Podcasts about Micaiah

Friday Bible Study (7/25/25) // 2 Kings 22:8-20 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 22:8-20 (ESV)Hilkiah Finds the Book of the Law8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. Times can get really bad. I mean really bad! Even in the company of God's people. During the 7th century B.C., a young king arose in Judah. This was the famous King Josiah, the 16th king of the southern kingdom. During his reign (c. 640-609) he oversaw a movement of reformation and revival centered in the Word of God. What prompted this—and what makes me look to this story to see how bad things can get—was the rediscovery of the Word of God. Things had dipped so low among God's people that they had forgotten that God had ever given them a book of law. When Josiah sends a messenger to the temple, he ran into Hilkiah the high priest who had just made a discovery: “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to the king's messenger, and he read it. Then, the messenger brought it back to Josiah and read it before him, as well. When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”~2 Kings 22:11-13 (ESV) Now, how bad can things get? By the time of Josiah, not only had God's people ceased to obey the Bible, they even forgot they had one! Sadly, by the look of many American churches you'd wonder whether God had ever given us His Word in Christ. Without God's Word, God's people lose their reason for being and subject themselves to His judgment. Something to think about from The Kingdom Perspective. “In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.” And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.”~2 Kings 22:3-20 (ESV)

In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord's throne room where God permits a lying spirit to bring about Ahab's demise. 1 Kings 21 - 1:06 . 1 Kings 22 - 8:00 . Psalm 119:65 - 19:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Presented by Lauren Stibgen Sometimes when we are in the midst of a conflict, we talk about it with others to seek counsel. Seeking counsel from others is not a bad thing. In fact, Proverbs 15:22 tells us that without counsel plans fail, but with many advisers they succeed, and in Proverbs 24:6 we learn surely you need guidance to wage war, and victory is won through many advisers. Sometimes during a conflict, we seek counsel from people who may tell us what we want to hear instead of what we need to hear. You know that group of friends or colleagues that always seems to share your point of view, the ones that cheer you on and will tell you the other party is just plain wrong. In industrial psychology, we call this group think. Irving Janus, a Yale psychologist defines group think as a mode of thinking that people in a group engage in where striving for unanimity overrides the motivation to realistically appraise alternative courses of action. Finding people that will agree with us can certainly feel good in the moment, but it can have monumental consequences when it comes to resolving a conflict. In 1 Kings 22 Jehoshaphat sought counsel to discern whether he should go to battle. The prophets that he would typically take counsel from told him to go … for the Lord will give it into the king's hand (1 Kings 22:6). When he asked if there was another prophet that he could inquire of, Micaiah was suggested. Jehoshaphat states, I hate him because he never prophesies anything good about me, but always bad (1 Kings 22:8). In the remaining verses of 1 Kings 22 we learn Jehosaphat goes to battle after not listening to Micaiah, and he lost his life. When you are seeking advice during a conflict, are you listening to wise counsel or are you listening to the voices that always agree with you? And more importantly are you seeking counsel from other believers? Good counsel asks questions; it challenges you and will seek to help you maintain and discern how you can come to a good resolution to a conflict. Good counsel will turn you toward God's Word and to your relationship with Jesus as you look for solutions in whatever situation you are in.

In this episode, Pastor Jim and Micaiah discuss Ecclesiastes 5:8–6:12 and Jim's sermon: "The Root of All Kinds of Evil" from our sermon series through the book of Ecclesiastes.Watering Seeds is a ministry of Covenant Reformed Presbyterian Church (PCA) in Asheville, NC. You can learn more and hear our sermons on our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.covenantreformed.net/sermons⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find our sermon recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sermon Audio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Makers Church is a diverse community committed to following Jesus and loving people. No matter where you are in your faith journey, you are welcome at Makers Church. As a Christ-centered, Bible-believing church, we exist to make on earth as it is in heaven by developing and commissioning followers of Jesus Christ to love God and love others•Subscribe to our channel for fresh content to keep you connected at Makers Church and inspired all week long. •Makers Church Service times:In-person & Online: Sunday's at 9:45am•GIVE US A FOLLOWWebsite: https://www.makerschurch.orgMakers Church Facebook: https://www.facebook.com/MakersChurchMakers Church Instagram: https://www.instagram.com/makerschurchSpotify: https://open.spotify.com/artist/18RJPfsfH9zZxck4MTEXDI

Throughout Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

Watch on YouTubeJoin us in welcoming Micaiah Wesler to the Worship Keys YouTube channel as we dive into the world of auxiliary keys in worship music. In this episode, Micaiah shares how he first discovered aux keys back in 2012 at The Ramp and how years of learning and dedication helped him master the craft. We'll cover the key differences between main keys and auxiliary keys, why auxiliary keys matter in worship, and must-know techniques like low-pass filters and synthetic leads. Micaiah also shares insights from playing at Ramp conferences and offers practical tips for musicians wanting to level up their worship setup. Whether you're serving at church or playing on a pro stage, this episode has everything you need to take your aux keys game to the next level.Micaiah Wesler InstagramThanks for listening! Subscribe here to the podcast, as well as on YouTube and other social media platforms. If you have any questions or suggestions for who you want as a featured guest in the future or a topic you want to hear, email carson@theworshipkeys.com. New episodes release every Wednesday!

In this episode, Pastoral Interns David and Micaiah discuss Ecclesiastes 3:16- 4:16 and Sean's sermon: "From Dust to Dust" from our sermon series through the book of Ecclesiastes.Watering Seeds is a ministry of Covenant Reformed Presbyterian Church (PCA) in Asheville, NC. You can learn more and hear our sermons on our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.covenantreformed.net/sermons⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find our sermon recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sermon Audio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Without a doubt, we all have wounds and scars from living in this world. However, some have endured trauma that causes their lives to be full of pain and heartache. It could easily look as if life is destined to be riddled with pain from our past or even our present. God never designed us to carry the weight of trauma throughout our lives. He has made a way through the power of the Holy Spirit and His Word to break free from pain. More often than not, emotional and spiritual deliverance is a process, and not always overnight. Fortunately, there are ways provided by our Heavenly Father to take us from sorrow and trauma to freedom in Him! Join in today as Tiffany Jo Baker speaks with Micaiah Gray as she opens up about her healing and deliverance story that includes being married and a mom at 18 and moving into a home where there is demonic activity.Favorite Quotes:"I started reading scripture more consistently, and I started moving forward." - Micaiah Gray"The Scripture is where the power is." - Micaiah Gray"Some of us just stop when we see the big gap between where we are and where we want or know we should be." -Tiffany Jo BakerFavorite Scripture:"The prayer of a righteous person is powerful and effective, emphasizing the importance of a heart aligned with God's will for effective prayer." - James 5:16To learn more about Micaiah Gray and all the things she is up to, go here .*If you're looking for perfectly polished people or podcast, this isn't for you. We're real people, with real good information, and a really great God.*Want timely words, resources and episodes delivered right to your inbox to help you fuel and fulfill your faith journey? Simply subscribe today at https://www.tiffanyjobaker.com/subscribe (don't worry, you won't get spam or excessive emails)Don't miss the next My Full Life + Faith Leaps Podcast episode as we continue to help you GET FREE, LIVE FULL & THANK GOD! You can watch My Full Life + Faith Leaps Podcast on YouTube and https://www.tiffanyjobaker.com/myfulllife-and-faithleaps or listen in on Apple Podcasts, Google Podcasts, Spotify, or your favorite podcast player.Subscribe to never miss an episode, leave a quick review and share with a friend! Ratings and reviews are like high-fives and “go-girl's” on podcast players. https://www.tiffanyjobaker.com/subscribeHelping you refresh and refocus so you can do all the things you are called and created to do, my 31 Day Devotional “Soul-Care for Go-Getters” is available on Amazon, Barnes and Noble and my website shop here. ( https://www.tiffanyjobaker.com/go-getters-devo )As a 3x Surrogate, Speaker, Soul-Care and Success Coach and Spirit-led Strategist, I uplift the soul and success of women like you who are walking out your WHY, so you can birth your God-given dreams at home, online, and in the real world. Find me, @TiffanyJoBaker, on Instagram , Facebook and https://www.tiffanyjobaker.com. I would love to connect with you there!

This week on Divine Alignment⁠⁠⁠⁠,⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠✨ The Battle Behind the Scenes ✨

This week on Divine Alignment⁠⁠⁠⁠,⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠✨ The Battle Behind the Scenes ✨

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 22; 2 Chronicles 18-19; Colossians 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Host Hunter welcomes us to the 18th of June, guiding us through powerful passages from 1 Kings 22, 2 Chronicles 18 and 19, and Colossians 4. We'll hear the dramatic story of King Ahab, the courageous prophet Micaiah who stands for truth amidst a sea of deceit, and the steadfast leadership of Jehoshaphat. Turning to the New Testament, Paul's heartfelt words from prison in Colossians inspire us to let our conversations be gracious, to carry out our unique ministry, and to shine as children of light in a dark world. As we reflect together, Hunter draws a practical connection between the ancient stories and our lives today—reminding us that God calls not just prophets and apostles, but each of us, to be faithful lights wherever we are. The episode includes thoughtful prayers, encouragement to live with integrity and faithfulness, and a gentle reminder that, above all else, you are deeply loved. Join us as we journey through scripture and prayer, growing together in hope, purpose, and God's abundant grace. TODAY'S DEVOTION: Micaiah, the truth-speaking prophet, is a light. In the face of deceit, of dark kingdoms and dark prophets, he stands out. God always has his lights—those who are willing to speak the truth no matter the cost. Micaiah is one of them, refusing to be silenced, refusing to speak anything but what the Lord tells him. Even when the pressure mounted, when the crowds and the king himself wanted him to just go along, Micaiah remained faithful. He shone. God always has his lights because he is the Father of lights. That's what James tells us. In seasons of darkness and confusion, God's people—faithful men and women—shine with his light, reflecting truth, refusing to surrender, even if their voices tremble. Paul was one of those lights, too. Paul deeply desired to shine the truth of the Gospel in the darkness. He understood how difficult it could be—he wrote Colossians while in chains, and it would only get harder. But he kept shining and didn't do it alone; he asked for prayer. “Pray that I will proclaim this message as clearly as I should.” Paul knew how hard it would be, but he also knew who he was—a child of the light, called to be a light-bearer in a world that desperately needed it. But God, the Father of lights, isn't just the Father of prophets like Micaiah, or apostles like Paul. He is the Father of ordinary people as well. People whose names are often overlooked, whispered among the closing greetings of Paul's letters—faithful people like Aristarchus, Demas, Epaphras, Archippus, Tychicus, Nympha, Onesimus, and countless others through the age. People like you and me—Craig, Rebecca, Tom, Mary Ellen, Luz. All lights, born of the Father. We each have a ministry, a purpose to shine the Father's bright light in this dark world. Paul asked for prayer, for help to proclaim the truth. He exhorted others to carry out the ministry God had given them. You, too, have been given the light of the world—Jesus himself shining in your heart. Reflect that light. Do what God has called you to do, in his strength, bringing glory back to him. Let us all learn—together—what it means to shine our lights. That's my prayer for my soul, for my family, for my wife and daughters and son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Merciful God, you have brought us through the night. Into this new day we offer you our lives again. Our hopes, our fears, our work, our rest. Keep us faithful in the little things. And mindful of your presence in every moment. Let us not be led by anxiety or pride, but by your peace that passes all understanding through Jesus Christ, our Lord. Amen. Lord Jesus, you stretched wide your arms on the cross to draw all people to yourself. Draw the hurting, the hungry, the weary. Break down every wall of hostility and build us into one family by your spirit. Amen. And now, Lord, teach me to walk not with fear, but with faith. Where there is noise, let me be still. Where there is boasting, let me be quiet. Where there is suffering, let me kneel. Let me not crave recognition, but righteousness. Not applause, but communion. For in you I have life, and in dying with you I rise. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

This week on Divine Alignment⁠⁠⁠⁠,⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠✨ The Battle Behind the Scenes ✨

In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord's throne room where God permits a lying spirit to bring about Ahab's demise. 1 Kings 21 – 1:07 . 1 Kings 22 – 7:42 . Psalm 95 – 18:41 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This week on Divine Alignment⁠⁠⁠⁠,⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠✨ The Battle Behind the Scenes ✨

This week on Divine Alignment⁠⁠⁠⁠,⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠✨ The Battle Behind the Scenes ✨

“Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.'” And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”1Kgs.22.9-12

Welcome to Day 2646 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Believing the Bible”– Supernatural Wisdom-Trek Podcast Script - Day 2646 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2646 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 1st of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter one, ‘Believing the Bible.' Do you really believe what the Bible says? To some, that may seem like an odd question to ask in a book likely to be read mostly by Christians. But I don't think it's so odd. The Bible has some pretty strange things in it—things that are hard to believe, especially in the modern world. I'm not talking about the big stuff, such as whether Jesus was God come to earth, who then died on the cross and rose from the dead. I'm not even thinking of miracle stories like the exodus, when God rescued Israel from Egypt by making a way for them through the Red Sea. Most Christians would say they believe those things. After all, if you don't believe in God and Jesus, or that they could do miraculous things, what's the point of saying you're a Christian? I'm talking about the little-known supernatural stuff you run into occasionally when reading the Bible, but rarely hear about in church. Here's an example. In 1 Kings 22, there's a story about a wicked king of Israel, Ahab. He wants to join forces with the king of Judah to attack an enemy at a place called Ramoth-gilead. Judah's king wants a glimpse into the future—he wants to know what's going to happen if they attack. So the two kings ask Ahab's prophets and get thumbs up all around. But those prophets are just telling Ahab what he wants to hear, and both kings know it. So they decide to ask God's prophet, a fellow named Micaiah. What he says isn't good news for Ahab: Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, “I will entice him.” And the Lord said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you. (1 Kings 22:19–23) Did you catch what the Bible's asking you to believe? That God meets with a group of spirit beings to decide what happens on earth? Is that for real? Here's another example, courtesy of Jude: And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day....

Ahab of Israel allies with Jehoshaphat of Judah in an effort to take Ramoth-gilead back from Syria. When Jehoshaphat asks to consult a prophet first, Ahab reluctantly sends for Micaiah, who never gives Ahab good news. Micaiah initially ridicules Ahab by pretending to agree with the false doctrine of the court prophets. When pressed, however, Micaiah faithfully tells Ahab that his death is coming soon, for the LORD is even working through the false prophets. Micaiah willingly goes to prison for his faithful preaching, and Ahab dies in battle against the Syrians, just as Micaiah had foretold.  Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study 1 Kings 22:1-40.  To learn more about King of Glory, visit www.kogva.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Pastor Zach sheds light on the story of Micaiah and the importance of honoring God above all else. Are we listening to the crowd or to God's truth?Stay up to date by following us on your favorite social networks.Facebook | Instagram | YouTube Have questions or comments? Email us at contact@kingofkings.org. Thanks for listening!

In a world full of noise and chaos, whose voice are we really listening to?In 1 Kings 22, Ahab surrounds himself with prophets who only tell him what he wants to hear. But there's one voice he tries to avoid—Micaiah, the true prophet of the Lord. Why? Because Micaiah speaks the hard truth, even when it's unpopular or dangerous.This week, Jai challenges us to be like Micaiah: to listen to God's word, even when it confronts us, and to speak His truth, even when it costs us.Ahab ignored the word of the Lord—and he died exactly as Elijah prophesied. We cannot outrun or outlast God's truth. His word never fails.So we ask:Whose voice are you listening to?Are you willing to speak the truth, no matter the cost?Do you believe God's word still stands today?The truth may not be trendy, but it is eternal. Will you stand with it?

So you've been making healthy changes-strength training, eating healthier, but when you try to get your husband on board you meet....resistance! Today, I'm joined by marriage expert Macaiah Gray! She is a trauma-informed marriage coach who helps couples break free from disconnection and build a stronger, Christ-centered marriage. She's also the host of The United Christian Marriage Podcast, where she shares practical strategies to help husbands and wives communicate better, heal past wounds, and grow together in faith.   Connect with Macaiah: 3 Steps to a Stronger, Christ-Centered Marriage (Free Guide for Christian Wives) Free Coaching Call with Micaiah Join Micaiah's Free Facebook Group for Spouses

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

Over the past decade Micaiah Carter has established himself as one of the most exciting and admired young photographers working in the field of portraiture and fashion. With a vision all his own, Carter's images are preternaturally sophisticated. His lighting is intentional but not attention-seeking, and his subjects always seem fully themselves, whether he's photographing a celebrity, a musician, or a family member. Micaiah's portraits are sincere, dignified representations of the sitters while staying true to his distinctive aesthetic. His stylized ideas and assiduous attention to color and light have culminated in a body of work that feels timeless and pertinent at the same time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Over the past decade Micaiah Carter has established himself as one of the most exciting and admired young photographers working in the field of portraiture and fashion. With a vision all his own, Carter's images are preternaturally sophisticated. His lighting is intentional but not attention-seeking, and his subjects always seem fully themselves, whether he's photographing a celebrity, a musician, or a family member. Micaiah's portraits are sincere, dignified representations of the sitters while staying true to his distinctive aesthetic. His stylized ideas and assiduous attention to color and light have culminated in a body of work that feels timeless and pertinent at the same time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Over the past decade Micaiah Carter has established himself as one of the most exciting and admired young photographers working in the field of portraiture and fashion. With a vision all his own, Carter's images are preternaturally sophisticated. His lighting is intentional but not attention-seeking, and his subjects always seem fully themselves, whether he's photographing a celebrity, a musician, or a family member. Micaiah's portraits are sincere, dignified representations of the sitters while staying true to his distinctive aesthetic. His stylized ideas and assiduous attention to color and light have culminated in a body of work that feels timeless and pertinent at the same time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This story is a bit like the red pill in the movie the Matrix.  Reading it challenges our conceptions of free will and how God works in our world. Get ready for some fun! As we continue reading through #TheBibleInAYear, we turn to 1 Kings and the less well known prophet Micaiah (1 Kings 22).  […]

Over the past decade Micaiah Carter has established himself as one of the most exciting and admired young photographers working in the field of portraiture and fashion. With a vision all his own, Carter's images are preternaturally sophisticated. His lighting is intentional but not attention-seeking, and his subjects always seem fully themselves, whether he's photographing a celebrity, a musician, or a family member. Micaiah's portraits are sincere, dignified representations of the sitters while staying true to his distinctive aesthetic. His stylized ideas and assiduous attention to color and light have culminated in a body of work that feels timeless and pertinent at the same time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/photography

John 8:32 The truth is liberating, setting a person free from the bondage of lies and deception. The truth is powerful and vitally important in life. We can't live without it, but we also must handle it with wisdom and discernment. Even the truth can be wielded in a way that is destructive. 1 Kings 22:13-18. Ahab wanted to know the truth, but when Micaiah told him the truth, it wasn't received well. Galatians 4:12-20. Paul's concern for the Galatians was grounded in speaking the truth about the good news of Christ. But he was also concerned that they then might make him their enemy because they didn't want to hear it. Ephesians 4:11-16. The truth is important for our growth, but how we speak it is just as important as the need for us to speak it. Ephesians 4:29. When we tell the truth, we must do so with a heart toward building up and strengthening others, not tearing them down. Proverbs 20:30; 27:6. No one wants their pride/ego to be hurt, but sometimes the truth hurts. But real friends are willing to tell you the truth. And most often, they do it because they care about you. Sometimes we need “tough love” to help us become more mature, more disciplined, and more Christ-like in our lives.The post When the Truth Hurts first appeared on Living Hope.

This story is a bit like the red pill in the movie the Matrix.  Reading it challenges our conceptions of free will and how God works in our world. Get ready for some fun! As we continue reading through #TheBibleInAYear, we turn to 1 Kings and the less well known prophet Micaiah (1 Kings 22).  […]

I thought Trump and JD's interaction with Zelenskyy was delightful. It's a reminder that we need to be bold when speaking the truth, like Micaiah was to King Ahab. Learn more about your ad choices. Visit megaphone.fm/adchoices

I thought Trump and JD's interaction with Zelenskyy was delightful. It's a reminder that we need to be bold when speaking the truth, like Micaiah was to King Ahab. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode we go deep with Micaiah Deull— who is a psychospiritual coach specializing in guiding people through significant transitions and transformation, addiction recovery, and psychedelic integration. He is a master kambo practitioner with 10 years of experience, a writer, speaker, storyteller and a self proclaimed ssilly goose.We start off sharing some epic drag avatars, which inspires a convo about fanaa, or the ecstatic annihilation by, of and for GOD. From there, we explore the dark night of the soul—how, instead of breaking us, these moments of deep struggle can empower us if we meet them with the right perspective.We take a raw and real look at self-love, self-loathing, and the slippery terrain in between, and then Micaiah introduces us to the powerful practice of “The Altar of Maybe”—a space where embracing non-binary thinking and uncertainty, can build bridges and connection. Then, we get into disaster collectivism—those rare, paradoxical moments when crisis forges unlikely connections between people with wildly different worldviews. Micaiah reflects on the hurricanes in Asheville, and I share my own experience of this phenomenon on 9/11 in NYC.Speaking of radical experiences, we also explore the medicine of Kambo—what it is, how it's used, and my personal rite of passage in Micaiah's Kambo Brotherhood, where I received three days of this powerful frog medicine in a deeply transformative initiation.And finally, we talk about prayer as a technology, not just a way to speak but a way to listen—and Micaiah leaves us with the question:In a world of bridge-burners, how can we be bridge-builders?It's a powerful conversation, full of heart, depth, and a little bit of silly goose fun!Learn more about Micaiah and his work here -https://www.kambofroghealing.com/edwardConnect with Wil here - https://www.wil-fullyliving.com/Support the show

Three Behaviors seen in the life of Ahab that perpetuated his rebellion and brokenness. CompromiseAbout that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it. He sent messengers into the city to King Ahab of Israel and said to him, “This is what Ben-hadad says: ‘Your silver and your gold are mine! And your best wives and children are mine as well.” The king of Israel answered, “Just as you say, my lord the king: I am yours, along with all that I have.” 1 Kings 20:1-4 NLTEvery time you compromise on truth, you're making a deal with the devil, and you're giving something up God meant for you to keep.But then the envoy returned a second time, saying, “On second thought, I want it all, your silver and gold and all your wives and sons. Hand them over, the whole works. I'll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they'll take.” 1 Kings 20:5-6 MSGDon't give in to any more demands, all the elders and the people advised. 1 Kings 20:8 NLTAfter their defeat, Ben-hadad's officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains.” 1 Kings 20:23 NLTIt's not your geography, demography or circumstance that determine your destiny, it's your Savior. If you're negotiating with the devil, you're the one being manipulated! Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.” Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free. 1 Kings 20:34 NLTNeither the mountain nor the valley limit God's blessing, but compromise certainly does.SelfishnessNow there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.” But Naboth replied, “The LORD forbid that I should give you the inheritance that was passed down by my ancestors.” So Ahab went home angry and sullen because of Naboth's answer. The king went to bed with his face to the wall and refused to eat! 1 Kings 21:1-4 NLTSo Ahab immediately went down to the vineyard of Naboth to claim it. 1 Kings 21:16 NLTIf you love you more than you love others you're not very much like Jesus.The LORD said to Elijah, “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth's vineyard in Jezreel, claiming it for himself. Give him this message: ‘This is what the LORD says: Wasn't it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!” 1 Kings 21:17-19 NLT“So, my enemy, you have found me!” Ahab exclaimed to Elijah. “Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the LORD's sight. So now the LORD says, ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 1 Kings 21:20-21 NLTThe Gospel isn't the gospel without including the truth of God's judgement and justice. No one else so completely sold himself to what was evil in the LORD's sight as Ahab did under the influence of his wife Jezebel. 1 Kings 21:25 NLTWhen we set selfishness aside, much of the other sin we struggle is subdued by the power of Grace! Deceit Never try to regain something God has taken away! But Jehoshaphat asked, “Is there not also a prophet of the LORD here? We should ask him the same question.” The king of Israel replied to Jehoshaphat, “There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” 1 Kings 22:7-8 NLTIf you have to hide what your doing or thinking from the Godly people in your life, what your doing or thinking probably isn't Godly and might cost you your life.Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the LORD said, ‘Their master has been killed. Send them home in peace.'” 1 Kings 22:17 NLTSo the king died, and was brought to Samaria. And they buried the king in Samaria. Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed, according to the word of the LORD which He had spoken. 1 Kings 22:37-38 NKJV God doesn't use deceit to accomplish his will, it's the devil that does that! 

Three Behaviors seen in the life of Ahab that perpetuated his rebellion and brokenness. CompromiseAbout that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it. He sent messengers into the city to King Ahab of Israel and said to him, “This is what Ben-hadad says: ‘Your silver and your gold are mine! And your best wives and children are mine as well.” The king of Israel answered, “Just as you say, my lord the king: I am yours, along with all that I have.” 1 Kings 20:1-4 NLTEvery time you compromise on truth, you're making a deal with the devil, and you're giving something up God meant for you to keep.But then the envoy returned a second time, saying, “On second thought, I want it all, your silver and gold and all your wives and sons. Hand them over, the whole works. I'll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they'll take.” 1 Kings 20:5-6 MSGDon't give in to any more demands, all the elders and the people advised. 1 Kings 20:8 NLTAfter their defeat, Ben-hadad's officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains.” 1 Kings 20:23 NLTIt's not your geography, demography or circumstance that determine your destiny, it's your Savior. If you're negotiating with the devil, you're the one being manipulated! Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.” Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free. 1 Kings 20:34 NLTNeither the mountain nor the valley limit God's blessing, but compromise certainly does.SelfishnessNow there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.” But Naboth replied, “The LORD forbid that I should give you the inheritance that was passed down by my ancestors.” So Ahab went home angry and sullen because of Naboth's answer. The king went to bed with his face to the wall and refused to eat! 1 Kings 21:1-4 NLTSo Ahab immediately went down to the vineyard of Naboth to claim it. 1 Kings 21:16 NLTIf you love you more than you love others you're not very much like Jesus.The LORD said to Elijah, “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth's vineyard in Jezreel, claiming it for himself. Give him this message: ‘This is what the LORD says: Wasn't it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!” 1 Kings 21:17-19 NLT“So, my enemy, you have found me!” Ahab exclaimed to Elijah. “Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the LORD's sight. So now the LORD says, ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 1 Kings 21:20-21 NLTThe Gospel isn't the gospel without including the truth of God's judgement and justice. No one else so completely sold himself to what was evil in the LORD's sight as Ahab did under the influence of his wife Jezebel. 1 Kings 21:25 NLTWhen we set selfishness aside, much of the other sin we struggle is subdued by the power of Grace! Deceit Never try to regain something God has taken away! But Jehoshaphat asked, “Is there not also a prophet of the LORD here? We should ask him the same question.” The king of Israel replied to Jehoshaphat, “There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” 1 Kings 22:7-8 NLTIf you have to hide what your doing or thinking from the Godly people in your life, what your doing or thinking probably isn't Godly and might cost you your life.Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the LORD said, ‘Their master has been killed. Send them home in peace.'” 1 Kings 22:17 NLTSo the king died, and was brought to Samaria. And they buried the king in Samaria. Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed, according to the word of the LORD which He had spoken. 1 Kings 22:37-38 NKJV God doesn't use deceit to accomplish his will, it's the devil that does that! 

February 18, 2025 II Chron. 18:1-34; Ps. 21:1-7; Prov. 10:3-4; Rom. 10:1-13

Send us a textHolly and Marty speak with science fiction author Micaiah Johnson about her absolutely incredible 'Ashtown' duology.  This isn't really an episode about the Multiverse so much as it is about the deeply human and social themes in Micaiah's books, whose writing is laden with literary pearls and deeply human insights about complex characters, social and economic structures, and the interplay between science and spirituality. She uses science fiction as a lightning rod for discourse of social dynamics, power and justice, privilege and grace and ambition. We talk about choosing your monsters, the vacuous rich and the authenticity of the poor, community care, and crying from beauty, with stories about allowing people the chance to to love you in the way that you love them, and how giving and receiving are two sides of the same miracle.https://www.micaiahjohnson.com/Email: thescienceinthefiction@gmail.comFacebook: https://www.facebook.com/groups/743522660965257/

Micaiah and the 400 | 1 Kings 22 with Phil Morrow by Christ Church Jerusalem

Send us a textEver wondered what happens when the lines between right and wrong become blurred by questionable alliances? Uncover the gripping story of Jehoshaphat, the just king of Judah, who finds himself entangled with Ahab, the notoriously wicked king of Israel. Through the lens of Jehu's severe admonishment, we dissect the repercussions of Jehoshaphat's decision to join forces with Ahab in battle, despite Ahab's notorious defiance of God's teachings. This episode draws vital parallels between ancient biblical events and present-day challenges, emphasizing the importance of discernment and steadfastness in one's beliefs. We unravel the historical context from 2 Chronicles to showcase how these age-old lessons resonate with the modern Christian journey, providing insight into the New Testament through Old Testament narratives.In a tale of divine truth versus human desire, witness the boldness of the prophet Micaiah, who stands alone against 400 affirming voices to deliver an unwelcome prophecy to King Ahab. Despite pressure to conform, Micaiah remains resolute in his commitment to speak only what God reveals, challenging us to reflect on our own courage to uphold truth amidst adversity. This narrative not only captivates with its tension but also serves as a powerful reminder of the eternal struggle between appeasing human desires and adhering to divine truth. Join us in exploring these timeless biblical stories that encourage unwavering faith and provide a source of strength in navigating the complexities of today's world.Create Harmony This is a podcast about setting an intentional rhythm, savoring life's blessings and...Listen on: Apple Podcasts SpotifySupport the show

Send us a textDiscover the profound tension between truth and deception as we unravel the compelling biblical narrative of Micaiah and his steadfast courage against overwhelming odds. What does it take to stand alone in a crowd of 400 false prophets? Explore how Micaiah defied King Ahab's expectations with unwavering integrity and even a touch of sarcasm, delivering a divine message that starkly contrasted the false assurances surrounding him. This episode highlights the relentless pursuit of truth and the resilience required to speak it, emphasizing lessons that resonate deeply with the challenges of faith and leadership in today's world.Join us as we scrutinize the perplexing alliance between King Jehoshaphat and Ahab despite Micaiah's foreboding prophecy. What drove Jehoshaphat to ignore such a warning and proceed into battle? We delve into the complexities of ancient Israelite leadership, questioning the motivations and decisions that shaped history. Through this exploration, we encourage reflection on the importance of aligning actions with divine guidance and the courage required to defend truth. Whether you're well-versed in these stories or encountering them anew, this episode offers valuable insights into the enduring conflict between conviction and conformity.Create Harmony This is a podcast about setting an intentional rhythm, savoring life's blessings and...Listen on: Apple Podcasts SpotifySupport the show

Elton Fairfield preaches on the danger of developing “itching ears” from the story of the lonely prophet Micaiah and from Paul's closing words to Timothy. 1 Kings 22:1-29, 2 Tim 4:1-8. (Recorded in Cambridge Avenue Gospel Hall, Ballymena, on 5th Oct 2024) The post Itching Ears (45 min) first appeared on Gospel Hall Audio.

We welcome Micaiah Bilger of The College Fix to discuss the Department of Education, the use of AI in education, and the growing pushback against DEI initiatives. What might we see in 2025 in terms of higher education? Father finishes with Timely Thoughts.   Show Notes Year in Review: 120 campus cancel culture incidents in 2024 | The College Fix  Michael Knowles ‘creates unsafe' campus for ‘LGBTQ+ students,' U. Illinois complaint says | The College Fix Five predictions for higher education in 2025 | The College Fix  Arizona charter school board approves curriculum entirely taught by A.I. | Not the Bee When Race Trumps Merit (Heather Mac Donald) 6/29/23 When Race Trumps Merit: How the Pursuit of Equity Sacrifices Excellence, Destroys Beauty, and Threatens Lives Faithful Catholic colleges see enrollment boom in face of nationwide higher ed problems College of St. Joseph the Worker Reclaiming the Trades: A New of Form of Higher Education (Mike Sullivan) 12/19/23 Let's Rethink Higher Education (Dr. Jacob Imam) 5/14/24 iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Luke tells Juliane why Those Beyond the Wall by Micaiah Johnson ended up on his did-not-finish list, and why it was such a disappointment after The Space Between Worlds. See every book/episode of the SFBRP here: https://www.sfbrp.com/episode-lists-3 See the SFBRP Must-Read List here: https://www.sfbrp.com/must-read Support Luke and Juliane financially via Patreon.com/lukeburrage Luke on Mastodon: @lukeburrage@masto.nu […]

Shout out to Micaiah and Camille, as they (mostly Camille) bring little Noa into this workd

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