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Tulsa officials are raising concerns about wastewater coming from Arkansas.The Muscogee Nation makes changes to its policies over Freedmen citizenship.A scientist is working to make toxic cotton seeds edible.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.
The Florida Fish and Wildlife Conservation Commission is proud to acknowledge that it didn't follow science when recommending a black bear hunt.Our guest this episode is documentary filmmaker Rob Hoovis. In November of 2025, he premiered "Outlaws of the Everglades," a film detailing the marijuana smuggling pipeline from Central America and the Caribbean that flowed through the 10,000 Islands area of rural southwestern Florida during the 1970s and 80s.Our "Florida Black History" YouTube channel has been updated with our past episodes on Fort Mose, Harry and Harriette Moore, and Reconstruction and Freedmen in the state.The next state legislative session is weeks away with the groundwork already being laid in Tallahassee. Jason Garcia's "Seeking Rents" and Ryan Smart and Ryan Worthington's "As Bad As It Is" are the two best podcasts to keep you informed on all the treachery.Nature DisturbedMother Nature is one weird ladyListen on: Apple Podcasts Spotify
The state's mental health agency says it needs more money from lawmakers this year.Muscogee Freedmen descendants say tribal leaders are stalling in granting them citizenship.The Caddo Nation is planting seeds to strengthen its community.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.
After the Civil War, education became one of the most powerful tools for newly freed Black Americans and one of the most fiercely contested. Join me as I explore the rise of Black education during Reconstruction, from grassroots schools built by the Black community to the founding of the first Historically Black Colleges and Universities (HBCUs).Learn how freed people organized, taught, and funded early schools, often under threat of violence. I also touch on the role of the Freedmen's Bureau and Northern missionaries, alongside the foundational influence of institutions like Howard.Key voices like W.E.B. Du Bois and Booker T. Washington helped shape the early debate around education's role in Black advancement—and their visions still echo today.Support the show
What marked some of the greatest movements of the early Church? It was normal, everyday, ordinary people who position their lives and say, "here I am, my yes is on the table. I want to be a part of the revolution. I want to be a part of the story that God is writing."In this Sermon Pastor Thomas studies what marked 3 of the greatest christian movements in history. How all three movements were marked by just one person saying "Here I am Lord, Come Holy Spirit."Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them.7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.Stephen Is Seized8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.Acts 6:1-15We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home
Charles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and pass into law the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875. In his new book Charles Sumner: Conscience of a Nation, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He also argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long. Join us as Tameez brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. The Commonwealth Club of California is a nonprofit public forum; we welcome donations made during registration to support the production of our programming. A Humanities Member-led Forum program. Forums at the Club are organized and run by volunteer programmers who are members of The Commonwealth Club, and they cover a diverse range of topics. Learn more about our Forums. Tameez photo by Arifa Ali, courtesy the speaker. Commonwealth Club World Affairs is a public forum. Any views expressed in our programs are those of the speakers and not of Commonwealth Club World Affairs. OrganizerGeorge Hammond Learn more about your ad choices. Visit megaphone.fm/adchoices
Episode 8: Path to Freedom: Freedmen's Bureau Schools in TennesseeTo assist the formerly enslaved in their transition to freedom, the federal government inaugurated a program called the Freedmen's Bureau. Created in March of 1865, its initial purpose was to "direct… provisions, clothing, and fuel, as may be deemed needful for the immediate and temporary shelter and supply of destitute and suffering refugees and freedmen and their wives and children." Over the next several years, the Freedmen's Bureau's purpose would greatly expand to serve the needs of the African American community. One of the bureau's most successful endeavors was in the area of education. Freedmen's schools cropped up all over the south, allowing African Americans to gain an education for the first time. History's Hook hosts Tom Price and Jo Ann McClellan, with special guest Dr. Antoinette van Zelm, explore the Freedmen's Bureau and Freedmen's Schools in Tennessee.
On Freedmen Friday Attorney Cheryce Cryer, activist and reparationist weighs in on what she considers reparations. Attorney Cryer shares her thoughts on a slew of bills including SB437 and SB518. As well as genealogy research, lineage-based reparation models, and her efforts to reestablish Freedmen's Bureau.Email: cheryce@cryerlegal.comhttps://www.instagram.com/diprimaradio/
Muscogee Freedmen are closer to tribal citizenship than ever before. The Muscogee (Creek) Nation Supreme Court ruled the tribe must extend the rights of citizenship to the descendants of slaves who also have Muscogee lineage. We'll hear from Freedman who welcome the ruling, but warn there are likely more hurdles ahead. We'll also talk with an Alaska Native engineer working on building clean water systems for rural villages and inspiring Native girls to consider careers in science along the way. And we'll hear from both U.S. Health Secretary Robert F. Kennedy and the tribal chairman about Sec. Kennedy's visit to the Nez Perce Reservation in Idaho to tout the Trump administration's commitment to food sovereignty. GUESTS Marilyn Vann (Cherokee Nation), president of the Descendants of Freedmen of the Five Civilized Tribes Association Eli Grayson (Muscogee), radio host, Muscogee Nation Hall of Fame inductee, and a Freedmen descendant Charitie Ropati (Yup'ik and Samoan), climate justice advocate, water engineer, and North America Regional Facilitator at the Youth Climate Justice Fund Shannon Wheeler (Nez Perce), chairman of the Nez Perce Tribal Executive Committee
Muscogee Freedmen are closer to tribal citizenship than ever before. The Muscogee (Creek) Nation Supreme Court ruled the tribe must extend the rights of citizenship to the descendants of slaves who also have Muscogee lineage. We'll hear from Freedman who welcome the ruling, but warn there are likely more hurdles ahead. We'll also talk with an Alaska Native engineer working on building clean water systems for rural villages and inspiring Native girls to consider careers in science along the way. And we'll hear from both U.S. Health Secretary Robert F. Kennedy and the tribal chairman about Sec. Kennedy's visit to the Nez Perce Reservation in Idaho to tout the Trump administration's commitment to food sovereignty.
7.23.2025 #RolandMartinUnfiltered: Creek Freedmen Win Tribal Citizenship, HIV Crisis Solutions, Obama Claps Back & Big Tide Summit A major legal victory... Creek Freedmen are now officially tribal citizens. Civil rights attorney Damario Solomon-Simmons will explain what ruling means for Black Native identity and justice. Black women and Black trans women are still facing the highest HIV rates in the country.... We'll talk with Dr. Toyin Nwafor and singer Raheem DeVaughn about real solutions and their initiative to help end HIV. President Obama claps back, slamming Trump's latest claims of treason as desperate distractions. We'll break down the drama. Do you think you need a college degree to succeed in life? The Big Tide Summit says otherwise. In tonight's Tech Talk, we'll discuss the Big Tide Summit program, which is opening doors in STEM and skilled trades for our youth. #BlackStarNetwork partner: Fanbasehttps://www.startengine.com/offering/fanbase This Reg A+ offering is made available through StartEngine Primary, LLC, member FINRA/SIPC. This investment is speculative, illiquid, and involves a high degree of risk, including the possible loss of your entire investment. You should read the Offering Circular (https://bit.ly/3VDPKjs (https://bit.ly/3ZQzHl0) related to this offering before investing. Download the Black Star Network app at http://www.blackstarnetwork.com! We're on iOS, AppleTV, Android, AndroidTV, Roku, FireTV, XBox and SamsungTV. The #BlackStarNetwork is a news reporting platform covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.
Superintendent Ryan Walters wants a controversial Arizona private school to come to Oklahoma.The Muscogee Freedmen win a case in the tribe's high court.Fewer Oklahomans are choosing to have babies.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.
The annual period between June 19 and July 4 in the US should be viewed as a time when we read Africana Governance formations against contemporary Social Structures that seek to oppress and restrict human possibilities. Juneteenth is a powerful, living ritual of African self-determination that remembers and reiterates freedom as a Ways of Knowing rooted in self-governance and collective memory. This stands in stark contrast to fantasies of “independence” that follow it on July 4th.This sacred corridor of time, tracing from Port 21 on Galveston Bay to Houston's Freedmen's Town and beyond, reveals and embodies African traditions of convening, storytelling, and liberation. The rituals reveal contradictions of state power—from a US citizenry terrorized by masked would-be secret police to an inversion of “states rights” arguments where fascism is rejected from the margins rather than the center, exposing the weaknesses of a system hell bent on repression.In this moment, Texas serves as a metaphor: a site of contested sovereignty where those human trafficked fought their way out of captivity, simultaneously building enduring communities and institutions despite ongoing threats. Movement and Memory efforts like the Juneteenth Legacy Project, the Houston Freedmen's Town Conservancy, and the African American History Research Library at the Gregory School activate a corridor from emancipation to freedom, centering economic, cultural and political self-determination, education, faith, and art.To engage Juneteenth is to be present, to listen deeply to people, and to speak clearly and vulnerably, because each one of us matters. In this way, Juneteenth is not only a celebration but an unyielding act of liberation by and for Black people ourselves.JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This episode continues with even more stimulating conversation with my good friend Tim Turner of the Posthuman Podcast. Tim is one of those controversial guests, like Joaquin Phoenix. I actually mention that in this episode! I shouldn't be spoiling it for you. You go listen to the episode and we'll talk about it later. Maybe next week.Freedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts SpotifySupport the show
Unsurprisingly, the Florida Department of Environmental Prostitution/Protection continues putting the interests of industry and developers ahead of the interests of our springs.One expert source in Craig's latest Florida Phoenix article linked above is springs advocate Ryan Smart. Smart co-hosts an essential podcast for Florida conservationists called "As Bad As It Is." Two recent episodes highlighted the damage Florida's legislature has done to environmental causes through defunding conservation projects in the state budget.Our guest this episode is author, historian, and lecturer Robert N. Macomber. Macomber has studied the Civil War and Reconstruction in Florida, focusing on the state's freedmen, formerly enslaved African Americans emancipated following the war.
Frank Schaeffer In Conversation with Amanda Quintero Aguerrevere, exploring her work and the themes of her book, “We Said Farewell: stories of forced exile”_____https://www.byamanda.lovehttps://www.lovechildrenplanet.com/events/in-conversation-with-frank-schaeffer-amanda-quintero-aguerrevere_____I have had the pleasure of talking to some of the leading authors, artists, activists, and change-makers of our time on this podcast, and I want to personally thank you for subscribing, listening, and sharing 100-plus episodes over 100,000 times.Please subscribe to this Podcast, In Conversation… with Frank Schaeffer, on your favorite platform, and to my Substack, It Has to Be Said. Thanks! Every subscription helps create, build, sustain and put voice to this movement for truth. Subscribe to It Has to Be Said. Freedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts SpotifySupport the show_____In Conversation… with Frank Schaeffer is a production of the George Bailey Morality in Public Life Fellowship. It is hosted by Frank Schaeffer, author of Fall In Love, Have Children, Stay Put, Save the Planet, Be Happy. Learn more at https://www.lovechildrenplanet.comFollow Frank on Substack, Facebook, Twitter, Instagram, Threads, TikTok, and YouTube. https://frankschaeffer.substack.comhttps://www.facebook.com/frank.schaeffer.16https://twitter.com/Frank_Schaefferhttps://www.instagram.com/frank_schaeffer_arthttps://www.threads.net/@frank_schaeffer_arthttps://www.tiktok.com/@frank_schaefferhttps://www.youtube.com/c/FrankSchaefferYouTube In Conversation… with Frank Schaeffer Podcast
This episode is a result of the hard work and dedication. The hard work and dedication that I gave to another episode. A scandalous episode full of debauchery and sin. It was way more fun than this one, but guess what? Modern society with all its ills and observations stepped in and kicked the heart out of the episode and left us this. Thanks for NOTHING world!!Don't forget to like and subscribe!!!Freedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts SpotifySupport the show
As they enter The Eye of the All Father, the gang finds an unsettling discovery. Freedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts Spotify
Acts 6 In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. When growth brings pressure, don't lose sight of God's priorities. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.” 5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them. 7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. 8 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. When resistance brings pressure, don't shrink back from God's purpose. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke. 11 Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.” 12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. 13 They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.” 15 All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. Acts 7:48-60 48 “However, the Most High does not live in houses made by human hands. As the prophet says: 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50 Has not my hand made all these things?' 51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! 52 Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— 53 you who have received the law that was given through angels but have not obeyed it.” 54 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” 57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. When death brings pressure, don't forget God's promise. Romans 14:8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. Don't let the pressure push you down, let it push you deeper.
Tulsa, Okla. Mayor Monroe Nichols is championing a $105 million reparations package for the survivors and families of his city's 1921 Race Massacre. It's a philanthropy-driven city and housing rejuvenation project to offset the continuing repercussions from the coordinated attack more than a century ago. At the time, thousands of white residents besieged what was among the most successful and affluent Black communities in the early 20th century. Three hundred Black people died and more than a thousand homes and businesses were destroyed. Years of efforts to compensate descendants for the violence have failed. We'll get perspectives from Freedmen descendants about the importance of this ambitious effort to set things right. Also, we'll learn about a swamp with connections to Indigenous people going back thousands of years. On the homelands of the Nansemond Indian Nation in Virginia, the Great Dismal Swamp was a safe space for tribes. It also became a refuge for Black freedom seekers escaping slavery. Federal officials are exploring it as a new National Heritage Area. GUESTS Hannibal B. Johnson, author, attorney, and consultant Saché Primeaux-Shaw (Ponca, Yankton Dakota, Seminole, and Chickasaw Freedman), historian and genealogist Sam Bass (Nansemond Indian Nation), Chief Emeritus of the Nansemond Indian Nation Alexandra Sutton (African American and Yesàh), co-founder of the Great Dismal Swamp Stakeholder Collaborative and executive director of Indigenous East Eric "Mubita" Sheppard, co-founder of Mubita LLC
Tulsa, Okla. Mayor Monroe Nichols is championing a $105 million reparations package for the survivors and families of his city's 1921 Race Massacre. It's a philanthropy-driven city and housing rejuvenation project to offset the continuing repercussions from the coordinated attack more than a century ago. At the time, thousands of white residents besieged what was among the most successful and affluent Black communities in the early 20th century. Three hundred Black people died and more than a thousand homes and businesses were destroyed. Years of efforts to compensate descendants for the violence have failed. We'll get perspectives from Freedmen descendants about the importance of this ambitious effort to set things right. Also, we'll learn about a swamp with connections to Indigenous people going back thousands of years. On the homelands of the Nansemond Indian Nation in Virginia, the Great Dismal Swamp was a safe space for tribes. It also became a refuge for Black freedom seekers escaping slavery. Federal officials are exploring it as a new National Heritage Area.
Send us a textActs 6:8-15And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he was speaking. Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” And gazing at him, all who sat in the council saw that his face was like the face of an angel.Support the show
To Tell the Truth 8 Stephen, full of grace and power, did great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he spoke. ~Acts 6:8-10 Sometimes, when you tell the truth, people don't like it. That was true for Stephen, one of the first Deacons of the church. The Greek word διάκονος (diakonos), translated “deacon,” literally means, servant. And that is what Stephen and six others in the earliest days of the church were called to do—to serve those in need. But Stephen also told the truth, and sometimes, telling the truth gets you in trouble. And that's what happened to Stephen. On Sunday I will talk about the importance of service, but also the importance of telling the truth about our story. Because sometime servants become holy troublemakers. Eastertide blessings, Pastor Ron
Acts 5:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed […] The post Stephen, One of a Kind (Acts 5:8-15) first appeared on Hope of Christ Church.
The Freedmen's Bureau, officially known as the Bureau of Refugees, Freedmen, and Abandoned Lands, was established in 1865 to assist formerly enslaved people in the South during the Reconstruction era. It provided food, medical care, education, and legal support to help freedmen transition to freedom and self-sufficiency until its dissolution in 1872.https://www.britannica.com/topic/Freedmens-https://nmaahc.si.edu/explore/freedmens-bureau
Preview: New Orleans: Fourteenth Amendment: Robert Cwiklik, author "Sheridan's Secret Mission," recovers the spectacular tragedy of the White League attacking the Freedmen of Louisiana and re-establishing brutality post-war -- and how Grant and Sherman failed to stop the crimes. More later. 1871 New Orleans floods
Between mainland North Carolina and the narrow stretch of barrier islands we call the Outer Banks, sits a tiny island, just 12 miles long and around 3 miles wide. Dotted with rich maritime forest and bordered by brackish salt marsh on all sides, it's home to two sleepy towns aptly named Manteo and Wanchese. This is Roanoke Island of course, of Lost Colony fame. But some 300 years later, in the mid 1800s, it was home to another colony entirely, one you've probably never even heard of, a colony whose population soared to just under 4,000 people in a matter of a few years. That's more than the combined populations of Manteo and Wanchese today. This was the Roanoke Island Freedmen's Colony and its history, its story, some might argue, has become even more lost than the Lost Colony itself. Let's fix that. Check out the Pea Island Preservation SocietySupport the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources:"Ironclads and Columbiads: The Civil War in North Carolina" by William R. Trotter (affiliate link)"Time Full of Trial: The Roanoke Island Freedmen's Colony" by Patricia C. Click (affiliate link)National Park Service "The Battle of Roanoke Island"National Park Service "Richard Etheridge"Wikipedia "Battle of Roanoke Island"National Park Service "The Freedmen's Colony on Roanoke Island"Wikipedia "Freedmen's Colony of Roanoke Island"roanokefreedmenscolony.comLetter from Richard Etheridge and William BensonRoanoke Island Festival Park "The Freedmen's Colony"National Park Service "Freedom Comes to Roanoke Island"Shoot me a message!
On this day in 1865, Union General William T. Sherman issued Special Field Order No. 15, promising freed Black families 40 acres and an army mule. The order, developed with input from Black leaders in Savannah, Georgia, set aside the Sea Islands and a 330-mile coastal stretch from Charleston, South Carolina, to Florida for settlement by freed Africans. Land ownership was seen as the key to freedom and equality. After slavery was abolished, the land fell under the jurisdiction of the Freedmen's Bureau, which aimed to protect property rights and establish schools. However, President Andrew Johnson later overturned Sherman's order, returning the land to its original white owners. This betrayal forced many freed Black families into sharecropping, trapping them in cycles of poverty and debt. Learn more about your ad choices. Visit megaphone.fm/adchoices
Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome:Today, we look into a challenging passage from the book of Acts, focusing on the life and martyrdom of Stephen. In this episode, titled "Don't Shoot the Messenger - The Stoning of Stephen," we explore Acts 6:8-8:4, uncovering valuable principles that we can apply to our own lives.Episode Notes: Don't Shoot the Messenger - The Stoning of Stephen (Acts 6:8-8:4)Introduction:Today's episode narrates the story of Stephen, the first Christian martyr, and draws important lessons from his life and testimony.Stephen's Arrest (Acts 6:8-15):Stephen, a man full of God's grace and power, performed great wonders and signs.Opposition arose from members of the Synagogue of the Freedmen who could not stand up against the wisdom the Spirit gave Stephen as he spoke.False accusations of blasphemy against Moses and God led to Stephen's arrest and trial before the Sanhedrin.Stephen's Message (Acts 7:1-53):Stephen delivers a powerful speech recounting the history of Israel, from Abraham to Moses, highlighting how the people of Israel repeatedly rejected God's messengers.He emphasizes that God does not dwell in temples made by human hands and accuses the Sanhedrin of resisting the Holy Spirit and betraying and murdering the Righteous One, Jesus.The Reaction to Stephen's Message (Acts 7:54-8:4):The Sanhedrin, furious and enraged by Stephen's accusations, stoned him to death.Stephen's final words were a prayer for forgiveness for his persecutors, mirroring Jesus' words on the cross.A great persecution broke out against the church in Jerusalem, leading to the scattering of believers throughout Judea and Samaria.Despite the persecution, believers continued to preach the word of God wherever they went.Key Takeaways:Trust in God: Stephen's unwavering faith and peace, even in the face of death, is a powerful testament to the strength that comes from trusting in God.Boldness in Witness: Stephen used his trial as an opportunity to boldly proclaim the gospel, emphasizing the importance of seizing every chance to share the message of Christ.God's Sovereignty: The scattering of believers due to persecution resulted in the spread of the gospel, demonstrating how God can use even difficult circumstances to fulfil His purposes.Reflection: As we reflect on Stephen's story, let us consider how we can exhibit similar trust, boldnesAsk Me Anything - EP. 6 "Therapy, Medication + Mental Health"The podcast where we answer IT ALL! Watch or Stream on Youtube and all streaming platformsListen on: Apple Podcasts SpotifySupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Acts 6:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Key Words: Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face Keystone Verse: But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10) Download Bulletin
Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome:Today, we look into a challenging passage from the book of Acts, focusing on the life and martyrdom of Stephen. In this episode, titled "Don't Shoot the Messenger - The Stoning of Stephen," we explore Acts 6:8-8:4, uncovering valuable principles that we can apply to our own lives.Episode Notes: Don't Shoot the Messenger - The Stoning of Stephen (Acts 6:8-8:4)Introduction:Today's episode narrates the story of Stephen, the first Christian martyr, and draws important lessons from his life and testimony.Stephen's Arrest (Acts 6:8-15):Stephen, a man full of God's grace and power, performed great wonders and signs.Opposition arose from members of the Synagogue of the Freedmen who could not stand up against the wisdom the Spirit gave Stephen as he spoke.False accusations of blasphemy against Moses and God led to Stephen's arrest and trial before the Sanhedrin.Stephen's Message (Acts 7:1-53):Stephen delivers a powerful speech recounting the history of Israel, from Abraham to Moses, highlighting how the people of Israel repeatedly rejected God's messengers.He emphasizes that God does not dwell in temples made by human hands and accuses the Sanhedrin of resisting the Holy Spirit and betraying and murdering the Righteous One, Jesus.The Reaction to Stephen's Message (Acts 7:54-8:4):The Sanhedrin, furious and enraged by Stephen's accusations, stoned him to death.Stephen's final words were a prayer for forgiveness for his persecutors, mirroring Jesus' words on the cross.A great persecution broke out against the church in Jerusalem, leading to the scattering of believers throughout Judea and Samaria.Despite the persecution, believers continued to preach the word of God wherever they went.Key Takeaways:Trust in God: Stephen's unwavering faith and peace, even in the face of death, is a powerful testament to the strength that comes from trusting in God.Boldness in Witness: Stephen used his trial as an opportunity to boldly proclaim the gospel, emphasizing the importance of seizing every chance to share the message of Christ.God's Sovereignty: The scattering of believers due to persecution resulted in the spread of the gospel, demonstrating how God can use even difficult circumstances to fulfil His purposes.Reflection: As we reflect on Stephen's story, let us consider how we can exhibit similar trust, boldness, and faithfulness in our own lives. How can we stand firm in our faith and be courageous in sharing the gospel, even when facing opposition?Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Send us a text“And Stephen, full of grace and power, was performing great wonders and signs among the people. But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. But they were unable to cope with the wisdom and the Spirit with which he was speaking. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and against God.” And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council. They put forward false witnesses who said, “This man incessantly speaks against this holy place and the Law; for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us.” And fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel.”Acts 6:8-15 Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
What was the Freedmen's Bureau, and how did it shape the post-Civil War South? Join me this week as I dive into the triumphs and trials of this historic agency. Learn how the Freedmen's Bureau worked to provide support and equality for newly freed African Americans and learn about its pivotal role in education, attempted land distribution, and legal assistance.
George Mason joins in conversation with Kim High, the passionate founder of Joppy Momma's Farm—a grassroots initiative tackling food insecurity in South Dallas. Kim shares her inspiring journey from corporate life to community farming, driven by her personal battle with diabetes and a leap of faith. Joppy Momma's Farm is not just feeding a community but also preserving the rich heritage of one of Dallas's historic Freedmen's towns. Joppy Momma's Farm vows to empower, educate, and create greater opportunities for health, wellness, and self-sufficiency through sustainable, regenerative agriculture. Kim's work is a testament to the power of faith in action.
In Acts chapters 6 and 7, we hear the remarkable story of Stephen, a brave man chosen as a deacon to help the rapidly growing church. Stephen not only assisted the needy but also preached the good news of Jesus, which angered a group called the Freedmen. Despite facing false accusations and hostility, Stephen boldly recounted God's promises and the arrival of Jesus, ultimately leading to his martyrdom. This tragic event highlights the paradox of how God's kingdom grows through suffering and sacrifice. After you listen, head over to readkaleidoscope.com and check out the podcast tab to submit your answers for a chance to win fantastic prizes! So gather around, young explorers, and let's make learning about the early church—an unforgettable adventure packed with fun and rewards! Podcast Questions: Who joined Peter in spreading the gospel and caring for the church? What did the freedmen believe would save them? Who took Stephen out of the city to his death? Remember, you can submit your answers here, for a chance to win a prize! And if you would like to submit a joke for the podcast, you can email it to hello@readkaleidoscope.com Recommended Resources Kaleidoscope + Yoto Good News: The Story of Acts Illustrated Book Follow us: Instagram | Facebook Thanks to our Sponsor This episode was made possible in part by Lithos Kids. Are you looking for a storybook Bible for your younger kids? Head over to lithoskids.com and use the code KIDSBIBLES to get 15% off your order. AND you can download the Old Testament audiobook free, for a limited time, with the code FREEBIBLE. -- Editing and support by The Good Podcast Co.
Jim talks with Pamela Denise Long about the nomination of Kamala Harris and what it might mean for American Freedmen. They discuss the meaning & value of the term "Freedmen," what it means to be Black & why it matters, misallocated affirmative action, Barack Obama's ethnicity, the history of Bantu & Nilotic Africans, Kamala Harris as a metaphor, parallels between Harris & Obama, the question of Harris's Blackness, Harris's decision to identify as Black, the influence on public policy, her statements about reparation, her hesitance to commit to direct redress for Freedmen, the context of an increasingly multiracial America, emphasizing the question of resources, remaining tensions between Black and White Americans, when ethnic identification prevents redress to Freedmen, who Denise will vote for in the election, lineage specificity, immigration moderation, the increased number of Black Americans planning to vote, and much more. Episode Transcript JRS EP 196 - Pamela Denise Long on Affirmative Action for Freedmen Dr. Pamela Denise Long is principal project manager and implementation consultant at Youthcentrix. Denise holds an EdD in organizational development, MS in Learning & Cognition, and BHS in allied health. Dr. Long is an award-winning business consultant for implementing trauma-informed diversity, equity, inclusion, and antiracism, 7th gen American, “Radical Republican,” and media personality featured at Newsweek, FOX News, WVON, The Griot Politics/Black News Channel, and more.
On Tuesday's show: We're still recovering from Hurricane Beryl with a couple hundred thousand Houstonians still in the dark. How soon can Houston become 100 percent energized? And could there be some light for those facing economic hardships? Also, what actions are city council members taking in response to the storm? Also this hour: It's been a rough week for many Houstonians: Beryl, extended power outages, death and violence in the news. We explore how to take better care of ourselves mentally after these latest shocks to the system.Then, we discuss the history, challenges, and future of Houston's Freedmen's Town and efforts to preserve its legacy.We visit Project Row Houses as part of our ongoing summer series heading to Houston-area museums and attractions.
Mescalero Apache Tribe battles 2 NM wildfires on reservation New details explain lack of patients at Rapid City clinic for Native women Cherokee Nation celebrates Juneteenth, citizens of Freedmen descent
More than 30 pieces of century-old Hopi pottery, baskets, and other items are making a return visit to the Hopi community, making them available to the descendants of the artists for the first time. The project is called Tuma Angwu Owya. The pieces were originally acquired by a wealthy Massachusetts family who visited the Hopi reservation during cross-country trip in the late 1920s. They forged a lasting relationship with some Hopi community members. Their collection is now housed at Wesleyan University, which is helping facilitate this unique return to their place of origin for a weekend. We'll talk with the event organizers about bringing these works back to the Hopi reservation. GUESTS Patty Talahongva (Hopi), journalist and community curator Donna Humetewa Kaye (Hopi), facilitator for Hopitutuqaiki Lea McChesney, curator of ethnology at Maxwell Museum of Anthropology We'll also hear from a Freedmen descendant about the implications of the Oklahoma State Supreme Court denying reparations to the two remaining survivors of the deadly 1921 Tulsa Race Massacre in Greenwood, Oklahoma. Dr. Maurice Franklin (Muscogee [Creek] Nation, Chickasaw, and Choctaw Freedmen descendent), lecturer and consultant on organizational sustainability and development strategies; professor at California State University, Northridge; and a founding member of the National Black Justice Coalition Break 1 Music: We're Going Home (song) Clark Tenakhongva (artist) Hear My Song, Hear My Prayer – Songs from the Hopi Mesas (album) Break 2 Music: Over and Over (song) Celeigh Cardinal (artist)
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Recorded on February 22 in Tahlequah, Oklahoma. This month's Lunch & Learn was about the “History of the Annual Freedmen Celebration in the Cherokee Nation” presented by Ty Wilson, president of the Cherokees for Black Indian History Preservation Foundation. Join us and learn more about the history of Cherokee Freedmen. You can view the full Lunch & Learn schedule at: https://visitcherokeenation.com/lunch-and-learn
In this week's episode, Lizzie and Arden dive into the history and legacy of the Freedmen's Bureau! Join them as they talk about what led to the formation of the Bureau, what impact it had on reconstruction, and why Andrew Johnson continues to suck! Follow us on Twitter and Instagram at @letsgetcivical, @lizzie_the_rock_stewart, and @ardenjulianna. Or visit us at letsgetcivical.com for all the exciting updates! Learn more about your ad choices. Visit megaphone.fm/adchoices
This special episode comes to you in partnership The Historic African Episcopal Church of St. Thomas. In 1787, Absalom Jones, Richard Allen and James Forten staged an action at St. George's Methodist Church (blocks from Independence Hall—where the U.S. Constitution was about to be written). The three men went down from the gallery where Blacks were allowed to sit and knelt at the altar during prayer time. They were told they couldn't pray alongside white parishioners, so they stood up, turned around, and walked out and established the Freedmen's Society. That society provided the seed funding for Absalom Jones to launch a Black stream within the episcopal denomination in 1792. Then a few years later the Society launched Mother Bethel AME with Richard Allen as its pastor. Then, in succession the society launched the first Black Presbyterian church, the first Black Baptist church in Philadelphia, and so on. From that act of protest against second-class citizenship, the Black Church was born. In the spirit of the Black Church, which has begun to rise up and call for a ceasefire in Gaza, St. Thomas's 17th rector, The Very Rev. Canon Martini Shaw and his team decided to focus the church's Lenten season on understanding what's going on in Gaza. So, a portion of this episode has been listened to by the parishioners of Historic African Episcopal Church of St. Thomas Church! When considering who should help us understand “What's going on?” there couldn't be anyone better than the author of The Hundred Years' War on Palestine, Palestinian historian Dr. Rashid Khalidi (Edward Said Professor of Modern Arab Studies at Columbia University in NYC). Dr. Khalidi is the author of eight books, in addition to The Hundred Years' War, including: Palestinian Identity, Brokers of Deceit, and The Iron Cage. We'd love to hear your thoughts. Thread or Insta Lisa @lisasharper or to Freedom Road @freedomroad.us. We're also on Substack! So be sure to subscribe to freedomroad.substack.com. And, keep sharing the podcast with your friends and networks and letting us know what you think! www.threads.net/@lisasharper www.threads.net/@freedomroad.us freedomroad.substack.com www.aecst.org us.macmillan.com/books/9781627798556/thehundredyearswaronpalestine history.columbia.edu/person/khalidi-rashid/
Feds get tribal praise for denying Black Mesa hydroelectric project AK rep apologizes for racially insensitive comments during meeting Cherokee Nation seeks legal changes for citizens of Freedmen descent
As President Grant seeks to protect the rights of the Freedmen, the forces of opposition inside the Democratic party zero in on his administration. In the run up to the 1872 election Grant battles his personal demons, a never ending list of political scandals, and the enemies of progress. To make good on his promise to the Freedmen, Grant goes to war with violent forces inside the Democratic party hell bent on turning back the clock on progress, and keeping the Freedmen away from the polls. *** To listen to the entire series—all 59 episodes—right now and ad-free, become a subscriber at IntoHistory.com, a channel of history podcasts made just for history lovers like you. Enjoy ad-free listening, early releases, bonus content and more, only available at IntoHistory.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
The MR Crew are still off after July 4th so we're coming to you with another mid-year Best Of! This one, from late November 2022, is with Dale Kretz, visiting assistant professor of history at the University of California, Santa Barbara, to discuss his recent book Administering Freedom: The State of Emancipation after the Freedmen's Bureau. Check out Dale's book here: https://uncpress.org/book/9781469671024/administering-freedom/ Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattBinder @MattLech @BF1nn @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.com/ Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/
Our names are important to us. They tell us who we are and often, who we come from.So imagine suddenly discovering the last name you've always carried... might not actually be the name you should have. For Black Americans, genealogy can fill in the blanks left by the legacy of slavery and racism in the U.S. Services like the Freedmen's Bureau and Slave Voyages provide free access to records and documents to help with that search.We talk about the power of genealogy in fostering knowledge and connection for Black Americans.Want to support 1A? Give to your local public radio station and subscribe to this podcast. Have questions? Find out how to connect with us by visiting our website.
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