Podcasts about Eze

The guys are back to discuss all the biggest Premier League headlines, including Arsenal's beat down of Tottenham, why in the world Tottenham hired Igor Tudor, the fact that Spurs could actually be relegated, Gabriel going full Dunseth, Eze making himself an Arsenal legend with his performances in the North London Derby alone, Oliver Glasner's behavior getting weirder, how close Vitor Pereira is to the sack after losing his first Premier League game with Forest & more! Sorry Tim. Follow Week in the Tackle on ⁠Twitter⁠ and Instagram and be sure to subscribe to our ⁠YouTube⁠ channel to get full episodes and clips of the show! Follow Tom Rennie on ⁠Twitter⁠ and ⁠Instagram⁠. Follow Brian Dunseth on ⁠Instagram⁠. Follow Tim Horsey on ⁠Twitter⁠ and ⁠Instagram⁠. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode we're looking back on, and enjoying, a second 4-1 North London derby win of the season. We chat about Arsenal's early dominance, and the nonsensical nature of the early stoppage in the game which, thankfully, didn't halt our momentum. We should have been ahead at the break after Eberechi Eze put us 1-0 up, but a big mistake from Declan Rice saw them equalise. We turned the screw in the second half though, with another from Eze and two from Viktor Gyokeres who put in a really impressive performance. We also discuss the disallowed goal and David Raya's incredible save, as well as how the Gunners responded to the midweek disappointment at Wolves. In part 2 we have questions about Jurrien Timber and Cristhian Mosquera, whether Eze should keep his place for the game against Chelsea on Sunday, Declan Rice's on-pitch comportment in recent times, whether we'd like to see Sp*rs get relegated, and lots more.Get extra bonus content and help support Arseblog by becoming an Arseblog Member on Patreon: https://www.patreon.com/arseblogAlso, if you're a fan of the show, please leave us a rating/review on your favourite podcast app, it'd be greatly appreciated! Hosted on Acast. See acast.com/privacy for more information.

Host Ricky Sacks is joined by Broadcasters Russ Williams, Marcus Buckland and Luke as we review the north London derby which ended in disappointment. Although Randal Kolo Muani scored his first Premier League goal just two minutes after Eberechi Eze's opener for the visitors, the Gunners scored three unanswered goals in the second half – Eze on target again and Viktor Gyokeres with a brace – to wrap up the win at Tottenham Hotspur Stadium and repeat the 4-1 defeat they inflicted on us at the Emirates earlier in the season. We debate the genuine alarming concern of relegation from the Premier League and whether interim head coach Igor Tudor can keep Spurs in the Premier League, as we continue to ship goals consistently. Independent Multi-Award Winning Tottenham Hotspur Fan Channel (Podcast) providing instant post-match analysis and previews to every single Spurs match along with a range of former players, managers and special guests. Whilst watching our content we would greatly appreciate if you can LIKE the video and SUBSCRIBE to the channel, along with leaving a COMMENT below. - DIRECT CHANNEL INFORMATION: - Media/General Enquiries: lastwordonspurs@outlook.com - SOCIALS: * Twitter: ⁠https://www.twitter.com/LastWordOnSpurs⁠ * Instagram: ⁠https://www.instagram.com/LastWordOnSpurs⁠ * Facebook: ⁠https://www.facebook.com/LastWordOnSpurs⁠ * YouTube: ⁠https://www.youtube.com/c/LastWordOnSpurs⁠ *Threads: ⁠https://www.threads.net/@lastwordonspurs⁠ *BlueSky: ⁠https://bsky.app/profile/lastwordonspurs.bsky.social⁠ WEBSITE: ⁠www.lastwordonspurs.com⁠ #THFC #TOTTENHAM #SPURS Learn more about your ad choices. Visit podcastchoices.com/adchoices

It's happened again! Arsenal take Tottenham Hotspur apart again for the second time this season with a 4-1 demoltion, with Eze scoring 2 goals this time and Gyokeres scoring the others! Join Gabby and Mitch with a very special guest in Jessica Black as they dissect this win and look ahead for the rest of the season.Tap In!

Domination Derby: Arsenal Destroy Spurs 4-1 Away from Home as Eze Delivers, Raya Recovers and the Premier League Lead Returns to Five PointsArsenal respond in the only way that matters.After pressure built following Manchester City's win, the North London Derby became more than just another fixture — it became a test of control, intent and composure. And from the opening minutes, Arsenal delivered one of the most dominant performances ever seen at Tottenham Hotspur Stadium.We break down the starting XI decisions, the absence of key names, and the early intensity that set the tone. The discussion then moves into the opening goal — Saka's persistence, Eze's sharp finish — and the familiar frustration of conceding immediately after taking the lead.There's an honest assessment of Declan Rice's error, David Raya's positioning, and whether Arsenal are gifting opponents moments rather than being broken down. But this episode isn't about collapse — it's about response.We analyse Raya's in-game recovery, Gyökeres' growing confidence in front of goal, and the structural adjustments that kept Arsenal on the front foot instead of retreating into caution. Timber's contribution, Mosquera's composure, and the subtle tactical shifts in midfield all come under the microscope.Eze's performance is given full attention — his decision-making, positioning, and the wider question of how Arteta has finally unlocked his best role. We also examine the ongoing Trossard debate and what Odegaard's return could mean ahead of Chelsea.The numbers tell their own story: territorial dominance, touches in the box, xG control. But the episode goes deeper than the stats — into mentality, game management, and the standards required in a title race.Part Two features the Matchweek 27 whip-around, where we assess Manchester City's narrow win, Liverpool's controversial late goal, Chelsea's dropped points, and the developing relegation battle. VARse returns with discussion on Forest, City, Palace and the automated offside debate.Arsenal restored the five-point lead.Now the question is whether they can sustain this level of control.Chelsea up next.Chapters:(00:00) - Arteta's Non-Negotiables Intro(00:51) - Line-Up Reaction & “Not North London” Display Debate(03:48) - Early Intent & Fast Start(08:18) - 0-1 | Eze Finishes After Saka's Work(10:46) - 1-1 | Rice Error & Raya Questioned(13:16) - The Longest Half-Time Ever(15:46) - Raya's Save & Regaining Composure(16:47) - 1-2 | Gyökeres Strikes With Authority(18:13) - Disallowed Spurs Goal & Gabriel Controversy(21:22) - 1-3 | Eze at the Double(22:20) - Raya Big Save & Redemption Moment?(24:01) - Saka Injury Concern(24:58) - 1-4 | Gyökeres Seals It Late(28:03) - Match Stats & Dominance Breakdown(31:52) - Trossard Debate & Tactical Adjustments(37:29) - Raya Form Discussion(45:42) - Eze Role Analysis & Arteta Comments(52:34) - PT.2 Whip Around the Grounds (MW27)(59:30) - VARse: Forest, City & Palace Decisions(01:10:56) - MW27 Title Race, UCL Qualification & Relegation Battle(01:18:55) - Closing Thoughts

Au sommaire de Radio Foot internationale ce lundi 16h10 T.U. rediff 21h10 T.U. : - Ligue 1, 23è journée, première ratée avec l'OM pour Habib Beye à Brest. ; - Premier League, Arsenal met les points sur les i, et s'adjuge le derby du nord de Londres. ; - Cap au nord de l'Afrique pour Patrice Beaumelle. - Ligue 1 : 23è journée, première ratée avec l'OM pour Habib Beye à Brest. Doublé d'Ajorque, qui a fait souffrir la charnière Aguerd/Pavard. L'ex de Rennes veut mobiliser ses troupes en stage à Marbella pour préparer « l'Olympico » du 1er mars. Contrariés aussi : les Lensois. Ils menaient de 2 buts à l'heure de jeu face à Monaco, avant de se faire passer devant à un ¼ d'heure du terme. Une défaite qui leur coûte la 1ère place ! - Fin de série pour l'OL, dominé par une formation de Strasbourg enthousiasmante. - Enfin, débuts idéaux de Franck Haise avec Rennes sur le terrain d'Auxerre. Victoire nette et doublé de Mahdi Camara, les Rouge et Noir reprennent leur marche en avant. - Antoine Kombouaré en pompier de service au PFC ! Mission maintien pour l'ex-coach de Nantes, avec un club qui espérait figurer en milieu de tableau dès sa 1ère saison, mais fleurte avec la relégation ! - Premier League : Arsenal met les points sur les i, et s'adjuge le derby du nord de Londres. Victoire sans appel sur le terrain de Tottenham, ponctuée de 2 doublés (Eze et Gyökeres). Les Spurs d'Igor Tudor continuent de s'enfoncer. Le succès devenait impératif pour les Gunners après 2 matches nuls. Les hommes d'Arteta ont toutefois 1 match de plus que ceux de Guardiola, vainqueurs samedi de Newcastle, qu'ils retrouveront dans quelques jours à Saint James' Park pour un match de Cup. - Cap au nord de l'Afrique pour Patrice Beaumelle. Après une courte aventure avec l'Angola, l'Arlésien de 47 ans pose ses valises à Tunis. Pour entrainer l'Espérance, 4 fois titrée en Ligue des Champions CAF. Les Sang et Or vont défier un gros morceau en ¼ de finale de l'édition 2025-2026. Les Égyptiens multititrés d'Al Ahly. Le technicien tricolore sera en direct dans l'émission.   Pour échanger avec Olivier Pron : Ludovic Duchesne, Marc Libbra et Hervé Penot. Technique/réalisation : Alice Mesnard - Pierre Guérin.

Au sommaire de Radio Foot internationale ce lundi 16h10 T.U. rediff 21h10 T.U. : - Ligue 1, 23è journée, première ratée avec l'OM pour Habib Beye à Brest. ; - Premier League, Arsenal met les points sur les i, et s'adjuge le derby du nord de Londres. ; - Cap au nord de l'Afrique pour Patrice Beaumelle. - Ligue 1 : 23è journée, première ratée avec l'OM pour Habib Beye à Brest. Doublé d'Ajorque, qui a fait souffrir la charnière Aguerd/Pavard. L'ex de Rennes veut mobiliser ses troupes en stage à Marbella pour préparer « l'Olympico » du 1er mars. Contrariés aussi : les Lensois. Ils menaient de 2 buts à l'heure de jeu face à Monaco, avant de se faire passer devant à un ¼ d'heure du terme. Une défaite qui leur coûte la 1ère place ! - Fin de série pour l'OL, dominé par une formation de Strasbourg enthousiasmante. - Enfin, débuts idéaux de Franck Haise avec Rennes sur le terrain d'Auxerre. Victoire nette et doublé de Mahdi Camara, les Rouge et Noir reprennent leur marche en avant. - Antoine Kombouaré en pompier de service au PFC ! Mission maintien pour l'ex-coach de Nantes, avec un club qui espérait figurer en milieu de tableau dès sa 1ère saison, mais fleurte avec la relégation ! - Premier League : Arsenal met les points sur les i, et s'adjuge le derby du nord de Londres. Victoire sans appel sur le terrain de Tottenham, ponctuée de 2 doublés (Eze et Gyökeres). Les Spurs d'Igor Tudor continuent de s'enfoncer. Le succès devenait impératif pour les Gunners après 2 matches nuls. Les hommes d'Arteta ont toutefois 1 match de plus que ceux de Guardiola, vainqueurs samedi de Newcastle, qu'ils retrouveront dans quelques jours à Saint James' Park pour un match de Cup. - Cap au nord de l'Afrique pour Patrice Beaumelle. Après une courte aventure avec l'Angola, l'Arlésien de 47 ans pose ses valises à Tunis. Pour entrainer l'Espérance, 4 fois titrée en Ligue des Champions CAF. Les Sang et Or vont défier un gros morceau en ¼ de finale de l'édition 2025-2026. Les Égyptiens multititrés d'Al Ahly. Le technicien tricolore sera en direct dans l'émission.   Pour échanger avec Olivier Pron : Ludovic Duchesne, Marc Libbra et Hervé Penot. Technique/réalisation : Alice Mesnard - Pierre Guérin.

Boyd, Josh and Alan gathered in the wake up a magnificent North London Derby success as Arsenal restored their five-point lead at the top of the table and made the perfect response after Wednesday's disappointment at Wolves. We rejoice in Eze's goals, Gyökeres' brace and reflect on Arteta's comments on showing love to his players, paying dividends with Arsenal's convincing victory. We look forward to a week off before pondering what's in store against Chelsea next weekend. Thanks as always for listening. ⁠⁠⁠arsenalpodcast.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@arsenalpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Produced by Josh Landy  A Playback Media Production  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playbackmedia.co.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Copyright 2026 Playback Media Ltd - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playbackmedia.co.uk/copyright Learn more about your ad choices. Visit podcastchoices.com/adchoices

Kompletní epizoda: https://herohero.co/kontrapresinkNový Kontrapresink se věnuje závodu o titul v Premier League. Manchester City se pořád nevzdává, což dokázal dominantním vítězstvím nad ve středu tabulky zaseklým Newcastlem. Pojede O'Reilly na MS? Třeba místo Fodena? A jaký dává smysl, že Gordon na hrotu nahradil "záložníka" Woltemadeho?V kompletní epizodě na https://herohero.co/kontrapresink se podíváme na severolondýnské derby, v němž Arsenal naprosto dominoval a Spurs si odvezli zasloužený příděl. Přesto to možná mohlo být jinak, kdyby rozhodčí dělali svoji práci pořádně... A neměl by Eze přece jenom hrát místo Odegaarda častěji? No a nakonec si dáme naše klasické fantasy okénko.V díle vystupuje Vašek Pecháček, Tomáš Jarolím a Radim Braun.

The FC crew react to Arsenal's dominant 4-1 win over Spurs and argue if the Gunners' new signings are finally turning a corner after a pair of goals from both Eze and Gyokeres. Plus, the guys break down Liverpool's win over Nottingham Forest and explain why the Reds got away with a victory today. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Manchester City are behind them in second after a hard-fought win over Newcastle which has earned City's players cocktails, according to Pep Guardiola!There was plenty more drama elsewhere, and records broken, as former Premier League striker Clinton Morrison and Luke Edwards, the Telegraph's Northern Football Writer, join host Rick Edwards to review all the action.Timecodes: 00:00 Introduction and Haaland's stand-out excellence 02:55 Arsenal's Eze-inspired win — is it great man management? 06:00 Has Gyokeres proved people wrong, or is he a flat-track bully? 09:20 Are Arsenal making too many mistakes? 11:10 Are Tottenham really too big to go down? 16:35 Why City smell blood after Newcastle win 20:50 Newcastle's VAR drama 22:30 Nico O'Reilly's versatile brilliance 24:55 Half-time teaser 26:00 Half-time teaser — answers 27:45 James Milner's record-breaking appearance, and why he'll go into coaching 31:35 Has Milner's backing helped Huerzler stay at Brighton? 33:31 Liverpool win despite dire first half at Forest 35:00 VAR drama at the City Ground 37:00 Can Liverpool get Champions League? 38:00 Are Chelsea 'setting fire' to points with the same problems every week? 41:15 So, were Burnley right to rest players in their FA Cup defeat? 42:10 The rest of the action — can Tammy Abraham play his way into the England squad? Commentaries coming up: Tuesday 24th February — Newcastle v Qarabag (20:00) Wednesday 25th February — Around the Grounds (19:00) Saturday 28th February — Liverpool v West Ham (15:00) Saturday 28th February — Newcastle v Everton (15:00) — Sports Extra Saturday 28th February — Leeds v Manchester City (17:30) Sunday 1st March — Celtic v Rangers (12:00) Sunday 1st March — Manchester United v Crystal Palace (14:00)  Sunday 1st March — Arsenal v Chelsea (16:00)

Bienvenido a otra de estas sesiones semanales de gordeo auditivo, noticias y discusiones acaloradas. En esta ocasión contamos con la presencia de parte del staff de 3gb.com.mx: Adrián, Eze y Rafa. En este medio episodio nos vamos a "El Sillón" para hablar sobre Sony cierra Bluepoint Studios Pokémon Rojo Fuego y Verde Hoja llegan a consolas actuales de Nintendo Slay the Spire 2 tiene fecha de lanzamiento para su Early Access Y harto más... En el "Tema de la Semana" conversamos sobre el retiro de Phil Spencer y la salida de Sarah Bond de Xbox.

Arsenal responded in emphatic style with a dominant 4–1 win over Tottenham in the North London Derby at Three Point Lane — the perfect reaction after the midweek horror show against Wolves. This was attacking football with freedom, intensity, and purpose — and a reminder of what this Arsenal side can be at its best.In this tactical analysis, Adam Keys breaks down why this victory was so important for Arsenal and how Mikel Arteta's side fixed the key issues that have frustrated fans in recent weeks.

Boulets Rouges #S5E23 - Tottenham v. Arsenal (1-4) : Gyokeres, Eze et de la nuance by Boulets Rouges - Le podcast Arsenal chez HorsJeu

Arsenal step away from Premier League pressure and into the FA Cup — and for 45 minutes, it looks effortless.In this episode of The Non-Negotiables Podcast, we break down the 4–0 win over Wigan Athletic, where four first-half goals settled the tie early and allowed Mikel Arteta to rotate heavily. We discuss the starting XI surprises, Calafiori's latest warm-up withdrawal, and the long-anticipated experiment of Bukayo Saka operating centrally.There's a deep dive into the first-half performance — Eze's influence, the combinations between Saka and Madueke, Martinelli's clinical finish, and Nørgaard's standout display. Was this simply lower-league opposition being exposed, or did we see tactical clues for the weeks ahead?We also assess the second-half slowdown, Gyökeres' introduction, and the home debuts for Salmon and Setford — moments that reflect squad depth and internal culture.From there, attention turns to the FA Cup draw. Mansfield away awaits, Manchester City travel to Newcastle, and the pathway opens slightly — but questions remain.Part two shifts into bigger concerns. We address Arsenal's mounting injury issues — recurring patterns, squad construction, recovery methods, and whether the modern game is shortening careers at the top level. Is this bad luck, load management, or something structural?Finally, we preview the trip to Wolves. With Odegaard and others doubtful, does Saka stay central? Is this the moment for a tactical pivot? And with Arsenal chasing control at the top of the table, is this simply a must-win — or a tone-setter for the run-in?All that, plus this week's “Who Am I?” featuring a 1971 double winner.Control restored — but bigger questions are building.Chapters:(00:00) - Arteta's Non-Negotiables Intro(00:51) - FA Cup Context: Rotation & Calafiori Warm-Up Injury(03:47) - Saka Central?(06:01) - Eze's First-Half Influence(09:35) - 1–0 | Madueke Finished, Eze Assist(10:51) - 2–0 | Martinelli Rifles It Home(12:30) - 3–0 | Own Goal & Saka–Madueke Link-Up(15:25) - 4–0 | Jesus Scores, Nørgaard Delivers(17:36) - Second-Half Coast & Gyökeres Chance(19:15) - Home Debuts: Salmon & Setford(22:30) - Match Stats Breakdown(23:57) - FA Cup Draw: Mansfield Away & City at Newcastle(30:39) - PT.2 Who Am I? (Game)(31:57) - Mounting Injury Concerns & Squad Depth Debate(53:51) - Wolves Preview: Must-Win Pressure(56:07) - Saka Inside vs Wide: The Big Decision(01:06:15) - Who Am I? Answer & Closing Thoughts

On this episode of TCOAG, Harry Symeou reacts to Arsenal 4-0 Wigan in the FA Cup fourth round. The Gunners booked their place in the fifth round of the competition for the first time since the 2019/20 season during which they went on to win the famous old trophy. We discuss Calafiori's injury, Saka playing through the middle, Eze's improved performance, whether Norgaard is knocking on the door after that display and loads more. Set piece patreon episode: https://www.patreon.com/posts/set-piece-kings-148833687?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link Donate to Gooners vs Cancer here: https://goonersvcancer.com/ To sign up as a Patreon, get additional episodes, ad-free episodes and become a part of our discord server, click the link below. https://patreon.com/thechroniclesofagooner?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink Listen to 'The Rise of Pafos FC' on Apple podcasts or Spotify: https://podcasts.apple.com/us/podcast/the-rise-of-pafos-fc-with-harry-symeou/id1334407316?i=1000746012823 #arsenal #afc #latestnews

Arsenal Batter Wigan, Calafiori & Odegaard Injury Woes + Madueke, Saka and Eze Trial Works!Arsenal put in a dominant performance to batter Wigan, but injury concerns surrounding Riccardo Calafiori and Martin Odegaard have raised fresh questions for Mikel Arteta. At the same time, there were encouraging signs as the Madueke, Saka and Eze attacking trial showed real promise.In today's episode of The Gooner Talk, Arsenal reporter Tom Canton breaks down the full Arsenal vs Wigan reaction — analysing the standout performers, key tactical moments, and what this result means moving forward. We also assess the latest injury updates on Calafiori and Odegaard, potential timelines, and how Arsenal may need to adapt if either misses upcoming fixtures.There's also a deep dive into the attacking experiment featuring Madueke, Saka and Eze — why it worked, what it changes tactically, and whether this could be a glimpse into Arsenal's future attacking setup.

4 against Wigan, but what felt like a loss against Brentford. Have we seen Eze's best position? Or was it just Wigan? We answer all your questions and look forard to a decisive week in the Premier League. Enjoy! Hosted on Acast. See acast.com/privacy for more information.

Arsenal's 4-0 win over Wigan made it 32 wins, six draws and three losses in 41 games this season, and marked our progression in yet another cup competition, with the fight for the quadruple very much on.Before kick off, Arsenal lost Riccardo Calafiori to injury, and it forced Mikel Arteta into a change that ultimately decided the game and give Arsenal fans something they've been crying out for all season.In this video, Adam Keys looks at:- Bukayo Saka and Eberechi Eze as interiors - How Saka can thrive as an eight / 10- Eze's assists, shots, carries and key passes vs Wigan- Christan Norgaard's passing range, discipline and how he is under used at Arsenal- Gabriel Jesus goal and free role vs Wigan- Gabriel Martinelli's exceptional cup competition performances- Arsenal's rotation, and how it compares to Liverpool and Man City- Arsenal's central threat, zone 14 dominance and platforming of talent- Madueke goal vs WiganYou can follow us on Twitter here:https://x.com/adamkeys_https://x.com/arsenaltherapy#arsenalvswigan #nonimadueke #gabrieljesus #gabrielmartinelli #eberechieze #eze #facup #bukayosaka #christannorgaard #mikelarteta #arsenaltactics #arsenalanalysis #arsenalhighlights

In this episode of Kanu Believe It. Met and Wayne review the Wigan FA Cup victory. The 4 first half goals, the Eze, Saka and Norgaard praise, the Mansfield draw and Wayne's love for them. Then we preview the Wolves game and need for a win.

Arsenal 4–0 Wigan | Saka in Midfield, Calafiori Injury Worries, Eze and Norgaard Step Up & Wolves PreviewIn Episode 159 of The Grove Podcast, Tabs and Andy break down Arsenal's dominant 4–0 FA Cup 4th Round win over Wigan, a performance full of rotation, experimentation, and a few unexpected twists. With Mansfield Town away confirmed for the fifth round, the lads look at what the draw means for Arsenal's congested run‑in — and why it might be the perfect fixture at the perfect time.We dive into:

From Cajun Country to the French Riviera: Louisiana Meets France takes you on a lively, honest, and sometimes surprising journey through France with Annie Sargent and her guests, Renee Poche and Dixie Poche, a mother-daughter duo from Cajun Country in Louisiana. Listen to this episode ad-free This episode explores what happens when Cajun French culture meets modern France. Renee and Dixie share stories from their first trip together to Nice, Paris, Reims, and small towns along the way. They talk about expectations versus reality. They compare food, daily rhythms, and cultural habits. They reflect on what feels familiar and what feels very different. You'll hear about staying in a former convent in Nice. Walking the Old Town. Riding elevators up cliffs. Watching the noon cannon fire. There's champagne tasting in the Champagne region, with honest opinions about Reims versus Épernay. There's Versailles, with practical advice on timing and energy levels. There's Paris, explored slowly, on foot, with cafés, cemeteries, shopping, and a night at the Moulin Rouge. Food plays a big role in this conversation. Annie, Renee, and Dixie compare Cajun boudin and French andouille. They talk about sauces, spices, portions, and meal times. They also discuss how French fashion, walking culture, and city layouts influence how visitors experience France. This episode is about more than an itinerary. It's about traveling together. It's about mother-daughter dynamics on the road. It's about noticing small details. It's about how shared French roots can feel both close and distant at the same time. If you're curious about Cajun French culture Louisiana vs France, planning a first trip, or thinking about traveling with family, this episode will resonate. Subscribe to the Join Us in France Travel Podcast for practical advice, real conversations, and thoughtful stories about exploring France beyond the clichés. Table of Contents for this Episode [00:00:15] Introduction [00:00:31] Today on the podcast [00:01:07] Podcast supporters [00:01:36] Magazine segment [00:02:23] Nice Reims and Paris with Renee and Dixie Poche [00:04:07] Trip Overview and Itinerary Planning [00:05:31] Exploring Nice: Favorite Spots and Experiences [00:08:47] Cultural Comparisons: Louisiana vs. France [00:10:16] Unique Foods and Culinary Traditions [00:17:19] Activities in Nice [00:19:00] A Day Out in Eze [00:24:03] Dog Culture in France [00:27:14] Paris Adventures: Walking, History, and More [00:28:25] Paris Zoo [00:28:44] Exploring La Menagerie and Jardin des Plantes [00:30:38] Navigating Paris: Walking and Metro Adventures [00:30:57] Aperol Spritz and Parisian Drinks [00:31:29] A Day at Versailles: History and Grandeur [00:34:11] Moulin Rouge: A Night of Cabaret and Entertainment [00:36:25] Wine Tasting in Epernay [00:41:02] Mother-Daughter Travel Tips and Reflections [00:46:00] Mother's Day in Paris: Shopping and Spontaneity [00:47:07] Marker [00:48:27] Final Thoughts and Farewell [00:49:37] Thank You Patrons [00:50:41] VoiceMap Tours Reviews [00:52:52] The Last Newspaper Seller in Paris [00:54:37] Driving in France: Do NOT Speed! [00:56:05] Next week on the podcast [00:56:40] Copyright More episodes about family travel in France

Bienvenido a otra de estas sesiones semanales de gordeo auditivo, noticias y discusiones acaloradas. En esta ocasión contamos con la presencia de parte del staff de 3gb.com.mx: Adrián, Eze y Rafa. Obtén tu oferta exclusiva de NordVPN en esta liga - https://nordvpn.com/3GordosB - ¡No hay riesgo, con la política de 30 días de prueba, si no te gusta el producto puedes pedir tu reembolso completo!

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

The Gunners cruise through to R5 of the FA Cup with a 4-0 win over Wigan Athletic at the Emirates. Ever so Eze for Arteta and his men.

Mikel Arteta was full of praise for his side after they progressed to the FA Cup Fifth Round with a 4-0 win against Wigan Athletic. The Spaniard also spoke on the injuries to Martin Odegaard and Riccardo Calafiori. -TIMESTAMPS- 00:00 - Intro. 00:05 - You show how much you want it. We scored some very good goals. Very pleased. 00:45 - Saka in the middle: it's something I wanted to try. So many games to play, it's a possibility. 01:03 - White and Calafiori are the only doubts. 01:17 - Goalkeeper sub: everyone has to feel they have a chance. He was very happy. 01:51 - Saka centrally: closer to the goal. Interchanges positions, he can hurt you. 02:11 - Cohesion: most of the haven't played a lot together. It's exactly what we wanted to do. 02:31 - MLS in midfield: it's a learning. You need to understand things change. He had a great game. 03:00 - Eze: superb balls. The risks he took, it's what we wanted from him. 03:17 - More from him?: He's played a big role and will play more. 03:36 - Those players need those moments. Creative players need to feel these moments. It's good for the confidence. 04:00 - Odegaard: we'll wait and see. Wasn't fit today. 04:27 - Worried squad is getting thin: we need players back and fit. @HaytersTV – Football Up Close. Visit our website: https://hayters.com/ We go behind the scenes with the biggest names in football to bring you interviews, training, news, live coverage, fans' voices and funniest moments. If you love football, you'll love Hayters TV. Subscribe now! Follow HaytersTV on social media - https://linktr.ee/HaytersTV #arsenal #football #facup Learn more about your ad choices. Visit podcastchoices.com/adchoices

The media and fan narrative is off the charts - "abysmal Arsenal, here comes the bottle". We talk about Eze and Odegaard. Plus, it's FA Cup weekend and we host Wigan. I'm joined by the boys.

Tappad ledning och två tappade poäng. Fredrik Lehnberg och Filip Hammar går igenom matchen mot Brentford och frågar sig om vi redan nu kan utnämna Eze som en flopp, om Arsenal vuxit ifrån Ödegaard och hur vi tar oss vidare från detta.

Post–Brentford (A) • Pre–Wigan (H), FA Cup 4th Round : “A point gained? A point dropped? A deeply annoying and frustrating night in West London.”Tabs is joined by Andy and Jamie for a debrief after Arsenal's bruising 1–1 draw away at Brentford — a match shaped by injuries, illness, physical chaos, and a performance that never quite settled. With Havertz ruled out the night before, Saliba sick, and several key players still missing, Arsenal arrived at the Gtech with a patched‑up XI and left with a point that feels… complicated.The trio break down the game's intensity, the lack of control in the first half, the impact of missing Havertz and Moreno, and why Brentford's long‑ball, second‑ball, high‑press approach caused so many problems. They also discuss Madueke's looping header, Rice's decision not to shoot, Gyökeres' movement, and the recurring theme of Arsenal conceding momentum immediately after scoring. The episode closes with a look ahead to the 4th Round FA Cup tie against Wigan and what Arsenal need to rediscover in the coming weeks.

Tìm đến bãi biển để nghỉ ngơi thư giãn là một trong những lựa chọn quen thuộc cho những kỳ nghỉ ngày nay tại Pháp. Với những địa phương có đường bờ biển, đặc biệt là biển nước ấm, tăng trưởng kinh tế dựa vào du lịch biển chiếm tỉ trọng đáng kể. Nhiều nơi, hoạt động khai thác bờ biển định hình cảnh quan, quy hoạch của toàn vùng. Để hiểu hơn về quy hoạch vùng biển phục vụ hoạt động nghỉ dưỡng tại châu Âu, RFI tiếng Việt có cuộc trao đổi với kiến trúc sư quy hoạch Bùi Uyên, cũng là cộng tác viên của đài. RFI : Hoạt động nghỉ dưỡng ở bãi biển có từ khi nào ? KTS Bùi Uyên : Ngày nay, phần lớn du khách ưa thích ngâm mình trong làn nước ấm áp của những bãi biển ngập nắng miền Nam bên bờ Địa Trung Hải, hơn là dọc những vùng duyên hải lộng gió eo biển Manche. Nhưng chính nước Anh mới là nơi ra đời hoạt động nghỉ dưỡng bãi biển. Xuất phát điểm là những khu nghỉ dưỡng nước khoáng nóng, trị liệu, được xây dựng từ đầu thế kỷ 18, dần dần hình thành những thành phố nghỉ dưỡng bên bờ biển thu hút khách du lịch, đánh dấu bước ngoặt lớn trong tương tác với tài nguyên biển. Thời điểm đó, nước biển được sánh ngang nước khoáng trong vai trò trị liệu. Tắm biển, trước hết, là một liệu pháp chăm sóc sức khỏe. Để phục vụ hoạt động nghỉ dưỡng, chữa bệnh này, những đường dạo ven biển và những khu đô thị dần dần mọc lên. Nhờ có trao đổi qua lại giữa hai bờ eo biển Manche mà xu hướng này lan dần sang những vùng ven biển Normandie của Pháp. Những thành phố du lịch nghỉ dưỡng đầu tiên phải kể đến Dauville, Trouville, Cabourg, đặc biệt nở rộ nhờ có phát triển ngành đường sắt vào giữa thế kỷ 18 khiến việc tiếp cận các khu nghỉ ven biển dễ dàng hơn đáng kể. Ban đầu, những khu đô thị mới này dành cho tầng lớp thượng lưu, tách biệt khỏi những khu làng chài cổ vốn quay lưng ra biển, chỉ khai thác nghề đánh bắt hải sản. RFI : Đô thị du lịch biển phải chăng là tác nhân làm thay đổi sâu sắc cảnh quan các vùng duyên hải ? KTS Bùi Uyên : Đúng, quy hoạch khai thác bờ biển như một điểm đến du lịch, với mô hình những khu phức hợp nghỉ dưỡng, dịch vụ giải trí, từ sức khỏe đến sòng bạc, đã được ra đời như một loại hình đầu tư tư nhân thu lợi nhuận cao. Dần dần, bờ biển trở thành một bộ phận của quy hoạch đô thị và chính sách công về phát triển du lịch biển và kinh tế địa phương.  Ban đầu, ngay khi được khai thác du lịch, cảnh quan biển tự nhiên phần cốt yếu vẫn là để chiêm ngưỡng, đi dạo thư giãn hơn là nơi để bơi lội. Trên tầm thế giới, khái niệm nghỉ mát mùa hè trên những bãi biển chỉ ra đời vào đầu thế kỷ 20. Phải kể đến khái niệm 3S « Sun - Sand – Sea » ra đời trên quần đảo Hawaii rồi lan sang dải bờ biển bang Floride của Mỹ. Với trào lưu này, những vùng biển ấm nóng trở thành nơi để thư giãn, giải phóng cơ thể, hòa mình trong nắng, cát và nước biển. Tại châu Âu, loại hình tắm biển này bắt đầu xuất hiện bên bờ Địa Trung Hải vào những năm 30 của thế kỷ trước. Đầu tiên phải kể đến bờ biển nghỉ mát vùng Côte d'Azur, miền nam Pháp. Theo năm tháng, danh tiếng của khu bờ biển này ngày càng thu hút tầng lớp khá giả, giới thượng lưu, văn nghệ sỹ, không những trong nước mà cả ở tầm thế giới. Để kéo dài hoạt động giải trí mang lợi ích kinh tế chủ chốt, các thành phố ven biển dần đa dạng hóa các hoạt động sang các mùa khác trong năm. Như các thành phố Nice, Cannes của Pháp mở đón những sự kiện văn hóa nghệ thuật quốc tế, mà nổi bật nhất là Liên hoan phim Cannes tháng 5 hàng năm, khai mạc lần đầu tiên năm 1946. Những khu nhà ở theo mùa hoặc dài hạn cả năm cũng được xây dựng khắp nơi, mời gọi những người có khả năng tài chính sở hữu những căn hộ, biệt thự nghỉ mát mùa hè. RFI : Pháp tìm sự cân bằng giữa lợi ích kinh tế và bảo vệ môi trường biển tự nhiên như thế nào ? KTS Bùi Uyên : Trong suốt các thập niên nửa cuối thế kỷ 20, khắp dọc các bờ biển, hàng loạt các khu tổ hợp giải trí, khách sạn, từ sang trọng cho đến bình dân mọc lên, biến một vùng biển thành điểm đến nghỉ mát mới. TIếp nối Côte d'Azur, khu vực phía tây nam cũng mọc lên những thành phố nghỉ mát nổi tiếng, kéo dài từ Perpignan qua Narbonne, đến Montpellier. Không chỉ khai thác thế mạnh hơn 1600 km đường bờ biển Địa Trung Hải, các dải bờ Đại Tây Dương cũng không ngừng thu hút du khách lũ lượt đổ về bốn mùa trong năm.  Nhận thấy nguy cơ từ tốc độ phát triển đô thị biển ồ ạt này, một bộ luật chuyên về các vùng lãnh thổ ven biển được ra đời năm 1985. Bộ luật này được soạn thảo với mục đích quản lý quy hoạch, bảo vệ và gìn giữ giá trị các vùng tiếp giáp biển này. Chính nhờ có chính sách quản lý từ sớm, nên tuy là một quốc gia có nhiều lợi thế về đường bờ biển, Pháp vẫn song song vừa khai thác du lịch, nhưng vẫn giữ lại được phần lớn đường bờ biển tự nhiên đa dạng về cảnh quan, cũng như sinh quyển. Những ngôi làng cổ như Eze cheo leo trên mỏm núi đá chiếm trọn tầm nhìn xuống bờ biển, ngay sát những đô thị du lịch sầm uất từ Monaco đến Cannes. Hay một làng Saint-Tropez sang chảnh bậc nhất vẫn giữ nét xưa, không xa bãi tắm Lavandou thanh bình với hàng kilometre bờ biển tự nhiên cát mịn. Còn nếu mê ngắm nhìn những đàn hồng hạc thì không thể bỏ qua khu đầm sinh quyển Carmague rộng gần 200 ngàn hecta ngay bên bờ biển, nằm giữa trục đường nối những bến cảng biển Marseille nhộn nhịp với thành phố Montpellier ngập nắng. Khách du lịch có thể tự do nằm dài phơi nắng trên những ghế ngả thư giãn, hay chọn những chuyến dạo bộ hàng giờ dọc theo đường dạo tự nhiên vắt qua những khu bảo tồn thiên nhiên hay di tích cổ. Dù nghỉ ngơi theo cách nào, thì du khách cũng có thể dừng chân bơi lội bất kỳ đâu,dù bãi biển đông đúc bên những nhà hàng sang trọng hay vắng vẻ nơi vách núi hoang sơ. RFI : Còn tại Tây Ban Nha, chính quyền quy hoạch bờ biển thành không gian công cộng trụ cột của đô thị du lịch tại Tây Ban Nha. Chị có thể giải thích thêm ? KTS Bùi Uyên : Với chính sách coi đường bờ biển trước hết là không gian công cộng, nước láng giềng Tây Ban Nha của Pháp cũng sớm có bộ luật vùng duyên hải từ năm 1969. Với hơn 2000km riêng phần đường bờ biển Địa Trung Hải và gần như nắng ấm quanh năm, Tây Ban Nha xây dựng hình mẫu phân tầng không gian và thiết kế cảnh quan công cộng bờ biển một cách bài bản. Theo hình mẫu này, một dải không gian trống, rộng lớn dao động từ 50-100m chiều ngang được quy hoạch men theo hàng kilometre đường bờ biển. Ở đó, đường xe cơ giới tiếp cận những bãi đỗ xe nổi hoặc ngầm, với vỉa hè thoáng đãng rợp bóng cây. Lớp không gian tiếp theo dải đường bộ này là chuỗi xen kẽ giữa những vườn hoa cảnh quan và các khu vui chơi trẻ em rộng lớn. Cuối cùng là tầng không gian bờ nước, một đường đi bộ rộng viền theo những bãi cát, dành cho hoạt động tắm biển và thể thao trên cát có thể rộng 100-200m. Trên dọc đường biển Địa Trung Hải thuộc Tây Ban Nha, dễ dàng gặp cấu trúc cảnh quan này ở các thành phố nghỉ mát lớn nhỏ. Với phân bố không gian công cộng trung tâm theo tuyến, lấy bờ biển là trung tâm, các thành phố ven biển ở đây định hình cấu trúc hoàn toàn khác biệt với những đô thị sâu trong đất liền xây dựng bao bọc quanh lõi trung tâm là khu phố, nhà thờ cổ. RFI : Tình hình tại Ý, một quốc gia cũng nổi tiếng với du lịch biển, thì sao ? Có gì khác với Pháp và Tây Tây Nha ? Dường như đó là một « cuộc chiến » giữa tư hữu hóa giàu lợi nhuận với đòi hỏi quyền tiếp cận cho toàn dân ? KTS Bùi Uyên : Trái ngược với Pháp và Tây Ban Nha sớm luật hóa việc quản lý đường bờ biển, nước láng giềng Ý, cũng sở hữu thế mạnh du lịch biển nức tiếng thế giới, lại có phần nới lỏng hơn. Với hơn 7600km đường bờ biển, nước Ý lại không có khung luật về quản lý khai thác du lịch ven biển. Đó có lẽ là lý do mà khoảng 50% các bãi biển nằm dưới sự quản lý của các công ty tư nhân. Thường là những bãi biển đẹp nhất và dễ tiếp cận nhất, trong các vùng du lịch nổi tiếng. (3) Nhiều vùng, tỉ lệ bãi biển tư nhân lên tới 70-90%. Trong khi đó, các bãi biển công cộng miễn phí (spiaggia libera) thường bị thu hẹp, ít được bảo trì, nên thường quá tải, nhiều chỗ không đảm bảo vệ sinh. Trên các bãi biển do tư nhân vận hành, các dịch vụ chính là cung cấp ghế nằm, dù che nắng, nhà hàng … Các bãi biển này mang lại trải nghiệm sạch sẽ, tiện nghi hơn nhưng có thu phí sử dụng trung bình 15e/ ngày/ người. Loại hình dịch vụ này không những mang lại một nguồn thu ngân sách lớn hàng tỷ euro mỗi năm, đóng góp vào tỉ lệ 10.8% PIB từ du lịch, lại giảm tải chi phí nhà nước cho bảo trì các bãi biển và tạo hàng ngàn việc làm trong ngành dịch vụ này. Một đặc thù ở đây là hợp đồng cấp phép được gia hạn lại và truyền từ đời này qua đời khác trong các tập đoàn gia đình, mà không cần qua đấu thầu lại. Mô hình này gây tranh cãi do thiếu minh bạch, đây cũng là yêu cầu cải cách của Uỷ Ban Châu Âu với chính phủ Ý từ nhiều năm nay. Chỉ đến cuối năm 2024, chính quyền của thủ tưởng Meloni cuối cùng mới chấp nhận áp dụng việc mở đấu thầu tự do các hợp đồng quản lý bãi biển. Các chủ quán lý hiện thời sễ tiếp tục đến cuối 2027, sau đó sẽ phải đấu thầu lại. Việc để tư nhân quản lý bãi biển dẫn đến một bất cập khác là quyền tiếp cận biển tự do bị hạn chế. Tuy theo quy định tại đây, các bãi biển quản lý tư nhân phải dành 20-30% diện tích cho người dân được sử dụng miễn phí, nhưng nhiều nơi, khu vực này bị quây rào thành từng ô nhỏ, giữa bốn bề là những khu vực bãi cát thu phí.  « Ra biển là để được cảm thấy dễ chịu. Khi tôi ở trên bãi biển, tôi muốn tận hưởng đường chân trời 180° chứ không phải bị nhốt trong một cái chuồng gà », Stefano Salvetti - một nhà hoạt động vì những bãi biển công cộng phát biểu. Trong cuộc phỏng vấn trên bờ biển Gêne, Davide Loreda, một người dân vùng Gêne, 39 tuổi, phát biểu « tôi không nói rằng phải xóa bỏ hết các bãi biển tư nhân, nhưng phải để (người dân) có sự lựa chọn. Bạn hãy tưởng tượng sổng ở bên bờ biển mà không thể tiếp cận nó ? Thật là kinh khủng ».  Còn Mario Mascia cũng đồng tình : « Ttiếp cận biển không thể chỉ giới hạn cho ai có điều kiện. Nhất là ngày nay với khủng hoảng mà chúng ta đang trải qua, các gia đình có ngân sách ngày càng hạn hẹp hơn » (3). Do đó, cuộc đấu tranh đòi tăng số bãi biển công cộng kéo dài hàng thập kỷ, nhờ những tổ chức hội nhóm của dân địa phương đã bền bỉ đấu tranh pháp lý và vận động chính sách. Một hậu quả của việc thiếu quản lý nhà nước là nạn beton hóa bãi biển : mỗi năm, nước Ý mất đi 5km đường bờ biển tự nhiên (4). Với những lập luận này, nhóm vận động Conamal đấu tranh vì quyền tiếp cận biển công cộng và miễn phí của người dân, yêu cầu chính phủ Ý quy định tối thiểu 50% các bãi biển miễn phí tại tất các các tỉnh ven biển. Hội phi lợi nhuận này cũng đấu tranh để được tham gia đấu thầu dành quyền mở lại những bãi biển công cộng miễn phí. RFI : Trước thách thức về biển đổi khí hậu, chính quyền Pháp hướng đến những thay đổi gì trong quản lý để khai thác bền vững đường bờ biển ? KTS Bùi Uyên : Trở lại Pháp, đứng trước tính cấp bách về bảo vệ môi trường và nguy cơ biến đổi khí hậu, luật bảo vệ đường bờ biển vẫn tiếp tục được đổi mới, cập nhật theo hướng tăng cường bảo vệ chống xói mòn, giảm thiểu nguy cơ do nước biển dâng, hạ chế xả rác thải … Tiêu biểu như bộ luật sửa đổi năm 2021 quy định quy hoạch địa phương phải đưa ra phạm vi vành đai sinh thái để « chặn đô thị hóa ». Hay như quy định không cấp phép xây dựng trong dải 100m từ mức mép nước cao nhất, một mặt bảo vệ môi trường tự nhiên bờ biển, mặt khác bảo vệ an toàn cho người dân, trước những nguy cơ sụt lở do xói mòn bờ biển hay nước biển dâng. Xa hơn nữa, tại nhiều điểm đến du lịch biển tiếng tăm, nhiều biện pháp để hạn chế bớt khách du lịch dần được áp dụng. Mới đây, hội nghị thượng đỉnh thế giới về đại dương diễn ra tại Nice vào tháng 06/2025 đánh dấu một bước quan trọng đưa vấn đề bảo vệ sinh quyển các đại dương vào chính sách các quốc gia có đường bờ biển. Uỷ ban châu Âu cũng đề ra nhiều khung pháp lý và các chương trình hợp tác lãnh thổ, các quỹ tài chính để bảo vệ bờ biển, như « Chính sách Hàng hải tích hợp », nhằm mục đích điều phối các hoạt động liên quan đến đại dương, biển và bờ biển châu Âu. Dù được quản lý và khai thác dưới hình thức công hay tư, quy mô địa phương hay toàn vùng biển, thì đòi hỏi bảo vệ môi trường biển ngày càng cấp thiết. Không chỉ với những mục tiêu vĩ mô về môi trường và hệ sinh thái toàn cầu, mà ở mức độ vi mô, giữ gìn một đường bờ biển sạch, giữ nét đẹp tự nhiên cũng là đảm bảo sự bền vững cho nền kinh tế du lịch của mỗi địa phương, mỗi quốc gia. Để những bờ biển Địa Trung Hải châu Âu sẽ mãi giữ sức hấp dẫn không mai một.

Bienvenido a otra de estas sesiones semanales de gordeo auditivo, noticias y discusiones acaloradas. En esta ocasión contamos con la presencia de parte del staff de 3gb.com.mx: Adrián, Eze y Rafa. Obtén tu oferta exclusiva de NordVPN en esta liga - https://nordvpn.com/3GordosB - ¡No hay riesgo, con la política de 30 días de prueba, si no te gusta el producto puedes pedir tu reembolso completo!

Arsenal's 3-0 win at Sunderland was a statement win; a win that pulled us nine points clear of Manchester City before they travel to Anfield and one that showed that Mikel Arteta's team are thinking like champions.Mikel Arteta picked a team to face a Sunderland side with one of the lowest line heights in the league, the third lowest possession numbers and the 17th worst away record in the Premier League, but that wasn't the game they delivered, and Arsenal had to win games within games.In this video, Adam Keys looks at the key thing Arsenal did to overcome a battling, jubilant Sunderland who are rightly in the top 10:- How Brian Brobbey changed Arsenal's approach- The impact of Kai Havertz- Central access and vertical, direct play- Zubimendi's opening goal, and shots from outside the box- The improvements Viktor Gyokeres is making with each game- Gyokeres goals and Martinelli's outlet- Jesus penalty call and what the pattern highlighted- David Raya's early distribution- How Arsenal solved problems on the pitch- MIkel Arteta's perfect subs- Eze's impact - Declan Rice's man of the match performanceYou can follow us on Twitter here:https://x.com/adamkeys_https://x.com/arsenaltherapy#arsenalvssunderland #viktorgokeres #gyokeres #arsenal #zubimendi #premierleague #mikelarteta #arsenaltactics #arsenalanalysis #arsenalhighlights

Bienvenido a otra de estas sesiones semanales de gordeo auditivo, noticias y discusiones acaloradas. En esta ocasión contamos con la presencia de parte del staff de 3gb.com.mx: Adrián, Eze y Rafa. Obtén tu oferta exclusiva de NordVPN en esta liga - https://nordvpn.com/3GordosB - ¡No hay riesgo, con la política de 30 días de prueba, si no te gusta el producto puedes pedir tu reembolso completo!

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2026“DIFERENTENarrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================30 DE ENEROCOME EL LIBROCuando se hallaron tus palabras, yo las devoré, y tu palabra fue e/ gozo y la alegría de mi corazón (Jeremías 15:16).Ver a los libros como "comida", como dijo Rubem Alves, es una metáfora tan antigua como la propia Biblia. El profeta Ezequiel relata la petición de Dios para él: "'Hijo de hombre, cómete el rollo que te estoy dando hasta que te sacies'. Me lo comí y era tan dulce como la miel"(Eze. 3:3, NVI). Una sugerencia similar recibió el profeta Juan en Apocalipsis 10, siglos después.Así como una comida tiene olor, sabor y belleza, un buen libro satisface los sentidos y nutre el alma. Para que esto ocurra, es necesario una correcta "masticación" del contenido; es decir, meditar en lo que se lee. Este consejo es especialmente válido para el estudio de la Biblia, el libro que transforma corazones.Es interesante notar que la palabra hebrea hagah, que se traduce varias veces en el Antiguo Testamento como "meditar", aparece en Isaías 31:4 en el contexto de un león que "ruge" sobre su presa. Como sabemos, un león no traga inmediatamente su comida, sino que pasa un buen tiempo agachado sobre ella, en una deliciosa "meditación". Utiliza dientes, lengua, estómago e intestinos para digerir la carne. Así debe ser la lectura de la Biblia. Necesitamos "masticarla".Esta analogía me hace recordar la historia de Guilherme McPherson, un joven que fue víctima de una explosión en una cantera en África. Los médicos lograron salvarle la vida, pero quedó sin brazos y completamente ciego. La gran frustración del joven era no poder leer la Biblia por sí mismo. Ahora tenía que depender de la disposición de los demás para escucharla.En cierta ocasión, Guilherme escuchó la experiencia de una señora que, al no poder sostener más la Biblia con sus manos, la besó como una forma de despedirse de ella. La idea de tocar con los labios la Biblia, hizo que Guilherme pensara que él también podría volver a leer las Escrituras si usaba la punta de la lengua para aprender el sistema braille para ciegos. Luego de mucho esfuerzo, lo logró.Su amor por Dios era tan intenso que, incluso con su lengua herida y sangrando, seguía meditando en aquellas Sagradas Letras. A sus 65 años, cuando su historia fue escrita, él ya había leído la Biblia cuatro veces.La Biblia está a tu alcance. Saborea sus páginas. "Come" las Escrituras, y quedarás realmente satisfecho. 

Arsenal slop out at Manchester United, recording their first loss in a month. It feels terrible, and the boys are here to dissect exactly what went wrong. On the agenda:

Bienvenido a otra de estas sesiones semanales de gordeo auditivo, noticias y discusiones acaloradas. En esta ocasión contamos con la presencia de parte del staff de 3gb.com.mx: Adrián, Eze y Rafa. Obtén tu oferta exclusiva de NordVPN en esta liga - https://nordvpn.com/3GordosB - ¡No hay riesgo, con la política de 30 días de prueba, si no te gusta el producto puedes pedir tu reembolso completo!

Gal 3:13; 1John 5:12; Jam3:10; Rom 12:14; Deu 28:16; Ex 20:5; Deut 24:16; Eze 18:18;Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

Sam Ellard is joined by Flex as the boys discuss England's seriously struggling frontline of attackers.They discuss who is going to step up and be able to help Harry Kane at next summer's World Cup with Saka, Palmer, Foden, Eze, Watkins, Bowen, Gordon all seemingly struggling for form at the moment.They also delve into how Thomas Tuchel can get the best out of them and whether it's more important for Tuchel to pick on form or quality.Photo Credit: Getty Images Hosted on Acast. See acast.com/privacy for more information.

Seven straight. Top two secured. And revenge delivered in Milan.Arsenal head to the San Siro knowing the stakes — one more Champions League League Phase win to lock a top-two finish — and produce a performance that blends control, chaos, and cutting edge. The panel break down a fast, open contest against Inter Milan that never quite settled, with both midfields exposed early and Arsenal choosing to play on the front foot from the opening minutes.There's deep discussion around the starting XI and rotation calls, including surprise inclusions, positional responsibilities, and how Arsenal's midfield shape contributed to a game that felt more end-to-end than usual. The hosts analyse how Arsenal handled long balls, physical duels, and isolation at the back — and why certain defensive performances stood out despite being repeatedly put under pressure.Set-pieces once again prove decisive, prompting a wider conversation about Arsenal's evolving attacking identity in Europe, while individual performances across the front line raise important questions about form, confidence, and decision-making in key moments. There's a detailed debate on finishing, shot selection, and what Arsenal need from their attacking leaders as the season enters its decisive phase.The episode also looks ahead to what securing a top-two Champions League finish actually means under the new League Phase format — including draw mechanics, scheduling advantages, and why this campaign is quietly becoming historic for the club.In Part Two, the panel turn their attention to squad management and development, including a loan decision that sparks serious debate about pathways, planning, and long-term intent. There's also the return of the Who Am I? game, predictions from around the Premier League, a six-pack ranking Manchester United's post-Ferguson managers, and an early look ahead to a high-stakes weekend showdown at the Emirates.A big European night, plenty of talking points, and another step forward in Arsenal's Champions League journey.Chapters:(00:00) – Arteta's Non-Negotiables Intro(00:53) – Rotation, Selection Surprises & Revenge Framing(02:03) – Fast Start: Arsenal on the Front Foot(03:14) – 1-0 | Gabriel Jesus Opens the Scoring(04:20) – Midfield Exposure & Inter's Long-Ball Threat(05:21) – 1-1 | Barella Strike and Game Turns End-to-End(07:28) – Shape Confusion, Zubimendi Isolation & Control Debate(08:22) – 1-2 | Set-Piece Delivery and Jesus' Second(09:26) – Missed Chances, Saka Shot Selection & Open Game(10:39) – Half-Time Thoughts: Control Without Pressure(12:09) – Lewis-Skelly Moment: Awareness vs Physicality(15:01) – Second-Half Control & Arsenal Push for a Third(16:07) – Substitutions Debate: Rice, Eze & Midfield Balance(18:34) – Merino Booking, Suspensions & Tactical Fouls(19:47) – Game Settles & Defensive Shutdown(20:19) – 1-3 | Gyökeres Finish After Martinelli Impact(21:36) – Saka Debate: Greed, Confidence & Shot Volume(28:09) – Late Booking, Game Killed & Full-Time Reaction(28:38) – Stats Review & Why the Game Wasn't Close(30:20) – Seven Straight Wins & Champions League Significance(31:35) – League Phase Tiebreakers Explained(32:44) – Champions League Ambition & Squad Depth Questions(37:18) – PT.2 Who Am I? (Game)(38:37) – Ethan Loan Discussion: Pathways & Planning(42:15) – Midfield Logjam & Squad Construction Confusion(45:54) – Premier League Predictions: Bournemouth vs Liverpool(47:36) – Newcastle vs Aston Villa Preview(50:26) – Six-Pack: Worst Man United Managers Since Ferguson(54:12) – Arsenal vs Manchester United Preview(01:03:04) – Who Am I? Answer Revealed

Boyd, Josh and Alan gathered after a strange weekend which saw Arsenal fail to win in Nottingham yet extend their lead at the top of the table to 7 points. We discuss how costly those dropped points could be, how much longer it will be until a change up front for the Gunners, discuss the Eze conundrum and Declan Rice's profanities! Plus we look ahead to Arsenal's trip to Milan and a massive game against Man United... Thanks as always for listening, we'll be back next week. ⁠⁠⁠arsenalpodcast.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@arsenalpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Produced by Josh Landy  A Playback Media Production  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playbackmedia.co.uk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Copyright 2025 Playback Media Ltd - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playbackmedia.co.uk/copyright Learn more about your ad choices. Visit podcastchoices.com/adchoices

Eze & Nwaneri Situations Explained | Arteta's Arsenal Title & Long-Term Plan ft Craig

The Dugout is back for 2026! Jim Campbell from the Football Ramble returns to shake off the New Year's haze (and the Villa celebration hangovers) for a jam-packed episode. We're looking past the "brain farts" on the South Coast and focusing on the flex. From transfer window headaches to the comedy show at Old Trafford, we're covering it all. On the menu this week: The Havertz Reboot: He's back, but will the team click or clunk with him back in the side? Nwaneri's Dilemma: Do we stick, twist, or cash in on the teenage sensation while his stock is high? The Bournemouth Flex: Why a defensive howler didn't stop us from looking like Champions. The United Heist: Ruben Amorim's "lottery win" photo and the search for a manager brave (or crazy) enough to take the reins. City's Wobble: Are the juggernauts finally looking human without their Belgian King? Liverpool Looming: Why we're ready to welcome the Reds (and why the fear factor might be gone). Plus, giving Trossard his flowers, the Eze debate, and some spicy score predictions. Tune in, get comfortable, and let's get into it. Ciao for now!

In this episode we look back at Saturday's 3-2 win over Bournemouth. We discuss the uncharacteristic error from Gabriel which gave the home side the lead, then examine his response and what that says about him as a player and a leader. There's credit for Bournemouth in terms of how difficult they made it in the first half, before Declan Rice's second half brace put us in a commanding position. Eli Junior Kroupi pulled one back thanks to a wibbly-wobbly ball, but Arsenal saw the game out comfortably enough, and we talk about how recent experience of dealing with single goal leads might have played a part for us. There's also chat about other results and goings on in the Premier League this weekend, before we answer questions about Ethan Nwaneri after he failed to make the squad, another game with 0 minutes for Eberechi Eze, the growing importance and influence of Declan Rice, Piero Hincapie, and loads more.Here's Tim's column on Eze - https://arseblog.com/2026/01/eze-come-eze-go-2/Get extra bonus content and help support Arseblog by becoming an Arseblog Member on Patreon: https://www.patreon.com/arseblog Hosted on Acast. See acast.com/privacy for more information.

An all-timer of a week being the only traditionally top 6 team winning over 2 game weeks. City dropping points twice, Eze not getting minutes, Rice world class, manager sackings, christmas cheer, cheese, french bus drivers, Declan Rice AGAIN, and so much more. Of course, your questions answered. Enjoy! Hosted on Acast. See acast.com/privacy for more information.

In this episode I'm joined by Kaya Kaynak to discuss a wide range of topics, starting with the EFL Cup draw and the potential of a two-legged semi-final against Chelsea if we win our quarter-final against Crystal Palace. How seriously should Arsenal take this competition? We look at both sides. Then there's discussion of the reaction to the Wolves game and what happens next, some focus on making our attack more effective, Odegaard and Eze playing together, and we answer some listener questions about Arsenal's injury issues, goalscoring and how it impacts the title race, some mid-season awards, a bit of Thierry Henry, and lots more.Eze t-shirt link - https://www.astorelike94.co.uk/products/dragon-ball-eze-draw-like-94-manga-t : Use code FINALPIECE for 10% offPatreon gift link - https://www.patreon.com/arseblog/giftGet extra bonus content and help support Arseblog by becoming an Arseblog Member on Patreon: https://www.patreon.com/arseblog Hosted on Acast. See acast.com/privacy for more information.

Eze 47:1-48:35, 1 Pet 2:11-3:7, Ps 119:49-64, Pr 28:12-13

Eze 45:13-46:24, 1 Pet 1:13-2:10, Ps 119:33-48, Pr 28:11

Eze 45:13-46:24, 1 Pet 1:13-2:10, Ps 119:33-48, Pr 28:11

Eze 44:1-45:12, 1 Pet 1:1-12, Ps 119:17-32, Pr 28:8-10

Eze 42:1-43:27, James 5:1-20, Ps 119:1-16, Pr 28:6-7