Podcast appearances and mentions of philip whoever

Speaker: Matthew Walker Scripture: John 14:9 One of the most startling facts from the life of Jesus is that He claimed everything about Him was the result of the Father's work. His life and ministry pointed people to the Father and His death and resurrection are the reason we can come to the Father. He was clear in His declaration to Philip: “Whoever has seen Me, has seen the Father.”

John 14–16 John 14–16 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,8 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. The Hatred of the World 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,9 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. 16 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. The Work of the Holy Spirit “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. Your Sorrow Will Turn into Joy 16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. I Have Overcome the World 25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.10 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” 29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is [8] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 [9] 15:22 Greek they would not have sin; also verse 24 [10] 16:27 Some manuscripts from the Father (ESV)

John 14–16 John 14–16 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,8 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. The Hatred of the World 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,9 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. 16 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. The Work of the Holy Spirit “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. Your Sorrow Will Turn into Joy 16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. I Have Overcome the World 25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.10 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” 29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is [8] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 [9] 15:22 Greek they would not have sin; also verse 24 [10] 16:27 Some manuscripts from the Father (ESV)

Series: The Jesus Way Title: We Journey Like Jesus John 14:5-15 5Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7If you had known me, you would have known my Father also.d From now on you do know him and have seen him.” 8Philip said to him, “Lord, show us the Father, and it is enough for us.” 9Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14If you ask mee anything in my name, I will do it. Who is Jesus? He wasn’t white, he was a brown skinned-middle eastern Jew born to a working class family. He never owned a home. Never got a college degree. But Jesus was God’s level of listening and responding to humanity. Jesus was born in a part of the world that touches Africa, Asia, and Europe. He wasn’t a white man like me. Don’t ever say it’s a white man’s religion. It’s a world’s religion because Jesus belongs to the world! COMPASSION WITHOUT ACTION IS ONLY OBSERVATION God refused to observe, he stepped into our world to take action against sin! 1st Century Complexities: Roman occupation, Racial Tension, they would abuse the Jewish people and misuse their authority Classism, people struggling financially, broken social systems Jewish tax collectors who betrayed their own people, and temples that swindled people on the conversion to purchase necessary items Samaritans living in close proximity, you’re not supposed to interact with “those people” Leprosy running rampant, the only solution for leprosy is social distancing In the midst of the complexities Jesus is God’s level of listening. I heard your cry for an answer---Here is the way 2,000 years later: 21st Century Complexities: It’s no longer leprosy, it’s COVID 19, Social Distancing and an on going, global pandemic Meanwhile, large scale protest that can potentially spread the disease Meanwhile, riots and looting breakout, Meanwhile reports of outsiders, ANTIFA and others infiltrating the riots In the midst of the complexities Jesus has released His spirit into you and me,and now we must show the world the Jesus Way! When you meet the person, you get the full plan Jesus is the person, HE IS the plan. You can abolish laws, but only Jesus can truly reform the human heart. Where there are Fathers, there is no true failure Fathers are present even if they’re not perfect. Jesus said, OUR FATHER. If he could teach them to deal with the complexities of life by journeying with a father 1 John 4:18 “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” Many Pastors afraid to talk, but we aren’t speech writers, we are called to be spiritual fathers We love because we are loved John 1:10-13 10He was in the world, and the world was made through him, yet the world did not know him. 11He came to his own,b and his own peoplec did not receive him. 12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. “The closer the people of all races get to Christ and His cross, the closer they will get to one another.” —Billy Graham

Morning: 2 Chronicles 13–16 2 Chronicles 13–16 (Listen) Abijah Reigns in Judah 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Micaiah1 the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam. 3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors. 4 Then Abijah stood up on Mount Zemaraim that is in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! 5 Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord, 7 and certain worthless scoundrels2 gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute3 and could not withstand them. 8 “And now you think to withstand the kingdom of the LORD in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made you for gods. 9 Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination4 with a young bull or seven rams becomes a priest of what are not gods. 10 But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. 11 They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him. 12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed.” 13 Jeroboam had sent an ambush around to come upon them from behind. Thus his troops5 were in front of Judah, and the ambush was behind them. 14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the LORD, and the priests blew the trumpets. 15 Then the men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled before Judah, and God gave them into their hand. 17 Abijah and his people struck them with great force, so there fell slain of Israel 500,000 chosen men. 18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the LORD, the God of their fathers. 19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages and Ephron6 with its villages. 20 Jeroboam did not recover his power in the days of Abijah. And the LORD struck him down, and he died. 21 But Abijah grew mighty. And he took fourteen wives and had twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo. 7 Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 8 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah9 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came10 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.11 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Asa's Last Years 16 In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 2 Then Asa took silver and gold from the treasures of the house of the LORD and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3 “There is a covenant12 between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali. 5 And when Baasha heard of it, he stopped building Ramah and let his work cease. 6 Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah. 7 At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the LORD your God, the army of the king of Syria has escaped you. 8 Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the LORD, he gave them into your hand. 9 For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless13 toward him. You have done foolishly in this, for from now on you will have wars.” 10 Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time. 11 The acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the LORD, but sought help from physicians. 13 And Asa slept with his fathers, dying in the forty-first year of his reign. 14 They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier that had been filled with various kinds of spices prepared by the perfumer's art, and they made a very great fire in his honor. Footnotes [1] 13:2 Spelled Maacah in 1 Kings 15:2 [2] 13:7 Hebrew worthless men, sons of Belial [3] 13:7 Hebrew soft of heart [4] 13:9 Hebrew to fill his hand [5] 13:13 Hebrew they [6] 13:19 Or Ephrain [7] 13:22 Ch 13:23 in Hebrew [8] 14:2 Ch 14:1 in Hebrew [9] 14:13 Hebrew They [10] 15:1 Or was [11] 15:8 Hebrew the vestibule of the Lord [12] 16:3 Or treaty; twice in this verse [13] 16:9 Or whole (ESV) Evening: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV)

John 14:1-11 English Standard Version (ESV) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c] 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

Reading 1 Acts 6:1-7 As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith. Reading 2 1 Pt 2:4-9 Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make them fall. They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light. Gospel Jn 14:1-12 Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to him, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”

Fifth Sunday of EasterLectionary: 52 Reading 1 ACTS 6:1-7 As the number of disciples continued to grow,the Hellenists complained against the Hebrewsbecause their widowswere being neglected in the daily distribution.So the Twelve called together the community of the disciples and said,“It is not right for us to neglect the word of God to serve at table.Brothers, select from among you seven reputable men,filled with the Spirit and wisdom,whom we shall appoint to this task,whereas we shall devote ourselves to prayerand to the ministry of the word.”The proposal was acceptable to the whole community,so they chose Stephen, a man filled with faith and the Holy Spirit,also Philip, Prochorus, Nicanor, Timon, Parmenas,and Nicholas of Antioch, a convert to Judaism.They presented these men to the apostleswho prayed and laid hands on them.The word of God continued to spread,and the number of the disciples in Jerusalem increased greatly;even a large group of priests were becoming obedient to the faith. Responsorial Psalm PS 33:1-2, 4-5, 18-19 R. (22) Lord, let your mercy be on us, as we place our trust in you.or:R. Alleluia.Exult, you just, in the LORD;praise from the upright is fitting.Give thanks to the LORD on the harp;with the ten-stringed lyre chant his praises.R. Lord, let your mercy be on us, as we place our trust in you.or:R. Alleluia.Upright is the word of the LORD,and all his works are trustworthy.He loves justice and right;of the kindness of the LORD the earth is full.R. Lord, let your mercy be on us, as we place our trust in you.or:R. Alleluia.See, the eyes of the LORD are upon those who fear him,upon those who hope for his kindness,To deliver them from deathand preserve them in spite of famine.R. Lord, let your mercy be on us, as we place our trust in you.or:R. Alleluia. Reading 2 1 PT 2:4-9 Beloved:Come to him, a living stone, rejected by human beingsbut chosen and precious in the sight of God,and, like living stones,let yourselves be built into a spiritual houseto be a holy priesthood to offer spiritual sacrificesacceptable to God through Jesus Christ.For it says in Scripture:Behold, I am laying a stone in Zion,a cornerstone, chosen and precious,and whoever believes in it shall not be put to shame.Therefore, its value is for you who have faith, but for those without faith:The stone that the builders rejectedhas become the cornerstone,andA stone that will make people stumble,and a rock that will make them fall.They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood,a holy nation, a people of his own,so that you may announce the praises” of himwho called you out of darkness into his wonderful light. Alleluia JN 14:6 R. Alleluia, alleluia.I am the way, the truth and the life, says the Lord;no one comes to the Father, except through me.R. Alleluia, alleluia. Gospel JN 14:1-12 Jesus said to his disciples:“Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father’s house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way.”Thomas said to him,“Master, we do not know where you are going;how can we know the way?”Jesus said to him, "I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him.”Philip said to him,“Master, show us the Father, and that will be enough for us.”Jesus said to him, “Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, ‘Show us the Father’?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father.”

Here's Fr. Marc's homily from May 10th, "Jesus, The Way".   John 14:1-12 Jesus said to his disciples:“Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father’s house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way.”Thomas said to him,“Master, we do not know where you are going;how can we know the way?”Jesus said to him, "I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him.”Philip said to him,“Master, show us the Father, and that will be enough for us.”Jesus said to him, “Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, ‘Show us the Father’?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father.”

[Jesus said:] “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”Philip said to him, “Lord, show us the Father, and it is enough for us.”Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”

View the Bulletin for Sunday May 10, 2020Service Time: 8:00 a.m. and 10:30 a.m.No Bible Study or Sunday School During the Pandemic> VIEW the Children’s Bulletin

Gospel: John 14:1-12 Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to him, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”

John 14:1-14 English Standard Version (ESV)I Am the Way, and the Truth, and the Life14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c] 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.”8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[e] anything in my name, I will do it.

Here's Bishop Vetter's homily from the Baccalaureate Mass for the class of 2020. John 14:7-14 Jesus said to his disciples:“If you know me, then you will also know my Father.From now on you do know him and have seen him.”Philip said to Jesus,“Master, show us the Father, and that will be enough for us.”Jesus said to him, “Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, ‘Show us the Father’?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father.And whatever you ask in my name, I will do,so that the Father may be glorified in the Son.If you ask anything of me in my name, I will do it.”

Homily for John 14:1-12: Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to him, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”If you would like to receive these reflections to your email, sign up: usml.edu/rector-reflections/Support the seminary: usml.edu/offering/Submit prayer intentions: usml.edu/prayers/

JESUS BRINGS US TOGETHER Quarantined Scott Young.com – Pastor Of HopePAUL’S GOAL DURING QUARANTINE So if there is any encouragement in Christ, any comfort fromlove, any participation in the Spirit, any affection and [any]sympathy, 2 complete my joy by being of the same mind,having the same love, being in full accord and of one mind. –Philippians 2:1-2 HOW DO WE LIVE IN FULL ACCORD? Do nothing from selfish ambition or conceit, but in humilitycount others more significant than yourselves. 4 Let each ofyou look not only to his own interests, but also to the interestsof others. – Philippians 2:3-4 WHO CAN TEACH US? -- JESUS 1. Think Like _______________________________________Let this mind be in you which was also in Christ Jesus.– Philippians 2:5Set your minds on things above, not on earthly things.– Colossians 3:2______________________________________________________________________________________________________2. Be Willing To ____________________________________Who, though he was in the form of God, did not count equalitywith God a thing to be grasped. – Philippians 2:6 In the beginning was the Word, and the Word was with God,and the Word was God. - John 1:1Jesus said to him, “Have I been with you so long, and you stilldo not know me, Philip? Whoever has seen me has seen theFather. How can you say, ‘Show us the Father’? - John 14:9______________________________________________________________________________________________________3. Look To _________________________________________But emptied himself, by taking the form of a servant, beingborn in the likeness of men. – Philippians 2:7______________________________________________________________________________________________________4. Take Up Your ____________________________________And being found in human form, he humbled himself bybecoming obedient to the point of death, even death on across. – Philippians 2:8______________________________________________________________________________________________________5. Trust In _________________________________________Therefore God has highly exalted him and bestowed on himthe name that is above every name, 10 so that at the name ofJesus every knee should bow, in heaven and on earth andunder the earth, 11 and every tongue confess that Jesus Christis Lord, to the glory of God the Father. – Philippians 2:9-11______________________________________________________________________________________________________

March 1, 2020 We started looking at Matthew 6 last week, where Jesus tells us to be careful about using our transformation to receive glory from men. We all need to humbly submit to God’s will and become more righteous. But he tells us that we will tend to use whatever righteous things we are doing to glorify ourselves instead of giving God the glory he deserves. We tend to enjoy the approval of men and seek after that. But all of our righteous deeds will be of no value if we go down that path. Instead, Jesus wants us to pursue righteousness only for the sake of finding God’s approval and giving God the glory. The first example he gave us of this is probably the most obvious. Jesus said, “When you give to the needy.” There is an expectation that his people would give to the needy. We explored that last time and saw how we tend to sound a trumpet when we make a sacrifice to help others. After we give to someone in need, we like to receive some benefit for it. Instead, Jesus wants us to hide our good deeds from ourselves so that we don’t dwell on it and seek the approval of men. When You Pray Today, we will look at his second example of this. In verses 5-15, Jesus talks about seeking our glory in prayer. At first, this seems pretty far fetched. Who in their right mind would seek their own glory in prayer? But Jesus goes into great detail about the ways we seek our own glory and fail to seek God’s glory. Then, he helps us understand how to pray in a way that glorifies God. Don’t Seek Glory Matthew 6:5 (ESV) --- 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. Jesus starts by pointing to the religious people who would take every opportunity to pray in front of other people so that others would see them. The goal of their prayer is not to speak to God or to praise God. They heap up words of praise and seem to adore God sincerely, but the whole purpose behind their prayer is to be seen by men as righteous. They are hypocrites. They are actors on a stage showing people that they are genuinely righteous when, in fact, they are self-promoting and self-seeking. These guys might be thinking that they are doing something righteous for God. If we were in the audience, we might hear their prayers, be deceived, and believe that they are righteous people who love God with all their heart. But God knows that they are looking for the approval of men as they pray. Jesus says not to pray like them because they have received their reward. Pray In Secret Matthew 6:6 (ESV) --- 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. Jesus then says that when we pray, we are to “Go into your room and shut the door.” He wants us to hide from the outside world when we go to God in prayer. Prayer is supposed to be a more intimate conversation that is for God and not man. Isn’t it sad that we would take the blessing we have to approach the throne of God and use it as an opportunity to glorify ourselves? Can you imagine doing this with our spouse? In front of everyone at the office, we offer up praise to our wife or husband and tell them how wonderful they are. We make promises to them, and we show ourselves to be the best husband or wife ever. Then, we get home and ignore our spouse. On the one hand, they might be touched that we weren’t ashamed of them. But they know that there is no real love for them. God wants us to pray to him in secret, knowing that he hears every word. Praying in front of other people or at a spiritual location like the temple or synagogue is not wrong, but it does not make God hear our prayers and respond. He hears everything we say in the private room. We may pray silently, but in those days, they would almost always pray and read out loud. Notice that Jesus does not say to pray silently. He encourages prayer out loud, but in a private place. I don’t think Jesus condemns praying silently, but he and others might recognize that praying out loud is good for us. If you haven’t prayed out loud, I encourage you to do that. Speak to God with your voice. Let your emotions pour out, but don’t do it to be seen by others. Do it in secret. God will know that prayer and reward you. Don’t Speak Empty Words Matthew 6:7 (ESV) --- 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. After pointing to the hypocritical Jews, he points to the error of the Gentiles. They were thinking about prayer as a means to impress God with their many words and their eloquent speech. But God does not care about the amount of time we spend in our prayers. Nor does he care about the way that we speak. He is not sitting there with a stopwatch to see if we meet a quota of prayer time every day. God is not impressed by anything we do to sound impressive. Praying in a particular language does not make God listen more carefully. What is the problem? Some of your translations may say, “vain repetitions.” The CSB says, “Babble.” The problem is that they were focused on the wrong things as they are praying. They are talking and talking to show that they are sacrificing their time to speak to God, but the things that they say are meaningless. Why would anyone do that? They are trying to manipulate God. The point of prayer is not to manipulate God into giving us what we want because we are so righteous. He is not looking for the right combination of words or the right amount of time being spent to be sure that we really mean what we say. The greatness of our vocabulary and the volume of words does not matter to him. He wants us to be direct and to speak to him with a recognition of who he is. Be Direct Matthew 6:8 (ESV) --- 8 Do not be like them, for your Father knows what you need before you ask him. So Jesus wants us to be direct with God about the thoughts that are going through our mind and weighing on our hearts because they are not a mystery to him. We shouldn’t view prayer as going through some formal routine to reveal what is on our hearts. God already knows everything that is on our hearts before we even begin to talk to him. When we read this, we may be tempted to say, “What is the point of praying if God already knows what we need?” It may seem like this is all just a big waste of time. If prayer is not our opportunity to let God know some new information about our life, why would we do it? This may be a reason why we often fail to pray. We don’t understand the purpose behind it. In the next section, Jesus gives us an example of prayer that helps us see a purpose in prayer. It is probably unlike any of our prayers. Listen to his prayer, notice how direct it is, and see the purpose behind prayer. Pray Like This Matthew 6:9--13 (ESV) --- 9 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. Many people take this prayer and ritualize it, which is the opposite of what Jesus just said. The words leading up to this prayer were warning people not to heap up empty phrases or vain repetitions. This is a prayer that helps us see the difference between Jesus’ prayers and our prayers. Father Let’s think about some different aspects of this prayer. First, notice that it is addressing God as “Our Father.” Is this the way we view our relationship with God as we pray? The Jews throughout history repeatedly lost the understanding of God as their Father. In Malachi, they were upset with God because he wouldn’t give them what they wanted. They saw him like a vending machine where they provide a sacrifice with weeping and groaning, and they get a good harvest. The whole time they were doing all that they were unfaithful to their wives and committing all kinds of sins (Mal 2:13-14). Then, when God didn’t answer their prayers, they would say, “It is vain to worship God” (Mal 3:13-15). They are saying that God did not give me what I want, so forget him. That’s not how we treat our fathers. He tells them that if they served him faithfully, he would provide everything they need. Our whole perspective has to look at God as we do our fathers. If a child wants to bribe me or manipulate me while doing all kinds of rebellious things, I’m not going to give them a new X-Box or whatever they want. It’s just not going to happen. John 14:8--9 (ESV) --- 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? When we pray, we pray to God, the Father through Jesus, the Son. Jesus is the way we have access to God. But he also says that he has shown the disciples precisely what the Father is like. We can speak to the Father, knowing what he is like because Jesus is just like him. He is the perfect image of God. Glorify Your Name After setting the stage for the whole prayer, we see two sets of three. In the first set of three, we see Jesus praying for God to lift himself and glorify himself among mankind. “Hallowed be your name,” “Your kingdom come,” and “Your will be done” are all seeking for God to do something that will help others know how wonderful God is. Is this the way we view prayer? “Hallowed be your name” is calling for God to sanctify his name and make it holy in all the earth. Jesus wants everyone to understand God’s majesty and lift up God in praise and honor for what he has done for mankind. “Your kingdom come” is calling for God to establish his rule and authority on earth. The funny thing about this statement is that God is already ruling over the kingdoms of the earth. He shows that over and over again in the prophets (Eze 25-32, Isaiah 13-24, Daniel, Habakkuk, Zephaniah). So it is not as though Jesus wants God to create a new Israel and have them conquer Rome. But in the spiritual realm, Satan is the prince of the power of the air. This is ultimately about conquering the rule of sin by the true Israel of God having an influence and bringing God’s blessings to new areas. That could mean the initial spread of the church across the globe, but there is a sense in which the kingdom would spread into new areas today. As we talk to our neighbors, this is taking place. “Your will be done on earth as in heaven” is calling for the same idea as the first two. He wants there to be an overall submission to God’s will and a recognition that he is wonderful, majestic, and worthy of all our praise and adoration. In these three requests, we can see that our prayers are supposed to be God-focused with a desire for God’s glory. He wants us to make him our ultimate desire. That means that before we even get to think about what God can do for us, we are thinking about who God is and what God wants to happen on earth. Help Us The last section on prayer transitions to three new things. These three things are a summary of all that we might want God to do for us. “Give us this day our daily bread” is asking God to provide what we need for today. Notice the repetition of “this day” and “daily.” Jesus wants us only to be concerned with today. Why is that? We love to pray about what we need this week, this month, or this year. But why would we be so concerned about things that are far away when we serve a God who can change our circumstances in a blink of an eye. Jesus wants us to be focused on today so that we don’t waste it worrying about tomorrow or yesterday. “Forgive us our debts as we forgive our debtors” is a recognition that we are sinners. We do not pray like the Pharisee saying, “Thank you Lord for not making me like a tax collector and sinner.” We pray like the tax collector, recognizing that we have fallen short of God’s glory. Attached to that is an admonition to forgive our debtors. Jesus will touch on this multiple times throughout this book. We are supposed to be merciful since we recognize how much mercy we have received. Interestingly, Jesus goes back to this request after the prayer to explain it in verse 14. Matthew 6:14--15 (ESV) --- 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. “Lead us not into temptation/deliver us from evil” is an all-inclusive kind of request. Whatever the temptation or desire that is inside of us, we need to ask for God’s help to get out of it. We need God to work in such a way that we would be delivered from the evil opportunities that surround us. This is a prayer for rescue by any means necessary. God may answer this prayer by allowing us to go through a trial, or we may find that the word of God helps us get out of these temptations as we apply it. The most interesting aspect of all of this section of prayer for ourselves is that Jesus does not ask for God to give him a comfortable life. He does not ask for suffering to stop or for additional blessings. He asks for the bare essentials to be met and for God’s help in remaining faithful to him. How Do We Pray? Now that we have looked at all of this let’s talk about prayer. Why do we pray, and how do we pray? Jesus shows us in this text that it is expected that we would pray. But he warns us against praying to promote our righteousness or to manipulate God like a genie in a bottle or a vending machine. We do not pray to inform God of our needs or desires. He already knows all of that. So why pray? 1. Refocusing on God We pray to speak to our Father. We pray to rely on him to do what we should want most of all, glorify his name. We pray to find help with life while we focus on faithfulness and shine as lights for God’s glory. In a sense, our prayers are for us because they help us to refocus our hearts on our Father’s will and submit to it. God doesn’t need our prayers, but he wants them. We need them to help us focus on the right things. 2. Prayer Changes God’s Will We must also remember that prayer does change things. We might be confused by this because we get confused about God’s will. We want God’s will to be done, but we want to change God’s will. How does that make sense? He has a sovereign will that will not be altered by anything, nor do we want it to be changed. But God also has a permissive will where he allows our prayers to have great power. Jesus said that God would reward us if we are praying with the right focus and for the right reasons. Praying in secret and thinking carefully about what we say before we say it is effective prayer. It’s not about the number of words. Eloquence and popularity among men mean nothing to God when we pray. Instead, we pray in secret with well thought out words, showing a heart that wants God to be glorified first and foremost. That prayer has power! James 4:2--3 (ESV) --- 2 You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. James 5:16 (ESV) --- 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Conclusion Praying is not a waste of time or an opportunity for us to manipulate God. It is a blessing that a child of God can enjoy through Jesus’ sacrifice. The Hebrew writer says we can boldly approach the throne of God and find grace to help in time of need. Let us pray like this. If you are not a child of God, you are missing out on this tremendous blessing of approaching God as your Father. Will you let him adopt you as he has adopted us?

Summary: Open to the God who EmpowersPhilip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. John 14:8-14The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” Luke 17:5-10

Sermon: Jesus is the Way Pastor: Jesse Dixon Scripture: John 14:1-14 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.   Our sermons can be found on iTunes and Podbean. © Fremantle Church

John 14: 1- 14 ESV I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c] 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[e] anything in my name, I will do it.

The Bottom Line,  Part 7 Jesus By Louie Marsh, 7-28-2019 Intro – Jesus pictures – last one Jesus with gun.   Jesus Is…   1) A FRIEND of Sinners   5  …“Zacchaeus, hurry and come down, for I must stay at your house today.”  7  And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8  And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9  And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10  For the Son of Man came to seek and to save the lost.” Luke 19:5, 7-10 (ESV)   15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 1 Timothy 1:15 (ESV)   2) The GOD- Man   30  I and the Father are one.” John 10:30 (ESV)   32  Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33  The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” John 10:32-33 (ESV)   3) Portrait of GOD.   9  Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? John 14:9 (ESV)   15  He is the image of the invisible God, the firstborn of all creation. Colossians 1:15 (ESV)   4) The SAVIOR OF THE WORLD.   9  In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 1 John 4:9 (ESV)   16  “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16 (ESV)     5) Portrait of A SERVANT.   5  So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” John 19:5 (ESV)   6  who, though he was in the form of God, did not count equality with God a thing to be grasped, 7  but emptied himself, by taking the form of a servant, being born in the likeness of men. Philippians 2:6-7 (ESV)   6) The WOUNDED Healer   3  He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Isaiah 53:3 (ESV)   10  Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Isaiah 53:10 (ESV)   9  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10  For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. 2 Corinthians 12:9-10 (ESV)   The Bottom Line!   Jesus is GOD in human flesh, the only SAVIOR, forgave my sins on the CROSS, resurrected and ascended into heaven & is ALIVE NOW & FOREVER.

Continue to explore Irenaeus’ vision of the Godhead. The Logos Himself is also God. Jesus is the visible touchable God. In John 14:9 we read, “Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” We read in John 12:45, “And whoever sees me sees him who sent me.” John 8:19 states, “They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” There are three persons to the Godhead: Father, Son, and Holy Spirit. Theophilus of Antioch (died c. 183) was the first to use the term trias (Τριάς). Consider the economic theology of the Trinity. Irenaeus was far more concerned with how the persons of the Godhead relate to us rather than to one another. Prior to Nicaea there were two major ways of thinking about the Trinity. One was Modalism, or Monarchianism which held that God is one person and can take on different forms or modes when need be. The second was Subordinationism that emphasized the “threeness” of God. Both wanted to maintain monotheism. Denis Minns states, “Irenaeus believed that when human beings cast eyes on Jesus they cast eyes on the one and only God.” Who is Jesus, and why does it matter? Michael Slusser tells us in his essay found in Irenaeus: Life, Scripture, and Legacy, “The Heart of Irenaeus’ Theology” that his point is that love is a central feature in what makes God, God. He states, “All the rest of Irenaeus' wonderful theology, whether he came up with it himself, learned it from Justin, or came by it some other way, makes its full sense only in terms of this overarching vision. Knowledge of the creator God is possible to ordinary creatures, not because the creator is a puny, less than spiritual being, but because the immeasurably great creator God loves everything in creation and therefore gives that knowledge even to us human beings through the Word made flesh and the Spirit of wisdom, according to the measure of the divine love.”