Podcast appearances and mentions of trinity sunday may

Trinity Sunday, May 26th, 2024 by Sermons and Catechesis from Christ Church, Waco

The sermon from Sunday, on 1 John 5:1-12

Homily for Trinity Sunday - May 26, 2024

Learn more about St. Michael's at www.st-michaels.org.

Our introduction to God: Father, Son, and Holy Spirit. Father Jhon Mario Garcia delivers the homily at the 9 a.m. Mass at the Cathedral of the Most Sacred Heart of Jesus in Knoxville, Tenn.

Steve Mulhern, Guest Preacher

 A sermon by the Rev. Dr. Thee Smith on the First Sunday after Pentecost: Trinity Sunday (May 26, 2024) at the Episcopal Cathedral of St. Philip, Atlanta  

Old Test: Isaiah 6:1-7 Epistle: Rom. 11:33-36 Gospel: John 3:1-15

Listen to St. Anne's Sunday sermon. Watch a video of this service HERE.  Gifts and donations can be made HERE.  Click to stay connected with our weekly email.

We promise to support one another, and we ask God to help and guide us.

"The Social Network", the Trinity, and our relationship status with God. 

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon. --- Send in a voice message: https://podcasters.spotify.com/pod/show/fr-john-boyle/message Support this podcast: https://podcasters.spotify.com/pod/show/fr-john-boyle/support

by Dean Pinter

by Tom Murray

Fr Shawn McCain Tirres on Trinity Sunday - May 26, 2024 Isaiah 6:1-8 | Romans 8:12-17 | John 3:1-17 | Canticle 13 We're so glad you're here! This is a community for everyone and all of life's questions. This is a place where Jesus welcomes, shapes, and sends disciples for the good of our neighborhood. No matter where you are in life, this is a place for you. If you would like to connect click here: bit.ly/3RiftL1 At Rez, generosity is part of following Jesus. We never talk about it with pressure or guilt, but always with a peaceful invitation. Our community gives as an outworking of God forming a non-anxious, generous, and abundant heart within us. If you would like to give to support our work, click here: bit.ly/3jeStQs

Fifty days after Easter, we celebrate the outpouring of the Holy Spirit on Pentecost. Crossing all boundaries that would separate us, the Spirit brings the wideness of God's mercy to places we least expect it—to a crowd of strangers of different lands and tongues, to dry bones, to our weak hearts. Jesus promises his disciples that they will be accompanied by the Holy Spirit, and that this Spirit reveals the truth. We celebrate that we too have been visited with this same Spirit. Guided by the truth, we join together in worship, and then disperse to share the fullness of Christ's love with the world.Scripture Reading: Acts 2:1-21; Romans 8:22-27; John 15:26-27; 16:4b-15

Our curate of the last three and a half years, Fr. Michael Mayo, preached his last sermon as curate on this Trinity Sunday. We are incredibly grateful for the way he has poured into our congregation. Servants would not be where it is now - growing and thriving - if he had not joined our staff in 2021. He will be missed in ways that we can't even begin to understand now, and it's also true that we know that God is preparing the next congregation Michael will serve and we trust it will be another perfect fit. If you like what you hear, know we have other amazing clergy who remain at Servants, and we hope you'll join us in person if you're in the area. Learn more about us: https://linktr.ee/servantsanglican https://www.servantsanglican.org/

Scriptures: Deuteronomy 8; Psalm 78:19–32; 1 Corinthians 10:1–11; Luke 6:25–34 | By: Kevin Whitfield | Topic: The Rule of the Kingdom is Abundance Hosted on Acast. See acast.com/privacy for more information.

"Do We Still Need the Trinity?" What is the Trinity? Why do we have it? Do we still need it? :::::::::::::::::::::::::::::::: Today's episode featured work from these artists: Music: "Big Bear" by Jonny Easton (www.youtube.com/jonnyeaston) "Growing Up" by Scott Buckley (www.youtube.com/scottbuckley) Video: Adrian Hoparda (www.pexels.com/@adrian-hoparda-1684220)

TRINITY SUNDAY MAY 26, 2024 10:30 a.m. Today's sermon is given by our Rector The Reverend Hannah E. Atkins Romero.

Sermon  by Rev. Lucas Tribble on Trinity Sunday May 26, 2024Support the Show.

Homily by Fr. Samuel Bellafiore on the The Most Holy Trinity, May 30, 2021.

Exodus 3:1-6 || Romans 8:12-17 || John 3:1-16

Hey, y'all! Welcome to the Gary Church Podcast . . . from Gary Church, here in Wheaton, IL. We would love to have you worship with us! You may register for our next worship service at www.garychurch.org. This is the scripture and sermon from May 30th, 2021 . . . Trinity Sunday!  Our scripture is read by Bonnie Wheaton (00:48) and the sermon by our Senior Pastor, Rev. Dr. Chris Pierson, is entitled “Together with God: We Are God's Children” (01:47). At Gary Church our mission is to make disciples of Jesus Christ for the transformation of the world!Romans 8:12-17      Revised Common LectionaryVideo of the entire May 30th, 2021 Worship Service at Gary Church

 Audio recordingSermon manuscript:In many situations in life we are able to disassociate ourselves if we really want to. We can leave. It might be hard to leave, but if things get bad enough we can do it. If our work gets bad enough, we can quit. If our church does things we don't like, we can quit going. If our marriage gets dysfunctional enough, we can get divorced. If our own children get unruly enough, we can cut them off from our lives. These are terribly dreadful things, and hopefully we never have to do it. But the option is there if we ever really need it. Having the option of getting out of a situation gives us a lot of peace and comfort. There are some situations, though, where we are no longer in control. These are the most frightening situations for us. Not being able to get out of a life-threatening situation is very scary. Not being able to get out of a terminal illness is very scary. These things can be so scary that people will deny the reality of the situation right up until the end. They will hold out hope that somehow, someway, they will regain control of their lives and leave behind whatever it is that is threatening them. What about our relationship with God? Is God someone we can leave behind? Is God someone we have the freedom to disassociate ourselves from? The way that we all think by nature is that we can. Ideally our lives will be such that we can just be glad that God is who he is and we are who we are so that we can peacefully coexist. This is how we are with our other relationships in life. Hopefully they go how we want them to go, then we won't have any problems. But sometimes there are problems. Then what? We're not unreasonable people. We're willing to negotiate. And so we might negotiate with God. “I'll do this, God, if you'll do that. I really don't like the situation I'm in, so please get me out of it, then we'll go back to our happy relationship.” With this understanding of the situation we still have our rights. We have our say. We hope that God will come around to our way of thinking. We can take this one step further. We still believe that we are in control when we essentially tell God to take a hike. If God does or says something that we really don't like, we can say, “Well, if God is like that, then I don't really want to believe in someone like that.” There is a belief that God is kind of on the hook. We can threaten to leave him if he doesn't do what we think. We act as though he were just another one of the relationships that we have otherwise. We don't want to have to disassociate ourselves from our work, church, or family, but if it gets bad enough we will. Then God will be sorry. Well, not really. That's not how it works. If it did work this way, then God would not be God. You would be God. You would be the one in control. You would get to decide whether God's words and actions are acceptable. You set the tone, and it's up to God to decide whether he has the good sense to agree with you. The fact is that you aren't in control. You can't disassociate yourself from him. You can't leave the situation. This is always a very uncomfortable position for us human beings to be in, as I've already mentioned. We don't like being in a situation where we can't get out. We can see this with Isaiah's experience in the temple in our Old Testament reading. God revealed his glory to Isaiah. He was high, and lifted up, and the train of his robe filled the immense building. Strange creatures appeared to him, angels, called seraphim. The word “seraph” means “to burn.” These burning ones had six wings. With two they covered their face. With two they covered their feet. With two they flew. One called to the other and said, “Holy, Holy, Holy, Lord God of Saboath! Heaven and earth are fully of his glory!” Their voice was such that it shook the doorframes. The building was full of smoke. Imagine that you are seeing all of this. It would be one thing if you were sitting there with a bowl of popcorn and watching it on the screen. Here's the thing about watching movies: You can leave the theater. You can turn off the TV. You know that you can put a stop to it. It's another thing when these things are happening before your eyes. There's no place to go. There's nothing that can be done. God is forcefully thrusting himself upon Isaiah, and there is nothing that he can do to change that. So he responds: “I am doomed! I am ruined, because I am a man with unclean lips, and I dwell among a people with unclean lips, and because my eyes have seen the King, the Lord of Sabaoth!” Isaiah's emotional state is like a person who found himself on the 110thfloor of the World Trade Center on the morning of September 11. There is burning. There is smoke. There is nothing that can be done. He is doomed. Maybe you are thinking, “Ew, yuck! If that's how God is, then maybe I need to think about cancelling my subscription. I'm not sure if I want a God like that!” But you saying this to yourself does not alter the situation one bit. I wouldn't be surprised if, in the World Trade Center on September 11, a lot of folks retreated into some kind of a fantasy. It really doesn't matter what fantasy they distracted themselves with. No fantasy was changing the reality of the situation. The building was coming down. So also, God is how he is. He is holy. He is utterly incompatible with sinners. As we will sing in our closing hymn today: “Holy, holy, holy! Though the darkness hide Thee, though the eye of sinful man thy glory may not see.” You can entertain all kinds of fantasies, but fantasies come to an end. The building came down. You will see this God sooner or later. You won't be able to turn it off or change the channel. Now perhaps some honest fellow out there is thinking to himself, “What are you about preacher man? If you're trying to get people to believe in God, you're doing a terrible job. You won't get a lot of people to sign up the way that you're talking.” I am aware of this reaction, and it doesn't change the message I have to give. In fact, it is the main point of what I have to say today. Nowhere in the Scriptures will you find God telling his disciples to go make his message sound better. Those who make God's message sound better are liars and false prophets. They make a good living, and you can find them in king's houses wearing soft clothing. God's prophets are like John the Baptist. They say things like “The ax is already at the foot of the tree. The winnowing fork is in his hand. The grain will be gathered into the barn, but the chaff will be burned in the unquenchable fire.” They are like the prophet Isaiah. Later in this same chapter we hear God commissioning Isaiah. God asked, “Whom shall I send?” And Isaiah said, “Here I am. Send me!” Then God told Isaiah what to do. He told him that Isaiah was going to preach, but the people wouldn't understand. They will hear, but not hear. They will see, but not see. Their heart will grow calloused. This is the passage that Jesus quotes when his disciples ask him why he speaks in parables. The Word is to be spoken. Not everyone will believe it, but it is not to be changed on that account so as to make it more palatable or believable. God speaks the truth. Those whom he converts by the power of the Holy Spirit believe that truth. The rest will remain in their fantasies until they can remain in their fantasies no more. Here on Trinity Sunday we are dealing with a truth that many have tried to make more palatable or understandable over the years, and there are many groups who continue to do this to this day. The teaching of the Trinity is not at all sophisticated. The teaching of the Trinity is two simple truths that the Bible is very emphatic about. The one truth is that God is one. There is only one God. There are not three Gods. “Behold, the Lord your God is one,” God says. That's one truth. The other truth is that God is the Father, and the Son, and the Holy Spirit. Think back on the many Gospel readings we have had from John these past five weeks. How many times does Jesus speak about the Father, the Son, and the Holy Spirit? At the end of Matthew's Gospel Jesus tells his disciples to baptize in the Name of the Father and of the Son and of the Holy Spirit. The teaching of the Trinity is nothing other than pointing out these two facts, these two, obvious, biblical truths: God is one. God is three. You might wonder: “How can this be?” I don't know. Over the years there have been countless people who have responded, “Well, I wouldn't do it that way. God has to be one or the other. He can't be both. Some other way has to work better.” This is an understandable impulse. We all have it. It's the way that our flesh thinks. But it's not the way that God has revealed himself. The farthest that we can go in understanding this mystery is what the Athanasian Creed says, which we confess today: “The Father is almighty, the Son almighty, the Holy Spirit almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, the Holy Spirit is God; and yet there are not three Gods, but one God.” God gets to define himself. He is not some plaything or concept that we can do with as we see fit. In that case, we would be god, and God would be our own creation. It matters very little whether anyone agrees that God is the way that he is, or whether anyone likes it or not. God is who he is, and you aren't going to change that. You can pretend that you can change it, but eventually your pretending is going to have to come to an end. It's the same way that God is holy, holy, holy. The voices of the angels shake the massive doorframes of the temple—if the angels can do that, what can God do? You are not in control. God is who he is and does what he does and says what he says, whether you like it or not. “The fear of the Lord is the beginning of wisdom.” The Bible also says that God is kind and merciful to those who fear him, whereas the proud he sends empty away—lost in the imagination of their hearts. And so God has mercy on Isaiah, who feared him so greatly. God sends one of the seraphim with a coal from the altar. He touched Isaiah's mouth with the coal and said, “Look, this has touched your lips, so your guilt is taken away, and your sin is forgiven.” Here's the nice thing about taking God at his Word, and not trying to figure out if you like it or not, whether you agree with it or not: When God says gracious, saving things, these are just as true as when he reveals his terrible, awesome glory. The God who frightened Isaiah is the same God who said to him, “Your guilt is taken away, and your sin is forgiven.” There is something very frightening about not being in control, but there is also something very comforting about not being in control. If you are in control, then how are you going to fix the mess you've put yourself in? Are you going to defeat the devil? Are you going to defeat death? If you're the one who is in control, then it's all up to you. But God is in control, and this is what he has revealed to you: He has fulfilled the Law. He has suffered the consequences of your sin. He has defeated death as the punishment for sin. He has made you a child of God and has prepared an eternal inheritance for you. These things are no less true than the God of power and might whose angels shook the temple. So if something like September 11th comes upon you, if you or someone you love is stricken with a terrible disease, if you are stuck in misery with no conceivable way out, then you should know that you are dealing with the same God who showed up while Isaiah was in the temple. God is God, not you. Don't think you get to define God according to your own thoughts of what you think is best or acceptable. We know from the Bible and from our own experience that God has put his saints through some painful and frightening things. You don't have to pretend that you are not dealing with God in these situations. But it is important to also know the invincible and almighty truths that God has spoken too. God most certainly will save those who believe in the only begotten Son whom the Father has sent because he loves the world and does not want it to perish. God most certainly will save you who believe. We just don't know when or how. He might save you for a continuation of this earthly life. He might save you after you have died. He might have you get out of the burning building. The burning building might come down to the ground and he will raise you from the dead. We should fear, love, and trust in God above all things.

www.stpatrickcatholicparish.org

Thank you for tuning in to the First Baptist Church of Tryon podcast. Please feel free to go to website and learn more about us at https://www.firstbaptisttryon.org or subscribe to our newsletter at https://firstbaptisttryon.us8.list-manage.com/subscribe?u=ce731dab2e4235aa462f4a2e5&id=f35c0fc637

Romans 8:12-17

The Rev Terri Colburn

Given the overflowing wonder of the Holy Trinity, it's no wonder that Fr. Chuck's Saturday Vigil homily and Sunday homily used totally different images. You've got to hear both (Pt. 1 & Pt. 2) to learn how God plunges us into the Trinity's powerful Name and why Jesus wants us to share the power he shares with the Father and the Spirit—the power that made the 70,000,000,000,000,000,000,000 stars that astronomers estimate are in the universe. Then learn how we're going to unleash that power with parish prayer gatherings and back-to-back Fathers' Day novenas. For Part 1, click HERE (This will open a new window). Trinity Sunday—May 30, 2021; Fr. Charles "Chuck" Wood; readings: Dt 4:32-34, 39-40; Ps 33:4-5, 6, 9, 18-19, 20, 22; Rom 8:14-17; Mt 28:16-20

The Mystery of the Trinity can be hard to accept.  It is something that should be pondered and the more we ponder it the easier it will be to accept it.  Listen to my homily to help you enter more deeply into this mystery.

We can't explain or understand how God is one and God is three. But we believe that God was present in Jesus and Jesus is present in the Spirit. So that's why we say it - because of Jesus. "And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth." (John 1:14) Welcome!

This sermon was given in live-stream worship on Trinity Sunday, the first Sunday after Pentecost, May 30, 2021, by The Reverend Megan Castellan, rector at St. John's Episcopal Church in Ithaca, NY. You can find written versions of Mother Megan's sermons on her blog, "Red Shoes, Funny Shirt," at https://redshoesfunnyshirt.com/. Watch live streams of our services during our period of social distancing on Facebook or YouTube. For more information about St. John's, visit our website at http://stjohnsithaca.org. You can like and follow us on Facebook @stjohnsithaca, and follow us on Instagram @stjohnsithaca.   Thanks to Roy Ives, a parishioner at St. John's, for the intro and outro voice. Intro and outro music: https://www.purple-planet.com/inspirational

"Moved by the Spirit: God Beyond, God Among, God Within" sermon text A Sermon Preached by the Rev. Ledlie I. Laughlin John 3:1-17 ~ Trinity Sunday ~ May 30, 2021

"The Trail Starts Here" What does the Trinity mean to us? Music used: Big Bear - by Jonny Easton Link: https://youtu.be/gWqIWvG5Uog Check out his channel Link: https://www.youtube.com/jonnyeaston

Music: "Holy, Holy, Holy! Lord God Almighty" Tune: John B Dykes Text: Reginald Heber "Congregational Mass- Antiphonal Gloria" Tune: © 1970, 1980, 2011 by GIA Publications, Inc. Text: Revised Order of Mass 2010; ICEL, © 2010 "Psalm 33: Let Your Mercy Be On Us" Contributors: Marty Haugen, ICEL Tune: © 1987, GIA Publications, Inc. Text: © 1987, GIA Publications, Inc.; refrain trans. © 1969, ICEL "Festival Alleluia" Tune: Copyright (c) 1999 Birnamwood Publications (ASCAP), a division of MorningStar Music Publishers. All rights reserved. "Take and Eat" Tune: Michael Joncas, © 1989, GIA Publications, Inc. Text: Verse text © 1989, James Quinn, SJ, Published by OCP. Refrain text, Michael Joncas, © 1989, GIA Publications, Inc. All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Musician: Thomas Conroy Celebrant: Fr. Michael Stumpf Today's readings (via USCCB): https://bible.usccb.org/bible/readings/053021.cfm For more information regarding the announcement of our merged parishes, visit our parish website at MaryQueenofPeacePGH.org.

The Trinity is a mystery: what does that mean? 

Homily for Trinity Sunday (May 30, 2021) Total Time: 9m8s

"The Great Wall of China, the Grand Canyon, a great work of art, will always be awesome, will always overwhelm you. But they will never stoop to love you." The Rev. E. Suzanne Wille preaches on Trinity Sunday (May 30, 2021). Readings: Is. 6:1-8; Ps. 29; Rom. 8:12-17; Jn. 3:1-17

For more information on St. Michael's Episcopal Church: www.st-michaels.org www.facebook.com/st.michaels.austin

Order of Divine Service I, p.136  Lutheran Worship Hymn “Glory Be to God the Father” LW 173, TLH 244 Readings:  Isaiah 6:1-7, Romans 11:33-36, St. John 3:1-17 Hymn “Come, Holy Ghost, Our Souls Inspire” LW 157 Sermon Communion Hymns: “Isaiah, Mighty Seer, in Spirit Soared” LW 214, TLH 249 “Here, O My Lord, I See You Face to Face” LW 243 “Come Holy Ghost, God and Lord” LW 154, TLH 224 “Triune God, Oh, Be Our Stay” LW 170, TLH 247 “Holy God, We Praise Your Name” LW 171, TLH 250 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin:  Holy-Trinity-Divine-Service-for-Online-5-30-2021.pdf https://vimeo.com/556188753 Above is the video, below is the audio.

The Order for Morning Prayer according to usage of the Book of Common Prayer, 1928, for Trinity Sunday, May 30, 2021, which is the Feast of the Holy Trinity.

Tap on this link to read the scripture that inspired today's sermon: https://www.lectionarypage.net/YearB_RCL/Pentecost/BTrinity_RCL.html

Trinity Sunday. Rev. Paul Ytterock preaching.

While the Trinity is never easily allegorized, we must contemplate it. Fr. Michael Mayo does his best to help us better grasp the Trinity. If you like what you see, we hope you'll take a moment to learn more about us: https://www.servantsanglican.org/ https://linktr.ee/servantsanglican

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for Trinity Sunday, May 30, 2021, which is the Feast of the Holy Trinity.

Lead Pastor Rev. Jasmine R. Smothers' sermon from the Trinity Sunday and Peace with Justice Sunday, May 30, 2021, worship service of Atlanta First United Methodist Church, entitled “Who Will Go For Us?” Sermon scripture: Isaiah 6:1-8 (New King James Version).Support the show (http://www.atlantafirstumc.org/give)

Text: John 3:1-17On Trinity Sunday, we read about Nicodemus’s visit with Jesus. The Father, Son, and Holy Spirit are committed together in what God’s plan and purpose is, and Jesus hints at this idea in this passage. We are born again as the Spirit of God moves through and works in us, radically changing who…

"The Trail Starts Here" What does the Trinity mean to us? Music used: Big Bear - by Jonny Easton Link: https://youtu.be/gWqIWvG5Uog Check out his channel Link: https://www.youtube.com/jonnyeaston

Download this sermon from archive.org.

This Sunday's reading: Exod 3:1-6Ps 93Rom 8:12-17John 3:1-16

Isaiah 6:1-8 and John 3:1-17

Third sermon in a 4-week worship series on the church calendar.

• What do you think it means to be an “heir”? What does it mean to be an “heir of God”? • Paul writes that we have received a “spirit of adoption,” not a “spirit of slavery.” How do the examples in the sermon illuminate what a spirit of adoption means for our lives? • Some Christian theology demonizes “flesh” as evil and “spirit” as good. How can this line of thought be taken in the wrong direction?

The Holy Trinity: infinity transcendent, but tangible and real. 

Sermon for 5/27/18 from the Reverend Bob Kossler

"We don't have to understand. We only need to know our God is three persons: God the creator, who, of the love of us and the world, gave the Son. God the Son, the Beloved, who loves the world so much he gave his life and sent the Holy Spirit. God the Holy Spirit, the Love, who resides with us still, so that we might know that we are never alone, that we are accepted, loved, that God never, ever gives up...on us." The Rev. E Suzanne Wille preaches on Trinity Sunday (May 27th, 2018). Readings: Isaiah 6:1-8; Psalm 29; Romans 8:12-17; John 3:1-17 Image: Epiphany School, Dorcester (@TheEpiphanySchool)

Fr. Alex Farmer is preaching. Learn more about us: https://www.servantsanglican.org/ https://linktr.ee/servantsanglican

Preached by Lead Pastor Mike Skinner on Trinity Sunday - May 27, 2018 - at Sweetwater Christian Church (www.sweetwaterchristian.org).Support the show (https://pushpay.com/g/sweetwatercc?src=hpp)

Trinity SundayThis recording is an abridged version of the 10:00 am service from Sunday May 22, 2016.    (Download Podcast)The readings are from the NSRV (New Revised Standard Version) Bible. You can read the passages online at: https://www.biblegateway.com/versions/New-Revised-Standard-Version-NRSV-Bible/.[00:01:09]  First Reading - Proverbs 8:1-4,22-31[00:03:18]  Second Reading - Romans 5:1-5[00:04:09]  Gospel Reading - John 16:12-15[00:05:00]  Sermon - The Rev. Regula Brandle[00:21:06]  Blessing and DismissalToday's bulletin can be found here.This podcast is also available on iTunes.www.sttimothy-edm.ca

The End of Loneliness  Trinity Sunday May 22, 2016 The Reverend Thomas McKenzie Pastor Church of the Redeemer (Anglican) Nashville, TN www.RedeemerNashville.net

"If Jesus is God, on the night before He died, when Jesus was praying in the garden of Gethsemane, 'Remove this cup from me, yet not what I want but what you want,' who is Jesus praying to? And if Jesus is God, how can he pray, 'Not what I want, but what You want?'" Brendan O'Sullivan-Hale preaches on Trinity Sunday (May 22, 2016). Readings: Proverbs 8:1-4, 22-31; Romans 5:1-5; and John 16:12-15. Image: Andrea Kirkby (flickr.com/andreakirkby), distributed under a CC BY-NC 2.0 license.

"When Nicodemus went out that night to find Jesus, he couldn't have explained to his wife that he was going to talk with the Second Person of an Undivided Trinity." The Rt. Rev. Cate Waynick preaches on Trinity Sunday (May 31, 2015). Readings: Is. 6:1-8; Ps. 29; Rom. 8:12-17; Jn. 3:1-17. Image: David (https://www.flickr.com/photos/50339292@N07/), distributed under a CC BY license.

Pastor Rossow preaches on the Genesis 1 creation account and on how the trinity figures into it.Bulletin not yet available.We lost a bit of the distribution hymns and the Proclaim choir performing "Ubi Caritas," which was very beautiful. Sorry about that.