Podcasts about Barak

In our final segment of our Legalweek series, Laura and Kevin hit the floor to chat with two folks from Verbit - Matan Barak, Head of Legal Products and JP Son, Chief Legal Officer, for an insightful dive into the evolution of AI in legal transcription and the broader implications for the industry.  We first hear their origin story, being founded with the mission to make transcription more efficient, accessible, and intelligent. They share how the company emerged from the need for faster, more accurate transcription services, especially in high-stakes environments like the legal world. As the conversation turns toward AI, we learn how machine learning is transforming transcription, enhancing turnaround times, enabling real-time insights, and supporting legal professionals with features like inconsistency detection, intelligent search, and summarization through Verbit's Legal Visor.  But with great power comes great responsibility. they address growing concerns around deepfakes and misinformation, explaining how Verbit ensures the authenticity and accuracy of its AI-assisted transcriptions with rigorous quality checks and compliance protocols.  Matan sheds light on how Verbit's models are trained to understand regional dialects and legal-specific jargon, ensuring that nuance is never lost, even in complex, technical discussions. The pair also tackle the hot topic: Will AI replace human court reporters? This episode is a must-listen for anyone interested in the intersection of legal tech, AI, and the future of court reporting.  Matan Barak is the Head of Legal Products at Verbit, with over a decade of experience leading AI-driven solutions to market. He played a key role in conceptualizing and developing Verbit Legal Visor, a real-time intelligence platform for litigators that enhances legal professionals' efficiency with AI-powered insights, including inconsistency detection, intelligent search, and summaries to help secure better case outcomes.JP Son has served as Verbit's Chief Legal Officer since December 2021, with responsibility for the company's global legal affairs, including in the areas of regulatory compliance, privacy, intellectual property, commercial, M&A, governance and employment. Previously, Son was Vice President, Legal at Vonage Holdings Corp. (VG), where he was responsible for global regulatory, privacy and intellectual property matters. He also served as lead counsel for Vonage's API Platform group. Prior to Vonage, Son was in private practice at a global law firm based in New York. Son received his undergraduate degree in computer science from Cornell University and his J.D. from Columbia Law School.Verbit is a verbal intelligence platform leveraged by 3,000+ businesses and institutions. Our suite of voice AI solutions are used to capture everyday exchanges, better understand the information shared and apply these insights in daily work. Verbit was founded in 2017 in Tel Aviv on the insight that attorneys were spending too much time and money on inaccurate transcripts. The team then uncovered how many more industries could benefit from access to accurate transcripts. By combining automatic speech recognition technology (ASR) with the expert human transcribers, Verbit has transformed a $30B transcription industry. The company has grown into one of the world's largest transcription and closed captioning providers with offices in the US, Canada, UK, and Israel.

Be Bold & Be ObedientLuke 1:38 “Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.”This month in mentoring, the theme is “For Such A Time As This.” Last week, I talked about Joseph and Moses and how they were in the perfect place at the perfect time. It wasn't an easy road for them to get there. They were both broken and then they were positioned. Then I talked about Mary and Deborah. I explored how they went from being obedient to Empowered. This morning, we will look at how saying yes to God can change everything.“Obedience isn't about perfection. It's about saying yes to God—even when it doesn't make sense.” Often, God will ask us to do something, and we have no idea why he is asking us to do it. We don't feel qualified. We don't understand the plan, and sometimes, we just really don't want to do it. Also, God often asks for our 'yes' before He reveals the full plan. This is why obedience is so important. Our yes allows God to work within us and through us.Obedience is the bridge between calling and empowerment. So what this means is that being called to do something isn't enough—you don't just instantly arrive at empowerment. The way to get from calling to being empowered to carry it out is through obedience: taking steps in faith, even when it's hard, unclear, or uncomfortable. In other words, “You may have a purpose, but your obedience activates the power to walk in it.”Let's talk about Mary first. Mary was a young, willing vessel. Let's listen to Mary's Yes to the Lord in Luke 1:26-38. “In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth,  to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God.  And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom, there will be no end.”  Mary said to the angel, “How can this be since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore, the child to be born[c] will be holy; he will be called Son of God. And now, your relative Elizabeth, in her old age, has also conceived a son, and this is the sixth month for her who was said to be barren.  For nothing will be impossible with God.”  Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then, the angel departed from her.To Summarize:- God chose a young, ordinary girl to carry the Savior of the world.- Mary responded in faith, not fully understanding. Do you think if Mary had known the complete story, she would have said yes? This could be why we don't always know the full story before we have to answer, either. The person we are when we say Yes to the Lord is probably not the same person we will be at the end of the story. Mary was young when she said yes to all the Lord had planned for her. She was not the same young girl when she was sitting at the foot of the cross. She had many other experiences in her life that prepared her and trained her to be the woman she was at the foot of the cross.Mary's obedience unlocked the miracle of Jesus entering the world. Mary had free will, just like the rest of us. What if she had said no? Where would we be right now? Thank goodness for Mary's obedience!Now, we will talk about Deborah. Deborah was a prophetess and the only female judge mentioned in the Bible. Her story is found in Judges 4–5. She led Israel during a time of oppression under the Canaanite king Jabin and his army commander Sisera.Her position was that of Judge and Prophetess of Israel during the era of the Judges before Israel had kings. She provided wisdom, judgment, and spiritual leadership. People came to her for decisions and guidance. She summoned Barak, a military leader, and told him God commanded him to go to war against Sisera. (Judges 4:14) Barak agreed—but only if Deborah went with him. She did.Israel defeated the Canaanite army, and Sisera was ultimately killed by a woman named Jael. Deborah was a worshipper and Poet: Judges 5 records the Song of Deborah, a victory hymn celebrating God's deliverance and the bravery of those who fought.To Summarize:- She was a prophetess and judge in a time when women had little influence.- Her obedience in speaking and leading brought victory.- She led with courage, wisdom, and worship (Judges 5).What Obedience Looks Like1. **Saying Yes in the Unknown**  - Mary didn't have all the answers. Yet she said yes anyway.  - Obedience requires trust more than clarity. Mary could say yes because she knew it was the Lord asking, and she knew she could trust the Lord.2. **Speaking When It's Risky**  - Deborah spoke with authority even when it challenged norms. I am sure it was frowned upon at that time for a woman, even if she was a judge, to tell a military captain to go to war. Yet she did it anyway. Can you think of other people in the Bible who spoke up even when it was Risky?  - Your voice can unlock someone else's breakthrough. Can you imagine that? Can you imagine having the courage to speak up, even when risky, could unlock someone else's breakthrough? Has this happened to you before? Have you said something, and then someone else has had a breakthrough because of it? This happens a lot when praying over people for the prophetic word. Speaking the prophetic word to people takes courage because you aren't sure if what you are hearing is from the Lord or if it is just your own voice getting in your head. We tend to dismiss what we hear because it is far easier to believe that we are making stuff up than to believe that God is talking to us.However, God does talk to us. When we are brave and step out in faith and tell someone the prophetic word we hear from them, the word we hear may cause them to have a breakthrough. It is so beautiful to witness this, to see them realize how much God loves them and how much He really knows them.3. **Moving Despite Fear**  - Courage isn't the absence of fear; it's action in the face of it. My brother has this quote at the end of all of his emails, and I remember the first time I read it, I loved it. There will be times you want to quit every good thing you do in this life, persist. Courage is not the absence of fear; it is the mastery of it. If God is asking you to do something, trust that he will give you the courage you need to do it!4. **Worshiping Through the Process**  - Both Mary and Deborah responded with songs of praise.  - Worship shifts our focus from fear to faith.When We Obey, God Empowers- Obedience invites the Holy Spirit to move through us.- Empowerment is not about control or power but about being vessels of God's glory.- God equips those He calls—He never asks for a yes without backing it up with power. You may not feel qualified to do the thing God is asking you to do. However, He wouldn't be asking if He wasn't going to give you all you needed to do the job. If you feel unqualified, join the club. I don't remember reading a single story in the Bible where the person felt qualified to do what they were called to do. Except David when fighting Goliath, and this was only because he knew that he wasn't fighting Goliath alone. He knew the Lord was on his side and would defeat Goliath. Imagine how braver we would all be if we knew that, too.I want to leave you with these last thoughts.- You don't need to have it all figured out.- God honors your yes.- He turns willing hearts into powerful instruments.- Your obedience today could be the key to someone else's miracle tomorrow.I am also going to give you some questions to think about. I gave these to those in mentoring but they are great questions for all of us to think about today.1. **What is God asking you to say yes to?**2. **Where do you need to trust more and understand less?**3. **Who might be waiting for you to rise up like Deborah?**4. **What can you praise God for in the middle of your obedience?**If you have some time today, sit with the Lord and answer these questions together!Dear Heavenly Father, thank you to all those listening to this episode. Lord, I ask you to bless them and their families. Lord, we want to be obedient. Please help us. Help us to get out of our own heads. Help us to remember that if you are for us, who could be against us? Help us remember that you will give us the strength and courage to get everything done. If you call us, you will equip us. You will help us find the time, strength, and whatever else we need to do this thing you are calling us to do. We love you, Lord, and we are so grateful you never leave us alone to do these things. You are always there to do them with us. Thank you. We pray all of this in accordance with your will and in Jesus's holy name. Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. If you liked this episode, you will love mentoring. Click on the link in the show notes to check it out, or you can go to my website, walkboldlywithjesus.com. If you want to join mentoring this evening, it is not too late. Just sign up below, and you will get the Zoom link. It is tonight at 8 PM Eastern Time. I hope to see you there.Today's Word from the Lord was received in September 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Every moment of your life, can you remember it? Every moment from the day you were conceived in your mother's womb, I have tenderly held you in my arms. I'm there now as much as I've always been. I will be there at every moment until finally, I grasp you and take you into heaven with me forever.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Mark speaks with tech entrepreneur Barak Cohen to explore the transformative impact of AI on the legal profession, emphasizing the need for legal practitioners to adapt to new technologies to remain competitive. They discuss the evolving consumer expectations and the potential for AI to enhance efficiency in legal processes. The dialogue also delves into the philosophical implications of AI in storytelling and truth-seeking, highlighting the distinction between belief systems and factual reality. Additionally, the two reflect on the influence of AI in music and the arts, considering its role as a tool for creativity while acknowledging the irreplaceable human touch in live performances. Connect with Barak on LinkedIn Takeaways AI mimics how the brain works, combining memory and language processing. The evolution of AI has been unprecedented, with rapid advancements in capabilities. AI can significantly impact professions that deal with language, especially in the legal field. Legal professionals must adapt to AI technologies to remain relevant. AI is not inherently truth-seeking; it generates outputs based on patterns in data. Open source AI allows for local hosting, which can protect sensitive data. AI can enhance efficiency in legal practices, reducing costs for consumers. The future of work will involve collaboration between humans and AI. Ethical considerations are crucial in the deployment of AI technologies. AI can automate routine tasks, allowing professionals to focus on more complex issues. The legal profession may need to adapt to AI to remain competitive. Consumers are increasingly demanding efficiency in legal services. AI can significantly reduce the time spent on legal tasks. The legal industry is facing pressure to innovate due to consumer expectations. AI's role in storytelling raises questions about truth and belief systems. Music and AI intersect in creative ways, enhancing production capabilities. The human touch in music remains irreplaceable despite technological advancements. AI can analyze and reconcile conflicting narratives effectively. The current era presents unique opportunities for tech-driven entrepreneurship. Understanding AI's biases is crucial for ethical applications in various fields. Chapters 03:03 Opportunities and Challenges in AI 05:56 AI's Impact on Professions 09:02 The Role of AI in the Legal Field 11:49 Navigating AI's Ethical Landscape 15:13 Open Source AI and Intellectual Property 18:08 The Future of AI in Business 29:39 The Impact of AI on the Legal Profession 39:14 AI as a Tool for Storytelling and Truth 44:18 The Role of Music and AI in Creative Expression Affiliate Links: Unleashing the Power of Respect: The I-M Approach by Joseph Shrand, MD This episode is brought to you in part by SecuriTitle, a fractional paralegal service assisting with all things real estate in Massachusetts and New Hampshire.

In this audio highlighting the Israeli military (the Israeli Defense Forces or IDF), Susan Michael interviews Captain Guy Barak, the former Israeli naval attaché to the US and military attaché to the UN. He shares about Israel's multifront war as well as the work of the Friends of the IDF, a unique organization that comes alongside Israel's soldiers in their work defending the State of Israel. Other topics include Israel's changing needs since the war began, how Israel cares for lone soldiers from other countries who serve in the IDF, and how the war with Hamas has impacted Israelis nationwide.

In this episode Cat, David, and Jeff talk about Faith. The conversation discusses the Heb11 "Hall of Faith" and Deborah and Barak.

This week I have three stories for you and then all of the Pesach stories from previous years.. The first is about Reb Leib Sarahs who arranges a Duke's help against false accusation of a Jewish tavernkeeper, the second about a couple that after a tragedy couldn't have kids and gets an unusual blessing, and the last Reb Tzvi Elimelech of Dinov wants his chassidim to hear about Moishele The Water Carrier's Seder. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/moishele-the-water-carriers-seder. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Rev. Andrew Dickinson preaches on Deborah with scripture from Judges 7:1-8.    Deborah, Israel's only female judge, demonstrated extraordinary leadership during a time of oppression under Canaanite rule. As both judge and prophetess, she displayed remarkable courage by leading despite societal limitations, joining Barak on the battlefield, and speaking difficult truths. Her story teaches that God equips those He calls, regardless of perceived weaknesses. Through her faithful leadership, she helped deliver Israel and established a powerful example of courage that continues to inspire believers to step into their divine calling with confidence.

Today on the show, Fareed speaks with former German Minister of Economic Affairs Peter Altmaier about the impact of President Trump's tariffs in Europe and around the world.    Next, Ehud Barak, former Israeli prime minister, joins the show to discuss Israel's renewed war in Gaza where Prime Minister Netanyahu is dividing up and seizing more territory. Barak says this is a death sentence for most of the hostages who are still alive.    Then, after France's far-right leader Marine Le Pen was found guilty of embezzlement and banned from running in the 2027 presidential election, Fareed speaks with The Economist's Sophie Pedder about this shake-up in French politics.    Finally, The Atlantic's Yoni Appelbaum joins to discuss his new book “Stuck” in which he writes about the crisis of geographic mobility in America and its impact on politics and economic opportunity in the country.    GUESTS: Peter Altmaier (@peteraltmaier), Ehud Barak (@barak_ehud), Sophie Pedder (@PedderSophie), Yoni Appelbaum (@YAppelbaum)  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Suffering & God's Response Pt. 5 Choosing to Suffer By Louie Marsh, 4-6-2025   Intro – X quotes, video of man who quit believing.   1) When I accepted Christ I accepted SUFFERING in His Name.   “24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:24–25, ESV)   2) This suffering can impact my ENTIRE life.   “34“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36And a person's enemies will be those of his own household. 37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:34–39, ESV)   3) I suffer INTERNALLY as well as physically.   “23And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23, ESV)   “20I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20, ESV)   “13“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13–14, ESV)   4) Why not ask WHY?   “1The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years.” (Judges 6:1, ESV)   “12And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?”” (Judges 6:12–14, ESV)   5) Don't ask why, ask…   ·  WHAT can I learn from this?   “11For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” (Hebrews 12:11, ESV)   ·  HOW can I deal with this?   “1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:1–2, ESV)   “18For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18, ESV)   ·  WHERE do I go with this?   “20Listen to advice and accept instruction, that you may gain wisdom in the future. 21Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.” (Proverbs 19:20–21, ESV)   “25that there may be no division in the body, but that the members may have the same care for one another. 26If one member suffers, all suffer together; if one member is honored, all rejoice together.” (1 Corinthians 12:25–26, ESV)   ·  WHO can I help with the lessons learned?   “3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3–4, ESV)   6) A snap shot of living by FAITH.   “32And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38of whom THE WORLD WAS NOT WORTHY—wandering about in deserts and mountains, and in dens and caves of the earth.” (Hebrews 11:32–38, ESV)      

Judges 4:4-9

This week I have three stories for you. The first is about Ami Pykovski and what happens when he decides to shut down his big clothing store on Shabbos, the second about Reb Leib Sarah's, one of the closest Chassidim of the Baal Shem Tov wanting to move to the Holy Land and the last about the Sanzer Rebbe and a poor Jew who blows a large amount of tzedakah on fish for Shabbos. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/where-heaven-and-earth-kiss. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

In this episode of Shoulder to Shoulder, Pesach and Doug sit down with Barak Swarttz—elite basketball trainer, social media influencer, and passionate Israel advocate. Barak shares his journey from spending two formative years in Jerusalem as a child to training over 20 NBA players and using basketball as a bridge for meaningful conversations about Israel. Tune in as we explore his faith, career, and how he's leveraging his platform to stand up for Israel on and off the court.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 4-5; Psalm 39, 41; 1 Cor 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the latest episode of the Daily Radio Bible podcast with your host, Hunter, your brother and Bible reading coach. It's March 28th, 2025, and we're on day 88 of our journey through the Bible. Today, we dive into Judges chapters 4 and 5, exploring the leadership and faith of Deborah and Barak. We'll also reflect on the beautiful but sobering words of Psalm 39 and 41, and discover the timeless virtues of love in 1 Corinthians 13. Throughout the episode, Hunter encourages us to let love, as revealed through Jesus, animate our lives with purpose and meaning. So, open your hearts as we listen to these scriptures and let them point us to the one who is the living word of God. Let's embark on this spiritual journey together. TODAY'S DEVOTION: In our reading in Psalm 39 today, we hear these words, We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it. And so, Lord, where do I put my hope? Such sobering words are echoed in the verse of Shakespeare where we read this. Tomorrow and tomorrow and tomorrow creeps in this petty pace from day to day, to the last syllable of recorded time, until all our yesteryears have lighted fools, the way to dusty death. Out, out, brief candle. Life's but a walking shadow, a poor player that struts and frets his hour upon the stage, and then is heard no more. It is a tale told by an idiot, full of sound and fury signifying nothing. Mere moving shadows, poor players strutting themselves about the stage, days filled with sound and fury, all of it meaning nothing. Whether it is the pursuit of the arts or power, prestige, pleasures, making a name for yourself, all of it in and of itself is laden with nihilism. It all renders down to nothing apart from this, apart from love. Paul tells us here very clearly that love is what animates our days with meaning. Love imbues every gesture in life with the eternal, and love's kind was revealed to us in the flesh in the life of Jesus. And so we look to him, friends. We look to him as the model of our life in love. It is a self-giving life, a radically forgiving life, a co-suffering life, a life that is patient and kind, not jealous, not boastful, not proud, nor is it rude. It doesn't demand its own way. It's not irritable, and it keeps no record of wrongs. It doesn't rejoice about injustice, but rejoices when the truth wins out. It never gives up, never loses faith, is always hopeful, and endures through everything. So by his grace, dear friends, let us be reminded today that love can deliver us from a meaningless life and that God himself has gifted us with his love. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

This week I have three stories for you. The first is about a wealthy merchant who comes to the Baal Shem Tov to be blessed with children and then forgets it was the Baal Shem Tov that blessed him, the second about Rabbi Mordechai Dov of Hornosteipel helping a poor Jew and the third about Reb Hillel Paritcher and a wealthy merchant who wouldn't close his store for Shabbos. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/regards-from-yonah. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

En este primer capítulo de Juan 4, el podcast sobre alabanza y adoración de la iglesia La Casa, vamos a repasar una de las siete palabras para alabanza en hebreo. Empezamos con la palabra Barak y el invitado que nos lleva a reflexionar es un referente en términos de alabanza y adoración para la iglesia en Colombia: el pastor y apóstol Edgardo Peña Arenas. Escucha algo de su historia, su visión sobre la alabanza y la adoración y por qué es importante guardar silencio y tener una actitud de postración durante tus tiempos de alabanza y adoración a Dios.

In this Bible Story, Jabin and his general Sisera oppress Israel for over 20 years. The Lord sent Deborah, a mighty and wise woman. He also sent Barak, the commander of Israel's armies. Sisera fled, and was in the tent of a woman named Jael, and killed in his sleep with a tent peg through his skull. This story is inspired by Judges 4-5. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 4:22 from the King James Version.Episode 61: Once again Israel is looking to idols and darkness instead of the Lord. And so once again they are allowed to be set under the oppression of a foreign ruler, Jabin king of Canaan and Sisera's commander. God, however, had a message for the commander of Israel's army, Barak. He told him through the prophetess and judge, Deborah, to go out and claim victory. Though he was willing, Barak, like many of us, showed cowardice at the size of his enemy's army, and though God gave them the victory, He allowed a woman named Jael to claim the glory instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

A Sermon for the Third Sunday in Lent by the Rev'd Dr. Matthew Colvin In Dante's Inferno, the Italian poet's lurid imagination has created a special circle of hell as a punishment for thieves: because they are sinners who did not distinguish between what was their own and what belonged to someone else, they are punished (in Dante's imagination) by a blurring of the lines distinguishing their own bodies and nature from those of something else: monstrous lizards chase them down as they run in terror, and when they catch up with them, they jump onto them, clasp them with their four legs, and fuse their lizard bodies together with their human bodies, producing a horrific human-lizard hybrid. It is one of the creepiest and most disgusting punishments in the Inferno, and when I read it, my skin crawls. A similar revulsion is evoked by parasites. My fellow American missionaries in the Philippines used to joke, whenever they came back to the United States and got a stomachache, that it was caused by their Philippine parasites becoming unhappy with American food. My wife has seen a pregnant woman cough up a five inch worm, still twitching. I could multiply examples, but you get the point: parasites are uniquely disgusting because they violate our bodies and live inside us against our will. Demon-possession is like this, except that the violation is even more severe: a malevolent and powerful spiritual entity dwelling within a human being, controlling his speech and actions, his mind and body, against his will. This sort of parasitism is subtly implied in an oddity of the language in Luke 11 :14: “And he was casting out a demon, and it was mute.” Who was mute? The gender of “it” is neutered, which matches the word for demon, daimonion. Yet the very next sentence says, “So it was, when the demon had gone out, that the mute spoke.” Do you see how the properties of the demon are the properties of the man it possesses? This should make your skin crawl. It's very evil. The sorts of frightful scenes of violence depicted in the movie The Exorcist are not actually far fetched in comparison with the actions of demon-possessed persons in the Bible: cutting themselves, breaking chains, attacking people and “prevailing against them so that they flee naked and wounded”, speaking with other voices, throwing the possessed person into fire or water. No wonder the Jews wanted to get rid of demons. One of the marks of a great rabbi was that his teachings were authenticated by miracles, including the exorcism of demons. This was a popular piece of Jewish wonder-working. Acts chapter 19 speaks of “vagabond Jewish exorcists”. The historian Josephus tells how such people operated: “I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a Foot of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby to let the spectators know that he had left the man.” – Flavius Josephus, Antiquities of the Jews. By contrast with this, Jesus simply commands the unclean spirits, and they come out. There is no struggle; when demons see that Jesus has arrived, rhey normally beg for mercy before he even says anything. And it is interesting to hear the language they use. In Luke 4, “Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are— the Holy One of God!”” (Luke 4:33-34) and again, in Matthew 8: “And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”” (Matthew 8:29) Before the time. These demons know that they are doomed (so their wickedness is also deliberate sin against knowledge), and what's more, they know there is a scheduled day in history when they are to be destroyed. What's surprising to them is to discover that that day has suddenly come forward and is upon them already in the person of Jesus. It is very much like the exchange between Martha of Bethany and Jesus when he comes to raise Lazarus in John 11:23: “Your brother will rise again.” “Martha said to Him, “I know that he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” The expected future resurrection — that event “at the last day” — turns out to have a human face, and he is here now, in 33 AD. So with the demons: they think that they can continue to possess people until the resurrection and judgment, unaware that in the person of Jesus, the judgment is upon them now. 33 AD. Anno Domini. Jesus, from the moment of his baptism in the Jordan river, began to announce that He was himself the fulfillment of the OT's prophecies of the coming kingdom of God. His healings and driving out demons; his parables and commandments; His baptism and transfiguration — everything spoke of His office as the Messiah, “a savior, who is Christ the Lord”. When John's disciples ask Jesus, “Are you the coming one, or do we wait for another?”, He had no need to plead his own cause and use persuasive arguments to convince them of His messiahship. His answer is “Go and tell John the things that you see and hear: “The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” That is to say, His actions already matched the job description that Israel knew from the prophets, especially Isaiah. His vanquishing of demons was a sign with the same meaning as the others: behold, your King. And yet we are told by the fourth gospel that Jesus “came unto His own, and His own did not receive Him.” So we are confronted with the question: Why did they refuse to believe in him? 15 But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.” This is why the ascribing of Jesus' miracles to the devil is unforgiveable — not that it is especially worse in seriousness than, say, blaspheming against the Father, but that it removes the possibility of salvation. If you mistake the fireman for a bad guy, you're not going to let him remove you from a burning house. 16 Others, testing Him, sought from Him a sign from heaven. These people are “testing him” – the same verb used of Satan's temptation of Jesus in the wilderness, and indeed, their request for a “sign from heaven” is a renewal of Satan's suggestions that Jesus should perform a gratuitous miracle to force people to believe in Him. Let's remember that He has just cast out a demon. So they are asking for another miracle to authenticate the first miracle. What end will there be of such doubt? If miracles could compel faith, these people would have believed already. Jesus' reply has three parts. His first response is to point out how illogical it is to imagine that Satan, whose goal is to oppress human beings and subject them to demonic power, would sabotage his own work by freeing anyone from demonic power. His second argument is even more pointed, and to understand its full force we must recognize the echo of the OT and the narrative situation that echo calls up. He asks them, “If I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons with the finger of God (ἐν δακτύλῳ θεοῦ), surely the kingdom of God has come upon you.” This is a very direct reference to a prominent Old Testament passage, Exodus 8:17-19. It is near the beginning of the ten plagues. Already Moses has inflicted two plagues on Egypt: he has turned the water to blood, and he has brought forth frogs on the land. Amusingly enough, Pharaoh's magicians did so with their enchantments — with the result that there was even more water turned to blood, and even more slimy frogs hopping around Egypt. Pharaoh's administration kept the Israelites in bondage not only by physical whips and brutal oppression, but also by projecting a spurious aura of competence and knowledge, so that they have a wise ability to control events. We see this in our own day, when the Federal Government has so thoroughly persuaded everyone that it can save us, that when a hurricane strikes a coastal city, there are people who blame the Federal disaster relief agencies and the government for not doing more; when evil people shoot schoolchildren, the government must “do something about it”; and our diets must be dictated to us with a food pyramid based on scientific research; synthetic pharmaceuticals must be prescribed for every ailment according to the wisdom of scientists. These wonder-workers are able to put a man on tbe moon; how, then, can we doubt their wisdom. Do not even imagine that there is another way, or another truth. So it is in Egypt bedore the Exodus. As in our day, so in Egypt there was a “ fascination with wisdom, which, in addition to imitating the great regimes, represented an effort to rationalize reality, that is, to package it in manageable portions”. In our day, this wisdom is technological, statistical, scientific. In ancient Egypt it was priestly and magical. And so, even though it means more water turned to blood, and more frogs on the land, Pharaoh's magicians must by all means show that they can replicate the miracles of Moses. The wizard's duel is crucial to maintaining the supremacy of Pharaoh's regime. He has the best magicians. Anything Moses can do, they can do too. But then, something happens: Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast…Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” As one writer (W. Brueggemann) comments: “The Egyptian empire could not! The gods of Egypt could not! The scientists of the regime could not! The imperial religion was dead! The politics of oppression had failed! That is the ultimate criticism, that the assured and alleged power of the dominant culture is now shown to be fraudulent. Criticism is not carping and denouncing. It is asserting that false claims to authority and power cannot keep their promises, which they could not in the face of the free God, [the God of Moses]. It is only a matter of time until they are dead on the seashore.” Jesus' words, “The finger of God” call up in his listeners' minds the contest between Moses and the magicians of Pharaoh. Jesus' accusers are failing to recognize that He is in the position of Moses and Aaron. They and their “sons” — that is, their disciples — are in the place of the magicians of Pharaoh. By whom do they cast out demons? Oh, that's right, they don't. They cannot do what Jesus has done, so they are discredited as judges — and this in the Biblical sense of the word (think Samson, Deborah, Barak). They cannot save. By connecting his actions to Moses' miracles in the Exodus, Jesus is implying that He is the agent of a new Exodus; that the time of salvation has come. Those who oppose that salvation and ascribe His work to the devil are in the position of Pharaoh and Pharaoh's magicians: not only are they powerless to do what He does, but they are actually opposing God's salvation. Jesus' deliverance of the mute, demon-possessed man is actually an instance of that basic conflict, and a preliminary step to the ultimate conquest and final defeat of Satan. He compares himself to a violent house-robber who has defeated the strong man guarding the house; and he contrasts that image with the ineffectual efforts of others before him. A friend of mine once had bats and squirrels living in his attic. By careful use of humane traps, he eventually got rid of them, and raccoons moved in. Once that happened, he decided the time for gentleness was past, and he got his .22 and a dog. Just like that, Jesus suggests that the house of Israel has been cleansed of its idolatry, but it is now suffering something far worse: nowhere in the OT do we hear of anyone possessed by a demon. But demons are seemingly lurking everywhere in the gospels. Past cleansings of Israel have been ineffective, like a situation where seven worse demons move into a man who used to have one. Jesus' intention — for those whom he drove demons out of; for his people Israel; and ultimately for the world, is a permanent and effectual pest-removal. But notice the scenario that Jesus describes: When a strong man, fully armed, guards his own palace, his goods are in peace. 22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. 23 He who is not with Me is against Me, and he who does not gather with Me scatters. This is the prelude to a thorough plundering of all of Satan's dominion over this fallen world. Remember when Satan tempted Jesus? He took him up on a mountain and offered him all the kingdoms of the world if he would bow down and worship him. It is a real estate transaction: that is the significance of taking Jesus up on a mountain and showing him all the kingdoms. God does a similar thing with Abraham, telling him to look at the land of Canaan, “for all the land which you see I give to you and your descendants forever.” (Genesis 13:15) Satan was offering to trade Jesus the kingdoms of the world. Jesus refused, because he does not make bargains with Satan. His intention is to defeat him, and disarm him, and take away his dominion. And the Bible shows us how that happened: “Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” (Revelation 20:1-3) The Gentiles are no longer under the domination of demons. No one is worshipping Thor or Zeus or Baal anymore. And when Satan is released one last time, it is only so that he can be thrown into the lake of fire after he shows how unrepentant he is. So, with the house cleansed, what happens now? God has got rid of the demons, and He intends to dwell in this house Himself. Our gospel lesson closes with Jesus' response to a woman in the crowd who calls his mother blessed: “Blessed is the womb that bore You and the breasts which nursed you!” Mary is certainly blessed. But that blessedness was not merely a matter of giving birth to Jesus. Remember that Mary responded to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word.” Mary, as a symbol of faithful Israel, submits herself to God and to His purposes. The result is that God honors her obedience by coming to dwell within her. So too with us. “Blessed are those who hear the word of God and obey it,” for God dwells with them. Now that raises one last issue. I have a number of different quotations I'm going to share with you concerning the relationship of obedience and bodily resurrection and our individuality. Some of you have read CS Lewis' Screwtape Letters? They are a series of fictitious letters in which Lewis pretends that one demon, a senior demon who has a lot of experience, is writing to a junior demon all kinds advice about how to tempt a man and lead him to Hell. C.S. Lewis said this was the most difficult of all his works to write. There was something oppressive and depressing about channeling an evil voice and writing in this style for so many pages. Well, here's what Uncle Screw tape advises his junior devil Wormword about human beings:what God wants to do with human beings. He says, “But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself--creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.” Still distinct! Remember what was so creepy about that demon possessed man in our gospel reading this morning was that he didn't seem to be himself. And the demon speaks out of him. The demon is mute, and he is mute. He's lost his distinctiveness. It's like that Dante lizard people, fused with the demon. The Roman emperor Marcus Aurelius was a Stoic philosopher, not a Christian. In fact, he was a persecutor of Christians, even though he has a reputation as a wise emperor. We happen to have his private journal Marcus Aurelius' Meditations, everything he was thinking about his spiritual life. Even though he's the wealthiest man in the world, the most powerful man in the world, the emperor of Rome, we can tell from reading what he writes in his meditations. He was terrified of dying. He was not looking forward to it, and he was desperate for any philosophical help that could give him some comfort, some assurance in the face of this terrifying fact of death that seemed inevitable. His solution to the problem was to cling to the hope that his rational soul, his rationality, his sense of reason, was divine. The body, it's going to rot; it's going to disappear. It's going to become collrupt, but the soul, the rational soul, when you die, it's going to be caught up into the divine fire and become one with God. In Stoicism, they thought that the sun is God, the divine fire that everything else that's rational in the universe is a little bit of the divine fire. It's in your soul. And so when your body dies, whoosh! — Up your soul goes and joins God. If I were to take two flames and join them together, there'd be one flame. That's the way they think about it. And so Marcus Aurelius says,  “That's not the person your mother gave birth to. And that divine fire is not part of your body that your mother gest stated and gave birth to. Then he asked his question, the mask slips for a minute and he says, “But what if you're inextricably linked to it through your sense of individuality” — meaning, what if you're really tied to your body by being an individual human being? What if that's what makes you an individual human being is that you have a body that is the center of your consciousness and your agency and you look out of your eyes from your body and you interact with other people and shake hands with them and embrace them and speak to them face to face and see them, and they see you because you have a body and they have a body. And that's what it means for you to be an individual. So if that's what it means for you to be you, is that you have a body, then it's not much comfort to think that your soul is going to be absorbed into the bigger fire of God. Then where are you? There's God, but where are you? So he says, “What if you're inextricably linked to the body through your sense of individuality?” And he he can't answer the question, so he immediately says, “That's not what we're talking about here.” “I don't want to think about that.” It's so scary. It really would feel like standing on the edge of a deep abyss. if when you die, you lose your individuality and you're not you more. Because you'll have body anymore, and you've been absorbed into God. That's not that different from what Screwtape was talking about: the demons would like to absorb you. Marcus Aurelius shies away from the full force of his own pantheism and from the horrible consequences that it has for individuality. Two more quotations. In Job chapter 19, we have those famous words of Job about resurrection. He says, “I know that my Redeemer lives and that the last he will stand upon the earth, and after my skin has been thus destroyed, yet in my flesh I will see God, whom I shall see for myself, and my eyes shall behold him. I, and not another! My heart faints within me.” Job says he's going to see God. Job in his individuality and his identity is going to see God because he's going to have a body and eyeballs that look at him. One last business. On the day of Pentecost, we have some fire, but it isn't individual souls getting absorbed into God. Rather it's tongues of fire coming down from God and resting on individuals who are filled with God's Spirit, and when they are filled, do they lose their individuality? No, they start speaking, respectively, all their different languages that their hearers know from where they grew up. So when God fills us with His spirit, he doesn't rob us of our identity. He doesn't absorb us into himself, but he fills us with himself and makes us more who we are, and that is why the resurrection of the body that we confess in our creed is a great comfort because it assures us that we, each of you individually, who you are when you are raised from the dead, you “and not another” will see God and be in relationship with him. Let's pray. Heavenly Father we thank you that you've given us victory over Satan and his demons, that you have assured us that you have called us to yourself. You have given us your spirit and you desire to dwell within us and make us into a holy temple fit for your dwelling. Help us by faith to cling to Christ in whose service is perfect freedom. We pray in his name. Amen.

Esta semana regresamos de una forma muy curiosa, no empezó a seguir el fede viñas: yeiiiiinos eliminaron del mundial de clubes; ahhhhhPero ärea Grande regresa con menos fuerza que nunca. No sabemos de nuevo si es el útlimo episodio del mes, del año, del lustro, de la decada, antes del mundial. Pero disfruten. Esta pinche puta vida no está para satisfacer tus pinches expectativas. Nada va a salir cada semana solo para hacerte sentir bien. Bueno, igual y sí en tus pinches podast blancos o sanos, pero no, aquí no, aquí como si fuera Barak Fever, la vida nos robo algo, que ya no nos puede devolver. si no preguntenle a Luis Enrique. Los queremos mucho y queremos estar y por eso les dejamos esto. XOXO Área Grande c

Have you ever wondered what it takes to achieve great things despite personal flaws and challenges? In this episode, Dr. John explores the extraordinary acts of faith in Hebrews 11:32-35a, showcasing individuals like Gideon, Barak, Samson, and others who overcame obstacles and accomplished remarkable feats through their trust in God.Defining Faith: How should someone approach God? Do they offer a scorecard of their successes or an inventory of their better qualities? The Bible is clear. We come to God by faith, and we live our lives with God through faith. Since faith is central, we should understand what it is and how it works. In this series Dr. John teaches through Hebrews 11, a chapter on faith. Listen, not for stories of faith in the past, but as a guide for your life today.

In this episode, Pastor Dorrell examines the cyclical patterns of disobedience and redemption found in Judges 4, focusing on the consequences when men abdicate their God-given roles. Highlighting the leadership of Deborah and the hesitance of Barak, the sermon reflects on how Israel's spiritual decline mirrors societal issues today. Pastor Dorrell challenges both men and women to embrace their roles with courage and commitment, emphasizing that the church thrives on active, willing servants rather than passive spectators.Eastland is a Place to Belong Eastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging. Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with Us Website: https://www.eastlandbaptist.org Facebook: https://www.facebook.com/eastlandbaptisttulsa Instagram: https://www.instagram.com/eastlandbaptist To support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

This week I have three stories for you. The first is about Rabbi Chaim Tzvi Manheimer, the second about a many who had to pay for his children's weddings and didn't have the money and the third a short story about the Babi Sali. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/sugar-that-heals. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

In this episode we're joined by Dr. Michelle Knight, who is Associate Professor of Old Testament and Semitic Languages at Trinity Evangelical Divinity School and the author of the book that we're discussing in this episode, The Prophet's Anthem : The Song of Deborah and Barak in the Narrative of Judges (published by Baylor University Press). In this conversation we talk about Deborah's role in the book of Judges, how scholars have been reticent to regard her a proper judge and prophet, and some of the intertextual connections between Deborah's song and her story in the Psalms and the New Testament. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Dr. Brandon Hurlbert, and Dr. Madison Pierce. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Praise is more than just a word—it's an expression of worship that takes many forms. In this episode, we explore the seven Hebrew words for praise, each revealing a unique way we can honor and glorify God. From Halal (boasting and celebrating) to Barak (kneeling in reverence) and Shabach (shouting in victory), the Bible gives us a powerful blueprint for praise. Discover how engaging in true biblical praise deepens your faith, shifts atmospheres, and becomes a weapon in spiritual warfare.#PraiseAndWorship #BiblicalPraise #PowerOfWorship

Join us for an eye-opening conversation with Barak Swarttz, a dynamic force transforming communities through basketball, storytelling, and authentic dialogue. From training NBA stars like Deni Avdija and Omri Caspi to reaching millions with his message of unity, Barak brings us his unique perspective as a Boston-raised activist now bridging Jewish and non-Jewish communities worldwide. Barak is an activist whose unique journey has carved out a niche at the intersection of professional sports and storytelling.In this powerful interview, we explore:• His journey from Boston to becoming an influential voice on modern Zionism• Behind-the-scenes stories from training professional athletes• How his brand GRIT (Gain Resilience In Time) embodies Jewish resilience• His boots-on-the-ground insights that challenge mainstream media narratives• Creating safe spaces for honest conversations about complex Middle East issuesAs featured in The Jerusalem Post, Barak's work tackles antisemitism while fostering understanding across divides. This conversation goes beyond headlines to reveal how sports, storytelling, and genuine connection can unite us in challenging times.Subscribe for more inspiring conversations that matter!*** Support Us on Patreon:https://www.patreon.com/cryforzionConnect with Barak:otherbarak.comInstagram: @otherbarakYouTube: www.youtube.com/@OtherBarakFeatured in The Jerusalem Post: https://www.jpost.com/j-spot/article-845125#Resilience #Basketball #Unity #JewishVoices #Podcast #Activism #otherbarak #GRIT #podcast #breakingnews #israel #specialforces #doronkeidar #thedoronkeidarpodcast #israel

In this episode, I sit down with Eran Barak, the CEO of Midnight, a groundbreaking new privacy-focused blockchain incubated by IOHK (Input Output, the team behind Cardano). Eran has an incredible background—before diving into Web3, he built the financial world's digital plumbing at Symphony, a secure communications platform used by thousands of banks and institutions. Now, he's bringing privacy and selective disclosure to blockchain, solving one of the biggest hurdles in getting businesses to adopt the technology.We dive deep into:Why privacy isn't just a buzzword, but a necessity for blockchain to go mainstreamThe problem with public blockchains and how metadata leaks can be dangerousHow Midnight is using zero-knowledge proofs (ZKPs) to protect data while keeping it usableThe rise of AI and why your private data is the next target for machine learning modelsWhy traditional finance players are still struggling to adopt Web3—and what needs to changeIf you're interested in the intersection of AI, privacy, and blockchain, this is an episode that will blow your mind and show you where the industry is really headed.Key Takeaways:✅ Blockchain can't go mainstream without solving privacy, but regulators still resist full anonymity.✅ The Midnight blockchain introduces a dual-token system to balance compliance and privacy.✅ Zero-knowledge proofs allow selective disclosure, meaning your data remains private while still proving facts about it.✅ AI is the next frontier—your personal data is already public, but blockchain can help protect what's left.✅ Traditional finance still relies on outdated infrastructure, but Web3 can offer a better, more secure alternative.Listen & Subscribe:

This week I have two new Purim stories for you and all of the Purim stories from previous years! The first story is about the Purim Seuda (meal) of the Ruzhiner Rebbe who asks a drunk chassid to annul the Czar's decrees against the Jews and the second about Purim on an IDF outpost in Lebanon in 1985. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/i-would-never-refuse-the-rebbe. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Despite the flames of record-breaking temperatures licking at our feet, most people fail to fully grasp the gravity of environmental overheating. What acquired habits and conveniences allow us to turn a blind eye with an air of detachment? Using examples from the hottest places on earth, Heat, a History: Lessons from the Middle East for a Warming Planet (U California Press, 2024) shows how scientific methods of accounting for heat and modern forms of acclimatization have desensitized us to climate change. Ubiquitous air conditioning, shifts in urban planning, and changes in mobility have served as temporary remedies for escaping the heat in hotspots such as the twentieth-century Middle East. However, all of these measures have ultimately fueled not only greenhouse gas emissions but also a collective myopia regarding the impact of rising temperatures. I Identifying the scientific, economic, and cultural forces that have numbed our responses, this book charts a way out of short-term thinking and towards meaningful action. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite the flames of record-breaking temperatures licking at our feet, most people fail to fully grasp the gravity of environmental overheating. What acquired habits and conveniences allow us to turn a blind eye with an air of detachment? Using examples from the hottest places on earth, Heat, a History: Lessons from the Middle East for a Warming Planet (U California Press, 2024) shows how scientific methods of accounting for heat and modern forms of acclimatization have desensitized us to climate change. Ubiquitous air conditioning, shifts in urban planning, and changes in mobility have served as temporary remedies for escaping the heat in hotspots such as the twentieth-century Middle East. However, all of these measures have ultimately fueled not only greenhouse gas emissions but also a collective myopia regarding the impact of rising temperatures. I Identifying the scientific, economic, and cultural forces that have numbed our responses, this book charts a way out of short-term thinking and towards meaningful action. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Despite the flames of record-breaking temperatures licking at our feet, most people fail to fully grasp the gravity of environmental overheating. What acquired habits and conveniences allow us to turn a blind eye with an air of detachment? Using examples from the hottest places on earth, Heat, a History: Lessons from the Middle East for a Warming Planet (U California Press, 2024) shows how scientific methods of accounting for heat and modern forms of acclimatization have desensitized us to climate change. Ubiquitous air conditioning, shifts in urban planning, and changes in mobility have served as temporary remedies for escaping the heat in hotspots such as the twentieth-century Middle East. However, all of these measures have ultimately fueled not only greenhouse gas emissions but also a collective myopia regarding the impact of rising temperatures. I Identifying the scientific, economic, and cultural forces that have numbed our responses, this book charts a way out of short-term thinking and towards meaningful action. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Despite the flames of record-breaking temperatures licking at our feet, most people fail to fully grasp the gravity of environmental overheating. What acquired habits and conveniences allow us to turn a blind eye with an air of detachment? Using examples from the hottest places on earth, Heat, a History: Lessons from the Middle East for a Warming Planet (U California Press, 2024) shows how scientific methods of accounting for heat and modern forms of acclimatization have desensitized us to climate change. Ubiquitous air conditioning, shifts in urban planning, and changes in mobility have served as temporary remedies for escaping the heat in hotspots such as the twentieth-century Middle East. However, all of these measures have ultimately fueled not only greenhouse gas emissions but also a collective myopia regarding the impact of rising temperatures. I Identifying the scientific, economic, and cultural forces that have numbed our responses, this book charts a way out of short-term thinking and towards meaningful action. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Understanding Insider Threats in Cybersecurity with Eran Barak Join host Jim Love as he discusses the critical issue of insider threats in cybersecurity with Eran Barak, CEO of MIND, a data security firm. In this episode, they explore the various types of insider threats, from innocent mistakes to malicious actors, and how companies can effectively protect their sensitive data. Learn about data loss prevention strategies, the impact of remote work, and the role of AI in enhancing data security. Get insights on practical steps that CISOs can take to mitigate risks and safeguard their organization's crown jewels. 00:00 Introduction and Guest Welcome 00:10 Understanding Insider Threats 01:20 Types of Insider Threats 02:18 Monitoring and Preventing Data Leaks 03:37 Remote Work and Security Risks 06:03 Access Control and Permissions 08:41 Real-World Scenarios and Solutions 21:20 The Role of AI in Data Security 34:53 Final Thoughts and Conclusion

This week I have three stories for you, the first is about two wealthy Jews that come to Rabbi Yoel Yitzchak Rafalovitz to make a business deal outside of the Russian courts which gets the rabbi in a lot of trouble, the second about the Chazon Ish and two convicted murders and the third the Lubavitcher Rebbe vs Josef Stalin. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/rebbe-vs-stalin. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

On February 28, 2025, Professor Barak D. Richman returned to William & May Law School to present a lecture as a guest of William & Mary Law School's Center for the Study of Law and Markets titled "Market Failures in US Health Care Markets: The Curious Case of Private Equity." Professor Richman is the Alexander Hamilton Professor of Business Law at the George Washington University Law School.

Today, on Karl and Crew, we were broadcasting LIVE from Texas at the National Religious Broadcasters (NRB) conference. We had some special guests on the show today as we discussed enduring adversity as followers of Christ. You can hear the highlights of today’s program on Karl and Crew Showcast. The following guests joined us this morning: Todd Nettleton is the Vice President of Message Integration for The Voice of the Martyrs (VOM), a nonprofit organization that serves persecuted Christians around the world. He is also the host of the nonprofit’s radio program, The Voice of the Martyrs Radio. He has also been a part of the writing team for several VOM books including, “When Faith is Forbidden: 40 Days on the Frontlines with Persecuted Christians.” Ricky Dickson is the recently retired CEO and President of Blue Bell Creameries, an ice cream company. Ricky also has a best-selling book called, “One Scoop at a Time: Lessons from Fear to Faith,” where he reflects on the highs and lows of his 43-year career in the ice cream business. Colin Smith is the Founder and Teaching Pastor for Open the Bible, a national radio program. Colin is also the Senior Pastor of The Orchard Evangelical Free Church and an author. He has authored several books including, “Heaven, How I Got Here.” Dannette Joy Crawford is a speaker, author, TV host and evangelist. Dannette is also the founder of Danette Crawford Ministries and its outreach, Joy Ministries. She has also authored several books including her upcoming book called, “The Power of Joy for Women,” which will be released in March 2025. Captain Guy Barak is an Israel Naval Attache to the U.S. and Military Attache to the UN. Capt. Barak is at NRB today on behalf of Friends of the Israel Defense Forces (FIDF), a nonprofit that serves the soldiers who protect Israel and Jews worldwide. Lana Silk is the Chief Executive Officer for Transform Iran, a Christian organization that shares the gospel in Iran. Lana passionately works to help bring freedom to the people of Iran through ministry and humanitarian aid. Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

This week I have three stories for you, the first is about two wealthy Jews that agree on a shidduch but then one loses all of his money, the second about Rabbi Yitzhak Meir the Chidushei HaRim who wanted to expand his yeshiva in one day and the last about a wealthy landowner who does a mitzvah and the power of that one deed. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-power-of-one-deed. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter