Podcasts about perceiving

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Apologies! Somehow this episode didn't get posted on time — but it's here now. Thank you for your patience! Download Handout 05.17.2026

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You know how, when teaching finishes for the summer, you feel all-powerful and end up vastly over-estimating how much you'll be able to get done before the new academic year? And, have you ever noticed that the opposite happens once term starts up again: you're overwhelmed, you panic because you don't think you're going to manage to do everything, but then you surprise yourself and it's all fine in the end? Yeah, well, there's a reason for that. Join your imperfectionist pal for a speculative little dive into the psychology of perception, and some ideas about how you can smooth out the bumps and make nice, sensible plans all year round.ReferencesBalcetis E, Dunning D. Cognitive dissonance and the perception of natural environments. Psychol Sci. 2007 Oct;18(10):917-21. doi: 10.1111/j.1467-9280.2007.02000.x. PMID: 17894610.Balcetis E, Dunning D. Wishful seeing: more desired objects are seen as closer. Psychol Sci. 2010 Jan;21(1):147-52. doi: 10.1177/0956797609356283. Epub 2009 Dec 17. PMID: 20424036.Proffitt DR, Bhalla M, Gossweiler R, Midgett J. Perceiving geographical slant. Psychon Bull Rev. 1995 Dec;2(4):409-28. doi: 10.3758/BF03210980. PMID: 24203782.Proffitt DR, Stefanucci J, Banton T, Epstein W. The role of effort in perceiving distance. Psychol Sci. 2003 Mar;14(2):106-12. doi: 10.1111/1467-9280.t01-1-01427. PMID: 12661670.Schnall S, Zadra JR, Proffitt DR. Direct evidence for the economy of action: glucose and the perception of geographical slant. Perception. 2010;39(4):464-82. doi: 10.1068/p6445. PMID: 20514996; PMCID: PMC3298360.

This talk was given by Nikki Mirghafori on 2026.05.04 at the Insight Meditation Center in Redwood City, CA. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

In the wilderness of Numbers, suffering and abundance exist side by side. Robbie Taggart explores how God's grace can feel both daily and overflowing—and how our ability to perceive divine abundance, even in hardship, shapes whether we wander in despair or awaken to the promised land already before us.

A sermon preached by Ed Crump with Foundry UMC, April 19, 2026, the second Sunday of Easter.   Texts: Isaiah 51:1–6; Luke 24:13–35 April 19, 2026 Good morning. Will you pray with me, May the words of my mouth and the meditations of all our hearts be pleasing to you God, our Rock and our Redeemer. Amen.   There are moments in life when everything you thought was solid… suddenly isn't. Plans collapse. The future you trusted no longer exists. Many of us have had those moments since January 20, 2025. Some of us are dealing with illness or a sick loved one. Some of us have experienced heartbreak. Some of us are lonely. Some of us are feeling financial insecurity. And when we experience those things, usually all we can do is put one foot in front of another.   In our text from Luke this morning, that's where we meet the disciples: Not triumphant.  Not celebrating resurrection.  Not even waiting in hope. They are walking away from Jerusalem. Away from the place where everything fell apart. Away from the cross. Away from hope. Two friends walking away together. They say, “We had hoped…”  And note they use the past tense. “We had hoped he was the one to redeem Israel.”   Not just grief, but disorientation.   Their understanding of God, of justice, of the future has all unraveled. The Jesus they were presented with did not meet their expectations, so they had difficulty recognizing and accepting him. And if we're honest, many of us know that road. We know what it is to say, “I had hoped…” And for some communities, that sense of “we had hoped” is not just a moment or a season, but a painfully long history. A history of displacement, of promises broken, of identity challenged or erased.   Today, as we mark Native American Ministries Sunday, we remember that Indigenous peoples across this land are not abstract names from a history book. They are living communities, with real histories, sacred languages, deep wisdom, and enduring resilience with cultures that existed for thousands of years before their land was taken from them. And many carry stories of disruption and loss that echo, in their own way, that same cry: “we had hoped.” On this special Sunday during Easter Season, I want to read Foundry's WE ARE ON NATIVE LAND statement: When we gather for worship and ministry on the corner of 16th and P, we do so upon the sacred, traditional, and unceded lands of the Anacostan, Massawomack, Susquehannock, Piscataway, and Pomunkey peoples, who were forcibly removed from this area to allow for English settlement. As occupiers of their territory, we recognize them as the original and perpetual stewards of this land and gratefully acknowledge our responsibility for a more honest recounting of our history that empowers us to work for the thriving of all people!     Now hold that ugly, inconvenient reality alongside the voice from the prophet Isaiah we read this morning: “Listen to me, you who pursue righteousness… look to the rock from which you were hewn.” Isaiah is speaking to a people who are also disoriented. They are exiled, displaced, unsure of who they are anymore. In the wake of the Babylonian Exile, everything that once defined them: land, temple, nation, has been stripped away. They are not just geographically displaced; they are spiritually disoriented, wondering if they are still God's people at all. And into that uncertainty, God does not begin with explanation but with invitation: “Look to the rock from which you were [cut].” Isaiah says to remember Abraham and Sarah, how God brought life out of barrenness, promise out of impossibility. In other words, Isaiah is saying, your identity is not determined by your present loss, but by God's enduring faithfulness. Scripture tells us that every human being is made in the image of God. That's why we proclaim that truth in rainbows and banners right out front:  “No matter anything, you are welcome here to be met by our God, who knows you by name, and who loves you, and who wants to have an ever deepening relationship with you. Welcome.” That means no people, no culture, no community is less-than.   Even now, God says, salvation is on the way, not just for you, but as a light for all nations. What feels like an ending is, in God's hands, still unfolding. The prophet Isaiah says: “For the Lord will comfort Zion… will make her wilderness like Eden.” What looks barren is not the end of the story. But here's the tension between our texts from Isaiah and Luke today: On the road to Emmaus, the disciples know the story. They know the Scriptures. They know the promises. And still…they're walking away. They really don't understand what's going on. And then, all of the sudden, without announcement, Jesus comes alongside them. And they don't recognize him. He's not what they expected. Not what they had “hoped for.” Luke tells us, “their eyes were kept from recognizing him.” The risen Christ is right there walking beside them, and they don't recognize him. [PAUSE]   Why don't they know it's Jesus? I don't think it's because they're actually foolish. And I don't think it's because they completely lack faith. Rather, I suspect it's because sometimes grief closes our vision. Sometimes disappointment narrows what we can imagine God doing; or loved ones doing; or our ability to persevere.   And what does Jesus do when the disciples don't recognize him?  …and I think this is one of the most instructive parts of this passage… Jesus listens. He lets them tell the story. Cleopas basically says, ‘Are you the only one in Jerusalem who hasn't heard what happened to Jesus?' …to Jesus. …and what's really amazing is, Jesus lets them tell HIS OWN story and he just listens…he doesn't jump in and say, well of course I know the story, it's about me! He keeps quiet. He lets them name their grief. He lets them speak their dashed hopes out loud. And only then does he begin to reframe things. “Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Beginning with Moses and all the prophets, he reframes the story. Not as failure. Not as defeat. But as part of a larger unfolding, where suffering and glory are somehow, mysteriously intertwined. This is where Luke and Isaiah meet. Isaiah says: Do not trust only what you see. God's future is bigger than your present reality. Jesus says: You are reading the story too narrowly.   But even after this incredible moment of teaching…the Disciples still don't recognize Jesus! Not yet. It's not until they reach the village. Not until there's an invitation. Not until they sit down. Not until they share a meal. In a text clearly designed to evoke the image of the Eucharist it says, “He took bread, blessed it, broke it, and gave it to them.” Then, and only then, do they recognize him. Not in the explanation. Not in the argument. But in the breaking of the bread. In the shared table. In an act of community. And this is exactly why John Wesley refers to Holy Communion as a “means of grace.” An opportunity to have a real encounter with God and Spirit.   According to the UMC website, a “means of grace” in the Methodist and Wesleyan tradition is: “...an ordinary channel—such as prayer, Scripture, or Communion—through  which God invisibly works to strengthen, sanctify, and convey [God's] love to believers. These practices, categorized as works of piety and devotion; mercy and compassion, are not meritorious acts but instruments for receiving grace and cultivating personal and communal holiness.” And in our tradition we celebrate the Eucharist in an “open table” where we invite all who desire to be Christlike—regardless of denomination, membership, or baptismal status—to partake in Holy Communion. And that tells us something about how we understand God's vision. In the Interpretation Bible Commentary on Luke, Fred Craddock notes something profound,  “...Luke here tells us that the living Christ is both the key to our understanding the Scriptures and the very present Lord who is revealed to us in the breaking of bread. His presence at the table makes all believers first-generation Christians and every meeting place Emmaus.” The table is not a place where difference disappears. It is a place where difference is honored, and still, there is room for everyone.  The Gospel is Good News precisely because it declares this inclusiveness and abundance.  There is more than enough in God's economy. And then, just as suddenly, just at the moment they recognize who Jesus is, he vanishes. But something is different. Something has changed in them: “Were not our hearts burning within us while he was talking to us on the road?” The recognition was not just about realizing it was Jesus. It was about becoming people who can fully understand who Jesus is. People whose hearts are awake. People who remember who they are called to be and act accordingly.  And what do they do after they recognize Jesus? They get up, immediately, and go back. Back to Jerusalem. Back to the place they had fled. Because resurrection doesn't just comfort us. It sends us. It calls us to service in the priesthood of all believers. And when it sends us, it sends us not just with ideas, but with action.   The question for us is:  How do we recognize Jesus like the disciples did? How do we live into the love of Christ we are called to embody?     The Wesleyan answer to that question is — of course — through various “means of grace” like prayer and Holy Communion. Let me give a specific example…   One of the most helpful practices I've found to help me improve my conscious contact with God, allowing me to more fully perceive God's presence is Centering Prayer.   Centering Prayer is a simple form of silent, contemplative prayer that invites us to rest in God, not through lots of words or scripted prayers, but through quiet consent to God's presence.    The practice is to choose a “sacred word” like peace, love, grace, or Jesus, and use the word to pray with and connect to God, gently returning to the word whenever our mind wanders.   So the practice is to sit in silence, letting thoughts come and go, always returning to our sacred word as a way of opening ourselves to God.   I want to invite everyone to try Centering Prayer now for a couple minutes to get a taste for the practice:   Sit up straight - comfortable and alert Choose a “sacred word” Take a deep breath in and out And silently introduce your sacred word as a simple prayer.  This is like “placing yourself” in God's presence without effort or expectations.   [2 MINUTES OF SILENCE]     What many people discover is that, over time, this practice makes God's presence more accessible—especially in difficult moments. The sacred word becomes “top of mind” and can readily remind us that God is always here.   What I most of all want to do this morning is encourage all of us to explore various means of grace as we journey through life. To find practices that help us improve our regular conscious contact with God.    [PAUSE] So what does this all mean for us today? It means: Christ meets us on the road we didn't plan to walk. Christ listens to the stories we tell, even when they are full of disappointment. Christ reinterprets our lives in light of a larger hope. And Christ is made known, not just in grand moments, but I think mostly in simple acts: Breaking bread. Sharing space. Welcoming one another. In quiet moments of prayer, meditation, and contemplation. And it also means this: We are ALL invited to be part of what God is doing in the world. Not just as charity. But as a partnership. Not as rescuers. But as people willing to listen, to learn, and to walk alongside.   So if you find yourself today somewhere on that road— Carrying grief… Holding disappointment… Wondering where God is in all of it… …or walking alongside someone who is struggling… Pay attention. Because today's Scriptures tell us we do not walk the road alone. Who is representing Christ to you on your journey?  As we begin to fully perceive, we may also begin to see Christ in one another: in acts of compassion; in truth-telling; in shared table; in repaired relationships. May we, with God's help, not only recognize Christ walking with us, but also be willing to imitate Christ in lives of love, compassion, justice, humility, and shared humanity. Amen.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 13 John 6:1-21 John 5:46 For if you believed Moses, you would believe me; for he wrote of me. John 6:1-21 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. · Jesus sees the impossible. John 6:1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. Luke 9:10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. John 6:2 And a large crowd was following him, because they saw the signs that he was doing on the sick. John 6:3 Jesus went up on the mountain, and there he sat down with his disciples. Mark 6:30-32 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. John 6:4 Now the Passover, the feast of the Jews, was at hand. John 6:5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” Matthew 14:14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. Mark 6:35-37 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” John 6:6 He said this to test him, for he himself knew what he would do. John 6:7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” John 6:8-9 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” · Jesus does the impossible. John 6:10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Mark 6:39-40 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. John 6:11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. John 6:12-13 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. · Jesus is present in the impossible. John 6:16-17 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. Matthew 14:22-23a Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. John 6:18-20 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” Mark 6:48-50 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” Matthew 14:28-31 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” Mark 6:51-52 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. John 6:21Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. Matthew 14:32-33 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” John 6:14-15 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Revelation 17.1-18—Perceiving the Perils of Babylon by Lettered Streets Covenant

Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. (1 John 3:16) *1/ Perception - A scriptural way of knowing we are the Lord's people. 2/ How God's people are to perceive the love of God towards them. 3/ A further way of assuring our hearts that we are God's people.* **Sermon Summary:** The sermon centers on the biblical assurance of salvation through a threefold perception of God's love: *First,* recognizing God's favour in the gradual unfolding of providential blessings, answered prayers, and spiritual awakenings that collectively point to His personal care; *Second,* understanding that this love is grounded in Christ's atoning sacrifice, which is perceived not through dramatic experiences but through the quiet, persistent work of the Holy Spirit in drawing the soul to faith and repentance; and *Third,* confirming one's identity as a child of God through a growing, self-sacrificial love for fellow believers, demonstrated in practical acts of compassion and commitment to the church community. Rooted in 1 John 3:16, the message emphasizes that true assurance is not found in emotional highs or external signs, but in the inward, Spirit-led realization of God's grace, evidenced by a transformed heart that desires fellowship with God's people and seeks their good, even at personal cost.

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Spookies, it feels like we've been waiting forever to work this theme month into our schedule, but one could also argue the genre was only invented in 2024. Nonetheless, we'd like to welcome Pop Star Horror Month to the stage, and we've invited Trap (2024) to be our opening act. A true daddy-daughter film where Josh Hartnett plays a doting father who moonlights as a serial killer, this flick also features a collab between writer-director M. Night Shyamalan and his own double act offspring, Saleka Shyamalan. Come join the concert with us on our newest Spooky Tuesday as we talk tunes, mommy issues, and more. References:https://people.com/all-about-m-night-shyamalan-kids-8691825https://consequence.net/2024/06/trap-saleka-interview-lady-raven-release/https://www.theringer.com/2024/08/05/movies/trap-movie-concert-music-lady-raven-m-night-shyamalan-salekahttps://ca.rollingstone.com/music/trap-m-night-shyamalans-daughter-saleka-as-lady-raven-shares-first-song-from-dads-new-film/https://bloody-disgusting.com/music/3823462/saleka-releases-lady-raven-with-special-guest-kid-cudi-listen-now/https://www.nylon.com/nylon-nights/saleka-shyamalan-trap-premiere-interview

Your fortune already exists. Right now. Fully organized, completely real, and moving toward you with the patient certainty of a tide that knows exactly where it is going. This activation reveals the most profound secret of wealth creation — that before money appears in your account, before the opportunity lands, before the first dollar arrives in the visible world, the entire fortune already exists in the invisible domain, as real as a symphony before the orchestra plays it, as real as a sculpture before the chisel touches stone.     This is quantum physics applied to financial abundance in its most practical and radical form: your capacity to perceive the invisible fortune is the precise mechanism by which it becomes the visible one. The observer and the observed are inseparable. Your awareness is not passive — it is the creative force that collapses infinite potential into your specific material reality. Most people spend their lives staring at current bank balances and calling that "reality." This activation permanently shifts the way you relate to money by training your consciousness to perceive what has always been there — the conversations that contain the opening, the ideas that contain the revenue stream, the relationships that contain the partnership. These are the visible leading edges of the invisible fortune, and once your perception shifts, you cannot unsee them.     You will learn to treat what is visible as the beginning of what is coming rather than the definition of what is. You will create from the energy of someone translating a completed work rather than gambling on something that may never arrive. This is the activation where the fortune finds you — because you finally learned to perceive what was always yours.   #fortune #invisible #realityrevolution #realitycreation  

Read Online“Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me.” Matthew 26:21–23The Last Supper was both a glorious moment of grace and a painful moment of betrayal. During that meal, Jesus instituted the Eucharist, the gift of His Body and Blood, Soul and Divinity that perpetuates His saving sacrifice until the end of time. It was also at that holy meal that one of Jesus' closest companions lied to His face and resolved to betray Him for thirty pieces of silver.According to the Torah, if an ox killed a slave, the owner was required to pay the slave's master thirty pieces of silver. The holy irony is that Judas betrayed Jesus for the price of a slave, even though Jesus came to set all people free from the slavery of sin.When Jesus informs the Twelve that one of them would betray Him, He does so without anger or self-pity. His words reflect holy sorrow, accompanied by resignation, clarity, and gentleness. This sorrow is not merely sadness over His impending suffering but a loving sorrow for the lost soul of His betrayer. Deeply distressed, the disciples respond one after another, “Surely it is not I, Lord?”The Greek word Kyrios, used here for “Lord,” denotes authority, mastery, and divine lordship. It appears frequently in the New Testament, primarily in reference to Jesus. In the Greek Old Testament (the Septuagint), Kyrios replaces YHWH, the sacred and unspoken name of God, about 7,000 times. By addressing Jesus as Kyrios, the eleven recognize Him not only as their teacher but as the Messiah and Son of God. This title expresses a relationship of trust and reverence, acknowledging Jesus' divine authority.When Judas speaks, he replaces Kyrios with Rabbí—“Surely it is not I, Rabbi?”—a transliteration of the Hebrew and Aramaic term meaning “teacher.” While respectful, this address falls short of acknowledging Jesus as Kyrios, focusing on Him as a human teacher rather than as Lord, Messiah, and God. This distinction is subtle but significant, inviting us to reflect on how we approach Jesus during the Holy Mass, since this conversation took place at the Last Supper—the first Mass. Do we approach Him with the heart of Judas, recognizing Him only in an earthly sense, or with the faith of the other disciples, seeing Him as Lord?Judas did not hate Jesus. Unlike the Pharisees who sought His death, Judas regretted his betrayal, tried to return the thirty pieces of silver, and tragically “went off and hanged himself” (Matthew 27:3–5). His greatest failure was that he could not look beyond Jesus' humanity to perceive His divinity. His eyes were fixed on himself—particularly his greed and selfish desires. In a similar way, when we approach the Eucharist without faith, surrender, and adoration, we risk falling into Judas' error: focusing more on ourselves than on Christ.At Mass, we say, “Lord, have mercy,” not “Rabbi, have mercy.” This prayer must come from the depths of our hearts, recognizing our need for mercy with God as its source. When we kneel at the consecration, our hearts should cry out, “My Lord and my God!” Yet, how often are we distracted, thinking about our plans after Mass? When we neglect to approach Jesus in faith and reverence, we miss the opportunity to encounter Him as He truly is—our Lord and our God.Reflect today on how you participate in the Holy Mass. See yourself at the Last Supper, uniting that moment with every Mass you attend. Pray that you may receive Jesus with love, devotion, and reverence, looking beyond the appearance of bread and wine to encounter your Lord. My Lord and my God, I believe in You, I adore You, I hope in Your mercy, and I love You with all my heart. Please fill me with a deep faith in Your presence, especially every time I attend Mass. May I recognize my need for You and surrender completely to Your mercy and love. Jesus, I trust in You.  Image: Bernard van Orley, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this hour, Adam Crowley and Dorin Dickerson wonder what Pirates' manager Don Kelly might do if OF Oneil Cruz consistently makes mistakes over the next month. Also, Pirates' broadcaster Kevin Young comes on The Fan Hotline. March 27, 2026, 9:00 Hour

Reach Out: Please include your email and I will get back to you. Thanks!Title Sponsor: Tyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487emersonk78@me.comDaily Bible Devotional Series - AmazonTODAY'S EPISODE"Would you rather stand with someone in judgment Jesus stands against, or stand against someone Jesus stands with?" (The answer is neither: Prov. 17:15. But which way do you lean, cater, or find the most comfortable direction to err? Your personality may have more to do with your answer than you think.)Book recommendation: "Invitation to a Journey."Four Personality Categories: Two Sides for Each.Extravert vs. IntrovertExtroverts are energized by people and activity, talk things out, and process externally. But it can be overly so, to the discomfort of others. And the introvert in them will not have healthy private contemplation time.Introverts prefer solitude and reflection, think more before speaking, and prefer smaller circles of friends. This can be good, but it can also lead to an inability to be social and share the Gospel. And the extravert within them will be unleashed in unhealthy, random ways. Sensing vs. IntuitionSensing people like focusing on concrete ideas, facts and details. They deal with present realities and notice specifics. But too much of this can lead to missing the forest for the trees, and their intuitive side will seize on odd, abstract ideas.Intuitive people are open to possibilities, focus on meaning or the future, are imaginative, and make connections. But too much of this misses things right in front of their faces. And their sensing side may not know how to handle reality. Thinking vs. FeelingThinkers are analyzers and look for consistency. They decide based o reason and principles. This is all good. But they can also be without compassion or awareness of others. They have a feeling side, but it may stay suppressed and leak out in harmful or sinful ways.Feelers love people and love deeply. They feel for others and enjoy helping and entering into trouble to uplift. But they can do so without thinking and cause damage. Also, their brains want to reason, but because they are not explored, they are incapable of reaching foolish, illogical conclusions.Judging vs. PerceivingJudgers can be good. They like plans and closure, decisiveness and firm lines. But they lack adaptability, and often the ability to admit when they are wrong or don't know something. They have a perceptive, exploratory side, but if it is undisciplined, they may become unsure in biased or unsound situations. Perceivers are open and adaptable. They admit when they don't know things, nor do they think all things are black and white. This is good, until it prevents them from seeing clearly drawn lines and conclusions that need to be reached. They have a judgment side, but it isn't trained, and they randomly pass odd and cruel judgments out of nowhere. 

LESSON 79Let Me Recognize The Problem So It Can Be Solved.A problem cannot be solved if you do not know what it is. Even if it is really solved already you will still have the problem, because you will not recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. Yet the solution is not recognized because the problem is not recognized.Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution that solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.That is the position in which you find yourself now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seems to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems and at peace.The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem-solving must be inadequate, and failure is inevitable.No one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems that seem to confront you, you would understand that you have the means to solve them all. And you would use the means, because you recognize the problem.In our longer practice periods today we will ask what the problem is, and what is the answer to it. We will not assume that we already know. We will try to free our minds of all the many different kinds of problems we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told. Then we will ask for the solution to it. And we will be told.The exercises for today will be successful to the extent to which you do not insist on defining the problem. Perhaps you will not succeed in letting all your preconceived notions go, but that is not necessary. All that is necessary is to entertain some doubt about the reality of your version of what your problems are. You are trying to recognize that you have been given the answer by recognizing the problem, so that the problem and the answer can be brought together and you can be at peace.The shorter practice periods for today will not be set by time, but by need. You will see many problems today, each one calling for an answer. Our efforts will be directed toward recognizing that there is only one problem and one answer. In this recognition are all problems resolved. In this recognition there is peace.Be not deceived by the form of problems today. Whenever any difficulty seems to rise, tell yourself quickly:Let me recognize this problem so it can be solved.Then try to suspend all judgment about what the problem is. If possible, close your eyes for a moment and ask what it is. You will be heard and you will be answered.- Jesus Christ in ACIM

Can beauty actually reveal God? Oxford theologian Dr. Mark McInroy joins host PJ Wehry to explore Hans Urs von Balthasar's radical claim that beauty is not decoration, but the very structure of divine revelation.Dr. McInroy, Associate Professor of Contemporary and Systematic Theology at the University of Oxford, unpacks his book Balthasar on the Spiritual Senses: Perceiving Splendor, a guide to one of the most important (and most difficult) Catholic thinkers of the 20th century.In this conversation they discuss:What Balthasar means by "spiritual senses"How beauty functions as a transcendental property of being itselfWhy God's self-disclosure in Christ is fundamentally sensory, not merely rationalThe concept of "splendor"Why beauty, truth, and goodness are inseparableHow perceiving divine beauty is available to all Christians, not just mysticsIf you've ever felt that a great work of art, a piece of music, or a moment in nature pointed toward something beyond itself, Balthasar has a theology for that experience.Make sure to check out Dr. McInroy's book: Balthasar on the Spiritual Senses: Perceiving Splendor

Read OnlineAs Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” John 9:1–3Imagine being blind throughout your life and then suddenly being healed. All of the sounds you had heard from childhood, all that you had touched, tasted, or smelled suddenly took on new form within your imagination as these images registered with sight for the first time. Colors suddenly made sense. Large items, such as trees that you had only heard in the wind and touched with your hands, could be seen from a distance, glimmering in the sunlight. Your mind suddenly perceived in a new way the utensils, clothing, and other items you used daily. Just as the blind man was filled with awe at receiving his sight, so too is the soul overwhelmed when freed from the blindness of sin and brought into the light of God's grace.The healed blind man was given a gift that those who can see from birth are not. Perceiving and understanding the physical world only through four of his senses, and then adding the powerful fifth sense of sight later in life, provided immediate wonder and awe, filling him with profound gratitude for something most of us take for granted.Think of a person who lives a sinful life for many years and understands life only through the distortions of sin and selfishness. Once set free from sin, the person's spiritual eyes are opened. Those who experience such a conversion are given a blessing that those who have been faithful throughout their lives do not receive in the same way. They understand the contrast between spiritual blindness and sight, and the newfound freedom they receive after conversion provides a greater understanding of the gift of God's grace and its transforming effects. They will never forget the weight of bondage once caused by their sin.One reason God permitted this man to be born blind and live that way into adulthood was to illustrate the contrast between spiritual darkness and light. This is part of what Jesus means when He says this man was born blind “so that the works of God might be made visible through him.” The miracle not only illustrated Jesus' divine power but also symbolized the much deeper spiritual healing He offers to all. Just as the blind man received physical sight, we are offered the gift of spiritual sight through grace.We are born with poor spiritual sight. Our fallen human nature, which suffers from concupiscence, tends toward selfishness and sin. Although capable of love and affection, a child is prone to selfishness, anger, emotional outbursts, and other “childish” behavior. Over time, with the guidance of good mentors, children begin to understand the value of greater patience and selfless acts of love, kindness, and generosity. Those who are not well-formed as adolescents or who choose to rebel selfishly in their later years never gain a clearer spiritual sight. The world around them remains blurry, and divine wisdom never penetrates their eyes of faith.The story of the man born blind is an opportunity for each of us to examine how clearly we perceive our lives and the world around us. Just as the man was healed, we need healing from the blindness caused by our fallen nature. God's grace restores our spiritual sight, allowing His light to illuminate all we encounter in life.Reflect today on your own need to see more clearly. We need our spiritual sight restored and sharpened if we are to perceive ourselves and our world with divine Wisdom. It takes humility to admit we have poor spiritual sight, and profound humility to admit if we are spiritually blinded by sin. Learn from the wonder and awe that this healed blind man experienced, and know that our Lord wants us to have clearer spiritual vision. My healing Lord, because of my fallen human nature and my sin, I often fail to see the light of truth with clarity. Please heal me, as You healed this blind man, so that I will understand my life and Your will more clearly and be filled with wonder and awe at the reception of that gift. Jesus, I trust in You.Image: Christ Healing the Blind By El GrecoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This week on Mini Fuzz we have a listener write in about perceived realities, listener write ins, and lots more. Help us buy a camera: https://ko-fi.com/monsterfuzz Support the pod: www.patreon.com/monsterfuzz  Check out our merch: https://monster-fuzz.creator-spring.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Santa Fe author Raymond Whitehead shares the story behind his book Funny Blind Stories: Perceiving the Humor While Losing My Sight, reflecting on his journey of gradually losing his vision while finding humor and perspective along the way. Through personal stories and lighthearted moments, Whitehead shows how laughter and resilience can help navigate life's unexpected challenges. To find the book: Funny Blind Stories, Perceiving the Humor While Losing My Sight: Raymond Whitehead: 9781632936653: Amazon.com: Books The post Raymond Whitehead appeared first on ABQ Connect.

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Explore Your Personality: https://PersonalityHacker.com    In this episode, Joel and Antonia answer listener questions, using them to clarify common misunderstandings about cognitive functions, especially why Sensation (Extraverted Sensing) can look action-oriented and how it differs from (Effectiveness) Extraverted Thinking. They also dig into bigger themes like what wisdom really is, how certainty and uncertainty show up across shadow functions, and what happens when your upbringing suppresses a core preference like Exploration (Extraverted Intuition). Along the way, they respond to a few memorable comments, reflect on how their content and delivery have evolved over the years, and share why they are leaning more into writing and experiential learning.

6. Bunker 6: Stalin's Green Light for the Korean Invasion. Stalin authorized Kim Il-sung's invasion of the South after perceiving American weakness and ambiguity in Secretary Acheson's defensive perimeter speech at the National Press Club. Guest: Nick Bunker.

Hope for Right Now Podcast – Encore Episode 4: He Satisfies the Deeper Longing There's an old Latin proverb that says, “Repetition is the mother of learning.” With that in mind, we are revisiting four of your favorite Hope for Right Now podcast episodes. Our prayer is that you would take some time to look back, and reflect on the ways you've grown in your relationship with God. We will return on February 23, 2026, with a new series based on our brand new Lenten devotional, Desert Bloom: Discovering Unexpected Joy in the Wilderness. Today's last encore episode is a real throw back—all the way back to episode 1! This top fan favorite is the first conversation on our podcast. The series is Encountering Jesus Personally, and the episode is He Satisfies the Deeper Longing. We all hunger, but quick solutions and overnight fixes are not going to help or satisfy. The remedy we need, the only One who satisfies, is Jesus, the Bread of Life. Truly, this is a conversation that will never grow old.  This is a special Encore Episode originally released in January 2024. In this week's episode, Lisa and Laura dive into the Gospel of John, focusing on the famous I AM statement, “I am the bread of life.” Each time we find Jesus saying, “I am,” He is giving us a glimpse into what He's like. He's revealing something about His character. If you're struggling to find purpose and meaning or are weary from disappointment or heartache, listen and be encouraged as Lisa and Laura unpack today's Scripture and apply it to our daily lives. Open your Heart to our key Scripture.  John 6:35: Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.” Open your Bible to other Scriptures referenced in this episode. Exodus 3:14: God said to Moses, “I am who I am.” John 6:15: Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself. John 6:26–27: And when Jesus encountered the crowd He said, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you.” John 6:48–51: He said, “I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever, and the bread which I shall give for the life of the world is my flesh.” John 6:52–56: The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.” Invite Him in with this episode's questions for reflection. What's the end goal? Psychological health or spiritual maturity?  Show mentions. N.T. Wright, Theologian Fulton J. Sheen, Life of Christ Lisa Brenninkmeyer, Walking with Purpose, Opening Your Heart Lisa Brenninkmeyer, Walking with Purpose, Touching the Divine Father John Bartunek, Choosing the Better Part Peter Kwasniewski, The Holy Bread of Eternal Life CCC 129, "The New Testament lies hidden in the Old and the Old Testament is unveiled in the New.” Our presenting sponsor is Hallow. Hallow is the number one prayer and meditation app dedicated to helping you grow closer to God and find peace with thousands of guided prayers and meditations. As Lent approaches, Hallow invites you to join Pray40: The Return, a 40-day Lenten journey rooted in prayer, fasting, and almsgiving, inviting you into deeper conversion and a renewed return to the Father. Visit hallow.com/walkingwithpurpose to get 3 months of Hallow free. Come home this Lent.  Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Last year was a tumultuous one for labor law. Not only was the National Labor Relations Board stalled by the firing of then-Member Gwynne Wilcox, but the Board itself came under fire in lawsuits challenging its current structure. Perceiving a gap, lawmakers in California and New York stepped in, authorizing local agencies to take up much of the Board’s work. Those laws, however, have each been blocked by federal district courts. In separate decisions, these courts found federal law preempted the state laws, despite the Board’s tribulations.Were those decisions right? Will they hold? And if they do, what do they mean for the future of federal–state relations? Join our panel as they look forward to the next chapter of American labor law.Featuring:Prof. Benjamin I. Sachs, Kestnbaum Professor of Labor and Industry, Harvard Law SchoolAaron B. Solem, Staff Attorney, National Right to Work Foundation(Moderator) Alexander T. MacDonald, Shareholder & Co-Chair, Workplace Policy Institute, Littler Mendelson P.C.

Arcana Coelestia 3218. When angels are stirred by affections and at the same time are discussing these, such things manifest themselves among spirits in the lower sphere as representative types of animals. When the discussion concerns good affections, beautiful, gentle, and useful animals emerge such as those used in sacrifices in the Divine representative worship within the Jewish Church — such as lambs, sheep, kids, she-goats, rams, he-goats, calves, young bulls, and oxen. And whatever is seen at any time on the animal represents some mental image in the angels’ thought, which upright spirits are also allowed to perceive. From this one may see what was meant by the animals in the religious observances of the Jewish Church, and what by the same animals when mentioned in the Word, namely affections, 1823, 2179, 2180. But when angels’ discussion is about evil affections it is represented by offensive, vicious creatures serving no use, such as tigers, bears, wolves, scorpions, serpents, rats, and so on, even as such affections are also meant by these in the Word. Spiritual Experiences 716. Moreover, they who even attempt to gain entry into heaven under a shining white, angelic appearance, are turned at once into animal shapes befitting the disposition of each one. These were likewise shown to me. For the lower mind, or attitudes, or the passions, are pictured in the heaven of spirits by animals, even though they are nothing but passions and their varieties, thus shaped. So some vaguely appeared to me as birds, some as animals — but I was surprised that they were white. This happened to show that they wanted to counterfeit a shining white angel. 1748, 10 February. AC 1379… when spirits walk or are removed and advance from one place to another — occurrences witnessed very frequently — nothing else than changes of state are taking place. That is, such changes appear in the world of spirits as changes of place, but in heaven as changes of state. The same applies to many other things that are representative and present themselves visually there.  AC 5573. A certain spirit was once present, but was invisible over my head. I was led to perceive his presence from a stench of burnt horn or bone and from stinking teeth. After that a large crowd looking like a cloud appeared on the scene, coming up from below towards a higher position behind my back. These too were invisible; and they came to a halt above my head. I assumed that their invisibility was due to their own cleverness. I was told however that where the spiritual sphere obtained they were not visible, but where the natural sphere did so they were visible. They were therefore called ‘the invisible natural ones’. Regarding those spirits let me record first the disclosure that they endeavoured in a most zealous, cunning, and skillful manner to prevent any exposure at all of themselves. Having this end in view they also knew how to take away from other people the ideas they possessed and to replace these with different ones with which they prevented their own disclosure. Their endeavour to do this lasted for quite a long time. From all this I was led to see that during their lifetime those spirits had been the kind of people who did not want any of their actions or thought to be exposed, which they achieved by assuming a different countenance and a different manner of speaking. Nevertheless they had not employed any kind of pretence so as to lie and deceive. Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text's application to the inner life while reinforcing key LP principles highlighted in the exchanges.

Mark 4:1-34 Scattering the Word Charitably (1-20) Perceiving the Light Correctly (21-25) Trusting the Lord Completely (26-29) Building the Kingdom Curiously (30-34)

Dr. Bill Chopik (he/his/him) is an associate professor in the Department of Psychology at Michigan State University. He studies how close relationships—and the people in them—change over time and across situations. Dr. Chopik's work examines phenomena as broad as how relationships and social institutions shape development and as focused as the mechanisms that underlie the link between close relationships and health. In 2017, Dr. Chopik was recognized as one of Forbes Magazine's Top 30 Scientists Under 30 and has since been recognized as a Rising Star by the Association for Psychological Science. More information on Dr. Chopik can be found at chopiklab.com. Tattooing & Human Nature is made possible by all these people: Chris Lynn - Executive Producer & Co-host Tricia Allen - Co-host Saige Kelmelis - Co-host Joshua Thomas - Editor & Producer Savanna Carpenter - Editor & Producer Find us on social media or email us at tattooinghumannature@gmail.com.

In this Distance Reiki Share discussion, Colleen and Robyn Benelli explore Inner Vision as part of the Eagle Mouse Vision five week series. Inner Vision is the perspective that brings awareness inward, where intuition, instinct, imagination, and personal truth live. This conversation focuses on how Reiki helps you hear yourself clearly and perceive your path from within. We explain how Eagle Vision offers a wide view of your life, Mouse Vision brings attention to immediate details, and Inner Vision integrates both by guiding you into the Sanctuary of the Soul. Through Reiki, the Bridge of Light takes awareness inward, unifying the external and internal sources of spiritual insight. Inner Vision reveals gifts, talents, and qualities that have developed across your life and helps you understand what you want to carry forward into new beginnings. This discussion includes reflections on • How Reiki supports inner guidance • The Sanctuary of the Soul as an inner realm of awareness • The role of intuition, instinct, and imagination • The clair senses and how intuition is perceived • Listening to yourself at spiritual, emotional, and practical levels • Understanding life cycles, completions, and new beginnings • Perceiving your path behind you, around you, and ahead of you • Integrating spiritual insight with daily life and practical realities We share how Reiki creates alignment between higher consciousness, heart awareness, gut knowing, and logical thought so that guidance becomes practical and usable in everyday life. Inner Vision is not about effort. It is about listening, receiving, and allowing clarity to emerge naturally. This recording prepares participants for the Inner Vision Reiki journey, which is offered in the following video. Together, the discussion and journey support deeper self awareness, discernment, and confidence in your own guidance. Distance Reiki Shares,  Reiki classes,   Next Step and Explore the 12 Heavens  Registration ends Jan. 18th!  ReikiLifestyle.com. **DISCLAIMER** This episode is not a substitute for seeking professional medical care but is offered for relaxation and stress reduction which support the body's natural healing capabilities. Reiki is a complement to and never a replacement for professional medical care. Colleen and Robyn are not licensed professional health care providers and urge you to always seek out the appropriate physical and mental help professional health care providers may offer. Results vary by individual.

In this episode, we listen to a lady’s lament, as depicted in Sangam Literary work, Aganaanooru 147, penned by Avvaiyaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse etches the aura of danger in this domain. ஓங்குமலைச் சிலம்பில் பிடவுடன் மலர்ந்தவேங்கை வெறித் தழை வேறு வகுத்தன்னஊன் பொதி அவிழாக் கோட்டு உகிர்க் குருளைமூன்று உடன் ஈன்ற முடங்கர் நிழத்த,துறுகல் விடர் அளைப் பிணவுப் பசி கூர்ந்தென,பொறி கிளர் உழுவைப் போழ் வாய் ஏற்றைஅறு கோட்டு உழை மான் ஆண் குரல் ஓர்க்கும்நெறி படு கவலை நிரம்பா நீளிடை,வெள்ளி வீதியைப் போல நன்றும்செலவு அயர்ந்திசினால் யானே; பல புலந்து,உண்ணா உயக்கமொடு உயிர் செலச் சாஅய்,தோளும் தொல் கவின் தொலைய, நாளும்பிரிந்தோர் பெயர்வுக்கு இரங்கி,மருந்து பிறிது இன்மையின், இருந்து வினைஇலனே! We witness a birth in our trip through this domain, as we listen to the lady say these words to the confidante, in response to her friend’s words about the man’s parting away: “In the slopes of the soaring hills, along with wild jasmine, the Kino tree's bright flowers burst into bloom. As if bunches of these fragrant flowers have been grouped separately, three cubs, whose curving claws are still concealed by flesh, have been birthed by the female tiger, which stands languishing, in the shade of a corner, within a cave, amidst the boulders. Perceiving the hunger of this female, its mate with radiant specks and a huge mouth, lies in wait, intently listening to the voice of the male deer, with broken antlers, in those long and winding paths through the drylands. Akin to Velli Veethi, I wish to traverse these paths, lamenting a lot. Filled with the fatigue of starving, thinning away as if my life would leave any moment, losing the old beauty of my arms, suffering day after day because of his parting away, without any other cure, I know not what else to do!” Time to brave it all and tread the drylands path! The lady begins by describing this region, and to do that, she brings before our eyes a female tiger that has given birth to three cubs, and she places in parallel three bunches of the ‘Vengai’ tree’s bright yellow flowers, a connection oft-seen in Sangam literature. A moment to consider the choice of number three for that litter of cubs! My curiosity was piqued and I wanted to know how many cubs a tigress normally gives birth to, at a time. I learnt this figure ranged from 2 to 7, on the extreme, 2 to 4 normally, with 3 being the average number. Without the aid of modern censuses, our Sangam ancestors have zeroed in on this number, just with their observation!  Returning, from the mother and the babies, the lady turns her attention to the father tiger, who understanding its mate’s tiredness and hunger, has gone hunting for a male deer in the mountains. Such are these paths filled with terror, the lady says, and yet, she says she wants to walk on these paths, in search of her beloved, just like the famous Velli Veethiyar, when she lost her husband. The lady concludes by saying as there is no other medicine for her affliction which makes her starve, thin away, and lose her beauty, this was the only thing she could think of doing! Here’s a unique lesson in healing oneself by finding a commonality with another person, who has walked the same stony path!

"Alchemy is the biodynamic system that recognizes the soul and intelligence within the chemical reaction." – Mo Judith This week on Everything You Didn't Know About Herbalism, we are joined by the Earth-centered herbalist who bottles the alchemical intelligence of plants through the spagyric process, Mo Judith. Join Tommy and Mo as they explore: Consciousness expanding beyond human consciousness Spagyric tinctures vs. botanical tinctures Separation and recombination to build wholeness Perceiving life through animism: nothing is inanimate Alchemy bridging the gap between science and spirituality As always, we thank you for joining us on another botanical adventure and are so honored to have you tag along with us on this ride. Remember, we want to hear from you! Your questions, ideas, and who you want to hear from are an invaluable piece to our podcast. Email us at podcast@mountainroseherbs.com to let us know what solutions we should uncover next within the vast world of herbalism.

Read OnlineAsked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,' or, ‘There it is.' For behold, the Kingdom of God is among you.”  Luke 17:20–21Why did the Pharisees ask Jesus this question? Why did they want to know when the Kingdom of God would come? To answer this question, we must first look at the full context of the various communications between Jesus and the Pharisees. When we do this and see the many ways that the Pharisees attempted to trap Jesus in speech and the times in which our Lord firmly rebuked the Pharisees, it seems clear that the Pharisees did not ask Jesus this question in innocence and openness. Instead, they once again were trying to trap Him. They posed a question by which they gave the appearance of believing Jesus' teachings that the Kingdom of God was coming, but they asked not in faith but in mockery and in an attempt to trip Jesus up in His answer.Jesus' answer is mysterious. It leaves little room for the Pharisees to use Jesus' speech against Him. Perhaps the Pharisees were hoping that Jesus would say that the Kingdom was coming soon, or next month, or within the year. But Jesus' answer leaves them with confusion in the face of this mystery that “the Kingdom of God is among you.”Much of what Jesus says can only be fully understood through faith. He often speaks in veiled language intentionally, because the only way to lift the veil to perceive the meaning of His teachings is to rely upon the inspired gift of faith. Faith is like a key to unlock the secrets of the mysteries of God. Faith becomes a lens through which every parable, every figure of speech, and every mystery taught by our Lord is understood. But without this inspired gift of faith, Jesus' teachings remain mysterious and incomprehensible.When you ponder these words that “the Kingdom of God is among you,” what do you understand? Are you able to use the gift of faith to unlock the meaning of this sacred teaching? Interestingly, reading Jesus' words, spoken in a veiled way, offer us the opportunity to test our own faith. If we read these words and are left in confusion, then this is a clear sign that we need to pray for and be open to the gift of faith. But if we do read Jesus' mysterious teachings and the light of understanding is given to us, then this is a clear reason to rejoice, since this comprehension is only possible through the gift of faith.Reflect, today, upon this sacred teaching of our Lord: “The Kingdom of God is among you.” Meditate on those words and pray for insight and understanding. Jesus' words are true. His Kingdom truly is everywhere, all around us and within us. It is alive and well. Do you see it? Do you perceive it? Do you see your role in building it? Use these questions as a test of your own level of faith and know that God wants to reveal to you these mysteries that are only able to be comprehended by His grace. My mysterious Lord, Your Kingdom is everywhere, all around us and within us. I do believe. Give me the eyes of faith so that I may continually perceive Your hand at work. May I always be attentive to all that You wish to reveal to me and open to the deep meaning of the mysteries You do reveal. Increase my faith, dear Lord, so that I may know You and join in the upbuilding of Your glorious Kingdom. Jesus, I trust in You.Jacob Jordaens, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

It is an unsettling mistake God's people often make, that if I can't see the Lord, then He doesn't see me. 

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3771: Colin Wright explores how our perception of time shifts depending on attention, novelty, and emotional state, and how that subjectivity can work either against us or for us. By becoming more deliberate about how we structure our days, we can slow down experiences, extend meaningful moments, and cultivate a deeper sense of presence in everyday life. Read along with the original article(s) here: https://exilelifestyle.com/subjectivity-time/ Quotes to ponder: "Time can feel like it's racing past, like it's dragging, or like it's standing still, depending on how we're experiencing it." "We have some influence over how quickly or slowly time seems to pass, based on what we do and how we engage with what we're doing." "When we're present, novel experiences seem to stretch, and we walk away feeling as if we've lived more fully." Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3771: Colin Wright explores how our perception of time shifts depending on attention, novelty, and emotional state, and how that subjectivity can work either against us or for us. By becoming more deliberate about how we structure our days, we can slow down experiences, extend meaningful moments, and cultivate a deeper sense of presence in everyday life. Read along with the original article(s) here: https://exilelifestyle.com/subjectivity-time/ Quotes to ponder: "Time can feel like it's racing past, like it's dragging, or like it's standing still, depending on how we're experiencing it." "We have some influence over how quickly or slowly time seems to pass, based on what we do and how we engage with what we're doing." "When we're present, novel experiences seem to stretch, and we walk away feeling as if we've lived more fully." Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3771: Colin Wright explores how our perception of time shifts depending on attention, novelty, and emotional state, and how that subjectivity can work either against us or for us. By becoming more deliberate about how we structure our days, we can slow down experiences, extend meaningful moments, and cultivate a deeper sense of presence in everyday life. Read along with the original article(s) here: https://exilelifestyle.com/subjectivity-time/ Quotes to ponder: "Time can feel like it's racing past, like it's dragging, or like it's standing still, depending on how we're experiencing it." "We have some influence over how quickly or slowly time seems to pass, based on what we do and how we engage with what we're doing." "When we're present, novel experiences seem to stretch, and we walk away feeling as if we've lived more fully." Learn more about your ad choices. Visit megaphone.fm/adchoices

4. The Aggressive Commander: Nimitz Appoints Bull Halsey AUTHOR: Professor Craig Symonds BOOK TITLE: Nimitz at War: Command Leadership from Pearl Harbor to Tokyo Bay Perceiving that Admiral Ghormley was too cautious and in poor health, Nimitz replaced him with Admiral William "Bull" Halsey to rescue the precarious situation at Guadalcanal. Nimitz knew Halsey's aggressive nature ("Kill Japs. Kill Japs. Kill more Japs.") and used him primarily for "cavalry charges," preferring Spruance for thoughtful planning. While Halsey's attack strategy led to some naval losses, Nimitz appreciated his belligerent approach against the Japanese strategy of attrition. Halsey and General Douglas MacArthur, co-commanders of separate theaters, met in Brisbane; MacArthur avoided a clash by charming Halsey to ensure cooperation. The strategic debate between MacArthur's South Pacific route to the Philippines and the Navy's preferred Central Pacific island-hopping campaign is introduced. 1911 USS MAINE IN HAVANA HARBOR

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells. Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be. My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Chronicling the practices, legends, and wisdom of the vanishing traditions of the upper Amazon, this book reveals the area's indigenous peoples' approach to living in harmony with the natural world. Rainforest Medicine features in-depth essays on plant-based medicine and indigenous science from four distinct Amazonian societies: deep forest and urban, lowland rainforest and mountain.The book is illustrated with unique botanical and cultural drawings by Secoya elder and traditional healer Agustin Payaguaje and horticulturalist Thomas Y. Wang as well as by the author himself. Payaguaje shares his sincere imaginal view into the spiritual life of the Secoya; plates of petroglyphs from the sacred valley of Cotundo relate to an ancient language, and other illustrations show traditional Secoya ayahuasca symbols and indigenous origin myths. Two color sections showcase photos of the plants and people of the region, and include plates of previously unpublished full-color paintings by Pablo Cesar Amaringo (1938-2009), an acclaimed Peruvian artist renowned for his intricate, colorful depictions of his visions from drinking the entheogenic plant brew, ayahuasca ("vine of the soul" in Quechua languages).Today the once-dense mysterious rainforest realms are under assault as the indiscriminate colonial frontier of resource extraction moves across the region; as the forest disappears, the traditional human legacy of sustainable utilization of this rich ecosystem is also being buried under modern realities. With over 20 years experience of ground-level environmental and cultural conservation, author Jonathon Miller Weisberger's commitment to preserving the fascinating, unfathomably precious relics of the indigenous legacy shines through. Chief among these treasures is the "shimmering" "golden" plant-medicine science of ayahuasca or yajé, a rainforest vine that was popularized in the 1950s by Western travelers such as William Burroughs and Alan Ginsberg. It has been sampled, reviled, and celebrated by outsiders ever since.Currently sought after by many in the industrialized West for its powerful psychotropic and life-transforming effects, this sacred brew is often imbibed by visitors to the upper Amazon and curious seekers in faraway venues, sometimes with little to no working knowledge of its principles and precepts. Perceiving that there is an evident need for in-depth information on ayahuasca if it is to be used beyond its traditional context for healing and spiritual illumination in the future, Miller Weisberger focuses on the fundamental knowledge and practices that guide the use of ayahuasca in indigenous cultures. Weaving first-person narrative with anthropological and ethnobotanical information, Rainforest Medicine aims to preserve both the record and ongoing reality of ayahuasca's unique tradition and, of course, the priceless forest that gave birth to these sacred vines. Featuring words from Amazonian shamans--the living torchbearers of these sophisticated spiritual practices--the book stands as testimony to this sacred plant medicine's power in shaping and healing individuals, communities, and nature alike.Ethnobotanist JONATHON "SPARROW" MILLER WEISBERGER was raised in Ecuador and the U.S. He has collected over 2,000 herbarium specimens, including first-time collections of several new species. From 1990 to 2000, Jonathon lived in the Ecuadorian Amazon among five indigenous nationalities, and was influential in the creation of three reserves including the Napo-Galeras National Park. He participated in the demarcation of Waorani territory and in groundwork that helped the Secoya people retain a significant tract of their ancestral homelands. He is the executive director of the Council for Cultural and Biological Diversity (known in Latin America as Fundación OSA), supporting rainforest conservation and cultural heritage projects in Ecuador and Costa Rica. He is the steward of Guaria de Osa Ecolodge (guariadeosa.com), a rainforest and ocean discovery and education center on the remote Osa peninsula, Costa Rica. The author lives in Guaria de Osa, Costa Rica.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Join us this Sunday as Pastor Andrew teaches on how to discover the “new” that God has for us NOW, so that we don't miss it.Hosted by Ausha. See ausha.co/privacy-policy for more information.

The manosphere, Emily Witt writes in a recent piece for the LRB, is the ‘online network of male supremacist websites, influencers and YouTube channels' whose popularity has exploded in the last fifteen years. Perceiving themselves as an underclass disenfranchised by feminism, men are increasingly turning to misogynistic content to gain a sense of control over their lives. Beyond the internet, the rhetoric of the manosphere has reached the highest levels of the US government, as well as sparking a series of violent misogynistic crimes. Emily Witt joins Malin Hay to discuss what makes the manosphere appealing to young men, and what can be done about it. Find further reading on the episode page: https://lrb.me/manospherepod From the LRB Subscribe to the LRB: ⁠⁠https://lrb.me/subslrbpod Close Readings podcast: ⁠https://lrb.me/crlrbpod⁠ LRB Audiobooks: ⁠https://lrb.me/audiobookslrbpod⁠ Bags, binders and more at the LRB Store: ⁠https://lrb.me/storelrbpod⁠ Get in touch: podcasts@lrb.co.uk

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Read OnlineJesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:22–24 The context of this passage provides insight into Jesus' mission and His concern for each and every person. Note that Jesus was traveling toward the large and populous city of Jerusalem. But as He traveled, He passed through “towns and villages” and taught the people as He went. This might seem like a small detail, but it is also a significant one.A city like Jerusalem was large and often had wealthy, influential, and “important” people. The less-populated towns  had borders and often some form of local government. Villages were much smaller rural areas, often made up of poorer, less educated, less influential, and simpler people. One historian, Josephus, wrote that there were about 240 villages throughout Galilee at the time Jesus lived. It's interesting to note that Jesus wanted to teach everyone. He didn't care if they were wealthy and powerful people in the large city or peasant farmers and shepherds from the countryside. His mission was to all.One thing this teaches us is that we, also, must have love and concern for everyone, regardless of their social status. Each and every person is equal in dignity. From the president of a large country, to the beggar in an alleyway, everyone deserves our respect and attention in an equal way.Our fallen human nature experiences various forms of temptation. Among them are temptations for riches, power and prestige. For that reason, we tend to admire those who have obtained worldly success because we want it for ourselves. As a result, we tend to show greater respect for those who have achieved what we covet and give less attention to those who do not have that success. This, of course, goes to the heart of the problem.When you think about the people whom you have encountered recently, what comes to mind? Perhaps your “encounter” was to read about someone's great success in the financial world. Or perhaps it was to read about someone's demise in another way. Perhaps a neighbor has done well and purchased a new car, or a friend got fired from a job. Whatever the case may be, it is important to consider the level of personal respect and love you show for each person. It must be equal. Worldly status cannot determine how we treat others. This is hard to avoid.The teaching that Jesus gave to those in the towns and villages was an exhortation to holiness. “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” And at the end of today's Gospel, Jesus says, “For behold, some are last who will be first, and some are first who will be last.” The latter statement must have especially resonated with those who felt somewhat insignificant and unimportant in life. Those who felt like they were “last” would have received a certain hope. This tells us that God never measures us by our successes from a worldly standpoint. He measures us only on the level of our fidelity to His holy will. Reflect, today, upon how you look at all people. Do you see every person in the way that God sees them? Do you see everyone with equal dignity and worth? Or do you elevate those whom you envy and whose success you covet? Seek to eliminate all worldly ways of looking at others so that you will only look at others through the lens of their dignity and fidelity to the will of God. Lord, as You journeyed through life, You looked only at the hearts of those You encountered. You treated each person with dignity and love. Please help me to shed all temptations to see others through the eyes of the world and to show full respect to all of Your sons and daughters. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this insightful episode Mike Oppenheim opens up about his journey of breaking free from societal norms to embrace his true self through purposeful, mindful work that serves others. Tune in as we delve into the importance of cultural integration, emotional wellness, and the impact of authentic self-expression on building unity and meaningful connections.Mike Oppenheim, a Phoenix native, is celebrated for his multifaceted creative pursuits and his unique ability to analyze social structures through diverse perspectives. Engaging in writing, music, and various media, he uses these platforms to encourage embracing differences and expressing authenticity beyond societal expectations. Oppenheim's work emphasizes the importance of pursuing creative passions with a focus on shared interests rather than ethnic origins, advocating for genuine connection and cultural understanding. Through his personal experiences and reflections, he inspires others to embrace their true nature, fostering a sense of belonging and counteracting societal disconnection.(00:00:00) Celebrating Diverse Expressions for Deeper Connections(00:02:26) Finding Fulfillment through Purposeful Creativity(00:04:55) Cultural Interconnectedness in Globalized World(00:12:12) Enriching Perspectives through Diverse Writing and Art(00:17:53) Rituals and Belonging for Emotional Well-being(00:20:41) Perceiving the World Through Diverse Perspectives(00:33:38) Healing Energy Flow in Natural Connection(00:44:15) Impact of Color Perception on Communication Across Cultures(00:54:21) Value of Cultural Connections and Shared RitualsMike's Podcast: The Coffin Talk Podcast  -  https://open.spotify.com/show/3b5wMPRVcWeysEeuVgiqQSHis website: https://mikeyopp.comLinkedIn: https://www.linkedin.com/in/mike-oppenheim-8a5562186On Instagram: https://www.instagram.com/mikeyopp38 ~ * ~ ~ * ~ ~ * ~ ~ * ~You are invited to bring your wisdom and powerful energy over to our Fb group where you can share it with us and others. Feel welcomed and comforted in our community. https://www.facebook.com/groups/movingtooneness You can request a topic of your choice to be spoken about or a song to be sung for you on a future podcast. Just let us know. :) Email me: meilin@MovingToOneness.comFollow the show on YouTube: https://www.youtube.com/channel/UCzEWKXR957EmpmXvG9YgbhwIn Love and Light, Your host, Meilin

Sara Van Rensburg CEO of Potential Arena and ENTP, Extroverted, Intuitive, Thinking and Perceiving, talks about how she was in school. She shares how you can keep your ENTP from jumping from one thing to another How to collaborate, negotiate and how to communicate in a way that gets them to listen. How they take things apart and cans seem disrespectful How to handle their fast-acting creative mind How their mind works conceptually rather than linearly Understanding their impatience, explosivity and lagging emotional development How to handle sibling rivalry Sara@potentialarena.com potential arena unleashing potential in virtual teams Potential Arena is a potential-centered individual and team development organization. We combine the most powerful elements of peer group transformation with a practical model to help individuals, teams, and organizations unleash far greater potential as a hybrid or virtual team. Website: Get Free resources at WendyGossett.com Get a FREE Child Temperament Test when you join my Not So Normal Parenting Facebook Community: https://www.facebook.com/groups/notsonormalparenting Book: Your Child's Inner Drive:Parenting by Personality from Toddlers to Teens on Amazon or  https://wendygossett.com/product/your-childs-inner-drive-parenting-by-personality-for-toddlers-to-teens/ YouTube: https://www.youtube.com/channel/UCaaOCjoDyOk4_gS1KCncLvQ Instagram is Wendy.Gossett

On Edmund Husserl's Ideas, Vol. 2 (1928), Section 3, "The Constitution of the Spiritual World," Ch. 1, "Opposition Between the Naturalistic and Personalistic Worlds." Given Husserl's method of "reduction" whereby he sets aside the metaphysical status of objects in the natural world (are they mind-independent or merely ideas?), we wanted to see how he accounts for our ability to directly perceive other people's minds. We don't just perceive their bodies and our own bodies and deduce that others must be like us mentally, but we perceive both our minds and those of others as strata (aspects) of physical bodies. Read along with us, starting on p. 183 (PDF p. 101). Sign up to support Closereads at patreon.com/closereadsphilosophy to get future parts of this discussion plus lots more content. Get all public Closereads episodes at closereadsphilosophy.com or on YouTube.