Podcasts about Belial

(This podcast was previously published on, October 27, 2021)   Jesus Ministries, Joan Boney  ...   Judges 3   5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:   6 And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.   7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.   8 Therefore the anger of the LORD was hot against Israel, and HE sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.  

(This podcast was previously published on, October 21, 2021)   Jesus Ministries, Joan Boney  ...   Being overcome by this world is a terrible thing.  It should not happen since God is our Father and is leading and guiding us.  God is greater than all and we are HIS children.   Revelation 3:5  Jesus says:  He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before HIS angels.   I John 4:4  Ye are of God, little children, and have overcome them: because greater is HE that is in you, than he that is in the world.   James 1:5  If any of you lack wisdom, let him ask of God, that giveth to all liberally, and upbraideth not; and it shall be given him.   John 14:26  Jesus says:  But the Comforter, which is the Holy Ghost, whom the Father will send in MY name, HE shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.   John 16:13   Howbeit when HE, the Spirit of truth, is come, HE will guide you into all truth: for HE shall not speak of Himself; but whatsoever HE shall hear (from God), that shall HE speak: and HE will shew you things to come.   14  He shall glorify ME: for he shall receive of Mine, and shall shew it unto you.   God always has a way for us to overcome.   Pray and wait for God's answer.  Then do that which you believe God has said to you.  

Fight the Real Enemy (1) (audio) David Eells, 8/23/26 Old Man Vs. the New Spiritual Man William Steenland - 12/07/2013 (David's notes in red) I dreamed I was watching a political race between two candidates: an old man about 65 and a young man (or new spiritual man) of about 30. The old man had his arms and hands out. I can't remember what he was saying. All I knew was he was lying through his teeth. It was almost comical, the things he was saying. It was totally unbelievable and silly, but the crowd was eating it up and loving it. (The world loves the thinking and speech of the old man, who is their kin, even though it is all a lie. He speaks according to the curse that he sees and not according to the faith; in the flesh and not in the Spirit. He doesn't speak the language of our Kingdom and cannot bear its fruit.) The young man had a questioning look on his face, as if he was upset at this old man. As the old man just kept lying and lying, the young man walked right up to him and said, “You know, I am an adult”. (The young man, or new man, is the mature one in the Kingdom and has power over the old, foolish man.) The young man put the old man in a headlock and dropped him to the ground, where they wrestled and wrestled. (The headlock implies the new man bringing into bondage the mind of the flesh or old man. Let me share a dream I had, where I had the old man in a headlock. I knew he was a giant; only he appeared normal in size. We saw a big giant, and when I turned the old man loose from the headlock, he said, “Bigger, bigger, bigger” to the big giant. I knew if the old man was permitted to speak, he would cause the giant to grow. So, then I karate chopped him in the Adam's apple and said, “No! Smaller, smaller, smaller”. This is because if we let the flesh speak the old man becomes a giant that in our eyes is impossible to conquer. He is then bigger than the promises of God. Then we will be overcome by him. If the spiritual new man speaks him smaller, even dead according to the Word, we will overcome him. The good confession is: (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. ... (Rom.6:3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin... (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. So speaking according to the promises brings the old man down to conquer him.) Suddenly, the dream changed. It was no longer the old man and the young man or new man wrestling. It was David and me wrestling outside on the grass. (This represents the Davids' words and teachings are wrestling with our old man, the flesh.) I, like the old man, was in a headlock and losing terribly. (When the old man loses, we win.) I had no choice but to tap out. (Meaning to give up and let God rule in you through the new spiritual man.) After I tapped out, we got up and sat on a white concrete wall. (When the new man wins, that is called sanctification, meaning separation from sin, signified by the white rock wall.) We were next to a big white factory (where sanctification is being mass-produced in many people through the new man conquering the old man). The police were walking around, as if to catch us fighting. I had my head down and said to David, “Wow, I never had anyone be a father to me before”. (Because the new or spiritual man is being produced in your life through the ministry of end-time fathers of the seed of David.)  I turned to look up at David and he was gone. (Because the Lord is the unseen Father and the Davids are only vessels for His use.) I saw a UBM brother in the distance in a wheelchair and went to talk with him. (As we manifest this sanctification, we are able to pass it on to those who are spiritually crippled, unable to walk in the Kingdom because they walk dangerously upon the earth where the Beast and curse can crush them.) I had a second dream where I was in the middle of two ancient armies --Roman and German -- coming together (like in the Gladiator movie). (The Roman army could well represent the apostate right-wing. The German army may well represent our own left-wing government. Read “Germany” Attacks United States. In our day, a civil war is coming between the right and the left, and both will be a threat to true Kingdom believers who refuse to fight with the world, against the world. Our ministry of the Good News is to both.) I was totally naked, except for a pair of white boxers. (The coming battle will mature many Christians delivered from both sides and now in the middle.) I knew that I couldn't try to fight my way out. (We are forbidden to fight with flesh and blood but against the principalities and powers and rulers of the darkness.) These intense armies were slowly moving together to fight. I was walking down a narrow path, just escaping between them as they were coming together. I kept on the narrow path (of obedience to the Word) to escape the war. (Father will divide and conquer, as He fought in the day of battle for Jehoshaphat and Gideon.) Suddenly, I wasn't naked anymore, except for the pair of white boxers, but I was in the woods in full armor, and the battle was out in the distance from the woods in the clearing.  I had escaped from the war. (The mature will take no sides and so be hated by both.  Father will save them from this Beast through the armor of God's Word. And then taking their authority over their old man and all the power of the enemy.) I was now in full armor and riding a big horse and holding a huge axe. (Representing having the beastly flesh under authority with the weapons of spiritual warfare.) I looked down where there was a green demon lying crippled and close to dying. (Green represents life and demons represent the true spiritual enemy; hence, they will be losing their spiritual life or power through those who conquer the old man.) He was lying next to a stump of a cut-down tree. (Like with Nebuchadnezzar, Babylonish America is falling to internal and external foes for seven years of madness in leadership.) He was still talking trash, saying he would kill me and so on. I got off the horse and lopped off his head. (Through conquering the old man, we have full authority over all the power of the enemy. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. ... (10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) End of dream.   Fear Not For I Am With Thee Tianna Fire - 12/31/22 (David's notes in red)  The Holy Spirit was speaking to me through my husband, Samuel, and I felt the presence of God strongly. However, my flesh was fearful, as I could feel parts of my old nature dying. It was being washed away, and the Holy Spirit was increasing inside of me. (I feel sometimes my flesh fears dying to self, although the spirit and soul desire it. The enemy knows he is defeated and works with the flesh to grasp at every straw in order to survive.) (Rom.8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.) I was really just desiring to hold onto Jesus, and I was agreeing with the Spirit and not wanting to give in to the flesh's fear. (When we are faithful to receive the Word of the Lord through His vessels and submit to it, our spirit man is strengthened as it is washed clean from the filthiness of the old man. My husband Samuel represents our spiritual Husband, Jesus. When we submit ourselves to the authority of His Word, we bear His fruit in our lives.)   I then saw, to my right, Jesus' giant hand come through the roof of our home and rest in front of mine, indicating and welcoming me to hold His hand. I put my hand where I saw His and felt an abundance of peace and comfort, knowing that He is always there and He won't let me go. He knows what I am experiencing, and He will get me through it. He has already gone through it all for me. (Mat.11:28-30) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. And (Joh.16:33) In the world ye have tribulation: but be of good cheer; I have overcome the world.) He is patiently waiting for us also to grab His hand [and lean upon His strength]. (Isa.41:10) fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.   Victory Assured for God's Army B. A. - 02/23/2012 (David's notes in red) I saw myself inside a worldly Marine Commander's tent on a battlefield. (Symbolizing a worldly religious leader.) The Commander was going over rescue plans with three of his Special Ops Men. (Leading his brethren to rescue one captive to demonic forces.) Earlier that day, one of the men named Brad in his platoon had been taken captive by the enemy while trying to take a nearby city. (“Brad” is short for “Bradley”, meaning “broad meadow”. Possibly symbolizing in this case, bearing the fruit of much flesh, since Peter said, “All flesh is as grass”. These are the people who get overcome by the enemy spirits easily.) After receiving their orders, the three Special Ops Men set out to rescue Brad (an acronym for bruised, rejected and defeated). Ops Man #1 went in first. As soon as he took two steps into the city, he was confronted by the largest enemy he had ever seen in his life. He pulled out his gun and fired, but the bullet came out of the chamber and fell onto the ground. He had no choice but to surrender. Next, Ops Man #2 was sent in. He saw the mistake Ops Man #1 made, so he decided he would use a hand grenade so he wouldn't have to get too close to the enemy. He pulled the pin and threw the grenade at the enemy, but the grenade was a dud. He was captured and taken prisoner along with Ops Man #1. Lastly, Ops Man #3 went in. His strategy was to get down on his belly and sneak his way around the enemy. What he didn't know was that the enemy saw him coming. When he got just a few feet into the city, the enemy came up behind him and knocked him out. All three of these men were thrown into prison with Brad. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds.) Upon hearing this grim report, the worldly Marine Commander was at a loss as to what to do next since all of his TOP men had been taken prisoner. (When the leadership is taken captive to demonic forces, they are in a ‘work' they are not qualified to do.) His Lieutenant said, “Sir, there is a young Private from another army waiting outside to see you”. The Commander asked him, “What army is he from?” The Lieutenant said, “I don't know, sir, but I think you should at least see this Private”. (Turns out he is just a Private in God's army, which is higher in rank and authority than all of the carnal armies. (Psa.8:2) Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. If you have the two-edged sword of the Word, saint, you have the authority over the demonic forces holding the immature Christians captive.) So the Commander granted Private entrance into his tent. The Commander asked, “Son, do you understand the gravity of this situation?” The Private answered, “Yes, sir, I do”. The Commander asked, “Well, son, what makes you think that you have what it takes to rescue these men?” The Private said, “Sir, with all due respect, this kind of war can't be fought by worldly standards and weapons”. (Eph.6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].) The Commander asked, “What do you mean by that statement?” The Private stated, “Sir, this is a very different kind of war and requires higher intelligence and weaponry. My Commander (The Word in our heart is Commander Jesus) sent me to you as He said I would be capable of handling this rescue alone. Upon your approval, Commander, I would like to try”. (The disciple is full of faith and confidence. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons.)  The Commander said, “Alright, Private, I'll give you a shot at it, but if you get captured you are on your own”. The Private stated that he understood the risks, but he knew he would be fine. As the Private neared the city, he dropped to his knees, bowed his head, and began to pray. When he finished his prayer and thanked the Lord, he proceeded onward. Upon entering the city, he was immediately confronted with enemy #1, Rebellion. He was a BIG ENEMY, ugly and hideous. Rebellion said to the Private, “Haven't I seen you somewhere before? You sure look familiar”. Private said, “Oh, yeah, we've met”. Rebellion said, “You look pretty scrawny, Private. I can't believe they would send somebody like you in here”. (Zec.4:6)... Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. While Rebellion was running off at the mouth, he didn't see Private pull out the large bazooka he had hidden behind his back. Private took aim and pulled the trigger. A large, powerful blast of water hit Rebellion right in the heart. It blew him into so many pieces he looked like snowflakes coming to the ground. (The washing of water with the Word is our authority to convict others of sin and to cast out their enemy.) Next, Private was going around a corner onto the next street, and there he was -- archenemy Anger was standing there with a big grin on his ugly face. He said, “Well if it isn't little ol' Private. I sure didn't expect to see you here”. Private said, “No, I don't expect you did”. Anger raised up his weapon to fire on Private and said, “Might as well get this over with quickly; it's lunch time and I'm hungry”. Private said, “I couldn't agree more”. He pulled out his weapon, and before Anger could get off a shot, Private hit him right in the middle of his forehead and he fell dead like a rock. (Conquering the mind of the flesh in which anger can live. (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ ...)  Private stopped and sang praises and thanks to the Lord, then proceeded on. He hadn't gone far when out popped Bitterness from behind a bus. Bitterness yelled out to Private from a distance, “Hey, Private, remember me? I whipped you good the last time I saw you.” Private stated back in a calm and controlled voice, “I remember, Bitterness. I wasn't prepared for your attack last time, but all that has changed”. Bitterness took a deep breath and spat a deadly, green-looking slime out of his mouth (slander and criticism) to destroy Private. Private remembered the last attack, so he was ready. He took aim and hit Bitterness right in the mouth and knocked his head onto the ground. (He destroyed the mind of flesh with the Word.) Private found the captives and led them out of the city. It was late in the day, so they stopped to camp for the night. Private expected victory, so he had brought plenty of food and water for himself and the captives.  Later, as they were sitting and warming themselves by the fire, the four men asked Private how he was able to rescue them all by himself. (Psa.149:6) [Let] the high praises of God [be] in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. Even the least Private outranks the demonic nobles and kings over this world.  (Luk.10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. (21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (the Commanders of apostate religion), and didst reveal them unto babes (or Privates): yea, Father; for so it was well-pleasing in thy sight. He told them about this special army he was in and how wonderful his Commanding Officer was to all the men. He told them his Commanding Officer wrote an awesome book (the Bible) that contained absolute truths and strategies on how to defeat your enemies. The Private told them that after completing this training, you won't have any problems defeating your enemies. He said, “I was once like you. I got my instructions from the world and I wasn't very successful in defeating my enemies. My Commander and His book changed my entire life”. Upon hearing this Real Good News, these men wanted to know more about the Private's Commander and this awesome book. Private spent all night reading the book to these men. In the morning, they all made their way back to base camp. Private delivered the four men back to their Commander. As Private turned around to leave, the worldly Commander stopped him and said, “Son, you can't leave yet. We have a reward for you”. Private stated, “Sir, with all due respect, I can't accept that reward, as it belongs to my Commander, not me. (Jesus warned us not to receive the glory of men or we would not have the glory of God.) You see, sir, it was my Commander (Jesus) and His weapon (the Word of God) that rescued these men. I was just the vessel He used to accomplish His mission. As Private was walking out the door, the four men that he had rescued came running up to join him. They told Private they had resigned from their army and they wanted to join up with his army. They couldn't wait to meet his Commander and learn more from that awesome book. Private was happy to take these new recruits to meet his awesome Commander.   Torment to Those Who Fight Back  G. C. - 04/28/2009 (David's notes in red) In this dream, I recall being inside a house that was owned by a semi-Christian believer who is in sin with his girlfriend. I had left his house and went into the street to sleep with nothing but a coat on the ground to lie on. Looking back, it was almost like I was downtrodden, but I would rather be in the street than in a household of sinners.  As I was lying there, a group of men from my past gathered around me. These were guys whom I had known in my high school days and thereafter; men that I had partied with and hung out with, but I always knew had hatred for me. They started to kick me in the head and curse me. They were beating me like a dog in the street. I looked around at them and noticed one of them was a recent convert of the Lord, whom I have been helping to disciple. I was shocked to see him in the midst of these attackers because I have done so much for him, by sending him money and food, writing him letters of encouragement, and being the only person there for him during his time of trouble. I cried out to him, “Why are you just standing there? I have done so much for you!” He just ignored me and watched as I was beaten.  As the attack went on, my anger was kindled, and I began to fight back, but with Samson-like power. They could not stand before me. I was knocking them down like bowling pins. I knew that this was not Godly behavior, but the persecution was so intense that my flesh prevailed and fought back with the attackers. (Jesus said, “Turn the other cheek”; “Forgive and you will be forgiven”; “Love your enemies”; “Resist not him that is evil”; “He that lives by the sword will die by the sword”; etc. Paul said by the Lord, “Overcome evil with good”; “Avenge not yourselves”; “Render to no man evil for evil”; “Vengeance is mine saith the Lord”; “Bless them that persecute you; bless and curse not”. Obedience to these commands is to take up our cross and follow Jesus so we can be His disciples.) All the while, I was so distressed that this brother had sided with the heathen. After I physically prevailed against them, I remember being in severe trouble with the police department and court system.  Very heavy charges had been brought against me for attacking the men, even though I was merely defending myself. The world had completely sided with the men, and I was under severe judgment. They brought me before rulers and councils that were always against me. A sense of fear and dread lay heavy upon me throughout the dream. I was so scared and hopeless. I was in so much trouble and was facing many years in prison for my crimes. I remember making so many excuses for my actions and trying to justify my behavior, but it was all to no avail. Not only did none of the authorities side with me, I also had no boldness before the Lord. You must understand that throughout the dream I felt my life was over; it was like a nightmare. I wanted to wake up from the nightmare but could not; it was like I was trapped in this other realm where nothing made sense and I could not get out. After what seemed like weeks and weeks, I found myself in a room with an arbitrator and the men, all of whom were in agreement that I was in the wrong. I finally got the revelation that I had to forgive them and apologize to them for fighting back. I did not make any excuses and just asked my enemies to forgive me and said that I should never have hit them. AS SOON AS I DID THESE THINGS, I INSTANTLY WOKE UP FROM THE NIGHTMARE. IT WAS LIKE BEING LET OUT OF PRISON. THE DREAD LEFT ME AND I WAS FREE.  I realized God was teaching me that soon I may be attacked and persecuted, even by Christians, but I cannot get offended or fight back. It will be better in the end for me if I suffer and take it all patiently. There may be times when we may feel alone, and many will leave our side, even those we have helped, but we cannot fight or get offended. Even if we do fight back in defense, the world and its authority will side with the worldly, and we will be in trouble for doing what only seemed natural. (And the Lord will not help us until we repent and forgive, just as Jesus taught His disciples.) Important related teachings:  The Sword or the Cross? How Shall We Die? Audio Series Let me share the following with you from our book, How Shall We Die? This is available for free download on our website. When we submit to the Word of God, we die to our old self. We've learned that Jesus' teachings concerning this nonresistance, submission to governments, loving your enemy, turning the other cheek, and so on, are very crucifying, but they're commanded of the Lord and, as we obey Him, He is going to come to be manifested in us. I'd like to look further at this in the Book of John.  One of the biggest problems I've seen is that God's people have a problem discovering where the kingdom of the world stops, and the kingdom of heaven starts. We really need to delineate that very explicitly with the Word of God. (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. In the Old Covenant the Jews had a natural kingdom, a physical kingdom. In the New Covenant it's obviously not that way – it's a spiritual kingdom, as we're going to see as we read on. Theirs was a very worldly kingdom. They were wrestling with flesh and blood, but our battle is with the principalities and powers as Ephesians 6:12 shows. Jesus said that His servants wouldn't fight, even to deliver Him from death, or from the Jews, or from the Beast kingdom, which was the Roman Empire at that time. His servants wouldn't fight because they were defending a different kind of kingdom, and they were using a different kind of sword. Jesus also went to His cross, physically, as a type and a shadow of us going to our cross, spiritually. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. Except we take up our cross and follow Him, except we lose our life, we cannot enter the kingdom of God. The word “life” there is psuchē, not the physical life, but our soulish life. So, in order to walk in His steps, we follow Jesus' physical crucifixion by going to our spiritual crucifixion of self. Part of that is submitting to His Word, even when it disagrees with our worldly desires. He said, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight.” But since His Kingdom is not a worldly kingdom at all, His servants do not fight, even to defend Him or to defend themselves. However, we do have One Who fights for us, don't we? In fact, His power is far greater than anything we could wield. Jesus told His disciples, “Don't you know, I could call 12 legions of angels if I wanted help? You don't have to bring out that puny sword.” 12 legions of angels! A Roman legion was between 4500 and 6000 men. And we also have angels. If we depend on God, His power is made perfect in our weakness. If we want to see the power of God to defend us, then we have got to quit trying to defend ourselves. What kind of kingdom is Jesus talking about? Peter says, “But ye are an elect race, a royal priesthood, a holy nation” (1Pe.2:9). He is speaking here to those who are born again; it says He “begat us again” (3). Those who are born again belong to this holy nation – “holy” meaning separate, sanctified, separated from the world. All of God's born-again people are one holy nation that covers the globe, and we know He's no respecter of persons. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. He said that they're “a royal priesthood.” We know that this is spiritual and not physical because of this verse: (5) Ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. We're spiritual priests; we offer up spiritual sacrifices to the Lord. As a chosen generation, we are a spiritual Kingdom, not a physical kingdom whatsoever.  The Lord has told us in the New Testament that He is not a respecter of persons. Whether He's talking about Jews or Gentiles, He uses that phrase. When He's talking about servants and masters He uses it as well. He's not a respecter of persons because He judges them alike. Read what Peter said to the Gentiles: (Act.10:34) And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. Out of all nations, God has made one nation of those who are born again. By the way, this nation is still called Israel. As it says in Romans 11, those who walk by faith have been grafted into that olive tree that's called “all Israel.” Read it.  We are now Jews according to the Spirit. We are now priests who offer spiritual sacrifices, the most important of which is that we offer up our bodies as living sacrifices. That means we offer this body up to serve the Lord and not to serve ourselves. In this manner, our reason rails against the fact that the Lord does not permit us to go along with the world by warring with one another, or defending ourselves with weapons, or anything like that. He has told us to submit to the governments and authorities around us, which, in some cases, does not sit well with our reason, especially when they're so contrary to the ways of the Kingdom. But He says it, and we do it because we've decided that He knows more than we do. (Jas.2:1) My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. (9) But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. The Bible also warns us: (2Co.5:16) Wherefore we henceforth know no man after the flesh…. It doesn't matter what nation a Christian comes from – they are our brethren. As a matter of fact, they are our brethren, but the natural people around us who don't know God are not. Many times Christians make alliances and allegiances with the wicked people around them, the antichrist people around them. But that's not our Kingdom. We're to “know no man after the flesh.” We know no one by skin color, nationality, or tongue. We're all one in Christ Jesus, Galatians tells us. There are no physical attributes that God accepts. He only wants born-again people. The Lord says that His Kingdom is quite different than the physical kingdom. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation. Now what were they expecting? They were expecting a physical kingdom. Many Christians really think this is a kingdom today, a kingdom of some religious organization of people on earth. There's nothing that we can see that is the Kingdom of God – not our church building, not our preacher; everything we're looking at is not the Kingdom of God. It is the born-again man that is the Kingdom of God. (21) Neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. That's what the Numeric version says, but it's a strange thing that the phrase “within you” can also be translated “in the midst of you.” As a matter of fact, in the footnote, the Numeric version says that either one of these translations has a numeric pattern because it means both of those things. It means “in the midst of you,” as in “among the disciples, between the disciples”; and it also means “within you” is the Kingdom of God. “Flesh and blood shall not inherit the Kingdom of God” (1Co.15:50). That's why I said, “No, not your pastor,” because the man you're looking at there is not going to inherit the Kingdom. It's the spiritual man on the inside. He's even going to get a new body to inherit the Kingdom if he's born again, serving the Lord and bearing fruit. So there's nothing physical; it is the spiritual that counts, and in the spiritual Kingdom of God, we fight with the spiritual methods.  We have powerful weapons that the world knows nothing about and that it cannot resist. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). Their weapons are useless against the weapons of our warfare, which are not fleshly or carnal.  Many people fear that if they give up their right to defend themselves or their country, God can't take care of them. Well, as we saw, 12 legions of angels are at His disposal. If He just sends one to be by your side (and we know from the Scriptures that you have at least one), that one could kill 185,000 men, so that angel can certainly take care of you. The more we learn to put our faith in Him, the more we see that our puny weapons are worthless and that we shouldn't make any allegiances with nations that are not our nation.  Many people lean upon patriotism to a natural nation, which is not God's Kingdom and not of God's Kingdom and is a very dangerous and foolish thing to do. In fact, it says we're all just strangers passing through. (Heb.11:13) These all died in faith, not having received the promises (those are the New Testament promises), but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. This earth is passing away, but our Kingdom is eternal. We are not to pledge our allegiance to this world. (14) For they that say such things make it manifest that they are seeking after a country of their own. Meaning, of course, that if we're just strangers and pilgrims, that this is not our country. We're seeking after one that is our own. (15) And if indeed they had been mindful of that [country] from which they went out, they would have had opportunity to return. Do you know that many people do return to bondage, to allegiance to nations that are not their nation? We belong to one nation; it's a worldwide, spiritual nation, but it's a real nation, and we are spiritual priests in that spiritual house with spiritual sacrifices. (16) But now they desire a better [country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.  God is not ashamed of those who don't claim that this world is their home or that this nation is their nation, but who claim citizenship of the spiritual nation, whose spiritual city, the New Jerusalem, is their capital. For the rest, who are members of the world, who have united themselves with the world, it's a different story. I know that God's grace covers our ignorance. Thank God for that. We're very ignorant, but God, by His mercy and by His grace, forgives us, and that's great; but when we get knowledge and understanding, we have to do something with it. This relates to what we're talking about here. If we don't act on what we see here to become a “holy” nation, which means a “separate, or sanctified” nation, then God is ashamed of us.  We see this separation here: (2Co.6:14) Be not unequally yoked with unbelievers…. Would you go out and fight for the world? Would you defend an antichrist kingdom? That's what the Bible says you'd be doing. Would you go out and kill the devil's servants for the devil? That happens, too, because we have brothers and sisters all over the world and some of them are ignorant; some are in the foreign militaries, and they think they're fighting patriotically for their country. But we see from the Scriptures that that's not so. We have one country and we are ambassadors for that country. (14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity…? Even what the world calls “good people” are not our brothers and sisters. We have a holy nation, a separate nation. (14) … Or what communion hath light with darkness? (15) And what concord hath Christ with Belial…? If you're fighting for a nation of this world, guess who the god of this world is? Who is it who causes nations to go out and kill each other by the thousands and hundreds of thousands? Do you think that is righteous? We've been deceived about this. When we join with the world against the world, we're leaving our Kingdom. (15) … Or what portion hath a believer with an unbeliever? (16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Now what is he talking about? What does it mean to yoke with the unbeliever? Obviously, we can do it with war, politics, marriage, business – we can do it in so many ways, but God says, “Don't do it.” We can reason our way out of it, or we can seek to do His will. I understand that sometimes a person comes into this knowledge and they're already yoked in a situation like that. We can be unequally yoked in a marriage, and God says not to leave them because how do we know that they might not be saved or sanctified through our faith? (1 Corinthians 7:16) We can't tell a Jew by looking at the flesh anymore. They might be one of those chosen from the foundation of the world, but we have to wait and see. (1Co.7:15) Yet if the unbelieving departeth, let him depart…. We're not bound in such a case. After acquiring knowledge, we don't want to enter into an unequally yoked situation like that. We can marry, but only in the Lord (1 Corinthians 7). Concerning politics, some people say, “I'm a Republican.” Oh, really? Wouldn't you just rather stand for the Lord? Wouldn't you rather do what He wants you to do? And besides, He's going to install any kind of government He wants anyway; and usually they are vessels of dishonor, not vessels of honor, to fulfill His Will. Especially when you're talking about an end-time Beast government that God is putting together to chasten His people, to bring them to their cross, to which they refuse to go. So you see, God doesn't necessarily want good vessels in the government to do that, but many people are deceived into thinking that they can vote in godly people. It just hasn't ever worked that way. That's not God's plan. So, with politics, with war, should we become unequally yoked with a bunch of people who are antichrist to go and kill other people for the devil? There is no physical warfare in our Kingdom. It's all spiritual warfare: turn the other cheek; love your enemy; do good to them that despitefully use you. Why would we reunite? Why would we go back to the country from which we are coming out, as Paul said? God is not ashamed to call us His children and Himself our God. If we're looking for that spiritual country, we're not pledging allegiance to a wicked nation of this world. (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord…. Some people think that's just talking about the Harlot. Well, that's part of it because the Harlot is a worldly church. They have more affinity for the world than they do for the Lord. But it's also talking about coming out of the world, if you look at the text. Make no allegiances with the world. (17) … And touch no unclean thing; And I will receive you. We want the Lord to receive us in all things, but we're not willing to give up the world to do it. (18) And I will be to you a Father, and ye shall be to me sons and daughters, saith the Lord Almighty. Notice that sonship comes to those who become separate from the world.  Sometimes God will separate us from allegiance to the world and from being unequally yoked. We should accept it when the Lord does that. (1Co.7:15) Yet if the unbelieving departeth, let him depart…. That's an example, but Paul goes even deeper: (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are not to join with the world in their bitterness, their anger, their lust against other nations, because we don't know anybody after the flesh. We don't have an allegiance to one man who is maybe one color, or maybe one nationality, against another man. The Lord is no respecter of persons, and we're also forbidden to do so. James said it was a sin. We don't hold one man more valuable than another man, especially when referring to a bunch of lost people in the world. They all belong to one another. But when we come into the Kingdom, we are one holy nation worldwide, and God has called us to be separate, in order for us to be sons of God. Praise God! You may say, “That's radically different, David.” Well, no, it's been there all the time. We're just reading the black and white here. There's nothing really hidden about this. (1Jn.5:19) We know that we are of God, and the whole world lieth in the evil one. All of the world- what men call “good people” and what men call “bad people,” they're all in the devil, all in the evil one, and he is the god of this world (2 Corinthians 4:4). We are in the world, but we are not of the world, according to what Jesus said. We're just passing through, on our way to a spiritual and eternal Kingdom. God doesn't appreciate it when we make allegiances and alliances with the wicked. He wants us to be separate.  That's made very plain here: (1Jn.4:1) Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. So he's talking about the spirits of people here. (2) Hereby know ye the Spirit of God (he's talking about the Spirit of God in people): every spirit that confesseth that Jesus Christ is come in the flesh is of God: (When we run into the spirit in a person that confesses that Jesus is in that flesh, that's the Spirit of God.): (3) and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, (Notice: Every spirit that does not confess Jesus is the spirit of antichrist.) whereof ye have heard that it cometh; and now it is in the world already.  Lots of people have that theology, but every time the word “antichrist” is mentioned in the Scriptures, it's not talking about an individual; in every case it's talking about the corporate spirit of all lost mankind. Antichrist is as close to us as the next pagan, the next lost person. (4) Ye are of God, [my] little children, and have overcome them: because greater is he that is in you than he that is in the world. (1Jn.4:5) They are of the world: therefore speak they [as] of the world, and the world heareth them. There is He that is in you and he that is in the world. These are two nations – the nation of the world and the nation of God's people. That is the nation of Christ and the nation of antichrist. (6) We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error. The whole world, Jesus said, is going to hate us; all nations are going to hate us. The reason God is going to do that is to get God's people to join together. What way can God's people come to realize that the kingdom they live in and have patriotism toward is not the Kingdom of God, other than by turning it to hate them? The pharisees were at the top of a kingdom that hated Jesus. Many preachers who claim Jesus hate His Word and Him. And God will, for His name's sake, turn the whole world to hate His people. He caused the Egyptians' hearts to hate His people, and in these days God is going to do the same thing because God's people do not know that this world is not God's Kingdom and that they will never build God's Kingdom in America or any other place. God's Kingdom is a spiritual kingdom. God's people must also realize who the enemy is. There's “He that's in us”, and there's “he that's in the world”, who is Satan in the body of all lost mankind. He that is in us is Christ from heaven. The Beast from the pit is in the lost, and Christ from heaven is growing in all born-again believers. Jesus said,“He that is not with me is against me” (Mat.12:30). That's anti (against); that is antichrist. “The whole world lieth in the evil one,” Scripture says. Satan is the god of this world. Would you be patriotic for a nation overwhelmingly made up of antichrist people? Don't you realize those are the devil's people? No, we're not here to judge them; we're here to bring them the Gospel, to offer them the grace of the Kingdom, and we will see which among them is chosen of God because “he who is of God hears the words of God.” We are to be separate, to have “no fellowship with the unfruitful works of darkness” (Eph.5:11). “Fellowship” means “having in common.” It means “giving and receiving.” We are not to receive the things of the wicked world. We have fellowship with the world many times when we're just sitting there, feeding on that old TV or social media because we're polluting ourselves. (1Co.5:6) … A little leaven leaveneth the whole lump. God wants us to have fellowship, “having in common,” with His Word, fellowship with Jesus Christ. Once a person is joined patriotically to the world, they're joined to a spirit that has murdered as many people as religion. Those are the two major killers of people – religion and patriotism. Some of you may say, “I never thought of it that way, David.” No, some of you are probably as mad as a wet hen at me right now, but it doesn't make any difference. This is the Word of God. Straight out of the Word, it says that we need to separate from this wicked world. They live according to their lust; they wage war against other nations because they think they have a right to. God says that we don't have a right to. We're to love our enemies; that's what He commanded. We're to offer them the Gospel, not a sword. What does it mean to worship the image of the Beast? We see the image of the Beast in Daniel chapter three and a revelation of it in Daniel chapter two. It is all the nations of the lost people of the world in one image of a corporate man; there's “the Antichrist” right there. Are we members of that? Are we patriotic toward that? (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (16) For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. (17) And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Eternal life has to do with our doing the Will of God. Some of these things that we're looking at are not popular, but they will separate us from the world, and that's what's necessary to be sanctified. (Heb.12:14) Follow after peace with all men, and the sanctification (separation) without which no man shall see the Lord.  Sanctification is this process of separating us from the world, from sin, from evil, from these antichrist people around us, unto the Kingdom of God, the one holy nation that does not recognize race, creed, or nationality. Obviously, when we get fully in the Kingdom of God, into heaven, we're going to have so many brothers and sisters that we'll be glad for the variety. God is; He created them all. Many a young man has gone out and died for a nation because of the vainglory of life, as he tells us in verse 16, and they think they're going to have great glory fighting for this world, but there's no glory in it. It's contrary to God's way; it's contrary to His nature. He hates it. The people who are being killed are the very people that we're supposed to be offering eternal life to, and yet, we're sending them off to eternal damnation. What are we here for? Wars don't come from God. (Jas.4:1) Whence [come] wars and whence [come] fightings among you? [come] they not hence, [even] of your pleasures that war in your members? There are no just wars. We are not to go to war along with the world, if we want to enter the spiritual, eternal Kingdom of God and not have God be ashamed of us. But if we're going to war with the world after we receive knowledge, God is ashamed of us. Now I'm not saying that God is condemning our forefathers here in America for the wars that they fought. The great thing about God is, To him therefore that knoweth to do good, and doeth it not, to him it is sin (Jas.4:17). But the Lord wants us to grow up in this day, so when we look at these things, He wants us to act on them. It doesn't matter that our forefathers fought and died to give freedom to America. That has nothing to do with what God is doing with us here and now. He is creating sons of God in these days. Jesus, the Son of God, cannot even be imagined as taking up a weapon and fighting for natural Israel. As a matter of fact, when Jesus prophesied, He prophesied judgment on natural Israel and talked about the Beast kingdoms encompassing them and destroying them. And He was on God's side. That's where we have to be, on God's side. No matter what nation we come from, we have to be on God's side. What does God think? What does He want? (2) Ye lust, and have not: ye kill, and covet, and cannot obtain... People fight over land; they fight over oil; they fight over what they think is injustice. They war with other nations and kill thousands of people, and the sad thing is the political Christians today don't understand that that's all of the devil, and they're pushing for it. (2) … Ye fight and war; ye have not, because ye ask not. Whatever we need, just ask God. (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What do we need to take away from anybody else? Why is it that people need the world anyway? What's wrong with a simple life? People lust after so much. Wars come from it because people lust after things they could have for the asking. God will take care of it. (Jas.4:3) Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures. (4) Ye adulteresses, know ye not that the friendship of the world is enmity with God? What does he call the friendship of the world? Well, those who go out and fight with the world. (4) … Whosoever therefore would be a friend of the world maketh himself an enemy of God. If we're going to go out and make an unholy alliance with the wicked world, we become the enemy of God because now we become a member of the body of antichrist. We want to be separate, sanctified from the wicked world, having “no fellowship with the unfruitful works of darkness.” We are to share God with the world, not be part of them. People say, “Well, David, what am I supposed to do if someone attacks my family? Am I supposed to just stand there and look at them or am I supposed to do something physical to take care of this?” Do you remember the words of Jesus? (Mat.26:52) Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. They thought they were just defending family; He called them transgressors. In Luke 22, those who took the sword were transgressors. “All they that take the sword shall perish with the sword.” That doesn't sound like you're taking care of your family. That sounds to me like you're coming across as fighting against God and, ultimately, it will cost you. (53) Or thinkest thou that I cannot beseech my Father, and He shall even now send me more than twelve legions of angels? Does God promise to protect us with His angels? Sometimes not, if we protect ourselves. God says that His power is made perfect in our weakness. We don't ever get to see God defend us until we quit defending ourselves, and basically, that's what He was saying here. What did God say about the angels defending His people? (Psa.91:10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. (11) For he will give his angels charge over thee, to keep thee in all thy ways. Wow! He's talking about those who are in the “secret place of the Most High”, those who are abiding in Christ! How do we abide in Christ? By obeying His commands. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. What we heard from the beginning is that which is written in His Book. If we abide in the Son, He promises His angels will take charge over us, to keep us. (Psa.91:12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. We can't even have an accident when we're abiding in Christ. Notice that they will protect you if you believe it. They will keep you. If you ask, “But what if somebody attacks?” you're denying the Lord here. You're denying what the Word of God says very plainly. (13) Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot. That seems like a pretty dangerous thing to do and it's a good way to get bitten if we're not walking with the Lord, but we're talking about the protection of God for those who abide in Him. Recently I was raking some leaves out of my way with my fingers, which caught a copperhead underneath and flipped him out. He was mad but I stomped on him. Think about Daniel in the lion's den. Why did God close the mouths of lions? Daniel was abiding in the secret place. And would He only do that for Daniel? No. (Psa.91:14) Because he hath set his love upon me, therefore will I deliver him…. Who is it who loves the Lord? He said, those who keep His commands. You see, when you have obeyed these things that we're looking at, you love the Lord, and you're abiding in the secret place of the Most High. Your enemy can't find the secret place.  Don't think about what things happen in the world, as if you're in the world. Don't compare yourself with the world. If you want to see God defend you, stop defending yourself. His “power is made perfect in weakness” (2Co.12:9). (Psa.91:14) Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. God holds your faith and your trust in Him very highly, but not all the “what ifs” that the devil can put into your mind. (15) He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. (16) With long life will I satisfy him, And show him my salvation. Wasn't Jesus saying this when He was speaking to Peter? “Put up your sword. All they that take the sword are going to die by the sword. Don't you know I could call 12 legions of angels?” What kind of puny defense is a sword or a gun? How many people get killed with their own swords and their own guns? But we're not taking any chances when we lean on God. We can lean on the medical profession and die of all sorts of things. Even their medicine has killed many. Some people think, “Oh, I'll take my chances, David. I need to trust in my gun and drugs.” You need to trust the Lord. You are taking a chance any other way. Jer 17:5  Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.  Wouldn't you rather have a defense like this? (Psa.34:7) The angel of the Lord encampeth round about them that fear him, And delivereth them. You might not even have the chance to get to your gun. I remember a testimony of a man a few years ago who picked up a hitchhiker. The guy shot him three times point blank, and he was never touched by the bullets. They don't even know what happened to the bullets. An assassin shot at me close range and my angel disappeared the bullet and there was a witness. Michael and I were in his truck sliding down a steep hill on ice. I saw clearly our vehicle pass THROUGH a parked car on the side of the road and our tracks in the snow proved it. (8) Oh taste and see that the Lord is good (we just need to taste and see): Blessed is the man that taketh refuge in him. If we trust in ourself, we're not taking refuge in Him. We haven't put our trust in Him. God will guide you around or through a lot of these things that happen to the wicked. We have a Passover Lamb. (1Co.5:7) … For our passover also hath been sacrificed, [even] Christ. The Passover Lamb is for us to be delivered from the curse on this world. The death angel, the curse, passed over the Israelites who had the blood on their doorposts, but the death angel destroyed the Egyptians all around them. If we're really going to be believers, we don't need to listen to these horror stories that happen to the world because it normally happens to the world; they're the Egyptians. We have a Savior, and part of our covenant is deliverance. Now, I know that not everybody partakes of all of the Covenant. They take a part, bits and pieces here and there, and in the part that they believe, they partake of. But the part they don't believe in doesn't do them any good. (Hos.4:6) My people are destroyed for lack of knowledge (understanding)…. God's people are destroyed because they don't agree with this Word. Many are trusting in their ability to shoot straight or to have enough ammunition stored up in the house. And to hold off whom? I have an acquaintance who lived not too far from me, and when my kids were growing up, I went to his house, and it was an arsenal. The guy had bazookas and everything. I said, “Man, what are you getting ready for?” He said, “I'm getting ready for the Germans.” So I told him, “You'd better get ready for the Americans because they may be coming to get you.” And that's the truth. We'd better get ready for the church to come against us. We'd better get ready for this Beast government to come against us when we don't take their mark. Forget about the Germans. Oh, they're coming, but they're coming to take care of the Americans who persecute the Christians. That's how it's going to happen. But “The angel of the Lord encampeth round about them that fear him.” That guy's liable to blow himself up over there with all that stuff, or his wife might fall out with him and just shoot him with something, since it's nice and handy. I hope it's not a bazooka. At any rate, if we trust the Lord, there's nothing that any man can do if we put our faith and our trust in Him and abide in the secret place of the Most High. So don't give ear to all these horror stories – “What if this? What if that?” That's just the devil. We have something sure here to depend upon. The Lord says that we have these angels round about us. They won't even let us dash our foot against a stone. They'll protect us in the days to come. We can trust in God.  “The angels are mighty,” the Bible says in Psalm 103. But I'm not trusting in angels; I'm trusting in God. (Psa.103:19) The Lord hath established his throne in the heavens; And his kingdom ruleth over all. (20) Bless the Lord, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Did you know that we have to be entitled for these words to be fulfilled on us and for us? We have to walk by faith, so that when the angels hearken unto the voice of His Word, they are “ministering spirits, sent forth to do service for the sake of them that shall inherit salvation” (Heb.1:14). (Psa.103:21) Bless the Lord, all ye his hosts, Ye ministers of his, that do his pleasure. (22) Bless the Lord, all ye his works, In all places of his dominion: Bless the Lord, O my soul. The Lord God Almighty is our Savior in all things, and He will defend us and keep us. Jesus laid down His life, but no one took His life. (Joh.10:17) Therefore doth the Father love me, because I lay down my life, that I may take it again. (18) No one taketh it away from me, but I lay it down of myself…. When they tried, He just passed through their midst. The Lord told me years ago that bodily translation will be common in the days to come. Can you imagine, if you're not able to buy and sell or get on a jet plane to go from here to there, what God is going to do to get His Gospel all over the world? He says that it's going to happen. He can translate you into trouble, and He can translate you out of trouble. We heard a testimony here not too long ago of a minister who was in Africa. He was being accosted by a witch doctor, and God snatched up that witch doctor and threw him over in the midst of the deep, dark woods; it took him a week to walk out of there. God can protect you. He can take the enemy out, or He can take you out. Or He can just stop the bullets, but He can protect you. We need to put our trust in Him to find out what that's like. You know, we're in the minority here, as the people who trust in God. All the horror stories, all the statistics that you hear are overwhelmingly about what happens to unbelievers. Find some statistics about those who trust in the Lord. That's a small and narrow group of people, I agree, because even most Christians don't trust in the Lord. We need to find out what that's like because we're coming to the most dangerous time in all of history. Jesus said, “ye shall be hated of all nations for my name's sake” (Mat.24:9). God's raising up a great enemy. We're going to need to know how to walk in “the secret place of the Most High”; we're going to need to know how to put our trust in the Passover Lamb, so the death angel will pass over, no matter what. Every one of you out there who is a born-again child of God, you have an angel whose job it is to protect you. Believe me, no man on this earth can do anything to you without God's Will. God bless you, saints. I just pray that you'll be full of faith and seek out what it is to abide in Jesus Christ.

Send us a text or a voicemailA TikTok film review superstar must survive an evening trapped in a frostbitten studio with a group of drunken applejack salesmen who are trying to become North America's greatest podcast by killing one hundred bottles of Zima! On Episode 731 of Trick or Treat Radio we are joined by Creepygirl for our August Patreon Takeover! Creepygirl has chosen the films Borderline (2025) and Hundreds of Beavers for us to discuss! We also pay tribute to the late great Screaming Mad George, debate the difference between real and fake monsters, and reflect on the charlatanry of the Warrens. So grab your cold weather gear to survive the frozen frontier, make sure to hire a fully capable bodyguard, and strap on for the world's most dangerous podcast!Stuff we talk about: The difference between Monsters and MONSTERS, Ed Gein, Jeffrey Dahmer, Lizzie Borden, serial killers, Rebecca Hall, Sarah Paulson, Charlize Theron, Christina Ricci, Creepygirl Movie Reviews, RIP Screaming Mad George, Freaked, Society, A Nightmare on Elm St 3: Dream Warriors, Faust, surrealistic special FX, Silent Night Deadly Night 4, Predator, Guyver, Poltergeist II: The Other Side, Screaming Jay Hawkins, Heroes, RIP Hayden Panettiere, Kurando Mitsutake, Zachary Quinto, The Beastmaster, Teaching Mrs. Tingle, Universal Soldier: The Return, The Erotic Rites of Countess Dracula, The Exorcist: The Beginning, Piranha 3D, Vampire High, Misha Collins, Amy Adams, Smallville, Charmed, James Marsters, Peter Horton, Brimstone, Fade to Black, Mickey Rourke, 1941, John Noble, Fringe, Ray Wise, Sylvester McCoy, The Blood On Satan's Claw, Tom Duggan, Frankenstein (1970), The Giant Behemoth, The Mummy's Shroud, H.P. Lovecraft, Ed and Lorraine Warren, being superstitious, Matt Rife, The Warren Museum, Ghostbusters is a documentary, The Outsiders, Grave Encounters, Amityville, Borderline, Samara Weaving, Jimmy Warden, Leonardo Dicaprio, Ray Nicholson, Eric Dane, Jimmie Fails, Inde Navarrette, Heat 2, X-Men, stalking is bad mmkay, Margot Robbie, Colleen Camp, Clue, Police Academy, Whalefall, Brian Duffield, Junior, Gary Gotzman, Belial, Basket Case, Hundreds of Beavers, Mike Cheslik, Ryland Brickson Cole Tews, Lake Michigan Monsters, El Topo, Forbidden Zone, Sin City, The Mad Painter, Paul Benedict, Wizards, Cannibal: The Musical, Chess King, Buster Keaton, Vinegar Syndrome, Multiplicity, Michael Keaton, Deep Roy, Butt Boy, Applejack, Richard Elfman, Hostel, Rocky Horror Picture Show, Batgirl, Coyote Vs. Acme, Blood Shine, and Faces of Breast.Support us on Patreon: https://www.patreon.com/trickortreatradioJoin our Discord Community: discord.trickortreatradio.comSend Email/Voicemail: mailto:podcast@trickortreatradio.comVisit our website: http://trickortreatradio.comStart your own podcast: https://www.buzzsprout.com/?referrer_id=386Use our Amazon link: http://amzn.to/2CTdZzKFB Group: http://www.facebook.com/groups/trickortreatradioTwitter: http://twitter.com/TrickTreatRadioFacebook: http://facebook.com/TrickOrTreatRadioYouTube: http://youtube.com/TrickOrTreatRadioInstagram: http://instagram.com/TrickorTreatRadioSupport the show

#top .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e .av-subheading{ font-size:15px; } Through My Bible Yr 03 – August 14Psalm 18:1-30 LISTEN HERE Through My Bible – August 14 Psalm 18:1-30 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0814db.mp3 See series: Through My Bible Psalm 18 Psalm 18 Unfailing Kindness to David And to His Descendant Forever (2 Samuel 22) Heading For the choir director. By David, the servant of the Lord, who spoke the words of this song to the Lord on the day when the Lord had delivered him from the grasp of all his enemies, even from the grasp of Saul. Praise to the Rock of Salvation 1 Then he said: I love you, O Lord, my strength. 2 The Lord is my rocky cliff, my stronghold, and my deliverer. My God is my rock. I take refuge in him. He is my shield and the horn of my salvation, my high fortress. 3 I call to the Lord, who is worthy of praise, and I am saved from my enemies. Deliverance From Death 4 The ropes of death entangled me. Floodwaters of destruction [1] rolled over me. 5 The ropes of the grave wrapped around me. The traps of death threatened me. 6 In my distress I called to the Lord. To my God I cried out. He heard my voice from his temple. My cry came before him. It reached his ears. The Greatness of the Deliverance 7 Then the earth shook and quaked, and the foundations of the mountains [2] trembled. They shook because the Lord was angry. 8 Smoke rose from his nostrils, and fire from his mouth devoured. Coals were set on fire by it. 9 Then he tore open the heavens and came down. A dark cloud was under his feet. 10 He rode upon a cherub, [3] and he flew. He soared on the wings of the wind. 11 He made the darkness around him his hiding place. Dark rain clouds [4] surrounded him like a canopy. 12 Emerging from the brightness in front of him     his clouds passed by with hail and coals of fire. 13 Then the Lord thundered in the heavens. The Most High raised his voice with hail and coals of fire. [5] 14 Then he shot his arrows and scattered the enemy. He shot great lightning bolts and routed them. 15 Then the sources of water [6] were revealed, and the foundations of the world were uncovered     by your rebuke, O Lord,     by the breath of wind from your nostrils. 16 He reached down from on high and took hold of me. He drew me out of deep waters. 17 Because they were too strong for me, he rescued me from my powerful enemy, from those who hate me. 18 They confronted me on the day of my disaster, but the Lord supported me. 19 Then he brought me out into a wide-open space. He rescued me because he delighted in me. David's Uprightness as a Basis for God's Judgment 20 The Lord has dealt with me according to my righteousness. According to the cleanness of my hands he has repaid me, 21 for I have kept the ways of the Lord. I have not done evil and departed from my God. 22 So all his just decrees remain before me, and I have not turned his statutes away from me. 23 I have been blameless with him. I have kept myself from guilt. 24 The Lord has repaid me according to my righteousness, according to the cleanness of my hands in his sight. God's Uprightness as a Basis for His Judgment 25 To the merciful you reveal yourself as merciful. To the blameless person you reveal yourself as blameless. 26 To the pure you reveal yourself as pure, but to the crooked you reveal yourself as crafty. 27 For you save humble people, but you bring low the eyes of the arrogant. 28 Yes, you light my lamp, O Lord. My God turns my darkness to light. 29 For with you I can charge against a battalion, and with my God I can jump over a wall. God Equips David for Victory 30 This God—his way is blameless. The speech of the Lord is pure. He is a shield for all who take refuge in him. Footnotes Psalm 18:4 Hebrew floodwaters of belial. Belial means worthless or unrestrained. It later became a name for Satan. Psalm 18:7 See 2 Samuel 22:8, which reads foundations of the heavens. Psalm 18:10 The cherubim are the powerful angels who serve as God's honor guard. Psalm 18:11 Literally darkness of waters, clouds of a cloudy sky Psalm 18:13 The Greek text does not include hail and coals of fire in this verse. It may be an accidental repetition from the preceding verse. The parallel in 2 Samuel 22:14 does not have this repetition. Psalm 18:15 Sources of the sea is the reading in the parallel text in 2 Samuel 22:16. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

(This podcast was previously published on August 26, 2021)   Jesus Ministries, Joan Boney  ...   Pam Padgett is a member of the body of Christ, chosen by God and given the Holy Spirit by God.   I wanted you to see how God speaks to Pam for this is a very good example for you to know that God speaks to all of those who are the elect of God, not just to HIS chosen ministers.  

Find Tim Constantine & Six Sensory Podcast: https://open.spotify.com/show/3LVS0BihTLQDzb5DRtpx63?si=96Isq12bSkWh94CkRuKltwYouTube: https://youtube.com/@sixsensorypodcast?si=KXoO5h47Y1RErmoSPatreon: ⁠⁠⁠patreon.com/TimConstantine⁠Become a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.

En esta segunda parte de nuestro estudio sobre figuras y creencias presentes en diversas tradiciones religiosas, profundizaremos en la cosmovisión del pueblo muisca, una de las culturas más importantes de la región andina colombiana. Analizaremos el papel de Huitaca dentro de este sistema de creencias, su asociación con la luna, las artes y la libertad frente a las normas establecidas. También exploraremos cómo su figura se relaciona con los conceptos de autoridad, rebeldía y transformación dentro del pensamiento muisca. Finalmente, contrastaremos estas creencias con la perspectiva bíblica, reflexionando sobre las diferencias entre las cosmovisiones y la comprensión cristiana de la espiritualidad, la libertad y la relación del ser humano con Dios.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

En el programa de hoy exploraremos algunos conceptos y figuras presentes en diversas tradiciones religiosas y mitológicas que han influido en la cultura y las creencias de distintos pueblos a lo largo de la historia. Analizaremos quiénes son Belial, Eshú y Huitaca, revisando sus orígenes, características y el contexto histórico en el que surgieron. Asimismo, contrastaremos estas concepciones con la cosmovisión bíblica, buscando comprender cómo la fe cristiana interpreta las manifestaciones espirituales, las prácticas religiosas y los sistemas de creencias que han acompañado a la humanidad en diferentes épocas y regiones.

MICHAELBASHAM.COMDon Basham!Derek Prince!Kenneth Hagin!Anna VanDellen!GIT YER BIBLES for this recording! WE'RE LEARNING ABOUT FAITH AND THE SUPERNATURAL day by day...And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.2There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.4The bows of the mighty men are broken, and they that stumbled are girded with strength.5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.6The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.7The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.10The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.11And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.12Now the sons of Eli were sons of Belial; they knew not the LORD.13And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;14And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.15Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.17Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.18But Samuel ministered before the LORD, being a child, girded with a linen ephod.19Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.20And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.21And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.

The Commitments of Our King Jonathan Parnell Download Psalm 101,I will sing of steadfast love and justice; to you, O Lord, I will make music. 2 I will ponder the way that is blameless. Oh when will you come to me? I will walk with integrity of heart within my house; 3 I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me. 4 A perverse heart shall be far from me; I will know nothing of evil. 5 Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure. 6 I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me. 7 No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes. 8 Morning by morning I will destroy all the wicked in the land, cutting off all the evildoers from the city of the Lord. Hey, this morning I do wanna talk about your life, but it's gonna take us a few minutes to get there. That's because, first, I need to spend some time explaining how we approach a psalm like Psalm 101. I'm gonna try to explain this the best I can, but try to track with me.Psalm 101 is one of those psalms that can only be fully understood when we see where it's placed in the Book of Psalms as whole. At its most basic level, Psalm 101 is David declaring his commitments as king. He makes fourteen “I will” or “I shall” statements that are meant to lay out the kind of kingdom he intends to lead. This is how a kingdom will look when it's ruled by a king devoted to steadfast love and justice (which he mentions in verse 1). The problem, though, is that we know David did not live up to this vision. All we gotta do is read 2 Samuel Chapter 11 and we find David doing what he said he would not — and not doing what he said he would. So there's a tension built into this psalm from the start. If David is preaching this, but David failed to practice it, then what do we do with Psalm 101?Well, this is where we need to consider where the psalm is placed.Remember, in Psalms 93–100 — this section right before Psalm 101 — it's been all about the reign of the Lord. Sometimes these psalms are called the ‘enthronement psalms' or the ‘theocratic psalms' because they're about the Lord coming to rule. And as we've seen: what's really in view is the Second Coming of Christ. These psalms have been pointing to the consummation of Christ's kingdom — and that's our hope. Our hope through these psalms is final reign and rule of Christ. And that's the hope we bring to Psalm 101. Now, notice the superscript of Psalm 101 — those small caps words right above verse 1. They tell us that this is a “Psalm of David.” And it's the first Psalm of David since way back in Psalm 86. There's been a long stretch of psalms where David is not mentioned at all, and then suddenly, in the context of the Messiah's kingdom, the voice of David emerges again. But here's the thing: This is not the voice of David whose reign ended in failure; this is the voice of David's son whose reign will come in the future. Psalm 101 is ultimately the voice of the greater David — this is the voice of Christ! — and he's describing what it will be like in his kingdom. Psalm 101 gives us a window into the commitments of Jesus when he reigns over the New Jerusalem. And that's how we read Psalm 101!But now the question is: What does this have to do with my life?If this psalm is about Jesus, how does it apply to us?The answer is that, as Christians, we are the servants of Jesus. One day we're gonna gladly live in his kingdom, and until that day, for now, Jesus teaches us to pray:“Your kingdom come, your will be done, on earth as it is in heaven.” In other words, we want the values of his future kingdom to shape our lives in the present. We want the commitments of our King to shape our commitments as his servants — and that's where I want to focus this morning. If you're still with me, here's the plan: I want to show you four commitments of Christ that we as Christians should make our own.1. Find your footing in faithful paradox. Look again at verse 1. The King says: “I will sing of steadfast love and justice; to you, O Lord, I will make music. 2 I will ponder the way that is blameless. Oh when will you come to me?”Three things are happening here: First, in verse 1, he says he will sing and make music. This is glad-hearted worship. Second, in verse 2, he says he will ponder the way that is blameless, or you could say the “way of integrity.” (The word for “blameless” and “integrity” in verse 2 are the same Hebrew word.) This is something the King ponders. He gives his attention to it. We could call this careful observation.Third, he says to God, “Oh when will you come to me?” And this line might be easy to miss, but it's important. It's a statement of yearning. It's like the King has this longing in his heart that wells up and overflows, and typically in the psalms this would be a prayer for deliverance. So we could call this sorrowful longing.So put the three together: glad-hearted worship, careful observation, sorrowful longing.These are three commitments that don't seem to go together. Sometimes they might even seem at odds with each other. And yet, here they are, stacked on top of each other in the first two verses. Because, look: this is the Christian life. So much of what we're called to is a paradox. It's rejoicing and weeping, celebration and study, freedom and discipline. We're called to party with the best wine and to thirst for God like a deer pants for flowing streams. And so we gotta learn to live here, in the paradox.Which means, we have to resist the temptation to over-emphasize the parts that come easiest to us or that we just prefer the most.For some of us, it might be easy to gravitate toward celebration, but you have a hard time reflecting. Others of us might be super heady — we love study — but don't know how to rejoice. Some of us might sing loud, but our hearts don't really long for the new creation of steadfast love and justice. The King here embraces all three, and so should we. Don't flatten out the Christian life. Lean into all three of these commitments and learn to live there. Find your footing in faithful paradox. 2. Walk with integrity of heart in your home. I'll never forget when I was a junior in college, I went to my theology class one morning, and my professor, Pete Schemm, started the class with a devotional from Psalm 101. He started reading the psalm and got to verse 2: “I will walk with integrity of heart within my house.”He stopped right here, looked up at the class, and said: “One day you should be able to say this.”I remember this moment because I knew he was right, and I knew he knew the context he was speaking into. See, at this time, many of my classmates and I had been deeply influenced by the gospel-centered movement, and those were good days. We listened to a lot of Tim Keller (and it was all good). I had my own experience of a gospel awakening. I swore off legalism for good, and was convinced that salvation was profoundly by grace alone. And I still believe all of that. But at that same time, back then, there was also a little strand of antinomianism that went around. There were some college kids who cared more about ‘not being legalistic' than they did about believing the gospel … and of course, we all thought we were smart. And so Dr. Schemm read Psalm 101 and said what he said and it stuck with me. I wanted to be able to say this when I grew up: I will walk with integrity of heart within my house. Notice the three layers here:First, Layer One is “integrity” which, again, is also the idea of being blameless. This is the word that was used to describe Job in Job Chapter 1. It does not mean sinless perfection, but it means you're real. You're not fake, and you're not a scoundrel. You're a sincere person who is honest before God and man.Layer Two: Notice that it's “integrity of heart.” And the heart makes it clear that this is not about how you appear. It's not about what others think about you. But this is about who you are from your inner most being. This is who you know yourself to be when nobody else is watching but God.Layer Three: The King adds integrity of heart within my house. This is your home. This is when you are with the people closest to you who see sides of you nobody else sees. Men, this is who you are when it's just your wife and your kids. Is who you are there congruent with who you appear to be in other places? Now I'm saying the word congruent, not identical. I realize that none of y'all break the cabinet doors in my kitchen every other day. But if you did, I want my kids to recognize me in how I'd respond. This is about being the same person wherever you are, starting at home. “Integrity of heart within my house” — and if that feels like a burden to you because of past failures, don't let it be that. Rest in the forgiveness and freedom you have in Christ, and make this your ambition. It is a worthy goal, especially for us men. There is not a better gift you could give your family or your community than this. Aspire to it. Pray for it. Make this commitment of your King be your own: walk with integrity of heart within your home. 3. Set boundaries on what you allow into your life.This is verses 3–4. And notice here that the commitments turn negative. The King mentions three things that he will not do: First, he will not set before his eyes anything that is worthless. Second, he will not let the work of those who fall away cling to him. Third, verse 4, he will not know evil.We could call these boundaries. The King is building a wall against three entry points into his life. It has to do with: where he looks, with whom he associates, and what he knows.And look, we say a lot about all three of these, but for the sake of time, I'm just gonna focus on this first one: on where he looks. I think this boundary comes first on purpose. The King says:“I will not set before my eyes anything that is worthless.” The Hebrew word for “worthless” is the word “Belial” — which means worthlessness or wickedness — but the word is often used as a proper noun. It's meant to be the personification of evil. That's the way we see it in the New Testament. In 2 Corinthians 6, the apostle Paul uses this word to refer to Satan himself. It's 2 Corinthians 6:15 — Paul is teaching that believers should not be unequally yoked with unbelievers, and to make his point he says:“What partnership has righteousness with lawlessness?Or what fellowship has light with darkness? What accord has Christ with Belial?” It's a rhetorical question. The answer's none! There's an obvious boundary here — and Paul is saying that “Because this is true of Christ, it should be true of Christians.” Don't partner with Satan. That's what's at stake when it comes to what you set before your eyes. Anything that is worthless, Belial, of Satan — don't look at it. Just don't look. And the idea of looking is important. We see this in the storyline of Scripture. Looking is about perception that leads to desire that leads to behavior. That's how it started in Genesis 3. Before Eve ate the forbidden fruit … Genesis 3:6 … She “saw” it and perceived it as “good” and then she “took” it.It went exact the same way for David in 2 Samuel 11. “It happened, late one afternoon …” He “saw” a woman (from the rooftop of his house), perceived her as “good/beautiful”, and then he “took” her.The same three Hebrew words used in Genesis 3 are used in 2 Samuel 11 — saw, good, took. It starts with seeing. That's why I think this comes first here in verse 3. Your eyes are the window of your heart (where you desire), and so if you don't want it in your heart, don't set it before your eyes.Set that boundary first. And then that has an effect on the company you keep and the things that occupy your mind. Our King is committed to this, and we should be too. Set boundaries on what you allow into your life.4. Love the local church.Now how in the world do I get that? … Let me show you …Let me read verses 5–8 again:Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure. 6 I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me. 7 No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes. 8 Morning by morning I will destroy all the wicked in the land, cutting off all the evildoers from the city of the Lord. All of a sudden this becomes one of those Don't-try-this-at-home psalms. What is going on here? And how are we supposed to apply this to our lives?Well, in verse 5 the King goes from talking about his personal commitments to talking about policy commitments. He describes what it will look like in his kingdom, and who's gonna be in it. This is a kingdom ruled by steadfast love and justice — the faithful are saved; the wicked are judged. And Jesus talks this way about the coming New Jerusalem. This is in Revelation 22, the last chapter in the whole Bible:“Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.” (vv. 14–15)In other words, in the New Jerusalem — the heavenly city that Jesus is bringing here — some people get to be in the city, and others don't.Just a fact. The future, final kingdom of Christ is not for everybody … and we know this: heaven is only for those Jesus died for … That's what it means to have your robes washed in Revelation 22! It means Jesus died for you and you trust him and he's forgiven you for all your sins and you are blameless in him. Heaven is for you. That future city under the reign of Christ is for you. That's what verses 5–8 are pointing to. Jesus is committed to building that kingdom and bringing it here. But get this: until the day Jesus brings his kingdom here, he's already gathering its citizens now. The embassy of that future kingdom in this world is the local church. That's who we are. We are a little truth-telling outpost here of the kingdom of Christ. Just like Jesus is the head of his kingdom, Jesus is the head of his church. And if you're gonna be involved with his kingdom in the future, be involved with his church today. But don't just be involved with the local church — love the local church.Love the local church, not because she's perfect, but because she's precious to our King.In North Carolina, where I'm from, you only need a state-issued license plate for the back of your vehicle. You don't need one for the front, which means: That little spot on the front of vehicles becomes an opportunity for people to put all kinds of tacky messaging. You just put your own plate there — it's like a bumper sticker, but it's more official because it's on the front.And look, my late Mema had her own plate on the front of her car. This was her message of choice. She had a plate that said: “Not perfect, but forgiven.” That's the first thing you saw anywhere my Mema went. And for the longest time it bothered me because my Mema was a godly woman. She really walked with Jesus, and I thought, people are gonna see that sign on her car and think she's a terrible person. They're gonna think: What kind of excuse is that lady making? That grandma must be a crook …But then I realized that she was profoundly right, and that message wasn't about her, it was about the church. She had been part of the local church for decades, long enough to know that the church is not perfect … but we are forgiven. We are loved by our King. I hope you know that. Our King loves his church, and we should too.Look, I know that some of us have church-hurt in our background. People in the church, leaders in the church, have done wrong and it's caused a lot of pain, and even to this day, you have some resistance to the church. I get it. I just want you to know, one day Jesus is gonna make his church radiant, but he loves his church now, imperfect as she is, and he wants you to love her too.This is one of his commitments.Psalm 101 shows us four commitments of Christ that we as Christians should make our own:Find your footing in faithful paradox.Walk with integrity of heart within your home.Set boundaries on what you allow into your life.Love the local church.And that what brings us to the Table. The TableHey, if you're here this morning and you're not a Christian, I want to invite you now to believe in Jesus. Turn from your sin and trust in Jesus, and he will save you. You can do that right now.The Lord's Table is a ritual for a Christians — we come here together each week to remember the death of Jesus for us and give him thanks. Brothers and sisters, for all who trust in Jesus, let us eat and drink and rest in the salvation of our King.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

MICHAELBASHAM.COMDon Basham!Derek Prince!Kenneth Hagin!Anna VanDellen!GIT YER BIBLES for this recording! WE'RE LEARNING ABOUT FAITH AND THE SUPERNATURAL day by day...And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.2There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.4The bows of the mighty men are broken, and they that stumbled are girded with strength.5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.6The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.7The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.10The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.11And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.12Now the sons of Eli were sons of Belial; they knew not the LORD.13And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;14And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.15Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.17Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.18But Samuel ministered before the LORD, being a child, girded with a linen ephod.19Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.20And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.21And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.

The sermon centers on the moral and spiritual decay of the priesthood during the time of Eli, highlighting how the sons of Eli, despite their sacred role, corrupted worship through greed, abuse of power, and immorality, ultimately leading to divine judgment. The passage reveals that their failure to honor God's prescribed rituals—such as taking excessive portions of sacrifices and engaging in sexual misconduct—demonstrated a profound ignorance of God, as they were described as 'sons of Belial' who 'knew not the Lord.' This spiritual blindness, rooted in disobedience and unchecked authority, caused the people to abhor the offerings, reflecting a deeper crisis in national worship. God's judgment, delivered through a prophet, foretells the end of Eli's lineage and the rise of a faithful priest—Zadok—whose descendants would serve in righteousness, fulfilling God's promise to establish a lasting priesthood through faithfulness. The passage underscores that true worship requires strict adherence to divine order, as every sacrifice was a type pointing to Christ, and any distortion of God's design undermines the very purpose of worship.

Marriage, Divorce and Fornication (1) (audio) David Eells, 5/24/26   Scriptural Marriage and Divorce David Eells I know this can be a real can of worms and such a touchy subject when dealing with people who love each other, but we owe it to the brethren to speak the truth concerning their eternal life. We must consider scripture rather than human reasoning, which has gotten a lot of people in trouble and they don't know why they are there. Here are some basic things the Lord has shown from scripture on divorce and remarriage: Jesus' commands superseded the Jews' permission for divorce by His statements, so we cannot go to the law to justify divorce. (Mat.19:8) He said to them, Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. Once again religion is wrong. Hardened hearts cannot be turned easily but in respecting scripture there is safety. There is only one reason for divorce. (9) And I say to you, whoever divorces his wife, except for fornication (Numeric) and marries another woman commits adultery.” If a spouse commits fornication, whether outside of the first marriage or by illegal remarriage, the other is free to remarry because the first spouse broke the marriage bond. Being legally able to remarry does not mean this is God's will for you. God loves to restore. If your mate repents and asks your forgiveness, then forgive as Christ forgave you. Also, spiritual fornication of the heart is not an excuse, for the scripture speaks of physical fornication of the body. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin, and we can't go back and do anything about it. After you're saved, you are now a new creation in the Lord, and your sins are washed clean by the blood of Christ. The disciples admitted this was a hard statement, and many think so today, but it is better to obey than to bring yourselves under a curse that many endure. (Mat.19:10) The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” Even in the Old Testament, it was fornication for a believer to be married to an unbeliever but hear me out... (Ezr.9:2) For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. ... (Ezr.10:10) And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. (11) Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. Don't act here without reading on. And so it is in the New Covenant: (1Co.7:39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. Notice we are to marry “only in the Lord”. (1Co.9:5) Have we no right to lead about a wife that is a believer. Notice the condition, the wife must be a believer.. (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (If one becomes one with an unbeliever to some extent they are leavening themselves.)(16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Better not even to date an unbeliever, saints. You don't want to go there because it will bring you a lot of heartache and curses in the future. However, God makes a concession in the New Testament when a person comes to the Lord with an unbelieving spouse because the unbelieving spouse might eventually be saved through their faith. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. If that spouse, as an unbeliever, departs, you can remarry. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]... Even if you are remarried illegally many times before coming to the Lord, the commands are to Christians and are not retroactive to the old life, for we are a new creation, cleansed of all past sins. Also, Christians can do things in ignorance that are under the blood, for knowledge precedes sin in the New Testament, as before the Law. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. (Rom.7:8)... for apart from the law sin [is] dead. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. This is not an excuse for someone to falsely claim ignorance because God looks on the heart and knows all; He knows what you understand and what you do not. Judgment is sure for fornicators and adulterers. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators (Basically illegal sexual actions), nor idolaters, nor adulterers (Sometimes this is marrying someone who is already married and not scripturally divorced), nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Marriage and divorce can be a very convoluted problem. If, after diligently searching into all that the New Covenant teaches on this subject and asking elders with no satisfaction, remember what Moses did. (Exo.18:25) And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. (26) And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. God told Moses that he would be as God to Israel. For some things, we need to get a word from our Lord. But be careful that you don't receive a flesh pleasing answer from your own mind. Samson kept choosing women for looks rather than staying with scripture and it got him killed. Let's look at what Paul wrote to the Corinthians about marriage. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. (3) Let the husband render unto the wife her due: and likewise also the wife unto the husband. (4) The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. (5) Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. (6) But this I say by way of concession, not of commandment. (7) Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. (If you're not married, then you won't be distracted, but not everybody has this gift to be celibate, and we're told, (Pro.18:22) Whoso findeth a wife findeth a good thing, And obtaineth favor of the Lord.) (8) But I say to the unmarried and to widows, It is good for them if they abide even as I. (9) But if they have not continency, let them marry: for it is better to marry than to burn. (10) But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband (11) (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.  (I know there are circumstances where a believing or unbelieving husband can be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife, but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.). (12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Sanctified here means that the influence of you Christian life can save them and also your faith can stand in for them. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. (Just know that in the New Testament, being married to an unbeliever is not grounds to leave them; again, only if they leave you, are you free. In the Old Testament, however, if a believer married a non-believer, they demanded a divorce over that because for Jews to be married to non-Jews was fornication (Nehemiah 13:23-30; Ezra chapters 9 and 10). (Neh.13:26) Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. (27) Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? Back to (1Cor.7:16) For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? …(25) Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. (26) I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is. (27) Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. (28) But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. (29) But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; (In other words don't let this distract from your service to God.) (30) and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; (31) and those that use the world, as not using it to the full: for the fashion of this world passeth away. (32) But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord; (In other words, they're not divided in their attention. However, people don't have to be divided in their attention; they can be celibate or they can always put the Lord first.) (33) but he that is married is careful for the things of the world, how he may please his wife, (Well, if a man is married, it's necessary for him to please his wife, but not to the extent that he lets her be the head of the house; that's bad, very bad. That's like Jezebel and Ahab  and I'll share more on that later.) (34) and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. (Is this a bad thing? No, it's commanded, as a matter of fact. It's not a bad thing; it's just that your ability to have your total attention on the Lord without being distracted by family situations is going to be limited. God created the family, so He's not against families. He's against families where they're not married, obviously. What Paul is saying is that if a woman is married, she has to please her husband.) (35) And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. (36) But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. (You have to understand that a woman was under the authority of her father until she married.)(37) But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. (38) So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. (39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. (40) But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.   Polygamy in the Church? Question from a sister: Someone told me that polygamy is allowed by God! I don't believe this, but I had no way to refute this claim. I tried finding some scriptures, but to no avail. When I looked this subject up on the internet, I actually found a “Christian” website promoting polygamy. What will they think of next? Can you share some scriptures that refute this claim? My answer: Under the Law, they were permitted to have more than one wife and divorce their wives because of their “hardness of heart” but under grace, there is no such permission. Jesus said a man could have one wife and “the two shall become one flesh.” (Mat.19:5-8) and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put [her] away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. From the beginning, God gave Adam, the Son of God, one wife. It appears his righteous seed through Seth were monogamous also. Cain's evil descendant, Lamech, was the first to take two wives. (Gen.4:19) And Lamech took unto him two wives. In order that a line of Israel not be extinct, the next of kin was permitted to raise up seed to a dead man's wife. But the seed of New Testament spiritual Israel is passed on through the Word (seed or sperma) of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit. Although they disobeyed God, the Kings of Israel were forbidden to multiply wives. (Deu.17:17-19) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them. The Apostles had one wife. (1Co.9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? All of God's people must be upright, but Paul required elders to be “without reproach” and “blameless” in that they were to be the “husband of one wife.” This is definitely one wife at a time because fornication is a legal ground for divorce and remarriage (1 Corinthians 7), and the death of a spouse is a legal ground to remarry. (1Ti.3:2) The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach. (12) Let deacons be husbands of one wife, ruling [their] children and their own houses well. (Tit.1:6,7) if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the bishop must be blameless, as God's steward... If the elders or the mature in the Lord need to be upright in having one wife, all need to be this way to be mature. The husband is the head of one wife as Christ is the head of one church. (Eph.5:23-33) For the husband is the head of the wife (not wives), as Christ also is the head of the church, [being] himself the saviour of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; (26) that he might sanctify it, having cleansed it by the washing of water with the word, (27) that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish. (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife (not wives); and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. Now, I want to share this, too. Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. This is our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, or we can't call ourselves “disciples.”) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Men, loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit and taking yourself and your family out from under God. If you do that, you will pay the price. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace If your spouse leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. (Read our book on our site, Word Woman and Authority.) If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and did His works. Today, the word “Christian” should mean more, but, sadly, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Now, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God, and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. For your family to be saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to be deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. Let me share with you a testimony we have on our site called:   Marriage Lost and Found William and Jamie Leek - 02/09/2010 My wife and I have been separated and near divorce twice since the year 2000 because we loved “our sin”, plain and simple. The first separation was in 2002 and 2003. This separation wasn't as bad as the second, but there were a lot of lies and deceit practiced by both parties during the first separation. We got back together in 2003, where our “Mother in the Lord” renewed our vows. The only problem with this is that we were still mocking God in our walks with Him and still “playing church.” We had made a “confession” of Jesus Christ, but we were not being taught the “whole counsel of God,” so we thought the Lord forgave our sin at the cross, and we were “Covered in the Blood.” According to Matthew 12:43-45, when we confessed Christ and His blood cleansed us from our sin and the curse, we allowed that sin to remain in our lives. The demons, which plagued us, brought seven more back with them, stronger than the first. Thus, we were worse off than ever before. We thank the Lord for His mercy, grace, and long-suffering with us. In 2004 came the second separation. This time, the Lord had given us both over to the desires of our very own wicked hearts and allowed us to sink to levels of darkness that we never knew we had in us. During our second separation, the Lord allowed us to see just how sick the human heart, will, and emotions really are (Jeremiah 17:9). During this time of separation, we both fled at top speed back into the world, and we returned to our old ways. I began to smoke pot again (all day EVERYDAY), and she began to drink more than she ever did. We both began to sleep around with other people outside of our marriage. We were separated for nine months, and the combined number of people the two of us slept with was 16. The Lord really allowed us to fall to the bottom of the depths of the sea of sin, which our lives had become. We were going to a little Pentecostal church at the time when these separations took place. It was here we met a woman I considered to be like a mother in the Lord. She loved my wife and family with all her heart. She took time to come to our home and share the scriptures with us once a week for an extended period of time. She believed with her whole heart that we were “called” to the ministry. She would call me in the middle of the night and say, “I woke up in tears, praying in tongues because I just had such a burden for your family.” The Lord would end up using this mighty woman of God and her fervent prayer life to reconcile our marriage and heal our family. She also told me during the 2004 separation that the Lord gave her a dream where He showed her my family living together in a home happier than we had ever been. This, of course, did not matter to me at the time because my heart was full of rage and hatred. I don't believe in accidents; I believe in the sovereign God written about in the scriptures. In January of 2005, I took a trip to Florida with a woman with whom I had been committing adultery. We drove down together, but for some reason at the end of the trip I made her get on a plane, and I drove home alone. On the trip home, my wife and I started to talk again. The Lord also began to really convict me of my sin. Even though, at the time, I did not understand the meaning of “conviction of sin.” All I knew was that I had an overwhelming feeling of guilt for what I was doing. I knew that a change had to come. In April of 2005, my wife and I really started to talk again on a regular basis. At the beginning of May, we had been together for the entire weekend when we received a phone call from a lady with whom we had gone to church. This lady had news that would shake my wife and me to the very core of our being. She told me that my Mother in the Lord, Shirley Summers, was dying of cancer. Well, this is where we know the Lord began to heal our marriage. When the woman shared this news with me on the phone, I began to weep. With tears streaming down my face, I shared the news with my wife, and we shared tears together. She looked at me and said, “I am going to my parents' house, and I'm getting my things, and I am coming home.” That was on May 4, 2005. The next day, my mom called me on the phone and told me that Shirley had gone on to glory. The reason this stands out as one of the most important events in our marriage is that this woman prayed for us fervently (James 5:16). She never stopped believing in our call to the ministry, and she stood in faith for our marriage when we couldn't. Also, the number “5” in the scriptures signifies “GRACE,” and we didn't realize that until a year later, that our Mother in the Lord had died on 5/05/05, a number and day of GRACE. The Lord was very long-suffering with my wife and me. It was not until after we reconciled that we ran across a website where we began to hear the “full Gospel” being preached. We had never heard all the important doctrines taught throughout the scriptures. We had not been taught about repentance, obedience, holiness, or real Bible faith. We also realized that neither one of us was truly saved, as spoken of in the Bible. The scariest thing of all is that we realized that if the Lord would have called our numbers, we would have gone to HELL! It has been a long journey for both of us, as we got rid of the leaven in our lives after leaving the organized church. Over the years, we have had to learn what it means to repent and to truly come to the Lord, believing who He is and that He rewards those who diligently seek Him. We thank the Lord for UBM for standing for the “TRUE GOSPEL”! Deuteronomy 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Now, what about common law marriage? Is that biblical? Most states in America have abolished common law marriage, and only a few states recognize it as a legal marriage between two people who have not purchased a marriage license or had their marriage solemnized by a ceremony. The few states that do recognize it have conditional statutes. Scripture is clear that marriage is a binding commitment before witnesses and God; a public, covenantal relationship. It is a commitment agreement until death. When Christians marry, they commit to loving each other just as Christ loved the church. If you are not married, you are living in fornication.   Heterosexual and Homosexual Fornication Letter from a friend:  Hi! I have a neighbor friend with whom I've been having sort of an ongoing “discussion/argument” about whether sex outside of marriage is OK, according to the Bible. I know in my heart it is not, but he wants me to prove it to him with scripture. I haven't studied it extensively, but what I've read doesn't say it precisely enough to prove my point. There is one passage about two unwed people being found in the act and having to marry. Since the Ten Commandments do not say, thou shalt not have sex outside of marriage, he thinks it is ok. (LOL) Of course, the real issue is that he's not a born-again believer. But he asked me to prove it to him, so I'm going to try to do it. I don't know much about the Hebrew meanings of the words, etc. Can you help when you have time? :-) Thanks! My reply:  Fornication is the broad term that covers all sex outside of heterosexual marriage. Adultery, homosexuality, whoremonger, bestiality, and masturbation all fall under this category. The Greek word for fornication is “porneia”, from which we get pornography. Many commit fornication with pornography in print or on any visual screen, TV, social media sites, movies, etc. (Mat.5:28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. The same is true for any other illicit sexual desire. Repentance and faith deliver from these sins.   Heterosexual Fornication Everyone who has sex out of marriage is a fornicator. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (7:2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. All fornicators must repent or face eternal damnation. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (15) Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. (16) Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. (17) But he that is joined unto the Lord is one spirit. (18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1Co.10:8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness (License to “go beyond the things that are written”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city (the bride). (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. (1Co.7:9) But if they have not continency (self-control of sexual appetites), let them marry: for it is better to marry than to burn. (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling: (15) for already some are turned aside after Satan. (Job.31:1) I made a covenant with mine eyes; How then should I look upon a virgin? (9) If my heart hath been enticed unto a woman, And I have laid wait at my neighbor's door; (10) Then let my wife grind unto another, And let others bow down upon her. (11) For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: (12) For it is a fire that consumeth unto Destruction, And would root out all mine increase. (Pro.2:16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; (17) That forsaketh the friend of her youth, And forgetteth the covenant of her God: (18) For her house inclineth unto death, And her paths unto the dead; (19) None that go unto her return again, Neither do they attain unto the paths of life: (Exo.22:16) And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. (17) If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. (Deu.22:28) If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; (29) then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. Do you believe that because you are “saved” that you can get away with this willful disobedience? (Jer.7:9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. That is just the Old Testament, you say? In any place that we are willfully disobedient, we need the fear of God. Sins of ignorance (Rom.5:13; 7:8,9) and sins of failure (Rom.7:19-25) are under the blood when we repent. However, we cannot claim the sacrificial benefits if we willfully walk in premeditated sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment... Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. We would have “a certain fearful expectation of judgment.” Many of us have been lied to about the cleansing of the blood. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. We pay the penalty for this sin here and now, as in the following verses: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for a sin of the will. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse, administered by the demons. Jesus came “...to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” (Isa.61:1). Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”, but he also said, “The sword shall never depart from thy house.” In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” (Rom.7:19,20). Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. (24) Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. (25) I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who, like Paul, is repentant. The curse of death is upon the one who will not save themselves for marriage. (Deu.22:13) If any man take a wife, and go in unto her, and hate her,(14) and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity; …(20) But if this thing be true, that the tokens of virginity were not found in the damsel; (21) then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. Only repentance and faith in the sacrifice of Jesus removes this curse. (22) If a man be found lying with a woman married to a husband,(Adultery) then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. (23) If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; (24) then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. (25) But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: (26) but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; (27) for he found her in the field, the betrothed damsel cried, and there was none to save her.   Homosexual Fornication (Jude 1:7) Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh (Men with men/women with women), are set forth as an example, suffering the punishment of eternal fire. (2Pe.2:6) and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. We have seen many people who fell into faction and ultimately into fornication of many kinds, and God reprobated them. Let me share a portion of a dream from Reynaldo Portela: In this dream, an angel put me in a room where a group of men was practicing homosexuality, and the angel told me, “The man who has sex with another man is going to regret it. God hates the practice of that sin.” (David: In the spiritual, we are reborn with Christ's spirit. Therefore, we should only sow Christ's spirit in our soul, which is our mind, will, and emotions. If we receive the spiritual seed of “men”, we often lose our first love and become reprobate.) (Rom.1:24) Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: (25) for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (26) For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: (27) and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. (28) And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting (32) who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. In an open vision, I, David, saw a factious group, and one of them that I knew left them and went behind a wall. The Lord said, “Follow him,” so I did. What I saw behind the wall was this man committing sodomy on 3 of his friends. Over the next day or two, I went to this man and told him my vision, and his eyes widened, and Michael and I both saw he was guilty. He didn't deny it, but later he threatened me. The factious leader told me about three times that he spoke with them during a certain time period, when he was supposed to be with us, and then he fell away three times. I told him he could not associate with them according to the Word. Eve Brast had a dream where they had captured her, and they were bisexual. Other factious leaders had the same problem and were also bisexual. They all have sexual perversion. Satan demands perversion from his servants. The DS are satanists also and are bisexual. They have the same spirits. God is always willing to deliver anyone like this if there is repentance. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, (21) ...they who practise such things shall not inherit the kingdom of God. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) ... shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (Deu.23:17) There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. (18) Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city. (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. Sodomite Crossdressers -(1Ki.14:24) and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel. (1Ki.15:11) And Asa did that which was right in the eyes of Jehovah, as did David his father. (12) And he put away the sodomites out of the land, and removed all the idols that his fathers had made. (Deu.22:5) A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto Jehovah thy God. (Lev.18:22) Thou shalt not lie with mankind, as with womankind: it is abomination. (Lev.20:13) And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.   Bestiality (Exo.22:19) Whosoever lieth with a beast shall surely be put to death. (Lev.18:23) And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. (Lev.20:15) And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (16) And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. (Deu.27:21) Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.   Masturbation (Gen.38:8) And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother. (9) And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. (10) And the thing which he did was evil in the sight of Jehovah: and he slew him also. Remember I said that through repentance and faith in Jesus and His sacrifice for us, there is deliverance from these sins and its curses. Now God knows that you did not necessarily choose this life, and some of you think you had this from birth, which is not true. A lot of you already know that you were molested at some point in your life, and you became a sinner. Well, these demons entered in then. Now the Good News of the Gospel is that Jesus Christ bore this sin upon Himself for you, and He is offering you grace to repent and be delivered from it so you will never have these wrong desires and emotions again. He took away the sin nature of homosexuality and any sin of fornication. He wants you to repent and surrender your life to Him. Confess your sins as the Bible says in 1Jo.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. God will give you a new, clean spirit and a new nature, this free gift of His salvation! Let's pray. Father, we thank You, and we ask You, Lord, to reach out and touch the people out there who are in bondage to sin, homosexual, heterosexual, or any kind of sin, and we ask You, Lord, to reach out and touch them with Your convicting power. Father, we ask You to show them that Your word is true. We ask You to reveal Yourself to them, and to show them the Real True Good News that Jesus has already delivered them from this; He's already borne their sin on the cross, and they don't have to bear it any longer. Father, we ask it in the name of Jesus that You go forth right now and deliver those who are listening to us who believe what's been shared here. Please, Lord, go forth and deliver them now in the name of Jesus. We rebuke these demons from your life in the name of Jesus Christ! O Lord, we thank You for Your mighty power going forth to restore those that You have loved from the foundation of the world. Thank you, Father.  Now, friends, if you agreed and prayed this with us, you need to go and start reading your New Testament and believe what it says and know that the Lord is working in you both to will and do of His good pleasure. It's not by your works, it's His working in you! Now, I want to share a published article on a study done that proves there is freedom from homosexuality.   'Groundbreaking' study shows 'gays' can change  Posted: September 15, 2007 1:00 a.m. Eastern © 2007 WorldNetDaily.com In the first longitudinal, peer-reviewed, scientific study of its kind, researchers have concluded that some homosexuals can change their “orientation” through religiously mediated guidance. Researchers Stanton L. Jones and Mark A. Yarhouse released the results of a three-year study on Thursday during an address at the American Association of Christian Counselors World Conference. Their conclusions contradict the claims of the American Psychological Association and the American Psychiatric Association, which contend that such a change in sexual orientation is impossible and attempting to pursue it likely will cause depression, anxiety, or self-destructive behavior. The new study concluded such changes do not cause psychological harm to the patient. Nicholas A. Cummings, former American Psychological Association president, praised the research. “This study has broken new ground in its adherence to objectivity and a scientific precision that can be replicated and expanded, and it opens new horizons for investigation”, he said. Exodus International, the world's largest Christian ministry to homosexuals, said it funded the research because of the absence of any scientific, peer-reviewed research on the topic. The major findings are reported in a book to be released by the evangelical Christian publisher InterVarsity Press, “Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation.” A homosexual-activist group called Truth Wins Out warned news organizations “to be highly skeptical of a biased 'ex-gay' sham study.” The homosexual group said, “Caution should be taken in prematurely critiquing the study until the full methodology is available. However, based on unconfirmed reports, there is great concern that these notorious anti-gay researchers did little more than professional ex-gay lobbyists and ministers from Exodus International, and ask them if they had 'changed.'” Alan Chambers, president of Exodus International and a former homosexual, said, “Finally, there is now scientific evidence to prove what we as former homosexuals have known all along - that those who struggle with unwanted same-sex attraction can experience freedom from it.” “For years, opponents of choice have said otherwise, and this body of research is critical in advancing the national dialogue on this issue”, he said. Chambers said, “the life-changing process of leaving homosexuality behind” is not easy, but “for thousands of us, the journey has been well worth it, and we are grateful that these study findings give credence to our existence as men and women whose lives have been transformed by Jesus Christ.” Jones, a provost and professor at Wheaton College, an evangelical school in Wheaton, Ill., told CitizenLink magazine in an interview he was prompted to do the study because of the “ever-increasing pessimism expressed in the professional world that sexual orientation could ever be changed.” “This was in contrast to the fact that I occasionally met individuals in Christian circles who claim to have experienced precisely such change”, he said. “When the mental-health field actually began to say that change is impossible - that sexual orientation cannot be changed - it formed the perfect scientific hypothesis to be able to conduct a study.” Jones noted there have been dozens of studies conducted suggesting change is possible for some people, but “the research is not of the highest quality and has been deeply and highly criticized.” After studying the criticisms of those studies, Jones and Yarhouse concluded the proper methodology would need to be both “prospective and longitudinal.” “Prospective means that you catch people before they begin the change process and follow them through the process, while longitudinal means that you're actually following people over time to see if the change is stable”, Jones explained to CitizenLink. “The scientific characteristics of the study are unique, in that no one has ever started early and then followed people over a long period of time like we did.” Jones said they found that, by following the subjects over time, “not everyone is successful, not even a majority is successful, but a very substantial group of people report fairly dramatic change.” “We found that 15 percent of our sample of about 100 claimed to actually have changed from homosexuality to heterosexuality”, he said. “These people experienced significant enough change that they really felt like they had left one sexual orientation to shift into another.” He acknowledged “life is still complicated for these people, and some still have some residuals of their homosexual attractions.” “However, they are people who report being able to function as heterosexuals, they're happy with their marriages, and they feel that their lives have changed dramatically”, he said. The other type of success he found - in almost a quarter of the subjects - was “people who left the homosexual lifestyle and experienced very substantial reductions in homosexual attraction by embracing the Christian discipline of chastity, not acting on their sexual impulses.” “These were people who felt like they were free now to orient their lives not on their sexual, erotic desires and needs, but on their relationship with God and on healthy, nonsexual intimacy with other people”, Jones said. The two groups together, those who converted and those who experienced chastity, made up about 38 percent of the sample. “We feel these changes observed over this substantial period of time provide a clear indication that the opinions of the secular mental-health field that change is impossible are simply wrong”, Jones said. The second area of the research focused on the secular mental-health community's claims that the attempt to change is harmful. Jones and Yarhouse administered a standard psychological inventory that measures psychological distress to subjects at every point along the way. “We found that there was essentially no change in their psychological distress over time”, Jones said. “On that basis, we feel that there is no evidence that the change attempt is harmful, and we found evidence that change is possible for some people.” He added, however, the research does not prove that anybody can change or that no one has ever been harmed from the attempt to change. “It just suggests that the forceful way in which the secular mental-health community is saying change is impossible and harmful is just not well-advised”, he said. Jones pointed out that the American Psychological Association has a blue-ribbon panel right now examining the question of how it should formulate its policies on the subject of attempts to change sexual orientation. Certain members, Jones noted, have already said publicly that change is impossible and harmful. Jones said he hopes “there will be enough of an open mind on the part of the secular mental-health community that they will not continue the movement towards banning these kinds of attempts to change sexual orientation, harassing them out of existence and labeling as unethical any professional person who cooperates with them.” “There is a need to respect the autonomy of individuals who are distressed about what they have experienced sexually and for religious or moral reasons want to try the attempt to change”, Jones told CitizenLink. “Those people first need to be fully informed about just how complex and difficult that process is, and then they should have the right as individuals, as an exercise of personal and religious freedom, to seek support in their attempt to change sexual orientation.”   Printer-friendly version

(This podcast was previously published on July 24, 2021)   Jesus Ministries, Joan Boney  ...   If they ask us what we think, we should tell them what God thinks!   That is what matters.   The apostle Paul says:   2 Timothy 4:2-4  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.   3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;   4 And they shall turn away their ears from the truth, and shall be turned unto fables.   If they are offended and they don't want to be around us anymore, we should understand the following:   I Corinthians 7:13  But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.   Though Paul is speaking the above scripture to those persons who have unbelieving mates, I also know this applies to unbelievers in general when we are around those unbelievers.   God says:   II Corinthians 6:14-18   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.   It is not that we have to argue with the unbeliever.  We just speak the truth from God and let the person make his decision.  

(This podcast was previously published on April 25, 2022)   Jesus Ministries, Joan Boney  ...   This world today is active and violent in trying to accomplish their purposes, none of which have anything to do with us, the elect of God, as we wait for Jesus to return.   The apostate churches are big and powerful looking, but their power is of man and not of God.   The elect of God, those individuals to whom God has revealed HIMSELF, do not seem to have any power when it comes to the world or to the apostate churches.  But our hope is in God!  God is power.   The apostle Peter told us what we are to be diligent to do as we wait for the return of Jesus.   2 Peter 3:14  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of HIM in peace, without spot, and blameless.   Being in peace does not in any way mean we support the apostate churches today, nor do we support the works of the world which go against that which we read in the Bible.  If we try to appease either the world or the apostate churches, we will be in danger of going down with them at the judgment of Christ.   When they try to come among us as they speak contrary doctrines and tell of their many "good" works, we simply remain steadfast in the upholding of doctrines of the Bible and I have found they no longer want to come "visit" with me and they don't want personal conversations with me so I remain waiting in peace, untroubled by them.   Many times I have sent the word of God to various church goers, Catholics, Church of Christ, Baptists, non-denominational ... and they have stayed away from me en-mass. (continuing in their denominations)  while I continue in the peace of the word given me by God, continuing to exhort the elect of God through Internet by blog and Podcasts.   Recently there was a brief moment of attempted communication between me and a Catholic woman.  But a great wall seems to exist keeping us from fleshly "fellowship" that we might have pursued, left to our own devices.  God spared me!  She said, "I'll call you this weekend."  I called on God asking HIM to "help me".  There was no phone call that weekend.   Our flesh does get stirred up as we desire to renew communications with them, but how can light fellowship with darkness?  It is not possible.   Only when we are truly one Spirit are we able to fellowship as the elect of God.   When we are the elect of God, born again, and they are the church goers, there is a great gulf between us.   Amos 3:3   Can two walk together, except they be agreed?   So we continue our wait for the return of Jesus speaking to the elect of God.   It seems important at this point in time for us to differentiate between the elect of God and the church goers.   Jesus is coming to gather the elect of God to HIMSELF.   Matthew 24:30-31  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.   31 And HE shall send HIS angels with a great sound of a trumpet, and they shall gather together HIS elect from the four winds, from one end of heaven to the other.   If the church goers become born again by the Spirit of God, then we are one Spirit with them and we are all the elect as we await for Jesus, and in some individual cases this could happen.  But I doubt this will happen with entire church groups.   The elect will never be able to share with the church goers because we are different spirits, although we will speak as led by the Holy Spirit given the opportunity to speak.  (After I speak I see them withdraw.)   We cannot pretend to have fellowship with this world or with the church goers who do not have the Spirit of God else we are continually troubled by them.   Light and darkness cannot co-exist.   But we can be at peace away from them, putting our trust in God.   2 Corinthians 6   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.  

 Tower of Babel 2.0 is happening NOW. Stephen of Biblical Hitmen joins Nephilim Death Squad to expose the manufactured awakening pushing humanity straight into Lucifer's false light.In this deep dive, Stephen breaks down the Great Awakening map, Edgar Cayce's Atlantis prophecies, the Hall of Records under the Sphinx's paw, and how the “Sons of the Law of One” vs “Sons of Belial” narrative is the ultimate Hegelian dialectic. They cover Alice Bailey's Externalization of the Hierarchy, Theosophy root races, Sophia as the counterfeit Holy Spirit, the Harlot of Revelation, and how Joe Rogan, psychedelics (ibogaine), Graham Hancock, Randall Carlson, and David Wilcock are all feeding the same Atlantean Gnostic gospel.David Wilcock's “return to source,” starseeds, prison planet truths, and the sudden mainstreaming of the Book of Enoch and Genesis 6 are all dissected as the next layer of deception. Stephen explains why this isn't random exposure of the New World Order — it's initiation into the New Age universal religion that counterfeits Christ.If you've ever wondered why conspiracy truth is being allowed to spread right now, this episode reveals the endgame: Tower of Babel 2.0 — humanity uniting under one “divine source” (Satan masquerading as light).Timestamps:00:00 – Intro & Announcements08:00 – Manufactured Awakening & Timing of Exposure22:00 – Great Awakening Map & Return to Source35:00 – Edgar Cayce, Atlantis, Hall of Records & Sphinx Prophecy48:00 – Sons of the Law of One vs Sons of Belial1:05:00 – Alice Bailey, Sophia, Gnostic Gospel & Harlot System1:25:00 – Joe Rogan, Psychedelics, Ibogaine & Cultural Manufacturing1:45:00 – Book of Enoch, Nephilim Debate & Why It's Being Pushed2:05:00 – Biblical Response: Gospel Over Gnosis (Ephesians 3:17-19) Support the show & get early access, ad-free episodes & community:https://patreon.com/nephilimdeath squad  Guest Links:Stephen – Biblical HitmanYouTube: Biblical HitmanPatreon: patreon.com/thebiblicalhitmanSpotify / Apple Podcasts / Spreaker: Biblical Hitman  Merch & more: TopLobster.com  Don't forget to OBEY SUBMIT & COMPLY. Stay rooted in the true Gospel — everything else is Tower of Babel 2.0.Become a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.2 He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.4 And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;5 Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.8 And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with your golden calves, which Jeroboam made you for gods.9 Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.10 But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord, are the sons of Aaron, and the Levites wait upon their business:11 And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets.15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.16 And the children of Israel fled before Judah: and God delivered them into their hand.17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers.19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephraim with the towns thereof.20 Neither did Jeroboam recover strength again in the days of Abijah: and the Lord struck him, and he died.21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

(This podcast was previously published on June 25, 2021)   Jesus Ministries, Joan Boney  ...   The word, "froward", in the Bible means: stubbornly unruly   If a person is stubbornly unruly, we must put him far from us, staying away from that person, knowing of his evil speaking.   We cannot take his evil words into our own heart.  For if we do, we will find his evil coming out of our own mouth at some point in time.   Words that go into our heart bear fruit, whether good or bad.   Jesus says:  for out of the abundance of the heart the mouth speaketh.  (Matthew 12:34)   II Corinthians 6   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be MY sons and daughters, saith the Lord Almighty.  

(This podcast was previously published on July 1, 2021)   Jesus Ministries, Joan Boney  ...   When we are born again, God changes us to a new creature.  We are not like we once were.  We often do not want to do those things we once did.  Most of us who have been born again now want to read the Bible.  We also want to be with other Christians who are believers and try to do the Word of God.  We are very different after we are born again.   2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.   In the Old Testament, God gave the people this instruction:   Numbers 33:50-53  And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,  Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;  Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:  And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.   55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.   2 Corinthians 6:14-18  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be MY sons and daughters, saith the Lord Almighty.  

In this fifty-fifth installment of fictional horror written and narrated by Dan Cummins, we reach the Children of Abraham's day of resurrection. When Abraham is to take the body of his son, return to the land of the living, and kick off a Biblical apocalypse. Will any of those currently trapped in Belial's underground chapel survive?    Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this fifty-third installment of fictional horror written and narrated by Dan Cummins, we return to Jonesberg, Idaho. Sammy Alvarez is wrestling with his response to what he saw in the underground chapel. Joey Sherman gets a surprise late night visitor. And Zander asks Tissie some long-awaited questions before having one seriously f*cked up dream... For Merch and everything else Bad Magic related, head to: https://www.badmagicproductions.com Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this fifty-second installment of fictional horror written and narrated by Dan Cummins, we continue with a story about Jonesberg, Idaho's Cult of Abraham. The cult comes for Sammy Alvarez now, trying to silence him before his big, revealing broadcast. Will they be successful? Also, Joey Sherman returns to try and convince Tissie that she's not trapped in the life she's been brought up in, and Zander continues to try and figure out just what the Hell is going on with everyone around him.   For Merch and everything else Bad Magic related, head to: https://www.badmagicproductions.com Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Judges 19 presents one of the darkest and most disturbing chapters in the Book of Judges, exposing just how far Israel had fallen during the era when “there was no king, and everyone did as they saw fit.” Through the story of a Levite, his concubine, and the city of Gibeah, the chapter reveals the complete breakdown of hospitality, justice, priestly responsibility, and covenant faithfulness. Once distinguished from the surrounding nations, Israel now mirrors the moral depravity of Sodom and Gomorrah—only this time, the perpetrators are Israelites themselves. This episode explores the cultural background of concubinage, ancient hospitality expectations, the meaning of “sons of Belial,” and the shocking act that ignites a national crisis among the tribes of Israel. Episode Highlights A Levite Without Compassion  Hospitality Turned Horror  Who Are the Sons of Belial?  When Protection Fails  Support & Engagement If you'd like to support The History of the Bible, visit our Patreon Page. Follow and engage with us on Facebook: The History of the Bible – Facebook Page Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Scripture Referenced Judges 19 Judges 21:25 Genesis 19 Deuteronomy 23:17 Leviticus 18 Leviticus 20 1 Samuel 11:7 #Judges19 #BookOfJudges #BiblicalHistory #AncientIsrael #NoKingInIsrael #SonsOfBelial #TribeOfBenjamin #BiblicalJustice #OldTestamentStudies #AncientNearEast #BiblePodcast #HistoryOfTheBible #ScriptureAndCulture #BiblicalArchaeology #HebrewBible #DarkBibleStories #MoralCollapse #IsraeliteHistory #BiblicalNarrative #FaithAndHistory Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas — Barry J. Beitzel The Earth and Its Peoples: A Global History BlueLetterBible.org — Hebrew Lexical Data WorldHistory.org BiblicalArchaeology.org ArmstrongInstitute.org Chabad.org

TEMPO DE REFLETIR 01690 – 01 de março de 2026 Marcos 10:49 – Parou Jesus e disse: Chamai-o. Jesus havia completado Seu ministério na Galileia. Ele avança rumo à antiga cidade de Jerusalém para o último ato do drama. Ao passar por Jericó, a 25 quilômetros de distância, Sua jornada é subitamente interrompida pelos gritos do cego Bartimeu, assentado à margem do caminho. Sabendo que a multidão que passa é liderada por Jesus, ele começa a fazer um grande alvoroço. “Jesus, Filho de Davi, tem compaixão de mim” (v.7), ele grita. Acima do barulho da multidão, Jesus ouve o pedido de socorro. A ação verbal aqui é de poderosa eloquência: “Parou Jesus” (v. 49). Mestre na arte de parar em tributo à pessoa em necessidade, Ele interrompe a jornada em completa atenção a esse cego, marginalizado dentro do sistema social e religioso. De acordo com o dogma da retribuição, esses desafortunados estavam pagando os pecados de seus pais ou os próprios pecados. O exercício do sacerdócio fora proibido aos cegos e deformados (Lv 21:17-21), mas aquilo que era algo específico, apenas em relação ao sacerdócio, foi generalizado. Entre os fariseus havia a crença de que eles não eram obrigados a ter piedade dessas pessoas. Alguns chegavam a se orgulhar de atirar-lhes pedras. No caso dos essênios, uma seita do judaísmo, os cegos e portadores de deficiências físicas eram excluídos de suas comunidades. Não eram considerados dignos de ajuntar-se à guerra escatológica entre os eleitos contra as hostes de Belial e muito menos de partilhar do banquete messiânico. Aqui Jesus Se eleva acima das regras religiosas inventadas para segregar seres humanos. Com esse ato, Jesus está dizendo: “Você conta. Você tem valor”. Extraordinário! Com tempo limitado para Sua estupenda missão, nunca O encontramos apressado. Em nenhuma circunstância está ocupado demais. Nunca afetado ou “graduado”, que não pudesse parar para atender a quem O buscasse. Em Jesus, não encontramos a frase comum hoje: “Falo com você depois”. “Chamai-o”, é Sua ordem. A multidão que fora incapaz de fazer o cego calar-se, agora passa a encorajá-lo: “Tem bom ânimo […] Ele te chama” (v.49). Esse é Seu último milagre relatado em Marcos. A sombra da cruz já se projeta sobre Ele, a caminho de Jerusalém, onde a traição, o abandono e as últimas gotas do cálice O aguardam. Ainda assim, Ele toma tempo para esse pobre fragmento humano. Que estímulo extraordinário para buscá-Lo! Que grande estímulo para atender os que nos buscam em necessidade! Reflita sobre isso no dia de hoje e ore comigo agora: Obrigado, Senhor, porque sempre tens tempo para parar e ouvir o nosso clamor! Obrigado porque temos valor diante de Ti. Louvamos-Te em nome de Jesus, amém! Saiba como receber as mensagens diárias do Tempo de Refletir: -> No celular, instale o aplicativo MANAH. -> Para ver/ouvir no YouTube, inscreva-se neste Canal: youtube.com/AmiltonMenezes7 -> Tenha os nossos aplicativos em seu celular: https://www.wgospel.com/aplicativos -> Para receber pelo WhatsApp, adicione 41 99893-2056 e mande um recadinho pedindo os áudios. -> Participe do nosso canal no TELEGRAM: TELEGRAM AMILTON MENEZES . -> Participe do nosso canal no WhatsApp: WHATSAPP CHANNEL Amilton Menezes . -> Instagram: https://www.instagram.com/amiltonmenezes7/ -> Threads: https://www.threads.net/@amiltonmenezes7 -> X (Antigo Twitter): https://x.com/AmiltonMenezes -> Facebook: facebook.com/AmiltonMenezes

In this powerful Sunday Service sermon, Evangelist Elias Perez addresses the spiritual battle against Belial, a symbol of ungodliness and lawlessness. He emphasizes the importance of maintaining strong beliefs and values in the face of worldly pressures. Drawing from the Book of Acts and 2 Corinthians, Evangelist Perez highlights the early church's struggles against Roman persecution and the need for believers to stand firm in their faith. He warns against the subtle influences of Belial, which manifest as pride, envy, and various sins, urging the congregation to reject these temptations. Evangelist Perez calls for a return to godly principles, encouraging believers to bring their burdens to the altar and seek God's guidance and strength. The sermon concludes with a call to action, inviting the congregation to release their spiritual burdens and embrace the freedom and redemption offered by God.Evangelist Elias Perez | February 8, 2026The Fountain Apostolic ChurchSOW (2026)Learn more at tfachurch.com/plus

On this show, our specialty is sequels, sequels, and more sequels.  From the good ones, to the bad ones, to the really ugly ones, we'll be covering them all!  We've got homicidal maniacs that won't stay in the grave, sci-fi epics whose stories cannot be told in a single tale, and much much more.  For our 29th episode, we'll be taking on the wacky and wild 3rd chapter in the Basket Case series with "BASKET CASE 3: THE PROOGENY" from 1992. This film is once again written and directed by genre great Frank Henenlotteer (Basket Case 1-3, Brain Damage, Frankenhooker) and stars Kevin VanHentenryck as Duane Bradley once more, and co-stars Annie Ross as Granny Ruth. This sequel finds our Bradley twins, Duane and the monstrous Belial, picking up right where part two left off with the two of them not on the greatest of terms. This time however, Belial is about to be a daddy! And they're going to need a bigger basket. Get ready to join our hosts Cameron Scott and Dustin Hubbard (Howling At The Full Moon) as they dissect and take a deep dive into a world filled with Bradley twin shenanigans, a Casey (Beverly Bonner cameo), freakishly fantastic kills, Jolt Cola product placement, sing-a-longs, makeshift Transformer mech suits, and more! Enjoy!   "Sewing him back on like that wasn't the answer, Duane."  

Today we carry our family trauma in a wicker basket in Basket Case. We discuss the now iconic bulbous design for Belial, the wonderfully enriching sleezy New York grunge over the entire X rated film, and this families deranged revenge plans past and present. This is a little Messed Up Movie that has withstood the test of time to become a true cult classic in the horror genre. Howl at the Moon and join us this wild ride.  Synopsis: A young man carrying a big basket that contains his extremely deformed, formerly conjoined twin brother seeks vengeance on the doctors who separated them against their will. Starring: Kevin VanHentenryck, Terri Susan Smith, Beverly Bonner Directed by Frank Henenlotter Youtube: https://youtu.be/XfOT0WyvwM0 Help us make our first feature length Messed Up Movie: https://www.indiegogo.com/projects/mr-creamjean-s-hidey-hole-horror-comedy-movie#/ Support the show on the Patreon: https://www.patreon.com/c/messedupmoviespod Watch our newest short film Sugar Tits Now! https://www.youtube.com/watch?    

Watch every episode ad-free & uncensored on Patreon: https://patreon.com/dannyjones Jason Jorjani is a philosopher & author who received his BA , MA & PhD at State University of New York at Stony Brook. Dr. Jorjani has taught courses on Comparative Religion, Ethics, Political Theory, and the History of Philosophy at the State University of New York. On this podcast, he explains Jeffrey Epstein's intelligence connections, eugenics interests, & his shared fascination with Maxwell regarding the lost city of Atlantis & UFO anti-gravity physics research. SPONSORS https://butcherbox.com/danny - Get free steak in every box for a year + $20 off your first box. https://vandycrisps.com - Use code DANNY for 25% off your first order. https://rag-bone.com - Get 20% off site-wide with code DANNY. https://whiterabbitenergy.com/?ref=DJP - Use code DJP for 20% off EPISODE LINKS  @incendiaryideas https://x.com/Jason_Jorjani https://substack.com/@jasonrezajorjani https://jasonrezajorjani.com FOLLOW DANNY JONES https://www.instagram.com/dannyjones https://twitter.com/jonesdanny OUTLINE 00:00 - New Epstein files release 07:26 - What 2 Mossad operatives said about Epstein 15:35 - The Epstein angle that everyone ignores 25:38 - Mossad tried to recruit Jorjani 31:08 - Islam's Quran vs. the Christian Bible 37:52 - Global Muslim majority projected by 2050 46:04 - The #1 reason Jorjani supports Israel 01:02:04 - Iran 01:07:48 - What happened on 10/7 in Israel 01:14:14 - Who Epstein worked for 01:19:12 - American Nazis created the "deep state" 01:26:08 - Secret Nazi nuclear weapons 01:35:28 - Nazis had nuclear & UFO technology 01:48:46 - Suspicious details about Ghislaine Maxwell's father 01:53:07 - Hypatia of Alexandria was skinned alive by Christians 01:58:26 - Ghislaine Maxwell's obsession with Atlantis 02:19:05 - What secretly motivated Epstein 02:25:00 - Hard evidence of Atlantis & lost civilization 02:39:40 - Moon rocks & the Apollo psyop 02:44:18 - Ghislaine Maxwell's ex-husband & NSA of the seas 03:00:58 - What Ghislaine said about Trump 03:04:14 - The death of Robert Maxwell 03:14:58 - Belial: the rebels of Atlantis 03:25:27 - Death, rebirth & the afterlife Learn more about your ad choices. Visit podcastchoices.com/adchoices

Scripture Reading: Ezekiel 28:11-19   Origin and fall of Satan Ezekiel 28:11-19   Names and titles of Satan Satan ('adversary') - Job 1,2; 1 Chr 21:1 Devil  ('slanderer') - Mt 4:5; 1 Pet 5:8 Beelzebul ('lord of flies') - Mt 12:27; Lk 11:15 Belial ('worthless') - 2 Cor 6:15 Serpent - Gen 3:1; Rev 12:9 Evil One - Jn 17:15; 1 Jn 5:18 Accuser of the brothers - Rev 12:10 Prince of the power of the air - Eph 2:2 god of this world - 2 Cor 4:4 Tempter - Mt 4:3; 1 Thes 3:5 Liar, Father of lies - Jn 8:44 Angel of light - 2 Cor 11:14   Purpose of Satan - to oppose God and His purposes . . . regarding unbelievers . . . takes truth away from their minds - Lk 8:12 . . . blinds their minds - 2 Cor 4:3,4 . . . promotes false teaching - 1 Tim 4:1  1 Jn 4:1 . . . regarding believers . . . plants doubt - Gen 3:1-5 . . . tempts to sin - lying in Acts 5:3 immorality in 1 Cor 7:5 pride in 1 Tim 3:6 discouragement in 1 Pet 5:6-10 . . . infiltrates the church with false teachers and false disciples - 2 Cor 11:12-15 . . . causes division in churches  2 Cor 2:6-1   Eph 4:25-27   Conclusion Ephesians 6:10-18 Satan has schemes and subtle ways of troubling us and deceiving us.  The only defenses against him are of a spiritual nature . . . salvation in Christ, prayer, the Word of God, resting in our Father.

Having nothing, and yet possessing everything SPIRIT FORCE BROADCASTAs God's co-workers we urge you not to receive God's grace in vain. 2 For he says,“In the time of my favor I heard you, and in the day of salvation I helped you.”[a]I tell you, now is the time of God's favor, now is the day of salvation.Paul's Hardships3 We put no stumbling block in anyone's path, so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.11 We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children—open wide your hearts also.Warning Against Idolatry14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[b]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:“I will live with them and walk among them,and I will be their God, and they will be my people.”[c]17 Therefore,“Come out from them and be separate,says the Lord.Touch no unclean thing, and I will receive you.”[d]18 And,“I will be a Father to you, and you will be my sons and daughters,says the Lord Almighty.”[e]Footnotes2 Corinthians 6:2 Isaiah 49:82 Corinthians 6:15 Greek Beliar, a variant of Belial2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:272 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,412 Corinthians 6:18 2 Samuel 7:14; 7:8We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. Jennifer Basham is fundraising for HAYWOOD CHRISTIAN ACADEMY. Support them by shopping here: https:shop.meadowfarms.com/jennifer-rimel-304854 BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

"…Não darás tuas filhas a seus filhos, e não tomarás suas filhas para teus filhos; Pois fariam desviar teus filhos de MIM para que servissem a outros deuses; e a ira do Senhor se acenderia contra vós, e depressa vos consumiria." Deuteronômio 7:3-4"Não vos prendais a um jugo desigual com os infiéis; porque, que sociedade tem a Justiça com a injustiça? E que comunhão tem a Luz com as trevas? E que concórdia há entre Cristo e Belial? Ou que parte tem o fiel com o infiel?E que consenso tem o Templo de Deus com os ídolos? Porque vós sois o Templo do Deus vivente, como Deus disse: Neles habitarei, e entre eles andarei; e Eu serei o seu Deus e eles serão o Meu povo.Por isso saí do meio deles, e apartai-vos, diz o Senhor; e não toqueis nada imundo, e Eu vos receberei; E Eu serei para vós Pai, e vós sereis para Mim filhos e filhas, diz o Senhor Todo-Poderoso." II Coríntios 6:14-18

"Não vos prendais a um jugo desigual com os infiéis; porque, que sociedade tem a Justiça com a injustiça? E que comunhão tem a Luz com as trevas?E que concórdia há entre Cristo e Belial? Ou que parte tem o fiel com o infiel?E que consenso tem o Templo de Deus com os ídolos? Porque vós sois o Templo do Deus vivente, como Deus disse: Neles habitarei, e entre eles andarei; e EU SEREI o seu Deus e eles serão o MEU povo.Por isso saí do meio deles, e apartai-vos, diz o Senhor; e não toqueis nada imundo, e EU vos receberei;E EU SEREI para vós Pai, e vós sereis para MIM filhos e filhas, diz o Senhor Todo-Poderoso." II Coríntios 6:14-18

Frank Henenlotter is no stranger to capturing misfits, oddballs, and mutated figures on film, but he always manages to find the humanity in each of them. His unique avant-gutter exploitation cinema has resulted in memorable characters and brutal moments, but he embraces the deadly and unpredictable sides that his creations offer. Duane and Belial, the once-conjoined twins who shocked Times Square in Basket Case (1982), are back in Basket Case 2 (1990). They find a new home in a mansion of misfits, but the press is after them and closing in. Bad Biology (2008) follows a woman with seven clitori and an insatiable — sometimes murderous — sex drive, and has mutant babies moments after the act; her path collides with a man who has an uncontrollable, brain-controlling, drug-addled penis. This is a genuine weird film for those seeking something they've never seen before — or could even imagine exists. Our host Jim Hickcox is joined by filmmakers and film teachers Steve Collins and film Spencer Parsons. Maybe don't listen to this episode at work...

On this episode, we talk about the movie that spurred a whole trilogy of horror weirdness, Basket Case. We talk about the practical effects of Belial, the weird yet engaging horror premise, and the conjoined twin madness!

Continuation of teaching on the consequences of ungodliness and the character of Belial. Scriptural reference: Nahun 1:10-12

Let's regroup for a popular and incendiary show. Nicholas Love returns to the Virtual Alexandria, and this time, he will let you ask the questions about his book, Christ is Belial. Of course, he'll recap his argument that the figure of Jesus Christ, as presented by orthodoxy, is a constructed illusion, masking the true anti-money, anti-imperial movement. This false Jesus was reinforced through texts like the Dead Sea Scrolls and rituals of substitution, shaping the global control systems from fiat currency to the emerging AI Beast System. And here we are today. Get his book: https://amzn.to/456juei Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288

Belial's plan has finally been revealed and Earth is under the looming threat of the almighty Vatori fleet. With their time running short, can the Technomancy Unit find some way to prevent an all-out war between worlds? Learn more about your ad choices. Visit megaphone.fm/adchoices

In a last ditch effort to keep Belial from breaking out of containment, Jason Fenix, Elijah Long, Allie Watts, and Agent King are forced to look deep within themselves, and discover who their real enemy is. Learn more about your ad choices. Visit megaphone.fm/adchoices

Check out Cam's latest novel / audio drama here! Season Eight finds Diablo IV in a pretty rough place. This episode is a frank discussion of live service grind, difficulty balancing, aggressive monetization, and the limits of class design. In every way, ‘Belial Rising' is more and less Diablo IV, and it might just be time to get off the hamster wheel. LINKS: Patreon, YouTube, Spotify, Instagram Feedback & Theories: secondbreakfastpod@gmail.com

"And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee. And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. They proclaimed a fast, and set Naboth on high among the people. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. Then they sent to Jezebel, saying, Naboth is stoned, and is dead. And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it." 1 Kings 21:1-16

What if the core dualism between Christ as light and Satan as shadow is the ultimate deception?  That's the case Nicholas E George will make at the Virtual Alexandria from his paper Christ is Belial. He'll argue that the figure of Jesus Christ, as presented by institutional Christianity, is a carefully constructed spiritual illusion, a fraudulent persona of Belial. This elaborate deception was designed to erase the true anti-money, anti-imperial movement of the Fourth Philosophy led by Judas the Galilean and his brother James the Just, replacing their revolutionary ethic with a submissive, mystical figure. Examine how this lie was solidified through texts like the Dead Sea Scrolls and rituals of substitution, shaping the spiritual framework of global control systems—from fiat currency and maritime law to the emerging AI Beast System. Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4

(Genesis 3:15) The teaching of salvation is wonderfully simple in Scripture. God has made a way for man to be saved from himself, from his sin, from the wrath of God. Nothing else is more important than knowing the answer to the question: "What must I do to be saved?" (0956250304) ----more----   The Question of Salvation Some questions in this world are more important than others because some questions affect not only time. They affect all of eternity. Questions like what think you of Christ. Or how about this question, sirs? What must I do to be saved?  Soteriology: The Doctrine of Salvation We've come in our study of what God says in the word of God to a subject that is of supreme importance because it affects where you're gonna spend eternity. And that is what the Bible says about salvation. Perhaps no other doctrinal subject has been more debated and more discussed and more misunderstood. Then the doctrine of salvation. And yet in scripture, there's a beautiful simplicity to the message of salvation.  The First Promise of a Savior I want us to begin where God begins with the very first promise of a savior. It's found all the way back in the Book of Genesis, in Genesis chapter three. It's a great reminder that Jesus Christ truly was the lamb slain from the foundation of the world. That from the very Garden of Eden, God viewed Golgotha. In fact, before he ever created Adam. In the mind of God, his precious son, the Lord Jesus Christ was already on the cross. From the beginning of time, God intended to redeem fallen humanity, and that's revealed in Genesis chapter three and verse number 15, where the Bible says God speaking, "And I will put iny between thee." That's the devil between the and the woman. "And between thy seed and her seed, it shall bruise thy head and thou shall bruise his heel." Now Genesis three 15. It's easy to breeze over it, but Oh, don't do that. Mark it in your Bible and mark it in your heart, because Genesis three 15 is the very first promise in the Bible that a Messiah was coming, that a redeemer, a savior was coming. And in it we find the very first message concerning the doctrine of salvation. Remember, someone has said that the first 11 chapters of the Book of Genesis are a seed bed of doctrine, and that every great doctrine in the Bible can be found there in seed form. And when you come to the New Testament, you find those same doctrinal truths just in more fully developed form. We've been discussing from the Book of Genesis what the Bible says about man who man is. We've discussed what the Bible says. About sin, but now we come to the good news. Aren't you glad that the God who made man and the God who knew we would sin provided salvation? He made a way so that we could be saved.  Understanding Our Need for Salvation Now, what are the basic lessons we learned from Genesis three 15? The first is that man is a sinner. That we are fallen. You don't need a savior unless you have been separated from God. Something has come between you and God. So the very first thing we must remember in the doctrine of salvation is that everybody needs it. Remember what Jesus said in Luke chapter 19, verse number 10, he said, "For the son of man is come to seek and to save that which was lost." People have to understand they're lost before they can understand what it means to be saved or even have a desire to be saved. We might say it this way. You have to understand the bad news before you can appreciate the good news. The good news. That's the gospel of the death and the burial and the resurrection of Jesus Christ. But frankly, who cares that he died was buried and rose from the dead if there wasn't a necessity for that, but there wasn't a necessity because we're all sinners. Romans chapter three, verse number 23 says, "For all have sinned and come short of the glory of God." We needed a savior. So it brings us to the second great truth. God's Provision of a Savior The first is that man is a sinner, and the second is that God alone can provide a savior. God is the savior. He promised that the seed of the woman would come. That's the lovely Lord, Jesus Christ. That's why it's important that we acknowledge that Christ was born of a virgin. He didn't come through Adam's lines. Sin was passed down from Adam to the next generation through the mainstream of humanity. But he did not come from Adam. He came from God through a virgin Mary. The seed of the woman and the seed of the woman when he came for one purpose. And that purpose was to redeem fallen humanity, to restore us to God, to bring us back to the righteous God. Our sins separated us from the Lord, but Jesus Christ came for one purpose, and that is that we could be saved. John chapter three, verse 16 says, "For God so love the world that he gave his only begotten son that whosoever believeth in him should not perish, but have everlasting life." Jesus said in John 14:6, "I am the way, the truth and the life." No man cometh unto the father, but by me. How about Acts 4:12? "Neither is there salvation in any other. For, there's none of the name under heaven given among men whereby we must be saved." The verse that I quoted at the beginning of our study today, "Sirs, what must I do to be saved?" Here's the answer in Acts 16"31 "And they said, believe on the Lord Jesus Christ and thou shall be saved, and thy house." Salvation is not an institution. Salvation is not a, process of turning over a new leaf and trying to be a better person. It's not a 12 week program you go through. Salvation is not coming to know some human being here on earth. It's not being baptized. It's not all of the externals. Salvation is one thing. Salvation is a person. His name is Jesus Christ.  Receiving Salvation Through Faith And you receive salvation when you receive the person of Jesus Christ. John chapter one, verse number 12 says, "But as many as received him to them, gave he power to become the sons of God, even to them that believe on his name." Here are the two key words, receive and believe. How do you receive salvation? You receive salvation by believing on the Lord Jesus Christ. You receive salvation the moment you put your simple faith in Christ and Christ alone for your soul's salvation. Many years ago, just as a child, I came to God in simple repentance and faith. I didn't even know all the right words, all the doctrinal terms, but that's what happened that day. I came to God and I confessed that I was a sinner and couldn't save myself, and I called on the Lord and God kept his promise. Oh, what a glorious promise. Romans 10:13, "For whosoever shall call upon the name of the Lord shall be saved." Salvation is not something. It is someone, and His name is Jesus.  A Call to Believe and Rejoice I hope you'll come to know the Lord Jesus Christ as your personal savior. If you've never believed on the Lord Jesus, would you look to him right now in simple faith? Would you pray a simple prayer, faith from your heart to God? He's listening. At this moment. He's listening. He wants to hear your cry. Simply say to Him, "Lord, I'm a sinner and I can't save myself. I believe that Jesus Christ is the Savior." Look to Christ and be saved today. And if you are a Christian, rejoice in it and never get far from the simplicity of the gospel. The Apostle Paul wrote to the church at Coreth and he said, "I fear that is the serpent Belial through his subtlety, so your minds should be corrupted from the simplicity that is in Christ." He went all the way back to Genesis and he said, "As sneaky as that old serpent was in the garden, he's just as deceitful and deceptive today. Don't let him get you arguing and debating lots of things, and forget that salvation is very simple. It is the Lord Jesus Christ and Christ alone." They asked John Newton - the man who wrote, "Amazing grace, how sweet the sound who saved a wretch like me. I once was lost, but now I'm found, was blind, but now I see." They ask him on his deathbed at the end of his life. His mind was about gone. His memory had slipped, and they said, John Newton, "What do you remember?" And Newton's response was simple but profound. He said, "There are many things I do not know at this stage in life, but there are two things I remember. One is that I am a great sinner, and two is that He is a great Savior." Friend, that is the essence of salvation. That is what the Bible says.  Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on enjoying the Journey.