Podcasts about father john

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

Read OnlineAt that time: Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. Matthew 15:29–30Why did Jesus perform so many miracles when He walked the earth? The Church Fathers and saints offer various insights. His miracles were personal acts of compassion, expressions of divine love welling up within His human Heart. They were also testaments to His divine authority, reinforcing His teachings and instilling faith. Additionally, Jesus' miracles fulfilled Old Testament prophecies and served as powerful metaphors, such as the healing of physical blindness, symbolizing the gift of spiritual sight.But why don't we see similar miracles today? In many ways, we do. Throughout history, miracles have accompanied the ministry of great saints. Saints Francis of Assisi, Vincent Ferrer, and Phillip Neri, to name a few, were known for the countless miracles attributed to them during their lifetimes and through their intercession after their deaths. More recent saints, such as Saints Thérèse of Lisieux, Faustina Kowalska, Padre Pio, André Bessette, and Charbel Makhlouf have also been credited with miracles, both during their lives and since their deaths.Miracles often accompany saints who have entered into profound union with Christ through prayer and service. These saints, filled with compassion, become channels of God's healing grace. Their miracles give credence to their ministries and fulfill Jesus' promise: “Whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” (John 14:12).If you desire to see miracles, strive for holiness. Though the sanctity that seems to make miracles a normal part of life is extraordinarily high, it is achievable by God's grace. For the saints, the goal was never to perform miracles; miracles were simply a by-product of their burning love for God and others. Reflect today on the fact that God desires you to become as holy as the greatest saints. He wants His divine charity to overflow from your soul into the lives of others. The holier you become, the more God can use you as His instrument, sometimes even through miracles. Strive to be one of those rare saints whose union with God transforms the world with love. My miraculous Lord, though the gift of salvation far exceeds the value of miracles, You have used miracles to reveal Your compassion and deepen our faith. Please make me holy so that I can become a greater instrument of Your grace in whatever way You choose. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

John 10:30 “I and the Father are one.” “Snatch them out of My hand,” said Jesus, and "…snatch them out of the Father's hand.” Jesus told them plainly that He was the Christ—just like they asked Him in vs. 24. Jesus wasn't a good man showing all mankind how to be your best you. He wasn't a mere mortal who for a time had the spirit of the Christ upon him. He was the Christ in flesh. He was God the Father's hand in this world. He was perfectly united with His Father. To see Jesus was to see the Father (John 14:9). To know the Father, and the one whom He sent, Jesus Christ, is to know and have eternal life. For the Jews, He was saying the truth. “When you look at Me, you are looking at God, the Father.” Glory to God in the highest, and on earth peace, good will, toward those with whom He is well-pleased. Jesus is Immanuel.

The Only Son from the Father | John 1.9-18 by Christ Church Presbyterian

In this episode, from a chapel service held on Friday, 26 September 2025, Mark Thompson, Principal of Moore Theological College, speaks on John 5:19–30 and Jesus' words to the Jewish leaders about his relationship to the Father.Mark reminds us that refusing to honour Jesus the Son was, is and always will be refusing to honour the Father, and that if Jesus is not fully God, the Christian faith falls apart.For more audio resources, visit the Moore College website. There, you can also make a donation to support the work of the College.Contact us and find us on socials.Give to our end-of-year-appeal and support the work and mission of the College.Please note: The episode transcript provided is AI-generated and has not been checked for accuracy. If quoting, please check against the audio.

Rabbi Steve Berkson takes us on a deep dive into scripture, into the spiritual underworld, led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Review• John 8:44 – Your father the devil?• John 8:1 – The leadership tries to delegitimize Yeshua • Leviticus 20:10 – Throwing the first stone?• Deuteronomy 17:8 – They brought her to the wrong person• John 8:9 – Go, and sin no more?• John 8:12 – Yeshua says, “I am the light of the world”• John 8:16 – You know neither me nor my Father • John 8:21 – You shall die in your sin • John 8:30 – You shall know the truth… • John 8:33 – They were living a lie • John 8:34 – A servant to sin • John 8:38 – You do according to your father • John 8:43 – Passing the baton to Messiah • John 8:44 – Playing devilish games • John 8:48 – You have a demon • John 8:50 – You shall never see death at all• John 8:56 – Before Abraham was, I AM• Taught & Stable (2 Peter 3:14-16) • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Father John and Mary invite us to reflect on and prepare for that real day when each of us is going to stand face to face in front of Jesus and be judged by Him who is the King of the Universe and hear one of two things. Connect with us and our community on our websites and social media. Or simply reach us via email at mission@actsxxix.org (mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Father John analyzes the Lord's message delivered by Malachi by reflecting on the importance of our words.

The Eternal Father | John 17:1-26 | Abba Father by Hunter Bible Church

Father Jacob and Father John discuss the recent document from the Dicastery for the Doctrine of the Faith regarding Mary, exploring her roles as Co-Redemptrix and Mediatrix. They delve into the theological implications of these titles, the understanding of Mary's mediation, and her role in the Church. Their conversation emphasizes the need for a nuanced approach to Mariology.

Pastor: Kevin BuynakSermon Notes:· Jesus is over everything!· 15 He is the image of the invisible God, the firstborn of all creation.· How does Jesus describe himself? (put the next 3 verses on one slide)John 10:30 – “I and my father are one”John 14:9 – “He who has seen me has seen the Father”John 8:58 – “Most assuredly I say to you, before Abraham was, I am!”· 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.· Jesus is not created, but He is the Creator!· Worship only the true Creator.· Don't try to make God who you want Him to be!· 17 And he is before all things, and in him all things hold together.· The greatest threat to us is not the circumstances we face, but our constant bend toward self-sufficiency.· What did you bring with you today that you are carrying alone?· Jesus holds everything together.· 18 He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.· Jesus brings peace to his people.· 21 And you, who once were alienated and hostile in mind, doing evil deeds.· 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,· Jesus gives us new identity· The identity Jesus offers reconciles your past, redeems the present, and gives you a residence for eternity.· Vs. 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.· Jesus commissions us to proclaim the Gospel.· Is Jesus truly over your life today?LIFE Group Discussion QuestionsStarter Question· When have you seen something “hold together” that you thought was going to fall apart? What helped it stay strong?Read Colossians 1:15-16· Paul calls Jesus “the image of the invisible God.” What does that mean to you personally?· How does understanding Jesus as both Creator and Sustainer change how you see Him day to day?Read Colossians 1:17· Verse 17 says, “In Him all things hold together.” What are you trying to hold together?Read Colossians 1:18-20· What does it practically look like for Jesus—not a person—to be the true head of the church?· In what ways do people today struggle with a “Jesus and” mindset—adding something else to their faith instead of trusting Jesus fully?Read 1:21-23· Paul says the gospel “has been proclaimed in all creation” and that he became a minister of it. What does it look like for you to live as someone sent to share Jesus over everything?· If “Jesus is over everything,” what's one area of your life that needs to come under His authority this week?· If you've never written down your story, do so this week! Simply share what your life was like before Jesus, how you met Jesus, and what life is like with Jesus now.

He lived in the desert of Skete (Scetis) in Egypt during the fourth century, the golden age of the Desert Fathers. Nothing is known of his life in the world. He spent many years as the disciple of Abba Ammoes, who was very severe with him. Once the Elder took a dry stick, stuck it in the sand, and commanded John to water it every day until it bore fruit. Though this was plainly impossible, John performed the task uncomplainingly, walking a great distance to fetch the water, for three years. At the end of that time, the stick bore fruit. Abba Ammoes brought it to church the following Sunday and called out to the brethren, "Come and eat the fruit of obedience!" Though he had never praised or thanked his disciple, before he died Abba Ammoes said of John, "He is an angel, not a man." After his elder's repose, Abba John withdrew further into the desert, devoting all his time to vigil and prayer. As he prayed he would weave baskets, which he sold to meet his few needs. Sometimes he was so rapt in prayer that he would keep weaving until the basket reached an absurd size, filling his cell.   When, after many years, Abba John was delivered from all evil thoughts, Abba Poemen (commemorated August 27) told him to pray to God for another temptation to struggle against, for only in this way does the soul make progress. He rejoiced when he was insulted, was never known to be angry with anyone, and would run away as fast as he could if he ever saw men quarreling. He reposed in peace.   "Pray earnestly with compunction and vigilance. Pay no attention to the faults of others. Do not measure yourself against other people, for you are lower than every creature." — Abba John the Dwarf

He lived in the desert of Skete (Scetis) in Egypt during the fourth century, the golden age of the Desert Fathers. Nothing is known of his life in the world. He spent many years as the disciple of Abba Ammoes, who was very severe with him. Once the Elder took a dry stick, stuck it in the sand, and commanded John to water it every day until it bore fruit. Though this was plainly impossible, John performed the task uncomplainingly, walking a great distance to fetch the water, for three years. At the end of that time, the stick bore fruit. Abba Ammoes brought it to church the following Sunday and called out to the brethren, "Come and eat the fruit of obedience!" Though he had never praised or thanked his disciple, before he died Abba Ammoes said of John, "He is an angel, not a man." After his elder's repose, Abba John withdrew further into the desert, devoting all his time to vigil and prayer. As he prayed he would weave baskets, which he sold to meet his few needs. Sometimes he was so rapt in prayer that he would keep weaving until the basket reached an absurd size, filling his cell.   When, after many years, Abba John was delivered from all evil thoughts, Abba Poemen (commemorated August 27) told him to pray to God for another temptation to struggle against, for only in this way does the soul make progress. He rejoiced when he was insulted, was never known to be angry with anyone, and would run away as fast as he could if he ever saw men quarreling. He reposed in peace.   "Pray earnestly with compunction and vigilance. Pay no attention to the faults of others. Do not measure yourself against other people, for you are lower than every creature." — Abba John the Dwarf

2025-11-02 - The Father - John 14v28 - Calvyn Jonker by Weekly Sermon from Whanganui East Baptist Church

THE GOSPEL OF JOHN: THE DEITY AND TEACHING OF JESUS CHRIST -"No Other Way to the Father”John 14:1-6 NKJVChrist's Bible Fellowship - Barrigada, Guam USASpeaker: Pastor Avery FerrerasSunday, November 02, 2025

Today's Topics: 1) Gospel - Luke 6:12-16 - Jesus went up to the mountain to pray, and He spent the night in prayer to God. When day came, He called His disciples to Himself, and from them He chose Twelve, whom He also named Apostles: Simon, whom He named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Feast of Saints Simon and Jude, Apostles Saints Simon and Jude, pray for us! Bishop Sheen quote of the day 2, 3, 4) Father Stephen Lesniewski joins Terry to discuss, Servant of God, Father John Hardon, S.J.

Father John Jaddou - 7th Sunday of Elijah 2025 by Chaldean Diocese

In The Glory Due His Name, Megan J. Conner reminds us that in a world obsessed with the artificial, it’s easy to lose sight of the majesty of God’s creation. Drawing from Psalm 29:2–4, this devotional calls believers to lift their eyes from the screens and distractions of daily life and return to authentic worship—to “ascribe to the LORD the glory due His name.” Highlights In a world filled with man-made distractions, we often overlook God’s true glory in creation. Like the Israelites in the wilderness, we easily forget God’s faithfulness and miracles when we focus on worldly comforts. God’s handiwork is all around us—every breath, seed, and heartbeat declares His majesty. Worship is not just a Sunday activity; it’s a daily act of remembrance and gratitude for God’s provision and redemption. We are called to lift our gaze, turn from distractions, and proclaim His greatness to the world. Join the Conversation How do you intentionally worship God in your daily life? Share your reflections and inspire others to glorify Him amid life’s noise. Tag @LifeAudioNetwork and use #AscribeGlory #WorthyIsTheLord #FaithInAction to join the conversation.

Welcome to the 2025 Fall Pledge Drive Memories addition!  We are extremely happy to look back on the past of the Diocese of Boise and share some amazing Memories!  Salt and Light Radio is 100% Listener Supported. Thank you for giving us 15 years to help be the hands and Feet of Christ and spread the Good News of the Catholic Faith.  Please Help support our mission by donating! If you are listening to this Live ( 10/15- 10/17) feel free to call in at 208-344-4774 or make a secure online donation at Make a donation - Salt & Light Radio - BOISE, ID Take Me Back to Pledge Drive Archives Pledge Drive Archive - Salt & Light Radio - BOISE, ID

John 14:1-14. From the "Gospel of John - Part II" sermon series. Preached by Jody Killingsworth.

To Be Like Him | He Came to Show Us the Father | John 1:1-18This year, we're studying the gospels as one harmonious story in order to see the glory of God as revealed through them with the clearest picture of God in the person of Jesus painted for us and “To Be Like Him.”In today's sermon, pastor Joanne DiLeo discusses Jesus' nature and the reason why He came.

Send us a text God is love is more than a comforting phrase, it is God's very nature. In this Buddy Walk with Jesus episode, we unpack what Scripture means by love that starts with God, not our performance (1 John 4:7–18). We explore how His love drives out fear, secures our identity, and reshapes everyday life with Jesus. We walk through Jesus' prayer for real communion with the Father (John 17:3) and the unbreakable assurance of Romans 8:31–39, then contrast “God loves me when…” with “God loves me, therefore…”. You will hear a simple framework, Initiation, Communion, Overflow, and a few accessible practices that move love from head knowledge into lived experience. If you feel worn out, ashamed, or unsure where you stand with God, this conversation will invite you to rest, receive, and become a conduit of love to others. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Fr. steve expounds upon the meaning of Faith.

Title: Who Is Your FatherPreacher: Denny BurkSeries: JohnPassage: John 8:39–47

Father John, Conquest, Bishop Barron, Rush Limbaugh, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.

Legendary Drummer Jason Bonham

On this extended episode of Catholic Forum, after a news update from The Dialog, we talk to Father John Aurilia, OFM Cap, who as a young Franciscan in the 1960s, served as one of the secretaries of Saint Padre Pio of Pietrelcina. Father John tell us about the extraordinary mystical gifts of the saint, how is most outstanding gift was his humility and what Padre Pio was like in his day-to-day life. We also learn about Father Aurilia's book, "Dearest Soul: A Spiritual Journey with Padre Pio." You can see a video of this wonderful interview on the Diocese of Wilmington's YouTube channel. Search Diocese of Wilmington on YouTube.  Catholic Forum is a production of the Office of Communication of the Diocese of Wilmington. Please like, share and subscribe and follow us at FaceBook.com/CatholicForum.

In this timely session of Awareness in Action, Father John Dear confronts the urgency of our times with an echo from Martin Luther King Jr.: “The choice is no longer violence or non-violence… It's […]

Weekly Sunday sermons from Pastor Mike Powers and other members of our Pastoral Body. Richland Creek Community Church gathers to glorify God in worship, grow as disciples of Jesus, and go on mission with the gospel. For more, visit richlandcreek.com.Main Idea: True Children of God follow their Heavenly FatherChildren of God hear God's Word.Children of God act like part of the family.Children of God are freed from the devil's power.Children of God are born again.

One of the most believed stories Jesus ever told was of the Prodigal Son. And yet if we dig deeper, it's really about the complexity of family relationships, and the nature of our loving Father in heaven.  When a child breaks their parent's heart, the love of a parent does not end - it waits, it watches, and it longs for restoration, just as the Father did for his prodigal son. In the same way, when rivalry takes root between brothers and sisters, it twists love into resentment and becomes sin, stealing joy from the family God intended to be whole. Yet the beauty of the gospel is that there is always a safe place to return - the family table. No matter the hurt, no matter the distance, God invites us back to His table of grace, where forgiveness is offered, relationships can be healed, and love has the final word. If you liked this podcast, please like, subscribe and/or SHARE. If you would like to know more information about Canyon Springs Church in San Diego, visit http://www.canyonsprings.org Subscribe to all of our podcasts on iTunes here: http://goo.gl/h0mlhv

In this episode of Pray the Word on John 5:17, David Platt challenges us to work for other's good, God's glory, and our joy.Listen to our newest podcast, Everyday Radical!Explore more content from Radical.

Exorcism. When it's not psychological. How the Church actually decides. Catholic exorcist Fr. John lays out the real process: medical & psychological rule-outs, bishop oversight, and when a case moves from deliverance to the Rite of Exorcism. We cover incubus/succubus reports, why “demons travel in packs,” practical tools (holy water, blessed salt), and the red flags that say a team is needed. SHARE YOUR STORY (PRIVACY OPTIONS)Veil Encounters (listeners): https://forms.gle/3fTnj7TeFnRcHFnE9 First-Responder Files (LEO/Fire/EMS, anonymous OK): https://forms.gle/nvM7bsTb96gsBB6L6 SUPPORT THE SHOWBuy Me A Coffee: https://buymeacoffee.com/sohara24x JOIN THE VEIL REPORT (MONTHLY BTS) https://thedadsdoomsdayguide.kit.com/ec3e91fdcd CHAPTERS 00:00 Introduction 00:22 Revisiting Father John's Insights on Exorcism 01:48 Reflections on Society and Violence 03:14 The Role of Veil Encounters and Listener Stories 04:42 Father John's Journey to Becoming an Exorcist 09:20 Understanding Exorcism as Healing and Deliverance 16:20 The Shift in Church Teaching on Demons and Exorcism 19:06 Experiences with Exorcism in Rome 22:20 The Process of Identifying Demonic Possession 24:39 The Importance of Ruling Out Medical Issues 27:29 The Nature of Demons and Their Influence 30:47 The Devil's Ultimate Goal and Spiritual Warfare 38:31 The Impact of Society on Spiritual Struggles 42:02 The Connection Between Sin and Demonic Influence 46:32 The Dangers of the Occult and Spiritual Practices 51:14 The Role of Imagination and Control in Spirituality 54:13 Understanding Hauntings and Spiritual Entities 54:41 Understanding Distressed Souls and Ghosts 57:57 The Nature of Evil and Spiritual Distress 01:01:13 The Role of Sin in Spiritual Attacks 01:05:43 The Importance of Living a Graceful Life 01:09:49 Spiritual Authority and Family Dynamics 01:15:02 The Impact of Generational Promises 01:18:27 Recognizing Signs of Possession 01:21:20 The Power of Blessings and Holy Water 01:24:38 The Battle Against Temptation 01:29:35 The Rarity of True Possession 01:35:52 The Authority of Names in Spiritual Warfare 01:45:55 Final Thoughts on Spiritual Warfare and Faith ABOUT DDG The Dad's Doomsday Guide explores exorcism/demonology, hauntings, NDEs/consciousness, and the search for meaning. Honest, curious and evidence-seeking. CONNECT Email: podcast@dadsdoomsdayguide.com  Phone: 213-465-3252 Website: https://www.dadsdoomsdayguide.com/ DISCLAIMER All opinions are our own. Content is for educational and entertainment purposes only; not financial, medical, or legal advice.  

Over fifty years ago, a Notre Dame priest sought to become a literature professor. He ended up on another path, becoming an ally with South Bend's Latinx immigrant community and founding a youth and community service center—La Casa de Amistad.This episode was produced by Caleb Matz and Jon Watson from the Ernestine M. Raclin School of the Arts at IU South Bend, and by George Garner from the Civil Rights Heritage Center. Full transcript of this episode available here. Learn more about the University of Notre Dame's Foundry Field project referenced in this episode here.  Want to learn more about South Bend's history? View the photographs and documents that helped create it. Visit Michiana Memory at http://michianamemory.sjcpl.org/.  Title music, “History Repeats,” from Josh Woodward, used via CC-BY-4.0-DEED. Visit his website at https://www.joshwoodward.com. 

Topics: False Prophets in Matthew 7, The Most Scary Passage in The Bible, The Will of the Father (John 6:29,40), Jesus Is Both Savior and Lord, Trusting in Jesus Once by Grace Is What Saves, Matthew 7:21-23 Is Not Describing Christians, God Is Love (1 John 4:8), Perfect Love Casts Out All Fear (1 John 4:18), False Prophets According to Jesus, Jesus Said “I Never Knew You” to Unbelievers, I Know My Sheep and My Sheep Know Me (John 10:14), Belief in Jesus Is the Will of the Father, Your Best Works Are Like Filthy Rags (Isaiah 64:6), Galatians Is Combating Judaizers, The Gospel of Grace (Acts 20:24), The One Who Does Not Work (Romans 4:5), We Are Righteous in Christ (2 Corinthians 5:21), Believers Are Not Known by Our Fruit, Unbelievers Are Known by Fruit unto Death, Unbelievers Are Trees, Believers Are Branches (John 15:5), Casting Out Demons by Unbelievers, Pharaoh's Magicians Signs and Wonders (Exodus 7 and 8), Prophesy Means to Speak, The Lawless One Is Teaching Judaic Behavioralism, The Law Is Not For the Righteous (1 Timothy 1:9), The Law Is Not of Faith (Galatians 3:12), These Are Not Lukewarm Christians, Lukewarm Is About Purposefulness Not Salvation (Revelation 3), Matthew 7 Is People Bragging on What They Did for GodSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

FAther John talks about detaching from things of this world and also about our two newest Saints!

Homily for Sunday, August 31, 2025.  Father John is going on a well deserved 3 month sabbatical beginning next week.  We wish him well.

Aussie writer Lorin Clarke honours her late father's legacy in this fascinating documentary about the life of John Clarke, from satirical comedy to insightful offerings. Lorin sits down with Mick Molloy to remember his work. Catch Mick in the Morning, with Roo, Titus & Rosie LIVE from 6-9am weekdays on 105.1 Triple M Melbourne or via the LiSTNR app. Mick In The Morning Instagram: https://www.instagram.com/molloy Triple M Melbourne Instagram: https://www.instagram.com/triplemmelb Triple M Footy TikTok: https://www.tiktok.com/@triplemmelbourne Triple M Footy Facebook: https://www.facebook.com/triplemmelbourne See omnystudio.com/listener for privacy information.

Father John Meyerhofer, a parochial vicar, shares a homily during the 22nd Sunday in Ordinary Time. It was given in the Basilica on August 31, 2025.

The first of Father John's fall series on A.I., Father Jacob and he take up the question from the perspective of the uncontrollability of the world. Unpacking the thought of Harmut Rosa and bringing Von Balthasar to bear, they seek to understand the contours of “resonance,” in place of the illusion of an engineered reality.

Fr. Steve's first Mass at Our Lady of the Rosary, Detroit. DCCM

Just after 3 a.m. on December 31, 1989, Collier Boyle heard the sound of raised voices, followed by two loud thuds, and then nothing. By morning, his mother, Noreen, was missing. His father, John Boyle Jr., claimed she'd left for a trip, but the suitcase she always used was still there, untouched. So was her purse.Collier asked questions that no one seemed willing to answer. As suspicion grew, so did the weight of what he knew. Eventually, it would be his voice—his testimony—that unraveled the story his father tried so hard to hide.This episode traces the truth behind Noreen Boyle's disappearance and the courage of a boy who spoke up, even when it meant turning in his own father.If you are experiencing domestic violence, call the National Domestic Violence Hotline at 1-800-799-7233, or go to http://thehotline.org . All calls are toll-free and confidential. The hotline is available 24/7 in more than 170 languages.************************************************************************************************Podcast Promo: Darkcast Network*************************************************************************************************Do you have thoughts about this case, or is there a specific true crime case you'd like to hear about? Let me know with an email or a voice message: https://murderandlove.com/contactFind the sources used in this episode and learn more about how to support Love and Murder: Heartbreak to Homicide and gain access to even more cases, including bonus episodes, ad-free and intro-free cases, case files and more at: https://murderandlove.com~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Please take some time to Rate, Share, Subscribe!

The Making of a Glad Father | John Sloan | 08.03.25 by Capshaw Baptist

Fr. John Peck is back with us this week. We dive into a topic with a ton of low frequency noise in our current society. I wanted to get a more grounded, truthful view of what healthy masculinity and femininity look like. We hear all kinds of wild versions of this which sometimes sound legitimate but aren't rooted in Truth. For more from Fr. John Peck, go here:   Sponsors: The 3rd Annual Ludwell Orthodox Fellowship Conference: Saturday, September 6, 2025, in Stafford, VA:   Perfect Spiral Capital:   Get the new Counterflow T-shirt before it sells out! Visit or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Audio Production by Podsworth Media -  

The Pharisees put their trust in their heritage in Abraham, but our only hope for salvation is to have God as our true Father. Pastor Nate Harlan preaches. Listen above or download the audio file here. Transcript: Introduction Our sermon text for this Lord’s Day is John 8:39-47: Jesus said to them, “If God were […] The post If God Is Your Father — John 8:39–47  first appeared on Trinity Reformed Church.

The battle of good versus evil: how can we be sure we're on the right side? In today's episode, we speak with someone who has witnessed evil take hold of people — and fought to drive it out. What kind of person dares to confront such powerful forces head-on? One of these rare and fearless individuals is Father John Farao, a renowned exorcist from the Diocese of Monterey… For over 14 years, Fr. Farao has served as the Catholic Chaplain at California Men's Colony, a state prison in San Luis Obispo that houses 4,000 men. Renowned for his deep knowledge and spiritual insight into the demonic, he is dedicated to clarifying and demystifying the teachings of the Catholic Church. Click play to dive into: How Fr. Farao got involved in the prison ministry.  What it's like to watch God work in the lives of inherently troubled people.  The impact of faith on inmates. The most difficult types of trauma to overcome.  Exorcism remains one of the most mysterious, misunderstood, and sensationalized practices in Christianity. What can Fr. Farao's experience tell us about the realities of this chilling subject? Join us now to find out for yourself! Episode also available on Apple Podcasts: http://apple.co/30PvU9C Upgrade Your Wallet Game with Ekster!  Get the sleek, smart wallet you deserve—and save while you're at it! Use coupon code FINDINGGENIUS at checkout or shop now with this exclusive link: ekster.com?sca_ref=4822922.DtoeXHFUmQ5  Smarter, slimmer, better. Don't miss out!

Father John Meyerhofer, a parochial vicar, shares a homily during the Fifteenth Sunday of Ordinary Time. It was given in the Basilica on July 13, 2025.

Read Online“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.” Matthew 10:27What is it that our Lord speaks to you in the “darkness” and what is it that you “hear whispered” by Him? This is an important question to consider, since whatever it is that is spoken that way must be spoken “in the light” and proclaimed “on the housetops.”Recall that when people first came to Jesus, curious about Him, He would often speak in a veiled way, in figures of speech and in parables. This method of teaching is the first step in Jesus' ongoing deepening revelation to us. His parables and various figures of speech are meant to draw the listener in so that they are attentive to the deeper message.Recall, also, that Jesus said to His disciples, “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father” (John 16:25). In which way does our Lord speak to you?As we grow in faith, and become more and more familiar with our Lord, He will begin to “lift the veil,” so to speak, and will begin to whisper His deepest truths to us within the depths of our souls. He will communicate to us in ways that go far beyond the veiled message of His parables and figures of speech and will communicate His very self to us, in ways that are beyond words.The Gospel passage above, when taken by itself, seems to clearly indicate that there is much God wants to say to us in a clear way. But He wants to speak it to us in the “darkness” of our interior life and with gentle whispers that can only be heard when we give Him our full attention. Saint John of the Cross, for example, speaks much of the “darkness of faith” by which the deepest communications from our Lord are received. These communications are beyond words, concepts and images and can only be communicated in a direct and spiritual way through infused prayer. Infused prayer is not something you can accomplish on your own; it is a gift by which God continually draws you deeper, you respond and are called even deeper, and you continue to respond.The Gospel passage above also clearly indicates that God wants us to share this most pure faith with others. To share it in the light and to proclaim it on the housetops. This is first done by the witness of our lives, by allowing the transforming grace of God to shine forth through us in ways that He can only do. It is also done by being attentive to those moments when God wants to use you to share His deeper and often veiled truths with others. God must first speak them to you, and then at the promptings of His grace, He will, at times, use you to share Him with others.Reflect, today, upon this twofold action commanded by our Lord. First listen to Him. Listen to Him in the “darkness of faith.” Let Him draw you into the deepest and most certain convictions about His love and mercy and His very Self. Then, as you savor these hidden and holy communications from our Lord, look for ways by which He wants to speak to others through you. You do not have to initiate this proclamation, you only need to respond when He directs you. By building a deep level of prayer in this way, you will not only come to know our Lord in ways that are beyond words, you will also know how and when He wants to speak to others through you. My good Jesus, You desire to speak to me and all Your children in ways that are deep, profound and beyond words. Please do draw me deeper into these communications of Your love so that I may see beyond the veil and come to know You as You are. Please also use me, dear Lord, to speak to others as You choose. Jesus, I trust in You.Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Fourteenth Sunday of Ordinary Time Reading I - Is 66:10-14c Responsorial Psalm  - Ps 66:1-3, 4-5, 6-7, 16,  20 (1) Reading II - Gal 6:14-18 Gospel - Lk 10:1-12, 17-20 or 10:1-9

Who is Your Father? (John 8:37-47, Jun 29th 205) by Sovereign Grace Church