Kong Hee Podcast

The fifth statement of the Apostles' Creed is this: [Jesus] descended to the dead. On the third day He rose again.Between His death on Good Friday and His resurrection on Easter Sunday, Jesus' soul was made alive by the Holy Spirit and brought to the realm of the departed dead (1 Pet. 3:18-20). In this video recording, I will share with you about what many church fathers believe concerning why Jesus descended to the dead. More importantly, because the death, burial, and resurrection of Jesus form the central truth of the Christian faith, its importance can never be overemphasised – as such, we will also be looking at what the resurrection of Jesus proves and implies.If Christ has not been raised, our faith is futile, and we are still in our sins (1 Cor. 15:17). But praise God, we worship a resurrected Saviour, and because He lives, we can face tomorrow!

The fourth statement of the Apostles' Creed is this: Jesus suffered under Pontius Pilate, was crucified, died, and was buried.Pontius Pilate, the Roman governor of Judea during the first century AD, was the one who presided over Jesus' trial and gave the order for His crucifixion. Why must He die on the cross? Hebrews 9:22 says, “Without the shedding of blood there is no forgiveness of sins.” Isaiah 53 says that the Saviour will have to suffer physically, psychologically, morally, and spiritually for the sins of all humankind. By being crucified, Jesus really died and was really buried. His work of salvation was completely finished on the cross once and for all. Everything that happened at Calvary authenticated all the claims of Christ. The next time you utter this statement in the Apostles' Creed, you can do so with the utmost gratitude knowing that if everything Jesus claimed actually happened at Calvary, then you can also be certain that one day, He will return again in power and glory to receive you into His everlasting kingdom, just as He has promised!

The third statement of the Apostles' Creed is this: Jesus was conceived by the Holy Spirit, born of the virgin Mary.Jesus was conceived by the direct action of God. There was no physical consummation between Joseph and Mary. His was a supernatural conception! In order for Jesus to be our Saviour, three conditions must be fulfilled, and the supernatural virgin birth guaranteed that Jesus fulfilled all three conditions, which I will share with you in this video. Because Jesus was conceived by the Holy Spirit, He is fully God. Because Jesus was born of Mary, He is fully human. Without the incarnation, Jesus Christ could not die for us, and the cross would become meaningless. The incarnation shows how much God loves us and has made a way for us to be redeemed through His Son. The next time we recite this statement in the Apostles' Creed, may we be immensely grateful for the great love that the Father has bestowed on us!

The second statement of the Apostles' Creed is this: "I believe in Jesus Christ, his only Son, our Lord." Jesus Christ, the Son of God, is the second person of the Trinity. He is not a created being. On the contrary, He is the eternal, unchanging, all-powerful God. But if God did not create Jesus, why then is he called the “Son”, and specifically, the "only" Son? In this video, I will break down this second statement in the Apostles' Creed and explain it to you as succinctly as possible. Faith in the Lord Jesus Christ is crucial for your salvation, and I hope that the next time you profess "I believe in Jesus Christ, his only Son, our Lord," you will be awestruck by the Saviour and Lord whom we love and believe in!

The first statement of the Apostles' Creed is this: "I believe in God, the Father almighty, creator of heaven and earth." When we say “I believe,” it speaks of something that is deeply personal. Christianity is a personal faith between you and God. No one can believe in God on your behalf – you must personally believe in him! But who is this “God, the Father almighty, creator of heaven and earth” that Christians believe in? I hope that after watching this short video snippet, every single time you recite this first line of the Apostles' Creed, you will find yourself being strengthened in your faith as you reaffirm your belief in this one true God.

Someone once said that if life is a journey, and the 800,000-word Bible is the exhaustive map with everything in it, then the 115-word Apostles' Creed is its simplified road map. In the next few posts, I will be sharing about the Apostles' Creed. The word “creed” comes from the Latin word credo, which means “I believe”. As such, the Apostles' Creed comprises statements that affirm what a Christian believes. I pray that by the end of this series, you will have a revelation of what each statement of the Apostles' Creed means, and henceforth, you will recite it during every holy communion with utmost faith and conviction!

Again, the word here for “women” in the Greek is

The word used for “woman” here in the Greek is

What does the Bible say about women in church leadership? Can a woman be a preacher, a Bible teacher, a pastor or an ordained minister?There is no denying that the Bible is filled with examples of women leaders. Miriam, Deborah, Huldah, and Esther had spiritual authority over God's people. In the Early Church, Priscilla taught Apollos the Word of God. Phoebe was a deacon. Junia was considered an apostle. Tryphena, Tryphosa, and Persis were Paul's co-workers in his apostolic ministry. Lydia, Mary, Chloe, and Nymphas were house church leaders. Euodia and Syntyche were leaders in the Philippian church.Church history is filled with many mighty women leaders, like Thecla, Ammia, Perpetua, Felicitas, Syncletica, Marcella, Proba, Paula, Melania, Hilda, Hildegard in Germany, Argula von Grumbach, Katharina Zell, and Teresa of Avila, etc. They were great leaders, Bible teachers, preachers, theologians, writers, disciple-makers, evangelists, miracle-workers, prophetesses, and church-planters.Today, almost all major Protestant denominations recognise and ordain women pastors and ministers, like the Anglican, Assemblies of God, Church of God, Foursquare, Lutheran, Methodist, Presbyterian, The Salvation Army, and even some among the Reformed and Baptist. Many among them have women general superintendents, bishops, and archbishops.

This is the final instalment on why we (in CHC) are Pentecostals. One distinctive of Pentecostalism is its doctrine concerning the second coming of Christ.In spite of the advancement of the gospel, this “present evil age” will get ever darker, and lawlessness will abound (Gal 1:4; Mt 24:12). Jesus, however, will come again to end world history, raise the dead, judge the wicked, and usher in a reconstructed universe. This second coming will be preceded by a rapture and a resurrection (1 Thess 4:13-18), and Christ will defeat Satan and his Antichrist, false prophet, and evil forces (Rev 19-20). At His return, Jesus will set up His 1,000-year reign here on earth (Rev 20:1-6). This interval is called the “millennium”. It will be a time when Jesus reigns in righteousness and peace. After that, He will usher in the eternal state of the new heaven and new earth (Rev 21-22). This is the clear and plain teaching of the Bible, as well as the Early Church, in the first five centuries.Almost all Classical Pentecostals are premillennialists! We reject the theories of idealism and preterism because they don't interpret the Book of Revelation literally, but only allegorically and symbolically. Preterism believes that all end-time prophecies have already been fulfilled by AD 70, with the fall of Jerusalem. It teaches that the second coming of Jesus has already “taken place” (symbolically), and there is no rapture or 1,000-year reign of Christ. This goes against the clear biblical witness and we can't accept it.A quick recap:(1) As Protestants, we believe in salvation by grace alone, through faith alone, in Christ alone.(2) As Evangelicals, we believe in the inspiration, infallibility, and inerrancy of the Scripture. We reject liberal theology in all its forms.(3) As Pentecostals, we believe in (a) the baptism in the Holy Spirit as a second blessing, with tongues as the initial, outward evidence; (b) the appropriateness of speaking in tongues corporately; (c) Arminianism, not Calvinism; and (d) premillennialism, not preterism.Maranatha! Even so, come, Lord Jesus!

Almost all Classical Pentecostals are Arminians; we are not Calvinists! We believe that Jesus died for all, and He wants us to share the gospel to all, so that faith will arise in people's hearts to freely choose to receive Christ as their Saviour. We don't accept Calvinism's idea of a “limited” atonement, which believes that Jesus didn't die for the whole world (He went to the cross only for some).(1) As Arminians, we believe in the sovereignty of God. The crucial difference here is that God, in His love, chooses to be sovereign even over His own sovereignty. He limits His own power to permit humans to freely choose, even if it means that they might oppose His will. Nothing less than the genuine freedom of choice is required for this love to be real.(2) As Arminians, we believe in predestination. The crucial difference here is that we don't believe that God has “predetermined” who will go to heaven and who will go to hell. We stand firmly on Rom 8:29 that says, “For those God foreknew He also predestined”. The clear Bible evidence here is that God's foreknowledge is the ground of His predestination. Those He foreknew, who will freely respond to His saving grace, He elected for salvation.(3) As Arminians, we also believe in total depravity, in salvation by grace, and in the assurance of this salvation. We just cannot accept the Calvinist's interpretation of them, which we feel is not consistent with biblical witness.As Pentecostals, we at CHC and THN, are very serious about the Holy Scripture. We seek to contend for the gospel which has been entrusted to us (Jude 1:3). We desire to preach the gospel to the whole world (Mt 28:18-20), expressing a divine love which, unconditionally and genuinely, draws all people everywhere, allowing them to freely choose Him.

There are three reasons why Jesus wants to baptise us in the Holy Spirit (Acts 1:4-5, 8):(1) Spirit baptism greatly impacts our personal relationship with God (Acts 2:4). At conversion, we have the indwelling of the Spirit. Now, we have the infilling of the Spirit. Jesus fully immerses us into the Spirit of God, until we are filled, thoroughly soaked, saturated, drenched, and overwhelmed by the Spirit.(2) Spirit baptism greatly impacts our relationship with other believers (1 Cor 12:7-11). We are now empowered to minister and edify one another, especially in the nine supernatural charismatic gifts:(a) Word of wisdom(b) Word of knowledge(c) Gift of faith(d) Gifts of healings(e) Workings of miracles(f) Discerning of spirits(g) Prophecy(h) Speaking in tongues(i) Interpretation of tongues(3) Spirit baptism greatly impacts our witness of Christ to the world (Acts 1:8).

"Speaking in tongues is a major distinctive of New Testament Christianity. Jesus Himself says that speaking with new tongues is one of the signs that will mark His followers (Mk 16:17). As a Classical Pentecostal church, we have strong biblical basis to believe that the gift of tongues is for today; it has not ceased (1 Cor 13:8-12).What's more, tongues is often used for the spontaneous praise and worship of God at a public Christian gathering (Acts 2:11; 10:44-46; 19:6-7). When tongues is spoken to an audience of one – God Himself in heaven – it is appropriate for all to freely and spontaneously speak to Him in their Spirit-given utterances (Acts 2:4). We see this very clearly in the Book of Acts.When the words, however, must be understood by others (for the instruction and spiritual strengthening of the congregation), then every tongue must be interpreted (1 Cor 14:26-28). This is because the words are no longer directed to God but to the people.As such, the consideration must always be – What is appropriate at a given moment of a church meeting? Tongues meant for God or for the people? It cannot simply be a blanket ban of all utterances of tongues at a corporate worship.The public use of tongues at a prayer meeting or worship service is beautiful. Most of all, it is biblical. Let us freely and boldly do the same in moments of spontaneous prayer and worship of God!

As a Classical Pentecostal church, CHC believes that the baptism in the Holy Spirit is the second blessing after conversion, and speaking in tongues is the initial, outward evidence of the Spirit baptism.There are seven wonderful benefits of praying in tongues.(1) Tongues helps us in praising God (Acts 2:11).(2) Tongues helps in spiritual edification (1 Cor 14:4-5; Jude 20).(3) Tongues helps in prayer (1 Cor 14:2, 13-15; Rom 8:26-27).(4) Tongues helps in spiritual warfare (Eph 6:18).(5) Tongues, with interpretation, helps like prophecy (1 Cor 14:3, 5).(6) Tongues helps as a sign for unbelievers (1 Cor 14:22).(7) Tongues helps in spiritual rest and refreshing (Is 28:11-12).

The main distinctive of us, Classical Pentecostals, is the baptism in the Holy Spirit. It is the promise of the Father, that Jesus will baptise believers in the Holy Spirit, and this is separate and subsequent to regeneration. This is a second blessing or second reception of the Spirit for supernatural empowerment (Acts 1:4-5, 8). So, there are two receptions of the Spirit – one at conversion (for the new birth), the other at Spirit baptism (for empowerment as Jesus' witnesses). We have very strong and sound biblical basis to believe in this.To Classical Pentecostals, the initial, outward evidence of the Spirit baptism is speaking in tongues. This explains why the 120 stopped tarrying in the upper room after the Day of Pentecost. The moment they spoke in tongues, they knew that they had received the promise of the Father (Acts 2:1-4). It must be the same for us.

Happy Ascension Day! Today, all around the world, Christians celebrate Jesus' bodily departure from earth to heaven, 40 days after His resurrection. Many give attention to His death, burial, and resurrection, but when it comes His ascension, we don't think much about it. Yet, it plays a very important part in the redemption work of Christ. These are the five ways Jesus' bodily departure to heaven is an important blessing to us:(1) The ascension gives us a new position of authority (Eph 1:17-18; 2:6).(2) The ascension gives us a new confidence in Christ (Heb 4:14, 16).(3) The ascension gives us a new life in the Spirit (Jn 14:16-17; 16:7).(4) The ascension gives us a new mindset for living (Col 3:1-2).(5) The ascension gives us a new pursuit of eternity (Heb 12:1-2).Meditate on the truth of these blessings! Once again … Happy Ascension Day!

1 in 4 Christians in the world embraces Pentecostalism. By 2025, over 30% of all Christians will be Pentecostal-Charismatics. Some critics scoff Pentecostals as being theologically shallow, and that we are “a mile wide but one-inch thick”. I totally disagree. We embrace the best and soundest of Protestant and Evangelical doctrines–and in much deeper depths–with greater power, experience, illumination, and active obedience, as we live and walk in the Spirit.The seven distinctives of Classical Pentecostalism are as follows:(1) Baptism in the Holy Spirit.(2) Speaking in tongues.(3) Continuationism.(4) Worship.(5) Evangelism and missions.(6) Arminianism.(7) Second coming of Christ.

Liberal theology is any doctrine or hermeneutics that seeks to redefine or modify traditional doctrines and practices of Christianity, especially those espoused by the earliest believers and the Early Church. The spirit of liberal theology is Gen 3:1 where the serpent said to the woman, “Has God indeed said …?” The heart of it is unbelief and an outright rejection of sound scriptural truths.Liberal theology has opened the door for many Christians, even the “faithful” ones, to question or reject the most basic Christian doctrines. It is dangerous, and will shipwreck our faith. As biblical Christians, we must be vigilant and watchful, and not allow liberal theology to make inroads into our lives, churches, and cell groups.

John Stott, once ranked by Time magazine as one of the 100 most influential people in the world (2005), argues that “Evangelical Christianity" is the real Christianity. It is authentic, true, original, and pure. Because the Church is “the pillar and foundation of the truth” (1 Tim 3:15), our calling is to hold it firm so that it is not moved, and hold it high so that all may see it. However hostile the spirit of this present evil age (Gal 1:4) may be (towards an outspoken statement of biblical truth), the Church has no freedom to reject its God-given task.Why do we call ourselves “Evangelicals”? Here are the reasons …

Paul told young Timothy that he must guard the gospel faithfully, spread it actively, and suffer for it bravely (2 Tim 1). Jude, the brother of our Lord, says that we must earnestly contend for the faith, the body of truth concerning Jesus Christ and His teachings, which has been entrusted to us (Jude 3). In a postmodern age when many believe there are no fixed, transcendent moral absolutes, it is especially important for us to know WHAT we believe and WHY we believe. Here in CHC and THN, we are first Protestants, Evangelicals, then Pentecostals, and in this particular order.Why do we call ourselves “Protestants”? Here are the reasons …

This is the final instalment to our series on prayer. Jesus teaches that we must saturate our prayers with adoration.What does it mean to adore God?How does adoration bring us to a place of inner peace and heavenly joy?Let me share with you some practical steps of how I spend time in adoring prayers ...

In prayer, Jesus wants us to learn how to ask (Jn 16:24). We mustn't think that there is no need to ask anything from God because He already knows what we need.When we pray …(1) We must ask God according to His will (Jas 4:3; 1 Jn 5:14-15).(2) We must ask in faith (Mt 21:22).(3) We must ask persistently (Lk 11:9; Lk 18:1).However, if we pray for a supernatural miracle, are we resisting the sovereignty of God?Here is my response …

Jesus is the totally sinless Lamb of God (1 Pet 1:19). While we are legally and positionally righteous in Christ, yet in this lifetime, we will still sin. Therefore, Jesus teaches us that repentance must be a daily lifestyle. When we pray, we must regularly confess our sins to God, who will freely “forgive us our sins, for we also forgive everyone who sins against us” (Lk 11:4, NIV). This is where the Ten Commandments are very useful (Ex 20:3-17; Deut 5:7-21). While they can't defeat sin, they are very good in detecting them. I often use the Ten Commandments as a “spiritual MRI” to check my heart.This is how I do it in my prayer life …

A conversation is a chat between two people. Prayer must be exactly like this – a conversation between a believer and God! He loves to fellowship and commune with us. In prayer, we are sharing our hearts with Him, and He is sharing His heart with us. Only when there is a conversation is there a full spiritual encounter.This is how conversation usually happens in prayer …

Jesus was an expert in Bible meditation. He meditated so much on Scripture that He quoted it automatically and instinctively in almost every situation, especially during the critical moments of His life and ministry. Over the years, I have learned that this is the secret to a powerful prayer life. Christian meditation, however, is very different from other forms of meditation. It is, first and foremost, not a breathing exercise.This is how you do it …

In the Gospels, Jesus was constantly in a prayer mode. Why? Because prayer is how we fellowship and unite with God. Prayer tunes us to God.How did Jesus pray? This is what I have learned …

Why pray early in the morning, especially when so many of us are night owls? Besides, isn't any time of the day always a good time to pray? Of course, it is! We shouldn't be rigid and legalistic about the right timing for us to seek God. Yet, many saints of the Bible, including our Lord Jesus Christ Himself, loved waking up early in the morning to pray (e.g., Mk 1:35; Ps 5:3). The Holy Spirit also fell upon the apostles and the earliest Christians in the upper room during an early morning prayer meeting (Acts 2:1-4).What is so special about praying in the morning? There are some very practical benefits that I have found. Please allow me to share them with you …

The cross is the focus of the gospel. No matter what your needs or problems may be, God has an answer for you. It is, however, only through the cross alone that you may receive provision for your needs and answers to your problems. In the last post, I talked about the first four aspects of the great exchange. Here are the rest:(5) Jesus tasted death so that we might have eternal life.(6) Jesus was wounded so that we might be healed.(7) Jesus endured poverty so that we might share His abundance.(8) Jesus was made a curse so that we might enter into the blessing.

The sacrificial death of Jesus on the cross is the focus of the entire gospel (the good news). Something truly amazing happened during Easter. Martin Luther called it “the wonderful exchange”.No matter what your need or problem may be, God has an answer for you. But there is only one place that you can find the answer at: the cross on which Jesus died. It is only through the cross (and the cross alone) that you can receive provision for all your needs, and answers to your problems.Eight powerful things happened in the great exchange.Let us look at the first four:(1) Jesus was punished so that we might be forgiven.(2) Jesus was treated as guilty so that we might be declared righteous.(3) Jesus bore our shame so that we might share His glory.(4) Jesus endured rejection so that we might have acceptance with the Father.

Every Easter, we remember the once-for-all sacrifice of Jesus on the cross and His resurrection.There are a number of terms used every Easter season, and it is useful that we clearly understand what they actually mean.We have looked at the definitions of (1) Lent, (2) the Fall, (3) guilt, (4) sin, (5) original sin, (6) total depravity, (7) atonement, (8) propitiation, (9) expiation, (10) penal substitution, and (11) the blood of Jesus.In this final installment, let us understand the meaning of (12) justification, (13) righteousness, (14) salvation, (15) redemption, (16) passion of Christ, and (17) resurrection.

During the Easter season, we often hear some words being mentioned. Clarity is the foundation of purpose. Let us be clear about their biblical meanings …Atonement, propitiation, expiation, penal substitution, and the blood of Jesus!

Easter is the time we commemorate the finished work of Jesus Christ on the cross, and the reality of His resurrection. In the days leading up to it, we remember His passion (or suffering). On Good Friday, Jesus was crucified, died, and was buried. But because He is risen on Easter Sunday, it means that His punishment for our sins was accepted by God our Father. The price for our redemption is paid in full. Our sins can now be forgiven and we can have a brand new life as children of God.There are a number of words that Christians around the world use during every Easter, and it is good for us to clearly understand what they mean. Here are the first few words …

Does Jesus teach a doctrine on the rejection of success and wealth?Here is my response ...

Can Luke 6:38 be quoted to encourage the giving of offerings? Did Jesus teach on the sowing and reaping of finances?Here is my response ...

This is my final instalment for this series on eternal rewards in heaven. Some people asked: "What about those who receive lesser rewards in heaven, or worse still, a loss of rewards? Wouldn't they be eternally unhappy? How can we be fully happy when we see others better or greater than us, or when we have 'lost out' to others? Doesn't such a reward system in heaven stir up a lot of envy, strife, and rivalry among the saints?"Here is my response ...

A few people asked me these questions: "Doesn't the existence of heavenly rewards suggest inequality among believers in heaven? Shouldn't all of God's blessings be equally distributed and shared among all? Think about it: If there are different rewards, doesn't that mean that those with lesser rewards will have sorrow and regret – for all eternity?"Here are my answers ...

Someone asked me a question recently: "Why is there a need for rewards in heaven? When we get there, shouldn't we all be equally blessed?"Here is my response ...

We are saved by faith, but rewarded for our works. One day, we will all stand glorified before Christ, without our old sin nature anymore. We will be without guilt because we have been declared righteous. Knowing all these, we must live in such a way we will receive a “full reward” for our lives and service (2 Jn 1:8). We should all long to hear those precious words from Jesus, “Well done, good and faithful servant” (Mt 25:21).Under what conditions does God reward us? According to the Bible, God will reward us for these …

Some have asked me questions concerning the eternal judgment of believers at the end of time. Since we are already righteous in Christ, why must we Christians still appear before the judgment seat of Christ? If we are already righteous, why are we still “judged”?Here is my response …

What does Jesus mean by “receiving a hundredfold now in this time” (Mk 10:29-30)? Is He promoting greed and materialism? What does it mean to have a hundredfold blessing? Does it mean that God will mathematically multiply our seed 100 times? As biblical Christians, if we truly believe that the Bible is inerrant and infallible, then it is our duty to get the correct view of this subject, lest we be guilty of ignoring God's Word or distorting it.Here is my response …

The Bible refers to "seed" as an embryonic plant, or as life, or tears. Jesus says that the Word of God is like a seed. The kingdom of God and faith are like mustard seeds. Our actions and behaviour, whether in the Spirit or in the flesh, are also like seeds. We will reap what we sow. But does the principle of sowing and reaping extend to our finances as well? If it does, then won't it promote materialism and greed, making us treat our relationship with God as a transactional one? How do we properly handle this topic?Here is my response ….

What does it mean to be “wholehearted” in the things of God? What does it mean to live and walk in the Spirit wholeheartedly? What does it mean to pray and believe with all your heart?Here is my answer …

When the Scripture talks about the “heart”, what does it mean? Does it refer to our soul? Or is it our mind? Is it the seat of our emotions? What exactly is it?Here is my answer …

Is Revelation really a prediction of future events, or is it a postdiction of what had already happened in history? Is it a vaticinium ex eventu, a historical record of what had already happened in AD 70, framed as a yet-to-be-fulfilled prophecy? Is it about the future return of Christ to establish the kingdom of God on earth, or is it actually a series of teachings to teach us moral values and social activism?Here is my response …

Recently, someone asked me about the apocalyptic writings of the Bible, specifically those prophetic texts concerning the end times, like the Book of Revelation. The question is whether these passages are really predictive of the future, or are they merely a record of the past, say AD 70? This theory is called vaticinium ex eventu. Are the prophecies of the Book of Daniel and the visions of Jesus to John in Revelation a prediction of future events, or a postdiction of past historical events? Here is my response ...

Like most biblical truths, the principle of sowing and reaping has been subjected to much discussion. One, however, cannot dismiss a biblical truth simply because others have abused it. Neither can we ignore clear Bible passages that are incontrovertible. We cannot disregard what the Word of God has explicitly said, that “while the earth remains, seedtime and harvest … shall not cease” (Gen 8:22). In the Gospel, even Jesus Himself reiterates this in the very important parable of the sower (Mt 13:18-23). Jesus teaches the need to sow seed on good ground in order to reap a bountiful harvest.What, however, constitutes a seed? Here are the 9 things the Bible speaks of as seeds.

Is the principle of sowing and reaping biblical? Isn't it just a means of fund-raising and manipulating people to give? Doesn't it promote greed and materialism, leading to an unhealthy focus on earthly wealth? Doesn't it promote a “transactional” relationship with God? Here is the first of my series of responses …

Jesus is the Prince of Peace (Is 9:6), and He has come to give us an inner peace that will enable us not to be tormented by anxiety, fear or conflict.This is how I have learned to cultivate inner peace …

In the past few years, I have learned to the secret of tapping into joy through heavenly meditation.I believe this is the key to finding true happiness …

Survey after survey shows that happiness is possibly the most important thing people are seeking today. Yet, why is it increasingly elusive? Why are we increasingly feeling stressed, anxious and panicky? How can we live in the state of happiness?This is my spiritual journey on the pursuit of happiness …

Some Christians wonder if reading translations like the Message Bible and the Passion Translation is dangerous and detrimental to our spiritual growth.Here is my reply …