Podcasts about Gerar

“(Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. But when Isaac's servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”- ‭‭Genesis‬ ‭26‬:‭15‬-‭22‬ ‭ESV‬‬

In this Bible Story, Jacob robs his brother by deceiving his father into giving him his blessing instead of Esau. Then Rebekah tells Jacob to go stay with her brother Laban, until it is safe to return. This story is inspired by Genesis 27:1-28:9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 27:19 from the King James Version.Episode 19: Famine was in the land of Cannan, and so Isaac and his family moved, settling in Gerar and prospering for a season. But Jealousy arose in the people surrounding them, and they were forced to move again. By the time Isaac resettled, he was becoming well advanced in years, and his eyes were failing him. Opening the door for yet another deception by Jacob, this time led by his mother, Rebekah.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Este conteúdo é um trecho do nosso episódio: “#305 – Aprendizados práticos para resultados concretos com IA”. Nele, Reinaldo Sima, CTO da MRV, revela como a empresa conseguiu aplicar tecnologias avançadas de forma prática, reduzindo tarefas que levavam meses para apenas algumas horas. Ele compartilha o caminho para equilibrar a visão de futuro com ganhos imediatos que justificam o investimento em inovação. Ficou curioso? Então, dê o play! Assuntos abordados: Transformação digital na MRV com IA; Análise rápida de 150 mil contratos; Agentes especializados por área; IA self-service para usuários de negócio; Automação de processos corporativos; Equilíbrio entre visão e resultados imediatos. Links importantes: Newsletter Dúvidas? Nos mande pelo Linkedin Contato: osagilistas@dtidigital.com.br Os Agilistas é uma iniciativa da dti digital, uma empresa WPPSee omnystudio.com/listener for privacy information.

Paypal: https://www.paypal.com/paypalme/editorialtpv ¿Qué nos enseña la dramática historia de Sodoma y Gomorra sobre la justicia divina y la ley natural? En este episodio exploramos cómo Génesis 19 muestra a Sodoma como el emblema del desprecio absoluto por la moral más básica: inmoralidad sexual, abuso de justicia y arrogancia que desafía incluso los límites mínimos del pacto noético. Este juicio con fuego anticipa el juicio final, recordándonos que la gracia común de Dios sostiene el mundo, pero no elimina la responsabilidad humana. En contraste, Génesis 20 nos presenta a Gerar y al rey Abimelec, quienes, aunque fuera del pacto redentor, muestran respeto por la justicia, la propiedad sexual y el temor de Dios. Estos relatos ofrecen un poderoso contraste: mientras Sodoma ilustra la corrupción extrema de la sociedad, Gerar evidencia que la gracia común preserva la moralidad mínima en las naciones. Un análisis profundo sobre justicia, misericordia y el orden moral divino. Basado: David VanDrunen, Los pactos divinos y el orden moral: Una teología bíblica de la ley natural (Lima, Perú: Teología para Vivir, 2023), 149-184. Ver aquí: https://teologiaparavivir.com/vandrunen-pactos-divinos-y-el-orden-moral/ Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

Em 2025, o uso de bicicletas e veículos elétricos conquistou ainda mais cidadãos da Grande Vitória. Nas cidades da Região Metropolitana, tornou-se comum encontrar diferentes modelos de ciclomotores circulando nas ciclovias e vias municipais. Embora sejam uma alternativa mais sustentável de deslocamento, a popularização desse meio de transporte também implica desafios, como segurança e disputa pelo espaço público.Na última semana, uma operação conjunta do Departamento Estadual de Trânsito do Espírito Santo (Detran-ES) e do Batalhão de Polícia de Trânsito (BPTran) resultou na apreensão de seis motos elétricas que circulavam de forma irregular, sem habilitação ou emplacamento obrigatório. Em entrevista à CBN Vitória, o gerente de Fiscalização de Trânsito do Detran, Jederson Lobato, explica o que é permitido e o que pode gerar apreensão desses veículos. Ouça a conversa completa!

Mais um conteúdo no ar! Fred Figueiroa e Cássio Zirpli analizam medida utilizada pelo Sport na montagem do elenco para a temporada 2026. Foi o correto? Haviam outros meios de reduzir a folha? Quais nomes saíram e muito mais. Ouça agora ou quando quiser!

Culto realizado sexta-feira, 26 de dezembro de 2025. Acompanhe as minhas redes:

[Patrocinado] Um plástico feito de plantas com pegada de carbono negativa. Há 15 anos a Braskem lançou I'm green™ bio-based, uma inovação 100% brasileira que ajuda no combate às mudanças climáticas.Saiba mais: https://www.braskem.com/imgreenO presidente Luiz Inácio Lula da Silva pediu à União Europeia que finalize o acordo comercial com o Mercosul, e disse aos líderes ainda hesitantes que o acordo não acontecerá durante sua gestão, se não for feito agora.

How to study the Bible: Isaac journey - Our Journey: (Genesis 26:6-35).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Gênesis: O princípio

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

ONU alerta para a possibilidade de crise humanitária caso os Estados Unidos invadam a Venezuela, forçando enorme onda de migração em massa na região. E ainda:- Mais de 385 mil civis de quatro distritos da Tailândia são deslocados após país efetuar ataque aéreo contra o Camboja- Japão acusa China de gesto hostil em decolagens de jatos perto da ilha japonesa de Okinawa- China anunci superávit comercial acima de 1 trilhão de dólares- Gigantesco Data Center do TikTok anunciado para ser construído no complexo portuário e industrial de Pecém, no Ceará, é acionado no Ministério Público Federal por lideranças indígenas Anacé Notícias em tempo real nas redes sociais Instagram @mundo_180_segundos e Linkedin Mundo em 180 SegundosFale conosco através do redacao@mundo180segundos.com.br

Com 80% da população em idade ativa, a região pode acelerar o crescimento ao ampliar a qualificação profissional, facilitar a abertura de empresas e investir em infraestrutura.

A média é, até agora, de 727 mil espectadores. Houve dois debates com André Ventura que chegaram a mais de um milhão de espectadores. E Marcelo está em exercício até na cama do hospital?See omnystudio.com/listener for privacy information.

How to study the BIBLE: Isaac Calling: (Genesis 26ch.).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Vayetze | Back to Gerar (The Parenthetic Statement), by Rav Yitzchak Etshalom How do we explain the references to Avraham having passed away in Beresheet 26 if, as proposed, this narrative cycle took place before Yaakov and Esav were born (i.e. well before Avraham passed on).  As a follow-up to our shiur about Gerar and my argument that the events described in Bereishit 26:1-33 took place during the twenty years of Yitzchak and Rivka's childlessness, several thoughtful and pointed challenges were raised by podcast listeners and participants in the shiur. By surveying and classifying the various types of parenthetic statements in Biblical narrative, we respond to these challenges and, thereby, explain two anomalous verses (v. 15 and v. 18) in the Gerar narrative. Source sheet >>  

Genesis 20-21   20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he lived for a time in Gerar. 2 And Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar sent men and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” 4 Now Abimelech had not come near her; and he said, “Lord, will You kill a nation, even though blameless? 5 Did he himself not say to me, ‘She is my sister'? And she herself said, ‘He is my brother.' In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.” 8 So Abimelech got up early in the morning and called all his servants, and told all these things in their presence; and the people were greatly frightened. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” 11 Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. 12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife; 13 and it came about, when God caused me to wander from my father's house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”'” 14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and returned his wife Sarah to him. 15 Abimelech said, “Behold, my land is before you; settle wherever you please.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces of silver. It is your vindication before all who are with you, and before everyone you are cleared.” 17 Then Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, so that they gave birth to children. 18 For the Lord had completely closed all the wombs of the household of Abimelech because of Sarah, Abraham's wife.   21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.” 8 And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. 9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking Isaac. 10 Therefore she said to Abraham, “Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son Isaac!” 11 The matter distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13 And of the son of the slave woman I will make a nation also, because he is your descendant.” 14 So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba. 15 When the water in the skin was used up, she left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not see the boy die!” And she sat opposite him, and raised her voice and wept. 17 God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” 19 Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; 23 so now, swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a witness for me, that I dug this well.” 31 Therefore he called that place Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. 34 And Abraham resided in the land of the Philistines for many days.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Source Sheet

Situação se complicaria com safra cheia com regularidade das chuvas a partir de dezembro

O descarte irregular de entulhos voltou a preocupar moradores de Lauro Müller. Nas últimas semanas, a Cruz de Malta FM recebeu novas denúncias sobre pontos críticos espalhados pelo município. Nossa reportagem esteve em alguns desses locais e constatou que a situação persiste. No bairro Bela Vista, por exemplo, restos de obras, móveis velhos e sofás continuam acumulados, apesar de reclamações anteriores. Outros pontos citados por vereadores na última sessão da Câmara também apresentam o mesmo problema, como a Rua Imaruí, no Guatá, os fundos da Rua do “Xistro”, o campo do Lageado e um terreno do município ao lado da Unidade de Saúde do Sumaré. Mesmo em áreas onde há placas proibindo o descarte, o lixo segue sendo jogado de forma irregular, trazendo riscos à saúde, ao meio ambiente e à segurança da população. A reportagem buscou um posicionamento da Secretaria Municipal de Obras, mas até o fechamento deste material não houve retorno. O Jornalismo Cruz de Malta segue acompanhando o caso e cobrando providências. Quando houver manifestação oficial, os ouvintes serão atualizados. Confira a reportagem de Álvaro Souza:

In Genesis 26 Isaac was run out of Gerar because he had become too powerful. As he moved, he reopened the wells his father had dug and which the Philistines had plugged up. As he did so, the Philistines drove him off and claimed the wells for themselves. In the story of Abraham and Isaac's wells and the Philistine's reaction, we have the entire plan of salvation and the basis of all the antisemitism in the world today. Consider the hatred that would cause herdsmen to stop up wells in the desert.

Toldot | The Gerar Conundrum, by Rav Yitzchak Etshalom What happened during Yitzchak and Rivka's twenty years of childlessness?  In reading through the presentation of Yitzchak's life in Parashat Toldot, there seems to be a disconnect between the opening narratives of the birth and early years of Yaakov and Esav, and the subsequent narrative cycle of Yitzchak and Rivka in Gerar (chapter 26:1-33). We propose what at first seems to be a revolutionary explanation for the puzzles this sequencing raises - but, on further reflection, note that it is built upon an approach that is well-anchored in rabbinic sources. Source sheet >>

Source Sheets

Keywords: Genesis,Book of Genesis,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Atenção (disclaimer): Os dados aqui apresentados representam minha opinião pessoal.Não são de forma alguma indicações de compra ou venda de ativos no mercado financeiro.Seleção das partes mais interessantes das Lives de segunda.Live 343 - Visão do Estrategistahttps://youtube.com/live/ZNP8DadsyKM

O episódio apresenta um projeto que une esses três pilares, os Escritórios Verdes 2.0 da JBS, em curso tanto na Amazônia quanto no Cerrado brasileiro. Liège Correia e Silva, diretora de sustentabilidade da companhia, comenta como a iniciativa transforma, na prática, o dia a dia dos pequenos pecuaristas. Muitos desses produtores enfrentam desafios históricos de acesso a crédito, tecnologia e regularização ambiental. O projeto ajuda a superar essas barreiras e a incluir esses produtores na nova economia de baixo carbono. A apresentação é do jornalista Eduardo Geraque, com produção do Estadão Blue Studio, com patrocínio da JBS. See omnystudio.com/listener for privacy information.

In this powerful message from The Book of Jasher, chapter 28, Bishop Omar reveals a divine pattern that turns famine into favor and wilderness into awakening. We follow Isaac's journey through famine, blessing, and obedience — learning that comfort can sometimes be the enemy of calling.God is using your wilderness to refine you, not define you. America, like Gerar for Isaac, has been a place of protection — but not the Promised Land. This episode calls us to discern the difference between temporary provision and permanent promise, reminding us that trouble doesn't last always and God is still leading His people home.

O coordenador humanitário da ONU no país expressou grave preocupação com onda contínua de ataques russos a centrais de energia e instalações de distribuição; chegada do inverno preocupa organização.

Keywords: Genesis,Book of Genesis,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Ele Ensina Estratégias De Conteúdo Para Gerar Autoridade No Digital Se você quer saber como construir autoridade no digital através da produção de conteúdo, o convidado de hoje pode te ajudar. Ele é especialista em criativos que combinam estratégia e vídeo, está no mercado desde 2015 e jáfaturou R$ 15 milhões de reais unindo conteúdo e criatividade para posicionamento de marca. Agora, ele veio compartilhar um pouco do que sabe no Kiwicast. O nome dele é Caio Sidão e ele conversou com a gente sobre: -     Como posicionar sua autoridade através de conteúdos-     Dicas para usar a criatividade na produção de conteúdo-     A metodologia dele para criar conteúdo-     O que fazer antes de produzir um criativo-     Principais erros cometidos na criação de conteúdo-     Métricas para avaliar o sucesso de um criativo-     Importância do branding para construir autoridade-     Como usar o storytelling para potencializar resultados E muito mais!Aprenda com quem vive o mercado digital na prática.Dá o play e deixe nos comentários qual foi o melhor insight que você tirou do episódio.Nosso Instagram é @Kiwify

Programa Restaura Amazônia seleciona 17 projetos em assentamentos rurais e destina R$150 milhões do Fundo Amazônia para recuperar áreas degradadas, gerar renda e fortalecer a segurança alimentar na região.

====================================================SUSCRIBETEhattps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADOLESCENTES 2025“HABLEMOS CLARO”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================27 de SeptiembreIsaac"Vive en ese lugar por un tiempo. Yo estaré contigo y te bendeciré, porque a ti y a tu descendencia daré todas esas tierras. Así confirmaré el juramento que hice a tu padre Abraham" (Génesis 26:3).La vida de Isaac es como esa serie donde el protagonista principal, el hijo de un legendario, tiene que decidir si seguir los pasos de su padre o hacer su propio camino. Imagina que tienes todo para ser un influencer [influyente a favor] de la fe y te encuentras en una situación de sequía total. Entonces, Dios te dice que te quedes en el lugar menos esperado, en vez de irte a buscar mejores horizontes como lo hizo tu padre.Isaac, el chico en cuestión, podría haber pensado: "¿En serio, Dios? ¿Aquí donde ni siquiera hay conexión a Internet?" Pero decidió seguir el consejo divino y se quedó en Gerar, un lugar que no prometía mucho. Y ahí es donde todo cambia: contra todo pronóstico, Isaac prosperó, como si hubiera descubierto el truco para multiplicar sus seguidores por cien.Pero no todo fue un camino de rosas; los locales, los filisteos, le tenían envidia y le cerraron los pozos (literalmente). Isaac podría haberse rendido, pero no, siguió cavando hasta que encontró agua. Y entonces, como si fuera una verificación en redes, Dios le dijo que todas esas promesas de grandeza que le había hecho a su 1 padre también eran para él.Isaac es un recordatorio de que, aunque todo parezca incierto y sea difícil tomar las decisiones correctas, si le hacemos caso a Dios y confiamos en lo que nos dice, las cosas pueden salir súper bien. Es fácil seguir la corriente y hacer lo que todo el mundo hace, pero si seguimos el ejemplo de Isaac y confiamos en Dios, podemos esperar que nos vaya de lujo, incluso cuando la situación parezca desastrosa.La vida de Isaac nos enseña a no rendirnos cuando nos encontramos con obstáculos. La obediencia y la fe son las claves para desbloquear ese nivel de gracia y favor en la vida. Así que, seamos como Isaac, hagámosle caso a Dios y mantengamos la fe, porque cuando lo hacemos, las promesas se cumplen y tenemos la victoria asegurada.Oración: Querido Dios, ayúdame a confiar en tus promesas y a vivir de acuerdo con tu voluntad en mi vida cotidiana. Amén. 

His Story, His Glory September 21, 2025 AM - Elwyn & ReGina Johnston Hebrews 13:8 Verse of the Week: “Now the Lord had said to Abram, ‘Get out of your country…to a land I will show you.” Genesis 12:1 1. God gives a call The Call requires us to leave and go The Call is rooted in God's Promise “I will make you into a great nation, and I will bless you” Gen. 12:2 The Call requires simple obedience “So Abram went as the Lord had spoken to him” Genesis 12:4 The Call will necessitate prayer “Abram built an altar there….. to the Lord” Genesis 12:7 “built an altar . . . and called upon the name of the Lord” Gen. 26:25 “God said to Jacob, ‘Arise, go up to Bethel and live there, and make an altar there to God'” Genesis 35:1 2. The Call will be tested “Now it came to pass after these things that God tested Abraham, and said to him, ‘Abraham!' And he said, ‘Here I am.' Then He said, ‘Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a sacrifice'” Gen. 22:1 & 2 View sacrifice as an act of worship “Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you.” Genesis 22:5 “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” James 1:2 - 4 Watch God provide “God will provide for Himself” Genesis 22:8 “And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19 3. The Call must continue “And Abraham gave all that he had to Isaac.” Genesis 25:5 “The Lord appeared to Abram and said, ‘To your descendants I will give this land.”' Genesis 12:7 “The Lord appeared to Isaac and said, ‘Do not go down to Egypt, but do as I tell you. Live here as a foreigner in this land, and I will be with you and bless you….I will do this because Abraham listened to Me and obeyed my commands.' So Isaac stayed in Gerar.” Genesis 26:2, 3, 5, & 6 Dig new wells and build new altars “Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them.” Genesis 26:18 “Isaac built an altar there and worshiped the Lord.” Genesis 26:25 “One generation shall praise Your works to another, and shall declare Your mighty acts.” Psalm 145:4

Gerar demanda de um lado, garantir oferta do outro, equilibrar expectativas e ainda manter a operação de pé. Como navegar essa complexidade quando o seu negócio atende múltiplos perfis de cliente ao mesmo tempo?Neste episódio do Growthaholics, Pedro Waengertner conversa com Julia Solomon, CMO do Charlie — startup que está reinventando a forma como lidamos com hospedagens de curta e média duração no Brasil. Desde o primeiro prédio operado até o canal próprio com 38% de share, a Julia compartilha como estruturaram uma operação escalável, mesmo com públicos muito distintos — de incorporadoras a viajantes corporativos.Falamos sobre segmentação de times, trade-offs na escolha dos primeiros canais de aquisição, transição de ferramentas, automações com IA e os dilemas que surgem ao expandir o escopo do ICP. Julia também destrincha como o Charlie evoluiu do foco inicial em supply para a construção de uma base própria de demanda — e como isso transformou o negócio.Como escolher o ICP inicial sem travar o crescimento futuroA importância (e o timing certo) de investir em processos e ferramentasEstratégias para sair da dependência das OTAs e construir canal próprioO que muda quando você vende para fundos, viajantes e empresas — ao mesmo tempoSe sua startup atende mais de um perfil de cliente — ou está cogitando isso — esse papo é pra você.Dá o play e vem com a gente!

NO PODCAST 565, TEREMOS A PRESENÇA DO PADRE KELMON.QUER FAZER PARTE DISSO? ENTÃO BOOORAAA. VEM COM A GENTE E INTERAJA NESSA TRANSMISSÃO AO VIVO!!!VIIIIIIIIBRA!!! CONHEÇA MAIS DOS NOSSOS PATROCINADORES:

O eurodeputado do PSD, Paulo Cunha, diz que a violação do espaço aéreo polaco está a ter um efeito paradoxalmente positivo a nível global.See omnystudio.com/listener for privacy information.

Let's face it – we all want to get the most out of life. We want to reap a harvest. And in fact, that's exactly what God wants for our lives, too. He promises us an abundant harvest. And yet so often, life feels more like a drought than anything else.  In those times, we're left asking ourselves … So, where's my harvest? Generational Sin Well, welcome to Christianityworks again this week and we are starting a new series called, "Reaping God's Harvest in My Life". What is it that you want out of your life? Health, happiness, family, a job, career, a reasonable level of comfort, joy and peace, we want our kids to grow up and be happy, we want to have a happy fulfilling marriage, we want to have friends, we want to have balance, we want to have a good life, don't we? We have different variations, we have different permutations; the things that you are going to enjoy in your life, well, maybe I won't enjoy in mine and vice versa, because we are different people, we come from different backgrounds, in different circumstances and different outcomes will satisfy us. But there are the basics aren't there; the things that I spoke about before that we all want in our life? We want a life of significance, we want a life where we're part of a family, we're part of a group, we've got friends, we've got joy and peace. Those things are important to us and we expect to put in the effort and to reap the reward. We expect to reap some sort of harvest from all the hard work. What sort of harvest, is a different question, sometimes we get our expectations and our desires and our needs out of whack. You know, I spent a lot of my time before I became a Christian, chasing money and success and career. All of those things are good things, but when we get them out of balance, when they become the main thing; when they dominate above all the other good things in life, well, then we can end up looking for the wrong things, striving for the wrong things, hurting other people to get there and we reap a harvest, that frankly, is the harvest of our own selfishness. On the other hand, if we do good, if we get up every day and say, “Well, you know something, God, I know I'm not perfect, I know I am going to make some mistakes but my heart, Lord, my heart is to follow you today. My heart is just to do good things for other people and for myself.” Well, we get up and do that every day and we are going to reap, by and large, a good harvest. Well, over these next four weeks, today and the following three weeks, we are going to take a balanced look at "reaping God's harvest in our lives". The problem is that most people can't really describe what that harvest looks like; exactly what do we want? Let's just take a look at our own lives today. The bits where we don't have a harvest, you know, normally look across our lives and there are some areas where we are getting a great harvest – the results are good, they're satisfying, they're fulfilling – but so often there are one or two areas in our lives and we look at them and we go, “Wow! You know, I'm not getting a harvest here, in fact, I'm nowhere near to getting a harvest and I've made such a mess of my life. I'm never going to reap God's harvest in that area. Why would God ever even bother with me? No, God's harvest isn't for me. No! Harvest? No. it's a drought, it‘s parched, it's hopeless, it's devastating. The dam is empty, the crops are dead.” We can have such deeply entrenched patterns of behaviour that they rob us of the harvest. Sometimes we take on the weaknesses of our parents. We might have generational sin. A man, whose father was a gambler, may well end up being a gambler. A person, whose parent was alcoholic, could end up being an alcoholic. We take on the good traits and the bad traits of our parents and sometimes we look at our circumstances and we look at our failures and we think, “Aw, it can never work.” We are going to look today at the story of Isaac in Genesis chapter 26. If you've got a Bible, grab it, open it. It's right at the front of the Bible; the 26th chapter of the first book of the Bible and it's a story about Isaac, the son of Abraham and what he did in the middle of such a drought, this is what it says: Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. And God appeared to Isaac and said, “Look, don't go on down to Egypt; settle in this land that I'll show you. Stay here as an alien and I'll be with you and I'll bless you because to you and your descendants I'll give these lands and I'll fulfill the promise that I made to your father, Abraham. I'll make your offspring as numerous as the stars of heaven and I'll give your offspring all these lands and all the nations of the earth will gain blessing for themselves through your offspring, because Abraham obeyed my voice and kept my charge and my commandments, my statutes and my laws. So Isaac settled in Gerar and when the men of the place asked him about his wife, he said, “She's my sister,” because he was afraid to say, “She's my wife,” thinking, “Well, she is so good looking, the man of the place might kill me because of Rebecca, because she is so good looking.” When Isaac had been there for a long time, King Abimelech of the Philistines looked out of his window and saw Isaac cuddling his wife Rebecca and Abimelech called Isaac in and said, “She's your wife, isn't she; why did you say that she is my sister?” and Isaac said to him, “Well, you know, I thought I might get killed because of her,” and Abimelech said, “What have you done to us? One of the people might easily have slept with you're wife and you would have put guilt on us all.” So Abimelech warned all the people, saying, “Who ever touches this man or his wife will be put to death.” Well, Isaac sowed some seed in the land and that same year, he reaped a hundred fold. So here's Isaac, he's in a land that's not his own; he wants to run off to Egypt because Egypt seems to be much more prosperous and God comes to him and says, “No, stay here, I've got a promise on your life and this is your land, stay here as an alien”. So Isaac makes the decision to stay. It can't have been an easy decision; there was a drought, there was a famine and he stays in this land. But then he makes a huge blunder. He puts his wife out there and what a dangerous thing to do, this is something that his father, Abraham, did twice to his Mum. Unbelievable! Imagine, putting your wife out there, saying, “She's my sister.” Someone else could have taken her and slept with her. We man are supposed to protect our wives and he blows it, completely; he just repeats the generational sin of his father. He is in a land that's got a drought that's not his own, life is an absolute mess and then it says, “Isaac sowed seed in that land.” That's amazing! We are going to look at what happened when Isaac sowed the seed.   Sow the Seed We all want the most out of life, don't we? And sometimes the odds are stacked against us. Like that story we were looking at – the story of Isaac. Here was Isaac in a land that wasn't his own and his dad had made some serious mistakes and Isaac was just reliving those; that same pattern of generational sin that so often happens in our lives. We seem as though we can't control it, so dad has made a mess of his life, in a sense, and the drought is causing a famine. There's no harvest, there's no … How can there possibly be a blessing for Isaac, yet God promised him a blessing? God appeared to him and said: Look, don't go down to Egypt, stay here; stay here as an alien and I'll be with you and I'll bless you because to you and your descendants, I will give these lands and I'll fill it and you'll be blessed. When you look at that, you know you see God making a promise to bless you on the one hand and then you look at your own circumstances; the circumstances of where we live, our own failures and we think: there's no harvest, there can never be a harvest. Isaac was in the middle of a drought and a famine. He deceived the King, he hung his wife out to dry, he made a big mistake. I don't know what he was thinking, but he did something radical, in the middle of that mess. It says in Genesis 26, verse 12: Isaac sowed seed in that land and in that same year he reaped a hundred fold. Now farmers don't sow seeds when there's a drought. You know, when there's a drought, they look and they wait for rains and they wait for rains, because if you just put seed in dry land and there's a drought, not only won't you get a crop but you've wasted all the money that you've spent on the seed. So we think about that – it was a radical thing. I don't know how much the seed cost but in a famine, in a drought, you can bet your life it would have been really expensive. So here's this reckless thing, where he just takes the seed which cost him a lot of money and he puts it in the ground. The business risk, well, if you or I were doing it, would we have done it? Probably not; and the drought is so depressing. I mean, I have never been part of a farming community, but I know from what I've read and spoken to people who have lived in farming communities – when there's a drought going on, it's really depressing on the whole community and here it wasn't just a drought, it was a famine. People were starving and Isaac was planning to go somewhere else; to run away – to Egypt. It's not unreasonable he wanted to run away from the drought, but God said, “No, I've got a plan for you here, stay in the famine, stay in the drought,” and sometimes God calls us to stay. The thing that Isaac got right is he obeyed God. That tug in his heart; that word from God – he'd made a key decision to stay – probably against his better judgement. Ok, great – he stays. I've got a promise – “I'll bless you here”, says God and then what? Well, he makes this huge blunder; he lies to the King about his wife and she could have been taken to bed by someone else, frankly. So you've got the drought, you've got "I want to run away", you've got "God says stay", you've got this blunder, probably because of what dad handed down to me. You reckon he was confused? He should have failed; he blew it but God had made him a promise. God had said, “Stay here and I will bless you.” So Isaac – we see it in verse 12 – Isaac sowed his seed in the land. Takes a lot of faith to put seed in the ground when there's a drought. Even if there wasn't a drought, it's still an act of faith. You know, a farmer puts seed in the ground, there could be locusts, there could be drought, there could be flood, there could be fire, there could be disease. It takes faith to put seed in the ground, especially in a drought, and even when you've blown it. So what happens? Isaac sows the seed in that land and in that same year he reaps a hundred fold – the Lord blessed him and he became rich – he prospered more and more until he became very wealthy. He had possessions of flocks and herds and a great household, so that the Philistines envied him. Now the Philistines had stopped up and filled with the earth all the wells that his father's servants had dug in the days of his father Abraham. And Abimelech said to Isaac, “Get away from us. You've just become too powerful for us.” So what happens? He takes one seed, he plants it in a drought and he gets a hundred back. He takes two seeds, he plants them in a drought, he gets two hundred back. He takes a hundred thousand seeds and plants them in a drought and he gets a hundred times a hundred thousand back. And you read the rest of that chapter, chapter 26 – God just kept blessing him – He blessed his socks off and his son Jacob as well. Sometimes we think, “You know, I'm carrying sin around, I'm carrying this thing around, it might be sexual, it might be gambling, it might be any sort of other addiction and we know that it's been handed down from our parents – it's sad but true. And we think, “Oh, God can never bless me. I can never break this and I look around and I see this famine and this drought and things around me are going badly.” God's promise is to bless us! God is a God of blessing. But the promise didn't grow a harvest until Isaac planted the seed during the drought. Let me say that again. The promise didn't grow a harvest until Isaac planted the seed during the drought. So what's in that for us? Maybe you are looking around at a situation of drought and famine and failure and sin? What's in this story for us?   What's in it for Us? Well, we have been looking at this story of young Isaac, who was living in a drought and a famine and he made a mess of his own circumstances and he should have had failure written all over him. He wanted to run away from it all and now God says, "stay". Someone today is listening, maybe it's you, and today you want to run away from your circumstances and every now and then God does call us onto something new. Every now and then God says, “It's time to leave this church and go to another; it's time to sell this house and move on to another but most of the time God wants us to bloom where He has planted us. If God is calling you to go - go! But if He is telling you to stay – stay! And if your "go" is maybe leaving your wife or your husband or your children, let me tell you, God is not calling you to do that. There are some very extreme circumstances and I say this with all compassion because I have traveled the road of divorce; that's where I came to meet Christ. There are some very extreme circumstances of violence and abuse and God's plan isn't for us to be in those – I'm not talking about those. But so often we replace the ‘until death us do part' with ‘until something better comes along.' And we think, “Oh, well maybe God means for me to move on?” No, God does not! God wants us, most of the time, to stay where we are and to be a blessing to those people around us. And so, here we saw Isaac stayed where God wanted him, even though there was a drought; even though he went on to make a huge blunder with his wife. And there are so many circumstances in our marriages, in our jobs, in our church or in anything, where we would look at them through human eyes and we think, “They're never going to change - this is never going to get better,” but we see things in the natural but God's not natural – God is supernatural and supernatural literally means "above natural". He is so far beyond natural and He sees – He sees our circumstances, not from the natural perspective, not from the human perspective but from God's perspective; from the supernatural perspective. And God is a God of the harvest; God is a God of blessing and sometimes we have to do what Isaac did and stay in that place even through there's a drought and a famine and stay in that place even though we go on to make mistakes, and just plant some seed. One that is absolutely, one hundred percent for certain - if we do it God's way, whether it's to stay or to go – if we follow God's call, we will make boo-boos along the way, you know, we will make some mistakes but God honours those who honour Him. If God says, “I know you've got a famine in your land. I know your circumstances are just rotten and awful, but I want you to stay there, amidst that drought and famine and if we stay we honour God. God sees that, God honours what's in our hearts and He forgives what we do with our hands. God is a good God. Ok, so we stay, we do it God's way, then what? Then we plant seed in the drought, in the face of our own failure. Boy, is that counter intuitive or what? We want to give up by now but God says, “Plant seed.” Seed? What is seed like? Well, maybe you're in a job; in your work situation and you just hate your boss. I know that's a strong word but some people do. The boss is so oppressive, so unfair; promoting other people around you, victimising you and all we want to do is run away and God says, "No, actually, I'd like you to stay here. This is where I've planted you.” How can we plant good seed? Well, we can excel, we can say, “You know, I'm going to work hard anyway; I'm going to bless that person anyway. I'm going to do so well at this job, in the face of what this boss is doing to me, people are going to sit up and notice.” We can sow good seed into bad situations. Or in a marriage; maybe your husband or your wife is driving you nuts. There's pain and there's tears and there's anguish and we can say, “Well, I'm just going to ditch them,” but God's calling us to say, “No, stay here and sow good seed.” We can try and run away or we can stay and sow good seed. We can be the best husband or the best wife that we can possibly be. We can choose to bless and to honour and to love our husbands and wives. We can just be such wonderful people amidst the most difficult circumstances. Sowing seed is always a step of faith because we can't see the harvest when we sow the seed. Maybe your finances are a mess – your credit cards are up to the limit, the overdraft is up to the limit - and we just hear God saying, “Just stay there and become a good steward; cut back and become a good steward; cut back, manage your finances, give to the poor,” and I bet you that God will ask you to sow. Now sometimes when our finances are bad and we just think we have to save it all and we just have to stockpile it all and pay the debt off but I've seen it happen, time and time again – when God deals with our finances – one of the first things He does is calls us to give off the top, to Him; to the poor. It's about sowing seed and seed is a scary thing to sow because we can't see the harvest and we have to pay for the seed to sow it, before the harvest comes along – it is a step of faith. God is calling us to listen to Him; to obey Him, to take risks that He calls us to take, which aren't really risks but they look like risks, in faith. Isaac sowed seed and reaped a hundred fold. That's a lot! He couldn't control the weather. You and I can't control the outcomes, all we can do is to stay in the place that God's calling us to and sow the seed and it's God that gives the increase, it's God that brought the rains, it's God that blessed Isaac's step of obedience and faith. In our ministry – you know, in this ministry of Christianityworks - when we started taking programs to air, we had to sow seed. We had to start recording and producing programs before even one station had said, “Yes, we'll take the programs.” We had to spend money that, I'll tell you, we didn't have a lot of it, but we knew God was calling us to this. We knew that this venture was God's venture and God has blessed it so wonderfully and blessed so many lives through it but if we hadn't sown the seed, the harvest wouldn't have come. God gives the increase; it's His harvest. It might be our drought and our famine and our failure and our fear, but it is God's opportunity to be God and God's promise is to bless us. God doesn't just say, “Go out there on your own and do it,” God says, “Here's where I want you to do it and this is the sort of seed I want you to sow.” God is so personal. You know, when I pray and I ask Him, “Lord, what seed can I sow into this relationship?” Bang! He always, straightaway says, “Do this or do that,” and sometimes it doesn't make sense but we sow the seed and God blesses us. You see, it's in the middle of the drought that God wants to sow the seed, and the harvest is His. God is the God of the harvest. Is that scary to you? It is to me and I think it should be some days because faith ... we don't need faith if it's easy but the harvest that comes from faith, the blessing that comes from faith, the enormous, hundredfold increase that comes when we sow the seed that God calls us to, in the drought that God calls us to, well, that's an awesome blessing and it's God's blessing. That's God's plan!

Harder look at Abraham; "Gerar"; What Abraham was doing; Strangers; Melchizedek vs Abimelech; Degenerating the people; Lifestyle; Assisted suicide?; Abraham's tithe; Human resources; Capitalism; Charity = Love; The culture of Nature's God; Revelation; Fasting; Ruth and Naomi; Burning furnace; Tree of Life; Fleeing the light; Abraham's vision; Jacobs dream; Ambassadors of God; Life's journey; Self-indulgence vs caring for one another; William the Conqueror; Covenants; Law of nations; Haran - dry place; Abraham's reputation; Feeding sheep; Trusting Abimelech?; Common reasons for divorce; Idolatry; Blame; Understanding Abraham; Life requires sacrifice; Waiting upon the Lord; How to follow Abraham and Christ; Righteousness of God; Abundance of life; "Pillow"?; Canaanites; Merchants of men; Smoking furnace?; Source of dominion; Caring through charity; Christ's institutions; Authors of confusion; Gen 15:17; Consequences of your choices; Isa 6:13; Being Doer's of the Word; Altars of charity; Iniquity of Rachel, Sarah, Leban; Manipulation; Deut 4:20; When to give?; Jer 11:4; Iron furnace = bondage; Rightly dividing charity; Satisfaction?; Coming to the well of Christ; God's timing; Being a stranger in Canaan; Jacob's leaving his comfort zone; Repentance; Freewill sacrifice; World of confusion and manipulation; Recognizing God's miracles; Rebekah vs Rachel; Dry bones?; Symptoms of being off the righteous way; Consuming fire; Jacob's dream; Messengers of God; Gen 29:1; Rachel's late arrival; Being Christ's Church; Symbolism of Jacob meeting Rachel; Are you submitting to God?; Laban's eye for gold; Laban's wife-swap; Seek Righteousness.

Here at D&SD Over the Summer on Wednesdays we will be releasing some of our cool side campaign episodes! This series is called “The Playa Rose” is a western campaign DM'd by our Very own Andrew Kornblatt.   Hyenas, Mariachis, and Pyrrhic Victory   The defense of Trail's homestead unfolds in multiple harrowing phases. As afternoon heat reaches itszenith, the terrifying whooping of hyenas breaks the silence - impossible creatures this far east, led by agiant specimen that sniffs the air with an almost humanoid smile before turning toward the defenders.   A fast-paced musical duel accompanies the battle as serpentine guitar melodies coil around each otherwhile a trumpet rises to take the lead. The party fights desperately against the pack, with the creatures'unnatural presence confirming the supernatural nature of their enemies.   As the last hyena dies in a pool of dark blood, the music shifts to haunting words in an unknown tongue.Four mysterious musicians fade into existence: Vargus (the black-suited leader with grey skin and bone-white guitar), Song of the Lonesome Howl (a spotted Tabaxi with brass instrument and pistol), Gerar (ayellow dragonborn guitarist with gila monster features), and Solis (a red-skinned tiefling with horn-shaped shoulder pads).   The battle is fierce and costly. Though our heroes' preparation and determination prove superior to thesupernatural mariachi band, their victory comes at a terrible price. The homestead burns above them asthey flee through Mac D's tunnel system, while Vargus screams "Consuela!" into the night, revealing apersonal connection to their enigmatic halfling companion.   Please support Dugongs & Sea Dragons on Patreon: https://www.patreon.com/DugongsAndSeadragons  

Bible tied together by principle; Righteous kings; Separation of Church and State; Eleazor of Damascus; Freewill or bondage?; Abimelech; Milk and meat; Haran, Ham-ur-abi; Having eyes to see; Dry bones; Hebrew letters and words; Tzdek-aleph-nun = flock/multitude; "Stone"?; Government of God; Gen 28:1 Isaac blessing Jacob; Becoming Israel; Jacob removing a stone; "Multiplied" = "hey-yod-hey", but "vav-hey-yod-yod-tav"; Spiritual Isaac; Republics; Missing the bible story; Living in the city?; Degenerational dependence; "Israel"; Idolatry; "aleph-resh-mem"; Cause and effect; "Gerar"; Covetousness - not Okay; Charity; Blessings of faith; Canaanite; Rightly dividing charity; Leaven = oppression; Mixing church and state; Dumbing down society; The Way of Christ also seen in Abraham, Isaac and Jacob; Jacob's dream; Angels? = messenger/ambassador; Haran; Strangers; Belonging to government; v4 "stranger" = mem-gimel-resh-yod-kuf; Who is Israel?; Families of the Earth; Volunteering into bondage; Receiving Jacob's inheritance; Living by prayer; Setting the captive free; Leaving your comfort zone; Busy angels; Burning Bush Festival; Jacob's comforter?; "chet-resh-resh" = Haran; Strangling middle class; Abraham's burning lamp; Stone: Aleph-biet-nun; Abraham lived by faith, not force; Freedom of choice; Construction of aleph; Mem+aleph-biet-nun+yod; Isa 62:10 Stones; What is the ladder?; Sacrifice?; Moses' offerings; Christ's living stones; Welfare; Making Jacob stink?; How free are you?; Human resources; Bad decisions; "Christ"; Anointing; Repent and seek His kingdom and His righteousness.

Abimelech a title for "father king"; "Gerar" = cause/effect = gimel-resh-resh; Following kings; Civil government; Tables of welfare (snares); Taxation vs freewill offerings; Julius Caesar; Militia; American Revolution; Returning to bondage; Understanding the full Gospel of Jesus Christ; Abraham; Avoiding Egypt/bondage; Wells of insight; Property tax; Land ownership; The righteous way of peace; Abraham's household?; Tithing; Commandments in Genesis?; Conflicting ideologies; Spirit in Isaac; Melchizedek; Gen 27:1; Inheritance of blessings; Sins of the father; Repentance - cause/effect; Natural Law; "Logos"; Charity and hope; vs Cities of blood; "savory meats"; Abraham's protection; Rebekah's deception; Gen 3:13; Deut 11:16; Prov 1:10; Obeying mother; Organizing in Tens; Caring for the needy; Tithingmen, Hundredsmen and Eoldermen; Ruining society; "Citizen"; Not going the way of Egypt; Gen 27:30 Jacob received the blessing; Becoming Israel; Israel is not a location; Present-value money; Walking in the spirit; Walled cities; Learning from The Comforter; Letting God work; Keeping your commitment; Subtility; Blessing different than birthright?; Gen 27:39 Isaac's blessing to Esau; Characteristics of Israel; Righteous caring for society; Meat boiled in milk?; Altars of Jehova-Nissi; Becoming free; Abraham's blessing from Melchizedek (Shem?); Nature of God's kingdom; Knowing you're an idolator; Implied contracts; Exercising authority over others; Abraham's society; Missing calf story; Who can you trust?; "The Rod"; Law in your heart.; Jury of peers; Altars of sin?; Jesus - priest according to the order of Melchizedek; Gen 14:18 blessing Abram; Seeking God's righteousness; Respecters of persons; Caesar: son of God?; Set the table of the LORD.

Gen 25; Deeper stories; In, but not of the world; City-states; Civilization of Abraham; Meaning of place names; Traveling the desert alone?; "Pottage"?; Esau's failing; Mere words on the page?; Why Abraham in the desert?; Gerar?; Between Kadesh and Shur; What's wrong with Sodom?; More than Esau; Terah's idolatry; Deception; Treaties; Consent; "Sodded" = Nun-zayin-yod-dalet; Gen 25:29; 2 Kings 4:38; Stewpot and cauldron; Biting one another; One purse; Welfare snares; Natural disasters; Rumors of wars; Corruption; Living in the cauldron; Nicolaitans and Baalam; Addiction to benefits; Freewill offerings; Presbyterians on abortion?; Empowering wickedness; Breakdown of families; Gen 26: God's promise to Isaac; "Abimelech" = father king; Calling no man "father"; Roman republic; Bondage; Choice of sacrifice; Gen 26:5 "Because"; Natural law; Cause/effect; Abraham's obedience; Gerar = biet+gimel-resh-resh; Ear-tickling preachings; Doers of His word; Melchizedek; "Corban"; Isaac's fear; Already self-evident commandments?; The Comforter; Culture; Patriarchy; Who's your daddy?; The source of corruption; Your responsibility; "Put to death"; Sowing; Increasing in righteousness; Choosing your father by consent; Spreading corruption; Gen 26:15 filling wells?; Wells are sources; Well-fare?; Networks of care; Altars; Dwelling in a different way; Stephan; "Tables"; Finding a well in your own heart; Covetous practices are forbidden; Sharing; Covenanting with Abimelech; Having eyes to see; The peace of Christ; Abraham's righteousness; Showing the better way of faith, hope and charity; Mt 23:9; Robbing widows and orphans; Households; Helping neighbor without oppression; Share!

Earthquakes and volcanoes; Trees of Knowledge and Life; Fleeing the light; Hebrew Letters have meaning; "Earth" = "Erets" = aleph-resh-tzedek; Gimel = cause and effect; Divine design; Why does God allow xxxxxx?; "logos" vs "rhema"; Healing the demoniac; Learning from Genesis; Nimrod the hunter?; Human resources; Cities; Idolatry; Mighty?; Gimel-biet-resh; Returning to the Tree of Life; Cow story; Giving your live to others; Respecters of persons; Socialism; Benefactors exercising authority; Laws for Adam and Eve; Eden; Gen 26:5 Commandment; Fortress/snare?; Bondage; "Person"; vs Individual; Mem-tzdek-vav-hey; Flowing righteousness; Abraham's obedience; "Torah" = Tav-resh-hey; Law of faith; Men of the city; Natural Law = Right Reason; "God"?; LORD vs Lord; God's voice; His will; The Way of righteousness; Blessings/curses; Learning to be Israel; "Beersheba"; Denying your snares; Gen 26:25; "Gerar"; Obeying God; Gen 22:1 Tempting Abraham; Moriah?; Mem-vav-resh-yod-hey; Place where spirit of God flows; Lifting eyes = seeing more; "Worship"; Membership; Covetous practices; Tempt (Naca) = prove? Test, try; Mark of the Beast; Torment?; Violence?; The solution; Sacrifice; Will of God; State of prayer; Sticking to what's right; Evil revealing itself; Garden = protected place; Wells of righteousness; Angel of the LORD?; Today's Israel; Doing the will of the Father; Possessing gates?; Lot in Sodom's gates; God's many of Babylon; God's arrangement; Following diving spark (yod); Burnt offerings; Modern churches ruling over you; Gen 22:20; Abraham dwelling at Beersheba; Building altars; Nahor; Statues?; Insurance company story; Terah's position; Authority; The greatest destroyer of liberties; Nahor's children; Lessons for you; Bondage of Egypt; Moses echoing Abraham; Shem's blessing for Abraham; "I AM"; "aleph" = relationship of God and man; The ways of God; Seeing curses as blessings; Constantine's church; Early councils; Temple at Ephesus; Doing what Christ said to do; Melchizedek; Acting upon what you see; Learn to be Israel.

Sunday Service (6/1/25) // Genesis 26: 17-33 // Visit our website: https://mbchicago.orgFollow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but...Genesis 26: 17-33 (ESV)17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,[a] because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.[b] 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,[c] saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”23 From there he went up to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac's servants dug a well.26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;[d] therefore the name of the city is Beersheba to this day.Footnotesa. Genesis 26: 20 Esek means contentionb. Genesis 26: 21 Sitnah means enmityc. Genesis 26: 22 Rehoboth means broad places, or roomd. Genesis 26: 33 Shibah sounds like the Hebrew for oath#DanielBatarseh #mbchicago #mbcchicago #Bible #BibleStudy #livechurch #churchlive #chicagochurch #chicagochurches #church #sermononline #chicago #scripture #verses #lessons #explained #sermon #sermons #newtestament #oldtestament #bibleexplained #bibleproject #bibleverse #versebyverse #chapterbychapter #bookbybook