Podcasts about Huldah

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel.                Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.                Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we finish up with #3 Miriam's ordeal and complete the study with Miriam's death While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); and they said, 'Has Yahweh spoken only through Moses? Has he not spoken through us also?' And Yahweh heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth.Yahweh knows when we criticize and snip at each other. No matter our position in the church, we have to remember that all of Yahweh's children are special to Him. In fact, today, we can be even closer to Yahweh than Moses was the one who stood face to face with Yahweh. Our Yahweh now lives inside of us, for we are the temple of the Holy Spirit. How then can we not be afraid to speak against another of Yahweh's servants, His child? If we do so, we may very anger Yahweh and cause Him to depart from us.Numbers 12:10: Suddenly Miriam became leprous, as white as snow = Leprosy was a disease where the body rotted and decayed. It was considered a “walking death” – and Miriam had an advanced case of leprosy (white as snow) instantly. At this moment, Yahweh caused her body to reflect her heart.Leprous = First occurance is in Exodus 4:6. Nine (Denotes Finality of judgment. It is 3x3, the product of Divine completeness. The number nine, or its factors or multiples, is seen in all cases when judgment is the subject.)so afflicted: Exo. 4:6. Num. 12:10. 2Kings 5:1, 2Kings 5:27; 7:3; 15:5. (2Chron. 26:20). Matthew 8:2; 26:6. Luke 17:12. (Nine cases, 21 individuals.)By the way 21 in the Biblical Number for Divine Completion as regardsSpiritual Perfection, Many times, I have read that Yahweh punished Miriam by making her leprous. There is a big debate on whether Yahweh did this or not. Let's read the verse again. Yahweh was angry and left in verse 9 and here in verse 10 we read of the cloud departing, and Miriam was leprous. No where are we told Yahweh made Miriam leprous or even that Yahweh punished Miriam with leprosy. Yahweh went away. There is protection under the shadow of Yahweh's wing, but when we leave that protection or by our actions cause Yahweh to withdraw we lose that protection.11           Oh my lord! Please do not lay this sin on us = Aaron called Moses his master (my lord), and he attributed to Moses the power to strike Miriam with leprosy. Aaron also confessed his previous criticism as foolish and sinful (we have done foolishly…we have sinned).13           So Moses cried out to Yahweh = This was the first word spoken by Moses in this chapter. He had not spoken the entire time he was accused, leaving it up to Yahweh to answer his critics.14           Let her be shut out of the camp seven days, and afterward she may be received again = Yahweh did heal Miriam. If she were still a leper, she would not have been allowed to remain in the camp of Israel, and she was received again. Yet, Yahweh allowed her to live with the outward display of her inward heart for seven days – and allowed the whole nation to know it.Miriam's question 'has Yahweh indeed spoken only through Moses?' was a profound one.  It asked   How do we know what Yahweh wants? What ways does Yahweh speak to us? Who has authority over us? These questions are universal, asked by people of every place and era.Numbers 20:2 The people stayed in Kadesh (sanctuary); and Miriam died there and was buried there = Miriam died in Kadesh. Through the years of wandering in the wilderness, Israel came now to Kadesh. This is probably another place named Kadesh but presented to remind us of the failure of faith at the Kadesh of Numbers 13:26.Miriam, with her brothers Moses and Aaron, led the Hebrew people throughout the forty years when they reverted to the nomadic life, searching meanwhile for a land where they could settle.  The life they led was hard, and they must often have yearned for the stability and settled life they had left back in Egypt. Water was always scarce, the food supply was unreliable, and the physical living conditions were rigorous. Eventually these conditions took their toll on Miriam, and she died.  'The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there, and was buried there.'  Water, the symbol of life, had played quite a large part in Miriam's life. She saved her brother from the water; she led the song of victory after the parting of the Red Sea; she died in a waterless place. Immediately after her death, Yahweh gave abundant water to the people, in the form of a spring. Unlike most women in the Bible, Miriam is never called wife or mother. She has neither husband nor children. Jewish traditions, however, cannot tolerate her status as single. The historian Josephus deems Hur the husband of Miriam (Antiquities 3.54; see Exod 17:10–12). Rabbinic sources give her Caleb for a husband and Hur for a son (but compare 1 Chr 2:19). Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Jackie dives into 2 Chronicles 34:22-28 looking at the Prophet Huldah.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

When the northern ten tribes vanished into Assyria and the walls of Jerusalem were leveled to dust by Babylon, it wasn't a failure of God's power—it was the tragic consequence of an unfaithful people. If you feel like the cultural walls are breaking down around you today, this study of the Scattering of Israel reveals exactly how to find your spiritual anchor. Summary: In this sobering deep dive into 2 Kings 14–25, we look at the historical collapse of both Israel and Judah, tracing the long line of kings who ignored the warnings of the prophets until there was no remedy left. By analyzing these final chapters of the history of the divided kingdoms, we discover the tragic steps of apostasy and the beautiful moments of temporary restoration under righteous leaders. The Thistle and the Cedar: We analyze the pride of King Amaziah and how minor victories can trick us into overestimating our own strength, leading to devastating vulnerability. The Destruction of Nehushtan: We study King Hezekiah's bold iconoclasm, where he smashed the very bronze serpent Moses made because the people had turned a signpost into an idol. Learn to never confuse the means with the end. Psychological Warfare at the Wall: We break down Rab-shakeh's terrifying speech outside Jerusalem and why the best response to the modern world's mocking is often to "hold your peace" and let God fight your battles. Wiping the Dish: We confront the terrifyingly visual imagery of God wiping Jerusalem like a dish and turning it upside down, seeing how structural neglect leads to spiritual collapse. Finding the Book of the Law: We follow the 8-year-old King Josiah as he repairs the temple breaches, discovers lost scripture, and humbles himself before Huldah the prophetess to launch a total national restoration. The Babylonian Captivity: We witness the final fall of Zedekiah, the breaking of Solomon's pillars, and the carrying away of the temple vessels—realizing that even when we are scattered, the covenant is never completely forgotten. Call-to-Action: Hezekiah smashed a sacred relic because it started getting in the way of true worship. What is the "Nehushtan" or distraction in your life that you need to break to clear your view of the Savior? Let's build a meaningful dialogue in the comments. 

Sister Heather Farrell examines 2 Chronicles, Jehoshaphat's reliance on God, the women who saved the faith, and her own angel-protection story.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT230ENFrench: https://tinyurl.com/podcastOT230FRGerman: https://tinyurl.com/podcastOT230DEPortuguese: https://tinyurl.com/podcastOT230PTSpanish: https://tinyurl.com/podcastOT230ESYOUTUBE: https://youtu.be/EpvBs6ID148ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Sister Heather Farrell3:02 “Are there good things found in thee?”5:33 Jehoshaphat's prayer6:59 Jerusalem bike story and the “Angel Squad”10:16 Family beyond the veil, believing as a spiritual gift14:53 Athaliah seizes the throne and kills the royal seed17:24 Jehoshaba hides baby Joash, saving Davidic line20:16 Your family history doesn't define you22:25 Hezekiah restores the Passover: “Focus on the home”25:48 Just start27:07 Huldah and Josiah and teaching children32:07 Huldah the prophetess and the Huldah Gates37:24 Huldah declares the book is scripture39:09 Temple destroyed, end of the Old Testament, Book of Mormon begins42:23 Heather's non-traditional journey45:18 Why does God come to women?48:55 The influence of women and womeninthescriptures.com49:46 End of Part 2 - Sister Heather FarrellThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses. ZIPPORAH (bird): THE WIFE OF MOSES.Exod. 2:15-22        Zipporah is the wife of Moses, given to him in marriage by her Midianite priest father. She heroically saves Moses and her sons from a random attack from an angel by cutting off her son's foreskin; the explanation for this act is unclear. However, Zipporah is shown as fiercely devoted to her husband, even though he neglects her.        Zipporah is a Midianite woman who becomes the wife of Moses. After Moses kills an Egyptian, he flees from the pharaoh and settles among the Midianites, an Arab people who occupied desert areas in southern Transjordan, northern Arabia, and the Sinai. He meets the seven daughters of Reuel, priest of Midian, at a well; rescues them from shepherds who are harassing them; and fills their jugs with water. In gratitude, Reuel (called Jethro or Hobab in other biblical passages) offers Moses hospitality, then gives him his daughter Zipporah in marriage (Exod 2:21–22). She and Moses have two sons, Gershom and Eliezer (Exod 18:3–4).       Zipporah is the heroine of a bizarre incident that takes place as Moses heads back to Egypt with his wife and sons (Exod 4:20). On their way, at a night encampment, “The Lord met him [Moses] and tried to kill him” (Exod 4:24). No reason is given, just as no reason is given for the angel's attack on Jacob as he came back from Mesopotamia (Gen 32:24). Jacob was alone and wrestled with the angel all night; Moses is with his wife, who comes to his rescue. She takes a flint and cuts off her son's foreskin. She then flings the foreskin at “his” feet, declaring that he is hatan damim to her (Exod 4:26). Zipporah's enigmatic statement has two possible explanations: she flings the foreskin at Moses's feet, saying, “You are a bridegroom of blood to me” (NRSV), or she flings it at Yahweh's feet, saying, “You are a blood father-in-law to me.” (Damim means “blood,” and hatan can mean either “bridegroom” or “father-in-law.”) Either way, her deed and words stop the attack. The story is already difficult for the narrator, who adds a comment that hatan damim refers to circumcision. The situation remains unclear to us. Zipporah, however, understood it and acted decisively to rescue Moses. Zipporah's name, meaning “bird,” combined with her protection of Moses, is reminiscent of the fierce loyalty to her husband Osiris of the Egyptian goddess Isis, who is often portrayed as a bird of prey.        Zipporah is not well rewarded. At some point before the exodus from Egypt, Moses sends her and the children away (Exod 18:2). After the exodus, her father, the priest of Midian (here called Jethro), comes to visit Moses, bringing Zipporah and her two sons. Moses is told that his father-in-law Jethro is “coming to see you, with your wife and her two sons” (Exod i8:6). Moses goes out to greet Jethro and takes him into his tent, but nothing is said about his greeting Zipporah.        Moses' neglect of Zipporah is obvious, as he (not Yahweh) tells the men at Sinai not to approach any women in preparation for Yahweh's approach in three days (Exod 19:2). Since he himself is apparently always in preparation for meeting with Yahweh, we can infer that he never sleeps with Zipporah. In Num 12:1 Miriam and Aaron speak against Moses because of the “Cushite woman” whom he married, but they do not mention her name. Midrashic tradition assumed they were discussing Moses' neglect of Zipporah. Other interpreters see the Cushite woman as a second wife, with Miriam and Aaron opposed to the marriage. But no children are ever recorded for a second wife of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.                Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.                In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)                Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.     Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people. The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems. 3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

→ Watch on YouTube → Detailed Show Notes(00:00) Israel is scattered because they rejected God's statutes and covenants.(09:05) Israel caused their sons and daughters to pass through the fire and the Lord was very angry with them for this. These chapters are a warning to us today. We are to take care of the weakest among us. When we do, we show the Lord we desire his presence.(11:48) In 721 BC the Assyrian empire carried away the ten tribes of Israel. The text offers clues as to when this record was written.(13:21) King Hezekiah sends an invitation to all of Israel to return to the temple in order to avoid destruction. Individual families who are obedient are saved.(19:01) The Israelites have divided loyalties to many gods. Being committed to our faith significantly impacts our posterity.(21:33) In Isaiah's day, the kingdom of Judah is ruled by King Hezekiah. He takes a bold stand against the Assyrian army and Rabshakeh's rhetoric. This story is also found in Isaiah 36-37.(26:23) Through the prophet Isaiah, the Lord promises to stop the Assyrian army, defend Jerusalem, and preserve a remnant of Judah. The incredible fulfillment of this prophecy is a pivot point in world history.(36:37) Hezekiah allows Babylon to see all the precious things of his house and he is reprimanded by Isaiah for doing so. Isaiah prophesies that Babylon will carry Judah into exile.(39:09) Hezekiah secures the city of Jerusalem by building a tunnel to divert water from the Spring of Gihon into the pool of Siloam inside Jerusalem's walls. He also covers up the water source so that his enemies cannot access it. God honors our best efforts with blessings.(43:43) Manasseh is an evil king of Judah who shed innocent blood, including sacrificing his own son. According to tradition, he even killed the prophet Isaiah.(46:12) Josiah is 8 years old when he began to reign as king. Hilkiah, the high priest in Josiah's day, discovered “The Book of the Law,” which many believe to be the core text of Deuteronomy. The prophetess Huldah proclaims that God's wrath will come upon the people of Judah.(50:29) Josiah's religious reforms are outlined in 2 Kings 23. Josiah burns the Asherah, takes down the high places, slays many priests, stops child sacrifice, and holds Passover.(55:37) The Book of Mormon and doctrines of the Restoration help bring balance to the reforms of Josiah.(1:04:42) Josiah is killed in battle and is replaced by a series of unrighteous kings. King Zedekiah is the last of the kings of Judah. Many of the people of Judah are carried captive into Babylon during this time. This is where the story of Lehi in the Book of Mormon picks up. He prophesies of the coming destruction and takes his family into the wilderness for safety.(1:09:33) After King Zedekiah is captured, Jerusalem and the temple are destroyed by the Babylonians. Gedaliah, a Judean, is appointed to govern the remnant. King Jehoiachin, after over 30 years of captivity in Babylon, is released and allowed to live, sparking hope for the return of the Davidic dynasty.(1:12:05) One son of Zedekiah, Mulek, flees to the Americas and his posterity are the people of Zarahemla, or the “Mulekites” in the Book of Mormon.(1:15:01) Christ is The King. If we put someone or something else on that throne, we will end up lost, captive, and scattered. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 380 | 2 Kings 16-25, Come Follow Me 2026 (July 13-19) appeared first on Talking Scripture.

Dr. Mike Day continues to examine 2 Kings 16-25–Josiah's reforms and how the Book of Mormon may correct and illuminate what the reforms left behind, and closes with his own testimony of Jesus Christ and how scripture carried him through crisis.YOUTUBE: https://youtu.be/pzsYQXMyDvASHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT229ENFrench: https://tinyurl.com/podcastOT229FRGerman: https://tinyurl.com/podcastOT229DEPortuguese: https://tinyurl.com/podcastOT229PTSpanish: https://tinyurl.com/podcastOT229ESFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Dr. Mike Day2:36 Hezekiah's treasures and Isaiah's dark prophecy4:49 Hezekiah's tunnel 7:01 The water-drawing ceremony9:03 Manasseh and the Isaiah martyrdom legend11:33 Josiah takes the throne12:07 Finding the Book of the Law13:00 Huldah's prophecy14:42 Josiah's seven reforms15:52 One place of worship16:43 Is Deuteronomy a later redaction?19:27 Hosts of heaven and the secret things20:20 Moses and “You only heard a voice.”21:40 Defining the Deuteronomists24:49 1 Nephi 1 counters the reforms27:13 Origins of biblical monotheism29:13 The Book of Mormon correcting the reformers32:32 Lehi's altars and brass plates testify of Jesus Christ34:04 Josiah's fatal move against Egypt36:46 Josiah's death and the editorial 40:33 The fall of Jerusalem and Zedekiah43:00 End of Kings44:16 Mulek and the Book of Mormon connection45:25 Dr Day's testimony49:05 End of Part 2 - Dr. Mike DayThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Morgan Davis reflects on the prophet Huldah's crucial role in 2 Kings 22, where her prophetic witness confirmed the authority of the rediscovered book of the law and helped shape Josiah's reforms. Though often overlooked, Huldah stands as a significant figure in the formation of biblical faith and sacred history.

Lynne's handouts: https://scripturecentral.org/archive/books/book-chapter/2-kings-14-25?searchId=0eb3e36bfb24dcd9bb1d1bece1531216b59539a8fde17ee80224af0653c92aa3-en-v=fadf3b9 In this episode of Handmaidens, Harems, and Heroines, scholar Lynne Hilton Wilson explores 2 Kings 15–25 through the often-overlooked experiences of women in the Old Testament. Set during the turbulent final years of the kingdoms of Israel and Judah, these chapters tell a story of political upheaval, prophetic warnings, and the destruction of Jerusalem—but they also reveal the influence, courage, and suffering of women living through these events. Lynne highlights the roles of royal women, mothers of kings, prophetesses, and ordinary women whose lives were shaped by covenant faithfulness and national crisis. She examines how women participated in religious life, preserved family and covenant traditions, and responded to the spiritual decline of their societies. The episode also considers the reforms of righteous kings such as Hezekiah and Josiah, the ministry of the prophetess Huldah, and the devastating consequences of Judah's exile to Babylon. Throughout the discussion, Lynne invites listeners to see these familiar chapters with fresh eyes: not only as political history, but as sacred history that includes women's voices, choices, and testimonies. Their stories illuminate themes of covenant loyalty, repentance, resilience, and hope in times of collapse.

Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah's zeal and humility, it will not stop God from sending Judah into exile in Babylon. 2 Kings 23 - 1:12 .  2 Kings 24 - 11:47 .  2 Kings 25 - 16:13 .  Psalm 106 - 22:34 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Huldah the Mic For the session to be discussed on June 28, 2026 2 Kings 22 Daniel Glaze Nikki Hardeman Jaye Peabody Smith David Adams Lacey Wondree We share stories of being underestimated, then reflect on Huldah in 2 Kings 22 as a prophet whose authority is assumed as royal officials seek and obey her […] The post 18.26 Huldah the Mic appeared first on Faithelement.

To the God-fearing woman:  do you know that God has a special plan for your life to help build the His kingdom on Earth, as it is in heaven?   Throughout Scripture, God called women to fulfill powerful purposes in His Kingdom. From Deborah, to Huldah, from Priscilla, to the women who first proclaimed the resurrection of Jesus, the Bible is filled with examples of God using women to impact the lives around them, and to play an integral part in building the church.   So the question not whether God calls women…  The scriptures from cover to cover unapologetically shows the value and unique treasure that is the call of a woman to fulfill God's divine purpose in worship, in prophecy, and exhortation to the church.  The REAL question is whether these women in today's church are willing to answer that call.   So if you now watching this, and you think to yourself, “Nope. This is not scriptural. This man is spreading false teachings.”  I would invite you to watch the “preface or prelude” sermon I preached this past Sunday that laid the raw, real, undeniable, and indisputable case of validating women in ministry, BUT… under the Biblical ORDER, with Biblical COVERINGS. That was an important place to start for us to find confidence in understanding all of the scriptures in unified agreement, so we can, from there, simply teach what many already understand.    That said, this Sunday, we will continue forward with the OFFICIAL “PART 1”  a brand-new series titled, “Called, Covered, and Commissioned” | When God Calls a Woman.”   We'll explore what the Bible really says about God's calling on women and discover how His Spirit is still empowering “sons AND daughters” (Acts 2:17) today. Email Us:  info@heartofworshipchurch.com Visit Our Website:  www.heartofworshipchurch.com

For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026

For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026

For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026

For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026

Can God use women in ministry?   It's a question that has been highly debated for generations. Some say “of course!” Others say “definitely not…” but you?  You might not actually be sure…  So what DOES the Bible actually reveal?? Bc in it, you'll find the prophetess Deborah… to Huldah… to Priscilla… to Philip's daughters who prophesied… Scripture reveals that God has always used women in many powerful ways to accomplish His purposes.  However, stand alone, without any context, some verses quite honestly, leave literally, no room for any consideration of women in the pulpit.  You see, God's Word also establishes principles of order, authority, and biblical structure within His Church. So how do we reconcile these Biblical facts?  Before we begin our new series entitled, “Called, COVERED, and Commissioned,” we're starting with a special foundational message to the series titled, “To be or not to be:  Women in Ministry”… We'll examine all the passages on this subject, explore what Scripture actually teaches to its context, and discover how the Bible reconciles God calling, equipping, and using women while maintaining His divine order within the Church. Email Us:  info@heartofworshipchurch.com Visit Our Website:  www.heartofworshipchurch.com

Lisa and I discuss God's prophet, Huldah, and her role in Josiah's revival. I explore how no one really believes that there are no truths, and no right and wrong. In our Good News segment we explore John's question to Jesus, "Are You the One?" and delight in our standing as greater than John. Finally, we explain what fools we are to think we can influence the world through our worldly successes.

#magchurch #MauricevilleAllGospelChurch

Send us Fan MailCan women be pastors? It's a question Christians have debated for generations, and one that often sparks strong opinions on both sides. In this episode of Ask A Pastor, Pastor Todd takes an honest, Scripture-centered look at one of the most discussed topics in the Church today.Starting with Pentecost and God's promise to pour out His Spirit on “sons and daughters,” this episode explores what the Bible says about calling, spiritual gifts, leadership, and the role of women in ministry. From Deborah, Miriam, and Huldah in the Old Testament to Priscilla, Phoebe, Anna, and Junia in the New Testament, Pastor Todd examines the many women God used to lead, teach, prophesy, and advance His kingdom.What about the passages that seem to restrict women in ministry? How should we understand Paul's words in 1 Timothy and 1 Corinthians? And what can we learn from the fruit of women who have faithfully served, preached, planted churches, and led others to Christ throughout church history?Whether you agree, disagree, or are still wrestling with the question, this conversation seeks to approach the topic with biblical integrity, humility, and a desire to follow wherever God leads.Join us as we explore what Scripture teaches about calling, gifting, and the work of the Holy Spirit—and ask an important question: If God has called someone, who are we to stand in the way?Support the show

https://storage.googleapis.com/enduring-word-media/devotional/Devotional06062026.mp3 The post Huldah the Prophetess – 2 Kings 22:14-16 – June 6, 2026 appeared first on Enduring Word.

Pastor Kory explores how God's Word guides us in a world shaped by algorithms, opinions, and cultural blind spots. Through the stories of King Josiah and the prophet Huldah, this sermon highlights the courage to hear hard truth, the grace of repentance, and the life-giving power of Scripture. Rather than telling us only what we want to hear, God's Word acts as a compass—leading us toward wisdom, truth, renewal, and faithful living.

Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.2 And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.10 And they put it in the hand of the workmen that had the oversight of the house of the Lord, and they gave it to the workmen that wrought in the house of the Lord, to repair and amend the house:11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.14 And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan.16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.17 And they have gathered together the money that was found in the house of the Lord, and have delivered it into the hand of the overseers, and to the hand of the workmen.18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after all that is written in this book.22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me,24 Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.26 And as for the king of Judah, who sent you to enquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard;27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.29 Then the king sent and gathered together all the elders of Judah and Jerusalem.30 And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.31 And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.

n this episode of Consider This, Justin Ebert is joined by Drew Moss and Rachel Ritchie to discuss this week's readings from 2 Kings 17–25, 1 Chronicles 1–6, Galatians 3–6, and Ephesians 1–2. Together, they consider the fall of Israel and Judah, the lives of Hezekiah and Josiah, the role of Huldah the prophetess, why Chronicles retells Israel's story, and how the genealogies point us toward Jesus. They also explore the purpose of Galatians, the inclusion of the Gentiles, the role of the Law, and what it means to walk by the Spirit. Link to Drew's sermon from Isaiah referenced in the pod. https://www.youtube.com/watch?v=GR3Yc4sWRj8

Life Transformations with Michael Hart Aired: May 18, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions or to schedule an appointment with Elim Counselling Services, call 1-877-544-ELIM(3546) or email mhart@elimcounsellingministry.com. Visit elimcounsellingministry.com for more information. For more CHRI shows, visit chri.ca

This week in our Hidden Figures series, Pastor RJ Ciaramitaro teaches on the life of Huldah — a prophetess whose hidden yet powerful voice helped shape the spiritual direction of a nation. In a special Mother's Day edition, Pastor RJ is joined by his daughters Abigail, Tiffarah, and Nadia for an honest and encouraging panel discussion about the influence of women, the importance of spiritual wisdom, and what it means to walk confidently in the calling God gives you. Tune in for a meaningful conversation about faith, family, legacy, and the authority of voices that are often unseen but deeply impactful.

SHOW NOTES   In Podcast Episode 374, “Who's Your Huldah? Say What?” Kim discusses the importance of being very careful who you trust with spiritual questions and in better understanding the scriptures. Who do you go to? Does anyone come to you? Remember, the Holy Spirit is the greatest teacher of the scriptures, and you need to begin your quest with Him.   Our focal passage for this episode is 2 Chronicles 34:22-28, and with 22 as the focal verse:   22 So Hilkiah and the other men went to the New Quarter of Jerusalem to consult with the prophet Huldah. She was the wife of Shallum son of Tikvah, son of Harhas, the keeper of the Temple wardrobe.     WEEKLY ENGAGEMENT FEATURE:   Who do you go to when you need to better understand the scriptures? Does anyone come to you?   Additional Resources and Scriptures:   2 Chronicles 34:14-28 Work hard so you can present yourself to God and his approval. Be a good worker, one who does not need to be ashamed, and one who correctly explains the word of truth. 2 Timothy 2:15 EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings (1 & 2 Chronicles) PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Message us.In this first episode of Season Eleven, host Andrew Martin meets family historian John Matheus. He hears how John only recently got hooked on researching his family's history, hears about his wonder of the spelling of his last name, and why he thinks Warren Zevon's 1978 song 'Lawyers, Guns and Money' describes his family tree well.THE LIFE STORY - NOAH DAVISJohn has chosen to tell the life story of his 3x Gt Grandfather Noah Davis born in 1818, who went on to become a Judge and a significant figure in American law and politics after making it into the US House of Representatives in 1868. His success did not stop there, as after being nominated as the US Attorney for the Southern District of New York by President Ulysses S. Grant, he ended up convicting the notoriously corrupt and powerful politician William 'Boss Tweed' Tweed.THE BRICK WALL - HULDAH TAYLORJohn is looking for help to find records of the early life of his ancestor Huldah Taylor, and her parents. He believes that her father may have been called Gad Taylor, but evidence is somewhat thin - as he can't find a suitable Gad Taylor, and he's seen a few other trees that suggest other names than Gad.Huldah, born in 1758, is present in Suffield, Connecticut, but can you help John confirm her parents, and shed light on Gad Taylor?If you think that you can help John with a clue or research idea, you can send him a message via his Bluesky account, or alternatively, send us a message and we'll pass it right along.Whilst John is curious of Andrew's offer of help, can they Connect with the truth?- - -Episode CreditsAndrew Martin - Host and ProducerJohn Matheus - GuestFamily history isn't just names and dates. Preserve voices, stories, and memories in a private, secure space. Built so future generations understand who came before them.Begin for free at AncestoriiSupport the showThank you for listening! You can sign up to our email newsletter for the latest and behind the scenes news. You can find us on Bluesky, Facebook, Instagram, and Twitter. If you liked this episode please subscribe for free, or leave a rating or review, or consider giving us a 'tip' to keep the show funded.

On today's episode of Back Porch Theology, Lisa and Allison explore the stories of Elijah and Elisha, along with Huldah the prophetess. Along the way, they reflect on the difference between transparency and vulnerability, the grace God shows in moments of burnout and spiritual drift, and the beautiful reminder that God can use anyone—regardless of visibility or platform—to accomplish His purposes.

Today we read an encouraging chapter about a good king whom God used to launch a key revival in Judah. This study in 2 Kings 22 will show us the kind of heart that God uses to bring reform to His people. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    According to verse 8, how old was Josiah when he became king? How long was his reign? How do you think his age would have affected the kind of impact he might have as a king?  2.    According to verse 2, what was Josiah's character like? How was this unlike the character of his father Amon or his grandfather Manasseh? What in this passage gives us a sense of why Josiah didn't turn out like his father or grandfather?  3.    What directive does King Josiah give in verses 3-7? What does this show us about his priorities? In your life today, where can you reflect a similar set of priorities?  4.    What is found in verse 8? Why does this seem strange to have "found" this now? Why do you think it had become "lost"?  5.    This event occurred only 57 years after Hezekiah's reign. What do you think happened to their biblical training to have fallen so far so fast? How can we avoid a similar outcome in our day? 6.    What was King Josiah's reaction to the Word in verse 11? Why do you think he reacted this way? How do you react when you read convicting portions of God's Word? 7.    What was Josiah concerned about in verse 13? Why do you think he had this concern? Given the state of Judah, was this a valid concern? 8.    What message did Huldah the prophetess have for Josiah in verses 18-20? How did the Lord describe Josiah's heart in verse 19? How did Josiah's actions reflect this kind of a heart? 9.    When you consider how you conduct your life, what heart does it reflect? Are there any ways that it does not reflect a "tender" and "humble" heart to the Lord? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Part 20 of the series in 1 and 2 Chronicles. The reigns of Manasseh, Amon and Josiah. Josiah's reforms lay the foundaiton for a faithful people in exile as prophesied by Huldah.

On today's episode of Back Porch Theology, Lisa sits down with Dr. Preston Sprinkle to dive into the book of Judges through the lives of Deborah, Jael, and Huldah—three remarkable women whose stories reveal a God who is both utterly sovereign and intimately kind. They reflect on what Scripture truly reveals about women, leadership, spiritual motherhood, and everyday influence—and how a right view of God's smiling countenance transforms the way we live, love, and lead. Take a seat and stay awhile; we're so glad you're here.

Send us a textJoin Fr. Aaron & Marissa Burt, with guest Rev. Hannah Miller King, for this week's episode, in which they consider the readings for the fifth Sunday of Epiphany: 2 Kings 22:8-20; Psalm 27; 1 Corinthians 2:1-16; Matthew 5:13-20.They discuss Josiah's discovery of the Law & the prophet Huldah's message, David's desire for God's presence; Paul's contextualized preaching & Jesus as the one who comes not to abolish but to fulfill.They also chat about Hannah's forthcoming book: Feasting on Hope: How God Sets a Table in the Wilderness. Connect with Rev. Hannah on Facebook, Twitter/X, Instagram, or Substack.Notes:--Dwell App--Prayers of the People for Epiphany--2019 Book of Common Prayer--The Chronological Bible-The Connecting Scripture BibleThe Bible ProjectBible Project discussion of the BeatitudesEpiphany: The Season of Glory, by: Fleming Rutledge0:57 Collect2:28 Introducing guest Rev. Hannah Miller King20:07  2 Kings 22:8-2034:11 Psalm 2744:49 1 Corinthians 2:1-1657:11 Matthew 5:13-20 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Who was Huldah the prophetess in the Bible? What was the message that Huldah the prophetess gave to King Josiah?

Mercy meets failure as Manasseh turns from deep idolatry, while Josiah's zeal and the rediscovered law spark national renewal. We trace how humility, decisive action, and Scripture transform people and communities.• Manasseh's idolatry and oppression across Judah• Assyrian captivity leading to sincere repentance• Public reforms that remove idols and rebuild worship• Amon's imitation of sin without humility• Josiah's early pursuit of God and bold purges• Discovery of the law scroll and public reading• Huldah's prophecy balancing judgment and mercy• Covenant renewal as communal commitment• Practical steps to return to Scripture and obedienceSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In 2018, Huldah's husband was martyred for his Christian witness. Family and friends urged Huldah to leave the village, to retreat to a safer location. She refused, and seven years later, she is still living and serving the Lord in the same village. "My God is great, and He will take care of me," she says. Listen as Huldah shares how God has cared for her since her husband's death, often using members of Christ's body to serve and support her in times of need. She'll also talk about the process of forgiveness. Huldah still sees the people who killed her husband, yet she doesn't hold a grudge in her heart but instead has forgiven them. Hear what Huldah's ministry looks like today in the village, and how she lives out Matthew 25:40's call to serve the Lord by caring for the least of these.

It's easy to drift along, day after day – not ever realising that we're on a gentle, downward slope, until it's too late. But the beauty of God's grace is that it's never, ever too late to change things. It's never, ever too late to turn your life around.   Same Old Same Old The thing about life is that it, well, it seems to just crank along, day after day – get up, have a shower, have breakfast, hit the commute, go to work, come home, do the TV, go to bed, get up ... isn't that the routine? Ninety nine point nine percent of life seems to be everyday, mundane realities – punctuated, granted, with the odd high and low. And the more we live that same old same old, the more we become accustomed to that reality; we get used to it. For many people there is a dull ache in their hearts; for others there is this sense that, there has to be something more. You know I work in God's service, in full time ministry and every Sunday evening I talk with my mother on the phone – it's our little routine – and she asks me "Berni, what's been going on in your life?" And I'm your typical male, I say "Well, Mum, you know it was kind of the same as last week; nothing particularly new – same old same old." And it's true! The problem is for so many, many people, this same old same old routine is about drifting away from God. It's about living out a busy life and just struggling to get by and consuming mountains of drivel from the TV that ... well, we forget what life is all about. And before we know it, God seems like ... well, it seems like He is just a million miles away. Have you ever felt that in your life? You know, you can even be on holidays, having a great vacation somewhere, with time on your hands and yet, it still feels like God is a million miles away. There's a reason for that – there is! And today on the programme we are going to discover the reason and the remedy. This is the last in a series of four messages that I have called "Defining Moments". We are going to have a look at a King in Israel's history; a man named Josiah – to discover what is the reason and the remedy. But before we look at Josiah, we need to have a look at his grandfather and his father because his grandfather and father, Manasseh and Amon, those two guys are the reason. And through Josiah's life; through a defining moment in his life we discover the remedy. See, Manasseh and Amon – we can see through them how we can drift away from God – just through little compromises, it seems at first, until life itself is at stake. And through Josiah what we are going to see how easy it is to turn that around. I just want to position where that story comes in Israel's history. God first engaged with His chosen people through Abraham and Abraham and his son called Isaac and Isaac had a son called Jacob and Jacob had twelve sons, one of who was Joseph of "Technicoloured Dream Coat" fame. And these were the twelve tribes of Israel and they grew and they grew into this massive nation and for four hundred years they were keep in Egypt as slaves. Then eventually God calls Moses to go to Pharaoh and say, "Let My people go" and that happens through a series of miracles. And then around about 1280BC, the exodus begins – you know, forty years in the desert, they end up in the Promised Land and then there is a period of Judges until Saul becomes King in around 1050BC, followed by King David and then King Solomon. But after Solomon's reign, Israel splits in two – the ten Northern tribes are called 'Israel' and the two Southern tribes, Judah and Benjamin are referred to as 'Judah' – and that happens around 930BC. All along Judah struggles with God and remember…..remember the first two commandments that God gives to His people. You can read them in Exodus chapter 20, beginning at verse 2: I am the Lord your God who brought you out of the Land of Egypt; out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is in the earth beneath or that is in the water under the earth. You shall not bow down to them or worship them for I the Lord your God am a jealous God, punishing the children for the iniquity of their parents to the third and fourth generations of those who reject Me, but showing steadfast love to the thousandth generation of those who love Me and keep My commandments. See, God's pretty clear – God is saying "I'm your God. I'm the one who took you out of slavery – I must be first in your life!' And that's what God's people struggled with! They had some good Kings and they had some really bad Kings - they had their ups and had their downs. Fortunately, God is slow to anger but they were testing His patience. We pick up this roller coaster ride of Israel with these two Kings, Manasseh and his son Amon. The name 'Manasseh' means 'to cause forgetfulness' and that was so apt because under his rule God's people forgot to put God first. Pick it up – if you have got a Bible, open it at Second Chronicles chapter 33, beginning at verse 1: Manasseh was twelve years old when he became King. He reigned fifty five years in Jerusalem. He did what was evil in the sight of the Lord according to the abominable practices of the nations whom the Lord drove out before the people of Israel. For He rebuilt the high places that his father, Hezekiah had pulled down and erected alters to the Baals and made sacred poles and worshipped all the hosts of heaven and served them. He built alters in the House of the Lord of which the Lord had said, "In Jerusalem shall My name forever be." He built alters for all the hosts of heaven in the two courts of the House of the Lord. He made his son pass through fire in the valley of the son of Hinnom, practiced soothsaying and augury and sorcery and dealt with mediums and wizards. He did much evil in the sight of the Lord, provoking God to anger. The carved image of the idol that he had made he set up in the House of God, of which God had said to David and to his son Solomon: "In this house and in Jerusalem which I have chosen out of all the tribes of Israel, I will put My name forever. I will never again remove the feet of Israel from the land that I appointed to your ancestors, if only they will be careful to do all that I have commanded them, all the law, the statutes and the ordinances given through Moses. Manasseh misled Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the Lord had destroyed before the people of Israel. The Lord spoke to Manasseh and to His people, but they gave no heed. And it was exactly the same with his son, Amon – Second Chronicles chapter 33, beginning at verse 22: Amon too, did what was evil in the sight of the Lord as his father Manasseh had done. Amon sacrificed to all the images his father Manasseh had made, and served them. He did not humble himself before the Lord as his father Manasseh had humbled himself, by this Amon incurred more and more guilt. Can I tell you, this in not just Israel's problem, it's our problem? Things just creep in, don't they? We all! "Well dad did it that way. Everybody else is doing it that way. Let's just go with the flow." And so Manasseh was defeated by the Babylonians in battle and Amon was murdered by his servants. See, going with the flow; with popular public opinion seems really easy. It's so acceptable to everyone around us, isn't it? But going with the flow ... well, going with the flow has consequences.   Through the Eyes of Babes As you and I can plainly see, Manasseh and Amon made a hash of things and they kindled God's wrath. You know, one of the things we see a bit of in the Old Testament is God's wrath but it always comes after He has tried talking sense into His people first and it always ... always involves redemption. God's wrath always involves bring His people back to Him. It's about bringing them to their senses and calling them back to Himself. So these two Kings of Judah, Manasseh and Amon, they blew it! Now what comes next? Well, what comes next is a young boy with a right heart. Join me as we take a look – if you have got your Bible, get it open at Second Chronicles, in the Old Testament, chapter 34, beginning at verse 1: Josiah, (Amon's son, Manasseh's grandson) Josiah was eight years old when he began to reign – he reigned for thirty one years in Jerusalem. He did what was right in the sight of the Lord and walked in the ways of his ancestor David; he didn't turn aside to the right or to the left. For in the eighth year of his reign, while he was still a boy, he began to seek the God of his ancestor David and in the twelfth year, he began to purge Judah and Jerusalem of all those high places and sacred poles and carved and cast images. In his presence they pulled down the altars of the Baals; he demolished the incense alters that stood above them. He broke down the sacred poles and the carved and the cast images; he made dust of them and scattered it over the graves of those who had sacrificed to them. He also burned the bones of the priests on their altars and purged Judah and Jerusalem. In the towns of Manasseh, Ephraim, and Simeon and as far as Naphtali, in their ruins all around, he broke down the altars, beat the sacred poles and the images into powder and demolished all the incense altars throughout all the land of Israel. Then he returned to Jerusalem. Now get this ... Josiah is eight years old when he becomes King! Do you remember how mature you were when you were eight years old? Right! And in just another eight years, when he was sixteen years old, at a time when most of us were being precocious, painful, petulant teenagers, this child King decided that it was time to turn things around. Now it mustn't have been easy – sure he was a King, but look what happened to his old man – Amon was murdered by his own courtiers. Now, in this country everyone was worshipping idols – everybody – it was the culture; it was the way of life – powerful people, rich people, poor people - they were all worshipping idols and offering up to other gods. And this young sixteen year old, Josiah, didn't just say to his people, "No, no, it's wrong, don't do it" – he had his army destroy their places of worship. He travelled through the land; he executed the priests of these false gods and he made it clear that the King was not going to tolerate God's chosen people doing exactly the thing that God had told them not to do. And he even takes the sacred poles and the images and the idols and he reduces them; he pounds them into powder. See, Josiah is swimming against the tide – he is going against the flow and that always takes courage. Perhaps life has been drifting along for you and you have been going the easy road; just the way everyone else is going. Not in every area of your life 'I still go to church; I still believe in God. No, those things are still there' but in those hidden areas of life – how you spend your money or where you place your priorities – that's what this is about. Who or what comes first in our hearts and our lives – God or someone or something else? Listen to Jesus' own words in Matthew chapter 7, beginning at verse 12: In everything, do to others as you would have them do to you; for this is the law and the prophets. Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take that. For the gate is narrow and the road is hard that leads to life and there are few who find it. It's so easy, isn't it, to just go with the flow, on that gentle downward slope? Doing what Josiah did takes a bundle of courage and resolve and I believe there are a few people today who need that courage and resolve and that's something we can't do for ourselves – that's something that comes by the power of God's Spirit, when we take in His Word. So Josiah prepared to go against the flow – it was risky; it was dangerous – he wouldn't have endeared himself to the people but he did it anyway. Now have a look at what happens next. This is the defining moment – it's a moment from God. Second Chronicles 34, verse 8: In the eighteenth year of his reign, when he had purged the land and the house, he sent Shephan the son of Azaliah and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the Lord his God. They came to the high priest, Hilkiah and delivered the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all of Judah and Benjamin and from the inhabitants of Jerusalem. They delivered the money to the workers who had oversight of the house of the Lord and the workers who were working in the house of the Lord gave it for repairing and restoring the house." They gave it to carpenters and builders and quarriers and timber for binding and all sorts of stuff. "The people did the work faithfully." "Now while they were bringing the money out that had been brought into the house of the Lord, the priest Hilkiah found the Book of the Law of the Lord, given to Moses and Hilkiah said to the secretary Shaphan, "I have found the Book of the Law in the house of the Lord," and Hilkiah gave the Book to Shaphan and Shaphan brought the Book to the King and further reported to the King, "All that was committed to your servants they are doing. They have emptied out the money that was found in the house of the Lord and have delivered it into the hand of the overseers and the workers. And the secretary Shaphan, informed the King, "The priest Hilkiah has given me this Book," and Shaphan then read it out aloud to the King. And when the King heard the words of the law, he tore his clothes. Then the King commanded Hilkiah and Ahikam son of Shaphan and Abdon the son of Micah, the secretary Shaphan and the King's servant Asaiah: "Go, inquire of the Lord for me and for those who are left in Israel and Judah, concerning the words of the Book that has been found; for the wrath of the Lord that is poured out on us is great, because our ancestors did not keep the Word of the Lord, to act in accordance with all that is written in that Book." Now, we are going to look at what all that means next.   The Word that Saves Isn't that amazing – Josiah, while he is going about God's business, stumbles across the Word of God? It's hidden – God's people had even forgotten about God's Word. No wonder things were such a mighty mess. I liken this to the person today who has a Bible but it's kind of stuffed up somewhere in the top level of their wardrobe in the bedroom, gathering dust. The living Word of God – God's love letter to you and me – gathering dust; lost, forgotten and we wonder ... we wonder why our lives are in a mess! Can you believe this – the chief priest has lost God's Word? There are plenty of people who claim to be Christians – so many of them have lost God's Word. I mean, how do we expect to live in God's blessing and God's abundance of life if when He is trying to speak to us, we leave Him up on the shelf. Come on, wake up! Josiah defining moment is his reaction. When he discovers that God's Word has come out of the temple, he is distraught; he tears at his clothes, despite all the great things this young King has been doing, he is beside himself, that he has been missing out on God's Word. See, it's only now he is hearing from God when his secretary started reading out of God's Word. He is realising for the first twenty six years of his life he hasn't really known what God's will is. So he takes some action. He sends his people to one of God's prophets to enquire of God, "God, what does all this mean? What do we do now? Where do I go from here?" Let's take a look – Second Chronicles chapter 34, verse 20: Then the King commanded Hilkiah, Ahikam son of Shaphan and Abdon son of Micah and the secretary Shaphan, and the King's servant Asaiah: "Go and inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the Book that has been found, for the wrath of the Lord that is poured out on us is great, because our ancestors did not keep the Word of the Lord, to act in accordance with all that is written in that Book." So Hilkiah and those whom the King had sent went to the prophet Huldah, the wife of Shallum son of Tokhath son of Hasrah, (boy, a mouthful, huh?) keeper of the wardrobe (who lived in Jerusalem in the Second Quarter) and spoke to her to that effect. She declared to them, she said, "Thus says the Lord, the God of Israel: Tell the man who sent you to me: Thus says the Lord: I will indeed bring disaster upon this place and upon its inhabitants, all the curses that are written in the Book that was read before the King of Judah. Because they have forsaken Me and have made offerings to other gods, so that they have provoked Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be quenched. But as to the King of Judah, who sent you to inquire of the Lord, thus you shall say to him: Thus says the Lord your God, the God of Israel: Regarding the words that you have heard, because your heart was penitent and you humbled yourself before God when you heard His Words against this place and its inhabitants, and you have humbled yourself before Me and you have torn your clothes and you have wept before Me, I also have heard you, says the Lord. I will gather you to your ancestors and you will be gathered to your grave in peace; your eyes shall not see the disaster that I will bring on this place and its inhabitants." They took that message back to the King. And that disaster is exactly what happened – we haven't got time to go there now but that's what happened. You can read it for yourself, that Josiah caused God's people to celebrate the Passover and to honour their God and he was spared. He died and then a few generations on, the Babylonians came and overran Judah – they destroyed the temple, Jerusalem was raised to the ground and they took all the people; God's people, out of the Promised Land to Babylon, into seventy years of slavery and captivity. But Josiah ... Josiah didn't suffer those consequences because he heard the Word of God and what? – He repented! All those great things beforehand that he did; they were truly wonderful; they showed his heart. But when he heard the tough things in the Word of God, he sought out God and he set his nation on a different course – despite the mixed blessings that the prophet spoke of. God's Word is God speaking! God's Word speaks of life; abundant life into our hearts. God speaks the truth – He speaks love and grace and mercy through His Word and yet, sometimes ... sometimes God's Word is God speaking some tough things into our lives – calling us to completely turn around. God's Word completely turns our world upside down because God's Word is about putting God first in our lives, not ourselves. God is calling us to die in order that we might live. And none of us ... none of us wants to die. None of us want to give up this rubbish that we are clinging onto for dear life but God is calling us….calling us to open His Word the Bible and hear Him speak. And the defining moment in the life of Josiah was when he discovered the Word of God and he tore his clothes because he realised that he had lived the first twenty six years of his life not hearing from God and he turned back to God and he turned his whole nation back to God. And no matter how far you and I have drifted away, if you are hearing this message today and you feel God's Spirit putting His finger on a place in your heart and you sense His conviction – if you are reacting right now, the way Josiah was reacting – deep distress – listen again with me to God's Word about this place you are in right now: "Thus says the Lord, the God of Israel, regarding the words that you have heard because your heart was penitent and you humbled yourself before God as you hear My Words and you have humbled yourself before Me now and are tearing your clothes and weeping in your heart before Me – I also have heard you," says the Lord. This is a powerful thing because God is a God who restores. God is a God who calls us back and when we turn back to Him, having drifted away; having taken the easy road; having just doddled along with public opinion and done it easy. When we finally come to our senses; when we hear the Word of God as you and I have heard it today, and we turn our lives back to Him – that's the defining moment – that's when God changes everything.

This is the final week in our study of 400 years of Kings and Prophets from Solomon to Jeremiah. King Josiah     •    Young King seeks God     •    Spiritual cleansing of Jerusalem     •    Book of the Law discovered     •    Reform beyond Judah     •    Passover observance  - King Josiah gives an order to all people to observe God's Passover. This had not been celebrated according to what was written, not even in the days of the judges, nor in the days of any of the kings of Israel and Judah. Josiah made sure the celebration was carried out according to what was written in the Book of the Covenant. He, like David, was a man after God's own heart. He reads the scriptures and applies them and a time of revival begins.  We read in 2 Kings 23:25 "Neither before nor after Josiah was there a king like him who turned to the LORD as he did - with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses."     •    Death at Megiddo - A prophetic word comes from Huldah telling Josiah of the judgment that is coming from God against the people, but that because Josiah's heart was repentant he would not see the judgment that would come.  During this time there was great international upheaval between Egypt, Assyria, and Babylon.  2 Kings 23:29 "While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo."  Jeremiah and the nation were devastated by the loss of king Josiah. Then Josiah's 3 sons reign. None were the king that their father was. They returned to the old ways for faithlessness to God. Josiah's 3 Sons     •    Jehoahaz - 2 Kings 23:31-33; 2 Chronicles 36:1-3 - reigned 3 month doing evil in the eyes of the Lord. He was imprisoned by Pharaoh Necho of Egypt, who was the one who had killed his father. Jehoahaz dies in Egypt.     •    Jehoiakim - 2 Kings 23:34 - 24:7; 2 Chronicles 36:4-8 - reigned 11 years and did evil in the eyes of the Lord. He was an evil and inefficient ruler. Constructed a new palace and Jeremiah denounces him for ignoring the people and ignoring God. Jehoiakim rejects Jeremiah and even burns the first copy of the book of Jeremiah. (Jeremiah 36:23) The city of Jerusalem is overtaken in 605 BC by Nebuchadnezzar king of Babylon and many of the people are deported to Babylon. (Daniel was one that was taken - Daniel 1:1-2). When Jehoiakim dies he is given the "burial of a donkey." Jeremiah 22:13-19. Johoiachin, his son reigns for 3 months doing evil like his father and was taken captive by Babylon - 2 Kings 24:8-16; 2 Chronicles 36:9-10     •    Zedekiah - 2 Kings 24:17 - 25:21; 2 Chronicles 36:11-21; Jeremiah 39:1-10 - reigns for 11 years and he did evil in the eyes of the Lord. Zedekiah breaks the treaty with Babylon (Ezekiel 17:18). He looks to Egypt for deliverance but didn't receive any. The false prophets encouraged him in his evil ways. Jeremiah warns Zedekiah of coming suffering and prophecies. But Zedekiah does not change his way and Jerusalem falls to the Babylonians and Zedekiah dies in a tragic way. Jeremiah 39:6-7.  And so ends our study with the nation, the city of Jerusalem a the Temple destroyed in 586 B.C.  Interestingly enough the Temple would once again be destroyed by the Romans in 70 A.D. in the same month, on the same day. This was a day Jesus predicted because they did not recognize Him and had rejected Him. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Ever wondered if that voice in your head is God, your own thoughts, or spiritual interference? In this episode, I sit down with Rachel Groll—author, podcaster, and two-time seminary graduate to unpack a solid, biblical approach to discerning God's voice. Rachel explains why Scripture must be your primary filter and how consistent obedience actually sharpens your spiritual discernment over time. She also points to powerful female prophets like Miriam, Deborah, and Huldah as biblical evidence that hearing from God isn't mystical nonsense—it's deeply scriptural. We dive into the difference between reading and truly meditating on God's Word, plus offer practical wisdom for navigating prophetic words with discernment and peace. And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Xo, Donna Listen in to learn more : (00:12) This podcast is for real-life faith in real-life chaos (01:00) Hearing God’s voice starts with Scripture (not feelings) (03:30) Female prophets matter: Miriam, Deborah, Huldah show God’s design (06:45) Pride vs. humility affects your influence and obedience (10:20) Meditating on Scripture replaces worry with truth and peace Donna’s Resources: Order a copy of my latest book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to deepen their confidence in their faith. Connect with Rachel Instagram: https://www.instagram.com/rachael.d.groll/ Website - https://www.rachaelgroll.com Listen to Rachel’s Podcast -https://www.rachaelgroll.com/podcast Connect with Donna Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Last week we ended our study time looking at a great king of Judah, Hezekiah. Today we start with one of the worst kings of Judah, Manasseh, Hezekiah's son. Manasseh reigned from 697-642 B.C. His story is found in 2 Kings 21:1-18 and 2 Chronicles 33:1-20. Manasseh reigned 55 years. He reigned longer than any other king and did more damage than any other king.  He did evil in God's eyes. It is a disgusting and tragic story.  He destroys everything good his father had done. King Manasseh     ⁃    Apostasy and Idolatry - 2 Chronicles 33:33     ⁃    Sacrificed his children  - 2 Chronicles 33:6     ⁃    Innocent blood shed including the blood of prophets -  2 Kings 21:16. (Hebrews 11:37 - ancient Jewish tradition that says it was during Manasseh's reign that Isaiah was sawn in half by Manasseh)     ⁃    Captivity in Babylon - Manasseh was taken prisoner by Assyria and taken to Babylon  - 2 Chronicles 33:11     ⁃    Repentance and return to Judah- while in prison Manasseh had a change of heart, humbling himself greatly before God and praying. The Lord was moved by his entreaty and listened to his plea; so God brought Manasseh back to Jerusalem and to his kingdom, proving to Manasseh that He is the true God - 2 Chronicles 33:12-13 What we learn: God is a gracious God and hears the cries of those who humble themselves before Him.  He responds to a repentant heart.  In the final years of his life, Manasseh worked to redo things but to no avail as his son, King Amon takes the throne. Amon reigned from 642-640 B.C. and his story is found in 2 Kings 21:19-26 and 2 Chronicles 33:21-25. Amon did evil in the eyes of the Lord. King Amon     ⁃    Return to idolatry - 2 Chronicles 33:22-23     ⁃    Conspiracy and Assassination - 2 Chronicles 33:24-25 - Josiah, Amon's son was then made king. King Josiah Josiah is just a boy when he begins his 31 year reign and in Pastor's opinion, the greatest king of Judah. Josiah reigned from 640-609 B.C. His story is found in 2 Kings 22:1-23:30 and 2 Chronicles 34-35. During his reign there were many prophets: Jeremiah, Zephaniah, Nahum, Habakkuk and Huldah.  God is working to bring the nation back to Himself. During King Josiah's reign, Judah experienced three of its happiest decades: peace, prosperity and revival.  King Josiah     ⁃    Young King seeks the God of David - he followed in the ways of David - 2 Kings 22:1-2 and 2 Chronicles 34:3      ⁃    Spiritual cleansing of Jerusalem - 2 Chronicles 34:4-5     ⁃    Book of the Law of God written by Moses (possibly the original Torah) is discovered  - 2 Chronicles 34:8, 2 Chronicles 34:14, 2 Chronicles 34:19, 2 Chronicles 34:22.  In 2 Chronicles 34:27 we read of Huldah who tells the king that God says that judgment is coming, but because he (Josiah) had humbled himself before God, wept and torn his robes, that Josiah will not live to see the destruction. Josiah recognizes the Lord's graciousness and he sets forth to bring revival.      ⁃    Revival happens 2 Kings 23:2-3 - God's people pledge themselves to the covenant of God.     ⁃    Revival and reform go beyond Judah - 2 Kings 23:15, 17 Josiah was a bright, brilliant, incredible and godly leader, a man bold in his faith and one who trusted God.  May we learn from his example. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Hezekiah is sick, healed, and given 15 more years to live. His exposing of Judah's treasures to the Babylonians... Manasseh, his wicked son and Amon his wicked grandson. Then Josiah restores righteousness to the land. The Book of the Law discovered and its prophecies interpreted by Huldah the prophetess.

Tales of Kings and Prophets | Josiah and Huldah | 11-30-25 by Kearney eFree Church

In 2018, Huldah's husband was martyred for his Christian witness. Family and friends urged Huldah to leave the village, to retreat to a safer location. She refused, and seven years later she is still living and serving the Lord in the same village. "My God is great, and He will take care of me," she says. Listen as Huldah shares how God has cared for her since her husband's death, often using members of Christ's body to serve and support her in times of need. She'll also talk about the process of forgiveness. Huldah still sees the people who killed her husband, yet she doesn't hold a grudge in her heart but instead has forgiven them. Hear what Huldah's ministry looks like today in the village, and how she lives out Matthew 25:40's call to serve the Lord by caring for the least of these. Huldah will also encourage widows and those who feel like, because of age or a loss they've experienced, they can no longer be used by the Lord—sharing the very truths with which the Lord has encouraged her. To read more of Huldah's story, get your free copy of Hearts of Fire 2. You'll be inspired by Huldah's story, along with those of other women who stood boldly for Christ in the face of  Christian persecution. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like India, China and Iran throughout the year, as well as provide free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws. They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God.Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom

In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we'll hear a parallel account to our reading from 2 Kings 22, but then we'll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah's zeal and humility by promising that his wrath will not come upon Judah during the king's lifetime, but God will certainly send Judah into exile in the near future.2 Chronicles 34 - 1:05 . 2 Kings 23 - 9:59 . Proverbs 4:20 - 20:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Friday Bible Study (7/25/25) // 2 Kings 22:8-20 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 22:8-20 (ESV)Hilkiah Finds the Book of the Law8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Subscribe to Theology in the Raw on Patreon to instantly unlock this full Bonus Q&A. You'll also have access to a huge archive of bonus episodes, Extra Innings, and free video content from the Exiles in Babylon archives. Here's the questions you'll find when you unlock the full episode!* Huldah interpreted Scripture for men and was sanctioned by God as a prophet to do so. Does that role for women change in the New Testament?* Do you see this issue as an agree-to-disagree issue between Christians? How important is it and why?* Does Phoebe being a letter carrier necessarily mean that she is teaching authoritatively? Isn't Paul the true authority, and she is simply representing him?* In 1Tim 3:1 Paul says “if anyone desires to be an elder” if he meant only men, why use the Greek word “tis” and not a more descriptive word for male?* Is it possible to be a mutualist at home but a purely symbolic complementarian in the church on the basis that bishops are representatives of the apostles?* Elder-exclusive complementarianism is the only form that makes any sense to me, Biblically. What arguments, if any, do you see for stricter forms?* Does "husband of one wife" in 1 Tim. 3.2;3.12 have to be gender exclusive? Could it be translated as some have suggested as a "one-man" woman?* Comps: women cant teach/exercise auth. over men because 1 Tim 2.But Priscilla teaching Apollos is to a degree a man submitting to a woman's teaching. How you understand this?* In Gen 3 God punished females with subjection to their husbands due to Eve's sin. Is Paul extrapolating this to church leadership positions as well in 1 Tim 2?* Do we need to read primogeniture into Genesis in order to be faithfully exegeting Genesis 2?* With so many Hapax Legomena in 1 Timothy, and 8 alone in 1 Timothy 2, why is it so often quoted as “the clearest passage on women” in the New Testament?* Does Gen. 3:15 indicate that sexism is from Satan, ie., that the enemy specifically targets women? If so, what are the implications for the church/Christians?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this final episode to the Summer Q&A Series, Nicole responds to a heartfelt question from a listener: “I feel the Holy Spirit urging me to speak, but I’ve been taught that women should not preach. How do I stay obedient to the Spirit?” Nicole unpacks Scripture—including the often-debated passages in 1 Corinthians—to explore how spiritual gifts are given to both men and women for the building up of the church. She highlights the difference between preaching and prophesying, and reminds listeners that obedience to God’s voice is never limited by human rules. Nicole also shares what’s coming this fall: a brand-new series on the book of Daniel, exploring how to live “right-side up” in an upside-down world. Don’t miss the preview at the end of the episode! Key Takeaways

Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah's zeal and humility, it will not stop God from sending Judah into exile in Babylon.2 Kings 23 - 1:12 . 2 Kings 24 - 11:47 . 2 Kings 25 - 16:13 . Psalm 106 - 22:34 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org