Podcasts about in malachi

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you.   TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 3: Trinity; Jesus, the Christ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this sermon, we explored how marriage often exposes the unhealed wounds, survival patterns, and generational dysfunction we bring into relationships. In Malachi 2, God confronts His people for abandoning "the wife of their youth," reminding them that marriage is not merely a contract, but a sacred covenant marked by faithfulness, grace, and commitment. Through the story of one couple's redemption journey, we see that oneness in marriage grows out of oneness with God, and that healthy marriages are not marriages without pain. Instead, marriage is where two imperfect people continue moving toward one another with honesty, grace, forgiveness, and dependence on Jesus.

7 takeaways from this study See worship as drawing near, not “paying dues.” The offerings are about approaching the Presence of God. Prayer, study, and obedience/service are ways of coming close to God, not checking religious boxes. Offer God your best, not your leftovers. Unblemished animals and “most holy” portions challenge modern habits of giving God the spare time, spare energy, or spare money. Malachi 3 shows that careless, cheap offerings reveal the heart. Let God deal with your inner life, not just your behavior. Leviticus' focus on kidneys and heart, and Luke 6's focus on tree and fruit, call you to ask: “What is going on inside me — desires, motives, patterns — not just what people see?” Practice real repentance, not just ritual or words. Sin and guilt offerings require confession, turning, and (when needed) restitution. Luke 6's “Why do you call Me ‘Lord, Lord' and do not do what I say?” presses this home. Stay alert to “spiritual gravity” and small compromises. Malachi's priests did not collapse in one day. Little allowances, tiredness, and apathy piled up. Guard the “altar fire” of your heart through regular self‑examination and renewal. Choose teachers carefully and expect to become like them. Yeshua's warnings about blind guides and the pupil becoming like the teacher mean your podcasts, books, and leaders shape your character. Seek voices that love holiness, humility, and truth. Build your life on doing, not just hearing. The wise builder in Luke 6 hears and acts. Tie every insight you gain — from Leviticus, Malachi, or the Gospels — to at least one concrete step of obedience in relationships, work, or worship. The offerings in Leviticus form a pattern of drawing near to God. The central word for “offering” in Leviticus is קָרְבָּן korban. It comes from the root קָרַב karav (to approach, to draw near). The offerings are not about feeding God. They are about approach. The Tabernacle and later the Temple functioned as visible reminders of God's holiness dwelling among His people. Since God is perfectly holy, sin and impurity could not simply be ignored. The sacrificial system provided God-appointed means for cleansing, atonement, restoration, and worship. These offerings were not random religious inventions but gracious instructions from God Himself. They pointed both backward and forward: backward toward humanity's need for reconciliation after the fall in Eden, and forward toward the future work of Messiah. The goal is that all of those who are far away from God to be brought near to Him.  Leviticus 1–7 therefore describes how people who are “far off” come near to the presence of the LORD (Ephesians 2:13). The movement is from outside the camp toward the Tabernacle. The Tabernacle represents God's dwelling in the midst of Israel (Exodus 25:8). The offerings are the God-given means for that approach. The New Testament later reflects this same movement. Hebrews speaks of drawing near with confidence to the throne of grace (Hebrews 4:16). The vocabulary and imagery echo the earlier pattern of korban — approach. In Hebrew thought, sacrifices were not merely primitive rituals or attempts to manipulate God. The entire system was designed to teach Israel how sinful human beings could approach a holy God while remaining in covenant relationship with Him. The sacrifices taught lessons about repentance, thanksgiving, fellowship, substitution, holiness, and obedience. These passages are not disconnected religious texts from different eras, but part of one continuous revelation from the God of Israel. Together they demonstrate God's desire for holiness, covenant faithfulness, sincere worship, repentance, and transformed hearts. The Torah, the Prophets, and the teachings of Yeshua all work together harmoniously and reveal the same divine character and purposes. The five main offerings in Leviticus Leviticus 1–7 presents five primary offerings: עֹלָה olah (burnt offering, whole ascending offering) מִנְחָה minchah (grain or tribute offering) שְׁלָמִים shelamim (peace or fellowship offering) חַטָּאת khatat (sin or purification offering) אָשָׁם asham (guilt or reparation offering) Leviticus 1–5 describe these from the worshiper's perspective. They answer the questions, “When do I bring this?” and “Why?” Leviticus 6–7 return to the same offerings. They speak from the priest's vantage point of leading the worshipper on the approach Each section starts with, “This is the law (תּוֹרַת torat) of the…” (Leviticus 6:9; 6:14; 6:25; 7:1; 7:11). The order also shifts. In Leviticus 1–5, the sequence is burnt, grain, peace, sin, guilt. In Leviticus 6–7, the order becomes burnt, grain, sin, guilt, peace. For the priests, the path ends with peace. This shift hints at an intended trajectory for the worshipper: consecration, gratitude, cleansing, restitution/restoration, and finally shared fellowship. ‘Soothing aroma’ and ‘most holy’ Leviticus repeats the phrase רֵיחַ נִיחוֹחַ reach nichoach (soothing or pleasing aroma). For example, in the burnt offering: “an offering by fire of a soothing aroma to the LORD” (Leviticus 1:9 NASB95). The phrase does not imply that God enjoys smoke as such, particularly when unpleasant things are burning. It points to His pleasure in obedient, wholehearted devotion. Another key term is קֹדֶשׁ קֳדָשִׁים kodesh kodashim (holy of holies, most holy). Some offerings, or their remainders, belong to this category (Leviticus 6:17; 7:1; 7:6). The inner sanctuary, the Holy of Holies, also bears this designation (Exodus 26:33–34). The phrase marks degrees of holiness. It divides between ordinary use and what belongs uniquely to God. In several offerings, contact with a most holy portion communicates holiness. “Anyone who touches them will become consecrated” (Leviticus 6:18 NASB95). This direction, holiness moving outward, anticipates the sanctifying effect of Messiah's work. The burnt offering The burnt offering, עֹלָה olah, appears first. The word comes from עָלָה alah (to go up, ascend). The entire animal (except the hide, which goes to the priest) ascends in smoke (Leviticus 1:9; 7:8 NASB95). The worshiper leans his hand on the animal's head. The Hebrew verb is סָמַךְ samach (to lean, to lay hand upon). This gesture conveys identification and transfer. The offering is voluntary. It expresses total dedication. All of the animal goes up. The act teaches that the whole self belongs to God. The text states, “It will be accepted for him to make atonement on his behalf” (Leviticus 1:4 NASB1995). The root for atonement is כפר kaphar (to cover, to purge). The daily burnt offering, the תָּמִיד tamid (continual) offering, keeps this pattern always before Israel (Numbers 28:3–8). The fire on the altar must never go out (Leviticus 6:12–13). The Hebrew uses the verb כבה kabah (to quench, to extinguish). Priests must not quench the fire. This fire later connects with prophetic images of unquenchable judgment and refining. The grain offering The grain offering, מִנְחָה minchah, often accompanies the burnt offering. The term can mean tribute or present. It comes from the produce of the land. The worshiper brings fine flour with oil and frankincense (Leviticus 2:1). The offering excludes leaven (חָמֵץ chametz) and honey (דְּבַשׁ devash) when burned on the altar (Leviticus 2:11). This absence signifies purity and the avoidance of corruption or sweetness. A memorial portion (אַזְכָּרָה azkarah) goes up in smoke. The priests eat the remainder in a holy place (Leviticus 2:2–3; 6:16). This remainder is kodesh kodashim. It sustains those who minister. The grain offering expresses thanksgiving and dedication of labor. It acknowledges that what grows, and what human hands produce from it, comes from God. It also functions as an accessible offering for the poor who may not afford larger animals. The grain offerings, when offered in the right spirit, are an attitude of gratitude to God for what He has done and when we express gratitude to God for what He has done for us, it can become infectious and others will feel emboldened and an encourage to also express gratitude to God for His blessings.  The peace offering The peace offering, שְׁלָמִים shelamim, is related to שָׁלוֹם shalom (peace, completeness, well-being). It can be brought for thanksgiving, fulfillment of a vow, or a freewill expression of joy (Leviticus 7:11–16). The animal may be male or female but must be without defect (Leviticus 3:1). The fat and certain inner parts, including kidneys and liver, go on the altar (Leviticus 3:3–5). The breast is waved. The right thigh belongs to the priest (Leviticus 7:30–34). The offerer and family eat the remaining meat in a communal meal. This offering pictures fellowship. God receives His portion. The priest receives his. The worshiper and household share the rest. It displays restored relationship and shared joy. The phrase reach nichoach again describes God's pleasure in restoration (Leviticus 3:5). It was a peace offering in the sense that it was offered and eaten communally within the household, but it was also a sin offering, because it was offered to cover over sin and protect those offering it from taking on the consequences of their sin. So if someone asks, “Is the Pesach offering a sin offering or a peace offering?” The answer is “Yes!”  The sin offering The sin offering, חַטָּאת khatat, addresses unintentional sins and impurities (Leviticus 4:1–2). The root חָטָא khata means to miss the mark or go astray. The type of animal varies by the status of the offender. A priest or the whole congregation brings a bull. A leader brings a male goat. An ordinary person brings a female goat or lamb. Very poor worshipers may bring birds or even flour (Leviticus 4:3–32; 5:11). The blood's placement depends on the case. In some instances, the priest brings it into the holy place and sprinkles it before the veil and on the horns of the incense altar (Leviticus 4:5–7). In other cases, he applies it to the horns of the altar of burnt offering (Leviticus 4:25). Fat still goes on the altar. For high-level offerings, the remainder of the animal goes outside the camp and burns there (Leviticus 4:11–12). For others, the priests eat the meat in a holy place (Leviticus 6:26). The pattern highlights both expiation and contamination. Sin defiles the sanctuary, even when unintentional. The blood purifies sacred space. The carrying of the carcass outside the camp anticipates later reflections on Messiah’s suffering “outside the gate” of Jerusalem (Hebrews 13:11–13 NASB95). The guilt offering The guilt or reparation offering, אָשָׁם asham, deals with offenses that include a debt or breach of trust (Leviticus 5:14–26 and 7:1–10). The offenses include misusing holy things, false dealing with a neighbor in matters of deposit, robbery, oppression, or failure to return lost property (Leviticus 6:2–3). The offender must first restore what he took. He then adds one fifth (20%) and gives it to the injured party (Leviticus 6:5). After restitution, he brings a ram without defect as the אָשָׁם asham (Leviticus 6:6). The priest makes atonement. “It will be forgiven him” (Leviticus 6:7 NASB95). This offering shows that reconciliation with God runs through reconciliation with neighbor. It rejects the idea that one can “be right with God” while ignoring unresolved wrongs against others. It also distinguishes between healthy guilt that leads to restoration and destructive shame that traps a person in despair. Repentance is not merely emotional regret but involves concrete acts of restoration and accountability.  Substitution and pattern Across these offerings, substitution appears. Innocent animals die. The text never portrays them as morally guilty. They bear consequences in the place of the sinner. The visual and sensory impact teaches gravity. It shows that sin brings death and that mercy has a cost. Blood played a central role in the sacrificial system because Scripture teaches that the life is in the blood. Blood represented life given in place of another life. This principle of substitution formed an important theological foundation for understanding Messiah's atoning work. From a Messianic Jewish perspective, Yeshua did not abolish the sacrificial themes of Leviticus but fulfilled and embodied them. He became the perfect sacrifice who fully accomplished what the Temple sacrifices symbolized and anticipated.  Hebrews later calls the Levitical system “a shadow of the good things to come” (Hebrews 10:1 NASB95). A shadow is not unreal. It has shape and direction. It points beyond itself. The pattern of approach, cleansing, substitution, and fellowship prepares readers to understand later fulfillment. In Matthew 5:23–24 during the Sermon on the Mount, Yeshua taught His disciples that a person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. Yeshua was intensifying the Torah's ethical demands by teaching that reconciliation and repentance are part of true worship. A person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. The sacrificial system was never intended to function mechanically or magically. God always cared about the condition of the heart behind the offering. A sacrifice without repentance, obedience, or covenant faithfulness was unacceptable. This theme became especially important in the transition to the Book of Malachi. Malachi 3: Fire, priests, and weary worship Malachi prophesied after the return of the remnant of Israel from exile in Babylon and Persia. The Temple was standing again. Sacrifices resumed. Yet spiritual apathy spread. The priests were offering defective animals. They treated their calling lightly (Malachi 1:6–8, 13). People tired of serving God. Malachi 3 speaks into this situation. “Behold, I am going to send My messenger, and he will clear the way before Me.” Malachi 3:1 NASB95 The passage then describes Adonai coming to His temple as a refiner's fire and launderer's soap (Malachi 3:2). He “will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness” (Malachi 3:3 NASB95). The fire language recalls the altar fire in Leviticus that must not go out (Leviticus 6:12–13). In Malachi, the problem is not lack of ritual. It is poor quality and wrong heart. Priests “despise” the table of the LORD by their offerings and attitudes (Malachi 1:7). God announces that He will refine them. He will restore offerings that truly please Him. God's goal was not merely punishment but restoration. The priests and people had drifted from covenant faithfulness, yet God still called them to return. This reflects the covenant loyalty and mercy of God toward Israel. The famous declaration, “I the Lord do not change,” is evidence of God's faithfulness to His promises. Israel survived not because of its own righteousness but because of God's unchanging covenant commitment. Malachi also addresses tithes and support of the priesthood (Malachi 3:8–10). People withhold what sustains those who minister. This connects back to Leviticus, where parts of offerings and tithes feed the priests and their families. Neglect of this support undermines faithful service and signals distrust of God's provision. Spiritual gravity and backsliding Rabbi Daniel Lapin likened the struggle against sin in the world to “spiritual gravity.” If gravity acts and no one resists it, objects fall. Similarly, if spiritual decline goes unopposed, people slide downward. Scripture often warns of “backsliding.” Hosea speaks of “a stubborn heifer” and of God's people “bent on turning from Me” (Hosea 4:16; 11:7 NASB95). Jeremiah describes a people who “went backward and not forward” (Jeremiah 7:24 NASB95). Small compromises accumulate. Priests in Malachi's day likely did not plan to profane worship. They accepted slightly blemished animals. They became careless. Over time, standards eroded. Slowly, they let the fire on the altar of their hearts die down and go out. The Torah and Prophets together urge watchfulness. They call leaders and people to “tend the fire.” They stress the need for continual renewal and honest self-examination. The scriptures do not promote manipulative prosperity theology, rather, they emphasize that generosity, faithfulness, and trust in God remain important covenant principles. God desires wholehearted devotion rather than empty religious performance. Luke 6: Exercise discernment and judgement on oneself first Luke 6 contains a section sometimes called the Sermon on the Plain. In verses 39–49 Yeshua tells a series of short parables that connect to themes from Leviticus and Malachi. First, He warns, “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?” (Luke 6:39 NASB95). This speaks to discernment in choosing teachers. In Malachi's time, priests functioned as blind guides when they treated holy things lightly. In any age, leaders who ignore God's word risk leading others into moral and spiritual collapse. Leaders who lack spiritual clarity cannot produce healthy communities. Second, He says, “The pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher” (Luke 6:40 NASB1995). Training aims at likeness. Priests in Leviticus model holiness. They eat most holy portions in a holy place. They teach people to distinguish between holy and common (Leviticus 10:10–11). Disciples in Luke learn to resemble their Master in character and obedience. Followers of Messiah Yeshua are called to reflect His character, values, mercy, humility, and obedience. This reflects a deeply Jewish understanding of discipleship in which students sought not only to learn teachings but also to imitate the life of the rabbi. Third, He uses the image of the speck and the log (Luke 6:41–42 NASB1995). A person who tries to remove a speck from a brother's eye while a log remains in his own behaves as a hypocrite. Yeshua was not prohibiting all moral discernment or accountability. Instead, He condemned self-righteous judgment and hypocritical condemnation. This aligns with the sacrificial system's insistence on purity in those who minister. It also responds to Malachi's charge that priests and people blame others while ignoring their own compromises. Fourth, He speaks of trees and fruit. “For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit” (Luke 6:43 NASB1995). He concludes, “For his mouth speaks from that which fills his heart” (Luke 6:45 NASB1995). Here καρδία (kardia) (heart) functions like Hebrew לֵב (lev) (heart). The inner life shows itself outwardly. Offerings and rituals without love and justice reveal a diseased tree, however impressive the leaves. This idea also related to the role of spiritual leadership. Just as bad trees cannot produce good fruit, corrupt leaders cannot produce healthy spiritual communities. Yeshua's warnings echoed prophetic concerns found throughout the Hebrew Scriptures regarding false shepherds, corrupt priests, and hypocritical leaders. Finally, He tells the parable of the two builders (Luke 6:46–49 NASB1995). One hears His words and acts on them. That person builds on rock. Floods cannot shake the house. The other hears but does not act. That person builds on soil without foundation. The same flood destroys that house. Hearing good teachings alone is insufficient. True discipleship requires obedience and action. Leviticus taught Israel how to approach God faithfully. Malachi rebuked the people for abandoning covenant obedience while maintaining outward religion. Yeshua likewise warned that merely calling Him “Lord” without obedience is spiritually empty. Inner life: kidneys, heart, and fire The Bible also frequently uses imagery of kidneys and heart. The Hebrew term for kidneys is כְּלָיוֹת kelayot (kidneys). The heart is לֵב lev. Together they describe the deep inner life. Psalm 26:2 says, “Examine me, O LORD, and try me; Test my mind and my heart” (Psalm 26:2 NASB95). Literally, God tests “kidneys and heart.” These terms appear in sacrificial contexts, where kidneys and certain fats go on the altar. The visual burning of these inner parts symbolizes the offering up of deep impulses and desires. It anticipates later teaching on inner transformation. Ezekiel 36:26–27 promises a new heart and a new spirit (Ezekiel 36:26–27). Hebrews 4:12 speaks of the word of God judging “the thoughts and intentions of the heart” (Hebrews 4:12 NASB95). Fire, too, functions as an image for inner reality. The unquenched altar fire points to continual devotion and God's active presence. Malachi's refining fire points to God's work in purifying His people. Acts 2 later uses divided tongues as of fire to mark the Spirit's coming upon the gathered disciples (Acts 2:3). The same God who commanded priests to keep literal fire burning now lights an inner fire in His people. The post How Old Testament sacrifices and Messiah's teachings fit together in one big story (Leviticus 1–7; Malachi 3; Luke 6) appeared first on Hallel Fellowship.

Many believers pray for God to come—expecting revival, breakthrough, and blessing. But Scripture reveals a fuller picture of what happens when Christ visits His Church. In Malachi 3, His coming is described not merely as comforting, but as a refiner's fire—one that purifies, confronts, and aligns His people with His holiness. In this teaching, Joseph Mattera unpacks the different ways Jesus "comes" to His Church throughout history—not only to restore, but to refine; not only to encourage, but to expose and cleanse what is out of order. This is not a message of condemnation, but of preparation. If we truly desire His presence, we must understand what we are asking for—and be ready for the transformation that follows.

Through studying the names of God, we understand our God is a personal God. In the past 9 devotionals, we've seen 10 names and we now know so much more about our God. As YHWH, God has revealed himself to be so near that he's our very breath. As Adonai, God reveals that he is our Master, and therefore responsible for our care and our protection. As Elohim, God reveals he is our Creator who continues to create and make us a new creation even today. As El Shaddai, God reveals he is the Almighty one whose hand is in everything. As Yahweh Rapha, he tells us we can count on him to be the LORD who meets us in the bitterest of places in life and heal us. As Yahweh Mekaddishkem, God makes us forever good enough by calling us his own, making us holy and then teaching us to rest in him. God has revealed himself as a Shepherd, caring for his sheep. Through Jesus, God is revealed as Abba, Papa. Then Jesus goes on to call him Holy Father and Righteous Father. We now have 10 names for God, each that reveal his character, his power and his heart towards us. Have you been using these names in your conversations with him? Have you been calling on him by specific name according to how you need him to show up for you? He promises to respond. Now, we go even deeper. Beyond these 10 names, we read of dozens of other names given to God by people in the Bible who have had a personal encounter with him. The names they give God define how they've met him and what he has done for them. And my friend, if God did something for them, he can do something for you. What he did then, he can do today. We're in relationship with the same God of the Bible. In Malachi 3:6, God says, “I am the LORD, and I do not change.” God showed up for people personally in the stories in your Bible, and he can and will show up for you personally now. Remember that as we study the names of God given by other people in scripture – he's revealing what he did for them personally and what he can do for even YOU personally. He is the same God and he hasn't changed. He has a personal encounter waiting for you too. One person in scripture who had a very personal encounter with God is Hagar. Yes, a woman. In these times, a woman was a second-class citizen. She didn't have rights. She didn't have her own life. She was completely dependent on the man of the family to care for her. And for a woman, if there was no man to care for her, she was in a truly desperate situation. Hagar didn't have a man, she was only used by a man. (Perhaps you can relate.) But Hagar wasn't only used by a man, she was used by everyone in her entire life to get what they wanted. She was a totally unimportant character in everyone else's story. Have you ever felt that way? Like you're not important enough for your own dreams, your own desires, or your own story. Like you're stuck in the story of someone else and you're always just along for the ride. Like the life you live isn't your own. Like you're forever forgotten – forever overlooked – forever unimportant. That was Hagar – that was her life and that was her story. In Genesis 16, Hagar was the slave of a woman named Sarah. Sarah was the wife of Abraham. They were a couple who had been unable to have children, and now in their old age, they had lost all hope for the family they so badly wanted. That's wasn't Hagar's fault or Hagar's problem – but she became their solution. Hagar's boss lady, Sarah, decided she would use Hagar to give her the baby she had always wanted. Sarah sent her husband Abraham to sleep with Hagar, and so she became pregnant. It wasn't love. It was ownership. Sarah owned Hagar, and Hagar's body was used to get what she wanted. This wasn't Hagar's choice. It wasn't her dream. It wasn't her plan. But it became her life as she was used in someone's else's story. While Hagar is pregnant, Sarah begins to treat her so harshly that Hagar finally runs away. Now remember, where they are is surrounded by nothing but wilderness. Running away was a sure death sentence. There was no water, no food, and no help beyond the borders of their city. But Hagar was so desperate for something different that she runs. And there, in the wilderness, the Lord sent an angel to find her, care for her, and redirect her back home. And it was there, for the first time in Hagar's entire life that she felt personally seen. There, she gives God the name El Ro’i. Genesis 16:13, “You are El Ro'i”. In Hebrew El is “God”, and Ro'i is “who sees me”. El Ro'i – The God who sees me. El Ro'i meets us in the moments we didn't plan, the plans we didn't want, and the reality we didn't think God could be in. And right there, when life has been unfair, when the story isn't the one you wanted, God says, “I SEE YOU, MY GIRL.” To everyone else, Hagar was unimportant and discarded. To everyone else she was someone to be used for their own gain. But to God, she was worth pursuing, worth rescuing, worth restoring, and worth giving hope for the future. For the one absolutely no one else valued, El Ro'i, the God who sees, personally saw her and declared she mattered. You know where God sees you clearest – in the places you never wanted to be. In the places where you are trying to run away. In the places where you hurt and feel lost. God's eye is on YOU. (Remember he leaves the 99 to find the 1 who is lost and struggling – YES HE SEES YOU IN THAT STRUGGLE). Here in this place in the wilderness, where Hagar is running away, pregnant, alone, mistreated and hopeless, God meets her. If that's the place you're in, this is the perfect place to be found by El Ro'i! You see, he's not the God who waits for you to figure it all out and get it together – he's the God who meets you in the mess and calls you back to his plans for your future. Yes, the Shepherd who brings the lost sheep back home again. The Lord says to Hagar, “Return home and I will give you more descendants than you can count.” He's not only comforting her in her pain, but he's giving her direction and promise. He's giving her an identity where she's never had one before. When God sees you, that's what happens – you get direction to your destiny! I may not know where it is you feel overlooked, but I know we all feel that way at times. We work so hard and no one notices. Our efforts aren't applauded or appreciated. The good things sometimes seem to happen for everyone else – and where does that leave us. Oh let me tell you where that leaves you – that leaves you SEARCHED OUT AND SEEN BY EL RO'I!!!! And you have no idea how important that really is. Girl, if I see you, that won't change your life. I might be able to encourage you for a moment, give you a hug, or make you smile, but that's temporary – if God sees you, your whole life changes. And may I remind you, HE SEES YOU! He sees what they did to you. He sees how you were left out. He sees how you were used. He sees how it wasn't fair to you. He sees how that made you feel. He sees how that made you question your worth. God sees you when you're running and he calls you to QUIT RUNNING NOW. Honey, you can't outrun the God who sees you. The angel of the Lord says to Hagar, “Where have you come from and where are you going?” Did he ask because he didn't know? Of course not. He asked because Hagar needed to stop running and realize while she knew what she was running from (her mean boss lady Sarah and this life she didn't want) – she had no idea what she was running to. The question is helping her see she's running without thinking, without a future and without hope. God is helping her see the path she is on isn't leading anywhere good. Lord, if any of your girls listening today are running – stop them. For real, stop them right now in their tracks. You see them where they are at this moment – meet them there and stop them. Help them to see the path they're on and where it's leading. Help them to stop running and surrender to you. You are the God who meets us when we're running and calls us back to the future you have for us. Call her back now, El Ro'i. God told Hagar to go back. Yes, go back where life was hard but where there was purpose. Listen now – what is God telling you to do now? Will you listen for him? Will you stop running? Will you obey? Here in the wilderness, God appeared to Hagar. The wilderness where nothing else was there for her – God was there for her. This was the place of his appearance. If you're in your wilderness, will you ask God for his appearance? He may not radically change your situation, but he will change you – that's always bigger and better. Hagar returned home where she had that baby and then she saw God's bigger plans unfold for her future. She went home knowing one thing for sure – El Ro'i, the God who sees her, had a future for her! If you feel stuck in a story that's not your own – call on El Ro'i. If you feel unseen, unwanted, unappreciated or unworthy – call on El Ro'i. If you've been running away without direction of where to go – call on El Ro'i. If you're in a wilderness season of life, struggling and suffering – call on El Ro'i. God wants to meet you in what you've been running from. How would this change if you really knew that God sees you here? What would you do if you knew God has a promise for your future? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

In Malachi 2, God rebukes the priests for failing in their role as spiritual thermostats for their community. Just as a thermostat regulates temperature, these priests were meant to influence the spiritual climate around them through faithful teaching and righteous living. However, they became apathetic and showed partiality, seeking validation from people rather than resting in God's love. Today, every believer is called to be a spiritual thermostat in their sphere of influence. When we find our identity in Christ rather than in others' approval, we can provide the spiritual stability and truth that people desperately need in our chaotic world.

Saturday, 25 April 2026   They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?” Matthew 19:7   “They say to Him, ‘Therefore, why he did enjoin, Moses, to give a divorce scroll to dismiss her?'” (CG)   In the previous verse, Jesus, having cited Scripture to justify His conclusion, said that what God has joined, man should not separate. With that stated, an obvious question arose. Matthew records, “They say to Him, ‘Therefore, why he did enjoin, Moses, to give a divorce scroll to dismiss her?'”   The reason this is obvious is that it is found in the Pentateuch or Torah, the same five books in which Genesis is recorded. There is nothing wrong with the question, and such confusion should be expected. If a truth is evidently being taught in one part of the Torah and elsewhere something seems contradictory to that, then how can those thoughts be reconciled?   Such confusion will often cause one to take the laxer stand in the debate unless there is a compelling reason why they shouldn't. In other words, “This appears to say something in Genesis, but it isn't explicit. Our teacher has noted that Deuteronomy says something different, which is stated explicitly. Therefore, we must go with Deuteronomy.”   That is why there were different schools of thought, such as Shammai and Hillel. One may have deduced that the precept implied in Genesis had limitations. The other held firmly to Deuteronomy due to its explicitly stated nature. As Moses didn't give any further qualifications, then the laxer approach must be acceptable.   However, there is one more consideration at this time in Israel's history. In Malachi 2:16, the prophet declared to the people –   “And this is the second thing you do: You cover the altar of the Lord with tears, With weeping and crying; So He does not regard the offering anymore, Nor receive it with goodwill from your hands. 14 Yet you say, ‘For what reason?' Because the Lord has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife by covenant. 15 But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth. 16 For the Lord God of Israel says That He hates divorce, For it covers one's garment with violence, Says the Lord of hosts. Therefore take heed to your spirit, That you do not deal treacherously.” Malachi 2:13-16   Because of this, Israel should have carefully considered the words of Moses and taken a second look at their actions and attitudes concerning divorce.   Life application: Theology is not always black and white and clearly set on the pages of Scripture. Many things have to be carefully considered from a much wider angle than a single precept on a page.   It is true that Moses gave an allowance for divorce. But what was the reason for it? Jesus will give a clear and exacting response to the question. When thought through, it should make sense to those who hear it. But Jesus' response will elicit more concerns in the minds of His disciples.   But this is how the Bible presents things. There are things to be inferred. Directives come along that may seem confusing. Other things are stated later that are hard to reconcile with what has already been said, etc.   Eventually, however, as the years pass, the greater plan of redemption becomes clearer and clearer. Little steps are taken to give lessons. From there, things will take their place. When that occurs, people may still not understand what is happening because they have failed to see the progression of what God is doing.   Those who continue to hold to the law are in such a category. They failed to see that the law was a steppingstone to lead Israel to Jesus. In failing to see that, they rejected the new direction. Along with their rejection, they teach others who were never under the law that they need to go back to the part of the plan where those teaching law observance still are.   All of this is because of a failure to see the greater picture of what God is doing.  That is why God has made the gospel so hugely simple. If people can't understand the basic gospel, and the world is full of people who don't, imagine if it were any more complicated!   God is looking to get people saved through Christ. Once that is done, it is important to grow in Christ, lest someone come along and pull you back into a part of what God has already set aside. Keep reading the Bible! Keep looking at what God has done from the bigger and more complete plan of redemption. This is how you will be firm and secure in what is a big and complicated book.   Glorious Lord God, thank You for the simple gospel. By it we are saved. Once that is out of the way, help us to continue to grow in our walk with You. May we be responsible stewards of the time You have given us. Help us in this, O God. Amen.

God remains faithful to His promises, especially to Israel, even when they fall away. In Malachi, the call to return through tithing was about restoring the mosaic covenant system by enabling the Levites to fulfill their role, not about tithing itself bringing blessing. For believers today, returning to God is personal—by renewing our mind through His Word and realigning with Him. Even when obedience seems unrewarded, God calls us to trust, return, and experience His faithfulness and care. __________ Malachi 3:6–15 NLT, Numbers 18:20–21 NLT, Nehemiah 13:10–12 NLT, Malachi 2:5–7 NLT, Romans 12:2 NIV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Financial Wisdom, Provision, and Open Heavens! "Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure." Malachi 3:10 You are "Blessed to be a blessing." Imagine your financial blessings flowing like a river — endless, abundant, and full of life. This metaphor speaks volumes about how generosity can transform not just our lives, but the world around us. Like rivers nourishing the land, our financial stewardship creates an ecosystem of giving and receiving. As we embrace the spirit of generosity, we unlock the true potential of our resources. Consider the extraordinary story of the Widow of Zarephath in 1 Kings 17. Facing what seemed to be her last meal, she chose to bless the prophet Elijah instead of keeping everything for herself. Her remarkable act of faith led to divine provision that never ran dry. This teaches us that when we give from our own needs, we invite God's overflowing blessings into our lives. 2 Corinthians 9:6-8 says, "Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don't give reluctantly or under pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others." In Malachi 3:10, we are reminded that when we bring our tithes into the storehouse, God promises to open the floodgates of heaven. As you develop your generosity goal chart, think about how every dollar can be a seed planted in fertile ground. As it says in 2 Corinthians 9:6-8, “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” The more we give, the more we receive — not just financially, but in joy, kindness, and community. Dwight Lyman Moody says, “Money is a great servant but a terrible master.” Therefore, let us allow our money to serve us wisely, ensuring it flows outward like a generous river rather than becoming a stagnant reservoir. Remember God's word to Abraham, “You are blessed to be a blessing.” In other words, your financial blessings are meant to circulate, providing joy and support to those around you. Amen. Luke 6:38 says, "Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the measure you use, it will be measured to you." Amen. Prayer for the DayLord, thank You for granting us financial wisdom, provision, and open heavens. Help us to embrace generosity wholeheartedly, knowing that every act of kindness enriches our lives and those of others. May we continuously open our hearts and hands to bless the world, trusting that your abundant grace will sustain us. In Jesus name. Amen. https://maglife.org

In Malachi chapter 3, we learn of the consequences when the nation of Israel did not adhere to God's commandments concerning tithes. As this episode reminds us, God's relationship with His favored nation under the law was conditional—obey and be … Continue reading →

I've been sharing five lessons for living, which are found in Proverbs 3. Here is the fifth lesson for living, from verses 9 and 10: Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing and your vats will brim over with new wine (Proverbs 3:9-10). Now this one is close to home, because it talks about money, and if anything is close to our hearts, it's our money—right? But please believe me when I tell you your avenue to financial security begins with your willingness to make this lesson a part of your life. And what is that lesson? It is to give God the first part of your money. You may be thinking, But I'm not wealthy and I barely have enough now to make ends meet. I understand that feeling, but this lesson has nothing to do with whether you have lots of money or not. It simply says to give God the first part. Honor God by giving money to him, and then pay your bills. If you wait to give God the left-overs after you've paid your bills and used your money for your own desires, you'll discover you just never seem to have much left-over. The enemy of your soul will see to that! It takes a step of faith to begin this practice of honoring God first with your money, but this is truly the first step to financial stability for a Christ-follower. How much should you give? Think of what you think you can afford and then double it. That's a good starting place. Give God more than you think you can. It's the one place God invites us to test him. In Malachi he says, test me in this and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it (Malachi 3:10). God is not promising us financial wealth, but he is promising financial stability and security if we will honor him first with our money. Start where you are—and the sooner the better—and see if this lesson for living is not one of the best principles you've put in place in your life. As my dad said to me so often, “Honey, you can't out give God,” and I promise that is true.

If you think about all the large companies in America, many may be led by Christians, but few customers would ever know. A few like Chick-fil-a, Hobby Lobby, or Coca-Cola Bottling are distinctly different because of their faith, but unfortunately the numbers of bold examples seem small. In Malachi, God praised those people who were ... The post Distinctly Different appeared first on Unconventional Business Network.

In Malachi's fiery closing words, God confronts the lie that serving Him is empty and promises to vindicate those who fear Him, gathering them as His treasured possession even when justice isn't yet visible. The coming Day of the Lord won't negotiate with rebellion—it will either burn away what's false or set you free—so the real question is whether your hope is anchored in Jesus and your heart ready for His return.

Are you exhausted from trying to hold everything together? In Malachi 3, God doesn't begin with demand—but with a declaration: “I do not change.” This message explores how we drift from first love by trying harder instead of trusting deeper, and how misplaced trust—especially around possessions—leads to fear and exhaustion. Discover how God's invitation to bring and trust isn't about pressure, but about freedom. Trust flows into freedom.

In Malachi 3, God calls His people to return to Him through generosity, revealing that giving has always been an act of worship and trust rather than mere obligation. Rooted in grace and fulfilled in Christ, our giving today is a joyful response to God's generosity, supporting His work, reflecting His heart, and declaring that He alone is our provider.

What do you do when life feels unfair?In Malachi, God responds to cries for justice—not with distance, but by coming close.Join us for a short, reflective message on refinement, grace, and the God who restores what He loves.

In Malachi's Message…to the Modern Day Church???, Malachi 3:16–18 reveals that even in seasons of spiritual decline, God sees and honors those who genuinely fear Him. Written to post-exilic Israel, Malachi confronts a religious culture marked by outward activity but inward decay—a condition that closely mirrors many challenges facing the modern church today. While corruption, compromise, and cynicism were widespread, God carefully recorded the faithfulness of a remnant who esteemed His name, promising to claim them as His treasured possession and to clearly distinguish between those who serve Him and those who do not. The book exposes several sobering parallels between Israel's day in the 15th Century BC and much of today's modern churches. These patterns remind us that religious enthusiasm cannot replace obedience, and spiritual authority must be grounded in truth and humility. Yet Malachi is ultimately a message of hope. God has always preserved a faithful remnant—even when surrounded by compromise. As in the days of Malachi, Mordecai, and Esther, God remembers, vindicates, and honors those who fear Him. The call to the modern church is clear: return to reverence, repentance, covenant faithfulness, and wholehearted devotion, for true renewal comes only when hearts are turned fully back to the Lord.

Test Me Speaker: David Boudreaux, Elder at ReCreate Church Scripture: Malachi 3:7-10 Episode Summary Elder David Boudreaux shares a message about the one time God actually invites us to test Him - in the area of tithing. Using the Emergency Broadcast System as an illustration, he walks through Malachi's final Old Testament message where God challenges His people who have robbed Him through withheld tithes and offerings. This isn't about legalism or a prosperity gospel, but about trusting God as a good steward of all He's given us. Key Points – The concept of tithing began before the Mosaic Law with Cain, Abel, Abraham, and Jacob giving free-will offerings – God told Israel they were robbing Him by withholding tithes and offerings, resulting in a curse on the nation – In Malachi 3:10, God uniquely invites us to "test Me in this" - to see if He won't open the windows of heaven and pour out blessings – Jesus fulfilled the ceremonial Law, but tithing preceded and remains after the Law as a principle for God's people – God owns everything (100%), but allows us to manage 90% as stewards while the tithe belongs to His house – Giving should be done cheerfully as decided in our hearts, not reluctantly or under compulsion – The poor widow who gave her last two mites understood putting God's kingdom first, trusting Him to provide Main Takeaway God says "you can't afford not to" tithe. This isn't about legalism or a slot-machine prosperity gospel - it's about being good stewards of what God has already given us. When we give back even a portion of what He's blessed us with, we're testing God's faithfulness and participating in His kingdom work. It's not giving away our stuff; it's giving back from His provision. Memorable Quotes – "God is saying to them and us… You can't afford not to [tithe]." – "I'm not giving away any portion of my stuff - But I'm giving back a portion of what God has blessed me with." – "God does not normally command us to give everything that belongs to Him. He allows us to keep some 90% as managers or stewards, on his behalf." – "Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." – "God called it robbery because they had unlawful possession of what belonged to God." – "If we can't give freely, but only reluctantly, perhaps the Lord would rather not have it." – "The important thing is that we see giving as a privilege and not a burden. It should not be out of a sense of duty, but rather out of love for the Lord and a desire to see His kingdom advanced." Reflection Question If you're not currently tithing, will you turn to God and talk to Him about starting somewhere - even if 10% doesn't feel possible right now - trusting that He will provide your basic needs while you support His church and kingdom work? Tune in to hear about the old Emergency Broadcast System that interrupted all three TV channels, why the poor widow's two mites were worth more than the rich people's gifts, and the one time in Scripture where God actually invites us to put Him to the test. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

At the start of a new year, we pause to do a spiritual heart check. Before vision, before effort, before striving — we return to love. In Malachi 1:1–5, God begins not with correction, but with a declaration: “I have loved you.” This message explores how disappointment, doubt, and spiritual performance slowly replace devotion — and how remembering God's choosing love re-centers our hearts. If you're weary from striving, questioning God's care, or longing to reconnect with your first love, this message is for you!

Send me a Text Message!In Malachi 3, I believe Malachi, or rather God through Malachi, is trying to tell us that generosity ushers in heaven on earth, that generous people are the people who unwrap heaven.  So in this episode I'll dare you to take a NY's dare to be more generous than you ever thought possible. And actually it's not my dare.  It's God's.  "I dare you to test me." God says. "I dare you to try to outgive me. Care for the poor in your midst and in your circle.  See if I will not open the floodgates of heaven and give you a New Year filled with heaven all year long."Perhaps this is how we return to God and live under open-heavens!  

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you. TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Malachi 4:2, the last chapter of the Bible, we read the prophecy of the coming redeemer, "the sun of righteousness, with healing in it's wings." That happened and is available to you today because of Christmas. 

Have you ever felt like God's promises are taking too long—or that He's silent in your life? In Malachi 4, the people of Israel waited hundreds of years for the Messiah, yet God's plan never stopped moving.In this message, we explore how to live faithfully while waiting for God's promises:- Trust His Timing — believing God's plan moves even when we can't see it- Hold Fast — staying faithful to the promises we make to God- Expect the Savior — remembering that Jesus fulfills every promise and hope- Live in Obedience — walking daily in God's Word while waiting for His work to unfoldScriptures Referenced: Malachi 4:1–6, Isaiah 53:1–12, Deuteronomy 28–29This sermon encourages you to ask: Are you holding on to God's promises, or letting frustration and doubt take over? How can you remain faithful in the “silent periods” of life?Keywords: Waiting on God, Malachi sermon, trusting God's promises, Jesus fulfillment, faith in difficult times, obedience, perseverance, Old Testament lessons, spiritual growthTake action today: Pray, study Scripture, and walk faithfully in the promises God has already given you.Like, Subscribe, and share this message with someone who's learning to trust God's timing.

Have you ever felt like God's promises are taking too long—or that He's silent in your life? In Malachi 4, the people of Israel waited hundreds of years for the Messiah, yet God's plan never stopped moving.In this message, we explore how to live faithfully while waiting for God's promises:- Trust His Timing — believing God's plan moves even when we can't see it- Hold Fast — staying faithful to the promises we make to God- Expect the Savior — remembering that Jesus fulfills every promise and hope- Live in Obedience — walking daily in God's Word while waiting for His work to unfoldScriptures Referenced: Malachi 4:1–6, Isaiah 53:1–12, Deuteronomy 28–29This sermon encourages you to ask: Are you holding on to God's promises, or letting frustration and doubt take over? How can you remain faithful in the “silent periods” of life?Keywords: Waiting on God, Malachi sermon, trusting God's promises, Jesus fulfillment, faith in difficult times, obedience, perseverance, Old Testament lessons, spiritual growthTake action today: Pray, study Scripture, and walk faithfully in the promises God has already given you.Like, Subscribe, and share this message with someone who's learning to trust God's timing.

Malachi 4:1-6 A Day of Deliverance Please turn to Malachi 4. This is the last chapter in Malachi and our last sermon. Last week we considered the distinction that God would make between the righteous and the wicked. On the one hand are the righteous who reverently fear the Lord and who demonstrate their fear by serving and honoring him. On the other hand are the wicked, who do not fear nor honor the Lord. That distinction comes down to whether you know and follow Christ. And also last week, we touched upon the day of the Lord. That phrase is introduced in chapter 3. It's described as the day of the Lord's coming. It's the day, as chapter 3 says, when God will make up his treasured possession. Well, this morning's text continues and expands on that day. It answers the question of what that day is like and how we should prepare for it. As I read, be thinking about Malachi's audience. They were in a dicey and unsettling situation in Jerusalem. Despite their situation, some of them feared the Lord… but others rejected him. So, as you hear these words, think about how each group would receive this prophecy. Reading of Malachi 4:1-6 Prayer In the summer after graduating high school, I worked at a summer camp. One of my responsibilities involved leading a group of teenagers on a long multi-day canoe trip. We were in northern Wisconsin. One day, after a long journey through the various lakes we decided to set up camp on a small island. We thought it would be fun. And it was until the middle of the night when a massive storm rolled in. We woke up to thunder and lightning and then heavy winds followed by a downpour. On top of that, when the front rolled in, the temperatures dropped about 20 degrees. We were cold and wet and since we were on an island, there was no place to go. Well, the rain stopped just before dawn. As soon as it started to get light out, we scrambled to get a fire going. But that was difficult given all the rain. Some of the kids were literally shaking because they were so cold. The fire helped some, but it was still breezy and we had limited wood. But then it happened. The clouds parted, the sun came up, the wind died down. We all just stopped and soaked in the rays. It was like instant warmth. Physically and emotionally… and spiritually. We had been praying for help and within minutes the sun warmed us. In Malachi 4, the people had been enduring a period of life storms in different ways. They had been enduring a period of darkness. They couldn't see how the future promises of God would be fulfilled. Yet, they are told that when the day of the Lord comes, the sun of righteousness will rise. That's spelled s-u-n. He will come. The promised Messiah will come. And his coming will be like the rising of the sun after a long cold night. As I mentioned, these verses are centered around the day of the Lord. That day is spoken of multiple times here. ·      Look at the first sentence there in verse 1. “For behold, the day is coming.” ·      Then the very next sentence in the same verse says the same thing: “the day that is coming…” and it goes on. ·      Now jump down to the end of verse 3. It says, “on the day when I act, says the Lord of Hosts.” ·      And the last one is there in verse 5. “I will send Elijah the prophet before the great and awesome day of the Lord comes.” …or as some translations say, the great and awful day of the Lord. I mentioned last week that the day described is a day of judgement. Well, that same idea is mentioned in chapter 4 verses 1 and 3. That final judgment will happen when Christ returns. So, there's definitely a sense in which this day will be fulfilled in our future. However, the returned exiles are told that Elijah the prophet will come before that great day. That prophecy has been fulfilled in John the Baptist. We considered a similar prophecy earlier in chapter 3. In other words, there's also a sense that Jesus first coming (you know, his first advent) fulfilled this prophecy about the day of the Lord. John Calvin held that view, and it makes sense considering the reference to Elijah. I think the best understanding is to consider that the “day of the Lord” began at Jesus first advent and will come to completion at his second advent. In other words, for us, there's both a “now” and “not yet” to this “day of the Lord.” In the apostle Peter's sermon at Pentecost, he quotes the prophet Joel's prophecy about the day of the Lord. And he indicates that it is being fulfilled. Other New Testament texts speak of the last days that we are in, which will come to a final completion when Christ returns. So, the day has come, and it will come. However, from the perspective of the people in the Old Testament, it appeared to them be one event. Think about it this way. It's kind of like driving through a mountain range. This last May we were driving through the Rocky Mountains. If you've ever been there, you'll know that the mountains are massive. Sometimes, though, you'll see an especially large mountain, but as you drive past it, you realize that, oh no, that was not one mountain, it was actually two mountains. It just looked like one mountain from a distance. The “Day of the Lord” prophecy is like that. To God's people in the Old Testament, it looked like one event. Yet for us, who live after Jesus first coming (and who have the New Testament) we realize that the prophecy both has been fulfilled and it will be fulfilled. We are living in that day now with all the benefits and blessings of Jesus first coming, but with anticipation of his second coming. And when he comes again, the full judgment and mercy of God will be fulfilled. But the people in Jerusalem just needed to know that the Messiah was coming. And when he came, it would be the day of the Lord. And the Lord tells them through Malachi, what that day will be like and how to prepare for it. It's the same application for us. The difference is that for them it was entirely a future reality that they needed to prepare for. For us it's both a present and future reality, but with the same call to prepare. So, let's dive in answer those two questions. What is the day of the Lord like? And, how should we live in it and prepare for it? By the way, you'll see an outline there in the bulletin. 2 points going along with those two questions. 1. The Day of the Lord: Beholding its Light 2. The Day of the Lord: Living in its Light So, beholding and living in the day of the Lord. 1. The Day of the Lord: Beholding its Light By the way, I'm using the word “beholding” because twice in this text, they are told to “behold!” Verses 1 and 5. We saw the same word back in chapter 3 verse 1. Behold! The day is coming. Wake up. Be ready! God will fulfill his promise. It's like what the angels said to the shepherds in Luke 2. “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Behold. And what will that day be like? Well, we're given a picture. By the way, did you notice all the imagery in these verses? Oven, fire, stubble, branch, root, sun, wings, a calf, ashes, and feet. It is a picture of what the day will be like. They needed to know. And the first thing they needed to know, which is a continuation from chapter 3, is that it will be a day of judgment. It will be like an oven. The wicked will be like stubble burned in a fire. Have you ever taken pine straw or wood shavings and thrown them into a fire? It sparks up and bursts into a flame. The wicked are described as being set ablaze. Their branches AND roots will be burned. And in verse 3, they will be trampled underfoot. And remember, the Lord had been speaking to Israel. Malachi was prophesying to the people who had returned from Babylon to Judah and Jerusalem. Many of them fell into the category of wickedness. They didn't fear the Lord. Their words and actions displayed a lack of faith. Even though they were counted among God's people, they didn't return to him. What I am saying is that as much as these verses are an encouragement to the people who feared the Lord, they are also a graphic warning to those who do not know nor fear him. Return to me or on that day, you shall be ashes trod underfoot by the righteous. It will be a day when the Lord “acts.” Verse 3. From their perspective, there had been a lot of in-action by the Lord. But that will all change when the day of the Lord comes. But beware, because that action will in part be action against the wicked. So that's the warning… but there are also some very encouraging aspects to the coming day. As I already mentioned, the sun of righteousness will rise with healing in its wings. For us, that feels like a strange mixing of metaphors. The sun and wings. But the best understanding of this is how the sun would be painted.  Picture the sun like a yellow platter with squiggly lines radiating from the platter. Well, those squiggly lines that someone would draw were called the sun's wings. It's the rays of the sun beaming down on the people. And those rays heal. The people back then knew this by experience.  And we know this by the sun's healing properties. We don't just receive warmth, but our bodies produce vitamin D from the sun light. That boosts our immune system. Being in the sun also lifts our mood.  And when we are in the sun for a little bit every day, we even sleep better at night. What this is saying is that God's righteousness will be like the sun! God will shine his holiness and his goodness and his truth upon us on the day of the Lord. And all of that has been and will be fulfilled in Jesus. We have seen the glory of God in the face of Jesus Christ. His righteousness has been and is being displayed for all the world to see. And Jesus' ministry is a ministry of healing, is it not? Let me highlight three ways. ·      Number 1, Jesus' heals our relationship with God. Through the cross and in the resurrection, we've been given peace and reconciliation with him. ·      Number 2. He ministers his healing in all the sorrows and grief in life. God in Christ ministers to us in our weakness and our burdens and our trials. Jesus said, “come unto me all who are weary and heavy laden, and I will give you rest for your soul… for my yoke is easy and my burden is light” ·      And number 3. Christ will ultimately heal all of creation. He will restore all things. This is definitely part of the future promises of the day. When Christ returns in glory, all things will be made new. The groaning of all creation will be no more. The old will be burned up and the new will come. Creation will no longer be fractured and marred by sin, but rather it will be perfect and unblemished... and the light of Christ's righteousness will shine forever. There will be no need for the sun because Christ's glory will be the light. The sun of Righteousness has and will come with healing in his wings! Some of those things have come true and some will come true at the end of the age. And… what a joy it is to know the healing ministry of Christ. And speaking of joy, that is the other description we're given. On that day, the righteous in Christ will leap like a calf full of energy as it leaps for joy! I've never actually seen a calf in such a state, but I've read that it is quite the scene. After a calf has been in a stall all night, and it is then let out… apparently it bursts forth in uncontained exuberance. It leaps and twists and bucks and it runs in circles. It's like a ball of uninhibited joy as it bounds around. Our dog, Toby, was like this when he was a puppy. Sometimes we would have to leave him in his crate for a while, otherwise he would eat our socks. When we got home, we would let him outside in the backyard… and he would race around in circles as fast as he could. And then he would want to play. That is the kind of joy that we will experience to the fullest extent… when the Lord returns. Nothing will be able to contain our excitement on that day. So, the day will be a day of judgment, but it will also be a day of righteousness and healing, and a day of great joy. 2. The Day of the Lord: Living in its Light Which brings us to the concluding verses of Malachi and point #2. Living in its Light. The next question is, how should we live in the day of the Lord now? And related to that, how should we prepare for his future coming? First, look at verse 4. the Lord commands them… “remember the law of my servant Moses, the statutes and rules, that I commanded him at Mount Horeb…” It's referring to the 10 commandments. Mount Horeb and Mount Saini are the same place. All throughout Malachi, God has been revealing to the people how they had forgotten his law and commands. They had wandered from him by breaking his law. They were doing things that God commanded them not to do, and not doing things that God commanded to do. And so he commands them to remember his law. But in order to return to God's law and to him, they needed to repent. They needed to turn from their faithlessness and sin and back to God. That is what verses 5 and 6 are alluding to – turning back to God and to one another. What I mean is that in verse 5, Elijah is mentioned. Elijah is THE representative prophet. His message, which was the message of all prophets, was a message of repentance. Malachi's prophecy is likewise a message of repentance. Return to me, the Lord has said through Malachi. And in verse 6, this new Elijah that is coming will also turn the hearts of fathers to their children and children to their fathers. It's the same message of repentance but focused on our relationships with one another. In fact, in Luke chapter 1. The angel of the Lord tells John the Baptist's father, Zechariah, three things about his son related to this. #1, “he will turn many of the children of Israel back to the Lord their God.” #2. John “will go before the [Lord] in the spirit and power of Elijah.” And #3. The angel quotes Malachi 4:6. John will turn “the hearts of fathers to their children.” You see, this turning people to the Lord and to one another is the message of repentance. That is exactly what John the Baptist preached. He said, “Repent, for the kingdom of God is at hand.” So, Moses and Elijah. The Law and the prophets. God's commands for us and his call for us to repent. Really, it summarizes both Malachi and the entire Old Testament. Think about our study of Malachi. Here's how it's gone: The Lord said: 1. I have loved you. 2. But your words and actions have betrayed that love. 3. You have therefore been faithless. 4. Return to me for the day of the Lord is coming. 5. If you do return, you will be counted among the righteous on that day. If you do not return, you will be counted among the wicked. And 6. The concluding words here: So, remember my law and repent. And notice the very last words, “lest I strike the land with a decree of utter destruction.” The Lord opened up his prophecy through Malachi with the words, “I have loved you” and he concludes with this warning. It is one last appeal that they examine their hearts, or they will reap the consequences of their unbelief. Are you following how these last verses summarize Malachi? And, as I mentioned, this conclusion also summarizes the entire Old Testament. Again, Moses and Elijah - the law and the prophets. At one point in Jesus's ministry, he went up on a mountain with three of his disciples, Peter, James, and John. And when Jesus was on the mountain, he shone with the glory of his divine nature as sovereign King. The Gospel writers say that he was transfigured. Now, listen to what Matthew said. He said that Jesus' face “shone like the sun.” s-u-n. And guess who appeared from heaven with Jesus? Moses and Elijah. God the Son, the sun of righteousness, revealed his glory as the one who fulfilled all the words of the law and the message of prophets. In him, the day of the Lord has come. For Malachi's original audience, the day was coming soon. For us, it has and it will come. Well, I would be remiss if I didn't end with the call for you and me. It's really the same call now as it was then. We are to remember the law of Moses. The 10 commandments are not something from a bygone era that has no relevance today. No, rather, we are called to pursue the Lord and his commands. We're to love him with all our heart and soul and mind and strength. And we're to love our neighbors as ourself. And when we fail, we are to repent and return to him in faithfulness. None of that is works salvation. Rather, it is responding to the love of God in Christ Jesus, who gave himself up for us. Just like Malachi's audience, God loves us. We are his people, whom he elected from before the foundation of the world. In love, he gave us his commands that we would know him and walk in his ways. And just like them, we often fail, but God does not treat us as our sin deserves. No, he calls us to repent and return to him. And he will lovingly receive us again. All because the sun of righteousness has come with healing in his wings. So may we do just that. May we heed the warning of judgment. And may we rejoice this advent, with exuberant joy, basking in all the rays of the righteousness of Jesus – our Savior and our Lord. For his day has come and he will come again.

As we come to the end of our lives, we can ask the question, "Is this the end or just the beginning?" And that answer differs based off the one choice you make in your life, to accept Jesus or to reject Him. In Malachi 4:1-2, we receive a glimpse into what the decision can look like for eternity, "the arrogant will be burned up like straw" and "but for those who fear my name...you will go leaping like calves let out to pasture." Learn more about the worst things of hell and yet the best things of heaven.▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker.#joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #bible #prayer #christian

Through the end of the year we get to shift our focus to Malachi: The Sun Will Rise. The Minor Prophets (called that because they are shorter, not less important) are some of the least-read portions of the Bible for many Christians. They are perfect for Advent, though, because they address God's people in and after the exile. Malachi, in particular, is the last of the prophets that God spoke through before 400 years of silence. In Malachi's time the generation that rebuilt Jerusalem and rebuilt the Temple had died. The younger generations were disenchanted, disinterested, and faithless. They hadn't rejected God outright, but they were just going through the motions in complacency. ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

A Day of Distinction Please turn to Malachi 3:13-18. That is on page 955 in the Pew Bibles. We are in the home stretch of Malachi. Next week will be our last sermon. By the way, Malachi has often been used for an Advent series. It is the last book of the Old Testament, and, as we saw 2 weeks ago, it promises that the Messiah will come soon. Next week will be another advent prophecy. Our sermon this morning concludes the pattern of (1) God's accusation, (2) the people questioning God, and (3) the Lord explaining. After that, we will we hear a surprising turn. There were some who did fear the Lord and responded to him. Listen for the contrasts between those who questioned the Lord, and those who feared him. Reading of Malachi 3:13-18 Prayer How do you justify sin in your life? I know that question presupposes an understanding of sin. I'm simply referring to breaking God's commands as he has revealed in his Word. ·      Do you find yourself saying, “well, this is a small thing. It doesn't really matter.” ·      Or, “everyone else does it, so what's the big deal.” ·      Or “At least I'm not as bad as he or she is.” ·      Are you tempted to make the ends justify the means? You think, “well, the results will be good, so it doesn't matter how I get there.” ·      Or maybe you are angry with God or wonder if he is even there? You think, “why does it even matter?” ·      Maybe you have been sinned against and therefore are tempted to respond likewise. ·      Or do you think that nobody will know. ·      Or do you tell yourself, “It feels right, how can it be wrong?” How do you justify sin? Really, the more important question is, will you respond to God's Word? These verses give us a contrast between two responses. 1. Those who justify and continue in their sin and 2, those who repent and respond. All throughout Malachi, we've seen different ways that the priests and the people have justified their sin. Often it was about their situation. They were poor and didn't want to bring their unblemished male animal to offer at the temple or bring their required tithe. Or they didn't love their spouse anymore, so why not get a divorce. Why not marry someone who didn't know Yahweh if they could get ahead economically. Based on their experience, they didn't even believe that God was just, so why did it matter what they did or didn't do. Verses 13-15 are the climax to their dismissal of God and how they justified their sin. The Lord said, “your words have been hard against me.” And they asked once again, “how” “How have we spoken against you?” And the Lord responds… you have said, , “it is vain to serve God. What is the profit of keeping his charge?” They didn't see any value in continuing to honor God. Why bother? It was so bad they didn't even want to mourn before the Lord because of their situation. They had gotten to the place where they weren't even sure God existed. In verse 15, we learn they'd been saying that “the arrogant were blessed.” “Evildoers not only prosper, …but they put God to the test and they escaped.” In other words, good things were happening to bad people. Why would God allow that and leave them to flail in their situation? You see, the people were feeling despondent. They didn't think God cared about them. In fact, to them, God seemed to care more about their enemies. And so, they responded by not caring themselves. They didn't care about God, and they didn't care about his commands. They felt defeated and wondered if God was even paying attention. Do you ever feel that way? You see other people seemingly doing well or prospering. Many of whom you don't believe should be prospering. And you are struggling with health or with finances or in relationships or in a career. And it brings you to a place of despondency - hopelessness and asking why. I've found that in those moments, I have been very susceptible to temptation. You know, you get down about something and feel discouraged and disconnected from the Lord. And then, you wonder if trying to honor God is even worth it. Just like the people were saying, it is vain… you know, it seems worthless to pursue the Lord. You then ask yourself, why not just do what I want? Why not just take matters into my own hands? And then, you do. That's exactly what the exiles who were back in Jerusalem were doing. They justified their sin. More and more, they rejected God. It was like a downward spiral of complacency and disillusionment that was leading them away from God. Instead of drawing closer to God, they were pulling away from him. Instead of seeking to honor him, they were dishonoring him. And then along came Malachi, the prophet. And he spoke God's very words to them. You have done this, and this, and this. You have questioned my justice. In your hearts and in your actions, you have walked away in defiance from my commands. You have been faithless. I think of all the accusations that the Lord has leveled against them, calling them faithless was perhaps the worst. They no longer trusted in the God who loved them, as he had just reminded them. What would they do? Really, they were at an inflection point. They were at a fork in the road. God had just called them to return to him. The question is, would they return? Would they renounce their ways and their thoughts against the Lord and return? The Lord's arms were open for them to come back to him. The question was, would they before it was too late? You know, I love our church family. I love you. We love each other and we love our neighbors. And I believe that each of us honestly want to honor the Lord in our lives. I know my glasses are a little rosy. But I know that there are secret sins in this room. There are dark closets. There's heart adultery, for sure, but statistically speaking, there's likely actual adultery happening, too. Other sexual sin as well. There's also a range of anger and prejudice and heart idols that turn our attention away from the Lord. Some sin we are blind to, but other sin we simply justify. It may be hidden from one another, but it is not hidden from God. Let me ask, How have you been responding to God's word in Malachi? It's been pretty intense. Have you felt convicted and have you been responding to the Lord in repentance and faith? …Have you renewed yourself to pursue the Lord and his commands? Will you forsake them and turn your heart back to the Lord? What would they do and what will you do? And that brings us to verse 16. This is the first time, in the entire book of Malachi, that we are given a glimmer of hope.. in regard to their hearts. Verse 16 – “then those who feared the Lord spoke with one another.” It's talking about people who with reverent awe and faith submitted themselves to the Lord. They were there. One question that people disagree about is whether this is a totally separate group from the Israelites who had been questioning God. Or whether some of those who had been questioning God repented and returned to him. Most think that it is one or the other. But I think what is more likely is that it's both. God has always had his remnant from among the people. But God also draws people away from their sin and back to him. Malachi was prophesying God's very Word. Of the thousands who had returned to Jerusalem, certainly there were some who upon hearing God's word, repented and returned as he had called them. We don't know for sure, but whatever the makeup of this group, the point is that there were some who by faith reverently trusted God… and as it says, sought to serve him. We don't even know what their conversation was about, but we are told that whatever it was God was pleased. They had in some way affirmed God's word and encouraged each other in that affirmation. And, they esteemed God's name. Rather than questioning God, they exalted the Lord God. This is God's very Word. Will you hear and respond to it by faith? Or will you react in defiance against it? What will you do? I want to take a brief tangent. Some of you will know this. The Protestant Reformers were very concerned NOT to bind someone's conscience. You know, someone's internal sense of right and wrong and truth and error. Martin Luther in his famous speech at the diet of Worms said that to go against one conscience is neither right nor safe. When we hear that, it's easy, I think, to mistakenly apply our culture's understanding of conscience. We might think Luther meant that we should never tell someone that what they believe or do is right or wrong. But that is not what Luther nor John Calvin nor the other Reformers meant. They meant that only the Word of God should bind someone conscience. Luther even said in that same speech, “my conscience is bound by the Word of God.” The Roman Catholic church was trying to bind the conscience of people to believe things that were contrary to Scripture. That is what they were opposed to. The Reformers believed that our consciences are marred by sin. Even as redeemed people, we need to submit our minds and hearts to God's word so that our inner sense of moral right and wrong will be transformed to God's standard. We absolutely can and should challenge one another. When we see a brother or sister do something or believing something contrary to God's Word, we should call it out in love. That is not wrongly binding someone's conscience; rather, it is directing someone's conscience to God's Word. Some churches and Christians today will justify lifestyles and beliefs so as not to constrain someone elses conscience. Some will say, “my conscience is clear,” as if their conscience is the final moral authority rather than Scripture. No, rather, as we each mature in our faith and in our knowledge of God's Word, our conscience will become more and more aligned with God's standard and THUS sensitive to the prompting of the Holy Spirit. Our conscience should never replace what God has revealed in his Word. I bring this up because it is a common way to justify sin today – to appeal to a “clear conscience” even when it contradicts Scripture. Ok, back to Malachi 3 – the conscience of these people who feared the Lord were captivated by God through his Word. God had either convicted them of their sin and they repented and returned… or they has been in the minority, as a remnant, faithful to God and his Word all along. Likely, as I mentioned, both. And because they feared the Lord, God wrote their names and their faithful works in his book. It's called here the book of remembrance. A common practice at that time was for kings to write down significant events and significant people. It was their history. In fact, Persian kings were meticulous at this task. They preserved their records in the royal archive. Remember, it was the Medo Persians who, at this time, ruled over the region. So, this reference to the Lord keeping a book would have been understood even beyond the Israelites. The point is that God would not forget them. He would not forget his remnant who fixed their hearts and minds on him. Who esteemed his name. They shall be mine, he says. By the way, there is a little tiny phrase there in verse 17 that has huge significance. It's the phrase “in the day.” Do you see it? “In the day,” it says, “when I make up my treasured possession, I will spare them.” It is looking forward to the judgment day. It's looking forward to that day when God, in Christ, will fulfill his just judgment. That day will happen when Christ comes to judge. For us, we know that the final judgment will come when Jesus returns. In his first coming, Jesus came to save – he came to bring salvation. In his second coming, he will come for the final judgment. And on the day when Christ comes to judge, God will make his people his treasured possessions. I love that description. They had feared the Lord and honored him… and God wrote their names down in his book of life. We all have treasured possessions. If your house or apartment is on fire, what are the things that you would want to risk your life and run back in to save? Certainly, family members. Maybe a pet. Maybe your great great grandmother's pendant. Or maybe that jersey signed by your favorite athlete or coach. I'm not telling you to run back into your house for things. Let the firemen do that. But on that day, those who fear God and keep his commandments will be God's treasured possession. He will save them. That phrase “treasured possession” is a reference back to Mount Saini. God had rescued his people from slavery in Egypt. He had brought them across the Red Sea. He was about to give them his commandments, and he says, and listen to this… “if you will indeed obey my voice and keep my covenant, I will make you my treasured possession among all people of the earth.” In Malachi, at the end of verse 17, Lord says that he will “spare them as a man spares a son who serves him.” Back when I was about 14, my sister and I wanted to surprise our parents and clean the garage. Isn't that very nice.  However, there was still a car in the garage. So, I told my sister, ok, you get in the car. I'll push it back, and as soon as it gets out of the garage, put it into gear. It was a manual transmission. Every time my parents parked the car, they would put it in gear, so I thought it was like a parking brake.  So, I pushed the car out of the garage, but when my sister tried to put it in gear, it wouldn't go. Neither of us thought about the brake pedal. Well, our driveway was sloped, so the car started to pick up speed, and I was running alongside of it, but my sister couldn't stop it. Then the steering wheel locked up. We were both panicking. Then the car smashed into the stone wall next to our driveway. We both thought, oh no, we're going to get in big trouble with our dad. But when he got home, he wasn't angry at all. No, he was just glad we weren't hurt. We were spared. But I can tell you, if we had been one of his employees, the story would have ended differently. You see, a father spares a son. A father loves his children. They are his treasured possession. God the Father has done the most amazing thing for those who fear and honor him. He has spared them from his judgment. And he's done that by not sparing his only Son. God has rescued us from the fire of his wrath by sending his only son who endured his wrath on our behalf. And because of it, on that day, on that judgment day, God will spare his children. To put it in terms of Jesus first and second coming. God sent his son, Jesus Christ, into the world, to be judged so that when he comes again as judge, those who fear and serve him will not be judged. All of this has all been leading up to verse 18. On that day, there will be a distinction, it say, between the righteous and the wicked. By the way, let me mention, this is like a two-part sermon. Malachi 4 continues explaining what will happen on that day. I've titled today's sermon A Day of Distinction. Next week will be A Day of Deliverance. So, we won't spend any more time on that coming day. But come back next week to hear about the “sun of righteousness.” Rather, we'll spend the rest of our time today on the distinction spoken of in verse 18. At the heart of the distinction is whether someone fears and serves God. The first words at the beginning of 18 are pretty telling. It says, “Then once more… you will see the distinction between the righteous and the wicked” Malachi's entire prophecy has focused on (1) how God's people had walked away from him in disobedience. And (2) how he calls them to return to him in faithfulness in their words and actions. Those who did not return are included in verse 18 with the wicked. Those who did return are included with the righteous. The two words used to describe the righteous are those who fear and serve the Lord. Fear in verse 16, which we already discussed, and the word serve, here in verse 18. Let me put it this way: At the heart of serving the Lord is a heart that fears the Lord with reverence and awe. Those two distinguishing marks cannot be separated. There is no fearing the Lord without serving him. …AND, no one truly serves the Lord without fearing him. When someone comes to fear the Lord, they will desire to honor him in their lives. Let me put this in some New Testament terms. ·      True faith in Christ will result in the fruits of righteousness. ·      Or as James put it, faith without works is dead. Our works, meaning our obedience to God's Word, testifies to our faith in him. Works do not lead to faith, faith leads to works.·      Or as the Apostle Paul put it in Romans 6 “Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” To use theological terms. We are justified in Christ. We receive Jesus' righteousness by faith in him which leads to sanctification in our lives. More and more through God's Spirit, we die to sin and live to righteousness. So, fearing and serving the Lord IS faith and works which IS trusting and obeying God. It describes the righteous. The wicked do not fear the Lord nor honor him. They do not hear his Word. They do not return to him. Rather, they have rejected the Lord by dishonoring him in all his ways… including, of course, they ways that Malachi had prophesied. They questioned God… and to bring this back around, they justified their sin. As they said up in verse 14, “it is vain to serve God.” In closing, we all struggle with sin, but let me ask: As you search your heart, do you fear the Lord by faith in Christ? Are you seeking, by God's Spirit, to hear God's Word, see your sin, and respond by serving and honoring him? If you are, then on that day, God in Christ will spare you as a father spares a son. If that does not describe your life, then God is saying to you, “return to me.” No longer justify your sin but fear me and honor me. Come to me by faith in Christ. And when you do, the Lord says, you will be my treasured possession. On that day, may we all be described as the righteous. Not because of our righteousness, but because of the righteousness of Christ. A righteousness that we receive by faith AND which we demonstrate by serving and honoring him.

Unfortunately, most believe that giving comes from what's left over. This attitude neglects the fact that God is the sole source of what's given to begin with. Israel was to give a tenth of their crops & animals to the Temple. However, when their crops didn't produce a profitable yield, they withheld their tenth from God. In Malachi 3:8-15, the Lord calls on Israel to test Him. He promised blessings, if they continued in their obedience to sacrifice a tenth. Join us for our sermon "Tithing the Storehouse," where we'll hear Malachi prophesy over Israel about the current state & future of their tithes & offerings. Even if Israel gave a tenth, despite an unprofitable yield, through Malachi the Lord said: "I will...pour out for you a blessing until it overflows."

What does it mean when God invites us to test Him? In Malachi 3:7–12, we explore how returning to God and practicing faithful generosity unlocks His promises and reshapes our hearts. Tune in to learning more on what this all really means▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker.#joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #bible #prayer #christian

In Malachi, the last book of the Old Testament, the prophet talks about the day when the Lord will return in judgment.  On that day He will restore this fallen world broken by sin.  But until then, you can be sure that it's going to get pretty chilly out there. But listen to the incredible news he announces in this passage.

Our Minor prophet series ends with an overview of Malachi. In Malachi, we see the Lord is burdened by the people of Israel and where their hearts lie. The Lord desires the heart of his people. We hope this sermon blesses you in the Lord. Originally October 29th, 2025. Dolan Davis. Covenant Church. Tuscaloosa, AL.

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you.   TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermon on the Amount – Part 1 “Where Your Treasure Is””, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Malachi, the Israelites questioned God's justice, asking where He was amid evil and suffering. God's response was both a promise and a warning: He would come, but who could endure His perfect justice? The answer lies in the harmony of justice and mercy, perfectly demonstrated in Jesus Christ. On the cross, Jesus absorbed the justice we deserved, offering forgiveness even to those who crucified Him. This profound sacrifice calls us to extend the same forgiveness to others, recognizing that we all need mercy rather than justice.

Wednesday, 2 July 2025   And if you are willing to receive it, he is Elijah who is to come. Matthew 11:14   “And if you incline to receive, he, he is Elijah, the ‘being about to come.'” (CG).   In the previous verse, Jesus said, “For all the prophets and the law, until John, they prophesied.” He next says, still speaking of John, “And if you incline to receive.”   Jesus will state a matter which is a certain truth, but He sets it forth as a proposition. Therefore, someone may accept or reject the proposition as he is so inclined. Because it is the Lord speaking, it is to be considered an act of trust as well as faith in the reliability of His word that it is so. This proposition is, “he, he is Elijah.”   One can see the emphatic nature of His words, and it is the emphasis that brings about the proper understanding of what Jesus is saying. There is a prophecy in Malachi 4 that everyone would have known about –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the fearing. 6 And turned heart fathers upon sons, And heart sons upon fathers. Lest come and strike the land – anathema.” Matthew 4:5, 6 (CG)   Jesus says that John the Baptist is this “Elijah” who was prophesied about. Thus, he is “the ‘being about to come.'” In other words, from the time the prophecy was given, there was the expectation that Elijah was coming. Each year, Jewish tradition taught that he would arrive at a feast, but this is most usually associated with the Passover. For this reason, it was (and still is to this day) a custom for some Jews to leave an empty chair at the seder, hoping it was to their home he would come.   However, it is clear from verses in Luke and John that John the Baptist is not Elijah –   “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Luke 1:17   “Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?' 20 He confessed, and did not deny, but confessed, ‘I am not the Christ.' 21 And they asked him, ‘What then? Are you Elijah?' He said, ‘I am not.'” John 1:19-21   To understand what is going on, one must more fully grasp the words of Malachi. Malachi 3:1 said that the messenger of the Lord, who is John the Baptist, would prepare the way for the Messenger of the covenant, Jesus. Reading the New Testament, it is taken as a certainty that this was referring to John and then Jesus. John came in the spirit and power of Elijah. Jesus, with His emphatic proclamation, is essentially saying, “John is doing the work of Elijah. You must accept this and not look for any other to avoid the curse of Malachi 4 to come upon you.”   However, God knew that Jesus would be rejected by Israel. In Malachi 4:1, it says, “For behold! The day coming...” The day referred to corresponds to what was said in Malachi 3:2 –   “But who can endure the day of His coming? And who can stand when He appears?”   But what exactly is this day? Scholars vary in their interpretation of its meaning. Some place it at the time of Christ's coming and the nation's rejection of Him. Thus, the destruction of Jerusalem by fire and the exile of the people. Others see it as the day when Christ returns in fiery judgment, as in 2 Peter 3:7 –   “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.”   If this is the same day referred to in Malachi 3, one might assume the day is in Jesus' first coming. This is what Jesus is testifying to now. However, Malachi 4:5 says that this day is when the Lord will send Elijah the prophet, a man who did not die but who was taken directly to heaven in a whirlwind, as recorded in 2 Kings 2.   The answer to the meaning of “the day” comes from understanding God's irrevocable faithfulness to His unfaithful people, Israel. He has promised that He will bring them into the New Covenant. As a nation, that has not yet happened.   And so, the day is not one particular time, nor is it one particular event. It is a succession of events that comprises the day of the Lord's judgment spanning the history of Israel from Christ's first advent until His second.   John the Baptist came as the promised Elijah, and the nation did not receive Jesus. In the future, Elijah himself will return to testify once again to the nation. If Israel had heeded Jesus' emphatic proclamation, John's ministry would have been accepted as the coming of Elijah, they would have accepted Jesus, and they would have avoided the past two thousand years of calamity. But they didn't.   Hence, there is a need for Elijah to return and testify to the nation in the future.   Life application: God has not forsaken Israel, and the church has not replaced Israel or become “spiritual Israel.” The Bible never hints at such a thing. Rather, the church is a separate entity, fulfilling God's plan of redemption while Israel has languished under the punishment of the curses of the Law of Moses for having rejected Jesus.   However, despite their unfaithfulness, God has remained faithful. Were He to reject Israel, He would be just as prone to rejecting us in our state of salvation. Such will never be the case. Our unfaithfulness in no way negates God's faithfulness. We are saved and we continue to be saved despite ourselves. Thank God for Jesus, who has made this possible.   Lord God, thank You for the glory of Jesus Christ. His shed blood is sufficient not only to save all who come to Him, but to keep them saved until the day of redemption. We have no need to fear if we could lose what You have granted to us. We are secure until the end because of Jesus and His cross. Thank You, O God, for Jesus. Amen.  

Welcome to our journey through the book of Malachi, and specifically, lesson two of this six-part series. This lesson focuses on the challenging question, how do we respond when God confronts us with uncomfortable truths? Malachi's message wasn't easy for the Israelites who received it, as God accused them of despising Him. The crucial question we explore is: "Lord, how have we despised you?" Despising, in this context, means dishonoring God, which is the opposite of what we were created to do. We must self-reflect to ensure we're not unknowingly guilty of this offense. You are invited to purchase the workbook that contains everything you need to take your experience of the Book of Malachi deeper! For each of the six lessons, you will find a complete listening guide, questions to go deeper (on your own, with a friend, or a group), as well as a worksheet to study further themes. Go to https://www.gospelspice.com/malachi for more. We will focus heavily on the concept of the "Lord's table," a term used to describe the sacrificial altar in Malachi's time, but for us in Christ today, it represents the communion, or Eucharist. The Israelites were reprimanded for offering blemished and stolen sacrifices, reflecting their lukewarm devotion. This challenges us to examine the quality of our own offerings to God and whether we're fully honoring Him in our lives, in Christ through the Holy Spirit. Taking communion should be an act of sincerity and reverence. We must avoid taking it lightly or infrequently, as that's akin to despising God's hospitality. Approaching the Lord's table requires self-examination to avoid judgment. It's not just about receiving but giving ourselves to God in gratitude. In Malachi's time, the priests were supposed to be gatekeepers of the temple, ensuring proper offerings were made. However, they were complicit in the people's unfaithfulness. This serves as a warning for us since, in Christ, we're all part of a royal priesthood. We're reminded of our responsibility to honor God with our best, engaging in lives of qualitative generosity. We also talk about the dangers of theological arrogance, encouraging us to approach mysteries of faith with humility. Misunderstanding or despising the Lord's table isn't just a personal error, but it can lead to broader consequences for our community and ourselves, as evidenced by Paul's warnings to the Corinthians. God always intertwines His rebukes with hope and grace, and nowhere more than in Christ Jesus, our Savior and King. Despite His people's failures, He offers a path back to Him, emphasizing His desire for sincere worship and devotion. The message from Malachi remains relevant, inviting us to rediscover the joy of truly honoring God in all aspects of our lives. We conclude with a prayer, asking for humility and repentance where we've failed to honor God as He deserves. By recognizing and addressing these areas, we're given the opportunity to mature in faith and deepen our relationship with Him, reflecting His glory in our lives. Amen! We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Is life getting in the way of your time with God? We offer encouragement and accountability as simple as 1-2-3. 1- Choose your new series: Pick a theme or topic that speaks to you right now. Scroll for description of level and need. 2 - Sign-up for email reminders: Provide your name and email, and we will send you a weekly link with the next lesson in the series you chose. 3 - Grow your faith: Enjoy your weekly lesson straight in your inbox, including the occasional bonus content! All our series are available in this format. Go to https://www.gospelspice.com/choose now to choose! Support us on Gospel Spice, PayPal and Venmo!

Today, we're looking at Luke chapter 21, but we need toremember how chapter 20 ends. Jesus had just asked the Pharisees and scribesabout who is the son of David in Psalm 110, and they refused to answer becausethey would have had to acknowledge that Jesus Christ, the Messiah, is indeedthe son of David. The people had already recognized that. Then he gave ascathing rebuke to the disciples in front of these Pharisees, scribes,Sadducees, elders, and leaders of Israel about their religious hypocrisy. Hefinished chapter 20 by saying, "Beware of the scribes who desire to goaround in long robes, love the greetings in the marketplaces, the best seats inthe synagogues, and the best places at feasts, who devour widows' houses andfor a pretense make long prayers. These will receive the greatercondemnation." Thenchapter 21 starts. As he makes this statement about the scribes and Phariseesbeing devourers of widows' tables, he looks up and sees the rich putting theirgifts into the treasury. Here are the elite, the people with money who ownvineyards, orchards, and businesses, sometimes even the tax collectors, tryingto be religious now, putting their money and gifts into the treasury. At thesame time, Jesus saw a certain poor widow putting in two mites, hardly anythingat all, a couple of pennies. He said, "Truly I say to you, this poorwidow has put in more than all, for all these out of their abundance have putin their offerings for God, but she out of her poverty put in all thelivelihood that she had." Jesus is making the statement that sheoutgave them all because God is not looking at the portion, how much we give,but the proportion, not only how much we give but how much we keep forourselves. He'salso teaching that everything is the Lord's. The earth is the Lord's and thefullness thereof. He owns the cattle on a thousand hills, the wealth in everymine, and we are his stewards of his resources that he has given us. He givesus the breath we breathe. The book of Deuteronomy says it is God who gives uspower to get wealth. In the book of Malachi, the last book of the OldTestament, there's a stinging rebuke of the people of God who were back in theland, yet they were bringing offerings that were not the kind God wantedbecause they were just practicing outward religion while inwardly robbing God.He says, "You have robbed God." They respond, "Well, where havewe robbed you?" In Malachi 3:7-12, God says, "You've robbed me inyour tithes and in your offerings." Again, he's teaching that he owns itall, and your offerings are beyond the tenth, the tithe, that you give off thetop as an act of worship to remind yourself, as the Old Testament teaches, thatGod gave you everything you have, and the least you can give is a tenth back tohim. Somepeople say, "Well, the tithe is under the law, we're under grace, we don'thave to tithe." But I remind you that Abraham paid tithes before the lawwas given, and Jacob said, "I'll give you a tenth," before the lawwas given. Tithing is a spiritual principle in the scripture that teaches us weare worshiping God when we recognize and set aside the first fruits at thebeginning of every week of all that God has given us the previous week, showinghim that we honor him.  Jesussaid of this widow, "She gave more than them all because they gave out oftheir abundance, but she gave all her living." God doesn't want just apart of our lives; he wants 100% of our lives. Men see what is given, but Godsees what is left, and by that He measures the gift and the condition of ourhearts. Winston Churchill said, "We make a living by what we get, but wemake a life by what we give." He may have learned that from Jesus (Luke6:38) or perhaps from Paul in 2 Corinthians 8:1-15.  Let'sstart off chapter 21 of Luke by knowing God is the Lord, it's all his, andlet's keep him first in every area of our life.  Godbless.

What does our giving say about our hearts? In Malachi 3:6–12, God calls His people to return to Him—not just with words, but with faithful generosity. This message explores how God's unchanging nature and abundant grace invite us to trust Him with our resources. Discover how joyful giving reflects a life rooted in worship and dependence on Christ.

When our worship grows cold and our faith becomes routine, God lovingly calls us back to Himself. In Malachi 1–2, we hear God's rebuke toward half-hearted devotion and unfaithful leadership, but also His unwavering love for His people. In this message, Pastor Wesley Welch reminds us that God deserves—and desires—our wholehearted worship, and He remains faithful even when we are not.

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you.   TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Have you ever considered how small compromises can lead to major spiritual consequences? In Malachi 2:10-16, God rebukes His people for their unfaithfulness—both in their relationships with one another and in their marriages. What started as minor compromises led to a full-scale spiritual decline.This passage is a wake-up call, reminding us that faithfulness to God is not just about religious rituals—it extends to how we treat one another, how we uphold the sanctity of marriage, and how we guard against the creeping influence of idolatry.

Have you ever found yourself going through the motions in your worship? In Malachi 1:6–2:9, God confronts the priests for offering defiled sacrifices and leading His people into complacency. They weren't outright rejecting God, but they were cutting corners, treating worship as a burden rather than a privilege. Their compromise wasn't just personal—it was leading an entire nation astray.In this sermon, we explore what it means to worship God without compromise. True worship is not about empty rituals; it is about honoring God with sincerity, reverence, and truth.

Have you ever settled for something fake without realizing it? In Malachi 1:1-5, God confronts Israel about their hollow devotion, calling them to return to Him in genuine faith. The people doubted His love because they couldn't see His promises fulfilled immediately, yet His faithfulness remained unshaken.

This week, we continue our study of Malachi with a deep dive into true worship. In Malachi 1:6-14, we see that God deserves our best—whether it's our time, our resources, or our hearts. What does it mean to offer God our best? Join us this Sunday as we explore the heart of worship and how we can honor God in every area of our lives. 

In Malachi, we see people trapped in religious routines, forgetting the very God they're meant to adore. Their sacrifices are mere leftovers, their worship is a chore, and their hearts are indifferent. When God declared, “I have loved you,” they cynically replied, “How have you loved us?” This startling exchange should unsettle us. But before […]

Your Sin Is Never Too Great for God; If You Return to God, He Will Return to You MESSAGE SUMMARY: We all sin, and sometimes you may perceive your sin to be so horrendous that you think your life is lost to God's willingness to forgive you; therefore, you believe that you are lost to God's Salvation. If you repent to God of your sins and return to God in your life, He will return to you. Whenever we fall into sin, do we repent and return to the Lord? Hopefully, our answer is: "I will, with God's help.". Our God wants us to return to Him because He loves us -- He is a covenant God. In Malachi 3:7, God admonishes His people who have turned away from Him; but God promises His return to His people if they return to Him: “From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?'". However, Malachi asks the question: “How shall we return?”. Joel 2:12-13 provides the Lord's answer to Malachi's question: “'Yet even now,'” declares the LORD, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord our God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.'”. The Lord wants to meet you where you are and to bring His Grace to you. In Matthew 26:27-28, Jesus confirms His Covent relationship with you: "And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'”. If you return to God in your life, He will return to you.     TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent. For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Malachi 2:4-6; Malachi 3:1-5; Matthew 26:27-29; Psalms 15:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Reflections on the Election”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

It's Wednesday, September 18th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Indonesian officials release Christian apologist from jail Praise God! Indonesian officials released a Christian apologist from prison earlier this year. International Christian Concern confirmed the release last week.  Authorities arrested Gratia Pello back in 2022 for allegedly insulting Islam. Pello taught at a Christian school in East Java and published many videos defending Christianity.  A local Christian leader previously told Morning Star News, “The police always put the arrest of Christians on their priority list, but they are silent when it comes to the many . . . [Muslim teachers] who insult Christian holy books even if the case has been reported.”  Psalm 146:5 and 7 says, “Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, … Who executes justice for the oppressed, who gives food to the hungry. The LORD gives freedom to the prisoners.” Country of Georgia reaffirms ban on homosexual faux marriage Lawmakers in the Eastern European country of Georgia approved legislation to protect family values yesterday. The law would allow authorities to limit the promotion of sexually perverted lifestyles in public like homosexual Pride events and their rainbow flag. The measure also reaffirms Georgia's ban on faux homosexual marriage and transgender surgeries.  Leaders with the governing Georgian Dream Party say they want to protect “traditional moral standards.” Ford, Harley-Davidson and Lowe's end perverted alliance In the U.S., big companies are dropping support for diversity initiatives.  The Human Rights Campaign, a radical pro-homosexual group, releases the Corporate Equality Index every year to determine how supportive companies are of sexually perverted lifestyles. But companies have faced pressure from customers and conservative groups for participating in the perverted index. Ford, Harley-Davidson, and Lowe's are among the latest companies to drop out of the index. Dan Lennington with the Wisconsin Institute for Law & Liberty has supported challenges to diversity initiatives. He said, “We have no problem with nondiscrimination, but we're worried about these policies going too far and harming innocent third parties who have either religious objections or they're being excluded because they're not LGBTQ or a certain race.”  Donations by Evangelicals are down Infinity Concepts and Grey Matter Research released a new report on Evangelical giving. The study found 61% of Evangelical adults donated to a local church last year. That's down from 74% in 2021. Over the same time period, giving to a nonprofit or a ministry outside of a church fell from 58% to 50%. And the proportion of Evangelicals who did not donate at all rose from 19% to 31%. Between church and charity, the average Evangelical donor gives just 3.3% of their household income, down from 4% in 2021. In Malachi 3:10, God said, “'Bring all the tithes into the storehouse, that there may be food in My house, and try Me now in this,' says the LORD of hosts, ‘If I will not open for you the windows of Heaven and pour out for you such blessing that there will not be room enough to receive it.'” 24% of Protestant pastors support Kamala Harris Lifeway Research released a new study on the upcoming presidential election. The report found 97% of U.S. Protestant pastors plan to vote in the election. But nearly a quarter of them did not share who they plan to vote for, up from 4% in 2020. Of the pastors who plan to vote and were willing to share their preference, 50% support former President Donald Trump. Twenty-four percent support Vice President Kamala Harris, and 23% are undecided.  Pastors voting for Trump are among the most likely to say an important issue in their voting decision is the ability to protect religious freedom, the position on abortion, and the size and role of government.  Oregon city compensates church $400,000 over homeless ministry And finally, an Oregon city agreed to pay a $400,000 settlement to a church over its homeless ministry. The City of Brookings had passed an ordinance in 2021 that restricted the homeless ministry of St. Timothy's Episcopal Church. In 2022, the church filed a lawsuit saying the ordinance violated their religious liberty. As part of the recent settlement, the city agreed to repeal the ordinance. Father Bernie Lindley of St. Timothy's said, “We had to stand up for our religious freedoms. … We're really glad that the whole thing's over with and we can get back to … getting to the needs of the marginalized in our community without the distraction of this lawsuit.” Close And that's The Worldview on this Wednesday, September 18th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In part four of "Money Talks," Brother Duane shares his insights on giving, focusing on the importance of tithing under New Testament grace. He distinguishes between tithing under the Old Testament law and New Testament grace, emphasizing that tithing wasn't just a practice tied to the Law of Moses but a principle that started before the law with figures like Abraham and Melchizedek. Hebrews 7 describes Jesus as our High Priest in the order of Melchizedek. We now tithe to Jesus, not to an earthly priesthood. Tithing should be a joyful and willing act, not a response to obligation or fear of curses. In Malachi 3:10-11, God promises to "open the windows of heaven" and "rebuke the devourer" for those who tithe faithfully. This blessing is God's favor, wisdom, and protection over our finances and lives.Malachi 3:10-12 illustrates God's promise to bless those who bring their tithes into the storehouse. Tithing reflects loyalty, faith, and an acknowledgment of God's provision. Tithing and offerings are not about legalistic obligations but about understanding and honoring God with what He has given us. Brother Duane ties New Testament tithing to the principle of sowing and reaping (2 Corinthians 9:6-7). He encourages believers to give generously and cheerfully, believing that God will provide and bless their faithfulness.

For this special summer episode we are re-releasing a past episode from Season 2.  Keane talks to Liz Steggall-Lewis, Director of Beyond Borders, about World Refugee Week and God's heart for the refugee. We also hear about the work Beyond Borders is doing to serve the most vulnerable. "The character of God shines in these stories of displacement." "In Malachi it talks about the way that you treat foreigners, orphans, and widows is a sign of your righteousness." "The whole Biblical command is to care for those who are vulnerable and to welcome and love the foreigners among us." Resources: World Refugee Sunday - Exodus World Service World Relief Refugee by Alan Gratz Beyond Borders Sponsorship Life Jacket Documentary What's changing our lives: Keane: Summer Traveling Liz: Pizza We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/