Podcasts about Gerar

Especialista chama atenção para aquisição do boi magro e eficiência do sistema produtivo

Com o custo médio de vida chegando a três mil quinhentos e vinte reais por mês, famílias buscam alternativas para equilibrar o orçamento. Revisar despesas, mudar hábitos de consumo e negociar contratos e dívidas estão entre as medidas que podem gerar economia sem comprometer necessidades básicas.

Em duas décadas, continente terá cerca de 850 milhões de jovens, representando uma das maiores reservas de capital humano do mundo;  formalização da economia e criação de empregos dignos ditarão  aproveitamento da força de trabalho jovem.

Neste episódio do Vamos de Vendas, Gustavo Pagotto recebe Fabio Duran, cofundador e CEO da 8D Hubify, para uma conversa sobre Revenue Operations, integração entre marketing, vendas e pós-vendas, e os perigos de seguir fórmulas prontas vendidas por gurus do mercado.Ao longo do episódio, Fabio compartilha sua trajetória do Direito ao marketing digital e explica como descobriu o conceito de RevOps ao perceber que vender mais não significava necessariamente crescer de forma sustentável. Ele mostra por que empresas precisam abandonar a visão de departamentos isolados e começar a operar com foco em receita, eficiência e previsibilidade.Outro destaque do episódio é a crítica à cultura dos "gurus de vendas" e à crença de que ferramentas de IA resolvem problemas estruturais sozinhas.

Fenômeno climático deve causar temperaturas acima da média e chuvas desreguladas; líder da ONU pede fim dos combustíveis fósseis para impedir futuro “ainda mais inflamável”.

Abraham is one of the most celebrated figures in all of Scripture, yet Genesis 20 pulls back the curtain on one of his most embarrassing failures. Living as a foreigner in Gerar, Abraham allowed fear to take over and told King Abimelech that Sarah was his sister rather than his wife. This was not a small mistake or a moment of weakness. It was a calculated act of self-preservation that put Sarah in serious danger and compromised the very covenant God had made with Abraham. Fear has a way of shrinking our vision down to ourselves, causing us to forget the promises God has already spoken over our lives.What makes this story even more striking is that Abimelech, a pagan king with no covenant relationship with God, responded to God's warning with more reverence and urgency than Abraham had shown. God appeared to Abimelech in a dream, and he immediately acted with integrity, confronting Abraham and calling out the wrong that had been done. Sometimes God uses the people we least expect to speak truth into our lives. In this case, an unbelieving king became the instrument God used to restore a broken believer. Abraham came out of his own failure with more than he had going in, a picture of God's mercy and grace on full display.The central truth of Genesis 20 is that God's faithfulness is greater than our failures. Abraham was not the hero of this story. He points forward to the greater hero, Jesus Christ, who never fails and who intercedes on our behalf even when we do. The same God who protected Sarah, corrected Abraham, and preserved His covenant promises is the same God who is present in your life today. Your mess is not greater than His grace, and your failures are never the final word.

Quer saber como estruturar um funil de vendas que realmente converte leads em alunos? Josef Rubin, fundador da Conquer Business School, mostra como fez isso, do zero, sem investidor, até a venda da empresa por R$400 milhões.Neste episódio do Hotmart Cast, ele conta como saiu de 36 alunos até chegar a mais de 6 milhões, os erros mais comuns que travam um funil de vendas no meio do caminho, e como estruturar geração de leads, atendimento e conversão pra parar de perder dinheiro sem perceber. Visite o canal da Hotmart no Youtube: https://www.youtube.com/@hotmart

Gerar resultado é parte da carreira. Entender como as decisões realmente são tomadas dentro de uma empresa é a outra parte.Neste episódio, Pablo Silva volta ao Product Gurus para uma conversa direta sobre carreira, liderança, inteligência artificial e o papel atual do Product Manager.Pablo explica por que toda empresa funciona como um ambiente diplomático, como a relação com a liderança influencia oportunidades e por que questionar prioridades sem dados pode fazer um profissional parecer reativo, mesmo quando ele está certo.A conversa também aborda como a IA pode retirar trabalho operacional da rotina dos PMs, devolver tempo para análise e melhorar a qualidade das decisões. Mas isso só acontece quando a tecnologia resolve um problema concreto de custo, receita ou comportamento do usuário.Ao longo do episódio, discutimos:• Por que Product Managers ficaram presos no operacional• Como confrontar prioridades usando dados• O peso da confiança e da influência na carreira• Por que sua liderança é uma aliada decisiva para o crescimento• Como usar IA para ganhar tempo de qualidade• Quando frameworks, OKRs e processos deixam de ajudar• Por que empresas adotam ferramentas sem entender seu propósito• O que realmente diferencia um PM excelenteUm episódio para quem trabalha com Produto e percebeu que conhecer frameworks ajuda, mas não explica por que algumas pessoas crescem e outras continuam apenas acumulando entregas.Convidado: Pablo SilvaLinkedin: https://www.linkedin.com/in/souopablosilva/

O chamado "contrato de gaveta", prática ainda bastante utilizada na compra e venda de imóveis, pode trazer sérios prejuízos para compradores e vendedores. O alerta é da tabeliã do Cartório de Notas e Protestos de Títulos de Lauro Müller, Ingrid Brandão Sartor, que participou de entrevista na Rádio Cruz de Malta e explicou os riscos de formalizar negociações apenas por meio de contratos particulares, sem a devida escritura pública e registro. Segundo Ingrid, apesar das campanhas de conscientização realizadas pelo cartório, o procedimento continua sendo comum no município. Ela explica que, na maioria das vezes, o comprador opta pelo contrato de gaveta porque pretende pagar o imóvel de forma parcelada e acredita que não é possível fazer a escritura antes da quitação. "Ainda estamos vendo muitos contratos de gaveta sendo feitos. A pessoa vai tentar comprar um imóvel, não deseja fazer a escritura na hora porque quer pagar em prestações. Então ela pega um modelo na internet, reconhece a assinatura em cartório e deixa o contrato literalmente na gaveta", relata. A tabeliã ressalta que o reconhecimento de firma não significa que o documento fique arquivado no cartório. De acordo com ela, esse é um dos principais equívocos cometidos por quem utiliza esse tipo de contrato. "O contrato de gaveta não fica no cartório. Nós apenas reconhecemos a assinatura, mas não guardamos o documento. Só a escritura pública é que dá segurança e fica conosco para sempre", explica. Além da possibilidade de perda do documento, Ingrid destaca que a situação pode se tornar ainda mais complexa caso o vendedor faleça antes da regularização da negociação. "No contrato de gaveta, a propriedade ainda está no nome de quem vendeu. Se o vendedor falecer, o imóvel terá que ser inventariado, passará pelos herdeiros e poderá exigir uma ação judicial e gastos complementares", afirma.

(This podcast was previously published on August 28, 2021)   Jesus Ministries, Joan Boney  ...   The linage from Abraham to Moses is very interesting to those who are interested in the elect of God.   For there is an elect of God which will be taken by Jesus into heaven when Jesus returns to gather the elect of God from off this earth.   Matthew 24:31 And HE (Jesus) shall send HIS angels with a great sound of a trumpet, and they shall gather together HIS elect from the four winds, from one end of heaven to the other.  

Nova sobretaxação determinada pelo governo de Donald Trump deixou de lado diversos dos principais produtos da pauta exportadora entre Brasil e Estados Unidos. Precaução com impacto inflacionário e de popularidade do presidente norte-americano também deve gerar reflexo contido na economia brasileira.

É possível gerar resultados extraordinários sem destruir a confiança da equipe?No dia 15 de julho, às 20h, o LideraCast recebe duas grandes especialistas para uma conversa ao vivo sobre um dos principais desafios da liderança contemporânea:Liderança Consciente: Como gerar resultado sem destruir confiança?Em muitas organizações, líderes são reconhecidos pelos números que entregam, mesmo quando deixam pelo caminho equipes emocionalmente exaustas, ambientes inseguros e relações marcadas pelo medo.Mas será que alta performance precisa cobrar esse preço?Neste episódio do LideraCast – Potencializando Líderes, vamos discutir como conciliar resultados, confiança, segurança psicológica, conversas difíceis, vulnerabilidade, responsabilidade e desenvolvimento de pessoas.Minhas convidadas serão:

O convidado do JR ENTREVISTA desta quarta-feira (15) é o presidente do Sebrae, Rodrigo Soares. À jornalista Lívia Veiga, ele falou sobre o impacto dos pequenos negócios na economia brasileira, o aumento do teto de faturamento para o MEI e as novas perspectivas para o setor diante da reforma tributária e da inovação tecnológica.

Daily Bitachon: Framing Eicha and the Secrets of Ashrei As we get closer to Tisha B'Av, we want to share some insights on Megillat Eicha . The Concept of a Petichta (The Opening) Midrash Eicha starts with a section called Petichta deHakimei , which means "introductory teachings of the wise men." We find a similar concept in the Talmud ( Megillah 10b ), where a long list of Chachamim (scholars) introduce the Megillah using this exact term. What is the deeper meaning of an "opening"? The Or Gedalyahu (Purim, p. 86) explains that a Petichta acts like a mafteach (a key) . It is designed to unlock the inner secrets of the text so we don't lose the forest for the trees. It anchors us to the underlying message of the book. Beginning and Ending with Goodness In Sefer Kad HaKemach (Gezel, Unit 2), Rabbeinu Bechaye discusses the famous rabbinic dictum: לעולם יתחיל אדם בדבר טוב ויסיים בדבר טוב "A person should always begin and end with something good." He explains that "good" ( tov ) refers directly to God. We can see this as we say every day in the Amidah and Ashrei: " הטוב שמך ולך נאה להודות " (The Good is Your Name, and to You it is fitting to give thanks). " טוב ה׳ לכל " ( Tov Hashem lakol – God is good to all). A name represents the essence of a thing, meaning God's absolute essence is goodness. This is a foundational theme of the Nine Days—a topic we will delve into further. Rabbeinu Bechaye and the Nefesh HaChaim explain that the ultimate expression of God's name in this world is the Torah. When the verse says, " כי שם ה׳ אקרא " ("When I call out the name of Hashem"), it refers to the Torah, which is is the names of G-d and I must gibe greatness to his name this is the source for birkat hatorah, when we learn Torah, mention his name we give Him greatness by blessing him.. In fact, the Ramban writes in his introduction to Bereishit that the entire Torah is comprised of interwoven names of God. Therefore, every Petichta begins with a Torah verse because it contains fundamental holiness—the dvar tov (good thing) that reframes our perspective before we experience the grief of Eicha. Reframing Exile: The Daughter of Waves In the Midrash , Rabbi Abba bar Kahana quotes a verse from Yeshayahu: " צהלי קולך בת גלים " ("Raise your voice, daughter of the waves"). The Midrash explains that "daughter of the waves" (or "daughter of exiles") refers to the Jewish nation. We are the children of exiles: Avraham experienced exile and famine ( "Vayehi ra'av ba'aretz" ). Yitzchak experienced exile and famine, moving to Avimelech in Gerar. Yaakov fled his home to Padan Aram. The message here is not to despair . The pain of exile is not a historic coincidence; it was built into the blueprint of creation. Rav Wolbe noted that the very opening lines of the Torah— " והארץ היתה תהו ובהו וחשך על פני תהום " —allude to the four exiles: Tohu (Chaos): Babylonia (Bavel) Vohu (Void): Persia and Media (Paras u'Madai) Choshech (Darkness): Greece (Yavan) Tehom (The Depths): Rome/Edom (our current, seemingly endless exile) Immediately following this, the Torah states, "And the spirit of God hovered over the water," which refers to the spirit of Mashiach. Why Must We Suffer? If exile is built into creation, why is it necessary? The Maharal ( Netzach Yisrael , Ch. 15) explains that this world is not our true home . As the Mishnah in Pirkei Avot teaches, this world is merely an anteroom ( prozdor ) to the World to Come. The fact that we are constantly uprooted and persecuted is a reminder that we don't inherently belong in this physical domain; we belong in a higher, spiritual realm. Our painful exile is the difficult path toward ultimate greatness. We wear the title Bat Golim (Daughter of Exiles) with pride. It is a symbol of our cosmic displacement and a reminder that our true place is in the World to Come. We must not lose faith in the face of antisemitism or tragedy. It is painful, but it is a process built for our ultimate growth. The Father's Perspective: A Mashal from the Chasam Sofer In Berachot 3a , Rabbi Yose enters a ruin in Jerusalem to pray, and Eliyahu HaNavi waits for him outside. When Rabbi Yose finishes, Eliyahu asks him what he heard inside the ruin. Rabbi Yose responds that he heard a heavenly echo ( Bat Kol ) groaning like a dove, saying: "Woe to the children, that because of their sins I destroyed My house, burned My sanctuary, and exiled them among the nations." Eliyahu informs him that this occurs three times every single day. Furthermore, whenever the Jewish people enter a synagogue and declare " אמן יהא שמיה רבא " (Amen, may His great name be blessed), God shakes His head and says: "Fortunate is the King who is praised in His house! What is there for a Father who exiled His children? And woe to the children who were exiled from their Father's table." The Chasam Sofer makes a brilliant textual analysis here. Notice the phrasing: "Woe to the children" is stated, but when referring to God, it uses the milder phrase "What is there for a Father..." rather than "Woe to the Father." Why does God not groan for Himself in the same way? The Mashal (Parable) Imagine a man whose wife is in labor with their firstborn son. He is thrilled, anticipating the Brit Milah and the Pidyon Haben. Right now, his wife is screaming in agonizing pain. The husband feels her pain acutely, but he isn't despairing. Why? Because he can see the bigger picture. He visualizes the joy of the upcoming celebrations and the beautiful life ahead. We are currently experiencing Chevlei Mashiach —the birth pangs of the Messianic era. Like childbirth, the pain intensifies right before the ultimate joy. The Chasam Sofer explains that God is like that expectant father. He feels our pain, but He does not groan for Himself because He sees the staggering spiritual heights we are climbing. He sees the light we generate by pushing against the tide of exile. Stay tuned tomorrow as we discuss why the response of "Amen Yehei Shmei Raba" is so deeply moving to the Almighty.

De caráter multifatorial, as condenações são associadas às enfermidades, falhas nutricionais, ambientes de produção inadequados, deficiência no bem-estar animal e problemas no manejo pré-abate

Energia pode limitar capacidade de moagem de cana e gerar prejuízo milionário

No episódio 224 do DoTheMATH, Igor Zavorize, Head Of Data and AI Strategy & Governance da SOMPO, explica por que projetos de IA dependem de estratégia, governança e acompanhamento contínuo para gerar resultado. "Você precisa construir uma estratégia antes de sair construindo coisas." A conversa aborda governança de dados, integração com sistemas legados, ROI, arquitetura de soluções, indicadores de sucesso e os desafios para transformar ganhos incrementais em mudanças estruturais na operação. Siga o DoTheMATH no Spotify para acompanhar conversas sobre IA, dados, tecnologia, liderança e negócios com quem está construindo operações complexas no mercado. Novos episódios toda quarta-feira. Apresentação Marcel Ghiraldini, CSO, MATH Fabiana Amaral, Brand and Culture Executive Director, MATH Convidado Igor Zavorize, Head Of Data and AI Strategy & Governance, SOMPO Capítulos 00:00 – Introdução e trajetória 04:18 – IA responsável e governança de dados 11:22 – Governança sem burocracia 18:02 – ROI, adoção e transformação dos processos 28:02 – Como estruturar projetos de IA 35:42 – Estratégia, negócio e indicadores 42:03 – Principais aprendizados Para ouvir e seguir: 

Genesis 25–26 covers the life of Isaac and Rebekah. We read of the death of Abraham, the birth of Jacob and Esau, and Isaac's sojourn in Gerar. Interestingly, the life of Isaac is only recorded in three chapters in Genesis, which makes him the least known of the three Patriarchs. However, the Bible sees him as a man of faith, and the link between Abraham and Jacob.

No novo episódio do Juridcast, Leandro Ramos recebe Adriano Muzzi, sócio do MMF Advogados, para uma conversa sobre um ambiente que quase todo advogado frequenta, mas poucos sabem aproveitar: as câmaras de comércio.Mais do que um espaço de associação, a câmara de comércio é um território de relacionamento institucional, onde reputação, cultura e presença constante pesam mais do que qualquer abordagem comercial imediata. Com descendência italiana, domínio do idioma e uma estratégia consistente de atuação, Adriano transformou a Câmara de Comércio Italiana em sua porta de entrada para o mercado italiano. No episódio, ele compartilha os critérios para escolher a câmara certa, o papel da cultura e da língua na relação com o cliente estrangeiro, e muito mais.Uma conversa sobre relacionamento, posicionamento e geração de negócios na advocacia.Conheça o convidado: https://www.linkedin.com/in/adriano-andrade-muzzi-2a881826/Conheça o nosso host: https://www.linkedin.com/in/leandrohramos/Conheça a Javali: https://agenciajavali.com.br/

invitado: Gerardo Montiel, Fisioterapeuta  @Gerar.Anatomy  #anatomiahumana #atm #articulaciontemporomandibular #anatomíahumana #geraranatomy

April 25, 2026 - Equipped 2026 - Day 3 - 11:00 AM Session   This episode takes a close look at Genesis chapters 26–28, moving from a broad overview of the book into a focused study of the characters, events, and theological lessons in these three chapters. The host reviews the historical sweep of Genesis, summarizes chapters 26–28 (Isaac in Gerar, the stolen blessing, and Jacob's ladder), and reflects on how these stories illustrate both human failing and God's unshaken rule. The program references earlier contributions by guest Chance and includes insights offered during the class session. Chapter-by-chapter, the episode covers: Genesis 26 — Isaac following Abraham's footsteps in Gerar, repeating the ‘‘sister'' deception, growing prosperity, conflicts over wells, the covenant with Abimelech, and Esau's disappointing marriages; Genesis 27 — Rebekah's plot and Jacob's deception that results in the stolen blessing, Isaac's blindness and trembling, Esau's bitter reaction, and the theological tension between human scheming and God's prior will; Genesis 28 — Jacob's departure, the famous ladder-to-heaven vision, his vow and tithe promise, and the beginning of his long exile. The episode pulls out two central themes: sibling rivalry and divine sovereignty. It traces sibling conflict as a recurring, corrosive thread in Scripture (Cain and Abel, Ishmael and Isaac, Jacob and Esau, Joseph and his brothers), and identifies four biblical causes of sibling rivalry illustrated here — favoritism, worldliness, selfish ambition, and envy. It also examines the reality of divine sovereignty: how God's purposes are accomplished despite human sin, why God is neither dependent on nor endorses sinful means, and how individual justice and consequences still play out. Listeners will get practical application and pastoral guidance: how to respond to God's sovereignty in uncertain times (trust, obedient service, confident witness, and worship even when it is difficult), and a set of relational prescriptions for families and churches — pursue love not hate, cooperation not competition, unity not separation, honor not innuendo, edification not envy, reconciliation not rivalry, and brotherhood not division. The speaker also highlights the personal costs of ‘‘right outcome, wrong method'' and invites the audience to examine where they stand in these narratives. Overall, this episode blends biblical exposition, pastoral application, and theological reflection — equipping listeners to understand the narrative arc of Genesis 26–28, recognize the spiritual dynamics at work in family and church life, and apply lessons about faithfulness, justice, and the sovereign reign of God in their own lives.   Duration 40:58

April 25, 2026 - Equipped 2026 - Day 3 - 10:00 AM Session This episode is a sermon-style teaching that walks through Genesis 20–25, using the lives of Abraham and Isaac to reveal the character of the God who is called the friend of Abraham. Rather than focusing only on the biographical details of Abraham, the message unpacks how these chapters help us know God better — his pursuit of people, his faithfulness to promises, and his gracious provision. Topics covered include Abraham's journey to Gerar and the Abimelech episode, God's intervention in dreams, the opening of Sarah's womb and the birth of Isaac, the covenant at Beersheba, Hagar and Ishmael's desert deliverance, the testing on Mount Moriah, Sarah's burial in Machpelah, the servant's mission to find Rebekah, and the blessing of Ishmael and Isaac leading to the Jacob and Esau scene. The episode ties these Old Testament narratives to New Testament fulfillment in Jesus, the Spirit as our guarantee, and the hope of resurrection. Key points emphasized: God is a pursuing God who draws his people back in times of weak faith; God is a fulfilling God who keeps his promises; God is a providing God who brings life in the face of certain death; God is a resurrecting God who inspires trust beyond the grave; God guides and directs his people; and God is the blessing-giver whose gifts we must not trade for immediate gratification. The teaching highlights numerous typological connections to Jesus — the Seed, the Lamb, the Resurrected One — and explains how those themes shape Christian hope and discipleship. Listeners can expect a pastoral, Scripture-saturated exposition (no external guests), practical application for seasons of wavering faith, and a steady invitation to trust the God of Abraham — the friend who pursues, provides, fulfills, leads, and blesses his people now and forever. Duration 37:47

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Rebekah.Rebecca – We can say that she is Ambitious Rebecca was the much-loved wife of Isaac. A woman of Godly character, but not without her human weaknesses. She had twin sons Esau and Jacob. Esau, born first, should have inherited the role of leader of the tribe, but Rebecca judged that Jacob would be better than his brother, so she and Jacob tricked the old man into giving the leadership to Jacob.Names in the Bible often says something about the person:Rebecca means 'ensnarer'Isaac means 'laughter', perhaps a reference to his mother Sarah's laughter when she heard she was to become pregnant in her old ageJacob means 'heel catcher' - either his brother's heel at the moment of birth, or his brother's inheritance later onEsau was nicknamed Edom, which meant 'red'; he was born with a ruddy complexion then spent most of his time outdoors in the sun, so his face and skin may have been unusually red. What her story is aboutThis story shows the gradual fulfillment of the promise made by Yahweh, that Sarah and Abraham would have many descendents, enough to become a nation.The story of Rebecca contains three different episodes: 1 the engagement and marriage of Rebecca(Genesis 24). Rebecca is introduced as a brave and resourceful young woman; she impressed all the people who met her. She was a good match for Isaac.      2 the birth and youth of Esau and Jacob(Genesis 25:19-34). Rebecca gave birth to two sons with very different temperaments. The conflict between them would be the basis for conflict between later generations and nations.3 Rebecca and the blessing of Isaac(Genesis 27). Rebecca manipulated the situation so that the tribe would be led by an intelligent man rather than a popular but shallow man, so that decisions for the tribe would be based on wisdom rather than impulse or emotion.Now we come to Part 2 of the story, The Birth and Youth of Esau and Jacob In our last study we read the story of Rebekah as Abrahams servant (Eliezer) went back to the homeland of Abraham to bring back a wife for his son Isaac. Now we continue with her story as she is barren and we see Isaac seeking out Yahweh on this issue of Rebekah barrenness.Just as Sarah and Abraham, this was true of Isaac and Rebekah. Rebekah was barren and Isaac prayed for her and Yahweh heard his prayer (Genesis 25:21). Couples need to lift each other up in prayer. There are times when it is your prayers that will help your partner. Rebekah was a woman of prayer and had no less access to Yahweh than Isaac did. Indeed we see her seeking Yahweh over the issue of her children and getting a clear answer (Genesis 25: 22-25). Maybe she had gained her confidence back after becoming pregnant.23.          Two nations are in your womb = What Yahweh said was simple. Rebekah would give birth to twins. The twins would each be ancestors of nations. One of the sons and nations would be greater than the other. The younger son and the nation descended from him would be greater than the older son and his descendants.And the older shall serve the younger = Yahweh commanded that in the case of these twin sons, the long-established practice of privilege for the firstborn be set aside and the younger son be considered as privileged over his older brother. In normal cases, Yahweh recognized the custom of preference for the firstborn and older. Yet Yahweh may upset normal customs and hierarchies to advance His plan and purpose.Despite her beauty, and despite Isaac's love for her, Rebecca did not an easy time of it. She did not conceive for quite some years, and this was considered both a personal misfortune and a sign that she was not favored by Yahweh. Eventually however she became pregnant, but even then it was not plain sailing. She had a difficult pregnancy, since the two babies inside her were constantly moving, so that she had no peace. Like many women before and since, she wondered what she had got herself into.   So she 'went to enquire of Yahweh'. Rebecca was the first woman we hear of who sought Yahweh out and asked Him for some explanation of her condition. This shows her initiative and self-confidence. The method she used to speak with Yahweh is not explained, but a common practice in the ancient world was to consult a prophet or oracle. Rebecca may have followed this practice or, as in Numbers 12:6, the message may have come to her in a dream.   Yahweh told her that'Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.' Couples need to support one another. Taking support from your partner is not a sign of weakness. Rebekah could certainly hear from Yahweh directly, nevertheless she still allowed Isaac to do it when it regarded child birth. My guess is that they had both been praying for children together and as discouragement set in Isaac took it up more aggressively. The next chapter involves Rebecca and King Abimelech in Gerar.The episode is really about water rights in the area, essential to a nomadic people. In the section involving Rebecca (26:1-11), all Rebecca's actions suggest that she was active, not passive, a planner and doer, not a victim. So the episode with Abimelech is likely to have resulted from co-operation between her and Isaac. Indeed, judging from other events in her life, the plan may have originated with her. There was a famine in the land = Though Isaac lived in the land Yahweh promised to his father Abraham and his descendants, it did not mean that life in the land would be without trouble or challenge. As there was a famine in the days of Abram (Genesis 12:10), so there was a famine in Isaac's day.Isaac went to Abimelech king of the Philistines, in Gerar = Isaac began to go south towards Egypt, as Abram did in famine (Genesis 12:10). It seems that Isaac thought to travel along the famous road between Egypt and Canaan that went along the Mediterranean Sea. Gerar was the same place where Isaac's father Abraham met another Abimelech and almost compromised his wife (Genesis 20:1-18). A similar story, comparable in the actions of Yahweh and men, would play out with Abraham's son.The ruler of Gerar was called Abimelech as a title, not as a personal name. This is why both Abraham and Isaac dealt with Abimelech (Genesis 20, Genesis 26). Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Será que a Inteligência Artificial vai destruir todos os empregos? Neste vídeo, desmistificamos o alarmismo digital com base na teoria econômica e na história. Entenda o Paradoxo de Jevons , como o Excel revolucionou carreiras e por que a IA é a ferramenta definitiva para aumentar sua produtividade.

Proposta de mecanismo Tropical Forest Forever Facility, Tfff, quer inverter lógica da conservação: no lugar de financiar o combate ao desmatamento, ela remunera o sucesso; fundo atrai capital internacional para pagar países em desenvolvimento.

NESTA EDIÇÃO. STF pode julgar redistribuição de royalties que pode gerar perda bilionária para União e estados produtores de petróleo Bolívia projeta redução de 30% nas exportações de gás natural em 2026. Argentina amplia subsídios para consumidores de gás. ***Locução gerada por IA

So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.2 And Asa did that which was good and right in the eyes of the Lord his God:3 For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:4 And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment.5 Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered.8 And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let no man prevail against thee.12 So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.14 And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

Genesis 20 records the background of the birth of Isaac. Due to a severe famine in the land, Abraham travels to Gerar where he encounters Abimelech, the king of Gerar. In order to cement a marriage alliance, Abimelech seeks to marry Sarah, as Abraham said she was his sister and not wife. God had to intervene, again, showing that even when we make a mess of things, He ensures things work out.

Trusting God during conflict and injustice isn’t passive—it’s deeply intentional. In Genesis 26:19–22, Isaac faced repeated opposition as others claimed the wells he and his servants dug. Instead of fighting back, he chose to move forward in faith, trusting that God would provide space for him to flourish. His story reveals a powerful truth: God’s plans will prevail, even when others come against us. Highlights Isaac faced repeated conflict but chose trust over striving Not every battle requires a fight—some require faith and surrender God’s provision cannot be blocked by others’ actions Trusting God often means releasing control and resisting retaliation Scripture shows both times to act and times to be still God is faithful to restore, provide, and make room in His timing Even in injustice, God is working for our good and His glory Links & Resources: Have an idea for our newsletter? We want to hear from you! Take our survey below: Take Our Survey! Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God's Plans to Prevail When Others Come Against UsBy Jennifer Slattery Bible Reading:Isaac’s servants dug in the valley and discovered a well of fresh water there. But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him. Then they dug another well, but they quarreled over that one also; so he named it Sitnah. He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.” (Genesis 26:19-22, NIV). Have you ever had someone use your kindness and integrity against you? Or betray you in some way, and you wanted to fight back, but sensed God telling you to trust Him to rectify the situation? For years, I watched my husband endure the painful effects of slander and parental alienation. He was married before me to a woman who was verbally and psychologically abusive. When they divorced, his ex told his children that he’d abandoned them and didn’t love them. Then, once he married me and he and I gave birth to our daughter, his ex told his kids that we were his “replacement family.” While he diligently showed up for them and financially provided for them, that negative narrative became their reality. To say this devastated him would be a huge understatement. And the cruel injustice of it all angered me. I vacillated between feeling frustrated with God for not intervening on my timeline, and trusting that one day He would make things right. That was decades ago, and while my husband, sadly, remains estranged with some of his children, he’s been able to rebuild (and is rebuilding) his relationship with one of his daughters. He’s also been able to connect with three grandchildren, something we’d previously feared might never occur. I reflected upon my husband’s experience and God’s faithfulness this morning as I read Genesis 26. This occurred after Abraham’s death and well into Isaac’s adult years. Like his father before him, he endured what Scripture terms “a severe famine” and moved to an area of Gerar, presumably in search of food and access to water. The Lord, likely alert to the anxiety this would’ve caused, told Isaac not to go to Egypt (with its constant access to the Nile). He also promised to provide for and bless him. This reminds us that God knows precisely how to comfort and strengthen our fearful souls! In the middle of Isaac’s life-or-death crisis, He spoke powerful assurances to his soul. These divine commitments probably allowed him to remain calm and faith-filled later, when the people of the land continually sabotaged or laid claim to the wells his servants dug or reopened. This occurred three times, during which Isaac could’ve fought back. He might even have been successful. Genesis 26 tells us that He became quite rich and powerful (vs. 13, 16). Instead, he simply moved on, and once he reached the place he later called Rehoboth, he dug another well, and “This time there was no dispute over it” (Gen. 26:22b). Recognizing God’s provision, he proclaimed, “At last the LORD has created enough space for us to proper in the land” (Gen. 26:22, NLT). Intersecting Life & Faith: Please don’t misunderstand me. I’m not saying Christ-followers should never advocate for themselves. Throughout Scripture, we see numerous instances when God directs His people to stand firm against evil, advocate for and defend others, or take hold of a blessing He provided. Ancient Israel taking possession of the Promised Land is a perfect example. But there are also times when he invites us to “Be still and know that He is God” (Psalm 46:10). This seems to be how he directed Joseph, introduced in Genesis 37. It also appears to be how He led Isaac in the chapter surrounding today’s passage. Did you catch how God spoke truth and assurance to Isaac before the well events? This reads like He was saying, in essence, “You don’t have to fight and strive for your survival, because I, Almighty God, will bless you.” He says the same to us. He is bigger than any injustice we’ll face or betrayal we’ll endure. He is faithful to protect, defend, and provide for His children. Sometimes, He invites us to play an active role in that protection or provision. Other times, He asks us to trust while He works the situation for our good and His glory, just as He promised in Romans 8:28. Regardless of how He leads, we can trust in His attentive care. He is the God of abundance, who owns all, sees all, and remains sovereign over all. But more than that, He is a God of tender, merciful love who sees our pain, heals our hurts, quiets our fears, and tends to all of our needs, physical, spiritual, and emotional. If you are struggling with a present or past betrayal or injustice, perhaps reflect on and rehearse this passage: Do not fret because of those who are evilor be envious of those who do wrong;for like the grass they will soon wither,like green plants they will soon die away. Trust in the Lord and do good;dwell in the land and enjoy safe pasture.Take delight in the Lord,and he will give you the desires of your heart (Ps. 37:1-4). Further Reading: Psalm 37 Genesis 26:12-25 Genesis 41:37-43; 50:15-20 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.In our last study we continued with the story on Sarah. We covered Gen. 20 where Abraham took his family down to Gerar, where he and Sarah lied to the king Abimelech. In this study we will take a look at the birth of Isaac and Hagar and Ishmael Sent Away. Also in Gen. 23, the death of Sarah.Genesis 21 The climax of Sarah's story, the event she has waited for all her life, at last comes. Her son Isaac is bornShe is overjoyed, laughing with pure happiness. She even names her child 'Isaac', which means laughter. Isaac = Isaac became a wonderful type or picture of the Messiah to come.· Both were specially promised sons.· Both conceptions were miraculous.· Both were born after a period of delay.· Both mothers were given assurance by truth of Yahweh's omnipotence.· Both were given names rich with meaning before they were born.· Both births occurred at Yahweh's appointed time.· Both births were accompanied by great joy.Abraham does not want to comply - Ishmael is his son - but Sarah prevails. It seems she still has legal dominion over Hagar, and she uses her power.  Next morning Abraham gives Hagar and the boy Ishmael some water and bread, and sends them out into the unforgiving desert, abandoning them to their fate. Technically they are free: Hagar is now an unbound slave.  But Sarah has won. She has a son who will become the next tribal leader. Her remorseless speech against Hagar is the last words we hear from her. Once again I read from the Legends of the Old Testament on the birth of Isaac. This can be found on page 167, The Expulsion of Hagar and IshmaelThe End of Sarah's Story Genesis 22, 23:1-2 Before she dies, there is one more event that Sarah has to deal with: Abraham's aborted sacrifice of his (and Sarah's) son Isaac (Genesis 22). Sarah is not mentioned in this incident, but she must surely have known about it - either before it happened, or after.  Her side of the story has disappeared, but can anyone doubt what her reaction was, or how horrific this event must have been for her? She died soon after this at Hebron, which became a sacred city of the Israelites. Sarah lived one hundred and twenty-seven years = Sarah is the only woman in the Bible whose age at death is recorded. This gives us some measure of how highly she is regarded in the Scriptures.127 = In the Bible, the number 127 is often associated with completeness and perfection. It is a combination of the numbers 1, which represents unity and new beginnings, and 27, which symbolizes divine intervention and spiritual fulfillment. When these two numbers are combined, they create a powerful message of wholeness and divine blessing.Some other combinations we can consider;1-2-7 = 1 = Unity or Beginning - 2 = Union or Witness - 7 = Spiritual Completeness from Yahweh         1-27 = 1 = Unity or Beginning - 27 = Divinity intensified, the cube of 3 Preaching of the Gospel Sarah stands as an outstanding example of a godly woman of faith. Though Mary, the mother of Yahshua Messiah, was a woman of great godliness and character, nowhere in the Bible is the believer specifically told to look to Mary the mother of Yahshua Messiah as an example for women. There are at least two places in the Bible where believing women are told to look to Sarah as such an example (Isaiah 51:1-2, 1 Peter 3:3-6).Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Genesis by Pastor Jason Duff The post Events in Gerar – Genesis 20–21 appeared first on Calvary Vista.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue with our study on ‘The Women of the Bible', we now look at Sarah, wife of Abraham.The story of Sarah contains 7 episodes in which we shall Unravel: 1  Sarah and the Pharaoh of Egypt, Genesis 11:29-12:1-202  Sarah, Hagar and Ishmael, Genesis 163  The Promise, Genesis 174  The Three Visitors, Genesis 185  Yahweh Warns Abimelek Off Sarah, Genesis 206  The Birth of Isaac, Hagar and Ishmael Sent Away, Genesis 217  The End of Sarah's Story, Genesis 22, 23:1-2 In our last study we continued with the story on Sarah. We learned in Chapter 17 that Yahweh not only changed the name of Abraham from Abram, but also changed Sarai (princely) to Sarah (princess). Then in Chapter 18 we read about the 3 visitors to Abraham, which the conversation led to the where about of Sarah and once again repeating the fact that Sarah will produce a son from Abraham14   Is anything too hard = Here we have a figure of Speech called Erotesis; or, InterrogatingThe Asking of Questions without waiting for the AnswerEr´-ô-tee´-sis. Greek, ἐρώτησις, interrogation (from ἐρωτᾶν, to ask, to enquire, to question: also to request)This figure is used when a speaker or writer asks animated questions, but not to obtain information. Instead of making a plain and direct statement, he suddenly changes his style, and puts what he was about to say or could otherwise have said, into the form of a question, without waiting for an answer. Instead of declaring a conviction, or expressing indignation, or vindicating authority, he puts it in the form of a question without expecting any replyListening from behind the curtain, Sarah hears this, and laughs. It is after all an absurd thing at her age. The English version of the Bible describes her as 'old', but the original Hebrew word is more like 'worn out', as if she was an old rag ready to be thrown away. Her laughter suggests that she and Abraham have not had sexual intercourse for a long time.Episode 5 Yahweh Warns Abimelek of Sarah Genesis 20Just as you think things are straightening out for Sarah and Abraham, they blot their copybook yet again. There is a repetition of the grubby incident in Egypt, where Abraham tricked PharaohPassing through Gerar, a town in the south of Canaan, Abraham again tells people that Sarah is his sister, not his wife. The same old lie. This time it is a king, Abimelek, who is taken in and who sends for Sarah Abraham's lie is almost as a beggar's belief. Yahweh has promised him a son by Sarah, and yet he allows another man the chance to have sex with his wife Does he doubt his own ability to have sexual intercourse with Sarah, and to father a child? Or is he intent only in saving his skin when he is in danger? The storyteller tries to lessen Abraham's lie by saying that it is, after all, only a half lie. Sarah is Abraham's half sister as well as his wife, which is true. Marriage of a man and woman with the same father but different mothers was a fairly common practice then, though later forbidden  (3-7) Yahweh threatens judgment upon Abimelek for taking Sarah(8-10) Abraham once again suffers rebuke from a heathen king (11-13) Abraham's excuse(14-18) Abimelech's gift recompenses Sarah, and Abraham prays for him.Once again, I read from the Legends of the Old Testament on the birth of Isaac. This can be found on page 163Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Como a morte de um padre está a desencadear revolta e fúria entre libaneses em êxodo desesperado. Uma crónica de Francisco Sena Santos.See omnystudio.com/listener for privacy information.

Apesar do avanço acelerado da adoção da inteligência artificial e do volume crescente de investimentos, a maioria das iniciativas de IA ainda não consegue gerar retorno para as empresas. Um estudo recente do MIT aponta que 95% dos projetos-piloto de Gen AI falham em sair da fase experimental e entregar resultados concretos, em grande parte por falta de estratégia, maturidade organizacional e decisões de liderança capazes de transformar tecnologia em valor real para o negócio. Neste novo episódio do podcast da Red Hat, Thiago Araki, diretor sênior de Tecnologia para a América Latina na Red Hat, e Boris Kusza, diretor de Tecnologia do segmento Enterprise para o Brasil na Red Hat, analisam esse cenário sob a ótica de que o verdadeiro valor da IA não está apenas no treinamento de grandes modelos, mas na capacidade de operar a inferência de forma eficiente, integrada e sustentável, especialmente em ambientes corporativos complexos. A apresentação é de Daniel Gonzales.See omnystudio.com/listener for privacy information.

In this episode, we unpack Abraham's repeated deception about Sarah being his sister and Abimelech's surprising integrity, contrasting Abraham's fear-driven actions with the 'godless' king's honorable conduct. We also consider how fear can lead us to revert to old, unhelpful patterns, challenging listeners to examine their own default responses to anxiety.Chapters00:00 Abraham's Deception Revisited00:41 God Intervenes in Abimelech's Dream01:54 Abimelech's Integrity and Abraham's Fear03:36 Study Companion Offer

O que gera valor em um projeto? Como uma empresa transforma um ativo em resultado? E por que isso é importante para a sua carreira?Esse episódio veio de uma pergunta de um aluno do GPI/FEL, e a reflexão nos dá a oportunidade de entender melhor como os executivos enxergam o investimento em Capex.Dê um play e vamos juntos!O Capital Projects Podcast tem o apoio da Stecla Engenharia. Saiba como a Stecla pode trazer mais resultados para os seus empreendimentos em: www.stecla.com.br E agora temos uma novidade: o ChomaFlix! Aprenda as melhores práticas de gestão de projetos através do estudo de Cases reais, trazidos de forma leve e direta, com muito conteúdo! O primeiro episódio já está no ar, dissecando o icônico projeto do Eurotúnel! Inscreva-se aqui: https://chk.eduzz.com/R9JJ32K69X Quer continuar acompanhando conteúdos relevantes aqui no nosso canal? Considere fazer parte dos apoiadores do canal e do Capital Projects Podcast! Acesse aqui e veja os planos disponíveis: https://www.catarse.me/capital_projects_podcast_3c1e?ref=project_linkQuer entrar no grupo VIP para ter acesso a conteúdos exclusivos e benefícios? Acesse: https://chat.whatsapp.com/II5qid3UiN5JUclPSDQxXp

Abimelech, king of Gerar, recognizes that God has blessed Abraham and sees the importance of being on good terms with such a prominent man. The two come to an agreement intended for themselves and their posterity. That agreement is put to the test when a dispute arises concerning a well of water. The name given to the well, Beersheba, recalls both the oath made there and the prominence of the number seven. Abraham plants a tree there and calls upon the LORD as the Everlasting God. This account of Abimelech and Abraham serves as a reminder that the LORD will bless all nations through Abraham and his offspring.  Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Genesis 21:22-34.  To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Superando a Inveja dos filisteu na Guerra dos Poços - Estudo sobre a vida de Isaque em Gerar

When Abraham sojourns in Gerar, he once again says that his wife Sarah is only his sister. The LORD acts swiftly to prevent Abimelech, the king in Gerar, from committing adultery with Sarah, lest there be any confusion concerning the promised son she will soon carry. Abimelech listens to God's warning and speaks to Abraham about what has happened. Upon hearing Abraham's answer, Abimelech gives generously to Abraham, who prays for Abimelech so that the LORD shows mercy. Although Abraham's faith looks weak in this text, the LORD remains faithful to the promises He has made.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Genesis 20:1-18.  To learn more about St. Matthew Lutheran, visit GraceFaithLove.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

SD344 - Solidariedade no Setor de Saúde: Como os Médicos podem Gerar Impacto Real. Neste episódio, Dr. Lorenzo Tomé conversa com o Dr. Gustavo Aurichio Cordeiro, cirurgião oncológico e Presidente do Conselho Técnico-Científico da ACOM no Hospital do Câncer São João de Deus em Divinópolis (MG). A conversa explora como a gestão de um hospital sem fins lucrativos pode ser eficaz, oferecendo serviços de saúde de qualidade através de doações e uma gestão eficiente, sem comprometer a excelência no atendimento ao paciente. Dr. Gustavo também compartilha insights sobre a importância de os médicos pensarem estrategicamente, adotando uma mentalidade de negócio para garantir a qualidade no atendimento do paciente até o gerenciamento do hospital, enfatizando a importância da inovação e da ética para obter sucesso. Entre na Comunidade SD no WhatsApp e tenha conteúdo gratuito todos os dias sobre negócios médicos. ACESSE O podcast Saúde Digital lhe ajuda a abrir a mente? Agora imagine como 3 dias de imersão com a gente pode impactar no seu negócio médico. A próxima Imersão SD já tem data: 20, 21 e 22 de março/2026. Garanta sua vaga com 10% de desconto na Imersão da SD Escola de Negócios Médicos. FAÇA CONTATO O Background do Gustavo Médico formado em Barbacena-MG com residência em Cirurgia Oncológica pelo Hospital Mário Penna-BH, Gustavo nasceu em Belo Horizonte, mas mora em Divinópolis há 25 anos, quando da fundação da Unidade Oncológica do Hospital do Câncer São João de Deus.  Assista este episódio também em vídeo no YouTube no nosso canal Saúde Digital Podcast! Acesse os Episódios Anteriores! SD343 - Por que atender mais pacientes pode estar diminuindo seu lucro SD342 - Carreira Corporativa em Saúde: O Caminho Que Muitos Médicos Ignoram SD341 - Conheça o mercado da Saúde na Classe C Music: We Are Here | Declan DP "Music © Copyright Declan DP 2018 - Present. https://license.declandp.info | License ID: DDP1590665"  

Abraham's journey to Gerar reveals how fear can drive even faithful people back to old patterns of deception. When King Abimelech took Sarah, Abraham repeated his earlier lie about her being his sister rather than his wife. Yet God intervened through dreams to protect His covenant, demonstrating that divine faithfulness outlasts human failure. Remarkably, the pagan king showed more integrity than God's chosen servant, serving as a sobering reminder for believers. This story teaches us that spiritual maturity doesn't create immunity to sin, but God's purposes remain secure even when His people stumble.⁠⁠⁠⁠⁠CLICK ME: Sermon Outline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠

Secretário-geral enfatiza momento de ações imprudentes em um mundo dividido e marcado por impunidade; metas a priorizar neste ano visam buscar a paz, a justiça, a responsabilidade e o progresso alinhados ao Pacto do Futuro.

“(Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. But when Isaac's servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”- ‭‭Genesis‬ ‭26‬:‭15‬-‭22‬ ‭ESV‬‬

In this Bible Story, Jacob robs his brother by deceiving his father into giving him his blessing instead of Esau. Then Rebekah tells Jacob to go stay with her brother Laban, until it is safe to return. This story is inspired by Genesis 27:1-28:9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 27:19 from the King James Version.Episode 19: Famine was in the land of Cannan, and so Isaac and his family moved, settling in Gerar and prospering for a season. But Jealousy arose in the people surrounding them, and they were forced to move again. By the time Isaac resettled, he was becoming well advanced in years, and his eyes were failing him. Opening the door for yet another deception by Jacob, this time led by his mother, Rebekah.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Mais um conteúdo no ar! Fred Figueiroa e Cássio Zirpli analizam medida utilizada pelo Sport na montagem do elenco para a temporada 2026. Foi o correto? Haviam outros meios de reduzir a folha? Quais nomes saíram e muito mais. Ouça agora ou quando quiser!

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

Vayetze | Back to Gerar (The Parenthetic Statement), by Rav Yitzchak Etshalom How do we explain the references to Avraham having passed away in Beresheet 26 if, as proposed, this narrative cycle took place before Yaakov and Esav were born (i.e. well before Avraham passed on).  As a follow-up to our shiur about Gerar and my argument that the events described in Bereishit 26:1-33 took place during the twenty years of Yitzchak and Rivka's childlessness, several thoughtful and pointed challenges were raised by podcast listeners and participants in the shiur. By surveying and classifying the various types of parenthetic statements in Biblical narrative, we respond to these challenges and, thereby, explain two anomalous verses (v. 15 and v. 18) in the Gerar narrative. Source sheet >>  

Genesis 20-21   20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he lived for a time in Gerar. 2 And Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar sent men and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” 4 Now Abimelech had not come near her; and he said, “Lord, will You kill a nation, even though blameless? 5 Did he himself not say to me, ‘She is my sister'? And she herself said, ‘He is my brother.' In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.” 8 So Abimelech got up early in the morning and called all his servants, and told all these things in their presence; and the people were greatly frightened. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” 11 Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. 12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife; 13 and it came about, when God caused me to wander from my father's house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”'” 14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and returned his wife Sarah to him. 15 Abimelech said, “Behold, my land is before you; settle wherever you please.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces of silver. It is your vindication before all who are with you, and before everyone you are cleared.” 17 Then Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, so that they gave birth to children. 18 For the Lord had completely closed all the wombs of the household of Abimelech because of Sarah, Abraham's wife.   21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.” 8 And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. 9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking Isaac. 10 Therefore she said to Abraham, “Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son Isaac!” 11 The matter distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13 And of the son of the slave woman I will make a nation also, because he is your descendant.” 14 So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba. 15 When the water in the skin was used up, she left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not see the boy die!” And she sat opposite him, and raised her voice and wept. 17 God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” 19 Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; 23 so now, swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a witness for me, that I dug this well.” 31 Therefore he called that place Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. 34 And Abraham resided in the land of the Philistines for many days.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net