Podcasts about father john

By Jeff Brown - During His last Passover, Christ prayed to the Father (John 17). He prayed for His 12 disciples who would soon become Apostles, and He also prayed for us, and for the health of the true Church of God down through the ages. Satan attacks the Church constantly, trying to foment division and enmity

Let us know your thoughts, questions, and who you want to hear from next!He's coached an Olympic gold medallist, worked pitch-side in the AFL, and spent fifteen years studying human consciousness — now he's on a mission to change the way men think about their own wellbeing. In today's episode, Managing Partner Craig Emanuel sits down with John Toomey, Global Chair of the Global Wellness Institute's Men's Wellbeing Initiative. Why is men's health suddenly a global policy priority, and what's still standing in the way? John is one of the world's leading voices on men's wellbeing. CEO of The Wellbeing Thought Leaders and Global Chair of the Global Wellness Institute's Men's Wellbeing Initiative, he has delivered over 3,800 corporate presentations worldwide and is the author of "In it for the Long Haul," a guide for FIFO workers and their families now heading into its third edition. Earlier in his career John worked as a conditioning coach and nutritionist in the AFL and coached an Olympic gold medallist, before turning his focus to the whole person. In January 2026, GoWell Magazine named him among the top 25 male voices in wellness globally.Disclaimer: The information in this podcast series is for general financial educational purposes only, should not be considered financial advice and is only intended for wholesale clients.  That means the information does not consider your objectives, financial situation or needs.  You should consider if the information is appropriate for you and your needs.  You should always consult your trusted licensed professional adviser before making any investment decision. 

In Matthew 14:13-21 Jesus feeds the 5,000, and Father John examines how that event is all about the church. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Although it's common today to think of Jesus as God, he's the human mediator between God and mankind (1 Tim 2:5). God never feels the pull of sin. Like eating liver and onions, sin holds no temptation for God (Jam 1:13). Jesus, however, faced temptations to sin throughout his life, but he overcame each one (Heb 4:15). Scripture reveals that although Jesus had a miraculous conception (Luke 1:35), he was genuine human being. He was born in the usual manner (Luke 2:7), grew up and became strong (Luke 2:40), and increased in wisdom over time (Luke 2:52). Peter recognized that Jesus was a man attested by God (Acts 2:22-23). Paul saw him as the man who righted Adam's wrongs (Rom 5:12-21). Even when Jesus returns as judge, he will still be a man appointed by God (Acts 17:31). To be human is to be in the image of God (Gen 1:26-27) and to have dominion over creation (Psalm 8:3-8). Jesus, though initially lower than the angels, has received glory and honor as the ultimate man who served God faithfully (Heb 2:5-18). The secret to Jesus's success of living righteously was his dependence on the Father (John 4:34; 5:19, 30; 7:16, 28; 8:26, 28-29; 10:25, 37; 12:49-50; 14:10, 24, 31; 15:10, 15; 17:4, 7-8). The greatest demonstration of his humble obedience was when he faced Satan's temptations in the wilderness (Mat 4:1-11). Jesus is the perfect man, our ultimate example in whose steps we can follow (1 Pet 2:18-25).The post The Gospel 4: Jesus, the Perfect Man first appeared on Living Hope.

Father John and Mary start a series on God the Father and how essential it is not just for prayer but for life to know Him. Connect with us and our community on our websites and social media. Or simply reach us via email at [mission@actsxxix.org](mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Matthew 18 : 1 - 9 1 At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me. 6 "Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! 8 "If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire. Glory be to God forever.

Father John preaches on Matthew 13:1–9, 18–23, The Parable of the Sower. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Father John examines the meaning of Matthew 10:34-42 where Jesus talks about bringing not peace, but a sword, with even family members turning against one another. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Luke 6 : 27 - 38 27 "But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise. 32 "But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. 37 "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." Glory be to God forever.

As we continue in Ordinary Time, Father John looks at todays passages to see how ordinary people are called to extraordinary things for Jesus.Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Father John speaks to the season we have just entered in the Liturgical Calendar, Ordinary Time - which is by far the longest season of the year. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Father John delves into the depths of the Trinity on Trinity Sunday. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

Send us Fan MailFew teachings of Jesus challenge us more than His call to love our enemies.In this episode of Summer Series 2026, Tim Stewart welcomes Father John Dear—Catholic priest, internationally recognized peace activist, author, and founder of the Beatitudes Center for the Nonviolent Jesus.Together they explore what happens when we read the Gospels through the lens of peace. The conversation examines the Sermon on the Mount, the cross, loving our enemies, discipleship, nuclear weapons, restorative justice, and the Church's calling to embody the peace of Christ.Whether this conversation confirms your convictions or challenges them, it offers an invitation to read the Gospels with fresh eyes and wrestle honestly with the teachings of Jesus.In this episode: Viewing the Gospels through the lens of peace  The Sermon on the Mount as a guide for discipleship  What the cross reveals about God's character  Loving our enemies in a divided world  Gandhi, Dr. King, and Christian peacemaking  Practicing restorative justice  Following Jesus with courage and conviction Featured Resources

Our 595th episode, which aired on June 21, 2026, and celebrated Father's Day. Athena Tergis – Johnny Going to Ceili/Father O'Grady's Trip to Bocca/Hold the Reins, A Letter Home Nuala Kennedy – Father Father, Shorelines Katie McNally Trio – The Martlet/Father John Angus Rankin, The Boston States Anchors Aweigh – When Father Papered the Parlour, Time on the Bay Rant – Dad's 60th, Reverie Kristen Shaw – Lord Lydoch/The Perthshire Hunt/ Judy's/Mist on the Lock/Lady Mair MacKenzie/My Father's, Kristen Shaw Maybelle Chisholm McQueen – The Grand Mira/Strathlorne Valley/Spin-N-Glo/Squirrel In The Tree/The Irish Washerwoman, Pure Celtic Hearts Volume Two Shannyganock – Her Father Didn't Like Me Anyway, Homebrew Doug Lamey – Bill and Father John, A Step Back in Time Richard Thompson – Dad's Gonna Kill Me, Sweet Warrior The Townhouse Session Players – Father Kelly's/Paddy Mill's Fancy, A Sunday Session Natalie MacMaster – Our Father, Cape Breton Girl

Father John preaches on the Ascension from John 16:7 and 17:10-11, and Hebrews 4:14-15. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

As we celebrate the coming of the Holy Spirit at Pentecost, Father John takes us through 1 Corinthians 12:4-11 and the spiritual gifts that flow from the Holy Spirit. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

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Father John examines John 15:1-11 where Jesus describeshimself as the vine. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

A Catholic exorcist sprinkles holy water on an inmate's tattoo and the man starts screaming that it burns. Over a decade as an exorcist has shown Father John exactly how evil gets carried into a home — a doll, a statue, a souvenir — and goes to work on the people you love before you ever feel it in the room. Catholic exorcist and longtime prison chaplain Father John breaks down generational curses, cursed objects sold in ordinary shops, the demon that admitted hatred alone can generate a curse, and the fairy statue that concealed a decapitated priest sealed in plastic. He explains how to tell mental illness from a spiritual attack, why heavy pornography use can leave a demon attached, and what the Church never taught its own priests. Raw field notes from a man who does this work every week — not theory. CHAPTERS: 00:00 The Tattoo That Burned When Blessed 01:10 Cartels Pay Satanists to Curse the Drugs 06:14 Santa Muerte: The Saint Inmates Pray To 07:42 Is It Mental Illness or Is It Evil? 11:28 Generational Curses: Binding the Family Line 14:47 The Psychologist Nobody Could Help 18:35 "If You Hate Enough, You Can Make a Curse" 20:16 The Price of a Curse: Evil Doesn't Work Free 22:53 764, Sextortion & the Cult Hunting Kids Online 24:10 Heavy Metal to Satanism: One Man's Slide 26:37 The Boy, the Red Eyes & Five Years of Terror 34:32 Can a Baby Be Possessed? 35:26 The Samurai Doll That Brought an Apparition 37:10 How to Destroy a Cursed Object 39:13 The Fairy Statue With a Priest Sealed Inside 45:36 Fr. Amorth and the Object That Burned His Hands 46:20 Crystals, Wands & the Shop on Your Corner 48:24 Tarot Cards and the Suicide Case 52:50 The Demon That Tricked St. Faustina 58:15 Three Voices in Your Head: Choose Carefully 1:02:04 Why Your Priest Has No Idea What to Do 1:09:39 Confession Is a Minor Exorcism 1:10:24 Pornography and the Sexual Demon 1:11:34 Bless Your Phone With Holy Water 1:15:34 Even Judas Walked With Jesus 1:18:14 Epstein, Power & People Who Serve Evil 1:21:29 "Eyes Wide Shut Is Not Cinema" 1:29:16 The Baby's Night Terrors That Stopped 1:33:00 Evil Is Always Probing for a Way In 1:36:49 Can You Confess Straight to God? Disclosure: Some of the links below are affiliate links, which means I may earn a small commission if you purchase through them — at no additional cost to you. I only link to books, products, and resources I genuinely recommend or that were mentioned in the episode. Your support helps keep this channel running. Thank you.  GUEST & EPISODE RESOURCES - Father John's ministry & resources → [GUEST LINK — CONFIRM URL BEFORE PUBLISH] - An Exorcist Tells His Story — Fr. Gabriele Amorth → https://amzn.to/4ehmvNd - An Exorcist: More Stories — Fr. Gabriele Amorth → https://amzn.to/4o2Skwp - The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul → https://amzn.to/49vh4Yu - Catechism of the Catholic Church (Second Edition) → https://amzn.to/4fl1sdM - The Catechism of the Catholic Church: Ascension Edition — United States Conference of Catholic Bishops → https://amzn.to/49yRYry  Sacramentals referenced in this episode: Holy Water, The Rosary - Browse the full DDG Reading Library: https://www.amazon.com/shop/thedadsdoomsdayguide  SUPPORT THE SHOW If the show's ever made you think differently, you can support it here: https://buymeacoffee.com/sohara24x It helps me book guests and keep episodes coming. Thank you.  GOT A STORY? (VEIL ENCOUNTERS) From ghosts to the truly bizarre - if you have seen it, we want to hear it. Share a written account or a 60-120s voice note here (consent + anonymity options): https://forms.gle/3fTnj7TeFnRcHFnE9  FIRST RESPONDERS — TELL US YOUR STORY (STAY ANONYMOUS) Have a strange or interesting encounter (it does not have to be paranormal)? We want to hear it: https://forms.gle/nvM7bsTb96gsBB6L6 ABOUT DDG The Dad's Doomsday Guide explores exorcism and demonology, hauntings and ghosts, NDEs and consciousness, and the search for meaning. Honest, curious, evidence-seeking. CONNECT Email: podcast@dadsdoomsdayguide.com Phone: 213-465-3252 Website: https://www.dadsdoomsdayguide.com/ DISCLAIMER All opinions are our own. Content is for educational and entertainment purposes only and not financial, medical, or legal advice.

Christianity did not come from Judaism. Judaism is Apostasy from Jesus Christ, who was the God of the Patriarchs and Prophets. Jesus is not the "little God;" He existed with the Father before the world began (John 17:5) Jesus Christ declared Himself to be God (John 8:58) Jesus Christ is the Creator of everthing that was created (John 1 and Hebrews 1) Jesus Christ is one with the Father (John 10:30). Fritz Berggren www.bloodandfaith.com

Father John Meyerhofer, a Parochial Vicar at the Basilica, shares a homily during Pentecost Sunday. It was given in the Basilica on May 24, 2026. 

People make the job; the job does not make the person. Please welcome to the Bird's Nest: Father John Paul Forte of the U of A Newman Center

May in New Zealand means comedy, the NZ International Comedy Festival kicked off in the weekend and is running until the end of this month. And this year - for the first time - it is including movies. One of films on offer is Lorin Clarke's award-winning work about her dad John Clarke, a man you might know for his most famous creation, Fred Dagg. Lorin chats to Jesse. [picture id="4L3CNZM_lorin_clarke_jpg" crop="16x10" layout="full"]

In this fortieth sermon in the series "The Word Become Flesh: Jesus Alive in Us", Pastor Phil Kim shares a sermon entitled, “The Only Way to the Father (John 14:1-14).”Link to Sermon notes and Wednesday Bible Study page: ⁠https://waialaebaptist.org/worshipservices/Join us on Wednesdays at 6:30 p.m. for a Bible study led by the preaching pastor on the upcoming sermon passage. Attend either in person or via Zoom. Please ⁠contact us⁠ if you would like to receive the Zoom link.Website: ⁠⁠⁠https://waialaebaptist.org/⁠⁠⁠Facebook: ⁠⁠https://www.facebook.com/WaialaeBaptistChurch⁠⁠Instagram: ⁠https://www.instagram.com/waialaebaptistchurch/⁠YouTube: ⁠https://youtube.com/c/WaialaeBaptistChurch

Father John Williams, USMC, on Discernment Under Fire by Archdiocese for the Military Services, USA

Sermon for the Fifth Sunday of Easter (A) Sunday, 3 May A+D 2026 Rev. Matthew D. Ruesch

Jesus is the bridge between His disciples and the Father in several ways. Not only does He bring the Father to the disciples through revelation, but He also brings the disciples to the Father through intercession.

Who is Your Father? - John 8:37-47 - Pastor Kurt M. Smith - 5/3/2026

A high-level scientist in Dr. Anthony Fauci's office has been indicted for dishonest handling of NIH communications connected to revelations about the Wuhan, China lab leak. And Trish visits with Father John Naugle, a Catholic priest and COVID dissident. They also discuss president Trump's feud with Pope Leo.  Watch and Read Trish on Substack Follow Trish on X @woodreporting Website: www.trishwoodpodcast.com 

Today on Flashpoints: We speak with a Catholic priest who is the leader of a burgeoning movement called Priests Against Genocide. Then we address the Tech Broligarchy run amok with a Peter Thiel backed project called Objection.ai designed to undermine free press and whistleblowers. Finally we replay our interview with Hanady Salman about the assassination of Lebanese journalist Amal Khalil by Israeli Defense Forces. An award winning front-line investigative news magazine, that focuses on human, civil and workers right, issues of war and peace, Global Warming, racism and poverty, and other issues. Hosted by Dennis J. Bernstein. The post Father John Heagle and “Priests Against Genocide” appeared first on KPFA.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Selah: Alone with God – Withdrawing to Be with the Father John 6:15 n this special Selah episode of Divine Table Talk, Jamie and Jane pause in John 6:15, where Jesus withdraws from the crowd to be alone with the Father. After a powerful miracle and rising momentum, Jesus chooses solitude over spotlight—reminding us that intimacy with God matters more than influence or activity. This quiet, reflective conversation invites you to step away from the noise, slow down, and rediscover the beauty of being alone with God. What might happen if you chose presence over pressure? This episode creates space to breathe, listen, and realign your heart with what matters most. What is pulling my attention—and what would it look like to step away and be alone with God today? ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

John 17:1-5,When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.We love to say, thanks to Pastor Kenny, that Sunday is the best day of the week. And if that's so, then what is Resurrection Sunday but the best day of the year?But why is Easter so good? Christians make much of Easter, and rightfully so, but do we know why? Why is Jesus's resurrection so important? Didn't Jesus himself say, on Good Friday, “It is finished”? If the work was accomplished on Friday, what's so glorious about his rising at Easter?Is Easter more than prophecies fulfilled, and God making good on his word? Is Easter more than the Father vindicating the sinless life of his Son? Is it more than confirmation that Good Friday worked, that our sins are covered, and perfect righteousness provided? Is Easter more, even, than our having access to the finished work of Christ, because he's alive, and by faith we're joined to him so that what he did counts as ours?That's where John 17 takes us this Easter. It answers the question: What's the bottom line why the resurrection of Jesus is such good news?Longest WinterCities Church, it's been a long winter (and not because of weather!). God has provided for us so remarkably by putting us in John 14–16 on this longest Thursday night in history, while many of us have endured through the longest winter of our lives. Oh how he has met us in these dark weeks with grace to let not our hearts be troubled, and to stay in the vine, and not fall away, but to lean on the promised Helper, even as we expect the world's hate, and remember Jesus's greatness, and know he turns our sorrows into joy. And then last Sunday, to end chapter 16: Take heart, Cities Church, your Lord has overcome the world!Now, on Resurrection Sunday, he provides for us again with John 17:1–5, which is not only about resurrection, but also crucifixion. We have here both Good Friday and Easter Sunday, and we have the answer for what makes Easter so glorious. This prayer from Jesus goes to the very bottom of why the resurrection of Jesus is so worthy of our celebration.This Majestic ChapterJohn 17 is one of the greatest, most majestic, chapters in all the Bible. Here we have Jesus, God himself among us in our flesh and blood, praying aloud, at length, for us to hear. He begins in verses 1–5 praying for himself as he goes to the cross, and he spends the bulk of the chapter praying for his disciples (vv. 6–19) and for us, “for those who will believe in me through their word” (vv. 20–26). You're in this prayer. Jesus is not just praying for his disciples; he's praying for you. What makes this chapter special is its height and depth. From beginning to end, this is the Bible's most unsearchable, inscrutable, incomprehensible chapter. We get to overhear Jesus praying to his Father, on the night before he goes to the cross. He prays from a soul that has joy set before him, enough to go to the cross and endure unimaginable agony. This prayer is an endless ocean of wonder, and so we wade in on Easter Sunday.Four Easter GloriesThe reason this is such a good Easter text is that the main request Jesus makes in verses 1–5 is that his Father would glorify him — and resurrection is an essential part of that glory. He makes his main request twice:End of verse 1: “glorify your Son”Verse 5: “Father, glorify me”But this is not only a prayer for resurrection. To understand what Jesus asks for when he prays for his Father to glorify him, we need to understand this story of his glory which has been unfolding in the Gospel of John and now comes to a head in these verses. Jesus's prayer in verses 1–5 strikes four notes about his glory that lead us to the deepest reason why Easter is worthy of celebrating.1. Pre-world glory: Jesus had glory before creation (v. 5)If we take these glories in chronological order, we start with the pre-world glory of the divine Son before creation in verse 5:“…now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”Divine glory is not new to Jesus as he comes to the cross. The eternal Son had glory with his Father before the foundation of the world; he is preexistent and eternal, as we confess,“God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made.”The Father and Son did not make the world in order to obtain a glory they lacked. Rather, they existed together from all eternity in such overflowing, effusive, abounding glory that their fullness spilled over in creation to make a world in which that glory might be displayed.And if the glory of God is reason for the world, the lack of his glory in us is what's gone wrong with the world. Sin is our falling short of, our lacking, the glory of God. Romans 3:23: “all have sinned and fall short of the glory of God.” That's true for everyone in this room: God made you to reflect his fullness of glory, and you have not lived up to that calling. We have not imaged him, as we ought. In fact, in our sin, we have rebelled against and made assault on his glory.So, first in the story is the pre-world glory. Jesus had glory with his Father before creation, and they made the world to display their glory.2. Incarnate glory: the Son came and lived to his Father's glory (v. 4)Our sin against God, and his glory, became the occasion for God the Son to come on a rescue mission in the world he made.So, the eternal Son, sent by his Father, emptied himself of divine privilege and added our humanity to his person, and lived utterly dedicated to his Father's glory. So, Jesus says in verse 4:“I glorified you on earth, having accomplished the work that you gave me to do.”Jesus dedicated his earthly, human life to thinking and feeling and speaking and acting in such ways as to make his Father known as great. As man, Jesus lived for his Father's glory, not his own, as he says in John 8:50, “I do not seek my own glory.” His teaching honored his Father (John 7:16–18). His miracles, his good works, all to the honor of his Father. “I honor my Father” (John 8:49).And in doing so, Jesus shows us our privileged calling as humans, as those who bear the image and carry the name of God: to live to his glory. To think, feel, speak, and act to make him known as great.Yet, as the cross comes near, something new emerges. It's not a pivot or change of direction, but now, uniquely, as the divine Son, we see in Jesus's “near approach” to the cross that he is different from us. Truly man but no mere man. We do not follow him here.We heard for the first time in chapter 12 that at last his hour had come. What's this hour? Notice the first thing he prays and then what he says in John 12:23–24 and 27–28:“The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. . . . 27 Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.”As Jesus has prayed his whole life, so he prays, Father, glorify your name — even as he acknowledges “the hour has come” which is an hour “for the Son of Man to be glorified.” And he talks about dying. How does his being glorified, to his Father's glory, go with his dying?3. Crucified glory: the Father exalts his Son at the cross (v. 1)The first way the Son will be glorified is by dying. He will be lifted up (glorified) as he is lifted up in torture on the cross. He will be glorified in his dying. Which brings us back to 17:1, in this holy moment, in prayer, the night before he died. He prays, “Father, the hour has come,” and then, “glorify your Son.” Which means he is praying for the cross. “Glorify your Son” is his way of praying, Your will be done. When he prays, Glorify your Son, he is resolved to go to the cross.This is the strange glory of Good Friday. It's not the glory humans expect. We expect the divine Son to be lifted up to the throne; we do not expect him first to be lifted up in the shame and horror of the cross.And the reason it's glory (a lifting up), and not defeat (going down), is because the sins he dies for at the cross are not his own. If Jesus had deserved to die, this would have been utter shame, not glory. But he died, verse 2 says, “to give eternal life to all whom you have given him” — that is, the Father gives him a people, called the church. And the people are sinners, rebels against God. They deserve death. And Jesus dies for their sins, to make them right with God. Which makes the cross a glory. Which is why we'd call an otherwise horrible Friday good.So, Jesus's main prayer, first in verse 1, then echoed in verse 5, is “Father, glorify me.” In verse 1, it means lift me up as I go to the cross. And in verse 5, we get more.4. Resurrected glory: the Father exalts his Son by raising him (v. 5)Now, let's get all of verse 5:“And now, Father, glorify me in your own presence [with yourself, beside yourself] with the glory that I had with you [beside you] before the world existed.”Jesus looks not only to the strange, crucified glory of Friday, but to the triumph of Sunday and to the great lifting up to come: in the resurrection, then in the ascension, and then coronated as king of all at his Father's right hand.And verse 5 shows us how Jesus got there. In this prayer, Jesus looks through the shame of Friday to the honor of being with his Father. He looks through the pain of the cross to the joy of being with his Father. Which is “the joy set before him” Hebrews 12:2 so memorably talks about:“…for the joy that was set before him [Jesus] endured the cross, despising the shame, and is seated at the right hand of the throne of God.”Looking to the joy of resurrection, and ascension, and coronation, and reunion — that is, being glorified with his Father, beside his Father, in his presence — that look strengthened Jesus to endure the cross. What got Jesus to and through the cross was looking to the joy of resurrection glory, with his Father.Which brings us back to our question and the last part of this prayer in verses 2–3. Our question was: Why is the resurrection so important? What's so glorious for us about Easter?Over All, for His ChurchFirst, verse 2:“you have given him authority over all flesh, to give eternal life to all whom you have given him.”The Father has given Jesus authority over all flesh — get that, all flesh, all humans, no exceptions. Jesus is over all. But for what purpose? End of verse 2:“to give eternal to all whom you have given him.” Who's that? His church. Those who believe in him and worship him and celebrate him and find joy in him. The Father gave him authority over all that he might give eternal life to his people. That he might build and beautify his church. Let that sink in. Do you know what the risen Christ is doing right now with his authority over all? He's taking care of his church. Do you know what he's doing with his authority over Iran? He's giving eternal life to all whom the Father has given him. Do you know what he's doing with his authority over this country? Building his church; caring for his church.People in the world may say “Trump this” and “Iran that,” and “Putin this” and “China that,” and the risen Christ says, Who? They are my tools, servants whom I use as I give eternal life to my church. I'm giving eternal life to all the Father has given me; I'm saving my people; I'm building my church.Easter's Bottom Line But we're not yet to the answer of our question. One verse remains, and verse 3, like Philippians 3:7–8, is one of the most important in all the Bible, because it gets to the very bottom of it all. There Paul says, “whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”And here in John 17, in this sacred moment, the night before he dies, having prayed that the Father will glorify him, that he might glorify the Father, and that by giving eternal life to those God has given him, he now says what this eternal life is. Verse 3:“And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”Eternal life is not luxury vacations. It's not mere reunions with loved ones. It's not just streets of gold. At its heart, in its essence, eternal life is knowing God — the God who made you and made you to know him. Your heart is restless till you find rest in him. You will be unsatisfied until you find satisfaction in him. And then Jesus adds, “and Jesus Christ whom you have sent.”There is no competition for glory here between Father and Son but mutual glorification as the Son glorifies Father in life and in going to the cross, and Father glorifies Son at the cross and in raising him, and the Son glorifies his Father by giving eternal life to his people, and eternal life is knowing the Father, and the Son.Brothers and sisters and guests, this is eternal life: to know Jesus and his Father. And it begins now. That's the bottom line why Easter is such good news: Jesus is alive to be known and enjoyed forever.He's alive, not just to forgive your sins, but that you might know him and enjoy him. He's alive not just to provide your righteousness, but for the joy of daily communion — and one day soon full communion. He's alive not just to vindicate his work but to satisfy our souls in him. He gives himself, and his Father, when he gives eternal life.The glory of Easter is that Jesus is alive to be known and enjoyed forever. That's who we seek together at this Table, and in church life, and in his word, and in prayer — we make use of these God-given, Christ-bought means to the great end of knowing Jesus.At the bottom, the resurrection gives us Jesus.

Pastor Brandon Bellomo 3/22/26

Bishop Kevin Allen delivers a wonderful message for the Institution of Father John Allen as Rector of Saint Barnabas Anglican Church. Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

By Michael A. Youssef, Ph.D. Read John 13:1-17. The cross wasn't a last-minute tragedy—it was the central purpose of Jesus' earthly life. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef shows how Jesus lived with unwavering clarity about His mission: to finish the work the Father gave Him. From the wedding at Cana to His final meal with the disciples, Christ repeatedly referred to the coming “hour”—the hour of His sacrifice, when He would finally declare, “It is finished.” You'll see this focus unfold in three powerful moments: Cana (John 2): Even at His first miracle, Jesus points beyond the celebration to the cross—“My hour has not yet come.” Feast of Tabernacles (John 7): In the face of rising opposition and threats, Jesus remains steady because His time is under the Father's control. The Upper Room (John 13): On the eve of betrayal and crucifixion, Jesus washes His disciples' feet, modeling humble love because He knows the hour has arrived. Dr. Youssef reminds us that Jesus embraced the cross as the Father's will—and as His joy—so that sinners could be saved. As you listen, you'll be invited to marvel again at the wonder of God's love: He did not spare His own Son, but gave Him up for us all. Prayer: Jesus, thank You for Your incredible love that led You to the cross in obedience to the Father. I pray in the name of Jesus. Amen. “Jesus knew that the hour had come for him to leave this world and go to the Father” (John 13:1). Learn more in Dr. Michael A. Youssef's sermon It Is Finished: WATCH NOW | LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Father John Jaddou - Palm Sunday 2026 by Chaldean Diocese

Today's readings.. (numbers 14), (Proverbs 10), (Luke 23)Today we read of Jesus on the Cross. “The chief priests and the rulers and the people” [Luke 23 v.13] opposed Pilate's decision to release him so he gave in and “delivered Jesus over to their will.”   He is crucified between two criminals and one of these derides him saying, “Are you not the Christ? Save yourself and us,” but the other rebukes him and says, “we are receiving the due reward for our deeds, but this man has done nothing wrong” [v.39,41] Then he makes a request to Jesus which, together with Jesus' answer, is widely misunderstood.He says, ‘Jesus, remember me when you come into your kingdom'. And Jesus says to him, ‘Truly I say to you today, you will be with me in paradise.' “[v.42,43]  We have quoted exactly as in the Bible (ESV) with one little exception, we have put the comma after the word ‘today' instead of before it. The original Greek has no punctuation so translators use their own judgement as to how to punctuate the text when rendering it in English – or any other language – and nearly all of them get it wrong in this verse. The question the criminal asked indicates he knew the teachings of Jesus but had turned to bad ways: maybe he learnt the prayer Jesus taught, ”Thy kingdom come, thy will be done on earth …” [Matt.6 v.10].The word ‘paradise' means a garden, a park – the Garden of Eden was a paradise.   The whole world will become the Garden of Eden when Jesus sets up God's kingdom'.  Jesus promised, “to the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” [Rev. 2 v,7].It is obvious that Jesus is not referring to heaven when he made this promise. After he came out of the tomb he said to Mary Magdalene, “I have not yet ascended to the Father” [John 20 v.17].  The criminal re-established his relationship with Jesus because of his faith – and for that reason he received this promise of a place in the paradise of God's kingdom.  He had remarkable faith in the future that awaited Jesus when the disciples had lost theirs! A closing thought is to note the mistake some make in saying that since this repentant criminal was not baptised – baptism is not essential.  They forget that baptism is a symbol of the death and resurrection of Jesus as Paul makes plain in Romans 6 v. 3-8.  Baptism became essential after the resurrection of Jesus. Those who only knew the baptism of John had to be rebaptised (see Acts 19 v.3-5) The whole world is to become a paradise!  What wonders await all who will be with Jesus then! Will you be with him in paradise?.

"He was the son of Juliana, a Christian woman of Armenia. While still a child, he left his mother and ran off to the desert. He was utterly aflame with love for Christ the Lord. In the beginning he entrusted himself to the guidance of a spiritual father, Pharmutius, who was so pleasing to God that an angel brought him bread every day. John later left him and withdrew into solitude. He let himself down into a dry well and lived there for a full ten years in fasting, prayer and vigils. St Pharmutius used to bring him some of the angel's bread, for the angel of God did not wish to bring bread to the young John in person, lest he grow proud through this, so sent it through Pharmutius his spiritual father. After ten years of arduous asceticism in his well, St John went to the Lord and his relics revealed wonderworking power. He lived and was glorified by God and men in the 4th century." (Prologue)

Here at First Baptist Arlington we are nearing the end of the Lenten season. In this episode of Tell Me More, Katy Reed Hodges and Dr. Wiles are diving into the theological and emotional depth of John 14 as they prepare for Holy Week.They explore the unique structure of John's Gospel, noting how John condenses three years of Jesus's ministry into the first 12 chapters, then dedicates chapters 13-20 to just one week—the most important week since creation. The conversation centers on the intimate setting where Jesus tells his closest followers, "Do not let your hearts be troubled. You believe in God; believe also in me" (John 14:1).Katy and Dr. Wiles emphasize how we often run "roughshod" through this familiar passage without considering the disciples' perspective. Here were fishermen who had watched Jesus raise Lazarus from the dead, cleanse the temple, and intellectually dominate the religious scholars—and suddenly he's telling them he's leaving. They discuss Thomas's honest questions and Philip's request to see the Father, highlighting Jesus's profound response: "Anyone who has seen me has seen the Father" (John 14:9). They encourage listeners not to miss the depth and mystery of this passage as we approach Holy Week, urging us to slow down and truly imagine what these men must have felt in that upper room.Key Discussion PointsThe Structure of John's Gospel:The hosts note how John condenses three years of ministry into the first 12 chapters, while dedicating chapters 13–20 to just one week.They compare this to the "Lenten pace," where the focus intensifies as Easter approaches.The "Upper Room" Atmosphere:The dialogue centers on the disciples' confusion and fear. After seeing Jesus's power (cleansing the temple, raising Lazarus), they are blindsided by his announcement that he is leaving.They highlight the humanity of figures like Thomas and Philip, who ask honest questions about where Jesus is going and how they can follow."The Jesus Way":The Pastor discusses his recent sermon theme, reflecting on Jesus's statement: "I am the way, the truth, and the life."They contrast the "WWJD" (What Would Jesus Do) movement with a focus on "The Jesus Way"—living a life modeled after Christ's character and relationship with the Father.Church Life & Community:The hosts share updates on the "Welcome Home" center and the importance of lay leadership and committees within First Baptist Arlington.They reflect on the beauty of the "tapestry of service" provided by church members who are deeply invested in the ministry.Personal AnecdotesFerry Follies: A significant portion of the episode is dedicated to lighthearted stories about ferry rides. Katie shares a "naïve" 2009 road trip through Canada involving accidental ferry hops, while the Pastor recounts a recent family trip to Crystal Beach and Galveston, including a mishap with a locked Airbnb and a single key.Grandparent Names: They share a laugh over modern grandparent names like "Mimi," "Poppy," "Christy," and "Boyd."

In John 17, we're invited into Jesus' prayer just before the cross, where He lifts His eyes not only for His first followers but for all who would come after, including us. In this message, Pastor Alex reflects on Jesus' desire for unity and what it means to live as a people shaped by love and grace in the middle of the world around us. As we consider the tension of holding onto truth while extending grace, we're invited to pursue a kind of unity that reflects the heart of Jesus and points others toward Him.

In this episode, Dr. E answers a question about universalism, free will, and predestination. Scripture says God desires all to come to repentance (2 Peter 3:9; 1 Timothy 2:4). But Jesus also says many take the wide path to destruction. So how do we reconcile those truths? Does God's will fail? Are we given the option to accept or reject salvation? If God is omnipotent, why doesn't He save everyone? Does He desire salvation for all but prioritize something else — like justice or glory? Dr. Easley explains the difference between God's sovereign will and the universal call to salvation. He walks through key passages like Ephesians 1, John 6, and Romans 9 and addresses the tension between divine sovereignty and human responsibility. Rather than forcing a philosophical solution, Dr. Easley encourages believers to hold both biblical truths faithfully. From our limited perspective, we see tension. From God's eternal perspective, His will is perfect. If you've wrestled with election, predestination, Calvinism, Arminianism, or the question “Why aren't all saved?” — this episode is for you. Chapters 00:00 – The Question: If God Wants All Saved, Why Aren't All Saved? 01:30 – What Does “Rectify” Mean? 02:00 – Election in Ephesians 1 03:00 – God Desires All to Repent (2 Peter 3; 1 Timothy 2) 04:00 – The Will of the Father (John 6:40) 05:00 – Sovereignty, Free Will, and Tension 06:00 – Romans 9 and the Character of God 08:00 – Why This Doctrine Applies to Believers Key Topics Discussed -Election and predestination in Scripture (Ephesians 1:4–5) -God's desire that all come to repentance (2 Peter 3:9; 1 Timothy 2:4) -Why most will not be saved (the wide vs. narrow path) -The difference between universal salvation and the universal call to salvation -God's sovereign will vs. human responsibility -The meaning of “antinomy” — holding two true tensions in Scripture -John 6:40 and the will of the Father -Romans 9 and careful interpretation of hard passages -Unlimited atonement vs. limited atonement -Why election applies to believers, not unbelievers -The character of God — not capricious, but holy, just, and merciful -Why some theological tensions cannot be fully resolved from a human perspective Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

In this premiere episode of Called to Purpose, host Salwa Elias sits down with the beloved Father John Iacono to discuss his extraordinary journey. Father John shares personal stories from his encounters with some of the most influential spiritual figures of the 20th century, including Mother Teresa, Padre Pio, and several Popes.    

Father John Jaddou - 3rd Sunday of Epiphany 2026 by Chaldean Diocese

Father Sean, Father John, and Father Jacob wish you all a Merry Christmas and share a few graces from the year. Merry Christmas and thanks for listening to CSYSK!

Father Jacob and Father John discuss the recent document from the Dicastery for the Doctrine of the Faith regarding Mary, exploring her roles as Co-Redemptrix and Mediatrix. They delve into the theological implications of these titles, the understanding of Mary's mediation, and her role in the Church. Their conversation emphasizes the need for a nuanced approach to Mariology.