software, we could have distracted by the next book, we did this thing, what is it? Dave: You’re here on this stage with JP, and this was what 6 weeks ago? Andrew: and this whole thing just came from an idea I heard. You use Voxer. Why do you use Voxer? Russell: I don’t know. Andrew: Because you like to talk into it. Russell: Yeah, and you can fast forward, you can listen at 4x speed, you can forward the messages to people really easily, it’s awesome. Andrew: and it’s just train of thought, boom, here’s what I think we’re going to…No, it’s not that. I heard it’s, “I have a secret project…” Russell: “I’ll tell you guys about it later.” And they all start freaking out. “Tell us now.” Andrew: “Secret project. I don’t know what it, it’s going to be exciting.” They don’t know what it is, going to be excited. Russell: Do you know how it started, this one? I was cleaning my wrestling room listening to you, and you were, I don’t know whose event it was, but you were at the campfire, it sounded like. And you were doing something like this and I was like, I want my own campfire chat to tell our story. And then I was like, “Dave, we should do it.” And now we’re here. So thanks for coming to our campfire…. Dave: That’s how it happens. Andrew: And that’s exciting to this day. Alright, thank you. Give him a big round, thank you so much. You know what, I didn’t mean for this to come onstage, but I’m glad that it is. This made you laugh when you accidentally saw it earlier too. Why is this making you laugh? What is it? Russell: So we’re not shy about our competitors, even when they’re our friends. So one of the companies we’re crossing out is his. That’s why it’s funny. Andrew: It’s one of my companies. That’s Bot Academy there. It’s also a company I invest in, that octopus is ManyChat, I’ve been a very big angel investor and supporter of theirs. I’m not at all insulted by that, I’m curious about it. You guys come across as such nice, happy-go-lucky guys. Dave asked me if I want water, I said “Dave I can’t have you give me any more things. I feel uncomfortable, I’m a New Yorker. Punch me, please.” So he goes, “Okay, one more thing. I’m going to give you socks.” So he gave me socks. Really, but still, you have murder in your eyes sometimes. You’re crossing out everybody. This is part of your culture, why? Russell: It comes back, for me its wrestling. When I was wrestling it was not, I don’t know, there’s different mentalities right. And I did a podcast on this one time and I think I offended some people, so I apologize in advance, but if you’re in a band and everyone gets together and you play together and you harmonize, it’s beautiful. When you’re a wrestler you don’t do that. You know, you walk in everyday and you’re like, those are the two guys I have to beat to be varsity. And then after you do that, you walk in and you’re like, “Okay who are the people I have to beat to be in the region champ, and then the state champ, and then the national champ?” So for me, my entire 15 years of my life, all my focus was like, who’s the next person on the rung that I have to beat? And it’s studying and learning about them and figuring their moves and figuring out what they’re good at, what they’re bad at so we can beat them. Then we beat them and go to the next thing, and next thing, and next thing. So it was never negative for me, it was competition. Half the guys were my friends and they were doing the same thing to me, we were doing the same thing to them. I come from a hyper competitive world where that’s everything we do. And I feel bad now, because in business, a lot of people we compete against aren’t competitive and I forget that sometimes, and some people don’t appreciate it. But that’s the drive. It’s just like, who do we, if I don’t have someone to, if there’s not someone we’re driving towards, there’s not a point for me. Andrew: And even if they’re, even if I was hurt, “I accept it, I’m sorry you’re hurt, Andrew. I still care and love you. We’re going to crush you.” That’s still there. Russell: And I had someone, so obviously InfusionSoft was one of our people we were targeting for a long, long time and I had a call with Clayton and someone on his team asked me, “Why do you hate Infusion Soft so much?” I was like, “I don’t, you don’t understand. I don’t hate, I love Infusion Soft. I’m grateful for it. I’m grateful for Lead Pages, I’m grateful for….” I told them, have you guys seen the Dark Knight, my favorite movie of all time? And it’s the part where Batman and the Joker are there and Batman is like, asks the Joker, “Why are you trying to kill me?” And the Joker starts laughing and he’s like, “I’m not trying to kill you. The reason I do this is because of you. If I didn’t have you, there’s no purpose behind it.” So for me it’s like, if I don’t have someone to compete against, why are we playing the game? So for me, that’s why we’re always looking… Andrew: It’s not enough to say, it’s not enough to just say “we’re playing the game because we want to help the next entrepreneur, or the next person who’s sick and needs to create…” no, it’s not. Russell: That’s a big part of it, but like, there’s something… Andrew: Yeah, but it’s not enough, it’s gotta be both. Russell: My whole life there’s, the competition is what drives me for sure. Andrew: And just like you’re wrestling with someone, trying to beat them, but you don’t hate them. You’re not going to their house and break it down… Russell: Everyone we wrestled, we were friends afterwards. We were on the same Freestyle and Greco teams later in the season, but during, when we’re competing, we’re competing and everyone’s going all at it. Andrew: Everyone’s going all at it. That’s an interesting way to end it. How much more time do we have? How much more time do we have? I’m going to keep going. Can I get you to come up here John, because I gotta get you to explain something to me? So I told you, I was online the other day, yeah give him a big round. I was online the other day, I don’t even know what I clicked, I clicked something and then I saw that Russell’s a great webinar person, everyone keeps telling me. Well, alright, I gotta find out how he does it. So I click over, “Alright, just give your email address and you can find out how..” Alright, I’ll give my email address to find out how he became such a great webinar presenter. “Just give a credit card. It’s only $4.95, so it comes in the mail.” It comes in the mail, that’s pretty cool. Nothing comes in the mail anymore. Here’s my credit card. It goes, “Alright, it’s going to mail it out. Would you also like to learn how to use these slides? $400.” I go, no! I’m done. Russell: Welcome to the funnel. Andrew: Welcome to the funnel. I’m done. But I’m going to put in Evernote a link to this page so I don’t lose it so I can come back. I swear. I did it. And this is my receipt for $4.95. Don’t you ever feel like, we’re beyond this? We’re in the software space now, we’re competing with Dropbox, we’re not competing with Joe Schmoe and his ebook. And you’re the guy who sold the, who bought the ad that got me. John: I know. Andrew: I asked you that. Do you ever feel a little embarrassed, “We’re still in the info market space.”? John: No, I think it’s the essence of what we do, of what Russell does. We love education. We love teaching people. I mean, the software is like the backend, but we’re not software people. I mean, we sell software, but we teach people. All these people here and all the people at all of our events, they just want to learn how to do it better. Andrew: I don’t believe it. John: Okay. Andrew: I believe in him. I don’t believe in you. I believe that for you it’s the numbers. Here’s why I don’t believe it. I’m looking in your eyes and you’re like, “I’m giving the script. I’m good, I’m doing the script.” I see it in your eyes, but when I was talking to you earlier, no offense. This is why he does what he does. When I was talking to you earlier, you told me about the numbers, the conversion, how we get you in the sales funnel, how we actually can then modify…That’s the exciting part. Don’t be insulted by the fact that I said it. Know that we have marketers here, they’re going to love you for being open about it. What’s going on here? What’s going on, keeping you in this space? John: Okay, from my perspective. Okay so, initially it was self liquidation on the front, which is what I was telling you. It was the fact that we were bootstrapped, we didn’t have money to just like throw out there. We had to make sure we were earning enough money to cover our ads. And Russell had all the trust in the world in me, I don’t know why he did, but he did. And he’s just like, “Spend money, and try to make it self-liquidate.” I’m like, “Okay.” So we just had to spend money and hope that we got enough back to keep spending money. Andrew: And self-liquidate means buy an ad today and make sure that we make money from that ad right away and then software. John: Yeah. Andrew: And then you told, and then software’s going to pay overtime, that’s our legacy, that’s our thing. And you told me software sucks for selling. Why? John: Software sucks, yeah. Andrew: Why? Everyone who’s in info, everyone’s who in education says, “I wish I was a software guy. Software is eating the world, they’re getting all the risk back.” I walked through San Francisco; they think anyone who doesn’t have software in their veins is a sucker. John: I asked the same thing to myself, you know. I was running ads, I’m like why can’t I just run ads straight to the offer? Why do I have go to these info products? I want to get on the soft…. And then I was like, I feel like it’s kind of like marriage. Like it’s a big thing to say like, “You probably already built websites, but come over, drop everything you’re doing and come over here and build websites over here on our thing.” And it’s like, that’s a hard pull. But “Hey, you want to build webinars? Here’s a little thing for $5 to build webinars.” Now you’re in our world, now we can talk to you, now you can trust us, now we can get you over there. Andrew: Got it. Okay, and if that’s what it takes to get people in your world, you’re going to accept it, you’re not going to feel too good for that, you’re just going to do it and grow it and grow it. John: Yeah. Andrew: What’s your ad budget now? See now you’re eyes are lighting up. Now I tapped into it. John: We spend about half a million a month. Andrew: half a million a month! John: Yeah. Don’t tell the accountant. Andrew: Do you guys pay with a credit card? Do you have a lot of miles? John: Yeah, we do. In fact…. Andrew: You do! How many miles? John: In fact, the accountant came into my office the other day and said, “Next time you buy a ticket, use the miles.” Andrew: Are they with Delta, because I think you guys flew me out with Delta. John: Yeah, American Express is where we’re spending all our money. Andrew: Wow. And you’re a partner too? John: Yeah. Andrew: Wow, congratulations. John: Thank you. Andrew: I don’t know you well enough to ask you if you’re a millionaire, I’m just going to say congratulations. Give him a big round. John: Thank you. Andrew: Wow, you know what, I actually was going to ask the videographers to come up here. I wrote their names down, I got the whole thing and I realized I shouldn’t interrupt them, because they’re shooting video. But I asked them, why are you, they had this career where they were flying all over the world shooting videos for their YouTube channel. I’m sorry, I forgot their name, and I don’t want to leave them out. Russell: Dan and Blake. Andrew: They were shooting YouTube videos, they were doing videos for other people. I said, “Why are you now giving it up and just working for Clickfunnels all the time? More importantly, why are you so excited about it?” And they said, “You know, it’s the way that we work with Russell.” And I said, do you remember the first time that you invited them out to shoot something? What was it? Russell: It was the very first Funnel Hacking Live we ever had, and probably 2 weeks prior to that, one of our friends had an event and Dan had captured the footage, and he showed me the videos. “Did you check out my Ven Video?” I’m like, “Oh my gosh, that was amazing.” And I said “Who did it?” and he told me. So I emailed Dan and I was like, “Hey, can you come do that for Funnel Hacking Live?” And he’s like, “What’s Funnel Hacking Live?” So I kind of told him, and he’s like, “Sure.” And it was like 2 weeks later and he’s like, “What’s the direction?” and I was like, “I don’t know, just bring the magic man. Whatever you did there, do that here.” And that’s kind of been his calling card since. He just comes and does stuff. Andrew: Bring the magic. He wants to have those words painted on the Toronto office you guys are starting. Literally, because he says you say that all the time. And the idea is, I want to understand how you hire. The idea is, “I’m going to find people who do good work, and I’m going to let them do it.” What happens if they wouldn’t have done it your way? What happens if it would have gone a different direction? Russell: I see your question, and I’m not perfect. So I’m going to caveat that by, some of the guys on my team know that I’m kind of, especially on the design and funnel stuff, I’m more picky on that, because I’m so into that and I love it. But what I’ve found is when you hire amazing people like Todd for example, doing Clickfunnels. The times I tried to do Clickfunnels prior, build it was like, me and I’m telling developers, “here’s what to do and how to do it.” And like there’s always some loss in communication. With Todd, he’s like, “I know exactly what I would build because I want this product too.” And then he just built it and he showed me stuff. And I’m like, “That’s a good idea.” And he’s like, “I did this too.” And I’m like, “That’s a good idea.” And it’s so much easier that way. So when you find the right people, it’s not you giving them ideas, it’s them coming to you with the ideas. And you’re like, “that is a good idea. Go do it.” And it just makes, takes all the pressure off your back. So for us, and it’s been fun because I look at, man, the last 15 years of all those different websites and the ups and the downs, the best people have always stuck. So we’ve got 15 years of getting the cream of the crop. It’s kind of like, I’m a super hero nerd, but it’s like the Avengers, at the end of, when Clickfunnels came about we had this Avenger team of people. And we’re like, now we’ve put in our dues, now it’s time to use all of our super powers to do this thing, and it all kind of came together. Andrew: Build it and build it up. And then as you were building it up, you then went to Sales Force. You guys invited me, you said, “Hey Andrew, we’re in San Francisco, you’re home town. Do you want to come out?” I said, “I’m going to be with the family.” And you said, “Good. Being with the family is better than hanging out with us.” But I still said, “What are you guys doing in San Francisco at Sales Force?” Because sales people don’t need landing pages, yet you guys will probably find a way for them to need it. Then I saw this, this is the last video that I’ve got. There’s no audio on it. I want you guys to look at their faces as they’re looking up at these buildings, walking through the Sales Force office. Look, they’re getting on the motorcycles in the lobby. They’re looking all around like, “Oh gee.” Counting the buildings that are Sales Force labeled. Look at that! What are they doing? Not believing that this is even possible. And then just stopping and going, this is dream force. This is your dream. What did you get out of going to sales Force’s event and seeing their office? Russell: Honestly, prior to Sales Force, I was kind of going through a weird funk in my business, because it was like, again there was the goals. So it was like, okay, we’re going to do a million bucks, and then we did that. And then it’s like, let’s make 10 million a year. And then 50, and then this year we’ll hit a hundred. And like, what’s the next goal? A billion, because a hundred million, 2 hundred million is not that big of a difference. And it was just kind of like, what’s the point, what’s the purpose? We’ve grown as big as any company that I know. And then last year, Dave and Ryan had gone out there and they were telling me stories like, “There’s 170,000 businesses here.” And they were telling me all these things, and it sounded cool, but I didn’t, and they were going crazy. You have to see this so you can believe it. But there’s something about the energy about seeing something that makes it real. So this year I was like, I want to go and I want to see Benioff speak. I want to see the thing, the towers, I want to just understand it, because if I understand it, cool. Now we can reverse engineer and figure out how we can do it. So for me it was just like seeing it. I think in anything, any, as entrepreneurs too, if you’re people believe that you can do it, you’ll do it. If you believe you can lose weight, you’ll lose 3eight. If you believe you can grow a company, and I don’t feel like I believed that the next level was possible for us until I saw it. And then I was like, oh my gosh, this is not ridiculous. Benioff’s not, none of these guys are any smarter than any of us. It’s just like, they figured out the path. It was like, okay let’s look at the path. And then let’s look at it and now we can figure out our path. Andrew: And seeing it in person did that for you? Russell: Oh yeah. It makes it tangible, it makes it like, it’s like your physiology feels it, versus reading a book about it or hearing about it. It’s like you see it and you experience it, and it’s like it’s tangible. Andrew: I told you, I asked people before they came in here, “What are you looking for?” and a few of them frustrated me because they said, “I just wanted to see Russell. I just want to see the event.” I go, “Give me something I could ask a question about.” But I think they were looking for the same thing that you got out of there. And I know they got it. I’m going to ask them to come up here and ask some questions, and I want to know about the future of Clickfunnels, but first I’ve got to just acknowledge that, that we are here to just kind of pick up on that energy. That energy that got you to pick yourself back up when anyone else would have said, “I’m a failure of a husband, I can’t do this.” Go back. The tension that came from failing and almost going to jail as you said, from failing and succeeding, and failing again. And still, that is inspiring to see. I want to give the whole Clickfunnels family a big round of applause, please everybody.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew and Jesse connect on this weeks episode to discuss their connect to Santeria and the Orishas. We see how these traditions influence us, our world, and our magick. If you're enjoying the podcast so far why not check out our Patreon. For just a few dollars an episode you'll get special perks and Patreon only episodes! You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Check out Jesse's store "Wolf and Goat" here, his podcast here, and his theatre work here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew ANDREW: [00:00:00] Welcome to The Hermit's Lamp podcast. I'm here today with Jesse Hathaway, who . . . I have a hard time describing exactly who Jesse is. Jesse does all sorts of traditional magical traditions in [00:00:15] the ATR, as well as, you know, being an author and creator of magical products and a participator in a whole bunch of other traditions as well. So, I'm just going to hand it over to Jesse and say hey, how [00:00:30] how would you introduce yourself here? JESSE: Hi. Wow. I think . . . You know, I'm not, I'm not a big fan of magical CVs as it is, but you know, I, summary-wise, [00:00:45] I guess, I'm an Olocha. I made Obatalá in the Cuban Lukumí Santería tradition. I am a Tata Quimbanda, which . . . I'm a practitioner of Brazilian . . . It's [00:01:00] an Afro-Brazilian sorcerers' tradition that is sometimes paired with Umbanda, or Candomblé. Sometimes people let it stand on its own. It's a Congolese-derived practice, and traditional [00:01:15] witchcraft has always been there for, you know, as long as I can consciously remember, into early teens and things like that. But I study whatever interests me. It doesn't mean I'm initiated in all those things; it doesn't mean I'm practicing [00:01:30] all those things, but I have a passion for magical traditions, folk magic, folklore. I have a huge love of Mexican curanderismo, which is a familial background, although I did not go into that as a [00:01:45] practitioner. And I think also just . . . I'm a babbler, is probably important for my CV as well, that, you know, some of these things, like curanderismo, culturally, you never called yourself [00:02:00] that thing; that was something the community called you. So, I guess in some ways whatever people call me is whatever they call me, and they can come to me for what they come to me. And the main thing is that I'm just trying to do as much training with elders and keep things going as I can. But yeah. [00:02:16] ANDREW: I think that's a really interesting point. You know? And maybe we can start with that. We . . . I mean, we were talking before we got on the line, right? And we were talking about, you know, these sort of questions of authority and [00:02:31] who gets to call oneself authority, you know, who's an expert in these traditions or an elder or even just, you know, an acknowledged practitioner, you know? And I think that this question of where [00:02:46] does the authority come from? And how does that happen sort of inside and outside of traditional practices is a really interesting point, right? JESSE: Yeah. ANDREW: You know, for example, you're talking about, you know, being a curandero, [00:03:01] like, that's not a thing that you call yourself. That's what other people would call you if they're going to call you that, right? JESSE: Yes. ANDREW: I think that that's really fascinating, and I think that we see a lot of change [00:03:16] around that, where traditionally everybody lived in the same place, right? Everybody generally didn't move around that much and people probably saw a person in that practice grow [00:03:31] up, experience their training, they saw that they got the nod from other people who are acknowledged as that, and at some point, they started taking on their own, you know, practice, right? But in the Internet age, right, [00:03:47] that looks more like a good Instagram account, maybe? JESSE: (laughing) ANDREW: You know, maybe a nice website. JESSE: Yeah. ANDREW: You know, what . . . like, I'm curious what you think about those evolutions and those changes that are going [00:04:02] on around that. JESSE: Yeah. I mean, the apprenticeship model, which . . . It's not a certificate model, right? It's something different, where you are under an apprenticeship, you are with the elder and [00:04:17] their clients see you training with their elder. You know, they . . . it's . . .The visibility is a very different thing. It's not just classes. It's not just, you know, herb walks, occasionally. You are the right hand [00:04:32] of that elder for a very long time. And they see you go from incompetence to competence to fluency, and you know, that kind of replacement for that elder if and when they pass is there. And [00:04:47] it's a very different model than what is done now. But even within, I think, the kind of Internet age, of, you know, teachers have dozens and dozens and dozens of students. I look at the Brazilian model of a tahero, where [00:05:02] there is going to be one pai de the santo, who is the head, doing everything. They're doing all the initiating, thousands of people, but each person has a yake baba care [spelling?] that's taking care of their needs that is more individualized in that way. But still, it's . . . [00:05:17] you lose your individuality when you train, and that part is, that sacrifice is very difficult, I think, for a lot of our very Western Internet-friendly minds about promoting individuality. How different you are, how a certain . . . [00:05:32] You know, "I'm studying this tradition," and the tradition is studying you, is part of the thing that we forget too. ANDREW: Well, and I think that it's part of the . . . part of the good training, you know, is learning how [00:05:47] to get out of the way and do the work, right? JESSE: Yeah. ANDREW: You know? Like the . . . you know, I think about the elder Olochas that I trained with and spent time with, or am at ceremonies with, right? And certainly, if there's a [00:06:02] junior person there to put, to open in the coconuts or whatever, they're going to do that, they're going to be like, "Hey, go do that, go mop the floor, go whatever." JESSE: Yeah. ANDREW: But also, if there's not, they're just going to grab the hammer and go, right? And, [00:06:17] you know, there are these funny things that come from that training and that experience. And, you know, opening coconuts is one of them. You know, I watched the people who are new, you know, in my house come and open coconuts, and, you know, I'm like, I always [00:06:32] look over like, "Oh, they're taking forever!" You know, not in a mean way, but just in a like, you know . . . And then, and that feeling of like, I can open a coconut in no time because I've done hundreds and hundreds of them now. JESSE: Yep. ANDREW: And, those subtle things that you would, [00:06:47] you know, you would see being in the space with somebody else . . . JESSE: Yes. ANDREW: Make that big difference, right? JESSE: Mm-hmm. Even the way the way that we mopped the way that . . . we call it watering your elders, you know, just [00:07:02] the, you have to . . . in a good way, not . . . I don't mean that in a . . . But the idea of culturally, like, I'm . . . Those of us that are more on the introverted side, you know, it's a lot to go and say hello to everyone. It's a lot to enter a room and to each person say hello. [00:07:17] It can be exhausting before the ritual even starts. ANDREW: Mm-hmm. JESSE: You know, you learn shorthands. Or you find ways to be able to enter into the social language that is needed to be able to access things. But, going around and asking everyone who's older [00:07:32] than you: "Do you want something to drink? Can I get you a coffee? Can I get you a water? Can I get you something?" Even if they say no, it's a lot, for whatever reason, that service-oriented side of things leaves . . . It works both ways in the sense that it allows people to introduce themselves to each other, in [00:07:47] a way that's not just small talk. But also, people see that you are trying to take care of people in the room, and make sure that everyone is comfortable. And it's an interesting side of things that you know . . . That's [00:08:02] not a critique; it is a critique, but of the Internet culture basis or the book-learned culture of not realizing that the book is still your teacher and it's a one-sided conversation that you don't get to necessarily appeal to the author and ask for clarification, but you didn't [00:08:17] teach yourself. You learned from a book. You didn't teach yourself, because there's a language that you are relying on that is built on clichés and allegories and metaphors and things like that. So, there's, there's . . . This idea of picking yourself up by your [00:08:32] bootstraps into a magical tradition is not quite necessarily the case even when you're doing it by yourself. And, and, if we believe that spirit is intervening, then spirit is also teaching us as well. And [00:08:47] how well we can refine that, our own inner ear, to listen to that, is also something there. In a community, you know, a community setting, people often ask in online groups, like what books can I read? Read the room, first, like [00:09:02] take the temperature of the room and listen, because, I mean, the best conversations happen at 2 a.m. after all the things are done for the day and the cook finally gets to sit down because the kitchen is shut. ANDREW: Sure. Or they're in there and you're talking to them instead of you know, rushing around. [00:09:17] JESSE: Yeah. ANDREW: And then they go, "Hey, come look at this thing that I'm going to do here," right? And even, even in the simplest of things like, you know, cooking the inyales right? Like just cooking the parts of the animals that go to the Orishas. There's all sorts [00:09:32] of stuff to learn about just even a simple thing like that, you know, and if you're engaged with the people and talking to them and have a relationship with them, then they're going to invite you in and be like, "Hey, you know, if you're looking for this, do this this way, or here's a good way to do it," [00:09:47] you know? Otherwise, you're just, you know, you can do it and it will serve the job but you're missing big swaths of the teaching, right? It's always the thing that I'm really aware of in my, you know, in my position as somebody in Toronto, far [00:10:02] away from regular practice, right? My . . . my knowledge is good. You know, my . . . I mean, there's always things to work on, but my fluency and some of those little details, I'm well aware that it's not as strong [00:10:17] as it would be if I was living somewhere where I got to just work more often, you know, because you can never learn those things from a book. Nobody ever thinks to talk about that. You know? Right? Unless you're in the room with the person and then you're watching them, like, "Hey, what was that? Why'd you put that in there? I didn't see [00:10:32] anybody do this before,” you know? JESSE: You know, you can read a book about running a marathon, but it's a very different thing to do it. ANDREW: Right? JESSE: And we talk about that all the time, of like, you know, watching, if someone doesn't know how to mop, and they say they're an active santero. You're like "Hmm, maybe not." But [00:10:48] there's this side of it, of, there's so much, there's different types of knowledge and the modern age promotes one type of knowledge, which is the facts of the, the history of that type of thing that can be transmitted via literature [00:11:03] in that way, in the written word and it's an interesting side of things, but it's very different when the body knows it, when the, when the ways of learning in the body are different from the head. And even . . . [00:11:18] So, it's an interesting side of, you know, really making sure if someone doesn't know how to do certain things, you train them and even, even, for example, my early years [00:11:33] as an Olocha. I come from a house of a lot of old elders. Like physically, they are more aged. And so even though I could be doing other things, they needed someone to lift the big water buckets and up [00:11:48] and down the stairs and do the heavy lifting and open the coconuts. So even though there were other tasks that I could be doing, I was doing the manual labor, because I was younger . . . ANDREW: Mm-hmm. JESSE: And able to do certain things that my amazing elder ladies could not. [00:12:03] And that's an interesting side of things too, because then they sent me out and like, you know, “Go to this house, and start studying with them a little bit here, and then come back and branch out,” so that I could get different experiences. And I think one of the things that's very interesting with . . . In the history of Santería, [00:12:19] is just because the houses started working with each other, things got very homogenized very quickly, through public opinion, both in a good and a bad way. There are variances to the way things are done, but the variances between the houses are actually pretty small. [00:12:34] You know, there's kind of a liturgized homogenized way to do things that is acceptable. And when you vary too much from that, both out of tradition or vary too much from that out of lack of tradition or lack of knowledge, you kind of get [00:12:49] pulled back into what is the acceptable practice . . . ANDREW: Mm-hmm. JESSE: And that's an interesting side of it. So, it's actually preserved a lot through public opinion through the fact that there's seven different lineages represented in a room because you invite [00:13:04] those people to work because in the early days you didn't get a choice on who was coming to work cause you needed people. So, you got anybody, any santero that was in New York City. ANDREW: Yeah. JESSE: "Come, work this thing!" And so, new traditions kind of, or at least parallel traditions start aligning, they start [00:13:19] coming into a common practice and adaptations have to happen for the modern age. You can't do certain things the way that was done in Cuba or in Nigeria. So, it's . . . Those modifications happen, and elders make those decisions. [00:13:34] When one person makes those decisions, it can get a little crazy. But when a community comes together and says, "How do we resolve this problem? How do we take care of this? Then there's more options, I think. ANDREW: Mm-hmm. For sure. Well, and I think that goes [00:13:49] back to . . . It goes back to kind of a couple questions around that. One is for me, I think that where there are differences in lineage, it's important to know what they are. Even if they're small. It's interesting, where there are lineage [00:14:34] differences, that I think it's really important to become aware of those and know what they are, right? You know, I mean, we are initiated into a lineage, and therefore if our lineage does it a certain way, we should do it that way. And you know, [00:14:49] in these different times, where you go, might go to different houses and do things in different ways, I think that it's important to respect, you know, the way other people do it and also know that when you're in your home, you do it a different way, right? Or when it's your event. But [00:15:04] I think it also creates a lot of unnecessary dialogue and drama, and I think that we see this in all the magical communities, right? At least every one that I've ever been in, which is more than a few. It's this thing of "Well, [00:15:19] we don't do it this way. Therefore, it must be wrong," right? JESSE: Yes. ANDREW: You know, "This is . . . this is not . . . I've never seen this; therefore, it must be wrong." And I think that, you know, it's such a such a sticky [00:15:34] topic, right? How do we understand what is tradition? What is traditional variance? How do we understand what is, what comes from experience, and what might be other groups' experience that we could integrate? JESSE: Mm-hmm. ANDREW: And how do [00:15:49] we . . . And how do we judge what is just, you know, manufactured garbage, right? JESSE: (laughs) ANDREW: To make a few bucks, you know? So. I don't know. What do you think? Give us, give us a guide here, give us some solid rules we can live by. JESSE: Because I'm the authority? (laughs) Authority of [00:16:04] that. ANDREW: Yeah, I'm giving you all the authority right here. Community of one gives it to you, Jesse! JESSE: Yeah, yeah. I think, obviously reliable or people that you can [00:16:19] confide in and ask opinions on that . . . The chain of eldership is really important and it's not just for this. You know, I don't, I don't support the complete submission to elder guru style where it allows for physical abuse or emotional abuse and that way . . . That is a [00:16:34] model that does exist and has existed but there is a possibility of an elder and mentor elder and minor model that allows for accessing [00:16:49] opinions that can contextualize things based in the knowledge that they have that is more than your own. ANDREW: Mm-hmm. JESSE: How do you, how do you modify? I think there's the side of it too, that's always interesting, [00:17:04] of when you don't recognize something, if you're secure in what you have, you don't attack the thing you don't know, you just look at it and cook. That's interesting. Let me see where this goes, and you have to wait. Gauge the point of when it seems off and [00:17:19] what is your agenda in making sure that it's correct or incorrect. ANDREW: Mm-hmm. JESSE: And that personal side of it, the, you know, this idea that there's objective . . . one tradition that was passed down from Adam and Eve, it gets a really, it doesn't serve us. And I . . . Certainly [00:17:34] within the ATRs, I mean, the differences between traditions, houses, the differences between Santería and Candomblé and different Orisha practices are huge. And at the same time, the [00:17:49] Orisha are very flexible in what they, what they say and do, and they're not going to sit there and nitpick, but there are ways, specifically, that the tradition has evolved, to make sure that Orisha comes, that Orisha is there, that is unique to each lineage, unique to each house, it has similarities [00:18:04] and commonalities and landmarks, you know, to . . . that are recognizable. But at the same time there's . . . I don't see elders get as upset about something that's off. [00:18:19] Just minorly off. They'll be like, "Oh, we don't do that," and don't worry about it because "come do it, we do it this way." ANDREW: Yeah. JESSE: I see a lot of people who are younger, get really pissed off about keeping tradition intact. ANDREW: And I've talked to elders who talk about that's [00:18:34] how they felt when they were younger. Right? And be like, "Oh, when I was like 18, I was so mad about all these things. But now I'm like, well, I can see both sides, you know." JESSE: Yeah. And it's the question of like, do you spend all the time stamping the thing out that you don't like [00:18:49] or do you spend time investing into the model that you feel is more correct and more profitable for people to follow? ANDREW: Mm-hmm. JESSE: And, you know, fighting for what you want to see as opposed to what you don't want to see. And there's merits on both sides. I think, personally. [00:19:04] You know, when is it that we don't . . . We try not to innovate a lot of times in ATRs, right? Of like, you innovate through necessity only. ANDREW: Mm-hmm. JESSE: And, a temporary thing that you're still asking clarification on from elders or spirits [00:19:19] or things like this, but you try to innovate as little because otherwise it's not necessarily what you're practicing anymore. ANDREW: Mm-hmm. JESSE: It's not recognizable. It's not recognizable. And has its own thing. Certainly. [00:19:35] Opinions change as you get older too, and you . . . More experience, it's not just older. What is the Chinua Achebe quote of "Old age is respected and wisdom is revered"? The same thing is similar in our models here of, like, you know, someone who has worked the room for [00:19:50] five years consistently at the foot of an elder is going to know more than someone who's 20 years old and has never worked the room, as much, or worked it once a year. Someone who births a lot of Orisha constantly or is taking a lot of clients is going to have a different opinion of how things function because they realize, [00:20:05] "I don't do it this way because it gets in the way of blah blah blah blah blah blah blah blah." ANDREW: Mm-hmm. JESSE: Versus, if it's your first time giving, it's like a first-time child. You're going to make a bunch of mistakes. You're going to realize you might put a lot of effort into things that you won't necessarily do on the fourth child down . . . ANDREW: Yeah. JESSE: Because important . . . and that practical [00:20:20] experience, you know, sometimes we just have to suffer through our own inexperience and be humble and keep going to elders and asking opinions and seeing, keeping our eyes open as to what is being done. And if we're in a solitary tradition where it's [00:20:35] less likely that we're going to have an elder who's going to speak to our direct needs, then learn from other things around you that you can, that you admire and can pull in. You know, it's really hard to reinvent the wheel constantly. ANDREW: Well, I think it's . . . You know, I think it's really interesting because [00:20:50] when I . . . The first store that I read out of have a predominantly Afro-Caribbean clientele. JESSE: Mm-hmm. ANDREW: And, you know, so I was . . . Although I was getting involved in [00:21:05] the Orisha traditions and stuff at that point, I didn't have a ton of experience at all and, and I wasn't initiated as a priest, so it was just mostly my own development that I was focused on. But I, you know, I had done a ton of ceremonial work and you know, initiations [00:21:20] along all those lines, and one of the things that was really interesting was, I would end up having these conversations with you know, spiritual Baptist priests and, you know, other people, and they're like, "You really understand," you know, [00:21:35] whatever it was that they were doing, right? They would always say, "You really understand our tradition. You really understand this. You really understand the African mindset," or whatever, and I understand that they felt that that was true. But I think that what I knew was, what I [00:21:50] actually really understand is magic and I understand that there are generally fundamental things that are kind of true across the board if you're really engaged at a deep level and not, not sort of in the "there's only one faith" [00:22:06] or "there's only one source" or any of that kind of like, you know, Victorian colonial nonsense, right? JESSE: Yeah. ANDREW: But in the sense that when you understand that spirits are real, and you have the capacity to genuinely speak with spirits and [00:22:21] you're going to work with materials, nature, candles, whatever, offerings. Then, then though the surface of those things, or the tradition and lineage piece changes those, there is a fundamental mindset [00:22:36] that, that's there, kind of around the world around those kinds of things. And once you get that, then you can relate at that place, right? Which is completely different than sort of going in and sort of saying, you know, as I've certainly seen other people do, "Well, [00:22:51] yeah, exactly, I know this tradition and the spirits gave it to me and therefore I am able to do this and that and whatever, it's like, no no, no. I know how to talk to spirits. And in fact, often even people, spirits of other people's traditions might lean in a bit through a reading and nudge me in [00:23:06] a given direction. But that's not the same as understanding their traditions or whatever, right? JESSE: Yeah. Absolutely. The . . . I think that when we're talking about fluency, and magical fluency, we're talking about a practicality, as far as how [00:23:21] to utilize those things in everyday life, and that, that is something that is, I think, palpable when someone knows and can give practical advice, practical actions to achieve certain things, no matter the, no matter the tradition. And [00:23:36] certainly, when it's still theory in someone's head and less pragmatic, you can tell that too. There can be a struggle to articulate something. What are the next steps? And where do you go from here? And we can [00:23:51] talk about cosmology and philosophy which differ from person to person, let alone town to town, or tradition to tradition. ANDREW: Yeah. JESSE: And those finer points, but the practicality of it, that is, that's something different. You have to be somewhat fluent in order to give [00:24:06] good practical advice on how to move forward, and parroting something is, you know, you first learned by saying what you know, and going off of what you've seen, but the more you can expose yourself to, the more people's styles, you'll start to learn different ways of approaching things. [00:24:21] And certainly, I'm being reminded of a computer search parameter [00:24:36] recently. That was . . . The issue with diagnostic tools from computers or trying to diagnose illness and things like this, is that they're not programmed to look for something that isn't there. ANDREW: Hmm. JESSE: And this is something that humans can still do very well in that . . . not [00:24:51] just looking for the problem out of the common, of the sets of things are there, but to have a revelation of what could still be needed by the person, not necessarily . . . You know, when someone comes for a reading, there, it's not just their conscious problems we're talking about. We're trying to look and [00:25:06] bring those things that are unconscious to the surface too, to see what is actually the root of something that needs to be addressed, and those things come from having a good foundation in the basics, in order to . . . You [00:25:21] know, you have to do primary colors before you start doing secondary colors and understanding what those things are. You can't mix secondary colors trying to get primary colors. You still have to know what that, that order is, and I think it's very similar in magic. You know, there's basic advice on things and [00:25:36] some people will give out the basic like, you know, here's an uncrossing. Here's a, here's a love drawing, here's a bend over type of working, and those are, those are set vocabularies and other people [00:25:51] might tell you to go light a candle at the base of this tree and the spirit is going to take care of it. And that's the model that they were using, and both are pragmatic in this sense, but I . . . I wonder how much materialism [00:26:06] still enters in, the kind of Scientific Revolution atheist materialism that sneaks in because that is the paradigm as Westerners that we are raised in, you know, there's some variance in that and based on familial upbringing and religious upbringing. But the idea that spirit [00:26:23] is not necessarily tangible in the same way and it is actually affecting the materia to do the thing is a less popular model. And it's interesting now, like once you get introduced to the concept [00:26:38] of a charged statue or something like that, people want to put loads and everything in. They don't necessarily know what goes in it. They want to know, "Why, why do I put these things there? Am I putting this there to symbolize this?" Whereas in spirit-based traditions the spirit might possess someone, and it could put [00:26:53] anything it wants in that statue and breathe on it or splash it with whatever and now it's charged. It doesn't necessarily have a logic that we can understand as to why it picked that item to represent that thing because it's not representation. It's [having?] something and that is a battery of power that is being used. [00:27:08] Not, did you have all 732 exact ingredients . . . ANDREW: Exactly. JESSE: To put in. That spirit could go for a walk and pull a clump of herbs and give you one of the most powerful baths you've ever had. Whereas if you try and duplicate it with those same herbs, it's not going to be the same, because you're not . . . ANDREW: Yeah. I was [00:27:23] talking with somebody in the store recently about . . . they were asking me where I get the crystals that I buy, and about the mining practices, you know, and I think that those, those are really important questions, you know, and the short answer is about [00:27:38] half of what I have, what I sell, I know, I know pretty clearly where it comes from, and short of, you know, hopping on a plane and going to the mine, I feel like the people I'm buying from, who are buying directly from the miners, [00:27:53] you know, I believe them, you know. It's the best we can do in this in this day and age, you know. A bunch of the other stuff, I'm far less clear about where that comes from and, and you know, I would like to reduce that [00:28:08] amount, you know, to be clearer that there's no human rights violations and horrible environmental destruction and so on. But it's, but it's complicated and it's difficult and you know in this industry for sure, and in tons of industries. They [00:28:23] were asking me about the magical influence of where, of where something comes from and how it's handled along the way and all of these kinds of things, right? Is the stone that you know where and how it was [00:28:38] mined different than the stone where you don't? And, and when I was talking with them about it, I mean, certainly I have my own political and social view on that stuff, which is, I think that the stuff that is harvested [00:28:53] with respect is always, is always better whenever we can manage it. You know, whenever I harvest things, I always harvest them with a lot of respect. And I think that that's a great thing. But I think that there's kind of a, also another question mixed in that, [00:29:08] which is, where does the actual magic of what you're doing reside, right? And in the context of a stone, right? Is it concretely in the minerals and the energy of that? And [00:29:23] I think that that's, that's part of it, you know, there there's really interesting crystal books that talk about the, you know, how the crystals form and how that magic, how the energy of that relates to their sort of fundamental crystalline structure that varies from different stones [00:29:38] and you know, you've got color and you've got different participations and all that kind of stuff. And what other things activate this, right? JESSE: Mm-hmm. ANDREW: And you know, there's the power of the thing in and of itself, but kind of as you're saying, there's also what the spirit might want, right? JESSE: Yes. ANDREW: Like, you know, if I'm working with, you [00:31:37] know, one of my guides, and my guide says, you know, grab me, grab me a piece of iron pyrite and let's do this with it. JESSE: Mm-hmm. ANDREW: Certainly the . . . certainly the element is important, but the activation of that particular spirit through that element is [00:31:52] way more important in that equation, probably. You know, the actual force through which the spirit makes the change or consecrates that thing, you know, and consecrating a statue is a good example of that, right? You know. That is the force of the spirit making [00:32:07] something and putting it together and anchoring it. And then we get into . . . And then sort of the third thing that I see which is related but not exactly the same which is you know, especially with things like plants and stuff like that, right? There is also the [00:32:22] living entity which is that plant in and of itself right and not necessarily just the specific one that you're working with, but the sort of deeper energy of a given, you know, a given plant in the world, you know, like [00:32:37] ayahuasca or other things. You know, people, you know often talk about that as an entity that wants to return to the world, but I think that that's actually fundamentally true of the bow trees in the front of my shop and, you know my crown [00:32:52] of thorns plant, and all of those things, and it knows I'm definitely, in the way that I'm working with them in the space, connecting with the collective entity of that plant, you know? And so, I think that this [00:33:07] this idea of how are we working and what are we doing is so interesting and I think it's something that people don't really see those distinctions. I don't hear them talked about, you know? JESSE: Mm-hmm. ANDREW: So, I'm curious what you think about them. JESSE: Yeah, [00:33:23] I . . . something that comes to mind. I have, as long as I've been crowned actually, so a dozen years, been working with an experimental Theater Company here in New York City called Dzieci. And it's [00:33:38] using theater as a tool to investigate something else. But that's [lost audio at 33:45?] is unique to each person. But we're talking about investigating the sacred through the tool Le Théâtre. Through the means of theater. [00:33:53] And this intentionality, this question of intentionality is quite interesting to explore. And a question that gets posed a lot by the director, and then as we start something, is when does [00:34:08] the ritual begin? ANDREW: Mm. JESSE: And, is it when you have the audience fully there and in a theater context and the play starts? Well, no, it started long before that with the rehearsal process and then again, when did it start before that? And the question is when you bring [00:34:23] it . . . You know, for me, the answer and it seems to be a common thought on this, is when you bring awareness to it. ANDREW: Mm. JESSE: And so, if I know that I'm doing an important ritual next week and every day I'm waking up going, "I'm doing this next week. What can I do today to manifest that more [00:34:38] smoothly and make sure?" Then making sure all your bills are paid and you know, the bag lunches are done for the day and everything, that becomes part of the ritual. ANDREW: Mm-hmm. JESSE: And there's this interesting question of intentionality, when you know that something is ethically harvested [00:34:53] and you're going to the store but you're in a tizzy and distracted going to the store and you're not present when you're picking up the crystal and you're putting it on the thing and you know, talking on the cell phone and looking at things. What are you doing to destroy the intentionality of that good harvest act? ANDREW: Mm-hmm. JESSE: I mean there's that side of it too, that's always interesting to me, of, [00:35:08] you know, you can have good ingredients prepared by bad chefs. ANDREW: Yep. JESSE: And you can get shitty ingredients prepared by expert chefs that still taste better. You can have ingredients, you can have a horrible angry chef prepare something masterfully because they know how to treat the [00:35:23] food and maybe they're compartmentalizing their emotion. Maybe they're not. They're . . . that missing ingredient of grandmother love that goes into the cookies: Does it make it taste better? Does it not? And you know, it is, I think for all of us, the question of intentionality is an interesting side of it [00:35:38] of what are we bringing to it? And how we contributing to these seeds? You know, I think, I like to look at things as seeds of potential . . . ANDREW: Mm-hmm. JESSE: And certain things allow them to mature and grow. The side of [00:35:53] it of looking at: What is it that that makes something work? What is it that allows something to happen? [00:36:08] I think anybody that can say definitively is selling something . . . ANDREW: (chuckles) And they probably have a great brand name trademark . . . JESSE: Absolutely! ANDREW: Attached to it. Right? JESSE: Yeah, I think the [00:36:23] exploration of that and the curiosity of that is what, for me at least, drives me to constantly keep practicing that you know that you can . . . Like you were saying earlier, that sometimes, you know, if there's someone there that can mop [00:36:38] the floor, open the coconut, there's a way to enter into that, where sometimes the task just has to get done and that person is learning it and they're going to make their mistakes. There's other times. I remember recently . . . We were short staffed at an Ocha ritual and I was the one on my hands and knees mopping, because normally would be someone else [00:36:53] and that's fine, because I'm usually assisting someone. But the . . . I had such pure joy in mopping the floor of just, like it was such an interesting thing of caretaking and, and kind of going into the trance of mopping, which was an interesting thing too, of still remaining present enough to know what [00:37:08] else was going on in the room, so that I'm not mopping something carelessly. ANDREW: Mm-hmm. JESSE: But also, this balance of, I guess it is a little bit of Zen and the art of peeling potatoes. But also for those of us that get lost in our heads, to be present enough and aware [00:37:23] enough of what else is going on, so that if you know the something escapes, you know, whether it's a child, a chicken, or a potato rolling down the hallway, that you're able to notice it and catch it, not that the chick, child is rolling down the hallway, but I [00:37:38] . . . hopefully that metaphor still makes sense. ANDREW: Yeah. Well, it's one of those things too. For me, I think one of the big differences between before making Ocha and after making Ocha. Or maybe [00:37:53] before receiving Orishas and after receiving Orishas is, when I work the tradition, whatever that is, I can feel the joy of the Orishas themselves, you know? JESSE: Mm-hmm. ANDREW: Like [00:38:08] when I tell them, like well I'm going to feed him something, and you know, I mean, that might be a sacrifice, but it might just be like, "I'm just gonna, you know, hey, I'm going to cook you this. I'm going to toast up all this corn for you," and you know, whatever. You can feel that energy, right? [00:38:23] JESSE: Yeah. ANDREW: And I feel like that energy extends to mopping the floor to you know, like all of these kinds of things, right? To, you know, even some of the less pleasant things like plucking, you know, plucking the chickens [00:38:38] after, or, you know wrestling with a ram that got out in the rain, or you know, whatever right? It's just like, it doesn't really matter, from my experience, you know, and maybe this is just me, but I think that it's part of this thing, because that, that service [00:38:53] to the spirits and their pleasure in it, you know, lifts up everything else. Right? JESSE: Well, I think it's an interesting parallel too, of a . . .It would seem to me, at least the way that I understood [00:39:08] Greek myths and Norse myths presented to me as a child, even reading like Edith Hamilton. . . ANDREW: Mm-hmm. JESSE: They were very anthropomorphized, the gods. So, anthropomorphized that there wasn't . . . it was hard to imagine that they were appearing in nature. They just owned [00:39:23] nature. And it seems that, you know, as my understanding of these things matures that perhaps that is a kind of modern revamping of a lot of pagan ideology and pagan theology . . . ANDREW: Mm-hmm. JESSE: But I'm [00:39:38] in one of Matthery's books, I believe, he's interviewing a priestess of Yemayá, in Nigeria, and talks to her and, and she talks about other [00:39:53] people worship their deities. We do our deities. And that when she interacts with water in any conscious level, she is participating in Yemayá. That Yemayá is an act of mopping or washing a body or washing the self or cooking and that water itself has a respect [00:40:08] and a consciousness and that consciousness, for her, was named Yemayá. ANDREW: Mm-hmm. JESSE: So, it was this concept and we talk about this, and the Spanish verb hacer does this very well, hacer tonto, you're doing something, you're making Santo, that when we participate in these [00:40:23] activities, we're actually participating in Orisha. Orisha is not a human. Orishas have incarnated as humans. But Orisha is as much the sound that the drum makes and gives us pleasure. Orisha is the flash of insight of a new idea. [00:40:38] Orisha is the feeling that we should go left and not right at this intersection, you know, there's things that are in the body that is not just in the head. The head leads it, of course, but it is broader and more experiential [00:40:53] and then the body becomes an extension of the head and the head grows because it is experiencing the world and I think there's something different. You know, mopping, you are, you are participating in an Orisha act that is yes, you're finding the joy. But it was also that the deities of [00:41:08] water that are there, that bathing can become a sacred act again. Like when does the ritual begin; when you bring attention to it. And you could make everything about the spirits that you're serving, or you could make very little and only be like a Sunday religionist, as you know, we talk [00:41:23] about. You know, it's a controversial thing to talk about the lack of ability to have separation of church and state but religion is there to justify politic, it always has been, the concept of religion. Karen Armstrong goes into that and I promote her all the time, just [00:41:38] because I find her such a fascinating . . . She's an ex-nun that writes on religion and her book, Fields of Blood, looks at religion and violence. And she talks about that that individual religion and spirituality is a very different thing than organized religion that is sitting there trying [00:41:53] to justify the actions of people in power. ANDREW: Mm-hmm. JESSE: Whereas the concept of religiosity or spirituality and those things . . . But what we do in our day-to-day is up to is each of us, but it's not just about going to church on Sunday, [00:42:08] promoting the separation of that, thinking that going to church on Sunday makes you a good person because you went . . . it's part of it. But how do you treat your family? How do you treat your co-workers? How do you treat the people around you? You know, how do you treat the land you're on? And this is a . . . It's not for everyone, because [00:42:23] it's very difficult to constantly be on in that mode. It takes practice. It's a muscle that you have to build and stretch. ANDREW: Mm-hmm. JESSE: And I do think that mopping, and carrying buckets of groceries up and down stairs, is a way of stretching [00:42:38] that muscle, or at least it can be when you present it in that way. If you're just bossing someone around, and say, "Go do this, go do this, go do this," they may not see that they're stretching a muscle. ANDREW: Yeah. JESSE: That's, you know, that's the thing too, is responsible training. You have to say, why are you doing this? Because if [00:42:53] we all stop to take out the trash, we can't do prepare for the ritual that has to happen. But if you, who cannot be on that side of the curtain or do and be in that room at that time, can take out the trash, then you've helped us do that ritual. ANDREW: Mm-hmm. JESSE: It is [00:43:08] part of it. It's that way of, what was the thing where the man was . . . A president was going to look at the space program and asked the janitor who he was and what he did, and he said, "This is my name and I'm [00:43:23] helping build to send men into space," you know, that it was the responsibility or the contextualized importance of every single task in a temple. ANDREW: Mm-hmm. JESSE: Very real thing. And if that person doesn't know, someone else is going to have to do it and hopefully take away [00:43:38] from that person balancing the books that day, but that's . . . it's an interesting thing. You see it in different religious communities. I'm friends with some nuns in Connecticut, at the Benedictine Abbey there, and it's so interesting to see, because they follow the Liturgy [00:43:53] of the Hours, their work spurts are two hours. They work really really hard for two hours, and they stop, change, and sing for a half hour to an hour depending on which what the liturgy is that day and then go back to work again. Though there's no warm-up [00:44:08] to working. They know they only have two hours, but they also don't rush. Which is like, "You're gonna do it, you're gonna get to work," and that's great. ANDREW: I think that that, also that dedication, right? Like they're gonna, they're gonna stop and sing, you know? It's like before [00:44:24] before I got married, my spirits, you know, my ancestors, in a mass, and a misa, were basically like, "We want you to go to church before you get married. We know you're not getting it in church. That's fine. But we want [00:44:39] you to go to a mass." And we were like, "All right," and so I went, and it was it was me and my partner and one other person in this massive, like, Anglican Church at 5 p.m. on a Friday night. And [00:44:54] I remember being there and it was very obvious that like, all the people in the congregation actually had no idea what to do because the priest was like, "Is anybody actually going to come up and take communion or should we just carry on," right? Like, oh, I didn't know this was the point, right? [00:45:09] Which is amusing, but it was also very obvious to me that if nobody had been there, he would have just done the mass. JESSE: Yeah. ANDREW: You know? And that like, that sort of devotion of, "We're going to stop and sing, [00:45:24] we're going to do this, we're going to do this thing." I think that kind of devotion is just astounding, you know, it's so wonderful. JESSE: you're speaking to me very true to Dzieci. We do a piece every year around this time. We [00:45:39] just had our first performances of it, but, called Fool's Mass, which is based on the kind of feast of fools idea from the, from the early modern and medieval period. But it's a [00:45:54] bunch of fools who are have to do the Christmas Mass, even though the priest just died. The exploration. It's a buffoonery piece and it's, there are extreme elements of humor and tragedy in it. ANDREW: Mm-hmm. JESSE: But the idea that this choir [00:46:09] comes together to sing and normally, you know, we play characters of different ability and, and function and, and responsibilities and some of us are troublemakers and other people are rule followers and what that chaos ensues, but [00:46:24] we know that there's songs that we sing and come together and there's something that's profound there in the in the silence and listening to each other as well. ANDREW: Mm-hmm. JESSE: And the chaos breaks out again, and how do you do this? How do you . . . how do you continue? In what you know, even [00:46:39] if there's no leader, how do you . . . I always find it interesting, like the dynamic of a classroom when the teacher has to leave to take, to go to the bathroom or something like that? Like, does it function as the same? It depends on the . . . how the teacher has run faster a lot of times. But [00:46:55] it's a, it's an interesting side of things. Doing what you know, when you know to do it is still, lots of times we're like, "Oh, the authority figure's not here, I don't have to do it this way. I could do it this other way." ANDREW: Exactly, right? JESSE: And [00:47:10] you go, okay, what did I just lose and what did I gain from that? What was the actual benefit from not doing it the exact way I know how? And so many times I think that, you know, it can come up in our systems [00:47:25] of divination, right? That you have the tools, you know exactly what the problem is, and you're not using them. ANDREW: Yeah. JESSE: You know? There's nothing new here. There's no new problems. You know what, you know, every problem that comes up, you know exactly why it's there and you have the tools to fix it, but you're not doing it. So, what do you what [00:47:40] are you looking for here? You know, that's, that's an interesting thing too. ANDREW: Yeah, I think it's such an interesting question, you know? Again, as somebody who's sort of far away from regular practice, you know, not having not having an extended community here, [00:47:55] you know, I've definitely, I've definitely run into this sort of angsty emotional piece. And I'm like, "Ah, I got nothing to do. I don't know what to work on. I got nothing to practice," or whatever, and this desire to learn more, right? And, and, [00:48:10] what I noticed at one point was, I was like, "Well, that's cool if there's more to learn and there's always more to learn," but also, how solid's your singing of Osain, [00:48:25] right? How solid is this piece? How about you, like, you know, make sure that you can, like, say the prayer for each of the Orishas, you know, the Oríkì, or learn a song for . . . There's often so much [00:48:40] in our immediate vicinity that we can tend to, and if we take that agency back to ourselves, right? JESSE: Yeah. ANDREW: And that way of like, you know, well, what do we, what do we do when there is nobody else watching? Right. JESSE: Mm-hmm. ANDREW: I think it's . . . I think that that [00:48:55] is . . . That's where the real work is, right? JESSE: Yeah. ANDREW: I mean, the rest of it is a bunch of work too and you know, not to dismiss it. But at least for me that real work is: I'm here. I'm doing this thing, whether it's, you [00:49:10] know, Orisha stuff or other stuff with my guides or you know, working on the cards or other projects. It's always that question of like: Okay, what do I need to do? How do I make myself do it? How do I do the stuff that doesn't seem glamorous but moves it all forward, [00:49:25] you know, and how do you find the joy with that, so you can sort of continue with devotion around it, you know, or faith, or those kind of old-fashionedy words, right? JESSE: Yeah, and also the benefit of when you approach things in [00:49:40] that way, it only informs the other things you're doing. ANDREW: Mm-hmm. JESSE: So, meaning, you know, you're going back to basics and finding new interesting things in them. Then it means that the possibility of you finding new ways and new depths to everything you're doing, because again, it's that muscle that you're stretching that is [00:49:55] developing a way of looking at the world, and, and aligning your feet to a new path. Perhaps it's the same path and you're learning it better, you know, it's nice to return to the things we know sometimes and realize that, oh gosh, there's a lot more here to examine. That [00:50:10] side of it. I know that's wonderful to be able to really examine what it [00:50:25] is that we know and develop the questions of ourselves of like okay, you think you know this for sure, and that's great, but what happens when you do it again? Do it one more time! ANDREW: mm-hmm. JESSE: I guess, for me, my background's, undergrad, is in theater [00:50:40] and doing things again is not a problem. ANDREW: Yeah. JESSE: Over and over and over. There is something of benefit when you have something so memorized. It allows for a new freedom in finding things [00:50:55] out. And it's not the same as reading the prayer, you know, there's a difference there. And what is it to do this and how you say it and what it opens your mind up to. It's like Catholic parallel of the rosary, that saying the prayers is just the bare minimum. Saying [00:51:10] the prayers of the rosary is the minimum. The visualization that is supposed to happen, because the prayers are by rote and coming out of your mouth, and your hand knows to feel for what beads it's saying. That you're actually envisioning mysteries as you're going through the rosary, is, that's level 2 and above, but [00:51:25] you know, if all you know is the prayers and that's what you do . . . ANDREW: Yeah. Well, and it's like, you know, watching, you know watching elders conduct ceremony, right? They're singing a song, they're doing a thing. They see somebody doing something they [00:51:40] shouldn't be and they don't even lose a beat and they're like, "Put the bucket of water down, blah blah blah blah," and they go right back to it, you know? And sometimes they even just sing it in the tune of what's going on, right? Which is always amusing. JESSE: Yes. Yeah, it is! (laughing) ANDREW: And, and that kind of fluency is just [00:51:55] you know, it's so profound. And it comes from that showing up and being present and having walked it so many times and all of that kind of stuff. Yeah. It's such a, such a fascinating thing to see in practice. And it comes out of this, [00:52:10] so much experience with it, right? JESSE: Yeah. ANDREW: Like being on theater, you know, on stage, when the person you're across from like, says the wrong line, what do you do, right? JESSE: You don't shoot them the right line. You've got to . . . and successful theater something that is [00:52:25] a wonderful exploration is, making each other look good. ANDREW: Mm-hmm. JESSE: You know, in ritual there's so much correction in the way that things can happen. But how can you correct the person so that they are empowered to embrace this correction you're giving them because you get [00:52:40] flustered. And everybody's gonna respond to that differently. But you know, how can you make the person look good still and explain to them, "Hey, there's this better way, try it like this." ANDREW: Yeah. JESSE: And, and, and really, because then they're open to the critique. They're open to the correction. And they don't feel ashamed. But, there's [00:52:55] also, we have to get over our shame, too. Especially in the oral traditions, because you're going to be corrected in front of other people. ANDREW: All the time! JESSE: And, you know, there's, I remember thinking about the profundity of . . . you know, we talk about our attitudes when were younger and [00:53:10] things, and enter member serving Egun before a ritual once, and everybody's talking and really only the people up at the front right at the shrine are actually paying attention to what's going on, and it was frustrating, and "I can't believe people aren't paying attention!" And realizing like, I am so not present because I'm [00:53:25] so concerned with everybody not paying attention that I'm not paying attention either, and it was just the like, oh my God, it all works if one person is focused up front, the whole thing, the whole ceremony is approved if one person, one conscious act makes [00:53:40] it happen. And then it's like it's great if the whole room is aligned, it's great if everybody will be quiet and focus. Its great of what that is, but it also is humbling to realize how much profound change or acceptance or of a new trajectory can happen with [00:53:55] just one person focusing. ANDREW: Mm-hmm. For sure. JESSE: And being on point and on task and that's really beautiful. ANDREW: Yeah. Well, maybe that's a good place to leave it. Go out there, folks. Be present! Listen, learn, and be kind to yourself and others, [00:54:10] you know, so we can all grow and expand and get wherever it is we're going to go with all of our magical practices. Yeah. Thanks for hanging out with me today, Jesse and being on here. I deeply appreciate it. JESSE: My pleasure. ANDREW: You've got all sorts of great [00:54:25] stuff going on online. People want to check it out. Where should they come and find you? JESSE: The store I run is Wolf and Goat, so wolf-and-goat.com. You can type it without the dashes as well. We're on [00:54:40] Facebook as well. I do a podcast with Dr. Al Cummins, called Radio Free Golgotha intermittently. We're on Facebook as well. But RadioFreeGolgotha.com. If you're interested in Para theater and want to do some strange [00:54:55] explorations of self and the world around you through theater. DzieciTheatre.org DzieciTheatre with an R, E, dot org. ANDREW: Spelled just like it sounds. JESSE: Yeah. (laughs) It means [00:55:10] children in Polish. And, I'm sure there's many other things I'm forgetting. But generally, I'm around a lot online, and even more so, in the back alleys of New York, I suppose, so, it's, [00:55:25] it's a pleasure and thanks for having me on, Andrew. ANDREW: Oh, thank you.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Enrique and Andrew catch up on what the birds are saying. They talk about the effect of living with an oracle versus reading and oracle. The conversation winds through ideas of how being in tune wit the oracles impact their relationship with the rest of life. Finally they end by answering listeners questions. Episode 13, Poetry, Magic, and Ice Cream, and episode 63 [00:00:30], Definitions and Silence. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. If you'd like to connect with Enrique go check him out on Facebook here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription ANDREW: [00:00:00] Hello, my friends, welcome to The Hermit's Lamp podcast. I wanted to let you know that the new intro music here was composed by my daughter, Claire. I hope you dig it. I certainly am loving on her creativity. Also, this is episode 91 with Enrique Enriquez. And if you have not caught our past conversations, you should go check them out: Episode 13, Poetry, Magic, and Ice Cream, and episode 63 [00:00:30], Definitions and Silence. Both available in the archives, either on the website or in your podcast catcher. [new music!] Speaker 2: [00:01:00] Let me start by saying thank you to all the Patreons who support this podcast in general, and specifically help the process of providing transcripts of every episode to the public so that anybody for any reason can access all this wonderful information. Those fine people are getting access to great bonus material and they make this happen. If you are listening to this podcast, think about how many episodes you've listened to, how much you've appreciated it [00:01:30], and please consider heading on over to Patreon.com/TheHermitsLamp, and pitching something in to continue supporting this work. It is truly a situation where every dollar helps. Welcome back to The Hermit's Lamp podcast. I'm here today with Enrique Enriquez, who is a card reader, poet, and artist, and you know was featured in a wonderful movie called Tarology, which [00:02:00] you can find on many places online right now. [Here's the trailer on YouTube: https://youtu.be/A5UR3VesQGo] This is the third time that Enrique has been on the show, and if you haven't checked out the other episodes, check the show notes for them. I'll provide links, so people can go back and hear our previous conversations. Enrique, for people who are meeting you for the first time, who are you? What are you about? What's going on? ENRIQUE: Well, you know, the other day I went to a bookstore that is across the street. And first of all, Andrew, it's always [00:02:30] so good to hear you and always so good to talk to you. ANDREW: Mm-hmm. ENRIQUE: But anyway, you know, I have this book store across the street and I went there. And there was this voice, they were doing something on the floor, I was talking to the guy. And then as I was about to leave, the woman on the floor stood up to say, "Wait!" and then I turn around and say, "What?" And say, "Are you the guy who talks like a bird?" And I say, "Yes, as a matter of fact [00:03:00], I am," and she say, "Yes, a friend told me about you," and I . . . That made me very happy, you know? ANDREW: Mm-hmm. ENRIQUE: So, I guess, I am the man who speaks like a bird. ANDREW: Excellent. ENRIQUE: And at the moment, that seems to be plenty. ANDREW: I think that's wonderful. I mean, for me, listening to the birds and, and trying to speak with them is definitely one of my, one of my favorite things these days. You know, I've been spending, for [00:03:30] years now, really spending a lot of time trying to engage with them, and more and more over time I've found myself drawn deeper and deeper into . . . into the world of birds. So yeah, it's wonderful. ENRIQUE: Yes. Yeah, if you know, I suspect that birds are some sort of [Amic? Homic?] knowledge religion that is universal. I only know one person, a friend of mine, who says that birds are jerks and he hates birds. And [00:04:00] he say, "I know you like birds, but I hate birds," and but also always ... ANDREW: (laughing) That's a lot of strong feeling for birds! ENRIQUE: Yes, exactly. ANDREW: Why does he hate birds? ENRIQUE: Yes, but usually, I don't know, I mean, I guess, we said, you know, a bird is somehow that the embodiment of a long [garbled at 4:28] We [00:04:30] look at a bird, we think of birds, we listen to birds. You know, it's just about survival. They go around trying to find something to eat. There is no, no Romanticism in this view of birds, which is fine. I mean, I think it's a great exception, because usually as soon as you . . . You know, the other day, I was talking to . . . having a beer with these poets, a poet from Turkey and a poet from New Zealand and [00:05:00] they asked me, "What do you think about Trump?" And I told him what I believe, which is that Trump has no place in my reality. I don't care. And then, as soon as I mentioned birds, they told me all kinds of fantastic stories about their own relationship with birds. And about 45 minutes into the conversation, I say, "See, that's why I don't think about Trump." ANDREW: Right. ENRIQUE: I mean, there are better things to talk about, your, your mind. [00:05:30] Yes, so I think that that that's how, birds account for that common longing we have, for some sort of transcendence that I don't want to, I don't want to put a name to it. But then when you actually make a bird sound, you realize that you are, you are enacting this form that is at once transparent and opaque, you know, because you're not really saying anything, and even so, everybody understands you. ANDREW: Mmm. ENRIQUE: So I end up realizing [00:06:00] that I like to speak like a bird, and that basically means that since the beginning of this summer I started actually recording myself using all these bird calls, like these wooden artifacts or metal artifacts that imitate the sound of birds, and then sending my friends bird messages instead of text or voice messages, right? And by speaking like a bird, what I actually accomplish is, I avoid misunderstandings. ANDREW: Mmm. ENRIQUE: Everybody [00:06:31] seems to understand the form of a bird sound. ANDREW: I like it. I feel like we must have talked about this on the podcast previously. You know, in the Orisha tradition, Osain, who is . . . He's responsible for all the knowledge of all the plants and all the magic that comes from that. He's sort of the wizard who lives in the forest, who's been . . . ENRIQUE: Beautiful. ANDREW: Broken down and, you know, scarred [00:07:01] by various conflicts and battles he's had over the years, and Osain speaks like a bird. And you know, when we . . . when we do certain ceremonies and we sing, there are . . . There are these parts where we sing, where we're singing not any words, but just to imitate the sound of the birds and to acknowledge the way in which Osain speaks to us, right? ENRIQUE: Ah, that's fantastic. ANDREW: Yeah, so, you know ... You're in [00:07:31] good company. ENRIQUE: Yes, of course, and, no, it's amazing when you start looking into it, that the amount of effort and time that people have put into trying to imitate birds or talk like birds or understand birds, through history. And there is a, just as you say, there was a sort of pre-Koranic poetry that was all based on imitating the cooing of a mourning dove. And then you have the same in New Guinea. There is a tribe there that all their poetry is [00:08:01] based on the idea of imitating the cooing of a mourning dove, that wailing sound. But, I mean, there are countless examples and, of course, thousands of poems about birds, but I guess I . . . Something clicked or shifted this summer. So, I started working with that because I understood that the moment I started sending these bird sounds to people, I went from somebody who could interpret signs [00:08:31] to somebody who was just delivering signs, so they became the interpreters, they were the ones telling me: "Yes. Thank you. I really needed this today." Or, like happened the other day with this, this man. He sent me a recording of a bird that he hears out of the window and then I just mimicked it. I just imitated the same . . . I sent him back the same thing, but I made it and then he say, "Oh, I love yours because I can hear my own name in it." ANDREW: (chuckling) ENRIQUE: And [00:09:01] you know. And that, like a friend from Finland who say, you know, "Birds are only quiet when there are earthquakes or tsunamis or something horrible is about to happen." ANDREW: Mm-hmm. ENRIQUE: "So whenever I hear your bird voice, I just feel that everything is okay." And to me that's . . . I mean in a sense, yeah, something shifted, because I think that, in a sense, turning the other person into the auger, into the interpreter, it [00:09:31] has something to do with the idea of an oracle as something that should poetize life instead of giving answers. ANDREW: Well, and I think that, you know, let's be honest about, you know . . . I mean, I won't even bring my clients into this, about myself. There are times where I go to the oracle, hoping that the oracle will tell me that everything's going to be okay. And, you know, the prospect of thinking that well, as long as . . . as long as I can hear the birdsong, [00:10:01] or as long as I can go into my, my messenger and find a note of you playing, and play that song, the answer is the birds are singing, there's no tsunami. There's no earthquake. ENRIQUE: Exactly. ANDREW: There's no predator here, right? You're good. Take it easy. (laughs) ENRIQUE: Exactly. That's exactly one of the ways of seeing it, yes. ANDREW: Mm-hmm. ENRIQUE: And, so, yeah, it has been a really, you know, at some point I started to suspect or to . . . Or maybe I decided [00:10:31] to start acting as if all these enterprises of divination, as if we already got it backwards. . . ANDREW: Mm-hmm. ENRIQUE: You know, and usually we have this idea of this image of the person, the reader, the diviner, who's sitting waiting for the client or the, you know, consultant to come. And then I decided, no, it should be the other way around, right? Because in . . . I was reading The Iliad, you know, and there is this moment, which is a rather irrelevant moment, [00:11:01] when it is said that when a person arrives to the city, he fills everybody with excitement because of course, there is still the potential of what this person may be bringing, you know, news, things, a weird fruit, something, right? ANDREW: Mm-hmm. ENRIQUE: And then I thought about that in relationship with angels, and the idea of the angel. And of course, angel is a word that comes from a Greek word for messenger, [00:11:31] right? So, the idea of the messenger. The messenger brings news, like the birds that come and, as you say, everything is okay. The birds are singing. ANDREW: Mm-hmm. ENRIQUE: Or look over there, because the bird, you know, flew that way. So, I decided, I think it's better to become the angel, or to imitate, you know, dreams and angels, which are the only oracles that actually visit people. ANDREW: Mm-hmm. ENRIQUE: And obliterate the reading on the table and just be . . . appear on people's lives and [00:12:01] then disappear, which is something you can now do, thanks to all these little gadgets we have, and social media, and all that, so you can really become, or have, a virtual presence. So that's where I am at now. ANDREW: You've become the psychopomp, right? ENRIQUE: Yeah, somehow, yeah in a sense. It's this idea of . . . I mean, I . . . You know, I am a witness, and I look at things, you [00:12:31] know, and, at some point, I guess I . . . what I understand is that I, in terms of giving answers to people, solving people's problems, giving them solutions, healing, all that stuff. I don't do that. I don't know how to do that. ANDREW: Mm-hmm. ENRIQUE: But I know how to pay attention. I know how to be a witness. So, at some point it may be that I find a place and form. Right? I look at something that is worth [garbled] or worth sharing and then [00:13:01] maybe that sound, that word, that form could be the answer to somebody's question or the solution to somebody's problem. It could even bring some sort of healing to them, but it's not me. It's not me doing it. ANDREW: Mm-hmm. ENRIQUE: It's . . . They are the ones interpreting the sign. ANDREW: Well, and I think that . . . You know, I think that one of the things that's really interesting and that, you know, I certainly appreciate about you and about all of our dialogues because, [00:13:31] you know, I think that the delivering of more concrete messages is also great and it's a thing that I certainly enjoy. But I'm also really interested in this space where, where we, revoke the expectation of meaning in a concrete way. You know? And like, I made this deck earlier in the year, which I shared with you when I was in New York, you know, the Land of the Sacred Self Oracle. ENRIQUE: Yes. ANDREW: And you know, I created . . . [00:14:02] I initially wanted to say nothing about it. And like, I was like, I just want to make it and put it out there. But everybody, almost everybody that I talked to was like, "I don't know what I'm . . . I don't know what to do with this. So, I need you to tell me stuff." And I was like, "All right." So, I created this course for it and . . . which is, which is now, it's just basically a PDF. And the first lesson is, these images are nothing but ink on paper, [00:14:32] they don't mean anything. They have no concrete meaning in and of themselves. What do you actually see? You know? Because I think that leading people back to themselves is so profound and so powerful. ENRIQUE: Yes. ANDREW: And so, against the nature of our culture, right? The nature of . . . ENRIQUE: Yes. ANDREW: . . . the Modern Age, right? ENRIQUE: Well, but that . . . What is interesting about that is that, that is exactly what contemporary art brought about. ANDREW: Right. [00:15:02] ENRIQUE: You know? All . . . today, beginning of the 20th century, art basically showcased a common narrative and that could be . . . You know, you go to Italy to see all these paintings of the Virgin Mary or Christ, or the, the, you know, the Book of Genesis or whatever. You have this idea of okay, we all understand what we are seeing because we share these references. ANDREW: Mm-hmm. ENRIQUE: And then came, you know, Malevich or Kandinsky [00:15:32] or even Donald Judd or all these people and say, "No, now you have the possibility to understand that thing before you on your own terms." ANDREW: Mm-hmm. ENRIQUE: And that's exactly what you're saying. Forget about what that is for the other person standing next to you. What is that to you? And of course, we still abhor that, I mean, most people put a lot of resistance to that, because they want to be told what it is. One is . . . like the other day, I had this, you know, I had [00:16:02] been reading the cards this woman finds out on the sidewalk. I have talked to you about this. For more than 10 years. And I stopped the other day because she, she sent me a card, and I told her about Nikolai Gogol, the Russian writer, and I . . . There is this wonderful little book a friend gave me about the dreams of Joseph Cornell. ANDREW: Mm-hmm. ENRIQUE: So, this woman pulled out all the dreams of Joseph Cornell [00:16:32] from his diary. And the amazing thing is that when you read his dreams you realize that they are not extraordinary in any way, right? ANDREW: Mm-hmm. ENRIQUE: Which is beautiful, because you realize the dreams are these material things available to all of us and a plumber can have dreams that are as extraordinary as the dreams of a fantastic artist as Joseph Cornell. But what was really interesting is at the end . . . She also wrote about all these people that Cornell was influenced by. [00:17:02] Not in terms of his work, but in terms of his relationship to dreams. And that I found fascinating. He had like the lineage of others like Blaise Pascal or you know, Freud. And then he spoke, or he took notice of Nikolai Gogol, and there was this rich lady who wrote to Gogol, saying, "Can you please interpret this dream for me?" Right? ANDREW: Mm-hmm. ENRIQUE: And Gogol wrote back and say, "Only your soul can tell you what the dream means." ANDREW: Mm-hmm. ENRIQUE: "Don't [00:17:32] ask any wise man, because they won't tell you. They are not able to. They won't be able to say what it means. You have to find a quiet space. You have to. Within yourself you will find the meaning of the dream." So, I said that to this woman, right, who had sent me a little card she found somewhere. And she got enraged. She told me, "No, you have the obligation of telling me what it means." Because of course, we don't want to be within ourself. That's a . . . [00:18:02] It's a . . . it's a very tall order. ANDREW: Mm-hmm. ENRIQUE: And, in theory, we don't have time, right? We are always under this imaginary constraint of time. And she said that "You have the obligation of telling me." Of course, I dropped communication immediately because I feel I have no obligation. I have two kids, that's obligations enough. ANDREW: Yeah. ENRIQUE: Other than that, you know. But in a sense, I understand, there is a . . . what you're saying, in terms [00:18:32] of your own deck. I mean, people have an extraordinary resistance of coming to terms with their own experience, because actually, most people are looking for mythology, not for experience. ANDREW: Mm-hmm. ENRIQUE: You know. They want a little story. They don't want an experience. ANDREW: Well, and exactly. You know, and I . . . a friend of mine who I was sharing the art with as I was making it, you know, they would have this reaction where they would be obviously fascinated by it, and then . . . But they'd be like, [00:19:02] "But I don't know what it means." And I'm like, "Well, just look at it. Do you have a feeling?" And they're like, "Yeah. I really have a feeling when I look at this." I'm like, "Great, then it's perfect. Go with that feeling!" You know? And even if their reactions were not, not articulatable, right? They would . . . I might have, you know, had I known then, I might have been like, "Just sing me a bird song about it. And we'll see what it says," you know? ENRIQUE: Yeah. Well because if something [00:19:32] is really hitting home, the only possible responses are either laughter or silence. ANDREW: Yes. ENRIQUE: You know, that's the moment when we are completely impacted by something. We laugh, which is almost like a defense mechanism or we are quiet, because of this, we are taking it deep, you know. ANDREW: Mm-hmm. ENRIQUE: So, and of course, we still think that we have to feel special and important when we are having an experience. ANDREW: Yeah. Yeah. Because people aren't comfortable sitting in [00:20:02] that. So, I was at this conference and, as the culmination of the workshop that we were doing, we were to sit and gaze into the other person's eyes, and sort of allow all that had been exchanged between us to sort of settle in. And the person that I was sitting with was uncomfortable with this and started to laugh every time we looked and tried to look away a bit or whatever. And so, I just sort of sat there and said to myself, "Well, I [00:20:32] can laugh with them, we can laugh together." And so, so I started to laugh and as soon as I started to laugh, they continued, but were able to sort of sit with me with it. And so, we sat there, you know, in the midst of several hundred people. Everyone else dead silent and gazing solemnly into everybody else's eyes and having their own experience. And the two of us laughing so hard the tears were rolling down our face, because it just kept escalating, the longer we did it, the funnier [00:21:02] it got, right? And you know, I mean . . . ENRIQUE: That's brilliant. ANDREW: One of the . . . one of the more magical experiences of it, you know, and I don't remember what the rest of the reading was. I have no idea what we said to each other. I mean, I might . . . I think I made some notes, I could go and look, but for me, the real significance was that we both changed something in that moment through our engagement and our laughter, right? ENRIQUE: Yes, and that's actually . . . That was an actual communication, you know, where you had your communication, [00:21:32] communicating through laughter, which is in a way communicating through form. ANDREW: Mm-hmm. ENRIQUE: And not through words. I mean words are wonderful. And I love words, but words are also overrated. You know, there is a whole field of experience that exists outside of words. ANDREW: Sure. Yeah. ENRIQUE: And, and when you really have a profound experience, you are usually in the space outside of language, then comes the problem of sharing it, right? And then you have to find the right words, which is a whole other thing. But with the actual experience is not in the space mediated by language. [00:22:03] ANDREW: Mm-hmm. ENRIQUE: No matter what the French say. ANDREW: Yeah. I completely agree with you. I think that that that sort of moment where you're just engaged with something beyond words is . . . is really where, where things are wonderful. Right? ENRIQUE: Yes. Absolutely. ANDREW: I mean, it's, it's an experience that I'm always seeking out, you know, in one way or another right? In my relationships. In my relationship with nature, through the art that I make, even, even through my hobbies, like going rock climbing. One of the things I like about rock climbing is [00:22:33] that, you know, when you're 25 feet off the ground, and you know, working on a climbing problem, there's no . . . There's nothing but the sort of sense of trying to figure out how to move in space in relationship with the wall and it's not . . . it's not words. ENRIQUE: Exactly. ANDREW: It's not anything. It's just . . . it's just a feeling and it's the feeling of being in that relationship with the wall itself and the puzzle, you know? ENRIQUE: Yeah, I mean that's, that's actually a beautiful example because the wall is there, [00:23:03] speaking in stone. ANDREW: Mm-hmm. ENRIQUE: And then . . . and your body has to reply in your negative space for the stone. ANDREW: Yeah. ENRIQUE: Otherwise, you basically fall and die. ANDREW: Right. ENRIQUE: So, you have to become endowed with that form and that's a . . . yeah, that's an excellent example. ANDREW: Yeah, and it's definitely one of those things where you know, you can make your mind up. You know, I mean, especially, you know, like I'm not the world's best climber by any means, but you know, I climb [00:23:33] sort of relatively challenging, for most people, kind of things. You can decide all sorts of things before you start the climb, but once you put your hand or your foot or you know, whatever on the, on the hold then it tells you, if you're listening, what it wants you to do or needs you to do. ENRIQUE: Yes. ANDREW: And everything that you thought ahead of time kind of can go completely out the window where you're like, "Oh. I thought I'd be able to hold it from that angle. But in fact, I have to hold it from the other side now," or "I have to do this [00:24:03] or that," or "Oh, wow. That space is so much broader than I thought it was. I don't know how to, how to cross that gap now." And then you . . . then you have to sort of feel it and feel the motion and it really becomes a process of . . . Most of the problem-solving comes not so much from even thinking about it, but from being there and saying, "Okay, where do I feel the most settled in this position? And where do I feel like I can move from?" ENRIQUE: Yes. ANDREW: And then you're like, "Okay, now, now, now I [00:24:33] can see my way forward." ENRIQUE: Yeah, any embodied knowledge that you have, that we all have, and of course you acquire with experience the more you speak or you are in dialogue with the rock and the mountain, but at the same time, somehow, that's also dream. That's some sort of thing which, just letting the symbolic world, meaning the world of forms, guide you upwards. ANDREW: Mm-hmm. For sure. Well, [00:25:03] I mean, I feel like this this brings us into something that you and I have been, you know, discussing, you know, kind of . . . I mean over the last, last year or so, over the last six months, you know, this question of what does it mean to live with the oracle versus to sort of learn and work the oracle. I'm not sure if I'm articulating it quite right in those words, but it's a good starting point, right? ENRIQUE: Yes, and I think [00:25:33--a little garbled here] that that's extraordinary. It's really an important question, I think. Then . . . I mean, for example, there are ways to tackle it, but this year, I finally managed to stop doing tarot readings for . . . which means that I finally managed to say no, which is really hard because usually what you want to say, "Yes," but I decided that it had no, I mean, I decided that there is a . . . You [00:26:04] know, honesty is prophecy. And then, when you actually give an honest look at anything, you know the future. And it's only when we fool ourselves, you know, we say, "Yeah, let me invite my alcoholic friend to the party. I'm sure this time he's going to be okay." ANDREW: Mm-hmm. ENRIQUE: That's when we, you know, get derailed and then we get surprised by something that in theory, we say [00:26:34] is unexpected, but it isn't, you know, we are just fooling ourselves. But so, I decided okay, if you really remove things from the table, the only thing you can do is be present, you know, and pay attention. ANDREW: Mm-hmm. ENRIQUE: But of course, I can only accept that because whatever effect extended exposure to the tarot had on me, [00:27:04] allows me now to see that way, you know, and for . . . I see it. At some point you realize that the reason why we place two cards and put a space in between them, right, and at some point, then, we realize that we think of that in terms of space only because we are very slow, but it's not really space, it's time. And then we [00:27:34] realize, oh, that time is equivalent to the time that exceeds between the two, [garbled, some words may be lost] somehow you realize, you discover, and you inhabit the space in between. You live, we live in the world all the time, cards or no cards, right? And I think that the, the, I mean the ultimate effect, I guess, is to be able to have a beautiful life and I think [00:28:04] that has to do a lot with being able to be present and to contemplate what is around and then you let . . . I find myself in a very strange position, because I now work with all these people who are interested in language of the birds. So, we work with, you know, words, fundamentally, we break words apart and we turn them into little clouds, and we are actually looking for the void [00:28:34] within the words, right? And the letters become pegs that are holding the void in place. So, we go beyond meaning into form and then I will feel that it's almost like, sometimes, it's almost like seeing an angel. Like seeing a, you know, you see this beautiful thing that you know you found it when you see it, but you can't even define it, right? And it has been one thing to do that for years and years on my own and another very [00:29:04] different one to . . . to share that work with other people and then to see the effect that work has on them. Right? And one of the beautiful things, of course, is that people feel very grounded, very centered, when they do this work, but then you have it. So, these are the people that . . . (ringing phone) ANDREW: I'm sorry. Let's pause for a second, Enrique, until my phone stops ringing. ENRIQUE: And we can see that could be . . . Absolutely. ANDREW: All right. [00:29:34] Apparently, I can't make the phone stop either. (laughing) Oh, boy. ENRIQUE: Yes. You don't have superpowers. ANDREW: I don't have superpowers. Yeah, okay. ENRIQUE: So yeah, so, in any case, when you start sharing the work with other people, and they start doing that work, and you realize, oh, now people are talking about how their dreams change, right? And they have all these different beautiful [00:30:04] dreams that somehow follow the forms they are putting on the paper, right? Or, or people who feel grounded. And then you realize well, this is what living with the oracle is. It finds expression in anything you arrange . . . ANDREW: Mm-hmm. ENRIQUE: Around you. And, you know, Gaston Bachelard, the French writer, talks about poetic [00:30:34] reverie, right? And he says, literally that, he says, we can't actually . . . We have to discount dreams because we don't have control over them. But then, if you submerge yourself in a constant state of poetic reverie, you change your own dreams. ANDREW: Mm-hmm. ENRIQUE: Because you are learning to be beautifully in the world, to think beautifully, right? And in a form . . . in a way form begets form. So, if you learn to move in a certain way, then that can [00:31:04] raise an echo, right? And all that . . . I know that all this may sound very abstract and probably useless, but it all accounts for basically being in the world in a beautiful way and living a beautiful life. Eventually, you can share those things with other people. And . . . For example, the other day I was talking to this very young woman. Her name was Natasha. And I showed her how her name . . . You know that if you separate the variables, which are the soul of a word [00:31:34] from the body, which is the consonants. She basically . . . the three As on Natasha form a triangle, right? With them . . . like an inverted triangle. ANDREW: Mm-hmm. ENRIQUE: And then the consonants form a square. So, when I show her that as forms, we saw how her soul, the triangle, was a little bit off-center to the square, the body, and she was really concerned about appearing or being too [00:32:04] predictable. So that gave her great comfort. Because of course, having an off-center soul is not being predictable. And, in a sense, I had to explain that. I just saw something. I say, "Oh, well, this makes me feel better." And I don't know what that is. And again, I never know what that can do for anybody. But I also think that there is some comfort for me [00:32:34] in thinking that something so abstract cannot be named, right? Because if you cannot really name it, then you probably cannot trivialize it. ANDREW: Hmm. I think it's . . . I think it's . . . You know, my . . . So many things. All my thoughts are colliding now! (laughing) And it's like, how do I put all this into words that make any sense to anybody else? Right? It's just . . . ENRIQUE: Yes. ANDREW: So, [00:33:04] we talked about how . . . you know, being . . . we need to, we need to sort of see things as they are, right? And that when we're surprised by circumstance in readings, possibly, probably, we've been fooling ourselves on some level, you know? Because I think that, I think that that's certainly my experience, right? There are . . . there are surprises, life is surprising at times, but most of the things that people ask [00:33:34] questions about aren't really surprising and people generally have a notion about what's going on. They just don't like it, don't want to say it, don't want to face it, or whatever. You know, and for me, you know this sort of Stoic idea of it's always better to know what's real then to sort of live in any other kind of version of reality, you know, or to cover it up. I think that that's something that I sort [00:34:04] of really have valued over a long time. And I think that the kind of Stoic notions, if you can kind of work with them outside of the macho bullshit, that's so much stuff that gets layered on them today, I think that they really can be helpful. And then I think that once we know what's real or what's, you know, closest to what's real, for whatever we want to say about that. That's a whole other episode, but . . . ENRIQUE: Yes. ANDREW: Then we can start to understand [00:34:34] and engage with this other world that doesn't need to have concreteness attached to it per se, right? And I think about my walk in the woods talking to the birds. I think about . . . People always ask me, you know, like, "Well, do you do daily readings? What do you . . . How do you read the cards for yourself?" And you know, these days, a lot of what I do is, I just sit with the cards. And I put out some Marseilles cards and then I put out my, you [00:35:04] know, my Sacred Self Oracle, and I look for, look for the patterns that emerge between those. And especially because I'm often taking notes on my iPad, I'll take a picture of that card, and then I'll draw on top of it. And I've moved outside of the notion of reading in any sense that anybody means by that. And . . . ENRIQUE: Yes. ANDREW: And it is so grounding, and so centering, and sometimes there's a message that emerges, [00:35:34] sometimes it filters back down into language or words or whatever. And often the words that come out don't even really matter. They don't even necessarily make sense in any sort of overt way, but the flow of them, the practice of making them or arranging them, the practice of thinking them, is the message and is the oracle. ENRIQUE: Yes. ANDREW: And the consequence of that oracle is not tangible and direct in an overt way, but [00:36:04] it somehow modifies myself and my relationship to the world, my day, whatever it is that's going on, in ways that allow me to move forward in a different manner. ENRIQUE: Yes. That's the dialogue in the day. The hand and the wall rock, you know, when your hand gets caught, to match the rock wall, your climb, it's the same thing. It's form speaking to form. And that in itself is [00:36:34] the message. And of course, that doesn't have an intellectual effect, because you can't just even talk about it. It has an emotional effect . . . ANDREW: Mm-hmm. ENRIQUE: Which is something that a lot of people miss. When you are in contact with an oracle, you're basically exposing yourself to, to have, to that, for that thing to have an emotional impact on you. And, and maybe, there is something also, that may be very silly, you know, but oracle is a word that basically accounts [00:37:05] originally, at least, for an opaque or oblique utterance, right? A phrase, a bunch of words that don't have a clearer meaning. ANDREW: Mm-hmm. ENRIQUE: So, it requires thought and, and in the way I see it, there is an experience that let's say, is a little common still. A person, any person, opens a poetry book, finds a line in the poem, and thinks, "Ah, this [00:37:35] speaks to my condition right now." Right? ANDREW: Mm-hmm. ENRIQUE: And we know that that poet didn't write that for her, or not even about, it's not even about that, that the person is experiencing. But the person can see how that speaks to her. You know, "Yes, this accounts for this experience I'm having." ANDREW: Mm-hmm. ENRIQUE: And that's an experience that most people feel or know, understand, and even our culture at large values [00:38:05] it, that. We respond to it, we pride ourselves on being a culture that generates that kind of experience. So, we can take that one step further, and say, well this is a . . . Fal'e Hafiz, you know, the divination with a poet by Hafiz, the Iranian poet, which is basically the same thing, only that it's not any book of poetry, but only a book of poetry by Hafiz. You think about a problem you have, you open it up, the [00:38:35] first line you read, that's the answer . . . ANDREW: Mm. ENRIQUE: To your problem. And the thing is, that Hafiz was a very very obscure poet. So, it's never like, "come back on Tuesday," or, you know, play the 36." ANDREW: Right! ENRIQUE: So, it's a really really contrived sentence. So, you have to meditate upon it. It is the same as meditating upon form. And then eventually say "Yes, I understand how this is speaking to my condition." [00:39:06] And we can take that one step further and say the I Ching, right? Which is still a book and still full of lines, literally and metaphorically. But then, now, we don't say, "Okay, open it in any page and the first thing you see, that will be it." We say, "No, we're actually engaging with chance." So, we take all these sticks or the coins and we start going through a process that renders this idea of the odd and the even. [00:39:36] So we, you know, we get to the hexagrams. And then from the hexagrams to some sort of commentary on the hexagrams. So, we are again left with some sort of obscure phrase that in theory is responding to our situation, right? ANDREW: Mm-hmm. ENRIQUE: And then the next step, of course, is get rid of the book. ANDREW: Yeah. ENRIQUE: And keep the sticks. And right there, we have all the divination [00:40:06] systems we know, right? We have the shells with the bones, throw the cards, or the coffee stains or grinds or the clouds. And the funny thing is in our culture, the moment we get rid of the book, we step into what people define as superstition, right? ANDREW: Mm-hmm. Yeah. ENRIQUE: It's no longer this poetica pursuit, basically, because we have this very old-fashioned idea of poetry as something that is anchored on the word, words, and [00:40:36] not on form. But of course, every time you look at an oracle you're reading, and that reading is a poetic reading. It's as opaque and obscure as the poetry by Hafiz or the I Ching commentary or the poem that you read and . . . ANDREW: Well in the . . . ENRIQUE: You know, I was talking about this with . . . yeah, yes, go ahead. ANDREW: In a sense, you know, when we . . . You know, not in a literal sense, because from within the tradition, we have a different dialogue [00:41:06] about it, but from the point of view of our conversation, when we are divining with the cowrie shells and we say that the, the Odu has arrived, right? Like the living energy of the Orisha that is the sign that came out in this divination. And the belief is that the arrival of that Odu changes the person's life. It is . . . it is just that process of invoking that energy through [00:41:36] the shells, and looking at it and seeing it and it being there, and then afterwards the diviner's job is more so to manage that dialogue and make sure that the person understands enough of what has been said so they can go away and think about it, right? I mean and there are other sort of literal pieces too but, but that idea of the energy of the oracle arriving, and us receiving it, and that being the thing that changes our life . . . You know, it comes with the notion that we don't understand [00:42:06] what that is, exactly. We can't articulate it clearly. And even, even when we're interpreting the Odu in a traditional way, we can't necessarily, on any level, understand all of the implications and so on of that. We are merely just making sure that we've, you know, read the appropriate lines that are relevant to it and marked the right things. And after that, it's up to the person to sit with it and allow that to unfold with them and through them and so on, in a way that [00:42:36] is certainly energetic and otherwise, but also definitely poetic, and goes back to that sort of obtuseness of Hafiz, or other things, the I Ching, where it's like, "Huh? What does this really mean? How does this apply? How does this apply today? How does this apply while I'm at the butcher's? How does this apply when I pick my kids up from school? You know? It's that living with it that is the . . . that is where we get the most out of it and where it is the most transformational. You know? ENRIQUE: Yes. Yeah, and [00:43:06] I mean, I was talking about this with my wife the other day, and she say that the problem, really, the moment you get rid of the book or the moment that you step into the oracle is the other person, the interpreter, you know? There is this, the moment you need the other person to tell you how to relate to the oracle. And I thought that was really interesting because again, it's brought me back to the woman who say, "You are in the obligation of telling me because I'm not going to do any thinking." ANDREW: Mm-hmm. ENRIQUE: And [00:43:36] of course, I mean, again, it is really interesting to, for me at the moment to think again that by delivering an open object, turn the other person into the interpreter. They have to come to terms with forms and understand what those forms are saying to them. ANDREW: Mm-hmm. ENRIQUE: Because at least I don't know. I don't know what, who they are. I don't know what they are, you know, feeling, and I must certainly have no, [00:44:06] nothing to say about anybody's life, but they know. I think they always know. And you say, also a few minutes ago, they have an idea of what's going on. And basically, they may not like it. So, they're trying to find almost like a second opinion. That's why . . . I mean the other day, somebody was asking me about the ethics of readings and divination and I told her, well, there is an ethical problem, because in my experience [00:44:36] most clients are dishonest. They want to hear what they want to hear. ANDREW: Mm-hmm. ENRIQUE: And they will twist your words. They will, you know, re-ask the question again and again until they get what they want, and even if you don't give it to them, they will hear every word you say as if you say what they want to hear. So, of course, there is a lot of dishonesty in the profession, but it mostly come from the clients. Of course, [00:45:06] there are dishonest readers. But even the honest reader has to put up with that person who has decided beforehand what they want to hear. ANDREW: Mm-hmm. ENRIQUE: And I see that as way more . . . I mean, and again, it's really . . . Do you know, I think that there is a love for the majority for example of the cards or any oracle, at some point you want to really share that beauty with other people. And that takes you so far. It [00:45:37] comes to a point at which you understand: "Yes, but I'm speaking of a beauty and this woman's still speaking about this [garbled] on Thanksgiving. You know? ANDREW: Mm-hmm. ENRIQUE: I really don't care. It's not really my problem. ANDREW: Mm-hmm. Yeah, I think, yeah. I think too, like, somebody . . . Somebody was asking me if . . . Somebody was . . . I was posting about my . . . So, my journey for, with [00:46:07] rock climbing. You know, I was, I set myself a goal for the year. This is the only resolution I made for 2018. And my resolution for 2018 was to still be climbing at the end of the year. That was my, my entire goal. No achievement attached to it. No, you know, anything else, just still be going and doing it. Just keep returning if you go away, and be, and still be there at the end of the year. Because [00:46:37] I think that, you know, like the oracle, you know, if we, if we promise to keep showing up, you know, the oracle reveals things to us over time. ENRIQUE: Yes. ANDREW: We don't know when or how that comes, and so if we endeavor to be with it, then, then we will hear what we need to hear as we go, to a large extent. And somebody, somebody was posting . . . somebody posted in response to that, that if they, they wondered if the universe challenged us whenever we set an intention, you [00:47:07] know, if it deliberately brought stuff up, you know. And I think that for me, and I'll let you answer for yourself. But for me, living with the oracle in this open-ended way and living, in a, for lack of a better term, kind of more Stoic way with a real sort of working to, to see things as clearly as possible all the time and face the things that I might rather put in the closet or leave [00:47:37] for another day. I don't . . . I don't feel like the universe has a lot of agency in the way that that question implies, you know? There are surprises that are . . . that happen, you know? You know, in relationship to me climbing this year, there were two surprises: One, I dislocated my collarbone in the winter, tobogganing with my daughter. And that took like [00:48:07] four months to really fix. It's horrible. I don't recommend it to anybody. And two, you know, I'm getting divorced this year and, you know, although that is amicable and, and going well, relatively speaking, it takes a lot of time and attention and doesn't always leave energy for other things. But I don't think that any of those have any relationship to . . . to my intention or my desire to climb or do other things. I think that those are, those [00:48:37] are just the inevitable stories of being alive, right? We are alive, and things happen and we get sick and . . . ENRIQUE: Yes. ANDREW: Life comes up and things change and so on and we don't need to, or I never need to, arrange a narrative around that in a bigger way. So, I'm curious. I'm curious for you. Do you . . . What agency do you feel comes back from the universe? Do you think that there is something organizing it or testing us or . . . ENRIQUE: No, I actually, no, I always say the same thing. I think that [00:49:07] the universe doesn't care about us. Or maybe I will say it doesn't care about me. And I know that people want to be, to feel otherwise, you know, but you know when I was a kid . . . and this image has been coming back a lot recently. I watched this documentary about Africa, right? And there was this method of catching monkeys, which consisted of filling up a hollow tree with grain. ANDREW: Uh huh. ENRIQUE: And then, you know, the monkey will stick his hand into the hollow [00:49:37] tree, grab the grain, but then couldn't take the handful, the fistful out. The hole was only big enough for the empty hand to come in. But if he had grain in his hand, in his hand, he couldn't take it out. ANDREW: Yeah. ENRIQUE: And basically, these guys just will walk up to the monkey and grab it because the monkey will never let go of the grain. ANDREW: Yes. ENRIQUE: And I mean, it's insane, right? But I think that in terms of daily life, we are all monkeys with our hand [00:50:07] stuck in a hollow tree. ANDREW: Yes. ENRIQUE: And most of the time, you realize, yeah, but can you just open the hand and let go? ANDREW: Yeah. ENRIQUE: Life works the way it works. And in that sense, there is no mystery, even if it takes you by surprise all the time, basically because we think that there is a mystery there. And yes, sometimes we catch a cold and sometimes we get divorced and sometimes we, you know, we're surprised by somebody giving us a loaf of bread. ANDREW: Mm-hmm. ENRIQUE: I . . . I [00:50:38] don't think that actually, at least I understand that that's not the way people think, but I never thought of any kind of oracular work where oracles had any dealings with daily life in that sense, of letting me know if I should change the oil of my car today or next week, you know? ANDREW: Mm-hmm. ENRIQUE: I think it's more about transcending daily life and finding some sort of center, true beauty [00:51:08] through some sort of . . . ANDREW: Yeah. ENRIQUE: Through some sort of sublime condition in life. ANDREW: For sure. ENRIQUE: Yeah, but all day, even the other day I was talking about, you know, people, people talk about sigils, and then I realized, first, the first mistake you make when you make a sigil is wanting something? ANDREW: Mm-hmm. ENRIQUE: And then you realize when you make a sigil to, I don't know, lose weight. Let's [00:51:38] say. And another sigil to get a red car. You're basically making the same operation, right? You make, you take the words, you eliminate certain letters, and you consolidate everything into one small or smaller emblem. ANDREW: Mm-hmm. ENRIQUE: And then you realize, oh, but what you're doing there, it doesn't matter what you want. What you're doing again and again and again is a reduction. That's what then . . . In the world of forms, [00:52:08] what you are actually spelling is a reduction. Which means that in time, it doesn't matter how many things you wanted, you end up with your mind drinking. ANDREW: Hmm. ENRIQUE: And of course, people don't like that, because, besides you can't sell a book saying this stuff, right? You can't sell any books and don't want stuff. They only want books that say, I'm sorry, I want to say you're entitled [00:52:38] to want everything, and I can tell you how to get it. ANDREW: Mm-hmm. ENRIQUE: But you realize there is something really silly about trying to control daily life, especially because daily life is not even that interesting, you know, and it takes care of itself. ANDREW: Mm. Yeah. I think that . . . I mean it's kind of why, over the years, I've sort of moved to . . . My [00:53:08] magic that I do tends to tends to be most often orientated towards what I, what I kind of now often call as identity magic, which is how do I, how do I change myself so that I can be more like more like what seems fruitful, more like what, you know, remove those obstacles in myself to doing the things that I need, you know, it's not so much about changing the world as it is about [00:53:38] shifting myself in relationship to it so that . . . If there's desire attached to it, so that what I desire is more accessible, or so that I'm more, more at ease and more in the flow around whatever it is that I need to work on and change, you know? ENRIQUE: Yes. ANDREW: Yeah. ENRIQUE: Yeah, I don't know. I think it's a song. At some point, I understood or I [00:54:08] have been made to understand that presence is meaning . . . ANDREW: Mm-hmm. ENRIQUE: And presence is also performance. ANDREW: Mm-hmm. ENRIQUE: Whatever you are, you're performing, you're enacting, you are projecting something, and causing an effect. And I'm at the moment more interested in just being, you know, and be present and play along with the fact that causes. ANDREW: Mm-hmm. ENRIQUE: It's like when this woman started laughing, looking at [00:54:38] your eyes, and you laughed with her, you know, you said that's a reaction in the moment and that's what there, you know? ANDREW: Mm-hmm. ENRIQUE: And trying to make her chop or, I don't know, levitate, will be useless. So, yeah, it's . . . I'm finding a lot of pleasure in walking around by with my pockets empty. And of course, I don't know what magic is. I think that, in other words, I think that magic or [00:55:08] some experience of mystery that I actually pursue or often feel works best when you don't want anything, when you don't want it, and it appears and surprises you, gives you something. It's like a gift, you know, but it's not something you pursue in terms of how can I command for this to happen at will. ANDREW: Mm-hmm. ENRIQUE: And again, I understand that when you say that magic . . . When . . . the moment I speak [00:55:38] of magic without will, I'm almost like undefining magic in terms of what people think magic is, right? They all seem to be convinced it's about will, exerting our will, and I think it's more about stepping aside, letting things happen. ANDREW: Mm-hmm. Well, I think it's definitely about . . . for me, it's definitely about making space so that [00:56:08] I can be engaged and present with the subject of the magic in a way that it allows it to unfold, to some extent without control, to a large extent without control, because I think that the idea of, you know, "Oh, I really want this person to fall in love with me." I mean, I think the minute that you're fixated on, on one person is the minute that you've already kind of drifted into a problematic territory and should go back to . . . ENRIQUE: Yes. ANDREW: Why that person? [00:56:38] Why do you want them when they are not reciprocating? What is it you're looking for? What is it you could do without magic to make this . . . ? You know, I mean, many questions, right? But, but rather, what could I . . . What could I do to have more, more romance in my life? What could I do to have better connections? And is there a magical act that, that feeds and supports that in an open-ended and sort of allowing the universe to show us, allowing ourselves to witness and notice it in an open, open [00:57:08] and present way as the opportunities float around us, rather than sort of exerting a massive amount of control, which I think is, which is very rarely fruitful, you know. ENRIQUE: Yes. Well, you know, my . . . This year, one of my favorite moments is . . . I have this friend, who about 12 years ago, he was named the godfather of a child, right? And he decided beautifully that his gift to this kid will be the gift of language. ANDREW: Mm-hmm. ENRIQUE: So, he set up an account, a bank account and he has [00:57:38] been putting money there for years, assuming that at some point, maybe this kid will want to learn, you know, Italian so he can go to Rome and live there and learn the language. But then this summer, he spent a morning with me by the river and we were playing with all these bird voices, you know, and talking like birds and the birds will come and all this and that. So, and he went, he bought a box full of birdcallers and sent it to this kid. Yeah, so there is something extraordinarily beautiful in [00:58:08] inspiring a person to complete this crazy act of gifting a kid a set of birdcallers, and then he wrote this note, saying, "I believe this is a good first language for you to learn. And, and then for that gesture not to fall flat, you know, and for the kid to actually embrace this, and then this is a kid I don't know, I probably will never see in my life, but somehow, it's beautiful to think that there [00:58:38] is some residual effect of what I do that is part of that kid's life, and I don't know. I'm . . . The other day, for example, this woman wrote to me and she said that she wanted to speak like a hawk. And it's beautiful. We saw this at [Brawn's?] we saw that actually allows her to do so. And she say, "Well, I have a problem, and the problem I have is that I'm surrounded by [00:59:08] sparrows." So, I told her, "Well, you know, the problem is that the only way you have for you to know if you are actually doing it right is that all those sparrows are going to fly away, because you've become a predator, right? ANDREW: Mm-hmm. ENRIQUE: And she say, "Oh, but, I mean, I love the sparrows. Do you think they were going to trust me?" I said, "Yes. I mean, they are going to trust you as much as a sparrow trusts a hawk." Okay. So yeah, it's fantastic to think you can . . . A, this faith [00:59:38] when a person can ask you that question, can talk about this [garbled] bird's nest to still be close to the birds. And at the same time, like a little bit . . . We are really not just talking about talking like a hawk, or talking about voice, we are talking about the consequences of having a certain voice and being responsible for what we say, what we put out in the world. And I . . . being full of all of the [garbled] but I can [01:00:08] see the poetry or of living a poetic life through embracing the form of a bird voice and the bird language. So yeah. ANDREW: That's wonderful. Well, maybe we should wrap up the us talking part of the conversation here, and there were definitely some questions that came through, through Facebook. And I think at this point, I'd love to, I'd love to hear you give like a one word [01:00:38] or a one phrase answer to them, rather than us sort of go into a big long conversation or . . . kind of like we did in one of them where . . . ENRIQUE: Yes. ANDREW: I did the rapid-fire questions at you. Let's look at these rapid fire . . . ENRIQUE: Yes. ANDREW: And see what comes, okay? So, one person asks . . . ENRIQUE: Okay. ANDREW: So, with your children, are they interested, would you teach them these things about card reading? What are your thoughts on children and cards? [01:01:08] ENRIQUE: Well, I have three kids. The middle kid already asked me to teach him and I did so. And then yesterday, my daughter told me that, and she's 10. One of his friends, his classmates, actually asked: Did your father ever taught you, told you how to read tarot and [garbled] in the French way, in such a beautiful way, that I think she already knows everything she needs to know. ANDREW: Yeah, my [01:01:38] youngest got a Sibilla deck and reads that for me sometimes . . . ENRIQUE: I have Sibilla, yes. ANDREW: And it's just, you know, she's so great at it. It's just, she's like, "Oh, look at this. Somebody's going to do something you don't like, but this is going to happen. But there you go. It's so wonderful," right? They have a sense of it, I think, which is great and . . . ENRIQUE: Yes. ANDREW: It's less about teaching and more about just . . . ENRIQUE: Yeah. I mean my son, when I explained . . . Yeah, when I explained [01:02:08] it to my son in after 15 minutes, he told me, "Oh, I understand. This is all about transformations." And I realized, "Oh, it took you 15 minutes, it took me 15 years." ANDREW: Right? ENRIQUE: Okay. ANDREW: Yeah. ENRIQUE: You know, that's that. Yeah. ANDREW: All right. Next question. What is the poem that the world needs in these times? ENRIQUE: I don't know. I mean, I guess my [01:02:38] issue is that I don't have any faith in the poem. ANDREW: Mm. ENRIQUE: As you know, in the actual poem. I guess there's poetry, and poetry's everywhere in a sense. But I will say in terms of poetry, yes, yes, you just need to listen to the sparrows. You know, the sparrows have this beautiful thing, that is, they are like Zen monks. A sparrow only makes a, like a little sound, you know, over and over and over, so it says everything it needs to say in one syllable. It's [01:03:08] almost like tasting water, you know. So . . . ANDREW: Yeah, yeah. ENRIQUE: Yeah, the voice of the sparrow. ANDREW: What has surprised you regarding tarot in the last couple of years? ENRIQUE: You know, the tarot world is like that movie, Groundhog Day. ANDREW: (bursts out laughing) ENRIQUE: It's the same day again, over and over. ANDREW: (still laughing) Yes, Bill Murray. ENRIQUE: So, we're all Bill [01:03:38] Murray. ANDREW: Perfect. Yeah. ENRIQUE: And that's . . . Every day the same deck is being published, the same book is being published, the same conversation about the origin of tarot is being published, the same theory about the secret behind it is being discussed. ANDREW: Mm-hmm. ENRIQUE: And that's how we go, you know, it never ends. ANDREW: Perfect. Do you consider tarot magic? And do you practice any forms of magic? ENRIQUE: Oh, every morning, [01:04:08] I sit at a café, in the same place next to a window. I look at words in my notebook. And if something appears [garbled--black?], in terms of form, I share it with some people and then that snowballs into something. ANDREW: Mm-hmm. ENRIQUE: And that's the magic I do. And, yeah, I mean, everything can be, I guess, magic, but I do feel that for something to be magical, there has to be an otherness. ANDREW: Mm-hmm. ENRIQUE: Meaning it has to take you to another [01:04:38] place. It's, I don't know. It's hard to imagine doing magic with something that is completely like a daily thing, you know, but it could be. I mean, I think that, yeah. In any case, I don't know if magic. I think that the world has a poetic influence, meaning that forms speak to each other through analogy. Maybe that's magic. I don't know if magic is an intelligence. I don't [01:05:08] know again, if there's an agency, like a big finger that is invisible and it's swirling things behind. I don't know. ANDREW: Yeah. Fair. And last question: What would, what would it take for you to put your tarot deck again right now? Given that you're not really doing readings and such any more. ENRIQUE: Every time I make an exception. ANDREW: Yes. Yeah. ENRIQUE: Every time I make an exception, [01:05:38] I end up confirming that it's pointless. ANDREW: Hmm. ENRIQUE: So, no, I don't think so. I'm not, you know, I have nothing to sell, and I'm not in a crusade for people, not to do readings or to any kind of ideas I may have, I'm just trying to get by finding my own language. I will do all these things, which is a way of saying to find my own. You know, I think that that's what the philosopher's stone is. To find your own language. ANDREW: Right. ENRIQUE: And your own language is not English or Spanish or Italian. It's how [01:06:08] you organize forms around you. And that's why they . . . you know, the, the alchemists say, that's a great work, you know, and they say the philosopher's stone cannot be handed down, you know, passed to another person. You have to find it yourself. It's because of that. You have to find your own language. ANDREW: Mm-hmm. ENRIQUE: Otherwise you're just living in the shadow of another person's language. ANDREW: Right. Perfect. ENRIQUE: And yeah, so, so and well. Yeah. Okay. ANDREW: I think that's a great place [01:06:38] to leave it. Go find your language, everybody! ENRIQUE: Perfect. ANDREW: Perfect. And if it sounds like birds, let us know. (laughs) ENRIQUE: Exactly. ANDREW: Perfect. Well, thank you so much for hanging out with me this morning and especially for fighting through all the Skype up and downs. It's what I get for recording during Mercury retrograde. ENRIQUE: Oh, it's okay. It's always great. ANDREW: Perfect. ENRIQUE: Thank you. It's always great to talk to you. ANDREW: Thank you, you too. ENRIQUE: I hope to soon. [music] ANDREW: [01:07:09] I hope you love this conversation, as always, I hope that. Enrique did all the Patreons the pleasure of recording a bird song just for them. So if you are a supporter of the Patreon in the $5 and up category, you can go find that recording now at Patreon.com/TheHermitsLamp, and if you're not a supporter: Well, what are you waiting for? The birds are waiting to speak to you. Talk to you next time.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Barbara and Andrew catch up on their 4th annual check in to discuss the state of the world. They talk about the way death has been a force in Barbara's life. How maybe being real is more important that being upbeat. The role of social media in both their lives. And Andrew's claiming of the term Magnificent Weirdo. If you missed the previous interviews go check out episodes 44, 58, and 72 first. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Barbara can be found at her website here. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book a reading or private lesson with Andrew through his site here. Transcript ANDREW: [00:00:02] Welcome to The Hermit's Lamp podcast, everybody. I am here today with Barbara Moore, and this is essentially our fourth annual check in and hang out. We started these conversations a number of years back, and just sort of fell into the habit of kind of following up and seeing where life has gotten to and what's going on. And you know, I think it's going to be an interesting episode because we're … For both of us, it's been a year of a lot of change, and, you know, a lot of transformation and [00:00:32] you know, so yeah, let's get to it. Hey Barbara, what's going on? What's new? BARBARA: (laughing) What's new … We have just celebrated our one-year anniversary in our new home. It's, like you said, been a year of a lot of change, you said transformation. I don't think that my stuff is actually in the transforming (laughs) [00:01:02] stage yet. It's still in the … Feels like it's still in the breaking down phase. ANDREW: Mm-hmm. BARBARA: And I really think it would be more the end of the transformation, like the butterfly stage by now, but that has not happened. ANDREW: Uh-huh. BARBARA: But I suppose, what's new? The biggest newest thing that's been kind of a theme this year for me has been death. Death has been new to me. I have not had a lot of death in my life. [00:01:34] And so, I've had a lot of it pretty close and intimate, really intimate, this year. In fact, the most intimate … wow, we're going to start right off with the big stuff … the most intimate connection with death on one level, I had just one week ago today. ANDREW: Mm-hmm. BARBARA: And that was when …? Okay. So, the … how ... the place we live in is attached to a house on [00:02:04] property owned by a couple named Carol and Noel. I did mention them last year. And, and Noel died on Friday. And this is not unexpected. He was quite old, and was in hospice and dying for quite some time. And Carol knows that I have done a little bit of priestess work, little bit of ritual stuff. And so, the hospice caregiver was preparing Noel's [00:02:34] body. Oh, because they didn't take the body away to a mortuary or anything like that. They kept him at home, and—for a week—and he just went away on Thursday, and so he wasn't going to be embalmed or anything. And so, the hospice caregiver asked, and Carol asked, if I would help prepare his body, which (laughs) was really freaky for me because I've never done anything [00:03:04] like that. I've never been a good, you know … Some people are good caregivers, you know, like if someone's sick, they're good at taking care of them and comforting and cleaning. ANDREW: Mm-hmm. BARBARA: I've never been that. It's just not something that has been a strength for me. And, you know, but part of this whole year is doing things that scare me. And so, yeah, so I helped wash [00:03:34] him, and then we crumbled up lavender into some oil and anointed his whole body, and dressed him, and I … It's been a week and I still, I've told people I can't really talk about it yet, because I haven't fully processed what I think or feel about that situation, and even just talking about it, I can feel the fluttering in my chest, you know, like a sign of anxiety that [00:04:04] I haven't really finished processing that experience. ANDREW: Mmm. BARBARA: But I guess we could say that that's really metaphoric for what this past year has been. I've been getting up close and personal with death in many forms and still sorting out my relationship with it. ANDREW: Death is one of those things that we don't … I mean, I consider [00:04:34] myself a person who's comparatively really comfortable with death. I'm very, you know, close and aware of death. You know, I mean, I've been through a lot of very close loss in my life, you know, my … Two of my brothers passing away, and, you know, the people that I've known passing away, and I think that … Death is always an uncomfortable companion. Even if you are, [00:05:04] relatively speaking, comfortable with it being around, you know, it's always … It's never, it's never entirely settled, and I think that, you know … Like grief, grief is never entirely settled, you know, it might be 20 years and some conjunction of things will kick some little pocket of it back up into the foreground again, you know. So. BARBARA: Yeah, yeah. I think what [00:05:35] has driven me for most of my life is making things, producing things, working, and I think whenever any kind of loss comes to me, into my life, I would just kind of pat it down and run over it and just keep going. ANDREW: Mm-hmm. BARBARA: You know, like it's not affecting me. It happened. It's done, move on, move on, and this [00:06:05] year, the kinds of death have been really much larger, and I've been not working much. I mean, I've been doing my regular work like I explained in the last podcast. I did kind of have the year off, except for, you know, just the basic work, just keep feeding myself, but I've had a lot more downtime and quiet time, and it's almost like I needed training wheels to feel, [00:06:35] cause I'm not, I wasn't used to, what am I feeling? Even just even letting the feeling come to the surface, and then the next step, identifying it, and what you do with it, and how does it fit in with where you want to go with your life, or whatever, and cause I don't even know what order I should tell all the stories. But just this example of feeling the feelings associated with death, just met ... [00:07:05] my father also died. He died in September, and I just started … just like last night, actually. I started feeling the feelings of grief, you know, like, oh my God, I miss him so much, and you know, so it's been almost two months, and I … And it's just happening now, you know. And my beloved [00:07:35] companion Whiskey, my golden retriever, died in June and I wasn't home to say goodbye to her. I was in Minnesota at the time. And you know, it took like a couple months for those feelings to come up. So, you know, I feel like even though I'm into my 50s, I have had little practice with this compared to most people my age. So, it has been real interesting. Oh, and that [00:08:05] reminds me too, right before I moved, my friend Nancy and I were messing around with our cards and stuff, and she's like, “Well, let's pull a card and see, you know, what big theme you can expect from this move.” And she pulled the Death card, of course, and was like, “Oh, wow, this is going to change your life in more ways than you think!” And she pulled another card. And it was the Emperor. And she's like, you know, because I'm a very structured person, a very organized person. She's like, “It's going to really blow that part of you [00:08:35] to bits.” But what she couldn't have known, and of course hindsight is, you know … The Emperor, for a lot of people, is associated with a father figure, you know, so it's like “your father will die.” Okay, but again, it's all metaphor, and it's all tied together, and bigger themes, and then I was writing to one of my pen friends and I was giving her my new P.O. box number and she's like, “Oh, your P.O. box numbers add up to 13. It's a Death year for you.” I went, “Oh, wow. Okay.” So, [00:09:05] yeah. ANDREW: Do you, do you follow the year card system? Are you ... For, you know, birth cards and year cards? Is that a thing for you? BARBARA: I do ... My birth cards and the year cards, I don't, I do some years, and some years I don't. And I don't even know if I know what mine was. I didn't think I needed another one. Okay, I think I'll just ... The Death card wants to be my card this year. I think we'll just go with it. Of course, knowing ... You know, when you don't have a real [00:09:35] experience with it, it can feel like, “Ooh, it's exciting, things are going to change,” because in the past, in my life, when things have changed, it's always been like, good, and pretty easy, and exciting, and not involving all of this that we're having here. Yeah. ANDREW: Well, you know, I think that death, death, death on all those levels is always such a complicated [00:10:07] companion, right? You know? I mean, coming to the endings of things is, you know, in some ways, a relief, especially for Noel. Right? I mean that's a, that's a relief, right? of that sort of, you know, slow movement across that line, you know? But the kind of change that it tends to bring isn't really, you know, it … Even if it's sudden, even if the change is sudden, [00:10:37] the energy of it sort of lingers, right? You know, like Crowley talks about the Death card as sort of … Sometimes it's the fall of the scythe and sometimes it's this, like, putrefaction, this slow breaking down and rotting of things, right? BARBARA: Yeah. ANDREW: And hang out and sort of watch elements of yourself or your life kind of decompose, right? Like we were talking about before we got on the line today, you know? It's like that black [00:11:07] phase, that nigredo phase, in alchemy, right? Where, you know, everything just starts to like, break down, and it's, you know, that's the long dark night of the soul time, right? Where all of a sudden, you're like, “I don't know where anything was going. I don't know what any of this means anymore. Does any of this matter?” Right? BARBARA: Yeah. Yeah. The “does any of this matter?” has been a really strong push, or no, it's been a strong question in me this [00:11:37] year. You know, whenever I think of doing something or ... maybe I should take up a project, maybe I should get back to work, maybe I should do something, and like what, what's worth … What does it matter? ANDREW: Mmm. BARBARA: And I really truly hope I don't stay in this space for much longer because it is not comfortable. ANDREW: Yeah. I remember when … In the months after my brothers died. And for those who don't know, two of my brothers passed [00:12:07] within six weeks of each other, it's about nine years ago now, and so it was … It was really intense the first time, and then it was just, double down, you know, sort of six weeks later. And you know, like, I spent a lot of time thinking about it and trying to make sense of it. Trying to, you know, like underst-, what does any of it even mean any more after this kind of situation? And all those kinds of questions. [00:12:37] And the thing I kind of kept coming back to was, Well, I've got to do something with my time regardless. So, what is it I want to do? (laughing) What is it ... Like, is it just eat a bucket of ice cream? That's fine too. Right? Is it, you know, something else? What is it? Cause I've got to do something with my time other than just sit and wonder if any of it means anything, you know? You know? You know? And so, that kind of ultimately, you [00:13:08] know, led me, led me out of most of it, you know, and back into sort of being in the world and being engaged in things, you know, so. BARBARA: Yeah, yeah, hopefully that will start happening with me. I have spent my fair share of time just laying on the bed, you know, being all angsty and eating ice cream and whatnot. [00:13:38] But I've also done, you know, I've been reading more fiction, nothing that's, you know, enlightening my mind or anything, and painting nothing worth showing anybody. I have stacks and stacks and stacks of stuff that is completely pointless, and I'm like, why am I doing this? It's the only thing I feel like doing so I'm doing it. ANDREW: Mm-hmm. Yeah. BARBARA: It feels really [00:14:08] indulgent in a weird way. ANDREW: But isn't that part of what life is about? Like, I think that life as opposed to death is about indulgence, right? BARBARA: (laughing) ANDREW: No, maybe I'm too Sagittarian and too Jupitarian in that regard. But, you know, I think that life really is about indulging those things and you know, somewhat like the Fool, right? If we indulge those things, whatever meaning [00:14:38] there is will emerge over time. BARBARA: Mm-hmm. ANDREW: You know, as opposed to this idea that I think that we often have that we can determine what the meaning is and then, you know, set on a course of embodying that. You know, I mean, it's like a thing that I think I said to you a long time ago, right? Like, you know, the road knows what star is yours, but you can't figure it out before you leave the house, right? You know? BARBARA: Right. ANDREW: Yeah. BARBARA: Yeah. That's so contrary to the way I've lived [00:15:08] my life, and, as you're speaking those words again, I can feel the truth and beauty in them; at the same time, I feel part of myself resisting. ANDREW: Sure. BARBARA: So. ANDREW: Yeah. BARBARA: Yeah, it is definitely the black phase of alchemy, man. This breaking down, this breaking down, like when I left social media, a lot of it was fueled by, I was shaping my self-image based [00:15:38] on how people on social media saw me or responded to me. And so, I wanted to not let that be driving how I was shaping myself. But, and so, taking that away, what's left? What's take what shaping myself is my work? It's always been my work. What am I doing? What am I putting out there? How much am I teaching, how many books am I publishing, how many decks am I creating, what am I doing? And [00:16:08] like you said, we can't always set the outcome and move toward it and embody it and manifest it. Sometimes it's just all something my friend Ricardo says, similar to what you said, is, you can't see the path in the woods until you're in the woods, you know? It's dark and you can't see it until you're there. And yeah, so, you know, what are all the [00:16:38] paintings? They're mostly portraits of strangers, people I don't know ... ANDREW: Mm-hmm. BARBARA: You know, just like stock images or, you know there are these sites that, where people post pictures for artists to use as reference ... ANDREW: Mm-hmm. BARBARA: And it's all I'm doing is painting these strangers. It's just very weird. ANDREW: Well, I think that's really interesting, cause you never really know what's gonna come back around. I have this painting on the wall in the shop that I did. [00:17:09] I don't even know how long ago. It has no date on it. Seven or eight years ago maybe? And it's of a ... it's of a red-wing blackbird. And you know, I I've been thinking about making art again and showing art. I was in a show recently and sort of thinking about sort of the idea of not just making sort of decks and stuff like that. I mean still making those things as well, but also making [00:17:39] art for the sake of making art to show and share, you know, and ... And I was looking at this painting which has been, you know, in my reading room the whole time since I made it, so for a long time now. And I was like ... And I was talking to an artist and talking about how inspired I was by Basquiat and their really large works that they painted. You know, [00:18:09] they had a showing here in Toronto awhile back and some of the paintings are like six-foot square and stuff like that. And I'm feeling this urge to work big, I'm like, but I don't really have space to work big, you know, all the excuses come in, and then like I was looking at this painting of a bird and I was thinking, and then immediately I was like, you know what I'm going to do, I'm going to photograph that, I'm going to blow it up, and then I'm going to paint on top of it and make it into a new painting through that process. And so, I [00:18:39] just got the prints, so they're two by two by three feet big, as opposed to like, five by eight or something like that, which the small thing is originally, and I'm going to mount it to some kind of board and then I'm going to start reworking on top of it, stuff like that. So, you just never know what comes back around, you know, like those strangers may emerge in some really new way or lead to something else, you know? BARBARA: Are you going to use acrylics on top of that, or ... ? ANDREW: [00:19:10] I'm going to ... I'm going to use ... I have these acrylic markers. So, I'm going to use those. And I'm going to use ink, so I'm going to like go in and I want to do a mix of big scale stuff on it and really really super intimate things, like, you know, like the branch at the bird is sitting on because [00:19:40] it was painted small is essentially just a few very simple strokes of simple colors, right? But I'm going to go in embellish that, and then I'm going to go in and work with some varnish and stuff. So, some stuff will be really varnished and shiny from certain angles, and like I have a bunch of ideas about it. And then I feel like I can also feel there's some other birds like, “Hey, do me next. Do me next!” BARBARA: (laughing) ANDREW: So, you know, I feel like it's going to become a body of something, right? [00:20:10] But what that is, I don't really know, but you know, they've always been my companions, right? You know, I mean, I have this habit of I just go and follow the birds through the woods until they stop and then I realize where I need to be and stop and hang out with the Earth and that place and things like that, right? So, I have a very like strong connection to them. So, yeah. BARBARA: God, I can't wait to see. It sounds like it's going to be really really cool. I'm feeling excited for the process for you just hearing about it. ANDREW: Yeah. It's been [00:20:45] a long time since I ... since I had a sir purely process-driven thing and it's been a long time since I made ... Like I'm not even sure the last time I made a piece of art that wasn't for a deck, you know girls. It's been quite some time since I've since I did that. So. Yeah. Yeah. BARBARA: I was just thinking, you know, we kind of led with the heavy stuff, which seems natural, it's been on my mind, [00:21:15] but I wonder maybe it wouldn't be nice to have a little interlude of a few happy or positive things that have already been kind of coming out of the ashes. ANDREW: Yeah! BARBARA: Just so people don't get too depressed and quit listening. (laughs) But, you know, one of the things is ... I have two examples I'd love to share. The first is regarding my father's death. ANDREW: Mm-hmm. BARBARA: So, my father. He had [00:21:45] five kids: me and two sisters from my mom, and then my sister and brother from my stepmother. So there's five of us. And out of the five of us, three of us are really close, me and two of my sisters, and then the other two live in Michigan still and not quite as close. And one of the things my dad always said was he wished that we were all closer. ANDREW: Right. BARBARA: That was super important to him and [00:22:15] he ... When things started getting bad for him in July, my siblings and I started a sibling text chain just so we could ... and just so we could keep up on stuff .... ANDREW: Mm-hmm. BARBARA: And all be fully informed. And throughout the process between July and October, that ... the time when he was like actively dying and in hospice and then planning the funeral and whatnot, my siblings and I worked [00:22:46] together, not like a well-oiled machine cause that sounds so cold, but like a bunch of dancers who know their steps and that complement each other. And so that was just really super amazing. And then when the funeral, which was in Michigan, all my siblings were already there and I was flying in, like the day before, and so I get to the Detroit airport and my [00:23:16] siblings text me and they're like, we're all here. Like, so it was just us five siblings, without spouses, without kids, without anything, just the five of us and I don't remember the last time the five of us were alone together and all in one place. So we stopped for a drink on the way home, and just you know, toasting dad and sharing stories, sharing intimate moments that we had with our dad that we'd never told anyone before .... ANDREW: Right. BARBARA: You know and just got really really [00:23:46] close. And in that weekend of the funeral, it was like my dad's last gift to us. ANDREW: Mm-hmm. BARBARA: He made a situation where we all fell in love with each other. ANDREW: That's wonderful. BARBARA: It really, it really is wonderful. And you know, so I'm so grateful for that because we still have that text chain going and you know, at least once a week we're, you know, sharing things about our lives and you know, encouraging each other, so that was super awesome. ANDREW: Mm-hmm. BARBARA: And [00:24:18] a real blessing. Then the other was, it's a little bit still close, but it was still like such a remarkable experience, was you know, like I said, Noel died. And so we kept him at home and people would come, you know, to just sit with him and be with people, you know, kind of like a wake kind of thing. ANDREW: Yeah. BARBARA: Oh, oh, but I do need to tell you this little local flavor thing, you know cause I do live here in this little tiny valley [00:24:48] and the technology is pretty sketchy. And you know, there's no like Potter Valley Facebook group or anything where people share what's going on. They do it the old-fashioned way. Like when the fires were happening this summer, there's this one kind of a park area where everyone who comes in and out of the valley drives past, and they had a big like a sandwich board sign where they had updates on the fire and a map of the evacuation areas and [00:25:18] stuff. You know, and that's how people found out stuff. ANDREW: Mm-hmm. BARBARA: And so, for Noel's funeral, we wanted--or whatever. It wasn't really a funeral, we'll call it a funeral. We wanted to let people know, and so, Dylan and I made, you know, two really big cardboard signs saying, just saying, that Noel passed away. Community visiting at his home and the hours and hung one up at the corner store [00:25:48] and one on the corner of the street where we live. And that's how we communicated the information. ANDREW: Mm-hmm. BARBARA: And one time, you know, we were walking, Dylan and I were out walking out to visit the Pigs who live on the corner where the sign was, and you know a man was driving up the mountain. He stops and he's like, “Oh so, you know, Noel died.” Yeah, yeah, you know, just people talk more, it's more face-to-face or, very old school. ANDREW: Mm-hmm. BARBARA: Well anyways, back [00:26:18] to the cool part was: when you're getting cremated, apparently, they give you this cardboard box that's, you know, you put the body in and so we left it out in a large area of the house with a bunch of art supplies and people decorated it. ANDREW: Mmm. BARBARA: You know, so he ... By the time it was done, it was just like covered in pictures and symbols and Sufi prayers and all kinds of other prayers and blessings [00:26:48] and gratitude and things for him. So, you know, he was sent off to his, you know, final physical whatever before he got cremated in this, not a beautiful wooden brass box, but this cardboard, little, holy, humble, cardboard box decorated with all this love and amazement. It was just really different than anything I'd ever experienced before and just how loved he was by the community and it [00:27:19] was just a really really awesome experience. It's amazing. ANDREW: Mm-hmm. BARBARA: Okay, happy interlude's done. ANDREW: Happy interlude's done! (laughing) ANDREW: You know, I mean I guess, I think that there's something that I'm curious about. Now you're talking about social media again, right? You know? And like, are you going to go back? Do you ... is there anything [00:27:49] that you need from it? If you go back, how does it ... how does it impact your way of formulating your identity, you know and like those kinds of things? And I'm really, I'm really interested in this right now because .... Because in some ways, I feel like, you know, not, not recently but sort of historically, I've been somewhat absent from my social [00:28:19] media. You know, my social media has always been about the work or the things versus about me as a person. You know? And, not entirely but I mean, the podcast is definitely the place where, you know, I'm more visible, you know, or I'm more audible, I guess, as the case may be. And, you know, and I've been consciously changing that over the last while. You know? And changed [00:28:50] in part because of some conversations I had with, you know, Carrie and a few other people about stuff. But mostly they're changing because I had this dream ... I often have dreams with Andy Warhol in them. And you know, he often comes to give me advice and tell me about stuff, and in some ways, my return to making art is also at his prompting. And the first dream that I [00:29:20] had, I was hanging out with Andy at his famous warehouse, you know, and we were there talking about making art and being seen and all of this kind of stuff. And he kind of like, we were talking, like, and he just stopped the conversation at one point in the middle of like something else, and he goes, “Andrew, you don't understand, you're a magnificent weirdo, and the world needs that right now. The world needs you to show everybody [00:29:50] your magnificent weirdness because that's what they're, what's important, and that's what's going to, you know, be significant about your work and your art and all of these things.” And I was like, in the dream I was like, “All right, Andy, I can do that. No problem,” right? And then we went on to talk about making art and other things and so on, right? And before we went on, though, he also turned around and sort of announced loudly to everyone's faces, you know, “Andrew's a magnificent weirdo, and you all should be paying attention to what he's doing,” right? [00:30:20] Something like that. And so, I've been thinking about Andy Warhol, and thinking about social media, and thinking about all of these kinds of things, and really endeavoring to sort of engage it on my own terms, you know, and really sort of share what I think is important or helpful. Helpful—helpful's the wrong word for it. Cause I'm not so interested in what's helpful. But share what [00:30:50] feels really real and what feels really particular to me, you know? And you know, I made this shirt up, that I started wearing around, that says “magnificent weirdo” on it. BARBARA: Aw! ANDREW: Which I find particularly amusing. You know, it's kind of my talismanic t-shirt, so. BARBARA: Oh! I love that! You ARE a magnificent weirdo. That's ... How wonderful to have Andy Warhol as your advisor and, well, maybe not muse, but your advisor ... (laughs) ANDREW: For sure. Yeah. For sure, right? BARBARA: Mm-hmm. [00:31:21] Does that mean you're starting to engage your social media more as ... more personally, then? ANDREW: Yeah, definitely more personally. Definitely, I'm showing up there more. I'm sharing more of my life, you know, definitely, it's definitely a thing that's sort of continuing to emerge, you know, and especially as I'm getting into making art, like I don't know what these bird things are going to be, but I'm going [00:31:51] to share that process and journey along the way, you know. And, yeah, sharing more of my personal story and that kind of stuff. So, whereas in the past, I would sort of have tended to just leave stuff alone until it felt resolved and then share the resolved story of it, you know, so. BARBARA: Yeah. Yeah. Yeah. That's something that I've always ... I haven't always successfully done but I've always tried. Like, I knew [00:32:21] this one teacher who was talking about, you know, public speaking, and writing, and you know, you and your audience and he said, “Don't work your shit out in front of your audience.” ANDREW: Mm-hmm. BARBARA: And you know, so I've always tried to not do that. You know, like these people aren't here to be my therapy session. They're here to learn what I learned, you know to get something helpful but--to use your word--but maybe [00:32:51] that's not the only way to think about sharing. Maybe the only purpose of sharing isn't only what you may deem as helpful or a nice clean process or technique that you can also use to change your life or fix your life or improve your life. Just sharing your unique and awesome weirdness might have value. I don't ... How would you say that? Because you said not [00:33:21] necessarily be helpful, cause you're not interested in that. So, what is the effect, then? ANDREW: So, I mean, for me the effect is ... and you know, I think it'll be interesting what comes back for people who listen to this episode, right? You know, I think that what happens is there's this notion that people who are in positions like we're in, right? You know, like working as a [00:33:51] card reader, having a degree of success, having published and done other things, right? That somehow, we've all got our shit together and we don't struggle and nothing's difficult, you know, and I think that you know, sort of, “Wow, you know, I mean, Barbara Moore didn't just bounce right back after the death of her dad, I guess I can cut myself some slack.” Or, you know, look at that, we're all human, or you know, like these kinds of things, I think that that's [00:34:21] that that's part of it. And I also think that, particularly in the magnificent weirdo case, you know, I mean I was ... I hadn't realized that I used this phrase until someone started mirroring it back to me every time I used it, which is, you know, I would say, “Well, it's funny being me sometimes,” and then I would like say something [00:34:51] that was like, really really different about my life compared to many people's lives, right? And you know, and they were .... this person was always amused by it. But I started to realize that like, my, I don't see my life as a role model at all, but my life is super radically different than so many people's. You know? I mean, you know, we talked a little bit about but, before about this, I've mentioned before in the podcast, [00:35:21] I'm getting divorced right now, right? You know. Myself and Hanlon sort of both realized that you know, after quite a stretch of time, we've come to this place where what we want and who we've become is just different, you know? We really, you know, have a very different ... We have different goals and they don't really line up in ways that don't start to kind of curtail each other's possibilities, [00:35:51] right? Which is something that neither of us is really wanting to happen, right? You know. So, you know, so this year has been, has been, really, like the last six months has been working through that process and so on, right? But, you know, I mean, I'm ... I've been in a non-monogamous relationship for, you know, the last three and a half, four years or something. And, you know, [00:36:21] before we had kids, almost the whole time of our relationship before that. So, I'm not ending this relationship and then figuring out who am I and how do I start dating again and you know, all of these kinds of things. You know, I mean, I have a relationship with, you know, this person, Sarah, who I've been seeing for two-and-a-half years, and there are other dates that I've gone on and other connections and so on. So, even just that: it's such a [00:36:51] different perspective than almost anybody that I know in that regard. Right? And doing what I do for a living, and you know, my religious practices, and like so many of the things that I do are just so radically different and, not that that is either a role model or the way in which people should see things or whatever, but I find that as I share those things, it's ... It [00:37:21] opens up people's ideas and sort of gives them permission to be like, huh? Well, what would I like to do that's maybe not the thing that's done. Or what would, you know, am I interested in these sort of ideas that I've been living? Do they serve me anymore? You know? Or maybe I've always wanted to be more this way or that way or whatever and so sort of seeing those things happen in other people's lives, you [00:37:51] know, to get ... It's a, it's a chance to inspire people not to be like me, but to be like themselves, right? So, yeah and again, not in a like, “I've got it figured out in this and that whatever way, cause it's not like that at all, right? But in a like, huh, you know, hang out with me as an invitation to be fully yourself, right? You know. [00:38:21] And for a lot of people, you know, that's not necessarily something that they get a lot of invitation to, right? So. BARBARA: Yeah! Right. Probably not nearly enough people get that invitation. There's so many other forces helping tell us who we should be and how to live. ANDREW: Right? Yeah. And internalized forces too, right? Like even if, even if they're not around us now, you know, those older voices, they can still kick around, right? BARBARA: Oh, [00:38:51] and maybe even like instinctual survival impulses, you know, like to survive in the world you have to be successful and you have to be this .... ANDREW: Yeah. BARBARA: You know, and so, yeah. Yeah. Yeah, there's a lot trying to box us in and very little inviting us out. ANDREW: Mm-hmm. Yeah. BARBARA: But then we have an awesome weirdo to help us! ANDREW: (laughing) Yeah. BARBARA: (laughing) Yeah, I definitely get and [00:39:21] appreciate the value of that approach, and its budding up against one of my older, and perhaps, just society's older idea. You know, if someone's going to write a book or teach, you expect them, or this used to be true, or maybe it was just true for me and people like me, you expect them to be masters of what they're teaching. And therefore, we get all worked out and you [00:39:52] know, when a book comes out or a kit or a deck comes out, it's usually a really happy excited moment, like, “Oh, my thing has hit the world and it's out there.” And I didn't really have that same experience with one of my recent books, The Modern Guide to Energy Clearing? ANDREW: Mm-hmm. BARBARA: Because, you know, I wrote the book based on my experiences. And now I'm, [00:40:22] this past year, I've been in a place where, I feel like, if I would have practiced everything I preached in that book, I'd be way further along than I am now, in terms of adjusting, and I don't know, not being in this black alchemical place. But it made me shy, maybe a little embarrassed, to go .... because there were a lot of publicity opportunities, unlike all my tarot stuff, [00:40:52] which there's hardly any, with this book there were invitations to radio shows and bookstores and all kinds of things, and I didn't do all of them. I did some of them because I felt like I owed it to the book and to my publisher. And you know, you have a responsibility when you're partnering with a publisher. It's not just your thing. It's their investment as well. And I think part of what made me really shy about it is cause I was in the midst of [00:41:23] “You guys, I have these tools, these techniques, these skills, this knowledge and I am too--I am too raw to do 'em. ANDREW: Mm-hmm. BARBARA: And, it just felt almost hypocritical, and perhaps there needs to be another book, or maybe just an article that explains when you're doing energy work, sometimes you have to just let things sit and decompose and [00:41:53] you don't always get to control how fast that happens. So, yeah. ANDREW: I think that this idea of the ... like the wise teacher who's got their, all their stuff together. I think it's really a problem. I think it's really dishonest and [00:42:23] I think that it's why .... I think that it's one of the forces that allows so many problematic things to exist in a variety of communities, right? I think that it's one of the things that you know, at it ... at one of its worsts, right? encourages, you know, stuff that we could, you know, that the me too movement seeks to address, right? Because the perception is that these teachers [00:42:53] or leaders or community people or whatever, you know, in the spiritual communities have their stuff so together, right? And how could they not? And therefore this other person must be the problem? You know. I think it's one of the mechanisms which that happens under. And I think that ... I think that it sort of comes out of the sort of ... Well, I mean, I don't know where it originates from, but like in the ceremonial stuff in the more hierarchical [00:43:23] and initiatory things that I used to be involved in, in those ways. There was this notion that somehow, we would become perfect. Right? We would become enlightened. We would achieve these things. You know, but like, you know, my elders in, you know, in the Lukumí tradition, they're always like, “I'm just a person doing things. I'm doing my best, but like, I'm not perfect.” And there's no expectation to be perfect. [00:43:53] There's an expectation to cultivate character, to work on yourself, to you know, to grow, to be honest, and you know, and ideally to sort of continually seek out those things in yourself that you might need to work on in one way or another. But there's no expectation to sort of necessarily be perfect or, you know, be free of humanness, because it's not about transcendence, it's about living in this world, right? [00:44:23] And I think that a lot of the, you know, especially the stuff that people might refer to as sort of the love and light movement, you know? It's so ... there's so much emphasis on sort of transcendence and so on that, you know, that we continually hear about these people whose humanness re-emerges or finally is seen in a certain way. And then ... and then what does that mean for those people, you know? From my point of view, It doesn't mean anything. Just like you being raw, of [00:44:53] course you're raw after all of these losses, right? Of course you are. Because you know, we shouldn't deny the reality or the shadow or you know, our suffering, because life is hard, but we can work at handling it easier, better, more consciously. You know? Maybe more consciously is the best way to frame it, but that doesn't mean that we're suddenly able to do everything, you know? I mean, I keep joking--and maybe it's not even a joke anymore, [00:45:23] maybe it's just a statement of what's going to happen. You know when the separation happens and we both have our own places and whatever. I'm like, I'm just gonna sleep for a week. It's going to be like, the first week I'm just gonna be like, okay, shut everything off and just stay in bed and order pizzas and, you know, nap a lot and watch Netflix, cause, you know, I need some like nothing time. I need some recharging after all this work, you know? And I think that, you know, that's valid. [00:45:53] You know? That's not anti-spiritual. You know? Oh well. I feel like I'm ranting now so I'll stop. BARBARA: Yeah, no, you're preaching, preach it, brother! (laughing) I'm ... Congregation of one, right here! ANDREW: Yeah. BARBARA: Yeah, no, it reminds me of a funny thing my ... one of my sisters would always say to me. Well, not always, it's happened a couple of times when I have like very obviously and [00:46:23] clearly fallen short of my own ideals and I'm all upset about it. And she's like, “I love it when this happens to you.” “What do you mean?” “Because you seem more human to me in these moments.” And this is my sister, you know, and I don't want any walls between her and I and I don't want to be on a higher place or on some transcendent plane or whatever. I [00:46:53] want to be with her. And so, when I screw up, that's when I'm with her more, at least on some level. ANDREW: Yeah for sure. Well, it's, you know ... I've been doing ... For the last few years, I've been doing a lot of rock climbing. And you know, I've been sort of ramping back into it after being injured doing something else earlier in the year and climbing with some old friends, but some new climbing partners. And [00:47:23] the one, the guy was like, “It makes me so happy when I see you struggle on the wall. I'm sorry, but like usually you're just so graceful about it that I feel like it just looks so easy to you, and even though you come down and I can see that you're like panting cause it was so hard, you made it look so easy that it just makes me feel bad about myself. So, when you struggle it makes me feel better about myself!” And I'm like, that's fine. That's fair too. Right? Like, you know. I think that that's, that's part of it, right? [00:47:53] You know, when we get to see other people's humanity, then we get to see and make space for our own, in one way or another, right? So. BARBARA: Yeah. Yeah. Well, you said the idea of the wise old teacher has some inherent problem. And maybe people in general, or maybe a new idea of the archetypal teacher is starting to emerge, or maybe a new facet of it, as we're starting [00:48:23] to explore, you know, or maybe things will change, maybe we'll expect different things from our teachers. ANDREW: Mm-hmm. Yeah, and I think that what I expect of my teachers are really kind of two things. You know, you used the word mastery earlier, right? And I think that certainly knowledge, right? You know, I mean, I expect them to really deeply know what they're, like, I'm there to learn knowledge from [00:48:53] them. And, so that's one part of it. And then the other part is, you know, is like honest relationships, you know? And having honest relationships debate what's going on and what's going on with them and space for me to be honest about what's going on for me and so on. You know, I think that those things together are what I really expect, you know, and like, you know, it's I've had the chance to meet a lot [00:49:23] of people who, you know, in one way or other, people would see as sort of wise masters or whatever, you know? And they're lovely human beings, and they're still human beings. You know? And I think that that's never not going to be the case, right? You know? Yeah. BARBARA: Well, I told you earlier one of the things that I ... the only thing I did really to prepare for today's conversation was to [00:49:53] relisten to last year's podcast. ANDREW: Yeah. BARBARA: And, you were just ... sounded like you were just starting to explore something kind of new and interesting that I was excited to hear more about and now I'd love to hear more about the work with meteorites and moldavite. ANDREW: Mm-hmm. Yeah, I think that ... I think in some ways that [00:50:23] work was precipitation of the separation and divorce stuff, right? You know? I mean, I think that the idea of ... I mean, you know, it certainly wasn't consciously formulated, but, you know, the sort of idea of possibly, you know, I mean, the metaphor that I was working with of was like the idea of moving to [00:50:53] a bigger space, right? Leaving the planet and being an interstellar traveler and sort of engaging a bigger world, a variety of planets, you know, like this kind of idea, right? And I think that one of the things that that energy supported me through was and is through the idea of separating from my partner of 21 years, so that's definitely been a part of it. I [00:51:23] also feel like this one's harder to talk about it because I feel like it's still underway, but I feel like the shop that I have, my work as a deck creator and author, and my work magically have all been sort of escalating into new places. And I feel like, [00:51:53] especially sort of going into next year, I'm going to be really living a completely different reality. And I imagine there's going to be a lot more space for my spiritual stuff in that newer reality. So, I think that that's a part of what's come of that transition. And also, I think the other thing that I've sort of ... I'm [00:52:23] still working on sorting it out on a practical level, but there's this ... There's this software company, or company that makes a software called Basecamp, and they structure their company work around these eight-week cycles. So basically, they, one of the things that I heard about what they do is that they have a six-week [00:52:53] work cycle, one week of cleanup and planning the next work cycle, and then they take a week off. And I've been really sort of starting to think about how do I, in order to make the arts and the magic and the other things that I would want to be doing and feel called to be doing, I need more space, right? I need more time. And you know, so I've been, I also [00:53:23] feel like that changing notion of what my space and time is going to look like is also kind of come out of that work, right? This idea that I can be somehow in between things. You know? Now's the time where I'm on Mars doing Mars things, and now I'm back floating in the space of my in-between time, doing whatever that is, and then go back to the next place, and you know, and the metaphor doesn't entirely hold but I think the idea, you know, makes [00:53:53] sense, right? That, so it's really ... It's about allowing. Allowing for the space and letting go of all those sort of structures and ideas that sort of hinder that possibility and making space for that to happen, you know? And I mean, I'm not sure how long it's going to take for me to completely reorganize my life and work and other things into that, into that direction. You know, it might take another year or whatever. But it doesn't really matter. But I feel [00:54:23] like all of those pieces kind of come out of, come out of that work that started with the meteorites, you know, a year or so ago. BARBARA: Cool, thanks. Thanks for sharing that. ANDREW: Mm-hmm. ANDREW: Yeah, it's a work of shedding and becoming, right? You know, and I don't think that I was aware of the shedding of house. I was aware of the shedding at a sort of big picture level, but I wasn't aware of it as a sort of more personal [00:54:53] level when I started that. So, yeah. BARBARA: Yeah. ANDREW: So, are you ... Do you think you're gonna find your way back to the to the wider world or do you think that you're ... I feel like you've been on a hermitage in the valley in the mountains. BARBARA: Mm-hmm. ANDREW: You know, do you feel like that's something that's just going to continue? Or do you feel like it's time to shift that? BARBARA: That is a really good question, [00:55:23] really pertinent question at this point. I have just been starting to have, like, actual feelings about wanting to come out of my hermitage. It's super hard to do that cause it's my natural inclination. It's where I would be, always, if people who loved me weren't concerned about my mental and emotional health (laughs), but [00:55:55] living here, but like I said, it's so old school that it really feeds that. Like when I was in the cities and when I was involved in the wider world, it ... sometimes it felt like if it isn't seen by people on the Internet, it isn't real? ANDREW: Mm-hmm. BARBARA: And I'm sure that's just a me thing. I don't think it's like everybody has that feeling, but it was definitely affecting me like that. But there are, like there's [00:56:25] a women's circle here that meets every couple of weeks. It's, you know, not set, exactly, it's probably two or three weeks. And it's just some women who get together and just talk. And sometimes it's just casual talk, like book club level talk. And sometimes it's super deep. Then sometimes it's spiritual, sometimes it's scientific, and it's really great, but it's very small and it's just the valley, and it's not posted anywhere, and no one knows about it. It's not like [00:56:55] putting transcripts out for ... You know, it's not out there, it's just in, and like I said, just the cardboard signs, it's just all small and hidden away, kind of, and I really, it feels really safe, it feels really nice, it feels really authentic. It feels good to me. But, just over the past week or so, I have been like, I want to get out. I want to take a class. I want to [00:57:25] do something. But then I second-guess myself cause one of the things when I was in the midst of stuff this year, I kept wanting to sign up for a class or do this or do that and Dylan's like, “You know, you do have this tendency that whenever you're avoiding dealing with something, you want to take a class.” (laughs) You know, and ... ANDREW: Mm-hmm. BARBARA: Oh, okay, that makes sense. So now I'm in this space where I'm feeling this urge. Like I don't really know exactly what I want to do, but I want to get out of here. I want to have some [00:57:55] some regular contact with the outside world in some way. And I'm like, oh, does this mean I'm, you know, coming up against my emotions about my dad and haven't dealt with them yet and I'm trying to avoid that? So, yeah, I am feeling it. Yes. I think it's going to happen. I'm not exactly sure when or how it's going to happen. Earlier you had mentioned when you said you were gonna interview me and some people said to say hi and whatnot. It [00:58:25] make my heart really happy and also a little sad and very emotional. Many feelings were happening and it was like well, maybe I could be back on Facebook, and maybe I could just post about my life like I used to, and maybe that's okay. And I hadn't really been this close to thinking that in a couple of years. So. And as far as like work, I mean I have still worked. Even though I said I [00:58:55] had the year off, I have written two books and designed a deck. So, it's not like I haven't been doing stuff to put out there, but I haven't been super publicity-oriented. I haven't been teaching. I've had invitations to workshops and to teach classes, which is more public, more connected with the world, and I keep turning them down. I still think I'm not interested in that. I think I did that a lot because it was expected. It was a natural part of this [00:59:25] work that you and I do, and I think I can be good at it. But I'm not sure if I love it. Yeah, so I'm still struggling about, you know, do I want to keep doing that or speaking at conferences or whatever. You know, especially these ones where it's like you have 50 minutes. Because I feel like a lot of the things I'm thinking about now .... They're not like, here's a simple technique that you can use. It's more like, here's a book [00:59:55] on what I thought about this one thing. You know, I just ... So, yeah, but I would love to take an art class. I think that's what I would like. I think that's one thing my art is missing, is because I do love the process of it and that's more important than the outcome, but there's still something fulfilling about increasing your skill and being able to skillfully make what you're envisioning, you [01:00:25] know, so I would like that, and I think with that if I had some, you know, peers who are struggling as well as a teacher who's helping guide, that would probably be really good. So ... ANDREW: Mm-hmm. BARBARA: Of course, the nearest place to take art classes around here is an hour and a half away, but that's what happens when you live here in the mountains. ANDREW: Right. BARBARA: So. ANDREW: I wonder if there are ... I wonder, are there are other artists in the community that you could hang out and have conversations with and so on, [01:00:55] you know? As somebody who went to art school, I'm always ... I'm cynical about art and art lessons and art school and formal training and all of those things because it basically, you know, in my experience, and my experience is very particular, but it basically just ruined all of that for me for a very long time, you know? So, but it depends on who you're working with and why, right? So. BARBARA: Yeah. [01:01:31] Well, and this wouldn't be like an art school or even a college art course, it's just workshops held at the local art store. You know. I don't know how that is, cause I've never taken, you know, an art school class. So I don't know. Yeah. That or, or, the other thing I'd been excited about when we moved here was the idea of pursuing interfaith ministry. I haven't ... I thought I'd be a year into those studies already, back in the days when I thought everything was going to be fine. And I haven't done anything [01:02:01] with it and I'm still thinking about that. I haven't really ... The only work ritual designing I've done this year was had to do with Carol and Noel, because they ... when Noel's end was getting really close, they were like, well, you know, most marriage ceremonies say, have the words “until death do us part,” and the marriage ceremony itself is a ritual. And yet when one of the partners dies, there's [01:02:31] no ritual, you know, to wrap it up because if it's till death do you part, then what then? What, you know? And how do we untie this bond that we've made or do we, and to what extent or whatever? So, you know, we talked about that for a while and you know, kind of came to grips with what they wanted to do with each other. And then, of course, the challenge, because Noel by this time was not always with us mentally, you know, so keeping it [01:03:01] short and simple, you know, just a little ceremony for them to both release each other and to reaffirm their eternal love, in whatever way is appropriate, in the next life, perhaps, because they believe in reincarnation, you know, so you tie up all their beliefs into this ritual and knowing that was really satisfying and fulfilling, you know, just like other ceremonies I have done, so that's still there too. ANDREW: [01:03:31] Yeah. At some point in the next little bit, Hanlon and I are going to go back to the place where we, where we performed our marriage ceremony, because we basically married ourselves, right? And we're going to ... and we're going to release the relationship, right? You know, and we're going to ... You know, we have these relatively simple silver rings. We're going to break them and then we're going to take this over and we'll have them melted down into stuff for the kids. So we'll [01:04:01] make a pendant for each of the kids, and then they can have that, but it won't be the ring anymore, you know. And you know, we have some other things that are sort of remnants of the original ceremony and stuff like that, which we're going to, you know, release in one way or another at the place where we did the ceremony as a way of just basically being like, you know, all right, you know, we signed the papers, we've done whatever, but also, I release everything, like this is just gone now, you know? And I think that that [01:04:31] kind of stuff is really important, you know? And I think that around death, around this, around all of it. It's really important, right? That's why these rituals matter, so. BARBARA: Yeah. Well, that's beautiful. Good for you guys. ANDREW: But first, it's also going to be winter, so it's out on the island in Toronto. It's gonna be very cold and it's not going to be inviting like when, you know, we got married in the summer and we went for a swim afterwards in the lake and stuff. I don't think any of that's going to be happening, but, yeah not really into hypothermia anyway. [01:05:01] BARBARA: But, also, it's kind of symbolically significant. ANDREW: For sure. Yeah. For sure. Well, maybe that's a good place to wrap this up for today. BARBARA: Yeah. ANDREW: Pursue things that are symbolically significant, people, be human. BARBARA: (laughing) That's right! ANDREW: Be weirdos! Hang out! Have fun! Thanks. Thanks so much for following up. I know, I know that this is a challenging time and I think that, I think [01:05:31] that what I've come to think about social media and about these kinds of things like the podcast and so on is, there's so much cynicism about it all, you know, people are so cynical and hear so many things about how meaningless it is and so on, and yet, personally I have some tremendously deep connections with people that are fostered, born, supported, or whatever out of, you [01:06:01] know, out of these things, and I think that if we're able to show up there consciously, then it can become something quite different. If we, if we do that. Otherwise, yeah, sure, we can share cat memes till the cows come home and they're funny, but you know, I'm not sure how many of them I remember down the road, right? BARBARA: Exactly, exactly! ANDREW: For sure. So, in case you decide to start blogging again, or whatever, where should people come and follow you, Barbara? BARBARA: Yeah. Okay. My website is still the same, tarotshaman.com. My email is on there, BarbaraMoore07@comcast.net. [01:06:37] Please feel free to write, reach out. I may not be on social media, but I still do like hearing people and connecting, and even, keep your eyes open, you never know. I might come back and join the land of the living, join the the Magnificent weirdness that ... ANDREW: Come down off the mountain, Barbara! Come back to the city. (laughing) BARBARA: Yes. Yes. Yes. Come hang out! We can have market days or something. ANDREW: Yeah, exactly, exactly. Awesome. BARBARA: [01:07:10] Well, thank you so much for having me. I am already looking forward to next year. ANDREW: Perfect!
Chatting to Professor Henning Olsen, a Urologist with decades of experience in managing this renal condition. Read Full Transcript DPS PUJ obstruction [00:00:00] Welcome to Discover Paediatric Surgery. Andrew: My name is Andrew Grieve and I look forward to being your host today on this exciting episode. We are lucky to have Professor Henning Olsen today with us is a pediatric urologist from Denmark. And I can never pronounce his Hospital properly Aarhus, aahurs, but Aarhus, I definitely haven't got it. Henning: No one gets it right. Andrew: So Professor Olsen has two interests in life. The one is Urology and the other is sailing. But sadly today, we're going to talk a little bit about Urology and maybe next time it's about sailing. Thank you for [00:01:00] joining us. We appreciate your time. Sayo Henning. I mean, we'll just jump in we're going to talk about pelvic ureteric Junction obstructions and obviously in children. I mean in the first world there's obviously a lot of antenatal diagnosis of hydronephrosis does your unit get referred all the patients with this antenatal diagnosis for review or do you only see those that's end up having a problem later in life. Henning: Well it depends on and if they came from the local area, that means something like 500,000 we will see them and then they come from from outside of the country, which or referral area is something like three and a half million. They are seen in local hospitals and the prenatal diagnosis made there. And in case of a bilateral hydronephrosis, they come up [00:02:00] the questions and and often with bilateral hydronephrosis they are born in our Hospital. Unilateral hydronephrosis are born very normally and and get the follow-up after a schedule which we have in Danish Pediatric Society in the Danish Urological Society. It's very clear schedule how to handle these kind of of patients. So it's just in case in case of off bilateral hydronephrosis, then then they have to be referred to us. Andrew: So they're very early. Okay, do you ever get involved in antental counseling for these these parents? Henning: Well, if we talk about infra-vesicle obstruction means urethal valves. We are involved. Yes, because this is in some cases involve some some questions about continuing [00:03:00] the pregnancy and then the prognosis and what kind of surgery has to be done. And what's the prognosis after surgery? And what did what in general the parents have a very little understanding of course what the problem is and then they need some some discussion. Andrew: Just to give us an idea. I mean how many kids with hydronephrois that's noted antenatally, how many of those kids eventually come to surgery? Is it the majority of them or is it quite infrequent? Henning: No, it's is very infrequent, well not very but it's in the around 25 to 30 percent. We are very conservative in especially unilateral hydronephrosis. Andrew: And and I mean, you know, obviously there's a massive differential diagnosis for hydronephrosis. Do you know what portion in your unit eventually end up actually having a pelvouretheric junction obstruction out of all the antenatal hydronephrosis patients. [00:04:00] Henning: The majority the vast majority is UPJO (ureteric pelvic junction obstruction) . Of course it is, okay. You see reflex is is the next common cause of a kind of hydronephrosis but it's not so pronounced but in if you get trained in a way of looking at ultrasound their many, you know the AP diameter and they have calluses and then anything else but if you look at the ultrasound of a kidney in many cases...
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew and Peter explore the world of Thai magic and occultism. Talking about the importance of meta, self cultivation, personal growth and how they all relate to the intense practices of Thailands indigenous magic. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Peter on FB here and at his website here Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript ANDREW: [00:00:00] Welcome, everybody, to another installment of The Hermit's Lamp podcast. I am here today with Peter Jenx. And for those who don't know Peter Jenx, he is the author of a massive and intriguing tome, called Thai Occult. And it's really interesting to meet with somebody and talk with people who are involved in non-western [00:00:30] cultures and other ways of practicing magic that don't kind of come out of, you know, say, the Golden Dawn, or Wicca, or these other things, which are all lovely, but I think it's really interesting to get a dive into, you know, other kinds of worldviews and magic and all of those things. So really, that's why, you know, when Peter and I connected, I thought he'd be a great fit for being on the show. But for those who don't know you, Peter, who are you? PETER: And ... [00:01:00] Well, I'm an aging Englishman stuck in Chiang Mai at the moment. I've been here, been living in Thailand, since 2002, but first visited here in 1991. Which is kind of before its main economic explosion and everything else. And then, come from a musical background, working in music in Manchester, worked a lot with gigs, run rather interesting [00:01:30] night clubs in Manchester, and also been a practitioner of Tai Chi for like 20 years. So, I think everything's always pulled me East, which is why I really ... the first … on the first visit, I kind of knew I'd end up living here. It fits. ANDREW: Yeah, it's interesting how that works, right? You know, I was talking with somebody yesterday about, you know, I come from a Scottish background, [00:02:00] even though I was born and raised in Toronto, and they're like, “Oh, well, have you've been to Scotland?” And I'm like, “No, I haven't.” I mean, I'm curious, but I find I'm much more drawn to the East, you know? And I spent a bit of time in Thailand and a chunk of time in India, and you know, I was in China last year, and every time I return to the East, I always have this sense of ease that emerges that's quite different than what I experience, you know, living in Toronto. It's like, [00:02:30] that there are these places and cultures that are suited to our nature in ways that we might not even be able to explain or understand, you know? PETER: Well, I think it's working. I think at first when we come here, we are given space. And it's a space that we're not necessarily given in the West. Also, what I experienced when I first came here was a realization that what I'd always felt, regarding nature and regarding what [00:03:00] I perceive as magic in the West, was correct. It … Because here it is expressed in a much deeper way than it is in England, in particular. I don't know … And also, I think, you know, we need the strangeness to grow. Yeah, and sometimes part of any growth, as far as I'm concerned, is the process of change and [00:03:30] if you go to an alien culture, you are constantly challenged to change, and that can be astonishingly refreshing for us. And .... ANDREW: Mm-hmm. Yeah, I can see that, for sure, and also that that idea that, you know, I mean, there are other ways of looking at the world and nature, you know, I mean this … the word animism has been, you know, being kicked around a lot and sort of gained a lot of ground as sort of a word [00:04:00] for some of the kind of world view that we might be talking about. And you know, I think that that's, that's both part of it. You know, for me, going … they're going to other places, and you and my involvement in and initiation in Afro-Cuban Lukumí, there is this sort of world view at play where plants are alive and have energies and consciousness, and you know, there's this interconnectedness between everything that [00:04:30] isn't really common, even amongst magical practitioners, at least in my experience, kind of growing up. PETER: Yeah. Yeah. It's one of those … [sigh] You know, the funny thing is … Okay. I had to act like myself to do this book. I have not been able to read other but … other magical books at all. Otherwise, it would have kind of diluted or influenced what I was going to do. The whole time I've spent here has been really a time to learn how not to [00:05:00] think and influence what is around you, and if you do that, you gain the natural focus that comes with the occult practices of this land, and that allows the nature to come through. But I always perceived this as just the Thai occult. Everybody else calls it Thai animism. [laughing] So I'm just getting used to the fact that it is probably animism, but everybody … all the people I deal with [00:05:30] all refer to it as an occult practice, but as an animist practice, it dates back thousands of years and it is uninterrupted now, that's quite rare in the world, as far as I know. I haven't studied anything else in depth, deliberately. And because of that, the depth of what I've been able to write about and the depth of understanding that is available is really off the planet as far as I'm concerned, you know. ANDREW: Yeah. Yeah, [00:06:00] I mean, there's such a difference between, you know, living practices that date way back, you know, you know with the Buddha, Afro-Cuban Lukumí stuff in Orisha tradition, it's one of those things where … When we start talking about divination in those systems, often people are quite astounded, and I know I was really astounded at the kinds of things that are included in the wisdom and specificity and all of these kinds of things. And, [00:06:30] you know, it's … In the end, the explanation is simple. You've had a lot of very deep, intelligent, mystical people pondering the human condition and connecting to the spirit world for thousands of years and passing on that information and allowing it to accumulate. And it provides such a deep insight into human, you know, human nature and human problems because you [00:07:00] know, although the nature of the problems changes with modernity and, and so on, the nature of being human really doesn't, I don't think. PETER: Well, that actually depends on the culture, though, because if you look at the Thai system, the things that it offers are the things that people, because of this region require, right? So, you know, this has been a very dangerous region over the thousands of years, and [00:07:30] they've been lucky enough to have the influence of Buddhism, which always overrides ancient animist practices, so, things can … They can remain who they are, while attaining higher spirituality, if that makes sense. And really because of, you know, the rough nature of the living in the wild, and the constant wars in the region, most of the things that they have worked out to offer, and create, for their devotees are [00:08:00] related to protection in many forms, impenetrable skin, invincibility, ways to bounce back black magic, ways to change your fate, ways to attract people, ways to become popular, ways to gain good fortune, and it's all about, at the core of it all, it's actually all about the person as well, because they're being given an advantage that [00:08:30] they've got to work with. So, it's not just abracadabra, like wham! Okay. Now you're popular. Yeah, they might give you the attribute of being popular. But if you're a bit of a twat it's not going to work. Right. So everything that they create is all about the development of the person themselves, being given an advantage that they have to grow into, which is typical of what we were talking about earlier, whereby the constant process [00:09:00] of change is also, can be -- we go backwards sometimes, can be the process towards either becoming a better person or more magical or however you want to see it. Yeah? And throughout the thousands of years that they developed it here, they've discovered what is actually supernatural in nature, and they have their own versions of it. Which, how the hell did they discover that? I don't know, but you know, special people discover [00:09:30] special things. They discover what human products they can use for rather powerful spells, they discover all the plants independently, often, of other approaches. So, the odd time, I've shared a picture of a tree .... [ringing phone] ANDREW: Oh! Now the phone's going to ring, just let it finish. It's not gonna … [00:10:11] I think I can make it stop. All right. You know what I'm going to do? I'm just going to unplug the phone. How about that? Problem solved. PETER: [laughing] Yeah, that's easy. So, you need, you need, you need that stick I showed you earlier. ANDREW: I know right? You know, I do. Yeah, before we started, let's just continue. PETER: So I'll go back in … I'll let you edit that out later. I'll just go back into where it was. ANDREW: Yeah, perfect. PETER: So like one time, I posted a picture of a particular tree that has, that produces a particular wood [00:10:41] that the Thais use in many magical amulets, called amudam. I mean there are legends, it's the tree that you'd climb to get out of hell, because it's impossible to climb, because of huge spikes on the trunk. And it was possibly … There was a fantastic discussion ensued, because it was also a magical wood in pretty much every other system that I was in contact with at that time through the Facebook page. And the incredulity [00:11:11] of that between everybody was really rather wonderful. You know, it kind of just pulled everybody together. And … ANDREW: That's animism, right? That's the tree telling you what it wants to do, right? You know, and telling everybody like the same thing. It's like, hey, I can help you with this thing. You know, if you work with me, you know, and that's what's really profound about these things, I think. PETER: Yes, very much so. It's … And [00:11:41] the more kind of I've learned about things, you know, I just, we were discussing about a person earlier, about lightning, and how lightning can make things magical. And, you know, I was chatting with a particularly learned ajahm from a very old lineage called Ajahm [?], Ajahm Tiger. With the help of my partner, of course, and he was telling me, really, if a lightning strikes [00:12:11] a tree, its use depends on the effect of the lightning on the tree. Like, if it blows off the bark in the middle, that area is used for the handles of magical knives; if it strikes another area of the tree, it's used for something else. So, depending even on how a supernatural occurrence like a lightning strike hits something, it can produce all [00:12:41] sorts of different results. And they … At the time we were having this chat, it was really rather mind-blowing that people have spent generations upon generations studying the effects of these supernatural occurrences. ANDREW: Well, and I think that … It's so foreign to people living in cities, you know, but I mean, when you start spending time in nature and start consistently spending time in nature, [00:13:11] you know, it really, it really can start to speak to you after a while, right? You know, I spent … There's a site where we used to go and do ceremonies, every month, for almost two years, and kind of towards the end of that time, I did a 10-day retreat by myself where I just hung out in the woods and fasted and did my own rituals and stuff like that. And the amount of things [00:13:41] that I learned from that land and from the plants and the kinds of things that got revealed to me ... and even just like sort of unexpected beautiful things, you know. There was this cherry tree and you know, I knew it was a cherry tree, we'd seen the flowers, it was beautiful, and so on, but the thing that was amazing, because I was there all day, every day, for that period of time, when I [00:14:11] was there, the sap was coming out and so there were these little reddish golden amber blobs on the tree from the sap emerging, and the tree was in the west from where we ... where I usually was, and when I looked up, toward sunset, all of those were glowing like a stained glass window, right? And so there are these moments of profound beauty and profound transference of information, [00:14:41] and where those plants can speak to you, and if you're around them all the time, then … and you're paying attention, then you get to notice them, right? But ... PETER: Well, it's the attention. That's the thing. ANDREW: Yeah. PETER: And this is why, I think, in the modern world, governments are terrified of nature, because it calls people away from what they want to do, the people to do, you know, and to be a good little drone and all the other sayings that we [00:15:11] can come out with rather pithily. But, you know, it's ... and even the medical community is now turning around and saying look, you know, to fight depression, just go and walk in the hills, go and sit in the forest. You know, but this kind of … You know, I'm lucky enough to be of an age where it was more of an actual world at the time, and this is, you know, it makes me kind [00:15:41] of put my head in my hands that people are having to be reminded to do that. You know, and the beauty that is available, the wealth that is available is astonishing. Since we moved to Chiang Mai, me and my partner have been round looking at various, some of the interesting spiritual caves in this region. And you know how, if we have time when people visit, I might take them to one or two, but there's one that I've already decided, I [00:16:11] think there's only one or two people I'll take to that particular one. It's too wild. And if … You know, if we spend the time like you have, to be able to still the mind, and treat ourselves to a little bit of solitude, we start to see these things, you know. And maybe they become more special. ANDREW: Yeah. Mm-hmm. Well, and I also think that we really need to understand and [00:16:41] respect, you know, like if we're really going to going to go into the real wilderness, you know, or real spots in nature, you know, it's something quite different, right? You know, in … Again, in my tradition, the real woods, you know, like not just like a couple plants around your yard or the park but the actual forest is a place that's somewhat feared by practitioners, not in a ... that sounds wrong. It's a place [00:17:11] that's deeply respected because it's known to be a place of power, and because it's a place of power, it's also a place of danger. You know, and so you make offerings to make sure that you're protected while you're there. You make offerings, maybe when you leave, to make sure that nothing you didn't want comes with you, you know, you make … If you're going to take anything, then you make offerings to the plants that you're going to take from, you know, and you know, it's so rare for a lot of us to have contact [00:17:41] with that deep wilderness, you know, it's something completely foreign and it's astounding, right? PETER: Well, it's … Usually at least once or twice a month, I end up going off with an ajarn, often to graveyards for graveyard ceremonies. And … Which I'm starting to document more fully. And, you know, watching, the ajarn go into, I always [00:18:11] call it ajarn world. ANDREW: Yeah, and by … What's a good translation for ajarn? Is … practitioner? teacher? Yeah. PETER: Teacher … The ajarn is a higher teacher. Yeah, but it's more than that. Yeah. It's an occultist, really. And, and watching them deal with what is there, and become open to what is there ... And, you know, I asked Ajarn Su and I've also asked Ajarn Apichai. You know, [00:18:42] often they go there to choose a ghost to do a particular task, and, to which Ajarn Apichai would, you know, often say, “Well, we've come to this graveyard, because it's a graveyard where there are many soldiers and police.” So, I normally … He said he normally tries to choose a good-natured ghost, so they don't come home with you, even though he has strong protection. And the deal is made, you know, to [00:19:12] reward the spirit when the job is done. And he knows, he can tell, within five percent, really, how effective that particular spirit's going to be. And sometimes he will go back and repeat, or just say “No, it's worked.” You know? ANDREW: Mm-hmm. PETER: And then you go with Ajarn Su, and the same questions will be, you know, Ajarn likes to choose what are called Phi Thai Hong ghosts. And, which [00:19:42] are the ghosts of people who've died violently, before their time. And again, he said--some of them are really quite lovely--and you know, we were standing just in the graveyard, doing a love ritual, pulling a separated couple back together. And he's called, and he slaps on the side of the cremation pit. It's just two walls that focus the heat in to be [00:20:12] able to burn the body fully, in the open, in a thin, a bit of a wood, and he's calling ghosts. And you know, it was the time of year when leaves are on the floor--the leaves shed up here, some trees--and you could hear the ... something walking towards us, you know, from a particular direction. So, he called that ghost over and came to a deal, and he said, “Oh, it's been successful and I'll come back in a [00:20:42] few days and bring the offering that I promised, and I will donate merit.” And merit is something we gain. It's a Buddhist, Thai Buddhist principle where we gain merit through good deeds, helping people. A basic form of it would be giving to charity, and, you know, these Phi Thai Hong ghosts need to collect merit to get out of hell. Eventually try and rise towards rebirth. [00:21:12] And Ajarn Su is very careful about the ghosts he chooses, only, he never forces them, he requests, he is very gentle. Otherwise, they can hurt you. Yeah. And then when we get back, both of the ajarns will always bless water, splash on feet, hands, top of head, back of neck, just to make sure nothing has been clingy, you know. So, I mean they all follow similar [00:21:42] patterns, where, you know, and if anything's taken, you request it to be taken and if you're going to work with anything, you're asking permission, and it's extremely similar all around the world except for the cultural differences. And the influences, like in this region, with Buddhism has been a particular influence. ANDREW: Mm-hmm. So, I have so many questions, so many questions! [laughs] I guess one of my, one of [00:22:12] my questions, though, coming out of what you just talked about … We talked about … You mentioned somewhere along the way, changing your fate, right? And I'm really curious about the idea of fate as it as it exists in this practice, you know, can you ... Can you just answer that small question for us? Tell us what that's like. [chuckles] PETER: Okay. Well, the idea of fate is … Without, I don't study horusat, which is Thai astrology. [00:22:42] Okay, but what I would say is, that I think the Thai occult corresponds to people's state of mind. Yeah? And help to get people out of the state of mind to improve themselves again, as well as realigning their faith, there's a dual motion going on here. We are given a Qatar. We have to make offerings. We [00:23:12] have to take care of something. We have to structure our lives around it. We have to take the five precepts, which are the basic things. Don't kill anybody. Stop shagging around. Don't lie, you know, etcetera etcetera. And often, besides the help of something like Rahu, which, the Thai Rahu is not the same as the Indian one, but, we praise it in a different way, which really annoys the Indians. And we [00:23:42] gain his help now, if … to do that we have to order our lives around it. So, I think it's a dual road of choosing a better path, choosing the help of somebody who is smart enough and spiritual enough to help you, and then structuring your life in a different way, and the Rahu is considered to raise your general level of good fortune. ANDREW: And Rahu is [00:24:12] what exactly? PETER: Rahu is the god that eats the sun or the moon from Indian mythology. Yeah? He's the god of eclipses. In India, they do not praise him, they're trying to get rid of him. Hmm. Yeah. They think it's horrific that the Thai people praise Rahu but usually they often consider that a period of very bad fortune is sometimes, Rahu coming into somebody's lives and influencing it without being [00:24:42] asked to come in. So, by praising him, you're going to offer your foods, the correct foods, which always have to be black. They need the numbers of seven, nine, or 15, depending on the ajahm. Different black foods, usually on the four quarters of the moon, with the full moon being the most important. Normally, it's advised to wear the Rahu on the full moon when in which [00:25:12] case it kind of feels like he's bouncing around on your chest like going to a disco. He can't … he's extremely rewarding; many ajarns swear by Rahu, but he takes a lot of work. So, I think it's a dual, being very honest about this, I think it's a dual combination, whereby we get our shit together, and then the help offered by the Rahu offered by the ajarn, will start to improve the life. ANDREW: And when we're [00:25:42] talking about fate here, are we talking about … We can be a little simplistic too, maybe for the conversation. Are we talking about it as a sense of karma, like consequences for our actions, this life, other lives, or whatever? Are we talking about like a destiny or a thing that we're ... sort of came intact from somewhere or that we need to try and achieve maybe in our life. PETER: Well, we always [00:26:12] have influence. Actually, there's three forms of influence on the brain. Okay, there's three forms of influence we consider to be three forms of influence from life. One is an astrological influence. Astrology influences the person without any doubt at all. Yeah? The second one in Thai is the influence of ghosts. Yeah? And spirits directing your life without you knowing about it. And the third one is the influence of the mind and all the silly things that the mind does can [00:26:42] be destructive. Yeah? If you … Everybody goes through periods of bad fortune, but they can have very very different reasons. Sometimes even in the Thai practices, you know, we can have a real crash of fortunes, but I was just seeing it as, it's just a part of life, man. It can't be good all the time. Yeah? It's a readjustment of yourself and of your … the way you deal with yourself. I don't like to involve things [00:27:12] like karma. I'm very practical in that respect. It's about living an open and happy life and sometimes shit goes wrong. Yeah? Through bereavement and through everything else ... ANDREW: So, go ahead. PETER: And through bereavement and through everything else, but that period then we have to kind of realign ourselves. I think focusing in on what has actually caused the problem is one of the things that we need to get away from [00:27:42] and just deal with the fact that we're in the shit. Yeah? Yeah, so that also immediately stops all the stuff that goes around in the brain or at least helps with it. Yeah? So. ANDREW: Yeah. Yeah, in Lukumí divination we have kind of negativity, which we call Otonawa, which means … roughly means, that which you brought with you from heaven, and it's like, it's like, yeah, this is a thing that's, [00:28:12], you can't do anything about, maybe it's part of your destiny, maybe it's just come from, come to a place where the various forces in your life make this inevitable. But now you need to just, you know, appease it, ease it, support yourself, and get through it, and then, you know, but there's no making it go away, right? You know, like there's no perfect road, right? Where we never see these things. PETER: Well there can't be, otherwise we get so spoiled that the smallest pebble on the road would become an absolute nightmare [00:28:42] if it got into our shoes. Right? You know, we need it. We need these things to happen in life, in my opinion. Otherwise, we don't have any understanding of what life is or can be about. ANDREW: And I also … I also think it's really interesting that ... the idea of easing the mind by stopping, asking why, and looking to explain it. You know, I think that that's a place where a lot of people ... you [00:29:12] know, I mean, I read cards for people, and you know, there are certainly folks who come in for card readings who are just like: “but why, why did this happen, why did this happen?” It's like, at a certain point, why does it matter? How about you do this to make it better, you know, and yeah, it's that practicality that I think is sometimes very unsatisfying to people in certain situations, you know? PETER: Well, it's a Western thing, you know? Our minds are way too busy. You know? I live, you know, one of the core elements of [00:29:42] Thai culture is samadhi, which is [? 29:45] that is gained through Buddhism. It is an open and clear focus whereby we're trying to separate ourselves from the mind, so you end up in a position where you can watch your mind being a bastard. Yeah? Or being a bit barmy one day. Yeah? So, eventually when you actually … You know, but I always ask people what is watching the mind? Yeah? [00:30:13] So in my opinion, what you are doing and what you are going to learn to do, is to find out who you are, which is not often what your mind is? You know, even in our … Even in our culture, we have sayings like, what does your stomach tell you? It's not the same as what does your mind tell you? They will say, what do you think? Yeah. So, one of the aims is to eventually secure yourselves and then when you get to that point, you can start to [00:30:43] see or feel astrological influences. You can have an idea about whether you're being influenced by something else. And you can watch your mind and attempt to behave and try and calm it down, so, it doesn't cause which as much trouble. Yeah? And all these are core practices within Buddhism and Eastern philosophies. ANDREW: Yeah. For sure. Yeah, that ability to step back [00:31:13] from what's going on in your head and basically be like, oh, take a look at that. My brain is … my brain is doing this thing in the same way that my stomach might be doing another thing in my … You know, my knee might be acting up or whatever. It's like, I'm not even those things, right, but sort of tuning down the emotions and the mind to kind of a place of somewhat lesser value or more specific value than the sort of overriding quality that we often associate with them. You [00:31:43] know, that's not easy, right? That's ... for a lot of people, especially Western people. PETER: You know, if you ever visit, an example of one of the wonderful things to do is to go and see someone like Ajarn Su, who was a monk for 18 years. So, this guy's got focus. Yeah? And recently, we went along with somebody who wanted a head tattoo. A head young [not sure if this is right? at 32:08] for metta. Yeah, for loving-kindness. Higher, the highest of the high Buddhist-style tattoos. You know, head tattoos [00:32:13] hurt. ANDREW: Yeah, I can imagine. PETER: This is done with a gun. Ajarn Su can only use a gun because he's got an arm that won't do as it's told, and, you know, the lad doing it had great difficulty controlling the screaming. And I was … I was helping out, being a bit of an assistant. And I was watching Ajarn, and he just went into his quiet place and not thought, but [00:32:43] no thinking, he was just chanting Qatar while he was doing the inside, while doing, while performing this tattoo, which took way longer than the recipient really wanted it to, and he pretty much screamed all the way through, so when we let … And then the worst thing was that if you have a tattoo with Ajarn Su, he will then give you his Yant Kru, which is, it gives … Everybody he gives tattoos to and it's a line [00:33:13] of script going along the front line at the bottom of the palm, and man, it's painful. Yeah? And as soon as, as soon as he said to me in Thai, “Oh, just hold his hand,” I thought, “Oh my God, he's really going to scream now.” And, yeah. Yeah. Yeah. He did. He really let go. Yeah, and then when, and then when we left Ajarn, after about 10 minutes, the guy just lit up, and he got the sun inside his face. And [00:33:43] he actually said, “Wow, now I know why I've had it done. I wasn't so sure for the last half an hour,” and it looked amazing, and we were actually leaving. But then once we left, Ajarn's neighbors from across the road came over to see him to make sure everything was okay. [laughing] ANDREW: Right? PETER: And Ajarn is such a sweet man. He kept stopping and going, “so [00:34:13] soo,” which means, you know, “you have to fight a little bit,” but doing it in such a cute way, it was like an anime, you know. And watching him not be drawn into somebody else's pain, not be influenced by somebody who is having difficulty, and retaining his own presence was a lesson in itself. It was quite astonishing, it was an amazing 30 minutes. ANDREW: It's [00:34:44] such a … I mean, I hear in that story what I would call a profound sense of compassion that doesn't match what we normally, you know, people might go to as a sense of compassion, which is, a sense of that deeper purpose of what's at hand, a loving acknowledgment of the struggle, and a commitment to the outcome that was what was meant to ... like what was agreed to, as opposed to an avoidance of a kind [00:35:14] of suffering for that person, right? PETER: Yep, that's exactly right. And also, when he finished the tattoo, Ajarn told him, instead of keeping the five precepts, he only has to keep one. He said, “But you keep this precept,” and when he told him the one, I'm not going to say which one it is, I'm not going to divulge anything about what he said, but he said, “How does he choose the most difficult [00:35:44] one he could possibly choose for me?” I said, “Oh, he always does that!” ANDREW: Of course. PETER: I said, “Otherwise what's the point?” And the guy just fell around laughing? You know, he said, “How does he know?” I said, “He's an ajarn, my friend.” ANDREW: Yeah. PETER: “He probably knew as soon as you walked in.” And it was again one of those comical moments when we realize how much we have to grow in the situation we are in. But the [00:36:14] levels of metta, loving-kindness and the beauty of what they are trying to do is, it's just breathtaking. ANDREW: Mm-hmm. So, I mean I guess, let me ask this question, and I imagine there might be a few different answers to it. But, how does, how does a person become an ajarn? PETER: In the usual route. ANDREW: [chuckling] PETER: Okay, those … From what I can see at the moment, and this is going to change over time, as [00:36:44] the more time I spend with them, but basically everybody starts off as being some sort of devotee, using their amulets, learning the Qatar, becoming kind of known as somebody who makes an effort towards those spiritual practices. They might go off and do a few weeks, or a month, or even three months as a monk. Yeah? Which is all [00:37:14] set up within the community, and most times men will be a monk at some point in their life, for a short period of time, and then they may start helping the ahjan with rituals and helping the people who visit the samyat, which is the place of work. It's like his spiritual shop, his temple, yeah? And then, the [00:37:44] studying begins. Now the studying, we discovered, has actually got levels. And each level, it's a bit like going and getting different degrees. Each level has got what is called the khan kru associated with it and the khan kru is a construction of various objects. Like sometimes swords, sometimes flags, and [00:38:14] they're always quite different, a lot of betel nut, flowers. It depends on the lineage of the ajarn that's giving it and there are various levels of the khan kru, depending on what you study. So, the earlier levels tend to be directed towards satyam, the Thai traditional tattooing, after which you tend to learn about sunay sunay magic, which is the magic for attraction. [00:38:44] Eventually … I'm trying to remember the levels. It's something like the 8, 12, 27 but it ends up at 108. There's men. There's about eight different levels of the khan kru, and at each level you attain a certain understanding, but the khan kru is actually considered to be alive. It's considered to have life, and it helps you teach [00:39:14] you, and it can also knock you back if you're not studying enough, or being erudite enough, or not trying enough or you're just getting it wrong. Yeah? So, I … it's weighed like everything in this system. The book kind of introduces the subject of the khan kru, but the khan kru in itself could probably be a book on its own. Ajarn Su holdes the khan kru 108, which [00:39:44] is the full witcha, which comes from a similar root word as Wiccan, by the way, the witcha is the knowledge, and a very famous monk called Kru Badung Dev, still alive, but he's bedridden and 105 and his witcha collection, his book collection is really quite something, it's off the planet and his knowledge to go along with it. When he was a monk, he had the khan kru 227, [00:40:15] which only monks can have, and then you go back to the 108, when you stop being a monk. So, often you're going to see … In Ajarn Su's samyat, there's one khan kru and it's a 108, everything, and there are a certain color to show that his teacher is still alive and they change the color when he dies. In other samyat, you go and they'll have like five or six khan kru [00:40:45] for different subjects from different ajarns. Yeah, so you have some that stick to a certain lineage and some that go around collecting different witchas, almost like create their own lineage to start their own path, which then they can help other people along as well. It involves learning at least three scripts. It involves learning an enormous amount of Qatar, understanding the Qatar, [00:41:15] and it involves practices such as various meditational practices, like the 32 parts of the body practice for which you need a teacher but there's a brief outline in the book of it. We're about … we get to know our physical body by traveling around it. And it's split into 32 parts. There is also various meditational practices [00:41:45] towards cutting four elements within the body, but all these kind of roll along through the different levels of study. ANDREW: And so, is the title conferred by the teacher then at some point? Is that the …? PETER: The teacher decides when you move to the next level. To become an ajahm, you know, you can say, I could now turn around and say, “I'm ajarn, I'm [00:42:15] an ajarn,” but I'd be a bit of an idiot to do so, because it's really obvious that I'm not, right? Yeah. Yeah, in the same way as mastership in martial arts. You know, you always get … there's always a number of [pillocks? 42:26] who call themselves a master and they have to go through the very painful process of being beaten up by an eight-year-old at some point. You know what I mean? Yeah. Similar, you prove yourself by being good at your ajarn. ANDREW: That's interesting. I also … I'm also really fascinated by … I mean, we were talking about nature [00:42:45] earlier. Do the ajarns, like, are there any living, like do they practice in Bangkok in the center of town? Do they out in the woods? PETER: Yes, woods. Yeah. Yes. They did. There is … There are some remarkable magicians in Bangkok. Normally, they will deal with the things that people who live in the metropolis need, will help them with the promotion at work, will help them find a lover. Yeah, and [00:43:15] be more attractive, and there is those … One ajarn called Ajarn Weaver Ted [? at 21:32] who's now very famous. He's the first photograph in the book. And he's got very rich clientele, that he does spiritual work for, whatever that may entail. Yeah, some of it will be aggressive. Some of it will be protective. Some of it, you know … because in Thailand basically, [00:43:45] it's really the rich and the poor that use magic, not necessarily the middle classes. Yeah. And there's also people like Ajarn Samat, [43:57] who is one of the most remarkable satyan ajahms I've ever met. Man, he has it. He has it. Yeah? And for me, he's the best satyan ajarn in Bangkok, but he's difficult to see, he has a mostly retired clientele. His work is not beautiful. It's very old [00:44:15] style. It's very ancient witcha, but man, he has it, whoo! You know, so all these things are available for people who need it, finding the very traditional Thai ones will only be done by the Thai people, but then there are other ones who become famous outside the country as well. ANDREW: So, let me ask you this question then. So, where does where does morality fit in these kinds of practices, you know? PETER: [00:44:45] In what respect? ANDREW: So, if someone's coming to have work done to bring a relationship back together, is that … is that seen as both people should be there and consent? Is it seen as one person who wants this to happen can do the work and that could work? You know we talked about defense and aggression and these other kinds of things. Is there a morality in [00:45:15] there? Or is that sort of purely a Western question and not even relevant? PETER: Well, it's, well, there's a morality in everything in life. It just depends on your personal standpoint. And, many ajarns nowadays, a lot of the really heavy stuff has gone back in the cupboard, because it's not needed anymore, yeah? So, but I'd say Ajarn Cau, who's a particularly lovely ajarn who I got along very well with in towards [00:45:46] Doi Saket, the mountains to the east. He only pulls lovers back together who were already married, and they have to prove it to him. Yeah, he will ask them for impossible things to get. You know, if they can, the skin off the bottom of his foot or her foot, depending on which partner wants the other partner to come back, and, and he will help them get back together, because that is an act of metta, he [00:46:16] is helping keep the couple together. At the same time, he will basically attempt to get the person who is bringing the ... paying for the ritual to understand that all the ritual does is bring them back. It's not going to fix your relationship problems. So, if you turn around and be angry, it's not going to keep them there. This is not making a slave out of somebody, [00:46:46] yeah? So there isn't really anything aggressive within that. I mean, really, you know, people often ask the question: What is black magic in Thailand? You know, yes, then you get a different answer from everybody, but when they ask the same ajarn, the ajarn always said, well, you know attraction. He said, I might use part of somebody's skull for attraction. Esanay, [47:12] we call it, and he said, but it's just an air magic. It's not … it's [00:47:16] not black magic. He said, you're just attracting somebody, where's the harm in that? You're not kind of turning them into a slave. You're just attracting them. ANDREW: Right? If the work isn't … The work isn't geared towards removing people's free will. The work is geared towards providing opportunity, and that opportunity, especially sort of based on what you said in the earlier part of the conversation too, that opportunity is both access [00:47:46] to the opportunity of that thing and also the opportunity to grow as a person to embody that thing. PETER: Exactly. ANDREW: Yeah. PETER: Yeah. So, you know other people think the use of any human materials is black magic in itself, which I don't, I don't consider it to be. There's all sorts of … We'll not get into the Thai thoughts about death, because you know, everybody does … they're not … well, you know, it's just part of life. And generally, most … some ajarns [00:48:16] think that anything with human materials is black magic. Some ajarns only think that anything that is forceful is black magic, anything that is cursing is black magic, and they really try not to do it nowadays. ANDREW: Hmm. PETER: Yeah, they will do something called a kong ritual, which is a ritual. It's like a controlling ritual you do in the graveyard and it's to rebalance [00:48:46] some sort of relationship. A work relationship, your boss is being a bit of a bastard to you, etc. You'll bring a kong ritual just to slap him down a little bit, slap him down for a few months, let the relationship become better between you, and then it wears off. And they are extremely effective, these. But then, you know, you get people coming forward wanting people hurt or dead or [00:49:16] forced into bankruptcy or something serious and to be honest nowadays, yes, it can be done, but most ajarns will say no. And the only … And there's some very knowledgeable people about cursing in this city. Terrifyingly knowledgeable, but they just choose not to do it unless it's for the right reason. Yeah, because you know, they're bringing … They're forcing something, they're bringing something [00:49:46] difficult to themselves. Everybody nowadays is now trying to strike the correct balance. ANDREW: Hmm. And do you see that shift as coming out of a shift in cultural values, or is it a shift in the difference in the quality of life now versus in the past? PETER: It's both, you know, the government's also … 10 to 15 years ago, they started clamping [00:50:16] down, they started stopping people who had died violently being buried. Yeah? Originally …. Only anybody who died a difficult death, which basically reflects like a really bad karma was buried, everybody else was burnt, right? So, these ground … And they're exactly the people that the ajarns want to use the [00:50:47] products from, yeah? And they basically stopped doing that 10 to 15 years ago. So, slowly but surely, that source is being exhausted. You know, Thailand is becoming a very developed country, access to the human materials is becoming extremely difficult, and, you know, it's not as wild here as it used to be, people need more, less protection in many ways, more metta, [00:51:17] more senay, … Because now you know the times have changed. Gone are the days where they could just chop a corpse's head off and leave a watermelon. You know, now they believe that a better protection is to have so much metta that somebody doesn't want to hurt you anyway, is to be such a lovely person that attracts other people, it makes you difficult to attack, you know, so as cultures develop the way they use [00:51:47] their magical knowledge develops, which is actually the sign of any living form of magic, isn't it? ANDREW: Well, it reminds me of martial arts practice, right? You know, I mean, a lot of people start off in you know, something a little harder like karate or whatever, and you know, they want to fight and use their muscles and whatever, and as you, you know, hopefully as you age and get a little wiser, you know, you move to something more circular and more soft and you know, like, you know, nothing … Not that you can't, you know, throw [00:52:17] that punch if you need to but it's often more like, oh, I can just redirect this and just flow with things in a completely different manner and therefore I won't have that problem any more. PETER: Oh, I always recommend running away. It's fucking great for avoiding problems. ANDREW: Yeah, exactly, right? Exactly. [laughing] ANDREW: Just don't be there in the first place, right? PETER: And also … Exactly, the greatest defense! I mean, this is not counting somebody who comes up being an absolute idiot. In which case, finish it and then run away. Yeah? I mean, [00:52:47] I've [? 52:49] done martial arts for about 20 years. But really, it should just be about happiness, physical comfort, you know, nothing more difficult to attack than somebody who's happy, you know, and that relates to what we were just saying about the magic as well. You know, it's … As soon as you're aggressive, it gives people something to hang onto. ANDREW: Mm-hmm. Well, and possibly puts you off balance, then, right? PETER: Well, [00:53:17] everything goes to your head. ANDREW: Yeah. Mm-hmm. PETER: And if what you're trying to do is not to let it go, though, because that raises your center of balance as well, and you become slow and you tense. ANDREW: Mm-hmm. Yep. PETER: So, it's all … they're very interrelated in many respects, actually, you know, and just retaining that open clear mind rather than being pulled by your emotions all the time, you know. It's … and in many ways, to get the martial arts, is one of them. Meditation [00:53:47] works. You know, what have you found works, Andrew, for you? ANDREW: Yeah, I mean meditation. I did martial arts for a long time. Martial arts was a good road for getting over being angry, to me. You know, I sort of worked through my anger there in an environment where I could sort of explore power dynamics very openly. And yeah, just, you know, returning, you know, returning my attention back always to like, I [00:54:17] don't know how to put it. So, there's you know, there's that transcendent sort of samadhi kind of loss of attachment to yourself and your daily life. You know, so that piece of it combined with just very practical cultivation of self and a sustainable life, right? Like just, what do I need? What do I need to do? Where am I showing up? Where do I feel I'm lacking? Why do I feel I'm lacking there? Is [00:54:47] there something I actually need and just, you know, kind of cycling through those different patterns of, I guess, growth-orientated questions. And, you know, it's … It does wonders for removing unhelpful hungers and, you know, and sort of recognizing the own … my own internal bullshit for what it is, which, then, allows me to show up more, right? PETER: Well, there's nothing like … Yeah, there's nothing like a good bit of bullshit within ourselves as well, you know? There's [00:55:17] many things that we can pull on. ANDREW: Yeah. PETER: You know, there's many, many, there's many advantages to these things, but it's just knowing what they are … ANDREW: Mm-hmm. Yep. PETER: … Is the difficult thing and not being led by them, you know, and I'm sure you'd agree that when we get, you know, when you get past the monkey mind, as they call it here. ANDREW: Yeah. PETER: You know the relation … Your relationship with time changes, your relationship with people changes. ANDREW: Mm-hmm. PETER: You know, the way you can [00:55:47] sit with people changes … ANDREW: Yeah. PETER: The way, you know, the joy of life changes. ANDREW: And the way in which people receive you changes. PETER: Completely. ANDREW: Right? Because when you … When you show up and you're genuinely present with other people, they feel that, you know, and if you have, you know, if you want to call it metta, it's not really a word I would use, but you know, but you know, compassion or you know, those … That sort of openness to other people and seeing them for who they are without judgments or overt attachments. That's a [00:56:17] completely different dynamic, right? That goes to a completely different place than, you know, when you show up and you're just like, oh my God, I so need this or that or whatever from you. Right? PETER: Well, it's also, I mean, I'm very lucky to be able to go anywhere in Thailand, literally, anywhere. You know? My partner's family, we were there a few months ago, and I said, “oh, I'm gonna go to Surat Veree [? 56:43] because I want to photograph this particular shrine for the book.” And I said, “Where is the bus [00:56:47] go from, the minibus? She said, “Oh, from there.” And so, I've got up at like 4:00 o'clock, I got the 5 o'clock bus, I was there by 6, and the driver dropped me off as close as he could to the temple. Ten seconds later, a motorbike boy came up, took me to visit the temple. We had a quick bit of breakfast together, which I paid for, of course, it was very nice. Then I did the photographs, he waited for me, he drove me back. I jumped on the next mini bus which arrived seconds later, and I rode back up to Bangkok and back to [00:57:17] family home in about four hours, three and a half hours. And the response was, “How have you done that? How?” Yeah, I said, well, it just kind of happens. If you just connect to people, you know, he's not the driver of a minibus. He's a man who's having to get through a day and hopefully support his family, you know? He is not just a motorbike guy, he might be an older [00:57:47] man who's had a very interesting life, and you treat him with some respect. You know, if you look, you look people in the eye, you make those connections, you open your heart. ANDREW: Yeah. Well when I was in India, I wanted to go to Bodghaya, where the Buddha was enlightened? Or, I'm sorry, where the Buddha first preached the dharma, right? And, you know, and I went … So I wanted to go to these places, but there's [00:58:17] nothing there, right, there's just temples. It's just a city of temples and a few restaurants, things to support people, but nobody … I don't think people really live there or whatever and there's definitely no trains or whatever. So I arrived in the nearest city and--which wasn't that far away--but there was this huge strike there that day, and I was trying to find somebody who'd be willing to take me, 'cause I was only there for a day because I left it to sort of towards the end of my trip, [00:58:47] because I was trying to kind of hit a couple of important places, and two things happened, which remind me exactly of this conversation. So, one was, I was walking down the street, and it was a long street with a big park and government building, I think, on the other side, and it was just this huge fence that ran along this massive park all the way along. There's no easy way there, no gates, you would have to climb it and it was all houses on the other side and all the houses were basically [00:59:17] attached and there's no roads or alleys or whatever. And I'm like mid-block, and then I hear this huge ruckus and the people who are protesting are coming down the street, and there's this mob of people, with sticks and signs, and they're yelling and screaming and whatever, and I look at the crowd and I turn around and I look and there's this gentleman standing in his door, and I just look at him and I point at myself and I point inside his house and he's just like, yes, [00:59:47] like just, waved with his hands, like yes, come in my house [laughing], and so we go in his house. He closes the door. We wait for everybody to pass. And he had no English, you know, my Hindi is not particularly, you know, I knew a few things like hello, and thank you, and whatever, and we just waited in his house and stood there and looked at each other very pleasantly and peacefully and whatever. And then you know, when it was obvious that this, the sound had passed and the people were gone. He opened the door, and looked out, and then he gave me a pat on the back [01:00:17] and you know, sent me on my way. And then a few minutes later, I ran into this guy who was driving a, like one of those cycle rickshaws, this really older gentleman, and I got … I just like looked at him and I'm like, “I want to go here,” and he's like, “sure!” And so, he took me and we rode this bicycle through the countryside and stopped at a couple farms and all these amazing things. And then, when we got there, on top of paying him for his time, I also bought him lunch. And we just [01:00:47] sat there. He also had, you know, basically no English and we just sat there eating together and looking at each other and smiling. And you know, there's such a connection that can happen when you're open to those things, and like I say, when you're going for a purpose and when you go in with a certain way, that road can just open for you, right? You know? PETER: It just happens … and it really happens because you're not thinking … ANDREW: Mm-hmm. PETER: And by not thinking, you're taking away the barriers that people can come, [01:01:17] that generally stop people relating to you… ANDREW: Yeah, for sure. PETER: You know, it's a remarkable period of time here, you know, but, especially this last few years, going through the process of doing all this work, because it just, it just happened. Just, it was just, doors kept opening and things kept telling me what to do next, and you [01:01:47] know, and then we got to the point where this, you know, we managed to finish this work. ANDREW: Yeah. PETER: And yeah, there were bits where it wasn't easy, but it's still found a way to be done. ANDREW: Mm-hmm. For sure. PETER: And you know, it's … Even my partner sometimes says, “How have you done this?” [laughing] ANDREW: Mm-hmmm. PETER: You know. “How have you done it?” Well it kind of just gave me the opportunity to do it and then it kind of did itself. ANDREW: Yeah. They meet you [01:02:17] halfway. You know? Or more than halfway sometimes, right? Yeah. PETER: Yeah, they do. And also, I've really been wanting, you know, I've kind of resisted it for the first, God, 20 years of coming here … ANDREW: Mm-hmm. PETER: Because that was apparent when I first came over. ANDREW: Yeah. PETER: And kind of waited until I was ready to kind of do it. ANDREW: Yeah. PETER: You know, it's been quite old and extremely rewarding and rather wonderful. ANDREW: Mm-hmm. It's [01:02:47] fantastic. Well, I mean, maybe, we've been on the phone for a long time here. Maybe we should wrap this up, because I could talk to you all day. This is a wonderful conversation. So, first of all ... PETER: It'd be nice with a cup of tea and a biscuit, wouldn't it? [laughing] ANDREW: Yeah. Exactly. Exactly. Well, you know, I'll let you know when I'm going to be in Bangkok or Thailand, some time. And we'll make that happen. For people who want to check out this book, and you know, if this stuff really interests you, and you're, you know, you really should [01:03:17] check out the book. It's quite a, it's quite an amazing work. Where do people find you, and where do people find your book? PETER: I'm easy found in two places. One is on Facebook through the Thai Occult book page, and the easiest place to click on the book to get the Timeless editions would be through the Thai Occult.com, all one word. ANDREW: Perfect. PETER: I can't … And there's [01:03:47] two book pictures on the front cover, one from the Sak Yant book and then the new one on the Thai occult. Of the … to be honest, I'm very very very proud of the new one, the Sak Yant book and yes, we have some superb interviews with the guys, some of the makers in there, but having just produced something really good, I'd love to go back and rewrite it. ANDREW: Isn't [01:04:17] that always the way, right? Isn't that always the way? PETER: Though to be honest with you, I don't think I'm going to do … I don't think I'll be in that position, with the new one. I don't think I could have made a much better job, to be honest. There's always more, it's going to come up, but as a broad taste as a buffet of the Thai occult, I don't think … It'd be difficult to do a better job than this, in my opinion. ANDREW: Perfect. Well, go and check it out, and support [01:04:47] Peter's work and you know, thanks for being on, Peter and thanks to everybody, as always, for listening. PETER: It's been lovely. Thank you.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
In this episode T. Susan Chang plays host to interview me about my new deck from Llewellyn – The Orisha Tarot. We talk about my 18 year journey with the Lukumi tradition that brought me to this point. This episode is a deep dive into the how and why of this deck an dthe role the spirits have played in its creation too. You can see the deck and get it from my website here, Amazon, or at your local bookshop. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. And you should go see all the good stuff Susan is up to here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with me through my site here. Transcription SUSIE: Hello, everybody! You're hearing a different voice as the host of this week's Hermit's Lamp podcast. I'm Susie Chang, friend of Andrew, and Andrew has kindly invited me to come on the show in order to interview him about his new deck, the Orisha Tarot, since he obviously could not interview himself! [laughs] Normally, at the beginning of an interview, what I would do is introduce the guest, but since the guest is the host, I guess I'll just do a very cursory introduction of what I know about my friend, Andrew. As you know, he is the proprietor of The Hermit's Lamp, the store, which is a touchstone for all of us in the tarot community, and he is the voice behind The Hermit's Lamp podcast. He is an artist in his own right and a creator of beautiful works, decks, and he is also a priest in the Lucumí tradition, and we'll be talking about that some more. But the reason that we're here today is to talk about the Orisha Tarot, which is coming out from Llewellyn in September … What day is it? ANDREW: Basically, today, according to Amazon. SUSIE: For real! Fantastic! Yeah, this is very exciting. So, I understand decks are already shipping out, and I was also particularly interesting -- interested -- in doing this podcast because we're both Llewellyn authors. I've got a book coming out from Llewellyn on tarot correspondences just next month. So, shout out to Llewellyn for supporting the work of tarot lovers everywhere. ANDREW: Absolutely. SUSIE: Yeah! So the Orisha Tarot is officially out. Congratulations! ANDREW: Thank you! SUSIE: It's been many years in the making, hasn't it? ANDREW: Yeah, I mean it's … It's always one of those things. Where do you count that from? You know? SUSIE: [laughs] ANDREW: I signed my contract for it about two years ago, maybe a little bit less than that. So that's probably as good a time as any. But even at that point I had already made a dozen cards and had spent five or six years prior to that thinking about it and trying to figure out what I wanted to do and how I wanted to do it. So. You know? SUSIE: Right. And actually, I'd like to back up even further, to the beginning of your story in this tradition. And to find out a little bit. Because it's been about ten years, I think you said? Something like that? ANDREW: Ten years as a priest. SUSIE: Mm-hmm. ANDREW: As of August. It was 2000 when I started getting involved in this tradition. So it's been about 18 years that I've been involved. SUSIE: Wow. So that's … Really, it's been a long journey for you. And I was listening to your wonderful interview with our friends at the Tarot Visions podcast, and I think you mentioned that you came into it through kind of a circle of friends who were exploring different esoteric traditions, and I kind of wanted to know a little bit more about what drew you. You mentioned that you were, you know, a friend had brought in his own explorations of Lucumí, and I wanted to, first of all, sort of talk a tiny bit about the context of Lucumí, since not everyone will be familiar with it, and also, a little bit more about your attraction to it. Now, as I understand it, Lucumí is a Cuban offshoot of the greater Yoruba African traditional religion, yeah? ANDREW: So, the story you get will depend a lot on who you talk to. Like many things. Right? SUSIE: Mm-hmm. ANDREW: You know, so, at the time of the Atlantic slave trade, Yoruban wasn't really cohesive at all. That whole area was a bunch of city states and so on, right? SUSIE: Mm-hmm. ANDREW: So, this idea that there was sort of one cohesive African traditional religion, or ATR, which these things spread from, isn't really historically accurate. You know? SUSIE: Mm-hmm. ANDREW: If you came from, you know, the city of Ife, then, you know, your tradition slants in one direction, certain deities are, you know, held above others; if you come from Oyo, then, you know, that's going to have a different set of traditions and sort of a different kind of more primary veneration and tilting towards certain deities over others. If you're down sort of in the coastal parts of kind of western Africa, towards the south end of that sort of prominence, the way in which some of the Orisha are going to manifest, especially the water Orisha, are different than if you're sort of further north, or inland, or in other places. You know, and so … SUSIE: Mm-hmm. ANDREW: It's important to understand that these sort of … All of these Orisha traditions and their diasporic manifestations, you know, as they found themselves in different countries, throughout the Caribbean and North and South America, they all varied depending on which groups of people were enslaved and brought over, which traditions survived, what happened in relationship to the indigenous culture that was present, you know, in Cuba indigenous culture was sort of pretty much wiped out, so there wasn't much inclusion of that into the traditions, whereas in other parts, you know, especially in South America, you know, some of those cultures continue to sort of live alongside and there's sort of more sharing of ideas. SUSIE: Yeah, it seems like in many of the diasporic manifestations, you see fates that have been heavily syncretized with whatever was going on locally. ANDREW: Mm-hmm. Yeah, and I think that, you know, the question of syncretization is always an interesting one, you know? SUSIE: Yeah. ANDREW: The story that some people like to say is that they were syncretized in order to conceal them and to prevent … SUSIE: Right. ANDREW: And to protect them and to allow them to practice covertly, you know … SUSIE: Mm-hmm. ANDREW: And I'm sure that that's true in some ways. But also, you know, there's a lot of … In nonwestern approaches to magic and to spirituality, there's often a real sense of "hey, what's that guy good for? What's that spirit …?" SUSIE: Right. ANDREW: "What's that one going to do for me?" Whereas this sort of very practical notion of, you know, you come across somebody and you're like, "well, I read about this guy, what's that saint good for?" SUSIE: Mm-hmm. ANDREW: And there's the syncretization that happens, for sure, but there's also the notion of like, having more spiritual people in your corner is not a bad idea at all. Right? SUSIE: Exactly, exactly. ANDREW: And so, so I think the history is interesting to try and unravel, but I think that we'll never really fully understand exactly what was going on with everybody involved. SUSIE: Exactly. And I think that, you know, people of faith kind of make faith work however they can, right? You know, it's sort of like you'll always have schools of thoughts that try to keep, you know, try to distinguish and separate and go towards a purist mentality in terms of practicing faith, and then there are others who'll say, well, we work with what we've got, you know? ANDREW: Exactly. SUSIE: Yeah. ANDREW: So, and so, to kind of answer your kind of like, about my lineage … My lineage, as far back as we know it, originates with this woman Monserrate, you know, she's the farthest back that we can trace that, and my lineage originates in Cuba and through those sort of Cuban traditions. So. Variations of the diasporic traditions, for sure. SUSIE: Right, right. So we're talking about … We're specifically talking about a tradition that came to Cuba through the slave trade. ANDREW: Exactly, yeah. SUSIE: And do … You actually have some reference to that in, I think, your Ten of Swords card. ANDREW: Absolutely. SUSIE: Which seems really appropriate, yeah. So, I wanted to know a little bit more about your personal journey, in terms of whether you yourself grew up in any kind of faith community, or whether you were … you know, did you have to rebel against one? did you long to belong to a faith community? What was that like for you and what was discovering this community like for you? ANDREW: So, I think that one of the best things that my parents did was not raise me with any traditions at all. SUSIE: Mm-hmm. ANDREW: My parents weren't particularly religious, you know ... SUSIE: So what did you rebel against? [laughs] ANDREW: I didn't rebel against any- I mean I rebelled against everything. But we'll get to that. But what that meant was, you know, when I said to my mom, I want to go to the psychic fair and find some books on magic, when I was 12, my mom was like, okay. You know, when I like, picked out Alistair Crowley, she was like, sure, go ahead. SUSIE: Yeah. ANDREW: So, that meant that I like had a lot of space to really get involved and think about other things, you know? SUSIE: Yeah. ANDREW: You know, other than sort of when my parents split up and we started going to Anglican church, mostly I think because my mom wanted some community … SUSIE: Mm-hmm. ANDREW: I didn't really have a lot of connection or experience with any kind of organized religion. But what happened was, when I was 14, I almost died in a car accident. SUSIE: Right. ANDREW: And after that I wanted to understand everything. And so, I didn't rebel against anything as such, but what I really wanted to know was, like, what does this all mean? Right? Like all of it. You know. At that point I'd already been reading tarot for a year … SUSIE: Mm-hmm. ANDREW: I'd already been studying Crowley for a couple of years. It was already really invested in sort of a magical world view. And at that point then I just started reading everything I could get my hands on, right? So I'm like in grade 9 and 10, and reading Nietzsche and … SUSIE: Sure. ANDREW: Picking out, you know, people who can talk about these things. The youth group at the church was run by an ex-Jesuit, and so I would like corner him and be like "hey, tell me about this, tell me about that, tell me about this," and for the most part, people would indulge me and have conversations with me about it, you know? SUSIE: Mm-hmm. Was there another organized religion that you were drawn to? Before Lucumí? ANDREW: No. I mean, Crowley's work. You know? SUSIE: Yes. ANDREW: For me it was basically all about Crowley's work. SUSIE: And you were in the OTO? ANDREW: Yeah. When I was in my ... It wasn't until much later though. It wasn't until I was, you know, well into my 20s that I actually even considered … I was like, oh, maybe the OTO exists here in Toronto. Maybe I could find people. Mostly I just practiced independently and pursued and tried to talk to people. SUSIE: Right. ANDREW: Yeah. And then basically I left the OTO and the Armed Solace, which was another initiatory group, and moved into practicing Lucumí, you know? That was my journey. SUSIE: Yeah, yeah. And it's been, as you said, like an 18-year journey at this point. And, so that's something I wanted to sort of ask you about, in terms of doing the artwork, telling the stories, introducing the wider world to this tradition. You know, often when we are talking about faiths we didn't grow up in, you know, there's this question of whether it's your story to tell, or whether, you know, at what point do you become a representative? And so that's a question I have for you, at what point did you feel that you were invested enough or, you know, that you had a strong enough sense of belonging to be able to bring this to other people? ANDREW: Sure. So, there's a whole bunch of pieces to that answer. SUSIE: Mm-hmm. It's a complex one. [laughing] ANDREW: Yeah! We'll start with this. When you … When you become a priest, right? You become initiated into a lineage, right? So, you know, and when we talk about ancestors, the word we use most of the time is Egun. Right? We mean Egun to mean, ancestors by blood, and ancestors by initiation, right? SUSIE: Right. ANDREW: And so, you know, my Egun are those priests of the Orishas, going back to Montserrate and beyond, you know, and they're lost to history beyond that. And so, part of the conversation for me is, this is my lineage, this is my, these are my ancestors at this point, right? And this is something that we take pretty seriously within the tradition, right? Initiation and lineage are really significant. SUSIE: Right. ANDREW: And so that's part of the thing. Part of it is, although my parents did not practice this tradition, I am initiated into this lineage in a traditional way. SUSIE: So, so there's a difference here between blood lineage and spiritual lineage. ANDREW: But the word does not differentiate. We don't differentiate, right? So, if you … We could … You could get a reading, and, your traditional reading, and your reading could come in a good way or a bad way, depending on what's going on with you, from the Egun, right? SUSIE: Right, right. ANDREW: And when we're divining, if it's possible, we want to mark who that is, and we would ask, ancestors from the lineage, and ancestors from the blood line, and depending on what the reading came out as, it would guide us. And we could narrow it down, and be like, "Oh, yeah, the ancestors are upset with you, and in this case it's someone from your blood family, or in some other case it's somebody from your initiatory lineage," but we don't differentiate, the word means the same, right? SUSIE: Yes, I seem to remember reading something this past week about the idea that your, your, they're sort of one set, one bloodline sort of over one shoulder and spiritual guidance over the other, but they sort of combine and you need both. And I guess, you know, speaking about the outlook and cosmology of the faith, would it fair to say that, you come into this religion, but the religion itself proceeds from the assumption that everybody, no matter where you come from, no matter who your parents, or grandparents etc. were, has a relationship, or a potential relationship they haven't yet realized, with the Orisha? ANDREW: I don't think that that's actually true. SUSIE: Okay. So that's what I'm trying to get to the bottom of here. ANDREW: Okay. Before we come to Earth, we choose our destiny. We choose our Ori, right? Ori is sort of, not easily translated into one thing, but if you think of it as sort of your guardian angel, your destiny, and your higher self, all as one entity, that's probably a reasonable set of points to make sense of it, for people who have those ideas already. SUSIE: Mm-hmm. ANDREW: And when you choose your destiny, before you come to Earth, it's sealed, right? SUSIE: Right. ANDREW: And so, we don't know what all it entails before we come, but if it's part of your destiny to get initiated into the Orisha tradition then opportunities will present themselves for that. It's not to say that you couldn't force them otherwise, but those wouldn't be in alignment with your destiny. And really, when we're talking about sort of initiation, and sort of connection, and those kinds of things, they really all ought to be dictated by either divination, or dictated by Orisha in possession of people, right? SUSIE: Yes. ANDREW: It's not really, you know. There are many people who will come, people will come and Orishas are like, "yeah, okay, we'll help you," right? SUSIE: Mm-hmm. ANDREW: Or the people will come, and they'll be like, "no, you should go do something else," right? SUSIE: Mm-hmm. ANDREW: Either direction, go over that way, go look at these people, you know, like go look at these other traditions. It's definitely not for … It's not meant for everybody, per se, and it's not closed in any, you know, in any particular way, although certain houses and certain, you know, lineages, might be more closed to outsiders than others, based on a whole bunch of different factors, but … SUSIE: Mm-hmm. ANDREW: It's much more so that, you know, if it's part of your destiny the opportunity will arise, if it's not, then, you know, you might run into it, but they might say, no, you're good, go to the other side. SUSIE: Right. Well, this is interesting to me because I've noticed that there seem to be a lot of people who are clearly didn't grow up within the culture who have become drawn to this religion or some form of it, some form of the faith, and, you know, taken it on. And, it seems as though there is, you know, a certain openness to those who commit themselves, whether or not they grew up or had family or, you know, understood the culture. Right? ANDREW: Yeah, I mean I think that, I think that there are opportunities definitely for people to engage and connect with these traditions. And there are definitely practitioners around who are, you know, open to people who didn't grow up in these traditions and so on, for sure, right. SUSIE: Right, right. ANDREW: That's definitely a thing, and you know, I mean that, I think one of the things I see that's going on is that, certain people seem like they're looking for tradition, right? They're looking for … They're kind of doing something that doesn't have a long living history, and they're kind of looking backwards for, or looking around for those things that do, you know? SUSIE: Yeah. ANDREW: I think that's part of why the Tarot de Marseilles is sort of resurfacing. SUSIE: Right, right. ANDREW: You know, it's, I think that it's why the Orisha traditions are shifting and coming forward more. You know? SUSIE: Right. That's one of the things that … I guess that's why I was asking you so much about your own background in terms of, you know, working independently versus belonging, right? Because I think that that's something that a lot of us struggle with, especially those of us who grew up, you know, in an era where religious community isn't something that one takes for granted. ANDREW: Mm-hmm. SUSIE: Yeah. So anyway, I think that we should probably turn a little bit to the work itself. ANDREW: Well, let me finish answering … Cause we started with this question of me and sort of, you know, doing this deck, right? SUSIE: Mm-hmm. ANDREW: You know, sort of … And we kind of started talking about the ancestral piece and drifted away, and there are a couple of other things that I want to sort of … SUSIE: Okay, good. ANDREW: So I mean, one of the things, like I did a bunch of things around creating and starting this process, and getting permission before I started this process, and certainly one of them was sitting with my elders and talking about what I wanted to do, and, you know, getting advice from them. SUSIE: Mm-hmm. ANDREW: And certainly part of it was asking the Orishas themselves, asking Elegua for, you know, his blessing to proceed with this project. SUSIE: Mm-hmm. ANDREW: And also, you know, sort of sitting down with people and sort of showing my art with, you know, with different people and people of color and so on to kind of consult with my choices around representations and so on, so. SUSIE: Absolutely, absolutely. ANDREW: I really wanted to, you know, you can never please anybody, and I'm sure there'll be some people who'll be upset by the deck, and well, you know, that's life. Right? But … SUSIE: Right. But it sounds as though you have a lot of support. At least within the community you have access to for the work that you undertook. ANDREW: Exactly. SUSIE: Mm-hmm. Mm-hmm. Cool. So I wanted to talk a little bit about making a tarot deck, approaching a tarot deck, coming out of the various traditions you come out of. So I know that you started out with Crowley and the Thoth deck -- or, I know you pronounce it "Toth," [laughing] and also that your primary commitment as a reader for quite a while has been the Marseilles deck. ANDREW: Mm-hmm. SUSIE: So, how … Why did it seem like a natural choice to you to translate or to represent what you know from Orisha as a tarot deck? You know, I think a lot of people would say, well, you know, since there isn't an obvious 78 card structure, you know, number of deities, all the sort of correspondences that tend to underlie at least the Golden Dawn-derived decks, or the general tradition of tarot reaching back to the 15th century, you know, why, why do a tarot deck and not something more free form like an oracle deck? ANDREW: Well, because, one of the reasons why I made this deck was because I wanted to create a bridge between the people who have traditional experience with the Orishas, and people who have experience with the traditional tarot structure. SUSIE: Mm-hmm. ANDREW: And I wanted to use that … those two pieces as a way of creating a bridge so that people could sort of have more understanding of each other. And of what's going on, right? SUSIE: Yeah, yeah. ANDREW: And so, I really, you know, I mean, I've got nothing against oracle decks, I mean I released one earlier in the year. But, in trying to think about something as large and expansive as the Orisha traditions, it really … Having a clear structure, like the tarot structure, allowed me to frame and set the conversation in a way that allowed me to finish it [laughing] cause otherwise … SUSIE: [laughing] Right, it's ... otherwise, how do you know when it's done? [laughing] ANDREW: Yeah, right? I mean, we divine with, you know, upwards of 256 different signs. SUSIE: Right. ANDREW: Each of those signs is as complicated or as a trump card, or as sophisticated as a trump card … SUSIE: Right. ANDREW: and then there's, you know, depending on who you ask, you know, a bunch of primary Orishas and maybe, you know, like even hundreds if you start getting into different paths and roads, it can expand infinitely in every direction, right? So. SUSIE: Mm-hmm. I'm curious in whether there's much crossover between the two communities, that you've noticed. I mean tarot, and Orisha. ANDREW: Sure, lots of people. I know lots of people who are initiated. You know, I mean, that sort of … syncretic piece, kind of "what can I do with this?", you know, that continues to be a problem with a lot of Orisha practitioners' lives, right? SUSIE: Yeah. ANDREW: It's more purely, just the Lucumí Orisha stuff. Many people practice some combination of, you know, Paulo Moyumbe, and espiritismo, and card reading, and, you know, other things, depending on who they are and what they feel is important and what they have access to. So there's not like … There's not a lot of hard rules … SUSIE: Yeah. ANDREW: About the Orisha tradition. Certainly not the tradition I practice. SUSIE: Right. ANDREW: I mean, definitely don't mix them in one ceremony. SUSIE: But it's okay if you practice them separately. ANDREW: If you go to church on Sunday, and then you tend your ancestral Boveda, and then you have some Orisha, and you go between them, depending on what you feel and need, it depends on where you go, it's a really common experience for a lot of people. So. SUSIE: Yeah, yeah, I'm glad you addressed that, cause that's something I was really curious about. You know, you don't dilute your practice by sort of mixing a bit of everything. On the other hand, you're one person, and, you know, if you're drawn to different practices, then perhaps you're drawn to different practices for different needs. ANDREW: Sure. And if the Orisha don't want you doing that, they'll tell you! For sure. SUSIE: [laughing] Right. ANDREW: They'll be like, "stop it!" SUSIE: That's not cool. Yeah. ANDREW: Yeah. SUSIE: So, a little bit about what people can expect when they're approaching the cards. Now, it's not like there's a particular Orisha per card. There's Orisha in some representations of some cards, some cards have concepts from Lucumí, some cards have one of the Odu on them, so, sort of like, how did you approach how you wanted to impart all of this information structurally into the deck? ANDREW: Mm-hmm. So, I really, I wanted to try and avoid what I had seen done in other decks in the past. SUSIE: Mm-hmm. ANDREW: Not because it's wrong per se, but because it doesn't give the conversation enough meat. Right? You know a lot of decks would say, well, Shango is the king, and therefore, he's the emperor, and so when I draw the Emperor I'm going to draw Shango. SUSIE: Right. ANDREW: And that's fair, you know, I mean Shango is the emperor, he's the king of the Orishas. SUSIE: Mm-hmm. ANDREW: But, but there's a lot more to it than that. What does that mean? In what way does kingship or power in that way show up in a variety of different contexts, and what are the different conversations that we could have, right? SUSIE: Exactly. ANDREW: And so, when I was sort of working with the trump cards, I wanted to embody the ideas that I see being behind, you know, behind the cards themselves: spiritual authority, earthly authority, fortune and chance, you know, like different things. I wanted to sort of embody those bigger ideas and kind of avoid kind of just a straight, this symbol = this symbol here … SUSIE: Yeah, I call that the matchy match. [laughing] ANDREW: Right? Exactly. SUSIE: Yeah, yeah, yeah. ANDREW: When I was looking at the number cards, which for me often represent sort of more the what and the how of life, right? I wanted to kind of focus more on stories, and those things that tend to be more about particular patakis, or stories or ideas from the lives of the Orishas and the lives of their practitioners and where that kind of overlaps and integrates with those numbered cards. And then when I got to the court cards, I wanted to, I wanted to really kind of explore the way the court cards can be sort of seen to line up with roles people might play in the community. Right? SUSIE: Right. ANDREW: So, when we're looking at those, we see … One of them, the Aleyo, the new person who's just coming to this tradition, who's ready to learn, and they're making an offering to, you know, the butcher, who is a very skilled and important part of the ceremonies in the community, to the elders who run the ceremonies, and the singers and the drummers and the artists and all of those things, so I kind of went through and sifted those ideas into where I felt they aligned with the court cards best. SUSIE: Mm-hmm. ANDREW: So, the court cards then become really positions or roles one might find oneselves in, in religion, and over time, with the traditional idea of the court cards, over time we might [00:29:27]. Over time we might be, you know, we might play this role in this community and that role in another community. And so on. So. SUSIE: Right, right. And I think hat underscores what I think sometimes we forget about court cards, which is that we can be any of them, and we are any and all of them at different times. ANDREW: Mm-hmm. SUSIE: So, about that … A word you brought up just before, which I think is pretty important for us to discuss, the word Pataki, the story. So can you tell us a little bit about how that is contextualized within the faith and also, we should mention, that that is the name of the book that goes with the deck, Patakis of the Orisha Tarot. Yeah. ANDREW: So, patakis are the stories of the Orishas and their practitioners that are meant to be instructive, right? SUSIE: Mm-hmm. ANDREW: The word parable, you know, is a way to maybe give a different word for it in English. SUSIE: Right. ANDREW: And, you know, especially when we're divining, right, we'll often give a proverb, and we'll often, you know, tell a story about the Orishas. And, this is part of this oral tradition of it, that we are expressing these ideas in ways that allow us to tell the person things, in ways that are easier to hold onto, easier to integrate, that give us some meat, rather than just saying, "hey, don't do this thing," which we might also say … SUSIE: Mm-hmm. ANDREW: We might also tell the story of when one of the Orishas did that thing and what happened to them. SUSIE: Yes. ANDREW: "Oh yeah yeah, okay I see that. I shouldn't do that thing, cause this is gonna happen," right? There'll be a problem. SUSIE: There's something about these stories that's so human and relatable, right? You know? I mean is it not the case that the Orisha themselves were at one time human or before they became more than human? ANDREW: Well, that's a … That's a contested … Somewhat contested point of view. Many Orisha are what's known as urumole. They came from heaven. Right? They originated purely from spirit. SUSIE: Mm-hmm. ANDREW: There are Orishas who are considered deified ancestors, Shango being one of them, you know, Oduduwa being another one. You know, there are these spirits, these people who led great lives and led their communities and so on, and became, you know, deified after their death. The question that comes up in those conversations, then, also is were those lives that Orisha descending and living on Earth for a period of time? SUSIE: Yes, right. Yeah. ANDREW: So, I mean, I think that it … I think that there's no clear answers to that. But in general, the majority of the Orishas did not start as human, but originated as part of the unfolding of creation, and then came to sort of live these lives and, you know, have these stories and experiences that we now understand. And also, when we're talking about some of these stories, I think that we also need to understand that some of them, and there's no easy historical way to say which ones are not, but a good chunk of them were probably stories about priests of those spirits. SUSIE: I see. ANDREW: Made these mistakes in their lives. It's like, "Oh yeah, you're Bill, the priest of Obatala who lived down the road …" SUSIE: [laughing] ANDREW: "Remember when you did this?" "Yeah, I remember," right? SUSIE: [laughing] Right, right. ANDREW: And those stories become, you know, part of the myth, right? Part of the lexicon of these traditions. SUSIE: Yes. I guess what makes me wonder, you know, what their relationship with mortality and humanity is, is because these stories, the emotions and the sort of currents that they represent are things that anyone can relate to. You know, there's jealousy, there's anger, there's, you know, there's infidelity, there's theft, there are things that you don't sort of in the same way that in the Greek mythology you see people, you see deities acting badly, right? Or in ways that show that they can make mistakes too. ANDREW: Definitely. One of my elders likes to say, you know, "They made those mistakes, you don't need to, okay?" SUSIE: [laughing] ANDREW: Right? But, you know. We're all human. We're gonna learn or we're not gonna learn. But we'll learn one way or another. Right? SUSIE: Right, right. So, a little bit more about deck structure. So, first of all, I noticed immediately that there were some sorts of ways in which your experience with tarot informed the deck. First of all, there's a little bit of a thought sensibility, in that your Strength and Justice are ordered in the way that the Thoth deck and the Marseilles deck do, rather than the Rider-Waite-Smith. I noticed that you have ordered it wands, cups, swords, disks, fire, water, air earth, which is a very hermetic thing. And the very fact that you call them disks also comes out of the Thoth tradition. But, I also wanted to know a little bit, for example, of ... I can sort of understand where the structure for the majors comes from, but what I wanted to know a little bit more is about the pips. Because your primary reading background comes from, as far as assigning meaning to the pips, I guess would be based in Thoth originally? I wondered if there was sort of more relationship …. Would someone who comes from a Rider-Waite-Smith tradition instantly recognize, or from a Golden Dawn tradition, instantly recognize the concepts in each of these minor cards? ANDREW: Well, I mean I think so. [laughing] SUSIE: [laughing] I can tell you that I certainly did. ANDREW: I mean, here's my hope about this deck. You know? SUSIE: Mm-hmm. ANDREW: I mean, so, obviously, I started with the Thoth deck, and I read with that deck for many years, exclusively. But I also read a ton of books on tarot, right, during that time. And had a lot of conversations, especially once I started branching out in the communities more, and you know, I mean, I've read lots of books on the Waite-Smith tradition, and, you know, all of that sort of and a bunch of that older stuff, you know? SUSIE: Mm-hmm. ANDREW: Hermetic or otherwise. So when I was, when I was creating this deck, there are … People who are reading the book, you'll come to some spots, you'll hit a few cards where it's like, you know, in the Marseilles tradition, people often think of this card this way, and I'll give a little bit of context, and then when you go and read it, it'll make a ton of sense. SUSIE: Yeah. ANDREW: And, that's really mostly because I could have, you know, I could have written ten times as much about these cards as I did. But Llewellyn said, you can only make the book [cross-laughter [00:37:02] SUSIE: Right, right. ANDREW: And, and I really endeavored to sort of kind of hold what I see as kind of the middle of the road on these meanings, right? I mean I didn't … the numbering is the numbering, and to me ultimately the numbering … I mean, this might be blasphemy from a hermetic point of view, but to me the numbering of the trump cards is really largely irrelevant. SUSIE: I think it's arbitrary, yeah. ANDREW: It's a historical precedent that's [inaudible at [00:37:30]. SUSIE: Although, although, Andrew, I think it's important that you made Elegua the Fool. I think, you know. ANDREW: For sure! SUSIE: Yeah. As the Orisha who comes first. ANDREW: For sure, yeah, yeah. But, but, you know, choosing Justice to be this number or that number, I'm like, eh. I almost never read the numbers when I read cards, because I just see the cards, right? SUSIE: Right, right. ANDREW: So, you know, this deck is really meant to be, you know, a kind of relatively even representation of tarot as it exists today, right? SUSIE: Yeah, yeah. ANDREW: And so, there's not … none of it's slanted too much one way or the another. There's no like "Well, you need to know that Crowley called this card the Aeon means, you know the goddess Nuit means this... SUSIE: Right. ANDREW: It's just not like that at all, right? SUSIE: Yeah, I mean, my sensation as I was getting to know the deck was really that it was about the stories, and which story fit which card best. ANDREW: Yeah. It's one of the things that I actually really … I wouldn't have guessed that I would have felt this was so important, but the feedback that I've gotten from the people who've gotten their books already, or gotten their copies already, who I shared advance copies with and stuff, is … including some non-tarot people who just are reading it because they really like me. SUSIE: [laughing] ANDREW: The feedback I keep getting is that the material is really accessible. And to me, that's like a really important thing. You know? I didn't want to make this difficult, I avoided using as much jargon, or like, you know, Lucumí words, as much as possible. I really, you know, I didn't get into hermetic philosophy particularly anywhere. You know there are all these branches and wings of my own personal experiences and practice, that I just brought them all down to the dining hall, I was like, "All right! Let's all have lunch to talk about stuff in a general way." SUSIE: [laughing] ANDREW: You know, it's hard to make that happen, so. SUSIE: Right. Well I think that, you know, I think it's really important for anyone coming to this deck to get to know the book, to read the book, really read the book, because it's, you know, it's 350 pages, it's real, it's got every single page not only has a story that's associated with the card, but also sort of breaks down the symbols that you included in the card, what its divinatory meaning might be, and sort of what the advice might be that goes with it. And I found that incredibly helpful in terms of, like, you know, if I came across a card where my own sort of tarot background wasn't making it immediately obvious to me what you were trying to do, I could just go to the book and it was really clear, you know, like within a minute. So, I think that it's … This is one of those things where … And I generally am not a person who believes that readers always have to go to the book, but I think it is really enriching and helpful to contextualize using what you wrote for this deck. ANDREW: Mm-hmm. Yeah, I think unless somebody has a strong living practice with like, you know, with a traditional Orisha practice, yeah, it might be hard to start just by looking at it … SUSIE: Yeah, yeah. ANDREW: Most people who come from those traditions and read cards, as well, then maybe they don't need the book as much, you know. It's always interesting as I share the images on the, you know, on social media and stuff, I get, you know, priests jumping on the thing, and like, "how you choose to represent this here! it's perfect!" you know? SUSIE: [laughing] right. ANDREW: They just get it, right? Because they have both of those pieces. But it's so nice to see people be moved to see themselves and to see the tradition in this way, which is really gratifying. SUSIE: Mm-hmm, Mm-hmm. Before we move off structure and start talking a little bit more about the art and the specific cards, is there a sort of through line in each suit that we should be looking for? Something that's going on in wands only, something that's going on in cups or swords or disks? ANDREW: That was … That was a notion that I abandoned along the way. You know, in making a deck there always comes this point where the reality check steps in, and you're like, this is the limit of what I can do, you know. SUSIE: Yeah, yeah. ANDREW: And the sort of the idea that there was sort of one through line for each set of suits, I didn't really, I couldn't really find it, and you know there are a couple other ideas about levels of detail and symbolic representations that I just realized I'd be spending another five years like hand-drawing beaded things all day… SUSIE: [laughing] ANDREW: I'm like, that can't happen. SUSIE: Right, and if … I mean there are certainly color and number correspondences you could have worked with but, by forcing it into you know, existing tarot structure or hermetic structure I think you would have been doing something that was not necessarily conducive to the most rich environment of reading these cards. ANDREW: Exactly. SUSIE: You know what I mean? Yeah, although, I'm looking at … I've sorted it out, separated my deck out, Ace, Cups Swords, sorry, Wands, Cups, Swords, I'm looking at the Aces, and there's definitely, I get at least just from my background, I get an elemental feeling off of those cards, you know, a fire, water, air, earth feeling, and even if that's not something that you intended to do or carried throughout the deck, there's still something there, I think. ANDREW: For sure. I mean, in making this deck it's definitely … A lot of stuff just emerged in the creative process. And although I spent a lot of time thinking and writing and making notes about what went where and why and so on, when I sat down to make the cards, a lot of stuff just emerged as part of that process, you know, from the news, from the creativity, by chance or whatever, my own conscious formulated it, so there's a lot of stuff in there that happened as I was making the cards, it wasn't necessarily fully thought out … SUSIE: But which is just part of you, as a reader and a practitioner. ANDREW: Yeah. I mean, you spend 32 years working with the tarot, right? SUSIE: [laughing] ANDREW: It's a lot of ideas in the back of the brain there that are trying to come out in one way or another. SUSIE: Right. So, let's talk a little bit about the way the cards look for those people who haven't been lucky enough to pick up their decks yet. It's a gorgeous production, first of all, I think you, you know … the artwork's just stunning, and Llewellyn did a great job, I think, as well. First of all it's a borderless deck, which, thank you! [laughing] That's … ANDREW: Llewellyn let me do something that they had never done before, which was: all of the titles are handwritten. SUSIE: Yeah! Yeah! ANDREW: [crosstalking [00:44:55] to the cards. They're not obscured, they're easy enough to see when you're looking … SUSIE: You can find them. ANDREW: [crosstalking] Off of the bottom. They fit in more with the artwork, so it's easier to kind of just look at the artwork, or just look for the title when you need to. SUSIE: Right. ANDREW: That was something that we had a bunch of conversations with … SUSIE: I think it was a brilliant choice. Because, you know, it really foregrounds the story of the art. The art fills the frame, you know, everything about it allows you to immerse yourself in what's going on in that picture, and then secondarily you, you know, check out whatever title it was so you can sort of match it up with your own tarot knowledge. But I really appreciated that and I'm really glad that they made that decision and you, you know, suggested it. And also, the colors are so saturated and so bold. So the texture and look that you were going for was based on Gwash, right? ANDREW: Well, so, actually, what I was … So, I used to paint in Gwash a lot, before I had kids. But, you know, having kids, and having a space to set up art, you know, a small, urban space, isn't really that easy, right? SUSIE: Right. ANDREW: So certainly, that's a piece of my sensibility and my aesthetic, but part of what I was really looking for was, you know, starting, it's hard to date now, but starting quite a while ago, I went from being super structured and really trying to sort of make everything perfect, to really kind of moving to a more gestural and looser way of working. And so, you know, this kind of comes out of that, you know, sort of move away from you know, sort of pursuing absolute realism to pursuing something else. And then, the other piece of the aesthetic is, you know, I wanted to include different pieces of symbolism, but I didn't want to make it look like the Thoth deck where there are so many symbols that you don't really know what to look at sometimes. SUSIE: Yes, yes. ANDREW: And so, one of the things that I decided along the way was, you know, there's a lot of use of textiles, especially in Africa and west Africa, and the Orisha traditions, there's a lot of use of textiles in making thrones, in making ceremonial outfits, you know, in making panuelos, which are these elaborate cloths that we put on top of the Orisha sometimes. And so I wanted to kind of have a reference to that without trying to like emulate it or create like, recreate specific patterns, but use that visual idea to create a space for that symbolic language to hold, right? SUSIE: Yes. ANDREW: For the use of number, and through whatever other symbols got added to those designs and so on. So. SUSIE: Yeah, I really picked up on the fact that the design sensibility behind this had that sort of sense of, you know, scope and flow and bold lines that you get in textile. And, you know, that's not something you always see in tarot, and so it was really kind of a relief to the eye to sort of not get too, I don't know, bound up in the busy? ANDREW: mm-hmm. SUSIE: Yeah. I think what we see is sort of a looseness of the line, and … But at the same time a real exactness in terms of what symbols you wanted to portray and the way that you foregrounded them in each card. So, so, you did this actually on an iPad, right? ANDREW: I did, yeah. I did all of this digitally. I've been working pretty much exclusively digitally for the last five or six years now, I guess, ever since … SUSIE: Yeah. And does that have to do with being busy, being a parent, you know, just trying to live life in addition to being an artist? ANDREW: Mm-hmm. Yeah, I mean I don't have a studio space, you know, I don't have … Toronto is apparently one of the most expensive cities in the world to live in, thanks for that, whoever's responsible for that … SUSIE: [laughing] ANDREW: But space is certainly at a premium. And, you know, the only space where I maybe could do more studio type work is at the shop, and I already spend lots of time at the shop seeing clients and doing other stuff. I don't really want to be at work even if it's sort of as a creative outlet. And the iPad, you know, it's always with me, and when I was making this deck , I would just be like, oh, I've got an hour, time to work on one of the cards a bit. You know? SUSIE: Yeah. ANDREW: Here's some writing. Or whatever. It's just, it's always at hand, it's super portable, and especially, I got an iPad Pro, like one of the big ones, and an Apple pencil, which finally I was able to make happen through the process and you know, it's the best thing ever, it's just … SUSIE: Yeah, and if you get interrupted, you can just save it, and pick it up later. ANDREW: And I'm sure, like from a production point of view too, you can work in layers, like in Photoshop … SUSIE: Yeah. ANDREW: It's a real treat. So all the backgrounds are their own layers and all the symbols SUSIE: That's great, yeah. ANDREW: The line work symbols and stuff. So if I make a mistake, if I change my mind later … SUSIE: Right, right. Plus it gives you more freedom. I mean if you're doing a background you don't want to just stop to make room for the foreground, right? ANDREW: Right? Yeah. All also, I just sent all the Photoshops to Llewellyn, and they asked me if they could take some of them apart and use pieces for making the box and other stuff, which they did, which is fantastic. I'm so delighted with it. It just, it allows for a variety of options in a way that traditional mediums just don't, you know? SUSIE: Yeah, I was really excited to realize that you did this in a digital format like that just because I didn't know that you could create art like this in that way and have it come out looking so good. You know? ANDREW: Mm-hmm. SUSIE: And the other thing is that I just, I thought it was really funny, that just practically speaking, that it made so much sense for you. This is one of my hobby horses, the idea of just how difficult it is to be both a parent and a practitioner, you know, just to live your life and try to do this work is a constant struggle. Like, you know, you're in the middle of a banishing ritual and some kid is like, coming through saying, Mom, I missed the bus! ANDREW: Yeah! SUSIE: I mean, it's like it's every day, you know, trying to make that work is tricky for a lot of us. So I'm glad you found a way to make this happen. ANDREW: Me too. SUSIE: Okay, so I'd love to, if you feel like it, I'd love to talk a little bit about specific cards. If you could just give me a second, I have to plug … My laptop's going to run out of charge. I just have to plug it in real quick. ANDREW: Yeah. SUSIE: Just, be right there. [pause] Okay, we're good. And I can strip that out of the tape, later on, if you want. Okay. So, let's talk about a couple majors. I wanted to return to the Fool card, cause I think that's super important, where you have Elegua, who is, I guess, you know I don't want to make the mistake of trying to do too much equivalency here, but he is the one who makes communication possible as I understand it. ANDREW: Yeah. Elegua is the Orisha we speak to first in every ceremony, because he opens and closes the ways, and Elegua is all of the communication everywhere, on every single level, right. If we think about the communication between every cell in your body is that communication between the parts of the universe, you know, nothing exists or could happen without Elegua being there to facilitate that transfer of information from one place to another. SUSIE: Right. Right. And so, I think, you know, that's what makes it so important and so appropriate that he's the first card in the deck. You have to, even to open your mouth, to gather the air to speak, you have to be there, right, although he also has a presence in a number of other cards as well. And what people will see, when they look at it, is, I guess the, a common representation of Elegua is the kind of stone or concrete head with the cowrie shells embedded in it, right? ANDREW: Mm-hmm. Yeah, when people … A common solution, a relatively common solution to troubles in people's lives is to receive what's referred to as the Warriors … SUSIE: Mm-hmm. ANDREW: Which is Elegua, Ogun and Ochossi. It's an initiation that you don't have to be a priest to have. Anybody can receive this if it's marked or required. And they come into your life to help you fight your problems and overcome your obstacles and so on. And what there's actually, people are really accustomed to seeing these cement heads with the cowrie shells, but traditionally depending on your lineage, Elegua is … they have marked the path of Elegua, and there are many ways in which Elegua might be made. But I chose to make the one that people understand the most because I wanted it to be somewhat familiar to people, for sure. SUSIE: Right, and this is actually a symbol that ordinary people might have in their homes, right? ANDREW: Maybe. SUSIE: Yeah, yeah. Well, just real quick, after I got your deck, I had the craziest dream, where I dreamed that I got up and I went outside. And this was around midnight. And the UPS truck comes, [laughing] and gives me a package with my name on it, and I open it and I suddenly start to feel really strange like I'm high or I've taken something or ingested some kind of substance, like, just through opening the package. And then I was instantly transported into some kind of rite that was going on in my dining room. And Elegua was there. [laughing] And I thought this was, obviously this is not, I knew almost nothing before this week about this tradition, but, and I certainly have no way of knowing what significance that had or what, you know I certainly can't speak for the tradition in any way, but I thought it was, so interesting that, you know, my dream maker chose to take the delivery of your deck to me as this kind of mind-altering frame-shifting event. and then introduce, you know, this personification of communication, the opener of the ways, into the dream. ANDREW: Yup. Indeed. SUSIE: So I was very grateful for that experience. Okay. The only other major I really wanted to make sure we talked about was the Priestess card. ANDREW: Mm-hmm. SUSIE: Because it's not what people would ordinarily expect to see in a Priestess card, and I thought you could talk a little bit about what we're looking at and how it relates to the High Priestess we know and love. ANDREW: Mm-hmm. So, this is actually one of the cards that gave me the biggest trouble. SUSIE: Mm-hmm. ANDREW: I spent a lot of time working on this card, they're a bunch of drawings that got scrapped along the way, because I was just like, no, nope, no, no, no, that's not gonna cut it, that's too simple, that's too this, that's too whatever, right? SUSIE: Mm-hmm. ANDREW: You know, so what we see in the Priestess card, is we see a bunch of cowrie shells, right? SUSIE: Right. ANDREW: And the dillogun, or the cowrie shells, are you know one of the traditional tools of divination. For olocha, for priests in the way that I'm a priest, it's the way in which we speak with the Orishas. And, when we divine with the shells, we pray, and we invoke an opening with Elegua or whoever, for an Odu, for a sign, like a, the idea almost like a card to sort of … But those energies, those Odu, are the living unfolding of the universe, right? SUSIE: Mm-hmm. ANDREW: So, they represent all of the knowledge that was and is and all of the possible knowledge of the future, or the possible unfoldings of the future. And so, those energies that arrive when we do a reading, and come to play in the life of the person who gets the reading done … It's actually a serious ceremony to get a reading. SUSIE: Yeah. ANDREW: It alters the course of your life, right? And, you know when we think of the Priestess or the Papess, right? SUSIE: Mm-hmm. ANDREW: One of the things that we can talk about is knowledge, right? And it's deep metaphysical knowledge, right? SUSIE: Right. Which isn't readily accessible to you at a surface level. ANDREW: And, when we think about the Hierophant or the Pope as sort of the outer face of spirituality, the High Priestess is the inner face. She's the inner mystery of that, right? SUSIE: Right . ANDREW: And she is that knowledge which is hard to get to, that knowledge which is hard won, and that knowledge which is tied to a deep respect and a deep cosmic awareness of the nature of the universe, right? SUSIE: Mm-hmm. ANDREW: And so this Odu and the method of divination and the process of divination, to me mirrors that, right? SUSIE: Correct. ANDREW: And so the shells become the mouth of the Priestess, right? And if we look at it in a sort of Rider Waite symbol, right? Cascarilla and the Ota, the black stone? SUSIE: Yes! ANDREW: They mirror, we use those in the divination process, but they mirror those two columns … SUSIE: The boas and jacim, yeah. ANDREW: The positive and negative vibrations that are in that sort of duality. SUSIE: And those are a kind of … Are they a yes/no kind of stand-in? ANDREW: Yeah, we use them and other things to ask specific questions within a reading. We each have … There's about a half dozen Ibo that all have ritual significance, and we use them in different ways depending on the nature of the question we're asking. SUSIE: Mm-hmm. ANDREW: And then the other thing that's going on in this card is, usually people divine on a straw mat or a tray … SUSIE: Yeah. ANDREW: With cowrie shells. And some people use a wooden tray, maybe, but more often than not a straw mat. So, I wanted to create this idea of the straw mat, but then this idea that below it is this sort of cosmic opening, right? This connection to everything. SUSIE: Yeah. ANDREW: So, this is actually probably one of the most abstracted cards in the whole deck … SUSIE: Mm-hmm. ANDREW: In that it doesn't really show an Orisha or a thing that is sort of easily connectable, but I think that it really represents a sort of, that depth of knowledge and connection, direct connection to the voice of creation, that I associate with the High Priestess and that you know I associate with this divination process. SUSIE: Yes. Now the Odu themselves, they're transmitted orally, right? It's not something that you just pick up a book, and not anyone can do it. ANDREW: Yes. If you're not a priest, you cannot do cowrie shells, right? SUSIE: Got you. ANDREW: There's no … The best thing we could say is that you don't have the spiritual license, and my elders would be quite clear, you know, you can do anything you want with these shells, but they don't speak for the Orishas, therefore whatever you get is irrelevant. SUSIE: Right. ANDREW: You know … SUSIE: So it's not like what we think of … As tarot readers, we just pick up a deck and anyone can give it a go, this is something that you really need to go through initiation and be crowned as a priest to do. ANDREW: And spend a long time studying, right? You know you need to understand that there are 256, technically 257 signs. Each of those signs has a specific hierarchical order of Orishas that speak in them. Each of them has proverbs, songs, ceremonies, offerings, taboos, patakis, and then each of those signs can come in ire, like the sign of blessing, or asobo, the negative sign, and then there are many kinds of ire and osogbo, and if you start to multiply those out, you start to realize how many different permutations are possible in this system . SUSIE: Right. ANDREW: It takes a very long time and a lot of study to really come to understand what all those things mean. SUSIE: Yeah, and is that something that … So, this is something that you might do as a priest, correct? ANDREW: Yeah. SUSIE: And did you internalize all of those 256, 257 signs or was it, is it an ongoing study? How does that work for you? ANDREW: There's no end to the study. [laughing] SUSIE: Right. [laughing] ANDREW: Like hermeticism. When do you know enough? SUSIE: Oh, you never know enough. No no no … [laughing] Right. Okay. Well that's really helpful in terms of getting into the card. Are there any other majors that you'd kind of like to draw attention to before we look at minors? ANDREW: No, I'm happy to take your lead. SUSIE: Great. And honestly I would like to go through every single card in the deck, and I was having a lot of trouble sort of singling out a few that might be interesting to talk about, but given our time constraints, we'll just focus on some. I was looking at … the Nine of Wands, we're kind of going in order here, Nine of Wands [static at [01:04:39] see in this card, it's so interesting, because as I understand it, from your story, this is a representation of Yamaya, or one of her avatars I guess … ANDREW: Yeah. SUSIE: And there's a shipwreck, or an underwater ship, and [static] got a knife, and the knife has clearly just been used. So, maybe you can tell us a little bit about that. ANDREW: Yeah, I mean, one of the things that people … In making the deck, I wanted to disrupt people's preconceived notions, right? SUSIE: Mm-hmm. ANDREW: Of certain things. You know, like people, it's common for people to say, yeah yeah yeah, if you want love, go and talk to Ochún. Right? And Ochún will help you find love. SUSIE: Mm-hmm. ANDREW: He might, it's possible, but sometimes [inaudible] Ochún in what context and so on and so on, right? But you know, Ochún also doesn't really dig people complaining very much, it's not a thing that she's really that into … SUSIE: Mm-hmm. ANDREW: So, depending on the attitude that you're feeling about this, Ochún might also be irritated by you approaching her about it, it's very hard to say. SUSIE: Yeah. ANDREW: Which is why, you know, traditional practitioners divine, right? SUSIE: Right. ANDREW: Because the good answer is, in traditional divination, any Orisha that offers to help you with a problem can help you with that problem. SUSIE: Right. ANDREW: Whether we sort of generally associate that with being their purview or not, doesn't really matter, because if they say they're gonna help, they're gonna help, and you just say thank you, right? SUSIE: Right. ANDREW: And, so when we think about Yamaya, people think about Yamaya as a sort of loving mother energy, as a sort of always supportive energy, right? You know? SUSIE: Mm-hmm. ANDREW: We really sometimes people are sent to work with her when they need sort of grounding and stabilizing of emotions … SUSIE: Yeah. ANDREW: But, you know, Yamaya also has many roads and many avatars, right? So we're talking about, you know, Obu Okotu, it's not gentle, she's really a lot more like a shark, right? SUSIE: mm-hmm. And so, you know, the idea, the thing that people often say, is that when the ship wrecks, she grabs the sailors and takes them down to their fate, right? SUSIE: Yeah. ANDREW: And so there's this real sort of show of strength and power with her that isn't what we would normally associate with it, but which is 100 percent a part of her personality, or at least her personality on that path, right? SUSIE: Right. And I actually thought that this was … You know, the more I thought about it, the more it tied to my own understanding of this card. I mean when I think of the Nine of Wands, I think of someone who has been derived their strength from the vicissitudes of life, from the experiences of having suffered and having learned. ANDREW: Yeah. SUSIE: And I think that … I also think of it as a very lunar card, so that made it kind of feel familiar to me as well. But also, the fact that power has a personality and ruthlessness to it, as well. ANDREW: Yeah. Yeah. Yeah, I mean the Nine of Wands often turns up to speak of people who are strong clear incredibly competent, and sometimes hard for other people to relate to because of those things, right? SUSIE: Yeah. They've been through a lot. ANDREW: Yeah, for sure. SUSIE: Yeah. Okay. Fascinating. And plus, it's just beautiful. You see the body of Yamaya, but at first you may not even recognize that it's a human form because of the blue on blue, it's a very underwater card. Yeah. Yeah. Okay. Looking at -- Oh, you know, one of my favorite cards of all is your Ten of Cups. And, which I did receive this week, once, and what I love about it is the story that goes along with it. So maybe you could talk about that a little bit. Sure. So when we were talking earlier in the podcast about picking your Ore or picking your destiny, right? This card represents that process, right? SUSIE: mm-hmm. ANDREW: You know, when everybody's hanging out in Orun, up on the other side, you know where we're all spirits, eventually, people for whatever reasons decide it's time to come back to earth. You know, decide it's time to come back down here, you know, to the marketplace, to hang out and party, to fulfill something they haven't fulfilled, whatever it may be. And when they make that decision, they go, as my elders described it, you go down the hall to this room where Adela, who is the Orisha who crafts these destinies, as a series of sealed gourds … SUSIE: And that's the picture that we see on the card, we see Ajala with the gourds. ANDREW: Yeah, I mean I think of it more as a person choosing their destiny. SUSIE: Oh, I see! ANDREW: But maybe. SUSIE: Could be. ANDREW: Adula, as far as I know, I've never come across any personifications of them … SUSIE: So this, so in your mind, this was the soul choosing which one. ANDREW: But, and we don't have a sort of super clear sense of karma or carry over from one life to another. It's not really … it's a mystery that we acknowledge that we don't fully understand, right? So you go into a room full of sealed gourds, and you pick something, and you really don't know, it could be horrible, right? It could be great, whatever. But if you've been good friends with Elegua, you know, and you've kind of kept good faith with him, maybe you reach out for something and he gives a little cough and says hey, not that one. SUSIE: [laughing] ANDREW: Don't take that one. Right? SUSIE: And I love this that you have this little sketch of Elegua under the table, you know, very quiet. Very subtle. Yeah. [laughing] Just giving you a hint. ANDREW: Yeah. So once you pick your destiny, you go back and see your creator, and then your soul goes into a body. SUSIE: And you can see in the background of the card, you can see the outline of the Earth, so this idea that you're outside the material realm at that moment, choosing your fate, yeah, mm-hmm. I think that's just really beautiful. And I think it's quite relatable to, you know, in a traditional sense to the Ten of Cups, which I at least think of as the end of a cycle, you know, I often think of it as the end of the complete sequence of minors in some ways, because if you go through correspondences it immediately precedes the Two of Wands. But there's also this feeling, you know when you see the family on the Rider-Waite-Smith Ten of Cups, of this sort of being, they're taking a bow. This destiny is finished! And we're looking towards the next. ANDREW: People … the belief is that people tend to reincarnate along family
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Daniel and Andrew talk about different ways of relating to the ancestors. Especially getting into how to help the ancestors evolve and make our lives better in the process. They also get into their relatinoships to the orisha and ways of thinking about practicing a tradition that you were not born into. Daniel can be found through his site here. His events are there too. Daniel's talk on practicing other peopels traditions is here. Andrew's upcoming Ancestral Magick Course can be found here. Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcription ANDREW: Welcome to the Hermit's Lamp podcast. I'm hanging out today with Daniel Foor, and Daniel is a Ifá priest and has done all sorts of wonderful work along the lines of ancestral healing. And Ancestral Medicine is the name of the book that he has out. And he and I have a lot of similarities in practices and the kinds of things we're interested in, so, you know, lots of people have been suggesting I have him on for a while, and, and well, today's the day! So, welcome, Daniel! Thanks for being here! DANIEL: Thanks so much. It's good to be here. ANDREW: There are people who might not know who you are. Who are you? What are you about? DANIEL: Yeah, well, I ... to locate myself a bit, I'm a 40-year-old, white, cis-gendered American living in western North Carolina. From Ohio, originally, but traveled a good amount, but live in the States, and have a PhD in psychology. I'm a licensed therapist, so I have a background in mental health. But mostly I'm a ritualist, and I've been training with different kinds of teachers and traditions for over 20 years now, and started out with more shamanic pagan background with magical things, and migrated into involvement with Islam, and Sufism, Buddhist practice, and then circled back to involvement with indigenous systems and earth-honoring traditions. And in the last decade have been immersed in west African Ifá practice, lineages in the Americas and also in west Africa, and so I'm an initiate of Ifa, Obatala, and Oshun, and Egungun priesthood, [inaudible], and in the lineage of Oluwo Falolu Adesanya Awoyade, Ode Remo, in Ogun State. So I've been four times to Nigeria, and that's one influence on my practice. But mostly I teach and guide non-dogmatic, inclusive, animist ancestor-focused ritual practice. The last two years or so I have shifted to training others, which has been really satisfying after years of doing more public-facing ritual, I'm now ... I do some of that but mostly I'm training other people in how to guide the work. And I have developed a specialization in repair work with blood lineage ancestors. But I also operate from a broader animist or earth-honoring framework that isn't limited to just that. So. And I'm a dad, I'm a, you know, married, and love the earth here, and live in the American South, which is kind of strange, but also okay. Yeah. ANDREW: Mm-hmm. That's awesome. DANIEL: Yeah. ANDREW: So, I mean, I guess, my first question for you is, when did you start feeling the ancestral stuff calling you? DANIEL: Well, my own lineages are German, English, Irish, early settler colonialist to North America, and so I didn't inherit any religious or spiritual framework or culture that was of value to me in any conscious way as a young person. And so, my first teachers in shamanic practice, Bekki and Crow with the Church of Earth Healing, in the late 90s, nudged me to get to know my ancestors ritually. And it was really impactful, actually. I was surprised by it. I'd never thought about them really before that. And I ended up assisting with an older ancestral guide or teacher, my father's father who had taken his own life, and just showing up for that work, which was powerful. And it was a catalyst for me to research, do a lot of depth genealogy research about my own family history, and that dovetailed in with my training as a therapist, so I was in a period of connecting a lot of dots and valuing my own heritage, and, in a grounding way ... Not in like some awkward, go white people way, but in a way that helped me to reclaim what is beautiful about European, you know, northern western European cultures, and ... including earlier pre-Roman, pre-Christian magics and lineages. And so, I ran with that ritually. And have guided 120 maybe, multi-day, ancestor healing intensives since 2005 in that work, so I spent about six or seven years getting grounded with all of it myself. Then started to help other people with it. And it just organically developed as a specialization. And I tend to be a little obsessive about a thing, when I'm into it. I'll do that like crazy, until it's ... yeah. ANDREW: Yeah, I think ... I mean, I think it's interesting how ... Cause I do a lot of ancestral work as well, you know ... DANIEL: Mm-hmm. ANDREW: I do ancestral divination work and, you know, ancestral sort of healing and lineage healing and so on. DANIEL: Mm-hmm. ANDREW: You know, I've been teaching it with my friend Carrie, we have this, we developed this system of people working with charm casting as a tool ... DANIEL: Mm-hmm. ANDREW: To get into that work. And, you know, we've been traveling around and teaching it everywhere. We were in China last year teaching it, and stuff like that, with people ... DANIEL: Mm-hmm. ANDREW: You know, I think that the thing that sort of stands out in your story, that I think stands out everywhere, is so often, like the last little bit, you know, the last few generations, it's kind of wonky, or like there's not a lot, there's not a lot of connection or living connection. Even, you know, it wasn't until last year that I found out that my grandmother read tea leaves when she was alive ... DANIEL: Mm-hmm. ANDREW: And she's been gone for like 12 years, and it just never came up before. She never talked about it, and my mom just never brought it up. Not for any particular reason but it just, it just was never a thing. Even though that's the same grandmother who bought me a tarot deck when I was like 13, long ago. DANIEL: Right. Of course she did. ANDREW: But I would have talked about it, right? But how ... Often when you kind of go back, you know, a few generations or somewhere a bit deeper, you know, there are these sort of more ... evolved isn't the word that I super like, but you know, like, more grounded, more helpful, you know, ancestors with a, with a sort of more capacity to be really guides and assist you in this process, right? DANIEL: Yeah, often. It ... Where those cut-offs happen varies so widely from one demographic or even one individual to another, and I know in a lot of my own lineages, it's been over 1,000 years since anyone during life had a culturally reinforced and supported framework for honoring the ancestors. And so the older ones, the ones even before that, are quite available. So it's not ... I mean I could ... reinforce some kind of orphan victim culturally-damaged white person narrative, but it's not that sexy or useful, and so at a certain point, you're just like, well, you pick up the pieces where they're at, and get the fire going again. ANDREW: Mm-hmm. DANIEL: And the older ancestors are happy to do that. And so even if someone comes from a really recently and before that culturally fragmented set of lineages, the ancestors are still available, the older ones, and the main repair orientation or practice that I encourage people to try on at first is to partner with those older ancestors and with them, assist any of the dead who are not yet well, any of the ones between those older ones and the present, who are not yet really well-seated, really vibrant. Help them to become well-seated ancestors. So the dead change. It's very important for us living folks to not fix them in some static condition. ANDREW: Mm-hmm. DANIEL: Just cause people were a pain in the ass or really, you know, culturally in the weeds during life doesn't mean they're doomed to that condition forever. They can really change and become, not only, like, not ghosty, but they can become dynamic, engaged, useful allies for cultural healing work in the present. ANDREW: Mm-hmm. DANIEL: So. ANDREW: Yeah, I think it's, you know, it's a misconception that a lot of people have that they automatically change on crossing over. DANIEL: Oh, sure, yeah, that's different. (laughing) ANDREW: And then the other side of that is, you know, they can change, but it might take a bunch of work, even if they did change, right? DANIEL: Yeah, totally. Yeah, both, both are true. Yeah. The idea that just dying makes you wise and loving and kind is really hazardous actually, as a world view. So. ANDREW: Mm-hmm. DANIEL: Cause it'll lead to a view of ... I've seen it at times in pagan circles as well, where it's “Oh, the ancestors, ancestors are good, let's invoke them all. Okay, here are all the names of my ancestors, and the pictures, and let me light a candle and strongly invoke all of them.” ANDREW: Yeah. DANIEL: Well, I hope your invocation doesn't work. ANDREW: Yeah. DANIEL: Because if it does, you're going to get a mixed bag! Cause your people are, you know, if they're well, awesome, but if they're not yet well, and your invocation works, then what you have is some not yet well ghosty energy in your space. ANDREW: For sure, right? And some of those spirits can be pretty tumultuous, you know, if they're ... DANIEL: Oh, no doubt. Yeah. ANDREW: [crosstalking 09:53] here. I have one grandfather that I continue to work with who, sort of, work on, let's put it [laughing]. DANIEL: Right. ANDREW: It's been a long time and they're still not ready to be, you know, front and center in anything, cause they just, so caught up in so much deep, deep trauma in their own life and in their generations before them, and, you know. DANIEL: One of, one of the things that I don't, I won't say it's unique to how I approach it, but it's emphasized in how I approach ancestor work, which isn't across the board, is I take a very lineage-based approach. Like I don't even really encourage, necessarily, relating with individual ancestors that much. ANDREW: Hmm. DANIEL: So in the case of someone, not to speak to your specific case necessarily, but let's say someone's grandmother is really quite entrenched in the unwell ghosty range of wellness. My strategy is to make sure that her mother and her mother and her mother and her mother and the lineage of women before them on back through time to the ancient weird witchy deity-like grandmothers, that that whole lineage is deeply well, and the repair happens from the older ones toward the present. And so, once you have the parent of the one who is quite troubled in a deeply well condition, and the whole lineage before them deeply well, as a group energy, asking them to intervene to address the rowdy ghosty grandparent tends to be ... It can ... Well, it can be more effective, simply because there's a re-anchoring of the rogue individuality in a bigger system, in a collective energy. ANDREW: Mm-hmm. DANIEL: And there's a respect for seniority or hierarchy, by having that person's elders be the ones to round them up. ANDREW: Mm-hmm. DANIEL: So, so that's. I shared that because in the West, generally, I find that people tend to conceive of ancestor reverence primarily as a relating of one individual to another individual, and, and some of the lineage or group level aspects of it can get lost, or they're not as emphasized. And so I find that's an important nuance to include, and then another is, and we've spoken to it, is just the way in which one's ancestors are not at all just the remembered dead, the ones, the recent ones, but they include ... The vast majority of them are living before remembered names. And that's helpful for people who are like, my family are abusive trolls. I'm like, okay, I believe you, but I think what you mean to say is all the generations you know about, which is probably not more than two or three. ANDREW: Yeah. DANIEL: And so, it's like, you're at the ocean, at a windy, cloudy day, and you're saying, “Oh, the ocean is tumultuous,” well, I believe it is, right there at the beach. But the ocean's a big place, yeah. So expanding our frame for who we mean when we say ancestor is gonna be helpful too. ANDREW: Mm-hmm. For sure. Yeah, and there's lots of times when, you know, we'll make offerings or do work with all of those ancestors, right? With the Egun, right, with everybody? Right? DANIEL: Yeah. ANDREW: You know? And in those ways and so on, right? Yeah, yeah, I mean it's interesting how ... It'd really be interesting to make sure that you're looking at those things. And some of my, some of my best ancestral allies have been gone, you know, three, four hundred years, right? DANIEL: For sure. ANDREW: Or longer. DANIEL: Yeah, totally, yeah. ANDREW: They arrive, and they're just like, “Yes! You're the beacon of light amongst all of these things, and let's radiate that out to everybody afterwards and anchor further and deeper,” right? DANIEL: Yeah. For sure. ANDREW: Mm-hmm. So, when you're doing work with people, are you mostly focused on ... you know, because a lot of people come to ancestor work because they want to get messages and receive stuff and do ... DANIEL: Right. ANDREW: ...[inaudible at 13:59] kind of stuff, right? I mean, I think that that can be fruitful, too, I enjoy that kind of work as well, but that's not really what we're talking about here either, right? I mean not explicitly, right? DANIEL: Yeah. If we say like, what's the point? It can ... There are a lot of different motivations that can drive someone to want to engage their ancestors. The most common one is, “I'm suffering, will this help?” ANDREW: Mm-hmm. DANIEL: That's legit. Sometimes it will help indirectly. Sometimes it will help directly because the source of the suffering is unmetabolized intergenerational trouble that's directly connected to ancestral interference, and so sometimes it, you know, it can help in different ways. Another motivator for the work is seeking life guidance, cause the ancestors have insight into our unique destiny, and can help us to move into closer alignment with that, you know, our unique instructions or soul level work in the world. As you know, in Yoruba culture, we sometimes talk about the world as the marketplace and Orun or the spirit world as home, and, and so if you forget your shopping list, working with the ancestors can be like, “Let us show you, you said this, this, this, and this,” and be like, “Oh, yeah, okay, thanks,” and so that's helpful to not waste our lives. And ancestors can be great for being a resource to parents or supporters in family, like they're especially good with all the family sphere, the domestic sphere, like being a responsible family human. And they're also good allies for cultural healing. A lot of the racism and colonialism and sexism and other kinds of cultural toxicity and garbage and bad capitalism that we're stewed in and trying to get out from underneath and help transform ... Those are ancestor, those are troubles created by the ancestors. Like, they're implicated in the trouble. And so they have, appropriately, a hand in resolving the trouble as well. And so they're great allies, by whatever form, activism, cultural change, all that. And so I really think that working closely with one's ancestors helps cultural change-makers to up their game, so to speak. So that's another motivation. And this is, I guess it's related to the one about destiny, but, inspired a bit from the Yoruba frameworks. The collective energy or wisdom of the ancestors is associated strongly with the Earth. Like the onile, the earth is like the calabash that holds the souls of the dead. And because the Earth is associated with accountability and, you know, moral authority, and is the witness through of all interactions, in that way also the ancestors carry that same quality of accountability. ANDREW: Mm-hmm. DANIEL: And I think whether or not people can consciously own it, some part of us craves accountability. Like we want to be seen and checked when needed. ANDREW: Mm-hmm. DANIEL: There's something really like ... our daughter almost made it to the top of the steps. Like, the door was open the other day. She's nine months old. But we caught her. It was good. It was way better than had we not held her in that moment. ANDREW: Right. DANIEL: And there's a way in which that kind of love and connectivity is like, “Oh, I'm not alone in the universe.” ANDREW: Mm-hmm. DANIEL: If I crawl to the top of the steps, someone will pick me up. So we want that, and the ancestors bring that, as well, when we live with them. ANDREW: I think it's a, I think it's a thing that, especially, you know, in my experience, people, in Western culture, struggle with too, right? This sort of willingness to acknowledge an authority or an awareness or a position that's sort of above them in a way that they can allow in to say, “You know what, actually, we do know what's better for you in this moment.” DANIEL: [laughing] Oh, yeah, it's- ANDREW: You what, my friends, you know, going down that road has nothing to do with your destiny, or what have you, right? DANIEL: Oh, yeah! [laughing] ANDREW: Here's your fault in this mess that you're trying to put on this other person, right? DANIEL: Oh, yeah, no, people, look, I'm a teacher, also, and so often it's great and fine, and sometimes people are idealizing in awkward ways, and like, oh, don't do that, don't do that. But, but just whatever, fine, it's fine, it tends to burn out and even out. And also sometimes people are really just not okay with anything resembling a power differential or a student teacher relationship. ANDREW: Right. DANIEL: And it's ... It's tiring a little, as a teacher. Because there is a difference between telling someone just what to do in an authoritative way, and also saying, like, “Well, do you want to learn a thing? Because I know this skill. Like, what do you ... do you want to tell me how it goes, cause ... ?” So, so yeah, it is ... I think it's a function of power so often being abused, that people understandably have mistrust. ANDREW: Yup! DANIEL: Yeah. So I have compassion for it, and also the piece around hierarchy and authority is really, is challenging. In the coming months, some dear friends are going to Nigeria to do initiations and I was talking to them last night, and I was like, in the nicest possible way, “Really, your main job as the initiate is to obey.” ANDREW: Yes. DANIEL: Just to, like, the ritual is done to you, nobody really cares what you think about it. And it's totally fine. ANDREW: Stand here, stand there, [crosstalking 19:59]. DANIEL: Right! Yeah, totally, sit down, drink it, sit, eat it, say thank you. Like ... ANDREW: Yeah. DANIEL: Yeah. Like you're the thing being consecrated. Your input is not needed. ANDREW: Yeah. DANIEL: Nothing personal. Next time you go back, then you can have an opinion. ANDREW: Yeah. And even then-- DANIEL: And even then, so you get one small vote. [laughing] Yeah. ANDREW: No, for sure. Yeah, let's see what people who ... I mean come for readings of all kinds, but you know, people who approach, you know, getting dillogun readings and stuff like that, and you know, the Orishas come through, and they're like, “Oh, you know what? Don't drink this year, don't, you know, whatever. Don't get tattooed. Don't, you know, no, no red beans for you.” They're like, “Well, what do you mean? I don't understand.” It's like, “Well...” [crosstalking 20:52] DANIEL: Obey! [laughing] ANDREW: What is the understanding? I mean, in a lot of that situation ... in some of those situations, the understanding is more obvious, right? DANIEL: Right. ANDREW: I had a conversation with a person who'd say, “Well, it seems like you kind of have this kind of challenge, and this is kind of the thing that might counter that,” and they're like, “Okay, yeah, maybe.” But other times it's just energetic or on other levels that it's just like, you know, it's kind of the ... It's an equivalent of saying “Hey, carry this citrine with you for the next year, it's going to help your energy,” but it's in a different structure that people don't relate to in the same way, right? DANIEL: For sure, yeah. ANDREW: And then they're like, “But, but, I don't want to be told what to do!” I'm like, “What else are you gonna do?” DANIEL: You just paid me to do that. ANDREW: Yeah, you asked, right? DANIEL: [laughing] ANDREW: You didn't have to, I wouldn't worry about it ... DANIEL: But some part of us does, some part of us really, I think wants to be told what to do. And that could go awry, and I'm not saying it's an entirely healthy impulse, but there's something about accountability and structure and community and limits, that's actually really intimate. ANDREW: Yeah. DANIEL: And if you can't hear and accept “no,” your “yes” is meaningless. ANDREW: Mm. DANIEL: And so there's something that's precious and sweet about protocol and tradition and about structure. ANDREW: I also think that a lot of people don't really ... Faith is a really complicated and difficult thing for a lot of people too, you know? DANIEL: Mm. ANDREW: And especially when entering a new tradition, you know? And, and I think that part of what we're talking about here is also a matter of faith, right? What is your faith in the ancestors or the Orisha or whatever, and how, how do you sustain that faith through being deeply challenged by all that stuff? DANIEL: Yeah, and for me, look, I was involved with different Orisha teachers in the States, American, for the most part, and ... it didn't work out that well, for the most part. I mean, complicated. But I ... I felt like there was a lot of restrictive and unhealthy and kind of confused energy around it. And I had an opportunity to go to Nigeria to reset some of the initiation-like things that had happened here, so I took a risk on it, and I'm like, “Well, this is either gonna be like the final straw, or some breakthrough,” like, “let's pray for the latter.” And I saw kind of a non-dogmatic group community like, in my Ifá initiation, there were men aged like 80 to five, holding space. Like, and 20, 30 people there. And people were teasing each other, playing, and having a good time. Like the people were well human beings, they seemed happy. And so that relaxed, teasing heart aware energy. I'm like, “Oh, good, this is what I was looking for.” And it helped ... For me, it helped me to trust, and just not fight the system. I'm like, “Just tell me what to do.” Just okay, “eat the pig dung,” okay, “Leave me a bite,” or whatever. Whatever it is. Just tell me what to do. So. ANDREW: Yeah. DANIEL: Yeah, it's great. ANDREW: I used to, you know, get some people who would bring their, you know, like, elderly, Cuban elders to the store. You know? And pick up stuff. DANIEL: Mm-hmm. ANDREW: You know, they're here in Toronto to do a thing, and they'd bring this person to the store, right? And you know my Spanish is not great [laughing] and their English was not great, and we'd like, know some like, Yoruban words in common or whatever. And you would see how sweet and genuine and nice they were. And then they'd notice that like, you know, I've got plants growing at the front of the store for working with religion, and they'd be like, “oh, alamo,” I'd be like, “yeah, yeah,” and we'd have this like sort of pidgin conversation and a bunch of other things, and mostly what it would be is our hearts being opened, all this sharing of our love of this religion and these spirits ... DANIEL: Mm-hmm. ANDREW: And the continuity of that. And it was such a beautiful and uplifting experience, even though there wasn't a lot of words that were associated with it. There was just so much communication happening at other levels, and you could, you know, I could feel my Shango just being happy about it, you know, be like whoever there, too, just being happy about it, and so on. You know? It's so uplifting in that way, right? But ... DANIEL: That's good. It's one of the things in, you know, we had mentioned in our previous chat about my talk on practicing the traditions of other people's ancestors. And-- ANDREW: Mm-hmm. DANIEL: I respect it a lot about the necessary and important dialogues around cultural appropriation, and especially, not only, but especially around respecting different Native North American or First Nations, as you say, traditions, and being mindful of what the conditions of involvement, if that's open, to non-Native people are, etc., and what's important to understand is those same parameters are not universal, and how cultures are shared and understood from one part of the world to another really vary. And Yoruba culture, for example, is generally an open system. Yoruba people in my experience, in Yorubaland, have never had anyone feel off about me being there and training in Orisha, except for the Christians, who were like, “Why don't you want Jesu?” I'm like, “We have Jesu where I'm at,” it's like, “It's fine, like, go Jesu!” but it's not why I'm here. And one of the things that is important though, is, it's family, like you're stepping into a family, a spiritual family. It's not like a “Hey bro, thanks for the culture, now I'm gonna go back and set up shop, I got what I need.” There's a ... And so when your teachers hit you up for money, it's family. That's what like, you can't be part of a family and have a bunch of stuff, and then other people don't have something, and you don't share it. ANDREW: Yeah. DANIEL: And so it's ... It's not like you're getting exploited. I mean, that also happens. But just the ethic of sharing and supporting one another. If people don't want that, then they might not want to get involved. because most indigenous systems that I know of that are open to people not of that blood ancestry hold things in a family-oriented way. There's intimacy with that, but there's also connectivity, reciprocity, accountability. Yeah. ANDREW: And, you know, so, you know, my immediate family where I was initiated lives in the Detroit area, and my, you know, my elders are in Miami, you know, and like, but like, especially when the Detroit folks are doing work, you know, especially bigger things like making priests, you know, I always show up, like, you know, it's like you, when they're doing the work, and you're like, “Oh, it's so inconvenient for me to take four or five days off and go down there and help out, right?” And it's like, yeah, it's inconvenient, and you know, it's time off work, and it's whatever, but it's what those people did for me, right? And it's what allows all of that to continue, and it's a chance to, you know, to also sustain those connections, and you know, sing together, and sit and joke together, and, you know, complain about handling the ... cleaning up after the animals together, and whatever, it's just part of it, right? Like ... DANIEL: Right. ANDREW: And in the absence of being willing to engage that community element of it, right? It's pretty ... If you don't have the community element in one way or another, especially in the Orisha tradition, you don't really have much of anything, you know? DANIEL: It's true, with the tradition, it in my experience is very communal, and there are a lot of ritual domains of activity you just can't pull off solo. ANDREW: Yeah. DANIEL: And it's just that, you know, it's a lot of hard work, it's heavy lifting. And for people who have worked with psychoactives, there's a certain kind of feeling among the group after a long, successful, like all night acid trip, when the sun's coming up, you're sort of like, “Oh, we've just gone through something together.” ANDREW: Mm-hmm. DANIEL: And, and, minus the LSD, there can be a sense after a multi-day ritual of a strong sense of magic and beauty and intimacy that's shared through all the effort and all the devotion ... ANDREW: Mm-hmm. DANIEL: That it takes to keep old lineages of practice alive. ANDREW: Yeah. DANIEL: Yeah. ANDREW: For sure. And I think it's, I mean, one of the other points that I think was super important ... It's been a while since I listened to that talk and we'll link to it in the show notes, cause it was a good talk. Folks should go back and listen to it. You know, is also the fact that these are living traditions, right? They have continuity. DANIEL: Yeah. ANDREW: And, you know, but there's a big difference between, hey, we're gonna call up some Greek deities and see what happens, you know, and, like, or you know, see what happens sounds dismissive, I don't mean it in that way. And you know, there's nobody, there's no continuity to ancient Greece, in that particular way, versus there are people who've been practicing these traditions from person to person to person, all the way through until now, and you can actually go and ask those people and they can answer you as to what's done and how it's done and why it's done. DANIEL: Yeah. No, it's true. People don't ... If they don't know something, would be in the habit of divining on it, but I wouldn't want someone to, like, not go to flight school and then divine on how to fly the plane. [crosstalking] Yeah. ANDREW: Yeah. There's that great proverb, which I'm sure you know, which is “Don't ask what you already know,” right? DANIEL: Right. ANDREW: And I think that there's a sort of choleric glory to that which is, you know, there are things you just shouldn't ask, cause you should already know them, right? DANIEL: Right. ANDREW: You don't need to ask if we do this thing because we know we don't. You know? DANIEL: Yeah. ANDREW: We know that Oshun won't take this as an offering. We know that we don't do this kind of thing. We know that, like, you know, you don't ask if you could rob a bank cause the answer's already no. You know? DANIEL: Right. And there's a beautiful essay [inaudible 31:07] by Ologo Magiev [31:09], a child being asked to divine, and their parents died young and so they didn't get the information. And so they invoke their ancestors, and bring a lot of humility, and wing it, and it turns out fine. And, and I think there's also this kind of an implicit message, “And don't do that again. Don't pull that card too many times.” ANDREW: Right? DANIEL: [laughing] Then go train! ANDREW: For sure, right? DANIEL: So, it's both. The deities have kindness, and benevolence, and also, careful! ANDREW: Yeah. And, you know, I was traveling, and I got a call that a friend of mine was like at death's door in the hospital, basically, right? And, you know, and I was just literally at a rest stop getting, gassing up the car when I checked my phone in the middle of New York State, right? DANIEL: Mm-hmm. ANDREW: And I was just like, all right. And so I went and, you know, kind of looked around for some stuff, and it's like, there's nothing, like I can't, there's nothing I could really sort of put together here, so I just collected a bunch of white flowers and, you know, it's really hilly, right, so I just took them to a spot that I thought was appropriate for Obatala ... DANIEL: Mm-hmm. ANDREW: And I was like, Obatala, this is all I have today. I'm here, it's this situation, and I need you to accept these and intercede in the situation. And you can get away with that. But that's not practicing the tradition. And that's not gonna, as you say, it's not gonna fly all the time, right? DANIEL: Yeah. ANDREW: When you're at home, you can do all sorts of other things, you have your shrines or your ancestors or wherever you're working with, right? They will accept these things, cause they do understand circumstance and they're not tyrannical about it, right? They just say, you don't want that to be your way of practicing forever. DANIEL: I spent years like, I don't know, not quite 20 years, not involved in a really dedicated way in one set tradition. I was training with different traditions for a period of time, and would definitely learn stuff, and would develop my own ashe [33:20] or whatever, but I wasn't like embracing one fully, as an operating system. ANDREW: Yeah. DANIEL: But I learned that it's possible to do it that way. That was actually really helpful to me. That it's possible to go deep with one's own ancestors, to go deep with the spirits of the land, where you're at. ANDREW: Sure. DANIEL: And to get to know them, and to get clarity about your own destiny and to just constellate in the different powers and forces and spirits that are gonna help you to do that. And I also ... that there's loneliness in going it solo, as well. There's like a freedom and a loneliness, both. And it drove me eventually to ... You know, I spent almost ten years involved in Orisha practice and Yoruba ways before I decided to initiate. And it's like a long slow dating process. It wasn't a lot of charisma. It was like, oh, you're the last one left standing, and ... ANDREW: [laughing] DANIEL: We have a ton of compatibility, why are we not doing this? And I go, okay, I guess we're gonna do this. So we just had the high match on the dating, you know, religious dating profile website. So I'm like, oh, maybe we should try this. And, and I haven't regretted it at all. It's very ... It's been a relief. The sense for me is of being held in a bigger frame. And it's not really ... It's not what I teach publicly, I'm not publicly offering services in that way, even though there are certain ones I could, in integrity. I'm still in training, I'm still trying to learn Yoruba language, and especially with a west African orientation of practice it's such an aural language-based tradition, especially Ifá practice in particular, so I'm trying to hold a ... I think if you're not ancestrally of a tradition, the standards are even a bit higher for you to get it right, which I think is fair and understandable. Especially with the cultural climate of racism in the west and all that, for European ancestor people to be doing west African Ifa, you need to not look like a fool doing it, and so part of that looks like studying the language and really, you know, taking to heart the training. ANDREW: Mm-hmm. DANIEL: But, it's possible to go really deep without stepping into a tradition. And there are a lot of ritual advantages to having a system to work from, as well. So I appreciate both sides of that. Yeah. ANDREW: Yeah, for sure. I think you can get there ... I think you can accomplish the same ends either way, right? DANIEL: Yeah, yeah. ANDREW: I think that where it gets, where it gets touchy is where you're solely working independently, but within the set of spirits that has a living tradition. If you're only working independently and devoid of traditional teaching, you know, that's where it starts to become a question for me of what ... DANIEL: Well, yeah, no, if the main powers you're working with are the Orisha, it's like, well, you've got to, here's the front door. You can try crawling in the window, but it's going to go badly, so. ANDREW: Yeah. DANIEL: Yeah. But if you're just working with the weird old land gods and your own ancestors, you can get away with it. yeah. ANDREW: For sure. DANIEL: Yeah, for sure. ANDREW: Yeah. I also like the weird old land gods. You know? There's this beautiful ravine, you know, about a two-minute walk from the shop, [crosstalking 36:45] in Toronto. It runs through and you know, under there, there's sort of part of a buried river, that was once upon a time up on the surface, and all sorts of stuff, and there's wonderful and magical energies that are there, and really fascinating things have happened in that space over time. You know? Like I was ... I was there making a ... dealing with something and helping somebody, and making an offering essentially to the spirit of that place in the snow, right? And then when I came out of sort of the wood part back onto the path, all of these moths emerged, these white moths. And I'm like, there's snow on the ground, and it's snowing right now, what is going on with these things? And I'm like, all right, I'll take it. Big old yes from the spirits of this place on that thing, you know? DANIEL: Mm-hmm. ANDREW: So I mean yeah, there's some amazing stuff that can happen in those ways, for sure. DANIEL: Nice. Yeah. ANDREW: So, I mean, first thing is, I'm going to ask you now if people should, if they're listening to this, and they want to think about starting a, you know, where they should start? And I know that one of the answers is definitely, they should go read your book, cause your book is great. DANIEL: Sure. ANDREW: But like, for the context of our conversation today, where would you kind of point people? Where, where do you point people [inaudible 38:02]? DANIEL: I'm not a very trusting person, really. So, if I were to listen to this conversation, and I didn't know that I'm a good person, I would go to my website, which is ancestralmedicine.org. Root around there, see what the vibe is, and there are other talks, or whatever, and see if you, you know, get an instinctual, this guy's not crazy vibe from where I'm coming from, and if you're drawn to the ancestral work, there are three main ways to engage. One is to connect with one of the practitioners in the directory there. And there are 30 some people at this point who are trained in the work. Men, women, all different genders of people [38:43--not sure I've got his exact words here], ancestrally diverse people, lots of different opportunities for low income sessions, sessions in seven languages, so, opportunities to connect with people directly for session work. That's the most efficient way. Another is that I offer an online course that starts in December, that's thorough, and it maps along the heart of the book, chapters 5 through 9, which is lineage repair work, and there's a lot of support throughout that course, so that's an option, and I'll also be offering a course through the Shift network in the fall. And then, a third way is the in-person trainings. And the last one I'm going to guide probably in North America will be in just over a week in Ottawa, the 24th to the 26th, and there's a talk on August 22, next Wednesday, in Ottawa as well, and all the info on that is on my site, and additionally, to that, there are trainings in maybe ten cities and also coming up in Australia and Mexico and maybe Russia and Canada and Victoria, so. And those are done by students who I trust to guide the work. So in person work, online course, or sessions, are, in addition to the book, the three main ways to plug in. Yeah. ANDREW: Perfect. DANIEL: And, and, you know, like just to say it, if you're wary of people, which is warranted, this approach to the work doesn't involve the practitioners or me or anybody saying, “Hey, this is what your grandmother says to you.” It's about stepping the individual through a process of reclaiming and re-energizing their ability to connect directly with their own people. So, it's an empowering approach in that way. It's not somebody getting all up in the mix and channeling messages to your people. There's nothing wrong with that, it's just not this approach, so. And especially if your family's a mess, it's useful to do ancestor work. Cause you get some space from all that, and connect with what's beautiful and trustworthy in your own blood and bone lineages. So that's grounding, it's helpful, also for the cultural healing that's needed. ANDREW: Yes. Well and I think it can be quite liberating, you know, because we're carrying those patterns, right? DANIEL: Oh, yeah. So you can relate consciously or unconsciously with your people, but you don't get to opt out of relatedness. Yeah. ANDREW: Exactly, right? And if we can tidy those up and take some of that burden off of us or free ourselves from that, right? Then we get to show up much differently in that way, right? DANIEL: Yeah. I think the masquerades in Yoruba culture, Egungun, and it's a blessing when they come around, but it's also a lot of people try not to be touched by them. And so there's ... It conveys something about the ancestors, like, they're dangerous to avoid and they're dangerous to have around. ANDREW: Yeah. DANIEL: But, whatever, it's just like living humans. [laughing] ANDREW: For sure. People are challenged on both sides of the veil, right? DANIEL: [laughing] Yeah, exactly. ANDREW: For sure. DANIEL: So, good. ANDREW: Well, thank you so much for making time today, Daniel. It's been great to hang out and chat with you. DANIEL: For sure, thanks, Andrew, thanks for your service, here. Blessings on everything you're up to. ANDREW: Thank you. DANIEL: Yeah. Good.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Given the state of the world we need to find better ways to relate to each other and grow. This is exactly what Andrew and Siobhan talk abot in this episode. How to find our way towards grpowing and undoing the conditinoing of history. This converstaion is about finding posibilities, opening to others and working to change the world for the better. The link Siobhan mentioned, an inquiry practice for allies: https://radicaltarot.com/7-questions-earnest-allies/ A link they wish they'd mentioned, where I'm talking about oppression and sliding scales in spiritual business: https://radicaltarot.com/lets-talk-about-sliding-scales/ Their newsletter (best way to keep in touch): http://bit.ly/radicaltarotsubscribe Think about how much you've enjoyed the podcast and how many episodes you listened to, and consider if it is time to support the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for joining the conversation. Please share the podcast to help us grow and change the world. Andrew You can book time with Andrew through his site here. Transcript ANDREW: Welcome to the Hermit's Lamp podcast. I am hanging out today with Siobhan, who is a card reader who I know through the tarot community, but who I really wanted to sort of have on the podcast and sort of talk about politics and identity, and how we interact with each other, and how we can try and have better, more humane, more open conversations about what's going on with each other and in the world right now. Because I feel like in a lot of the spiritual communities, there are, you know, some awareness of these things, and then there are places where there's just no awareness, and so I thought that Siobhan would be a great person to have on and talk about some of this stuff and see what comes of it. But for people who don't know who you are, who are you? What are you up to? SIOBHAN: [laughing] Well. I am, primarily, a tarot reader and writer. I write most often at LittleRedTarot.com, which is an intersectional alternative space, and I also write at my website at RadicalTarot.com. I spend a lot of time writing about the intersections that I live on. And so, that might look like writing about race, writing about other marginalized groups, writing about chronic illness, or mental health issues. And so, I spend a lot of time writing about political topics, although, you would never believe it, I'm not really as political of a person [laughing], not usually, but my writing does tend to be pretty authentic and pretty raw in talking about my experience in marginalized communities. So, that's a lot of what I end up doing. ANDREW: Mmmhmm. And -- so -- Siobhan and I have been talking for a while about being on the podcast, and for a variety of reasons it keeps getting nudged into the future, until today. But one of the things that sort of surfaced recently was sort of a conversation which we were both a part of, around ... Not to give away sort of personal information but, somebody was called out for a behavior, and, you know ... And, and, you know, sort of Siobhan and I were sort of both the voices in that conversation that kind of migrated towards, “Well, there is something to what they're saying, there's something that we could consider, right?” SIOBHAN: Mmmhmm. Mmmhmm. ANDREW: You know, and so, it kind of reminded me that this was the conversation I wanted to have ... SIOBHAN: Mmmhmm. ANDREW: And, you know, I think that there's ... You know, we live in interesting times, right? SIOBHAN: Right! [laughs] ANDREW: Where, the ways in which people have access to each other, the ways in which people treat each other, especially online but also in lots of other places, you know, it's often really unclear to me whether ... What's helpful and what's not, right? SIOBHAN: Right. ANDREW: You know, and so ... Yeah, I'm just wondering ... Because your response was so wonderful, I'm wondering, you know ... SIOBHAN: [laughing] ANDREW: If you could sort of share a little bit of what that idea was, you know? SIOBHAN: It's so funny. Yeah, you know, the first thing that pops up when you talked about that, was a post I wrote, actually, a very similar time of year, maybe two years ago, and it was in response to Kelly-Ann Maddox's #TarotSoWhite discussion. I don't know if you saw any of that. But the dialogue came up around how many decks there are that have representation, how many diverse decks that there are, and so, it was an interesting time, because it was the first time I had ever heard anyone sort of call out this notion of the tarot space being predominantly white, predominantly occupied by a certain demographic. And I want to say, I had mentioned it briefly in a tarot chat, and then it came up later again and again, but the dialogue was pretty interesting and fruitful at the time. And it was funny, because the piece that I wrote in response, actually was contrary to the original callout. [laughing] So, whereas the original assertion was, there aren't very many decks with people of color, I wrote, “Well, actually, there could be more, way more ...” At the time, it was two years ago. “But they do exist, and to reference them as if they don't is erasure.” And I remember at the time having a really sweet conversation with Kelly-Ann, where she realized how many different options were available that actually she hadn't seen yet, and it was really amazing to get closer to her and to dialogue in that way, and it went really well. And so, at the time, I didn't have the concept of a call-in, versus a call-out, and you'll hear those terms more commonly in feminist spaces, people talking about drawing attention to a behavior or activity that they saw that could be problematic, in a way that may be perceived as shameful versus as an invitation to dialogue, to go deeper and to learn something. And so, I didn't even have a concept of that, at the time, I just responded with pure emotion. It was a very emotional summer, I want to say, there were a lot of acts of violence that had just happened, in the news. Perhaps the first of the series that kicked off all the -- I know it's hard to remember a time when it wasn't [laughing] -- all the time. ANDREW: Yeah. SIOBHAN: It was less visible then, so it was the first instance. And so, yeah, this conversation has just gotten bigger and deeper in the spiritual community and also in other communities, and now, people who have never encountered any sort of idea about their own privilege, or about the experiences of marginalized groups, are now encountering these experiences, and not everybody who calls people out necessarily has the space to do so in a way that is kind or compassionate, and not everybody who is called out or in necessarily knows that there is any information to glean from it. And so, it's so interesting to watch these conversations happen. [laughing] It's a very primordial time for these discussions. It's very new to many people. And it's worth it and it's exciting, but there's also issues when it can be tender. ANDREW: Mmmhmm. SIOBHAN: Times when it can be tender. ANDREW: Yeah, I mean, I think it's ... I mean, it's challenging on many levels, right? SIOBHAN: Mmmhmm. ANDREW: And I think that for people in all of the positions to have openness to where other people are coming from ... SIOBHAN: Mmmhmm. ANDREW: And openness to being present and sort of curious about the process. SIOBHAN: Mmmhmm. ANDREW: You know? I mean, it's really tough, and certainly, at times, not possible or not even appropriate. SIOBHAN: Mmmhmm. ANDREW: But, it's one of the things that I dug about your, you know, your response in that conversation was, you really were like, “Huh. Well, that's really interesting. Okay, where are you coming from? What is that about? What does that mean?” SIOBHAN: Right. ANDREW: You know, there was a curiosity to it, right? SIOBHAN: Right. ANDREW: And I think that it's such a powerful place to be, right? Like, curiosity and openness are so profound when we can find our way to those positions ... SIOBHAN: Right. ANDREW: But, you know, it's certainly not easy, right? Or, and you know ... and definitely not always possible or appropriate. SIOBHAN: Right. It's the edge of the cliff. ANDREW: Right? SIOBHAN: It's that full space. ANDREW: Yeah. SIOBHAN: And to even just -- I remember in that conversation, the topic we were talking about was so unfamiliar to me, in a way, I said to myself, it had never occurred to me to be mindful of this thing that even you're bringing up, now I can know, moving forward, to think about this marginalized group which I had not considered, when I create and when I collaborate and when I support. And to really be humble in that moment, and to notice my own privilege, having not had to think about it ... ANDREW: Mmmhmm. SIOBHAN: And owning that to. A lot of ... There's a lot of assumptions made about who has privilege to check, and it's so many more people than you would imagine, so many more kinds ... I've been really exploring the privilege of someone who -- if you're a person who, if you're photogenic, if you're pretty, if you're thin, if you have money, there's so many different ways to look at it. It's so much deeper than just well, there's a binary and everyone on this end is victimized and everyone on this other end is victimized and not everybody on both sides of it have that awareness. And so, once you realize [laughing] that fact, it behooves you to be curious, because there's so much to learn. ANDREW: Mmmhmm. SIOBHAN: There's so many different angles to really realize where you have been blessed and where you continue to not be blessed based on things that are circumstances, perhaps. And it's very hard at times, but it can also be interesting, if a person has the space, you know. ANDREW: Mmmhmm. Yeah, I remember, a couple of years ago now, I did this really long, like 100 or 150 question survey that sort of evaluated your privilege, right? SIOBHAN: Mmmhmm. ANDREW: And, you know, it wasn't like ... I've seen some shorter ones since then and I'm always kind of like, I look at them, and ah, it's like, it makes some sense, but this one was so in depth, and I remember, like, going through and sort of like answering the questions and seeing ... Seeing things that, you know, clearly highlighted my privileges, you know, for me. Like, oh yeah, that's totally me, I totally have, I have access to that, you know. SIOBHAN: Right, right. ANDREW: I went to university, right? SIOBHAN: Right. ANDREW: I did this, I did other things. And then all these other things that I never even -- I mean, many of which I was totally aware of but some of which I didn't even really consider part of the conversation, right? SIOBHAN: Right. ANDREW: You know, and things that I didn't have, that I was like, hmm, interesting. SIOBHAN: Right. ANDREW: And then I started to think about the ways in which, you know, certain kinds of situations around family structures and other things, you know, and the historical family structures ... SIOBHAN: Right. ANDREW: You know, whether your families stay together or don't stay together ... SIOBHAN: Right. ANDREW: How those ... like, so many layers of conversation ... SIOBHAN: Right. ANDREW: Can impact these experiences, you know? SIOBHAN: Right. ANDREW: Yeah. And to me, that's where that curiosity comes in, right? SIOBHAN: Mmmhmm, mmmhmm. ANDREW: How did this shape me or shape somebody else? How do these forces exist in our culture? SIOBHAN: Right. ANDREW: Why is one structure prioritized over another? SIOBHAN: Right. Right. And then as consciousness deepens, and as awareness deepens, how do I transform or transmute all of the pain that I'm now aware of? [laughing] ANDREW: Right? Yeah. SIOBHAN: My own, and also society, because it's a lot. And it seems overwhelming at times when you really open up to that awareness, and which is why some people will choose, unconsciously or consciously, not to be aware of it. ANDREW: Mmmhmm. Well, and that brings us to a topic we were chatting a little bit about before the call, which is this spiritual bypassing piece, right? SIOBHAN: Mmm. ANDREW: You know. When do we suddenly try and use, you know, a spiritual tool to skip our pain or skip our privilege or skip something else? You know? Instead of, instead of actually digging into it, you know? When do we avoid that shadow work? SIOBHAN: Right. ANDREW: Instead of like, honoring the wholeness of our experience and dealing with it all ... SIOBHAN: Right. ANDREW: And then what kind of things come from that, right? SIOBHAN: Right. Is it at that moment of realization when you open to ...? How much is really happening, how many different layers ... First of all, if you're still in it, there's that space of, oh gosh, how do I hold this for myself, and if you aren't in it, if you have traversed and if you have some kind of mobility, and this is more common as we interact across the streams of privilege, you know. I have access to all kinds of things through people who have access even though I don't have the access, and now there's this opportunity for guilt, this sense of unworthiness, or even thinking about, oh my gosh, my ancestors, they had this thing, they did this thing, and now I feel this sense of guilt over that. And so, there's an opportunity, or a ... More accurate to say, a tendency to say, with spiritual practice, to say, okay, being spiritual, having arrived, being enlightened, that means I don't get to feel those things any more. [laughing] I get to be somewhere other than those things, because it's not holy to feel guilty, unworthy, you know, anger, hostility, it's not holy to feel afraid of things that are different, they mean, these things are not spiritual things, and so ... ANDREW: Mmmhmm. SIOBHAN: We hear a lot of talk about quote, letting it go. ANDREW: Right. SIOBHAN: I mean, it's so popular to talk about letting it go. This is a pet peeve of mine. [laughing] ANDREW: Uh huh. Tell me all about it! SIOBHAN: [laughing] If you read my stuff, you'll hear me going on about it all the time cause it's like, we want to let the things go that are the darkest things, that are, they keep returning because they're very deeply embedded in our ancestral story or our own story or maybe just because it's a part of us, or we haven't integrated it, we reject it, and so there it is again. And so, the notion that we can continuously keep trying to let something go, rather than just sit with it, you know, which is awful, and terrible, and we often don't want to do it, but, sometimes when we are able to just sit with it, without the judgement call, what this means, what this means about who I am, then, it has less of a pull, you know, even when it shows up. But it's counterintuitive, so instead of doing that, everybody ... You know, it's very popular in the spiritual community to want to let go, we're gonna let go, every full moon we're gonna let go! [laughing] And it's like all right, that's ... We can keep it up, I guess. [laughing] ANDREW: Yeah, I mean, I think that there comes a point, you know ... I have this body of work that I created called the Letting Go Work, right? SIOBHAN: [laughing] I'm sorry. ANDREW: And so, but the focus of the work is ... is actually to go and sit down with your shadow, right? SIOBHAN: Right. ANDREW: It's not ... It's not this process of like, you know, and then I'm gonna go into the spiritual bath and shower all this stuff off me, it'll go down the drain, it's gone forever. SIOBHAN: Right. ANDREW: It's the process of building conscious communication with the shadow stuff ... SIOBHAN: Right. ANDREW: And then sustaining it on the regular ... SIOBHAN: Right. ANDREW: So that, you know, you're checking in with that, and so your shadow has a chance to say, hey, you're ignoring this crap over here. SIOBHAN: Right! ANDREW: Hey, what about this? Hey, this is ... You know, you're being inauthentic or you're denying something, right? SIOBHAN: Right. ANDREW: Or you're really mad, you've got to let it out, dude. Because if we can talk to that stuff, and sit with it and be present with it and engage with it, then we have a whole different relationship to it. Right? SIOBHAN: Right. ANDREW: But like, Carl Jung did not say when we get through the process of individuation that our shadow is gone. SIOBHAN: Right. Poof! ANDREW: We're living in relationship with it then, right? SIOBHAN: Poof! ANDREW: It matters. SIOBHAN: [laughing] ANDREW: Exactly. SIOBHAN: Yeah! And it's like, if a person comes from a place where they're not wanting to do that work, that very needed work of upholding space for this thing, then there's no way they would be able to, when they actually encounter that shadow out in the world. So this person who is marginalized in ways they can't understand, the person who doesn't have the privilege they have, if that person calls out to them, in the same way their shadow calls out to them, why would they have a different reaction? They would do the same thing. It would encourage that person to let it go. It would encourage that person to speak in terms of love and light and always gravitate toward and pay attention to love and light and they would say, ignore the things that don't meet or match that paradigm, the same way they say to themselves, and so ... I always, there's a little part of me that kind of dies, when I hear someone say, “Turn, you know, turn your attention entirely away from this thing that is so much a part of you and so much your struggle and that you're feeling.” Cause it's like, people need that space for themselves, before they can have and hold space for other people, they're very much linked, and the notion that we can get away is somewhat contrary to the notion that we're all part of one great big thing, which is underneath a lot of spiritual practices anyway. ANDREW: Right. Well, there's definitely that. Yeah. It's one of the best pieces of advice I got when I first started working as a reader, was a good friend of mine basically was like, “So dude, make sure you deal with all your crap.” SIOBHAN: [bursts out laughing] ANDREW: Deal with it, deal with it all, stay clean, you know, stay clear about it, work to stay free of it, because otherwise you're going to sit down with somebody and try and work and their pain is going to trigger your pain ... SIOBHAN: Right. ANDREW: And then it's going to go all sorts of sideways, right? SIOBHAN: Right. ANDREW: Mmmhmm. SIOBHAN: Right. A business is amazing for really shining the light on every crevice that you thought ... [laughing] that you were done with! ANDREW: Right? SIOBHAN: Oh, what about this? What about this here? [laughing] What about this thing that isn't finished? ANDREW: Mmmhmm. SIOBHAN: Yeah. There's a ... a lot more compassion that could stand to be doled out in all directions. [laughing] ANDREW: Right? Inwardly as well, you know? All of it. Mmmhmm. SIOBHAN: In all the directions. ANDREW: Yeah. So. What, what ... I'm going to put you on the spot here, okay, so forgive me. SIOBHAN: [laughing] ANDREW: You can opt out if you need to. SIOBHAN: [laughing] ANDREW: But like, what would you hope somebody would do if they were ... If they run into something new that they weren't aware of ... Would be kind of a problematic thing? You know, whether it's ... whatever its focus is, gender, race, or any number of sort of different things, but like ... What would you hope that people, how would they react? SIOBHAN: Oh, man! It's tricky. And I say that because the answer would depend in a large part on who that person was. And here's what I mean. There's a spectrum. If a person had an abundance of energy and awareness and privilege and time, it would be really nice if we could have that curiosity response like, Oh! Why is this coming up? you know? Is there something to learn here? Is there something I don't know? Is there ... You know. I acknowledge that this has nothing to do with me because anything anyone ever says generally has nothing to do with anyone, because they're all dealing with their projections, but at the same time, is there something I could learn, if they had that space, but the honest to god truth is that some people, whatever their sense of abundance or privilege or access or whatever they have, they may not have the space. And a second-best thing, in that scenario, would be if they could actually see that they don't have the space. So that looks like, Wow, I don't know what to do with this, but I know at least that I'm feeling a defensive response that I want to prove something and so maybe I'll just pause, and that's it. ANDREW: Mmmhmm. SIOBHAN: Just a pause where they can see and be with the fact that that's what they have the space for, they have the space for maybe, a pause, and even getting to the point of pause is HUGE. You know, cause the natural thing to do is just react ... ANDREW: Mmmhmm. SIOBHAN: Savor, be right or reassure, whatever the deal is, and it would be amazing to even have the choice in a moment, and so, having the choices coming from working on things before you were even in the situation [laughing]. So, it's really hard to say, oh man, curiosity, willing to be open to possibly having missed something, possibly not knowing something, possibly being wrong. And, it depends on the person and if they have space. I actually wrote an entire blog post about that very thing you just asked. [laughing] ANDREW: Well, perfect! We'll put a link in the show notes. SIOBHAN: It was the most viewed blog post I ever wrote, and I wrote it that summer that we were just talking about ... ANDREW: Mmmhmm. SIOBHAN: Right before that whole discussion cause, it was just so painful to see so much death and to be reminded that no matter how much you progress, or at least in my instance, how much I had progressed and how much better I felt. Yet within, that there were still those dark things that were my reality, that may be my reality, without, and so in there it really encourages people to have a dialogue with what they need, really, first, because if they don't know, they can't, they can't offer anything. They have to come first, and they have to also acknowledge a reality in which they may be coming first many places without any effort on their part. ANDREW: Mmmhmm. SIOBHAN: They may be central, they may be primary, they may be the first thought for entire nations. [laughs] And so, there's the thought for: Do I have the space for the person who unlike me, doesn't come first, in my nation, in my society? And being honest about that. Because some people have a culture that is ingrained and it's very fragile, and they actually may not know all that they may be capable of, they may not have been invited to step into their fullness just yet. And so the kneejerk reaction, which is natural and human ... It might be much smaller than they're capable of being. And so it can be exciting to think about interaction with a person where they actually realize more their resilience. ANDREW: Hmm. SIOBHAN: And they say, Oh, I've felt defensive and offended every time this has ever happened in my whole life, and maybe I have room for more reactions. ANDREW: Mmmhmm. SIOBHAN: You know? ANDREW: Yeah. SIOBHAN: Maybe I have room for more than just my central and my primaryness. Maybe based on that solid self-care, you know, first step, I have more resilience than I thought. More capacity to notice when I'm expecting someone else to be resilient in my stead. And maybe perhaps a habit I have of doing that all the time. [laughs] ANDREW: Yeah. SIOBHAN: You know? ANDREW: Mmmhmm. Well, and I also think that pause is such a great notion. Because I think that ... I think that we don't always even understand what we might do, or how we might do it, or what could be possible? SIOBHAN: Mmmhmm. ANDREW: Or what might shift to make things possible over time. SIOBHAN: Mmmhmm. ANDREW: Like one of the things for me is, you know, I was aware for a while that this podcast was inaccessible to a bunch of people, right? SIOBHAN: Mmmhmm, mmmhmm. ANDREW: You know, because they are unable to listen, you know? And, you know, and it took me awhile, like maybe six months of pondering that and then looking at what it would cost me to provide transcriptions. And then looking at my wallet and being like, “I can't do that.” SIOBHAN: Right. ANDREW: And then thinking about it and looking at options, and then, you know, it wasn't until one day ... And I was aware of Patreon the whole time, you know, which is like this sort of people pay per episode to support stuff. SIOBHAN: Right. ANDREW: I was aware of it the whole time, but I don't even remember what happened, but somebody talked about it in a certain way. And I was like, “I could use Patreon to make that happen,” you know? SIOBHAN: Right. ANDREW: And then that took a little bit of time, you know? And then now, every episode comes out with transcriptions. SIOBHAN: That's cool! ANDREW: You know, which is, which is, exciting, right? But like, but, if I had gotten stuck at I can't do this -- I was stuck at I can't do anything about this today. And left it at that, then it wouldn't be where it is now. You know? And that's one of the things that can come from the pause, right? SIOBHAN: Right. ANDREW: It can come from, you know, it's just like, putting a little sign up on the wall that says this is a thing I'd like to do at some point, somehow. SIOBHAN: Right. ANDREW: I'd like to change this issue, and then, and then, hopefully, time and circumstance shift in a way that allows it to be resolved ... SIOBHAN: Right. ANDREW: You know? You get an idea to do something different. And maybe it doesn't, you know, I mean, because there are still times when offering stuff like that is beyond the means of whatever it is that I'm doing, you know? SIOBHAN: Right. ANDREW: Some of the classes that I run are fairly small, and so it's not super possible, but, you know, we can set our intentions and we can ponder these things, and they can sort of open us up to other possibilities, right? SIOBHAN: Right, right. ANDREW: Yeah. SIOBHAN: That's a powerful example. ANDREW: Mmmhmm. SIOBHAN: That's a really powerful example. Especially the notion of, even if I can't do this thing right this second, I have space to think about it. ANDREW: Yeah. SIOBHAN: You know, because some people, they file it away under, “I can't do that. The end.” And then they never have to think about it again. Like they're absolved. This is that bypassing coming up. It's like, “I couldn't in this one instance implement it, so I won't worry about it.” ANDREW: Mmmhmm. SIOBHAN: But when there's a willingness to stay with it, to stay with this other reality that isn't yours, in that perfect example that you just gave, more is possible, eventually. ANDREW: Yeah. And also, you know I think that it's also important to understand that perfect isn't the goal. Right? SIOBHAN: Mmmhmm. ANDREW: I mean, perfect would be lovely if it existed anywhere. Right? SIOBHAN: Right. [laughing] ANDREW: But when we're working on these things, perfect can't be the goal. You know, because I think, at least for me, perfect equals immobilization. Right? SIOBHAN: Right. ANDREW: Perfect equals this space where I just can't continue because, you know, because I can't get there. Right? You know? I mean, there's nothing about my life that allows me enough time and space to make anything perfectly ... SIOBHAN: Right. ANDREW: So I pursue just sort of working on stuff, right? SIOBHAN: Right. ANDREW: And I think that that's part of the ongoing sort of dialogue between curiosity and openness too, right? SIOBHAN: Right. ANDREW: Recognizing I will do my best, or what I perceive to be my best now ... SIOBHAN: Mmm. ANDREW: And then we'll see what happens, and then I will engage with what happens afterwards, and then I will adjust, and improve, or change or whatever if I have space for that. SIOBHAN: Right. ANDREW: Continue that process, right? Like it's not this sort of unfolding of this awareness of privilege in North America. SIOBHAN: Mmmhmm. ANDREW: I mean, I've been watching it flow for a while now, and it's not done, it's going to be done soon, it's going to continue, right? SIOBHAN: [laughing] Right. ANDREW: And that's, that's not even because ... Like, it would be tempting to be like, well, if everybody just accepted it, or was on board, or whatever, but I'm like, well no, because it's also a process of undoing, right? SIOBHAN: Right. ANDREW: And when you start moving stuff, you start having space to see other things. SIOBHAN: Right. ANDREW: And that doesn't mean that we shouldn't move anything because, you know, cause we'll find the dust bunnies under the couch, or, you know, whatever ... SIOBHAN: Right! [laughing] ANDREW: It's like, we should move those things and then we should move other things, and then we should see what's beyond that, right? SIOBHAN: Right. ANDREW: Mmmhmm. SIOBHAN: Exactly. Yeah. And the notion ... The notion of doing our best is interesting also when we consider that nothing ... there may not be an occurrence in our lives that actually calls on us to consider perspectives outside of our own. ANDREW: Mmmhmm. SIOBHAN: And that's where the notion of resilience can come in. For the person who is used to staying in their own perspective, they are only so large. There is only so much that is possible. Which is why tarot can be useful. When you come together with people over tarot, there's another perspective that's introduced. We do this in interpersonal relationships of all kinds, sure. And the person who doesn't have that playback, or the person who is isolated from cultures that they've never met, they're never going to come across a person with this worldview, their concept of their best might be limited. It may not even reflect the reality for them. And so it's exciting to think about people being expanded, and their notion of what's possible being expanded as a result of all these dust bunnies that we keep finding. ANDREW: Mmmhmm. Yeah. Yeah, and when I grew up, I grew up in a suburb of Toronto. And, you know, when I went to high school, I think that, you know, in a school that probably had like 1000 students, there might have been a handful of people of color, you know? SIOBHAN: Right. ANDREW: Like, one table at the lunchroom was like, people of color, and that was it, you know? And that was indicative of the whole town, right? And, you know? And now as we open to that stuff, you know, and as we open to other cultures, we can, you know, expand more and figure things out differently, right? SIOBHAN: Right. ANDREW: And I think that it's easy to sort of look around, in, you know, and I always say, cause I live right in downtown Toronto now, right? Like one block from the gay village, and, you know, and in one of the most sort of diverse neighborhoods around, kind of thing. SIOBHAN: Right. ANDREW: And, you know, it's easy to sort of think that this is also it, right? You know? And when I travel to other places, I'm like, oh no. I live in a little pocket that is SO different than everywhere else, right? SIOBHAN: Right. ANDREW: And I mean not everywhere else, but like many other places, in a kind of a counterforce to that sort of living in the suburbs experience, you know, I now live the opposite, but both of them create their own limiting tunnels, right? SIOBHAN: Mmmhmm. ANDREW: You know, I think it's ... I think it's really interesting to sort of try and understand what we're not living, wherever we're living, right? However we're living that, and sort of see what other people are actually up to. SIOBHAN: Right. Right. And really honor our blinders. ANDREW: Mmm. SIOBHAN: I ... Only in the last ten years, have I really appreciated the fact that I belong to the global majority. [laughs] ANDREW: Mmmhmm! SIOBHAN: It's like, it's been the case for longer than that, but only in the last five to seven years, really, has that sat with me, and I had to go and seek out communities where they would discuss those things, for it to really become a part of my awareness. ANDREW: Right. SIOBHAN: So, it's not even necessarily an appearance grants you access into different perspectives, you know? ANDREW: Mmmhmm. SIOBHAN: It's a dialogue that you keep having, and keep needing to be willing to have in order to keep learning. ANDREW: Mmmhmm. Well, and I think that willingness to have it is such an important thing, right? And from my perspective, for me personally, willingness to get out, you know? SIOBHAN: Right. ANDREW: To look for it, and look for people who have the space to have that dialogue with me, right? SIOBHAN: Right. ANDREW: Because you want to be mindful that you're not sort of expecting ... SIOBHAN: Right. ANDREW: Somebody else to educate you, or whatever. Right? It's a thing that you should ask permission about, right? SIOBHAN: Right. ANDREW: And, you know? Because otherwise we don't want to expect that I'm gonna run to this person and be like, so tell me all about this disability that you've got ... SIOBHAN: Right! [laughs] ANDREW: How does that happen, right? Tell me all about, your like, the color of your skin and how that impacts your life and your culture or whatever. SIOBHAN: Right. ANDREW: You know, cause those things are ... That's problematic too, right? But like, looking for those permissions. And then being really really super willing to sort of, you know, if you're gonna ask, then listen. SIOBHAN: Right. ANDREW: Like really listen, you know? SIOBHAN: Right. ANDREW: As we're recording this, in September I have a tarot deck coming out through Llewellyn, which is the Orisha tarot deck, right? Which is a deck that sort of explores the overlap of my involvement with traditional Afro-Cuban Orisha practices ... SIOBHAN: Right. ANDREW: And my initiation into them, and my experiences for all these years playing with tarot and working with tarot. And one of the things that I did when I started, was I sat down with a friend of mine who is an activist and a person of color. And I showed them a bunch of the drawings that I was working on, and I was like, “What do you think? What do you feel? How does this hit you?” Right? And not because I feel that they can speak for everybody, but because I felt like I needed somebody to talk to, and they were a person who was, you know, an artist as well as, you know, a spiritual person and so on. And we talked about it a bunch, and they liked what I was up to. And then when I got to the end of the deck, I was like, you know, I'd made some artistic choices, I'd depicted a lot of people of color in the deck, and people with different bodies, and all these kinds of things, and I wanted to sit down and like, just sort of say, like, “Do you have thoughts and feelings about what was going on?” You know? And so, I sat down with the same person and with somebody else, and I showed them the art work, again, and there were specifically a couple of choices that I made that affected about a dozen of the cards, right? And, and so, and I didn't bring up anything, I just sat down and showed them or whatever, and both people thought it was great. They really liked what I had been doing, they felt like ... They felt like it was good representation. You know, like one of them said, “I feel like I see my uncle in this card, and I feel like I see this person in this card, I really like it.” And I was like, “That's great.” Cause I was totally willing to redo a bunch of these cards. You know? And, and I think that we need to be, if we're going to enter into this, we need to consider that we might need to redo stuff. And it might be inconvenient. Or it might be a burden, right? SIOBHAN: Right. ANDREW: You know, and also, in terms of perfect, this is two people's opinion? Right? Like this is not everybody, and I am sure inevitably, you know, because that's the way the world is, people will have issues, some people will have an issue, or maybe not, but like, but I don't expect that it's perfect, you know? But I also couldn't poll the world, you know? And, and, so, we need to find our way to engage this stuff. And find our way to keeping moving forward and making things happen, you know? So. SIOBHAN: That's interesting. That's interesting, and it's interesting because it's a very popular notion in the public eye now. The African tradition is very very in the center of everybody's eye, and many people are new to it, and so, there are people that will see it, they won't know anything about you and then they'll say, “[sigh], It's that, it's that, how popular it is,” and then they'll jump to that conclusion, and then there are some that are traditionalists and they'll have their own reasons why, and it's interesting because the diaspora is so huge ... ANDREW: Mmmhmm. SIOBHAN: And people will have all different perspectives. And it's ... really hard to even try and get one consensus about what is right, what feels good, and I recently had an incident where I was taking a course and I asked about using some kind of Buddhist symbolism. I've been cultivating a practice of my own. And I said, “You know, I don't know how I feel about this, using this symbol. Does anyone practice, does anyone belong, does anyone come from this culture, how do you all feel?” And I want to say, there were many people who said “Oh, it's probably fine,” or some that said ... I also thought it was really funny, they'd say, “Well, it's not the same when people of color do this thing.” And I thought, Oh! And that's interesting too, as if ... it's almost like a free pass moment? And I was like, that doesn't really resonate with me. Especially when you think about ... if you think about the question, you know, do I belong to a culture who has benefited from the oppression of this other culture whose symbolism that I'm engaging? If I were to say that as an American, and I were to think about Buddhist cultures that have been affected by American policy, the answer to that would be yes, regardless of my skin color, because I'm here. And I had to really decide for myself what felt appropriate to me ... ANDREW: Mmmhmm. SIOBHAN: Even with the endorsement of people in the culture, because there was this moment of what is the history? How have I benefited? You know. ANDREW: Mmmhmm. SIOBHAN: And there's an opportunity ... I said to myself when I wanted to use the symbol: It's okay because I supported ... I supported Buddhists when I bought this. And I support them when I do this other thing. And I uplift this people in this way and that and then, there's a capitalist notion that I now own this symbol ... ANDREW: Mmmhmm. SIOBHAN: And I can do what I want with it. Because I engage it ... And in my case, because I engage it personally, because I have a practice and I've been cultivating. It's like, this is my culture! ANDREW: Mmmhmm. SIOBHAN: You know, I do it too! And it was tricky for me to sit with. The concept of even owning a symbol ... ANDREW: Mmm. SIOBHAN: Is somewhat capitalist and colonialist in nature. To have the rights to use it. And this is new for me to think about this, honestly. While I've thought about cultural appropriation before, I engaged it in depth this summer through that course that I was taking. And that was interesting to have that moment, because I had always thought, as long as I am engaging this culture, supporting this culture, and uplifting this culture, then it's fair game, the symbols are fair game. But I no longer necessarily believe that. It's totally case by case. ANDREW: Do you use the symbol? SIOBHAN: Did I use it? No. ANDREW: No? SIOBHAN: I didn't. And I said to the people I was asking, I said, If I ever use images of my practice or Buddhist symbols that I engage, it will have the level of awareness in it that I've now garnered. It won't be an afterthought. It won't be like, Oh, I just used this symbol and then afterwards I think about it. It will be like, this is what I intend, I stand confident in this. And it will involve the foresight needed, just like you were talking about, sitting down with people and saying, “How do you feel about this? How do you feel about this? And ...” ANDREW: Yeah. SIOBHAN: And asking myself questions like, “What about this project, this representation, or this use of this symbol, amplifies further the voice of the people who have been disadvantaged ...” ANDREW: Mmmhmm. SIOBHAN: In accordance to or in relationship to members' cultures that I belong to, and things like that, it won't be separate from that ... ANDREW: Mmmhmm. SIOBHAN: I will be having that awareness. If I do use the symbol, ever. ANDREW: Mmmhmm. Yeah, you know, and making this deck, I certainly talked to my elders. You know, I sat down and showed my elder all the work, you know, to make sure that they were happy with it and comfortable with it, you know, and again recognizing that they don't speak for everybody, you know, like it's... SIOBHAN: Right. ANDREW: You know? I mean, and ultimately, from my point of view, when it comes to this particular project, you know, it's a ... I would have used the word Lucumí as the title of the tarot, but it's already taken by another deck, but like it represents a very specific set of experiences which are mine and my story and my journey and my ... SIOBHAN: Right. ANDREW: Understandings and my lineage, you know? And it doesn't represent, and certainly it doesn't pretend to represent, all of these diasporic traditions or any of those things, because that's impossible. Because they are related but they are not the same. SIOBHAN: Right. ANDREW: And, you know, and I'm also, I am not a Cuban, and I'm not a, you know, Yoruban or, you know, Brazilian or other things, you know? I'm not a person of color. I'm not any of those things. SIOBHAN: Mmmhmm. ANDREW: And those people and the way in which those traditions are practiced in different communities are always going to be different. SIOBHAN: Right. ANDREW: And, you know, that's the end of the conversation, right, you know? SIOBHAN: Right. ANDREW: And for me, the problem arises when people don't understand those implications, right? You know, like you're talking about, you know? Well, I can just -- I'm a Buddhist -- Look at me, I've got a brass Buddha statue, I'm good, right? SIOBHAN: Right! [laughing] Right. Right, there's a lot of ... harm can be done in the assumption that because a thing was purchased, you own the rights to the culture ... ANDREW: Mmmhmm. SIOBHAN: And you own the right to use that symbol, however you want, just cause you own it. And that's the capitalist way. ANDREW: Yeah. SIOBHAN: I bought that, it's mine, I can do whatever I want with it, and there's not a thought process about where did this fabric come from? What traditional weave is this? What are the conditions in the nation where they do this weave? And, are they in a situation where their culture is being eradicated? ANDREW: Mmmhmm. SIOBHAN: I just heard about that recently. I can't remember the major design company that stole this technique from a region. And then another company came, went to that nation, and amplified the voices there, and created a school so they could continue teaching their cultural work. And there is an opportunity for more things like that to happen, the uplifting of voices that are fading away because of systemic oppression, but only if people get beyond their feeling of ownership of something ... ANDREW: Mmmhmm. SIOBHAN: And their feeling of glory about something. And ... And it's really easy to lose track of that. ANDREW: Mmmhmm. Yeah. For sure. And I think it's a thing, you know, we live in ... Capitalism is such a thing, right? Says the person who runs a store, right? SIOBHAN: [laughing] ANDREW: You know, but, I think that ... I was having this conversation with somebody recently about being anti-capitalist, right? SIOBHAN: Mmmhmm. ANDREW: And they were talking about somebody else who was running a business who was anti-capitalist and was running into all these challenges and problems for the people that they had, that they would struggle and stuff. And, I'm like, I don't think I'm anti-capitalist per se, I mean, I think that there are better ideas, for sure, but I'm definitely anti-exploitation. You know? And for me, like, capitalism, when we talk about capitalism, I feel lost and daunted by the immensity of it. You know? I mean, like, what am I going to do about this? You know? I ... It just hits a thing where I sort of get stuck. But I definitely work to, in my interactions, be anti-exploitive. You know? SIOBHAN: Right. ANDREW: And seeking to, you know, build and prioritize the independent people, independent deck makers that we're supporting, you know? Seeking to ask the questions about ... So I'm buying this thing, where did it come from? How is it made? You know? Is this palo santo sustainably harvested? SIOBHAN: Right. ANDREW: Or is this like you're in there with a chain saw cutting them down? You know? SIOBHAN: Right. ANDREW: And seeking that ... it adds a layer of work, but I think it also ... Beyond just being like, good practice, I think it also adds a layer of power to stuff as well, you know, when we're talking about spiritual things, you know? When we know that there's a chain of connection that has consideration for the earth and people and spirit and so on, I feel like there's a flow through there that makes things better, you know? SIOBHAN: Right. ANDREW: Yeah. SIOBHAN: If the opportunity is taken. And I believe that chain is there even if we don't take the opportunity. And then what are we connecting ourselves to, is the question. ANDREW: Well, for sure, right? SIOBHAN: You know, when we don't investigate it, what are the conditions where they mine this? What does the earth look like as a result of this mining? What happens ... You know? When this degrades, this thing I use, this single use thing, and, one of the things that really flabbergasted me [laughing], when I became more active online, in the online spiritual community, was the notion that spiritual practices are concerned with nature, and concerned with the preservation of nature, and I'm still feeling like, if I were to divulge the level at which I'm thinking about things when it comes to sustainability, I mean, I would be that crazy person. Like -- And I mean that like in the sense that I would be the outlier in the way that I often am. Not to mean, not to say that, not to put a judgement call on the person who thinks differently or the person who is othered because of their mental health status, because again, I'm coming from that place too, but the person who is othered because [sigh], this is just too weird, this is just too hard, this is just ... but at the same time, we're in a time where it's so important that really everybody kind of gets on the same page about that, or else. ANDREW: I just don't get those people, though, right? I'm like, this is a person who is way more passionate about this than I have capacity to do. SIOBHAN: Right. ANDREW: So I'm gonna like, I'm gonna, I'm gonna pay them for their passion, for their intensity, for being out there, you know? SIOBHAN: Right. ANDREW: Cause there are these people out there, you know? I have the good fortune to meet them and I'm just like, Yes! You're the good chain. I want to support this. SIOBHAN: [laughing] Right. ANDREW: And other people, I'm just like, “Hmm, I'm not sure, we'll see,” you know? SIOBHAN: Right. ANDREW: You know, like, cause lots of people, I run into lots of people doing business, and lots of people importing stuff from wherever, and I'm always like, hmm, you know. SIOBHAN: Right. ANDREW: And then there's people who are doing great stuff, you know? Like some of my suppliers, they know exactly where their crystals are coming from cause they're paying the people directly to mine them. You know? SIOBHAN: Right. ANDREW: And they go down and, you know, give those people money and support their families and connect with them and connect with sustainability of these things, cause they want them to keep coming, right? SIOBHAN: Right. ANDREW: You know, and they want these people who have these abilities to keep doing it and to be supported, you know? SIOBHAN: Right. ANDREW: And I think that that's amazing when that, when I see that, you know? SIOBHAN: Right. ANDREW: So. Yeah. SIOBHAN: I continue to be surprised how many people own shops, metaphysical shops, that look at me sideways when I say “Do you support ethical mining? Are these ethically mined?” And I just get blank faces. [laughing] You know, like, “What does that even mean? What are you even talking about? Oh, well probably, you know,” and it's like, this isn't an insane notion, in the spiritual community, it's not this bizarre notion, but it is, it is a lot of places. ANDREW: Yeah, and it's tough because there's so many, you know, there's stuff, certainly, 100 percent of our stuff is not, it's not clear where a bunch of it comes from. SIOBHAN: Mmmhmm. ANDREW: Because there's so many disruptions in the points of connection, you know? SIOBHAN: Mmmhmm. ANDREW: You know, but I think it's important to be mindful of it and to try and work on that, right? Cause otherwise we'll never move further in that direction, you know? So. SIOBHAN: Right. ANDREW: Yeah. SIOBHAN: Right. I look at my collection [laughing] ... My collection I've amassed at this point of gems and minerals, and my awareness of even the concept of ethical mining started, really, when I got more active in the Little Red Tarot community. She's been very vocal -- Beth, the owner -- about ethical mining and through her I learned, Oh, I really have to look out for this. Cause you learn in little pieces. The gems. It's the food, where's the food coming from? This plastic, what's going to happen to it when I'm done with it? You, obviously, you don't become aware of it all at once, or at least hopefully not, you work piece by piece, and then to really think about, what am I going to do with this stuff now that I already have it? ANDREW: Mmmhmm. SIOBHAN: What is the most powerful purpose that I could put this to, now that I do already own it and really, staying curious about that, rather than shutting down, and rather than going into a guilt that doesn't serve. ANDREW: Mmmhmm. For sure. Well, I think that's a good spot to stop it and say, if you're curious about Siobhan, where do they come and find you? [laughing] SIOBHAN: [laughing] I'm at RadicalTarot.com. ANDREW: Nice. SIOBHAN: And, everything is there. I'm also everywhere else and they can find my Instagram. My Twitter is actually the most political place I am, ironically, that's the place I'm most vocal when it comes to how I feel. I am on Facebook, but it's only a matter of time, before, I think, I part ways with them. And my newsletter is definitely the safest way to make sure that you hear about anything that I'm putting forth, because I announce everything there. ANDREW: Nice. Well, thank you so much for making some time and coming on the podcast today. It's been great. SIOBHAN: Awesome! Thank you for having me!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
TeeDee and Andrew talk about the values of initiation. How it changes a person and how that enhances ones talents. They also talk about Oshun and how Teedee understands her after 20 years of initiation. Connect with TeeDee on her website. Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew ANDREW: Welcome to another installment of The Hermit's Lamp podcast. I'm here today with T-D González, who I know from the Orisha community, and who has been making some wonderful product and really representing some of the things that I think are significant and important about both tradition and initiation. So, for folks who don't know you, T-D, who are you? What are you about? T-D: [laughing] So, I am an Olorisha of the Afro-Cuban Lucumí tradition, initiated to the Orisha Ochún. I was ordained in Cuba in 1999. I live in Los Angeles, California. I'm a mother of two little boys. I'm a widow. I have a lot going on. And I've enjoyed making spiritual baths, which was one of the first things that I learned, one of the first things that many of us learn in the religion. And I've been doing that for about 20 years now, and I just recently began to sell a dried spiritual bath utilizing the herbs that we use in Orisha worship, in Lucumí Afro-Cuban Orisha worship that pertain to Ochún, so it's an Ochún bath. And I'm really excited about it, I love making it, I love working with the herbs, and it's a lifelong learning process for me. ANDREW: Mmmhmm, yeah, it's awesome. I think we need to definitely talk about the herbs but the first question that I want to kind of start with us talking about is, who is Ochún? T-D: [laughing] ANDREW: Right? And I ask this because, you know, I had David Sosa on a while back, and we talked -- T-D: Mmmhmm, mmmhmm, my dear friend. ANDREW: Local human. And, I think it's really important because I think Ochún is, possibly from what I see, one of the most popular of the Orishas, and yet so much of what I see, in general conversation from, you know, people outside of the tradition doesn't often jive very well with my understanding of her from a traditional context at all. T-D: Right. ANDREW: And even in the traditional context, you know, I mean, some of my elders basically say, well she's kind of unknowable. T-D: Right. And she's a deeply misunderstood Orisha. ANDREW: Right! T-D: She's very popular and well loved, probably because of her beauty and because of her dominion over some of the aspects of life that obviously all of us are striving to attain or to enjoy. ANDREW: Mmmhmm. T-D: But she is deeply misunderstood. So -- And she means different things, probably, to different people, even among initiates. ANDREW: Yeah. T-D: I see Ochún as elegance and beauty, but maybe not necessarily in the most apparent ways or in the most superficial ways. And I definitely see Orisha as working through other people. So Ochún for me is a motherly figure -- ANDREW: Mmmhmm. T-D: And she's forgiving and she's understanding and she's compassion, but she also can be stern, and she also can teach us very difficult lessons. And she also demands respect. And she demands regard for the counsel that she gives us, you know. ANDREW: Mmmhmm. T-D: So, in some ways I always say, you know, I'm a little bit afraid of Ochún. I'm dedicated to her, I'm crowned to her, I love her, obviously, I've dedicated my life to Ochún, and she's blessed my life in many many ways. But Ochún is not an easy crown to wear. People make lots of assumptions about her children and things of that nature. Ochún is a very complex Orisha. On, you know, in the most basic terms, you know, we can say Ochún is a healer, Ochún heals with fresh water, Ochún also makes herbal decoctions, Ochún is a diplomat, Ochún is an astute businesswoman, Ochún is multifaceted, she's an incredible cook, she's a wonderful and caring mother, she's a wonderful mate, there are many aspects of Ochún. And obviously, then there is the connective part of Ochún in terms of sparking human connection between one another. ANDREW: Mmmhmm. T-D: One of the praise, Oríkìs or praise names for my aspect of Ochún, is Oneabede. A bede is that long brass needle that's used to sew nets. So we can say she knits together the fabric of families ... ANDREW: Mmmhmm. T-D: Or the web of societies. We could just go on and on. ANDREW: For sure, yeah. And I think about Ochún in my life, who's been, ever since I, ever since I sort of entered the religion in about 2000, she's been a constant. Right? She's always standing up for me, always there to help me, you know, always showing up when I need something ... T-D: And she's a fighter! [laughing] ANDREW: She is a fighter, right? And like you said, she demands her respect in a way that is unquestionable, you know? So before we do a ... what's called a reading of entry ... T-D: Mmmhmm. ANDREW: Which is before you get crowned, there's a reading that gets done to make sure that everything's good for the ceremony space, right? T-D: Right. Mmmhmm. ANDREW: Has everything been covered, do we have all the right things, is there some unexpected problem? T-D: Right. Some call it the vista or the obo de entrada, or, you know. ANDREW: Yeah. And Ochún, in my reading of entry, showed up and says, "So no matter who's marked as your mother this weekend, I'm always your mother." T-D: Right. ANDREW: And I was like, "That's right, Mom, you are!" You know? And that continues. And it's definitely that respect piece, but, it's also ... There's a profound intelligence? T-D: Absolutely. ANDREW: That I think that gets overlooked ... T-D: Absolutely. ANDREW: And that diplomat, that business piece, that ... T-D: That social intelligence, that's really really important. You know? ANDREW: Yeah. Mmmhmm. T-D: It's really important. And the whole piece of love, love goddess, and that whole thing, procreation, productivity, which she kind of dovetails, obviously, with our supreme, you know, Obatala, is, I think that the element that has to do with love speaks to self-love. And self-acceptance. And self-forgiveness. As much as anything else. It's not always a sexual kind of thing, you know, and attracting the things that we want to -- Ochún has a lot to do with attraction, Ochún has a lot to do with transformation, but it's not always in a sexual way. It can sometimes be and obviously it is, but those aren't the only, you know, avenues for that element in our lives. ANDREW: Yeah, for sure. So, I think I'm just going to have to collect a bunch of children of Ochún speaking about her nature over time on this podcast. T-D: And I'm sure you'll get 50 different answers -- ANDREW: Yeah! T-D: From 50 different children of Ochún, but -- ANDREW: It will be beautiful. T-D: I want to speak to this thing that you talked about, this whole thing of aché, that we know that we're born with aché, right, and so this aché is this divine, if you want to call it grace, if you want to call it energy, you know, different people call it different things, we're all born with this, right, and we're all made up of this. And some of Vershare's writings even allude to the idea that Oldumare is aché, that God Almighty is aché. We're born with it. And we have our gifts and our grace and our energy, but then to actually be ordained as a priest is to receive the specific aché that we require in order for us to ethically fulfill our destinies, right? That's this idea that we chose a path, that we chose a destiny before we were born. And that we require this aché of these Orishas that we receive aché of, in order to be whole, in a sense, right? Or to be fully aligned with our higher selves. ANDREW: Mmmhmm. T-D: And so when we receive this aché, this aché that we receive is not the same aché that we're born with. It's really an amplification, an augmentation of what we have. And then it's almost like, you know Willy talks about this in some of his classes, the oreate ritual specialist Miguel Ramos, talks about this idea that it's almost like you have a bank account deposited of aché. ANDREW: Mmm. T-D: And then you receive, you know, augmentations to that from ceremonies or initiations or additional rites that you undergo. ANDREW: Mmmhmm. T-D: And then your behavior and your character help to augment that or to multiply that or deplete it depending on how we conduct ourselves. So those are kind of some avenues or some conversations about aché, and then obviously we have the aché of our, of the Orisha to whom we're primarily dedicated as priests. ANDREW: Mmmhmm. T-D: And I think we work for the rest of our lives to kind of develop that and grow that thing, and -- ANDREW: Yeah. And I think there's one other piece that sort of falls into that as well, right? Is that we are initiated, and we receive the energy, the aché -- T-D: Mmmhmm. ANDREW: The grace, right? T-D: Mmmhmm. ANDREW: The connection to the spirit and so on, right? T-D: Yes. ANDREW: But we also are initiated into a lineage. T-D: Absolutely! ANDREW: And we are connected to this line of people and Orishas and aché that go back -- T-D: Absolutely. ANDREW: As far as we can remember. T-D: Absolutely. Absolutely. That's essential. ANDREW: And I think that this notion of, or this practice of, being initiated into a lineage also adds to it, because ... T-D: Absolutely. ANDREW: It gives us permission, or some people might use the word license -- T-D: Right, licencia. Mmmhmm. ANDREW: To work with these spirits, and it forms a contract or a ... you know, most often talked about, like a family bond, right? T-D: Right. ANDREW: Because we use the word egun, which means ancestors ... T-D: Right. ANDREW: And when we use the word egun, we mean our ancestors by blood, our family ... T-D: Right. ANDREW: And our ancestors by initiations -- T-D: Or by lineage, right. ANDREW: And I think that this conjunction of the two forces, right? The energy that we receive directly from people, from our ceremonies, and from the spirits themselves, and that energy that we can access and that we can work with through working with these ancestors, I think that that combination really is where the magic happens? T-D: Absolutely. I agree with you wholeheartedly, cause you're calling on that energy. ANDREW: Yeah! T-D: You're calling on that energy before we do anything, right? ANDREW: Yeah. T-D: When we recite our mouba, we're literally praising God and the deities and the elements and we're literally calling the names ... ANDREW: Mmmhmm. T-D: Of those who came before us, of our lineage, and we're calling the names of those exalted priests who existed before us even from outside of our lineage ... ANDREW: Mmmhmm. T-D: I think that's essential. And yeah, that absolutely speaks to that concept of ritual license. That aché that you receive as an initiate endows you with something that will develop in time with training into ritual license and the ability to perform and to function as a priest on behalf of yourself, on behalf of others, to benefit the community, absolutely. And that is an essential piece, and it speaks to what the Cubans call fundamento, because if you don't have that you're just kind of floundering, fooling around, and this is not that type of thing. And there are absolutely different spiritual traditions and there are people who are born with deep gifts ... ANDREW: Mmmhmm. T-D: With deep connections to their own ancestors, to their own spirit guides. There are people who have to do little to no work to have the things that they do flourish, but Orisha worship is different from those types of systems and traditions. ANDREW: Mmmhmm. T-D: This is absolutely a communal system that requires ordination, initiation, training at the foot of elders, recognition by one's elders. As I said, this is definitely a learning path ... ANDREW: Mmmhmm. T-D: That one sets their foot upon and they will continue to learn for the rest of their lives. ANDREW: True. T-D: My mother in law lives with me. She's 85, she just celebrated her 60th year as an Olorisha of Ochún, she has crowned many godchildren, she's a wonderful Diloggún diviner, she is an incredibly knowledgeable herbalist, she's just an all-around Olocha of the type that was fairly common 60 years ago when people were kind of all living on that island in that environment and didn't have, didn't function or have to deal with some of the stresses of a modern life in a large place, you know? And she still reads, and she still studies, and she still learns, and she still asks questions in rituals. And she may be one of the -- she's definitely one of the most knowledgeable people, you know, functionally, in terms of ritual competence, that I know. And so it just tells me, this is a learning path, we're on this path for life. ANDREW: Yeah, I think it's, I think that it's really a significant point, right? I think that a lot of people have a notion about spirituality, whether it's this path or another path, and I know when I was younger I had this notion, that we will at some point arrive. T-D: Right. ANDREW: At some point we will get there, and we will be, we will know the things, we'll stop having questions ... T-D: Right. ANDREW: We'll stop whatever, right? And, you know, I mean, I look at the elders that I know, and they're always still asking questions, right? T-D: Right. ANDREW: And it's one of those things that the more I learn about these traditions, and even in my Western mystery stuff, even though I decided to walk away from that path ... T-D: Mmmhmm. ANDREW: I could see how much more there was to learn, and that it was infinite, right? T-D: Right. ANDREW: And I think that it's really important to cultivate that sort of curiosity and engagement, right? T-D: Absolutely. ANDREW: I also think it's interesting, cause you brought up, and I want to kind of talk about this for a bit, before we lose it in the flow of the conversation -- T-D: Okay. ANDREW: That distinction between like Espiritismo, and muertos, like spirits of the dead, right? T-D: Mmmhmm. ANDREW: And, you know, what we would call, what more people might call spirit guides ... T-D: Right. ANDREW: You know, guardian angels? T-D: Mmmhmm. ANDREW: You know, in the sense of like, some spirit that looks over us, and, what do you see as the role of those spirits in your life or in people's lives in general? Because I often see people conflate them with Orisha or with other things, and I'm curious. T-D: Right. And it's -- it's easy to do, especially when we are in a tradition where many of us, and most of our elders even, will use the word egun for everything, right? Anything that's dead is egun. ANDREW: Right. T-D: So, even if they're talking about spirit guides, which we would say muertos, or guías, or protectores, or even ... ANDREW: Ada Orun. T-D: Right, Ada Orun, or even Ada Orun, it's easy to flip that tongue. ANDREW: Yeah. T-D: But yeah. Or even where they, some people talk about -- sorry -- even they use the word egun, people who are practitioners of Palo. So it just kind of gets thrown across the board. So it's -- I think it's important for us to be able to kind of designate or understand the differences, so we don't have this kind of totally crucado kind of crossed up situation, but I think that they are important. I think that a lot of that kind of -- I don't want to call it confusion, but kind of mixed up language, comes from the fact that we are ... Our religious practices and our spiritual practices descend from multiple ethnic groups of people that intermixed together in one geographic location, and so we have people practicing multiple spiritual traditions, you know, again, there's a creolization, it's not just strictly this Yoruba thing, because this is not just a Yoruba religion any more, in terms of the ethnic group. And it hasn't -- it hadn't been that way in a long time in Cuba or Brazil either. And now even more so, it is not, because we've got this kind of universal religion now, where people of different races and ethnic groups and backgrounds are practicing these religions, so. Excuse me. But back to your actual question was, I think that spirit guides have a very important place, I think Espiritismo has an important place in the overall practice of Afro-Cuban religion, because I believe that it fills in some gaps that were missing, and this is one school of thought. There are many schools of thought; there are others who will disagree. And I don't necessarily think -- I don't think it's filling in gaps that have to do with egun or ancestral practices, the more I learn about traditional Yoruba religion and the more that I study and read about that, it seems almost like Espiritismo tape kind of fills in some gaps that are missing with Egbe worship, that did not transfer to the New World. ANDREW: Mmmhmm. T-D: And so, oftentimes you'll hear Yoruba scholars describe Egbe as Yoruba Spiritism. ANDREW: Yeah. T-D: Because Egbe is not an Orisha, and it's not one entity, it's like a group of entities that exist in the spiritual realm, and so the more I read of that and learn of that, I see, or I believe, I'm led to believe, that perhaps this filled in a bit of a gap where that was concerned. But I think for all of us, I mean, I come from a house where a lot of Espiritismo is practiced. My elders are espiritistas. I was married to a Palero and espiritista, and I just see how it functions in the life. Once people become developed, it can just help you in so many ways, just in so many little practical ways. But it is a separate practice from Orisha. ANDREW: Mmmhmm. T-D: And so I think what often happens is, people who are outside of the religion, who do not have elders, are being led by spirit guides to do things, and they believe that they are interacting with Orisha. And, I just don't think that's the case. So all these girls that you see on Instagram and other forms of social media building these empty altars, altar tables, or they're calling them shrines, that don't have any Orisha in them with all kinds of pretty little knick-knacks and afefedes and mirrors and compacts and things -- those are likely -- I believe the impetus for that is a spirit guide that's pushing them to do that. But they just think it's Ochún. Or they think it's Yamaya. And so they've set up their altar, you know. That's what they really believe, and I think that push is so strong coming from those guides that it's pushing them to do something and they are doing something. And these dreams that they have that they're ... ANDREW: Mmm. T-D: You know, that they may be misinterpreting cause they don't have elders to guide them. ANDREW: Well, and I think that there's an important sort of magical concept at play that people lose track of, or they don't like it. T-D: Okay. Mmmhmm. ANDREW: Which is, when spirit speaks to us, right? They can only speak to us through our conscious and our unconscious, right? And so that communication is very easily flavored. Right? T-D: Okay. [nodding] ANDREW: By our ideas, by our hopes, by our aesthetics ... T-D: Right. ANDREW: By our concepts. And this ... The capacity to differentiate between different kinds of spirits or, you know, whatever, right? T-D: Mmmhmm. ANDREW: I think is very difficult. And if a spirit shows up and wants to help you, and you're like, "Please be Ochún, please be Ochún, please be Ochún," and it's ... It's kind of in that neighborhood, you know? T-D: Mmmhmm. ANDREW: Like, overlaps with that energy, of course that communication is going to get covered with that, right? T-D: Right. ANDREW: You know, it's gonna, it's gonna get clothed in those symbols and ideas, right? T-D: Mmmhmm. ANDREW: You know? And I think that it's really interesting to sort of try and understand how those communications and how those things happen, right? T-D: It does. ANDREW: And I think sometimes it's an ego piece. Sometimes it's an unconscious piece. Sometimes it's ... You know, sometimes it comes from the spirit too, right? T-D: Mmmhmm. ANDREW: You know? But I think that it's really important for people who are exploring in directions like this to, you know, to try and be clear about it and to, you know, if you're looking to go in those directions, you know, considering looking for more traditional verification, you know? T-D: Mmmhmm. ANDREW: Because that's gonna be way more fruitful over time. T-D: Yeah. ANDREW: You know? Because the challenge that I've noticed with a lot of people is, they get pulled into something and into working in a direction, and then they don't know where to go, and the spirit can't guide them further, and so then they get stuck and their life becomes, you know, not what they hoped it would be. T-D: Right. ANDREW: Or they have problems, and not because the spirit's necessarily making them, but because it can't take them anywhere else ... T-D: Right. ANDREW: And then, and then they become disenfranchised, or bitter, or they get deeper issues kind of emerging from that, right? T-D: Yeah. An important factor, I think, is [sigh]. I don't want to throw this all on millennials this or millennials that. ANDREW: Uh huh. T-D: But, you know, different age cohorts do have some tendencies and so we may see a lot of this with millennials not wanting to, you know, follow the rules, or have guides, or submit themselves to elders, or this kind of thing, but I think it's important to just kind of lay it out on the line, that, number one, one factor that isn't necessarily specific to millennials, is that you have people who are kind of -- they may be rejecting, or seeking something outside of the Abrahamic traditions, and so when they find other religions or Afro-Caribbean spirituality, they may be operating under the misconception that because there's not a church per se, that these are not structured religions that have orthodoxy. ANDREW: Right. T-D: And so that can create conflict and a lot of problems. Because these are very structured religions. There is orthodoxy. They are hierarchical religions. They are oral traditions, largely, even though now we have more learning resources that are not ... ANDREW: I think that that is actually, you know, I mean, I'm, I don't know about the millennialness of it ... T-D: Mmmhmm. ANDREW: I mean, you know, I think that the issues ... Every generation has their own ideas, right? T-D: Right. ANDREW: But I certainly think that being ... Everybody in this day and age who has access to the Internet, right? has ideas. T-D: Mmmhmm, mmmhmm. ANDREW: And the amount of people who show up in my orbit who have sort of notions that they've picked up from somewhere that are really quite not traditional, you know? I think it's because of this flood of information ... T-D: There is. ANDREW: And people want it, and so much of it is ... It's kind of half-baked, you know? T-D: It is. There's a lot of incorrect. I mean there are people ... You can go on YouTube and there are people who have tens of thousands of followers who are not giving accurate information. Or who are giving information or who have a perception or what they're voicing is really not orthodox or traditional at all. And so then when someone comes in contact with people who are part of the community and they encounter that orthodoxy, it might throw them off. ANDREW: Mmmhmm. T-D: Or even put them off. You know? ANDREW: Right. T-D: Which I think is unfortunate. But I think, you know, there are some aspects of the religion that you can access, just in terms of historical facts, you know? This started out, you know, as an imperial religion that was a part of a culture that believed in the divine right of kings and that the kings are direct descendants of Orisha ... ANDREW: Sure. T-D: And, you know, us, we're, our practice comes largely from the Oyo empire, and so there's lots of structure and strictures and all that kind of thing that exists. It's not just this free-flowing kind of whatever you feel type of thing. And so, I think it's important for people to kind of at least try to learn a little bit about the historical stuff. Just take bites of it, you know? ANDREW: Mmmhmm. T-D: Cause that will kind of put you in a better place, really, than just watching lots of YouTube videos ... ANDREW: Mmmhmm. T-D: And things like that. ANDREW: I also think it's interesting because I think that a lot of people who I run into who come into the tradition or are considering coming into the tradition, right, or are coming for a reading or something ... T-D: Mmmhmm. ANDREW: I feel like a lot of them don't know what to do with the reading that they get, right? T-D: Mmmhmm, got it. ANDREW: Someone shows up and they get a reading, and they come in a sign, and it comes out that everything's firm and solid and good, you know? T-D: [laughs] Mmm. ANDREW: And then the reader's like, "Well, the Orishas love you, hugs and kisses, see you later," and they're like, "What do you mean?" T-D: Wow. ANDREW: "What do you mean?" Right? "What do you mean?" T-D: Right. That's problematic too, obviously. ANDREW: Right? T-D: Because those Odos, those divination pattern, which we call Odu, have inherent messages in them. ANDREW: Sure. T-D: And some of them admonish the diviner to speak the more -- I don't want to say negative, but negative side of the pattern, and to give warnings, and --it's a message -- ANDREW: Mmmhmm. T-D: That they're kind of -- As a priest, you know, we have Ita, which are a number of life divinations, but it's the same concept as a road map. One may be temporary while the other may be permanent ... ANDREW: Mmmhmm. T-D: But it's still a road map for you to follow for your life, and so even if it's just dealing with a specific point in time and a specific situation, I think, you know, obviously, a lot of people are performing readings [sigh] who just are not conscientious ... ANDREW: Mmmhmm. T-D: About the work that they're doing. ANDREW: Right. T-D: It's not just about marking an ebbó or an offering or a sacrifice that you can then charge the person for you to perform. You're really -- It's a connection, right? Between the Ori of the person who's come to receive the reading and the diviner connecting with Elegua, and giving them this message that they require, and so I think that is really important in terms of fully exploring and investigating the message of the Odu that's fallen, and taking the time with someone who is not in the religion. You know? When someone comes for a first reading, it's really important to explain to them what that's going to involve, and what it means, and what to expect, on top of what the actual message is going to be. ANDREW: Mmmhmm. T-D: Because as we know, it's easier to lose the blessings that are being foretold than it is to convert negativity that's being expected into blessings. ANDREW: Mmmhmm. T-D: You know, so, it's a highly responsible task to perform a reading for someone, whether it's a Diloggún reading or a spiritual reading. It's a highly responsible task and the person who's performing that reading needs to take it seriously and they need to convey that level of seriousness and sacredness to the person who's coming to receive the reading. It's not a game or a parlor trick. It's a connection with ... to the divine. ANDREW: Mmmhmm. Yeah. And it's also not ... although it has the appearance of fortunetelling sometimes ... T-D: Mmmhmm. ANDREW: Like, "hey, watch for this thing ..." T-D: Right. [nodding] ANDREW: It's also not fortunetelling, right? T-D: And the diviner needs to make that clear, also. You know, that this is not fortunetelling. ANDREW: Mmmhmm. And it's also ... The advice about what you don't do is SO important and ... T-D: It really is. ANDREW: Or maybe more important than what you do ... I mean … They're both important, right? T-D: Right. ANDREW: And this notion of the way in which taboos are handed out, right? T-D: Mmmhmm. ANDREW: "Don't do this thing, don't do that thing." I think is something that is also very complicated for people sometimes. T-D: It is. ANDREW: Especially because sometimes those connections are super obvious, right? T-D: Right. ANDREW: Like, you came in a sign that says your head's not very clear, don't drink. Right? T-D: Right. ANDREW: Eh, it's easy to understand, right? T-D: Right. ANDREW: But some of the other connections are less clear, right? T-D: Right. ANDREW: And ... and yet ... they still need to be abided with, and that's sort of ... T-D: Right. And so maybe the diviner could help that person ... you know, kind of give them some insights into it. You may not hit on the exact thing, that that taboo or prohibition pertains to for that person, but it gets them thinking along those lines. ANDREW: Mmmhmm. T-D: You know. Don't eat this thing. You know, maybe that thing would make you sick, or maybe when you go to have it, you're going to be at someone's house and it's not going to be well-prepared ... ANDREW: Right. T-D: Or maybe you'll need to make that as an offering one day and it'll save you so it's more of a medicine. ANDREW: Mmmhmm. T-D: You've got to kind of open the way that person perceives that prohibition. So that they can think about it differently than just, "I can't have that thing." ANDREW: Mmmhmm. T-D: You know. ANDREW: People don't like to be told they can't have things. T-D: Right. None of us like that, you know? [laughs] ANDREW: So, every time you sit on the mat, be like, "Please don't take away something I like." T-D: Don't take away. Any time you receive another Orisha with any ties, like "oh, don't tell me I can't have this thing." ANDREW: Exactly. T-D: But you know that it's important to observe those taboos because you've chosen this path as your life path ... ANDREW: Mmmhmm. T-D: But someone who's just going to receive a reading may not understand that, you know, for the next 30 days, or depending on, you know, how you were taught, the next however long amount of time, while this Odu, while the energy of this divination pattern is around you, you need to, you know, refrain from doing this thing or that thing or engaging in this or that or eating this or that. ANDREW: Yeah. For sure. So, I'm going to switch topics a little bit here ... T-D: Okay. ANDREW: Kind of, kind of but not ... T-D: Uh oh! [laughs] ANDREW: So, we've been talking about aché, right? T-D: Mmmhmm. ANDREW: And, one of the things that I've found fascinating was watching the way in which you described your process around making these new baths that you're offering. Right? T-D: Okay. Yes. ANDREW: You know? And, I mean, can you talk about it, because I think that the commitments to putting your energy into it, and the hands-on-ness of it, I think is fascinating to me, and so I'd love you to share some of that for people to understand. T-D: Oh my goodness. So, I think it's -- There's obviously a little -- This is an unorthodox type of bath, the first bath that I'm offering as an Ochún bath. It's unorthodox in the sense that most people here in the States who practice the religion perceive Orisha herbs as just the herbs we use to consecrate heads and consecrate Orisha. And they're always fresh herbs that we work with. And the herbs that we use for spiritual baths -- Obviously people in Florida and other places, they may use fresh herbs. But in the Afro-Cuban practice, there are some herbs that get boiled. Plenty of herbs are dried, it's fairly common. It's very common for Paleros to work with dry herbs. And so, I'm using -- I'm making a dried herbal product. I'm growing most of the herbs myself. I'm washing them and drying them and confecting the baths with them. And because I'm a one woman show and I'm just starting to do this, I'm labeling all of my tea tins myself by hand, and some of the labels I kind of make, they're not really labels, I wanted it to look a certain way, and I wanted it to have kind of a vintage apothecary look, and I wanted there to be some texture. So I ended up doing a lot more kind of physical hands on -- ANDREW: Cause-- T-D: Crafting, then I had originally thought. ANDREW: You've skipped over a little bit, though, right? T-D: I skipped over a lot! ANDREW: You're growing the herbs -- T-D: [laughing] Yes. ANDREW: And then you're picking them -- T-D: Right. ANDREW: And then you're hand washing them all, right? T-D: Yes, and I'm drying them. ANDREW: And then you're hand drying them -- T-D: Right. ANDREW: So that they can them be properly dried -- T-D: Right. ANDREW: And cured. T-D: Right. Cause I want them to be properly dried and cured. ANDREW: And not like moldy and disgusting, right? T-D: Right. I didn't want them to be moldy or disgusting, and yes, I live in southern California where it's pretty dry, so it's not like I have a big issue with anything getting moldy or disgusting. ANDREW: Yeah. T-D: And I have some nice drying racks that I hang that are like the ones that people might use for tea or other herbs. And in terms of the confection of the baths, it's kind of an unorthodox thing cause there's a lot of praying and singing and not the same exact kind of ora that would go on to make omearo, but some of that, you know, a good little bit of that. There's not divining going on but there was some divining going on in terms of what my ingredients would be for the bath -- ANDREW: Mmmhmm. T-D: And there was consulting with my own elders about that. So -- And I do have some really good teachers. As I've mentioned, my mother in law, my madrina, I also work with my Olua here in Los Angeles who is actually a sustainable gardening specialist, and my other Olua teacher, Luis Marín who lives in Maryland who is an expert herbalist, and he practices achéche, traditional Yoruba Ifa but he's initiated to Elegua in the Lucumí system. So I do have some really knowledgeable teachers to confer with. But in terms of the actual process of it, yes, I'm [laughing] -- you know, I'm making it the way that I would make a bath for someone who came to me to make a bath for them. So, and I sing when I work. I sing when I do a limpieza or, you know, spiritually clean the house. And this is an Ochún bath, so I sing Ochún songs and I sing Osayin songs. ANDREW: Mmmhmm. And -- T-D: And I open my work, I actually stand in front of my shrine and I ring my Ochún bell and I recite oríkì and I pray to her before I start my work, and then when I'm finished making the batch of the bath, and I do small batches, when I'm finished I go back and I pray to her and I sing, and I recite oríkì and prayer and once it's done I light a candle and I sing some more -- ANDREW: Mmmhmm. T-D: And I leave it there at the foot of my Ochún. ANDREW: Yeah. T-D: And sometimes I put my Ochún sopera on top of it! [laughs] ANDREW: [laughs] Just put a little extra of that energy in there! T-D: Yes! ANDREW: Fire it up a little further? T-D: I do. ANDREW: Yeah. T-D: I do, and so, and I want to say, you know, this concept of kind of making magical things, you know, I feel, obviously that the power is inherent in the herbs that I'm working with and inherent in the Orishas and I just have an unwavering faith in that. ANDREW: Mmm. T-D: So, and I have an unwavering faith in my elders and in my lineage and that they put Ochún in my head and they did it properly and they've taught me, and I've conferred with them and that I'm doing this properly, and I do it with a lot of love, honestly. ANDREW: Mmmhmm. T-D: A lot of love, and heart, and I say a lot of prayers for -- I'm so emotional, you have to forgive me -- for the people who would use this bath, you know, I pray for them, that they should have good health and that they should have happiness and love in their lives and that they should love themselves and accept themselves, and that they should have prosperity and that goodness should flow to them and to their lives. And so I do a lot of that because that's what I know and that's what I've seen when rituals are performed for me, people pray for me, people pray for my children, and so I pray for the benefit of anyone who would touch anything that I put my hands on, you know. ANDREW: Mmmhmm. Yeah. And I think that, to me, there's that, what I hear and see and what you're talking about is this sort of both the depth of experience, the history of the tradition, right? T-D: Mmmhmm. ANDREW: And that sort of connection to aché and to lineage, right? And I think that, you know, it's -- it goes even beyond just some of those things, right, because it's also your aché, right? T-D: Right. ANDREW: Like you can accomplish these things partly because it's in you from your destiny to do so as well, right? T-D: Right. ANDREW: Like not everybody is meant to be an Ochunista or, you know, an herbalist, or whatever, right? T-D: Mmmhmm. ANDREW: We all have different graces and strengths, and I think that that capacity and attention is so wonderful, right? And, you know, how many, if you count the growing of the plants, how long is it from start to finish before one of these comes out in a tin, right? It's a long time. T-D: It's a long time, it is. And I think that from the beginning, my godmother did always kind of try to motivate me to learn about the plants -- ANDREW: Mmmhmm. T-D: And I said, "oh, it's just too much, it's overwhelming, ah," you know, I like to make the baths, I'll use this, what I know, I'll use that ... But as, over time, you know, little by little, you look, and you have more and more plants, and then I married a guy who was a Palero, so there were more and more plants. ANDREW: Mmmhmm. T-D: So you just learn, you don't take it all in one big bite, or one big gulp. ANDREW: Right. T-D: There's no way you can do it! And I don't know the Oju this is associated with, it's “bit by bit we eat the head of the rat,” you know ... ANDREW: Right. T-D: It's this idea, the head of the rat has very little sharp bones in it. And so if you're gonna eat that meat, which is a delicacy, right, for our ancestors, our spiritual ancestors, you have to eat it very very carefully. And so, it's a very slow and kind of careful process. And I don't perceive myself as being particularly knowledgeable. I perceive myself honestly as a rank and file Olorisha and I've been very fortunate and blessed to have some really knowledgeable elders who have shared with me and I will spend the rest of my life learning more about herbs and growing herbs and continuing to take classes, continuing to ask questions of other people older than me and younger than me. And maybe one day, you know, 30 years from now, I'll be an Oceanista ... ANDREW: Uh huh. T-D: But, you know, this project, if you will, is just an incredible, an extraordinary opportunity for me, and I love it, and [shrugs], that's all I can say, I love it, and I wish I had begun with more gusto 20 years ago and not felt ... not allowed it to make me feel so overwhelmed. And I also find it interesting that I've received lots of comments and feedback, you know, from elders who are espiritistas, who say "Oh, al fin tu estás haciendo trabajo de tu muerta principal," like, you know, "finally you're doing this work that, you know, that your primary muerta's been trying to get you to do for years and years." And, you know, I have been told of her, and I knew of her, but I didn't really understand that she was an herbalist. I saw her working over a pot, you know, a caldero, kind of bent over, sitting down, and her hands are moving. You know? And I would say that. And my madrino was like, "What did you think she was doing?" [laughs] "What did you think she was working on over that pot?" ANDREW: [laughing] Yeah. T-D: You know, she was working with barks, and bottles, and ojas, and herbs, and leaves, and stuff, you know. ANDREW: Yeah. T-D: But it's a process and I think it comes to us when we're ready. When we're ready for it and open to it. ANDREW: Yeah. T-D: And sometimes it has come to us little by little over time and we didn't even realize it and then we looked up and said, "Wow! Where did all these doggone plants come from?" ANDREW: Exactly, right? Yeah. Yeah. I think that -- I think that that idea of -- Back to this question about guides and spirits that walk with us, you know? T-D: Yes! ANDREW: I mean, I think that figuring out how to live with that, and work with them, I think is so important, you know? T-D: It's essential but it is so hard for some of us. ANDREW: Yeah. T-D: And I'm gonna tell you this, my background, I'm an African American, my family is from New Orleans, so saints and Catholicism and all that was not foreign to me, but many African American people or others who have or Anglo Americans or others who come from a Protestant background, it seems very Catholic to them, and not only that, but it seems very Christian to those who may be looking for something outside of Christianity. And so, until people dig a little bit deeper and really understand about Espiritismo and that they're different and also different ways of working with these spirits, that's when you kind of get that depth or get that connection that, you know, this is something that's really important to me, and when you are surrounded by, or find yourself in the company of people who are really developed spiritually, and how it helps their lives and how it can help your life ... ANDREW: Mmmhmm. T-D: That's when you start to see the importance of that. And when you -- or the importance just of being able to distinguish between your own fears, or your own ego, and messages that are being sent to you from your guides, you know -- ANDREW: Mmmhmm. T-D: Is hard. And I can say, I lost my husband almost six years ago to cancer. I have struggled financially with two young children, living in a city where the schools were great when I was a child but aren't so great now and have to pay tuition for my kids and stuff like that, and make choices that I didn't think I'd have to make because I didn't think I'd be alone. You know, there's a big difference between two incomes and one income. ANDREW: Yes. T-D: And I will give the credit 100 percent to my muertos, my spirit guides, my protectors, and my ancestors that even gave me the idea to sell these baths or make them available to the public, something that I love to do -- ANDREW: Sure. T-D: And that I have been doing for years, and it never occurred to me, and I have been told, Andrew, so many times, you know, "You're going to have a business, you're going to do well at a business one day." Well, I'm not there doing well yet, you know, I'm just starting, but my parents were small business owners -- ANDREW: Yeah. T-D: And I just never -- and we had a very comfortable life, but I just -- the only thing I was really good at was food things, and food businesses are very expensive and rigorous and require a tremendous amount of capital -- ANDREW: Mmmhmm. T-D: And I just couldn't see that. And so when this idea came to me -- This idea didn't come to me! The idea was given to me. It was a blessing that was given to me. And that just blows me away. ANDREW: Well, you know, from a certain perspective, right? T-D: Mmmhmm. ANDREW: So, I started working as a card reader, 15, almost 16 years ago. T-D: Mmmhmm. ANDREW: You know, I quit my job in advertising and started ... T-D: Wow! ANDREW: Reading cards for a living, right? T-D: Okay. ANDREW: And I decided that I wanted to make a product. T-D: Mmmhmm, mmmhmm. ANDREW: And so I started making herbal baths. And this line of baths that I make now. T-D: Mmmhmm. ANDREW: And, you know, I got them in some stores around town, and I did some things with it, and in some ways, that starting point is the starting point of the whole store I have now, where I have a full store now, right? T-D: Mmmhmm. ANDREW: So, you know, and it comes from that listening in, and leaning in, and being like, "All right, spirits, I can do these things. Oh yeah, I can work on that," and, you know... T-D: Mmmhmm. ANDREW: What comes from that listening, in my experience, especially if we're faithful to it, right? Over time-- T-D: Mmmhmm. ANDREW: Is everything, everything comes from there, right? T-D: Mmmhmm. ANDREW: And I think about, when I show up at the shop, or tonight's Saturday and we're recording and I'm gonna lock up later and go home -- T-D: Mmmhmm. ANDREW: I always lock up everything and sit here and check in with all my guides and my spirits and I thank them for this, and I thank the Orishas when I pray to them every day, because all of this comes from their guidance and their influence, and my work, but -- T-D: And it's a blessing. It's a degree of freedom for your family. ANDREW: Mmmhmm. T-D: And when I was a young person, a teenager, I just saw the work, you know, my parents did. And they had multiple small business endeavors, and they were successful, but there was a lot of work. ANDREW: Sure. T-D: But working for yourself, there's just a degree of freedom, a space for personal expression and creativity, independence -- ANDREW: Mmmhmm. T-D: That you'll never find in corporate America or corporate Canada or in the West, you know ... ANDREW: Corporate anything, right? T-D: Anywhere, you're just not gonna find that. ANDREW: It's just corporate Earth now. Isn't that the deal? T-D: Right. That's what it is, right, globalization. But I just, if I could develop this in time, you know, in a few years or whatever, into something that I could do full time and have a small shop and grow some herbs on the roof, or in the back, or whatever, that is my ultimate goal, and to be able to kind of be there for my kids, and they can come into the shop and go in the back and do their homework and help me carry stuff or whatever ... ANDREW: Yeah. T-D: That's a beautiful way of life, because it allows you to engage in something that you value and something that you can share with the community, that you can share with others, and it allows you to continue to grow -- ANDREW: Mmmhmm. T-D: As a priest, and to grow in your spiritual practice and your knowledge and ultimately, you'll be able to pass that on to other people as well. So yes, definitely, you know, you're someone who I see as a shining example, you know, honestly. ANDREW: Well. Thank you. Well. So, let's see if people want to go and check out your stuff, they should know where to find you. T-D: Oh, yes! ANDREW: Where are you hiding out on the web there, T-D? T-D: So, I have a website, it's https://www.spiritualbathtea.com, and you can order the bath there. It's an Ochún bath for love and prosperity. It has a lot of beautiful things in it. And Andrew, I'll send you one, I know that you're a master bath maker but I'm gonna send you my bath, because it's just like wine, maybe you have your vineyard and I have my vineyard ... ANDREW: Oh yeah, for sure. T-D: You know, but we can enjoy each other's products of one another's labors ... ANDREW: Absolutely. T-D: And I'll definitely be sending you a bath. ANDREW: Super. I can't wait! T-D: But yes, it's got at least five of Ochún's herbs in it, it has more, and it's got some other really nice elements in it that ... it's got three different types of sandalwood in it, it smells really lovely, and it's a really beautiful bath and I've received a lot of really positive feedback about the bath from users, and I love making it and I put a lot of love and care into it. And it definitely gives a new meaning, and you know, the word art, or the word crafts, these have many different meanings, and what were the meanings, the original meanings, of, you know, these things. ANDREW: Well, you know what, the really funny thing is, you're kind of actually doing what the millennials are doing. T-D: I am? ANDREW: You are, cause I mean, what I see a lot in sort of the millennial culture, things that people see about that, is this return to hand crafted, to small batch, to stuff made with love, right? T-D: Mmmhmm. ANDREW: So you see these sort of various things, food wise, and you know, clothing wise and otherwise ... T-D: Right. ANDREW: That, they're not corporate, they're not mass-produced. T-D: Right. ANDREW: They come from people who have learned how to, you know, hand do things -- T-D: Right. ANDREW: In traditional ways or new ways. T-D: And this will never be mass-produced, ever. ANDREW: Yeah. T-D: It's just not that -- that's not my concept, it's not that kind of thing. So if I wake up tomorrow and you know, Amara la Negra or Beyoncé put me on their, you know, social media, there'll just be a back log, but the order will get filled, but you know, I might buy a couple of those labeling machines, to label my tins, [laughing] or you know, like I said, my dream is to be able to afford to buy 10,000 from China of those fancy tea tins that are already embossed and printed, but the bath is, it's always going to be something that is beautiful, that I'm going to put as much beauty and love and care into as I possibly can, and that my own hands have touched, because that's it, you know, that's where the magic is -- ANDREW: Yeah. T-D: It's multi-- it's multifaceted, right? It's got these different components. ANDREW: Mmmhmm. T-D: And so, you've got your spiritual license, your ritual license, your learning competencies, but it's also what you put into that thing, you know? ANDREW: Mmmhmm. T-D: There are lots of people who are well-trained, who are very knowledgeable, and who are duly ordained, who just throw some shit together. ANDREW: Mmmhmm. T-D: All day long. And I will never ever do that. Cause that's got a lot to do with personal integrity and accountability to Orisha, too! Why -- I mean, I'm going to try to make the most beautiful thing that I can if it has Ochún's name on it. And when I do my Obatala bath, it's gonna be the most incredible excellent thing that I could ever imagine. ANDREW: Yeah. Because I love Obatala, and he loves me, because he gave me a wonderful husband. You know, I just am always going to do the very best that I can. ANDREW: Mmmhmm. T-D: And to try to make something, and plus we want to please people, right? We want people to feel that their money is well spent and that their effort in acquiring the thing is well spent. ANDREW: Right. T-D: And is special to them. ANDREW: Yeah. And I know for myself, whenever I'm in a position to represent the religion in one way or another, I feel a lot of pressure. T-D: Absolutely! ANDREW: Right? To get it right. T-D: Absolutely! ANDREW: I made an Orisha tarot deck, which is coming out in the fall through a major publisher, right? T-D: Oh, wow! Okay. ANDREW: And-- through Llewellyn, it'll be out in September. T-D: Mmmhmm. ANDREW: And, it took me a long time to make it because I constantly felt this pressure, from me, right? T-D: Yeah, it's from you, it's just like any overachiever ... ANDREW: Right? T-D: You're not competing with other kids, you're competing with yourself. [laughing] ANDREW: There's nobody else, it's just me and the art, or you and the bath, or whatever. T-D: Right! ANDREW: Yeah, no, it's fantastic. T-D: That's definitely what it is. I definitely put my best into it. And I hope that that shines through and that people will see that and just to add one more thing, you know, it's really important, this idea that we have, of that license [sighs]. I just can't really say enough about that, I kind of get emotional about it. You can't create an Orisha bath if you don't have Orishas. ANDREW: Mmm. T-D: You know? And they're certain herbs that belong to Orishas, and all the herbs belong to Osane, but if you don't have the ritual license to work with those entities, how are you creating a bath? How are you creating a ritual? You can certainly do a spiritual bath, you know, working with your spirit guides, and working with your muertos, your protectors and guides, but working with Orisha requires Orisha. Requires consecrated Orisha. ANDREW: Yeah. T-D: So. ANDREW: For sure. T-D: Don't just throw some oranges and some -- ANDREW: [laughing] Cinnamon -- T-D: Yellow flowers and some honey and cinnamon in the bathtub and say that you're doing a bath with Ochún cause Ochún is not there in that bath with you. ANDREW: Yeah. T-D: [laughing] Not to be snarky! ANDREW: No, I think, I think it's important conversations, right? And I think that one of the reasons why it's my intention to have you and David Sosa and, you know, other traditional practitioners on, is I think that it's really important to have a dialogue about what tradition actually has to offer, right? And I think that it's a thing that's hard to understand, it's a thing that is not obvious in sort of the more modern world ... T-D: Right. ANDREW: And it's not obvious if you didn't grow up in a magical tradition or in a magical, you know, I mean, I had the great fortune to not be raised with any religion ... T-D: Mmmhmm. ANDREW: And I discovered Western mystery tradition stuff, and Western esotericism when I was like, 11 and 12, right. T-D: Mmmhmm, Mmmhmm. ANDREW: So I grew up self-educating myself in a magical approach to the world. T-D: Mmmhmm. ANDREW: And I think that's what has allowed me to step into it and into the Orisha tradition so well, is that the only traditions I've ever known have been magical. And spiritual in this way. And -- T-D: Yeah. ANDREW: And were also initiatory, right? T-D: Mmmhmm, mmmhmm. ANDREW: Right? You know? They're all pieces that I understood from the beginning, kind of coming into this, right? T-D: Right. ANDREW: I think it's important. T-D: And, it's very important. It's foreign to a lot of people, and, you know, it's important to say, you know, Orisha worship is not a self-initiatory system, it's a communal system, that has an intact priesthood, it has existed for many generations, for thousands of years if you go all the way back -- ANDREW: Mmmhmm. T-D: And it's an ancient religious system that has an orthodoxy and a priesthood and a specific path that one follows and that's very important. And that you cannot, even though the world changes, things change, things evolve, you can't fit Orisha into your own mold or -- ANDREW: Mmmhmm. T-D: Or mold Orisha to fit your lifestyle, in that type of way. It's not that type -- it's a religion, it's a structured religious system. ANDREW: For sure. All right. Well now we've given everybody something to think about! T-D: Yes. ANDREW: Thank you for making time -- T-D: Thank you! Thank you so much for having me, I really appreciate it, it was very kind of you and I appreciate your time. ANDREW: Oh, it's my pleasure, thanks. T-D: Thanks.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This week Andrew is joined by the one and only Aidan Wachter. We catch up a bit since our last Stacking Skulls Episode and the converstation flows from there. We discuss Aidan's book "Six Ways: Approaches & Entries for Practical Magic" (which has been very popular at the shop" and Aidan's Talisman work. We also dive into what it means to be open to spirit and the connections that can be made from there. Connect with Aidan on his website, and look for "Aidan Wachter" on the social media outlet of your choosing! Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew ANDREW: Welcome to another instalment of The Hermit's Lamp podcast. I'm here today with Aidan Wachter, and, you know, I feel like Aidan's a person who needs no introduction, but in case this is the first time you've run across him, let me say: Aidan's been on before by himself, Aidan is part of the Stacking Skulls, which is the mythological magical band made up of a few of the people who come on here on the regular, and we get together and talk about magic, and Aidan is a talismanic wizard and genius who produces amazing jewelry, and Aidan just has a new book out, called Six Ways, which is, as I'm sure we'll talk about in the episode, the book that I wish that I had received when I was starting, and the book that I wish I had written if I was going to write a book on magic. So, it's all of those good things. You know, I gave you a bit of an intro, but for folks who don't know you, Aidan, who are you? What are you about? AIDAN: [laughing] What am I about? I've just been at the magic thing for a long time, and in a kind of weird pattern that I can see from now, I can kind of, and I'd imagine this is true of a lot of people, I can see at this point kind of the whole chain that got me here [laughs], and on top of the jewelry work, the kind of intention that I have is to kind of transmit as much of that as is useful to people. ANDREW: Mmmhmm. AIDAN: Without all the detours that really were just mostly time wasters. And, yeah, I live on a little micro-ranch in the mountains of New Mexico, where most of the time it's really windy, but not today, it actually rained for the first time in, like, months! ANDREW: Uh huh. AIDAN: With a bunch of chickens and a duck who's about to hatch a pile of ducks if that works out. I think today or tomorrow. And some goats and some dogs and my wife. And I play music, I write some, and I make a lot of silverwork. So. ANDREW: Nice. So, I mean, somebody was asking, before this episode was recorded, you know, what's the move like? Because, you know, you've been there for a while, but has it been a year yet? AIDAN: We've been in this house for just a little bit over a year now. About a year and a third. Yeah, the last place was a kind of weird one, cause it was kind of in a high-end homeowner association zone, of kind of Santa Fe suburbs? ANDREW: Mmmhmm. AIDAN: Which is really not our scene! [laughs] We laughed that that house was the house that all of our parents would have been really proud if we had actually acquired intentionally, cause it was huge, and ... ANDREW: Sure. AIDAN: Fancy. And was totally not us. So, we're in this tiny little 700 square foot casita here. I was thinking about that question, and it's a little strange because, due to just setting up the ranchita here, and getting everything set up, and then my surgery and all that, we haven't really been out a lot in this area. So, to answer kind of what New Mexico has done, is really, like, what has this two and a half acres done? And so, it's not super New Mexico-like ... ANDREW: Mmmhmm. AIDAN: Perhaps in a general thing. But it's been really good. It's really quiet and it's really full of animals, in a way that we didn't expect. There is more kind of songbird activity than I've ever seen anywhere that I've lived. We've got a huge raptor population, we're in like the essentially what is like ... appears to be the raven preserve part of New Mexico. There is probably 150 ravens that clearly live within, you know, 1/4 mile of us, so there's always ravens in the yard and they come and mess with our dogs. Yeah. ANDREW: How did you find ... So, like, I think about where I live. Right? You know? I mean, where I live and where the shop is, you know? And the shop's been where it is ... I mean, I was across the street before this, so if we include that, I've been in the same ... in both places, about six or seven years, right? And, you know, for me, so many of my spiritual practices kind of end up being kind of connected to spirits of place and in places where the spirits that I work with like to show up. You know, so has there been a change in your spiritual practice with this move? You know, before you moved this way? AIDAN: You know, that's a somewhat strange question. I was thinking about this a lot in relationship to the book, cause there's kind of a really big move toward kind of spirits of place and kind of the bioregional animism that Marcus McCoy's coined that term and brought up. And I have some sense of that. But having moved as much as I have, which I figured out a couple months ago, I've moved 37 times, and I'm 51, so [laughs]. And so, a lot of those I was all in the same place, so. It definitely changes my sense of things, like my overall perceptions change a lot when I move, but the spirits I work with are pretty consistent. And that's mainly, I think, because I do most of my work in trance. ANDREW: Hmm. AIDAN: And so, things change over there, but that's not really related to place. The places that I go are fairly consistent, and the shifts that happen there, happen over really long periods of time. ANDREW: Right. AIDAN: And those things come with me, and that stuff doesn't change based on where I live so far that I've seen. ANDREW: I can see that. I mean, for me, so much of my work, my work sort of out in the woods and whatever, is connected to the spirits of those places, for sure, but it's also as often as not connected to like, you know, I can go find a willow tree anywhere, I mean, you know, in the greater sense of Toronto and the surrounding areas and many other places, and once I'm hanging out with the willow tree I can do willow tree stuff, you know? AIDAN: Right. ANDREW: So, like it tends to be more tied to feature, and tied to species of plants or things like that than it tends to be, you know, like I want to go find somewhere really swampy, I want to go, you know like I really love the ... me and the redwing blackbirds have a thing, you know, so I need somewhere that's marshy and they're gonna be there then. But you know, the places that I tend to go tend to be predominantly because they are the most convenient to where I'm living or working ... AIDAN: Right. ANDREW: Versus explicitly tied to the land. AIDAN: Right. ANDREW: So. AIDAN: And then the ... yeah, and I kind of get that with the animals. So, for me, like, the ravens have always been a big deal for me anyway ... ANDREW: Mmmhmm. AIDAN: And so that's a presence here. And we are ... we have lured in an insane rabbit population that is basically merging with our chicken flock now. And you'll look out and they're all hanging out at the feeders, or they'll be sharing the waters, and ... I have a thing with the rabbits too, so ... they're kind of my underworld creature. ANDREW: Nice. AIDAN: And then the other thing that did happen here, is, and I have to go back, I haven't spent enough time there, you know is there's this really ancient Guadalupe shrine here. ANDREW: Mmm. AIDAN: That's, I don't know when that ... I mean, it's old. I want to say it's more than 300 years old, I think. And like that place is one of the most intense power spots I've ever been in. Like that's been continuous use for hundreds of years. And that's ... Yeah, that's an amazing place. That was ... I mean I know that that changed some of ... That certainly affected me, was spending a few hours in there. There's another church that's dedicated to St. Michael, but I haven't been up there yet, those are both in Santa Fe. And, yeah, I mean, New Mexico is really interesting cause it's such a different place than anywhere I've ever lived. And especially kind of down where we are, which is really rural. We're not in ... ANDREW: Mmmhmm. AIDAN: You know, we're not in anything like hoity toity ... We have a Walmart, a gas station, and three or four feed stores. [laughs] ANDREW: Right. AIDAN: You know, we live in the neighbourhood where you see, you know, somebody's escaped horse running down the road. ANDREW: Right. AIDAN: With people chasing it. [laughs] So it's ... I love the spaciousness and the open ... It does remind me a lot of trying to see where we were except that I'm not as wrecked by allergies as I was in Tennessee. ANDREW: [10:04 crosstalk] AIDAN: That openness definitely is really helpful. The clear skies, basically all the time, is really helpful for me. ANDREW: Hmm. So, since you were last on the podcast ... AIDAN: Mmmhmm. ANDREW: So, you know, the Stacking Skulls crew was on, end of January, early February, you have this book that came out, and I don't usually do book episodes cause I think that they're not that exciting. AIDAN: Totally. ANDREW: But your book has been super fascinating to me. Because I think that it represents such a grounded introduction ... AIDAN: Mmmhmm. ANDREW: To magic, and such a grounded introduction that is not ... Not invested in making you believe something. AIDAN: Mmmhmm. ANDREW: So many books are ... you know, they're like, "Sign up for the Golden Dawn, we'll give you the special apron, and you'll be a believer. Sign up for this, or sign up for that," you know, like, and not that there's anything wrong with having a belief system or expressing that belief system, but, I feel like your work is sort of devoid of that in an overt way that I think is very fascinating. AIDAN: Yeah. I think that ... It was really interesting to me, and I'm glad that that comes through, cause that was certainly the intent, that when the book started, when the book kicked up, and it kicked up really fast -- the framework took about two weeks to write, and then it just took me another two years to finish, basically. Any time I would try and go even vaguely into "let's talk about how you should do something," [laughs] like I would just get kicked by the allies, like, "that is not why we want you to do this," like, "do what you would do." ANDREW: Mmmhmm. AIDAN: And there wasn't a lot of that to begin with, but it really did get weeded out pretty aggressively, cause I don't think it's generally relevant to the practice of magic. I talk about the general and the specific in the book, in a few places, and I don't go incredibly deep into it, but that's kind of my take, is we tend to get lost in the specific in a lot of our conversations or books or whatever about magic. Which is great for the people that are doing the exact same kind of work. But it makes it kind of difficult for somebody that's not, that they don't really fit that mold, to figure out what parts you can use and what parts are really important. If it's really important that I know all these names or all these correspondences or all of these ... or that I work with these specific gods, does that mean that I can't do this work? ANDREW: Mmmhmm. AIDAN: And I was definitely looking to counter that. ANDREW: Yeah, I think it's great because ... You know, we have a lot of conversations going on around sort of appropriation, and, you know, what do we do with, you know, other people's histories, and other people's spirits, and other traditions, and stuff like that. And I think that it's really sticky to sort of go through and read a bunch of books and cherry pick all the pieces that you want, you know? AIDAN: Yeah. ANDREW: And kind of put them together. Cause it might work, and you might unlock something, or you might end up with a lot of trouble, or you might be fooling yourself, or you might just rub all those spirits the wrong way, and it's really kind of arrogant of us as humans to sort of think that we can understand all of that in a way that kind of goes beyond that, you know? AIDAN: Totally. ANDREW: And I say that as a person who at points in my past has been arrogant in those ways, you know? AIDAN: Mmmhmm. Me too! ANDREW: And I've discovered things and been like, "Huh. That would have been way better had I not done that thing..." AIDAN: [laughs] ANDREW: Or whatever, right, you know? AIDAN: Right. ANDREW: Yeah. AIDAN: Well and I think too, I think that there's a big part in there which is, you know, kind of, I keep blasting out this thing from Ido Portal, who's kind of a crazy movement guy with a capoeira background, but he's gone all over the place. Where he talks about that there's a point where information becomes too much, and it's no longer helpful. And he means that in a developmental sense, like learning more data, more or less, more systems, more theories, at some point actually stops helping you, and it kind of turns on you, and so, I think that that was a present thought in the book too, was like, what's ... how much can I give you, it's kind of why the title of approaches and entries is, how many different doors to interesting spaces that are helpful in my experience can I get you through? ANDREW: Mmmhmm. AIDAN: And then, I don't want to give you much more information than that ... ANDREW: Right. AIDAN: Because if I do, that's going to color what happens when you walk through them. ANDREW: Mmmhmm. AIDAN: And so, instead, I'd rather have you walk into that space, and go "Okay, what goes on in here?" And see. Cause what goes on in there for you is likely to be really different than what goes on in there for me or for Andrew or anybody else. ANDREW: Sure. AIDAN: Unless we come in with such a clear picture of what is supposed to happen in there that that just shades everything. And we kind of get what we expect. Versus what might be way better for us to get in there. ANDREW: Yeah. Yeah, it's amazing the shaping influence that our consciousness plays on things, right? and our preconceptions and so on, you know? AIDAN: Mmmhmm. ANDREW: And I think that this sort of notion, you know, I shared a video the other day, I'm working on a new tarot deck, and it doesn't have a title, but, like, so I finished my Orisha tarot deck and handed it in to Llewellyn in April, and as I was doing the final steps of that, I created a ... and that, the Orisha deck was very very structured and very very thought out, you know, and inspired when I was actually doing the art, but like the, but so much of it ... Sorry for that brief interruption! And then I created this sort of surrealist, very dream-inspired black and white deck, and then I realized what I wanted to do was just like basically slop paint around and make something really bright and colorful, so I've been making this deck and I was working on the Judgement card, which is what I shared recently ... AIDAN: Mmmhmm. ANDREW: And, as I was sort of like working on it, and sort of allowing something to emerge, I was like, "Why do we have to see the angel? Why do we even think the angel looks like us?" AIDAN: [laughs] ANDREW: "Why is the angel anything other than, like, light and motion?" You know? AIDAN: Right. ANDREW: It's sound, right? You know, and I think we have so many notions about, they look this way, they look that way, they, you know, have this shape or that shape, yet, in my experience it's not true. My experience is that they are so utterly other that we create that layer on top of them so that we can interface with it, but even that's not required. You know? AIDAN: Right. Well, it's funny, I have this very, if we were to talk image, there's an entity that I visit in a southern place that's this fire spirit, and it's kind of like a traditional, I would think, positive view of Lucifer, as like look, this very fiery ... ANDREW: Mmmhmm. AIDAN: Bright, intense being. Very masculine. And for the last, I don't know, five months, half the time if I go into that space, he looks like that, and half the time he looks like Gary Numan's daughter, Persia. There's like this 12-year-old blonde girl, that's in his, if you go and watch the "My Name is Ruin" video by Gary Numan, she's the girl in there. So obviously this came from me. There's no reason that this thing has watched this video. [laughs] And it clearly just kind of grabbed that image as something that it liked, to present as. Or, I just overlaid that image, that somehow there's energy there. It doesn't really matter ... ANDREW: Mmmhmm. AIDAN: But it was really helpful in some ways, I think, to just realize, yeah, this is my avatar, in the old RPGs or whatever ... ANDREW: Mmmhmm. AIDAN: Right, I've got like my little image, and that's what we're generally interacting with. I deal with a number of spirits that change all the time, and like, there's just, it's either like, there's something in the eyes, or if they speak I know, or sometimes there's just a vibe that they give off, but that they've never been the same thing twice. And if I come in thinking "oh, this is an angel that has wings" or whatever, I may not have been able to see all of these different aspects. ANDREW: Mmmhmm. AIDAN: And I'm not sure whether those aspects are more important just as to my own self or to them or whatever, but it does leave it really ... It leaves it ... It kind of keeps you from instilling ... At least it keeps me from instilling dogma about it. ANDREW: Mmmhmm. AIDAN: Whereas if I said you're going to walk into this space, and you're going to meet this, you know, fiery being, who's a slender man, six feet tall, well-muscled, right? the kind of standard shit you see in the old stuff ... ANDREW: Mmmhmm. AIDAN: And you walk in and like, no, you see this 12-year-old girl in a kind of ratty shift, with, you know, white painted cross on her forehead, do you not realize that that's the thing that you're supposed to be? Probably, right? Cause that's not what it looks like. ANDREW: So, how do you ... How do you verify, or do you verify, who you're talking to, then? AIDAN: [laughs] Well, I'm a little weird on that sense from what I understand, talking to people. Almost nothing that I work with has a name. ANDREW: Mmmhmm. AIDAN: And the few times that I've tried to get names out of most of them, they don't give them to me. They'll either give me a title ... ANDREW: Mmmhmm. AIDAN: Which they're really clear is a title. Or they'll just like make something up. [laughs] ANDREW: Call me Steve! AIDAN: Yeah, call me Steve! [laughs] Totally. I just look for how useful what I'm getting from them is, and then over time is it consistent with them? ANDREW: Right. AIDAN: So, there's a being that I think I've mentioned before when we were talking that I work with called, that I call the Night Mother. And she's always functioning the same with me. ANDREW: Hmm. AIDAN: But again, some of the kind of allies that I've met through her are also what I kind of refer to as collective or hive beings, we've talked about that before. So, I'm not certain that she's not, you know, kind of again an avatar to a collective. ANDREW: Right. AIDAN: She doesn't feel that way. She feels very solid and there's links to a lot of different deities that I could say ... ANDREW: Mmmhmm. AIDAN: This is on the continuum with these other kind of particular goddess figures. ANDREW: I think that's actually a really interesting point if you don't mind me segueing here for a second. AIDAN: Yeah, go ahead. ANDREW: You know, there's always this question that I run into, right? Because ... and let me start by saying, hey, whatever people do is whatever people do. Like, you know. Neither -- I don't think either of us are here to neither judge nor claim to know the ultimate truth, right? AIDAN: Oh, hell no! [laughs] ANDREW: But like there's this ... But there's this sort of point of tension that happens, because I practice a traditional religious practice, and because I have such a background in magic and chaos magic and other traditions like that, and because I still practice spirit-based magic and stuff, mostly around my business and my clients, for my clients. But, you know, like, people have these experiences where they say, "this Orisha spoke to me," or "I saw this spirit," or whatever, right? And I think that there's this openness in your approach, which I really think is super smart, which is to sort of say, "Yeah, it's a spirit from like, that collection, or from that like, direction, or from those kinds of things," right? AIDAN: Mmmhmm. ANDREW: As opposed to sort of leaping to this sort of assumption that, you know, Zeus himself strode out from Olympus, wherever that might be, and came to see you. Yeah, maybe it was Zeus. Maybe it was a Zeus-like thing. Maybe it was a spirit related energetically to that, you know? You know and because, so many people have interactions with these different spirits, and yet, and yet, you know, certainly from a traditional point of view, the belief is that they are not those spirits themselves. That the Orishas themselves only generally speak through their priest craft. AIDAN: Right. ANDREW: So, then what's going on with all these other people who are having some kinds of experiences? Especially where those experiences carry truth or carry through in some way, right? AIDAN: Right. ANDREW: And I think that this idea that there are, you know, there are certain spirits or deities or whatever you want to call them, and then there are, kind of like when we go read the Goetia and stuff, you know? AIDAN: [laughs] ANDREW: There's this person, and then they've got 300 governors, and they've got 26 servants, and they've got, you know, this, that, and whatever, right? AIDAN: Right. ANDREW: And to think that we've gotten so cleanly and clearly to the top of that order, you know, is somewhat presumptuous, especially in the absence of clearly definable magical process to get there. You know? AIDAN: Right. ANDREW: Like, if you're going to call Balail, well, there are documents and there are ways to go about it, and there, you know, and then that seems way more likely. But to think that Balail's out just strolling around, and bumps into you on the street and wants to have a conversation with you, maybe not so much, but maybe a spirit from that crew, you know? Or do you disagree with me? What do you think? AIDAN: No, I actually do, and I mean, that's where I kind of, that whole think is what led me into kind of what I refer to in the book as biological animism at one point ... ANDREW: Mmmhmm. AIDAN: And so, I go, "No!" Like, I've got, you know I'm made of these ungodly number of different types of cells and different structures ... ANDREW: Yeah. AIDAN: And a lot of them do basically the same thing, right? So, all my motor neurons are doing the same thing. They're doing it in different parts of my body and they're connected to different structures, so when they do that same thing, different things happen, right? But so, I began thinking about the entities that I was kind of interacting with in that sense, you know, again, this will probably not be comfortable for some folks, but, if we kind of view that the crossroads is this, extensively spread thing, whether we ... especially if we add in all the structures that are like it, so if we look at the tree, if we look at the center posts in some religions, and some forms of shamanism, and if we say, all these things are crossroads-like, they're kind of cognates of that ... ANDREW: Yeah. AIDAN: They serve a similar function, right? And so, it makes sense to me that all of those beings that we find wed to that idea in all of these different cultures are probably of a type, to some degree. ANDREW: Mmmhmm. AIDAN: And this isn't to say that you don't find individual things, I don't know enough to say that that's not the case, and I think it probably is. I'm not saying they're all the same, which is one of the things that you get in some arguments, which is not the one that I make at all. But ... Like, I know that my work is highly connected to that space. ANDREW: Mmm. AIDAN: And, if I look at the kind of spirits that I operate with, a lot of them operate within that function. And they do show as very different, but yeah, it's like, there's a thing that I interact with that is very Woden-like, but I don't know that that's Woden. And you know, I had a really interesting experience in trance a couple years ago, in relationship to that specific thing, and the ... Another being that I dealt with told me to go find a Woden and ask my question to the Woden that I found. [laughs] And I kind of asked for clarity on that, and they were just like, really clear about it, like ... ANDREW: Yeah. AIDAN: You just, you don't worry about it ... ANDREW: You just, you go find one! AIDAN: If you go find one, they all do the same thing, more or less, was the idea. Any of them will be able to help you out. ANDREW: Yeah. AIDAN: And again, it depends on what you come with. I didn't come with something that said this is one deity is ... ANDREW: Mmmhmm. AIDAN: 100 percent discrete from all other beings. And therefore, you know, there is a lot of silversmiths. There is a lot of magicians. ANDREW: Sure. AIDAN: There is a lot of ... And it's not necessarily that you're always going to need that one in specific to help you. ANDREW: And it's not like all magicians are of the same category either, right? AIDAN: Right. ANDREW: You know? Yeah. AIDAN: Yeah. You know. But yeah, there's a certain point where someone's going to say "yeah, you should go talk to a goetic magician," or "you should go talk to someone that works with the Orishas." Cause they'll be able to help you the best in this particular situation ... ANDREW: Yeah. AIDAN: You know. To me that just seems pragmatic and in my experience, it's been consistent. I don't know that it's the truth or anything like that, but it's been consistent. ANDREW: Who knows what that is, right? [laughs] I'm gonna leave that for another time! AIDAN: Yep, absolutely. ANDREW: So, one of the questions though, since we're talking about going and visiting the spirits, right? Someone commented on one of the Facebook posts about this podcast that they were curious about how they could deepen their trance. You know? AIDAN: Mmmhmm. ANDREW: How do you get deeper, you know, and I think that really, that's part of the whole spectrum of how do you get there faster, how do you get there easier, how do you go further, how do you stay there longer ... AIDAN: [laughs] Right. ANDREW: What kind of advice do you have for people trying this out? AIDAN: So, I only really can speak to my own experience and that I've helped a few people with this thing, I'm not ... ANDREW: Mmmhmm. AIDAN: I've done a little bit of teaching but not a lot. So I don't have a vast body of students where I could say, "This always works!" So, I have no idea if this always works. It might! The two things that ... The first thing I would say has to do with the speed issue, and that is to slow down. And that doesn't mean not to try and get deeper now, but as you go in, slow the whole process down, so like at the point that you get relaxed enough to go in, through whatever kind of induction you use, do that for a longer period of time and see if that will settle you further out. So, for me I do almost all of my trance work flat on my back, and I mention it in the book, but one of the things that I find really helps is I lay pillows over my body, and that that weight kind of holding me down seems to do something to help me separate more from my body sensations. I don't have, it keeps me from wanting to kind of wiggle my toes and do stuff like that. It's not like I'm always buried or anything, but that definitely has helped. And so slowing that process of getting in, to me is always a good thing, and then once you get in, to really do what you can to kind of intensify the sensoria of whatever it is you're getting. And this may be visual, it may not be visual. I have both visual and nonvisual stuff that goes on this way. And so, we'll just assume that this is a visual thing, that you've got it to the place where you actually can get a sense of things. And for me, this is not ... I always, I never know how to describe it, but it's "like" vision. I don't have the internal space that I'm always seeing everything, like I'm seeing you on the screen ... ANDREW: Sure. AIDAN: But, I have a clear sense of what things look like, and I don't know if that makes sense to anybody that's not been there, but ... ANDREW: Well, I find for me personally, I find that I was pursuing that sight piece a lot ... AIDAN: Mmmhmm. ANDREW: A long time ago, and got quite far with it, and to be honest now I've largely abandoned it. AIDAN: Right. ANDREW: I'm like, man, it's so much work to get to that place. I could actually ... I realized at some point that I could just kind of know, instead ... AIDAN: Yeah! ANDREW: And I like that a lot better, because I'm like, I just kind of know, and if I need visual information, I can receive it as sort of a blending of sight and knowing, but it means, especially because I can do a lot of this work sort of sitting with clients and doing readings, and sliding in and out of these spaces, it's so much more convenient to just like know things and just be able to articulate them ... AIDAN: Right. ANDREW: And I don't have to get to that place where I'm sitting looking at the thing and so on. And not that that's not interesting, but ... Yeah, it just seems less helpful to me over time. AIDAN: It's ... The thing that I've found, which is, and I totally agree with that, and the thing that I've found that is helpful, and it's totally okay, this is one of the places where the kind of "fake it till you make it" actually works in magic ... ANDREW: Yeah. AIDAN: Which is, what I talk about in the book, is kind of talk to yourself about what you would see. ANDREW: Mmmhmm. AIDAN: And part of what happens, I think, when we do this for people that aren't kind of super visual in that space, and I am not super visual in that space, and what it did for me was it began to kind of break that need to see everything. ANDREW: Right. AIDAN: In technicolor. ANDREW: Mmmhmm. AIDAN: Cause it's like, I was proceeding anyway, so whatever part of me was resisting getting what visual information I do get kind of gave up. And so, to me once I get, if you get into a space, play with what's in that space rather than necessarily going "I want contact." ANDREW: Mmmhmm. AIDAN: So for me, the majority of my work I do in the West, in the West where I go is very moist. ANDREW: Mmmhmm. AIDAN: A little bit of fog, but it's not foggy, but it's more like you see the wisps of fog through the trees and the forest sometimes kind of thing, and I try to, if I'm not kind of getting the feeling that I'm in super well, I'll start trying to get a little more about whatever, so if I notice that there's water running, what does that feel like? What does that ... What is my sensation on my skin feel like? ANDREW: Mmmhmm. AIDAN: Do I want, am I cold? Am I ...? ANDREW: Yeah. AIDAN: Am I warm? Can I hear the water? Is the water like, drippy? ANDREW: Mmmhmm. AIDAN: Can I find water that I could drink? ANDREW: Mmmhmm. AIDAN: Which is, you know, if you're talking to the fairies, this is not recommended, but I'm always all for drinking the water when I can in the other world. But, and that type of process is the thing that's really worked well for me. And it kind of syncs up to kind of the main theme in the book I think which is kind of go as deep as you can with wherever you are ... ANDREW: Yeah. AIDAN: Rather than trying to add more to it. ANDREW: Mmmhmm. AIDAN: And see what happens. ANDREW: Yeah. For me I did ... I used to do this process a lot, which I still sometimes do. Which is, I would sort of as I start sliding into trance I would start picturing myself on this path into the woods, right? AIDAN: Right. ANDREW: And, as I was walking, I would sort of focus on the idea of walking the path in the woods until I could hear crunching of the gravel on the path under my feet. AIDAN: Right. ANDREW: And then I would pick up a set number of stones and drop them back and hear them dropping back. And then after I'd accomplished that, then I would put my hand on the tree and feel the bark and what that felt like. And then, at that point, I would turn and see that I was at the end of the path, and it was opening up to wherever I was going, which was usually the same place. AIDAN: Right. ANDREW: Like very structured pieces. It sort of emerged though, not from the notion that like, you know, I'm going to go, like, if you're going to visit somewhere very structured, there are structured ways to get there, right? Like ... AIDAN: Right. ANDREW: Like maybe path workings on the tree of life, like there's tons of great stuff on that, you can take a look at that, but for me it was like, there's this thing where I started to notice this stuff, and there was this dance back and forth between noticing what I was experiencing and then engaging back with it, back and forth ... AIDAN: Right. ANDREW: And then that kind of solidified over a few months into that process. AIDAN: Right. And that's ... I would say that, yeah, very similar things, again like, if I go to the West and I'm not feeling like I'm at a place where I can connect with the things that I deal with yet, then I'll find a spring, that's kind of one of my things, it's like I want water running off of a rock. ANDREW: Mmmhmm. AIDAN: And then that's a place where I can kind of wash my hands and bless myself with that water or drink some of that water, and then continue from there. And it kind of is this process of deepening that. You know, when the allies show up, not necessarily, I don't tend to go very hard with them if they do show up, it's just kind of like, what goes on here? [laughs] ANDREW: Yeah. AIDAN: You know, what ... is there anything you want to show me? ANDREW: Mmmhmm. AIDAN: Is there ... cause usually I find that trance is not the place that I initially go for answers to questions unless I already have somebody that I know I can go visit to do that with, so it's really just about making those connections and like, what shows up for me in here? ANDREW: Mmmhmm. AIDAN: Is there something going on for me in this space? And a lot of times it takes a long time. There's places that I go back to repeatedly, dozens of times, before anything really happens, that's of any, yeah, describable import. ANDREW: Mmmhmm. AIDAN: And so I think it's just time and yeah, seeing what happens, like it was really interesting, like, when I started traveling to the West, I would go to the ocean a lot. ANDREW: Mmmhmm. AIDAN: And for the last five years, there has been nothing for me to do at the ocean. [laughs] So I kind of don't go there! If I get called there, which happens, that's happened a couple times, but in general, like, this is kind of boring ... ANDREW: Mmmhmm. AIDAN: This is not my place, where there's other spaces that are far more interesting and where I actually have work to do and that's where the allies are generally waiting for me. ANDREW: Hmm. AIDAN: And again, I think it's probably different for everybody. I go to very few places. But I go to those places very frequently. And kind of the same thing on the entity front or deity front, I work with very few, but I tend to work with them as much as I can, to do the work that I want, like the idea of having 72 spirits or something to work with is like, WHY? ANDREW: Yeah. AIDAN: What's the ... [laughs] what would I do with that? That's more friends than I have. [laughing] By a long shot! I don't know what to do with all of them! [laughing] ANDREW: Yeah. I think that's, I think that ... You know, people ask me, like, you know, what deck is the best, or whatever, like, and, I mean, I have one deck. I read with it. I have three unopened copies in a drawer because it's out of print, and if it doesn't come back in print I don't want to be sad down the road that I can't replace it. You know? AIDAN: Mmmhmm. ANDREW: And like -- and before I worked with this deck, which has been the last number of years. You know, at some point I worked with another deck for like the better part of ... I don't know, somewhere between 15 and 20 years exclusively, and I think that there's something that ... there are different things that come, right? There's something that comes out of ... we talk about devotion, right? You know and sort of being devoted to a deck or to something particular, I think it brings about a different quality of change, than, you know, than having 72 friends or 72 decks or whatever, and I don't know that either is bad, but sometimes I don't understand what's on the other side of that equation, because it's so far from my journey with things ... AIDAN: Right. ANDREW: That I don't know what to do with it. You know? AIDAN: No, and I totally think that there is ... I don't ... I know folks that work extensively with, you know, whether it's Goetia or Enochian or all sorts of different systems that are incredibly involved, and it appears to work well for them, so it's not, I have no issue with it, but for me, that's definitely not my approach. You know. It's like I kind of covet another guitar, but I've got two acoustics and one electric, and I don't really need one to do what I do and so it's kind of like that just hangs out on the back burner, and I like to shop for them, but I don't like actually to pull the trigger for them. ANDREW: Right. AIDAN: And the same as you, even though I read with cards, very limited, you know, I recently found one deck that reads really beautifully for me and I have four copies of it, because it was going out of print. ANDREW: Which one? AIDAN: I use the, what is this guy? It's this guy, it's the Arcana deck from Dead on Paper. ANDREW: Okay. AIDAN: It's a playing card tarot deck. ANDREW: Mmmhmm. AIDAN: So it's, you know, it's poker sized, but it has the full trumps. And court cards are all fully arted up, but all of the suit cards are playing cards. ANDREW: Nice. AIDAN: And it reads really well for me. Yeah. I bought it, I got two of them and started reading with it, and was like "oh, hell, these are about to go out of print," and had to track down two more just in case. ANDREW: Mmmhmm. AIDAN: So. ANDREW: That's awesome. So, when you ... one of the other things we were talking about, we've been talking a lot about trance stuff, right? But I mean, one of the other things that we ... certainly is in your book, right? and I know is part of your practice, is also this process of like, doing work, right? AIDAN: Right. ANDREW: Do you do your work when you're in trance? Do you do your work elsewhere? AIDAN: [laughs] The answer is yes to all of those. ANDREW: Mmmhmm. AIDAN: And this is the other thing I was thinking about this in response to the deepening trance work and so this is one of the methods that I do really like for that, and I forgot about it earlier, so thank you for the question, too. Most of what I do on the surface is offerings ... ANDREW: Mmmhmm. AIDAN: And then asking the people that I have a regular offering practice with for help. Which is just talking. And then I do a lot of kind of simple candle magic as I talk about in the book. And I do a lot of sigil magic. I also do, that's almost the wrong approach, related to that, is that there's an aspect of all that work that I do in trance. There's very little that I do that I could define as being discrete work. Some of the sigils are, and some of the candle magic is, where this is the only thing I'm doing, is I'm going to ask this once for this one thing. Almost everything is done as an overview. ANDREW: Hmmm. AIDAN: Or as a piece of a bigger whole. ANDREW: Yeah. AIDAN: Which is kind of the ship that I talk about in the book, is this whole magic thing in my life and all of its aspects are in general focused in one kind of coherent direction. ANDREW: Mmm. AIDAN: And I'll use different tools to sort out pieces that need to change, or to steer that, kind of the whole thing, but I'm rarely doing anything super specific that is separate from that. If we were just looking at kind of percentage wise, you know, maybe five percent of stuff is going, "hey, I want this," or "I need a little more oomph over here" or "can we make this stop?" ANDREW: Mmmhmm. AIDAN: And so, that tends to be that I'm getting information on the trance side, I'm getting what I kind of, what I refer to as body work over there, I get a lot of experiences with the things that I deal with in trance kind of putting themselves into my body and it's ... it feels kind of like physical body work. ANDREW: Mmmhmm. AIDAN: Too, and my experience of it is, is that they're kind of adjusting psychic structures, or clearing blocks, or removing kind of bad attachments. And so that's often one of the places where if I'm doing a lot of work for something, one of the allies will offer some assistance. Either in thinking about it or in this kind of body work approach. And that totally, so they're all, they're all very integrated. And then the other piece, which is the one that I mentioned, is helpful for getting into trance that I do, is ... And I don't do this all the time, but it's a really useful technique that can be worked with if you've got a pretty solid trance space and ... If you're using the book, I would do this in the upper work space in the tower that I talk about, which is kind of just a mostly empty working room that has a table in it, and so that's the first place I would try this. And what you do is, in the waking world, get a box, get a wooden box, and clean it up, and then paint it in some way that's really clear, so, you know, mine is like blue or black and has big dark blue circles on all the sides and on the top, so it's really clearly this box. And I think it's important to make it -- there'll be no questions there. And it's really ... Mine is really simple cause again my visualization skills aren't that great. [laughs] And what I will do sometimes is if I know I need a little different angle of work, is I'll put the components for that work, I'll do whatever kind of ritual or spell work I'm going to do, and then all those pieces go into the box. So, if I'm going to do candle magic, I might, you know, inscribe two candles and prep one of them and burn one of them and the other goes into the box. And if there's a sigil that goes with it, that goes into the box. Or if there's a talisman that goes with it, that goes into the box. Or a crystal or something like that. And then put that box together, in whatever your working space is, closed up, and go on about your day or whatever, and then when you go into trance, go into, in this case, that tower space, and go in knowing that that box is going to be available to you. ANDREW: Mmmhmm. AIDAN: And so I'll walk into that space, if it's not already on the table, I kind of imagine that I'm going to reach into the box is usually in the shop here, into the shop from the tower, and bring that box in with me. And then I'll do that spell work from that space in trance. And that's one of the most useful things that I have found for really -- it doesn't necessarily improve your visualization or anything in trance, but as far as, it concretizes what's going on. ANDREW: Yeah. AIDAN: It builds a really solid link between your kind of more normal consciousness and that space that you get into in trance work. ANDREW: That's awesome. Yeah, I think figuring out how to like, connect here to there in as many ways as possible is definitely the way to go. AIDAN: Yeah. [laughs] Definitely makes everything work better ... ANDREW: Yeah. AIDAN: In my experience, for sure. ANDREW: Cool. So, we've been talking for a while here, so maybe we're at that point where we should say "Hey, go buy Aidan's book, it's fantastic. If you're not already following Aidan, go follow Aidan." You know? AIDAN: [laughing] ANDREW: Yeah. Where should people come find you? AIDAN: I'm at aidanwachter.com. I'm Aidan Wachter on everything. Except you can probably find me as Aidan Wachter on Twitter too, but it's silfrsmith [rooster crowing in background] in the old Norse spelling on Twitter, but Aidan Wachter on Facebook, I've got a page, Aidan Wachter Talismanic Jewelry. The book is available generally all the online sources. I'm too busy with jewelry to try and deal with distribution, so, there's really no ... no stores have it as far as I know. And yeah, I'm just generally around, if you do a search for Aidan Wachter Talismanic Jewelry you will find something that will lead you to all the rest of it. [rooster crowing in background] ANDREW: That's awesome. Well, thank you for making the time to chat today. AIDAN: Absolutely.
The very first episode of Andrew So!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This week Andrew is joined by the wonderful Lucia! A fun, and artisticly rich episode with discussions of their Art, and practice and how it can move us all forward to the future. Connect with Lucia on her website, and don't forget to check out the Oracle of Initiation while you're at it. Be sure to give her instagram as follow aswell: @mellissaelucia Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew ANDREW: Welcome to another episode of the Hermit's Lamp podcast. I am here today catching up with Mellissae Lucia. Who ... We've been ... I had Mellissae on ... five years ago? I didn't look it up before we started but it has definitely been awhile. And, a lot of things have changed for both of us during that time. But, as we've been going through our lives, I've been watching the amazing artwork, and the sort of interplay of artwork as magic, artwork as divination, artwork as life, that mirrors a lot of pieces of my own journey as well, and, you know, also, the conversations I had in a previous episode with Syrus Ware as well. So, I wanted to have Mellissae on to talk about this and to talk about a bunch of other stuff. So, if you haven't listened to that first episode, there'll be a link in the show notes. Go find it and give it a listen and freshen up, because we're definitely going to reference a few things from it. But, for those who haven't been following you, Mellissae, who are you? LUCIA: Hi! ANDREW: What are you up to? What's going on? LUCIA: Hi Andrew, delighted, delighted to be here! I am Mellissae Lucia, and I've changed a lot in the last couple years, and I'm very pro name changes [laughs]. ANDREW: Uh huh. LUCIA: It drives some people insane! But I'm going by Lucia these days, partially because of the graffiti. Also, when I thought about, what's my graffiti name going to be? ANDREW: Uh huh. LUCIA: Lucia came up. ANDREW: Perfect. LUCIA: And so, I am Lucia, and, the people who have known me for so many decades, if you call me Mellissa or Mellissae, it's all gonna work. ANDREW: Mmmhmm. LUCIA: And I am an artist, and an oracle, an empath, an entrepreneur, and I am a person who follows the signs and follows the synchronicities, and has found this ability to have courage, but also joy, drive everything that I do. And, so there's a whole variety of things that I do, from having created a visionary deck in the New Mexico desert, down in graffiti tunnels, called the Oracle of Initiation. I teach online courses, I teach in person, and adventure is the greatest joy of my life. ANDREW: Mmmhmm. Well, so you mentioned one thing in passing here, which I want to sort of talk about first, right? What ... Tell me about the graffiti. [bursts out laughing] ANDREW: Like, what is it about graffiti for you? And even more so, how did that move you to change your name? LUCIA: [still laughing] Ohhhhh ... Well, I've had a lot of different spiritual names, and Mellissae Lucia is my pen name, and when I was writing my oracle book in ... 2011, that I was writing the book ... to go with this six-year project of making my Oracle of Initiation deck. ANDREW: Mmmhmm. LUCIA: And [sighs], my legal name is Melissa Weiss Steele. So, that's my father's name, and my deceased husband's name, and I like that ... There's a very traditional side to me, actually, that likes the solidness of that name. But I wanted a more magical name and I wanted a name that was going to possibly ... What I found is that mystics, empaths, whatever words you want to call us ... That we struggle with being seen. That there have been so many lifetimes of being killed for who we were that there's some really pretty serious base chakra issues about: Am I going to be taken out in this lifetime for letting everybody know that I'm psychic? ANDREW: Hmm. LUCIA: And you know, creative, whatever, intuitive, words you want to use. And so, Mellissae Lucia--in some ways, it also was Tibetan numerology, so it was designed to be auspicious in abundance and connection. But I wanted it to be this public face, this filter for the woo woo side, of going out into the world. So, I like name changes. And the last couple of years, as I say, I'm gonna be, we're gonna talk about this, but I'm gonna be 50 this year. I'm the happiest I've ever been in my whole life! It's like things have landed. I've integrated. And all of my gifts are now available to me, a lot of them, in ways that I've dreamed of, that I've worked towards for decades. ANDREW: Mmm. LUCIA: So, the Lucia, for the graffiti ... I fell in love ... well, I fell in ... There's a song from ... I mean, there's a phrase from the movie Brown Sugar, about when did you fall in love with hip-hop? ANDREW: Mmmhmm. LUCIA: I fell in love with hip-hop when I was 12 years old, at the middle school. And I was in Seattle, Washington. And this was Grandmaster Flash. So, this was 1980. This gentleman walked behind me, this young guy in middle school, and started singing the words to the song "It's Nasty," which is amazing. And my whole body lit up! And, you know, I was pretty shy as a young one, and I went, "What the hell is that?!" ANDREW: Uh huh. LUCIA: And, like, it owned me from then on. And I am an 80s/90s hip-hop fanatic, and talk to me about it any time. And to me that's our tribal roots. That's our ... That's the basis ... Those are our bards, our griots, those are our contemporary truth tellers. Hip-hop is one of those places, you know, the tribal beat and all of that. That's why it's worldwide because it's archetypal. So, graffiti is part of that. And when ... In the mid-80s, my mom took me to Paris, bless my mom, and in Paris, they had this stencil graffiti that was INsane. ANDREW: Mmmhmm. LUCIA: The skill level was off the charts of this stencil graffiti that was all over Paris. And I, once again, I'm a very passionate person. I fell head over heels in love with the graffiti. And for some reason, it took me decades to do it myself, but I do wheat paste, and I do my collages, my digital physical collages. And they're very pop culturey, irreverent, punk rock. [laughs] We're both punk rock; that's part of one of our connections, and so ... ANDREW: Mmmhmm. LUCIA: But you need it. You need a name, you need a tag. I don't ... I'm not aerosol, so I'm not spraying my tag. But you want to ... This this is a conversation with "Oh, look at that, mmmhmm. There's some of my Andy Warhol..." I've collaged some of the Andy Warhol Polaroids cause they're brilliant. ANDREW: Mmmhmm. LUCIA: But it ... So, the name change, I wanted to name a hashtag, so it's hashtag Lucia graffiti [laughs]. Go on Instagram; it's all over Instagram! ANDREW: Nice. LUCIA: But it's ... It's been this incredible joy, because ... You know Adam Ant, we're gonna bust out the 80s. [singing] "You don't drink, don't smoke. What do you do? You don't drink, don't smoke ..." I don't drink, I don't smoke, I don't generally do drugs, but I need some risk. I need some challenge. I need something that's disobedient, that's rebellious. But I choose to not be incarcerated. I choose to not have my life fall apart from addiction, so, I need things that are going to give me that risk, like trespassing, without taking my life. So, graffiti is that for me. It's sharing my art, a conversation with the other street artists, self-sanctifying myself. And I get my risk, my adrenaline risk and I love it. ANDREW: Is that a ... Do you think that's a punk rock thing? Is that also part of your empath stuff? Like where does that need for risk come from? LUCIA: I am ... I'm a very ... It's funny, if you meet me I actually come across as pretty friendly. ANDREW: Mmmhmm. LUCIA: I'm pretty sweet to a certain degree. I mean if you can read energy, you can tell that there's a lot going on, but generally my public face is pretty friendly. ANDREW: Mmmhmm. LUCIA: Which has its complexities to it. People judge that in some ways. But I can also burn paint off the walls. And so, I think there's always been a broad range of impulses within myself. Like the Martha Stewart side and then this hard-core mystic side. And so, I think that somehow that risk helps me to integrate some of these complexities. Like there's this part of me that's really ancient and doesn't want to become a junkie, but I want some of those feelings of what it might feel like. Or, you know, like have so many sexual partners that you get sexual diseases or whatever. I haven't done that. And so, but I need ... My level of intensity needs that sometimes. ANDREW: Hmm. LUCIA: But I think it is ... I think that's why I was drawn to punk rock, why I am drawn to hip-hop, is that they're very fierce ... ANDREW: Right. LUCIA: Energies. And they're very rebellious maverick energies. ANDREW: Yeah. I ... Cause I have that adrenaline piece, right? Like I need that kick of adrenaline somewhere, you know? And when I was younger, it used to sort of be ... There was this moment. I went skydiving with a bunch of people I was working with ... LUCIA: [laughing] ANDREW: Everyone's like, "Let's go skydiving." I'm like, "Great, let's go, let's do it, I'm ready." And at the time, I was doing like, downhill mountain biking and full contact martial arts, and like all this stuff. And so, I climbed in the plane with everybody else, and as it took off, I had a little butterfly in my stomach, and then it got to be my turn, and I jumped out, the chute opens, and I sort of float to the ground and so on. And I remember landing and going, "Yeah, that was cool." LUCIA: [laughing] ANDREW: And everyone else was like, "Oh my God, oh my God, that was the best thing ever!" And like a couple days later, I had this moment of like, I think I need to slow down. I think that I just have such a different relationship to adrenaline, to excitement, and to risk that ... That I was like, I don't know where else this goes, and I don't know that if I allow it to continue ... LUCIA: [laughing] ANDREW: That it doesn't end up unchecked in some really dangerous way, or, you know? The cost starts to get higher and higher, right? LUCIA: Right. ANDREW: So. Yeah. LUCIA: Well, and you're also ... You're a father. So, you're a father and you're a partner. ANDREW: Mmmhmm. LUCIA: And so, I would imagine ... I didn't get kids in this lifetime. But I would imagine that that could be a piece of it. But what do you do now for that need? ANDREW: I rock climb. Like at a gym. So, you know. LUCIA: Mmmhmm. ANDREW: Relatively safe. But definitely sort of out there, pushing myself, and you know, it's ... You know, when I'm like 20, 30 feet up the wall at the gym, and I'm like, trying to make the next move and don't think I can make it, you know, or not sure I can make it. There's nothing else, right? There's no thoughts, there's no feelings, there's just this complete presence in the moment and the focus on that. LUCIA: Yeah! Yes. ANDREW: And then, either the elation of completion -- Oh, I did make the move! — Or the zing of adrenaline as I miss the move. And then the, and then the, like, oh, and the rope caught me, which is cool, and now I'm going to try it again next week, and next week I'll get it. You know? So. LUCIA: Well, and this is something, this is really beautiful. This is something that I've been thinking about a lot. As I alluded to earlier, I'm 50 this year. ANDREW: Mmmhmm. LUCIA: And I'm the happiest I've ever been. Like some thing, some critical mass, has happened. And being an empath, I've become an empowered empath, is the words that I'm using for it. Now, and I'm still working on articulating this, like I'm catching up with who I am. But there's some piece ... I've been ... Because I'm a teacher, I'm a systems maker, I design online courses, I teach workshops, I'm fascinated with the steps of how you create things. That's ... As I say, I have a very visionary mind. But I also have a very practical Capricorn systems mind: "What are the seven steps that we need? And what are the 14 steps that come off of each of the seven steps?" I love designing things, and so I've been thinking about what happened for me, that was applicable to other people, to have this critical mass of confidence? ANDREW: Mmmhmm. LUCIA: Because what I found, with empaths, and with people who are pretty sensitive, and so pretty much anybody who's listening to this podcast is an empath, you're gonna be a highly sensitive person. ANDREW: Most likely. LUCIA: And what I've found ... Right? Right? All of us. That's who we are. And so, I've been sitting with this ... I call it the confidence gap. And I had this for decades, so that's why I understand this. ANDREW: Mmmhmm. LUCIA: Is because we are such weathervanes for other people's issues, because we can feel them, depending on what type of an empath you are. We don't always know our own voice, or our own center, we're usually battered around by everything that's around us, and so what I found was, I became ... My controlling perfectionist would come up. ANDREW: Mmm. LUCIA: And, what I've done over the last couple of decades ... The couple of things that I've come to at this point ... Like I say, I'm still working on articulating this ... Is courage and joy. But there's this ... For me, there's this critical mass where you have to be willing to step out of your comfort zone over and over and over again. It's like a training. ANDREW: Mmmhmm. LUCIA: It's energetic cross training. But it has to be driven by joy. There has to be some passion at some points and sometimes it's hard. I'm not gonna say it's always a cakewalk. But, those two things ... If you don't have those two things, they work together, like there is this ... You gain the confidence, you gain the power, you gain the ability to trust yourself through doing those things that are out of your comfort zone, but it has to be fun as hell at some point too, to really enliven you and so. Just thinking about, you know, all these pieces that we're talking about, the risk, but also the presence, you know, it's like being in the zone. And everybody has different things that bring them into the zone, but that's what feeds one's ability to be more embodied and confident in yourself. And so, I think that's really important for revisionaries. We're the new myth makers and the visionaries. But so many empaths and incredibly creative people that I know are shut down and really not able to be or willing to be seen in the world and share their gifts because of this confidence gap. And so, you know, it's my soapbox to try to figure out how to help us become more embodied and confident. ANDREW: Mmmhmm. LUCIA: So, I love hearing your risk stuff. That was great. ANDREW: Yeah, and I think that that's ... I mean that's certainly been a lot of my experience, you know, when I was younger, I was definitely shy, and introverted, and so on, you know? LUCIA: Mmmhmm. ANDREW: And I don't even remember why it started, but at some point, I decided that if I was afraid of something, I should do it ... LUCIA: Yeah! ANDREW: And if I was really afraid of something, I should do it twice as fast, right? And that led me to the place where I then decided I needed to back off from that, too, but I think, you know, sort of looking at that kind of how do we step into our discomfort and work with that, right? How do we step into that and make magic in that space, right? Because ... LUCIA: Right! ANDREW: You know, it's one of the options that we can use to generate energy. To convert and change it into something else, right? You know? LUCIA: That is beautifully—I'm a big notetaker, I'm a scribe. And when — ANDREW: Uh huh. LUCIA: Because ideas are elusive. This is one of the things I teach people in my courses, is, you gotta write this stuff down — ANDREW: Yeah. LUCIA: Cause it floats through like the wind. ANDREW: Sure. LUCIA: So, I love that idea about how do you create—It's alchemy. I mean it's really, it's alchemy. This —When you step in, when you show up, and you say, "Okay, I'm going to do something that's out of my comfort zone," and you know, I believe we have this whole corporation of guides and ancestors and spirits around us who are supporting us. I ... ANDREW: Mmmhmm. LUCIA: You know some of us have the higher self idea that it's all our higher self, and we are in this ascension process, I believe, and becoming gods incarnate. And, I do believe that there are distinct beings that are helping to guide us. And so — and a destiny and all of that — and so, at least what I've seen, is, you show up, you make those leaps of faith, the universe will meet you. Now maybe not in the timeframe. That's another tricky thing, is timing. But you — this doesn't go unnoticed. Like you are building this ... this confidence bank account. ANDREW: Mmmhmm. LUCIA: And so, I, you know, I love that idea, about the magic, the alchemy, of showing up, and then doors opening. ANDREW: Well, you know, for me, one of the things that I've sort of — I've talked about in a few places, like in an episode I did where I was the guest recently with Fabeku, if people want to go back and look at it. But I was talking about these portraits that I do, these magical portraits, you know ... LUCIA: Mmmhmm. ANDREW: And how these magical portraits ... And working with portrait and image and you know, playing around with growing my Dali-esque mustache ... LUCIA: [laughing] ANDREW: ... and all these things. They're all acts of magic, right? They're all acts of transformation. They're all me turning this energy back towards myself, and working on that ... LUCIA: Mmm. ANDREW: And one way or another, to liberate that. You know, you're a person who's done a lot of portrait work and also, you know, other sorts of representative stuff with yourself. You know, what are you doing with that these days? How is that in your orbits? LUCIA: Oh, that's such a yummy yummy yummy yummy question. I like flipping paradigms. I think that that's the punk rocker in me! [laughs] ANDREW: Mmmhmm. LUCIA: I like this and the ... You know, the spiritual, mystical teacher/student in me. I like this, you know, it's Oden hanging upside down in Yggdrasil and getting runes, you know, and sacrificing things. I like this idea of flipping things and finding the power in them. And so, something that ... And in my oracle deck, the Oracle of Initiation, that photography series, the painted body, they look—If you haven't seen the Oracle of Initiation—the images look like petroglyphs coming alive off of a cave wall. They are these beings of light, particularly the graffiti tunnel ones. And there's no Photoshopping or editing to the images, and those were done between 2007 and 2008. And that was before the word "selfie" had come into the common lexicon ... ANDREW: Yeah. LUCIA: And, I — they're sacred selfies. There's somewhere between 40 and 50,000 images because it was a ritualistic ceremonial process. I—the camera became—I became one with it. It was held in my hand, but I was dancing between the worlds. They let me take pictures between the worlds. And so, that whole process, that was the enormous game changer, and, as I say, I like to try to figure out how to support other people's transformation. There's only a tiny percentage of people who want to go get nude and tribally painted in graffiti tunnels and on the land and do this. Now the people who want it, want it. But, there is this piece about becoming other through this witnessing process. And so, now I'm doing—you know, what is it, 12 years later? Am I doing the math right? Yeah, 12 years later. I've been ... I have an online class called Sacred Selfies. Now, so selfies get this bad rap. It's like this—it's everything that's wrong with social media. It's these young people, who are self-absorbed, aren't self-referenced, and are trying to get attention, and the duck lips and the tits and It's — no! This is self-portraiture, and witnessing of oneself is an ancient process. And it's a way of recognizing who you are, finding self-authority, self-agency, and it's fun! Like everything that I want to do is fun! It may be intense, but it also needs to be fun. And so, the sacred selfies ... ANDREW: Well, you could go to an art gallery, that has like— LUCIA: Yeah! ANDREW: A big selection of work from the last couple hundred years or the last hundred years anyway, maybe even more ... LUCIA: Yeah! ANDREW: You're going to see plenty of portraits of the artists doing portraits of themselves. Right? This impulse to be seen and to understand how we are seen or how we present ourselves in the world is part of the classic human conundrum, right? Like ... LUCIA: It's so simple! ANDREW: That's why we have an ascendant, right? In astrology. Like ... LUCIA: Right! ANDREW: It is an element that is a part of our nature of the world, right? LUCIA: Yes. ANDREW: You know, and I'd be curious, how does our ascendant influence our feeling about selfies? Now there's a wonderful inquiry to — LUCIA: Right! Well, that — ANDREW: Pass on to some of my astrological friends. LUCIA: [laughing] Ask them! Well, and that's the sacred selfies piece. And Carolyn Myss, one of the teachers, interesting spiritual teachers. She said a really interesting thing some years ago that really struck me. She said, historically, as spiritual beings and guides and teachers, we've done this hollow bone thing. We've done this thing where we want to get out of the way, be an agent of spirit, and just like, the ego is gone. Like, we just are this hollow bone. You know, it's classic, you hear it. She said, particularly since the 80s, we've been doing this interesting thing where we're weaving, or merging, our ego selves, like our earth plane selves, the integrated ego, cause ego's not bad— Ego, if it's in a wounded state, it has its issues— ANDREW: Mmmhmm. LUCIA: But ego, unto itself, you wouldn't get out of bed or be able to interface with people on the earth plane if we didn't have an ego. So, she said what we're doing is, we're integrating this hollow bone, surrender sacrifice sort of a classic historic energy of the healer/transformer, and we're bringing our ego along with it, we're bringing the personality, in a really integrated beautiful expansive way. And I love that! So, to me sacred selfies — that's what you're doing when you're playing with it in a really intentional way like that. ANDREW: Mmmhmm. Well, and I think that, you know, this relationship to the ego and the idea that, you know, I mean, for me, the ego needs to be, to borrow a phrase from like kind of ceremonial magic about this stuff, right? It needs to be redeemed, right? By the higher self. LUCIA: Yes. Yes. ANDREW: But it doesn't get to be abandoned. Right? LUCIA: No! ANDREW: You know, like if we think that we're going to ditch our shadow self at some point — LUCIA: [bursts out laughing] Good luck! ANDREW: Be free of that business! Right? LUCIA: [laughing] ANDREW: But like, there's this notion that we'll somehow be complete and free of all of these things, but like, that's not what Jung meant by integration, right? Like, that integration process is a process of having a living, dynamic communication between all of those pieces, that is balanced, monitored, adjusted as it needs to be, and continuous, right? Like, we don't reach the end of the work. Right? You know? And I remember talking to my, you know, one of my Lucumí elders, and he was like, one of the biggest mistakes people make is that they think that being a priest means that this person's going to be perfect or that being a priest makes you perfect. And it's like, it doesn't. You know? It's just another layer of things. And all of your human foibles, and all of your need to do your taxes and all of these other things — LUCIA: [laughing] Ohhhh.... ANDREW: And all of your desire exists, you know? And you gotta roll with it. And you gotta balance it, and you know, work on it, and keep it where it needs to be. It's ... You know, you don't get to take your hand off the steering wheel, right? LUCIA: Right. I love that. I love how you said all of that, that piece is that you — Living, dynamic, communication, and that's what, you know, clearly, culture as we've known it is melting down because it's needed to. Right? Nobody can miss that. And I ... What you are talking about, you know, speaking to your elder about—I call that— This idea— It's very prevalent in our tribe, of spiritual perfectionism. ANDREW: Mmmhmm. LUCIA: And to me, there's this idea, that somehow, I'm supposed to be relaxed, and forgiving, and let anybody do anything, that's bullshit. There is discernment with relationships, with what is going on, and so, I feel, what we're seeing in the outer world and then working through in ourselves, is these last vestiges of these inherited — I called them lineage codes — but inherited shadows, you know, the ugliness of the racism, and the sexism, and all these sorts of things. And that we, you know, there's, we're throwing bombs into these things, and if we popped the boil, it's all out there, you know, it's all been there, but now, it's being seen in a way, in certain communities and certain cultures, it's not hidden anymore, the shit that's going down. And so, you ... Along with the bringing joy into the work that you do, there's also some points where you gotta get real, and figure out how to release and integrate some of this baggage, this, you know, epic baggage, that we've inherited of wounds. ANDREW: Sure. Yeah, I mean, we all come from cultures that have all sorts of unhealthy things in them. You know, I mean, there's no culture that I know of, that I would say is free of it, you know? And, you know, and as we become hopefully wiser, maybe more literate about how bias and prejudice and the, you know, all the effects of history and culture play out, you know, it becomes part of our work to cut that away. And to free ourselves from that, you know? And that's not easy either, right? LUCIA: Nope. ANDREW: Back to the courage piece, you know? It takes courage to look at that and say, "Huh, I was being an asshole there, huh, look at that, that's a really, you know, inappropriate notion, that I inherited from here, from there, from I don't even know where," right? LUCIA: Right. ANDREW: And to have the wherewithal to sort of look at that and try and chip away at that, but in the same way, as the integration process, that's also an ongoing piece of work because, you know, we can only understand as much as we understand and we can only work from what we know, and as we as individuals, and to some extent, you know, collectively, as well, have become clear, and have better models, and an understanding of these things, then we have the space to do more work and to become freer or better integrated still, you know. Yeah. LUCIA: Exactly! That, Andrew! That! [laughing] ANDREW: Just go and do that, everybody! Just go and do those things! [laughing] LUCIA: [laughing] ANDREW: So, one of the things I'm curious about, is, I've been seeing a lot of, in your work and in other places, a return of Dada, and a return of sort of surrealism, you know, and ... LUCIA: Yes. ANDREW: I've been bringing it back around in my Land of the Sacred Self Oracle that I've been doing, and you've been doing it in your cutout work and in other places. Why do you think Dada is so important? Why is he coming back? LUCIA: Well, that's a beautiful question. I grew up in a family of professional artists, and what I didn't realize when I was growing up, was that that was uncommon, that everybody didn't get this ... Everybody ... ANDREW: Uh huh! LUCIA: And my family's amazing. I mean, my family is as amazing as they are wounded, and my family is epically amazing. ANDREW: Mmmhmm. LUCIA: And so, even as a kid, there was this ... What I found is that people who have embraced their curiosity, who have embraced their creativity ... This doesn't always mean your job is going to be being an artist. But this is about being alive, and curious, and full of wonder. This has a very childlike energy in it, in a wonderful way, and so I grew up with people who were always messing around and exploring and breaking outside of boxes and looking at things in different ways. So, we would— One of the classic surrealist Dadaist games is the exquisite corpse. ANDREW: Mmmhmm. LUCIA: Which you can do with words and you can also — we would do it with drawings — and it's basically this process of taking a piece of paper, folding it into different sections, and deciding if you're going to do a human figure, or just something that's random, and each section that is folded ... A person in a group does some drawing and then continues the lines of that drawing down to the next folded section. Well, then they hide, they fold over their section, so that the next person just sees these leader lines ... ANDREW: Mmmhmm. LUCIA: And they start their drawing, you know, they were told they got, you know, the torso or the body. They do their torso of the body and their style with their vibe. And then you unfold it, and you have this miraculous montage, this collage, of everybody's goofy, strange, wonderful ideas of what this figure or open-ended thing was. And it's so delightful! And so interesting, and so strange. I love things that are odd. And I've always loved things that are odd. And odd connections, and so the Dadaists and the surrealists, who were— A couple of movements, if you don't know —Art, cultural movements in the early 20th century, early last century, into the, you know, probably, 40s, 50s — and they were groups who were very connected to dreams, very connected to randomness, they wanted to— I call it getting— I'm going to swear, is it totally bad if I swear here? ANDREW: You've already been swearing. Go ahead. Carry on. LUCIA: So, get the fuck out of the way! Like that's one of my tenets, Because as I said earlier, my empath became very controlling and perfectionistic to try to manage how scary the world was when I was younger, so for me, all of my art Is about getting the fuck out of the way. ANDREW: Yeah. LUCIA: And, because I believe that there is this dialogue, this incredible rich dialogue that the universe wants to play with us and co-create with us, and ... But you've got to get out of the way ... ANDREW: Yeah. LUCIA: You've gotta not be uptight. And, let randomness blow you away. And so, to me, I think that part of ... And also, historically ... But particularly the Dadaists were during the first world war. So, they were also reacting to this absolute horror that was happening in Europe, particularly across Europe, of all of that of the war. And so, they were trying to find a way to connect, to humanize, to not lose their humanity, and to try to bring some play and joy into a world that was horrific. And I feel like in some ways, we're there again, in some ways, we're a lot more — I don't know if we're more addicted — but we're more distracted, with the Internet, you know, they didn't have the Internet and things, you know, porn that you can access at any moment. And I'm not anti feminist porn, so don't go there, but I'm just saying this is a distraction for people, and so I think that we are looking, I think people are hardwired for magic, for ritual, for ceremony, for surrender, and I think most people have lost access to that. So, to me, the surrealism and the Dadaness, and the things that I do where I ... You make your own handmade cards, and I called them funky fortunes, but I have also called them Dada divination, wild style divination ... Is that this is a way to get you out of the way and remind you that the world is enchanted, the world is magic, and there's actually clear directives and messages in that. So that, you know, like you… The Dadaists would cut up, take a poem, cut it up into all of the different words, shake it up in a bag, pull the words out one by one, and glue them back down onto a piece of paper to get this new thing. When you do that, really interesting, not random, NOT RANDOM, things occur. And so, to me, I've done a bunch of videos on unorthodox oracles ... ANDREW: Mmmhmm. LUCIA: I like to mess around. I am irreverent. That's the punk, that's the hip-hop in me. So, I think that we are trying to remember that the world is enchanted, trust that in ourselves, and we want that interface as a balm to the world blowing up. ANDREW: Hm. [cross talking at 33:00] I mean, yeah, I think, I definitely think that ... Well, I think that this notion of re-enchanting the world right, that comes out, I've heard a variety of people talking about it. You know, I think that that's, that's an important thing, right? When people ... I like a quote from Terrence McKenna, right? When you find yourself lost or when the world doesn't make sense, or when horrific things happen or so on, right? When we find ourselves in what feels like it might be a dead end, we start looking backwards for some semblance of sanity somewhat, right? LUCIA: Mmmhmm. ANDREW: And, I feel like in this sort of, in the modern era in which we live, you know, there's this weird mix of scientific materialism and fake news and actual war and genocides and horribleness and, you know, all of the race and crimes against women, you know, and all of the things that are going on, as that stuff emerges, it's part of that sort of deconstructing what's going on and seeing what's really happening there, right? LUCIA: Mmmhmm. ANDREW: And, not that it hasn't been there all the time but it's more visible than it ever has been, for many people. LUCIA: Yes. ANDREW: Not for everybody. LUCIA: Sure. ANDREW: Cause, obviously anybody who is the subject of those problems, and crimes, is fully aware. Many communities have always been aware. But ... But like a lot of people start looking backwards for what makes sense, right? LUCIA: Mmm. ANDREW: And so, there's this sort of return to more magical ways, a lot of people are looking to get back to living magical lives, and the saints are returning to people, in a common practice, LUCIA: Mmmhmm. ANDREW: And art is regaining its magic, you know? It's shedding some of this sort of legacy of postmodernism and all that kind of stuff that for me, didn't go anywhere, you know? LUCIA: [laughs] ANDREW: You know, I went to art school and I was fully in all that stuff for a while, which is why I made no art when I left art school. I was like, this is all bullshit, I have no interest in this at all. LUCIA: Yeah. ANDREW: And, it's not that I don't see things in it that could be interesting, but it just wasn't me, right? And so, finding my way back to surrealism and to the magic of those dream and trance states and all of those things — to me that's where a lot of the power is, and that's where the power to change myself and others is, which is what I'm really interested in, you know? LUCIA: Yes. ANDREW: And so, like when I was working on my oracle deck, it would do these drawings, and I would start just by making a shape, right? On the page, or on the screen cause I was drawing digitally. And I'm like, "All right, what's inside the shape?" And then I would like, basically turn it inside out in my mind, and go inside the shape and find out what was in there, and I was like, "Oh! Is there something outside the shape now?" It was this sort of, almost perpetual Escher-like shifting between perspectives. LUCIA: Mmm. ANDREW: And then at the end I was like oh, and now the dream is finished revealing itself, all right, this one's done. Next. And, that lack of trying to control it ... LUCIA: Mmmhmm. ANDREW: I think is so important right? Kind of like your process with your Oracle of Initiation. You know, you didn't sit down and think, I'm gonna control all these things, you went and did a thing, and in that process, that, as you put it, the between the world's vision emerged, right? LUCIA: Oh, I just — Oh, Andrew, I love so many things about what you said. So, you know, part of what I feel really is a natural ability with all humans is ability to be much more intuitive, much more instinctive, and once again, you know, this gets back to the addictions in some ways, and the other people's voices that need to be clutter cleared. I believe that we really all have this ability to be very tuned in ... ANDREW: Mmmhmm. LUCIA: But only a certain percentage of people have apprenticed to that skill, and, you do need ... I mean, some people come in with a certain ... I came in obscenely psychic. I am super psychic. And very very very very empathic. For about 20 years, I had a hard time leaving the house. I was in the cave. I was in the mystic's cave for 20 years. But, I do believe that we naturally really have ... And that artists, that's part of what artists apprentice to is this, the muses, the getting the fuck out of the way, whatever you want to call it, and that you, what you're saying about, you do the circle, and then, you like merge into the circle. But like, what's in the circle? Like the circle is this field, this entity, this creation field, and I believe that everybody actually has access to that. You know, there'll be different mediums that people will use in different ways that you use it, but that's what I feel is really something that's lacking is that people's ability to access that because it's SO nourishing on a core level back to this zone. You know, that's what I found when I made my oracle deck, was this— I went back to what I truly loved. I went back to what the core aspects of myself were and, as I say, this is why, at 50, when, in this culture, for women, you're supposed to be freaked out, because your value is going down, because I still believe, for women in this culture, the main ticket that we have, the main value, is attractiveness, and then that's a massive issue that, we won't go into all that. But I figured out how to tap into and source this massive curiosity and joy and creative passion— obsession, basically, that I have —And it feeds me like nothing else has ever fed me! And so, you know, what you're talking about, I feel like that's just really an enormous piece of everything that we're talking about about the integration and the finding our power, and the living our lives that we want to lead, is this access to this. ANDREW: Mmmhmm. Yeah. Well, it's one of the things that, because I have the store, and stuff like that, people are often asking me, like, "Well, how did you become successful? How did you make all this happen?" LUCIA: Mmmhmm. ANDREW: And nobody really likes the answer. LUCIA: [laughing] ANDREW: Cause the answer is mostly I made a lot of art, and I kept showing up. [Laughs] LUCIA: [laughing] ANDREW: And I'm telling them the answer. Right? Because for me, being in that zone and being creative and making things, everything that I need to do to support that shows up when I commit to that process. Right? LUCIA: Mmmmmmm. ANDREW: And when I don't commit to that process, then everything that I, everything that I do— It isn't always more labored, but it can definitely be way more labored —And I'm like, "Oh yeah, I haven't made art in a couple weeks. Shut up and go make some art, Andrew." And then, all of a sudden, everything flows from there, right? LUCIA: Well, and this, I think that this is some, you know, a piece, we could go back to that piece about courage, courage/dedication is ... Nobody else ... Elizabeth Gilbert's recent book, Big Magic, I feel like it's the modern version of The Artist's Way. You know, it's the next step in this. And, right now I'm actually listening to Questlove, from the Roots. His book on creativity that I'm really excited about. But, part of what is happening, I think in, in the world, is this need to sanctify ourselves, is, you know, that's partly what Elizabeth says in Big Magic. She gives a lot of really, actually very practical good information about actually owning yourself as a creative person. And so, you did that. you said on some level — there is —I want to do this, there is value for it, I'm not going to let everybody else have ideas about why I shouldn't do this and I'm going to do it and I'm going to keep showing up. And that's a huge issue, I think, for a lot of people, and I think women, in the Western world, have had, not that men don't have their struggles, and I don't want to totally do a gender separation thing, ANDREW: Mmmhmm. LUCIA: But there are some messages that women have gotten about being very accommodating and taking care of everyone else. ANDREW: Sure. LUCIA: So, what I found, working with women, and being, having the people pleaser in myself, is that there's this road to believing that your visions are worth pursuing. And then having the courage to keep showing up and showing up and showing up because it's a bit of magic and alchemy and then it's a bit of down and dirty doing it, doing it, doing it, doing it. And so, that's what you did! So that's so beautiful and so essential. So essential. ANDREW: Well, and you know, and as somebody who is raising two female-identified kids, right? LUCIA: Mmmhmm. ANDREW: I see a lot of these things. I'm always looking at what are the messages they're getting, what are they being told, what's being reinforced, where can I give them a bit more punk rock to say fuck that shit, you know? Cause, like — LUCIA: Go, dad, go! ANDREW: You know, it's great! So, you know, my kids — we give them more freedom than many people are comfortable with, right? In our neighborhood and stuff like that. You know, we let them go to the playground by themselves and so on. You know, and I think that it's important, and I think that, from my perspective, and from a [garbled 42:40] perspective, it's not that dangerous, you know? It's not, you know, it's not a problem now. But it freaks parents out, right? LUCIA: Mmmhmm. ANDREW: It freaks adults out a lot to see, you know, kids out by themselves anywhere. You know? And if you're not, like, 15, they're like eyeballing you and be like, where's the parent, right? LUCIA: Right. ANDREW: And so, last summer, my youngest was over going to the playground with her sister, and some adult was like, "Are you by yourself? Where are your parents?" And she gave the best answer, which is, "That's none of your business." And kept going! LUCIA: [bursts out laughing] ANDREW: And I'm like, yes, exactly! Right? Because, because we don't have to, we shouldn't, capitulate, you know, I mean, I might have been more graceful or polite or something about that, but you know, it's perfect! And it's clear and it's a firm answer and, you know, people want it both ways, right? They want, like, don't talk to strangers because it's dangerous, but let us intercede and you know, treat us with respect and talk to us, right? It doesn't work that way! You know? And that's not — that's not real, right? So. LUCIA: You are raising riot grrls, and I love you! ANDREW: [laughs] LUCIA: Thank you! Well, and, you know, part of it also is, I feel that, with this, because, you know, being 50, I was a kid in the 70s, and there was, depending on where you lived, there was a lot more freedom in the 70s, we didn't have media that was so sensationalized, and every parent didn't think constantly, "My child is going to be abducted." The amount of children that are abducted by strangers is like being hit by lightning. If children go somewhere, it's usually a disgruntled parent or a family member or something. And I'm not saying that that's okay. But ... But what, and in the 70s, we messed around in the ravine, in the gully, that was down the way, without adults around, you know? I studied the early childhood education and I was a nanny for years. And so, this is a — ANDREW: We — I lived at the edge of town— LUCIA: Yeah? ANDREW: Where I grew up? And we would hike, I think it's five kilometers, five miles, something like that, to the summer camp, when it was closed, that was in the woods, a good hike there, and play on their playground and climb on the buildings and whatever, when I was like in public school. You know, like, I don't know, maybe 10 years old, probably less, you know? LUCIA: Yes! ANDREW: Nobody knew where we were! LUCIA: No! ANDREW: You know we were so far in the woods, right? There was nobody around, and there was nobody there! You know? And nothing ever happened. And again, not to say that stuff didn't happen elsewhere that I wasn't a part of, but like, you know. LUCIA: But you — you know — I mean, really, you know, generally, the ... Like, a kid will break their arm or something. I mean, it was like — but that's not— That's not —What I learned in studying early childhood education is, what I feel is, we are creating weak people. We are creating people who don't understand their instincts, who don't have stamina, and when you leave, children are not supposed to be with adults 24/7. Adults don't want to be with children 24/7. No disrespect to children. ANDREW: True fact! [laughs] LUCIA: Nobody that, you know — that's — but, so, when kids are alone, there is a tremendous amount of social interaction and power and confidence and jockeying that they learn, that when adults are hovering around, they don't have, and there's things about their edges and their boundaries. It's one big long rite of passage that they need, and I'm actually fairly concerned about what this means that kids are sitting in front of a device shut up in a house, for their health, for their spiritual and energetic stamina. And so, but what I love about your riot grrls, your beautiful riot grrls, is that they're— You're teaching them also to trust their instincts. We don't trust — particularly girls — to trust their instincts. And so, going to the park alone, your girls are going to be alert. You know, your girls are not going to be — they'll understand that this is a privilege that they have, and they're going to learn and hone their stamina to read the vibes. And that's what you have to do in life. And if, if something doesn't feel right, well, you run home! Your girls would run home! Right? ANDREW: Mmmhmm. No, for sure! LUCIA: Yeah that's — ANDREW: I mean, I think it's interesting. I don't worry about the digital age and the impact of tablets and things or whatever on people. I'm curious about what they're going to do with it. Because I think that sooner or later, right? LUCIA: Yeah. ANDREW: All these impulses that you and I are talking about, that we've explored and brought out and whatever, those are just human impulses, right? LUCIA: Mmmhmm. ANDREW: And, growing up in a more digital age or, you know, where stuff's happening in other ways, sooner or later, those impulses are going to gain enough momentum or have enough urgency that they're going to emerge from those people too, right? LUCIA: Right. ANDREW: And then they're going to show us something we've never seen before. LUCIA: Yes! ANDREW: I'm very fascinated about that. I have this— This oracle that I made for myself, and a lot of it's just sort of little things that I feel like I need to be reminded of. And one of the sayings on one of the cards is, "The youth know the way." LUCIA: Oh! ANDREW: And I'm like, all right! When it comes up, I always — it makes me think about, what are they know? You know, and like, not in a like, old man shaking their fist, what do they know? Although I have old man moments too, right? LUCIA: [bursts out laughing] ANDREW: But like, what do they know? What are they doing? What's going on? What is the meaning that they're perceiving in this? What is the value to them, right? LUCIA: Right! ANDREW: And, you know, when we can run into those things with curiosity, you know, I think it's fascinating, and for me, then I get to sort of experience something new. And I get to think about things in a different way, and to me that's wonderful, it's not easy to always sustain that kind of approach and it's not always easy to access what's going on with those people. Because, you know, 16-year-olds don't, really don't want to talk to me necessarily? You know, certainly not random ones on the street, right? LUCIA: [laughing] ANDREW: But I'm curious, you know? And it's one of the great things — like I'm a scout leader for my kids' cub troop, right? And to spend time with those youth, and, you know, they're 8 to 11-year-olds. And then at bigger things, you know, there are teenagers and other ages there as well. For me I get to see what they're about and what they're doing and what they're interested in. And when I'm at my best, I get to be like, "Wow, what are you getting from that? What's inspiring about that?" You know? LUCIA: Yeah. ANDREW: "What need is that fulfilling in you? And how come I don't understand it at all?" You know? And it certainly, it can be fascinating. So. LUCIA: Well and I feel like, with some of the younger people, and some of the millennials that I've connected with, they came in with a different operating system than we did. That their whole structure of how they're wired is very different than what we got and what we inherited, what the cultural expectations, the boxes, the prejudices, that they — what I've seen— You know, they get bashed for being self-absorbed and all of that. But what I've also seen is that they have this visionary— These visionary aspects to them that are epic, that blow me away! The visionary in me goes, "Wow! I'm a model T car and you're a rocket ship!" And so I do, I wonder what, like you say, I don't even know, I feel like I came in to help anchor some of those folks and then the folks more of my age who are those in between, we're pretty visionary, particularly for our time frame, but we got nothing on what those younger people have, and you're right, they're going to do things, make the science fiction moods that we found of having a TV in our hands, they're gonna make that look like that's kindergarten. ANDREW: Yeah. LUCIA: And so, I'm pretty thrilled about it too. ANDREW: Well and I think that that's a great mantra or you know, something to sort of both embody and keep the ego in check, right? I'm visionary for my generation, I'm visionary for my time, I'm visionary for my upbringing, you know? Because like, we look back and especially because like I've read a lot of stuff by, you know, cause I was into ceremonial magic and into sort of Crowley stream of stuff, you know, the guy was visionary for his time, in certain ways, in certain aspects. LUCIA: Yeah! ANDREW: You know? And he was totally horrendous in many ways. LUCIA: [laughing] ANDREW: Because of his time, and because of his upbringing. And because of his personality, you know? LUCIA: Right. ANDREW: And, you know, I hope that I never have as many downfalls is that dude had. But, to think that we don't have them, right, is just folly, right? You know? LUCIA: It is folly; it's all folly! I mean that— That— I mean that's really— It is— We, as humans, I think we get all caught up, and we get ... We get into all these spins. The reality is we're a bunch of goofballs. I mean, that's the reality of it, and were just stumbling around like toddlers, all of us, and anytime you think you really know, you're totally sure, good luck with that! How's that working for you? I mean, you know, that's— You gotta — You know, that's the thing, of being a recovering perfectionist, I can laugh at myself now. Before I judged myself. Judged myself terribly. Now I go, "Oh yeah, you're insecure there, oh you're, you know, being kind of neurotic or whatever it is. And then I like kind of laugh, and pat myself, like, "Oh, baby, you're so clay footed! Isn't that fun?" ANDREW: Uh huh. LUCIA: It's a miracle. So, I think— That's what I would hope for all of my brethren listening to this: Can you come to this place where you love and accept yourself enough, even laugh at yourself! ANDREW: Mmmhmm. So, this kind of brings it to one of the other things that I wanted to chat about with you though, right? It's been a real journey for you, right? LUCIA: Mmmhmm. ANDREW: Like, you were saying 12 years ago was when you made the Oracle of Initiation, right? Or something like that? LUCIA: Yeah. ANDREW: And now here you are living that in an embodied way, much more, you know, and with other people in a much more embodied way, right? LUCIA: Yeah. ANDREW: How did that journey happen? How did that go for you? LUCIA: [sighs] It's ... Never in a million years, could I have told you that I would have this life that I have now. And I think that's true for everybody— ANDREW: Yeah! LUCIA: But I went down some really alternative paths. You know, I took some paths that were not taken, some serious, right turns, left turns, off of where I was coming from. And it helped me have the life that I always dreamed of that I didn't even realize was possible, like, to tell — I've gone from a model T car, from a Big Wheels, you know, a Big Wheels toy, to a rocket ship, in the growth game that I've had. And, part of it was not by choice. My own issues of safety and security and control—I wouldn't have left the life that I had at that point in Seattle. I grew up in Seattle in a family professional artists. And was always very creative and independent in my own way, but I also really wanted kids. I wanted kids more than anything. I loved kids. And I actually still love kids. I just don't want to give them the time that they deserve. I have another dialogue that I want. My creativity is my dialogue. And so, kids are not going to get that dialogue from me, you know. Other people think you can take some for the team and raise the kids. But ... My ... You know the journey of wanting to be married and have this Martha Stewart sort of a lifestyle— I come from a family of designers, and architects, and artists. And I love homemaking. I have a homemaker in me. I love food, I love beautiful design. But that— I didn't realize how mystical I was. I didn't. I had forgotten. I had blocked a lot of it off. Of how intuitive I was, how psychic I was. And so, the universe and myself conspired to send me in this totally different trajectory than where I had been. And my husband died of cancer when he was 37. I was 33. And he was wonderful. And I'm not just putting him on a pedestal because he's dead. He was a gift from the angels. He was so much healthier than me. He was a very healthy, loving, integrated man. To be honest, I've only — I've met a small amount of men who have had the access to heart and love that he had. He was extraordinary. And, he died. And I didn't have kids, and I had some resources, I didn't have to go get a 9-to-5 job, and I spent basically seven years on a quest to revitalize who I was, defined who I was, and I always knew that art was central to who I was. Like I, I breath, I, every cell in my body is art, I am living art. Adventure. I love exploring! That's the happiest ... I'm the happiest in my whole life when I'm exploring. And then, spirituality in the land. You know there was my spirituality, my mystical spirituality was evolving. But so, in that seven years on that quest, I did about 15 lifetimes worth of study, and engagement, and incredible teachers, and learning, and then I made the oracle deck. You know, I made this deck. And so, we're going to— After this, let's talk about the dreams. You know, the last interview that you and I did. I had had some dreams about you and your Orisha deck. ANDREW: Yeah. LUCIA: But my oracle deck predominantly came out of dreams. I was having dreams, other people were having dreams, these amazing dreams of animals and humans shapeshifting. Of people getting up off of one divination card and moving to another, like being alive, and I followed the stepping stones. I followed the path, I courageously— And you know, here's another thing about courage and following your path— I will bet you, I would bet you money, I would bet you something, that if you paid a survey of people enough money to live two years, three years, five years, and follow their passion and go for theirs, there would still only be a small percentage. There's something that you have to click in to go for it. And people ... a lot of people say it's the money. And I have the mortgage and ... and kids do make it different. I'm humbly ... I don't have kids, I'm humbly saying that you make different choices when you're responsible for children, I'm very humble about that. And still, you still can make other choices and I, something in me had the ability to tap into this courage and this fierceness and this not knowing and follow these impulses and that's how I ended up in New Mexico with the structure— It took me six years to do the deck —But the structure of the deck was all in place. But the artwork of these dreams of the animals and humans shapeshifting and the light beings moving around. It wasn't happening in 2D art processes. I got a new camera. This was before my iPhone adventures. Now I'm obsessed with what iPhones can do. ANDREW: It's amazing. LUCIA: It's amazing. But, I had this epiphany, my work comes through epiphanies and I was driving along, and I had done this — I had been trained in this body of work called the Earth and Body series. They were sacred selfies. This was from 2005 to 7 that I took around the world. And I learned how to get out of the way and be drawn to locations. I would disrobe so that I would be vulnerable and connected to the earth, like becoming primal, back to the earth. I'd hold the camera in my hand, you know, it became an extension of my body, and I would take these mystical opening between the veils pictures. And so, when I got to New Mexico, found some new graffiti and tunnels, that was vibrating in a different way ... You know, like my mystical capacity had opened more, my conduit was more open, and then this epiphany came, of taking those nude Earth and Body photos, and there were 20 to 25,000 of those, and taking it to the next level and tribally painting myself and adorning myself. Which I had done, I had done sacred selfies since I was a kid with Polaroids, with photo booths. It's just one of my jams. It's one of my things. And so, I started doing ... in June 2006, I went down into this graffiti tunnel that I found, had gotten paint at the theater store, had all of these horns and scarves and amber necklaces and things. And I took these pictures with a new camera that you ... that would ... it was more sophisticated, and you could get pictures in lower light. As part of how my images happened is about ISO and about sparkly things and some ambient light in tunnels. And the graffiti. And, I took these photos and they blew me away. And so, this was this whole journey, this whole trust walk, and when I started it, I didn't know I could do such an epic project, and ... ANDREW: I think it's such an important thing to note, too, right? LUCIA: Yeah. ANDREW: I think that if people knew what it would be at the end ... LUCIA: Mmmhmm. ANDREW: They would probably never start. Right? LUCIA: They wouldn't, cause it's too hard. ANDREW: It's too hard. It's too far from where they are. The innovations and inspiration that the journey or the road provides aren't there in the beginning ... LUCIA: Yeah. ANDREW: So, it's one of those things, right? You ... Starting the process and allowing and trusting that the process will come forward to something is the big ... is one of the biggest things, right? You know? And it's tough when you don't have history with it to trust it, right? It gets easier with time, but ... LUCIA: Mmmhmm. ANDREW: Yeah. LUCIA: Completely true. And that's it, I mean it's tough to trust it when you -- I'm writing this down -- when you don't have history, and that was the thing that gave me history. That was the thing that has changed my life, where I saw, because I'm, as I say, I was very insecure for many years, and I am a good synthesizer, I have a brain that is able to synthesize things well. I'm ... You know, we also have this culture where people are not supposed to be proud of what they have, particularly women, like you're supposed to be humble, people will think you're arrogant. No, fucking own what you're good at. So, I'm smart. I can synthesize and make connections. You know, that's the visionary plus the structure person. And I didn't realize how skilled I was at that because I was insecure. So, in, you know, in my oracle book, it's 300 pages and I'm so proud of it. It's my woo woo Ph.D. I got my Ph.D. You know, we don't get -- I should have a Ph.D. in the woo world behind my name from that deck. ANDREW: I felt the same way when I made ... I did this ten week, two-and-a-half-hour class, course on the Thoth tarot, right? LUCIA: Whoa.... ANDREW: I was like, when I finished that, I was like, that's my Ph.D. That's it right there. LUCIA: There it is! Right? The decades and decades that we've been studying with this. And so, that ... doing that project ... and as I say, it took me six years to physically make it and then publish the book, and then, we're 12 years in now, and there's always a learning curve with print on demand and self-publishing and all of that. But it ... it was the game changer. And as I say, not everybody's going to do that. But you've got to find something that is like that, that is your game changer if you really want to anchor in your visionary self. You're going to have to over and over again show up and do things that are out of your comfort zone, and you're going to need to love it on some level, or you won't keep doing it. ANDREW: Yeah. LUCIA: And so now, I'm at this point finally, I'd say probably 20, 25 years' worth of what I've visioned, what I've prayed for, you know, it's a combination of working for it, and then there's some grace. Like you don't earn it. Like somehow it just anchors in. It's both/and. And now it's just anchored in and now I finally ... like I feel myself in my body ... Cause empaths also have a hard time being in their body cause this world is really loud. But I'm finally in my body in a way, and I've come out of the cave, you know, I'm not in the mystic's cave anymore, that 20 years is over, and when I'd show up and teach at conferences and workshops and public speak, I kind of stand there in myself and go [gasps]: "Wow! This is so cool! Like, I'm in my skin. I'm happy with myself." And if I, you know, make a mistake, or I do something, or I say something, you know, I'll stick my foot in my mouth sometimes, I don't shame myself for months any more. I'm like, well that was kind of awkward. And we move on! ANDREW: Yeah. LUCIA: It's so ... So, literally, I got the keys to the kingdom through following this path and now also I'm starting ... I didn't make a lot of money for a long time. You know, I had other money that I was living on. You know, this is also something that people don't talk about. If you don't have the confidence to feel that you're going to be able to magnetize other people, don't quit your day job. You will not have a thriving career as a woo woo person if you haven't sanctified yourself. And I work with people around this. ANDREW: And it is, it is not easy. Right? LUCIA: It is not fucking easy! ANDREW: When I started ... you know, cause for a long time, I wasn't in the bigger tarot community or in the bigger spiritual community. I was just, you know, working at a shop in Toronto and just doing my thing, and when I started going around and meeting people, I was amazed at how few people were making their living ... LUCIA: Yes! ANDREW: Doing stuff ... LUCIA: Yes! ANDREW: And I was making my living doing it, and how many people were being supported by their partner ... LUCIA: Yep! ANDREW: Or had a day job or all these things, and no shame on that ... LUCIA: Yeah! No! ANDREW: You do what you gotta do ... LUCIA: Exactly. ANDREW: But the perspective that I had seen and that many people kind of cultivated was that they were ... that they were making it, but they weren't making a living, they were, you know, they weren't making enough money to support themselves. LUCIA: Solely on that work. ANDREW: Solely on that work. And I think that that is a thing that very few people talk about, and a lot of people sell the dream and a lot of like, woo woo, blah blah marketing types and coaches or whatever sell people on that, and it's not that it's not possible,
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Austin and Andrew talk about astrology from a lived perspectice. The conversation runs through ways in which both have worked with the planets magically to grow as people and achieve practical magic. This is conversation is a rarity in which the actual application of planetary magic gets to be the star of the show. Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Austin on his website here. His newsletter is defintely worth reading. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. Transcription ANDREW: Welcome to another installment of The Hermit's Lamp podcast. I am here today with Austin Coppock. And I know Austin from his wonderful chats with Gordon White on Gordon's podcast, where they do a twice a year sort of check in about what's going on astrologically and what's coming down the line. And, you know, it's always very insightful and it sets a nice framework for sort of thinking about the bigger pictures of what's going on. So, I've been listening enjoyably to those and thinking that having Austin on here to chat about what happens as we live with astrology and think about astrology and you know, all that kind of stuff as we go through our lives would be wonderful. But, in case people don't know who you are, Austin, why don't you give us an introduction? AUSTIN: Okay. I suppose I'll start with my most public face. I am a professional astrologer. I write about what's happening, what's going to happen, in different time frames, ranging from the daily to the decadely. I've also been a consulting astrologer full time for the last ten years as well -- eleven years -- and I also teach a variety of classes about astrology and also some about the astrological magic tradition. ANDREW: Mmmhmm. And, how did -- I'm curious how you got into astrological magic. Because I came out of sort of western ceremonial stuff, which I got into as a teenager and spent a long time playing with and working with, and one of the things that was my favorite was this sort of planetary work and those kinds of things. You know? And it's actually one of the few pieces that sort of endures from that time, as something that I still sort of play with in my life and in my practice, but where did that come from for you? How did you find your way into that? AUSTIN: That's a good question. I have a convoluted but hopefully coherent answer. [laughs] So, when I got -- when I first got really into astrology, when I was maybe 19, 20, it had a lot of paradigmatic implications to me. The fact that it worked -- and it didn't just work in a fun -- it was more than just the extremely colorful Rorschach test, which I thought it was at first. ANDREW: Mmmhmm. AUSTIN: And, it does function very well in that regard, right? But it's -- when I started seeing it reflecting life and death level events -- I actually predicted some deaths that happened during that time, which is not something I do in my practice now. Maybe, maybe, if someone really wants to do that, and I think their reasons are good, but you know, I didn't take it seriously. ANDREW: Mmmhmm. AUSTIN: And so that's a pretty good way to get you to take things seriously. To just -- ANDREW: Yeah! AUSTIN: To throw death in there, right? [laughs] And so, that got me -- that also made me take seriously the paradigmatic implications of astrology. If, you know, if astrology could say things that serious, then a lot of what I had been taught about the world was either incorrect or woefully incomplete. ANDREW: Mmmhmm. AUSTIN: And, around that same time, I started training with some people who did internal martial arts, where -- cause I'd been doing martial arts for, I don't know, since I was a kid -- but, I'd never really experienced anybody who could do anything that made me think that chi was anything more than a metaphor -- ANDREW: Mmmhmm. AUSTIN: But then I started training with a guy who was from a school, and then I went to that school, and, you know, the teacher could do things that were impossible if, you know, if this chi wasn't actually describing part of reality. [laughs] ANDREW: Mmmhmm. AUSTIN: And so that brought, I'd say, that played a, that was another piece in changing what I thought was real, right? You know? In a very physical way. You know, getting your ass kicked by something you can't explain really makes you think about it. ANDREW: Yeah. AUSTIN: And so, as I got -- I started doing massive amounts of chi gong and meditation, and that -- it was sort of in the space that that opened up, that's where the magic came through for me, and it came through hard and fast and confusing, as I think it does for a certain percentage of practitioners -- ANDREW: Sure. AUSTIN: And so, I, you know, I'd intersected with some magical material before. You know, you're ... Back when people went to bookstores, or ... like, you know, you go to the astrology section, and right next to it, is, you know, there is Crowley. ANDREW: Yeah. AUSTIN: And there's Modern Magic. And, you know, I popped those open, and there are tables of astrological correspondences. So, I was aware of this material because of its proximity to astrology, both physically and as an art, like literally the books were next to each other, right? Which is, by the way, you know, a reason to go to bookstores, right? [laughs] Yeah, I mean, yeah, I can get it on Amazon, but a good bookstore, you're going to encounter things that are proximal to, you know, to what you're doing. It may be that what you think you want is actually just, you know, a pathway to the thing that's right across from it on the shelf, right? ANDREW: Mmmhmm. AUSTIN: Anyway. And so, yeah, I jumped into the magic, I memorized, the, you know, Golden Dawn correspondences, and I went crazy with some shadow tarot and Typhonian OTO stuff, and spirits, big spirits popped into my life from traditions I'd never had any intersection with, which was very, that was some of the most confusing. Some of the -- you know, some of the spirits whose names are, you know, primarily found in Haitian vodou popped into my life, and I literally had to look up what these awesomely powerful figures were, cause I didn't even know the names. ANDREW: I think there's some sort of fundamental connection between that sort of Thelemic occurrence, right? And those African diasporic spirits, right? AUSTIN: I -- ANDREW: Not to interrupt your whole line of thought. AUSTIN: No no no no no, that's a really interesting, there's the, well, I'm not, it would be impossible to characterize me as a Thelemite at any point, but, you know, if we're talking about the larger Thelemic current, you know going from Crowley and then to Grant and then working with Linda Falorio's, I don't know, you could call it reification of the tunnels? What I found -- what I got from that was like a deep magical enema! [laughs] It like blew open, it opened up all of these channels. It made all of these ... It created all of these wonderful emptinesses and absences, which you need ... A channel needs to be empty in the middle, right? ANDREW: Yeah. AUSTIN: And that allowed a lot of stuff to come in. ANDREW: Mmmhmm. AUSTIN: And that's funny, I don't hear people talking about that material in terms of creating, sort of, you know, it's sort of like draining out the nightmares from a tunnel, so that there's a ... so that that beautiful and fecund absence can then, you know, things can emerge from that, that more primordial state. ANDREW: Mmmhmm. AUSTIN: And part of my experience was probably because I was coming from, you know, a couple of years of intense Taoist practice ... ANDREW: Right. AUSTIN: You know, where, there's a lot of ... there's a big focus on returning to the fertile void state, or Wu Chi, and then you're supposed to do that at the beginning of every Tai Chi form, and every pretty much any internal form ... and you know returning to that, and then emerging out of it, and so that was, you know, it's still a very important space. But anyway, that's what I ... that's part of what I got out of that tunnels work. And I was led by various loa to make some excellent changes in my life, and when then not too much longer ... or you know, and I experimented with some of the sort of Golden Dawn lodge-style planetary magic ... ANDREW: Mmmhmm. AUSTIN: You know the six and seven stars, and the Denning and Phillips Planetary Magic book, and that was interesting, but it didn't ... It didn't quite sing. ANDREW: Mmmhmm. AUSTIN: Actually, you know, just a funny anecdote. The first sort of formal astrological magic operation I did was this evocation of the spirit of Jupiter -- or it was like a -- yeah, it was an evocation of the spirit of Jupiter, and I got this figure that was like this good-natured pigheaded mayor of, you know, like, he was like, "I'm the mayor!" you know, like kind of big and jovial, and I was like, "Pigheaded, huh?" Like not stubborn, but like literally had a big hog head. ANDREW: Yeah. AUSTIN: And only maybe last year I was reading Jeffrey Kotyk's dissertation, and Jeffrey Kotyk does some really interesting work. He's looking at astrological texts in Tang era China, and what he's finding are translations of core Hellenistic astrologer, astrology texts, like Dorotheus, as well as a lot of Persian and Indian material, and it's being kind of received, and redescribed, and it gets all the way to Japan, all of that material gets all the way to Japan by the 10th century, which is a very different shape of transmission than what most people have been thinking. Anyway. So, in one of these texts is like, how to make a magical image so that this planet, you know, you'll have this planet's favor, and it won't fuck you up. And the Jupiter one is, involves the hog. Like in some of those traditions they see the animal of Jupiter consistently being the pig. And so, these are, you know, these are these funny things where you just experience something and then you find out, you know, sometimes years later, that, oh yeah, thousands of people saw exactly that when they looked, you know, deeper into Jupiter's sphere. ANDREW: Mmmhmm. AUSTIN: But anyways, you know, so I was doing experiments, and then the -- someone placed the Picatrix in my hand and said "I think you'll know what to do with this," and this was -- this was -- I think this was 2007. And this was when -- this was before the Warnock Greer translation of the Latin, and it was the first volume from Ouroborus Press, and that was all that was available then, and so, I cracked that open and read it, and I was like, "Oh yes, this is it," and went about experimenting immediately. Well, as soon as the next favorable election was. ANDREW: Right. AUSTIN: Because the ... That current of traditional talismanic astrological magic doesn't, how shall we say, it brings all of the sophisticated timing that astrology provides directly to bear on the operation, and it -- in my experience, it allows for a much much much much much higher voltage current, to transform the things around one, than the lodge style approach to planetary magic. ANDREW: Mmmhmm. I think it's -- I've done both, at different times? You know, I've spent a lot of time in the OTO and, you know, doing a lot of that kind of stuff, and in the Aurum Solis, and doing that sort of planetary work -- AUSTIN: Mmm. ANDREW: Within that, and so on-- but, you know, it's funny, like the things, a lot of the more formal stuff was fruitful for whatever it was that it was being worked on, but some of the better things that I ever did were works where I was only focused on myself, right? They were sort of like these internal planetary workings, you know? AUSTIN: Mmmhmm, mmmhmm. ANDREW: So like I remember, the most significant of which was that I spent a year invoking the moon at each of its transitions between the signs, and doing essentially like a communion ceremony with that, and internalizing that energy as a way of attempting to redress the imbalances that I experienced, both through my understanding of my chart, which was fairly limited at that time, but also through sort of my psychological and emotional imbalances that I was experiencing, you know, and that sort of repeated cyclical work was so helpful at shifting those things, you know? And I no longer remember where I got the idea from, because it's not anything I ever really came across, it was sort of definitely came out of a hybrid of what I was seeing done and it's almost the extent, the depth at which I felt I needed to work in order to make those shifts, right? So, yeah, I think there's a lot -- it's fascinating. AUSTIN: That 100% makes sense to me. And I've also sort of ended up doing stuff like that. I still do stuff like that, even though, you know, there wasn't a text that suggests that. ANDREW: Mmmhmm. AUSTIN: I think that that cycle of work, or course of work model, with a particular planet is ... That is, that's sort of the slowly sanding down the rough edges of that sphere within you and the way that it manifests in your life, and that in many ways I would say that that's the foundation of, how shall we say, being like the archetypal perfect astrological magician. Is that you get to know, and you do your best to perfect all of the spheres within you. ANDREW: Mmmhmm. AUSTIN: Now, that makes -- that's connected very closely to some traditions of astrology in India. I've recently begun studying the Parashara tradition with a teacher, with a lineage holding teacher. And the way that they address, one of the ways that they address remediation is, I don't know, you know, my Mercury sucks, so how do I improve that area of my life, right? ANDREW: Yeah. AUSTIN: Is that [missing time -- 00:16:33-16:55] ANDREW: Can you hear me? AUSTIN: It happens. ANDREW: So, you were just talking about, basically you just started mentioning the India thing, and how they were remediating their Mercury, or whatever they were going to -- AUSTIN: Yeah. Right. So, the ... One approach to remediation is basically, it's basically a cycle of planetary work. You know, they'll use a deity connected to a planet. ANDREW: Mmmhmm. AUSTIN: And so, you know, you'll do a particular mantra, which is -- You know, when you really look at the structure of mantras and how they're used, you know, it's a blurry line between prayer, spell, conjuration, and mantra, in a lot of cases, but you know, you would do that, you would do your work regularly according to the astrological calendar. Like if you're working on your Mercury, you'd work Mercury, every, you know, every Wednesday during a particular planetary hour, and, you know, for your Mercury you might use, you know, a Ganesh mantra, where [missing time 00:18:00-18:07] whereas another person might use -- divine forms associated with each planet, it's not just one for one, but that's very, you know, when you look at it from a distance, it's very similar to doing a cycle of work. ANDREW: Yeah. AUSTIN: I -- have you ever done, sort of like a planetary prayer or attunement every day on the day and hour of the planet for a week or two? ANDREW: I mean, not so much with that. You know, I mean, I did Resh, so the four points of the day, for a long time, the solar adorations, and I did, you know, I did a lot of sort of working with and invoking those kinds of things, but a lot of my other practices that were ongoing were structured purely at the times that were convenient, so I would ... I did a year of mantra work and I would just do it at the same time every morning every day because that was the only time that fit into my lifestyle, so I didn't have the luxury of, or maybe even the consideration at that point of time of tying it to other forces. ANDREW: Well, we're stuck again. AUSTIN: Yeah. I found some ... ANDREW: So, you were just asking me if I had done a sort of series of works that were tied to a planetary hour, which isn't really something that I had done, in a concrete way. I mean, transitions and stuff like with the moon, whatever time of day it changed signs, I tried my best to be in the temple at that time, but otherwise, not so much, but I'm assuming from your question that you have. AUSTIN: Oh yeah. It's a not terribly difficult or time-intensive way to really get a sense of what the different planetary currents are, in an experiential way ... ANDREW: Mmmhmm. AUSTIN: And, you know, and, by, you know, essentially kind of sipping from that cup, every day, you get a sense of both what the planet's essential quality is, as well as how that is changed, modified, obstructed, or supercharged by what's happening now with that planet. ANDREW: Mmmhmm. AUSTIN: And so yeah, that's something I just kind of, I didn't set it as like, you know, we're going to do this every day for a month. It's just something I probably do, five to seven times a week. It's just, you know, I just, you know, take 15 minutes. They're not big rites, but it's just hooking in, because the day itself, that's sort of the juice the day itself is running on, the quality of time, which intersects with the day. It's an easy and useful course of work. I believe Gordon White actually suggests that to his members in his membership sort of group project area. I was happy to see that. ANDREW: Yeah. Well, I think it's so helpful to really understand astrology, at least in my experience, to have more experiences of it. Right? So often people come into my shop for a reading or whatever, like, I want a reading for this person, giving them some advice, and they're like "Oh, I have this sign, so I could never do that," so I'm like, "All right. But, like, I think you have options, right?" But people have these notions that they've acquired about what their charts mean or what this and that means. But these practical experiences of it, you know, I think they hand the real truth of the ability that we have to shape or modify or soften or ameliorate things to our advantage, as well as building that understanding about how we interact with what's going on now both in the world and in the sky AUSTIN: Yeah, totally. I find myself thinking about working with the energies present, you know, on whatever day as well as those present in my natal chart. I tend to default to thinking about them in Chinese medical terms, traditional Chinese medical terms? Right, you can, with any, you know, any point on the energy meridians, you can tonify it, you can basically boost it, you can strengthen that energy, you can disperse that energy, you can work on circulating it or cleaning it, you know, in a sense there's like pacify, clarify, and stimulate. ANDREW: Mmmhmm. AUSTIN: You know, and you might have a chart where, oh, let's say, Mercury is playing a really key role. Like let's say you have Mercury in the 10th house, and so you know, what you're going to be ... That means that your professional life will demand a lot of mercurial action from you. I for example have Mercury in the 10th, and so it's my ... I always have to put things into words ... ANDREW: Mmmhmm. AUSTIN: Because I speak and write about these topics. And so, there are ... there's a lot of demand for Mercury, in my professional life. ANDREW: Right. AUSTIN: Now, you can have a situation in a chart where a particular energy is of pivotal importance, but you don't necessarily, you aren't necessarily blessed with the abundance and clarity of that energy that you need or that, you know, it would be really nice if you had a little bit more of that. ANDREW: Mmmhmm. AUSTIN: And so, you know, that would be an example where you wanted to boost that energy. Right? Cause where you're like, no no, I need more, I have like 12 more pages in this book and it's due, you know, in three days, the draft is due in three days ... ANDREW: Yeah! AUSTIN: And so, you know, that would be an example of like, needs more. You know, that's where you'd stimulate or add a bunch more Mercury to it. Then you might have, oh, I don't know, maybe a gnarly configuration, let's say Saturn conjunct, oh, let's just say Saturn ruling your 7th house, right, where Saturn is going to speak to the development of romantic matters in your life and let's say Saturn's in kind of a rough condition, and it's, you know, it's just kind of all Saturn all the time. Even when you're with somebody, you feel, you know, you feel confined or alone, you have a hard time breaking through your own walls, right, there's too much Saturn. And so that would be, you know that would be a point where you'd want to calm or sedate Saturn. ANDREW: Yeah. AUSTIN: And this is actually something I've been thinking about a lot lately. Partially because I'm teaching a class on traditional astrological talismans for the first time, but, there are other reasons as well, it's just come up, is that, is looking at the structure of conjurations and prayers, to the planets particularly, there's a big, there's a difference between praising, you know praising, exalting, and thereby evoking the energy and power of that sphere. Like that stimulates it. Whereas, you know, if you look at, I don't know, for example, some of the Orphic hymns, the Orphic hymn to Mars, is really, it's a "don't hurt me, bro" prayer. ANDREW: [laughs] AUSTIN: It's not a like, "oh lord of the battlefield, fill me with Viking strength," right? It's a like, "you do all these things, and I recognize that, so could you not do that to me? Would that be cool?" ANDREW: Exactly. "How about you do that outside the walls of my city, or my house, or my heart," or whatever? AUSTIN: Right. You know, "oh, lord of the forge, let's beat some swords into ploughshares, right, cause you can do that too, that's not maybe your favorite thing but you can do, let's do that version of it?" ANDREW: Yeah. AUSTIN: And, anyway, I've just been thinking about how, cause you know, in the past, those are the differences in function of the different planetary calls and conjurations have been less distinct for me. And also, you know, in the Parashara tradition, there's not one god, one planet. Well, there kind of is, but there kind of isn't. You would address, so, I don't know, let's find a good example. Okay! Let's ... for gods that intersect with Mars. Right? Let's ... There's Aries, obviously ... ANDREW: Sure. AUSTIN: And then -- But we could also look at Ogun. Right? Ogun is not Mars. But Ogun can definitely work through and help you work with martial energy. Right? It's important not to conflate them. But, you know if we compare the stories and the quality of the Greek Aries with the West African Ogun, there are different elements that are emphasized. Ogun, for example, has a very constructive quality, you know, industrial strength labor. The ability to heat, beat, and shape the metal and thereby the material world. Right? ANDREW: Sure. AUSTIN: And the machete not only chops off heads, it also clears the pathway, right? It clears the forest. And so, if we look at the traditional planetary significations of Mars, Mars is absolutely the, you know, the planet where you see blacksmithing and heavy industry, you know, it's all there. And so, you're going to get a different, you know, if you're sort of going through a planet to get to a god, and then you're asking a god to shape that planet, or help you work with that planet, you know, the different figures that, you know, the basically, the name that you pick, the god that you see in dwelling the planet is going to change the nature of the operations as a result. Does that make sense? ANDREW: Yeah, for sure. AUSTIN: Okay. ANDREW: You really want to shape it by being clear what you need, right, and what you want. Whether that's more or less or a particular aspect, or hey, do what you're doing but don't do it in the house, or you know, whatever, right? AUSTIN: [laughs] Yeah. ANDREW: You know, I think of -- I have Mars in Aries, right, and I think -- AUSTIN: Oh, okay! ANDREW: About it. Number 1, it's the gas in the tank. I have a lot of gas in the tank a lot of the time. Right? Sometimes I rely on it too much and that doesn't go so well. But it's also the thing that had me doing martial arts for a long time and constantly being like, more, harder, faster, let's go, let's go, let's push the limit, right? And then you know, there came this point where I was like, "less, less of that! That is not helpful!" You know? And I remember, explicitly, I went skydiving with a bunch of friends, and everybody landed and was like "Oh my god, it's the best thing ever," and I landed, and my pulse wasn't even going, because I was doing so much high adrenaline stuff all the time ... AUSTIN: [laughing] ANDREW: And I was like, "Yeah, it was cool, whatever." And then a few days later I was like, "No, this has to stop. This is not -- that energy is too unbridled for whatever reasons, and now I need to pull that back," right? AUSTIN: Well -- so generally speaking, a planet that is in a sign that it rules, like Mars in Aries, one, it, unless it's being interfered with by other planets, that area just works naturally, it's like "Oh yeah, you know, like, how do, what do you do when it's go time? Oh, you just go!" Like, that's the Mars in Aries answer. ANDREW: Yeah. AUSTIN: Whereas, you know, Mars in Cancer might be like, "Yeah, but it's really uncomfortable to go, and I might, you know, like, you know ..." There's the sideways crab walking. ANDREW: Yeah. AUSTIN: So, it's great to have a planet in the sign that it rules, but there is the danger of excess, because that feels so natural and easy, even if it's hard. ANDREW: Yeah! AUSTIN: Right? Mars is how we deal with things that are hard and fast, but you're like, oh no, it's natural and easy to deal with things that are hard and fast. ANDREW: For sure, my motto back at that time was, "If I'm afraid, I should do it, and if I'm really afraid, I should do it now." [laughs] That was it. That was a number of years of my life, right? AUSTIN: Well, that is a recipe for maximum adrenaline, right? ANDREW: Right, exactly! You know? So, it's fascinating. But then there's also this thing where, it's time to turn it down, right? Time to roll that back into other things, you know? And so, there was then that process of kind of shifting that focus and doing some work and switching more to internal martial arts -- AUSTIN: Oh! ANDREW: The Qigong and Tai Chi type stuff, you know coincided with my interest in the I Ching, and a lot of explorations through that and so on, so you know, yeah, it's one of those things where yeah, I grabbed that energy by the horns and like slow it down, and it was very frustrating for a period of time, because it did not want to be slow. But you learn a lot, you know? AUSTIN: I had a very similar experience. [laughs] ANDREW: Yeah, for sure! Go ahead! AUSTIN: Oh no. If I keep going, I'll tangent on martial arts for an hour, so -- ANDREW: [laughing] Well, that'll be a separate episode. We'll have some martial arts talk. So, I think that one of the things that always interests me about astrology is this sort of, this notion of, it can explain everything, in a certain way, like that's definitely sort of the sense of it, right? There's patterns, there's the pieces, there's what's going on. But you know, I hit this point in my own astrology studies where I felt like I had to choose between continuing to proceed full on into tarot stuff, which you know I felt like kind of my superpower area, and the level of study that I would need to kind of continue to understand these complexities and that. And the one thing that I found, though, kind of over time, was that there were things that emerged that I started looking at that were never what I really would have expected. You know, I find the indirects in my chart super-instructive, whether that's just my chart or whether that's the nature of them, or, you know, like those kinds of things, but I'm curious, like, what are, you know, and people know what their sun and their moon and whatever are probably, right? But like, what are some of the other ideas or other things that you look at that are maybe not, you know, a first glance, you know, from reading a book on it kind of idea? What are the placements, or the angles, what are things that sort of stand out to you as things that seem significant? AUSTIN: Well. I mean, that's a big question. ANDREW: I know! AUSTIN: I mean starting with sun, moon, and rising sign -- ANDREW: And if it's too big a question or too unfair-- AUSTIN: I think I can chunk it down. ANDREW: Yeah. AUSTIN: So, two things. One, so, you know, the very basics of astrology are the positions of all the planets in the zodiac and those positions in the houses, so that's actually quite a bit, right there, and then the relationship between the significant angles or relationships between those planets, the aspects and their meaning, and then, a lot of people after some study will get that far, but the one thing that's been underemphasized before the semi-recent traditional revival is the role of essential dignity in a chart, which is, you know, what is the difference between a planet in a sign that it rules versus a sign where it's exalted, versus detriment, what is triplicity dignity and all these things, and that gives you a whole.... That gives you a tremendous amount of depth, and it also allows you to gauge not just the type of result -- and we could say, oh, you know, Mars rules the 7th house of relationship, and so we will see, you know, that person will tend to be in fiery and passionate affairs, they don't want to get bored, they don't mind a little adrenaline in the bedroom. But is it ... There are much more functional and much less functional versions of that. And that's -- you know, judging not just type of event, but quality of event. You know, you could have something that was fast and violent but very favorable, and of course you can have things that are fast and violent and extremely unfavorable, and so, essential dignity plays a very important role in being able to predict that appropriately. A lot of people are aware to some degree of transits, which is, of course, the relationship of where the planets are now to where they are in your natal chart, and that's a widely used prognostic technique. But one of the -- And that's, you know, the 20th century's made good use of and developed that particular technique. But one of the things that is an absolute staple in any sort of pre-18th century astrology, going back a solid 2000 years are what could be classed as a whole ... Time lord techniques. And so, time lord techniques basically will give you periods of your life that are ruled by a particular planet. And so, you know, for example, the largest scale one is called zodiacal releasing, which is from the second century work of an astrologer named Vettius Valens. And so, in zodiacal releasing, you'll have these big chapters of your life which last between eight and 30 years, and, you know, they're ruled by a particular planet, and so this gives you a tool for looking at biographies, and like, you know, the ... What does it mean to come to the end of a 15-year chapter of your life? It's a huge thing, right? And so, the idea, though, let's say Mars is a 15-year chapter. The idea isn't just that yeah, it's Marsy, it's that's the time period where all the significations and meanings of your natal Mars will become obvious and enfleshed in your life. The time lord techniques are, they're basically, the metaphor I usually use is, they're the mechanism by which the latent becomes apparent in a person's life, with any given planetary position, they're an internal clock like puberty, right? ANDREW: Right. AUSTIN: You know, it's getting ... It's growing hair in new places time; that's just what time it is. And that can be favorable, that can be unfavorable; the environment can facilitate that, the environment can impede that, but it's that time. And so, time lord techniques as a whole give you that clock for when you'll see that part of a person's life unfold. Right cause we, you can look at your chart and you can find all of those spheres within you at any given time, but it's not, excuse me, they're not characterizing the theater of life and what's actually happening equally all the time. It's sort of whose turn is it? So that provides a whole perspective on a chart and life, and I would say is essential to making even reasonably accurate ... It's essential to making consistently accurate predictions about what a time period will be like for someone. ANDREW: Mmmhmm. That's fascinating because we all have these pieces, right? But when are they active, and what does that mean? And what does it mean to have something that's active later in life than earlier, whatever, right, because you're not tied to, if I understand you correctly, they're not tied to exactly the same way that everybody's Saturn return is at roughly the same time, they're tied to different patterns, right? AUSTIN: Exactly. Exactly. ANDREW: And so hence why somebody peaks early or peaks late or overcomes obstacles at some point or you know, those things, it's their chart, right? AUSTIN: Or they wake up one day and they're like, you know, I feel like, they're just sort of ... So if you do consulting work, so when you get consulting work sometimes somebody will be like, "yeah, I just, I don't know, I'm doing this and it's fine but I just feel like I'm going somewhere else and I don't know what it is," and consistently, somebody will come to me with that, and it's like, well yeah, you're moving out of a 27-year period into a 30-year period, of course it's going to be kind of disorienting. Like, people can feel those shifts. And that's part of learning astrology and appreciating astrology, is like seeing, oh, this person doesn't know this obscure Roman astrological technique, but what they're telling me is exactly what this says. ANDREW: Mmmhmm. AUSTIN: And of course, when you have perfect matches like that, you can be like, well, this technique says exactly that about your life, and we can talk a little bit about, you know we can contrast the nature of where you're coming from and where you're going to, and help you see it more clearly, but there's also, there's something grounding in finding out that it's not just all in your head. If a stranger can do math on the positions of the planets in your birth chart and figure out that you would be in this place emotionally at this time, then it must not just be an eccentricity. You're responding to something deeper. ANDREW: Mmmhmm. AUSTIN: You know, the deep weave of the fabric of your own life. ANDREW: Yeah. Well and I think it, I personally love it when people are experiencing that even if they don't have the words for it, right? Because then when you can bring it up with them, whether it's what you're talking about or like, I did a reading for somebody recently and the central card was the Hierophant in their reading, and about halfway through the reading, they're like, "So, I'm going to tell you now, I didn't want to tell you earlier, but like, this card's been coming up for like the last year ALL the time," and we had this big conversation about it, and I was like, "Oh, perfect," which goes with what I was telling them in the beginning which they were arguing with me about, which was "you actually already know everything that's going on here, and exactly what you need to be doing, but let's talk it through and talk about why you're not owning that," you know? AUSTIN: Mmmhmm. ANDREW: And so, like they ... having those moments when you can pinpoint something like that and hand that back to a person is so empowering, right? Because then it takes us back to this place where ... back to the earlier part of this conversation really where we're experiencing these things, and if we're attentive, if we have space in ourselves and our lives where we can feel those things or be mindful of them, then we can do something with them, and even if we don't know what we're doing with them, we can go and find someone to help us do something with them. AUSTIN: Mmmhmm, Mmmhmm, Mmmhmm. Yeah, it's, I think an important part of astrology is really paying attention to the quality of different time periods and realizing that, you know, time is as dramatic a landscape as space ... ANDREW: Mmmhmm. AUSTIN: You know that they're, you know, there are times that are hot and dry, and there are those that are cold and wet, and there are, you know, there are those that are abundant and full of life, there are different landscapes, and, you know, if you bring the desert protocol to the meadow, you're going to be out of sync, right? And if you bring the meadow protocol to the desert, you're going to be very unhappy. ANDREW: Mmmhmm. Yeah. And I think that, you know, well, I wonder, were people more living closely with the cycles of nature and the cycles of things. You know, these things make a lot of sense, right? You know, I had the good pleasure of doing ceremony on the same piece of land every month for two years, right? The cycle of, you know, there are those times when I was standing there and there was like a foot of snow and it was blizzarding and I was looking at this tree and doing the ceremony, and there were those times where it was like, you know, so hot, like 35 degrees Celsius, and sunny and clear and standing there looking at those trees, you know, and being in those spaces through all the cycles, I think really can cue us into those planetary changes too, and the way in which the same thing is different at different times. You know and which we -- AUSTIN: Ohhhh. ANDREW: ... have this false continuity of things, which they continue but they're different, right? AUSTIN: Yeah, absolutely, absolutely. Would you say the same space is different at different times? Or the same place? ANDREW: Yeah. AUSTIN: Like -- I think that's a really nice way to put it. Yeah, and the seasons are the, you know, the place to start with that, for that realization, and then that is most certainly a rabbit hole, cause it goes beyond the seasons. But that -- just living with the seasons teaches you that that is true, that the same place is different at different times, and once you realize that that is the quality, then you can follow that to more subtle levels. ANDREW: Mmmhmm. Yeah. And I also love it when there are options to see the planets themselves and so on. I remember, when I was, maybe 15 years ago, or so, back when Mars was maybe the closest it would be for some time, that sort of zenith of that arc ... AUSTIN: Yeah. ANDREW: And I remember the balcony of my house, we could see it, going across the sky, you know? And we would just go out there and turn off all the lights in the house and watch Mars move and watch the moon move across the sky and the various other things, and you know, it's such an amazing, to be able to sort of sit and connect with those things, you know? AUSTIN: Oh yeah. And you can feel 'em. [phone rings] I'm an asshole. Let me turn my phone off. That was our invocation of Mars calling for disruption. I apologize, giant podcast faux pas, I'm actually so not a phone person that I forget that it's around ... ANDREW: Mmmhmm. AUSTIN: Anyway. But yeah, with the light, the visible light of the planets is important. And that's another piece that astrologers have done a really good job recovering over the last 20 years, is making, reminding astrologers that a chart with 12 signs and houses -- and glyphs -- is a very useful thing, but that is an, that is a way of looking at the sky, it's like a decoder ring -- ANDREW: Mmmhmm. AUSTIN: But the sky is primary, right? That is the fundamental and primordial thing, and we can do things with it. And especially if you're doing any sort of energetic or magical work with the planets -- ANDREW: Mmmhmm. AUSTIN: [laughs] It's certainly much more useful to be able to see them and feel them. I mean who hasn't looked up at a full moon and been like "Whoa!" and just gotten a little blast from that? ANDREW: Yeah. AUSTIN: Not just cognitively but energetically, you're like "Ooooookay!" That is strong drink, sir! ANDREW: Mmmhmm. Well and just like that you know you see the -- you know, it's on the horizon there, when the moon's coming up over the horizon it's huge, and you don't expect it to be that size, where the colors are different and all these things, you know? Yeah. AUSTIN: Yeah, and that's -- yeah, that's in a sense the root of astrology, but sometimes, when a tree grows tall enough, the little flowers haven't had a chance to meet the root, or don't realize what's feeding them, and so, one of -- it's interesting astrology a lot -- in a way that's almost parallel to magic -- has benefitted immensely from a surfeit of translations of older works. You know, we have, you know most of the 2100 or so years of the astrological tradition in textual form and available now for the first time in a very long time. ANDREW: Mmmhmm. AUSTIN: And so-- ANDREW: And that's a profound depth of history, right? You know, like, people come to tarot and be like, oh, it's from wherever, and like, yeah, it's not that old. But astrology's that old, right? AUSTIN: Well, and yeah, that is, to that 2100-year-old figure, that is the age of pretty much exactly the same system that people are using in the 20th century, people in the 20th century are missing some pieces, you know, cause things don't necessarily move in an evolutionary manner, right? It's not better every year -- ANDREW: Sure. AUSTIN: It's, you know, things get lost in transmission, things get added, things get lost again. But that core signs, houses, planets, aspects, angles, is there 2100 years ago. And, you know, a magical and prognostic relationship to the sky of course has to predate that immensely. If we're going to follow that, we're going to end up at a time depth that is so far beyond written documentation. ANDREW: Yeah. AUSTIN: And so, you know, astrology's benefited immensely from recovering its own history, which can, which, you know, and sometimes, and you've probably seen this in magicland, where people recover a piece of history, and they're like, "Oh, well you have to do it like the Hygromanteia. Everything you're doing in a Golden Dawn-style lodge is incorrect because this older thing says something different. Right? There's that sort of cranky traditionalist approach, and we get, we have, we certainly have some of that in astrology, but you know, as long as we can avoid that excess, it helps not only does it give us access to quite literally the wisdom of our ancestors in a tradition, but it can also contextualize new developments, you're like, "Oh, I think, this other technique, I came up with this new technique," well, now you have a context for that, and you can see examples using the same logic from different traditions, and so properly rated, the tomb is fertile soil for new life. ANDREW: Yeah. If you approach this stuff with curiosity, as opposed to like with the fervor of fanaticism, or the dismissiveness of what you're doing, then what can be fruitful will really emerge, right? AUSTIN: Yeah. ANDREW: Oh, yeah, you know what, let's bring back this piece. Let's try this for some time and see what happens, right? AUSTIN: Yeah, yeah, I mean, reconstruction is also inherently experimental, I think? ANDREW: Mmmhmm. AUSTIN: It can be approached with dogmatic fervor, but you don't know what's going to happen when you perfect the reconstruction. You can hope that it'll be a better version of the thing that you're already doing, but you literally don't know because you've never done it. You know, you've never -- one of the metaphors Gordon White likes to use for some elements of magic is that it's, you know, it's like plans to build an alien spaceship? ANDREW: Mmmhmm. AUSTIN: You know, it's alien technology, and the instructions for how to build it are all in the book, but you won't know what it's like to fly that thing or what it's really gonna do until you put it back together. ANDREW: Mmmhmm. AUSTIN: And you know, astrology, I would say, especially from our point of view in the contemporary West, very much alien technology. It implies an entire worldview and thinking and mechanics that are alien. ANDREW: Yeah, I think, that's interesting. So, one of my biggest magical focuses recently has been centered around leaving the earth, as sort of a notion, right? AUSTIN: Mmmhmm. ANDREW: And coinciding with that, I've been collecting meteorites and working with meteorites, as a sort of energetic connection to this sort of interstellar traveler, right? AUSTIN: Mmmhmm. ANDREW: That idea of, "I need to go somewhere else and I need to be somewhere bigger," is the notion that I often come back to, but it's exactly that, I have no idea what exactly that means, right? And I don't really know what that technology is going to be like in action, and as I've been doing it over the last six or eight months and working with these things, I'm noticing the changes and some of them are not at all what I would have expected, right? You know, obviously I'm not actually leaving the Earth, or you know, so on, but I'm trying to use this as a metaphor and a model for changing consciousness, and you know, it really, it's fascinating how that makes pathways to ideas that never even existed, and it's amazing what comes along for the ride. Oh, you know what, I don't remember putting that in the hold, but I guess that is part of the journey, then, right? AUSTIN: Yeah, yeah, absolutely. On a general note, it seems like the stellar and perhaps even the interstellar as a layer of the real has been beckoning to the human over the last couple years -- ANDREW: Mmmhmm. AUSTIN: I've felt increasingly drawn to work with the stellar layer of astrology and astrological magic and it did things, exposing myself to that radiation did some interesting things. [laughs] ANDREW: Fair enough. So, what does the stellar or the intergalactic mean in terms of astrology, like? AUSTIN: So, on a really simple level, but very important level, the planets move, and the stars don't. From our point of view. And certainly, you know, the planets are, they're racing around the sun, and first they're against this stellar backdrop, and now they're in line with that star, and you know, that's what planet means. The Greek root for planet means wanderer. It's a wandering star as opposed to a fixed star. And the planets are also quite literally subservient to the sun, to our star, they are all once pieces of the same undifferentiated matter, and they, you know, they obey the sun in motion and are fed by its light. Right? ANDREW: Mmmhmm. AUSTIN: So, we're dealing with, you know, something, we're dealing with the children of stars rather than stars. ANDREW: Yeah. AUSTIN: Whereas each of the stars whose light reaches into our system is its own sovereign; it's its own parent. If we're looking on a ... just on a physical level at ranks of beings in the physical world, there's nothing really beyond stars. Maybe black holes? I don't know. Their nature is still illusive. But like stars are the biggest things, they're the biggest distinct beings or entities. ANDREW: Yeah. AUSTIN: And, so, what's interesting is the stars are considered ... So, if we look at the Picatrix, which is, for people who aren't familiar with it, the big book of astrological magic ... ANDREW: Yeah. AUSTIN: It's an 11th century, originally written in Arabic, translated and modified a little bit, showed up in Latin a few centuries later and has been tremendously influential. You know, so the Picatrix, when talking about the intersection between stellar and planetary, says that you know if you want something to, you know if you're doing a working, right, and you want the pattern that you're impressing into the world to be enduring, and you know, eternal, enduring to not just be a quick change or a difference next month, that you then align, you align the power of a star and a planet. You let that star manifest through that planet. You get -- the planet is like the lens that brings it into our system, but the star is going to provide a higher-octane laser with which to etch a pattern into life. ANDREW: Mmmhmm. AUSTIN: Anyway, there's so much to talk about with stars. ANDREW: Not un -- not dissimilar in some ways to using a god to come through a planet or using, you know, you're lining up those other energies and then you are creating a bigger vibration or power or possibility through them, right? AUSTIN: Exactly. Well and that's the art, the traditional astrological talismanic art, is you have the planet, right? and that is, we can see that as one link on a chain of being, but you don't just, you know, you don't just heat up that planet, you have the words that you speak, the way that you're dressed, as well as the way that you speak, should all be of the same nature, your surroundings ideally should be of the same nature, and the material you make the talisman of should be a representation of the same nature at the level of stone, right? The incense should be made of plants that are of the same nature at the vegetative level, right? And, you know, basically, when the art is perfect, everything at every point in the chain of being, you know, from the unnamable all the way down to the dirt beneath your feet should be exactly of one nature, and that's, you know, there's a huge difference experientially and results-wise when you bring every level to bear on making -- impressing a change into reality. ANDREW: Mmmhmm. AUSTIN: So, you know... whereas, you can get away with not having the incense, or just doing a paper talisman instead of stone, and you know, maybe having the planet like, not in the best condition, you can do stuff, and stuff'll happen, but it's when, it's when you have, it's in a sense on every level the same reality as far as you know. And it's all tuned to the same, you know, you get that pow. ANDREW: Mmmhmm. Cause I mean, necessity wins out when you have to do something today for something tomorrow, that's the end of the conversation, just do the thing, right? AUSTIN: Well and, what I would say, cause again I've been teaching this material for the first time, traditional astrological talismanic magic is absolutely not emergency magic. It's making lasting permanent life-altering changes. It's like building -- it's literally carving a stone, and it's carving the stone of your life. It's building a temple. It's building the pyramids. It's big and lasting, and so you can actually fuck yourself up pretty good if you use that protocol when the elements aren't aligned very well, because you'll impress really deeply into, you know, into the talisman, a pattern that might be good enough for tomorrow, but you don't want to let that pattern colonize your life. You know, some of my sort of hard core astro-talismanic friends, all of us have stories ranging from horrible to hilarious about when we thought this was good enough and made it anyway and we knew we were wrong. Like a friend of mine told me a story about how she made this fixed star talisman, and basically there are a lot of things that are good about the star, but if you look at the lore, there's this association with wounded feet ... ANDREW: Okay. AUSTIN: And then, she picked a time where ... she picked a time to work that star where Mars was extremely prominent and configured to that star, and she got ... and she was wearing the talisman for a couple weeks, and all the good things that are associated with that talisman happened, and she fell down the stairs and couldn't walk properly for six months. ANDREW: Right. AUSTIN: And that wasn't what she asked for, it's just that that's what that moment in time could provide. And if, you know, if she just did a sort of like, more of a petition, like a quickie spell, to that star, just got enough juice to, you know, move that brick three feet over, or to have the energy to do, you know, whatever labors were demanded over the next week wouldn't have had that, but with the full on talismanic art, you're impressing that pattern really deeply, and you'll get the pieces of that moment in time that you didn't ask for but are part of it anyway. ANDREW: You get the whole picture. AUSTIN: Yeah. And that's why the rules are so picky. You can be like, yeah, but what if I have to? Then don't do a talisman, don't do that style of talisman, do a planetary position, you can do that, it'll work. ANDREW: Go to the Picatrix and call somebody up, and be like, "hey, come and help me with this thing for a few days," whatever. AUSTIN: Yeah. Exactly. I do micro-planetary magic every day. You know I'll heat up the altar, I've got little informal planetary altars all around my office and house, and so you know during my ten minutes of just, like, checking in and tasting the brew, I might do a little thing to nudge something, cause that's all I need, and I don't need a lot of power to nudge it. You don't need to go full talisman for most things. ANDREW: Yeah. Yeah. I had Jason Miller on recently and we were talking about, don't do emergency, try not to let it get to emergency magic level, cause that sort of stuff always comes up at some point in our lives, but let's have relationships, let's be in the magic, let's live the magic, let's be in the flow of the magic and work with that, and hopefully we'll be in that place where things become required. And like you say those little adjustments, right? AUSTIN: Yeah. Always steering? It's funny that you bring Jason up, because, so, I absolutely have to plug my book that's coming out? Because -- I say mine, but there are eleven other authors. I coedited it -- it feels like my baby, but, you know, even a baby is not your possession, right? Although one does tend to be possessive. So, this is an anthology of essays about astrological magic. It's going to be -- it's being published by Three Hands Press; I coedited it with Daniel Schulke, and it's got an essay by me on the fixed stars, and Daniel on the planetary viscera of witchcraft, which is a wonderful meditation, I had the pleasure of editing that recently. But Jason is also one of the contributors. And I brought Jason on for exactly what he delivered, which is you know, okay, when the stars aren't right, what can you do? How can you maybe get something that looks Venusian from Mars? You know, it's that practical, you know, getting into it, I brought him into it for the nuances of practice and how, the better you understand the planets, the more you can do with any one sphere, and he gave the example of how, there's a person who's having trouble with their love life, and all the Venus work in the world wasn't really changing things, but when Mars got brought on, and the focal point was the courage to face rejection, and the willingness to assert oneself, then everything clicked in, right? And so, we can say, relationships are Venusian, and that's true, but if when we're trying to untangle a particular knot, sometimes, in that particular case, it was Mars that needed to be tugged on, not Venus. And then, so, what I tried to do with the contributors that I invited was to provide both a historical overview and also to get people to articulate the traditional principles, and there are several people who did that really well, and then I also wanted -- I'd say the other half are about working with that material, and what you discover in practice, and what are maybe other ways of looking at things, what are -- how shall we say -- what are details of practice that aren't covered in thousand year old books, and what comes up along the way, and so, I believe at this point that we did a really nice job of sort of bridging the present, past, and future. But that will be up to the reader to decide. So that's called -- [cross talking 00:47:57] AUSTIN: Yeah, I'm looking forward to it. It took a long time! [laughs] So I'm rather looking forward to its publication. It should be out in May and is called The Celestial Art. ANDREW: The Celestial Art. Lovely. Well, maybe this is a good point to -- I think that I could spend all day talking with you about these things, but maybe we should wrap this up here for now, and why don't you tell people where they should come and hang out with you? You have a great newsletter, and stuff like that, so, yeah, where are you? AUSTIN: Yeah. So, I'm at myname.com, I'm at AustinCoppock.com, and I offer online classes, both live and as well as the library of past material, I write on a -- not a weekly but a decanly basis, I wrote a book on the decans, or the division of sky and time into 36, and I've started doing my astrological column on that pattern rather than the weekly as an experiment. And I also write a short paragraph about every day's astrology, just a little bit about okay, here's what's in the air at a given time, and so yeah, you'll be able to find all my stuff there, and I'm on Facebook, I'm on Twitter. I didn't quite make it onto Instagram or anything that came after Twitter. I'm at that age where I'd adapted enough and began to ossify and dry out and wither. ANDREW: [laughing] AUSTIN: I was like, I can't do any more of this! Another one! ANDREW: There's another astrological endeavor, right? Which signs and or placements give people predilection for one platform over another? Because I think Instagram is the pinnacle of social media and the best thing ever, so. AUSTIN: That -- I -- well what I was going to say is that totally -- we could say it's definitely fiery -- ANDREW: Mmmhmm. AUSTIN: Right, it's not as textual? It's more image based, it's a little bit more dynamic, yeah, and so you said you were ... you sun was in Sagitarrius and Mars in Aries? ANDREW: Yeah. AUSTIN: That's a great start for fire! [laughs] ANDREW: For sure. AUSTIN: If nothing else is in fire then you are more than sufficiently enflamed. ANDREW: My ascendant is in Leo, and yeah, I've got a bunch of, a pile of stuff in Sagittarius, so, yeah -- AUSTIN: Okay! [laughs] ANDREW: I got gallons of fire, yeah, for sure! AUSTIN: I'm more water than anything else -- ANDREW: Mmmhmm. AUSTIN: So, I don't, yeah, Instagram seems a little loud for me, visually and otherwise. [laughing] ANDREW: Fair enough, fair enough. Well, thank you so much for making the time today, Austin, it's been a real pleasure. AUSTIN: Yeah, it has. Yeah. I enjoyed it.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This week I'm joined by the one and only Ty Shaw. We dive deep into our connections with the Orishas and Ty talks us through some of her sexual empowerment work and how they all connect. Her work covers old traditions and new traditions, and her dedication to her practise is inspiring. This is one not to be missed! Connect with Ty through her website. If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew transcription ANDREW: Welcome to another installment of The Hermit's Lamp podcast. I am hanging out today with Ty Shaw, who is a fascinating human being. She practices a bunch of different traditions, and brings a lot of, you know, experience in a lot of different ways through life and spirituality to the conversation today. So, for folks who don't know who you are, Ty, why don't you introduce yourself? What -- Who are you and what are you about? TY: Oh, my god. Ooh child. Well, I am Ty Shaw, like you just said, and what am I about? I'm a Iyalorisa, palera Mambo, and a lot of other things, oh iyanifa, that's the most recent one! Always forget to list that one! ANDREW: Right. TY: And basically, what I have been doing is working with people within the tradition. I was obviously with my spiritual house, and the various, you know, people that I service in my communities, but my sort of day job now is in the space of sacred sexuality coaching, intimacy coaching, and really bringing, particularly, well, people in general, but women in particular, in alignment with sort of their spirituality and their sexuality, and kind of bridging that gap, and working in a space where people understand that when you talk about sacred sexuality that you don't have to look to India or to China or to Japan or to these other places, that we do have concepts of sacred sexuality from an African context ... ANDREW: Mmmhmm. TY: If you're willing to actually look at what we're doing and examine what we're doing. ANDREW: All right. Well, why don't you enlighten us on that? Because I know, you know, being a babalocha, right, you know? That sex, at least sex in general is very, we keep that inside of the Orisha tradition, you know, not inside of the tradition, but outside of the relationships and the connections there, you know, and people are often like, very slow to even get into conversations like that, because there is such an emphasis on having proper relationships and where those lines are ... TY: Right. ANDREW: So, where does that come from in what your experiences are for you? TY: Well, that's exactly why I do this work. Because our traditions are very conservative in how they look at sex ... ANDREW: Yeah. TY: Which to me, is not only counterproductive but contradictory, because everything we do mimics a sexual act on some level. If we want to take, say the babalawo for example, when the oluwo is pounding ikin, the oluwo is mimicking copulation, such that ikin, or odu, can give birth. When we go into the igbodú and we want to birth a new priest in the process of a kariocha, we are using the leads, singing the songs, doing the invocations ... ANDREW: Sure. TY: To get certain elements to give birth. You know, if we're sitting on the mat and we're divining with the odun and odí falls, or some iteration of oché, or something out of ogunda falls, we're going to be talking some sexual shit. [laughs] You know what I'm saying? ANDREW: I do! TY: Can you talk -- we deal with deities who cover these specific things. And, we deal with energy. We're priests. We understand that, just from a basic scientific perspective, that energy is neither created nor destroyed. It's how it's directed. So that means there is no difference between spiritual energy and sexual energy. And the fact that we vibrate on a different level as priests because we actively cultivate our energy -- we're cultivating our sexuality as well. And I think the fact that our traditions are so conservative, and don't allow for these deeper conversations, even though the liturgy, odu, the deities themselves, do speak of these things and act in these ways, because we haven't had these conversations and developed that language, we have what we see now, which is the manifestation of a plethora of, or an abundance rather, of sexual dysfunction, in an out of ritual in an out of the room, and a community of priests who are manipulating energies, but really have no basic concept of what energy is, how it works, and what you're conjuring. [laughs] So that's why I decided to get in that space. ANDREW: Yeah! So, when you're ... because lots of people who listen to this are not going to be practitioners of ATRs, or, you know, diasporic traditions or those things necessarily, let's pull this apart just a little bit more. Because I know exactly what I think you mean -- I mean, you're going to tell me if I'm right -- but -- I think one of the things that we want to make clear, is that some of the dysfunction that I think that you're talking about, I mean there's obviously the people who are having challenges themselves, which is a separate issue, but then there's the sort of dysfunction of people taking advantage of relationships, godparents, or other people who should be obeying a taboo that is like a parent to a child ... TY: Right. ANDREW: You know, or having relationships and using their power and position to take advantage of people. Right? We're talking about these kinds of things, right? TY: Right. Right. ANDREW: Yeah. TY: Well, one thing about that, we're talking about even in our intermittent relationships, we are seeing a lot of abuse coming to the surface, because of Facebook, sexual abuse, women who are being raped by their babalawo husbands, or men that I've encountered in this tradition who come seeking guidance and were molested by a godparent. You know? We have an abundance of people of color, amongst those people of color are women of color, and I personally in my adult life don't know any women of color who haven't experienced sexual abuse or sexual assault. So, we have this abundance of sort of sexual trauma, that comes up in our relationships in so many different ways, whether it's the baggage we bring to the tradition, or whether it's the abuse of power because of the dynamic within the tradition. But we still because of our conservativism, we don't have that conversation. ANDREW: Right. TY: And when we do, it's an accusatory one: You abused me. You did this. You didn't do booze up the bembé. You tried to take my husband. You know. But we don't necessarily have conversations around what the solutions are. What we're going to do about it. How do you fix them? If you're a babalawo that's married, and you have your apetdabe, how are you cultivating that sacred relationship? ANDREW: Mmmhmm. TY: Because that's our version of it! [laughs] You know what I'm saying? In a certain way. On a certain level. ANDREW: Mmmhmm. TY: How are we cultivating our intimate relationships? How does that affect our vibration and our energy and how we cultivate our Ase as priests, and then what does that look like in terms of how do we treat each other in our interpersonal relationships? ANDREW: Sure. And how are we dealing with our own ... I mean, even if we don't have the kinds of traumas you're talking about, you know, we all exist in a culture that, you know, experiences toxic masculinity, and rape culture, and all of these bits and pieces and all sorts of exploitative pieces left over from a long time, in our culture, right? TY: Yes. ANDREW: And how do we look at ourselves and become clear about what is our desire? What is real? How do we communicate? Where does consent fit? TY: Right. ANDREW: You know, all of these things, right? Like these are important pieces ... TY: Yeah. ANDREW: Of cultivating ... Well, I mean, being a decent human being, for one, but like, and certainly being a spiritual human being for another, right? You can't. TY: Yeah. And we can't deal with these forces that again, we're engaging in sort of spiritual sexual acts in the process of giving birth and getting odu to conceive and put something out there that's new, and then appeasing this newborn thing via ebbó. We do these things, but there's a disconnect, there's some sort of cognitive dissonance, you know, between the act and the metaphysical understanding of the act, you know? Mmmhmm. ANDREW: I also think that people don't understand energy, as you kind of said earlier. Right? TY: Yeah, exactly, exactly. ANDREW: You know, one of the things that I noticed when I became a priest was, all sorts of people who started hitting on me who weren't hitting on me before. TY: Yeah, because you were orisha. ANDREW: Right? And I got Shango on my head, right? I mean, that's going to draw some heat, right? And, you know, and the thing is, is that, if I wasn't mindful of it, if some of my elders hadn't said, hey, this is probably going to happen, take it easy about that, then you'd get into all sorts of trouble, right? Because what's going on is those people aren't necessarily attracted to me ... TY: It's that energy! ANDREW: They're feeling that energy, and they want more of that, but we don't understand how to get close to spirit, or how to be intimate with human beings, and not frame that in a sexual context. Right? TY: Or, if it's in a sexual context, that doesn't mean we have to act in a debased way. How about receiving the energy because we are, like Shango is the pillar of virility, male virility, male marknotism, that's his Ase, and it is sexual, there's no way around that. How about we accept that that's what it is, internalize it, and use it for what it does? As opposed to saying, well, I feel arousal, this means I must screw, this means I must ... you know. As opposed to no, these are what vibrations and energy do, and you know that's why I started getting into vibrational medicine, you know, prana, reiki, tantric projection work, because we already have heightened vibrations as a result of having gone through ritual. And ideally, we're cultivating our Ase, cultivating ori, we're developing and uplifting that vibration. But so many priests I would have a conversation with about energy, vibration, how we magnetize it and move, there was just such a lack of understanding, and a lot of times I feel that we're doing ebbó, we're killing chickens, but what you need is a chakra cleanery, what you need is a past life regression, what you need is some spiritual counseling, it's an issue on a base level with your vibration. Which ebbó does address, through the power of sacrifice, but you're still not internalizing that in your vibration. ANDREW: Well, it's like I popped my collar bone out of place, recently, right? And, you know, I went to my osteopath and put it back in place, but the reason I popped it out of place, was cause muscles in my back were out of balance, and that is a physiotherapy thing, and so now I need to be ... you know, and so, and I think that that's true on many levels, right? Spiritual practices can make adjustments ... TY: Mmmhmm. ANDREW: And, in different kinds of spiritual practices, can be that physiotherapy ... TY: Right. ANDREW: But it's rare that one does all of them at the same time, right? You know? It's like you go for a reading with the Orishas, and they're going to, you know, realign your vertebrae, and be like this is where you should be and then you're going to leave, and all those wonky muscles and your habits are going to want to pull you back out of place, right? And whether that's energetic, or your circumstance, or your psychology, or whatever, right? Or the various baggage you're carrying with you? That's all that energy that wants to kind of disalign you again, right? TY: Right. And I think that's one of the major critiques I've had, like if anybody has seen my Facebook videos, I've done a lot of critiquing about what I think is healthy versus what I don't think is healthy, right? ANDREW: Mmmhmm. TY: And in that sort of process, not understanding energy has led this new generation of people that are kind of coming into the tradition with a level of ... how would I say, like a lack of respect for tradition? And in that process, they stereotype and pigeonhole certain energies because there's a fundamental misunderstanding of energy. So, like for example, I see this wave of new women coming into sacred sexuality, and not everyone's a child of Ochún. Because they think, okay, Ochún, sacred whore, sacred prostitute, no idea where that comes from, but this is what they say, and this is what they think, right? When it's like, Ochún, first of all, it's a stereotyping of this energy, because you don't even understand what you're talking about, it's a pigeonholing and it's a limiting of her, because depending on the road, you might be dealing with the crone, you might be dealing with the witch, you might be dealing with the demure healer, you might be dealing with something like Ochún Ibu Kwanda, the warrior. Who ain't got nothing to do with your coquette. [laughs] ANDREW: Yeah, for sure, right? TY: When people don't understand energy, when we don't understand how things work, and we stereotype, and we pigeonhole, we do everybody a disservice ... ANDREW: Yeah. TY: We don't, we don't get access to the thing, you know, that's really going to ... ANDREW: Yeah, I think that, I think it's challenging, because there's such a profound and sort of largely ... If you're outside of the tradition, largely inaccessible depth and diversity that's there, right? TY: Mmmhmm. ANDREW: You know, how many roads of Ochún are there? How many roads of ... you know? You know, this, that, and all those other spirits, right? TY: Right. ANDREW: And what do those things mean, right? TY: Mmmhmm. ANDREW: And what do ... and what if you're dealing with, I mean, you know, if you're dealing with those, or running into those, or if those are the paths or avatars that are sort of engaging with you, it's completely different to have one versus the other, right? TY: Yeah, right. ANDREW: There's the Yemaya who pulls you down to the bottom of the ocean, right? TY: Yep. ANDREW: And leaves you there! TY: And leave y'all! ANDREW: Right. And then there's those other paths that are going to love you and hold you while you cry and pat your back, right? TY: Oh, there's this my path, Achaba, who's just the shady one, who don't want to ... ANDREW: Yeah. Right? TY: You know. There's koha ibun shade .... ANDREW: [laughs] TY: But I love her, I love her. But that's why, like in my work ... Okay, I had become a palera , I became a iyalosha, I became a mom, though I became a iyanifa, and then I was like, well, why do I want to do any of this? What does this mean to me? What does priesting look like for me? ANDREW: Sure. TY: Do I ... Am I going to be able to do it in the way maybe my elders did it? Do I believe in the same things? What is this priesthood thing going to actually play out for me? And I found that in ... And I'm a young santera, you know what I'm saying, so, I mean, I'm 5 in Ocha this year -- no, I'm six. Am I six already? Shit! But anyway. ANDREW: It's really stacking up, right? [laughter] TY: You know, so I'm a baby olosha. Infant. And, in the process of me coming into adulthood as a nealOrisha, growing up and kind of going through adolescence, now, I have to ... I decided to consciously ... consciously move into priesthood. What is this priesthood thing going to look like for me? Where is going to be my medicine? What's going to be my point of departure? And that has always been whole person healing. What am I dealing with? What is Yamaya bringing to my doorstep? And yes, I can solve this with ebbó, but after ebbó, what is going to -- and that creates transformation -- but what's going to last? What's going to stick? What's going to change behavior? You know? And that's when I decided to go ... that my route was really as a healer ... ANDREW: Mmmhmm. TY: Getting into the spiritual development of the person, and then when I was trying to figure out well what healing would look like, outside of energy healing and spiritual cleanings and stuff, what I found is, that what people were lacking was the counsel and a way to really work through trauma, particularly trauma held within the body, of a sexual nature. And our tradition was no exception to that. So, it spoke to me of just the niche, that made sense, that I could kind of slide on into, you know? ANDREW: Mmmhmm. TY: So right now, it sounds like priesting for me is looking like being really woman/Goddess-centered, really witchy, and really focused on long-lasting transformation. ANDREW: Mmm. TY: In or outside of an igbodú or a new set of elekes, or the reception of a new Orisha. ANDREW: Mmmhmm. TY: [laughs] You know what I'm saying? ANDREW: For sure, because so many, you know, I'm also a relatively young olocha, you know, but lots of people who come around for that part of what I do, they, so many of them almost show up with their shopping list, right? They're like, I'm coming to you, I want you to give me my elekes, please confirm that I'm a child of whomever, you know? And like, and so on, and it's like ... I don't know. Like, you know, let's see what happens, right? Whereas, when people come to me in my sort of card reading and you know, that other magical side of my life ... A lot of those things are more like what I think that all of it should be, which is, let's see what's going on, let's talk about what you need, let's work on this, and make that change so that it endures, right? TY: Right. ANDREW: Because it's so easy to, you know, when I made Ocha, Shango basically said to me, it was like, "Hey, welcome, you're here, so go fix your life, cause you've got some things that are messy that you made, and now you gotta go fix em cause Ocha can't do it," and I was like, "All right. Huh. That's not what I was hoping!" [laughs] TY: Right? ANDREW: You know? TY: Shango has a way of just popping that bubble. He kind of gave me something similar, in my Ita, Shango, he came down talking bout "You do not know how to live, and now you need to learn how to live. Learn how to live in this life, or you'll learn how to live in the other," we hear that refrain. You know? ANDREW: Yeah. TY: And I think I had a similar trajectory, like, I love teaching, you know, cards, crystals, all the airy fairy witchy stuff, because even though I had extensively studied African tradition, I studied traditional forms of witchcraft as well. I was a proper neoPlatonist high ceremonial magic type of witch [laughs] for a ... ANDREW: Yeah. TY: [[00:19:10] astrological magic, like, I came from Bea too, so ain't nobody going to get me to leave my cards behind, and none of that, but ... And I felt like there was space for that. Like there were, you know ... And spiritualism gives you that opportunity, right? To bring in anything you want? But, people would come with their shopping list, well I want this, I want to be crowned tomorrow, I need you to take me to Haiti, and then after that take me to Africa, and I want this and I want that, and usually my attitude is like, that's cute, that's what you want, you know, good for you, you are clear on your desires ... ANDREW: Yeah. TY: Which is ... [laughs] What do you actually need? Now that we've gotten through your laundry list, what's actually getting ready to happen here? ANDREW: Yeah. TY: Cause guess what, I don't move, unless Yamaya tells me this is what has to happen. ANDREW: Oh yeah. For sure. TY: [laughing] ANDREW: That piece of ... I don't know what the right word for it is ... understanding ... that the Orishas that sits on our heads, you know, and live with us, that nothing happens without their say so. Something so largely foreign to most people's concepts, right? You know? TY: Yeah. ANDREW: Like I remember, many years ago, I got this reading, and Aleyo was like, "No tattoos for you this year," and I was like, "huh, all right, fair enough, I'll stop," right? I had a bunch of stuff planned and I stopped. And a lot of people couldn't understand how I could be just like, "okay"? Like what if he never says yes again? And I was like, "Well, that's cool, I'll roll with that." But that's so hard for people to roll with, right? You know and because ... I think in part because we're encouraged to be ego-centered in a way that is hard to wrestle with ... TY: Yes. ANDREW: But also because of all these traumas that we've been talking about, right? TY: Yes. ANDREW: How much harder is it for someone to put that kind of trust in somebody, if they have, you know, whatever kinds of traumatic experiences and abuses from people who should be ... who were supposed to be there facilitating them? Parents, priests, guides, whoever, right? TY: You know, I agree with that, because it's about several things. It's about shifting from a very Western individualist self-absorbed ego-centric way of being and moving through the world, which I'm not even judging, because those are actual tools we need to survive in the West. ANDREW: Sure. TY: [laughs] Okay? A certain amount of selfishness is necessary for your survival in this place. However, it does create a learning gap. Because you kind of have to cross that bridge to understand how everything functions in this particular tradition. And the unique thing about this tradition is that it's not just all this ... I think we also get really idealistic and we think that we have all these proper African values, and we don't. We have diaspora values, because if you rob them [22:09?] of cultural nuances they don't recognize in Africa. They're not doing that. And we have to separate the caricature of Africa that we have, this ideal ... this, you know, ideal, you know, Africa that doesn't exist. What we're dealing with is post-colonial Africa, that has just as much white supremacist misanthropic bullshit as any one of us. ANDREW: Yeah. Well and also, you know, which part of Africa are we talking about, right? You know? Are we talking about ... TY: Thank you! Thank you! ANDREW: Are we talking about, you know, Ifé, are we talking about the Congo, are we talking about wherever, like, you know, I mean ... TY: Right. Right. ANDREW: I know people come in and they're like "well, you know, I was talking to a Sengoma, and that's exactly like what you do," and I'm like, "No, not really," like, in a general way it's animist and whatever, but other than that, no, it's not the same at all, right? TY: Right. And that's a problem. they think of Africa as a monolith, as one like homogenous sort of thing. They don't understand the level of nuance. And this is why I've always battled these faulty notions and assertions of purity in this tradition and who's more pure, who has the right way, who's the closest to the root? And it's like, nobody, because what is properly African is that we've always assimilated, and brought in what works, and transformed and adapted. And if you go to Nigeria right now, what they're doing in Ejife, is not what they're doing in Oyo, is not what they're doing in Abayokuda, is not what they're doing in Oshopo. They're all doing something different! Compound to compound, region to region! Because there's always been sort of that gap to allow for spirit, to allow for adaptability, that's how we learn. ANDREW: Well, and I think that that's the power of lineage, right? You know? TY: Sure. ANDREW: Like, what you're going to do, you can't do anything ... TY: Yeah. ANDREW: But you can do anything that fits within the bounds of your lineage, right? TY: Exactly. ANDREW: And that's the real meaning of, like, oh, in my house we do this, it's like, you know, lots of people use that as a justification for what they don't know or to just do whatever they feel like, or be like, oh, I can't get that, so you know in my house now, now we give turkeys instead of chickens, cause they're easier to get, or whatever, right? And it's not ... that's not valid, right? What's valid is understanding what's going on within your lineage, and then honoring and working with that, because that is something, those are the spirits that we're calling on to work, right? You know, in one way or another. TY: I've always been a bit of a lineage snob. Particularly in this day and age where people feel that they can self-initiate and they can get their head marked via tarot, and they can get initiated online, this, because, the thing about lineage, right, when I ... I try to explain this to new people, it's like if you're a Christian it doesn't mean that you all believe the same thing, you might be a 7th Day Adventist, you might be a Baptist, there are denominations here. And I feel that we've gotten to the point in our traditions where we have denominations, okay? And within each denomination, lineage becomes important because that's going to imply style, technique, and approach. Okay? We may all believe certain things, but how it plays out, how it looks in ritual, our approach to ritual, technique, that's going to be based on lineage. I think Palo is a great example of that. When you tell me the ramen, you tell me the house, now I know what kind of Palo you do. Because that's what lineage dictates. What types of agreements do you have with the forces you have the ability to access and conjure, and what do your ceremonies look like? Because everything outside of ceremony, ritual, and the protocols associated with them, that's what we dictate and what we have a blueprint for. Everything outside of that is between you and your spirit. You got to work that out! And that's why lineage gives you the blueprint, right, for how ritual, what makes you a certain thing, what makes another thing a thing, then outside of that, that's all you, boo! ANDREW: Yeah, for sure, right? ANDREW: It's all about getting to know what your particular Orishas like and want, right, you know? I mean, cause people always want to do big ceremonies, and more often than not, you know, if I cook a little amala ila for Shango, he's gonna eat up and get whatever I want, right? You know? Like, it's easy, once you sit and listen. Once you understand and build that connection. But, you know, but that quest for purity or truth or like, the solution, you know, it's not always bigger and better things, it's learn to work what you have, right? And then apply that and then you can go from there. TY: And insofar as learning to work what you have is concerned, I think that's another challenge, because one of the main critiques I sort of have of our traditions right now is that I don't think people are practicing African tradition or African-inspired tradition. I feel like they're Christians in elekes. Because they kind of bring all their Christianity and dress it up in nice African fabric and put beads on it, but it's still Christianity. ANDREW: Mmmhmm. TY: And I find that that is especially true with how we understand and approach Orisha. Sometimes our relationship and approach to Orisha is devotional, and sometimes it's not. I'm not always on my knees begging like I'm praying to the Lord, sometimes I'm sending Orisha on a mission, and I think people have forgotten that, and I see that that disconnect comes in mostly since the African American involvement in Orisha tradition. The reason why I say that is because [00:27:56--garbled] coming up with these older Cubans, Puerto Ricans ... I have seen them be like hiding drugs in Ocha, or getting a custom Elegua out cause they want some shit to go down or they busting somebody outta jail, it wasn't this elitist thing, and it wasn't so ... the level of Christianized judgement, and this just pray to Orisha and give agomu, I don't work with Uheria, that's very different, because we have songs, we have liturgy that calls us powerful sorcerers and sorceresses, and how we work with Orisha. I think that we have to reexamine what our relationship is. Is it this Christianized devotion? Or sometimes do you work with Orisha like any other sorcerer in any other tradition? And what are these ideas that we're bringing in that are foreign and counter-productive? Because if you are just purely devotional, right? and you just throw in so that you can appease Orisha and get on your knees, do you really know what that Orisha likes and how it could work for you or how you could get up and make something pop when you need it? Do you really know that? Or do you know how to appease Jesus on Sunday and beg? And does that make you a priest? Or does that make you a slave to some spirit? And you call it Ocha? ANDREW: Mmm. Well. I had the, I think, good fortune, it's one of the best gifts that I think my parents gave me, which was to not be raised with anything. So, religion was nonexistent in my household. Which, you know, I think was tremendously liberating compared to where a lot of people come from when they come into these things, right? And I think that this question of what is, what does it mean to exist with a magical religion, right? TY: Mmmhmm. ANDREW: Is something that is quite different than what a lot of people expect or understand, right? And it's neither as simple, at least in my experience, as "Hey, dude, I was sitting on the couch playing video games all month and I need some like money for rent, hook me up," right? TY: Right. ANDREW: That doesn't necessarily work either, right? I mean, maybe? Maybe the first time, maybe sometimes. Or you know, “bust me out of jail,” or whatever ... TY: Of course, there's spontaneity. Right. ANDREW: But it's also not. TY: Yeah. ANDREW: Not that either, right? You know? And sort of this distinction between the things that we want and need to live in this world and live in this life, right? TY: Uh huh. ANDREW: I mean, they are there to facilitate those things. TY: Right. ANDREW: And -- TY: I think it -- ANDREW: Go ahead. TY: No, no, I'm sorry, go ahead. ANDREW: Well, I was going to say, and, they are there cause they can see how we can free ourselves from the problems we make for ourselves, or the problems other people bring, and sort of move beyond them, or move and minimize them as we go through life, right? Because ... TY: Yes. ANDREW: You know, life is complicated, right? TY: It's the battle of the Osobos and the Iré, right? All these forces of negativity that exist in the world on many levels ... ANDREW: Right. ANDREW: And some of those come from us, too, right? And learning to overcome those ones that are ... Not in a "we're all sinners" kind of way, like we've all got baggage, we've all got tendencies, maybe we're lazy, maybe we're too greedy, maybe we're hateful or whatever, and those things undermine our lives, and we need to ... you know, it's that balance of both, I think, right. TY: Right. ANDREW: Cause literally people come into the shop and "I need you to Santeria somebody," and I'm like, "whatever, “Dude, I don't even know what you mean, but no." Like, forget it? You know? yeah. TY: I see -- I mean, I see your point. I guess what -- not I guess -- one of the things I'm resistant to is elitism in this tradition. ANDREW: Mmmhmm. TY: Because it has become elitist on a number of levels just because of the price point, the introduction of just the academia, you know, into this? So, there's also an intellectual elitism here ... ANDREW: Mmmhmm. TY: And with that elitism, there's been sort of this political attempt to Christianize in terms of its values, and what we do, we don't do that, and it's like, um, but we do! Because I remember very distinctly being called for those basement ochas that we had to do in an emergency cause somebody was going to jail, or, you know, [laughs] somebody has some illness, and it was a bunch of poor people in that ocha in a project apartment saving somebody's life. I remember when it wasn't elitist. ANDREW: Mmmhmm. TY: You know? And there wasn't any shame around doing an obra versus an ebbó. And how I'm distinguishing those terms, when I say an obra, a work, something that you don't throw for, that you go, you put it together, and you tell Orisha, versus ebbó that comes out of a divination and Orisha done told you! ANDREW: Mmmhmm. TY: I remember that, there being a distinction and watching santeros move in that way. I remember that there wasn't the stigma and the shame around, yo, maybe I do need to come up with my rent cause I'm getting put out of my house and I need to go to Elegua to open a door. ANDREW: Yeah. TY: I remember because there was no stigma around that. ANDREW: Well and, I hope I didn't come across wrong, because I think there should be no shame. Right? We are all where we're at, and we're all in places and life is complex and variable and many things happen, right? TY: Right. ANDREW: And, you know? There are those times when we need to make those things, or to, you know, kick 'em in the pants a little bit and be like, "Elegua, dude, rent's due on the first, it better be in my account before that, my friend, it needs to happen, or we're all in on the street," right? or whatever, and I think there should never be any shame in any of that or in needing healing or, you know. I mean, all of those things, I think that we're all human and we all need those things all the time and we'd be foolish to think that that's not going to be the case, right? But I also do agree that there's a tendency to try and niceify, right? You know? TY: Yep. You say it even more in Nigeria. You see it even more in the Nigerian priests, with this attempt at, you know, Christianizing Ifa because of the onslaught of just attack from Muslim- and Christian-kind in Nigeria. ANDREW: Sure. Right? And you know, and it's ... you see it in a lot of, you know, more fringe places, right, you see it in the LGBT community, right, and all those extra letters too, where, it's like, well, look, we're just like you, we're this way, we're that way, and that's true for some people, and for other people it's not, right? And I think that those kinds of diversity ... it doesn't benefit anybody either to leverage one group down so that we could sort of be up, right? You know in the way that like, historically Palo and Lucumí traditions went through that conflict, right? You know, there's the historical divide, right? TY: Well, still. ANDREW: Well still, but like, you know, there were specific historical events where, you know it was like all of a sudden, well, you know, we'll throw the Palo community under the bus for this ... TY: Yeah. ANDREW: And show how legitimate and good we are, right? TY: And they're still doing it. I was very resistant to making Ocha for a lot of years, because I was palera for a long time before I became an olosha. ANDREW: Yeah. TY: And one of the things that I've [35:39--inaudible]... that I was really resistant about, was what I call Lucumí-, or Yoruba-centric [distortion/inaudible at 00:35:51]. You know, Yorubas tend to posit themselves at the top of this whole priest -- overstep their boundaries, an Orisha priest telling you, you have abatowa crown, get rid of your nganga. How? Why is it you feel that your tradition gives you the right to tell somebody what can and can't happen in a completely separate practice? Okay? And that's your eccentric elitism. That's Lucumí-centric elitism. And we see it because Lucumí is the most expensive initiation, that people feel like once they get crowned they've arrived, honey, they got the big crown ... ANDREW: Mmmhmm. TY: And it perpetuates this contention. It also perpetuates a lot of misinformation. Like Cholla is not Ochún. She will never be Ochún. Saramanda is not Ogun. Nusera is not Elegua. [laughs] You understand what I'm saying? ANDREW: Yeah. Well and I think it's part of that desire or ignorance that promotes generalization, right? You know? TY: Yes. ANDREW: I mean, it's not 100% true, but I often sort of think, if there's an odu that says you shouldn't do that, then that means there's not a general prohibition against it because it's required to come up, right? And I mean, it's a little too cut and dry maybe, but I think there are so many things where people want to sort of posit a set of rules, like obatala should never drink, you know? TY: Mmmhmm. ANDREW: These people are going to be this way, this spirit's going to be that way, once you're a priest you should never do whatever again, and it's not that way, you know? It doesn't need to be that way. TY: Right. ANDREW: And that is that sort of stereotyping and you know, sort of modeling ideas that are not universal ... TY: Yes. ANDREW: But people want to make them, either because it gives them power, or cause they don't know better, right? TY: Yes. And in some cases, it's just superstitious and unnecessary. Like, I'll give you an example. I went to an Orisha birthday, to go see someone's Orisha, and you know in the process of ocha birthdays, we're sitting, we're gossip, we're talking shit. We get into a conversation about firearms, right? Because I don't go nowhere unarmed, okay? I'm a black woman living in the USA. I'm going to be ... if you see me, you're going to see ... ANDREW: I've seen your Instagram! TY: [laughs] You know, so ... we were talking about firearms, and there was a priest that was much older than me, I feel like she was in her 20s, and she was like, well you know, none of us carry weapons, we've all blunted all of the knives in our house because many of us have ogun [garbled at 00:38:38] in our Ita, and we give that over to Ogun. And I was like Er? What the hell does that have to do with your ability to protect yourself? Number one, did ogunda come in some harsh osogbo that told you to deal with the entire house, and what does any of that have to do with my basic human right to defend myself? ANDREW: Mmmhmm. TY: And then her response was, you know, well [inaudible--some missing audio? at 00:39:07] Ogun, I'm not going to take on Ogun's job, but I'm going to tell you, I'm going to tell you, I'm going to tell you, there's nothing he could have ever told me in Ita that would have had me unarmed for the rest of my life, not as a single mother, hell no. There is nothing you could have told ME that would have made me put down my firearms. And there was nothing that I heard her say out of her Ita that made any of that make sense to me. ANDREW: Mmmhmm. TY: That sounded crazy. But I hear this level of superstitious ignorance that manifests in general taboos for entire houses, all the time. Now suddenly one person's Ita is everybody's Ita. It's crazy! ANDREW: Sure. Well and I see -- I've seen that prohibition with that piece of advice come out in a reading for somebody, and it didn't surprise me, cause that relationship in that house was on the edge of exploding into physical conflict maybe, right? TY: Right. ANDREW: And so, like there are times when that stuff can come out and should come out, but that's where you gotta look at your life and see what's going on, right? Like I -- Somebody came to me for a reading and you know, it was one of those like, hey, the Orishas love you, hugs and kisses, see you later, right? And it was like, okay, when should I get initiated? And I was like, why? TY: Cause you're not about that. Right. ANDREW: “Are you sick? Are you broke? Are you ... like, what's going on?” And they're like, “No.” I'm like, "You're good, you don't need it, don't worry about it." You know? So, I think that that, yeah, it's where you need to be understanding about yourself and your relationship, right? TY: Yes, yes, and move beyond superstition. I think that we have a very sophisticated methodology and system of divination that doesn't give us ... we don't have the burden of having to have superstition. Or even faith, to a certain extent. We do divination, we do ebbó, ebbó works. [laughs] We trust that it works because we've seen in work. You know? We have divination and confirmation. ANDREW: Sure. TY: Which is one of the reasons why I like this tradition. Cause I ain't got to be believing in no pie in the sky! You do divination, you do the ebbó! [laughs] ANDREW: As Crowley puts it, right? TY: Right, right! ANDREW: As Crowley puts it in one of his books, success is your proof, right? That's it. Certainty, not faith, right? TY: Ase, and I've never done well with faith. Which is why Palo and Vodou make me happy, you do something, something happens. ANDREW: Right. TY: [laughs] You know? So. It's all of that, all of it. ANDREW: So, I have a question for you about the intimacy counseling and the work that you're doing with people, right? So, is that a energetic thing? Is that a spiritual practice? Is that like -- Where do the intersection ... Cause I'm always curious with people who practice a bunch of different things and then have outside people come and engage that, right? TY: Yeah. ANDREW: Are you engaging people within their own practices? Are they coming to you for practices? How does that look and work for you? TY: So, usually, it depends. People who have no relation to this practice but just need sex and intimacy coaching usually look like regular old clients. They book an appointment, we have some talk therapy, and then I do a healing. That healing may be energetic, like in tantric projection work or energy work that they need to clear out some trauma. It may be a past life regression or some spiritual cord that I have to cut cause of what they're dealing with. It may be physical, because as a somatic sex educator, we also guide people through certain body practices, so for example, if I have a person who is ashamed of their body as a result of trauma, has never masturbated. I might do guided coached masturbation, or I might have a couple who want to reinvigorate their sex life and they want to learn new techniques, so I'll guide them through it. So that's where the body-based therapy might come in. Someone in the tradition, it will probably start with some type of spiritual reading and see what's happening with you spiritually and then how that plays out in your life in the form of coaching. And the sex tends to be, especially in the tradition, talk therapy only. It comes out in my spiritual counseling, so like for example, I might do a divination, and let's say I see a lot of odí falling, and I know that there might be some addiction stuff, or some sexual trauma, some abuse, some other things, that that letter would point to. Well, I'll do the ebbó, I'll get that out of the way, but then after that I'm going to book a spiritual counseling session, and let's talk about what made that manifest on that, and what really needs to happen with you energetically and spiritually and hold space for that. And sometimes that is talk therapy around their sexual trauma, because of course, that letter fell and that oftentimes points to rape or molestation or all kinds of stuff, right? ANDREW: Sure. TY: In addition to that, as a tantrica, when I lead workshops with people, mostly single women or couples, they're looking to bring the sacred into their bedroom in a certain way. In terms of my tantra training, I came through, I'm an initiated tantric, I was initiated in the Shri Vidya lineage, a Debi Kudarum, very goddess-centered, and to me, it ain't nothing but some Indian Palo honey, I don't know, cause you know, they with them goddesses, they put out them yantras, honey and you get to chant and then that thing MOVES, okay, but in addition to Shri Vidya tantra, I studied Ipsaun tantra, Shakti pat, I received several activations, and I am now studying grand trine active shamanistic tantra. So, I will teach them how to do tantric projection, like no hands, no touch, energy orgasms, healing the body and the trauma energetically, and even just tantric lovemaking, tantric interaction. And I've found that people in this tradition, even though the two don't overlap, they are very interested in it, because again, we don't have a space to have these conversations. We don't have a way of talking about how we can relate in a spiritual manner [laughs] that, you know. ANDREW: Well, we're all human beings, right? We want to ultimately, I think, one of our desires, for almost everybody, is to want to show up on every level for the sexy times, right, you know? Cause once you understand or experience other levels of awareness ... TY: Right. ANDREW: You know? You want to bring that everywhere, right? But as you say, it's not really a ... there's not really a mechanism for that. TY: Right, right. I mean but the thing is I feel that we do, we do have our concept of sacred relationship because for, in my opinion, when the awo, and his apedibi, Soday, and marry, that's our sacred relationship, when the Ialosha and the Babalosha marry. They ... that's our sacred relationship, because now you have the bringing together of these two powerful entities that can birth something. Now what's going to change it is the context, the intention, the consciousness, and what you're going to put forth in it. But the fact that it exists ... I think is ... I think if it didn't exist there would be no need for the Babala to have an Apedibi, to have that feminine counterpart to the masculine, you know? To bring about that balance and uplift his Ifa. [laughs] You know what I'm saying? So, we definitely have it, but do we understand what we have? Do we not articulate it? And then what does it mean? So, you know, doubling back to your initial question, your average person looks like talk therapy and then whatever body-based somatic therapy they may need according to their issue. The average person in this tradition, I kind of keep separate, and it stays on like a counseling, I have to counsel them one on one, because a), having the conversation itself is damn near taboo, as conservative as we are, and b) you can't bring that into ritual, you've got to do ritual first and then have a separate conversation about that. ANDREW: For sure. Yeah. Mmmhmm. I've got to say I dig how you're navigating all that. TY: [laughs] Yeah. ANDREW: So, I've got one more question for you before we wrap up. TY: Uh huh. ANDREW: So, how do you sustain all these traditions you're doing? I get a little tired just hearing about it! [laughs] TY: On a schedule. [laughs] ANDREW: Yeah! TY: Well, I work for myself, so I wake up, usually I have sunrise meditation and yoga, and then I tend to my ancestors and whatever loa might be that day, so Tuesdays I'm on my Petro, and you know, whatever, Thursdays I'm on my rada, and then I go ahead and reap my Orisha, my ifa, and I keep it moving. At night, I normally deal with my prendas ... ANDREW: Mmmhmm. TY: And I try to keep my workings to them around what's going on in the sky, and I mostly work that outside and at night. And you know, loa gives you a schedule, cause loa has to be served every day, and you know, it's certain people that you serve on certain days. Orisha, all they need daily is to breathe, pour libations and keep it moving, you know? I might throw to my Orisha, you know, my head Orisha once a month, Elegba, maybe once a week, appease him, you know, my little Sundays or Mondays, I keep it moving! You know, they, it's just ... it's such a part of my lifestyle, it's I wake up, yoga, meditation, greet Luwan, have your day, come back, say hello to the Palo people, go to bed. You got ebbó to do, do your work. ANDREW: Yeah. TY: [laughs] ANDREW: I love it. I mean I think it's one of those things, right? So many people ... I hear many people who kind of say that they want to live that kind of life, right? You know, that that's what they're looking for. TY: You gotta be built for that life. ANDREW: Yeah. [laughs] ANDREW: Yeah, cause you know, I mean, it's one of those things, right? I mean, you know, I mostly just, I mean I work with my, you know, my spirit guides and my Orisha, right? But like, it takes up a chunk of time and energy and it takes a real consistency of focus that I think that is challenging, you know? I know that I certainly when I was starting out struggled with it. And that sort of scheduling it, and just being like these are the ways that things happen, that's it, right? TY: Yeah. That's it! ANDREW: The obligation needs to be sustained, right? TY: Yeah, and I think because I didn't do it back to back. Like I had years in between each so I kind of was able to get acclimated, develop a routine, before something else came in, you know? And they're separate, I keep them separate, like they each have their own room, their own space, all of that. But they function in similar ways. ANDREW: Mmmhmm. TY: You know what I'm saying? They function in similar ways. ANDREW: Yeah. TY: So, every day if I get up and I greet my ancestors, that's gonna be a new tradition. And today, you know, I might have to blow some rum [inaudible at 00:50:04] You know what I mean? So, I mean it's not as far in or as complicated as some people make it sound. ANDREW: [inaudible--asking to repeat] TY: I said it's not as far in or complicated as some people make it sound. Even if you were just the palero, right? You're not sitting with your nganga for hours every day! You're not doing that! ANDREW: No. TY: Or most, you get up, you greet, you light 'em up and you keep it moving, unless you got something to do! ANDREW: Yeah. TY: That doesn't change, cause you got other things. ANDREW: That's true. And they've got other places to be too, right? TY: Right! ANDREW: Like they're not sitting 24 hours a day waiting for everyone. “Oh my god, I'm not bringing the tv down here, you know, we're not watching our shows together, I'm getting sad about this,” that doesn't happen, yeah. TY: They should be out there fixing the problems in my life, not sitting here! [laughs] ANDREW: Mmmhmm. For sure. That's awesome. Well, thank you so much for making time today, Ty. TY: Yep. ANDREW: People want to come and find you online, where's the best place to come and hang with you? TY: http://www.iamtyshaw.com. ANDREW: Beautiful! Go check it out! TY: Yes. ANDREW: All right. Well, thank you. TY: Yes, thank you! We'll talk soon. All right, bye.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Jason and Andrew talk about the lessons they've learned around practicing magic as a way of life. They also talk about what it is like to live in community with those who don't practice. And of course Saint Cyprian gets talk about too. Think about how much you've enjoyed the podcast and how many episodes you listened to and think consider if it is time tosupport the Patreon You can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Jason on his website here. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. Transcript ANDREW: Welcome to another episode of the Hermit's Lamp podcast. I have Jason Miller back with me today. And, you know, I've been continuing to watch what Jason's been putting out into the world, and, you know, he's been on my radar to have back and continue our conversations about magic and living a magical life and, you know, and, I kind of want to talk to him more about teaching and helping people discover how to live that kind of life today. But, you know, Jason, in case people haven't met you yet—and you should go back and listen to the previous episode with him—Who are you, Jason? What are you about? JASON: Oh, man. I'm all about … I'm all about getting paid and laid! No, I'm kidding ... [laughs] Yeah, no, so, I'm not against getting paid and laid, but that's certainly not what I'm all about. I am about doing magic in a way that is impactful. So, I have noticed over the course of the last 30 some odd years that I've been doing magic, that a lot of people, they put a lot of effort into a ritual, and they'll get a result, and it'll be like, you know, I spent three hours summoning a goetic demon, and the next day I found a wallet in the street, isn't that amazing? I -- it had like 200 bucks in it! That's incredible! And it's like, great! Where are we going to go from there? ANDREW: Mmmhmm. JASON: Like, you know, how is this really going to make a big difference in your life? I mean, if you're in danger of getting tossed out of your house because you're 200 bucks short on the rent, it makes a big difference. But still and all, whether it's for pure spirituality, for love, money, etc., whatever, I'm about using magic, making it meaningful, making it have a big bump in your life... ANDREW: Mmmhmm. JASON: And being able to look back and measure it and say yeah, that made a difference. ANDREW: Mmmhmm. JASON: The man I am today ... ANDREW: The man I am today! You know, it's funny, that piece about looking back is so important. I recently went through and cleaned up all my shrines and all my, like, bits and pieces of magical workings and stuff, you know, like, cause, especially as I'm running along through life and work and whatever, stuff accumulates in the corners, right? And I had done this piece of work that I was continuing to work at, to break through to the next financial level, right? And when I was cleaning it up and going through the whole thing, I forgot, that I had as part of that done one of those write a check to yourself from the universe thing, right? JASON: Oh, yeah? ANDREW: And I was like, huh, look at that! I'm currently making exactly that and I'm frustrated that I'm not getting past it! JASON: [laughs] ANDREW: So, I tripled that amount, and put a new one in and then fired it up again, and I was like … And immediately everything just started escalating like crazy, right? JASON: It's amazing, the little tweaks ... ANDREW: So easy to lose ... JASON: Yeah. The little tweaks that we can make. I remember, a few years back I was having difficulty. Same thing again, you know, I would make more money, but somehow more expenses would show up, and they'd just eat away at that. And it was so frustrating. And it's a common enough problem, you know? ANDREW: Mmmhmm. JASON: I would sit down and one day I would ... just sat down, and I might have cleaned my altar just before that time too, because that's my go to, like when things are stuck, clean up! [laughs] You know? ANDREW: Yeah! JASON: And not only do you get just a better view, but you ... You do find those little bits and nuggets of the past that tie it all together. But I sat down in front of Saint Cyprian and I was just like, “I can't seem to fix this, man! Like, I get more money, more money needs to go out.” And Saint Cyprian said, “Okay, well, you know, this month, do the same exact magic, but ask for the amount of money that you need leftover after everything is taken care of.” ANDREW: Mmmhmm. JASON: Duh! ANDREW: Yeah. JASON: And that's exactly what happened. All of a sudden, there was this excess that I could then put towards, you know, savings, better use, house, investments, etc., etc. ANDREW: Yeah, well and especially ... We're both family people, right? JASON: Yes! ANDREW: And with a family, those unknown expenses, I mean, it's so easy for them to creep up and whatever. We're so lucky in Canada, you know. My daughter just had strep throat, but because of the new way things are done here, the trip to the doctor is covered, and prescriptions are covered. So. But you know? Previously, like last year, before that came in, it'd be easy to go, you know you could go drop 50 - 60 bucks for this, and a pile of money there, and you know, every time you turn around, it just adds up and adds up. Yeah, I think that the power of being clear about what the solution is, and the power of how do you pray or ask or craft your sigil or whatever you're doing to solve the problem is such an important piece, right? JASON: What …Yeah, and you know, because we're not just praying, you know? We don't describe ourselves as religious people necessarily. I mean we might be religious people, but we're not religious in the sort of, you know, the old grandma, “I'm going to go pray and hope that this happens, and leave it up to God, and thy will be done” kind of thing. ANDREW: Sure. JASON: Because otherwise why bother with magic at all, right? ANDREW: Yeah. JASON: So, we're sort of getting actively involved. And even if we're working with the same powers, the saints and gods and angels and buddhas etc., we're as sorcerers saying, you know, I'm part of this, I'm part of this chain of events here, so I'm contributing, I'm inputting, at which point, yeah, the responsibility falls on you to ask for what you need skillfully, to recognize when you've, like in your case, been given exactly what you asked for, and then moved to the next level. ANDREW: Mmmhmm. JASON: It's, yeah, it's, I don't know, it's our responsibility. But I see a lot of people turn their sovereignty over to the spirits when it comes down to stuff like that. It's like, “Well, they know what I need.” And, why are you even bothering, then, man? [laughs] ANDREW: Yeah. I think that it's … you know ... there's this thing, I was reading through your new book, The Elements of Spellcrafting, and there's this section where you were talking about caveats, right? You know? And, like, I think that for me, whether I approach the Orishas, or whether I approach the other spirits I work with, you know? Whatever element of “Thy will be done” exists in the universe, I just assume they're doing that math for me as part of it, right? JASON: Right. ANDREW: There are things that are just never going to happen, there are things that, you know, maybe shouldn't happen, and, you know, and there are things that are maybe part of other people's will being done, and they're going to not allow me to be interfering with that, right? In the same way that, you know, it's not the monkey paw, right? Like, you know, they're not going to kill somebody so I can get their inheritance. And then I'm going to turn around and forget to say, "Bring them back as they were, and you know, instead, live a zombie love life or something," right? JASON: [laughs] ANDREW: You know, I think that there's a degree of intelligence in these processes, right? JASON: Yeah! ANDREW: Unless you're working with something belligerent, in which case, I tend to be like, well, why go there? What's the value of that? And you know, there are values, but, if stuff doesn't want to work with me, I don't know that I want to work with it, you know? JASON: I -- see, I'm the same way. There are ... I guess there are some borderline cases, where there are spirits that are happy to work once they've been … In the grimoire tradition, they've been constrained ... ANDREW: Mmmhmm. JASON: And then if made offerings to and a relationship is built, but to even get their attention requires that initial like, "Will the power that blah blah..." But in general, I'm the same way, there are so many ways to do something, especially now, with just the access we have to so many, so much information, traditions, and things like that ... And also, it helps ... You know, [ringing phone] these things don't tend to happen when we are building relationships with powers ... So, of course, now my phone ... [Answering machine voice] Telemarketers, man! ANDREW: Yeah. JASON: Sorry about that! ANDREW: They're just trying to make their money, too. You know? It's all part of ... JASON: I know, I know ... [ringing phone] ANDREW: Speaking of prolific elements, you know? [laughs] JASON: Right. We're talking about demons, the demons are like, “Hey…” ANDREW: “Hey…” JASON: “Let me talk to you about your credit card balance ...” [laughs] ANDREW: Let me talk to you about a time share ...” JASON: [laughs] So, yeah, I forgot even what I was talking about now ... ANDREW: Well, we were just talking about ... JASON: The demons erased it. ANDREW: When you're having relationships with spirits, it's something quite different. JASON: Oh yeah! Yeah, it's so different than looking up in a book and saying, "Well, what's the spirit that handles this, and I'm going to contact them and make a deal…" ANDREW: Yeah. JASON: As opposed to "these are spirits that I make offerings to regularly, every day, all the time, I acknowledge special days," and, you know, you build a relationship. ANDREW: Yeah. JASON: So then when it comes down to somebody in the Strategic Sorcery group the other day asked "Why are the spirits so literal about everything? I'm getting exactly what I ASK for, but just outside of what I intended." And I said, "Well, you know, get better at asking for stuff, but the other thing is, build up a relationship, let spirits into your life, and you can ... you ... they'll get a better window into what you need.” It's not necessarily belligerent, the assumption there is that they're all knowing, all powerful. You know? You gotta let 'em know. ANDREW: They're not stalkers, right? JASON: Right. They're not stalkers. ANDREW: They're not here 24/7, they're not looking at everything, they're not Santa Claus, right? JASON: Right. ANDREW: You know? Like, they don't know everything, if you don't sit down when you have their attention and tell them, right? JASON: Yeah. ANDREW: And here again, if you have a relationship with spirit, much of the time the solution to the problem is like, "Hey, my friend, I have this problem, I need to talk to you about it." JASON: [laughs] ANDREW: “Blah blah blah, here's my problem, here's what it looks like, here's what I've been doing, you know, I don't know what to do next, or I just feel like I've got no luck, or like whatever you feel, and be like, hey, please help me out with this. And sometimes that can be it too, right? Just a conversation, kind of like, you know, hey, help me out, my friend, not even like, “and I'll give you this,” or whatever, right? JASON: Absolutely. Absolutely. Cause that ... that giving, that back and forth, it's already present in the relationship. Just like with real people, you know? I use ... I always talk about borrowing 50 bucks. You know, if you accost somebody on the street, they're not giving you 50 bucks. ANDREW: Yeah. JASON: If you ask a coworker, maybe they will, maybe they won't. But if you ask a friend, of course. They're gonna be like, “Yeah, here, do you need any more? are you good? Pay me back when you can.” Because you have a lifetime of the back and forth and it makes all the difference. ANDREW: So, every time I tell people that you're going to be on the podcast, and some other people too, but they're always like, “So tell me about Cyprian. What about Saint Cyprian?” JASON: [laughs] ANDREW: “What's going on with Cyprian? What do I need to know about Saint Cyprian,” right? What ... I mean, I feel like we talked about it last time, from what I remember, you know? But I'm curious. Especially because it's been a little while. Saint Cyprian seems to be growing further and further into the world these days. What do you think is up with that? Why is that happening? JASON: Oh. [sighs heavily] Well, I'm going to go ahead and say that one of the things that's happening is that the focus is not so squarely on white European magic any more. And ... ANDREW: That's really true. JASON: And, you know, I can ... I will thank the younger generation of millennials for some of this, that, you know, while there's certainly a lot of crap I could give the millennial generation--I'm a Gen Xer and I'm sure you are too, but--One of the good things is there's not quite as much focus on the white European magic, nor what white Europeans, especially Victorians, had to say about magic from elsewhere. So, Saint Cyprian was sort of, has been huge in Portuguese and Spanish-speaking world for many years. ANDREW: Yeah. JASON: You find tons of little, I have some Spanish, everything from actual books of Saint Cyprian, to little like pamphlets, trade magazines, in Spanish, that are, you know, about Saint Cyprian. And then of course you've got the Scandinavian books of Saint Cyprian in Norway. So, all this was sort of happening outside the German/English pipeline, you know? ANDREW: Mmmhmm. JASON: And, so it was already this huge presence that just needed to poke its way into the English-speaking world. And then once it did, we do what we do with everything, it explodes. And he became immensely popular. I'm super proud of having written a really halfway not even very good article surveying the cult of Cyprian, but I wrote it back in 2007 so I can pat myself on the back, and you know, get the "before it was cool" cred. [laughs] But, you know, the amazing work has been done since then, with Humberto Maggi, and José Leitão, their translations of Cyprian books, and the commentary on them is just huge. ANDREW: Mmmhmm. JASON: And he's ... just a great worker. You know? People are looking at Christianity and realizing that there's a lot more to it than the evangelical anti-magical Protestant mindset. And maybe some of that is that we have a generation of people here who were not necessarily brought up in church, so they're kind of looking at the church with magical eyes rather than “Uhhhh, this is such a drag!” eyes. Which is why you're getting ... More and more people are going to Latin mass. Like young people going to Latin mass wherever it's available. So, you have this interest in Christianity, and people are looking at, "Well, where is witchcraft really preserved?" If we can let go of some of the Margaret Murray thesis of pagan cults that survived in secret, well, you know, a hell of a lot of it was that folk magic came into Christianity and the ceremonial magic, the whole grimoire tradition. So, once information about a saint of sorcerers became available, I think it was just, people wanted to take it and run, and have. ANDREW: Mmmhmm. It's a very accessible notion, right? I mean, it's in our culture, you know, North American culture, the idea of saints and what we do with them. There's a ... whether you're raised with it or not, it's around enough that I think it's not super foreign, you know? JASON: Yeah. No. Absolutely. And it's, you know, Cyprian himself had already existed in such varied forms. You know, the emphasis in Europe is ... are on the books and spells that Cyprian himself was said to have penned, whether before or after death. And then in the New World traditions from Peru up to Mexico, the emphasis is on calling Cyprian himself as sort of a mediator between light and dark forces. ANDREW: Mmmhmm. JASON: And you can see this in the mesa traditions where they have … The shamans have the two mesas laid out and Saint Cyprian right in the middle. ANDREW: Yeah. JASON: And so, Cyprian exists as this eternal between. He's between everything. He's between heaven and hell, he's between Christian and non-Christian, he's a … you know, he builds bridges. ANDREW: Mmmhmm. JASON: And it's just brilliant. the only things that I think some people who maybe were raised with Cyprian in the non-English, you know, object to sort of, you know, white people taking it and running with it places that it never was historically. The only thing that I really see that I ever object to is when people attempt to completely deChristianize Cyprian utterly. And say, "oh, that was never really part of it," I'm always like "well, we already have Merlin and other ... ANDREW: Sure. JASON: You know? It's the very fact that he was a bishop that kind of makes it special. ANDREW: Well and I think that that's kind of leading up to what I was going to ask you as a question, being, what's the thing people are getting wrong about this, right? Or, what's the pitfall people fall into, you know? Because, you know, I have conversations with other, you know, olochas and priests in the Orisha tradition about what people are kind of misunderstanding as they approach traditions. Right? You know? JASON: Yeah. ANDREW: So, you know, I think that, you kind of already nailed it, right? You know, like, what is Cyprian without Christianity? JASON: Yeah. yeah. And, you know, what is Cyprian without Justina? Justina, I think, gets downplayed quite a bit in favor of Cyprian, but it's important to remember that it was her that turned back his demons with the sign of the cross. It was her that wielded the power that attracted him to Christianity in the first place. ANDREW: Mmmhmm. JASON: And so, I think one of the other things, apart from the deChristianizing of Cyprian, and I get it, I mean, Christianity has, I mean, for every good thing about Christianity, there's a horrible thing about Christianity. ANDREW: Yeah. At least one. JASON: At least one! And some people have been really just damaged to the point where this is not a useful thing in this life for them ... ANDREW: Yeah. JASON: To even worry about Christianity one way or the other. They left it, and good, because, you know, it was causing them a lot of pain. So, I'm not one of those people that's like, you know, “You have to be Christian.” But, you have to be, I think to work with Cyprian, you have to be comfortable, at least looking at Jesus, Christianity, and all the rest of it as a usable power, as a valid spiritual power, and it's always weird to me how people who are so open that they can embrace, sometimes, dozens of traditions at the same time, and, you know, while “Hecate, Queen of Heaven, and ...” yet, once it's Christian, because of the baggage, it's like, oh no. No. That is false, and I reject it ever. ANDREW: Yeah. And I think, as you say, I think it's part of all of our journeys; ideally to try and resolve and free ourselves of those baggages, you know? And I think about how when I started doing misas, and sort of espiritismo, and Alan Kardek style, you know, ceremonies and stuff like that, you know, and praying for my ancestors who were Catholic, or, you know, Anglican or whatever, with the prayers that they asked for, without any attachment to that, you know, came from, you know, a number of years of deconstructing less so explicit Church history, cause I don't have much of that, but more so, negative cultural influences on that stuff that I was basically, you know what? Screw you and your son! You know? For about 19 years, right? JASON: [laughing] ANDREW: And, you know, but being free of that really allows for, has allowed me to meet spirits where they want to be met, where that feels appropriate to me, and therefore, when my grandmother was like, say the Lord's Prayer, say the Apostle's Creed, say the, you know, the Hail Marys, say this, say that, I'm like, "Cool, I'll say those prayers for you, it's fine." JASON: Right. ANDREW: But it's not straightforward, you know? JASON: No. ANDREW: For many people. And definitely for me it wasn't, in the beginning, so. JASON: Yeah. yeah. And there ... You know, my advice is always, if that is bringing trauma and discomfort, there are other powers. You don't have to work with Cyprian. And I guess that's the worry that everyone has that something becomes sort of insanely popular and people get involved only because of its popularity. ANDREW: Mmmhmm. JASON: I don't know how much of a danger that really is. I've always been one of those people that's kind of … It's like, “Is the band good or is the band not good?” How many other people like the band isn't really relevant ... ANDREW: Yeah. JASON: To my enjoyment of them. But for some people it is. They want to be in on the thing no one else was in on. ANDREW: Well, and, you know, it's funny, so, I spent time in the Aurum Solis, which is a not very popular not very well-known ceremonial order, right? JASON: Ogdoatic! ANDREW: Yeah. And, you know, I mean, in some ways, my time there was one of the most liberating of things, because unlike many other systems, where they gave name and form to whatever dualities and core principle and so on, they just use generic terms, and generic terms that they had set up for themselves for people within the order to work with, and so, it was always open-ended, and then if you were working Enochian or goetic or this or whatever, you shifted and you melded it to where you wanted it to be, or where it made sense to put that together, unlike in other systems, you know, like when I was into Crowley stuff, and here's your specific, you know, ordered organization and structure, and you know, in other places where it's like, well this is always this person. It's like, eh, they could be many things ... JASON: [laughing] ANDREW: I want to know what would make sense here, you know? JASON: Right. ANDREW: Cause there's more of this idea of there being an archetypal or source that was putting on source as we danced with it, called it, rather than having predefined form that we were required to meld ourselves to. and in that process, I actually became very malleable, and very free from a lot of other stuff, which was pretty handy, so. JASON: Yeah, that is. Now Aurum Solis, they went like full Christian at one point, didn't they, awhile back? ANDREW: I left the order around 2000, 2001. I think that as far as I know they were going more in like a sort of witchcraft, European witchcraft direction when I was leaving. JASON: Really! ANDREW: Which wasn't really my particular thing, yeah. But it's been a long time and I'm no longer involved so I couldn't actually say. JASON: Okay. Yeah, I seem to remember something about Denning taking the order into like a, you know, reforming it as a Christian-only order, and then un-reforming it as a Christian order, just only a few years after that, when people were like, naaah, that's ... ANDREW: Yeah, it's hard to say. I don't know that part of the history. It certainly wasn't a part of my time. But, I mean, like many of those experiences, my work was mostly about my local person rather than the bigger picture of things too, right? Which is... JASON: Yeah. ANDREW: Both a pro and a con, right? Cause it's great when everybody's on the same page, but when your local person and your international person or head of the order is doing something else, then you know, that's kind of, becomes disruptive, so. JASON: We, in, you know, I was in the OTO for a while, and we had formed a camp, still around today in Philadelphia, Thelesis. It's now, I think, an oasis. It's ... the OTO has small camps, and then they have oases, and then they have lodges, and so on. And when we started it out, it was like a bunch of people that were disgruntled from the New York scene, and then we made all these connections in Philadelphia, which had an OTO group, and then everybody left. So, we just gathered the people that were sort of abandoned. ANDREW: Sure. JASON: And we were the weirdest OTO group in the order at the time, because none of us wanted to do the gnostic mass, like none of us wanted to do it. ANDREW: Right. JASON: None of us wanted to do Resh, the four times a day, you know, he is the Sun God, he is the Fun God, rah rah rah kind of thing every day. And so, we were just, we were essentially just a magical group, and we were using the OTO as sort of this unstructural umbrella and, that we would report to. And for years, like we had Behutet Magazine, which is still running, but we wouldn't allow any Crowley reprints, or poetry, and all the other magazines at the time were, you know, like “Here's a reprint of Crowley ...” ANDREW: Mmmhmm. JASON: “And my poems!” And so, we were like, “nope, none of that,” and it was all about the local people and what they wanted to do and it was great. It was great. It has changed now. I think they're much more in line with the overall order than it used to be. But, it's the way things go. ANDREW: Mmmhmm. Yeah, I think that there are certainly in my experience, there are the times and places where a group of people coalesce for one reason or another, you know, and those moments and times are wonderful, and you know, when I was younger I used to think they would last forever, and now I find myself ... JASON: [laughs] Yeah. ANDREW: ... in, you know, in those moments, I just savor them, knowing that likely they'll pass at some point. You know? And may even be far and few between, so, you know, just revel in them, like, oh, how wonderful to have all these connections in this thing right now, you know? JASON: It is, it is. And, you know, I don't know how involved you are in your local community. I live in the sticks, I live in New Jersey, but, you know, down in the pine barrens, and I do miss having a big local community, and the time, too, because between business and kids, that eats most of it up. ANDREW: Yeah. JASON: So. ANDREW: Yeah, I mean, local magical community, we have, we sometimes, maybe three or four times a year I have just a, call it a magically-minded social night at the shop, and just open, show up, make some tea, hang out, whatever. So those are always great. Everybody's invited, so if you're hearing this and you want to come, get in touch. And for me, it's like, because my primary work is Orisha work, right? So, it's ceremonies and stuff like that that happens, so, you know. JASON: Right. ANDREW: Early in the year I was down in the States helping at a birth of a priest, and, those are great, you know. But they're not so much local and they're not really ongoing, they're more periodic when they're required, so. JASON: Right. ANDREW: Mmmhmm. JASON: Right. You know, the shops are wonderful, and the community that ... I mean ... Back when I was starting out, the shop was your only link to the community, really, ANDREW: Yeah. JASON: If you didn't know it already, if you were just interested in magic, it was like putting in time at the shop. You would just like hang out, talk with the shop owner, and … ANDREW: Mmhmm JASON: They, you guys facilitated all the introductions, so ... ANDREW: Yeah. JASON: It was really just through getting friendly with shop owners in the area that I got to know who was doing what where. ANDREW: And for me it was because I lived in sort of small town Ontario growing up, it was, twice a year there was a psychic fair, and I would go and find stuff there, which is where I bought like, Magic in Theory and Practice when I was 12, and stuff like that. JASON: Yes. ANDREW: And then there'd be like six months of like, trying to understand what the hell is being said in those books ... JASON: [laughing] ANDREW: What do I do with my hands? What am I supposed to say? What's going on? You know? But, that was it, because, you know, I was too young to drive, too young to get anywhere, there were no buses to the city, you know, back in the 80s and stuff like that, it was just like, that was it. You take your books, you go home, you read em a bunch, try and figure it out, realize you don't know what you're doing, and then try again, you know? So. JASON: No YouTube videos, to ... ANDREW: No YouTube videos. JASON: To set you right. ANDREW: Yeah. For sure. So, one of the other questions people ... somebody posted ... was, and I feel like I already know the answer to this, but I'm going to ask you anyway, so: Do you ever run into people who are disapproving of your practices? I mean we were talking about people who didn't like your books and stuff like that before we got on the call, but like, you ever just like face to face in your community, or you know that kind of stuff, run into anything, or ... ? Is that ... ? JASON: Rarely. ANDREW: Yeah. JASON: Rarely. I benefit from having not only a common name but several other famous Jason Millers. ANDREW: Uh huh. JASON: So when I have a day job, it was, it would be an odd thing for them to find out about me, even after I started publishing books, because you've got Jason Miller the playwright, Jason Miller the MMA fighter, and now you've got Jason Miller the, you know, Trump campaign dude, who I was ... Someone wrote, like, bitching about Trump to me, and it was clear they thought that I worked for his campaign. Like, “How can you, an occultist, work for Donald Trump?” I was like, “Two different people!” [laughing] ANDREW: Yeah. JASON: Like, I don't know, I don't even look like that guy. But, you know, so, it didn't happen too often, that people would find out. When they did, I have a way of explaining it or presenting it, so … It's amazing if you just drop certain words out of your vocabulary. ANDREW: Like demon? JASON: Like demon, sure! You know ... So, for instance. All right. I can go to a Buddhist ceremony and we can take a phurba and make a ritual doll, essentially a voodoo doll, a linga, and stab the shit out of it and release, liberate it, quote, and you know, essentially, hard core black magic, but if you tell somebody you're going to a Buddhist event, “Oh, the Dalai Lama is so holy, oh, that's wonderful that you're interested in Buddhism and meditation and ...” You can say, when I introduce myself to other parents at the playground, and they ask what I do, I say, "I'm a writer, so I work from home, and that's why we spend summers elsewhere,” and things like that. I can say, “Well, you know, I write on mysticism or, and meditation,” that's easy for most people. Like, they don't think too much about it. You can … If they press you can say, “Well, you know, I write about shamanism or fringe religion,” right? The moment you say magic, then it's sort of like, “Ohhhhh, I don't know,” and then if you say witchcraft, now you're introducing the language of the diabolical, of what society has called, you know, it relates, you know, I mean, and modern witchcraft willfully and knowingly took on the constellation of terms around the witch hunts, and coopted those and used those terms, and to good effect, I think. But that's why witches get hassled by Christians and Druids tend not to. ANDREW: Hmm. JASON: Because people don't know what a Druid is. So, you're just some crunchy hippie dude. ANDREW: Yeah. JASON: Or, you know, witches, pagans, have trouble, but somebody who is Asatru, describes themselves that way, might not. Somebody might think they're a racist, but [laughs]. ANDREW: Yeah. JASON: You know. They're not going to get that "Do you worship Satan?" kind of thing. ANDREW: Mmmhmm. JASON: So. ANDREW: I think that, it really is very much about ... For me, it's very much about how you frame it, and for me, it's such a clear given about my life and I can explain it in simple terms, you know, I explain it to my kids as they were growing up in simple terms, they get to know more and more as time goes on about my religious Orisha practices, you know, and there's so many ways in which you can sort of just frame it, and I find that for me almost without exception, when I approach the conversation where people are like, “Wait, wait, you kill chickens.” I'm like, “Yeah dude. Do you eat chicken? I see you're wearing leather shoes.” JASON: [laughing] ANDREW: Right, like? Or whatever. And if you're grounded in it, I find that it is rarely an issue. JASON: Yeah. ANDREW: I mean, it's always possible to be an issue, but almost never, you know? I've had one person give me a hard time at the shop since I opened the store five, almost six years ago. And he's some older local dude who stood in front of my door one day blocking it, and I went to talk to him, and he was waiting for the bus, and he basically just got really mad and started swearing at me and telling me I was going to hell and whatever, and, you know, and then some woman who was waiting with her kids at the bus stop started yelling at him to stop swearing … JASON: Yeah. ANDREW: Very quickly became the end of the conversation, and then, I see him walk past now, cause I'm still in the neighborhood, but he's just, eyes forward and ignores me completely now, you know? And one other person who no longer does this but for a long time used to leave little inspirational God pamphlets in my mailbox all the time. But that was it. Like, easily if I saw him, he'd be like "How are you today, you know, I'm going to work, here have this, here, take one of these." I'm always like, "Sure man, whatever," but never, nothing ever escalated, cause I never escalated it. You know? JASON: Yeah. I mean, I love the little pamphlets. I mean, I always thank people for them, and I just hold in my head that obviously I don't agree with them, but this person feels like they have the spiritual equivalent of the cure for cancer. So, if they think that that's true, then the moral thing to do is to spread that far and wide, right? Like, not to be like, “Shh, don't tell anyone, we have the secret keys to enlightenment and heaven.” So, I always look at, like if somebody's just sharing or they knock on the door or something like that, I always kind of assume the best ... ANDREW: Yeah. JASON: Because it's done, even though I think they're deluded in what they believe, I think their moral intention to share it is good most of the time. Sometimes it's not. Sometimes it's just masking their desire to persecute others. And that becomes apparent pretty quick. And, you know, thankfully, you live in Canada, and I live in the relatively for America more enlightened northeastern United States. ANDREW: Mmmhmm. JASON: There are some areas of my country where I gotta believe I'd probably get a lot more hassle than I do here. One of the reasons I don't live in some areas of the country. ANDREW: For sure, yeah. JASON: You know, in that my kids would be going to school, some parent would Google me, and now my kids would be having a hard time, and ... ANDREW: Mmmhmm. Well, you would just go to your Buddhist meditation and solve it, right? [laughing] JASON: Yes, yeah. I can just, "It's just Buddhism," "Noooo, I saw the books, it's not just Buddhism!" ANDREW: It's so many things. That's funny. Yeah, it's funny, you know, I think, probably because I spent so long in a Mohawk, and being all punked out and stuff, I just, people don't tend to argue with me too much about stuff, and I don't really tend to engage people. The minute stuff comes up I'm always like, “You know what, I think I'm gonna go now, see you later ...” JASON: Yeah! ANDREW: You know and just opt out of those conversations too, right? So. JASON: Yeah, you know, the times that it comes up are ... they're just few and far between, because ultimately, people aren't all that interested. If they're not interested, then they're not particularly interested, you know? It's a weird thing, but if you are able to talk about other things and hold a real conversation with people about something other than that ... ANDREW: Yeah. JASON: Which is a talent that sadly not everyone in our community has, but … ANDREW: Mmmhmm. JASON: It goes a long way. It's like, look, you know, if you invite me over for dinner, no, I'm not going to start prattling on about religion and weirdness unless you ask. ANDREW: Yeah. No, for sure. Yeah, back when I used to work in advertising, I discovered that there were certain places that I would end up, and there were certain kinds of conversations that went better, so like when I was going down to the print shop to talk to the guy who's running the big printing presses and do color proofs, you know, a lot of those guys really dug sports, and so I would check the paper, see what was going on, and just prep myself to have a good conversation with them, and it didn't hurt me at all, they loved it, you know, and it made for a better relationship, you know? Showing an interest in what people are interested in gets us a long way a lot of the time, right? JASON: Oh yeah. ANDREW: And avoids a lot of problems, right? Because then you have that personal connection where they're like, “Well, Jason's not really that bad, I mean he takes his kids to the park all the time, how can you, he can't be evil, he's gotta be good, so whatever, I'll give him the benefit of the doubt.” Right? JASON: That's it! ANDREW: Yup. So, first of all, thank you for making time today. JASON: Thank you for having me, man! ANDREW: Yeah. What have you got going on? I know that you've got this book that just came out this year, The Elements of Spellcrafting, which is great, and people should definitely check that out. What else is going on? Where should people find you? What have you got coming down the line? JASON: Well, people can find me at StrategicSorcery.net. And the big thing coming down the line is, the next cycle of Sorcery of Hecate opens up in May for a June start. This is a class that -- it got so much bigger than I ever expected it to, because it, you know, it's a hard … it's the hardest class that I do, like as far as like, people want, you want something to do that, you know, requires a commitment and will get you results but is going to ask something more from you. ANDREW: Yeah. JASON: And is going to challenge you, like the first month or two, you're going to come to me and say, "Oh, I had this vision ..." and I'm going to be like, "That's great, keep doing the ritual, please." You know? Like, the vision is great, but just, it doesn't mean anything. Let's get deeper. Let's go deep. Let's not settle for "I did a ritual, I had a vision," like, is it important? Is it telling you something you didn't know? If not, make a note, celebrate, have a cupcake, then get back to work. ANDREW: Yeah. JASON: So, I never expected a program that required like that amount of effort and work and, you know, I can be challenging, and just tell people, like, "That's not important right now," [laughs] ANDREW: Mmmhmm. JASON: I never expected it to take off, but my god, it has. ANDREW: Well, she's a real powerhouse, right? I mean, she's another one of those ones whose presence in the world is on the rise. So, I'm going to share my vision; you can tell me it's not important afterwards. JASON: [laughing] ANDREW: So, I haven't done your course, but years ago, when I first started reading at somebody else's store in Toronto, the person who owned the store, Hecate was their thing, they were all about that, and most of the people who worked there were about her, and sort of like, it was the anchor of that store, right? And I'd been working there for a little bit, and they were doing a big ceremony for her. And I didn't go, cause I was like, “nah, it's not my thing,” right? So, I had this dream, where she showed up, you know, infinitely dark and infinitely expansive at the same time, and she just looked at me, up and down, said, "You're not one of mine, but you're all right, you can keep working here." And that was the whole dream, and I was just like, "Perfect!" It's done! JASON: And that's, you know, that is an example of, it's got meaning, you know, it's a seal of approval, it's got an essential message ... ANDREW: Mmmhmm. JASON: But it's not something you want to sit and like, fuss over. ANDREW: No, exactly. JASON: You can keep working there. Which is ... ANDREW: I got my approval to continue to be employed there, and that's great, cause I'm sure that if she didn't like me I would have been gone ... JASON: [laughing] ANDREW: And then that's it, and I'm like, all right! And then, the other piece which was, you don't need to get more involved in this stuff, cause it's not yours, I'm not for you. JASON: And I've had that happen as well. Before I became involved in Buddhism, I was getting very interested in Haitian voodoo, I was trading correspondence with Max Beauvoir, I was studying anything I could get my hands on and putting together completely half-assed ceremonies of my own. ANDREW: Sure. JASON: To connect with the Orishas, as everyone did in the 90s, and I would read anything, god, I lived practically on the New Orleans Voodoo Tarot, from Louis Martinié. ANDREW: Mmmhmm. JASON: And I ... there was this point where I was getting ready to go to Haiti, and Legba was kind of like, "Maybe not." ANDREW: Yeah. JASON: Maybe, like, "You and I are cool, but maybe you don't want to get involved in all this stuff." ANDREW: Mmmhmm. JASON: And I …You know, looking back later there are ... I really don't react well with tobacco, for instance. ANDREW: Hmm. JASON: And I just both with my lungs, my senses, I get ... I don't know, maybe something happened when I was a child with cigarettes or something, you know, it just sets me off, and that would have been a big stumbling block for me, a few other commitments and taboos probably would have been a big stumbling block for me in the long run, and so it was really solid advice, and I was like, well where should I go? And it was right after I asked that, I was in upstate New York and I was talk ... did a lave tet with Louis Martinié that day, and then that evening Michelin Linden, his wife, was like, let me tell you about my experience with the Kalachakra. ANDREW: Mmmhmm. JASON: And it was really--it hit me hard. Partly because I was on three different psychedelics at the time, but it hit me hard anyway. [laughs] And, you know, I went back, and I called John Reynolds, who I had known for years already, and he was the first Westerner to be ordained as a Ngakpa, Tibetan sorcerer. I was like, “I'm in! What do I do?” ANDREW: Yeah. JASON: You know. Legba sent me to you! [laughing] ANDREW: Well, I mean that is a tremendous piece of wisdom, right? JASON: Yeah. ANDREW: You know and like, in reading the shells for people, it's something that people don't expect at all, and it's like, look, you know who's got the answer? Those people. This group. Your psychiatrist has the answer. But we don't have the answer for you. You know? And that -- listening to that voice, and going and like giving up the sense of definition that we start to formulate around these things, in light of a bigger deeper truth or a more complete truth, I think is one of the best things you can ever do for yourself, to really honor that when it emerges, you know? JASON: Amen to that. ANDREW: Yeah. JASON: Amen to that. ANDREW: Cool. Well, so people should check out your Hecate course. It's going to be deep and challenging. And people should head over to your website. JASON: Good! ANDREW: Awesome. Perfect. Well, thanks again for making time, Jason. Lovely to chat with you as always. JASON: Thank you for having me!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
In this episode Rosered and Melissa join Andrew to talk about the roel pop culture has played in shaping and nurturing their spritual practices. They talk about Pop figures as altar items, movies and characters that shaped them, and explore what something being sacred to them might mean. If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. You can find Rosered on Twitter here and Instagram here. Tarot Visions Podcast is everywhere but you can start here. You can find Melissa on her website here. Planet of the Ape and other cool buddha hybrids are here. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. ANDREW: Welcome to another instalment of The Hermit's Lamp podcast. Today, I have got on the line with me, Rose Red Robinson and Melissa Ceynowa, and we're here to talk about pop culture, and the ways in which pop culture and movies and stories and all these wonderful things can influence us and be a part of our understanding of who we are and our journey. That's the official reason. The unofficial reason is, I really wanted to hang out and talk about Big Trouble in Little China a lot … [laughter] ANDREW: And I'm not saying if you haven't seen that movie yet, that you should stop listening right now and go and do so, but I'm not saying you shouldn't, you know, cause really, if you haven't seen it yet, I don't understand. You should go see it. You should go check it out. It's on Netflix. So, but, for, you know, people who don't know who you are—let's start with you, Rose. Give us a quick introduction. ROSE: Okay, I've been doing tarot off and on for 20 plus years. I am fortunate enough to have a wonderful podcast of my own that I do with Jaymi Elford, called Tarot Visions, that was started back in 2013, with the lovely Charlie Harrington, and he decided to pass me off to Jaymi. I've worked in … with Tarot Media Company for many years, back in the day, studied tarot for off and on forever, and am now kind of exploring Celtic Hanlon at the moment, and, am just a general happy reader. And I've been lucky enough to present at various conventions on the west coast, PantheaCon and Northwest Tarot Symposium, being the two, as well as running some successful meet-ups in my local area that I have also passed on to other people, because I'm not the only one who knows everything. So, it's awesome to be able to share, and engage other people to be teachers as well, cause then I can be a student, so that's fun. So that's me! ANDREW: Cool. Awesome. And Melissa? MELISSA: I can't really follow that. No ... [laughter] ANDREW: Pretty impressive, right? MELISSA: No, I've been—next year, I figured out, I've been reading for 30 years, and it occurred to me that I might be able to teach people, like only five years ago. So, I wrote a book. It came out last year; it's Kitchen Table Tarot, and my way of teaching the cards is really similar to Rose's, cause we both grab onto what's around us. ROSE: Mmmhmm. MELISSA: As kind of a pathway to what the card means, and... I don't know, I'm a mom, and trying to figure out how to have, you know, three jobs at a time and still pursue tarot, which is my favorite sweetheart in the whole world, is challenging but worth it, so. Yeah. ROSE: [whispering] Her book is awesome! MELISSA: Thank you! ANDREW: Sure. It's a good book. MELISSA: Thank you. I like it. ANDREW: We have it in the shop; you can get it on ... everywhere. So, check it out. MELISSA: Thank you! ANDREW: So, tell me about pop culture. You know? What is it about pop culture that intrigues you or interests you? You know? Cause I mean, like, growing up, I always heard, “TV's going to rot your brain, blah blah blah, it's all a waste of time,” right? ROSE: Right. ANDREW: You know? But for me, it's certainly ... I guess I'll leave it up to the dear listeners to see if my brain is rotted or not, but, you know, to me it always seemed like a way of understanding, a way of connecting, a way of making sense of things, you know? At its best, I mean, right? ROSE: Mmmhmm. ANDREW: But like, what is it about pop culture stuff that's interesting to you two? ROSE: Okay, well, it was kind of one of my first experiences of finding spirituality, ironically enough, cause I grew up when we could watch, you know, Bewitched, and you could talk about the Greek gods on the different Hercules shows and all of those things, back with Harryhausen, and all of that. And it was just like “Oh! Wait! These aren't just crazy movies and TV shows, there's, like, stuff that they're based on?” And then going and finding out that, you know, there's Greek mythology, and going and studying that … And then, of course, when you're in school, they're like, “Oh, you're interested in that, here, let me give you more stuff!”, cause teachers want you to learn … And so, that was really how I incorporated the two, and I'm like, well, “Isis is amazing! I love that TV show!” And then, “Oh! It's a real thing!” And then learning more about that as a child, I mean, with the wonder that we have as children, and then, you know, Wonder Woman being, you know, the princess of now, Themyscira, but then, Paradise Island, and incorporating that with the Greek mythology, and going, “Oh, wow, this makes sense!” You know. So, that's kind of where it came from for me. I don't know, your mileage may vary. But that's … I didn't see it as pop culture at the time, I just saw it as “Oh, cool TV show, talking about something real,” air quotes on the real, cause again, TV is not the real part, and just blending, and that's how I built it up, cause okay, now I've got this connection, and yeah, it made sense. MELISSA: For me it was kind of finding connection, cause I was a lonely nerdy little child, and I would watch Wonder Woman and I would watch, even Mother Goose, you know, with her pointy hat riding a broomstick with her familiar, you know? Like, I was always drawn to the witchy kind of stuff, but I didn't know what to call it, and I loved Uncle Arthur, and, you know, all of the things that had pieces of them that also fit pieces of me, and so I've always been really drawn to pop culture because it kind of helped me identify who I am. And, like I just saw A Wrinkle in Time, and I sobbed through the whole thing, because Meg was the only person I'd ever met who was like me, when I read those books … ROSE: Mmmhmm. MELISSA: And finding somebody that could like, reach through pages, and say, “Honey, you're normal, you're just like me,” was just amazing. And that was very spiritual for me, to find somebody who said, “You're not aberrant, and you're not a mistake,” you know? So pop culture's been really important to me because I was lonely. And the weird kids all over, The Girl with the Silver Eyes, or the X-Men, or all of these outside kids, they were me. And finding somebody that showed my face back to me was really important. So. ANDREW: Mmmhmm. Yeah. ROSE: What about you, Andrew? ANDREW: When I was growing up in the 80s, all those bad ninja movies were coming out? I was so fascinated with them, you know? And what ended up happening was, me and my friends started trying to learn how to meditate because of it, right? Because we'd see, you know, these things that were really cool and exciting, but then they'd be like sitting there and meditating. And we were like, “Oh, we should meditate. What do we do? How do we do it?” You know? And that led to me getting involved in martial arts and learning how to really meditate, you know, when I was like 10 and 11 and stuff like that, and, you know, it's one of the things that really became a through line for me. You know? And, it's funny, when I met my partner Hanlon, they hadn't seen Big Trouble in Little China, or they certainly didn't remember seeing it, you know? And, I'm like, “You haven't seen this? We need to fix this right now!” Right? Cause this is like one of the best movies of all time. And after watching it, he was like, “Wow! You're like all three of the main characters in one person. You're like…?” You know? Jack Burton, the dorky, kind of adventurous, like outgoing kind of person … You know, I was doing a lot of martial arts at the time we met, so, you know, Wang and sort of all of this Kung Fu stylings and stuff, right? And then I was into all these magical things, like Egg Chen, you know? And it was like this very funny thing, to have this reflected back to me, you know? Like you were saying, Melissa, it's like there were elements in this character or in the story that fit my sense of who I was, you know? And it wasn't quite as clean cut as like, “I feel like just this one or that one,” but the story and interactions between all three of those sort of fit that sense of who I was and how I wanted to be in the world, you know? As well as my struggles and other things, you know? So. MELISSA: Yeah. And I think, going into adulthood, because I've always been, like, completely into any kind of pop culture, fairy tales, fantasy fiction, like whatever. But I could put myself in different characters. So, I'd read Madeleine L'Engle and I would be Daniel, because I loved Daniel. And I would read Charles de Lint, and Julie Coppercorn and I are right here, and it kept ... Seeing the depth in the character taught me to see the depth in myself. Almost. Or that there were other options than being depressed, being quiet, being small. And, since I didn't have really an example around me of an adult who was like me, I would base my behavior on the characters that I read who did things that were honorable and kind and ... They kind of were examples to me. You know, I grew up without a mom so seeing Wonder Woman was huge for me. That was like communion. I would watch her every week, and I identified with her and Princess Leia. That was like my mom character, you know? ROSE: Mmmhmm. MELISSA: And it filled a void. And it was ... And, the beautiful thing about it is, Rose and I are both Wonder Woman crazy, and we have a connection, and we'll always have that connection. ROSE: Yeah. MELISSA: And it's so great to meet somebody and go, “You dig that thing? I dig that thing too!” ROSE: Mmmhmm. ROSE: So, there's a whole other world where you reach outside of yourself and say, “Oh my god, I went to, you know, Comic Con, and met three women dressed like Wonder Woman and it was the best day of my life,” you know? ROSE: Oh, yeah. MELISSA: So, that level of outside connection is super important too. ROSE: Well, and, as you just mentioned, it's meeting other people. I think the rise of the Internet has really helped all of us with that because of the “I thought I was the only one who loved this thing,” and in a group where you might have been at school the only one who loved this thing, so you didn't know how to share it with your friends, and now, as you've gotten older, and the Internet exists, you're just like, “Oh my god! I can find people who love my thing!” And I get to talk to people about it. I mean, one of the things that connected myself with tarot, and gaming, cause that's where my tarot also blends, is the fact that one of the games out there had a tarot deck made for the game, and I'm like, “Oh my god! There's a game! And a tarot! And I can play both!” And I was always the one that wanted to play the tarot character, cause that's who I was. And so, I was always playing the Fate Witch in the Seven Seas game. And then they came out with spreads to do with it, and it just, that built that spiritual connection for me, but it also was, like, reminding me that I'm not the only one who sees that or feels that or connects to that thing that I love. And then, you know, meeting all of you guys at different events has been awesome, because it's like now I can talk to somebody else who also loves Wonder Woman, tarot, and five billion other things that are like, “Oh my god, I never knew that people like all those things that I liked,” and I think that's kind of the thing for me, is watching how that has happened over the years, and how pop culture has become stronger for other people as well, because they, who are younger than us, had, have always had Internet, have always had pop culture as a thing, and we watched it grow. And I think that was kind of what made me feel like more and more connected to the magic of it, not just the beauty of connection with people. I'm babbling. MELISSA: Mmmhmm. ROSE: But it's true. It's how we can turn something we love into a connection with our world, if that makes sense, and the spirits around us. Okay. I'm going to stop. I don't know, I just— ANDREW: I think that's really interesting, you know? And for me, I think partly because I almost died when I was 14— ROSE: Oh! ANDREW: I really didn't carry that stuff through in a lot of ways, you know? So, like, I was 14 and after that, like after being in a serious accident, I was like, “All right, I need to understand everything,” and so although I still read, you know, like Shannara books … ROSE: Mmmhmm. ANDREW: And like some of that stuff, and I was definitely reading and consuming pop culture things and so on, I was also reading Nietzsche and … ROSE: Mmmhmm. ANDREW: Like, I was just, like, “All right, what is this all about?” Right? And so, for me, I enjoyed those things as a sort of through line of entertainment, but I felt like the answers were elsewhere. And then sort of later on, and you know, certainly sort of more in recent times, I've sort of seen how much is, how much, you know, answers and sort of sense of meaning can come from these other places, right? ROSE: Mmmhmm. ANDREW: To my sort of teenage self, they just weren't serious enough, you know? ROSE: Mmmhmm. MELISSA: Yeah. ANDREW: Like I wanted to know the answers, and therefore, if a book wasn't hard to read, then it probably wasn't really helpful, was kind of a thought that I had at one point, you know? ROSE: Mmmhmm. And yet—I'm going to interrupt and say, but see … ANDREW: Yeah! ROSE: One of the things that I always come back to mind … We, specifically in pop culture items, there are levels, so there's the level for the kid who's reading it, and then if the parent is reading it, there's more in there that we as adults could see, but when we're that young age we might miss something. It's … What comes to mind right now is the Harry Potter books. You know? They were written, and as they progressed, the child/reader gets older, but so does the characters, but that very first book—it looks like a kid's book, but it's really not, and I think that that's the kind of thing that people miss sometimes, is that there's underlying elements for the adults as well, and so there's something that is being put into motion at first. ANDREW: Mmmhmm. ROSE: The next thing that just came to mind while you were talking about this is Steven Universe. It's a kids' show, but it's not. ANDREW: Mmmhmm. ROSE: And that's the beauty of bringing in the myths and legends around, you know, people and connection. But parents are like, you know, “Oh, my kid can watch that, it's a cartoon!” ANDREW: Mmmhmm. ROSE: And yet, there's more there. ANDREW: And I definitely don't think now that those things are missing, right? ROSE: No. Oh, no, no. ANDREW: Yeah. I've read all the Harry Potter books, I don't even know now, cause my kids keep rereading them and we keep rereading them to them, right? ROSE: Right. ANDREW: So, you know, you keep going through that stuff, and there's all sorts of wonderful things in there, you know, for sure, right? But yeah, definitely, it was a concept that I had when I was younger about that stuff for sure, right? Yeah. MELISSA: I always found them too as kind of a gateway. So, like the Madeleine L'Engle books, one of them uses Patrick's Rune, which is a Celtic prayer, and I went to the library and asked the librarian, “Where did this come from?” And she handed me five books on Celtic mythology. And then I wandered out of there and read everything I could about Celtic mythology. And I went back and she gave me Egyptology. And then I went back the next week and I had Chinese divination books. And so, it all kind of fed from each other, and it made me curious about everything, about all of it. And so, I love that within the story is another gateway to another story. I think that's why I'm a big gigantic nerd, if I'm honest, so. ANDREW: So. ROSE: You've surrounded yourself by nerds, Andrew. Just so you know. ANDREW: I know! It's great. I love it. It's perfect. I was looking at my collection of pop figures this morning before leaving, and thinking about recording today … ROSE: Mmmhmm. ANDREW: Because I have ... Pop figures, if anyone doesn't know them, are these little large-headed representations of, you know, most of the cartoon and movie and TV show and pop culture stuff. And you know, I was looking at my pop Jack Burton, I've got Gracie Law, and I've got the glow in the dark Lo Pan … [laughter] ANDREW: And then I've also got General Voltan from Flash Gordon ... ROSE: Ah! ANDREW: Which is another of my sort of favorite childhood movies. ROSE: Mmmhmm. ANDREW: But, it, unlike Big Trouble in Little China, doesn't stand the test of time as well. [laughs] It's a pretty horrendous movie when I look back. MELISSA: But the music does. ROSE: The music's amazing. ANDREW: The music does, and Ming the Merciless is a tremendous bad guy and a wonderful look, you know? ROSE: Oh yeah. ANDREW: But yeah, lots of that movie is definitely really pretty horrendous, though, the last time I looked at it, yeah. ROSE: So. ANDREW: There's nothing wrong with being surrounded with nerds. ROSE: Something that ... So, I took a class at PantheaCon last year on pop culture and magic, cause that's what you do, and Emily Carlin was talking about how you can, because of the connections with the pop culture and magic, you can use some of those Funko pop characters in your practice, if you don't, you know ... So, you don't want your friends to know what you're doing, but you want to honor your gods. There's a lot of ‘em out there that exist, and you just mentioned Lo Pan, and I'm wondering, you know, would you consider using that as part of your practice, if that were something you were trying to ...? Or that energy. Or even the energy of Jack Burton, I mean, because I mean, the man's the adventurer kingdom, you know, he's before we even get Indiana Jones! MELISSA: He never drives faster than he can see. ROSE: Yeah. MELISSA: I mean, the man's got skills. ANDREW: [laughing] ROSE: And he knows what he wants out of life. He wants to drive, he wants to adventure, you know, and that's, you know, so what do you think about that? ANDREW: I think that that's entirely possible, you know ... I mean, I ... So I'm sitting here recording, and I'm looking at my shelf of things, and, you know, there's a picture of Aleister Crowley, there's a painting I did of St. Expedite, you know, there's like some self-portraits that I've done for magical reasons, and in the middle is my Dr. Zaius Buddha. So, Dr. Zaius from Planet of the Apes, right? ROSE: Mmmhmm. ANDREW: The science person who believed that sort of religion and science ought to be the same and not at odds with each other, right? ROSE: Mmmhmm. ANDREW: And somewhere on Etsy, I found this person who was making Buddhas with different heads on them, like Star Wars ones and Yoda ones and whatever, and I reached out because I was looking for something to kind of use as a magical anchor for my sort of joyous relationship to my work life … ROSE: Mmmhmm. ANDREW: And sort of do some prosperity work with. And so, I reached out to the person, and I said, “Your stuff is amazing; what I really would like is a Dr. Zaius from the Planet of the Apes.” And his response was, “Dude, I'm working on them right now, I will email you as soon as they are done,” right? ROSE: That's brilliant. ANDREW: And so, I got one, you know? (photo in show notes) In gold, and ... ROSE: Oh my gosh! That's amazing! ANDREW: It sits up here with some other stuff, and it's definitely ... It was, for a while, the focal point of a bunch of work that I was doing. Now less so, you know? But ... ROSE: Different work now. ANDREW: Yeah, but, you know, but for me, I feel like I use the pop stuff as tools for psychological sort of inner self explorations ... ROSE: Mmmhmm. ANDREW: I'm, I mean, because I practice a traditional religion, I don't really feel drawn to use them in sort of my more religious or devotional kind of stuff, because those things already have their own avenues? ROSE: Right. ANDREW: But I could see how ... And also, when I was younger, if people didn't like what I was up to, I would be like, “Well, screw you, you're dead to me.” ROSE: Okay. ANDREW: So. Whoever that was. You know? So, the idea of obscuring things has never been a part of my process. You know? ROSE: Mmmhmm. ANDREW: But I can see how that makes a lot of sense, though, if it is? Right? And I understand that for a lot of people the sort of notion of flying under the radar, right, is important. MELISSA: We have ... Sorry. We have a family altar in the middle of our living room, and the kids help me. We clean it off at the end of the month, and the kids help me kind of build it over the month, and it gets covered with incense dust and whatever rocks we like, and then we start at the beginning of the month again. And any given month, there is a statue of Mary, some fox fetishes from a Zuni tribe, and a couple Wonder Woman Funko pops, and whatever the kids want to throw on. And it's, you know, if my son is feeling particularly, you know, sad or feeling small, than he'll put his Thor Funko Pop on the altar, and that's his way of kind of reaching out and connecting. ROSE: Mmmhmm. MELISSA: And I've never made anything ... I've never disallowed them from putting anything, whether plastic or, you know, any kind of rocks or whatever, on the altar, because it's not really the antiquity or the ceremony around the object, it's what it means to you. ROSE: Mmmhmm. MELISSA: And if Thor needs to be on the altar this month, cool, let's do it. You know? ROSE: Well, and one of the things that I have in plenty is, I'm a Lego nerd. So, I have this, which is, I'm showing to you, Andrew and Melissa, it's a Lego minifig of the Tarot Reader, who is holding a Sun card and a Tower card. And when I first got one of these ... and I've got like three of them now ... I carry ‘em with me in my tarots, when I do readings out, and people kind of go, “What is that?” “It's a tarot minifig! See? This is not scary!” And ... but it's also, you know, a representation of me sometimes, when I need to focus, and so it's again how pop culture and how pop stuff crosses over with my spirituality. ANDREW: Mmmhmm. ROSE: So, it's just a thing, I think that we all need to just grasp what works for us and build our practice around that part of it, and honor the traditional, because that's important. It's finding out what the traditions really are. But then, when it makes it work for you, if connecting that with Wonder Woman for example, or getting the Funko Pop of Hercules, cause, you know, that was kind of cool, works for you, to represent that, you know, or the Athena one, do it, I think that's great. But I also, you know—be aware of what you're connecting with, too, because you're not, it's not just surface stuff. ANDREW: Mmmhmm. Yeah. I also think that it's certainly possible with a lot of these things to start opening up in directions, and making connections with things, and then, you know, and then you can kind of go off and explore the spirituality and come back around and sort of revisit the pop culture layer with new eyes as well, right? It's a way in which we can, you know, continue to see deeper layers and maybe even sort of write extra layers on top of it, even if they're not there, right? ROSE: Mm. Yeah, I could see that. MELISSA: During my classes, I think Rose does this too, we both teach tarot classes, and we both use pop culture in them ... ROSE: Mmmhmm. MELISSA: And so, I have this feature that, the name of which I accidentally stole from Jaymi Elford—sorry, Jaymers!—called Pop Goes the Tarot, and I take a fandom like Firefly, and I match it with a tarot card ... ROSE: Mmmhmm. MELISSA: And, I've found the response to those has been really huge. Because if you're having a problem figuring out what the Hermit card is, or what the Emperor is, and if I say the Emperor is Erich Hartmann dressed up as a police officer saying, “Respect my authority!” I mean, that is a pretty strong connection to the archetype of the Emperor ... ROSE: Mmmhmm. MELISSA: And if they start there, and then move on to like, Benebell's gigantic book, or, like, another book that has like spiritual historical symbolic meanings of the cards, then they'll already have that first step into it and what it means—what it could mean for them. You know? And I think that if people do that with their own particular fandoms, they'll have an intimate connection with what that card is. ROSE: Mmmhmm. MELISSA: So, it's been really fun, and I keep getting emails about ideas of fandoms to explore, but if they're not mine, I don't have the confidence to assign the cards to them, so ... ROSE: I'm still waiting for your Brady Bunch tarot. MELISSA: Oh, that would be a good one! Okay. I know that fan, I got that. ROSE: [laughing] And I think that's the beauty of pop culture and connection with spirituality is that you are making it a little bit more understandable for yourself. And as you said, yeah, taking the cards, “Okay, this is the Emperor,” well, what's the Emperor do? You know? Is it Emperor Palpatine? Or is it, you know, the … I can't even think right now, Dumbledore, let's just put it that way, that's not even right, though. But the point is, you're figuring out which one matches up better for you. You know, I mean, the Devil might be Voldemort, he might be, you know, Darth Vader, but he also might be, you know, the little girl from The Bad Seed, which is a 1930, 45, something, I don't know, 50s movie about a bad kid who personifies as beautiful and happy and lovely and she does really horrible things for a pair of shoes in one point. But anyway. The point is that you just connect these things. And then you can figure out what your personal connection is to either cards or to spiritual path. And also, the fact that that's part of the collective unconscious as well, because all of these people … also … the moment you say, Lord Palpatine, to a group of people, most of them, I'm not going to say all, but most of them know what you're talking about. ANDREW: Mmmhmm. ROSE: So, you know, you're doing something with a group, and you want to go okay, pull a card, “Oh, and this reminds me of Lord Palpatine,” and the rest of the audience knows what you're talking about. And that's the beauty of the pop culture. Of course, it is also needing to be aware that it is country-sometimes-specific or fandom-specific, because there are people that haven't seen Star Wars. ANDREW: Well, and also, I think that each of these worlds has varying stories and ideas around power and around, you know, who's the Emperor or the Devil, right? You know? ROSE: Right. ANDREW: You know, is the Emperor positive, you know? Is it really like great and endearing and lovable figure? Could be, you know? ROSE: Could be. ANDREW: Right? Is it somebody nefarious and controlling, you know? As I was organizing this, Aidan Wachter resurfaced something he had done previously where he had put Ming the Merciless from Flash Gordon as the Emperor card. Right? ROSE: Ooh. ANDREW: The guy's an Emperor, a horrible Emperor, but, you know? And I think that there's this level at which, you know, we can start to understand the ways in which we or people view lots of different ideas. ROSE: Mmmhmm. ANDREW: As we look at those, you know, what is the notion of justice in Firefly or in, you know, this, that, or whatever, right? ROSE: The Justice League. ANDREW: Justice League, yeah. How good are the Greek gods, right? You know? If we're looking at Watchmen … ROSE: Oh, yeah. ANDREW: It's a whole different matter, right? You know? MELISSA: Batman has been a total a-hole lately, so? ROSE: Yeah. ANDREW: He always was! That's why I liked Batman! You know? I mean when I got into Batman Comics, I was reading them when like the Dark Knight starts, like the comic books start coming out, and Arkham Asylum and the Joker and the Killing Joke and all that kind of stuff, right? ROSE: Mmmhmm. ANDREW: Batman was this pretty sort of amoral, you know, fairly dark character, you know? ROSE: Mmmhmm. ANDREW: And it was interesting, right? ROSE: You needed a counterpoint, though, to Superman, so yeah. ANDREW: Right? You know? So, I think that yeah, again, it's always, it depends on what we're looking at, right? Are we talking about Adam West as Batman, that's one thing, right? Are we talking about, you know, Christian Bale or, you know, these other comics and stuff, I think that that also becomes quite interesting, and then how do we reconcile sort of what's behind all of those things, you know? What is that? Right? ROSE: Mmmhmm. ANDREW: That carries through all those through lines, you know? Yeah. ROSE: Well, and being able to reconcile which versions you're using, as you're pointing out. Cause they all have different flavors. ANDREW: Mmmhmm. ROSE: But that doesn't mean they're different characters, cause they're all parts of Batman, they're just highlighting different facets. I mean, everybody, what, freaked out when Ben Affleck was cast as Batman, and my first thought was, well, he'd make a great Bruce Wayne. ANDREW: Mmmhmm. ROSE: Not—And I didn't even think of him as Batman, I just thought of him as the Bruce Wayne part of the character, because I think that he has the gravitas for that part. I don't know about his Batman. I'm not going to talk about that. But the point is that I didn't lose my cool over it, let's put it that way, as other people did, because they felt that Batman needed to be darker. Da. And— MELISSA: Well. ROSE: Christian Bale really pulled off a very strong Batman, I think. But it depends on who's writing it. Go ahead. MELISSA: I think that's an important part too, is that people take these very personally. I always think that people, you know how you're not supposed to talk about religion and politics and stuff. I think that's because people hold their beliefs so close to them, they become integrated with who they are, so if you question the belief, you're questioning the person. So that's my base belief. And I think that people take fandoms to that level too. Like I was in an elevator one time with my Wonder Woman lunchbox, and somebody was like, is that your kid's? And this was a stranger and I said no. And she goes, aren't you a little old for that? And I, you know, wanted to say, shouldn't you go, whatever ... ROSE: Yeah. MELISSA: But I almost started crying. Because it was so personal. ROSE: Mmmhmm. MELISSA: And such an intimate thing for me, and I was like, I can't fix what she picked on. I can't make that different. It is part of who I am. So, it isn't something that I can like hide it behind my back and pretend that it never happened. She picked on something that was really intimate with me. And I think that that's why, like people get really upset if their identity of who Batman is, is picked on or it's shifted from who they say it is. It's very personal. ROSE: Yeah. By the way, the response to that should have been “Um, no,” and “Where's your sense of imagination?” But anyway. ANDREW: Well, and so, one of the other fandoms that I quite enjoy is Doctor Who, right? ROSE: Yes! ANDREW: And Doctor Who is an interesting one in that regard, because Doctor Who is always changing, right? ROSE: Mmmhmm. ANDREW: And, you know, I think that it's kind of, it's one of the things that makes it fascinating for me, right? You know? ROSE: Mmmhmm. ANDREW: I certainly have my favorite and less favorite iterations, you know? ROSE: Mmmhmm. ANDREW: But yeah, I think it's really interesting, you know? And I think that this notion that we end up at, right? ROSE: Mmmhmm. ANDREW: I think that it's one of the reasons that we like fiction so much, right? In its various forms. Is fictional characters or stories or whatever: they're allowed to change, right? But if we walk through the world, it's easy to end up in places and around people where it's much harder or maybe sort of unofficially not permitted to change, right? ROSE: Mm. ANDREW: All of those social constructs of our job and our relationships and our friends and stuff can sort of exert this force that seeks to keep us in a constant relationship, right? We always have to be Ben Affleck, or we never can be Ben Affleck, or whatever it is about that Batman, right? ROSE: Mmmhmm. ANDREW: And yet these stories and the way in which both are reinvented as the worlds get rewritten, but also as they go through their journeys, they get to become different people, which I also think is very fascinating, you know? Yeah. I think the ... I think that, you know, bonking someone in the head with your Wonder Woman lunch bag is probably a good time. [laughter] ANDREW: I endorse that. The Jack Burton in me said “Do it.” [laughter] ANDREW: Yeah. MELISSA: It's all in the reflexes. ROSE: Well, and I ... it sounds like you were surprised by the commentary too. MELISSA: Mmmhmm. ROSE: Cause that is kind of surprising, it's like, why would you say that to someone that you don't even know? ANDREW: Yeah. Well, it's ... Yeah. And I know lots of people who complain or make comment about people doing cosplay or people doing ... I'm like, “Why on earth are you peeing in someone else's Cheerios?” ROSE: Mmmhmm. ANDREW: Just let them have their fun and do whatever they're doing, like, what does it matter to you? Why do you care, right? MELISSA: That is such a visual, thanks! ANDREW: You're welcome. But why on earth would anyone care what you watch or don't watch or carry or all these things, right? Like just, you know. MELISSA: And I've gotten emails from people who said that, like I've had four or five, actually, in the past couple years that said I'm making light of a sacred tradition, and I'm like, if you don't like my book, cause my book is pretty light, I connect things to the publisher, I connect them to stories in my life, I connect the cards to pretty much anything that I find relatable, as a form of teaching. If you don't like it, don't fucking read my book. That's fine. Don't read my stuff about pop culture. Don't. Go find something else that you relate to. If you find yourself wanting to send that email, also don't do that, because, you know, blocked and deleted, as my kid says. It's just, why would you do that? Why would you take the time to try to impress yourself on another adult who already has their ideas? And it just seems so futile. And self-promoting and crappy. ANDREW: Well, why do people do these things? What do you think? MELISSA: I think they feel small. and they want to feel big. That's … I think it's sad. Well, I mean, it pisses me off. But I also think it's sad. And, you know, it's a way for them to feel big. It's a shitty way to do it, but it's a way, you know? ROSE: Yeah. And also, it's a way to say, “Hey, see, I'm smart, I know this thing, and maybe you don't, and here, let me explain it to you so that you see the error of your ways.” MELISSA: Well, actually ... ROSE: And that's, I think, a big thing that's going on is, you know, as the older guard, if you will, starts passing on, unfortunately, the younger guard is going to take what they've learned and they're not going to ignore the sources, but they're also going to make it their own. And I think that's what you do, is that you remind people, yes, there are these big things and sacredness to everything and please honor that, but while you're learning that stuff, to be able to use your tools now, here's a way to connect it to what you're going through with your everyday life. I mean, part of, okay, James Wanless, cause I talk about him a lot, in general, is him, he created the Voyager Tarot. If you look at his courts, they're not knight/queen/king/page, they're child/woman/man/sage, because it was like, okay, in the 80s, we don't know, anybody, really, not in America, who are knights, queens, kings, and pages, really. Yeah, if you go to England, you can find them, I know, but I know a child, I know a woman, I know a man, and I might even know a sage, who is someone who knows a lot of stuff, so [sigh]. That's like … And it's modernizing something. That didn't mean he threw out the past. He just brought some stuff up to the future. And I think that's what you, Melissa, are doing with your work, is that you are taking this sacred knowledge that you learned, and then applying the stuff that you love and connecting them and making them more palpable for a modern view. Again, not ignoring where it came from, but not saying, okay, we can ONLY talk about it in that fashion. Because you need to have something that you can connect to, or it's not going to stick. At least that's been my experience. MELISSA: My biggest hope about this book is that it is completely irrelevant in 30 years. I would love that. Because I want everybody to just kind of get involved, and I want ideas to change, and they're already a couple of things that I put in it that I'm like, damn it, I kind of want to fix that, but it's too late. And, because I think that, you know, my kids think different things than I do, and they're 12 and 14, and their kids are going to have a whole different perspective. And I think that tarot lends itself to being whatever you need it to be, and so I think that what people will need it to be in 30 years is going to be something entirely different. I think that's beautiful. You know? ANDREW: So, I kind of, I agree, and I disagree with you. ROSE: Okay. ANDREW: I want to, I'm going to throw out some other options here. And I'm going to start by framing it in a different context and then come back to tarot. Right? ROSE: Okay! ANDREW: So, as you both know, and as people who listen probably know, right? I practice the Orisha tradition in a very traditional way. Right? And, so, for me, this is a very sacred thing, you know? And certainly in my practice, I endeavor to follow the traditional ways of doing things and work with my elders and all of that kind of stuff. And, so here's this thing that I identify and hold very sacred and not immutable, and not that I think there aren't a few things that might benefit from changing, but in general, I'm very like, this is it, these are the things, this is how it's done, and these are the beliefs within that structure about how these spirits work with people, and so many things, right? And then, I run a store, and I go out in the world, and I do things, and people do all sorts of other stuff, right? And that stuff ranges from interesting and sort of regional difference, to like horrendous, in my opinion, misunderstandings and appropriation, right? ROSE: Mmmhmm. ANDREW: And, so, for me, there's this practice where I have my own structures, and beliefs, and structures in which I work, and I look out from that place into other things that people are doing, and all, so much of it I don't understand what's going on at all ... ROSE: Mmmhmm. ANDREW: Or, from a traditional point of view it's problematic or inappropriate. But I recognize that everybody's free to do whatever they like, and so I just largely ignore, or just don't engage people when they're doing other things, right? ROSE: Mmmhmm. ANDREW: When it comes to tarot, I think that it's very challenging, you know, and Mary Greer just had a big post on this on her Facebook. If you're a follower of hers, you could probably scroll down a bit and find it. About this sort of, can we just do anything with tarot, right? ROSE: Mmmhmm. ANDREW: And I think that to me, while it's not as clearly defined as my religious practice, which is a very clear and sort of longstanding traditional structure, I think that with tarot, there's this sort of central core of things, which to me encompasses what tarot is, you know? ROSE: Mmmhmm. ANDREW: And as you migrate out from those sort of pieces, and depending on which sort of pockets you choose to work with, right? Are you a Rider-Waite person and falling kind of in that line? Are you a more esoteric person and fall in that line? Are you reading in a more sort of European style with, like, Marseilles cards and so on ...? ROSE: Mmmhmm. ANDREW: But to me, there's a place at which it loses its cohesion as we start doing anything with it, right? ROSE: Mmmhmm. ANDREW: There's a place at which the absence of what I sort of perceive as coherence starts ... I again … I have a similar feeling, although it's in a different way, where I just stop understanding what's going on. You know? I just don't understand, what is this? What's happening here? How does this work? So. Anyways. That's my response to what you said, Melissa. MELISSA: That was a lot. And I do agree with you, but I think what I was trying to say, and maybe didn't do a good job, is that my opinion is not the only opinion. And that there is going to be a core. It can't be tarot and be 10,000 different things at the core, but it has to be basically the same thing for everybody. But I'm not teaching the core of anything, I'm teaching what I think, and I'm teaching what's relatable to me, and, like, I learned to read on this Eden Gray book, and I read it so much that it's held together by duct tape and prayers, I mean, it's just, it's really beat up. But she didn't speak my language. And it took me a long, long time to figure out what the hell a Hierophant was, how to say it, I'm still not sure if I'm right, I couldn't relate to it at all. It wasn't until I found Rachel Pollack and Mary Greer, that I went, “Oh! They're speaking my language!” And Barbara Moore spoke my language, you know? And those three women taught me tarot. And Eden Gray tried to for like 15 years, but I ... It was so far removed from who I was and my understanding, that I had to read it with a dictionary in one hand, you know, to try to figure out what the hell she was talking about. ANDREW: Mmmhmm. MELISSA: So, when I say that I hope that my stuff becomes irrelevant, it's going to, I'm not going to be relatable to a 14-year-old in 30 or 40 years. It's just not going to happen. And I think that's great. You know? ANDREW: You never know, you'll have a syndicated tv show at that point, and ... MELISSA: Yeah... ROSE: A couple of books, and movies, and people will be following you on the Internets, and ... ANDREW: Manga and reinterpretations of your books, and reinventions, and ... [laughter] ROSE: You will be then flown to China, many times! And! But no, seriously. And I think I agree with Melissa on this, but I also see what your point is, Andrew, and I think what I ... I'm not saying throw the baby out with the bathwater if you will. Because again, if you're following a tradition, that's very different. In my opinion. Because, again, like you said, your Orisha has a structure. ANDREW: Mmmhmm. ROSE: And tarot has a structure, true. And adding pop culture won't—shouldn't, let me be more specific—shouldn't take away from the underlying structure. But as— ANDREW: And I don't think that pop culture is at all an issue in relation to tarot— ROSE: No, no, no, no— ANDREW: I wouldn't be having this conversation if I did, right? ROSE: No, no, no, no—no, no. No, what I'm saying is I think that the way that I may have phrased it is like, it does not apply to everything. You cannot apply ... You can't take the Orisha tradition and then apply pop culture to it ... They're two very different things. ANDREW: Mmmhmm. ROSE: And there is a foundation in tarot that is being something you can move and mesh with. But it doesn't, the foundation doesn't go away, even when you apply the pop culture. ANDREW: Mmmhmm. MELISSA: And I wonder if—oh, I'm sorry. ROSE: No, go ahead. MELISSA: If the difference between the two is that Orisha is sacred and when tarot is sacred to someone, they don't really want pop figures in their tarot. ROSE: Right. MELISSA: So, it's how close you hold it to who you are and your faith. And tarot to me is a tool, it's a stack of pretty cards that help me do my thing, that's fantastic, and I'll be really pissed if ... ANDREW: Pop culture is sacred to you, right? MELISSA: It's a tool, it's a tool that I love, but I ... you know, I don't have it on my altar, I don't worship it. I don't think that. ... They're a tool that I can use really well, but that doesn't mean that they're sacred to me. You know? That might be the difference, you know? ANDREW: For me, with my tarot cards, right, I'm a huge fan of the Joseph Peterson reproduction of the Jean Noblet Tarot de Marseilles. That is basically the only one that I read with right now. And so like, when I realized that they were going to go out of print, I just took three and put them in a drawer, cellophane-wrapped, so that when the one that I'm using now wears out, which it is starting to kind of get a bit worn, I can just be like, yeah, I don't need to be sad about this, they're just ink on paper, I'll go get another one from the drawer, you know? MELISSA: Yeah. I did the same thing with the Uusi Pagan Otherworlds Tarot. I saw one picture—Ryan Edwards posted a picture of it, and I bought two. And I was like, this is for me, and this one is for future me. And future me is going to thank me, because I'm going to read with this about ten times a week forever, and then I'll need a new one, because they speak to me so much. But it's just like a really good chef's knife. You know? If you find the knife that fits your hand, that's the one that you're going to want to have around. ANDREW: Mmmhmm. MELISSA: Not that I can cook. I really can't! But I know that knives are expensive. ROSE: Knives are important, knives are important, good to know, I agree. But again, it's kind of like, you're honoring the basis, you're not changing it. And you're adding a layer to understanding, I don't ... [sigh] It's just, oh gosh, that's just two very separate things for me. Cause again, I do put tarot cards on my altar, and I generally use the Rider Waite Smith just because it's simple for that. I don't read with one of those very often, unless I'm at an event where I don't know if people are going to know it. I bring in one with me, but my cards always vary, I'm either carrying around the Everyday Witch Tarot, which just recently came out in the last two years, or the Druidcraft, which I've cut the borders off of, which was a thing you didn't do back in the day and now you do if you want to, and I've got like three copies of that particular deck cause it spoke to me. I've got my Robin Wood because again, my mood changes, I mean I've got three different copies of the Voyager, and I have one that I've cut in fours so that I can like, have a focus, I need to have something focused, pull that corner of that card and go, okay that's the thing I need to look at, then go get the bigger image and figure out what that was, and … But again, I don't think I'm getting rid of the sacredness that the tarot, air quotes, is founded on, cause again we're still, there are still arguments about how that's been founded, but anyway. But I wouldn't necessarily take pop culture and put my religious aspects on it, cause like I said I'm trying to study Celtic recre- recreation- bleh. Ah, talking! Celtic reconstructionism, that's the word, and I'm trying to find out that by reading their actual text. And that's not … But again, now how do you talk to people who are studying Norse mythology right now? And, you know, all the love of all of the Thor movies, and all of that, you know, and what about Loki and those movies, cause people are now making their version of Loki look like Tom Hiddleston. Lovely as he is, that's not the Norse mythology Loki. ANDREW: Mmmhmm. ROSE: So, but they're blending that a little bit. And is that going against the sacred text, because that's their image of it, even though they may be reading the actual text, they're still visualizing Tom Hiddleston? I don't know. ANDREW: Mmmhmm. MELISSA: I'm always a fan of visualizing Tom Hiddleston, just to be on record, I have no problems with that. ROSE: [laughing] ANDREW: I think few people have a problem with that, very very few people. Yeah. ROSE: He's lovely, but, do you know what I'm saying? ANDREW: Yeah, absolutely. MELISSA: Yeah, absolutely. MELISSA: But I think it again goes to, how close do you hold it to you? If that's something that you hold very close to you, then that's not okay, and I think that we have to be really mindful of that, with other people, of how close they hold something, before we go goofing around with it, you know? For sure. ROSE: Did that answer your question, Andrew? ANDREW: Did I have a question? ROSE: Well, I want to make sure we spoke to the ... cause again, you said you agreed and disagreed with our statement, and I'm thinking, well, yeah, I get both of what you're talking about, and I want to make sure that we responded. ANDREW: Yeah, I think that there's a couple things, right? One is, people get really upset about the tradition of tarot. Right? And what they mean by the tradition of tarot depends on who that person is, right? ROSE: Yeah. ANDREW: Do they mean, you know, Arthur Waite, and Rider-Waite-Smith, and sort of the various things that come from that? ROSE: [whispering] The Golden Dawn! ANDREW: Do they mean, you know, something different, like ...? And to some extent, I think that there's this sort of ... It's a ... It's a fake argument, right? Because ultimately there are at least a handful of branches of tarot from a big perspective, right? ROSE: Mmmhmm. ANDREW: You know, but you can go down and then there's all those sort of branches that come from these things, and if you're in one and looking at the other, they're always kind of challenging, right? ROSE: Mmmhmm. ANDREW: I mean I started reading tarot initially with the Mythic Tarot but really focused on Crowley's work, right, and so I basically just read The Book of Thoth, right, over and over and over again ... ROSE: Mmmhmm. ANDREW: And people would say to me, like, well how do I learn Crowley's Thoth deck, and I'm like, “He wrote a book, you read it, like, I don't understand the question,” right? ROSE: Right. ANDREW: And, it's kind of unfair, cause the book is complicated and obtuse and difficult to read and you know, all of those things, right? But again, it was the only thing I could get my hands on and, back in the 80s and 90s, as far as I knew, it was the only thing in print. There was nothing else to get. So, I was like, I'm just going to keep reading this thing until it makes more sense. ROSE: Mmmhmm. ANDREW: So, there's that, right? But I also think that … I think there is the challenge where people layer other things like well, maybe like pop culture, certainly like their own intuitive or self-derived meanings, and then assert those as like, you know, universal or inherently true or all those kinds of things, right? Because there ... I think that one can do anything you like with tarot, and I think that you should do everything that you like and feel like you want to do with tarot. And associate those meanings and all of that kind of stuff ... ROSE: Mmmhmm. ANDREW: The challenge is where people sort of erase the rest of the branches of the trees, right? ROSE: Mmmhmm. ANDREW: You know, I've met a bunch of people who were very good psychics who used cards, but I would never really consider them card readers because what they do has no bearing on anything that I've ever understood to be reading the cards. ROSE: Hmm. ANDREW: They lay them out and they start talking, and they're like, “Oh yeah, this one, and blah blah blah blah blah,” and I'm like, “Why is the Ten of Swords getting a new job?” and they're like, “I don't know, that's the message I get,” and I'm like, “Okay.” And their readings are true ... ROSE: Right. ANDREW: But they literally have no bearing whatsoever on anything that anybody would agree upon who has studied cards at all. Right? So, I ... ROSE: Huh. ANDREW: But those people—the couple of people that I've met that way—asserted what they were doing was traditional, was reading the cards, and I'm like, “It's not, it's something else, you know?” And not that it's invalid, but it's where things get confusing, right? MELISSA: Mmmhmm. ANDREW: So. Yeah. So that's my mix of things. ROSE: Now I want to meet some of those people and see how they read. Cause that'd be interesting, cause the Ten of Swords as a job ... Huh. Interesting. ANDREW: Yeah. ROSE: Interesting. ANDREW: It's easy. You just like, deal out like 20 cards on the table in some random ever-changing pattern every time you do it, and then you just look at them and say things, and that's it. That's what it looks like, so. ROSE: Okay. All right. I will have to find somebody who does it that way, then. That's interesting. Yeah. Hmm. I don't know. ANDREW: Uh-huh. Were you going to say something, Melissa? I saw you like, lean in there. MELISSA: Yeah, I, you know, I think that I've read like that before, when I've just done the readings intuitively and the cards don't matter. I don't … I hardly look at them, and if I need them to make a point, I'll find the card that makes that point with what I'm saying, but it becomes like a connection psychic reading or whatever, and I'll glance at the cards and just do the reading, and I'll pull stuff out of wherever it comes from, and the cards … Basically shuffling them helps the person relax, you know? Handling them helps me get in the place that I need to be, and then the reading just happens. And, should I see something in the cards that pushes forth what I'm getting, then I'll be like, “Oh, yeah, this thing here, right, yeah, this is what the sword is doing,” and it kind of ... I did it more when I was first starting out, because I didn't know what the hell I was doing. And I was like, “Oh, well, I'm thinking about your mother, and here's a lady sitting in a chair, so clearly those two things are related.” But now, if I'm not paying attention to the way that I'm doing readings, I'll just start reading for somebody while they're shuffling, before they've even put the cards, like, down, and I'll start the reading, and then I'll be like “Oh, crap! I was supposed to wait. Sorry, my bad!” And that's just how my readings have evolved. So, it's strange, but, you know, it is what it is. I'm not everybody's cup of tea. ROSE: But you are someone's shot of whiskey. It's fine. MELISSA: I'm a bit weird in that way, but I think that it's just kind of merging two different styles of reading, because I can read just the cards, and I can read without them, and when I merge the two, sometimes one way is stronger, and sometimes the other one is. So. ANDREW: Yeah. But you're not ... it doesn't sound like you're confusing the two. MELISSA: No. They're definitely different. ANDREW: Yeah. MELISSA: And. Yeah. Yeah, for sure. ANDREW: So. For people who want to play with pop culture, what should they do? ROSE: What do you mean? ANDREW: Well, people listening to this and maybe this is a newer idea, or they've been thinking about it, but don't know where to start? If you're, like, going to start, like, incorporating or thinking about pop culture as a thing that could overlap and intersect with spiritual practice, like reading the cards or something else, where do people start? MELISSA: I always like, when I have students, I ask them to start a tarot journal, and I ... One of the first things I ask them to do is to find their favorite fandom and match the major arcana to as many characters as they can, and then we talk about why they came up with those answers. ROSE: Mm. MELISSA: The other thing I do is ask them to find a song for each card. And a song that kind of speaks to the meaning of, like there's a song called “Pendulum Swinger,” and I'm like, this to me, by the Indigo Girls, is the High Priestess. And, so, they listen to the song that I pick, and I say, “Why do you think that I picked that?” And it just gives us like, an hour's worth of conversation based on a song in Firefly about cards, that it helps them connect to them in a way that they didn't know that they could, and it's fun. It's really fun. So, that's what I do. ROSE: I generally try and have people just look at the cards and see what they see. If they're new, and they're like, “I'm not ... This makes no sense!” The first thing I tell them and, sorry people who write the Little White Books, or the LWBs, I tell them to put that away. And to just take time with, you know, tarot journal, every day, pick a card, write what you see, tell me what it feels like to you, find a word, just one word, to describe that card. And go through all the cards. And then, is there something in your community, your stuff you love, the interests that you have, that comes up for you when you see that card? Write that down. And then, when we meet, we talk about what it is you saw, why did you see it, and how does it connect? And sometimes it's pop culture, sometimes it's just, you know, something they read, but, and that's still something that's going on around them, and then we talk about it. And then, you know, it might be—cause most of my friends are Star Wars fans—we talk about Star Wars connected to the tarot. Or we'll talk about Star Trek cause that's the other fandom, cause we're old school like that. ANDREW: Well, when I ... ROSE: In that way. ANDREW: Was studying Kabbalah the first time, Star Trek Next Generation was on the air, right? So, the conversation was, all right, Tree of Life, which one's the Captain? Which one's Worf? Which one's, you know, whoever, right? ROSE: Yeah. ANDREW: Kind of running through that. And making those parallels and sitting in a room of people and discussing that. ROSE: Mmmhmm. ANDREW: That's such a wonderful, like, I think that one of the great things about these kinds of ideas is the dialogue about where they can get ascribed to is tremendously educating, you know? ROSE: Mmmhmm. ANDREW: There's no right or wrong answers, you know, depending on the angle or the lens we use, they could be a variety of things, right? You know? I mean, Jack Burton can be the Fool, right? But they can also be a variety of other things depending on where they are in that journey. Right? ROSE: Right. ANDREW: But, yeah. ROSE: Well, and who would you make—I would say Wang might be more the Fool, and Jack is the Magician. MELISSA: I don't know. I put Wang as Temperance, and Burton as the Fool, cause Wang balances mind, body, and spirit a lot better than anyone else. ROSE: Ah. ANDREW: Yeah. I think, I mean. You think about Jack Burton, you know? Especially that scene where like, all of the scenes with him that machine gun, right? Like he's there and he's got this machine pistol thing, right? ROSE: Yeah. ANDREW: He jumps out and he tries to shoot it and he's like, “Oh, it doesn't work.” And then he goes back and tries to fix it, he comes back, and all of a sudden everything's whatever, he drops it, or he shoots the bricks over his head, they hit him in the head and he falls down, you know like, there's this constant set of things. To me, Egg Chen would be the Magician. Right? You know? He's got his potion, right? ROSE: Yeah.... ANDREW: That helps him see things nobody can see and do things nobody can do? ROSE: Yeah... ANDREW: And he's got his bag and ... ROSE: But I would make him the Hierophant. ANDREW: Hmm. ROSE: I'd make him the Hierophant because he's the teacher, even though you might not want to learn the lesson, or you're not ready to see it, he's got the answers. But that's me. MELISSA: Yeah, I think that Gracie would be that, because Gracie has all the back story and the information that they're missing to go on their adventure, so Gracie Law basically jumps in to say, “Oh, by the way, you need to go to this place, this is who that guy is, here's what he's up to, here's who these guys are, and in that way he hands them the keys to their adventure, right?” ANDREW: Mmmhmm. MELISSA: And the cool thing about this conversation is, all of us disagree, and nobody's being an asshole about it. [laughter] MELISSA: Which I think is really cool, and that more people should probably do when they're talking about tarot. ANDREW: Perfect. ROSE: Yes! No matter what the lens that you're talking about it with, I would agree. ANDREW: Absolutely, absolutely. All right, well thank you all for hanging out and indulging my ridiculousness around this conversation. I deeply appreciate it. Rose, where should people come find you online? ROSE: You can find me on Twitter @RoseRedTarot, and also on Instagram @RoseRedTarot, or you can find me at Tarot Visions podcast, on iTunes and Pod Bean. ANDREW: Nice! And links in the show notes. And, Melissa? MELISSA: If you Google Little Fox Tarot, you'll find me. I'm out there! ANDREW: Perfect. Awesome. Well, thank you so much, and yeah, it's been really fun and ridiculous, and thanks for agreeing and disagreeing but certainly for showing up, so, awesome!
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
This week I'm joined by the wonderful Dr. Al Cummins. We chat about his beginnings in spirit work, what led him to the saints, and we also get into his Geomancy work. Connect with Al through his website and be sure to check out his awesome tumblr as well. We are also proud to carry his new book A Book of The Magi and Cypriana: Old World which he is featured in. If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. Trascription ANDREW: So, welcome to another episode of The Hermit's Lamp podcast. Today, I am on the line with Al Cummins, and I've been following Al's work for some while now. I've been looking at his look at geomancy, and I've been following some of his work on saints and other things, as well as a bunch of collaborative projects that he's done with people who I hope will certainly be future guests of the show as well. So, but, in case people are just coming to this discussion and don't know who you are, Al, why don't you give us a quick introduction? AL: Sure, sure. Hello! Well, firstly, thank you for having me on; it's great to get to finally chat to you. ANDREW: Yeah, my pleasure! AL: My background is kind of one of those dual forking pincer movement things of academic training in the history of magic, which I did through the University of Leeds, and then did my doctorate at the University of Bristol and Professor Ronald Hutton about early modern British magic primarily, but some wider European influences as well. It's inevitable when you're talking about Renaissance magic that you're going to bring in, you know, the big guns of Heinrich Cornelius Agrippa and things like that, so obviously there's a Continental influence going on there. And my other, you know, the other prong of that two-forked pincer movement, is I've been a practitioner and a diviner and a consultant sorcerer for a number of years and I love the interplay of the two, as I'm sure many of your listeners do as well. That false dichotomy that is often set up between those that just study and those that just do, and I've never met a serious magician who wasn't also someone who had made a real effort to learn about his or her field and be up on the current academic research. Likewise, in academic conferences, it's often, after a couple drinks, you know, people are a lot more … looser and willing to talk about what they've actually tried and things like that. And so, I like existing in that kind of gray place between being both a practitioner and a scholar of this stuff. ANDREW: I think that that … I mean, it's kind of one of the … I mean, maybe it's been a plague of every era, but I feel like it's especially a plague of the modern era, or the time in which we find ourselves. AL: Mmmhmm. ANDREW: This sort of duality or multiplicity between things, you know? AL: Mmm. ANDREW: I remember trying, I periodically go through these sort of journeys [static 00:02:36 through [00:02:44] when I talk about how I talk about that. A sort of bridge of divination, philosophy, psychology, you know, and magic, you know? AL: Right! ANDREW: To me, they're indistinguishable from each other when we look at them as a whole. And we can draw lines in different places, and that can be functional, but to me, there's no division between doing a piece of magic and talking about somebody's psychology or thinking about somebody's psychology as it's involved. You know? AL: They certainly don't have to be mutually exclusive. And one of the things I like to riff on when we're talking about … I was asked recently to talk … whether I subscribed more to a spirit model or a psychological model, and I kind of did that classic attack the question thing of refusing to ally with one or the other, based off the fact that, you know, psychology, psychiatry, these are both, as far as I'm aware, 15th century French terms. It is not anachronistic for us to look at the magic of the 16th and 17th centuries as being something that combined an understanding that there were spirits and there was also pyschology, and that someone who was mentally unwell in some way, or had an impairment of mental or cognitive or emotional faculties, might also attract spirits who might haunt them. Likewise, the Devil could work through, if you read these heresyographies, could work through the agency of madness, and induce it. And so, rather than producing this very simple set of straw men of either at all in your head, or at all the actions of spirits, or energy, or however you want to frame your model of quote unquote objective magic. Big heavy scare quote fingers there! [laughs] You are inevitably bringing in an aspect of both, so one of the most famous spiritual physicians, kind of a cunning man, certainly an astrologer physician, an angel summoner, and magician, Dr. Richard Napier of the mid-17th century, who was regarded as an expert in the impairments of mental faculties, people came from a long way away to work out whether ... you know … would ask him to work out whether or not the patient was possessed, haunted, under the influence of witchcraft, or the ministrations of the Devil himself, or was physically unwell, producing brain disease symptoms, or was mentally unwell after dealing with a trauma of some kind, or any combination of those factors, right? ANDREW: Mmmhmm. AL: These were not mutually exclusive things. And in fact, you know, often if you were suffering from one, you would probably start to develop the symptoms, at least, if not the underlying pathologies of the others as well. And so, one of the ways Richard Napier worked around this was divination through both astrology and geomancy, and also through summoning the Archangel Raphael, who he seems to have had a very very close relationship with, and ... [laughs] Such a close relationship! On the one hand, people like William Lily, one of the most famous astrologers of the 17th century and John Aubrey, who was a sort of Fortean of his time, helped repopularize Stonehenge and things like that—both of them visited Napier relatively frequently, apparently, or at least several times, and remarked that he would go and had an angel closet of some kind, which was not an uncommon way of these practitioners to do their thing, apparently, and would, you know, stand there and invoke angels for an hour or two, and then go and do his consultations. But the thing I like pointing out about Napier is that such was his close relationship with the Archangel Raphael that he would call up the medicine of God to do these kind of consults for him or these referrals, and frequently disagree with the angel's diagnosis! [laughing] Which I love! This is not someone who is an iconoclast, he's not doing this to like, you know, raise a middle finger to God or anything. He was regarded as an incredibly pious practitioner, but I think that's an interesting set of relationships in terms of how to navigate a spirit and psychological model and also use spirits to investigate that and to not necessarily believe everything of the signal that you are given, right? Or everything of the noise that you are given? To be able to discern which parts of that seem more sensible than others. ANDREW: Well, I think that, I mean there are a couple ... There's a bunch of things now that you say that are really interesting. But let's talk about the first one first, which is, I think that it's something that is unfortunate, and it doesn't seem very common these days, is this sort of capacity to differentiate or understand the distinction between what might be spirit … purely spirit ... I mean, as you say, it's a muddle, right? AL: Mmmhmm. ANDREW: But what parts of it, or in what ways might we be able to discern, is this a spirit-caused situation? Is this a psychiatric-caused, you know ... or all these other models that you talked about? You know? And it's one of those things where, I remember working with clients and sort of receiving instructions from the spirits that I work with about how to interpret what I see as their energy ... AL: Mmm. ANDREW: ... in ways that point between these different pieces, right? AL: Mmmhmm. ANDREW: ... who have this certain kind of energy pattern ... You know, they would more often than not have these more psychiatric issues or so on ... AL: Yeah. ANDREW: ... unless [laughs], unless, they were like super hard core meditators and really really evolved ... AL: Hmm. ANDREW: ... at which point those patterns would kind of merge, you know, which was always very interesting to me, you know? AL: That's fascinating. ANDREW: There might be ways in which people had, you know, like, people talk about premature kundalini awakenings or, you know, other kinds of things, that there are these states that might be helpful later on ... AL: Hmm. ANDREW: But which, when they emerge unbidden or they emerge alongside other kind of things just cause tremendous problems, you know? AL: Right. And that's interesting from a perspective of a consultant and a diviner for someone, and for clients, especially, where, you know, you have identified the pattern of energies at work, it's now, often, I find, your job to find a way that that's useful, right? ANDREW: Mmmhmm. AL: Which I think is ... you know … sometimes, the useful thing is to say, that would be a decision that would end in rack and ruin, it doesn't look like it's going to help you, right? Or, it's ... I mean, I read with geomancy very often for clients, so—I primarily read playing cards and geomancy these days, and there are figures that can fall that portray danger, deceit, the potential for addictive behaviors, and a variety of other overly impassioned vice kind of like problems. And it's … the figure is Rubeus, and refers to the spilling of blood. It's considered bad for all things except that which requires bloodshed. Now, that means from a medieval/early modern perspective, it was good for phlebotomy, and it could occasionally be useful for voiding ill humors through that bloodletting stuff, and there are kind of some equivalencies that you can find, like nowadays, other kinds of … it can recommend going to see your doctor, that kind of thing. ANDREW: Mmmhmm. AL: But finding a way for Rubeus to do something useful in a chart ... if it's spilling something, you know, I have before now found myself having to take a bottle of red wine to a crossroads and upend that, as a means of, like, placating a spirit or working through a set of very martial energies and workings, for that to be useful. That set of virtues, that pattern was present once the divination confirmed it, and especially with the attendant spirit contact around it, it was also bringing that thing in, right? And so, finding a way that that's useful in some way, to be either the thing that is subject to it or the thing that is enacting it in the world, finding a way for that violence, in this case, to be useful in some way, to break an old pattern or to stand up to someone or any number of those other things. ANDREW: So, when people come to you for a geomancy reading, are they people who are going about their lives and are just inclined towards divination? Or do you find that it's people who are sort of inclined towards more, I don't know, for lack of a better word, sort of esoteric or kind of occult and philosophical kind of approaches to life already? AL: Yeah, I wonder that myself sometimes. I think a materialist overculture, if I can, you know, briefly jump on a soapbox, produces a statistical slide towards people who are already aware of magic and, you know, think it's worth paying a professional to divine for them. So, often there's someone with some kind of practice or some kind of set of beliefs, or even just, you know, have witnessed things happened or have had experiences that lead them to suggest that there's something valid for them in this. I get a range of people. I get some people who are, you know, some of my clients are, you know, classic people seeking divination, at a crossroads in their life. You know, recently divorced, or wanting to change career, or wanting to do something different at that crossroads? I also work with a lot of artists and event coordinators and things like that to plan events and ritual and ceremony and works of art, as well, and it's something that I like to point out to people who are, use the idea of a professional diviner or consultant being someone that would be useful to have on board a project, which is that this doesn't have to be, in much the same way that other magicians talk about magical work, doesn't have to be triage, doesn't have to be "oh god oh god oh god, emergency emergency, I need to, you know, pay my rent," or something. Those are valid things … ANDREW: Sure. AL: … to get help about and to need to deal with, but so much better is prevention than cure, right? ANDREW: Well, I, you know, not to say that we might not find ourselves in a martial sign that requires some kind of bloodletting or other kind of, you know, easing but, yeah, but if we're on top of it, on the regular ... AL: Right. ANDREW: You know when the thermometer starts to rise, we can deal with it then, before it kind of gets too high, right? AL: Yeah, yeah. Yeah. And so, you know, I find divination and consultation something that I end up doing for people who are not necessarily looking to massively change their lives as much as enrich them, right? It's not just people who are unhappy and it's certainly not just people who are desperate, which I think is also a little kind of … It's a bugbear of mine that, the idea that you would only ever consult, you know, a card reader or a professional astrologer if you were, like, desperate in some way, and I think that's a very unfair characterization of ... ANDREW: Mmmhmm. AL: ... people. Most, you know, the vast majority of my clients are people who take their divination very seriously, who employ it in a very mature and responsible manner in order to have better … to … rather than abnegate responsibility, to take that responsibility on more, and that's, you know, the role of a diviner, right? Is someone that can help someone chart the hauling coherence of influences around them, and empower them further, to be able to make better decisions and live their better life, right? ANDREW: Mmmhmm. And especially, I mean, to kind of come full circle here, if the people are dealing with a muddle of unknown problems and consequences, you know ... AL: Mmm. ANDREW: ... from spirits to mental health to physical health to whatever ... AL: Mmm. ANDREW: ... being able to sort that out, if the person is willing to take ownership of that and work with it, and go from there. I mean, that can be one of the most profound things ever, right? You know? AL: Absolutely. ANDREW: You actually can remove this spiritual influence, and then what you're left with, you know, while still no small thing, is then adjustable by other realms, you know, or other practices. AL: Yeah. ANDREW: You know? It's really, it's quite wonderful, you know, and .... And sometimes even knowing just, you know, knowing that it's in fact none of those, it's like, "Hey, you know what? This is not a spiritual thing." AL: Right. ANDREW: "Let's go back for this, you're good," you know? And that in itself is quite a liberation, because it gives an answer, even if it's, you know, even if then it leaves other questions, right? AL: Yeah, exactly, yeah! And it's also, you know, one of the things about divination as diagnostic technique is that it's bespoke, right? It's for that individual, at that particular time in their lives, with these particular choices and influences and patterns of virtue around them, right? So, it's by necessity a site-specific, time-specific, person-specific thing. It deals with … there is a ritual that is going on between diviner and client there. You are locating the client as a locus about which these forces are present, right? And in naming them, we are also kind of bringing them to light in some way and apprehending them in some way ... ANDREW: Mmmhmm. AL: ... and that hopefully becomes useful as well. And this is especially useful when diagnosis becomes not just prognosis but also an attempt at treatment and remediation, magically speaking, which is something that I think is very important, is not just telling someone, "this is the nature of your circumstances and conditions, good luck with that" [laughs], and signing out, so much as saying, "okay, well, you know, this is the difficulty in your career path at the moment. Let's see whether we can boost the positive influences that say that yes, there is a path for you in this career," for instance, for that kind of question, and also, "let us try and address this issue here in the tenth house with your current boss, who is clearly attempting to undermine you in some way," right? So, you can look at both the negative factors and attempt to rebalance them or address them, or secure the positive factors of the reading as well. And I think it's very easy for us to jump immediately on our, you know, cleansing baths and things like that when a reading comes up negatively, and, as well we should, but to kind of not think we need to do anything if a reading suggests that there is a good path ahead, and something I, you know, I sometimes recommend is, you know, if you get a really great reading, you should secure that in some way. Right? You should nail that thing down, and, like ... ANDREW: Yeah. AL: Keep that good luck in your pocket, in some way. ANDREW: Well, it's like in cowry shell divination, and divinations within the Orisha traditions, right? They say that the Iré, the form of blessing that can arise ... AL: Mmmhmm. ANDREW: That it is, that it can be tremendously fleeting, right? AL: Right. ANDREW: And that in fact, you know, when we see that come, when we see that there are blessings, and especially if they're sort of predicted firmly and there's nothing else to do about it … Well, the thing to do about it is still to be, like, diligent and tend it and pay attention to it … AL: Yes. ANDREW: … and, you know, and maybe make offerings even though they weren't specifically asked for ... AL: Yes. ANDREW: ... you know, to do things, to really hold that and sustain that, because, you know, it can turn to negativity so simply and so easily, and then it's very hard to get it back where it was before. AL: Yeah. ANDREW: You know, so, this notion that success is permanent or solid is, you know, seems really kind of dubious to me at best, you know? AL: Right. It's not this carrot that gets dangled in front of you that says if, you know, you just put in another five years at something you don't like, then eventually you will have made it and that will be the solid state, unending success of a predeath bliss, right? It's a nonsense. Yeah, we constantly have to fight for our blessings, and to secure them. And, you know, what was that beautiful ... Obviously, it was terribly sad that Ursula Le Guin passed recently, but it did mean that people were sharing a lot of her work, and her quotes, and that one about love seems particularly relevant here: "Love does not sit there like a stone; it must be remade constantly like bread." Right? The idea of constantly having to keep up the good things, the effort to enjoy the things in life and to enjoy each other. ANDREW: Mmmhmm. Yeah. It never ends, right? AL: [laughs] Hmm! Right, right. ANDREW: Well, actually it ends. But then it really ends. AL: [laughs] ANDREW: So, the other thing that you mentioned earlier when we were talking was this idea of arguing with spirits, you know ... AL: [laughs] Right! ANDREW: ... You know, a person who would argue with the, you know, with the angels, and so on, right? And I think that it's such an important thing for people to consider, right? You know? Like, especially, you know, I mean, whether we're talking about ancestors, or whether we're talking about angels, or you know anything else or in between or wherever other ways, you know. It's … I think that, sort of, being open to wrestling with them about things, and you know, tussling out what is true or what's the real deal, you know ... And I don't mean, like, in the goetic way, like, "No, I'm not going to give you that, I'm only going to give you this." AL: Mmmhmm. [laughs] ANDREW: ... "Don't take advantage of me." ... AL: [laughs] ANDREW: But just, you know. I know that there are times, you know, in, like, spiritual masses, or with one of my guides in particular ... Well, she'll come down with a message and I'm like, "Dude, I'm not saying that!" AL: [laughs] ANDREW: "There's no way I'm saying it that way!" You know? AL: Right, right. ANDREW: And yet, people, you know, I think that, you know, there's lots of ways in which people believe that they should, you know, pass this along as like a pure testament of truth … AL: Right. ANDREW: … or the unequivocal goal of the situation, right? AL: Yeah, being, the idea that being a channel for spirit means that you don't have to worry about tact, or bedside manner, or, you know, offending people, that you are speaking a profound and unquestionable universal truth, yeah. I … I'm obviously a bit tedious at that, especially in divination. Certainly, I can share the experience of having a familiar spirit that helps me divine that says things in my ear in ways that I definitely wouldn't say to a client! Very blunt, shall we say … Mmmhmm! AL: … if not mean, occasionally! ANDREW: Yeah. AL: You know, also savagely accurate, to her credit. But yes. So, that again is a job of a diviner, right? To demonstrate that tact and that clarity that allows the best way for the medicine to be administered, right? The medicine of the consultation, the medicine of the regimen that might emerge from that, the story medicine, of, like, "this is how your current situation looks, the potential medicines, so this is what you could do about it," and, again, to evangelize about geomancy, for instance, one of the things that we can do is not just look at the clients or the person asking the question, the querent in the first house, we can also look to a couple of different houses depending on the exact nature of the context of the consultation, for how the diviner, how you, are being perceived, and crucially through those two things, you can then work out one of the best ways ... You can look at how the client will take your advice. You can look at how you can phrase it, you know? And so, you can read a chart and have attendant spirit guides saying, "You're going to need to phrase this very gently, this client is not going to be able to take you, you know, speaking plainly about this thing." Likewise, sometimes it's clear that you have to be incredibly blunt, and that that's what will be most useful, and if you aren't, then the client will jump on the one detail that they wanted to hear and ignore the other ones. And that's, that is in part, it's very easy to complain about quote unquote bad clients, but that's also something that I think diviners need to take a little bit of responsibility for. It's not just your job to plunk a message down in front of someone. It's also your job to, I think, help them unpack it and make it available and useful, and something that they can actually apprehend and engage with. ANDREW: Yeah. I also think that it's ... It can be part of the job of being a professional diviner to sort out and be clear with yourself, who do you not work well with, right? AL: Right. ANDREW: You know, who do you just not, who do you not like? What situations do you not want to, you know, deal with? Right? Like, you know, where are your strengths and weaknesses, you know? AL: Mmm. ANDREW: And not in a like, you know, a mean-spirited or even judgemental way, but like, well, are there certain kinds of situations where, for whatever reasons, I have no slack for that. AL: Right. ANDREW: And if the person comes up with that, I'm, you know, I might read for them, but I'm definitely not going to get magically involved in it, because my attention and my energy doesn't flow well, in those, because of that, you know? AL: Yeah, yeah. ANDREW: And I think that we as diviners can take way more agency in the process than I sometimes see people taking, you know? AL: Hmm. Yeah. I think so. Hmm. ANDREW: So, the other thing that I wanted to ask you about, though, the thing that I was curious about that's been sort of on my mind of what we would get to when we were on the show, was, so there's this great big revival, in my, from what I see, of working with saints these days. AL: Hmm. ANDREW: You know, and I see like lots of people, in the various spiritual and occult communities, kind of going back to working with saints and sort of having a magical relationship with them and those kinds of things. And, you know, you're definitely one of the people out there doing that work. Right? AL: Mmmhmm. ANDREW: Were the saints always your companions? Or some saints? Was it a thing that you rediscovered? How did that happen for you? AL: Mmmm. Hmmm. Well. That's the great question. I did not grow up practicing Catholic. My family are Irish Catholic by birth lottery, as they would put it, and certainly in my house, my folks, these days, kind of agnostic, but certainly when I was growing up, fiercely, devoutly, socialists, atheists. But, as a result of the kind of family that I grew up in, we would be taken round an awful lot of churches and historical houses and manna houses and national trust properties and that kind of thing, partly so that my father could sit there and, or stand there and ask, you know, how many workers do you think died to build this structure? So , my early engagement with high churches and that kind of stuff was very much of a sense of like, there are a lot of dead people underlying this thing that still exists ... ANDREW: Mmmhmm. AL: And that certainly still informed how I approach saint work, in terms of, or saint devotion, I should say, really, in terms of how long it's been an active part of my practice. Certainly, learning from my great grandmother, before she passed, that there was a set of Irish naming traditions in the family, that there was a particular reason why ... [laughs] "Your middle name is Joseph, Al! Because you're named after your uncle Harry, whose middle name was also Joseph," as an example of this kind of thing that was done. It's like the whole idea of first born will be called this, second born will be this, third will be this, but then we also include what happens when they aren't all male and a variety of other circumstances. So, there were naming traditions I discovered, and, in attempting to understand my great grandmother, who was a remarkable woman, in terms of being a tiny little Irish Catholic lady. We'd no idea exactly how old she was. She ... Her father bribed the village clark to lie about her age so that she could come over to England and train as a nurse earlier. So, we're not entirely sure how old she was. But she was a devout Irish Catholic, set the table for dead relatives occasionally, certainly spoke about them like they were there, and also taught pranayama yoga for about 45, 50 years, and was a very early adopter of that in Woolhampton, in the U.K. So, she was an interesting and odd lady, and so, certainly trying to understand her through these two practices of, like, you know, rich dense energy kind of work and breathwork stuff and all the things that pranayama is, and this intense devotion. You know, she would talk about, you know, I would ask her, “how do you square these things?” And she'd say, "Well, I just don't tell the priest." [laughs] "It's not his business. I make sure I'm doing my breathing next to a pillar, so if I do pass out, then, you know, I won't cause a fuss..." ANDREW: Uh huh. You'll wake up eventually, so it'll be all right. AL: Yeah. Exactly. And, you know, "I see a sanctifying mass, and this opening effect of that, and I want to be as receptive as I can to that, so I open myself up as much as I can, and then I zip myself back up, and I go about my day." And so, that was very inspiring to me, and my earliest set of actually practicing things, rather than just reading Crowley or whatever else, was chaos magic. The idea of it not all having to fit into one cosmology, that you could do several things, and that that, you know, there wasn't even a negative capability of that, that you could have … you could be a Catholic who did pranayama. Obviously, you could do those things, but the idea of mixing spiritual traditions, or at least parallel practice of them, was an influence. I think the first set of things that I ended up doing more formally, in terms of what felt like magic, rather than what just felt like, you know, going to a Saint Stevens church and, you know, enjoying the peace and quiet, and taking on the aspect of seeking calm, and that kind of thing … The first sort of work that was like, all right, I have this saint in front of me, and all sorts of incenses, and I'm trying to work a spell with him, was Cyprian. AL: Oh, right. So, the first spellwork, shall we say, I did with a saint was after I was recommended to work with Saint Cyprian of Antioch. I made a sort of pilgrimage for a birthday to California to a particularly famous hoodoo candle store and came in and was just beginning my doctorate and so asked, you know, "What would you advise?" of the owner, "What would you advise that I take on in terms of a candle or a spell?" You know, I wasn't looking for, I wasn't shopping around for a patron. I was just wanting to work a particular thing, an academic success kind of ongoing working. And, you know, she asked, "Well, what is it that you're doing? What's the nature of this research?" And after I'm telling her, it's about the history of magic, she says, you know, "Well, obviously you should be buying this Cyprian candle, and this is how you can work it," and fixed it front of me and showed me some of the bits and pieces and showed me a couple of other things as well. But that was the start of, yeah, a relationship that's only deepened, where, yeah, my ... And a variety of things occurred after that. Again, saint work is very tied to ancestor work for me, and certainly the dreams I had after I started working with Cyprian, of ancestors coming to me, you know, proud that I was finally working with a nice Catholic saint ... ANDREW: [laughs] AL: ...Despite his hideous reputation, and rightly, you know, and justifiably so, he's not necessarily someone whose earlier history or career is particularly admirable or something that you would want to repeat in terms of selling the equivalent of roofies. But, nevertheless, they were delighted that I was even engaging with this stuff at all, on a more formal level, and that for me was one of the big ... Along with the fact that, you know, when I took things to him, they worked out the way I wanted them to, or they worked out for my benefit. Along with offering me a set of challenges of things to work on, of things to work through, was how it bolstered my connection to my ancestors. And ... ANDREW: And I find it's quite interesting how ... I mean, so there's the baseline layer of, like, "Hey, I need more money," or "Hey, I want success in my academic career," or, you know ... AL: Uh huh! ANDREW:... "...cause I'm hoping to have a baby..." or whatever the things are that people, you know, want and need that they go to saints for. But at the same time, I feel like you really kind of hit on something there, which is sort of the unexpected second level of that process, which is, you know, you go to them, and they're like, "Yeah, sure, give me a candle, and I'll do this thing for you, no problem," right? But if you stick around with them for a while, then they start, like, working on you, right? AL: Mmmhmm. ANDREW: They start tinkering with you in a way to bring out some kind of evolution or change or growth or ... you know? AL: Yeah. ANDREW: That's certainly been my experience, right? AL: Yeah, and I think this is especially the case when you start taking on a saint, not just as someone that helps you in a particular aspect of your life, but as a patron of your ... Either your main career, or even of all of your magic, and that's certainly ... Cyprian is one of those, for me, is someone I go to for any work I do for a client or for myself and when you allow a patron to ... When you allow yourself space in the container to allow a patron to hold space for helping you make decisions about things that aren't just, you know, "Oh, this is the saint I go to for money work," right? If you have a relationship with that saint in other aspects of your life, if you're going to them about, like, you know, asking for the clarity to be able to make a useful decision about, you know, a new relationship that's just started or something like that, you're giving them more space to be able to help you. Right? You're opening up more roads, if you want to phrase it like that, for them to, like you say, start working on you in ways. ANDREW: Yeah, and it's ... I think it's a very ... I think it's fascinating and a powerful way to go. And I think it's really helpful. And I also notice that a lot of people are very uncomfortable with being that open with spirits. AL: Hmm! [laughs] ANDREW: And with having that level of dialogue about everything that's going on in their life with spirits, right? AL: Mmmhmm. ANDREW: You know, there's, you know, I mean, there can be, a) a very sort of transactional relationship that people have, like, "I'll give you this, you give me that." AL: Mmm. ANDREW: But even if it's relational, there's this sort of, I don't know if it's a legacy of parenting issues in the West or whatever, but ... AL: [laughs] ANDREW: You know, there's this sort of, "Well, you know what, but they don't get to tell me how to live my life," right? AL: [laughs] Yeah. ANDREW: Do they not? Is that what's going on? Like I think about that with the Orishas. Do they tell me how to live my life? Not in the way people mean it, right? AL: Mmm. ANDREW: But certainly, in a way that most people would be relatively uncomfortable with. I'm going to hear their advice and do my best to live it all the time, because the space in the container that I have with them allows for that and allows, and makes things happen that otherwise would never happen separately, you know? If I was stuck in my head or in my sense of self too strongly. AL: Yeah. Yeah, yeah, for sure. And being able to discern what your head is wanting and what is useful for your life path is some deep stuff, right? And is going to require a different engagement than, you know, "How do I solve this current immediate problem," right? ANDREW: Mmmhmm. AL: "How do I live my best life?" is a different question, and requires a ... Yeah, my experience of being involved for a couple years in Lukumí Orisha worship is that, yeah, it's a very different ball game in terms of, you know, it's an established tradition with an actual priestcraft of actual work and learning. And that's not to say that other traditions don't also have those things, but the level of commitment, and of taking on good advice and attempting to live it every day, right? Is a really important thing, and something that other traditions when they do well, do very well as well. But that, if we're talking Orisha, that's been certainly my experience, is that that closeness is also, you know, rewarded with the calm and the coolness and the development of good character that we're attempting to achieve, to leave the marketplace of the world in a better place than it was when we got here, before we go back home to heaven. ANDREW: Yeah. And I also think that, like, it's also interesting that, you know, again, it's sort of part of the, you know, legacy of modern thinking in some ways, you know, this sort of idea that, you know, a saint or spirit might only kind of govern one limited aspect, and, while I think that that's certainly true of some classes of spirits, that their spectrum of influence or their … from a human point of view, is limited and you might want to keep it there ... AL: Sure. ANDREW: You know, these sort of relationships with saints and things like that, you know, this idea that you can be open to messages that are not necessarily within their, you know, official textbook definition wheelhouse ... AL: Right. ANDREW: ... is also very fascinating. You know, I started working with St. Expedite a long time ago. That's kind of part of my bridge from ceremonial stuff into African diasporic traditions, as a sort of, you know, a syncretism for other spirits. And then, when I finally sort of landed in my Orisha tradition and sort of removed all my stepping stones that had gotten me there, St. Expedite was the only one who stayed. You know? AL: Hmm. ANDREW: And he was like, "No, no, dude, I'm not leaving, no, I'm with you now." And I was like, "Oh, okay!" I didn't quite catch that distinction as it was going on. And then … But, by way of sort of the differences, you know, he sort of, wasn't prominent, I wasn't really working with him for like 15 years, or something like that, just had my pieces tucked away amongst my relics of other times and things that I don't do much of any more. And then all of a sudden, I came across this painting I had done of him, and he was like, "Dude, I'm out, you've got to put me out now." AL: [laughs] Hmm! ANDREW: And when, and, the messages that I got from him were all about my art work, and not about, sort of ceremony, and spirits, or working with the dead or, you know, other things like that ... AL: Huh. ANDREW: And so, it was this very interesting thing where he came forward with this message, that is not entirely incongruous with his nature per se, but certainly not where I would think to start with, you know? AL: Yeah. ANDREW: And, you know, I'm sitting here looking at him as we're talking... AL: Hmm. ANDREW: And he's kind of like nodding his head, like "I was right, dude, that's it!" AL: [laughs] I love that, that's beautiful, the idea of some particular aspect of your life that they would manifest their advice and their power in that isn't, that you're not going to read in some, you know, in some encyclopedia of saints or the Golden Legend or some botanic pamphlet, but that that's something that you've come to, yourself. It reminds me of the way that people sometimes talk about plant allies as well, and I think this is a wider aspect of what we mean by spirit patronage, right? That that spirit might be, you know, you might get on famously and become, you know, fast friends, and that that plant might then be willing to work in ways that, again, aren't in, you know, aren't in the encyclopedias of herb magic or Cunningham or any of those other things ... ANDREW: Sure. AL:... isn't keyworded that like, this plant that you work with every day and consider a patron of your greencraft and of your life in general, would do a thing that might be unusual, you know, might be added to a bath or a charm bag or something that wasn't typically included in that kind of thing. That's certainly a relationship I have with rosemary, where ... ANDREW: Mmmhmm. AL:... beyond its noted capacity for memory, and, you know, its necromantic value and its purifying and asperging uses … I have in the past had definite spirit contact to say, "You should include me in this bath for something completely different, because I am one of your, you know, because I want to be involved in this and I can further empower it." And confirming that through divination as well, which I think is also something that gets underreported is that, again, spirit contact and nonrational ways of knowing and spirit communication can also be facilitated by computational divination, you know, you can still throw your, your sticks, your shells, your things to confirm that that is the spirit saying that thing and it's not either you or some other spirit or, you know, some other option of things. And so, in confirming that, yeah, I was putting rosemary in everything for a while. Because it was standing up and saying, like, "Yeah, I can do this too, I can do this too, I can do this too." ANDREW: Yeah. I've had a similar experience with burdock. AL: Hmm. ANDREW: You know, where people … Especially with sending people to work with it? AL: Mmmhmm. ANDREW: Because here in Toronto, it's prevalent everywhere at a certain point in the year, you know, it just takes over everything, you know, that energy will be like, "Yeah, tell them to come and collect some of this part of me, and do this thing with it and all..." AL: Nice! ANDREW: "Or help them in this way," or you know. I remember somebody was like, somebody had to like, somebody who was trying to let go of some childhood stuff and the plant basically came in and said, "Hey, tell them to come and find the biggest one around and dig up my whole root, and when they're done, they'll be healed." And it took them a long time! You know? AL: Yeah, yeah yeah. ANDREW: Because it was big and spreading. But it was profound, and it was transformative for that person by their report, so. AL: Right. ANDREW: There are many reasons that can happen. But also, as you say, that verifying it, you know, whatever your divination tools for verification, or checking with a spirit that you have more concrete mechanisms with or whatever, I think that that's so important, because, you know, this sort of, free will and idea that I can just sort of intuit anything and that could be the answer, it's like, well, eh, maybe, possibly... AL: Mmmhmm. ANDREW: ...but, I get very twitchy about that at times, because stuff starts to come out, where it's like, "Well, yeah, but you know what, that's actually not a good idea, and these other ways are,” or, “This is kind of toxic, or kind of … you know?" AL: Yeah, and that's where ... Exactly, exactly. And that's where using a divination technique that is definite, that is computational, that is like, "No, that card says this thing," isn't like a, you know, a fudge, isn't like a coin on its side, computational, but also that provides qualified answers, so not just flipping a coin of like, yes or no, is this what the spirit said? But, you know, a three card throw, that allows for, you know, two reds and a black, meaning yes, but...? Right? Or two blacks and a red meaning no, but ... ? Right? Which allows, not just the confirmation of the thing that you think you're receiving, but also allows the spirit to give you extra information as well. To say, "Yes, you heard me right about that stuff, but you also need to check this other thing that you haven't checked," or "No, that's not what I said, but, you are on the right track in terms of this direction." Have I cut out again? AL: [laughs] I think I may have cut out again, briefly, there. [laughs] ANDREW: I heard your comment about two reds and a black, or two black and a red? And then you stopped. Want to start again? AL: Yeah. AL: All right. So, I think it's very important to have a divination system that can provide not just a yes or no response to what you think you've received from spirit contact but that you are also able to give a qualified answer of “yes, but,” or “no, but,” right? ANDREW: Mmmhmm. AL: That you have some form of throwing that doesn't just give you a thumb's up or a thumb's down, but that also offers the spirit a chance to say, “Yes, that's what I meant, in that case, but you've also forgotten that you need to deal with this thing as well.” Or, “No, that's not what I meant, but you're on the right track in terms of thinking in this way,” all right? So, it's not just about a gatekeeping of which images and which contact gets in and which doesn't, but also, you are continually negotiating and allowing yourself to have more space to hear a more nuanced transmission. ANDREW: Mmmhmm. Yeah, and I think the idea of developing nuance is just so important, right? AL: Mmmhmm. ANDREW: I mean, whatever divination tool you're looking at, you know, I think this idea that we could sort of have a, you know, in the exact same way as we're talking about the saints, right? You have a real relationship with your divination system; it's conveying information that goes well beyond, you know, yes or no, or even like, yeah, it's pretty good, or not good. There are so many other pieces that start to emerge from the practice and then getting to know those things that then facilitate the shaping of it, right? AL: Mmmhmm, yeah. ANDREW: Yeah. AL: Yeah, I think so. And, you know, that can be a sign that you're making deeper engagement with a saint, is when they start coming out with stuff that you haven't read somewhere, right? That you haven't ... and that's not license for everyone to be, you know, "Oh, well I dress Expedite in pink, and, you know, I never offer him pound cake," that's no excuse to throw away tradition. But that is a sign where, if you're working respectfully, most traditions have a notion that, like, there's going to be idiosyncracies. There's going to be particularities and personalizations both in terms of how the spirit works with you and how you work with the spirit. ANDREW: Mmmhmm. Yeah. AL: Right? ANDREW: And variations by geography and culture. AL: Absolutely, absolutely! Yeah. ANDREW: Cause I grew up with nothing religiously, you know? Like nobody considered it, nobody was for it, nobody was against it, you know, people were sort of like vaguely slightly a little bit mystic at times, but there was kind of nothing, you know? So like, the first time I remember going to church was when I was like 11 and my parents had gotten... had separated, and we lived in a small town and my mom was trying to find some community. So we went to the Anglican church, but, you know, I didn't have any connection to any of those things, so, you know, and never mind if I was from like a totally different culture than sort of the Western culture of something else engaging with this. AL: Yeah. ANDREW: It might just be like, "You know what? You don't have pound cake, but you got this other thing like cake, that looks good,” you know? AL: Right, right. And this is especially the case when you're looking at quote unquote folk practices, you know, what people who weren't rich did, and continue to do in many parts of the world, that, you know, that San Rocco, that Saint Roch, doesn't behave like the one four villages down. You know, one of them is more about warding off plague, because he warded off a plague once, or several times, right? And the other might be more about bringing in the harvest, because that's, you know, that's the famine that he avoided by being petitioned, right? And successfully performed a miracle. And so, yeah, the terroir of spirit work, that sense that like, this particular place dealt with, you know, this aspect of that spirit that was called the same thing that they called it down the road, or a different spirit sharing that name, or however it ends up shaking out, you know, whatever your ontology of the situation seems to suggest. That's super important, yeah, that there isn't, you're not necessarily dealing with a wrong way of working with them, so much as a different way. But that again is not something that emerges from just wandering through, you know, reading 777 and deciding that you're going to cook up a bunch of stuff, right, over a nice cup of tea? That's the result of many hands working for a very long time, and requiring something done about an immediate danger, and certainly I'm thinking of San Rocco in southern Italy, you know. ANDREW: Mmmhmm. AL: Cause if the saint don't work, it gets thrown in the sea! [laughs] ANDREW: Yeah, sure, right? AL: Or put in front of the volcano. ANDREW: Yeah. yeah, and that's always an interesting thing to consider, right? We can make a, you know, a thought form, or whatever you want to call it. We can create spiritual energies to accomplish certain things, but the sort of depth and the history of energy, prayer, offering, and kind of the lineage of different places, you know, like the saint in that village versus the saint in this village. AL: Right. ANDREW: You know, I mean, I think that those create something very different over time, and whether that all comes from the same source or whatever we choose to believe that that is another matter ... AL: Right, right, right. ANDREW: But this sort of idea that if we're going to work with somebody in a certain way, like if we want San Rocco to do this thing versus that thing, then we might want to take a bit more of that other town's approach, or, you know, see what are the differences in practices that might help call that energy out in that way. AL: For sure. For sure. ANDREW: Not unlike singing certain songs in the Orisha tradition or, you know, playing certain beats or making certain offerings, bring out different faces of the spirits, right? AL: Mmm. ANDREW: You know? There are the ways in which ... the way in which we approach them, and what we give them, is also part of their process and channel of manifesting that opens up these different capacities in a different way, you know? AL: Right, and crucially, you're dealing with diaspora as well, you're dealing with how does a tradition or a set of traditions try and remember not just its own thing, but remember the traditions of their brothers and sisters, right? Who were, you know, no longer, can sometimes no longer remember where it is they're from, right? ANDREW: Mmmhmm. AL: And, and, and that's a really important thing. It isn't just, you know, oh well, you know, the ... [laughs] I don't know, fatuous example, oh the Elegua of Brooklyn doesn't receive toasted corn, he asks for like Pabst Blue Ribbon or whatever, right? ANDREW: Uh huh. AL: This isn't something that you can just like, decide, or, you know, think you've had an experience without confirming any of this with any of the initiated priests of that tradition, right? Likewise, the diaspora of, say, again to continue that example, cause it's one I'm more familiar with, through the work of my wife in Italian folk magic, of San Rocco in south Italy … There are different expressions of him in the New World, you know, there's a very long running procession through New York's Little Italy, that's one of the most celebratory saint festivals I've ever been to, over here. Sometimes, I'm sure, you know, you've had similar experiences that even a saint that is considered holy and happy has a kind of somberness, especially when we're celebrating their martyrdom, whereas ... Yeah, the San Rocco festival in New York is a joy. There are confetti cannons, it's delightful. And, but it's also very reverent. You know? The ... Certainly, the central confraternity do it barefoot and, you know, make a real effort that it's a community event and those kinds of things, and, that's where modifications come in as well. That's where traditions develop and grow and live and breathe and stretch, is in actually interacting with a new land, and with different communities, and kinds of people and those are where, like, "Oh, we couldn't get this kind of wine so we got this other kind of wine," those kinds of things, things like substitutions as I understand it start to come in. But it's something that occurs from within stretching out, it's not something that can be, you know, with that etic emic thing, it's not something that an outsider can then take something of, and claim anything like the same sort of lineage, and the same kind of oomph, the same kind of aché, the same kind of virtue or grace moving through that thing. ANDREW: We can't claim substitutions because it's hard to get that thing, or whatever, right? AL: Right. ANDREW: You know, and they only really take off when, you know, when it's required. But I'm going to tell you right now, and everybody else listening, if there's ever a procession for me, I would like it to have confetti cannons. AL: [laughing] ANDREW: That definitely is a part of a cult that I would like to bounce, so, let's make that happen sometime. AL: [laughter] AL: For sure, good to stick around and be useful! ANDREW: Yep. So, we're kind of reaching the end of our time here, but I also wanted to touch on your new book, which is out. AL: Yes! ANDREW: Yes. So, The Three Magi, right? Tell me, tell people, tell me, why, what is it about them that draws you? Why did you write this book? Where did it come from? AL: It came from … That's an amazing question. There are a couple things. One is that I have a very central part of my practice that is about working with dead magicians, and working with the attendant spirits around them. And a kind of necromancy of necromancy, if you want to put it like that. From specific techniques to a kind of lineage ancestor sense, from the fact that my doctorate was handed to me by hand shake by someone who had hands laid on them, who had hands laid on them, back to the founding of the charter and having a sense of that. The spiritual lineage of academic doctors, and in studying the dead magicians of the 17th century, for instance, and how they were interested in, say, Elias Ashmole, interested in forming this kind of lineage of English magic. That feels a little bit Jonathan Strange and Mr. Norrell at times, to be honest. ANDREW: Sure. AL: So, I've been interested in dead magicians for a while, and had found them kind of turning up in my practice and helping me do my history of them. You know, they were very invested in how they were being portrayed, funnily enough. And the magi became a locus, a way in which I, as someone that wasn't necessarily, certainly from the outside, looking like I was living a terribly good pious early modern Christian life, could be talking to these Christian magicians. It was a way of framing ... Well, we all appreciate the magi, right? Who are both ... and that's another fascinating point, like Cyprian, you know, arguably more so than Cyprian, they're both Christian and not. They are the first Gentiles to make this pilgrimage, they're utterly essential to the nativity narrative, they're also, you know, categorically astrologers, and probably Babylonian, and drawing on a variety of older traditions, certainly around Alexander the Great, and his invasions into various different regions mirror some of the kinds of mythic beats of their story, of the magis' story ... ANDREW: Mmmhmm. AL: So there was this sense of, I was already working with dead magicians, I was interested in the role of magic in the traditions and saint devotion and things that I was already exploring, and I've always been attracted to liminal spirits and found working with them very helpful, the ones that exist on a threshold between things, the symmetry gates , the wall between two things, the border crosses, if you like. And, their unique status as a cult is also interesting as well in that, by the 14th century, certainly, they are considered saints, you know, Saint Gaspar, Saint Belchior, and Saint Balthazar. But they're also utterly important to that tradition but kind of outside of it, but also legitimizing it, and certainly this is how their cult played out from the vast popularity of their pilgrimage site in Cologne, which became one of the four major hubs of pilgrimage, which was a big deal, right, in the medieval period. ANDREW: Mmmhmm. AL: Into the exploration into the so-called New World, where, again, the kings were employed by both colonizers, there was a concept of preconquest evangelization, the idea that the message, the good message of the Nazarene had extended to the quote unquote savages of the Americas, which is why the Mayans had crosses, supposedly. That they had civilization, so they must know about Christianity, because that's the only civilization that builds, you know, that's the only culture that could allow a civilization to occur. And so this frames the conquest of the New World, again the quote unquote New World, as a matter of reminding people that they were already Christian. And one of the ways that this was done was to tell colonized people that one of the kings who came from afar was from them. And thus, their king had already acquiesced to the will of, you know, these white colonizers, or these, you know, these European colonizers. But, in doing that, they also allowed colonized and sometimes actually enslaved people a sense of, like, autonomy, that they had a magician king ancestor, that even though that was being annexed on the one hand, it was also, it also fomented political dissent. And so that notion of a powerful and politically ambiguous set of figures became really really interesting to me. ANDREW: Mmm. AL: It also, you know, in terms of personal anecdotes, they also became more significant when I moved to Bristol and I was touring as a performance poet and a consultant magician and diviner, and I was getting cheap transport a lot because I was also a student, and I was getting the megabus, if you're familiar with that, and it stopped just outside of one of the only chapels dedicated to the three kings in Europe, which happens to be in Bristol. And so, I would see them every day as I was setting out on a journey, and so I started looking for them in grimoires, and finding that most of the spells that are considered under their aegis, or their patronage, are works of safe travel. Right? Are works of journeying, right? Of going, of adoring, and then returning via a different way, right? ANDREW: Mmmhmm. AL: And that model has greatly inspired me, I mean, directly, in terms of the work I was doing, working with the land I had and the places I had and the opportunities I had to make quick offerings when I needed to, you know, make sure I was nursing a nasty hangover on a five hour journey, you know, going to a gig somewhere. But also, you know, getting off the bus at the end of journeys and saying thank you and gathering dirts and using that in that way. And certainly, the idea of them being patrons, not just of where you pilgrimaged to, but the patrons of pilgrims themselves, feels very powerful to me. ANDREW: Mmmhmm. AL: And that sense of them, that we don't pray to them, that we pray like them, also feels to me very much like an important necromantic aspect of the ancestor cults around them, that we imitate them, that we too are on a journey, looking for the light that points to majesty, of some kind, whatever that is. That we too are on a journey in terms of passing from life to death, and maybe to return, right? To be a bit mystical. I find it very interesting that occasionally the magi, or lithographs of the magi and the star, find their ways into, or are venerated in, some houses of Haitian Vodou, right, where they refer to the Simbi, and that notion of spirits that have died and then died again and crossed over again to become spirits of some kind. And that mass of the idea of not simply working with a saint who is that thing, that you are working with the elevated soul of someone that used to wander round in a human body and is now, in theory, sat at the right hand of God, right? You're also working, or you can also work, with an attendant set of dead folk who cohere around that point of devotion, because they also worshipped like that. And that's again, that sense of like ancestral saint work for me is very important, not just who ... what icon am I staring at, but who, what spirits, what shades do I feel around me who are also facing that direction? Right? And who am I in communion with, and who am I sharing that communion with? ANDREW: I love it. Yeah, I mean there's reason why people use the term, "spiritual court," right? AL: Yeah, yeah. ANDREW: Who are we all, whose court are we at and who are we all, you know, lining up with in that place and so on? AL: Yeah! ANDREW: I love it. Well, thank you so much for making the time today, Al. AL: Oh sure, yeah! No, it's been great! ANDREW: You should definitely check out Al's book. We have it at the shop. It's available in other places too. And if people want to come and hang out with you on the Internets, where should they go looking for you, Al? AL: Oh, they can find me at my website, which is http://www.alexandercummins.com. There's my blogs there, there's a bunch of free lectures, you can book my consultation services through that, jump on the mailing lists to hear about gigs I'm doing, in wherever it is I am [laughs], touring around a bit more these days, which is lovely to be on the road. Just got back from New Orleans, which was great to see godfamily there and to do some great talks I really enjoyed. So yeah, my website … ANDREW: I also have an archive of premodern texts, scans of texts, grimoiresontape.tumblr.com, if people want to check out, you know, any of these texts from 17th century magicians that I've been kind of digging up, that's certainly something I'm encouraging people to do, is do that. I teach courses through my good friends at Wolf and Goat, Jesse and Troy, just finished a second run of the Geomancy Foundation course that I run, and I'll be setting up to do a course introducing humeral theory and approaches to the elements and that kind of embodied medical and magical kind of practice stuff, which, hopefully, you know, diviners and people like that will be interested in. One of these underlying things for a lot of Western occult philosophy and magical practice that doesn't necessarily get looked at a lot. ANDREW: Yeah. Well, we'll have something for us to have a further conversation about at some point, then. AL: Oh yeah, I'd love that! Yeah, for sure! ANDREW: Well, thanks again Al, and, yeah, I really appreciate it. AL: Oh, great! No, no, it's been a pleasure. Thank you, Andrew.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
For the 75th episode of The Hermit's Lamp Podcast we decided to have a little fun. Get to know the guy who runs the show a little better with a fun Ask Andrew Episode led by the wonderful Fabeku Fatunmise! So join us for something a little different this week, see if your question get's answered and let us know what you think! Thanks to everyone who listens and here's to 75 more amazing, magick filled episodes, and guests. If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. FABEKU: Hey everybody, welcome to the Hermit's Lamp podcast. I am Fabeku, and I'm here today to interview Andrew MacGregor, episode 75! Hey man, how are you? ANDREW: I'm doing all right. How are you? FABEKU: I'm good, thanks for having me in this position. We get to kind of switch it up today. I get to ask you questions, which is kind of awesome. ANDREW: Yeah, for sure. FABEKU: Yeah. ANDREW: Yeah. It's kind of a once a year thing where I sort of turn the tables and sit in this seat for a change and, you know, get to experience the nervousness and discomfort which is having to speak about myself for an extended period of time. FABEKU: [laughing] ANDREW: So, yeah. FABEKU: Perfect. So, let's dive into the uncomfortableness, right? ANDREW: Yeah, exactly. FABEKU: So, you know, I thought a good starting point might be ... So, in the last podcast we did together, we talked a lot about the dead, and the ancestors, and kind of that whole realm and relationships. I'm curious: tell me what ... I think, let's start with, what's the role that the relationship with the dead plays in your life? Like, tell me where is its place, and why is it such a big thing for you? ANDREW: Hmm. So, I mean there's a couple layers to that, right? I mean, one of the things for me that exists with the dead, which is I have very easy access to them, right? If people are dead, and they're around, or want to be around, I can just converse with them, right? And so, that really changes my relationship to death, right? You know? I remember, a while ago I had this dream where an old roommate of mine showed up in the dream. And you know, in the dream we were hanging out in the kitchen where we lived together, and they said to me, "Hey, I'm dead! I just wanted to come and see if this would work, and if you could actually hear this message from me and know that I was dead." FABEKU: Hmm. ANDREW: Cause we had talked about these things a lot, sort of when we were roommates and stuff, and they were interested but skeptical. And, sure enough, I woke up the next day, and I was like, "Oh man, they died," and so I went and did some searching and found an obituary listing for them, you know? FABEKU: Wow. ANDREW: And, you know, so stuff like that is very interesting, right? And that changes a lot, you know? When my godmother passed away, I knew she was gone before I got the phone call, because I could see her standing in my living room, right? And I'm just like, "All right! So, it happened, eh? Okay." You know? So that's kind of the first piece of it, right? And so, when people slide over to the other side, I don't lose connection with them in the same way that a lot of people do, you know? And, you know, I have a shrine in the middle of my house which is literally like in the center of our main floor, right? When you walk in the front door, if you turn left, you'd be in the living room, if you go straight you'll be in the sort of kitchen and dining area and stuff, and right in that space at the bottom of the stairs going up, you know we have a dresser and on top of that are all the ancestors, right? FABEKU: Hmm. ANDREW: And so, they're always there, they're always included, and they're not all available, but many of them are always available to me. So that's one of the things that happens. I mean, the other thing that happens is that a lot of the spirits that I work with, you know when I'm working reading cards or doing magic for people, you know, those are also spirits of the dead, they are people that were alive at one point for the most part. And, you know, so I have these relationships with these spirits that are, you know, super clear and super helpful, and they provide me with guidance and they provide me with skills that I might not otherwise have. A number of them are happy to do work for me, when I need spirit work done, or for clients for that matter, and so there's this thing where, in that regard, I'm not the one always doing the work, when I sit down to read or when I sit down to, you know, do some spirit stuff for people. I'm actually part of a team of people ... FABEKU: Mmmhmm. ANDREW: ... who show up for this work, and so, you know, that counsel that comes from my one guide who's been, you know, who was a card reader in their lifetime, and you know, she's been dead for over 300 years now, right? Kicking around, following her descendants, you know, down to me, and hanging out with the ones that are doing this kind of work, because it's the work she did when she was alive, right? That is a kind of access that doesn't really fit a lot of other experiences, you know? It's different than book learning, it's different than, you know, other kinds of things, right? So. I don't know, does that answer the question? FABEKU: It does, and so what I'm curious about ... So, when people start to work with the dead, the ancestors, spirits, it seems like one of the questions that comes up is, how do you know that they're around, right? So, you said if they want to be around, that you have easy access to them, and it seems like a lot of people struggle to figure out whether the spirits want to be around, or whether they're bothering the ancestors or not ... How does that come through for you? You know, outside of some obvious dream where a roommate shows up and then you realize they've passed? ANDREW: Mmmhmm. FABEKU: How ... What are the signs? What are the clues, for you? ANDREW: So, I mean, let's talk about how it started for me. Cause I think that what I do now, that I've been doing it for 20 years, isn't super helpful a lot of the time to people, right? FABEKU: Right, yeah. ANDREW: Because what I do now is like, I see them there, and they talk to me, and we have a conversation, and it's not the same as you and I are having this conversation right now, but it's not that distant from that either. Right? FABEKU: Mmmhmm. ANDREW: But that's, you know, 20 years of doing explicit ancestor work and 30 years of magic and meditation and other things, right? But when I started doing this work, the thing that I started doing was, I started making space for them, and I started making time for them. And not in an everyday kind of way, but in a like once a week kind of way. And so, I set up a spot in my house, I had some pictures, I put a glass candle, and I would show up and I would say some prayers for them. And mostly I would say prayers that they would have appreciated, you know, I mean, my ancestors were Catholic and Anglican, for the most part, and so, you know. Our Father Who Art In Heaven and all that stuff. It's not my religion, it's not my belief, but I'm saying it for them, right? FABEKU: Mmmhmm. ANDREW: And so, I would show up and make time, and then I would have a feeling during that window of time. And those feelings, and those experiences I would really prioritize, right? Because at that point, I'm creating a clear space where I'm stepping into sacred time, I'm opening myself up to these spirits, I'm announcing to them, "Hey folks! Every Sunday, 10 a.m., you want to drop in for tea? I will be here." FABEKU: Mmmhmm. ANDREW: And then I kept that, right? And I kept that sort of practice for, you know, I kept that practice until that practice evolved to be every day, right? And I don't think that everybody needs to do that every day. I think that that is excessive for many people's lives, right? I mean, you know, I speak to them every day because, you know, five days a week, I'm working cards and spirit and I'm doing a lot of spirit work, right? But for most people's lives, once a week is great. Keep it up! Keep showing up! And realize that you're there to give them something, which is prayers, energy, some light, an offering, whatever. And just let it build, you know? Because a lot of people, you know, the spirits, you're not going to bother them, right? Unless you're like showing up every week and being like, "But, but, how come this? and how come that? and why can't you make this happen for me?" Or whatever, right? Like, it's the same thing as it is for living people, right? If you're a bother, it's cause you're showing up every day and asking 'em for something, instead of showing up and being like "Hey, how are you? What can I do for you? Do you need anything?" You know, and if you think of it as building a relationship, then you're going to find that connection flourishes, and you're going to find over time that you and these spirits find your manner of communication. FABEKU: I like that. And I like that idea of making like a regular space, establishing that rhythm, like "hey, I'll be here Sunday at 10," right? So, they know, you know, that space is there, the bridge is built, the connection is clear, I like that. ANDREW: Yeah. Well, cause the other thing that happens is a lot of people, I think, get into a lot of trouble, because they're curious, and they're open, so then something shows up at 3 a.m., something shows up Tuesday afternoon, something starts whispering to them while they're on the subway, you know? But like, what is that? Is that your ancestors? Why are they being a jerk and ringing your phone at 3 a.m., you know? Like, what's up with that, right? And so, you know, if you have this regular structure, then you can also have this regular expectation, which is, "Hey folks, unless, like, my house is on fire, don't bug me at other times, show up at that time, and let's have a really clean, respectful relationship." And because ... If you're sort of setting up this kind of practice, it will tend to insulate itself against other energies. And, you know, it's not a perfect guarantee but it'll be really helpful, and so you're not going to get random things cruising through your life and whatever, you're going to get your ancestors that are around. And then they're going to help hold that space and build it, right? FABEKU: And how important do you think that rhythm, that regularity is, to that? Because I think that insulation piece you spoke to is important. How much ... How big of a part do you think that regularity plays to building that kind of container or that insulation up as opposed to just kind of sitting down and doing it when you want to or when you think of it or whatever? ANDREW: Well. So. We've got to think about how do we reach these spirits, right? You know? And they're out there doing whatever they're doing. Right? Like, it's not like spirit is constantly sitting there, always, waiting for us, right? You know what I mean? They're not 24/7, you know, like Santa Claus watching us and seeing if we're good or bad, right? They're doing stuff. Right? And whether that's for other people, or for themselves, or things that we don't even really understand from this level, right? So, if we have a structure, then they know where to show up, right? We've got some coordinates where things are going to happen, right? And, depending on the spirit and its relationship with you, it might be available more often, right? You know, I mean my guides that I work with are sort of continuously available to me for the most part. But that's an agreement that we've made and built over time, and that's an agreement that they're actually in part here to support and help me do the work that I do, because the work that I'm doing is the work that is their, part of their destiny to make happen, right? But, you know, if we just show up randomly, it's not unlike strolling by somebody's house and knocking on the door. Are they home? Are they getting groceries? Are they sleeping? Who knows, right? But if we have this sort of regularity, then we can really sort of trust what's going on. And I also think that in time, it becomes possible to be more casual about connecting, once you really know the feel and the energy of the spirits, once you have ways to really trust who it is that's showing up. But in the beginning, if you're not sort of in the space that you've set aside to it and saying the prayers and going through that process that opens that door and closes that door, it's not as guaranteed what's showing up, right? FABEKU: Mmmhmm. ANDREW: And, I think that the timing of that is maybe less important than is the space for that, right? But even at that. Maybe also the timing? Especially if you feel like you walk by five days a week and you don't feel anything there, you know? Maybe they're really busy with other stuff, right? So. FABEKU: Mmmhmm. Yeah. I like that. I like the idea of having a ... the words you use, coordinate, I like that. Right? It's kind of like, they always know where you'll be, at a certain time, and then they get to show up, and then you get to continue to build that bridge, deepen that relationship, do the work, I like that. ANDREW: Mmmhmm. You know, and, I think that our job is to show up too, whether or not we feel them, right? FABEKU: Mmmhmm. ANDREW: I remember my ancestors wanted my partner and I to go to church before we got married, right? We weren't getting married in a church but a bunch of them were like, we want you to go to a mass. And we're all like, "ehhh, okay guys, if that's what you want," right? And so, we ended up at this Anglican church, which, had like a 5 p.m. on a Friday mass. Right? There was us and one other person in the space, right? FABEKU: [laughing] ANDREW: In this church that probably seats like three or four hundred people, right? And the priest came out and they did the mass, and ... And I remember sitting there watching them do the mass, and thinking, they would be doing this mass whether or not we were even here. FABEKU: Mmmhmm. ANDREW: That this is an agreement. I could tell that this was an agreement that they had made, in this case with God, what have you, but that they were going to hold this space no matter what, because that was their commitment and their practice. And I think that, you know, there's something deeply loving and relational about that, as opposed to kind of the more transactional spirit stuff that a lot of people, you know, myself included, started out with, right? Like "I really need a new job guys, you gotta help me out," 100 percent fair, but the more we find ourselves toward these deep lasting loving relationships with those energies, right? I mean, if they make sense for us to work with, the better, right? Because then, it's a completely different way of being. FABEKU: Yeah, I like the relational piece of it, right? Because I think it is easy, to, whether it's intentional or not, to approach it like a transaction, and, you know, when there's the desire to dig deeper into these relationships, but yet, we're not really showing up, we're not really doing our thing, then to me, that kind of weakens the overall structure. It weakens the access and the experience of it. ANDREW: Mmmhmm. Yeah. And it might be great, and they might not care, but they might really care, right? Or more still, they might really need something to help them, to help them help us, right? FABEKU: Mmmhmm. ANDREW: And if we're not feeding them in that other direction, then, you know, they may not even be able to help, even if they're willing. FABEKU: Right. Yeah. ANDREW: Yeah. FABEKU: So, you said that work with the ancestors, that it's changed your relationship to death. Say more about that. I'm curious. ANDREW: Well, I mean, I really feel this sort of continuum, right? Like, spirit people die and one hundred percent I miss them, right? One hundred percent I'm sad. But, at the same time, you know, so many of these spirits are just on the other side now, and I can talk to them whenever I want, you know? I got a phone call from the partner of a long, long-standing client, who had an ever-escalating series of really critical health problems, to say that this person had passed away, you know? And, you know, I knew it was coming, and this person knew it was coming, cause he used to come to me, and we used to sit and talk about it, cause most of the people in their lives were in denial about it, right? But they had, you know, they had open brain surgery, you know, to remove stuff. Like, big problems, right? And then, big fallout from that. And, so, when I heard the news, and when I had some time, I sat down and I'm like, "All right. What are they doing? How are they doing? What do they need?" Right? And, and I could find them, you know, and I could feel them, and really, for the most part, what was going on for them was, they were just laughing their ass off now. Cause they were like, "Aw man, what a crap show that was at the end," and even despite that, despite their hardships that they had in their life, one of the things that was really quite amazing about this person was, they had a life that few people would understand or believe, and yet they still laughed a lot, right? And when I kind of connected with them, and I felt that laugh from them, I'm like, "Oh yeah, you're all good now, right? You know you're done? You're ready to move on, you're going to do whatever." I'm like, "Cool. You don't need anything from me." Right? FABEKU: Mmmhmm. ANDREW: And so that ability to sort of check, it leads less room or almost no room where regret has to live or where uncertainty has to live. You know, I feel like when it comes to, you know, specific spirits and my relationships to them, that I can know what's going on with them now in a way that is tremendously healing and brings closure and all that kind of stuff. FABEKU: Mmmhmm. ANDREW: Yeah. FABEKU: Yeah. And how has work with the ancestors, how has it changed your approach to magic? I mean you mentioned the not just you doing it all, which I think is good and important. What else has changed for you in terms of the way you see magic, the way you do magic because of these relationships? ANDREW: So, I mean, when I started out in ceremonial magic, right? I would be like, okay, I'm going to contact this archangel or that goetic spirit or whatever, and I'm going to get them to do this work for me. Right? And that would involve sorting out a ceremony, figuring out what they need to call them, incense, and candles, and all sorts of patterns, and other things to kind of get to that space where I would go through these elaborate ceremonies to get something done. Right? And, you know, I would time it to the minute with the, you know, with the sun and the moon and the ... You know, sometimes I'd wait, I'd be like, "You know what, it's going to be really good next month when the sun's here and the moon's there, right?" And I would do all these things, right? And that stuff worked. You know, and that stuff does work, right? But, like, so, so I would go through this process and I would do this work and so on, right? And the ceremonies themselves would take a long time, usually. You know, cause you've got to, I would do banishings, and then other banishings, and then openings, and then callings, and, you know, and depending on the spirit would depend on how much I had to call to get it there, and you know and so on. So, it could take like an hour or longer to do these things. And, and then I would do what I wanted to do, or ask for what I want to ask, and most of the time it would work well. Occasionally a spirit would be like, "sorry, you called the wrong number, too bad on you." FABEKU: [laughing] ANDREW: Right? And then you got to go back to the drawing board, you know like, okay, you know, I thought that was going to work, but what else can I do? And so, I would have these things where, I'd always be looking for the windows where I could work, and looking for the constructs, and how to refine and elaborate these constructs to get me where I wanted to go. So, now for the most part, I have a shrine for the spirits that I work with in this way, and generally speaking, a lot of it is very, like, straightforward by comparison. "Hey, is this," like, you know, I'll ask them, "Is this possible? Yes? Are you willing to do this work for me? Yes? What do you need?" And then I would get a list or an action or a thing or whatever. And then, and I'm like, "All right, is that it?" and they're like, "Yup," and then we're done, right? FABEKU: Mmmhmm. ANDREW: And I will, you know, sometimes I will do more elaborate things, you know, if I'm making powders or like, doing stuff. Sometimes there's process involved, or if I'm cleaning somebody, sometimes there's process involved, you know, of doing the cleaning and using the items and so on. But, the kind of work, for like, just straight up to open doors for things, or to consecrate talismans ... Generally speaking, it's like, "Yeah, I'm good, give me these things, burn this incense, you know, leave it here for a day or a week, we'll be done." And that's it and I walk away. You know? And the thing about that that's different is, even when I was contacting spirits before for things, I was using so much of my energy to make that communication happen, right? But now, there's no distance between me and the spirit, and there's none of my energy required for the actual work. FABEKU: Mmmhmm. ANDREW: In terms of actually making the work itself happen, right? So, I'm basically just being like, you know, "Hey? will you do this thing? Yeah? Does this work for you? Yeah? Done." Give 'em the stuff, leave it, walk away, come back, "Is it ready? Did you cook it? All right, let's go, done." And that's it, you know. And that's such a different level of effort, right? And the other thing about it is, it also means because I'm relying on the spirit, versus you know sort of these other ways of working, I don't really care what the moon's doing, or the sun's doing, or Mercury's doing, or whatever, because I'm working specifically with one thing that's going to do the work. And either it will or it won't or it can or it can't, and that's the end of the conversation. And I'm not worrying about all these other aspects so much. So, I've kind of slid completely out of this sort of kind of contemporary Western magic witchcraft way of like, paying attention to all these different pieces, and into a very very direct way of working that is super fruitful and ultimately super easy. FABEKU: Yeah. I like that. And I think that that totally reflects my experience too, right? It's not that I don't acknowledge the importance of magical timing, but I think you're right. There's other ways to work where it's just not, you know, it's not the deciding factor at all. ANDREW: Mmmhmm. Yeah. FABEKU: Yeah. ANDREW: And ultimately for me, it's more powerful because it's more convenient. Right? FABEKU: Mmmhmm. Yeah. ANDREW: Because you know, I've always been aware that necessity trumps other considerations. Right? and having found my way to a way of working with spirits that I work with, where those other things that are required are no longer required, means that I don't have to like, you know, double my effort cause the moon's not full, right? Or, you know, double my effort because this thing's in that, or be extra careful cause Mercury's retrograde. I mean, you know, it's not to say that those energies don't influence my life in a more general way, but in terms of the actual pieces of work, they don't seem present at all, you know? It's like people ask me, you know, they're like, "Oh, there's a full moon, no, it was the eclipse," or "The eclipse is coming up," you know? "What does that mean in the Orisha tradition?" And I'm like, "Nothing. Doesn't mean anything." FABEKU: [laughing] ANDREW: I mean, it means that like, the Oshubwa's got a thing going on, you know? Maybe it might be kind of like this energy from this sign, like this is where we would find it, you know? Like, strange phenomenon in the sky? But it doesn't actually mean anything and it's not relevant. You know, it's not even a consideration, so. FABEKU: Mmmhmm. Yeah. ANDREW: Yeah. FABEKU: So, one of the other things that I wanted to talk about with the magic stuff. Both of us are artists, both of us are magicians, and we both work with art and magic in some kind of clearly interwoven ways. So, talk to me about the way "art as magic" works for you in your world and your practice. ANDREW: [laughing] That--what else is there to say?--art is magic! It's the thing! Right? [both laughing] ANDREW: So, I've been working on this deck called the Land of the Sacred Self Oracle. And, I've posted bits and pieces of it here and there. It doesn't exist publicly anywhere that I can kind of point to yet, but, you know, it's on my Instagram and stuff like that. And, when I started making this deck ... So, I was, over the last year, I made an Orisha tarot deck, and that deck was thought out and philosophized about and analyzed and whatever. And, not that it's not magical, cause I think that it is, but it was very cognitively driven as well. So that's one way in which I make art. But when I started working on this Land of the Sacred Self Oracle, I took a more surrealist kind of open-ended dream-driven approach to it, right? And, what I want from this deck is, I want people to feel things, I want people to have experiences, I want them to be moved by it, and I'm not going to say anything about any of it, really. It's going to be a deck without a book for the most part. Because there's nothing to say about it. Right? But when I'm making that work, right? For me, each of these cards comes from a place where I've been, and I'm sort of falling through the art back towards the sacredness of myself, and back towards the wholeness of who I am. And so, the process of making each of these cards is a magical act, right? And the actual act of making them is a way of creating magic that returns me back to myself from some kind of distance from that, you know? And I--when I'm feeling super connected, I almost never make these cards, because for me, they're about finding my way into this land where I am complete and magical and plugged into everything, and where I'm not caught up in taxes, driving around the city, problems with my, you know my kids are having at school, you know, whatever, right? Like all the life stuff, right? That can take us away from that spirit. These cards are gateways back towards that. Both personally in making them, but also, hopefully, as an artifact afterwards then for other people. Right? FABEKU: Mmmhmm. ANDREW: So you know, that's one of the things that I do, and then I mean a lot of the other stuff I do is around self-identity through portraiture, and so I do a lot of portrait work, well for myself and other people, where I am, you know, trying to align myself to a place where I need to be, or trying to shift some part of my ego, or my own actually way of being into a different place. And then I set those up and I have one on the wall right now that I'm sort of looking at, where I look at them all the time until I feel like I occupy that space, you know? And it came out of a conversation that you and I had about something, where we were doing some work together, and there was, the image that you gave me was, "I feel like your future self is very close, but it's right beside you but covered in a sheet." FABEKU: Mmm. ANDREW: And I was like, all right. So, I'm going to like, imagine myself lifting that sheet and looking at my future self and listening to what it has to say, and then drawing pictures of that, as a way of getting there. You know, as a way of, both sort of subtly, symbolically, nonlinearly, making changes that otherwise might take a very long time if I try to take a sort of more brain-driven talky approach to it. So. FABEKU: And what is it about art? Why is art that bridge for you as opposed to writing about it, or meditation, or ... What is it specifically about art? ANDREW: Hmm. For me, the act of making art is ... My whole system gets into it, right? Like, I can meditate and stuff like that, and I can sort of do spirit journeying, and like, you know I mean like there's many things that I could do, right? And I do some of those things at other times. But the thing about making the art is that the process of it absorbs me, and the process of it reveals things to me through the process, right? So, like, I rarely, like when I'm doing these Land of the Sacred Self cards, for example, right? I'm like, what needs to be there? Oh. Giant egg? Okay, there's a giant egg, okay, it's floating in space, okay, and, it's actually hollow inside and there's a rabbit inside looking at a diamond, and there's a hole in the roof and there's a ladder that goes up to the sun, and the sun is throwing these things back down at the earth, and below the earth there's this cavern, and there's this journey that happens, right? Where it's created, and it reveals to me the things that need to be shown, right? The symbols, the patterns, and each step along the way is a process of making a change, you know? It's a ... it reminds me a lot of those sort of Tibetan Book of the Dead type things. It's like "Okay, so you're dying. Hey, you're dying, dude. Good luck. Go down the hall. There's a green door. Open the green door. Make a left turn. You're going to see a monkey. Keep walking." Like, I don't know. Whatever. There are these pathways that we can be led, and when I'm making the art itself, some part of that sort of deep eternal part of myself, or other things leans in, and collaboratively we [inaudible] make the stuff happen. FABEKU: And so, the revelatory piece ... tell me, how does that match up for you, being a diviner? Right? So how is that similar to and different from doing a spread of cards and looking at those set of symbols and how those things reveal pieces to us? How does the rabbit and the egg and the sun and the diamond ... How does that work? ANDREW: So, with how I read for people when they're coming in for readings, with practical questions, it doesn't line up that much at all. I mean, I'm reading the cards, I'm predicting the future, I'm doing things like that, right? And, you know, I mean, all of that symbol interpretation and exploration is a similar skill, but it's not really the same. But, you know, and I talked a little bit about this in a Stacking Skulls episode that we just did, right? When I sit down every day, every couple days, and I read cards for myself, I look at the cards, I'm interpreting them, their meaning, I'm making some notes, and then I'm sliding into the symbols of the cards, or the visuals of the cards, and I start to abandon the meaning. Start to abandon the notion that that figure is even a figure. What if they're just a pattern? Right? You know, I start to look at things like where are there obstacles? Where are there ways through? And I start to slide into a very deeply poetic way of interpreting the cards. And as I do that journey, it becomes very similar, it takes me into that space, right? And so, in that sense it's very similar to the process, and often coming out of that, I will end up with symbols or mantras or things that I'm working with, you know? And there's actually, there are actually sort of set symbols that recur to me when I work through the cards, and those mesh with what comes up in other places, but they're not the same, right? FABEKU: Mmmhmm. ANDREW: You know, there's this sort of crank arm with a gear attached to it that I see often and I sort of come back to, as I'm looking at the cards, and I find it in all sorts of places where that's certainly not what the artist of the cards intended, right? And it reminds me of different aspects of the work that I'm doing. You know, that crank arm doesn't show up anywhere in any of my other work, right? It is a tarot interface symbol for me. FABEKU: Mmmhmm. ANDREW: You know? I don't see, like the rabbit as a recurrent theme in the Land of the Sacred Self cards, it's not a symbol that usually emerges in card reading for me. You know, I mean, like, number one, there's no rabbit in the Tarot de Marseilles, but beyond that, I don't even see them in there, even if I could, right? So. So they overlap in a similar way, and they take me to a similar place, but the art part is more about moving around the internal furniture and shifting ego pieces or rebuilding ego pieces, whereas the divination part is more about getting myself into the zone. FABEKU: Mmmhmm. ANDREW: And keeping myself in the zone, you know? FABEKU: Yeah. ANDREW: It's more of a day to day piece and the art is more of a weekly or monthly, depending on how much I'm doing, but like kind of big picture piece. FABEKU: And how does the art and magic piece come together in terms of the work that you do for other people, for client work and things? ANDREW: Well, I mean when I'm doing these portraits for people, I do these portraits where I start with a photograph, and I step into the spirit world and see them from that point of view, right? And, you know, so I mean, what happens during that is, people get seen, that bigger vision of themselves, right? It gets revealed to them in a concrete way that they can look at and work with. You know, and when I do these impossible readings, which are sort of art videos that are set to sound and stuff, that are sort of transformational experiences, those pieces translate into a similar sort of shifting of their ego or their sense of self or their way of being in the world, that opens them up to bigger possibilities, deeper connections, and, you know, deeper openings, right? And you know, and then, I mean, secondarily, I mean it's totally, it totally is art, although not in the same way, I mean, all that stuff translates into my sigil work as well, right? I mean, to me making sigils is art in its own way, so. FABEKU: Mmmhmm. ANDREW: Yeah. FABEKU: And what do you think it is about art and magic that those two things play so well together and have played so well together for so long? What's the ... Why is that for you? ANDREW: Well, I mean, where ... Where haven't they played well together, right? I mean, if you roll back through, I mean, obviously, maybe it's just the remembering mystics and magicians and so on, right, but like, you know, look at Crowley, right? He wrote a ton of poetry. You know? Look at Austin Spare, you know? He made so much art. And even the people who weren't artists, right? or weren't known for being artists? They, so many of them, made art even if it wasn't sort of shared or, you know, consumed on a bigger level, right? I mean I think that there is just sort of, there is a direct possibility of a connection that's there, where the art influences the magic, the magic influences the art, and both open us up to different ways of seeing the world, and it allows us to sort of, kind of like remember and live in dream space ... FABEKU: Mmm. ANDREW: ... while conscious and awake, right? You know, I mean like, look at Carl Jung's Red Book, right? You know I mean that sort of active imagination piece. It's there in so many different sources in one way or another, whether literary or, you know, or visual or whatever, and I think that having access to that is a tremendous tool that, you know, if we can get out of our way to allow it to happen is pretty tremendous, you know? FABEKU: Mmmhmm. Well, and I think there's something about both art and magic where you ... There's the whole working and thinking symbolically, you know, and to me that's really an equally important skill when it comes to the practice of magic and the creation of art or the experience of arts or, you know, whatever. It's this sigil, this candle, this plant, it's a symbolic proxy for whatever this piece is or there's the element of, you know, this, like you said, this rabbit, this sun, reveals a certain thing, that becomes a proxy for something. So, it seems that in some ways not only do they interface well but they're building similar muscles and using similar skills sets. ANDREW: Yeah. I mean, they build a language for us, right? And they build a way of understanding things, right? And, you know, I mean it's like, I used to spend a lot of time looking at my dreams and writing down my dreams and analyzing them. And you know, I spent some time doing that with a Jungian analyst, for a few years, and, you know, those symbols very quickly became regular, right? Before they seemed chaotic and random, and I think that they were, right? I think that my unconscious and my shadow was trying to get my attention. And it was like, "All right, let's try a giant alligator. Okay, let's try falling. Okay, let's try shark attack! Okay, let's try a car accident. Let's try ..." You know, like things, right? And, but when I started working on it, then the spaces that I was in became regular. You know, there was a smaller rotation of being in the same places, there was a smaller rotation of symbols that would emerge, and as I clarified what those things meant, then those symbols would not necessarily disappear, but they wouldn't occupy the dream in the same way, and then other symbols would emerge that would further clarify that. And I think that in the way that making art or building a sort of codex with spirits that you work with and stuff, you know, it becomes this thing, right? Where it's like okay, super super straightforward, and, you know, I mean, I do this and then that will help with this, or you know. This symbol is here, and oh wait, this symbol is emerging more strongly, and it's related to my anxiety, or my insecurity, or my fear, so I better check that, right? Or, you know, hey, this is warning me that this is a sign that shows up when I'm not paying attention to something that needs attention, maybe. You know, many things, right? But, yeah. FABEKU: Well, the two things I like about that ... in some ways it kind of circles back to the conversation that we started with about the dead. The idea of making space, right? The symbols are initially kind of incoherent and all over the place, but the more we dig in, the more we give them space, the more we work with them, they're contained and they become increasingly coherent, and, I also like what you said about the language piece, right, because I think that there is something to both art and magic, where it's this sort of communication, whether it's communication to the audience, communication with the others, the invisible, and I think the more we understand that, and the more intentionally we build up the language, obviously just like learning any other language, the more skilled and adept we become at it. ANDREW: Yeah, for sure. Right? I mean, so like, I talk to lots of people who are kind of starting out in magic, and they're like, "Do I need to learn kabbalah? Do I need to learn this? Do I need to learn anything? Why don't I just get it all from spirit?" And, if you can genuinely get it all from spirit, cool! Right? But that doesn't tend to happen very much. And it doesn't tend to happen in sort of one big revelation where they just download everything to you and now you're good to go. It takes time and there's a process, and, if you are working within a system, then it really behooves you to learn the symbols of that system, right? You know, I mean like, there's ... In the Orisha traditions, there's a proverb, which is, don't ask what you already know, right? And this proverb has SO many applications. But one of the applications that it has is, there are certain questions that you never ask cause you know that's just not how it's done, right? Like, you know what I mean, like if I'm going to give a pigeon to Elegguá, I wouldn't ask, I would never ask that question, cause it doesn't happen, right? It's not what's done, and so I never need to ask that question, right? But, and the more we know the questions that we can and should ask, or what symbols mean, or what the pattern of symbols are, the more we can remove all those sort of unnecessary questions, and therefore make space for deeper and more genuine connection. Which is kind of the opposite of what a lot of people, I see a lot of people sort of thinking, which is, I can just go to spirit and they can just tell me the things, and I'm like, that's cool, but that's a lot of work, right? FABEKU: Mmmhmm. ANDREW: It's a lot of work for spirit, and it's a lot of work for you, and if you don't already have a clearly codified relationship, you know ... And especially if you're working within a structure, then how do you know what's going on? And how do you know when you're asking a question that you shouldn't ask? And therefore, whatever answer you get is useless. Right? FABEKU: Well, and that's the thing. So, I think in that way it's almost exactly like learning a language, because, you know, somebody I know is teaching me Romanian right now, I know maybe 30 words, maybe at best. [laughs] And so I could just say, well, you know, why don't I just intuitively express ... I don't have the vocabulary for it! I don't know the words! And the amount of effort required to get that to happen, like you said, is enormous. If I have access to 300 words, then that gives me greater ability to transmit what I want. And I think it's exactly the same thing when it comes to magic. You know? If you have the vocabulary you can use it. ANDREW: You know ... in my mind you're wearing like a ... FABEKU: [laughing] ANDREW: ... one of those like black artist turtlenecks, and you're doing interpretive dance! FABEKU: [laughing] ANDREW: ... to communicate in Romanian to somebody. Right? FABEKU: [laughing] Exactly! And I think there's a whole lot of magic that looks a lot like interpretive dance! [laughing] ANDREW: Yeah! FABEKU: So, one of the things I'm always curious about when I talk to magicians is, what's your magical origin story? How did you get into it? What was ... and whether it's the first ... they're the same thing or not, I'm curious, what's the first act of magic that you did, that really kind of solidified, "Holy shit, this is real," like "This is really a thing." ANDREW: So, I was always into it. Right? Like there was never a time where I was not interested in magical stuff. Right? I mean, when I was a kid, it was colored by kid lenses, wizards and dragons and Dungeons and Dragons and, you know ... And, the inroad where I started to find things that were more real was actually through like, 80s ninja movies, right? So, me and my friends were watching these movies, and were like, "You know what'd be cool? We should start meditating like them. We should start learning." Right? And, so we set up this space in my friend's suburban basement crawl space, right? We got some paper that was, we thought was rice paper, but whatever it was ... FABEKU: [laughing] ANDREW: It made this little ninja room in the back, right? And we would crawl in there, and we would light up our incense, and we would sit and meditate. Right? And, then coming out of that, I started doing martial arts, and when I started doing martial arts, I started learning to meditate, right? And the person that I was studying from at the time, you know, he would sleep for four hours and then meditate for four hours every night. That was his deal. And he would do transcendental stuff, and he would do other things, and we did this meditation where, whatever we did to get there, we started to shrink. And he's like, "Just get smaller, get smaller, notice the mat you're on getting bigger," and in the meditation, he led us through to sort of dropping through the pores in the concrete on which we were laying. And looking at other things. And, some of that really started to open me up into other possibilities, you know? And, you know, around that time, I mean I'd already been excited and interested in magic, and I was reading a lot of like fantasy and stuff like that that tied into that, and you know, I found some books by Aleister Crowley, and you know, I found a bunch of other occulty-type books, which, you know, were 80s classics, like The Necromonicon, and ... FABEKU: [chuckling] ANDREW: ... the Satanic Bible! FABEKU: [chuckling] ANDREW: But I started reading all this stuff, right? And, I started trying to think about it, trying to understand it. You know? And so, that was kind of the start of it for me. I don't really remember, like what the starting of doing magic was as such, you know? I mean, I remember trying to read, in Magic in Theory and Practice, Crowley's description of the banishing ritual and trying to do something with it, which is horrible. There are no actual instructions, right? FABEKU: [laughing] ANDREW: In retrospect, actually knowing what is meant by it, I'm like, "Dude, you're a horrible technical writer!" FABEKU: [laughing] ANDREW: But you know, like, yeah, but like, at that time, I was very interested in a lot of stuff, and mostly, especially because when I was 14, I almost died in an accident, I really just wanted to understand things and know things, you know? And so, I just started reading everything, and talking to people, and, you know, kind of, you know, making art that was sort of heading in that direction. I was always making art, right? Ever since I was a kid, and I look at the art that I made leading into, you know, leading out of high school and into going to art school, and it was all psycho magical surrealist kind of things, right? You know? And, yeah, so. FABEKU: And what is it about magic that's kept you doing it for 30 years? What's the thing that keeps you moving in this direction for three decades? ANDREW: Cause life is fucking hard! FABEKU: [chuckles] Yeah. ANDREW: If you, like, if you have some mechanism through which you can make life easier, and especially if you have some mechanisms where you can up your capacity to cope, or your resilience, then, then that's the things to keep doing, you know? FABEKU: Mmmhmm. ANDREW: Cause, like, life is no joke, right? It is not easy, and even when things are going well, it's often difficult, you know? I mean, there's just a challenge to persisting, right? To fighting with entropy all the time. And, for me, magic is that thing that allows me to be resilient, to roll with stuff, to manage things, to keep showing up, right? And, AND, to keep being available to the things that I want, right? And where there's a distance between the thing that I want, and where I am, you know, it helps me bridge that distance, it helps me get there, so. FABEKU: I like that, a challenge to persisting. I think that's an incredibly accurate way of describing it. ANDREW: Mmmhmm. yeah. FABEKU: So, one of the questions somebody asked, and this might be a good way to wrap. I'm curious. They asked, "What's the most challenging thing about being you?" ANDREW: [chuckles] I mean, the most challenging thing about being me is being me. Right? It's also one of the great things about being me. I live in a way that other people don't really understand. Right? I mean, you know. And I don't mean, like, woe is me, nobody gets me, and I'm going to sit around and wear my black turtleneck and smoke clove cigarettes, right? and drink, you know, drink port all day, or something, right? Like, you know, it's not in that like gothy angsty teen way, but my reality is really really different from so many other people's, right? Practically speaking, I mean I run my own store; I make my living, you know, reading cards and doing spirit work for people; that in and of itself is different than, you know, 99.99 percent of the population, right? You know, I'm a priest in a Afro-Cuban religion, which is quite different from most of the other people. And even where there's the appearance of overlap, right? Like, many people are often like, well, like, you're just a pagan, right? Why don't you just hang out with pagans? I'm like, well, I mean technically you could see it as a pagan religion, but really it's a monotheistic religion, and, you know, and it's not that I have anything against pagans at all. But their relationship to spirit and especially their relationship to Orisha has no real resemblance to mine. And practically speaking doesn't have any real overlap. It's very different, right? It's so different in that regard, right? And so, in many ways, my challenge is to really be authentic and honor all the stuff that I'm doing, but then to also not let that separate me or isolate me from the world, right? To like continue to be engaged and continue to stay in the world and doing things in the world that keep me connected to people on a more sort of, on other levels, right? You know, and to sort of always be working and looking to understand commonality through, you know, through these things that are pretty radically different, you know? So. Yeah. FABEKU: Mmmhmm. ANDREW: Cause it's easy to start to feel like, oh, I'm the only person like this that I know, and that's not entirely true, but you know, it's not that far from being true, in many ways, right? And, you know? So. Yeah. FABEKU: And how does magic keep you engaged? Say more about that piece. ANDREW: I mean, so, like my practice of working with my ancestors, and working with, you know, spirits and the Orishas and stuff like that, you know, I mean, those things keep me engaged because the spirits keep being like, "Dude, don't herm it up! Don't go, you know, don't go live in the woods! Don't disappear!" Right? And, they also sort of help me keep a perspective on ... It's easy, and I see both myself and other people at different times doing this, right? See things that mark difference, and sort of use that as a way of creating distance. Right? FABEKU: Mmmhmm. ANDREW: Or justifying distance or allowing distance to be there, right? And, so, you know, I'm sort of, always sort of leaning on spirits and advice from spirit and guidance from divination and other things to keep myself from what might be a natural inclination to be more distant from the world, you know? And so, it keeps, they keep pushing me back, and then I use things like making art and sharing it and stuff like that as ways of creating connection. Right? You know, I mean, in some ways this podcast, right, is a way of me creating and sharing connection, because I value the dialogues that come from doing this work and the way in which that keeps me engaged and keeps me connected with people whom I might otherwise not necessarily have a connection with or see a connection with. I create that and even if there's different ideas or disagreements even, that doesn't really matter, cause we're still connecting. You know? FABEKU: Yeah. I like that. The whole connection piece, it's a big deal. Yeah. ANDREW: It is a big deal. You know? And I think that it's a thing that, you know certainly I saw it in the ceremonial community when I was in that community, right? Lots of people separate themselves from the world by virtue of what they're doing, but I always go back to, there's a line from Crowley's Gnostic Mass, which I used as a mantra for a long time. Which is, "I am just a man amongst men. How will I be worthy to administer the virtues to the brethren?" Right? And like, that sort of piece of making sure I'm keeping myself in check if any arrogance is emerging, making sure that I'm recognizing that I have to both serve people in spirit, you know, cause those things are both part of the equation. You know? And just sort of noticing that my role is to be here on this world and be a part of this world, not just to disappear into the spirit realm, and, you know, wear a fancy hat and fancy robes. As much as I love my fancy robes. FABEKU: [laughs] Well, you know what I love about that is I think that, to me, that's an important point that sort of stands out in a lot of conversations about magic. I think there's ... Often, and I've done the same thing, there's a conversation about kind of the outsiderness of magic and magicians, which I get, and I, you know, there's certainly kind of an Other component to it, but, I, what I like about the way you're talking about it is the way that the magic reengages you with life, so it decreases the distance instead of increasing it, which I think is ... Yeah, I think that's a different and really important point. ANDREW: Yeah. And you know, the more I am brave about that, the more I find that people really just engage with it, you know? FABEKU: Mmmhmm. ANDREW: And people are just open to it in a way that's just like, "Oh, okay, cool!" You know? And like ... And granted I live in a relatively progressive city, right? You know, I mean I don't live in a super conservative kind of, you know, negatively religiously judgemental space, right? So, I mean, obviously my circumstance is not everybody's circumstance. But like, you know, the, I get tremendous support for my business from the city and from the provincial people and you know, like, I'm, and I just, go and engage with those people and they just recognize it as legitimate right from the get go, and just work with us, you know, and, you know, I'm just really open about those things. I try to be really open about what I'm actually doing and so on, and, you know, so many people have all these worries and anxieties about that, right? And, you know, you might find that there are problems. I run into some really weird stuff, you know. I had a cute couple of people sort of yell at me outside the store at different points in time or whatever, but, that's almost never the outcome that I get, you know? FABEKU: Mmmhmm. ANDREW: And, so, I mean again, I live in a progressive city, so there are places where obviously that's more of a challenge. But you know, I think that, you know, that being open and being engaged and being just like, these are the things, this is what I'm doing. I think that that gets us further than sort of, you know, cloistering in our temple and, you know, reading a lot of books. FABEKU: Yeah. ANDREW: Not that there's anything wrong with books. FABEKU: [chuckles] Very well said. That seems like a good place to wrap our conversation, yeah? ANDREW: Yeah, absolutely! Thank you for being the host. FABEKU: No, thanks for having me. This has been fantastic. Congratulations on 75 episodes! I'm excited to see what's next for you! ANDREW: Thanks man. FABEKU: Absolutely.
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Andrew, Aiden, Fabeku, and Jonathan are back with a surprise or two coming your way this episode. We start by catching up, and discussing the events of the past couple of months and end with some amazing questions from our listeners! Check out our past 2 episodes if you haven't yet. Full episodes and ways to connect with the skulls can be found in the links below. *EXPLICIT EPISODE ALERT* Click here to listen to the first chat by Stacking Skulls. Click here to listen to our most recent one. If you'd like to learn more and sign-up for the Ancestral Magick Course, click here. Find the Stacking Skulls Shirts, and all other types of merch here. If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. ANDREW: So, there are two quick things I want to share with everybody before this podcast gets going. The first being, Stacking Skulls now has shirts. That's right: they are on my website. If you go into the product section, you'll see a section for shirts. Or you can just search for Stacking Skulls and you will find them. And secondly, we spent a lot of time talking about ancestors in this course, and coincidentally, or perhaps synchronously, I am running my ancestral magic course, which is an opportunity for everybody to learn some brand new divination tools that I have created so that they can build a tighter relationship with their ancestors, either known or unknown, and start to learn to work some magic with them. So, if you're interested about that, jump over to TheHermitsLamp.com and slide over to the events page, and you'll find it. Without further ado, Stacking Skulls, my friend. [music] Welcome to the podcast, folks. Just to give you a heads up before we start: there were some technical issues with Jonathan's microphone. We've trimmed them and cut it, so it flows, but if you run into anything strange, that would be what was happening. [music] Hey world! We're back: Stacking Skulls. This is the magnificent first show of 2018 with all four of us wonderful wizards in the same place. Thanks for tuning in again. And, if you have not listened to the previous rounds of shenanigans, you may want to go back and do so, or you may want to bypass that entirely. I'll leave that in your hands. You know? But there are two previous episodes or installments of myself, Aidan Wachter, Fabeku, and Jonathan Emmett, and you know, we've gotten together a few times and talked about some things, so I'm going to kind of lead us off, though, with our kind of starting point thing, which is, like, hey folks, what's new in the last three months since we last all hung out together? JONATHAN: I had a microphone up my butt. [laughter] ANDREW: Excellent. Now, the explicit tag! JONATHAN: Next, Aidan's turn. [laughter] AIDAN: You know, this has been like the craziest three months ever. Right after we recorded the last time, my son died, and that was a really huge and transformative thing. And it's hard to describe it anyway, but...there is like a massive massive hole there and loss there, but it was also incredibly beautiful. We were able to get him home from the hospital, so that he died in his back yard, with a bunch of friends and family around. It was easily the most magical and beautiful thing that I've ever seen. And then, I had surgery. And now I'm pretty much recovered from that. And playing catch-up in the shop after those two things, and as of last night I'm now a double grandfather, as Ash's partner, Desi, just had twins last night. And they're beautiful, everybody's good! ANDREW: That's amazing. Yeah. Whenever I've gone through big losses in my life, you know, like two of my brothers died within six weeks of each other... AIDAN: Whoa. ANDREW: And, I always find myself at those times, in, like this sort of liminal space, right? You know? Like where I just sort of end up where I'm like, I feel like I'm constantly in ceremony for some period of time afterwards. And surgery does that, and, you know, I mean, for me, having kids, I don't have any grandkids, but having kids did that. Do you feel like you're still kind of in that, that kind of space? Are you like, sort of living 24/7 in there, or...? AIDAN: It's really wild, because, I think in the last episode, we talked about that I have these kind of death spirits that I've been hanging out with for a couple of years now. And in the week that I think I talked about, how they've gotten really busy, leading up into it. And so, that had become this, like, every night crazy kind of spirit initiations with these kind of hive beings that their thing is death, that I call the sisters. And so, when he, when I found out that his heart had stopped, that they had him on life support, I went in and they were totally waiting for me, and so it was very odd, cause they'd clearly been setting me up for this thing, for a couple of weeks. And so, I went straight in to go find him, where he was, kind of stuck in between, and assist from there. And so, the combination of all of that and then actually flying out, I guess two days before he was, we actually removed him from life support, and going through that process there, it's the most complete thing that's kind of a major event that's happened to me, as far as kind of fully self-contained in a way, of anything that I've ever experienced. So it's very odd, cause in many ways, I just feel really really good, you know, and I'll get hit at points, you know when I've been doing work for Desi and for his babies, there'll be these moments that are very very sad, but it's really just about, I know how much he would have liked to have watched the thing, and met them in the flesh and done that whole thing, that was really important to him, but what I feel like is this huge shift. You know, you have those moments in your life when you can feel like the cogs in the wheels of the machine are always turning, right? And to me, we're always trying to like, smooth that out and gauge where it's going and gauge what the next configuration is going to be. And this feels, in a really crazy way, like it's the smoothest kind of complete snap of things. So that's really what I have more than it being anything else. And like, just mass clarity. So there has been a huge amount of work going on, but it's really been, like there's a ton of stuff that, I don't need that anymore, I don't need to think about that any more, let's do the work to finish that piece off. About things from my childhood, and, you know, social dynamics, magical dynamics, all that stuff. There's been a lot going on, definitely. But so far, it's, you know, it's weird to say, in that situation, that everything seems really good. But it does. ANDREW: Yeah. I mean, it's certainly my experience of... Well, it's one of the reasons for the practice, right? You know? Whether that's Fabeku's The Practice, trademarked, or whether it's just having a practice, right? AIDAN: Yeah. ANDREW: I mean, you know, I think that there are... Ideally we get to these places where there's grief, there's loss, there's whatever, right? And there's the hole, and there's the absence of that person from experiences, and the feelings that come from that, right? But then there's also this capacity to be like, I find myself at various points thinking, other people seem like they feel like I should be way more upset about this... AIDAN: Yeah.... ANDREW: ...than I am, and I have this sort of very deep grounded position around it, where it's not avoidance or denial, cause it's actually almost like a hyper level of looking at it so squarely that it becomes easier to accept it, or to recognize it, and to see the ways in which that is, as you say, maybe that, the moving of the cogs, the machinery of the universe, the inevitability of some kind of fate force or, or just something that is just beyond our control at this point, either way, whether it was destiny or not, you know. AIDAN: Yeah. And I think, yeah, that in spades, and it's really interesting, because it's also, and I'm sure that all of you have had this experience, that we do all this work, kind of in these liminal states, or... ceremonial work or ritual work, not in a ceremonial magic sense necessarily, but just the work dealing with spirit, and dealing with the universe at large, what I call the field, and periodically, there are things that happen that really make you realize you haven't done your work in some places? [laughs] ANDREW: Mmmhmm. AIDAN: That you're like, “Oh! That smashed me!” Right? And I've had a good number of those. This was the reverse of that. This was like, I got the news about him, I went in, the allies that I work with were like, really sweet, and like, okay, you now know what we've been up to with you, let's go do it, you know? He's here, he's stuck. Let's fade him. And that's the most beautiful thing that I've ever experienced. And to me, it is, it is the, yeah, you can do money magic, you can do attraction magic, you can do whatever, but to me it's that: How is the work assisting your reality in the actual reality that you're in? ANDREW: Yeah. AIDAN: And this was totally solid. ANDREW: Yeah. AIDAN: And it remains totally solid. And I feel like at least the people that I've dealt with closely that were close to him all get that, in a way that I've never seen around someone's death before. And I think it is people who were doing the work, and who are... I have this knowledge that I've had since I was a kid, that I kind of realized what historical life expectancy of humans was, and the numbers that even got anywhere close to there, and what infant mortality rates and childhood mortality rates are, and so since I was a little kid, I've had that knowledge of that. Like, this is a totally iffy thing. You don't get to stay, and you don't get to pick when you leave, and far more leave sooner than later. You know? ANDREW: Mmmhmm. AIDAN: And, I've had that. I was in San Francisco, at the kind of height of the AIDS wipeout there, and so that's also, I think, you know, at an early age, I lost a lot of people. And so, it was really interesting seeing this, and going like, this is the most okay I've ever been about having somebody cross over. But I think that that's really tied into the work that I've been doing for the last five or ten years. That I could actually be there with it as it was, and go, okay! This is, me, it doesn't matter what I want here, I'm irrelevant in this situation, so... ANDREW: Mmmhmm. AIDAN: I would help the process that's actually happening, to happen in the way that it's supposed to, you know? But yeah. That's what I've been up to. [laughs] ANDREW: Yeah. Well. It's affirming to hear you talk about it. Do you know what I mean? AIDAN: Mmmhmm. ANDREW: Because, because I think that there are lots of ways in which, especially certain kinds of conversations around magic can feel sort of superficial and transitory, whereas this sort of, the deep work of, I don't know what you would call it, elevating oneself, healing oneself, harmonizing with that universal, the cogs of the universe or whatever, you know, I mean, to me that work has always been the most important work, but it is, except, you know, except when you lose a wheel, you don't notice it, right? Like there's no way to really sort of see it in action, and then when you see it, you're like, “yeah, it's so good that I practiced all that driving with three wheels, cause, one just came off, and now I can stop safely and put something else on there and see what happens next, you know?” So. AIDAN: Right. Well and I think it also syncs into that concept that kind of connects to a question that we had that, in passing, which is this kind of, there is this direct relationship in my mind from what we now are viewing, the pieces that we can see of it, anthropologically, as shamanism, right, which is this, to me, this epic chain, of shamanism and magic and sorcery and whatever you want to call it, spirit work, that goes back as far as we go back. And I think that this kind of thing is the root of it, you know, it's about... The reasons for all the kind of death mysteries are not because there's some way out of it! [laughs] ANDREW: Mmmhmm. AIDAN: It's just, this is a reality that is the most prevalent reality other than the birth one, right? And that's that, the wild thing about this to me is that, you know, he's gone now three months almost exactly, and his children are now here as of yesterday. And I think they're going to have a really... They have a fantastic mom, who has a fantastic network of people, and I think they're going to have really fantastic lives, and yeah, there'll be that piece that they didn't get, but he's like, he's an epic, mythic creature for anybody who kind of has watched this, it's like, and I don't know that that's a benefit or a drawback, to grow up with that! [laughs] Without getting to see some of the grungier sides of it as a kid. Yeah. But, they're going to be special people. They've got special people all around them. ANDREW: Yeah. JONATHAN: You know, I was kind of thinking, while you were talking there, it kind of makes you wonder if he had to leave so that they could be born, in a way. I mean, just, the surrounding, everything surrounding the situation of how it just kind of happened, it really was no warning of any sort or anything, I mean it just kind of happened. It just, it makes you wonder, you know? I think about weird stuff like that. But it does kind of feel like he had to go so they could be here. You know, it's kind of a change of energy or exchange of... the... AIDAN: Mmmhmm. No, I totally, you know, it's one of those things that again, we never get to have those answers in any… JONATHAN: Right. AIDAN: …definable way, but the thing that I saw, through the time that I was out there when he was in the hospital and then when we brought him home, and had, I don't know, there must have been 20 or more of us in the back yard with him... …Was, you could see the transformation happening on all of those people. While it was happening, I was like, either you could see that there was a way in which this thing was a huge gift to all those people, to see someone's death happening and it being processed by the people close to them into my mind, the most beautiful way that you could hope for, you know? JONATHAN: When I was 12, I think I was 12, I was pretty young, anyway, my grandfather, loved this man dearly, he was just one of the coolest guys in the world. He taught shop in east Wichita, in, you know, some of the toughest parts of town, and he was Native American to top it off, so you know he probably didn't get treated very well, but he was just such a good man, it was hard for me to let him go, but… I was 12, and he had a death rattle, and I don't know if people are familiar with... It's not the worst thing in the world, but it's not pretty to listen to... And I remember my parents left, and I was just there in the room with him by myself, and our preacher at the time, she wasn't really a preacher, more of a spiritual leader, came by and we were talking, and he started having the death rattle again, and she went to get a nurse and he died. And that was my first experience with death, at such a young age, and it was... It didn't devastate me, like, "oh, I saw somebody die, now my world's over," it was just, it was kind of fascinating, but you know, it broke my heart, because it was my grandfather. So, I kind of understand that, I mean, it's an interesting process to watch someone actually leave [static] you know and that was [static] on several... AIDAN: You're breaking up... ANDREW: Yeah, turn off, your microphone's suffering from what you've done to it, it's going in and out, my friend. JONATHAN: Is it? I broke it. AIDAN: In and out! I see how it is. JONATHAN: How's that? [laughs] ANDREW: It's good. JONATHAN: So, I should keep my microphone out of my butt. Anyway... ANDREW: Let's [laughs], on the segue of Jonathan's problematic microphones, what's going on with you, Fabeku? FABEKU: Yeah, it was... it's been kind of an interesting few months, you know, it was holiday stuff, and you know, weird, I'm not, I don't love holidays anyway, but this one was a little weird. You know, my mom's getting older, and has some health stuff going on and that's been...not so great, and with that, there's some weird cognitive stuff that's starting to happen, and I think it's interesting, cause I was relating in a different way to what Aidan was talking about with... You know, it's been interesting to kind of look at that cycle of her, she's in her eighties, and, you know, kind of getting to that phase where things are becoming kind of difficult and problematic, and it's interesting, kind of watching the other people around her, and kind of their stuff that's happening with that, and you know, the kind of the... the sadness, which I get, but kind of the panic and the fear and the weirdness and that kind of thing... Had a chance to talk with her a little bit in the busyness of the holidays, just kind of where she's at, and it was interesting, like she, she mostly felt okay with things, until everybody started freaking out, and then she got kind of fucked up and worried about it, and you know, so we talked a little bit about that, kind of managing other people's shit, and you know, we talked about ancestor stuff, and it's interesting, cause she, I mean, her background couldn't be any more different than mine in some ways. She grew up in a super religious Pentecostal home and music was "of the devil" and, you know, all of that kind of stuff, so, we have pretty different philosophical takes on things, but, yeah. We, it was a good conversation, we got to talk about the ancestors and kind of crossing in a good way and being met by the ancestors and you know, I, we talked about kind of my practices with that a little bit, and I asked if she was all right with me kind of working with the ancestors to, you know, kind of do what they need to do so when it's her time, you know, it can be as smooth of a transition as possible and, you know, it's again, like this is, it's a weird conversation to have with somebody. But to me, like we've been talking about, this is why we do this work, you know, I'm all for money magic, I'm all for all of this other stuff, that's fantastic, and, you know, when there's giant life shit like this, yeah, these are the moments when I feel really super grateful that we do what we do, and we have this stuff available to us. You know for me, it, I was thinking about this a few days ago, how these practices become, at least for me, these shock absorbers. You know? It's not that it prevents shit from happening, but when it happens, it allows us to stay more oriented and more coherent than we would be otherwise, and, you know, then if that extends out to the people around us, then we can help them get or maintain a better sense of coherence and orientation, and that's a pretty remarkable thing, to me. ANDREW: I think it's such a significant point of view, right? Because so many people lose faith because they do stuff, religiously or spiritually or magically or whatever, and then some life thing comes along and they're like, “why did this not get prevented?” Right? You know? And then they falter because of that, right? You know? Like I remember, a day and a half before my second brother passed away, I was divining with the Orishas, right? And I came on this really bad sign, right? Basically, a sign of unexpected things and tragedies that shake your whole world all the way down to your foundations, right? And so, I did what I do when stuff like that shows up. I basically called all the people who are important, you know? And I knew that he was going through a hard time, and so I called him, and I was like, "dude, come to my house, come over here, you know, I know you're out doing whatever, but, like, come over here, you know, after work, come over here, I'll come pick you up, come over here," right? And he decided not to, you know? And then that, ultimately, that decision that he made led to his passing, you know? And you know, there are these flags that I think that are there that warned that something's coming, right? You know? Like, gird your loins, put on your armor, get ready, shit's going to get shaken up, but it's rarely ever as clear cut as anything else, and to me that doesn't diminish my faith in these processes, because the warnings and the advices of that reading carried me through that time in a way that I could have been, it could have been so much worse for me, without that, you know? So. Yeah. AIDAN: Yeah. It was interesting, when I went out to Athens, I took out a deck of cards that I had just got and decided I was going to take that with me, to be my thing, and I'm not a big diviner, I don't, if I do a reading a week, that's a lot for me. And, as I was moving through, whether this was on the plane, or off by myself getting dinner at some point, and there was a sum process coming up, I would ask the cards to show me what would help me. ANDREW: Hmm. AIDAN: It would give me these readings that I would interpret in some particular way, at that moment, and I would invariably be completely wrong, but having that information in my head, and expecting things to go a particular way, was like the most perfect "assistance" I could ever get, which was what I basically had asked for. I didn't say, "what's actually going on?", I said, you know, "what should I have in my head, or in my mind, going into this situation," and they would give me something, and that was an incredibly useful tool, it was very, it wasn't accurate to what events actually happened, but it was totally dead accurate to what attitude I should approach each of those situations with. And so, I do think it's very interesting, that, I talk a lot about the biggest issue with magic is our kind of limited perceptual abilities. It's like... And when we're first starting out, that can seem like we're totally disabled until you kind of figure out how it works for you, you know. But I totally see that side of it. It's becoming more able to communicate or understand communication, even if it's not perfect. FABEKU: Yeah, I think that's an interesting point. I think that, you know, I, to me, that goes along with this thing that, cause I, I do divine a lot, like that's kind of one of my things, and I think since starting that, well, since starting it and fucking up a lot and misunderstanding and misapplying things, since then, my thing has been, how do I continue to expand my bandwidth for this connection and this communication, whatever it is, particularly around blind spots, things I don't want to see, difficult news, outcomes that aren't what I want, you know, times that I've misunderstood something and then shit goes totally sideways from that, you know, how do I expand my ability to stay connected and stay in communication when those things are happening? Because to me that's when it really matters, right? I think that… AIDAN: Yeah, absolutely. FABEKU: You know, if just suddenly, if we use that bandwidth and it goes dark, what then? So, for me, it's, you know, how do we, how do we keep that capacity as full and accessible as we can, when we really need it? You know. I think that's, it's not easy, but I think that's pretty critically important work. AIDAN: Yeah. ANDREW: Yeah, that's kind of, you know, I used to do a lot of readings about life and the future and whatever, and I still do when I'm planning and stuff like that, but, like, my regular readings, which are like, maybe two or three times a week these days, are: How do I keep myself in the zone? How do I get back to the zone? How do I move out of this sort of out of sorts-ness that I'm feeling back to being centered and grounded and aligned? You know? AIDAN: Yeah! ANDREW: And that's like, essentially the question, as much as there is a question, right? That's the question, and that's always the question. It's not really about anything else or anybody else or whatever, it's like, what do I do internally, to, you know, to be in, like, full on mode today, or as close to full on mode as possible, you know? AIDAN: Mmmhmm. FABEKU: Yeah. I get that. I like that, that idea of, you know, what do I need to do to stay aligned? And I think that's the thing, I think a lot of times it does come down to asking better questions, right? Because I think probably the last significant experience I had with that, about a year and a half ago, I had surgery, and, it was supposed to be, kind of a not, I mean kind of a big deal but not a big deal, and, you know, before I did some divinations with it, a couple of people did some divinations for me, everything was fine, all good, in and out, easy peasy, don't sweat it— That's not at all how it went, right? Everything that could have gone wrong did, and then some, and it was crazy. It was, it went sideways in ways that really could have been incredibly catastrophic beyond what it was, and as I was in the hospital thinking about this, you know, I think it could have been easy to, like you said, Andrew, get pissed or kind of lose faith, that wait, I read this, and other people read this, and everything was supposed to be fine, and I almost fucking died, like what's the deal? ANDREW: Yeah. FABEKU: But instead where I landed with this is, what if I had asked different questions? What if I had asked better questions? Instead of, you know, "what's the outcome of the surgery?" but instead like you're saying, "how do I navigate this?” You know, “what do I need to do to move through this in an aligned way?" That would have been a different thing, and I think it would have been infinitely more useful to me, in that moment, than the questions that I had asked on the front end, because I was super anxious about it, and so I think that led me to asking questions that were, I think, reasonable, but probably not the smartest and most helpful questions that I could have asked. ANDREW: The "tell me it's all going to be okay" reading… FABEKU: For sure, absolutely. ANDREW: ...Is 100 percent human and like we all do it, right? Like, but yeah, there's a lot more to kind of say, than that, maybe? And, I also think though, like, you know, when you, one of the things that happens when you divine, with, like, the Orishas and stuff is, in many situations we ask if the reading is closed now, are we done, right? But we don't say, like, is this perfect? You know, we don't say whatever. We say a phrase that essentially translates to "has everything that needs to be said been said?" Right? Or "has everything that can be said been said?" Right? And it's like, that's it, right? Did we miss anything? No, we covered it all? Okay. And then beyond that, it's inherently not part of the conversation or it couldn't have been part of the conversation, you know, and that's an awkward thing to accept in the beginning for people, I think, right? FABEKU: For sure. ANDREW: They want perfection of their spirit. FABEKU: Yeah. AIDAN: I think it also sinks in, there's a, I think it's at the end of Njáls saga, there's this really incredibly graphic vision of the Valkyries as the weavers of fate, and they're weaving in bloody intestines, with like a head as the weight, and spears as the shuttle rods, and beating it with spears, and this is after this whole book of lots of really violent death. And one of the things that I got from that was that they're really saying like, you know, our obsession with fate as humans is always about the survival of the body. We try and, you know, unless we really move to somewhere else, and they were basically saying, this is all blood and guts, here in the body. This is where it goes for everybody, right? And so, I do think that that approach that both would be given that you were talking about Andrew is, it's what I'm learning with divination, is, that's where I get good help, is: “Yeah, show me the face that I would put forward to walk through this next room?” ANDREW: Yeah. AIDAN: And I get really good information that's hard to describe, but, oh, yeah, I know that guy, right? You get used to your visitors in the cards, and you go, I know that guy, I know who I am when I'm that guy, and so I can try and approach this, like...that guy. Or I can look for that woman. Like who's fulfilling that role? And then I'll listen to them. You know, it's usually, it's very frequently that the cards tell me that I should pay attention to the next thing that my wife says more than I might want to. [laughter] ANDREW: That's the challenge of living with an oracle, right? AIDAN: [laughs] Absolutely! ANDREW: Yeah. FABEKU: Well, and I think what's interesting about the conversation is that when we move to the place where we're asking questions that are beyond our own sort of vantage point or unlimited concerns, and I think we open it up to get answers that not only come from that place but that can move us past those places, right? If my focus is only, “okay, tell me everything's going to be okay,” that's a very brief and kind of limited conversation. But, “how do I navigate this?” That moves me past that, and I think it makes us available to the inside perspective, ideas, whatever it is, that we're not going to get if we're asking those questions that are more limited and kind of in the box. ANDREW: Yep. Well, and let's be honest, from the point of view of the universe, the sun going supernova is okay, right? FABEKU: [laughing] Exactly! ANDREW: It's all okay, there are other suns, there are other universes, there are other whatever... FABEKU: Right. Yeah. AIDAN: When I was going through a super rough spot, about ten years ago, my mom sent me a card that I always loved that said "everything will be okay in the end; if it's not okay, it's not the end!" [laughs] ANDREW: Yeah. AIDAN: I mean totally, like yeah, it's okay, you knew you weren't going to stay here, so what's the issue? ANDREW: Yeah. AIDAN: Mmmhmm. ANDREW: Absolutely. Well, you know, it's interesting, I mean, so, in thinking about what I might want to share about kind of what's been going on for me in the last stretch of time, it's interesting how thematic it all is, right? So, one of the big things of my last year, was my mom had surgery, she had her hip replaced back in August, and then she, three days later, fell and shattered her femur, right? And so, in December, she went home after spending four and a half or five months or whatever it was in various facilities kind of getting tuned up, you know? And, so it's been this journey of like watching her go through these things and, you know, watching her go through these things, where it's like, you know, she's no spring chicken, she's my mom, so she's got a few years on me, and it's like, this could be the end, this could be the moment, right, and kind of as we were talking about sitting with that squarely and trying to look at the real reality of these situations… So, you know, that's been going on, and then the other thing that has been sort of flowing with me a lot, is you know, Saturn and its retrogrades, and its switching into Capricorn, and all of this astrological energy that's been going on has been something that I've been really feeling intensely. You know, I mean, over the last while, for sure, being a Sagittarius, and you know, it's now left my sign and so on, but also, this transition to Capricorn, whereas other times I've been like, “aaah, I don't like you Saturn, you've fucked me a lot,” this time I was like, you know what, I was listening to, I think it was Austin Coppock and Gordon White talk about it, and he was just like, throwing out lists of things that are positive in this kind of placement stuff. And he talked about, like, the dead, and stuff, and I was like, yeah, that's really where I need to kind of sit with my energy, you know, and step more into working with that and living with that and feeling that, you know? And it's just very, it's a carry-over of all of these things we've been talking about, right? It's kind of taking ownership of my relationship with the dead and with death itself, but with the dead more so, and how foreign that is to kind of almost anybody else that I know, you know what I mean, like, even people I know who are mediums, I feel like, I feel like often it's not quite the same. You know, I was writing about it one time, a while ago, and I was like, what is a good word for the magic that comes from a deep love and devotion to the dead, and from their reciprocal love that comes from there? You know, and I don't have a good word for that, but, you know, there's just something very particular about what's going on these days. Later today, as part of kind of culminating a work that I started at that transition of Saturn into Capricorn, I'm going to sort of finish making the shrine pieces that I started consecrating then, so that I can continue to do this work and stuff, but it's very apropos of this conversation, right? This sort of life and real like life and death stuff, right? You know, and, kind of like our conversation, I might go to this work for prosperity and I might go to this work for other things, but it's really about living continuously in some form of connection and awareness of that mystery, and sort of constantly honoring that mystery, cause ultimately it's one we'll all be initiated into, but yet it can also be such a source of power and life while we're alive, too. So. AIDAN: Yeah. ANDREW: Yeah. FABEKU: Yeah, you know, as you're talking about that, it reminds me, and I feel this a lot, and I don't think I had words for it until I just heard you talk about what you did, but when I'm doing magic, especially certain kinds, again, especially work with the ancestors, there's this intimacy to it, right? It's like it feels like there's this very direct, intimate, uniquely personal at the same time kind of big and cosmic intimacy that's happening through this interface, right? It's like this direct interaction with these things that are really at the core of being human. Again sure, you know, money, sex, relationships, attraction, all of that, human, right, but if you strip all of that away, the end of it, there's life and there's death and there's love. Right? That's what's there. And when we're engaged in these practices where we're working at that foundational level, there's this incredible profound intimacy to it that I think is pretty remarkable. Yeah, and I don't think I had the words for that until I just listened to you talk, Andrew. AIDAN: That's one of those... And that's an interesting thing, I was doing work with Fabeku the last two years, where this thing, this kind of connection with the dead and communion with the dead and being a part of this structure of these, like the creatures that I, or the beings that I met, the allies, the sisters. Where the thing that happened right before Ash died was that they basically brought me into their thing, like they really are, I don't know if I have a better description, they're a collective, but I think of them as like hive beings. And, when they brought me in, the thing that was so interesting was that from their perspective, how beautiful this stuff is, that they're like, “yeah, you guys do this other thing, in between when you're dead,” but it's this transition in and out of when you're dead that has got all of this potency and all of this beauty and where you don't have all of the, this kind of weight of inculturation on you… ANDREW: Mmmhmm. AIDAN: ... was how I interpreted how they were kind of running through me. And I think that that has to have been a more normal perspective that somehow, we kind of, and maybe this is just as we kind of figured out how to not lose half of the children or something, you know, and we're raising an expectation that barring something weird, you make it to a reasonable age or something. My sense is that if you're in a whatever kind of hunter-gatherer tribal thing, that vision of death has to be so different than the one that we carry now in 2017 America, and that's a bit of what I've felt has been going on with me the last couple of years as well, has been this really strong connection to this, like this is the, it's a thing I don't think I could teach much about, you know, but... ANDREW: Mmmhmm. AIDAN: ...it's the most important aspect of what I do, I think, is like... ANDREW: Yeah. AIDAN: I go into and spend time in, and they show me all these things that I genuinely have no words for, but that are really natural normal things. Yeah, it's fascinating. ANDREW: I had this dream, oh, maybe six months ago, where I was up on this high mountain range, like maybe in the Himalayas or somewhere, and I was in a graveyard, and there were these three eternal beings that were there. And I was there because, in the dream, because I wanted to be initiated into their mystery and under- and know what they know. And they basically said, “well, you've come all this way, all you have to do is give us the sacrifice, and we'll initiate you.” And then, what they asked me for was to surrender everything that I have ever known, or everything that I knew, and get rid of it. And then they would welcome me into their mysteries. And in the dream, I reached into my body and drew out this little blue box that was the sum total of all of my knowledge and knowing, and I gave it to them, or put it on the earth, and they accepted it and then proceeded into the dream further, so. I think that there are these really, places that inherently transcend our knowing, right? Or at least our knowing in a conventional sense, for sure. Well, so, we did as we usually do--oh hey! [musical entrance] AIDAN: Streaker! JEN: Hey! [laughter] JONATHAN: That felt dirty. ANDREW: So, for those people listening-- JONATHAN: Put your clothes on, Jen! ANDREW: We were chatting and joking around in the chat room about Jen streaking through our performance here, and I thought, how funny would it be, to have Jen just jump in for a minute. So, hey Jen, what's going on? JEN: Hey! FABEKU: Hey, Jen! Holy shit. JEN: Yeah... AIDAN: Awesome to see you. JEN: Good to see you guys too. ANDREW: Yeah! So, we've just been talking about death and super heavy stuff for like a long time, so what's going on, what have you got, you were going to bring a question in. JEN: Well, there was one question I had for Aidan. It started on his little request for questions, but it was about, like any advice or stories working with plant or animal allies. I see a lot of things sort of being appropriated of, you know, my spirit animal is this, my power animal is that, and it makes me wonder, like, you know, did you choose that because you happened to like that animal, or what? you know and so maybe just stories about your experiences with this way of working. AIDAN: Mmmhmm. Well I have two that are kind of relevant, and the first one is from a long time ago. And my girlfriend and I were up at Mount Shasta where many weird things have happened for me, and this was early on in my meditation practice and I was probably, I think I was 20. And it was super beautiful, we were up in the meadow up on the mountain, and I just went and found a rock out in the sun and sat down. It was sitting kind of like, this was before I could sit full lotus, so somehow crosslegged with my hands on my knees, and I'm sitting there, and I space out, and I can feel like this pull, in like two totally different directions, I've got my eyes closed, and I couldn't kind of translate what was up about this pull in two different directions and what, when I opened my eyes, I looked down, and one of my hands, and I don't remember which one any more, has like five of these big blue butterflies on it, and the other one has maybe 25 flies on it. There's like no cross-mingling. They're not doing anything. They're just hanging out. And I must have spent a half hour with them and they never switched places and nobody ever left until I was gone. And they were, all of the other butterflies that you could see were collecting all the salt and sweat off my skin, I couldn't really tell what the flies were doing. And I've never known anything other than that, it was just, this was this thing that happened. And it was one of those events that changed things, as most of the Shasta events did for me. And then, I think, I don't know, I mean, I laugh at my spirit at the kind of idea of spirit animals because my deep ties into non-asatru kind of freaky shamanic Odin stuff have me always and always have had me working with wolves and ravens. Which are like, super cool, right? And so you go, that's just bullshit, if I was viewing them as power animals. But as you know, cause you've got the book, there are these forms that I've learned over time to shift into in the trance world, and they just allow me to have different perceptions of what's going on. And so, that's my main experience with it is that I have these shapes that I can shift into, that like if I'm getting freaked out by something, if I move into the kind of raven shape, its perspective of what's going on is utterly different than mine. It doesn't have this human view, it doesn't have human concerns, and the same thing with that kind of wolf form, and this has kind of been breeding a lot in the last year or so, where, I'm not necessarily anything like a human now when I'm in the other spaces. And it just allows a lot of freedom that is lacking other times. But I don't have, yeah, the whole idea of the spirit animal thing, I don't really get that, I don't know what that is. But I think you can work with those shapes or at least I can work with those shapes. In ways that are very beneficial. ANDREW: I don't really, I mean I also don't really work with animals in that kind of way, or maybe I do and just my way of talking about it doesn't line up so that I recognize what other people are talking about as being the same but maybe it is the same. But you know for me there are these things that happen that are really significant, you know, and so I was out in the woods and this albino turkey came out of the woods. Completely white, right? And like it came out, it hung out, and we were like sort of five feet from each other and we sort of had this exchange where aside from where I was like, "holy shit, this is a really weird bird, what is going on here?", once I settled in and figured out what it was... 'Cause it was really big, right? Turkeys are not small animals, right? Especially later in the summer, right? And I was just like, oh, what's going on, and so I connected with that very intensely and then there was another time when I saw an albino porcupine and that was very intense, and then the only thing that ever sort of segues into me feeling sort of more a lasting connection with them versus sort of like a message connection is, I had this dream that everybody was freaking out because there were fishers in the woods, which are these sort of wild and ferocious animals, you know, they're known for like eating cats and other stuff and are considered fairly dangerous. They're sort of the honey badgers of our part of the world, right? JEN: [laughs] ANDREW: And in the dream, I was like, don't worry, they won't bother me, and I went out and I just sat down and this albino fisher came out of the woods and curled up in my lap and sat there and we just hung out. And then a few weeks later, somebody who knew nothing about the dream gave me a fisher skull, and so, it's one of the few skulls that I keep around to stack. But you know... AIDAN: [laughs] ANDREW: But even that became part of work that I do with another spirit, which is actually the spirit of a person who has passed on and it's sort of, there's a connection there, it's sort of an avatar of that person, as opposed to necessarily being the animal in and of itself, so. JONATHAN: I actually got my spirit animal from a-- can you guys here me now? ALL: Yeah. JONATHAN: I actually got my-- I was named, and was told at the time what my spirit animal was, by a Lakota Sioux medicine woman. So that's my lineage on that, and I've had that verified by people that didn't know me, later in life, of the total number of people that I walk with, the spirit that I walk with, and the animals that are around, so I kind of believe what she says, you know. I work with him a lot, and not really, kind of like what Aidan was saying, really ask him to do things or handle things for me that I can't, or that I don't know how to handle. Or to work with me on shapeshifting and stuff like that; however, ironically, I laughed when Aidan said wolves and ravens, 'cause I do the same thing with both wolves and ravens, is I do a lot of shapeshifting with ravens because of their perspective is higher than mine, so I can see it from a different level. And it's just fucking fun, so, that's just kind of my, that's how I've always kind of worked with animals, it wasn't really so much as they guiding me but kind of just walking together, now, just kind of living life and learning from them, 'cause they have so much information, if people can actually just do it. [laughs] Did you know that wolves can talk? [?] Oh yeah! [?] Hey my door's knocking, hold on. JEN: [laughing] Maybe it's a wolf! ALL: [laughing] JONATHAN: Probably should, tell me to get off the phone... [?] Albino porcupine, you keep your distance! JEN: Right? FABEKU: So, you know, I guess what I would add to it, I think, I get what you mean, Jon, when you're saying things get a little appropriated at times. I think really what I would say, this to me goes to the necessity to do our work and to deal with our own shit, I think in any of these practices, 'cause, I think for me, some of the pieces that feel problematic around this, they're, when I hear people talk about it, it feels very utilitarian in a way that the element of relationship seems missing, right? It's kind of like the way people would talk about a tool. Like, you know, I'm gonna do this with a hammer and I'm gonna do this with my spirit animal, and I get that, and I mean listen, people start where they start and it's fine but I think that you know, for me, it becomes problematic when we look at these things as tools or objects, right? Like for me it really is like, where's the relationship? how do I more clearly relate to them? And I feel like if we relate to them as things or tools then I think at best it's a really limited thing and at worst it's probably I think it moves us into almost working with some kind of distortion or echo of the actual thing, right, because we're not really, there's not a clear and real relationship happening, so I think the utilitarian thing is weird and I think the other element of doing the work is, you know, I think that, I know a lot of people that have come to these practices as ways of filling holes in themselves, and maybe not so consciously, so the fact that everybody seems to have an eagle as a totem, and kind of the same way that like in a past life everybody was a king or a queen or whatever the fuck. It's like yeah, probably not... JEN: Cleopatra, usually, always good! FABEKU: So I think, it's like... ANDREW: Jonathan Emmett was the one true Cleopatra, so we know that everyone else... FABEKU: That's been covered, right? But I think the thing is that if we don't deal with those gaps and those holes and that shadow and that pain and we end up filling them with things that are probably not accurate or not really there, and then we start basing a whole lot of shit on top of it, and to me that stuff becomes really problematic. So, this, really I guess my contribution would be, you know I think we just have to be conscious of and then clean up our own shit before we drag it into the practice and then start mistaking that for some kind of spiritual or magical reality that it probably is not. So. ANDREW: Yeah. And once we've built some structure up then it's really hard to knock that down. FABEKU: For sure, yeah. ANDREW: ...work at it, right? And so. But. Yeah. AIDAN: Yeah, I think that, that's kind of, to me, if you're working with kind of a spirit view and a spirit world, for me the biggest thing was to just slow the fuck down and like go, okay, if I've got somebody that's talking to me, that's good, I don't need to go hunting for sombody else and I can see, will this person talk to me about other things, or will they introduce me to other things? So even like in the, in my, the main zone that I go to when I'm doing trance work, the allies are like, the first allies that I met are like intermediaries, and they're like, there's stuff that doesn't move around and so, if you don't go to where they are, it doesn't matter how much you call to them, and so if I roll in, and I get the ally that's not being particularly helpful but that's hanging out, it's like, okay, would you like to take me somewhere else? And they're like, finally, dumbass! And then I can follow them and they'll be like, "go into the scary fucking cave," or whatever it is that's going on. And that's the , but that's about time, and depth, but I do think that there's the, or even the idea that I'm going to travel through different space and ask to meet the allies there, that might take a long time. There's a space that I go into now, that's finally opening up, and it's like, this has an animal in it, I forgot about it, and there's this big-assed elk thing, that could give a fuck and a rat's ass about me, and I show up, and it just looks annoyed, like, oh, it's you again. It's like dude, whatever, if you want to open this up a little bit, that'd be cool, and it's like, not now, later. ANDREW: Yeah. AIDAN: And that to me is the stuff that I get, we've talked about this a little bit before on here, with the four of us, is, if it's all running super smooth and like clockwork, it's probably not super real, Or, there's [inaudible] that's creating myths, 'cause to me, it's like, it just doesn't go that way! And I could be fucked up, I could just be a mess, and... JEN: Well something that motivated my question was in northern California around 2010 I went to a find your power animal workshop, which was a lot of drum trance journeys and when we went in, to find our power animals, I got buried in ivy for 15 minutes, there was nothing, and everybody was having these stories and they were like, yeah, and then this elephant took me to the bottom of the ocean, and a squirrel, and then landed on the back of a tiger, and then we had this unicorn that was in space, and it was like, uh, I was buried in an ivy, with nothing, and they're like you have a power plant! And I was like okay, power plants, and every other journey I was actually working with plant allies and not animals, and I was the only person there, and I was like, and lots of intense things were happening, but it wasn't an animal, it was like, and it surprised me, because everyone had these fantastic creatures, and it was like " I just got the plant kingdom," you know. [cross-talking] FABEKU: What I think's interseting about that, and this is when I talk about, and I talk about it more of like allies or the others, right, because I think that like, the languaging, and we were talking about this earlier in the conversation about the kind of the questions that we bring to divination, like, this is where language becomes problematic, right, because people usually talk about power animals or whatever it is, fine, but there's a million other options for allies, right? Plants, stones, weird alien creatures, that as far as I can tell aren't here, and but when I've had conversations like that with people, sometimes they act really surprised, like what do you mean, there's a plant person that you work with, or a stone person, there are animals! And it's like well, okay, AND... ANDREW: Can't go wrong with a magic space pickle! FABEKU: There we go! I claim that as my ally, the magic space pickle, right? But... ANDREW: Yep. FABEKU: I get that, I think that sometimes we create these kind of needless and unhelpful limitations that really shape our experience because of what we bring to it that okay, I'm going to go meet an ally, and they said power animal so it has to be a power animal, I think that, I don't love that, I think that that stuff gets us super sideways, so when we end up with ivy, we think, what the fuck is happening, right? Like it's somehow a problem that it's really not, so. ANDREW: Yeah. And really like, you know, what if it's burdock, or what if it's, you know, plantain, or what if it's like, some other sort of amazing magical plant that's in your neighborhood that's like the weeds that grow in the driveway in the lane weights, right? That doesn't mean that it's not profound and magical and powerful and a lot of the plants that I work with are, if they're not Afri-Cuban stuff that I'm working with for part of my religious practice, they're predominantly things that grow here or that I grow myself and you know, there's, to me there's some of the most wonderful magic is like being able to go out in my back yard here at the shop and be like, yup, a bit of this, a bit of that, pull this guy's roots, go down to the ravine, dig up a litle of this, grab this out of the swampy spot and next thing you know you've got something good, and I mean I think that there's such a, and not an origin, but there's such a cult around like, mandrake, and like all these sort of, the witch herbs, and I'm like, those don't grow here, those aren't my plants, those aren't part of my orbit, you know, and I remember not so much in recent times but like when I was getting going, kind of having some feels about some of these things that everybody else was doing and working with and I'm like, nah, I don't think so, I think I'm gonna work with the basil some more, I think that plant's really kicking it up for me, and it's like, you know, it doesn't have to be everything else either, right? And ivy's great, right? That stuff overcomes everything, right? That'll rip your bricks apart if you allow it to go too far, right? That's pretty strong. FABEKU: One of my favorite magical plants is kudzu, love it. Never met it until I moved to North Carolina, it was all over the fucking place, and I was totally taken by it. We were driving down the road and I was like, what is that? and the person that we were with was like, "Oh, fuck, it's kudzu, it's terrible, it's this," and I'm like, no, there's something to that plant, and I literally wanted to stop on the side of the road and walk over and just touch the plant to figure out what the fuck was going on. I super dig kudzu for magic stuff. Super dig it. And, I think to get to that place that you're talking about, Andrew, I think that this goes back to we have to clean up our shit, irght? Like if we don't feel like enough and we feel like it has to be big and weird and exotic and flashy, we're not gonna say, I'm working with kudzu! It's gonna have to be mandrake or you know, whatever it is, and so again, like you said, not that those aren't powerful, but if we're led there because there's coherence, cool. If we're led there because we're trying to fill a hole, and mandrake feels like an easier plug for it than dandelion, not great. Right? And I can't believe we're conna end up kind of skewed and sideways as a result of it. and, not only that, but missing some really powerful that otherwise, we could build relationships with these allies and do some pretty amazing work with them, so. AIDAN: I think that that sinks in really kind of beautifully to, yeah, it's like we're enculturated to all sorts of things, just as the nature of being social humans, and so, for some people that's, you know you know, I guess, you know that you are meant to be with the head cheerleader from the time you enter sixth grade, and you know that you are going to have this particular life, which shuts down all of these options, right? And this happens in spiritual practice all the time too. This is to me the kind of beauty of chaos magic and also where it goes horribly awry, is to me the idea of chaos magic is like, you don't have to know where this is going. You don't have to be looking at what happened in the 1800s or in the 1500s or in 900s or in the written record. If this is a natural practice, which is why I dislike the term occultism--occultism seems to me to always be kind of referencing things that are hidden, when I think most of it's like shit that we just forgot how to do. Nobody hid it. But yeah, and then there's just all of this possibility. The most powerful thing that I've been given is this weird little nine sentence charm that changes all the time, and it's peculiar, and it sounds really really witchy, but it's also so retardedly, "The Craft," or something. JEN: Oh my gosh, I want you to say it... AIDAN: I can't take it seriously, right? JEN: [laughing] AIDAN: But it does this beautiful thing, and it's like a joke, I think, from my allies, like they've given me this coded language, like this is how you get from here to here, and every time I go to do it, I'm like, this is so silly, it's like, and it's being open to this stuff, and realizing that these are language systems that we're overlaying upon experience that's not happening in the body in the normal sense, and so doesn't really exist. And so yeah, you go into the other world and you meet the space pickle, why not? Who... You don't think that that didn't happen to somebody before, just because it isn't written down? We've been here for a long fucking time, somebody has had serious relationships with the spirits before. There is no doubt. ANDREW: Lucky, lucky somebodies! JEN: Head cheerleaders! AIDAN: And it's probably Jon... ANDREW: Uh-huh. [laughter] FABEKU: When in doubt... AIDAN: Nice! [laughs] ANDREW: Cool. JEN: Well, thanks for letting me crash your party for a minute; I'll... ANDREW: Thanks for jumping in, Jen! AIDAN: That was awesome! JEN: I'll end my streak now. And let you get back to it... [?]: Whew.... JEN: See you guys later! ANDREW: See ya! AIDAN: See ya! ANDREW: All right, so we have this list of questions here; I feel like some of them we've already kind of touched on. You know, I mean, yeah. So, I guess, KJ Sassypants wants to know, what's the weirdest or wackiest thing that's ever happened to you in a magical or shamanic context? I'm afraid to ask Jon... [laughter] ANDREW: Anyone got anything that you'd like to share? We can't hear you, Jon. Jon, I see you talking, but I don't hear you. [laughter] FABEKU: While he sorts that out, yes, weird, god, where do I start, shit! So, a couple of weeks ago, I did some like hunting tracking magic stuff, right? It was very specifically like had my eyes focused on a very specific target, and -- so for me, after I do work, I'm usually paying attention to , you know, just what's happening in th world, sort of looking for omens and signs and confirmations and things-- and I was sitting at the window, with the cat, looking out, and, all of a sudden... So there's this family of hawks that lives maybe 100 yards across the street-- This was just within a couple of days of doing the magic-- All of a sudden, out of the tree, like a fucking bullet, this hawk flies out and catches some small bird mid-flight and literally rams it into the window that I'm sitting in front of and then flies off back to the tree, right, and I'm like, well, you know, as far as omens for hunting magic go, that's sort of terrifying and pretty rad at the same time, so, um yeah, it's probably not the weirdest, but the most recent bit of weirdness, that's for sure, so. ANDREW: I -- I can't hear you now. AIDAN: Try, Jon. You got it! You're good! JON: That was it? AIDAN: You're good! You got it! JON: Can you hear me now? ALL: Yeah. JON: Okay, was that the question about the paranormal, when I said could I use the paranormal reference? ANDREW: Sure! Use whatever you got! JON: Okay. So the weirdest probably thing, I was doing a reading on a house in Carthage and we've had -- hi, kitty -- we've had some instance of a pretty dark entity -- I don't like to use demonic because I think that's a bad word, and I think it's wrong -- more of just probably not ever human, type entity, anyway. So, we're doing an investigation one night, and we had a group there doing a tour, and I spotted this entity, 'cause it likes to hang out on the stairwell, and, so I'm trying to coax it down and to come talk to me, like I wanted to get it to talk-- well, it did. And pretty much threw me for a loop for about, I don't know, six months. To where I was a little bit off my rocker for about six months. And honestly, the you know I, it engulfed the upper part of my body, to where a person two foot away from me couldn't see me from the waist up. And, I still couldn't tell you what it was. I can tell you that it never was alive, I know that for a fact, I know that it was never in corporeal form of any sort, but yeah, I walked out of the house, I had to get away for a little bit, when it lifted, and I was freed from it, for lack of a better word, I walked outside, and I sat down on the ground, and I tried to ground as best I could ground, but I was not entirely in my body for at least 30 minutes there, but mentally it was a trip for probably about six months. So, it was a little bit of an interesting deal, but what brought me back into my body was kind of a funny story was, there's these big, not cedar trees, juniper trees in the front yard, they're huge, and I put my hand up on the juniper tree and an ant bit me, and that popped me back into my cells, so it was kind of an interesting, interesting ordeal. But yeah, I still couldn't tell you what that thing was. But I'd like to go back and work with it, but the last couple times I've been there, he hasn't shown up. So. ANDREW: Maybe it's following you around, Jon. JON: Boring ass-- ANDREW: What's that behind you? [laughter] JON: No, that's a cat! [laughter] Probably. ANDREW: I mean, so many things, but like, one of the things that I often do is like, if I'm doing certain kinds of cleansings for people, I'll take the tools and pieces that I've used in the cleansing, and I'll take them into the ravine system here, you know, and there are spots where I dispose of that stuff so the spirits that are there, and the earth that's there can just take that back and it can go away, and not just pass on to anybody else, and so, it was frozen, like stuff was frozen when I was there, right? And it was sort of, freezing rain and snow was coming down, and so I went down into the ravine and you know it's like this, we live in a big city, right, so it's like this lit path, and I go off of that and off into the hills and the woods around there a bit, and to the spot where I go and get rid of stuff, or one of the places, and it's all fine, I do the work, it feels fine, and I turn around to leave, and as I'm walking out, this like two dozen white moths emerged from somewhere and followed me, like they were just around me and they just emerged even though it was freezing out, and they followed me as I walked out onto the path and stuff, and they followed me along the path for a ways, before they sort of drifted back off into the woods, and it was one of those things that when they were gone I was like, did I hallucinate that? What's going on? But yeah I took it as the success of the work and the spirit of the forest kind of clearing everything away for me as I was leaving, you know, but... What have you got for us, Aidan? AIDAN: There's a few to pick from, and I'm sorting to see which one is the most acceptable. Um. Yeah, probably my third, I think it's the third kind of major initiation that I had was the summer that Ash was conceived, me and his mom stayed up at a relative of her's house on the lake. And there was a, we stayed in a bedroom that was like the guest bedroom, it was up this stairwell, and this was like a really beautifully made but kind of cabin built place on this lake in Washington State. And we were there for quite a while, but I was out paddling around in the canoe on this little lake and I don't know what i did, but I knew at the point that I did it that I had upset the lake, and this is really a little bit before I got enough into magic to be thinking this way. I had some practices I was doing, but I hadn't kind of developed any world view where this would make sense until after this event, but. In some way I knew that I had pissed off the lake and I had best get home. And t
The Hermit's Lamp Podcast - A place for witches, hermits, mystics, healers, and seekers
Paige and Andrew talk about the magickal power of art in their lives. They also talk about spirits, shamanism, shaman sickness, magick, geography and the power of plants. You can find paige on her website here and on social media (Facebook INSTAGRAM). If you are interested in supporting this podcast though our Patreon you can do so here. If you want more of this in your life you can subscribe by RSS , iTunes, Stitcher, or email. Thanks for listening! If you dig this please subscribe and share with those who would like it. Andrew If you are interested in booking time with Andrew either in Toronto or by phone or Skype from anywhere click here. ANDREW: I want to first start off by saying, big thank you to all the wonderful people who are supporting the Patreon for this podcast. They are getting some awesome bonus stuff, like special recordings, sneak peeks of art work and other projects that I'm working on, and they are helping grow this podcast. They are helping move towards the goal of providing transcriptions so that deaf people can take part in these conversations, and they are also helping support the work that I do, running down guests, getting people on the show, coordinating people in different time zones and on other sides of the planet, and, finally, they're helping improve the production value of this podcast by allowing me to start considering acquiring better equipment and get away from some of the janky duct-taped together process I've been doing for a long time. If you dig the podcast, jump over to Patreon.com/thehermitslamp and pitch in. Every dollar helps. So, welcome to The Hermit's Lamp podcast. I am here today with Paige Zaferiou, and she is a tarot reader, and all around magical being, and I thought it was time for us to have some conversations so that people could get to know her and see what she's about. So, for people who don't know you, Paige, who are you? What are you up to? What's going on over there? PAIGE: Hi, Andrew! Yeah, thank you so much for having me! First of all, it's such a pleasure to be here on your esteemed podcast. My whole dealio, I guess, is I'm a so-called eclectic shamanic artist, which is a bunch of words that means I use a variety of different media, very eclectic media, to do a variety of things. I am a tarot reader, and an astrologer, and a ritualist, and spirit-initiated shaman, as well as a fine artist. I do watercolors, book binding artist books, tarot/oracle decks, and other visual media, and all of it really is united by my very Aries enthusiasm. That's really my jam. I just love being here. I'm so happy to be an incarnated being right now. What a time to be alive! ANDREW: Definitely. What a time to be alive, huh? [laughs] PAIGE: Mmmhmm, mmmhmmm. [laughs] ANDREW: So, when I hear you talk about what all the things that you're up to… PAIGE: Mmmhmm… ANDREW: I feel like hey, you and I have this in common, right, an artist and ritualist and many of those things, maybe not the astrologer part, I don't feel—that's more of an amateur thing for me than a more serious thing, but, how do you sort of hold that together, you know? PAIGE: Oh, that's a good question! Well, I guess I'll start by saying that, for the context in my life: I am someone who has been diagnosed with ADHD, from a very young age, maybe an unusually young age. When I was about seven years old, I was recruited for a medical study at Mass General Hospital on girls with ADHD, and I was part of that medical study for 13 years, and so the context for my life has always been, one who is able to hold many things in the sort of container of my mind, practice, and daily life with, if not ease, a sort of natural— ANDREW: Mmmhmm. PAIGE: —just sort of that just is how it is. There's always been a lot going on in my life, and the juggling act has been something that I guess you could apply the old saying of it's about the journey, not the destination? ANDREW: Mmmhmm. PAIGE: There is a certain enjoyment I get from juggling all the things that I do and all the different pieces, and part of that joy is in pattern recognition, is in looking for the patterns between things that might seem to be very different, but they have a sort of underlying, unifying pattern of some kind, and finding out what that is has been part of the joy for me—even if it's not readily apparent and even if I still don't quite have all the answers for what that might be, it's something I enjoy very much, that mystical constant searching, for WHY do I do the things I do, what is it about this that draws me, why am I called in this direction, and surrendering myself to the joy of the journey, and the joy of seeking those answers. Which is definitely a big part of being a shaman as well, and the shamanic technology is about the journey is the experience, the journey is the answer, the question is the answer, being able to hold all those things at one time. ANDREW: Yeah, I dig it. I feel like for me, the sort of diversity of what I do is more, I mean I think of it as, there are just times where applying myself in different ways makes more sense, you know? PAIGE: Mmmhmm. ANDREW: You know, it's like, what does this person need? Well, they need some art made, and the art will help them get into that space, you know, and for me, it's kind of this sort of constant search, not so much like in terms of a journey, although I mean it's obviously a journey, but more so in the sense of a constant search for better ways to articulate and express myself. PAIGE: Mmmm. ANDREW: You know, and I feel like, it's about finding those spaces where I'm present and able to be present and share from that place, whether that's cards or art or, you know, any of the other kinds of things that I get into, so. PAIGE: Yeah, absolutely! ANDREW: So, how… you said “spirit-led shamanism.” How did that come about? Like, where was the start of that for you? PAIGE: Oh, my gosh! I would say the real start of that was when I was about 25, maybe, I was in my, you know, early, mid-twenties, I was really starting to deepen my relationship to the tarot, and it all started when I got this tarot deck, the Wildwood Tarot, that you are probably familiar with. And it's very Druidic, a kind of shamanic deck, and it started drawing me in towards the path of shamanism, and I really felt called to explore that more, and begin to educate myself and basically called up my parents and said, you know, “Mom, Dad, I think I want to be a shaman,” and they said, “Oh, that's really funny! You were baptized by a shaman woman when you were a baby!” ANDREW: Uh-huh. PAIGE: And, oh! ANDREW: Imagine that! PAIGE: So, I began to explore more deeply and then after a couple of years, in early 2015, I experienced shaman sickness, very suddenly, very frighteningly, the unexplained illness that mimics physical death… ANDREW: Yeah. PAIGE: …under the tutelage of an initiatory helping spirit who had been in my life for about a year, year and a half, really, really strongly, and it all suddenly came together, and the shaman sickness has been coming kind of in waves, deepening. Every year or so, I'll have another bout. I just actually, very recently, experienced another level of shaman sickness, and so, when I say spirit-led initiation, that's what I mean, I have helping spirits who are not physical, human people, but on the spiritual level who are guiding me through these initiatory experiences, teaching me some more shamanic technology, helping me encounter the different cases, the different problems that will come across my path for me to really engage with on the shamanic level, and… So there wasn't, other than the woman who baptized me when I was a baby, there really wasn't an incarnated human person guiding me on this path other than the teachers and authors who… Works that I've read, whose writings I've engaged with, whose teachings I've engaged with. It's never been a one to one physical mentorship on this path so far, with the exception of the other shamans I've encountered, who are fairly few and far between, the shamans who've encountered shaman sickness thrust upon them unexpectedly… ANDREW: Mmmhmm. PAIGE: …and gone through that journey as well. ANDREW: How did, how did you, how did you know that it was shaman sickness? Like what differentiated that? PAIGE: One of the, I don't know if this is a copout answer, but I just sort of knew, on one level, but it was the first level, I just sort of knew, this is something not entirely physical, there's something really deep happening here, and part of how I knew were, there were the clues that later, when I encountered other shamans who'd experienced the same thing, we were able to compare notes and say, “okay, okay, now I see what's really happening here!” Some of those signs included increased encounters with spirits of the dead… ANDREW: Mmmhmm. PAIGE: …very intense encounters with spirits of the dead, symptoms of spiritual attack, the presence of the initiatory helping spirit, and some of the plant helping spirits associated with that spirit. The complete unexplained nature of the illness, there was no—each time it's happened there's been really no traceable source, it just sort of happened. ANDREW: Mmmhmm. PAIGE: And then the, all the messages, signs, and omens that I was receiving during the periods around that time that made it clear, like, you're going through an initiatory experience here, and it wasn't all nicely neatly revealed at one time, like “Here's what's happening, here's why, here's who we are, it's part of your team, like enjoy this nice, clarified experience!” [laughs] ANDREW: [laughs] “Here's your access card to the bat cave,” you know? PAIGE: [laughing] Right! ANDREW: And “you're now on the team,” right? PAIGE: “Here's your welcome package! Read through your pamphlets!” Wouldn't that be nice? But, yeah, so it kind of unfolded over the last couple of years, I really was able to retroactively contextualize it and affirm that which at the time I just sort of knew to be what was happening. ANDREW: I think it's always interesting how different ways of knowing fit into these kinds of journeys, you know, there's— PAIGE: Mmmhmm. ANDREW: —there's the thing that we feel at the time, and then there's the sort of deeper moments of clarity that come later— PAIGE: Mmm. ANDREW: —that, then as you say, sort of trickle backwards, you know? PAIGE: Yeah. ANDREW: And, you know, like when I got initiated in the Orisha tradition, one of the things that they talked about was the fact that these spirits had been with me since childhood, you know, guiding me and looking out for me, and, you know, it's like, I mean I grew up in small town Ontario— PAIGE: Mmmhmm! ANDREW: It's not something that I expected, you know? And yet I knew that the influence of spirit was there for a long time, so. PAIGE: Yeah, exactly. ANDREW: Yeah. PAIGE: [garbled] ANDREW: Yeah, it's always a challenge, you know, because I run a store, and because it's open, you know, I deal with anybody off the street a lot, people often arrive with such, like, concrete ideas of what's going on? PAIGE: Mmm. ANDREW: And I'm almost like, whoa, slow down! Slow, let's find out, let's look, let's see what it is now, maybe so, right? And then let's explore and verify and deepen that understanding, and, you know, and then sort of, and then, and then we'll get to that moment that you're talking about where it starts to congeal until you can see what the actual story is. PAIGE: Yeah. ANDREW: Mmmhmm. PAIGE: Definitely, there's almost like a detective kind of element to it where you, you're gathering your evidence, you're observing, but you're trying not to judge and just be like, okay, I'm just going to be with what this is, what is this? ANDREW: Yeah. PAIGE: And what is my, what are my extra senses telling me about this that I might not be able to verify yet, with actual evidence, but I'm just going to be with that and see how it plays out over time. ANDREW: Mmmhmm. Yeah, exactly. PAIGE: Mmmhmm. ANDREW: So, how does the art fit into it for you? PAIGE: Ohhhhh, the art. That's something as well as the spirit that's just always been there, but it's been a little bit more clearly defined through the years, because it's a little bit more—it's easier to kind of contextualize art, and I come from a family of artists. I don't necessarily come from a family of shamans, so I always had the artistic context for my life that enabled me to really dig into that and to have that as this support and this means of exploring my experience. Art was always something you could turn to, to dig into that, and it took me until college to find really my medium and my happy place. ANDREW: Mmmhmm. PAIGE: I was extremely fortunate. I studied at the University of Massachusetts, in my home state, and it just so happened that one of the professors there was a renowned watercolor artist named Richard Yarde, who has since passed, rest in peace. He was an absolute master of the craft, and really taught me a lot about the medium and created a space for me to really say wow, this is what this is for me, and it was just like that with the tarot. Tarot was not my first divination tool, the I Ching was my first divination tool. ANDREW: Hmm. PAIGE: My mother taught me to throw the I Ching as a teenager, but when I encountered the tarot, as a fine artist, I was like, oh, man, this is it! This is the stuff, right here! ANDREW: Yeah, yeah! PAIGE: Words and pictures and symbols? Sign me up! ANDREW: I'm down! PAIGE: Mmm! So down! ANDREW: Yeah! PAIGE: [laughs] And then realizing that I'd been painting like a watercolorist all those years, but I didn't have the skills with the medium, ‘cause it's a very difficult medium. ANDREW: Yeah. PAIGE: Notoriously so, but, with the confidence of a great master behind me, to explore that, get to know that, and then take it from there, kind of, so, watercolor has always been my primary medium, since then, and—when you were talking earlier about all the different things that you do, and the different ways we can kind of understand that for ourselves, the first thing I thought of was fine art, was how, even though you might have your medium that you work in, and your type of work you do, I tend to be a portrait artist, I tend to be a fairly figurative illustrative artist, but I get a lot of influence from other disparate art branches, I guess, and artists who've gone before, and engaging with other artists as ancestors of spirit has been one of the things that's really bridged the gap for me between the visual arts and the spiritual arts, the sacred arts. Recently, here in Salem, there's an exhibit at the Peabody Essex Museum on Georgia O'Keefe… ANDREW: Uh-huh. PAIGE: …for example, and it's a very unique exhibit. It looks at her as a sort of icon of modern style, is the phrase they're using, so it's not just her art but also photographs of her, also her clothes that she made, her shoes that she wore, her jewelry that she wore, and piecing together this narrative of the unified, not only the art she was making but the way she lived her life all cohesing together in this— ANDREW: Mmmhmm. PAIGE: —in this beautiful tapestry of existence that really spoke to me as both a visual artist and a spiritual artist, if that makes sense. ANDREW: It does! I mean, I think that, you know, this sort of notion of, I mean, my friend Fabeku would call it lineage, right? PAIGE: Yes, yes! ANDREW: And like, I, I think of, I don't think of a lot of artists as part of my lineage, but I like really strongly identify with both sort of Dali and Andy Warhol as sort of— PAIGE: Oh, yeah… ANDREW: —profound influences, you know, and I find that I turn to that at different times to sort of reconnect with what does it mean to be an artist? you know, and sometimes, in some cases, what does it mean to be sort of like a wild artist, or you know, this sort of out there on the edges of, like, where art and life and context and style and all of these things coalesce, right? PAIGE: Yeah! ANDREW: And they all have symbolic power that could be accessed in one way or another, you know? PAIGE: Mmmhmmm. ANDREW: You know, and I think that there are those artists that really bring that forward in a way, that makes a lot of sense for me, and it reminds me to sort of allow that to continue to unfold in my own life, you know? PAIGE: Yeah, absolutely! ANDREW: Yeah. I always find it interesting how art, and artists find their way, you know? I started out, I went to, I used to paint figuratively, and then I went to art school and did a lot of postmodern sculpture— PAIGE: Mmmhmm. ANDREW: —and then I was basically like, screw all that business, I HATE it. PAIGE: [laughing] ANDREW: And then I didn't make art for a long time. PAIGE: Mmmmmmm. ANDREW: And then I got back into painting, with like wash and stuff, and going back to, you know, very figurative stuff, and then, starting maybe about five years ago, I realized as I was like looking for like, less and less hairs on my brush so I could make finer and finer details, I was like, I want to change this direction up, I want to shake it up, and so I started moving into a much more open and exploratory kind of way, and you know, so, I made some art for a show that's opening in Elora, in Ontario next week, on the tarot card The Lovers— PAIGE: Ohhh… ANDREW: You know it's by Shelley Carter, so, who did the Elora Tarot deck, and is a wonderful tarot person, and artist, and previous guest of the show, and when I showed the work to her and a few other people, they reminded them of like Basquiat matte, so, it's just like a long journey from, you know, sort of figurativeness to this very sort of loose and colorful and intense and accidental work that you know is really fun. And I've gone, I've also gone digital… PAIGE: Ohhh… ANDREW: …so I make all my work on my iPad, because I found that having kids made this sort of convenient excuse, I can never get to making art, I'm like, I have an iPad, I can get a stylus, I can do something, you know? PAIGE: Mmmhmmm. ANDREW: So. But, yeah. So that's definitely an area where the art is the journey for me in some ways. That's where my journey happens, because it's definitely, it's rarely a thing that I sit down and think about what it's gonna be, I just sit down and start working, and then I allow stuff to emerge, so. PAIGE: Oh, that's lovely. Mmmhmm. I'm fascinated by the different ways that artists make art. ANDREW: Yeah, for sure. PAIGE: Endless permutations. ANDREW: Mmmhmm. PAIGE: Mmmhmm. I've recently, just very recently, relocated to Salem, and one of the first things I did upon moving in was to establish a weekly art night with some local friends, none of whom are very serious visual artists, but, so, therefore watching them work has really shaken things up for me… ANDREW: Yeah. PAIGE: …has been something wonderful and seeing how they go about their art-making with no formal training, with no expectations for themselves, with like a self-styled fine artist, they're just having fun and making marks on paper and that's been a nice shake-up for me. ANDREW: Yeah. Yeah, I think it's always, it's really interesting to sort of have those opportunities to see different ways of working and different people's approaches and stuff. PAIGE: Yeah. ANDREW: You know, I made a tarot deck last year, which is coming out later this year, so a lot of that in the end became very like, shut up, sit down, and make art. [laughs] To get ‘em done! Twenty-two cards to go, 18 cards to go, you don't feel like it, too bad, make the art! You know? PAIGE: [laughing] Mmmhmm. ANDREW: And it's the thing that I used to think would really kind of quash my inspiration or creativity, but you know, for me, showing up means everything else that wants to come out will show up too, you know, and so… PAIGE: Exactly! ANDREW: …and I think that, that, that, it's something that I didn't really understand previously, you know? Just sort of pushed through that process really brought that out in a way that has permanently I think changed my relationship to making stuff, so. PAIGE: Mmm, that's beautiful! Yeah…What I've been finding lately is in order to get myself pysched up for the big project I'm working on whenever I go to the studio, ‘cause this is a big year for me in working on my own tarot decks as well, to take that pressure off myself a little bit I'll start the day by working on some kind of fun, quote unquote “throwaway” project. ANDREW: Yeah. PAIGE: Some text art, or some pop culture-based art, or something just for me, or a gift for a friend, and just kind of like working those muscles out, you know. ANDREW: Mmmhmm. PAIGE: And it's been wonderful fun and seeing the little things that came out as a result of my warm-up exercises, it's some of my favorite stuff I've ever made! ANDREW: Mmmhmm. PAIGE: Funny that happens, sometimes. ANDREW: Exactly, exactly. I think that, you know, we need to take things seriously, but we need to like, not be serious about them while we're taking them seriously! [laughs] PAIGE: [laughing] Exactly!!! ANDREW: For sure. So, where were you before you moved to Salem? PAIGE: Let's see, I moved around a bit. Right before Salem, I was in Brooklyn… ANDREW: Yeah. PAIGE: …for a year, and before that I was out, I spent nine months as a hermit in the woods of far western Massachusetts, just hermiting, completely out, living all, completely alone, making art, figuring some stuff out, and before that I was in San Francisco for about five years, and had the most wonderful time. That's where my first shaman sickness happened, that's where I started my business, that's where a lot of really important moving forward stuff happened for me, and as well, that's where art started to happen for me again. I stopped making art for a little bit after I graduated from school, I was living in England, and having one of those periods… I've noticed in my life, my art will go through these phases where I'll be just sort of absorbing, I'll be in a place, like for me England was so full of experience, I didn't have time to make art, I was too busy soaking it in, and then I left England, moved to California, and started making art about everything that I had just seen and done. ANDREW: Right. Yeah. PAIGE: And, it didn't hurt that in the city I was living with my elderly artist aunt, who is one of the most prolific artists I've ever met, and she's, you know, a full-time artist… ANDREW: Yeah. PAIGE: …the amount of work she made was just phenomenal, and the amount of exploration she was willing to do was phenomenal. So, getting in there with her and really cranking out work, and seeing what it looked like to really let yourself fail, at art, every day, was really inspirational, and really helped get my productivity levels up to the point where I was able to start my business and have things happening every day, and oh, it was such a journey, such a good time. ANDREW: [laughing] Yeah, it can't always be good, right, sometimes it's just like, ah, that was horrible, you know? PAIGE: [laughing] Mmmhmm. ANDREW: And sometimes, and sometimes like, I remember when I was creating my first deck, which was just a set of majors, and I was trying to do the High Priestess, and I was like… It was the one, like I think I did like 20 iterations of it before I finally realized what actually needed to go on, and I was like, oh, okay, that's the answer, I'm gonna now, now I can do it. And then once I started, something emerged, and it really was like a letting go, you know? PAIGE: Yeah. ANDREW: For me, I was doing… The premise of my first deck is what happens just before what we're accustomed to seeing, and how does that influence and help us understand the card, right? PAIGE: Oh, I love that. ANDREW: Why did the Fool leave his house, right? Why did the Emperor, what did—what does the Emperor do before they get on the throne, right? And what was the High Priestess doing before, you know, she sat there, you know, in contemplation, right? And, and I was, I kept trying to draw her face, and in the end, what I realized was that the thing that the High Priestess does, even though it's already such an inward card, that she's even more inward before that, you know, and so I ended up drawing the back of her facing her altar, and praying, and sitting, and contemplating spirit directly, right? It was just like, it was one of those things, and I was like, what does her face look like, what's her expression, why is she doing what she's doing, right? And then in the end it was like, I don't know, I have no idea what her face looks like. PAIGE: [laughs] ANDREW: You know? And it was that kind of giving that up that allowed it to unfold, to become what I thought was really great in the end, so. PAIGE: Mmmhmm. That right there, that's it, that's the, that's one of, for me, the intersection between the fine art and the shamanism, really came to life, was, the shamanism allowed me to listen even more closely to the art that wanted to come out and not to impose my will as Creator, but to just let it come through me, and just to listen, and to treat it as a living spirit thing that wants to get physical form. It started to flow so much better, with my own tarot decks that I'm working on. Now it's not me Trying To Come Up with the Best Idea, I'm just letting it tell me what it is. ANDREW: Yeah, yeah, for sure. Let me get my smarts on and I'll make something really great, right? PAIGE: [laughing] Exactly! ANDREW: I look back at, there's an abandoned project that might get resurrected in a new form, but I started this sort of gnostic kabbalistic esoteric deck and it's not bad, like there's nothing wrong with it, but it wasn't entirely alive either… PAIGE: Yeah…. ANDREW: Because it was very, very structured and intellectual, you know, and— PAIGE: Mmmhmm. ANDREW: And there are other decks, I mean, I think the Toth deck, and like the Hermetic Tarot and stuff, they walk that line where they're still alive, and they have those layers of symbolism, but when I was working on this deck it never got there, right? It was very mathematical, in its way, you know, and that kind of didn't work out very well in the longer run of that arc, so, yeah, we'll see. I'm curious how moving around has impacted your shamanic stuff, you know? Are you a shaman of place, or do the spirits just follow you wherever you go and adapt? PAIGE: I'd say a little bit of both. The spirits of the land are very much an important part of my practice and my experience, and it's like… This is probably an imperfect metaphor, but it's a little bit like being non-monogamous in romantic relationships, which is my natural bent anyway, and so I have these deep important relationships with very different spirits of land, with the U.K., with San Francisco, with New England where I'm from and I'm living again, and, to have come back to New England, after having been to all these other places and really developed this intense deep relationship with those spirits of land has been wonderful. The northern shore of Massachusetts is a very unusual place. I don't know exactly why, but it is, and everyone seems to agree, everyone who's been here, lived here, is like yup, this is weird, this place is weird, there's a lot of weirdos here, we're uniquely weird, but there's something about having left and come back with more shamanic knowledge that is ELECTRIC, and I'm still figuring that out, but I love all the spirits of land, and I maintain my identity as a traveler very strongly, so that I'm keeping the dialogue open between myself and those lands, and a big part of my regular practice involves obviously grounding here in the land and grounding everything that I'm doing, all the offerings that I make, all the engagements I have, are tapped into the land here and anchored in the land here, or the land wherever I am, and that's always the first thing I do, move to a new place, ground and anchor in that land, get to know what it feels like under the surface— ANDREW: Yeah. PAIGE: —and I carry them with me in this way that's, I don't want to quite compare it to the Borg from Star Trek, but it's this sort of absorption— [laughing] ANDREW: Uh-huh. PAIGE: —into myself and into my practice that just feels right, and, it's like having friends all over the world, you know, I maintain those relationships even though it's long distance sometimes, I visit them when I can, I still communicate with them since I'm still here on Planet Earth and all those places are here on Planet Earth, I can still kind of long distance communicate, like “hey, what's up, California? how you doing? I'm good. How are you? Fine!” [laughs] ANDREW: Yeah. PAIGE: And seeding those relationships by physically mailing things there sometimes, you know, things to my people who are there, and it feels in a weird way like being a kind of secret agent, or something. ANDREW: Mmm. PAIGE: I'm not sure quite why, but I have that feeling of like, yeah, you know, I've got my, my agents in all the different places, and we're checking in, like, “How's the land doing? Oh, is it good? Oh, oh, yeah, yeah, I'll do some work for you long d-, okay, cool, cool, cool, yeah, we'll work on it, it's all happening, it's good, yeah!” and, I get a lot of loving flac from my mother about this. ANDREW: [laughing] Okay! PAIGE: She likes to tease me about being what she calls a “serial obsessive.” You know, you get hyper-fixated on an interest and you just sort of absorb everything you can from it, you absorb it into your very being, and then you kind of like internalize the vitality of that place, that thing, whatever it is, and then you move on, you know like, all right, I absorbed San Francisco, next, next stop New York! What [garbled]… ANDREW: Ba ba ba ba! All of Brooklyn! PAIGE: [laughing] ANDREW: So that you're like, it's like a spiritual Godzilla, just show up, eat the area, be like, ah, I got it, I'm ready, next! [laughing] PAIGE: [laughing] Yeah. ANDREW: That's fun. Yeah, I often, like, check in with the land, wherever I end up, you know? PAIGE: Yeah. ANDREW: I mean, not always, it depends on where I am and what I'm doing. Like I was away this last weekend, but we were just doing so much structured stuff that I was like, I don't have the time to sleep enough, let alone like, connect to what's going on, but when I'm in other places, you know, definitely, you know, and like, when I was in China last year, ‘cause one of the first things I did the first night I arrived was like, I'm like, I feel so disorientated, I just need to, like, spend some time connecting with the earth here so I can be here and then do what I need to do for the time that I'm around and working and stuff, so, you know, yeah. PAIGE: Oh yeah. ANDREW: Mmmhmm. I think it's interesting how spirits can kind of come and go, you know? Or like step forward and step back, you know? PAIGE: Yeah, absolutely! Absolutely! And I've noticed the same thing happens with tarot decks. I work with a lot of different decks; I have a huge stack of them right over here on the floor and they will step forward or step back as needed. Sometimes Tarot of the Cat People just wants to be all up in my face, and that's the only deck I'll read with for weeks or months, and then they'll be like, all right, I've said what I needed to say right now, move on, and it will step back and it will sort of stop, you know, working for me kind of, like, okay, all right, next, and another deck will step forward and be like, now I want to work with you right now. Or there'll be two of them vying for attention at the same time. And it's the same with the rest of my spirits. They'll step forward, step back. ANDREW: Do you feel the spirits of the cards, have a spirit? PAIGE: Oh absolutely, yeah. I feel that each card has a spirit and that each deck has its own spirit, definitely, mmmhmm. And they're like people, as well, you know, sometimes you meet people and you instantly click and it's amazing, and sometimes you meet people and you're like, I just do not get you. I can't read you, I don't know what you're about, you are a mystery to me. And there are decks like that for me. I'll look at them and be like, mmm, do not know what you're sayin'. Can't understand a word of what you're trying to say. ANDREW: Yeah, I feel, I run into people who have that way of, or that experience, and it's never really been my experience, so I'm always very curious about it, because for me, I have one spirit that helps me with reading the cards… PAIGE: Mmmhmmm. ANDREW: And, they've been around for the whole time I've been working with cards, but over time they've basically been like, no no no, this kind of deck, no no no, that deck. You know? And, so there's been this sort of, well, literally my guide came forward one time and said, “if you would like to give good readings, then read with the Tarot de Marseilles. If you don't care, do whatever you like. But that's where you're going to be better.” PAIGE: [laughing] ANDREW: And I was like, all right, and then it was this process of nailing down which deck was the most like the one that she read with when she was alive, and that was also a process of, okay, so it was the Marseilles, and then it was the Jean Noblet, and then it was this photo reproduction of the deck from the Bibliotechnique National in France that Joseph Peterson put out, and now she's like, that's, that is, it's not THE deck she had, but it is the closest that she thinks is left that I'll ever be able to get at. PAIGE: That is fascinating! ANDREW: And so, it's funny for me because, I mean I run a store, and I, you know, I teach lots of things, I deal with lots of different decks, kind of for other people and on other people's behalf, but for me, I'm kind of done. PAIGE: Yeah! ANDREW: You know when Joseph's deck came out, you know, I just took three of them and put them in the drawer, on top of the one that I was already reading with, because I was like, that's it, I need to make sure I have enough forever, you know? PAIGE: Mmmhmm, yeah! ANDREW: Yeah. PAIGE: Wow! ANDREW: Mmmhmm. PAIGE: That's so cool! ANDREW: So, with your approach though, do you feel like the decks themselves have an entity or a consciousness that you're interacting with? Or are they like the Borg, they're different units that are plugging into your central, you know, central shamanic hub as it were, and they're just kind of variable extensions of parts of your consciousness? PAIGE: That's a great question! I feel it may be a little bit of both. Ultimately my experience of the decks is as these sort of entities, these spirit entities, but those entities themselves feel like a bit of an amalgamation, you know, that are made up of the unique spirit of that deck, the sort of personality of the deck, which itself is made up of each of the cards, and each card has its own entity and own personality and its own spiritual, yeah, sense of beingness, which may be slightly different or very different depending on the different decks, but each card has its [inaudible]. I can compare it to astrology in a way, you know you're looking at, everyone has the planet Mars in their chart, but each planet in a different sign has a different flavor, it feels different, it acts differently, it will come across a different way, it will interact with the rest of those planets and signs and houses in what ultimately equates to a unique personality, a unique expression of being. ANDREW: Sure. PAIGE: And, and yeah, that is very much how I encounter the decks, is like people, which is what we are, we're amalgamations of our parents, our lineage, everything we've ever done and seen, as well as our own unique flair and flavor. ANDREW: Mmmhmm. For sure. PAIGE: Mmmhmm. ANDREW: Yeah. Neat. Yeah, I'm always curious because, for me and my practice, there's a sort of distinction that I draw between what are sort of object concrete entities in their own right, and what are these sort of other things that are constructs, or topography, or convenient symbol and language that these entities or even parts of my consciousness or unconsciousness might sort of pop on to sort of deliver messages or frame the conversation, so I love sort of thinking about these things because I'm always very curious about what's, what it is that's going on when people are working in other styles or other approaches, you know? So. Yeah. PAIGE: I suppose my style is very animistic, which has always been my world view and always been my experience of the world, even as a child, things are alive, and they talk to me, and they engage with me, and as a child it upset me very much when people didn't treat objects with the same respect that they treated people, certain objects, anyway. I don't know if it was across the board, all objects, all the time, but for the most part, things that I could tell were, had a force of some kind attached to them. It would deeply upset me when people did not treat them that way, but of course, as a child I did not have the vocabulary to share that with other children, explain to them why it upset me that you disrespected me and this object by cavalierly tossing it about. “How dare you, child?” ANDREW: “How dare you, that rock, it had a lot of things to say!” PAIGE: [laughing] “No, I'll give you another rock!” “Yeah, but that was my friend, that rock was my friend! You threw my friend away!” [outraged sound] I remember one time as a child, we were, our class was on a field trip to the high school. ANDREW: Mmmhmm. PAIGE: And it was shortly after the movie The Indian in the Cupboard had come out, and the VHS tapes came with a little plastic Indian from the movie, the replica, and I just was captivated. This little plastic man was like a friend to me, and I carried him in my pocket everywhere I went, and one of the bullies in my class, we were in the bathroom, all taking our bathroom break, and she grabbed it out of my hands and threw it in the air just as someone flushed a toilet and came out of the stall and down it went, and was flushed away. And all of us just stood there with our mouths open like, I can't believe that just happened. What are the odds that that's where it would land? And I had no, I was completely flabbergasted, I had no words to explain the depth of the hurt that had just been done to me. They were like, I'll buy you a new one, whatever; I'm like, no, you don't understand, that guy, that was my guy! ANDREW: That was the one. PAIGE: That was the one! I don't care if it's an identical plastic mold; it's not the same. ANDREW: Yeah. And there are those things, right? PAIGE: Yeah. ANDREW: It's funny, it's interesting to me too, because there are those things that I work with and use spiritually, you know, like I often carry like a crystal or other things that I'm kind of working with at a given time, and those things definitely, some of them, they all have an aliveness to them that I work with for sure. Some of them I get so attached to, and some of them, when they end up going away, I'm just like, ah, whatever. Like, you know, eh, your time is done, you wanted to be elsewhere or what have you, right, and I'm like, ah, it's fine. And then other things, like when they kind of, you know, get shuffled somewhere, or you know, like take them out and realize it's time to have a break, and then they resurface, and it's like, wow, how did I ever even stop working with this energy, you know? I used to work with St. Expedite a lot… PAIGE: Oh, yeah! ANDREW: And I recently found, I mean I always kind of knew where it was, but, recently sort of came across a painting that I had done of him. PAIGE: Cool. ANDREW: And immediately it started talking to me. And I was like—and it wasn't mad, it wasn't like, dude, you've been hiding me away, it's like all right, I'm ready, you're ready, let's go, let's do some more stuff together. I'm like, all right, let's do it. PAIGE: I love that. Mmmhmm! ANDREW: Yeah. PAIGE: That is a blessing of getting older, was learning like, okay, I might misplace this, but it will come back when the time is right. ANDREW: Yeah. PAIGE: As a child, you know, not knowing that this sort of totemic energy attached to that toy, very, was, could possibly return to me in another form, that it was not intrinsically tied to this little plastic molded toy. As a child, you don't have the context for that. But as an adult spiritual practitioner realizing okay, you know, que sera sera. ANDREW: Yeah, there's not only one way in which that energy can come through to you, right? PAIGE: Mmmhmm, exactly. ANDREW: There's not only one place or one kind or one…yeah, for sure. PAIGE: And it might be in the best interest for it to step back for awhile, for both of you, you know, and then come back again and have you realize, oh wow! Yeah! Your value is so important to me—and having that time away really makes you feel that. ANDREW: Mmmhmm. For sure. Yeah. Do you do a lot of plant ally stuff too? Do you have plant allies that you're working with? PAIGE: Oh, yes, oh yes. ANDREW: Uh-huh? PAIGE: I've always, it's always been, it's not my greatest strength, and it's been a source of great frustration to me, my whole life, because my mother is a gardener and she has quite the green thumb. She can make anything grow. And I do not seem to have inherited that gift. So the living plants in my life that I work with tend to be wild. Wild plants are my main spirit allies. And as well, I work with tea. Tea is my guy. The plant, the [garbled] sense is plant as well as tea [garbled] and other herbs brewed as tea both with the tea plant and on their own and that's been something that has always been tied to my magical and spiritual practice. The year that I really got involved in witchcraft, as a young person, was the same year that I got introduced to tea. ANDREW: Right. PAIGE: Almost within a few months of each other. ANDREW: Yeah. PAIGE: And it's, they were very present, as well, in my shaman sickness. I had ingested some spirit allies, some plant spirit allies that really were carrying the physical aspect of the illness for me, and shifting that perspective. And it's something that I've been deepening in the past couple of years, but is endlessly fascinating to me, and part of what's helped deepen that is creating friendships with some really talented plant shamans and plant workers. In unpacking, I just uncovered my flying ointments from Sarah Anne Lawless, which are some of my favorite tools to work with. It fascinates me the way that plants affect different people different ways, depending on your body chemistry. I know people who cannot drink tea after maybe 2 or 3 pm because the caffeine will keep them up. ANDREW: Yeah. PAIGE: I can drink a pot of black tea at midnight and be fine. ANDREW: Mmmhmm. PAIGE: No problem. ANDREW: And that's also not uncommon among people who have that ADHD kind of thing, right? PAIGE: Yeah exactly, it almost works the opposite, sometimes, or it's just like meh, no problem. ANDREW: Whatevs. PAIGE: Caffeine? Don't know her. Never met her. ANDREW: Mmmhmm. [laughs] PAIGE: [laughing] ANDREW: That's awesome. It's really interesting how we all have places or kinds of things that open more easily to us, you know? PAIGE: Yeah. ANDREW: Like the, whether it's a particular plant, or whether it's, you know, plants versus minerals versus you know, in your case, pigments and water, versus you know, whatever, right? I think that we have these sort of natural inclinations, and, you know, I mean, just like in our astrology charts, sort of sorting them out and finding out where those fortes and good places to start and so on can be so helpful, you know? PAIGE: Oh yeah, absolutely, and one of the things I do often with clients when I'm working with clients who are seeking to understand their own spiritual gifts better, is looking at your childhood. What were you drawn to as a child? For me, it was animals. Animals was my jam. And so now, as an adult, I find not coincidentally that a lot of the shamanic work I do is animal spirit totems, helping spirits who are specifically animals. Do a lot of animal retrieval, and it's one of the easiest things for me to do, it takes, it can take maybe 30 seconds, to go on a shamanic journey and retrieve an animal helping spirit. It is such an easy flow for me, whereas plants and the language of plants is something much more private and personal that I really have to consciously work on and deepen. Except for that small handful of plant allies that are just like, you, me, let's do this. ANDREW: Let's go! Ride or die! PAIGE: [laughing] Exactly! ANDREW: Yeah. That's awesome. Yeah, I am one of those people, I have a very green thumb, so I can grow all sorts of stuff and you know. Actually, the pomegranate plant that we have at the store just grew its first pomegranate, which was super exciting, so you know, it's, yeah. Definitely good, you know? And I love to, I spent a lot of time in my childhood, I lived sort of on the edge of town where it was sort of mostly forest between our place and the next place… PAIGE: Lovely. ANDREW: And so, I spent a lot of time in the woods, just kicking around, playing games with my friends, or just hanging out, you know? And it's something I love to do now and near the store there's nice ravines that run through Toronto… PAIGE: Mmm. ANDREW: And I would just go in there, and hang out, and stuff happens, it's wonderful, and they just start talking, and you know, yeah. PAIGE: Oh, yeah. The forest! Oh, what a magical place! That's been one of my favorite things about coming back to New England, the woods of New England are really important for me. ANDREW: Mmmhmm. PAIGE: Really special. Today happens to be 19 years to the day since the first group ritual I ever did. ANDREW: Wow. PAIGE: Blue moon, January 1999, I invited a couple of girls from school over to my house, and one of them, her mother was, must have been Wiccan, or something, and she kind of taught us how to do your basic circle casting, calm the quarters, kind of thing. We had a little ritual. We went around the circle, went around the table, took turns saying nice things about each other and then after some round blue frosted scones, my mother drove us to the woods, and we climbed this abandoned stone tower that's in the middle of the woods by the golf course in my home town. And I have some photographs, I'm so glad I have actual photographs of us on that tower, under the moon with the moon in the background, these little girls, having a great time, and those woods really held it and anchored it, for that to be the ending of our first ritual ever. And we loved it so much we were like, you know what, let's just, let's do this again next month? On the full moon? How about that? For a bunch of 11-year-olds, that was a pretty good commitment. We managed it for maybe six solid months, meeting every full moon and those woods really were the catalyst. They were the… ANDREW: Amazing. PAIGE: …the container for that. It was so—mmm. There's something about being here and then the trees of this land that's just like yep. These are like my grandparents. ANDREW: Mmmhmm. PAIGE: They took care of me! Thanks, guys! ANDREW: [laughs] I love it. I definitely love it! So if you're listening, go find your trees, go hang out with them! [garbled, both talking at once] Yeah, spend some time with it, right? PAIGE: Mmmhmm. ANDREW: Yeah. The last few years whenever I go to New York and go to Reader's Studio, which is a conference there, at the place where they were having it, there were these cherry trees out front, and they'd usually be blossoming then, so that would be just like all the flowers on the ground… PAIGE: Love it. ANDREW: And, you know. After, like a few days with like 200 other people doing readings around you and stuff, I'd just be like, overwhelmed! And I would just go out there and, you know, stand there and, last year, I was standing under the tree and the wind came and swirled around me and lifted all those petals up and… PAIGE: Ohhhhh. ANDREW: There was like this sort of bath of those flowers and the tree and I had my hands on it just grounding myself and stuff. I'm like, I'm ready for more, let's go! You know? It can be so wonderful. PAIGE: Oh! That's beautiful. Oh yeah. ANDREW: Mmmhmm. Well. It has been delightful chatting with you. For people who want to follow your orbit and see your art and other wonderful things that you're up to, where should they go? Where are you hanging out online? PAIGE: Well, you can find me on social media, @tarotandtea. You can also find me on Instagram @paigezaferiou, just my name, and at paigezaferiou.com. And that's Paige with an I, and Zaferiou is Z A F E R I O U, and you can remember to spell that because it has all the vowels in alphabetical order, A E I O U. ANDREW: And we'll put a link in the show notes in case “it spells just like it sounds” doesn't quite work out. PAIGE: [laughing] ANDREW: Awesome. Well thank you so much Paige, it's been wonderful. PAIGE: Thank you so much for having me, Andrew, it's been such a pleasure. ANDREW: Thank you, as always, for listening. I hope you've really enjoyed it. A big thanks to the lovely human beings who have put some wonderful reviews on Itunes for the podcast. Please do consider supporting the Patreon. You know I sound like a PBS ad, but seriously, even a dollar helps. It all adds up towards being able to make all sorts of exciting things happen, both for yourself and for others. So head on over to Patreon.com/thehermitslamp, or use the link in the show notes. Talk to you soon. Bye bye.
Andrew Oliver, co-founder of the PJCE, lives in London now, but back in 2008 he and a group of ambitious graduates of Portland State University staged the first concert in the group's history. Oliver didn't know what he was getting himself into, but we're glad he did. [Andrew] I was stupid enough to make a 501(c)3 without having any idea of what I was getting into… [Doug] Welcome to Beyond Category, from the Portland Jazz Composers Ensemble. I’m Douglas Detrick. This season, we’re celebrating a big milestone: the PJCE is turning ten. Our first concert, in January of 2008, was a grand experiment. Co-founders Andrew Oliver and Gus Slayton wanted to produce a concert of new music for their own large jazz ensemble. They were passionate about the project, but they had no idea if anyone else would care. Fortunately for all of us, it turned people did care, a lot of them. The energy from that night powered the organization through its tenuous early days, and it’s still feeding us today. [music] Before the organization incorporated as a 501c3, the PJCE was just a group of friends, mostly recent graduates and members of the big band at Portland State University. They ended the school year with a disappointment that pushed them to take action. I talked with Andrew Oliver, co-founder of the PJCE, from Portland while he recorded his answers in London. [Andrew] It had to do with this big band festival in Notre Dame. We didn’t get marked that highly, because we didn’t play like a traditional big band. It was interactive big band playing...improvising, the rhythm section was really active, and the judges were like “well that was very traditional, the rhythm section didn’t support the horns very well” and blah blah blah. And Charley was kind of offended because that was his total aesthetic and he’d been working us all year to achieve that sound. [Doug] He’s talking about Charley Gray, the director of the PSU big band. [Andrew] There was a bit of momentum after that. We got back, and it was me and gus, and Kevin Van Geem and Kyle Williams, and we said we have this stuff to play, so why don’t we get together at the Union sometime, since that was the only big room we had access to, and play this stuff, you know. So, that happened on Canada Day… I remember it was on Canada Day because that’s the password of all the… [Doug] I’m going to jump in here and confirm that yes, all of the passwords for the organization’s online accounts were canadaday with some number after it—canadaday1, canadaday2008 with a capital C… And yes, we’ve changed all of our passwords since then. [Andrew] So, first of July, ok. That happened in July, the next month after graduation. [Douglas] The idea turned into a rehearsal. [Andrew] We just played the tunes for fun, and that was basically it. We didn’t have any other ideas. But by the autumn we had that idea that we’d do this concert. So I think we had very many rehearsals, and then I got excited as usual, and I thought “let’s do this concert!” [Andrew] The first concert was my band and the PJCE. We had a mix of pieces, by Gus, and me, and Eric Allen, and stuff that we had written for the PSU big band that we repurposed. And then we had some other pieces. Matt Wiers wrote a piece, and John Nastos wrote a piece. [Andrew] KMHD was very loose in those days. So you could just go in and talk. I think it was Lynn’s show, and we didn’t have any time restrictions so we just kind of went and hung out for the whole show. We were just chatting about it for an hour, between all the songs. It was unbelievable. So many people came! People came from the Oregon Coast because they heard us on there, I remember. There was some sort of incredible momentum. We had no expectations, but the place was totally packed. It just seemed at the time that all of these people showed up out of the woodwork. Whether or not the music lived up to it at the time I have no idea. I don’t think the concert was very good, it certainly wasn’t very well rehearsed. It was just all vibe, basically. [Douglas (on tape)] Tell me about the vibe. What was it like to be there, when you think back about it now? [Andrew] It was one of the first things I did in Portland where there seemed to be interest because of the idea. When I think back about why I was so excited about it, I think that was why. The idea behind it was what drove it, was what drove the interest and was why there was such a good atmosphere in the room. [Douglas (on tape)] How do you think things changed over your tenure? How did you make a transition from something that was pretty informal to something that was a little bit more organized, more of a thing. [Andrew] I guess what happened, inevitably, was that once the high of that wore off, slowly—we did a few more concerts after that, another couple of concerts at the store and at the Old Church—it was getting a bit crazy because more people were getting involved, and more people were wanting to write more complicated music, myself included. And the we still didn’t really have any money. I think as all those things began to come together, it got to a point where the balance got off. The music was too hard to perform well based on the amount of time people were willing to rehearse without getting paid. [Andrew] It seemed easy in my mind. I didn’t realize how much of a monster it was going to be. Here’s an opportunity for us to get some more money, and that will allow us more time to rehearse and commission better music, or rehearse the music we had, or play in better venues. [Andrew] The reason for having a large group became a challenge. At first we didn’t have to have a reason for having a large group. We just wanted to do it, so we did. And there was no reason. The reason that we wanted to have a large group changed over time. At the time when we started and even when we became a non-profit, I mean it seems naive, but I didn’t think about why we had a large group other than that we wanted to have a large group. But later on when we were trying to do more conceptual projects, I thought, damn, I wish we just had a quartet, or we could have just a quartet. [Douglas (on tape)] Have you thought of an answer to that question now? About why it was that you guys did that, and why it was worth doing. [Andrew] Well, I think we were just young and excited. When we started to write for large group, no of us had done it before. I mean it was really excited from a compositional standpoint, to be able to have all those voices and textures at your disposal. I still think the original reason was valid. To have a large group for the sake of writing for a large group because you enjoy is great, it’s as good as doing any thing else. It was an innocent decision. Later on this stuff came as a result of having a large group because you need more money to pay more people and this kind of thing. The decision to have a large group was just an artistic decision, which was good. [Douglas (on tape)] I love the naivete… [Andrew] Oh man, it would never have happened if it weren’t for that. I would never do something like this now. I would never start something like this now. At all. [Douglas (on tape)] And I wouldn’t have either. The fact that it was already there, and there was already a 501c3 and there was already a board. Even though there was tons of work to do, to try to make it into what I would want it to be if I was going to do it. If you hadn’t started it, I wouldn’t have done it, and it wouldn’t be here now. [Andrew] Yeah, but that’s why it’s’ good. We needed both me and you. I was stupid enough to randomly start a 501c3 without any idea of what I was getting into. But I never had the vision to make it work beyond just starting it. [music] [Doug] A few important ingredients came together when the PJCE began—some good luck, some support from the community, and a whole lot of youthful exuberance. The organization has changed a lot, but we’ve stayed true to mission that was established that night—new jazz music that is innovative, collaborative, and community-oriented. [music] Today with the PJCE, fundraising matters, ticket sales matter, budgeting and strategic planning matter. But, we still have the same twinkle in our eyes and flutter in our hearts that Andrew and his collaborators had. Those feelings guide us now just as much as they did in 2008. This episode is going live just before the end of 2017. But no matter when you’re listening, you can take the next step from being a podcast subscriber to being a PJCE Sustainer. Yes, you too can be one of the wonderful people that support us with contributions as little as $5 a month. Do it now at pjce.org/sustain. I’m Douglas Detrick, Executive Director and podcaster-in-chief at the Portland Jazz Composers Emsemble and you’ve been listening to Beyond Category. Music in this episode was composed by Andrew Oliver, from his PJCE Records album “Northwest Continuum” which you can purchase at pjce.bandcamp.com. Thanks for listening.
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Andrew So who is the Executive Director of South Bronx United (SBU) comes on the podcast to talk about the Academy he runs in the South Bronx. South Bronx United uses soccer as a tool for social change. South Bronx United aims to help youth build character, teamwork, and leadership so that they can succeed in high school, college, careers, their community and beyond. South Bronx United strives to promote educational achievement, health and wellness, and character development through activities on and off the soccer field and to unite a diverse group of individuals and an incredibly diverse community toward common positive goals. SBU is having their 6th annual benefit on November 10th, 2016. September 30th is the deadline to get Early Discount Tickets to the South Bronx United Annual Benefit 2016! Join Jack Harrison of New York City FC, Jimmy Conrad, and more than 300 other guests at the Midtown Loft & Terrace. All proceeds support SBU programs in the classroom and on the field. Guest must be 21+ Please take time to visit their website to learn how you can support their cause. If you can't afford to support them financially, you can donate your time through their many volunteering opportunities. S2E29 Show link: http://nycfcpodcast.com/south-bronx-united-9-27-2016 .@Harrison_Jack11 and @JimmyConrad will be at the SBU 6th Annual Benefit on Nov 10th! Early Ticket Deadline is 9/30. https://t.co/KbjuIlXcBq pic.twitter.com/L149eVkkIA — South Bronx United (@SBronxUnited) September 22, 2016 [embed]https://www.youtube.com/watch?v=LojPDTFT_m4[/embed] [embed]https://www.youtube.com/watch?v=lHNToHJG_5g[/embed] Don't forget to: Learn more about South Bronx United - http://www.southbronxunited.org Follow SBU on Twitter, Facebook & Instagram Donate to South Bronx United - http://www.sbusupporters.org/donate Leave NYCFC Fan Podcast a voice message at NYCFCPodcast.com/chat. It'll be played on the next episode! Email the podcast any questions you may have to info@nycfcpodcast.com If you enjoyed this podcast please share it with our NYCFC Family by leaving an honest rating and review on iTunes. Leaving a 5 star rating and review will help other NYCFC fans find this podcast! Thank you! Subscribe to the NYCFC Fan Podcast on iTunes and Stitcher: Follow NYCFC Fan Podcast on:
Our fourth episode of Totally Made Up Tales, with more tales of wonder and mystery. Spread the word! Tell a friend! Music: Creepy – Bensound.com. Andrew: Here are some totally made up tales. Brought to you by the magic of the internet. James: One Andrew: Day James: Elise Andrew: Held James: Her Andrew: Boyfriend James: Tightly Andrew: And James: Whispered Andrew: That James: She Andrew: Was James: Pregnant. Andrew: He James: Was Andrew: Surprised James: But Andrew: Delighted. James: Together Andrew: They James: Planned Andrew: For James: A Andrew: Home James: That Andrew: Would James: Welcome Andrew: A James: New Andrew: Life. James: Painting Andrew: The James: Nursery Andrew: In James: Bright Andrew: Green James: With Andrew: Some James: Dinosaurs Andrew: On James: The Andrew: Walls. James: Building Andrew: A James: Crib Andrew: Out James: Of Andrew: Ikea James: And Andrew: Reading James: To Andrew: Each James: Other Andrew: The James: Day Andrew: Of James: Delivery Andrew: Arrived James: And Andrew: They James: Took Andrew: Elise James: To Andrew: The James: Hospital, Andrew: Where James: She Andrew: Gave James: Birth Andrew: To James: A Andrew: Healthy James: Baby Andrew: Dinosaur James: The Andrew: End. James: This is the story of the Gamekeeper's Family. Once upon a time, not so very long ago, there lived a couple in a wood. Andrew: The husband was a gamekeeper at the local estate. James: His wife was a housekeeper for the same. Andrew: They had lived in their little cottage very happily for the last fifteen years. James: But ... they longed for a child. Andrew: They had tried many things, been to doctors, healers and priests but without success. James: They had traveled the world looking for witches that might be able to cure their barrenness, but all in vain. Andrew: After many years of searching and hoping, they had resigned themselves to their situation and were content to mind the children of their neighbours and fellow workers. James: But one day, as the gamekeeper walked home through the forest paths, he came across a basket. Andrew: Attached to the basket was a note, read, “please take care of me” and inside wrapped up in blankets there was a tiny baby. James: He rushed home to his wife to show her what he had found. Andrew: They spent a long time discussing whether or not it would be right for them to keep this child. Who had left it there and why? James: Eventually, they chose to consult the local vicar who assured them that with all of their experience helping to look after their neighbours' children and given that almost everyone else in the village already had children of their own, the right thing would be for them to keep it and raise it as their own. Andrew: This they did, with great success and a fine healthy young man was the product of their labours. James: They had named him Benjamin, after the wife's father and as Benjamin grew in stature, he also grew in the love given to him, not only by them but by others in the village. For everyone enjoyed his outgoing and pleasant company. Andrew: As the years passed the time came for him to take over his father's job as gamekeeper on the estate and this he did. James: He had spent his childhood growing up amongst the forest and knew how to look for the different types of woodland animal and also how to protect them. How best to defend them from poachers and so forth. And so, continuing the charm of his childhood as he started his job, he proved to be more than adept as a gamekeeper and was rapidly promoted until he became head gamekeeper. Andrew: After many years, his parents passed away in a peaceful old age and he moved back to the cottage where he had grown up. James: By this time, he was himself, married, although as with his parents, he and his wife Amelia, had not been able to have a child. Andrew: One day, while out walking in the estate, completing his rounds and jobs, Benjamin too came across a basket with a note attached. James: The note, as the note on his own basket, said “please take care of me” and inside was a tiny child that he took home to Amelia and which as with his parents before him, they decided it was right to adopt. Andrew: Now, the listener will not know that Benjamin's parents had not chosen to share with him the story of how they had found him in a cradle in the woods. And so, it did not occur to him that there was anything unusual about this coincidence. James: As Benjamin and Amelia's daughter, Susanna, grew, she also, much like Benjamin was much loved around the village and when it came time for her to start working, she took over Amelia's job as housekeeper, as Amelia had taken over the job of Benjamin's mother before her. Andrew: And so it was that this story played out from generation to generation. Susanna had a son named Robert. Robert had a daughter named Barbara. Barbara had a son named Tom. James: And always, down through the generations, the same jobs were passed from father to daughter, from daughter to son, across the generations, gamekeeper and housekeeper both. Andrew: But why? Why was it that these popular, lovable, outgoing people were never able to have children of their own? And where was it that the mysterious foundlings were coming from? James: For that, dear listener, we must go back to the first gamekeeper and housekeeper, Benjamin's parents, and see their story from another angle. Andrew: Once upon a time there was a magical forest where there dwelled many sprites and pixies. James: Chief among them was a fairy who had lived for many hundreds of years, spending her time looking after the non-magical creatures of the kingdom. Andrew: Now, many fairies have an ambiguous and complicated relationship with human beings, seeing them somewhat like a tree sees a fungus growing on its bark. James: At times, the fairy would help humans through stumbling difficulties in their lives, but at other times she would punish them for what she saw as a transgression against the magical forest. Andrew: She was, to our eyes, capricious in her whims. Sometimes kind, sometimes cruel. James: One day, the gamekeeper, while walking home through the forest spied a rogue pheasant which had somehow escaped from, as he thought, the forest that he managed. Andrew: What appeared to be a pheasant to his eyes, was in fact the fairy, wandering through her domain. James: He carefully set a trap and as she did not consider him a threat, she walked right into it and was quickly bound and trussed with him carrying her home towards the pot. Andrew: He was not by nature a sentimental person, having spent his life working with the wild animals of the forest. But, there was something about the way this bird fixed him with a seemingly knowing stare as he set it down on the kitchen table that made him think twice about instantly wringing its neck. James: In the moment that he hesitated, the fairy, as fairies sometimes do, cast a spell, not only for her to be released and free but also so that he would forget having ever encountered her. And, as fairies are also sometimes wont to do, she cursed him at that moment, annoyed and upset that she had ignominiously been bound and walked over the forest. She cursed him that he should never have a child to love him. Andrew: Sometime later, the fairy observed his wife walking through the forest and weeping and lamenting her lack of children. James: Unaware that this woman was in any way related to the gamekeeper she had previously cursed, she cast a beneficial spell over the housekeeper that she would have a child that she so clearly desired. Andrew: The child of course, was easy to provide for fairy folk often have children which they need to be raised in the human world. James: And no one ever questioned from Benjamin through Susanna, through Robert, through Barbara, through Tom, why, when their feet touched the ground in the forest, flowers grew in their footsteps. Andrew: And from generation to generation, they continued to live, in the small charming cottage in the middle of the wonderful magical wood. James: Sally Andrew: Held James: Her Andrew: Handbag James: Defensively Andrew: When James: The Andrew: Mugger James: Threatened Andrew: Her James: With Andrew: A James: Knife. Andrew: She James: Balanced Andrew: On James: The Andrew: Balls James: Of Andrew: Her James: Feet Andrew: And James: Lashed Andrew: Out James: With Andrew: Her James: Handbag Andrew: Knocking James: Him Andrew: Over James: And Andrew: Giving James: Her Andrew: The James: Chance Andrew: To James: Escape. Andrew: She James: Reported Andrew: The James: Incident Andrew: To James: The Andrew: Police James: Who Andrew: Promptly James: Ignored Andrew: Her James: And Andrew: Carried James: On Andrew: Filling James: In Andrew: Paperwork. James: The Andrew: End. James: Our next story is Jeremy's Place. One Andrew: Day James: Jeremy Andrew: Was James: Walking Andrew: Along James: The Andrew: High James: Street Andrew: When James: He Andrew: Noticed James: That Andrew: The James: Shops Andrew: Were James: All Andrew: Closed. James: In Andrew: Normal James: Times Andrew: They James: Would Andrew: Be James: Open Andrew: On James: Fridays Andrew: But James: Today Andrew: They James: Were Andrew: Not James: “Hmmm?” Andrew: He James: Thought Andrew: “Is James: There Andrew: A James: Special Andrew: Occasion? James: Perhaps Andrew: It's James: Remembrance Andrew: Day? James: But Andrew: That James: Is Andrew: Always James: On Andrew: A James: Sunday.” Andrew: So James: He Andrew: Knocked James: On Andrew: The James: Door Andrew: Of James: The Andrew: Post James: Office Andrew: And James: Waited Andrew: For James: Someone Andrew: To James: Open Andrew: It. James: Waited Andrew: And James: Waited Andrew: Then James: Waited Andrew: Some James: More. Andrew: He James: Gave Andrew: The James: Putative Andrew: Post-mistress James: Half Andrew: An James: Hour Andrew: And James: She Andrew: Didn't James: Appear. Andrew: So James: He Andrew: Pushed James: And Andrew: The James: Door Andrew: Opened. James: “Funny,” Andrew: He James: Thought Andrew: And James: Stepped Andrew: Inside. James: Inside Andrew: There James: Was Andrew: No James: Light. Andrew: In James: The Andrew: Space James: Reserved Andrew: For James: Packages, Andrew: There James: Was Andrew: A James: Small Andrew: Dog. James: “Strange,” Andrew: He James: Thought, Andrew: And James: Approached. Andrew: The James: Dog Andrew: Looked James: At Andrew: Him James: And Andrew: Opened James: His Andrew: Mouth. James: “Why Andrew: Are James: You Andrew: Here?” James: Asked Andrew: The James: Dog Andrew: “I James: Want Andrew: To James: Know Andrew: What's James: Going Andrew: On?” James: Said Andrew: Jeremy. James: “This Andrew: Is James: Not Andrew: A James: Place Andrew: For James: You.” Andrew: Said James: The Andrew: Dog James: “Where Andrew: Am James: I?” Andrew: “You James: Are Andrew: In James: The Andrew: Seventh James: Kingdom.” Andrew: Jeremy James: Backed Andrew: Away James: From Andrew: The James: Dog Andrew: And James: Fled. Andrew: Once James: Outside Andrew: He James: Started Andrew: To James: Calm Andrew: Down James: Again. Andrew: He James: Convinced Andrew: Himself James: That Andrew: Nothing James: Strange Andrew: Had James: Happened Andrew: To James: Him Andrew: And James: Proceeded Andrew: To James: Walk Andrew: Down James: The Andrew: High James: Street Andrew: And James: Knocked Andrew: On James: The Andrew: Door James: Of Andrew: The James: Butchers. Andrew: Again James: There Andrew: Was James: No Andrew: Reply James: So Andrew: He James: Pushed Andrew: The James: Door Andrew: Open James: And Andrew: Stepped James: Inside. Andrew: Within, James: There Andrew: Was James: No Andrew: Light. James: In Andrew: The James: Area Andrew: Where James: Meat Andrew: Would James: Be Andrew: Chilled James: There Andrew: Was James: Another Andrew: Dog. James: “What Andrew: Are James: You Andrew: Doing James: Here?” Andrew: Said James: The Andrew: Dog. James: “I'm Andrew: Just…” James: “No!” Andrew: Said James: The Andrew: Dog. James: “This Andrew: Is James: Not Andrew: A James: Place Andrew: For James: You!” Andrew: Jeremy James: Looked Andrew: Confused. James: “Where Andrew: Am James: I?” Andrew: “Go! James: This Andrew: Is James: The Andrew: Kingdom. James: You Andrew: Must James: Leave.” Andrew: Jeremy James: Backed Andrew: Away James: From Andrew: The James: Dog Andrew: Into James: The Andrew: Doorway, James: And Andrew: Stepped James: Back Andrew: Onto James: The Andrew: High James: Street. Andrew: Now James: He Andrew: Was James: Having Andrew: Second James: Thoughts Andrew: About James: The Andrew: Shopping James: Trip Andrew: That James: He Andrew: Had James: Planned Andrew: And James: Walked Andrew: Back James: Towards Andrew: Home. James: Passing Andrew: The James: Police Andrew: Station, James: He Andrew: Went James: To Andrew: The James: Door Andrew: And James: Knocked. Andrew: The James: Door Andrew: Was James: Not Andrew: Locked, James: And Andrew: So James: He Andrew: Went James: Inside. Andrew: Within, James: There Andrew: Was James: No Andrew: Light. James: In Andrew: The James: Cells Andrew: Where James: Prisoners Andrew: Usually James: Resided, Andrew: There James: Was Andrew: A James: Third Andrew: Dog. James: “Seriously!” Andrew: Said James: The Andrew: Dog. James: “What Andrew: Are James: You Andrew: Doing James: Here?” Andrew: Jeremy James: Panicked Andrew: And James: Ran Andrew: At James: The Andrew: Dog. James: “Give Andrew: Me James: Back Andrew: My James: Place!” Andrew: He James: Exclaimed. Andrew: The James: Dog Andrew: Jumped James: Sideways Andrew: And James: Avoided Andrew: Jeremy's James: Grasping, Andrew: And James: Replied, Andrew: “This James: Is Andrew: Your James: Place Andrew: Here.” James: Slamming Andrew: The James: Cell Andrew: Door James: Shut, Andrew: Jeremy James: Collapsed Andrew: Into James: The Andrew: Corner James: And Andrew: Slept. James: The Andrew: Next James: Day Andrew: He James: Awoke Andrew: In James: The Andrew: Cell James: To Andrew: Discover James: Three Andrew: Policemen James: Looking Andrew: At James: Him Andrew: In James: Confusion. Andrew: “What's James: All Andrew: This James: Then?” Andrew: They James: Said Andrew: In James: Unison. Andrew: Jeremy James: Stumbled Andrew: Out James: Into Andrew: The James: Open Andrew: Air James: And Andrew: Saw James: That Andrew: Things James: Were Andrew: Back James: To Andrew: Normal. James: The Andrew: Post James: Office Andrew: Was James: Open, Andrew: The James: Butchers Andrew: Had James: Customers, Andrew: The James: High Andrew: Street James: Was Andrew: Bustling. James: “What Andrew: Happened James: Yesterday?” Andrew: He James: Thought Andrew: As James: He Andrew: Opened James: His Andrew: Front James: Door. Andrew: “I James: Swore Andrew: I…” James: And Andrew: In James: Front Andrew: Of James: Him Andrew: Were James: Three Andrew: Dogs. James: The Andrew: End. James: Peter Andrew: Liked James: Jam Andrew: And James: Toast. Andrew: He James: Regularly Andrew: Ate James: Ten Andrew: Slices James: Of Andrew: Them James: For Andrew: Breakfast. James: His Andrew: Constitution James: Was Andrew: As James: Solid Andrew: As James: A Andrew: House. James: One Andrew: Day James: He Andrew: Ran James: Out Andrew: Of James: Jam Andrew: And James: Had Andrew: To James: Use Andrew: Marmite James: Instead. Andrew: This James: Gummed Andrew: His James: Works Andrew: Up James: And Andrew: He James: Slowly Andrew: Died. James: The Andrew: End. I've been Andrew, and I'm here with James. These stories were recorded without advanced planning and then lightly edited for the discerning listener. Join us next time for more totally made-up tales ...
New post from The eCommerceFuel Blog: Could there be benefits to going old school and connecting with people out of a physical store? Tony Rodono of City Prints Map Art and, more recently, MapShop.com did just that. Tony transitioned to working out of a brick-and-mortar shop, and shares his ups and downs of the shift, including interacting face to face with customers and managing a brand new team. Subscribe: iTunes | Stitcher (With your host Andrew Youderian of eCommerceFuel.com and Tony Rodono of MapShop.com and City Prints Map Art) The Full Transcript Andrew: Welcome to the eCommerceFuel Podcast, the show dedicated to helping high six and seven-figure entrepreneurs build amazing online companies and incredible lives. I'm your host and fellow eCommerce entrepreneur, Andrew Youderian. Hey, hey, guys, Andrew here and welcome to the eCommerceFuel Podcast. Thanks so much for tuning in today. Today on the show, bringing you a discussion with community member, Tony Rodono, who is the longtime owner of City Maps, an online site selling beautiful map art, and who recently purchased a brick and mortar store in Charlotte, North Carolina with 8 to 10 employees, a pretty big acquisition for him. And I think in our space, we definitely have people that have those storefronts, but I'd say the majority of myself, the majority of our members in our community are probably online only. And so just a fascinating acquisition from my perspective. I wanted to talk to Tony about how it went, what was the rationale behind doing that, how's it been going, what are some of the challenges and some of the benefits of getting that brick and mortar business. Interesting discussion, so I hope you'll enjoy it and we'll go ahead and dive right in. Tony, so congratulations on closing your first brick-and-mortar purchase. April 1st, right? Tony You got it. Now, thanks so much, Andrew. Andrew: Yeah, that's fantastic. And the name of the brick and mortar that you purchased was mapshop.com, or at least that's the website, but it also has a corresponding physical building, correct? Tony: Correct. Yeah, everyone in town just refers to it as "The Map Shop". Andrew: The Map Shop, that's so cool. But before that, you were running a business called City Prints, right? Tony: That's correct. Andrew: Okay. And can you give us just a real...obviously both deal with...or The Map Shop deals with maps, but can you give just a quick overview of what both of those businesses kinda do? Background of Tony's Businesses Tony: Yeah, so City Prints, we launched that about four years ago and we make map art. So our pieces kinda look like modern, abstract art, but represent the places that you're most passionate about. The Map Shop is more on the traditional map space, so wall maps, folded maps and then we do, you know, a lotta custom maps too for businesses. Andrew: Got you. And you've been running it for four years and that was a lot of print-on-demand, you didn't necessarily have a storefront, it sounded like it was a pretty lean operation, right? Tony: Absolutely. That was kinda, you know, what my mentality was at the time, you know, really lean staff, mostly outsourced, no people problems, you know, work from home, no commute and hang out with the fam whenever I want. You know, complete freedom, low overhead, t-shirts and jeans everyday, you know, like you said, print-on-demand 100%, carried no inventory. So yeah, The Map Shop is none of those things. So it's definitely been a transition, but I'm having a ball with it. Andrew: So it begs the question for a lot of people, it sounds like their ideal situation. And it's not like you did...I mean, it's not like, you know, the reason I got into drop shipping was because it's not proprietary. It's got some great benefits of a lot of the things that you had where you don't have to deal with inventory, these kinda things,
Welcome to the second episode of Totally Made Up Tales, an experiment in improvised storytelling in the digital age. We hope you enjoy our tales of wonder and mystery. Let us know what you think! Music: Creepy – Bensound.com. James: Here are some Totally Made-Up Tales, brought to you by the magic of the internet. This is the story of Dr. Rich. Andrew: Once upon a time, there was a doctor who specialized in curing diseases only of the very rich. Inevitably of course, they were in some way or other. James: He would travel round in his large, black car made specially for him by Mercedes-Benz himself, and visit them one by one, his rich clientele, ringing on the doorbell and asking, "Are you ill?" Andrew: In fact, one of the things that he had identified, and the reason why he himself was so successful, was that he realized that money did not in fact make you happy, but filled you with a deep sense of malaise. James: In fact, to put it simply, money made you ill. Andrew: His expertise was to remove money from the rich in order that they could feel better, and indeed many of his patients who were bankrupted by his bills went on to lead happy, fulfilled, virtuous lives. James: Even before they'd got to that state, merely at the point that he presented them with the bill for having cured their sniffle or subdued their pox, or whatever it is that he had been called upon to do today, they felt better, relieved, as if the air was flowing more freely through their lungs, as if the blood was moving more smoothly through their veins. Andrew: The problem was that over the course of his long and successful career, he himself became extremely wealthy, deeply unhappy, and died. James: There was no one who could minister to him in his last days. He was as ill as you could possibly get from money, and indeed was quite capable of diagnosing himself as dying of wealth, and yet, without having trained an apprentice or one to come after him, there was no one who could cure him. He died sad, despondent, very, very wealthy, but utterly ill. Josephine Andrew: wanted James: children, Andrew: but James: her Andrew: husband James: was Andrew: emperor James: of Andrew: France. James: "Not Andrew: tonight," James: he Andrew: said James: repeatedly. Andrew: The James: end. Keyhole Andrew: surgery James: is Andrew: performed James: using Andrew: keyholes, James: which Andrew: are James: available Andrew: from James: B&Q Andrew: and James: similar Andrew: retailers. Judith James: went Andrew: to James: Cardiff Andrew: for James: her Andrew: sister's James: wedding. Andrew: It James: was Andrew: a James: beautiful Andrew: weekend James: full Andrew: of James: dancing, Andrew: sunshine, James: and Andrew: happy James: bridesmaids. Andrew: The James: bride Andrew: herself James: was Andrew: sick, James: and Andrew: vomited James: all Andrew: over James: the Andrew: vicar. James: The Andrew: end. Victor James: went Andrew: to James: war Andrew: and James: fought Andrew: bravely James: time Andrew: and James: time Andrew: again. James: When Andrew: he James: returned, Andrew: he James: discovered Andrew: his James: country Andrew: had James: changed Andrew: and James: he Andrew: no James: longer Andrew: belonged. James: The Andrew: end. James: Now, Abigail the Mistress Milliner. Andrew: Abigail was a milliner, and made the finest hats in the kingdom. James: She was renowned from city to city. The aristocracy would always use Abigail's hats, or risk the disapproval of their peers. Andrew: She was totally dedicated to her craft. It was her life's work, and every fiber of her being, every drop of her blood was dedicated to the making of hats. James: Since she had passed from apprentice to journeyman to master hat maker, she had had one perfect master work in mind; the ultimate hat. Andrew: It was a hat that she knew once she had made it, there could be no better hat made by human hand until the end of time. James: She had resolved at the tender age of twenty-two to dedicate her life to creating the best hats she always could while always striving towards the perfect hat. Andrew: It was rumored that she kept in her safe at the back, behind the box in which she kept her money and other valuables, a small box in which she was working on a secret project. James: Many rumors were started about the project. Many rumors were started about the safe and about the other things that she had done to protect her most vital and important secrets. Andrew: Other milliners throughout the kingdom were jealous, suspicious, and met together one evening in the back room of a dusty tavern to discuss their suspicion. James: One of them, Brian the Hatter, was convinced that she had already created the ultimate hat, but was withholding it for fear that others would copy her work. Andrew: "There is only one way for us to find out, brothers and sisters," he said, "and that is, we must take possession of the box within the safe." James: So began the most delicate planning. Milliners around the country contriving a way to steal a box from within a sealed safe that even the most dedicated cat burglar would have had difficulty getting near. Andrew: "Let us hold a festival," they proposed. "Yes, let us hold some kind of celebration, some distraction, some occasion on which everybody's back will be turned." James: They worked their connections long and hard, and finally were able to persuade some lady of the court, and through her some gentleman of the court, and through him some knight of the court, and through him, some lady of the bedchamber, and ultimately to the king and queen themselves that there should be a grand banquet where all the greatest people of the land would come, and of course the desire for the best hats would be unrivaled throughout history. Andrew: So it was that in the following days and weeks as the banquet was made ready that there were queues around the block to every suit maker, every boot maker, and every hat maker in the kingdom as more and more finery was demanded so that everybody could appear at their very best at this once-in-a-lifetime feast to be given by the royal family. James: Of course, nowhere were the queues longer nor more densely packed than outside the shop of Abigail the Milliner. For many months, she serviced the next person who came through the door, measuring them, measuring their head, considering the weight of their brow and the movement of their lips and of their nose, and taking into account the other clothing that was being made for them. Day and night, she would work in the back, making hats from the measurements she had taken. Andrew: Each customer demanded a hat finer than the one that the customer before had received, and so it was that after a lifetime of training, even she was nearing the end of her store of creative energy as each masterpiece, slightly better than the one before, went out the door in its beautifully wrapped box. James: Meanwhile, Brian the Hatter and his cohorts were plotting how to get inside the safe. Andrew: "Would it be better for us to cut a hole in the wall and slide it out into a side street, or cut a hole in the floor and let it down into the vaults of the cellars or the sewers below?" James: "Perhaps we should cut through the top of the building and employ a crane or some small children with rope to haul it up high into the gables and from there escape across the rooftops of the city." Andrew: "May I make a suggestion?" Came a voice from the back of the room. "Of course, go ahead brother. Tell us your suggestion." "What we should use is the psychology of the artist." James: Well, they were all very impressed with this idea, even though most of them didn't really understand, and they voluntarily gave up control to the owner of the voice, Mr. Jim Blacklock. Andrew: "The true artist is only satisfied when his or her craft is applied as close to the standard of perfection as it is possible for human endeavor to reach. Each person has demanded a hat more superior than the one before. How many more hats can this woman make before she is forced to reveal the greatest hat of all time?" James: The hatters, from their conniving congregation, went out back into the land and plied their connections and persuaded the lords and ladies who had got early hats from Abigail the Milliner to go back for better ones now that there were better ones available to their peers. The line once more became long and winding throughout the city, and Abigail, working as hard as she ever had, wracked her brains for more ideas to top the last ones that she had put out. Andrew: Finally, when the line had dwindled to one person, and that person had been handed their finely-wrapped box and left and the door swung closed and the little bell rang and she was left alone, she knew that she was spent. She had no more hats available for her to make. It would be impossible for her to service another customer, and indeed there were no more customers. Everybody owned a hat of hers who had a head to wear a hat on. James: Just then, there was a knock at the door. Andrew: "Who could this be?" She thought to herself. "A customer who had left behind a pair of gloves, or wanted a duplicate invoice for tax purposes." James: She got out of her chair and felt her way across the dark shop front and opened the door. In front of her was the king. Andrew: "Your majesty." She said, and curtsied low, for she was a very correct lady. James: "Abigail," began the king. Andrew: "If your majesty has come in search of a hat, I'm afraid I must disappoint you, for I have no more hats left to make." James: "Come, come," said the king, for he was a kindly man, but also used to getting his own way. "Come, come, you would not disappoint your monarch." Andrew: "It would pain me to do so, sir, but I really do not see how I could supply a hat finer yet than any that I had supplied without ... " James: There Abigail stopped. Andrew: "Without ... ?" Said the king. James: "I should not have spoken." Said Abigail. Andrew: "Yet you did speak," said the king, "and now you must surely explain yourself." James: "The only way, your majesty, that I could hope to top the previous hats that I have made for all in the land and to satisfactorily clothe your royal head, would be to open the book that I have been keeping these last forty years as I have worked on perhaps an impossible dream of the perfect hat." Andrew: At this, the king's eyes lit up, for he was a man who liked the finest things, and the idea of owning the most perfect hat that had ever been made or could ever be made appealed very deeply to his regal heart. James: "I must have it." He said, and left. Andrew: Abigail wept, for she knew that the hour had come where either she must make the most perfect hat of all time, or she must leave this place that she called home, abandon her shop, her career, her profession, and begin a new life somewhere else, for no one had ever successfully denied the king his wish and lived. James: Uncertain of what her choice would be, she stole back to the back room and opened the safe, and within it moved past the money boxes and the certificates of birth and death and the other precious objects that were necessary for a satisfactory and legal life in this complicated time, and at the back pulled out a small tin which contained folded paper of her notes over the years. Andrew: She reviewed the scraps, shuffled them, paced, lit a fire, made tea, stoked the fire, paced, shuffled the papers, and so continued through the night, all the way through to the crow of the cockerel and the rising of the sun. James: She was still pacing when her young apprentice entered the shop in the morning, expecting to be up and at the business before she was. He was surprised, and did not attempt to hide it. Andrew: "Mistress Abigail, whatever is the matter? You seem troubled, agitated, as if you haven't slept." James: "I haven't!" She cried. "I can't sleep. I cannot sleep until I ... Until I at least try." Andrew: So it was that they embarked together on making sense of the diagrams that she had drawn, and little by little began to compose the finest hat that had ever been made. James: There was every conceivable material, Andrew: and yet somehow, even though it was composed of parts as diverse of silk and leather, it formed a beautifully coordinated whole in which every part was neither too much nor too little, but in perfect proportion and place. James: Spent, they sat on the floor and looked up at the perfect hat. The ultimate hat. The end, indeed, to millinery itself. Andrew: As to the rest of the story, well of course the king collected it and wore it and achieved universal admiration. The great feast was, exactly as it promised to be, huge, memorable, spectacular, once-in-a-lifetime experience, and Abigail was, as you would expect, done. Done with her career. There was no way that she could continue now. James: As for the other hat makers, well, walk down a high street in your town any day you like and try to find a milliner's shop. They're all gone now. All gone. I've been James, and I'm here with Andrew. These stories were recorded without advanced planning and lightly edited for the discerning listener. Join us next time for more Totally Made-Up Tales. Andrew [outtake]: "Would it be better," they said, "if we cut a hole in the floor and let it down into the core of the earth?" No, no, that's a ludicrous idea. Sorry.
In this episode, Craig speaks with Andrew More, Owner and Managing Director of More CA, a chartered accountancy firm. Andrew has set out to add value to his services by not just helping his clients with compliance but also offering them real world advice, assistance, and guidance. When asked about the kinds of problems Andrew helps his clients with, he explains that his practice puts an emphasis on the ethos of collaboration. This involves brainstorming with his clients to solve issues and problems they are faced with. They work with technology to facilitate processes and ensure accuracy in the figures, along with other specialists to help improve their clients’ businesses. Unlike the run-of-the-mill accounting firms most business people see once or twice a year, Andrew is more hands on. He engages with his clients on a more regular basis and encourages them to ask questions no matter how simple they may seem. Andrew has had to differentiate More CA from the rest of the traditional accounting firms by adding more value to his clients. One way More CA has done that was by educating the practice’s clients on what they must expect from their accountants. As he starts to work with his clients, he asks four basic questions such as What is your structure? What are your issues? How do we contact you? What are your goals?” More CA’s purpose in asking the clients what their goals are is to determine whether their personal goals and business goals are in alignment. Once they understand what their client’s goals are, they can advise them on the manner of which will be relevant to helping them achieve their goals. When asked about what he enjoys about being in business, Andrew mentioned that he enjoyed working with his clients. In his previous job, he knew he could offer them more than what the same old accountancy model offered. Andrew feels that he has succeeded in what he has achieved. However, he says his goals are constantly changing. These goals push you to be better and not content with who you are. He reviews his goals about once a year. His assistant, Claire, holds him accountable for his goals. Sometimes, his friends and family do the same. Most of the time, he engages in introspection and what he calls “self-review.” Bouncing ideas around with a trusted friend or colleague. From these discussions, he is able to get clarity and allows him to identify what to prioritize and what not to prioritize. It comes back to the Paretos Principle, also known by other monikers such as the Law of the Vital Few, the 80-20 Rule, and the Principle of Factor Sparsity. Basically, it states that approximately 80% of the effect comes from 20% of the causes. The one thing Andrew has been able to uphold in his professional demeanour and personality has been developing his empathy. It’s about putting yourself in someone else’s shoes and trying to understand where they are coming from in terms of their matters, issues, accidents, and failures. This hit home for Andrew because it made him realize that nobody comes into work to do a bad job. In the same manner, none of the clients are out there to harm you as well. You cannot be judgmental. Things need to be taken from their intentions that were made. Turning his clients into aspirational go getters takes a lot of work as well. The clients need to understand what their preferences, their approach to risk, whether conservative or moderate, and what they want to achieve. Andrew’s advice for small business owners in New Zealand is that if your accountant hasn’t asked you what they’re trying to achieve or what your goals are, then you’re not getting your money’s worth and you probably have to look around. He advises small business owners to work closely with their accountants and allow them to help the business owners achieve their goals. When asked what the difference was between bookkeepers and accountants, Andrew says it really comes down to the price. Accountants are now sharing a lot of their business with bookkeepers. Chartered accountants, however, have more to offer in terms of knowledge, educational background, and experience. Offering value added services to the clients sets More CA apart from the rest. When the client needs advice, wants to do anything important, wants to grow, has plans to grow and succeed the business, and the like, he or she would need a chartered accountant. Mistakes that are regularly made by business owners include budgeting for tax. Many people don’t do that. Some businesses have gone under because of their failure to budget for taxes. Second, business owners need to have goals or connect to something. These goals need to be written and shared. This starts that collaborative movement in your business and in life. It also allows you to achieve or realize something that was totally unreachable. One way to do this is to collaborate. Andrew considers that as the key. With the help of specialists, business owners will be able to focus on what matters to them . THE PROJECT GUYS PODCAST ANDREW MORE INTERVIEW WHAT WE NEED TO BE ASKING OUR ACCOUNTANTS Craig Oliver: Welcome everybody! Craig here from the Project Guys once again. Today, I’m talking to Andrew More, who’s the owner and managing director of More CA. More CA is an accountancy firm. Andrew set out the business and the frustration with the traditional accountancy firm model. He really wanted to be able to partner with his clients and offer a bit of value for their money. So, rather than just doing compliance for his clients, he wanted to be able to offer real world advices, assistance and guidance their financial health to help achieve their goals. So, I’m really excited to have Andrew here as a philosophy on what we should be asking for our accountants and what have them move forward with us with things. So, welcome, Andrew! Andrew More: Thanks, Craig. Thanks for having me along. Craig: So, let’s start off. Tell us a little bit of your background, how you got to where you are now… obviously, you’ve got a funny accent, how did that all come from? (laughter) I mean, why did you decide to go into business? Elaborate on that a little bit more. Andrew: So, I’m not from around here. I’m from Edinburgh, Scotland but I grew up in the family business and my best friend, they were in a family business as well. So, yes..I was influenced by that in an early stage. My education, I attended towards math and physics and ultimately accountancy. I tended to have a natural flair for those sorts of things and hey, I love autonomy. I love doing this my own way. So, I think a natural progression to business was where I was gonna go and when we’re expecting our first child, I decided it was time to risk everything and go out on my own. Maybe not best for the partner but it gave me enough time with the family and it let me do things the way I wanted to. So, it was a pretty good move. Craig: Cool. So, tell us more about your business. What is it you do? What problems are you solving for your clients? Andrew: Okay, so my firm, More CA, is substantially a chartered accountancy practice and a small one at that but we have an emphasis on an ethos of collaboration. Now, by collaboration, I simply mean people getting their heads together and solving the issues and problems which are facing the business people. So, we do this and we collaborate with technology to make things easier, make things more accurate, re-collaborate with specialists such as accountants, lawyers, business advisors and all of these sorts of things and we involve ourselves, as specialists in our own wee way and also obviously the business owners because they do a lot of the work and they make their business the best. We do all the basic compliances. You’ve mentioned earlier, the kind of financial reporting, the tax returns but our main emphasis, as I said is, collaboration. So, the problems that we tend to find are quite varied. So for instance, yesterday, I was dealing with a restaurateur, guy owns a quite successful wee restaurant and what he’s come to know is that he’s made such a success of himself. He doesn’t have any time. Craig: Roger. Andrew: So, he’s asked us to take all his admin work off him. So, we freed up a lot of his time to progress other projects by helping him out by putting out flexi-time payroll. He’s doing all this rostering and we’re helping him do that. We’re putting in a lot of add-on apps for zero in order to take care of the necessary paperwork and then we’re doing the book keeping and we packaged it all up into a nice monthly bill that he’s happy with. So, he’s now focusing on what he wants to do. Other areas, other problems, we routinely get around growth. We help people kind of, work out their plans towards growth, set targets, those sorts of things and work towards them. Some people have succession issues and we try to help them out. Succession is always best dealt with early on. Craig: Yeah. Andrew: You set out what the goals are and work towards that plan. Craig: So, you’re really getting involved with these businesses. So like, collaboration, partnership…you’re not just an accountant you might see once or twice a year. It takes time. It’s sort of, understanding your business and working with them to help them achieve what they’re trying to achieve and their little personal goals. Isn’t it? Like you said. Andrew: That’s correct. Craig: It’s a real hand on type philosophy. Andrew: It’s very much hands on. It’s very much based around engaging with our clients regularly, giving them the confidence to be able to ask those question which they might feel that are silly. So, we’re making them comfortable within themselves and yeah, we appeal to people who have that sort of idea. Craig: Cool. So obviously, that a different way of thinking about accountancy services, no doubt when you were started off, you came out of wide-eyed and bushy-tailed and gung-ho about it all. Tell us a bit about of some of the challenges and learnings you’ve had on from the early years right through now, the different challenges, different things that you have learned. Andrew: Okay, so I think that the major challenge or the major hurdle which I had to overcome as being an outsider in provincial New Zealand and this might sound a bit strange but professional service operators such as accountants, lawyers tend to be passed on down the family chain like heirlooms. Craig: Yeah. Andrew: So, really just getting my foothold in this province and actually appealing to people that I’ve actually got the skills and services that they require has been a challenge. Nowadays, it’s getting people to understand that as a charted accountant, I offer more than the traditional accountants you store from. Craig: Yes. Andrew: So when I say traditional accountants, I mean, maybe the big, big firms when they’re dealing with small business have tended to just give their clients a set of accounts, a tax return, a letter and a bill once a year. Craig: Yup, yup and we’ve been guilty of that. Andrew: Yeah and that’s not very enjoyable for anyone and there’s very little added value and so we’re trying to step away from that and teach our clients that, that’s not all we do. That’s very much the first stepping stone of the first foundation stone in regards to actually being involved in helping them get ahead, achieve goals. Craig: Yeah. Andrew: We’ve never had that conversation because charted accountants are never offered. They’ve dictated terms and nobody came to step ahead and show that we would have a lot to offer. Craig: So, I dare say some of the challenges would have been around perhaps, educating the market place, educating the clients to almost expect more and teaching them “This is what you can expect and these are the sort of things you should be asking for or demanding” type of thing, rather than going to an accountant or your lawyer towards a scary time, going down to the dentist at a scary time. It’s actually someone who can help you progress your business Andrew: Yeah, so we’ll probably ask her routinely and we have our contact chief that we fill in with our clients and it goes through a whole various kind of, “What’s your structure?”, “What’s your issues?”, “How do we contact you?” All of these things. Craig: Cool. Andrew: And the major point of it is our goals section. We ask our clients what they’re goals are. If we don’t know their goals, we can’t advise them appropriately. So, if we understand our goals or if they don’t have goals, we’ll help find their goals. Craig: Yup. Andrew: They might not be goals based on business, they might be personal. Craig: Yup. I’ve always had to look out for that. You got your business and your personal, yeah. Andrew: Yeah, at some point they’ve gotta converge. You can’t have personal goals which are tangential from your business goals because then you’re gonna be at a constant state of hating yourself for being in business. Craig: So, often the business funds the personals Andrew: Correct. Craig: Yeah. Andrew: So, everyone’s got goals. It’s just the case of documenting them and if we can understand their goals then we can advise them on the manner of which will be relevant towards to actually achieving these goals. Craig: Yeah, cool. Awesome. So, what do you actually enjoy about being in business? What is it like to expand your wills? What do you enjoy about your business or your industry? What do you base your success at? Andrew: Okay, so, what do I enjoy about my business? Craig: Yeah. Andrew: I like doing business my own way. (laughter) Andrew: One of the main things with getting at and going out to business by myself is that I wasn’t enjoying what I was doing for our clients and the firm that I was working for. We were just giving that same old accountancy model of no added value and I knew we could do so much more. So that’s why I went to business by myself and that’s why I like to plow my own lawn thoroughly as they have warned me against and I’m not trying to be a disruptor. I think I’m naturally disruptive and the fact that I am offering a bit more .Key to my success, I could say that my success is moderate so far. Craig: C’mon! Andrew: And I guess if you, if I still look at where I am now compared to when I’ve first started out, I’d say yes, I’ve succeeded in what I have achieved. But the thing about goals are, we are constantly changing them. Craig: Yup. Andrew: So, you look back in it now and you look at yourself now and you probably think, “Oh, I’m only a moderate success because I’ve reassessed my goals.” And I think that’s probably one of the keys, you’ve gotta have goals. If you don’t have goals, you’re probably just gonna plod along, doing things that you may just be content with who you are. Nothing wrong with that. Craig: No. Andrew: But I’m fairly aspirational. So, I set goals and I review them. Craig: So, how far would you review your goals? Andrew: I would review them at least once a year and well, I’d reassess myself on it once a year. I think it really comes down to what your goals are and how quickly you need to respond to maybe adverse events. That’s how quickly and how often you review them. If you got projects and you’ve got a short time scale. You’ve obviously need to review your actual milestones regularly but my goals have been pretty much annually based on two-year, three-year, or five-year goals. I’ve got milestones placed along the way to six months annually. Craig: Do you review them yourself or do you bring advisor parties to help you play devil’s advocate or a third party influence or external…do you know what I’m saying? Like, with your clients, do you bring in your professional… Andrew: It’s always nice to be held accountable. (laughter) Sometime though, I don’t personally do that. I have done with my assistant, Claire, she knows what my goals are and certainly used some people to bounced ideas off. So, I do use that devil’s advocacy and that could be friends, family and those sorts of things. Craig: Yup. Yup. Andrew: But a lot of the time, I’ve done self-review. I’m searching for doing this for others like I can do it for myself. I write loads of business plans. Craig: Okay. Andrew: I write loads of them with these great ideas I conjure up over Christmas time. (laughter) Craig: Over Hanukkah Andrew: And I review them on the second day and I go “Oh, that’s rubbish.” Craig: [incomprehensible] One day, there’s going to be a great idea in there and you could be the next great Mark Zuckerberg. (laughter) Andrew: Yeah, you understand it right? You need tough collaborators and for small business people, it’s pretty hard to find collaborators. Craig: Yes. Andrew: So even if it’s your partner, your colleagues, your friends, share your ideas. And hey, if one of them is happy to be a devil’s advocate and maybe just to help you ask those questions that justify your own ideas, hypotheses, your philosophies, just have them justify it. Craig: And sometimes, it’s just like and all in fairness as well, you have so many ideas in your head, so many businesses plans the clarity as to which you should follow and which ones you should bin. Andrew: Yeah, just like your goals. Craig: Yeah. Yeah. And I just went through the process myself, last week, I had lots of little projects on the go, not quite sure if they were gonna amount to anything. So, I had a meeting with someone I trust on Friday, bounce my ideas around. This was a big mess of brains from this section down, got massive clarity out of it, know which ones to prioritize and which ones are not. Yeah. Andrew: It comes back to that whole paretos principle of that 80-20. Craig: Yeah. Andrew: So, what are you trying to achieve? Figure out your goals? If this project doesn’t actually fit in with your goals, what you’re actually trying to achieve? There’s probably no point of taking it on. Craig: No. Andrew: If you’re wanting to have a lifestyle balance and you take on a project which is gonna consume a hundred hours a week and you’re not gonna do it. Craig: No. Andrew: You’re not gonna achieve it. So, you need someone to go, “Hey, Craig. That’s a massive project, you’re not gonna do this as well as you actually want to.” Craig: So, work out your genius. Yeah. Yeah. Awesome. So later you might not think yourself as a leader but as a leader in at sort of industry or community, what have you learned personally and professionally, perhaps of yourself in the last few years, being in business for yourself rather than working in the cooperate? Andrew: Okay, well. I guess even working in the corporate world or doing any sort of thing, you know in a business leader, you gotta have certain things. You gotta have a sort of, systematic process driven. You gotta have some sort of discipline, those sort of things that are pretty much standard. Probably the main thing, I’ve learned, which I’ve tried to uphold in my professional demeanor and personality is empathy. Craig: Yes. Andrew: And really by that I mean, putting yourself in that predicament of the other person and trying to look at matters and issues, accidents and failures from their perspective. This kind of hit home to me was dealing with the staff in my previous and realizing that nobody comes into work to do a bad job. Craig: Yup. Andrew: Likewise, none of your clients are out to harm you, none Craig: None. (laughter) Andrew: Would you say that your clients are the few you deal with that set out] to harm you? Craig: Yes. Andrew: And so, when things do go awry and things do fail and accidents happen, just step into their shoes and understand what their intentions were and more often than not, you’ll find that they’re well-intended and they’re good people. It just wasn’t the right call. So, I hold hese beliefs and I hold myself to them in a professional manner. Personally, unfortunately, as I take to the football field, my fight club fever comes around and I become a horrible, mouthy center forward. But I… (laughter) Craig: There’s nothing wrong with that. That’s where you take your aggression out. So long as you don’t do it with a client. Andrew: Yeah, so empathy would be the main thing there. Craig: Yeah, now that’s a good thing to have there, empathy. Like you said, it’s often…people having a bad day but it’s been a build-up of all sorts of things. It’s like the straw that breaks the camel’s back in the morning. It’s totally irrelevant with what you’re doing with them. But you just, felt it rough for the day. Andrew: Yeah. So, when have people have issues as well. Craig: Yeah. Andrew: A lot of people have far greater issues or hang ups than you will ever have. Craig: Yes. Andrew: So, you’ve gotta just take time. Don’t be judgmental. Craig: Yeah. Cool. Andrew: Take everything from their intentions that was made. Craig: Cool. Cool. So, the majority of the listeners, listening to this will be small to medium business owners in New Zealand and Australia. In your opinion, what sort of things us, as business owners been asking in and or demand you from our accountant? Andrew: Well, I’m guessing that all accountants will be offering the same thing. So… Craig: Yes, let’s assume that. Andrew: …pretty much the traditional model that I was talking about. Craig: But that’s the bare minimum though, there’s the expense and the expectation. Andrew: That would be the bare minimum but really , it comes down to what you’re trying to achieve. So, if you’re happy and content with what you’re doing and that’s probably all you’ll ever need. And so, maybe you’ll differentiate between providers and price. If you’re looking for something or if you’re aspirational or goal-driven or you have ideas of who you want to be then what you’re really wanting is somebody to be interested ,to show interest, to maybe document with what your interests are, to know what your goals are and ask these questions. If they haven’t asked you that, then how can they possibly try and give you professional advice which is gonna ba appropriate for you if you don’t know what you want to achieve. So, I’d say if for a small business owner in New Zealand , if your accountant hasn’t asked you what you’re trying to achieve or what your goals are then you’re probably lacking and you probably need to look around. Craig: Good. Good. That’s good. I haven’t thought of it that way. I thought it was the other way around with the push-demand stuff but like you say, often you don’t know what you don’t know. At least, they’re asking you their questions and you’re willing to share them as well and then you know you’re on the right track, don’t ya? Yeah. Andrew: Well, the thing with accountants is that if one character came and had this great amount of knowledge and experience and education. But we’ve tended to use our dispense the advice purely for the bigger corporates, the really big clients who pay huge fees. Craig: Yes. Andrew: And it’s never actually filtered down to small businesses. So, the small business person comes in and they dictated what they’re getting. Craig: Yes. Andrew: The thing that I can’t say is that tax returns, they don’t really get the opportunity to sit down and say, “Hey, Mr. Jack the accountant. You got all this knowledge. Can you get me the benefit of it?” and when the client is sitting right across the table from this old school chartered accountants, dictating terms. They don’t feel comfortable enough to ask those questions. They don’t feel comfortable enough to ask what the previsions is, “What’s provisional tax?”, “Why are you sending me these bills?” Craig: It’s an intimidation factor, isn’t it? Andrew: It’s an intimidation factor. So, if they could have broken that down over the years and actually given some real value to their clients, we wouldn’t be having this issue that we’re currently having. Craig: Yeah. Cool. Awesome. So, how often should we be reviewing our accountant’s offerings? Let’s face it, men today, we just walk around, new financial year, is it too late to ask my accountant these question or do I have to wait next year? What should I be doing? Does it matter? Andrew: It really doesn’t matter. I would say that with anything, you should review the value in it. The problem being that a lot the cases we take on or a lot of the clients we take on do have goals or issues. They’re not issues and goals that can be fixed in a silver bullet. There are some things that might take a year or two to gain the understanding, embed the knowledge, empower the individual to make decisions, understand their goals and to progress. Let’s say if you’re reviewing once every one or two years then that would be fine. However, it comes back to the fact that, “Has your accountant ever asked you these questions?” , “What are your goals?”, “What are you trying to achieve?”, “How can we help you?” Craig: “Why are they in that business?” Andrew: If they haven’t asked you that then they aren’t putting the right amount of effort in. They’re not interested and why would you have a business adviser that wasn’t specifically interested in what you’re trying to achieve? Crag: I guess also, it’s very well that they could ask where in your goals you’re at because it’s sort of a new way of thinking. But this is actually following through with taking interest in those goals. It’s easier to say, “Oh, what are your goals in your business?” and then they go “ Oh! I’ve never been asked by that. I don’t really know what I wanna share with you today, Mr. Accountant.” But they need to follow through that. They need to say, “Oh, well. Tell me more about that. How can I help you achieve those?” or “What do you need from me?” Andrew: You ask what their goals are, you ask them how they could be most of help so you can follow up and ask people right there who are stuck in that mindset of traditional accounting. Crag: Yup. Andrew: They still come to us, on price or efficiency or convenience and we get from that basic compliance but are happy with that and we wouldn’t change that if that’s what… we’d want to make them some aspirational goal-getter when they don’t want to be so understanding that, understanding what their preferences are, understanding their approach to risk, whether they are really private or whether they are gambling-oriented, whether they want to take risks or whether they really came to shine retiring. If you know all this, then you can better meet their demands, meet their requests and fulfill or satisfy the clients Crag: Yeah. Cool. Lovin’ that, lovin’ that. So, maybe we can identify say, maybe our current accountant is not doing as much as they could be possibly doing but like changing banks, changing lawyers, changing dentists, it’s a pain in the bum. How to change your accountant? I don’t know. That’s perception would be, wouldn’t it? It’s almost as if breaking up with a boyfriend or a girlfriend, ain’t that though? Andrew: Yeah, man. Crag: It’s a big move. Andrew: Unfortunately, text messaging doesn’t work. (laughter) Crag: No. No Andrew: Or not calling her back Crag: Facebook messenger Andrew: And you still get the bill for their blah Crag: Yeah. Yeah. Andrew: So, it’s always been an issue that we’ve come against as well. We had previously told our clients, “Hey, just give your accountant a call and tell them that you’re moving on” and that courtesy that was shown was never, very rarely, reciprocated by the accountants. Crag: Yes. Andrew: Our position nowadays is to leave it to us and provisions within our ethical guide which require new engagements to ratified or disputed and for information to pass within seven days. Crag: Okay. Andrew: Most accountants will adhere to that and that’s all that’s required. We do find people, especially in provincial New Zealand have deep seated relationships with their accountant and has been passed on to them. They’ve had a long standing agreement and they may find that changing and having that conversation’s really kind of awkward, really uncomfortable. Crag: Yes. Andrew: So, if they don’t want to do it then that’s where we step in, doing it in a professional manner. If they do still want to do it then they’re perfectly allowed to do so. But they are under not required to justify their decision and it really comes down to “But the accountant was such a good friend.” Then friendships are reciprocal. So, you’re paying them a fee to do a certain service for you and you’ve asked for extra help and they’ve taken their fee on their in their arm, giving you that extra help. What kind of friendship’s that? Crag: Yes. Andrew: It’s not your issue, it’s the accountant’s issue and they probably deserved to lose you. Crag: Yes. Andrew: We see the same way with our services. We don’t tie people up because we want them to be comfortable enough to say, “Andrew, you’re not doing a good enough job. Stand up and give us our service or we’re gonna cut of our monthly installment of our fee.” Crag: Yes. Andrew: And that will give me moving. Unfortunately, we don’t have that. Craig: And the consumerist of the client saying, “Oh, I don’t see… I’m struggling to understand the value of what I’m receiving from you.” And then as the supplier, they need to justify that or lift the game or or whatever Andrew: Absolutely, just life their game. As we talked about earlier, transitioning to an accountant, dictating terms…the power is now moving to the consumer. Crag: Yeah. Andrew: The subscription-based packaging, the ability to shift between different packaging, different accountants. That’s how it should be. Crag: Yeah. Andrew: That should be the flexibility that a small-business owner should demand. So, we are offering it, there’s other people in the market that are offering it and moving between accountants should not be difficult and it doesn’t need to be. Crag: Yes. Andrew: We can do that all for you. Crag: Awesome. So, on the more personal note, now that you’re a big advocate of good work and life balance which is why I guess is one of the reasons why you went into business for yourself. Andrew: Uh-humm. Crag: Since you’ve been in the business, you’ve become a father to two. Andrew: Yes. Crag: You’re also a husband and now a business man, obviously. Andrew: Yeah. Crag: So, how do you manage? How’s your work-life balance going? What’s the tip? What’s the golden nugget about that? Andrew: Well, I had so many diminished. (laughter) Having no business in the first year was great Crag: Yeah. Yeah. Yeah. Andrew: I couldn’t pay the bills then. Craig: But great for the golf swing. Andrew: Got two holes in one. Craig: There you go.! (laughter) Andrew: Yeah. Sometimes you gotta fill up some holes in. It is becoming more difficult, my business is growing. I’m very happy with it. Craig: Yep. Andrew: What’s demanded is our systematic and process-driven approach and if you invest upfront in these sorts of things then you can actually still achieve it. Technology, we’ve put out on stuff like receipt bank. We’ve got zero-running. We’re doing all these sorts of stuff. We’ve got different portals in our website where our clients can engage with us routinely. They can set up their own meetings and they do everything. We use Skype so our clients don’t have to suffer traffic or parking things. We’re able to get across the country. So, we are working on work-life balance for both us and our clients. Although our own work-life balance may have diminished since the early days, I still play sports and I still drop my kids of at daycare, I pack them up most days. I’m normally home to make dinner. So, I’ve still achieved it. It’s really just about having a plan, understanding what you’re requirements are ,understanding what your resources are required and working towards your goal. You can achieve it. Craig: And I guess, it comes back to reminding yourself as to why you did it in the first place, isn’t it? Andrew: That’s true. Craig: I’ve seen too many people start off with having this idea of a good work-life balance but then the work is 60-70 hours a week, forget why you’ve ever done it. Then once again, work in a job. Back to the first job. Andrew: Correct. Craig: Obviously, you’ve embraced technology. How has technology changed the industry since you walked out of the University so many years ago. Andrew: I walked out of University at ’99. Craig: Oh, there you go. Andrew: So, it’s been a while… Craig: 18 years ago. Andrew: I was looking at this recently, it took me back to my first job. I was working as an auditor at Edinburgh, Scotland and in 2001 and 2002, I was senior auditor on a job in Edinburgh, it was one of our bigger clients. They were manufacturing in home sale, you know one of those paper products, lever arch files, different kinds. Craig: Yup. Yup. Andrew: It’s a huge turn over though, but they’re full accounting system was purely manual and I mean hand written. Like, volumes upon volumes, libraries of books, day records and ledgers, trial balances, the works. So, they employed our financial director who’s a chartered accountant on a ridiculous salary and he was doing what we regarded these days as, menial tasks… Craig: Right. Andrew: And taking days over them because that was what was required. Craig: Yes. Andrew: So, what you were spending days over can now be done automatically through inventions such as zero… Craig: Yes. Andrew: Fantastic new invention and to produce a trail balance report is a click of a button. To balance, to reconcile your bank is probably 20 minutes work in a week. Craig: Yep. Andrew: So, we’ve moved from days of work done by a skilled individual to minutes of work done by a layman or somebody in business who has probably never done accountancy papers. Craig: And has got no interest in it whatsoever. Andrew: So, we’ve seen a massive shift in technological movement of huge disruption and that has men that are time-involved has reduced massively and the accuracy of the work that has been prepared or the reported that have been prepared are far more accurate than what was done previously. So that has given, I think this has probably been the basis whereby governments kind of deregulated those. Craig: Right. Andrew: Allowing people to do it a lot more themselves, allowing more bookkeepers in the market at the expense of chartered accountants. So, that’s a real problem for our industry and as chartered accountants but we’re our own worst enemies. We never gave out enough information away, we never engaged enough with small business when they needed it. The traditional accountants just profit those for years. Craig: So, obviously, technology we know has taken over the world, so to speak. It’s not going away. So what do you think the industry is going the next five to ten years? Andrew: I personally think it’s probably a bleak future. It will probably take a backwards step for a point, for a certain time. Craig: Yeah. Andrew: But in the short term, it would be very beneficial for the consumer because there’s currently a price war. When you look at the services of a traditional accountant gave compared to what bookkeepers today giving, they are substitutable. Craig: Yes. Andrew: So, for their easily substitutable services, because financial statements by one is roughly the same as financial statements of another. You’re just pressing button to create them and it comes down to price. So, people are going towards the cheaper one and the bookkeepers are charging a third or a fifth of the price of a chartered accountant. Craig: Yes. Andrew: And they’re just small business people. After all, you have to be very savy when it comes to cost. So that’s what’s happening in the big firms, sharing a lot of business with the bookkeepers. Craig: Right. Andrew: The problem with that is, the chartered accountants do have enormous educational backgrounds, huge experience. They have wealth of knowledge which bookkeepers just do not have. Craig: No. Andrew: Bookkeepers are very good bookkeepers which I think is a very good business advisers. The problem when it comes to small businesses is that they’ve never given advice and are probably blah with small business. So, now they’re losing out because they’re substitutable products and book keepers are getting in. So, come to tipping point where people are realizing, “Hey, I could do a lot more for my clients.” like we are. Craig: Yes. Andrew: And we’re telling people, “Hey, we’ll give you this advice and we’ll patch it up with the same sort of price as a bookkeeper.” Craig: Yeah, Andrew: “And we’ll give it routinely for you.” We’ll engage or we’re going to avenge the end up by the dumbing down of our profession and I think, more likely, we’ll get the dumbing down of the profession first of all be fore anyone can take a stand to exchange things. Craig: Yes. Andrew: It tends to be a compromise of convenience, price and quality. Probably, the most evident one of recent time is journalism. Craig: Right. Andrew: When was the last time you bought a newspaper? For me, probably a couple of years, maybe more and that’s because I can log into my iPad and I can read the news in the morning and get a gist of what’s going on in the world and never have to go to news and I’m quite happy with what it is.? The photographs are awful, they’re better from an iPhone. There’s no artistic merit. The grammatical and spelling errors are deplorable. These people struggled to get through school and they’ve chosen a profession where they’re writing English. So, we’re seeing them dumbing down as people go for convenience, quality and price. Craig: Yup. Andrew: Over here, we got technology that’s running these reports and could be creating what the accountants used to do and they are accurate and they are, 90% is good, maybe? Maybe just as good in some cases then are easily substitutable. So, it’s easy to see why the consumers are going down that way. Craig: I guess it comes back down to educating the market place. There’s a bookkeeper who can do your work, your account in just a push of a button. But now we’re gonna educate, you actually need more than that and here are some service providers who offered the value and this is sort of something the account has shifted from being a compliance to adding value to your business. As a key partner to your business, isn’t it? Andrew: Okay. Craig: Like you said, transition and re-educating to market place. Andrew: Bookkeepers are great bookkeepers. If you’re wanting advice, you’re wanting to do anything important, you’re wanting to grow. You want to have plans on how you want to grow and succeed your business and how you sell it and how you value it whether the business you’re buying is actually making sense. You’re going to need a chartered accountant. Craig: Yes. Andrew: If you can get that information and you can get that sort of engagement, and that interest from someone then you should take every time because otherwise you’ll be with a bookkeeper and hey, if you’re content just kind of pottering along and doing the things that you want to do, you’ve got a lifestyle that you’re very happy with then a bookkeeper is the way to go. Craig: Yup. [33:40] Andrew: . If you want something more important or you want someone to advise you and collaborate with you and you really need someone who is going to give you that. But not off track the Craig: There’s gonna be no Andrew: There’s gonna be a few of those. Try not to get some bad ones. We see ourselves as more of collaborative. Craig: I guess also, in a way, it’s good that a small business like yourselves and there are other people with the same size as you that can change in a whim. But the corporates can’t have that flexibility. They can’t change overnight, they can’t adapt overnight, can they? Andrew: We’ve invested the last 6-7 months getting our review of our business up and running. Getting it done, understanding what we’re trying to achieve and reconfiguring our mindset around, “What does our client base want?” and we’ve invested our time and quite significant resource in getting our website up. So, we engaged a portal where people can ask questions, drop information, set up appointments. Engage over us with media and over Skype and all of these sorts of things. So, it’s not so much of a web…but I do agree that bigger firms have, if they wanted to undertake this, they would have a huge made up of systems and process to set up, maybe some staff to lose, maybe staff to be brought on, huge up scaling coming a lot longer. Craig: Yeah, you got the flexibility to make change and we can see what you’ve just been through yourself in the last 6-7 months. It’s that sort of thing that could potentially help your clients to do the same thing. Nothing happens overnight but you can help walk through that procedure, that exercise because you’ve done it yourself. Andrew: Yeah, absolutely. Craig: And if I had a big pocket full of money there to implement these sort of things, you’d realize that it takes time to implement things, it takes time to redesign our website because that costs money. It doesn’t happen overnight. Andrew: We’re very happy sharing our thoughts and these things because really, that’s what we do. We give advice and when people are saying , “What portal should we use?” We’ll say, “Well have a look at blah. It’s been great for us. ” Craig: “Better stay away from this one because this was a nightmare for us.” Andrew: Yeah. You’re going to have to pass on this knowledge because that was what we really suppose, we are collaborators. Similarly too, I started my business myself, I started it worth nothing, like 3 climbs(?). I’ve had to build my own business myself. So, if you’re starting a business, why would you go to someone who is fourth generation inheriting a chartered accountancy firm, who’s never started a business? Craig: Never been but yeah Andrew: How can they advise you? {36:00} Craig: How could they know the pain of not being able to or pay the groceries that week? Andrew: How could they not know what the hurdles are? Craig: Yes. Andrew: They might know from a theoretical standpoint but are never gonna know from a practical standpoint because they’ve never done it. Craig: No. Exactly. Exactly. So, from your experience, what are some of the mistakes that you see business owners are making? And what advice would you give both established and start up small businesses? Andrew: I guess when we look at the mistakes which are regularly made which was really made to put into effort to emphasize when taking on clients. First one is, budgeting for tax. You’d be surprise how many people don’t. We had businesses go under simply because they don’t budget for tax. But it’s very easy to actually get your mindset the right way that you could actually put money aside and never have that problem. The other one is you’ve gotta write down goals or connect to something. Write it down, it’s far more powerful than just keeping it in your head. Craig: Do you think that you could share those goals? Andrew: Absolutely. Sharing your goals, sharing your knowledge, sharing your dreams. Craig: So, writing them down and sharing them. Andrew: It’s very important because as I said earlier, it starts that collaborative movement. You feel that you are being held to account by even if you tell your partner. She’ll go, “Oh, how are your goals going?” Craig: Yes. Andrew: “How are you actually achieve these?” “When are you going to achieve this?” Or your friends, share them. We see it with startup businesses and startup land with who is next door. Craig: Yup. Andrew: And they had a lot of people putting up different ideas and sharing all their knowledge and by doing so, they’re actually moved their businesses forward to their business ideas. If you keep your dreams to yourself then you’ll probably never realize it. If you share them then you might find that there’s a movement. You might find somebody and they go, “Hey, that was a great idea. Let’s push this forward. I can help you here. I can get someone else to fill the void here and then we’ll move forward. ” Andrew: So, very true there. Craig: What’s a good advice would give them about these sorts of things? Andrew: I would say, write them down. Have a plan. Be mindful that your plan might change. Be mindful that if you set a goal now, in three years’ time you might have achieved it or you might have realized that it was totally unreachable. So that would change your path too. Craig: ..to a moving target sometimes. Yeah. Andrew: And let’s say, “Yeah, we’re very essential to this and we emphasize this.” Collaboration is key. Craig: Cool. Andrew: Use specialists. We do. There’s no point in trying to reinvent the wheel and trying to create your own resource where are resources out there which are free. Even look at the tools of business on the IRD website. Very useful, it’s like, given in layman’s terms and answers all of the question that you have about your accountant. IRD gives you free GST classics. So, sign up for them. Craig: Yeah. Andrew: Otherwise, you’ll pay for your accountant, $600-700 to teach you the same thing that you’ll get for free. Don’t reinvent the wheel. Use the people who are meant to give you these stuff. Craig: Awesome. Awesome. Hey, that’s been awesome, Andrew. Thanks very much for your time. I got some really cool tips from that and especially around the need to collaborate either friends, family, other business advisers, other business people, networking…just find some people. That’s great stuff. Seek advice. Expect more from our accountants. Ask what value are they providing you apart from just compliance. Big one, obviously is set your goals. Write them down and show them to some key people that you can keep in touch. Like what Andrew said, “ You share your goals with them and they’ll share your goals with you” and you can review them for each other with a beer or something and keep in touch with your accountant. So, if someone wants to talk about the products and services that you provide, how do we get a hold of you, where could we find you? Andrew: So, we’re at www.moreca.co.nz so that will give you direction as to how to engage with us. Craig: So, that’s more with one o or with two? Andrew: One. m-o-r-e-c-a.com That’s our platform. That’s our new website. There’s a lot of free resource on there. Craig: Awesome. Andrew: It’s pretty basic. It’s meant to start a conversation or to help you understand where you’re at. If you need more specific or particular advice…contact us through the portals. There’s plenty of them there. We offer a free consultation. Go by skype meeting if you’re outside the province or you can pop into the office but you can book that online as well. Craig: Awesome. Andrew: So, really, really became a helpful tool there to start the process and we’ll try to expand our blog in time. If you have any particular questions that are coming up, send them in. We might add them to the blog and add some feedback. Craig: Throw in an email if you need help. Andrew: Absolutely. Craig: Awesome. Now, we really appreciate it, Andrew. Thanks very much for your time. Andrew: Thank you, Craig.
Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew reflect on their travels to Japan, and Jesse talks about his favorite thing to do when he's in Japan. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Website: dialog.fm/lple iTunes: bit.ly/LPLEiTunes Facebook: bit.ly/LPLEFacebook Twitter: bit.ly/LPLETwitter Patreon: bit.ly/LPLEPatreon TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hey, Andrew. Andrew: Hey, Jesse. Jesse: Before we begin, I'd like to say a special hello to students from two different schools now who are listening to LPLE to improve their English listening skills. Students from EKO English Pronunciation in Ho Chi Minh City in Vietnam, and I also found out that we have some students from our local City University who are also using LPLE for their school assignments and, just in general, to improve their English listening comprehension. So, hello! Andrew: That's great news! Welcome, folks! Jesse: Andrew, one thing you and I have in common is we have both been to Japan. Andrew: Yes. Jesse: When did you go? Andrew: It's been a while; I went back in 2008. Jesse: So, that's about... Andrew: Eight years ago? Jesse: Yeah, that's right. A lot has changed since. Andrew: I'm not surprised. Jesse: The last time I was in Japan was last fall, and before that it had also been about eight years. Let me tell you, I love Japan. I think you feel the same way. Andrew: I really enjoyed my trip. Jesse: There's a few things I really enjoy about Japan. Every time I go, I always have a wonderful time, and it's primarily because, one, I have friends there, and they always take really good care of me. In general, not just because I have friends, but Japanese people, in general, are very welcoming. Did you experience that yourself? Andrew: That's very much what I experienced when I went there. Even just from people on the street, or the people you met in stores or on the train, they were all very kind and very accommodating, and I was going without any Japanese language experience--I was speaking only English--and they were very accommodating of my need to work in my own language and learn my way around the city and find out what I needed to do. Jesse: So, very similar to my experience in Vietnam, because I can speak Japanese, I found that social barriers and any level of potential discomfort in interacting with a foreigner is immediately removed. Andrew: Right. Jesse: It also makes it much easier for me to establish--to create--my own social network in Japan. That's why every time I go back to Japan, I always let my friends know in advance and then I start to schedule time with them to go have dinner, to go have drinks, and, more importantly--I would say probably most importantly--I make sure to schedule time to go to karaoke. Andrew: Hahaha! That's the only reason you're going to Japan, isn't it, Jesse?... Jesse: Let me tell you, if I ever lived in Japan, I sincerely believe that I would be going to karaoke probably every day, if not every other day. I love it that much when I'm in Japan. You know what's funny? I live here in Seattle, and we have plenty of karaoke places. There's actual places that are just for karaoke and then there are bars, and in bars, there are karaoke machines, and you stand up on a stage in front of people, and you sing. When I'm in Seattle, my desire to go to karaoke is pretty small; I don't think about it that much. When I'm in Japan, that's almost all I can think about--is "when am I going to be going to my next karaoke party?" Andrew: Okay, so what is different about going to do karaoke in Japan that makes you so excited about it? Jesse: Well, in Japan the entire system is different when it comes to karaoke. Again, in America, it's very common to stand up on a stage in front of strangers and sing. Andrew: So you have to put on a performance for people you don't know. Jesse: That's right. So, it feels very intimidating, especially for people who are new. However, in Japan, it's very different. All karaoke places have separate rooms that you rent, and the rooms vary on size: Some rooms are very small for only four people--actually maybe even smaller I hear, sometimes for only two people; very small--and they can be as large as enough to fit 10 people or 15 people; an actual big party. So, you're in a room with just your friends, so the level of intimidation and fear to sing in front of people is a lot lower, and even in those rooms, because you feel more comfortable then you can let yourself have a lot of fun, specifically in this particular room I went to last time they had a mini stage with a microphone stand, and you felt like you were giving a performance, but you were giving a performance to all of your friends who are cheering you on. Now, not only do I speak Japanese but I also can sing in Japanese I will not touch you with my singing in Japanese right now you will have to come because I sing in Japanese and his friends and I'm a foreigner who can speak Japanese in Japanese and that much more amusing to watch them no. And it's a positive feedback loop because I'm having fun and my friends are having fun and then cheering me on which makes me have that much more fun when I'm singing for them overall look I love Japan I love going to Japan I love speaking Japanese I love Japanese food I love Japanese culture music everything but if there's one thing I love the most about going to Japan it's going to karaoke. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.
Welcome to LPLE, "Let's Practice Listening in English!" Jesse talks about taking his wife to Vancouver BC, Canada for the Night Market. Andrew gives Jesse recommendations on two good restaurants: Japadog and Banana Leaf. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Website: dialog.fm/lple iTunes: bit.ly/LPLEiTunes Facebook: bit.ly/LPLEFacebook Twitter: bit.ly/LPLETwitter Patreon: bit.ly/LPLEPatreon TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hey, Andrew. Andrew: Hey, Jesse. Jesse: My wife and I are going to be taking a weekend vacation to Canada... Andrew: Excellent. Jesse: We call it a "weekend getaway." Now, this is because it was her birthday this week, and we were thinking about how we can celebrate. We also recognize that we haven't been to Canada in a while. We live in Seattle, so if we get in our car and drive, it really only takes us--assuming no traffic... Andrew: ...About two to two-and-a-half hours. Jesse: That's right. So, one of the things that my wife and I like to do when we travel is eat good food, and, as I understand it, in Canada--in Vancouver and in Richmond--there are all sorts of places for good food. Andrew: That is totally right. Vancouver is actually very well known for its food in large part because there are a lot of different cultures and communities living within different parts of Vancouver; and, that means that you can get different styles of food from all different parts of the world in a very small space and try all kinds of things that you might not have access to if you are in a different city that doesn't have as many options. As you said, Vancouver is very close to Seattle and the United States, so it shares a lot of cultures and customs and it is easy to travel to, but that also means that it has a lot of the same common foods that you would find here. You can get good hamburgers, you can get good steak, you can get a lot of traditional American dishes, but you also can get a lot of the ethnic dishes that you might not be able to find elsewhere. There is a very, very large Asian population in Vancouver and specifically in the suburb of Richmond, which is just to the south of the city, and that means that you can find all kinds of Vietnamese neighborhoods, and Chinese neighborhoods, and Japanese neighborhoods, and Thai neighborhoods, and almost every single kind of food you might find in Asia and Southeast Asia, in large parts of Africa, most of Europe, all of it is available in one place, and that makes for a really great food tourism trip. Jesse: During this 3-day, 2-night weekend getaway, we've rented a house in Richmond. Now, luckily Richmond and Vancouver are right next to each other, right? Andrew: Very close. Jesse: We're going up to Richmond primarily for this thing called a "Night Market." This happens every year during the late-spring to mid-summer, I believe... Andrew: Usually during the fair-weather months--the part of the year where it's not going to be too rainy, it's going to stay light longer, and it's easier to have a nightly event. Jesse: Right. This is outdoors. Andrew: Right. Jesse: So, it stands to reason that they want to have this night market during the times when the weather is going to be very nice. At this night market, there are lots of great Taiwanese, Mainland Chinese, and Hong Kong foods. So, we've rented a place nearby the night market, but we're also going to spend a lot of time in Vancouver. Now, before we get into what we're going to eat or where we should go, as I understand it, the exchange rate is pretty favorable for us. Andrew: For Americans. Jesse: For Americans. Andrew: The Canadian dollar is not worth the same amount as the American dollar, even though we are living right next to each other. And, it actually moves, so relative to the American dollar, the Canadian Dollar might be worth more or less. And, a few years ago we were actually at parity, which means that the Canadian dollar is equal to the American dollar, so you could use one or the other and they were worth the same. In each country, the prices don't change very much year over year. So, if you are making money in Canada and spending money in Canada, you don't notice this exchange rate. But, many people living in Vancouver might come to the United States to shop and vice-versa--Americans going to Canada to shop--depending on what that exchange rate is like. And, right now, fortunately for American tourists going to Canada, the Canadian dollar is cheap, which means they can use the same number of American dollars and buy more things in Canada. Jesse: Now, you go up to Vancouver a lot--multiple times in one year. Andrew: Yes. I have friends up there, so I have a place to go to stay, and I get to visit with my friends, and get to enjoy the good food, besides. Jesse: So, not just for me, but also for the listening audience, if they go up to Vancouver, what are the, let's say, one or two, maybe at most three places that you would absolutely recommend that we go. Andrew: So, one of the popular food cart style places that got its start in Vancouver--and Canada in general--that is worth going to see is called Japadog. And, this is a hot dog food cart that serves Japanese-style hot dogs, which means that instead of the more traditional toppings like onions, and mustard, and ketchup, there are a lot of different varieties of Japanese-inspired flavors that they put on these hot dogs. So, you can get different varieties of sauces like fish sauce, plum sauce, some tempura vegetables, and a lot of the same types of ingredients that might go into a teriyaki or sushi dish, mixed up with the hot dog, and it makes for a very interesting flavor. And, you can try different varieties between you and your wife, or you and your friends when you go. My favorite place, though, is a more formal restaurant--not fancy just a place to go in, and sit down, and have a meal--and it serves Malaysian and Singaporean style food. That place is called Banana Leaf, and there are multiple locations around Vancouver, so it's easy to find one that is nearby. They make very, very good family style meals that you can put together. And, the set meal that I try to get when I go up is a combination of Rendang, which is Malaysian or Indonesian beef stew, and that comes as a side, I get Roti, which is the fried bread, up front with butter and peanut sauce to snack on. They bring coconut rice wrapped up in a steamed banana leaf to go with the Rendang, and they also have a white fish in black oyster sauce, I believe, that is cooked up beautifully. Oh, and, finally, as a vegetable side, they make Sambal Green Beans, which are crunchy, fried green beans in shrimp paste. And, for some reason, those combinations of flavors together in one meal are just about the best meal that I can find up there. And, I can't get it in Seattle, so I look forward to it every time I go up. Jesse: That sounds fantastic. Andrew, if I could, I would buy that and bring it down for you when I come back to Seattle. But, I don't think I can. Andrew: Sadly, I don't think there's going to be any left when you're done. Jesse: One of the things I really enjoy eating when I'm in Vancouver is Chinese food, specifically soup dumplings. Soup dumplings are very popular here in Seattle. We have Din Tai Fung--now has two or three restaurants in the-... in the area. In Vancouver, there are many other places to get soup dumplings, and every time we go up, we always go to a small hole-in-the-wall restaurant. We usually have to wait in line for an hour because, again, it's a small restaurant... Andrew: And it's so popular. Jesse: ...And it is so popular, and we always order soup dumplings, and we always leave very satisfied. This is going to be a vacation; this is going to be three days of us gaining weight. Andrew: Hahaha. I wouldn't have it any other way. I hope you have a good trip. Jesse: Thank you. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.
New post from The eCommerceFuel Blog: The dynamic duo returns to help answer listener questions. Today we tackle a wide range of topics from how to structure your business joint ventures to what the best sources are for buying and selling eCommerce sites. If you've got questions, Andrew and Drew have the answers. Subscribe: iTunes | Stitcher (With your host Andrew Youderian of eCommerceFuel.com and Drew Sanocki of Nerdmarketing.com) Andrew: Welcome to the eCommerceFuel podcast, the show dedicated to helping high six- and seven-figure entrepreneurs build amazing online companies and incredible lives. I'm your host and fellow e-commerce entrepreneur, Andrew Youderian. Hey guys, it's Andrew here, and welcome to the eCommerceFuel podcast. Thanks so much for tuning in to the show. Today on the show, going back and doing a round of your questions, reader questions from the blog and online, just doing a random grab bag of questions we thought were interesting to tackle. And joining me to really answer all these... Drew: The tough ones. Andrew: The tough ones. I'm going to take all the softballs, Drew, and hand you off all the really, the ones I have been stressing out about. The men, all the hard answers, Mr. Sanocki, how are you doing, sir? Drew: Good. How are you? Andrew: Good, good. Drew, things in New York well? Drew: Things in New York are great. It's getting warmer and spring is just around the corner. Andrew: And you recently sold Karmaloop, correct? Drew: We did. I did not, we did, but yeah, that was a quick turnaround. We bought it out of bankruptcy last summer and just sold it a week ago to a sneaker retailer on the West Coast. Andrew: That's fantastic. Congratulations, sir. Drew: Thanks. It was a great chance to really try out a lot of the things that I preach on my blog, and they work so it was a good case study. Andrew: Yeah, well, you mentioned that a lot of the tactics and things you talked about at your talk at ECF Live which we'll link, well, it's available to all eCommerceFuel members in the community, but a lot of the things from that talk are the things you used to really turn that retailer around. Drew: Yeah, that's right. One of the first things I did was I talk a lot about figuring out who your best customers are and then building the business around that group of customers. And I spent about a month doing that at Karmaloop, and once I figured out who that group was, the next step was really developing the marketing campaigns that kept those customers around, acquired more of them and kept them buying. So that took about a year to implement and it worked. We brought it from a money-losing company, month-over-month losing hundreds of thousands of dollars, to about break even and that's when we sold it. Andrew: That's awesome. Well, congratulations, sir. That's a pretty big accomplishment. Nice little cap in the feather, that's really cool. Drew: Thanks. Andrew: All right, sir. Should we get into some questions? Drew: Let's do it. "In skincare, do you start in-house and small or go straight to China?" Andrew: So the first question we've got is from Matt, and Matt says, "Hey guys, listen to the podcast and love it. I'm looking at starting a store with beauty and face care products similar to Nurture My Body which is Bill's store, but in a different vertical. If you were starting a business like this, would you immediately try to set things up with a Chinese supplier and have them develop formulas for you, or would you do everything small in-house to perfect the formulas first? A little stuck on which avenue is the best to try and pursue." Drew, what are your thoughts? Drew: I don't really know a lot about this kind of production, but it seems like you'd want to do something like this domestically just to figure out the formulation before you deal with sourcing anything from overseas.
Welcome to LPLE, "Let's Practice Listening in English!" Jesse talks about moving into a new house. Andrew explains states, cities, and neighborhoods in America. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hi, Andrew! Andrew: Hey, Jesse. Jesse: Cool story. A couple of weeks ago, my wife and I moved into a new house. Andrew: I know! We're actually sitting in it right now. Jesse: We're actually recording this podcast on our new dining table in our new living room. It's quite nice! Andrew: It's a very nice, brand new place. Jesse: Now, we live in the Rainier Valley neighborhood. Now, for those who are unfamiliar with how geography and...what, what's a good word? Municipalities? Andrew: I would just say how cities are laid out... Jesse: How cities are laid out. Andrew: Or, how Seattle is laid out. Jesse: Right, because some cities do it differently. Andrew: Right. Jesse: One big example is New York, where they have something that I don't think any other city has in the nation, which is burrows. Andrew: Well, yes. And, I would call those neighborhoods, but the burrows are mainly-... The burrows are defined by geography, right? By the islands that make up part of New York City and also where you are in relation to the freeway and downtown, is that right? Jesse: I have no idea how burrows work, honestly... Andrew: [hahaha] Jesse: Well, skipping that for just a moment here. How Seattle works is you have the Washington State, you have counties within the state, you have cities within the counties, and then you have neighborhoods, within the cities. Andrew: That's right. Jesse: So, we live in the Rainier Valley neighborhood. The old neighborhood we lived in before was called Judkins Park. We moved from Judkins Park to the Rainier Valley. Andrew: That's interesting, actually, because when you spoke about neighborhoods I was actually thinking about, I guess, a larger version of the "neighborhood" definition. So, Seattle is broken down by different areas, which I would consider to be places like Capitol Hill, First Hill, the Central District, North Beacon Hill, and so on. What you're describing are actually smaller parts of those areas, which are the actual, I guess, communities inside those neighborhoods like Judkins or Rainier Valley, and they refer more closely to the roads and the intersections that are around the area where you live, is that right? Jesse: Yeah, that's correct. Now, originally where we lived before in Judkins Park, we were about seven minutes to 10 minutes away from Chinatown and downtown. Andrew: That's right. Jesse: Now we live five to seven minutes away from Chinatown and downtown. So, we're moving ever closer to Chinatown and downtown, without actually living inside either one of those two areas. Andrew: Yes, which is interesting because you are actually moving south, away from most of Seattle, a little ways away. Jesse: Now, we live in a house-... a style of house that's called a "townhouse." How do we describe a townhouse for people who are unfamiliar with this kind of architecture? Andrew: That's a good question. I think when people think of normal family homes in the United States, in general, they are usually a traditional structure with a sloping roof, they are usually one or two stories tall, and usually take up a lot of space on one floor with a large yard around side it--around it outside. I think I would describe a townhome as taking up much less space with much less yard, and having more floors instead so that they are about the same size inside the home, but on maybe three or four floors instead of one or two. Jesse: That's right, that's right. On our ground floor, immediately when you enter the front door there are stairs going up to the, kind of the main area the living room, the kitchen. But, also on the ground floor when you enter you have the option of going to the side of the stairs to two different bedrooms and a bathroom. Andrew: Right. Jesse: So, they're basically compressing, they're making--for maybe lack of a better word--shrinking the size of a normal house; instead of building wider they're building taller. Andrew: That's correct, yes. And, I would say that it is not--... again it is not smaller, it is just stacked differently. So, like you say, there are only two bedrooms on the ground floor, which means that the floor is smaller, but then the next floor up you have a living room and a kitchen, which in a more traditional American home might all be on the same floor. Jesse: Right, right. Are there townhouses in other states? I think that maybe townhouses are more commonly found in denser cities where land is sma-... where land is fewer. Andrew: I think land is more expensive near big cities, and that is why people choose to build taller rather than wider. Jesse: Yes. Andrew: I think traditional American cities had more space, and many of them are still like that. So, for example, in the middle of the country, in the midwest cities like St. Louis or Chicago, tend to have more space and so they have more single family homes with yards. In cities that are denser like New York or like Seattle or San Francisco, there's not as much space to have a yard and to build out, and so they build up instead, and that's why town homes have become more popular. But, they're also very nice because they are built with the newest technology. Jesse: Yes. Andrew: So, they have bigger windows, they have better insulation so they don't get as cold or as hot in the weather, and they're cheaper to run, so it costs less money to keep them warm in the winter and cool in the summer. And, they stand up to weather well, as well. Jesse: That's right. You talk about yards. Now, how do you feel about yards? Andrew: I personally don't care much for them. I don't-... Let me say that differently, I don't value them very highly because I don't spend my time out in them. I am usually out in the city, and when I want to go out into nature, I drive to the mountains and the forests nearby. So, to me the yard is pretty to look at, but it also means a lot of work. I need to mow the grass, I need to pull weeds, I need to plant flowers or a garden, and these are things that I would not want to do normally for myself. So, they are kind of a responsibility that I don't want. I like living in the city because I am close to everything that I like to do, so bars, restaurants, theater, bands, and other performances, and also to be close to my friends. And, so, I don't feel like it is as important to have an estate, a big piece of land to live on, as well. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.
Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew talk about the current presidential election season and the possibility of having our first female president. Andrew explains about America's two-party system--Democrat and Republican. Jesse explores how where he grew up and lives influences who he supports to be the next president. Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCRIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Hi, Andrew! Andrew: Hi, Jesse. Jesse: How you doing? Andrew: Hanging in there. Jesse: We are in an interesting time in our country. This year is an election year. Andrew: It is, and there is a guarantee that we will have a new president of the United States by the end of the year. Jesse: That's right. Every four years we have a presidential election, and this is the fourth year. So, it's easy to remember: 2016, then every four years after that. Andrew: 2016, 2020, 2024, 2028, at which point we will be very, very old people and probably cranky people, also. Jesse: This year may be the first year that we have a female president in our country. Andrew: It's possible. One of the strong candidates on the Democratic side is Hillary Clinton who is in a good position to win her party's nomination, which leads us into the confusing part about American politics, which is that we have two basic parties--two sides that tend to run against each other every year. And, this is different from most other Western countries because many Western countries are run as a coalition, which means there are many parties that have to team up to run the country. And, in the United States, it is either a Democratic president or a Republican president, and we have had a Democratic president for eight years in President Barack Obama, and now we are waiting to see whether we can have another presidency on the Democratic side. Jesse: My understanding is that in recent time it's always one swung one direction and then the other, right? Andrew: In-... In the past twenty years or so, that is true. Ronald Reagan ran twice and had eight years as president. We had another president on the Republican side, President Bush, who only lasted one four-year term, and then we had President Clinton with eight years in office--he was a Democrat--then President Bush who was eight years in office--a Republican--and then President Obama who was eight years in office--a Democrat. Jesse: This might be the first time where we have back-to-back presidents who are both from the same party. Andrew: Right...in about 20 years. Jesse: Yes. Andrew: It's been a very long time. Jesse: That's right. This is going to be a unique time in our election season not just because we have a strong female candidate who has a really strong chance of becoming the first female president of the United States, but then there's also the element of having two back-to-back democratic presidents who are different from each other, then there's also the element of Hillary Clinton being the wife of a former president, as well. Andrew: Right! We've had a interesting run of elections in the past 25 years or so, where President Bush the senior was president, and then eight years later his son became the president, and now we are in a similar position where President Bill Clinton was president for eight years and now his wife Hillary Clinton is running. So, we are dealing with some very political families that tend to stay in power for a very long time whether by their sons and daughters or their spouses. Jesse: Election Day is in November, November 8th, which is a Thursday. I did tell my boss that I may be showing up late for work on the morning of November 9th... Andrew: ...Because you'll be staying up to see what happens. Jesse: Primarily because I will be staying up late to see what happens, and there may be some celebration in or sharing of sorrows involved depending on who is elected. Andrew: Right. Jesse: Now, I feel it's comfortable enough between you and I to share with the audience which side we take in terms of Democrat or Republican. Andrew: Yeah, that's right. Both of us are strong support of the Democratic Party in the United States. So, both of us voted for Barack Obama... Jesse: That's right. Andrew: And, we both hope that Hillary Clinton will become the next president. Jesse: This is interesting because part of and--maybe I'll speak for myself here--part of my support of the Democratic Party, part of my left-leaning thinking, comes from my upbringing. We live in a liberal city. Andrew: Right. And, we should be clear, in the United States, which is not the same as in some other countries, the Liberal party and the Democratic party and the more Progressive party are all the same thing. So, when we say we are left-meaning-...when we say we are left-leaning, with we also mean we are Democratic, or, rather we support the Democratic party... Jesse: Correct. Andrew: ...And, that is opposite from the Republican party, which is the conservative party, which is the right-leaning party. Jesse: So, terms like "left," "Democrat," and "liberal" are all grouped together. Andrew: Right. Jesse: And then terms like "right," "Conservative," "Republican," "GOP" are all lumped together. Andrew: That's right Jesse: That's right. Because, in some other countries those terms will be dramatically different and represent two different parties. Andrew: Exactly. What you say is correct. We both live in Washington State, which is a state that tends to vote very strongly towards the Democratic party most of the time. So, we will call it a "Liberal State," and that is tending-...that tends to be the truth in the entire west coast of the United States--and actually the east coast in many parts, as well. So, Washington and Oregon and California tend to vote liberally for the Democratic party, so does New York, New Jersey, on up and down through Massachusetts and other parts of the northeastern part of the United States. Jesse: I heard said that the coasts, both west coast and east coast, tend to lean left, and then there's a mix in the center, and then when you go south in America, that's where you get a lot of conservative voters. Andrew: Right. People who vote for the right-wing party or the Republicans. Jesse: Well, I'm excited to see what happens in November. Andrew: So am I. Jesse: We'll have a fun night watching the election together... Andrew: ...and I look forward to celebrating the outcome. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.
New post from The eCommerceFuel Blog: Crowdfunding is a popular topic and it's one that continues to pick up steam as bigger companies and cooler products get launched on platforms like Kickstarter. And we've finally discovered the secret sauce of crafting a killer Kickstarter marketing plan from start to finish. Jason Feinberg, founder of FCTRY, is here to talk about the Kickstarter Holy Grail: getting funded in under a day. Subscribe: iTunes | Stitcher (Wth your host Andrew Youderian of eCommerceFuel.com and Jason Feinberg of FCTRY.com) Andrew: Welcome to the eCommerceFuel Podcast, the show dedicated to helping high six- and seven-figure entrepreneurs build amazing online companies and incredible lives. I'm your host and fellow eCommerce entrepreneur, Andrew Youderian. Hey guys, it's Andrew here, and welcome to the eCommerceFuel Podcast. Thanks so much for tuning in today. Today on the show I'm joined by Jason Feinberg, a friend of mine and the founder of FCTRY.com, which is a brand that sells a bunch of really unique toys, interesting products, like Unicorn Snot, and is really well known for their line of political action figures. Jason and the team has released, I think, a McCain action figure, an Obama action figure, Hillary Clinton, and most recently the Bernie Sanders action figure which was funded incredibly quickly, in like eight hours. It has raised more than $200,000 on Kickstarter. It's done really well and Jason knows this stuff, having done three campaigns, seeing a lot of success with Kickstarter. He actually built a custom template cheat sheet for our private forum members on how to do this stuff. He's an expert, and that's what we're going to be talking about today, how to build a Kickstarter marketing plan that gets you funded quickly. Without further ado, here's my conversation with Jason. I hope you enjoy. Jason, so what's the quick and dirty about how FCTRY came to be? Jason: FCTRY started in 2006. Actually Jailbreak Toys was the original name. At the time I was working as an English teacher and trying to figure out what I could do with my life, and I had studied sculpture in college, and I came up with this idea where I was like, I don't want to try to sell sculptures to people, but instead of trying to sell one sculpture for $5,000, I was like, what if I could sell $5,000 sculptures for $1? That was sort of the epiphany moment that led me to starting the company. Andrew: So it's like the Costco model for sculptures. Just sculptures in bulk. Jason: More or less, yeah. It was this different idea. Everyone thinks art has to be expensive and inaccessible, and I was like, I think I can do this differently. That was just sort of a jumping off point for making cheap art. Creating Action Figures for Adults Andrew: FCTRY sells a ton of really cool stuff, very interesting, fun, creative items, but what you've had a lot of success with as well is the action figures, the Obama action figure, the Clinton, Bernie Sanders. Was that what it started with? Or did you start doing other toys and then kind of the action figure thing came out of that? Jason: It started with a line that preceded the Obama action figures. I'll take you back through it. It's a fun story. I had the idea for the company in about 2003 or 2004 initially. That was when I started, "Hey, I'm going to do this," but then as I'm sure plenty of people can relate to, it took me about four years until I actually got to the doing part. So I knew I wanted to make an action figure for sort of a niche market, and that I couldn't afford to pay any licenses, and those were sort of my criteria. I had to find something that people would be into that I didn't have to pay for. Andrew: One of the things I really want to do a deep dive on is Kickstarter marketing, because it's something you've had a lot of success with, but last question before we get into the core topic,
Welcome to LPLE, "Let's Practice Listening in English!" Jesse and Andrew talk about how they celebrated Christmas and the turn of the New Year. Jesse introduces the concept of a "bachelor party." Join in the conversation! Follow us on Twitter and Facebook to ask us questions about English conversation and meet other English language learners all over the world. Twitter: @LPLEDialogFM Facebook: facebook.com/LPLEDialogFM TRANSCIPT Intro [Jesse]: Hi everyone. My name is Jesse Robbins, and welcome to LPLE from Dialogue FM. We're the podcast that lets you practice listening in English. We speak English slowly and clearly so that you can follow along and understand native English speakers more easily. I'm excited to help you improve your English listening skills, as well as help you learn new vocabulary, grammar, and idioms commonly heard and conversation among native English speakers. If you want to practice listening in English, then we invite you to join our conversation. Jesse: Andrew. Andrew: Jesse. Jesse: Happy New Year! Andrew: Same to you. Jesse: We are in January; it is 2016. I'm curious, how was your holiday vacation back in December? Andrew: Very good. It has been a busy couple of weeks, but I had a lot of time to visit family and friends, and, so, in addition to the Christmas holiday at the end of December, I also went to a wedding that happened on New Year's Eve, and then celebrated the New Year before coming back to work in January. Jesse: That's fantastic! Whose wedding? Andrew: This was a wedding for two of my good friends who live across the border in Canada. We are here in Seattle, and the wedding and the New Year's Eve celebration we had was up in Vancouver, British Columbia in Canada, about 2 to 3 hours drive away. Jesse: How long did you stay in Canada? Andrew: Let me see... We went up the day before New Year's Eve, so December 30th, the wedding was on December 31st, and, so, we had the wedding ceremony during the day, and after the wedding was finished we went to downtown Vancouver to watch the fireworks at midnight to celebrate the New Year, and then went home with lots of traffic in the early morning of January 1st. Jesse: For New Year's celebration, every year my wife and I go to our friends' house. Our friend lives in a neighborhood called Capitol Hill. They live in an apartment and their apartment has a rooftop that people can go on to to have a beautiful view of downtown Seattle. Andrew: So, this is a tall building on a tall hill in the middle of the city. Jesse: Correct. Andrew: And there's a good view of the downtown city area where the fireworks happen. Jesse: Yes. So, we hung out at a friends' place for a few hours. And then, 15 minutes before midnight we took a bottle of champagne, we went up to the rooftop, and we waited for the fireworks. The fireworks event was happening at a place in downtown called Seattle Center. On the rooftop of our friend's apartment there were many people, so it was a little bit crowded. However, we had enough space to have a clear view of the Space Needle. Andrew: That's great! Jesse: So, we waited, and then when it was New Year's we all drink champagne and we gave each other a hug, we wished each other "Happy New Year," and then after that I quickly went back inside the house because it is very cold outside... Andrew: ...in December in Seattle, yeah. Jesse: How was your Christmas? Andrew: My Christmas was also very good. It was a little bit busy because this was the first year that my girlfriend and I were trying to see both my parents and her parents all on the holiday. So, on Christmas Eve we went down to my parents' house, which is about 30 minutes away, and spend the night there to get up in the morning, and exchange gifts, and have a Christmas dinner meal in the middle of the day. And, my dad's parents--my grandparents--were also there to celebrate with us. And then, we had to leave that evening to go to her parents' house up north of the city, about an hour away. So, there was a lot of driving involved, but we got to see everyone and have dinner with both sides and get back in time to jump into the other activity that I had to fit into this busy season, which was the bachelor party for my friend who was getting married. So, December 25th and 26th it was Christmas celebrations, and December 27th and 28th, which was the weekend, my friend from Vancouver came to Seattle with some friends, and we went around the city to drink and celebrate his wedding that was coming up very soon. Jesse: Let's explain a bachelor party really quickly. A bachelor party in American society is when the groom--the guy who is, the man who is going to get married--has a party with his guy friends before the wedding. Sometimes it's the night before the wedding... Andrew: And that's a bad idea [haha]. Jesse: Sometimes it's the week before the wedding. Sometimes it can even be a couple of months before the wedding. Typically a groom has a bachelor party, and usually a bachelor party includes drinking alcohol and beer, going out into the city, or...or even going to a destination, a far away place like a cabin or... Andrew: Another city to take a vacation. Jesse: Exactly. Andrew: And, usually there are other activities to celebrate the occasion of his getting married like going out to dance, or going to a show, or celebrating at someone's house. We did a lot of those things and had a very good time. Although, some of the guests had a little bit too much to drink and had headaches the next day, they had a hangover. I believe the bride also had her version of this party, so she had a bachelorette party that was up in Vancouver. So, they were separated to celebrate on their own independently, and then came back together for the wedding the next week. Jesse: Typically, for a bachelor party there are no women in the group Andrew: Correct. Jesse: Likewise, typically, for a bachelorette party for the bride there are no men in the group, it's only women. Andrew: Correct. Jesse: For my Christmas holiday, it was very relaxing. We had Christmas dinner at my wife's family's house. They live very nearby. And then, throughout the day I relaxed at home and watched four movies. Andrew: [haha] That's a long...a long day! Jesse: Four movies, back-to-back-to-back-to-back. Andrew: Eight hours or so of film? Jesse: Yes. Whenever I have a holiday vacation like Christmas, or like Thanksgiving, or like New Year's, I like to spend time watching movies at home. It's a chance for me to catch up on many movies that I missed over the past four or five years. Andrew: Four or five years? Jesse: Yeah! Not just this past year, but over the past few years. So, I stayed at home watching movies and just relaxing. That was it. Andrew: Sounds like a good time and a good way to relax before coming back to work and your normal life after the holiday. Jesse: Exactly. Outro [Jesse]: Thank you for listening to this episode of LPLE, Let's Practice Listening in English, from Dialog.FM. Subscribe to LPLE on iTunes to hear the latest episodes, or listen to past episodes on our website, Dialog.FM. That's d-i-a-l-o-g-dot-f-m. If you have questions or comments about English, or if you would like for us to use a word, grammar, or idiom in our conversation so you can learn how to use it correctly, we would love to hear from you on Twitter at @dialogdotfm or Facebook at facebook.com/dialogFM.
Part 2 of this amazing story is here!In June 2016, Andrew Hundley became the FIRST juvenile lifer in Louisiana to be paroled following the U.S. Supreme Court's Miller and Montgomery decisions that prohibited the mandatory sentencing of children to life without parole. It was clear that he was not the same 15-year-old who went to prison in 1997 to the parole board who approved his release.Since his release from Angola, Andrew has earned a Masters degree in Criminology, is founder of the Louisiana Parole Project and is known in all circles of justice as the real life Andy Dufrane.Whatever side of this issue you sit, you will not want to miss this episode.In this episode Woody and Jim sit down with him for an in depth interview you are not going to believe on Bloody Angola Podcast.#BloodyAngolaPodcast #LouisianaParoleProject #AndrewHundleyLouisiana Parole Project website:https://www.paroleproject.org/Check out P2P Podcast (Penitentiaries to Penthouses) Here:https://podcasts.apple.com/us/podcast/the-p2p-podcast-penitentiaries-2-penthouses/id1646270646?i=1000586120763SECOND CHANCES PART 2 TRANSCRIPTJim: Hey, everyone, and welcome back to another edition of Bloody- Woody: -Angola.Jim: A podcast 142 years in the making.Woody: The Complete Story of America's Bloodiest Prison.Jim: I'm Jim Chapman.Woody: I'm Woody Overton.Jim: And we're back for Part 2, Woody Overton.Woody: Part 2, Second Chances with our main man.Jim: Andrew Hundley. How are you?Andrew: I'm well.Jim: I feel like we just talked to you. [laughs]Andrew: Thanks for having me back.Woody: Yeah, [crosstalk] right. Andrew, I just want to say that it's an amazing story, y'all. You've got to go listen to Part 1. I don't think we've maybe done one or two series on Bloody Angola that-- actually series, one or two episodes that went past episode 1.Jim: The only one that we did was Archie Williams.Woody: No. Brent Miller.Jim: Yeah.Woody: So, two, you'll be the third. Thank you for being here, I really appreciate it. Y'all go back and listen to the first one if you haven't.Jim: Yes, please do.Woody: When we left off last, you were at state police barracks out at JESTC, and you gotto finish telling me how you got swung.Andrew: Yeah, I had unauthorized female visitor, to keep it PG. [laughter]Andrew: I had a female friend who visited me at the office I worked at one evening. I knew that wasn't supposed to happen. It happened. And I understand that you keep visitors off of the premises because you never know who's going to be coming out there, what they're going to be bringing out there.Jim: I ain't hating on it. I don't blame you. [laughs]Woody: [crosstalk]Andrew: [crosstalk] -I'm not the first guy to get in trouble and probably not going to be thelast guy that got into that kind of trouble. Jim: Some things are just worth it. [laughs]Woody: Everybody you see today and the rest of your life got there because two people had sex.[laughter]Andrew: But it was against the rules. They actually didn't move me immediately because my job that I had--Woody: They didn't want to release you.Andrew: I had to finish some job responsibilities. But they said, "Hey, you're going to have togo." I said, "I want to go to Angola."Jim: And wow. Before you say anything else, that's just like-- Woody: You're one of the only people ever said that--[crosstalk] Jim: Yeah, you might be the only one to utter that sentence.Andrew: Well, and I recognize and I had done enough time and met enough people who had been to Angola and who, in prison speak, were successful at Angola. They had done well. And I wanted to be a trustee. At state police barracks, I was a trustee but the only place as a lifer going if we say back into DOC, I couldn't go to DCI or Wade or Hunt or any of these other prisons [crosstalk] have to go to Angola.Jim: What year was this?Andrew: Oh, that was in 2012, 2013. Jim: So, it was post Burl Cain? Andrew: No, Burl was still there. Woody: Burl was still there.Jim: Okay.Andrew: When I first get there, I actually go to Bass. For my first couple of months, I was a cell block orderly at Bass, paying my penance. As soon as I got there, they told me, "Look, keep your nose clean, out of sight, out of mind for a couple of months, and we've got a job for you." They told me this as soon as I got there.Woody: That's really cool.Jim: Your reputation preceded you some way probably.Woody: Another unique thing about what you're saying is, I don't think people understand-- I would say you might have a better number on than me. Most people at Angola are nevergetting out, like 80% or something like that. But to go in and have to do 10 years to make trustee without a low court or high court writeup, holy shit, bro, that's almost impossible. So basically, they're telling you, "Keep your nose clean, lay low for a couple of months and you shake it out, we got a job for you," basically, you almost were like getting credit for time served already.Andrew: Right. They gave me credit. Look, I had a unique experience. Woody: Meaning, credit under the trustee program.Andrew: I used to tell people I did my time like Benjamin Button. [laughter]Jim: In reverse.Andrew: Yeah, I did my time in reverse. Most people start at Angola and they're either going to die there or there are some old timers who after they've been there for a few decades, they'll allow a transfer to a prison closer to their home if they request it, if they have space. For me, I ended at Angola and did my last few years there.Woody: I got to interrupt because I'm visual. You ask to go to Angola, and had you ever been to Angola before?Andrew: I'd been only for boxing matches. I had been there for those kind of trips.Woody: So, you're taking that ride up, or they giving you the ride up and you hit the gates and you go inside the wire the first time. Do you have any different impression? What was your impression?Andrew: I was thinking, "Oh, man, I hope I made the right decision." [laughter]Woody: Right, because this is like the Harvard of convicts.Andrew: Yeah, because I'm starting to second guess because it's like, well, if I would have gone back to the smaller prison, I was big fish in a small pond. And now, I was telling myself, "You're just another lifer here. You're going to be lost in the shuffle." But thankfully, I wasn't lost in the shuffle. Thankfully, my reputation did-- I did have a good reputation.Woody: I'm sure somebody called and gave them a heads-up and say that, "You better get your hands on this dude because he's the bomb."Andrew: I got there. You go on this review board as soon as you get there, and it's medical, mental health, security, classification, and they're trying to figure out where they're going to send you. A lot of guys will start off in a cell block, or some guys will go into medical facilities. Some guys will be under mental health observation. And never having lived at Angola but new Camp J is not the place to be.Woody: Right.Jim: Don't send me to Camp J.Andrew: The major who was on the review board is like, "Hey, I got a call about you. Let me see what they want--" He's telling pretty much everyone on the review board like, "Someone's about to make a decision where this guy's going to go. We're not going to make the decision." He gets off the phone and says, "We're sending him to Bass." And I was like, "Okay. Where is that?" He's like, "You're going to Camp J." And I'm like, "Oh, my God. I thought I'm coming here to be a trustee."Jim: You're sending me to lockdown.Andrew: And I'm going to lockdown because you go to J when guys on death row screw up. They get sent to J, to the cell blocks at J because people would rather be in their cell on death row-Woody: Absolutely.Andrew: -than be at J because J is wild. Now look, today J has been shut down for a fewyears because of talk about-- Jim: [crosstalk] -reason for that.Andrew: Look, Camp J is four cell blocks and one dorm. They have a few guys in a dorm that are cooking for the guys there. They're taking care of the place, taking care of the yard. You hear J, you assume the cell block. Just having worked in the cell blocks, these are guys with significant mental health issues.Woody: Most of them, yeah.Andrew: They're throwing feces on each other. They're throwing stuff on the guards. They're guys who've been back there so long and there's this mentality in prison, bar fighting. And you make enemies in a cell and you throw stuff on so many people. You've seen this guy, he comes out on the tier for his shower. Y'all stay up all night cursing at each other because that's just how time is done. And then, you get into it with so many people, you're back there a couple of years and they say, "Okay, it's your time to come out." Like, "Oh, no, I can't go into population because I've threw crap on so many people."What these guys don't realize is, look, all y'all have thrown crap on each other. Y'all cursed each other out, talked about threatened to kill each other. You get out, chances are, "All right, man. We're in population now, we're going to put that stuff behind us." But so many of those guys, they've developed these enemies, and then they just dig their hole deeper and deeper. There are guys who've been back there decades and refuse to come out of their cells.Jim: Damn.Woody: The listeners know, like you're talking about, to get sent to Camp J, not the dormitory, but to get housing and cell on Camp J, you had to break a rule in prison. Not just regular fist fighting. It's fighting with weapons or attacking an officer or raping someone or whatever it may be, it's a serious infraction. You don't get classified and sent to Camp J immediately, most people. You get sent to wherever, and then if you're so bad that you can't follow the major rules inside-- those rule infractions, they could be a street charge too. But if you're so bad that you can't live in the general population with the worst of the worst, or what's considered to be the worst of the worst in America, you got to send to Camp J. It's a huge mental issue. I agree with you, like 90% of that shit is mental.Andrew: They call it the Behavioral Management Unit.Woody: Yeah, right.Jim: [chuckles] That's one way to put it.Woody: You lock them up and throw away the key.Andrew: The reason that they had to shut it down was it's an old cell block, and they couldn't repair the cells. Guys would open up cells, jump on guards.Jim: Oh, my God.Andrew: [crosstalk] So, whenever they sent me, they said Bass, which is the name of the dormitory, the general population dorm for the guys that work and serve. Luckily, it was like, "No, we're sending you back here," they did me a favor because it's like, hey, they recognize, "This is a guy that's done a lot of time. We have something in mind for you. So, we're going to put you on timeout."Woody: And show you what the worst could be if you want to fuck up. Jim: Yeah.Andrew: They told me, "Give us a couple of months." Those couple of months, it's like no one else talks to me after that. I remember day 30, day 45, I'm thinking to myself, "These people told me-- they've forgotten all about me." I remember seeing the assistant warden over the camp after I'd been there about two months, said, "Hey, I don't know if you remember me," he's like, "Yeah, I remember you." "You haven't looked at me. You haven't acknowledged me. Just want to make sure." He said, "Have you hit your two months yet?" "I'll hit my two months at the end of this week." He said, "Okay, we'll see what happens." Two days after I hit my two months there, they came to me and said, "Hey, we're moving you to Camp F, and you're going to be working out on the range crew. We're going to make you the clerk on the range crew."Jim: That's awesome.Andrew: What it ended up being, obviously Camp F is the old timer camp, class A trustee. Iwas in my 30s, I was the youngest guy at Camp F. [laughter]Andrew: By like 20 years.Woody: Yeah.Andrew: The youngest guy. There may have been guys that weren't quite that much older than me. But I go back there, and I have this job and I didn't realize how great of a job they were giving me. 18,000 acres, the thing that's awesome about the range crew is you have trustees that get to leave whatever camp, leave the main prison, get outside the fence, be on the property. But the thing that's awesome about the range crew is cattle there-- on just one little spot of the prison, there's cattle from the front to the back of the prison. So, when you're on the range crew, you have access to the entire prison. When I say the entire prison, I mean the property.Jim: So, you were a cowboy?Andrew: I was a cowboy. I wasn't born a cowboy. Jim: [laughs]Andrew: I learned how to ride a horse. Learned how to take care of cattle. The cows at Angola are 2000 head of cattle, not counting the bulls and not counting, given time of the year, when mamas are dropping calves. There are actually a lot more cattle there but every cow is on state property control. They're branded, they're tagged.Woody: Oh, my God. I remember-- [crosstalk]Andrew: When John Kennedy was State Treasurer, he used to give DOC hell, "How the heck do you lose a cow?" I was a guy that if I read that in the paper, I would think the same thing, "Well, how the heck do you lose a cow?" And I learned on 18,000 acres, it's really easy to lose a cow because if a cow goes in a drainage canal and dies--Woody: Or a gator gets--[crosstalk]Andrew: You're hoping that the buzzards are going to tell you where they are. So, part of my job was to keep up with the cattle that were on state property control and to do continuing inventories, order the meds, order the vaccines, along with just general clerical responsibilities around the range.Woody: You have a brain that I don't because my entire state career every fucking year when I had to fill out these property forms and serial numbers and I hated that shit. I'd rather be kicked in the nuts than have to fill out one of those. You were doing it every day all across the whole scale.Andrew: And then, another job responsibility I had once I got the job was assisting with the management of the rodeo as it relates to the rides. In my job, I was responsible for the fall and spring rodeos, to get the riders signed up and to assign the rides. There are people who-- the stock contractor comes in. There's, obviously, Alan Barton and his crew are managing what's going on inside the arena. There are acts coming in. Security is getting the public in. There's the hobby craft. There's the concessions.But the guys that are participating, someone has to organize them, someone has to decide who's getting what ride. It's sort of interesting because that's really a high-pressure thing because everyone wants a ride and everyone wants to be on this shoot. My responsibility was being the guy that fairly distributed rides for people who signed up. In the middle of the rodeo, you'll have guys who are on a horse and then they hurt themselves, but later in the day they were supposed to be on the poker table. So, I have to keep track of that and replace them in real time.Jim: Wow. Did you have anybody helping you?Andrew: I had people that would help me, but I'm the kind of guy that- Woody: Nobody is going to do it--[crosstalk]Andrew: -nobody's going to do it as good as you.Jim: [laughs][crosstalk]Jim: Struggle with delegation. [laughs]Woody: You were the CEO of everything that state workers--Jim: Well, if you do it, it's done right. [laughs] Or if it's wrong, it's your fault. And that's important.Andrew: But I can remember people ask me often about what I'm missing. I think there'll come a point in my career where I'll move out in the country, get a piece of property and have cow because there are days when you work around cattle, you just get this gunk in your nose at the end of the day, especially when we're pushing cows, got them in a catch pen, working them, and you just get all this muck in your sinuses, I miss that. I had to be in prison to really feel this sense of purpose and enjoying-- there were times I forget I was in prison. I forget I have my-- [crosstalk]Jim: Wow. It's almost like [crosstalk] you're so involved.Andrew: -sentence because I was in nature. I was working around these animals, got run [unintelligible [00:19:15] people. I think people have this idea that brahma bulls, the meanest thing that you could come across and know a mama cow that you're pulling the baby from will run your ass over. Well, I've been run over quite a few times and been kicked by cows. So, it was a great experience for me.The other thing I should say about my experience at Angola that was totally different from everywhere else I had been. Obviously, I was an outlier everywhere else I was having a life sentence. I would see people come and go. There were a handful of lifers at Wade, a handful of lifers at DCI. But when you get to Angola, everyone has life or everyone has 50, 100 years. They're not going to do that sentence. You every once in a while got a guy that somehow ended up at Angola that's going to be going home, but that's the outlier.And I got to meet so many older guys who had been there for decades. Some of the best people I ever met with in my life, I met in prison, and they were in prison for murder. I know that the general public can't get that, or they think I must be twisted to see that. But you see who a person becomes. I'm not meeting people in their worst moment. I'm meeting people years later after they've developed, they've taken responsibility for whatever brought them to prison and they've changed their lives. So, I think that had a big impact. Frankly, seeing a lot of death at Angola, going to funerals at Angola and seeing people buried and their headstone being on the penitentiary property, it's life changing.Woody: We did an episode on the Lookout Point and the call for making-- and all that stuff, that Burl really stepped up the game on.Jim: That's exactly right.Woody: [crosstalk] -we missed an episode. My mama sent me the article afterwards. Governor Edwards, when he passed, they had them make his coffin and he was buried. But then, his wife or some family member had him dug up and cremated. But so, we did Billy Cannon's. [crosstalk]Jim: Yeah. We definitely talked about that. It'd be a good point to bring up Burl Cain brought two very, very important things to Angola, in my opinion. He brought religion and he brought education at a level no prison had ever seen in the country. Everybody makes mistakes, Burl became very powerful, and with that, there became maybe some problems. But probably the most well-known warden in the history of the country, I would say. Would you agree? Did you ever have any dealings with him?Andrew: Oh, certainly. My favorite story about Burl, and he would do this to a lot of people, you always knew Burl was the boss and Burl had the vision. If you were going to work for Burl, you were going to carry things out the way Burl wanted it done. Burl had a whiteboard in the ranch house where he would often hold court around lunch. If there was an assistant warden, staff member who had to see Burl, Burl had a convict he wanted to come see him, you'd get called up to the ranch house and he had a whiteboard. Burl used to draw a circle on the whiteboard and then put a dot in the middle of it. He'd hand you the marker and say, "That's where I am. I'm the dot. Show me where you are. Are you in the circle? Are you outside the circle?"Woody: Wow.Jim: [chuckles] That's pretty awesome.Andrew: And he would tell you, "Draw it. I want to see. Where are you?" If you'd put that dot inside the circle next to him, "So, well, let me know if you're with me, because if you're not with me, we'll draw your dot outside of the circle." I think that's a perfect encapsulation of who he is. He had a vision. He knew how he wanted to do it. Obviously, it's hard to stay in one place. He was at Angola over 20 years. That's unheard of. No one will ever be warden of the penitentiary--Woody: I know this off the record that numerous times, and actually tapped Jimmy Le Blanc to be head of the Department of Corrections, he turned it down. He believed in so much in what he was doing in Angola. When he was warden at DCI, when I started-- I trained at Angola, I think it was Camp F is where the--Jim: Yes.Woody: Yes, I slept in a dormitory there and everything, but my mom was raised on the [unintelligible [00:24:08]. So, we say Bloody Angola, the Complete Story of America's Bloodiest Prison. That's more of a catch-all. Certainly, it's not a nice place to be, but it's certainly not to 19--[crosstalk]Jim: '65, '64.Woody: -when they had [crosstalk] yards and shit like that. I forget the name of certificationprogram, it's a national thing run by the government. Andrew: HOST?Woody: Yeah, that certifies prison. You got to really-- Andrew: Oh, ACA.Woody: American Correctional Accreditation, something like that. But Angola was nowhere near that when Burl got there, and he did all that too.Jim: Right. Leader of men, there's no doubt about it. Now, I believe the head of the Mississippi Department of Corrections.Andrew: Correct.Woody: Most listeners don't know the Montgomery case comes out, how did you learn about it? How did you hear about it? And what happens next?Andrew: US Supreme Court actually has made a series of decisions that affected how we sentenced juveniles. I mean, it's not that long ago the first decision where they looked at adolescent brain science was Roper, and it was new science. It's sort of what everyone who was a kid or had kids, knew kids or immature kids are impulsive. And the Roper decision, that's when they said, "You can't execute a juvenile anymore." I mean, that's just in the last couple of decades that we haven't been able to execute-- The Supreme Court said, "Stop executing juveniles."Woody: I was a police officer when that came out.Andrew: And they said, "Hey, kids are different from adults, and we have to treat them different than adults." Eventually, there was the Miller decision. And all these decisions, we're in prison, we're watching the news, we're reading the newspaper, we're keeping up with it. The guys who are going down the rabbit hole, staying in the law library are telling everyone what's happening. So, we're just watching it. The Miller decision came out in 2012, and that decision said that you can't give a juvenile a mandatory life without parole sentence. Well, if you remember in the first episode, I said when my judge sentenced me, there was only one sentence.Woody: Mandatory without.Andrew: If my judge would have had an option and gave me life anyway, the Supreme Court decision wouldn't have affected me because the Supreme Court didn't say you can't give a juvenile a life without parole sentence. It said it couldn't be mandatory. The judge has to have leeway. But Louisiana and some other Southern states--Woody: They still followed it.Andrew: We're fighting it, the retroactivity, because they said, "Okay, well, this only affects new cases. It can't affect all these old cases." I actually went back to Acadia Parish in 2013 after Miller. I was fortunate my family could afford to hire an attorney for me. The judge who was there for my trial was still on the bench.Jim: Oh, wow.Andrew: He agreed for me to come back in. He said, "Now, I have an opportunity to give you a different sentence. I'm going to sentence you to life with parole, and I'm going to let the Department of Corrections figure out what that means," because there wasn't a law in the book that said what does-- life is still life in Louisiana, whether you're a juvenile or not. The parole board wouldn't schedule a parole hearing for me, obviously, because there's nothing that says that.Woody: To set the precedent.Andrew: Yeah. We're hearing from all of our attorneys that this isn't going to affect old cases. So, in January of 2016, the US Supreme Court ruled in a case called Henry Montgomery, Baton Rouge case. A black guy, he was 17 years old, when he shot an East Baton Rouge sheriff's deputy. Not to argue that case, Henry, he shot someone who happened to be a sheriff's officer. He didn't know it was a sheriff's officer, but still, he shot a sheriff's deputy, and he was held accountable and was initially given the death penalty, ended up with a life sentence. His case made it to the Supreme Court. I remember we initially thought, "Man, that's such a bad case to make it to the Supreme Court," because everyone in prison knows you don't--Jim: When it involves a police officer--Andrew: You don't commit a crime against a police officer because you're not going to getany mercy.Woody: So the listeners know, when they submit to Supreme Court, Supreme Court has a right to turn down the hearing of the case. They don't have to hear it.Andrew: Right. So, they agreed to hear it. In January of 2016, they reviewed it favorably. Henry Montgomery, what his attorneys were arguing was that Miller's retroactive, and it affects Henry and people who've already been in prison, not just new cases. The Supreme Court agreed, and it put me at the front of the line.Jim: When he says the front, the very front.Andrew: The very front. It's not because I obviously wasn't the person who served the most time. I wasn't the person who had the most certificates. I was at the front of the line because most other guys in my position, they couldn't afford to hire attorneys, and other courts didn't want to fool with it. There weren't any local judges that were looking to start resentencing people. Everyone's like, "Oh, let's wait and see what the Supreme Court does." Well, my judge looked for the-- was happy to hear when my attorney went and said, "We were going to file for a hearing for a change in sentencing." He says, "Let's set a date."Woody: I'm sure also, I know what he told you originally, but I guarantee that the judge looked at-- that you did your time, you didn't let your time do you. You totally turned your life around, or you've been on a straight and narrow other than the one time at JESTC. [chuckles]Andrew: That's true. He put all that stuff into the record, and that obviously helped me. So, when the Montgomery decision came down, my attorney petitioned the parole board and said, "You owe him a parole hearing." At that point, the state of Louisiana had not issued-- the legislature hadn't changed any laws. So, he was arguing because of what the Supreme Court said, "Because his district court already sentenced him, you have to give him a parole hearing. You can't hold the legislature's inaction against him." The parole board agreed and actually got an opinion from the attorney general's office that said I was parole eligible.I go before the parole board in June of 2016, I'll be honest with you, even though I knew I was rehabilitated, knew if I get out, I'm going to do well, I still know I committed a horrible crime. I was in my 30s. I was 34. I'm telling myself, "I'm going to be denied," and I'm preparing my family, I'm going to be denied. This is the sort of a process and every couple of years I'll be able to reapply. And in 10, 15 years, they're going to get tired of telling me no, and I'm going to come home one day. And I'm going to tell y'all, my biggest fear, I didn't say this in the first episode. My biggest fear while I was incarcerated wasn't about someone hurting me, wasn't about being raped or being stabbed or even not getting out of prison. That wasn't my biggest fear. My biggest fear and what would keep me up at night was the fear that my parents would die while I was incarcerated.Woody: Yeah, I get it.Andrew: Because I've seen men whose parents died. Mom's the last person with you. Andwhen mom goes, everyone else goes.Jim: And they had your back the whole time you were in prison.Andrew: They didn't make excuses for me, but they showed me love. They visited me.Woody: Shoutout to your folks, man.Andrew: They answered my phone calls, and my mom and dad just sustained me. I went to prison as a 15-year-old, and even although my body matured, there was part of my-- I never went off to college. I never got that first job.Woody: The growth experience.Andrew: I was emotionally dependent on my parents' love and affirmation. So much of me furthering my education and doing good things in prison was so when my parents would come and visit me, I could say, "Guess what I'm doing?"Woody: They could be proud.Andrew: I say all that to say that whenever I had the parole hearing, I prayed, and I just prayed. "I know I'm not going to make it this time, but please, God, just let me come home while my parents are still alive so then I can be there for them as they've been for me for my whole life." Luckily, that day, I have a parole hearing. Generally, they tell you after the hearing, you've been granted or you've been denied. They threw a curveball, and they said, "We want to take this under advisement. We want to think about it." I understand I was the first juvenile lifer after Montgomery with a parole hearing. The parole board generally doesn't hear at that point, murderers going up for parole.I go back to my life in prison. I tell myself, "You're going to be denied. You're going to get a letter in the mail in 30 days that said, 'You've been denied. Apply again in two years.'" I'm back on the range crew. I'm back doing my job. I'm worrying about cattle. I'm worrying about inventories. I remember it was 10:30 on Thursday, June 9th. My supervisor is a guy named Alan Barton, June 9th, 2016, his phone rings, and he answers it, and he looks at me, and I could tell whatever that the call was about, it was about me. And so, I'm wondering, "What's this about?" Nowhere did it come into my mind this has something to do with parole. And he's like, "Okay, okay, okay." He hangs up the phone, and he looks at me, and he says, "Pack your shit." In prison, when you hear, "Pack your shit," it's usually one of a couple of things, but it could also mean you're going to the cell block.Woody: Right. It could mean you're getting swung. The other one is you're going home.Andrew: You're going home. This is how much I didn't allow myself to believe I was going home. I was prepared to go home. [crosstalk] Immediately, in that split second, "What are the things--? Do they know I brought a brick of community coffee back to the dorm to get to this old timer. What do they know? I got some extra chicken out the kitchen." And he says, "You're making parole." And I was just like, "Wait. What?" He's like, "The parole board granted you, and you're releasing now." I lived at the office of the range crew at the lake house, at the hog lot, this is prison jargon. Like, 80% of my properties out there because I go back to the dorm to sleep and then come back to work and work all day. He says, "Pack your stuff," and I was like, "Man, if this is a bad message, I don't want to pack all my stuff. So, let me go to the camp and see." He's like, "I'm not bringing you back. You're going home."So, it took me going to the camp and then giving me my release papers to sign before I believed it. They said, "Do you want to call anyone?" I said, "Yeah, I want to call my mom." So, they give me the phone, I call my mom. She answers, and I said, "Hey, do you know anything about me?" She says, "Yeah, we're coming to get you." I said, "How long have you--" My mom knew one hour before I did.Woody: Wow.Andrew: My attorney called her from the parole board to say, "Hey, the parole board just called me in to say that they're granting Andrew's parole." It was great that my mom knew for an hour before I called her. She knew she was waiting on that call. My sister had just graduated medical school. My parents were packing her up, getting ready to send her off for her residency. So, just thinking, my younger sister finished medical school, they're packing her up, and at the same time, their son's releasing from prison.Jim: What a day.Andrew: I was told at 10:30. I got up that morning thinking, "I may die here. I may get out in a few years." At 10:30, they said, "You're going home today." At 04:00, I was walking out the front gate with my family.Woody: Wow. One of the few people--Jim: For the first time outside since you were 15. Woody: Outside of the gates of Angola.Andrew: Right. Packing, getting all my stuff gathered, and all these old timers and these juvenile lifers who've been there all this time are coming up to me, "We're so happy for you, man. This is awesome." I remember thinking to myself, "Man, how much grace that they have," because if I was in their shoes, I would be saying, "Why this guy?"Jim: Yeah. People try to sabotage people getting out sometimes in prison. Andrew: "This guy's only been here 19 years. Why is he getting out?" Jim: You would almost think there'd be jealousy there.Andrew: Yeah, and I'm sure there was but guys were just showing me so much love. The last two guys I talked to before I get out were two juvenile lifers. One had been in for 40 years. One had been in for 50 years.Woody: Wow.Andrew: They say, "You're going to be the guy that helps the rest of us get out." I don't think they meant literally, but like, "You're going to get out, and you're going to show that people can get second chances. Man, you could do well." I was like, "Man, I'm sorry that it's me." They're like, "No, no, man, get the hell out of here. You're going to do well." We're driving down that road that I didn't know if I'd ever leave. My sister asks me, "Well, now what?" I had all these plans on paper, but now it's like, "Oh,-Jim: Now, it's real.Andrew: -it's real." I told myself what came to me is, "I've got to find a way to help people. I've got to find a way to help these people that I've left behind." So, through that guilt of leaving my friends behind was born Louisiana Parole Project.Woody: Wow.Jim: And what a beautiful project, and we're going to get into that. I do want to say, because I sense you had a little bit of guilt with you that you were the first, and there were these people that in your mind are more deserving because they had spent longer time and all ofthat. For me, looking from the outside, I think you had a lot of-- and I don't even know if you felt this pressure, but I would have thought you would have had a lot of pressure on you because anybody who was against that ruling is watching you to wait for you to fail. "Y'all going to see. Y'all going to see, they let these guys out and watch what happens. They're going to screw up again." Wow, were you the total opposite of that, number one. Probably far exceeded even people with the best of intentions, expectations, and that's what we want to get into. But you did. You were the first, and that was great.You also were carrying a heavy burden, just like these guys told you, you're going to be the one that they use as the example. So, I'm sure in the back of the mind, they were thinking, "Be a good example because you can screw it up for all of us." [chuckles] So, you were just that. Now, I want you to tell us about your Louisiana Parole Project and what it does and the value of that for these released convicts, inmates, people.Andrew: I come home in June of 2016, I recognize-- my dad gives me a truck. I knew I couldn't go back to Eunice, Louisiana. Everyone knew me for the worst thing I did. They either loved me or hated me but there weren't opportunities there. And I wanted to go to college. Heck, I was 34 years old, getting out of prison from this life sentence, smart guy. I've already earned these credits. Testament to the prison system, I felt getting out, like, "Man, I've earned all these credits. I have to go to college." Whereas if I wouldn't have had those opportunities, I might look and go, "Damn, I'm not ready to invest four years of my life. I got to go into the job market right away." So, I enrolled for college right away. But then, I started telling people, "Man, I want to find a way to help these guys. I realize I'm coming out and with this ruling, I'm just the first. There are going to be other people coming home. How do we create opportunities for people when they come home?"I'm going to be okay because my family is going to make sure that I have opportunities to be successful. I had built a network for myself in prison that I know, "Hey, I'm going to take advantage of this network to find a good job and to hang around good people and have volunteer opportunities." The guys coming home and I had enough common sense to know that, "Hey, the first few people who come home are going to affect it for everybody. So, we need to make sure the first guys who come home are successful so that stakeholders, namely parole board, governor, judges, keep giving people chances." This was an abstract idea and literally just starting, building it out from my experience, from the experience of the first few people that came home, what did they struggle with when they first come home. And we've built a program. We're a nonprofit organization, so I had to figure out how to build a nonprofit organization, how to set it up.Jim: Not easy.Andrew: My first job was actually someone clued me into working at Pointe Coupee Detention Center. I taught pre-release at the detention center for a short time. There's a curriculum, and it's actually this curriculum I taught in the inside at Angola, at Camp F in my spare time. So, I have a job. My first paycheck goes to chartering the organization with the Secretary of State's office and the local clerk at court's office. And then, applying to the IRS for the 501(c)(3) status. All that costs money. So, I'm just figuring out the administrative part of building the organization, asking funders for money. It's the chicken before the egg. I'd say, "Hey, this is what we're going to do." Well, funders would say, "Well, what have you done?" "Well, I haven't done anything."[laughter]Jim: "That's what we need you for."Andrew: "We need the funds." "Well, come back to us whenever you've done something." A lot of volunteer work, part time, going to college. And then finally, we had a couple of funders that took a chance on us. I mean, fast forward from 2016 to today, we operate a residential reentry program in Baton Rouge. We work with people who've been convicted all over the state that are coming home, and we work with people who've done 20 years or more, because we recognize these are guys who are more likely to listen to their peers. And it's a pure mentorship program. Same concept with AA. If you're an alcoholic who's going to AA, your sponsor is going to be another alcoholic.Woody: Somebody's who been through it.Andrew: Who's been through it and so we had the same mindset. We're going to have people who've come out of prison, who've been successful mentoring other people who come out of prison. Initially, that was an odd mindset for law enforcement, for probation and parole for DOC, because their job is usually keeping ex-cons away from each other. But today, we own and operate nine transitional houses in Baton Rouge. We own these homes outright. Seven houses for men, two houses for women. When they come home from prison, we're giving them a safe, stable place to stay. We have rules, we have expectations, but some of the things, our clients have served 20, 30, 40, 50 years in prison. So, it started out with these juvenile lifers coming home. And the legislature passed a bill in 2017 that also allowed something-- some people call it 40-Year Lifers, some people call it Disco Lifers. There's a group of about 120 lifers during the 70s that had parole eligibility before the legislature in '79 made life, life without parole. There was a bill that restored parole eligibility to some of those guys.Woody: I didn't know about that.Andrew: We helped some of them get back out. Jim: Wow.Andrew: And the governor has been signing commutations. And a big part of why he's signing commutations is because we say, "Hey, if you give this person a second chance, our program is going to help them rebuild their life." He took a couple of chances on people, and he's been signing more and more commutations. He's in the last year he's in office. Last week, he signed commutations for 12 lifers. These people are going to come through our program. To date, since 2016, we've had over 370 men and women who were once serving life or de facto life sentences have gotten out of prison. I know people hearing this go, "Wait a minute, 370 lifers?" Yeah, 370 lifers and de facto lifers, people sentenced to 50 years, 99 years, 200 years have come home. The reason you haven't heard about it is because they're not going back to prison.Jim: Period.Woody: Because they had made-- [crosstalk] Jim: Yes.Andrew: Our recidivism rate is 1%.Jim: 1%, y'all. Let that sink in.Woody: But you got to give them the other side of the scale. The average just on general recidivism rate is in the 40% range.Jim: Yeah.Woody: Which means almost one out of two that get out without Andrew's program aregoing to offend again. Jim: I'm sorry. Go ahead.Andrew: I said this to y'all before we went on air. I have a unique perspective where I did time, I'm a criminal justice practitioner, and I got my master's degree in criminology. So, one thing I learned actually getting the book education is when we hear like, "Almost one out of two people return to prison," the problem is it's the same couple of guys that go back and forth, back and forth. And they actually--[crosstalk]Jim: Yeah. Quadruples the number.Woody: Regardless, take those guys out of the equation, 1% is a stupid, crazy number in agood way.Andrew: We start working with our clients before they're released.Woody: Let's do it like this. You showed a picture of two people that you picked up yesterday, tell us what the process is going to be for them, from where you start until hopefully where it is.Andrew: Sure. So, two lifers came home yesterday. One served 41 years, one served 38 years. We started meeting with them months ago when we knew they had opportunities to come home. One was given a commutation by the governor, went through the pardon process successfully. The other guy was actually resentenced by the Orleans District Attorney because it was determined that he was overincarcerated. He was someone, after reviewing his case, they decided that he was less culpable than his co-defendants and he shouldn't have got a life sentence. So, they made a deal with him. He pled guilty to time served, came home. Anyway, we started working with him and it's just how much what our organization's reputation is. We go in, ex-cons--Woody: I was going to say, you go to Angola.Andrew: Go to Angola and the warden lets us in to go and see guys and prepare because they know we're not going in to bring in contraband. We're not trying to get anyone to escape. We're trying to get people out the right way, but we've got to go and prepare them for what to expect. To be frank, I've got to go in and determine, is this someone I want to help? Not everyone who applies to be our client, we accept. We turn down a lot of people. We look at the prison record and we also read between the lines. Having done time, someone who's done time or worked at Angola--[crosstalk]Jim: Real knows real. Andrew: Real knows real. Jim: [chuckles] As they say.Andrew: We want to make sure that it's someone who's taken responsibility for their actions and addressed the things that brought them to prison and bettered themselves and they're ready to come home. People, you're different at 25 than you were at 15. You're a different person at 35. You're a different person at 45.Jim: Amen.Andrew: A lot of my clients are 60- and 70-year-old men who are taking up unnecessaryspace at Angola.Jim: If you're judged by your worst mistake you ever made, everybody would hate everybody. Everybody, stop for a second, think about the worst mistake you've ever made, and then think about if everybody knew about that if they'd hate you or strongly dislike you. People change.Andrew: We pick our clients up at the front gate of the prison when they're released. We bring them to our program. Our clients, things we all take for granted, they've never used a cell phone, they've never used a debit card, they've never paid for gas at the pump, they've probably never opened a bank account. Who has been incarcerated for decades and still has their birth certificate and their Social Security card? These people, if they came home and didn't have the support, they'd just crumble, like, "Where do I start?" And their families, many of them have outlived their families. The ones who do have families, families love them, but they don't know where to start. So, our job is to prepare people to be successful. We're not putting people up for life and giving them a place to stay. We're training people to be self-sufficient.Woody: Like a transition.Andrew: It's a transition. We want you to learn the skills you need. I give someone their first cell phone they've ever had. [crosstalk] After a week, they're going to be like a 10-year-old with the first one. So now, we got to teach you how to put the phone down. Now, we've got to teach you what workplace etiquette is. We've got to teach you that when you went to prison, what was considered flirting is considered harassment. We've got to teach you what this institutionalization that you've had, "Hey, in society, we're more accepting of different people, different ideas. You've got to let that old thinking go." A lot of guys obviously come home with skills, and now we're--Jim: Mad skills, especially trade skills.Andrew: So, we're looking to do-- and I shouldn't just say, guys, we work with women too. Once they go through our initial program, we feel confident. Now, we're working to find them jobs. We give them transportation. We're going to transport them to their parole officer. We're going to transport them to their job. We bring them to the grocery store. We bring them to their medical appointments. Initially, "Hey, we're going to take care of all your needs. Now, we're going to teach you how to be self-sufficient." Our goal is we're turning tax burdens into taxpayers. We're not just getting people out and saying, "We're saving the state money, because that's one less person you have to pay for," we're turning these people into taxpayers. We're not just turning them into taxpayers when they're working. We're getting them volunteer opportunities. They're volunteering in the communities they live. I tell clients, "Go join a church." Some of them say, "Hey, I'm not into church." And I say, "You go find your church, find you an AA group, find you some group. Start showing up. After you're there three or four times, someone's going to recognize you and say, "Hey, you want to go to lunch? Hey, tell me about yourself.'"Woody: Integrate them into the community.Andrew: When people get in trouble, 9 times out of 10, it's because their family doesn't know what they're doing. There are no connections. What we find that's worked is we want all these tentacles into them. I'm going to tell you we're a parole officer's best friend because our parole officers have no problems with their clients because oftentimes, the guys out onparole, mama may not know where you're at, but that parole officer is keeping in contact with you, a Parole Project client. These are people who were convicted of the worst crimes, and they're the most successful group out there.And then, the mode is some of our clients who've come out been successful, we've had people start their own small business. We have homeowners, state employees, carpenters, welders, cooks. The people, you walk into Walmart and you don't realize the guy who's checking out next to you just got out of prison doing 30 years. You're in church, the person in the pew next to you is someone who came home. And that's the point. What does someone who's been in prison look like? We're training them to not only to blend in, but to give back to the community.What I would say is we've proven in Louisiana, a place where life without parole is something that is exactly what it means. And we've just accepted that, "Well, we give people life, and we can't let them out because they've done something so bad, they can't get out," or we keep them there so long, they can't adjust to society. We're proving that wrong, and we're proving that. And this isn't like a bleeding heart speech, because I'm not a bleeding heart. I don't believe-- there is a reason we have prisons, there's a reason we hold people accountable. Well, we can hold people accountable, and then we can take a look back and see, is someone worth redemption? Is someone rehabilitated? Someone worth a second chance? And it's a resounding yes. There's a way that you can support someone.One thing I hate to hear is, "He's been in so long, how can we let him out?" What I say is, "Shame on us as a society if we keep someone in prison so long, the reason we can't let them out is because we've kept them in prison so long."Jim: That's a great way of putting it. And you know what? I think your nonprofit does more than anything else, is the same thing that you get inside prison from the staff if they're doing it right, hope. The biggest reason that people reoffend, in my opinion, is they try other things, they hit a bunch of roadblocks, and it's the only thing they know. If you have a felony on your record and you go apply for a job and you have to disclose that felony, and you do, you're doing the right thing, it's hard. Look, I'm not saying they didn't earn the right to have to struggle with that, but it's hard for people to give you a second chance. It is not easy. I'm not someone that lived in that life, but I've seen a lot of people pass through my life that have had that struggle. I've seen people turn back to the only thing they know, because it's the only way they can make money, is by slinging drugs or doing whatever it was that put them in prison to begin with.Your program is really helping them adjust and teaching them that there's another way because anybody who's respected, even the worst of us, when you're respected for the right things, for being a good person, paying your taxes, all those things, you have a self-respect that you don't want to go back to that life.Woody: And then, second chance also-- Jim: It's hugely important.Woody: -what you just hit on, people come out and they can't get the jobs or people are like, "I'm not hiring a con," through second chance, through your program, somebody did take a chance. They're probably the best damn employee in the world. They're like, "Can you give me like 10 more of them?"Andrew: I was about to say two points I want to respond to as it relates to second chances, there is not an employer that we've gotten someone connected to-- a lot of times, it's a lot of work, getting this employer to take a chance, and I understand it. He's got to think, how isthe public going to feel about it? How are my other employees going to feel about it? There's not an employer who doesn't come back and say, "Hey, if you have another guy, I'd be willing to hire another guy." We have multiple employers, car dealerships in Baton Rouge, state government agencies that have multiple clients working for them.As it relates to hope-- We talked about Warden Cain, the current warden of Angola, Tim Hooper, is really a good man, and he's doing good things up there. But as it relates to hope, prisoner-on-staff violence is down at Angola. Prisoner-on-prisoner violence is down at Angola. Participation in educational and self-help programs are up. Why is that? Because people in Angola are seeing people go home. And not only go home, but they're seeing them stay home and stay successful. They know guys' success, guys communicate, and it gives people hope.Jim: So, light at the end of the tunnel.Andrew: What I tell people, even the hardest person who says, "I don't believe in any of this, lock them up. Why should I care about prison conditions?", if you don't care about the thousands of people who live in Angola, care about the employees who work there.Jim: That's right.Andrew: Because they should go into a safe environment. What I can tell you is, it's a safer place to work whenever there are people going home and there is hope in the prison. Hope is a good thing.Woody: Absolutely.Jim: This is a damn good episode. One more thing-- Woody: [crosstalk]Jim: Chills. How can people help support your program? Woody: Say the full name.Jim: We're going to link all of that too.Woody: [crosstalk] -links and everything. We're going to put it across all our stuff because I believe what you're doing is really awesome. Y'all, they are nonprofit, and you fund it through donations and stuff, right?Andrew: Yeah. Jim: In grants. Woody: Grants.Andrew: Grants and individual donations. So, our name is Louisiana Parole Project. Our website is paroleproject.org. You can find us on Facebook, Instagram, Twitter, @paroleproject. Check us out, you'll see-- If you're wondering what does someone look like coming out of prison, take a look at our social media. We call it the Money Shot, is the guy walking out of the front gate.Jim: [laughs] I love it.Woody: Hey, I'm going to follow--[crosstalk]Jim: The Money Shot.Woody: When we leave the studio, I'm going to go follow.Andrew: And people can donate to our organization online at paroleproject.org. Your donation, no matter how large or small, helps us buy someone coming out of prison, a pair of shoes, helps someone go to driving school, fund the cost to getting their driver's license, gets people started. We are a nonprofit organization, and all of our money goes to supporting people. It's a good investment. What I could tell you is, is it costs taxpayers thousands of dollars to keep people in prison for life. The older you get, the more expensive it costs.Jim: Doubles.Andrew: It does. It's a good return on the investment. We have been ill served by politicians who have fostered the idea that keeping people in prison forever makes us safer. We've led the country in incarceration because of life sentences, and it didn't affect crime. The people who are committing crimes today are not the guys getting out of Angola. So, there's a difference. When we hear some people are like, "Ah, I'm not into these reforms that are happening," what I can tell you is without a doubt, because I see it, I work with these guys, they're not the guys committing crime. They're the guys who are paying taxes, giving back to their community.Jim: Well, thank you for that and keep up the good work on that end. One more thing before we let you get out of here. You got a child and a wife now and we haven't even mentioned that. His wife's a doctor, y'all. How about that?Woody: Yeah.Andrew: Yeah. I'm a lucky man. God's shown me a lot of favor. The best job like I've everhad now is I'm dad to an 11-month-old daughter. Jim: Beautiful.Woody: Aw. Congratulations.Andrew: It's been a wonderful experience. Woody: Congratulations.Jim: Well, keep killing it, man. Keep doing the good work.Woody: Hey, you know what? I would like to ask you back again sometime. Jim: Please.Woody: Because this is [unintelligible [01:02:21]. This is important.Jim: Very important. Thank you.Woody: Thank you.Jim: Thank you very much. We appreciate you.Andrew: Thank you.Woody: Our favorite episode we've ever done. Episodes actually that we've ever done.Jim: Yeah, it was great. We hope y'all enjoyed this. Follow the Patreon, subscribe to us, if you'd like more information, and hopefully you would on the LPP, we're going to link all of that in the description of this podcast. Just scroll down, you'll see it there. You can click on it and help.Woody: When you hear it, if you're moved like I was, share it because we want everybody to know this story.Jim: That's important. Yes.Woody: And we've told you, it'll always be something different coming out of Angola. This isas far in the positive spectrum as we've ever been. Jim: 100%. And until next time, I'm Jim Chapman. Woody: I'm Woody Overton.Jim: Your host of Bloody-Woody: Angola.Jim: A podcast 142 years in the making.Woody: The Complete Story of America's Bloodiest Prison. Jim: Peace.Our Sponsors:* Check out Factor and use my code bloodyangola50 for a great deal: https://www.factor75.com/ Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy