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Send us a textActs 6:8-15And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he was speaking. Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” And gazing at him, all who sat in the council saw that his face was like the face of an angel.Support the show
To Tell the Truth 8 Stephen, full of grace and power, did great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he spoke. ~Acts 6:8-10 Sometimes, when you tell the truth, people don't like it. That was true for Stephen, one of the first Deacons of the church. The Greek word διάκονος (diakonos), translated “deacon,” literally means, servant. And that is what Stephen and six others in the earliest days of the church were called to do—to serve those in need. But Stephen also told the truth, and sometimes, telling the truth gets you in trouble. And that's what happened to Stephen. On Sunday I will talk about the importance of service, but also the importance of telling the truth about our story. Because sometime servants become holy troublemakers. Eastertide blessings, Pastor Ron
(Airdate 4/25/25) On this episode of Freedmen Fridays, our weekly reparations conversation we are talking with Kevin Powell is one of the most acclaimed political, cultural, literary and hip-hop voices in America today. He is a Grammy-nominated poet, author of 16 books and Tupac Shakur biographer. He recently made his directorial debut with the documentary film When We Free the World which focuses on the issue of manhood.https://www.instagram.com/poetkevinpowell/https://www.instagram.com/diprimaradio/
Acts 5:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed […] The post Stephen, One of a Kind (Acts 5:8-15) first appeared on Hope of Christ Church.
(Airdate 4/4/25) Attorney Cheryce Cryer is a lawyer and activist who has been a very vocal advocate for Reparations and issues specifically affecting the Black community. She is a graduate of Howard University School of Law and UC Berkeley. On this podcast we look at how to move on reparations with the Biden administration, the incoming Trump administration and how to overcome the betrayal of the CLBC to win the passage of legislation to form a Freedmen's Bureau. Atty. Cryer speaks on her advocacy for Freedmen's Commissions at the municipal level and why she believes Black American descendants of enslaved persons should be a protected class unto themselves.https://www.instagram.com/diprimaradio/https://www.instagram.com/kbla1580/
The Freedmen's Bureau, officially known as the Bureau of Refugees, Freedmen, and Abandoned Lands, was established in 1865 to assist formerly enslaved people in the South during the Reconstruction era. It provided food, medical care, education, and legal support to help freedmen transition to freedom and self-sufficiency until its dissolution in 1872.https://www.britannica.com/topic/Freedmens-https://nmaahc.si.edu/explore/freedmens-bureau
(Airdate 2/21/25) After betraying Black Californians by blocking key reparations legislation in 2024, the California Legislative Black Caucus is back with a fresh stack of proposed laws including the resurrection of a reparations bureau. Coalition for a Just and Equitable California's Chris Lodgson helps us understand and analyze these new bills and think about what's next.https://www.instagram.com/cjecofficial/ https://www.instagram.com/chris_lodgson/
Preview: New Orleans: Fourteenth Amendment: Robert Cwiklik, author "Sheridan's Secret Mission," recovers the spectacular tragedy of the White League attacking the Freedmen of Louisiana and re-establishing brutality post-war -- and how Grant and Sherman failed to stop the crimes. More later. 1871 New Orleans floods
Between mainland North Carolina and the narrow stretch of barrier islands we call the Outer Banks, sits a tiny island, just 12 miles long and around 3 miles wide. Dotted with rich maritime forest and bordered by brackish salt marsh on all sides, it's home to two sleepy towns aptly named Manteo and Wanchese. This is Roanoke Island of course, of Lost Colony fame. But some 300 years later, in the mid 1800s, it was home to another colony entirely, one you've probably never even heard of, a colony whose population soared to just under 4,000 people in a matter of a few years. That's more than the combined populations of Manteo and Wanchese today. This was the Roanoke Island Freedmen's Colony and its history, its story, some might argue, has become even more lost than the Lost Colony itself. Let's fix that. Check out the Pea Island Preservation SocietySupport the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources:"Ironclads and Columbiads: The Civil War in North Carolina" by William R. Trotter (affiliate link)"Time Full of Trial: The Roanoke Island Freedmen's Colony" by Patricia C. Click (affiliate link)National Park Service "The Battle of Roanoke Island"National Park Service "Richard Etheridge"Wikipedia "Battle of Roanoke Island"National Park Service "The Freedmen's Colony on Roanoke Island"Wikipedia "Freedmen's Colony of Roanoke Island"roanokefreedmenscolony.comLetter from Richard Etheridge and William BensonRoanoke Island Festival Park "The Freedmen's Colony"National Park Service "Freedom Comes to Roanoke Island"Shoot me a message!
(1/17/25) Professor Fahima Seck was founding co-chair of the Howard University chapter of N'COBRA (National Coalition of Blacks for Reparations in America) and has been a producer-at-large for Pacifica Radio since the 1990's, co-anchoring national broadcasts such as the Millions for Reparations March in 2012 and Rappin' for Reparations at Howard. You can find her on Twitter @Fahima90https://www.instagram.com/nationalncobra/?hl=en https://www.instagram.com/diprimaradio/?hl=en
On this day in 1865, Union General William T. Sherman issued Special Field Order No. 15, promising freed Black families 40 acres and an army mule. The order, developed with input from Black leaders in Savannah, Georgia, set aside the Sea Islands and a 330-mile coastal stretch from Charleston, South Carolina, to Florida for settlement by freed Africans. Land ownership was seen as the key to freedom and equality. After slavery was abolished, the land fell under the jurisdiction of the Freedmen's Bureau, which aimed to protect property rights and establish schools. However, President Andrew Johnson later overturned Sherman's order, returning the land to its original white owners. This betrayal forced many freed Black families into sharecropping, trapping them in cycles of poverty and debt. Learn more about your ad choices. Visit megaphone.fm/adchoices
(Airdate 1/10/25) Dr. Nubia Kai is a playwright, poet, and novelist from Detroit, Michigan. A lecturer at various universities, she has published two books: Solos and I Spread My Wings And I Fly and contributed to journals such as Essence and The Black Scholar. A scholar of anthropology and Black studies, she has a PhD in African literature and film. On this episode of Freedmen Fridays we look at this pre civil war history, what it says about our struggle and what it means for our reparations. https://www.amazon.com/Spread-My-Wings-Fly/dp/1944242163https://www.instagram.com/diprimaradio/?hl=en
Acts 6:8-10And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he was speaking.No one could withstand the wisdom and Spirit with with which Stephen was speaking. Friends, as walk through this time of fast, lets be open to hear what Holy Spirit is speaking to us and through us. No one can stand against the truth of God!
Acts 6:8-10, 7:54-59 Stephen, filled with grace and power,was working great wonders and signs among the people.Certain members of the so-called Synagogue of Freedmen,Cyrenians, and Alexandrians,and people from Cilicia and Asia,came forward and debated with Stephen,but they could not withstand the wisdom and the spirit with which he spoke.When they heard this, they were infuriated,and they ground their teeth at him.But he, filled with the Holy Spirit,looked up intently to heavenand saw the glory of God and Jesus standing at the right hand of God,and he said,"Behold, I see the heavens opened and the Son of Manstanding at the right hand of God."But they cried out in a loud voice, covered their ears,and rushed upon him together.They threw him out of the city, and began to stone him.The witnesses laid down their cloaksat the feet of a young man named Saul.As they were stoning Stephen, he called out"Lord Jesus, receive my spirit."
Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome:Today, we look into a challenging passage from the book of Acts, focusing on the life and martyrdom of Stephen. In this episode, titled "Don't Shoot the Messenger - The Stoning of Stephen," we explore Acts 6:8-8:4, uncovering valuable principles that we can apply to our own lives.Episode Notes: Don't Shoot the Messenger - The Stoning of Stephen (Acts 6:8-8:4)Introduction:Today's episode narrates the story of Stephen, the first Christian martyr, and draws important lessons from his life and testimony.Stephen's Arrest (Acts 6:8-15):Stephen, a man full of God's grace and power, performed great wonders and signs.Opposition arose from members of the Synagogue of the Freedmen who could not stand up against the wisdom the Spirit gave Stephen as he spoke.False accusations of blasphemy against Moses and God led to Stephen's arrest and trial before the Sanhedrin.Stephen's Message (Acts 7:1-53):Stephen delivers a powerful speech recounting the history of Israel, from Abraham to Moses, highlighting how the people of Israel repeatedly rejected God's messengers.He emphasizes that God does not dwell in temples made by human hands and accuses the Sanhedrin of resisting the Holy Spirit and betraying and murdering the Righteous One, Jesus.The Reaction to Stephen's Message (Acts 7:54-8:4):The Sanhedrin, furious and enraged by Stephen's accusations, stoned him to death.Stephen's final words were a prayer for forgiveness for his persecutors, mirroring Jesus' words on the cross.A great persecution broke out against the church in Jerusalem, leading to the scattering of believers throughout Judea and Samaria.Despite the persecution, believers continued to preach the word of God wherever they went.Key Takeaways:Trust in God: Stephen's unwavering faith and peace, even in the face of death, is a powerful testament to the strength that comes from trusting in God.Boldness in Witness: Stephen used his trial as an opportunity to boldly proclaim the gospel, emphasizing the importance of seizing every chance to share the message of Christ.God's Sovereignty: The scattering of believers due to persecution resulted in the spread of the gospel, demonstrating how God can use even difficult circumstances to fulfil His purposes.Reflection: As we reflect on Stephen's story, let us consider how we can exhibit similar trust, boldnesAsk Me Anything - EP. 6 "Therapy, Medication + Mental Health"The podcast where we answer IT ALL! Watch or Stream on Youtube and all streaming platformsListen on: Apple Podcasts SpotifySupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Acts 6:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Key Words: Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face Keystone Verse: But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10) Download Bulletin
Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome:Today, we look into a challenging passage from the book of Acts, focusing on the life and martyrdom of Stephen. In this episode, titled "Don't Shoot the Messenger - The Stoning of Stephen," we explore Acts 6:8-8:4, uncovering valuable principles that we can apply to our own lives.Episode Notes: Don't Shoot the Messenger - The Stoning of Stephen (Acts 6:8-8:4)Introduction:Today's episode narrates the story of Stephen, the first Christian martyr, and draws important lessons from his life and testimony.Stephen's Arrest (Acts 6:8-15):Stephen, a man full of God's grace and power, performed great wonders and signs.Opposition arose from members of the Synagogue of the Freedmen who could not stand up against the wisdom the Spirit gave Stephen as he spoke.False accusations of blasphemy against Moses and God led to Stephen's arrest and trial before the Sanhedrin.Stephen's Message (Acts 7:1-53):Stephen delivers a powerful speech recounting the history of Israel, from Abraham to Moses, highlighting how the people of Israel repeatedly rejected God's messengers.He emphasizes that God does not dwell in temples made by human hands and accuses the Sanhedrin of resisting the Holy Spirit and betraying and murdering the Righteous One, Jesus.The Reaction to Stephen's Message (Acts 7:54-8:4):The Sanhedrin, furious and enraged by Stephen's accusations, stoned him to death.Stephen's final words were a prayer for forgiveness for his persecutors, mirroring Jesus' words on the cross.A great persecution broke out against the church in Jerusalem, leading to the scattering of believers throughout Judea and Samaria.Despite the persecution, believers continued to preach the word of God wherever they went.Key Takeaways:Trust in God: Stephen's unwavering faith and peace, even in the face of death, is a powerful testament to the strength that comes from trusting in God.Boldness in Witness: Stephen used his trial as an opportunity to boldly proclaim the gospel, emphasizing the importance of seizing every chance to share the message of Christ.God's Sovereignty: The scattering of believers due to persecution resulted in the spread of the gospel, demonstrating how God can use even difficult circumstances to fulfil His purposes.Reflection: As we reflect on Stephen's story, let us consider how we can exhibit similar trust, boldness, and faithfulness in our own lives. How can we stand firm in our faith and be courageous in sharing the gospel, even when facing opposition?Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Send us a text“And Stephen, full of grace and power, was performing great wonders and signs among the people. But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. But they were unable to cope with the wisdom and the Spirit with which he was speaking. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and against God.” And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council. They put forward false witnesses who said, “This man incessantly speaks against this holy place and the Law; for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us.” And fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel.”Acts 6:8-15 Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
Talk 46 Mark 15:16-39 The Crucifixion Welcome to Talk 46 in our series on Mark's Gospel. Before we begin, I want to apologise to those of you who have been trying to visit my website. We've been facing some technical difficulties which have yet to be resolved and this has resulted in some delay in the production of these podcasts. However, as you must have discovered if you are now listening to this podcast, all my podcasts are accessible from the usual podcast providers. If in doubt, please google Great Bible Truths with Dr David Petts. But sincere apologies for any inconvenience you may have experienced so far. But now, for today's talk. Last time we considered Mark 15:1-15 where Jesus is tried before Pontius Pilate. We noted: 1. The continued determination of the Jewish leaders to have Jesus crucified 2. The total commitment of Jesus to the way of the cross 3. The complete moral failure of Pilate to do what was right. And we saw that at the end of that passage Pilate has Jesus flogged and hands him over to be crucified. Today we pick up, the story in verses 16-20: 16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, "Hail, king of the Jews!" 19 Again and again they struck him on the head with a staff and spat on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. Jesus had said yes when Pilate asked him, Are you the king of the Jews? (v2). Of course, the soldiers would have thought that this was an absurd claim, and so they decided that, before they led him away to be crucified, they'd have some fun at his expense. So they put a purple robe on him. They put a crown of thorns on his head and called out, Hail, king of the Jews!" They fell on their knees and paid mock homage to him. Then, when their fun was over, they led him away to be crucified. But, as we shall see later, the soldiers weren't the only ones to mock him. But first, verses 21-26: 21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means The Place of the Skull). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get. 25 It was the third hour when they crucified him. 26 The written notice of the charge against him read: THE KING OF THE JEWS. Simon, the man who was forced to carry Jesus' cross, was from Cyrene in Libya, north Africa. It's possible he had come on pilgrimage for the Passover festival and was staying in the countryside just outside Jerusalem. It's equally likely that, although he had originally come from Cyrene, he was now permanently living near Jerusalem, as Acts 6:9 seems to indicate that there was in Jerusalem a so-called Synagogue of Freedmen some of whom were men from Cyrene. The fact is, we simply do not know. Neither do we know who his sons, Alexander and Rufus were, although it's possible that Rufus is referred to in Romans 16. The fact that Mark refers to them both by name does seem to suggest that they were known to the early Christian community for whom Mark was writing. We can't help wondering whether they had become Christians as a result of their father's unexpected encounter with Jesus. What we do know is that Simon was passing by on his way in from the country, and they forced him to carry the cross. It was one of those occasions when something totally unexpected occurs in our lives. At first sight it might seem like sheer coincidence. He just happened to be at the wrong place at the wrong time. Or was it the right place at the right time? The Saviour of the world is on his way to be crucified. It's the most important event in history. Is God in Heaven going to allow anything to happen by accident? Surely not. And if not, there was a divine purpose in Simon's encounter with Jesus. He follows Jesus, carrying his cross all the way to Calvary. It's hard to imagine that he did not remain to witness the events of the crucifixion and, having done so, to continue to follow him for the rest of his life. We're reminded that we're all called to take up our cross and follow Jesus. But let's pause for a moment and think about unexpected things that may happen in our lives or the lives of people we know who are not yet Christians. Of course, we all love to see miracles of healing that come unexpectedly and are positively life transforming. But what about events that seem negative, rather than positive, like being forced to carry someone else's cross? Has it ever occurred to you that God might have a purpose in allowing these things to happen? One Sunday morning in June 2016 I was preaching in Ireland on that passage in Matthew 8 where Jesus calms the storm. I remember saying that storms may arise in our lives, even during the coming week, but that Jesus would bring us safely through them. Little did I know that two days later my wife would suffer a massive stroke that was to leave her confined to a wheelchair for the next eight years. And little did I know on 28th February this year that within less than 24 hours she would be in Heaven. Both were totally unexpected and life-changing events for both of us, but God brought us through, and Eileen has now safely arrived on the other side. Even when unexpected events seem totally negative, God can bring a positive outcome, even if we can't see it at the time. And he can bring about unexpected events in the lives of those who don't yet know him that will draw them to himself. But back to our passage. They bring Jesus to the place of execution, and they offer him wine mixed with myrrh. This was an act of mercy to condemned criminals usually provided by the women of Jerusalem, but here passed on to Jesus by the soldiers. But Jesus does not accept it. He wants to remain in full possession of his faculties. No anaesthetic can ease the pain of the suffering he is about to endure. He is to bear the full agony of crucifixion, the full penalty for all our sins. And so they crucify him. The Gospel writers spare us the physical details, perhaps because they were all too familiar to their readers, but also because Jesus' suffering was far more than physical, and far more than the psychological torture he endured at the hands of those who humiliated him. His greatest agony was separation from his Father as the spotless Lamb of God bore the sins of the whole world. Most of the accusations brought against him were false, but he was finally condemned to death for telling the truth, for admitting who he really was, the Christ, the Son of God, the king of the Jews. But it mattered little to the Roman soldiers. They were too busy gambling for his clothes. But now verses 27-32. 27 They crucified two robbers with him, one on his right and one on his left. 29 Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!" 31 In the same way the chief priests and the teachers of the law mocked him among themselves. "He saved others," they said, "but he can't save himself! 32 Let this Christ, this King of Israel, come down now from the cross, that we may see and believe." Those crucified with him also heaped insults on him. Mark doesn't say much about the two robbers crucified each side of Jesus. It's Luke who tells us how one of them joined in with the mocking of the crowd and the soldiers, but is rebuked by the other one who says, Don't you fear God, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong. And then says, Jesus, remember me when you come into your kingdom. This man could certainly not have understood the fully developed doctrine of salvation initiated by Jesus and later taught by the first apostles, but somehow he grasped enough to acknowledge that he was guilty, that he deserved his punishment, that Jesus was innocent and was indeed a king for whom death would not be the end but would lead to a kingdom in which somehow he, a robber, hoped to be remembered. He could hardly ask for more, but Jesus grants him far more than he asks for: I tell you the truth, today you will be with me in paradise (Luke 23:43). That was what Jesus was dying for – the salvation of sinners, sinners like this robber, even sinners like Barabbas whose place on that cross Jesus had taken, and sinners like you and me. But back to our passage in Mark. We saw in verses 16-20 how the soldiers humiliated, mocked and abused Jesus. Now in verses 29-32 we see the mockery continuing, this time not just by those who passed by but by the chief priests and teachers of the law as well. Looking at the passage as a whole, we see that Jesus was mocked by the soldiers who crucified him, the unrepentant thief on the cross beside him, those who were passing by without even stopping to think, the chief priests and teachers of the law, and, as we see in the next section, the man who offered Jesus wine vinegar to drink. Verses 33-34. 33 At the sixth hour darkness came over the whole land until the ninth hour. This darkness lasted from 12 noon until 3 o'clock in the afternoon. It can't have been a normal eclipse of the sun, as Passover was celebrated at the time of the full moon when the moon would have been in the wrong part of the sky. This darkness was a supernatural event initiated by God himself. All attempts at astronomical explanation of such events, including incidentally the star followed by the Magi in Matthew 2, are totally futile. When God works a miracle there is no natural explanation. If there were, it would not be a miracle! But what was the purpose of this darkness? It's mentioned in Matthew and Luke as well as Mark, but none of them tell us its purpose, so we need to tread carefully here. We're on holy ground. But perhaps we can find an answer in the events that are closely connected with it in the Gospel records – Jesus' cry, My God, my God, why have you forsaken me?, the tearing of the temple curtain from the top to the bottom, the earthquake that accompanied it, the constant demands of the Jews for a sign from Heaven, the final cry of Jesus, It is finished, and the cry of the centurion, Surely this man was the Son of God. Combined with these events we can surely interpret the darkness as a sign of God's anger at human sin, and at the rejection of his Son by the Jewish leaders. It was a sign that this crucifixion was no ordinary crucifixion. It was a sign that temple worship was now terminated. It was the sign that the Jewish leaders had constantly demanded but still would not accept. It was a sign of God's vindication of all that Jesus had claimed to be. It was a sign, for all who, like the centurion, would receive it, that Jesus was indeed the Son of God. 34 And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?" – which means, "My God, my God, why have you forsaken me?" From before time began, back in eternity, Jesus, the Son of God, had enjoyed intimate fellowship with his Father. But now, as Jesus carries our sin, God who is holy and cannot look on sin (Habakkuk 1:13), turns his face away. This for Jesus was the greatest agony of the cross. But his cry must not be seen as a cry of despair. Jesus was well aware that he was quoting Psalm 22 which in so many ways was prophetic of the crucifixion, but which concludes in glorious triumph, for all the ends of the earth will turn to the Lord and all the families of the nations will bow down before him. It was for the joy that was set before him that he endured the cross (Hebrews 12:2). Verses 35-39 complete the story. 35 When some of those standing near heard this, they said, "Listen, he's calling Elijah." 36 One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said. 37 With a loud cry, Jesus breathed his last. 38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!" Jesus' cry had been in Aramaic, but some mistakenly thought he was calling for Elijah. The mocking continues right to the end - Let's see if Elijah comes to take him down. John 19:28-30 supplies some information not given in the Synoptic Gospels. Jesus says, I am thirsty and in response he is offered wine vinegar to drink, which he accepts and then cries, It is finished. This is undoubtedly the loud cry referred to in Mark 15:37. Jesus had refused the wine offered to him earlier, but now the work of atonement was complete. He accepts the drink to clear his voice for one last final cry. It is finished. There was so much that was finished at that moment, not just his earthly life and suffering, but the reason for that suffering was now accomplished, the work of atonement, the bearing of our sin, the means of entry into the presence of a holy God as the veil of the temple is split in two from the top to the bottom. No longer the need for the animal sacrifices demanded by the Law, no longer a temple made with human hands… Jesus has done it all – and he did it for me! The Roman centurion could not possibly have understood all that, but he understood enough to know that Jesus really was the Son of God. Perhaps he came to understand later, not only that Jesus was the Soon of God, but that he was, in the words of Paul, The Son of God who loved me and gave himself for me. Charles Wesley certainly understood it when he wrote: It's finished, the Messiah dies, cut off for sins, but not his own. Accomplished is the sacrifice, the great redeeming work is done. It's finished, all the debt is paid, justice divine is satisfied, The grand and full atonement made; God for guilty world has died. The veil is rent in Christ alone, the living way to heaven is seen, The middle wall is broken down and all mankind my enter in. The types and figures are fulfilled; exacted is the legal pain. The precious promises are sealed, the spotless Lamb of God is slain. The reign of sin and death is o'er, and all may live from since set free. Satan has lost his mortal power. It's swallowed up in victory! Saved from the legal curse I am. My saviour hangs on yonder tree. See there the meek expiring Lamb. It's finished, he expires for me. Accepted in the well beloved and clothed in righteousness divine I see the bar to heaven removed, and all thy merits, Lord, are mine. Death, hell, and sin are now subdued. All grace is now to sinners given. And lo, I plead the atoning blood, and in thy right I claim thy heaven. God bless you.
What was the Freedmen's Bureau, and how did it shape the post-Civil War South? Join me this week as I dive into the triumphs and trials of this historic agency. Learn how the Freedmen's Bureau worked to provide support and equality for newly freed African Americans and learn about its pivotal role in education, attempted land distribution, and legal assistance.
George Mason joins in conversation with Kim High, the passionate founder of Joppy Momma's Farm—a grassroots initiative tackling food insecurity in South Dallas. Kim shares her inspiring journey from corporate life to community farming, driven by her personal battle with diabetes and a leap of faith. Joppy Momma's Farm is not just feeding a community but also preserving the rich heritage of one of Dallas's historic Freedmen's towns. Joppy Momma's Farm vows to empower, educate, and create greater opportunities for health, wellness, and self-sufficiency through sustainable, regenerative agriculture. Kim's work is a testament to the power of faith in action.
In Acts chapters 6 and 7, we hear the remarkable story of Stephen, a brave man chosen as a deacon to help the rapidly growing church. Stephen not only assisted the needy but also preached the good news of Jesus, which angered a group called the Freedmen. Despite facing false accusations and hostility, Stephen boldly recounted God's promises and the arrival of Jesus, ultimately leading to his martyrdom. This tragic event highlights the paradox of how God's kingdom grows through suffering and sacrifice. After you listen, head over to readkaleidoscope.com and check out the podcast tab to submit your answers for a chance to win fantastic prizes! So gather around, young explorers, and let's make learning about the early church—an unforgettable adventure packed with fun and rewards! Podcast Questions: Who joined Peter in spreading the gospel and caring for the church? What did the freedmen believe would save them? Who took Stephen out of the city to his death? Remember, you can submit your answers here, for a chance to win a prize! And if you would like to submit a joke for the podcast, you can email it to hello@readkaleidoscope.com Recommended Resources Kaleidoscope + Yoto Good News: The Story of Acts Illustrated Book Follow us: Instagram | Facebook Thanks to our Sponsor This episode was made possible in part by Lithos Kids. Are you looking for a storybook Bible for your younger kids? Head over to lithoskids.com and use the code KIDSBIBLES to get 15% off your order. AND you can download the Old Testament audiobook free, for a limited time, with the code FREEBIBLE. -- Editing and support by The Good Podcast Co.
To assist the formerly enslaved in their transition to freedom, the federal government inaugurated a program called the Freedmen's Bureau. Created in March of 1865, its initial purpose was to "direct… provisions, clothing, and fuel, as may be deemed needful for the immediate and temporary shelter and supply of destitute and suffering refugees and freedmen and their wives and children." Over the next several years, the Freedmen's Bureau's purpose would greatly expand to serve the needs of the African American community. One of the bureau's most successful endeavors was in the area of education. Freedmen's schools cropped up all over the south, allowing African Americans to gain an education for the first time. History's Hook hosts Tom Price and Jo Ann McClellan, with special guest Dr. Antoinette van Zelm, explore the Freedmen's Bureau and Freedmen's Schools in Tennessee.
Jim talks with Pamela Denise Long about the nomination of Kamala Harris and what it might mean for American Freedmen. They discuss the meaning & value of the term "Freedmen," what it means to be Black & why it matters, misallocated affirmative action, Barack Obama's ethnicity, the history of Bantu & Nilotic Africans, Kamala Harris as a metaphor, parallels between Harris & Obama, the question of Harris's Blackness, Harris's decision to identify as Black, the influence on public policy, her statements about reparation, her hesitance to commit to direct redress for Freedmen, the context of an increasingly multiracial America, emphasizing the question of resources, remaining tensions between Black and White Americans, when ethnic identification prevents redress to Freedmen, who Denise will vote for in the election, lineage specificity, immigration moderation, the increased number of Black Americans planning to vote, and much more. Episode Transcript JRS EP 196 - Pamela Denise Long on Affirmative Action for Freedmen Dr. Pamela Denise Long is principal project manager and implementation consultant at Youthcentrix. Denise holds an EdD in organizational development, MS in Learning & Cognition, and BHS in allied health. Dr. Long is an award-winning business consultant for implementing trauma-informed diversity, equity, inclusion, and antiracism, 7th gen American, “Radical Republican,” and media personality featured at Newsweek, FOX News, WVON, The Griot Politics/Black News Channel, and more.
On Tuesday's show: We're still recovering from Hurricane Beryl with a couple hundred thousand Houstonians still in the dark. How soon can Houston become 100 percent energized? And could there be some light for those facing economic hardships? Also, what actions are city council members taking in response to the storm? Also this hour: It's been a rough week for many Houstonians: Beryl, extended power outages, death and violence in the news. We explore how to take better care of ourselves mentally after these latest shocks to the system.Then, we discuss the history, challenges, and future of Houston's Freedmen's Town and efforts to preserve its legacy.We visit Project Row Houses as part of our ongoing summer series heading to Houston-area museums and attractions.
Mescalero Apache Tribe battles 2 NM wildfires on reservation New details explain lack of patients at Rapid City clinic for Native women Cherokee Nation celebrates Juneteenth, citizens of Freedmen descent
More than 30 pieces of century-old Hopi pottery, baskets, and other items are making a return visit to the Hopi community, making them available to the descendants of the artists for the first time. The project is called Tuma Angwu Owya. The pieces were originally acquired by a wealthy Massachusetts family who visited the Hopi reservation during cross-country trip in the late 1920s. They forged a lasting relationship with some Hopi community members. Their collection is now housed at Wesleyan University, which is helping facilitate this unique return to their place of origin for a weekend. We'll talk with the event organizers about bringing these works back to the Hopi reservation. GUESTS Patty Talahongva (Hopi), journalist and community curator Donna Humetewa Kaye (Hopi), facilitator for Hopitutuqaiki Lea McChesney, curator of ethnology at Maxwell Museum of Anthropology We'll also hear from a Freedmen descendant about the implications of the Oklahoma State Supreme Court denying reparations to the two remaining survivors of the deadly 1921 Tulsa Race Massacre in Greenwood, Oklahoma. Dr. Maurice Franklin (Muscogee [Creek] Nation, Chickasaw, and Choctaw Freedmen descendent), lecturer and consultant on organizational sustainability and development strategies; professor at California State University, Northridge; and a founding member of the National Black Justice Coalition Break 1 Music: We're Going Home (song) Clark Tenakhongva (artist) Hear My Song, Hear My Prayer – Songs from the Hopi Mesas (album) Break 2 Music: Over and Over (song) Celeigh Cardinal (artist)
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Recorded on February 22 in Tahlequah, Oklahoma. This month's Lunch & Learn was about the “History of the Annual Freedmen Celebration in the Cherokee Nation” presented by Ty Wilson, president of the Cherokees for Black Indian History Preservation Foundation. Join us and learn more about the history of Cherokee Freedmen. You can view the full Lunch & Learn schedule at: https://visitcherokeenation.com/lunch-and-learn
In this week's episode, Lizzie and Arden dive into the history and legacy of the Freedmen's Bureau! Join them as they talk about what led to the formation of the Bureau, what impact it had on reconstruction, and why Andrew Johnson continues to suck! Follow us on Twitter and Instagram at @letsgetcivical, @lizzie_the_rock_stewart, and @ardenjulianna. Or visit us at letsgetcivical.com for all the exciting updates! Learn more about your ad choices. Visit megaphone.fm/adchoices
Istrouma Baptist Church (BR) Mar 10, 2024 ========== March 10 | Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo March 10, 2024 Tim Keith Acts 6:1-15 In those days, as the disciples were increasing in number, there arose a complaint by the Hellenistic Jews against the Hebraic Jews that their widows were being overlooked in the daily distribution. The Twelve summoned the whole company of the disciples and said, “It would not be right for us to give up preaching the word of God to wait on tables. Brothers and sisters, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” This proposal pleased the whole company. So they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a convert from Antioch. They had them stand before the apostles, who prayed and laid their hands on them. So the word of God spread, the disciples in Jerusalem increased greatly in number, and a large group of priests became obedient to the faith. Now Stephen, full of grace and power, was performing great wonders and signs among the people. Opposition arose, however, from some members of the Freedmen's Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen. But they were unable to stand up against his wisdom and the Spirit by whom he was speaking. Then they secretly persuaded some men to say, “We heard him speaking blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes; so they came, seized him, and took him to the Sanhedrin. They also presented false witnesses who said, “This man never stops speaking against this holy place and the law. For we heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.” And all who were sitting in the Sanhedrin looked intently at him and saw that his face was like the face of an angel. Acts 7:51-60 “You stiff-necked people with uncircumcised hearts and ears! You are always resisting the Holy Spirit. As your ancestors did, you do also. Which of the prophets did your ancestors not persecute? They even killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become. You received the law under the direction of angels and yet have not kept it.” When they heard these things, they were enraged and gnashed their teeth at him. Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God. He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God!” They yelled at the top of their voices, covered their ears, and together rushed against him. They dragged him out of the city and began to stone him. And the witnesses laid their garments at the feet of a young man named Saul. While they were stoning Stephen, he called out, “Lord Jesus, receive my spirit!” He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them!” And after saying this, he fell asleep. Acts 8:1 Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria. Acts 7:59 While they were stoning Stephen, he called out, “Lord Jesus, receive my spirit!” Matthew 5:10-12 Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs. “You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you. Faith to Overcome Suffering Acts 7:60 He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them!” And after saying this, he fell asleep. Forever to Overcome Saul Acts 7:60 He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them!” And after saying this, he fell asleep. Acts 8:1 Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria. Acts 22:19-20 “But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in you imprisoned and beaten. And when the blood of your witness Stephen was being shed, I stood there giving approval and guarding the clothes of those who killed him.' Luke 19:10 For the Son of Man has come to seek and to save the lost.” Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org
Cherokee Nation Principal Chief Chuck Hoskin Jr tells us why it's time to make right on the injustices done against tribal citizens of Freedmen descent.
This special episode comes to you in partnership The Historic African Episcopal Church of St. Thomas. In 1787, Absalom Jones, Richard Allen and James Forten staged an action at St. George's Methodist Church (blocks from Independence Hall—where the U.S. Constitution was about to be written). The three men went down from the gallery where Blacks were allowed to sit and knelt at the altar during prayer time. They were told they couldn't pray alongside white parishioners, so they stood up, turned around, and walked out and established the Freedmen's Society. That society provided the seed funding for Absalom Jones to launch a Black stream within the episcopal denomination in 1792. Then a few years later the Society launched Mother Bethel AME with Richard Allen as its pastor. Then, in succession the society launched the first Black Presbyterian church, the first Black Baptist church in Philadelphia, and so on. From that act of protest against second-class citizenship, the Black Church was born. In the spirit of the Black Church, which has begun to rise up and call for a ceasefire in Gaza, St. Thomas's 17th rector, The Very Rev. Canon Martini Shaw and his team decided to focus the church's Lenten season on understanding what's going on in Gaza. So, a portion of this episode has been listened to by the parishioners of Historic African Episcopal Church of St. Thomas Church! When considering who should help us understand “What's going on?” there couldn't be anyone better than the author of The Hundred Years' War on Palestine, Palestinian historian Dr. Rashid Khalidi (Edward Said Professor of Modern Arab Studies at Columbia University in NYC). Dr. Khalidi is the author of eight books, in addition to The Hundred Years' War, including: Palestinian Identity, Brokers of Deceit, and The Iron Cage. We'd love to hear your thoughts. Thread or Insta Lisa @lisasharper or to Freedom Road @freedomroad.us. We're also on Substack! So be sure to subscribe to freedomroad.substack.com. And, keep sharing the podcast with your friends and networks and letting us know what you think! www.threads.net/@lisasharper www.threads.net/@freedomroad.us freedomroad.substack.com www.aecst.org us.macmillan.com/books/9781627798556/thehundredyearswaronpalestine history.columbia.edu/person/khalidi-rashid/
Why don't we know more about one of the most robust Black communities in Houston history? Producer Carlignon Jones is with Debra Blacklock-Sloan, lead docent and historical researcher for the Yates Museum, and Gladys House, a native Freedmen's Town resident, to talk about Freedman Town (now known as Freedmen's Town) and why it's so important to the history of H-Town. More info on the Yates Museum Looking for more Houston news? Then sign up for our morning newsletter Hey Houston Follow us on Instagram Have feedback or a show idea? Let us know! or leave us a voicemail/text us at +1 713-489-6972 with your thoughts, we love hearing from you! Interested in advertising with City Cast? Let's Talk! Learn more about your ad choices. Visit megaphone.fm/adchoices
Feds get tribal praise for denying Black Mesa hydroelectric project AK rep apologizes for racially insensitive comments during meeting Cherokee Nation seeks legal changes for citizens of Freedmen descent
A report looks at domestic violence rates in Oklahoma.The Cherokee Nation wants federal protections for its Freedmen.Oklahoma is getting rural business grants from the federal government.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Twitter and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.
As President Grant seeks to protect the rights of the Freedmen, the forces of opposition inside the Democratic party zero in on his administration. In the run up to the 1872 election Grant battles his personal demons, a never ending list of political scandals, and the enemies of progress. To make good on his promise to the Freedmen, Grant goes to war with violent forces inside the Democratic party hell bent on turning back the clock on progress, and keeping the Freedmen away from the polls. *** To listen to the entire series—all 59 episodes—right now and ad-free, become a subscriber at IntoHistory.com, a channel of history podcasts made just for history lovers like you. Enjoy ad-free listening, early releases, bonus content and more, only available at IntoHistory.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
2021 marked the centennial of the Tulsa Race Massacre - a horrific attack white people waged against Greenwood, a once prosperous Black neighborhood in north Tulsa, Oklahoma. Also in 2021, state legislators passed a law that limits how race is discussed in classrooms. Tulsa activists say HB 1775 prevents descendants of those who built Greenwood from being able to acknowledge the attack, and also Greenwood's success. In response, activist Kristi Williams rallied her community to start Black History Saturdays, where 120 Black Tulsans are using an intergenerational model to learn their history. Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world. EPISODE FEATURES: This episode features Kristi Williams, a Tulsa activist and Founder of Black History Saturdays, Bracken Klar, Co-Executive Producer of Focus: Black Oklahoma, Vice-President of Tulsa's Tri-City Collective, and Carlos Moreno, a member of Tulsa's Tri-City Collective, journalist and author of The Victory of Greenwood and A Kid's Book About the Tulsa Race Massacre. MAKING CONTACT: This episode is hosted by Amy Gastelum. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung. MUSIC: This episode includes music from Blue Dot Sessions, including “Krotoa Haze,” “Cheldana Outpost,” and “Helion Fleet.” Learn More: Black History SaturdaysEduRec Youth and Family Fun Center2892 Miles to GoBlack Emergency Response Team Vs. O'Conner
From romantic dates to the Houston Rodeo, February is a PACKED month in H-Town. So, to get you ready for all the fun stuff happening around the city, host Raheel Ramzanali and producer Carlignon Jones are giving their top recommendations for things to do this month! Visit these places this month: Bungalow Crawfish Cafe Crafty Crab Mikes Seafood BB's Tex-Orleans Houston Rodeo Black History Tour Social Beer Garden in Midtown “Sugar Gala” Father/Daughter Dance Houston Museum of African American Culture Riel Butter Burgers Episodes to check out: Freedmen's Town Episode Best Burgers Episodes Your Guide to a Perfect Crawfish Boil Episode Looking for more Houston news? Then sign up for our morning newsletter Hey Houston Follow us on Instagram @CityCastHouston Don't have social media? Then leave us a voicemail or text us at +1 713-489-6972 with your thoughts! Have feedback or a show idea? Let us know! Interested in advertising with City Cast? Let's Talk! Learn more about your ad choices. Visit megaphone.fm/adchoices
Black Wall Street, or the historically Black neighborhood Greenwood, Oklahoma is the site of once a prosperous, thriving, Black community. It is also the site of the 1921 Tulsa Race Massacre, a violent attack waged by white supremacists, killing hundreds of residents and leveling homes and businesses. In the second episode of our three part Black History Month series, we talk about how the community built back. In fact, Greenwood's economic heyday came 20 years later, in the 1940s. Then came the 1950s-60s, when Urban Renewal projects gave the city of Tulsa federal funds to buy out Black land owners. This loss of ownership undercut Greenwood's very existence. Now Greenwood Okies, pulling from their history, are building Tulsa's future, despite continued discrimination. Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world. EPISODE FEATURES: -Bracken Klar - Co-Executive Producer of Focus: Black Oklahoma, Vice-President of Tulsa's Tri-City Collective -Carlos Moreno - member of Tulsa's Tri-City Collective, journalist and author of The Victory of Greenwood and A Kid's Book About the Tulsa Race Massacre -Trey Thaxton - CEO and Founder of Goldmill Co. and Greenwood Ave. MAKING CONTACT: This episode is hosted by Amy Gastelum. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung. MUSIC: This episode includes music by Blue Dot Sessions, including “Krotoa Haze,” “Cheldana Outpost,” “Krotoa Hills” and “April in Paris” by Count Basie and His Orchestra. Learn More: Tri City Collective Focus: Black Oklahoma Greenwood Ave Magazine The Victory of Greenwood Greenwood Mapping Project Blindspot: Tulsa Burning
During the Reconstruction era, legal, social, and political change was pervasive throughout the United States as it recovered from the Civil War and the end of slavery. In this episode, Caleb and Greg discuss the effort to help newly emancipated people with a service most of us take for granted today—banking. HOW TO EARN FREE CPEIn less than 10 minutes, you can earn 1 hour of NASBA-approved accounting CPE after listening to this episode. Download our mobile app, sign up, and look for the Oh My Fraud channel. Register for the course, complete a short quiz, and get your CPE certificate.Download the app:Apple: https://apps.apple.com/us/app/earmark-cpe/id1562599728Android: https://play.google.com/store/apps/details?id=com.earmarkcpe.appQuestions? Need help? Email support@earmarkcpe.com.CONNECT WITH THE HOSTSGreg Kyte, CPATwitter: https://twitter.com/gregkyteLinkedIn: https://www.linkedin.com/in/gregkyte/Caleb NewquistTwitter: https://twitter.com/cnewquistLinkedIn: https://www.linkedin.com/in/calebnewquist/Email us at ohmyfraud@earmarkcpe.comSources: Transcript of the Emancipation Proclamation [National Archives] End of slavery in the United States [Wikipedia] Juneteenth [Wikipedia] Thirteenth Amendment to the United States Constitution [Wikipedia] Reconstruction era [Wikipedia] Freedmen's Bank [Britannica] Freedman's Savings Bank [Wikipedia] Freedman's Bank Building [US Department of the Treasury] The Freedman's Bank Forum obscures the bank's real history [Washington Post] “The hands are white that handle the money”: Review of Carl R. Osthaus, Freedmen, Philanthropy, and Fraud: A History of the Freedman's Savings Bank [βιβλιοσκώληξ] (1876) “Committee on the Freedman's Bank,” in Reports of Committees of the House of Representatives. Washington: Government Printing Office. (1880) United States Senate, Report of the Select Committee to Investigate the Freedman's Savings and Trust Company. Washington: Government Printing Office. Freedman's Savings and Trust Company [Smithsonian Institution]
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________St StephenAnd the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.Luke 2:10-11 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. ChristmasAlleluia! Unto us a Child is born: O come, let us adore him. Alleluia. Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! Psalm 118 Confitemini Domino1Give thanks to the Lord, for he is good; *his mercy endures for ever.2Let Israel now proclaim, *“His mercy endures for ever.”3Let the house of Aaron now proclaim, *“His mercy endures for ever.”4Let those who fear the Lord now proclaim, *“His mercy endures for ever.”5I called to the Lord in my distress; *the Lord answered by setting me free.6The Lord is at my side, therefore I will not fear; *what can anyone do to me?7The Lord is at my side to help me; *I will triumph over those who hate me.8It is better to rely on the Lord *than to put any trust in flesh.9It is better to rely on the Lord *than to put any trust in rulers.10All the ungodly encompass me; *in the name of the Lord I will repel them.11They hem me in, they hem me in on every side; *in the name of the Lord I will repel them.12They swarm about me like bees;they blaze like a fire of thorns; *in the name of the Lord I will repel them.13I was pressed so hard that I almost fell, *but the Lord came to my help.14The Lord is my strength and my song, *and he has become my salvation.15There is a sound of exultation and victory *in the tents of the righteous:16“The right hand of the Lord has triumphed! *the right hand of the Lord is exalted!the right hand of the Lord has triumphed!”17I shall not die, but live, *and declare the works of the Lord.18The Lord has punished me sorely, *but he did not hand me over to death.19Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord.20“This is the gate of the Lord; *he who is righteous may enter.”21I will give thanks to you, for you answered me *and have become my salvation.22The same stone which the builders rejected *has become the chief cornerstone.23This is the Lord's doing, *and it is marvelous in our eyes.24On this day the Lord has acted; *we will rejoice and be glad in it.25Hosannah, Lord, hosannah! *Lord, send us now success.26Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord.27God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar.28“You are my God, and I will thank you; *you are my God, and I will exalt you.”29Give thanks to the Lord, for he is good; *his mercy endures for ever. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The Lessons2 Chronicles 24:17-22 English Standard Version17 Now after the death of Jehoiada the princes of Judah came and paid homage to the king. Then the king listened to them. 18 And they abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs. 19 Yet he sent prophets among them to bring them back to the Lord. These testified against them, but they would not pay attention.20 Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, ‘Why do you break the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.'” 21 But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the Lord. 22 Thus Joash the king did not remember the kindness that Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, “May the Lord see and avenge!”Officiant: The Word of the LordPeople: Thanks be to God. You are God(Te Deum laudamus)You are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of death and opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Acts 6 English Standard Version6 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them.7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. St StephenWe give you thanks, O Lord of glory, for the example of the first martyr Stephen, who looked up to heaven and prayed for his persecutors to your Son Jesus Christ, who stands at your right hand; where he lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14
Acts 4–6 Acts 4–6 (Listen) Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus1 is the stone that was rejected by you, the builders, which has become the cornerstone.2 12 And there is salvation in no one else, for there is no other name under heaven given among men3 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,4 said by the Holy Spirit, “‘Why did the Gentiles rage, and the peoples plot in vain?26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed'5— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Ananias and Sapphira 5 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you6 sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. Many Signs and Wonders Done 12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. The Apostles Arrested and Freed 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Seven Chosen to Serve 6 Now in these days when the disciples were increasing in number, a complaint by the Hellenists7 arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers,8 pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. Stephen Is Seized 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Footnotes [1] 4:11 Greek This one [2] 4:11 Greek the head of the corner [3] 4:12 The Greek word anthropoi refers here to both men and women [4] 4:25 Or child; also verses 27, 30 [5] 4:26 Or Christ [6] 5:8 The Greek for you is plural here [7] 6:1 That is, Greek-speaking Jews [8] 6:3 Or brothers and sisters (ESV)
Old Testament: Isaiah 5–7 Isaiah 5–7 (Listen) The Vineyard of the Lord Destroyed 5 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill.2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard.4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? 5 And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured;1 I will break down its wall, and it shall be trampled down.6 I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed;2 for righteousness, but behold, an outcry!3 Woe to the Wicked 8 Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land.9 The LORD of hosts has sworn in my hearing: “Surely many houses shall be desolate, large and beautiful houses, without inhabitant.10 For ten acres4 of vineyard shall yield but one bath, and a homer of seed shall yield but an ephah.”5 11 Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!12 They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands. 13 Therefore my people go into exile for lack of knowledge;6 their honored men go hungry,7 and their multitude is parched with thirst.14 Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem8 and her multitude will go down, her revelers and he who exults in her.15 Man is humbled, and each one is brought low, and the eyes of the haughty9 are brought low.16 But the LORD of hosts is exalted10 in justice, and the Holy God shows himself holy in righteousness.17 Then shall the lambs graze as in their pasture, and nomads shall eat among the ruins of the rich. 18 Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes,19 who say: “Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!”20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!21 Woe to those who are wise in their own eyes, and shrewd in their own sight!22 Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,23 who acquit the guilty for a bribe, and deprive the innocent of his right! 24 Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.25 Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still. 26 He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come!27 None is weary, none stumbles, none slumbers or sleeps, not a waistband is loose, not a sandal strap broken;28 their arrows are sharp, all their bows bent, their horses' hoofs seem like flint, and their wheels like the whirlwind.29 Their roaring is like a lion, like young lions they roar; they growl and seize their prey; they carry it off, and none can rescue.30 They will growl over it on that day, like the growling of the sea. And if one looks to the land, behold, darkness and distress; and the light is darkened by its clouds. Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train11 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”12 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: “‘Keep on hearing,13 but do not understand; keep on seeing,14 but do not perceive.'10 Make the heart of this people dull,15 and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste,12 and the LORD removes people far away, and the forsaken places are many in the midst of the land.13 And though a tenth remain in it, it will be burned16 again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed17 is its stump. Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with18 Ephraim,” the heart of Ahaz19 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub20 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it21 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD: “‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you22 are not firm in faith, you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your23 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he24 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.25 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.26 20 In that day the Lord will shave with a razor that is hired beyond the River27—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels28 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13 Or without their knowledge [7] 5:13 Or die of hunger [8] 5:14 Hebrew her nobility [9] 5:15 Hebrew high [10] 5:16 Hebrew high [11] 6:1 Or hem [12] 6:3 Or may his glory fill the whole earth [13] 6:9 Or Hear indeed [14] 6:9 Or see indeed [15] 6:10 Hebrew fat [16] 6:13 Or purged [17] 6:13 Or offspring [18] 7:2 Hebrew Syria has rested upon [19] 7:2 Hebrew his heart [20] 7:3 Shear-jashub means A remnant shall return [21] 7:6 Hebrew let us split it open [22] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [23] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [24] 7:13 That is, Isaiah [25] 7:14 Immanuel means God is with us [26] 7:19 Or watering holes, or brambles [27] 7:20 That is, the Euphrates [28] 7:23 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 83 Psalm 83 (Listen) O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83 O God, do not keep silence; do not hold your peace or be still, O God!2 For behold, your enemies make an uproar; those who hate you have raised their heads.3 They lay crafty plans against your people; they consult together against your treasured ones.4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”5 For they conspire with one accord; against you they make a covenant—6 the tents of Edom and the Ishmaelites, Moab and the Hagrites,7 Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre;
Jim talks with Pamela Denise Long about the ideas in an open letter from the Coalition of Concerned Freedmen to college presidents, responding to the U.S. Supreme Court's decision on race-based affirmative action. They discuss the organizational developmental consultancy Youthcentrix, the Coalition of Concerned Freedmen, the meaning of the freedmen moniker, the different types of manumission, the use of the term Negro, the four points of the Coalition's press release, certification of lineage, the ratio of affirmative action beneficiaries who are freedmen, lineage-specific structuring, merit & restitution, the mismatch issue in higher education, developmental support of students, the left's excoriation of Justice Clarence Thomas, Lincoln Republicanism, the impact of immigration on multi-generational Black Americans, skepticism of a Black-Brown Coalition, the blending of Black and LGBTQIA+ agendas, Denise's view on the Republican presidential primaries, why Republicans should be leading reparations, cash vs institutional reparations, and much more. Episode Transcript Youthcentrix The Coalition of Concerned Freedmen Press Release: Open Letter to College Presidents "Black Leaders Have Sold Out Our Community to the Immigration Lobby," by Pamela Denise Long "Stop Appropriating Black History to Push an LGBTQ Political Agenda," by Pamela Denise Long Pamela Denise Long is a 7th+ generation American, principal consultant of Youthcentrix®, award winning business consultant for implementing trauma-informed diversity, equity, inclusion, and antiracism, a contributor at Newsweek and political commentator featured on FOX News, Hill TV, Real Clear Politics, The Grio Politics, Breitbart, and more. Denise is National Coordinator for the Coalition of Concerned Freedmen™, the issuer of a recent news release to college presidents regarding lineage based affirmative action.
The MR Crew are still off after July 4th so we're coming to you with another mid-year Best Of! This one, from late November 2022, is with Dale Kretz, visiting assistant professor of history at the University of California, Santa Barbara, to discuss his recent book Administering Freedom: The State of Emancipation after the Freedmen's Bureau. Check out Dale's book here: https://uncpress.org/book/9781469671024/administering-freedom/ Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattBinder @MattLech @BF1nn @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.com/ Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/
Our names are important to us. They tell us who we are and often, who we come from.So imagine suddenly discovering the last name you've always carried... might not actually be the name you should have. For Black Americans, genealogy can fill in the blanks left by the legacy of slavery and racism in the U.S. Services like the Freedmen's Bureau and Slave Voyages provide free access to records and documents to help with that search.We talk about the power of genealogy in fostering knowledge and connection for Black Americans.Want to support 1A? Give to your local public radio station and subscribe to this podcast. Have questions? Find out how to connect with us by visiting our website.
On June 19th, 1865, roughly a quarter million enslaved people in Texas officially learned that they were free, years after the passage of the Emancipation Proclamation. It was the last place the Union delivered news. Kai wants to go to Houston to hear the history, music, and perspective from locals about how they celebrate. And he finds even more – how people create and claim their own freedom. - Zion Escobar, Executive Director at Houston Freedmen's Town Conservancy. Freedmen's Town was the first town established by formerly enslaved Black Texans. - Torin Collins of the Juneteenth Legacy Project. - Lolade, a native of Nigeria and a vocalist/songwriter/music educator based in Houston. - Callers, from lawyers to activists to plastic surgeons, who share how they find freedom in their own words, in their own lives. Tell us what you think. Instagram and Twitter: @noteswithkai. Email us at notes@wnyc.org. Send us a voice message by recording yourself on your phone and emailing us, or going to Instagram and clicking on the link in our bio. “Notes from America” airs live on Sunday evenings at 6pm ET. The podcast episodes are lightly edited from our live broadcasts. Tune into the show on Sunday nights via the stream on notesfromamerica.org or on WNYC's YouTube channel.
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