Podcasts about Huldah

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws. They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God.Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

2 Chronicles – Josiah Succeeds Amon in Judah, Josiah Repairs the Temple, Hilkiah Discovers Lost Book of the Law, Huldah, the Prophetess, Speaks, Josiah's Good Reign, The Passover Observed Again, Josiah Dies in BattleActs - Paul's Defense before Agrippa

In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we'll hear a parallel account to our reading from 2 Kings 22, but then we'll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah's zeal and humility by promising that his wrath will not come upon Judah during the king's lifetime, but God will certainly send Judah into exile in the near future.2 Chronicles 34 - 1:05 . 2 Kings 23 - 9:59 . Proverbs 4:20 - 20:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

In the record of 2 Kings 22 we have the reign of Judah's second greatest king - Josiah. He was a great reformer according to all that was written in the Law of Moses. But this came after 57 years of evil rulership and the loss of the Book of the Law, within the very temple where it should have been revered and taught. Josiah is the subject of a prophecy that was given at the commencement of the divided kingdom - to Jeroboam 1 some three and a half centuries earlier (see 1 Kings 12). At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses  referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".  Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Send us a textStrong Women Strong WorldHuldah | Part 9 Senior Pastor Keith StewartSeptember 7, 2025Over the many years I have been a pastor, I've often heard people say, “God only raised up women as leaders when there was no man to lead.” It's such an ignorant statement and this Sunday's message is proof of that. Huldah was a prophet in the Old Testament. She lived at the same time as two other well-known prophets - Jeremiah and Zephaniah. Yet God used her mightily to turn the nation back to Himself and not because there were no men speaking up for God. God used Huldah because she had the message the king and the people needed to hear. If you don't know her incredible story, don't miss this message.Discussion Questions 1. Take some time to consider some of the parallels between the movie Hidden Figures and the women whose stories we've been learning about in this series. In what ways are they similar? In what ways are they different? Can you think of other historical examples where the achievements of women have been largely unacknowledged? Why do you think this has been true in history? Why do you think the stories of women in the Bible are often not told well or with the same level of detail that Scripture records them? 2. When you think about the span of time that passed between Solomon's generation and that of Josiah, 300 years seems like a long time but at the same time, it doesn't seem that long to actually forget God's Word, to abandon the Temple and stop celebrating the very feast that reminds you of why you are a people (Passover). What should we be learning from their failures? How might churches face the same threats externally and internally? Was anything in this account of how far God's people had strayed shocking or surprising to you and why? 3. Huldah is a prophetess whose authority and trusted position is beyond dispute. She is the first one sought out for an answer from God. Everything she said is received without debate or pushback. She validates the book they found as the Word of God and then interprets the book for their present situation. What stood out to you most in the telling of Huldah's story? Why do you think Huldah was unaffected and uncompromised by the corruption of Jewish society all around her? What can you learn from her example about being a thermostat instead of a thermometer? What spiritual disciplines do you engage in regularly to help protect you from corruption from within or without? 4. Take some time to look over the chiastic structure of the telling of Huldah's story. Why do you think the writer of Chronicles chose to emphasize Huldah over Josiah? Why does her prophecy occupy center stage in this narrative? 5. Huldah left an unmistakable mark on history, Jewish history, Christian history and even American history. What are some of the things that stood out to you about Huldah's legacy? Why do you suppose this woman, who inspired so many in history, and is the only woman to have gates in Jerusalem named after her, why is her story so relatively unknown today? What can you do to make sure others know about Huldah's inspirational story?

In this message, Terry Timm introduces a new series titled "The Way of the Prophet," where he explores the roles and callings of prophets like Jeremiah and Huldah. He emphasizes the prophetic tasks of facing reality, grieving over the world's brokenness, and moving forward with hope. 

There's so much to learn from the women of the Old Testament. One such character in 2 Chronicles is Huldah. Today's episode is a quick look into the heart of a woman who was a support to the eight year-old King Josiah. Huldah was a trusted porphetess during Josiah's spiritual renewal. She fearlessly conveyed God's messages, helping bring reform and revival to the land. May we all be bold be like Huldah. www.sueduffield.com

Have you ever felt overlooked or unimportant in God's kingdom? This week we dive into the story of Huldah, a prophet so obscure that even seasoned Bible readers might miss her significance. Living in the second district of Jerusalem as the wife of a temple wardrobe keeper, Huldah seemed like an unlikely candidate for divine consultation. Yet when King Josiah needed to hear from God, it was this faithful woman in the background that the royal officials sought out. In this message from our "One Hit Wonders" series, we explore how God positioned Huldah to speak truth into the most powerful places in the kingdom. Her story teaches us three essential truths: the transformative power of God's Word, the importance of seeking wise counsel, and how humility opens the door for God's grace. What You'll Discover: Why faithfulness makes you findable when God needs someone to speak His truth How God often uses voices in the background rather than those on the platform The danger of letting pride keep you from your calling Why revelation must come before reformation in our spiritual lives How humility can change the temperature of any situation Key Scripture: 2 Kings 22 - The discovery of the Book of the Law and Josiah's consultation with Huldah Whether you're struggling to find your purpose, need courage to step into your calling, or feel like your voice doesn't matter in God's kingdom, this message will encourage and challenge you. Huldah's story reminds us that God's voice isn't limited by position, gender, or visibility - He uses those who are willing to listen. About Our Church: Open Door Church is committed to reaching Northeastern North Carolina with the good news of Jesus Christ. We are an independent, non-affiliated fellowship with a love of Jesus that connects us to a larger purpose in life. www.visitopendoor.com Pastor Stephen Mizell, August 17, 2025

August 3, 2025 | There's Someone I'd Like You to Meet: Huldah | April Martin by Shandon Presbyterian Church

Friday Bible Study (7/25/25) // 2 Kings 22:8-20 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 22:8-20 (ESV)Hilkiah Finds the Book of the Law8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

The sermon explores the contrasting responses to divine revelation, using the examples of King Josiah and later rulers of Judah. It highlights the importance of humility and repentance when confronted with God's word, contrasting Josiah's godly response of tearing his garments in recognition of his sin with the destructive reaction of later kings who sought to silence prophetic messages. Drawing from 2 Kings and Acts, the message emphasizes that true faith involves acknowledging sin, seeking forgiveness through Jesus Christ, and allowing God to transform hearts rather than rejecting His truth, ultimately leading to a renewed commitment to obedience and a deeper relationship with God. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online

Subscribe to Theology in the Raw on Patreon to instantly unlock this full Bonus Q&A. You'll also have access to a huge archive of bonus episodes, Extra Innings, and free video content from the Exiles in Babylon archives. Here's the questions you'll find when you unlock the full episode!* Huldah interpreted Scripture for men and was sanctioned by God as a prophet to do so. Does that role for women change in the New Testament?* Do you see this issue as an agree-to-disagree issue between Christians? How important is it and why?* Does Phoebe being a letter carrier necessarily mean that she is teaching authoritatively? Isn't Paul the true authority, and she is simply representing him?* In 1Tim 3:1 Paul says “if anyone desires to be an elder” if he meant only men, why use the Greek word “tis” and not a more descriptive word for male?* Is it possible to be a mutualist at home but a purely symbolic complementarian in the church on the basis that bishops are representatives of the apostles?* Elder-exclusive complementarianism is the only form that makes any sense to me, Biblically. What arguments, if any, do you see for stricter forms?* Does "husband of one wife" in 1 Tim. 3.2;3.12 have to be gender exclusive? Could it be translated as some have suggested as a "one-man" woman?* Comps: women cant teach/exercise auth. over men because 1 Tim 2.But Priscilla teaching Apollos is to a degree a man submitting to a woman's teaching. How you understand this?* In Gen 3 God punished females with subjection to their husbands due to Eve's sin. Is Paul extrapolating this to church leadership positions as well in 1 Tim 2?* Do we need to read primogeniture into Genesis in order to be faithfully exegeting Genesis 2?* With so many Hapax Legomena in 1 Timothy, and 8 alone in 1 Timothy 2, why is it so often quoted as “the clearest passage on women” in the New Testament?* Does Gen. 3:15 indicate that sexism is from Satan, ie., that the enemy specifically targets women? If so, what are the implications for the church/Christians?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. Times can get really bad. I mean really bad! Even in the company of God's people. During the 7th century B.C., a young king arose in Judah. This was the famous King Josiah, the 16th king of the southern kingdom. During his reign (c. 640-609) he oversaw a movement of reformation and revival centered in the Word of God. What prompted this—and what makes me look to this story to see how bad things can get—was the rediscovery of the Word of God. Things had dipped so low among God's people that they had forgotten that God had ever given them a book of law. When Josiah sends a messenger to the temple, he ran into Hilkiah the high priest who had just made a discovery: “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to the king's messenger, and he read it. Then, the messenger brought it back to Josiah and read it before him, as well. When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”~2 Kings 22:11-13 (ESV) Now, how bad can things get? By the time of Josiah, not only had God's people ceased to obey the Bible, they even forgot they had one! Sadly, by the look of many American churches you'd wonder whether God had ever given us His Word in Christ. Without God's Word, God's people lose their reason for being and subject themselves to His judgment. Something to think about from The Kingdom Perspective. “In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.” And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.”~2 Kings 22:3-20 (ESV)

In this final episode to the Summer Q&A Series, Nicole responds to a heartfelt question from a listener: “I feel the Holy Spirit urging me to speak, but I’ve been taught that women should not preach. How do I stay obedient to the Spirit?” Nicole unpacks Scripture—including the often-debated passages in 1 Corinthians—to explore how spiritual gifts are given to both men and women for the building up of the church. She highlights the difference between preaching and prophesying, and reminds listeners that obedience to God’s voice is never limited by human rules. Nicole also shares what’s coming this fall: a brand-new series on the book of Daniel, exploring how to live “right-side up” in an upside-down world. Don’t miss the preview at the end of the episode! Key Takeaways

Although Josiah's father and grandfather were wicked idolaters, Josiah's thirty-one-year reign is characterized by more faithfulness than even his great-grandfather Hezekiah. When Josiah begins to repair the temple in the eighteenth year of his reign, the book of the Law is found and read. Rather than keeping the Word of God at arm's length, Josiah realizes that repentance is needed immediately. He turns to the LORD, and the prophetess Huldah reveals that exile will come upon Judah after Josiah has died in peace. The delay in God's judgment does not prevent Josiah from taking faithful action in his own day.  Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 2 Kings 22:1-20.  To learn more about Our Redeemer, visit  www.ourredeemerstl.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah's zeal and humility, it will not stop God from sending Judah into exile in Babylon.2 Kings 23 - 1:12 . 2 Kings 24 - 11:47 . 2 Kings 25 - 16:13 . Psalm 106 - 22:34 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Does the Bible really restrict women from ministry leadership? Discover the powerful examples Scripture gives us of women God chose to lead. From judges to apostles, the evidence might surprise you.

Send us a textAuthor, speaker and podcaster Laura Smith is back on the podcast--one of my favorite people and a wonderful writer of GREAT books!  She joins us for a compelling conversation about her fourteenth book, "Brave Woman, Mighty God," which explores the stories of 30 women in the Bible and the courage they displayed in both extraordinary and everyday situations.Laura is giving our listeners a FREE chapter of her book to preview. Here's the link to the chapter:https://docs.google.com/forms/d/1frn0C6IIlTIw3hhVIPEa5kS04ivNobL0ZNXy1bFUKIU/editAbout Laura and our conversation:• She is the author of 14 books including "Holy Care for the Whole Self," and "How Sweet the Sound"• Committed to helping people understand how deeply they are loved by God• Shares her journey from childhood trauma to discovering her worth in Christ• Explains how the same power that raised Jesus from the dead lives in believers today• Discusses how small acts of bravery can have profound impacts• Tells the story of Huldah, an obscure biblical woman who was known for her faith during a time of widespread idol worship• Explores how we can "exude the love of Christ" so others know they can come to us• Shares the story of Zarephath's Widow and the lesson of God's abundant provision• Reveals how writing books deepens her own faith as God teaches her through the process• Discusses her podcast "Brave Woman, Mighty God" and available resourcesFind Laura at https://www.laurasmithauthor.com/ or @laurasmithauthor on Instagram, where you can access free chapters of her books and other helpful resources. Order Stephanie's new book Imagine More: Do What You Love, Discover Your Potential Learn more at StephanieNelson.comFollow us on Instagram @stephanie_nelson_cmFollow us on Facebook at CouponMom

When the Word of God was forgotten, one bold woman stepped up. In this episode, we dive into the story of Huldah—a prophetess who spoke truth to power and helped spark revival. Her courage challenges us to reclaim the Bible as our foundation in a world that's drifting from it.

The closing chapters of 2 Kings have been dark. And then, out of nowhere, King Josiah and a few unsung heroes show up and lead Judah back to God. But it's too late . . . right?Jim, Alex, and Sam discuss 2 Kings 22.

Welcome to today's episode. In this episode, I challenge the idea that the Bible is patriarchal. God's message in it elevates women, like Deborah, Huldah, and those Jesus honored. Mary Magdalene was the first evangelist, wrongly mislabeled. We also spotlight other prominent women in the bible. To heal religious wounds, name the lies, study the Bible, and claim your lineage. The Bible is for women's liberation. Read, lead, and own your inheritance and in the meantime, hoping to shatter the myth of a patriarchal Bible. God uplifts women and hopefully my message today will help you see that.

Today we read an encouraging chapter about a good king whom God used to launch a key revival in Judah. This study in 2 Kings 22 will show us the kind of heart that God uses to bring reform to His people. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    According to verse 8, how old was Josiah when he became king? How long was his reign? How do you think his age would have affected the kind of impact he might have as a king?  2.    According to verse 2, what was Josiah's character like? How was this unlike the character of his father Amon or his grandfather Manasseh? What in this passage gives us a sense of why Josiah didn't turn out like his father or grandfather?  3.    What directive does King Josiah give in verses 3-7? What does this show us about his priorities? In your life today, where can you reflect a similar set of priorities?  4.    What is found in verse 8? Why does this seem strange to have “found” this now? Why do you think it had become “lost”?  5.    This event occurred only 57 years after Hezekiah's reign. What do you think happened to their biblical training to have fallen so far so fast? How can we avoid a similar outcome in our day? 6.    What was King Josiah's reaction to the Word in verse 11? Why do you think he reacted this way? How do you react when you read convicting portions of God's Word? 7.    What was Josiah concerned about in verse 13? Why do you think he had this concern? Given the state of Judah, was this a valid concern? 8.    What message did Huldah the prophetess have for Josiah in verses 18-20? How did the Lord describe Josiah's heart in verse 19? How did Josiah's actions reflect this kind of a heart? 9.    When you consider how you conduct your life, what heart does it reflect? Are there any ways that it does not reflect a “tender” and “humble” heart to the Lord? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Today’s Vagabond Diary, is another excerpt from my recently published book for women, women’s groups, and book clubs Dance Daughters of the Most High! Book 2. As you may have heard, it looks at seven largely underappreciated, misunderstood, and overlooked women in the Old Testament. This lady certainly fits those categories. Meet Huldah. Few people remember her name or role, but it was off the charts important to Israel and us today equally. Without her, Judah’s valuable societal and religious revival in the 7th century BCE would have been a confusing mess, perhaps even a non-starter. How can I say this more emphatically? Huldah provided the missing voice of God. My point, Huldah was a true hero and model for Jews and Christians of all times, but more to the point, an enough-heroine for women of all times. To quote William E. Phipps, “A woman was the first to declare Scripture holy.” Welcome to God’s Love for the Unlovable and Gospel Rant. Enjoy! Love feedback, Bill@gospel-app.com. PLEASE SUBSCRIBE, LIKE or FOLLOW. Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Call Forth a Woman | Shubert Theatre New Haven Call Forth A Woman takes you on a journey through stories of the powerfully dynamic women in the bible, often forgotten but most notably heroic and significant in the text. When fulfilling the call of their purpose, they shifted the paradigm of culture, government, the arts, business, and family life. Women like Midwives Shiphrah and Puah who stood against Pharoah for future generations to come. Queen Esther, whose bravery and humility claimed the highest seat in Persia as she fought against the destruction of her Jewish heritage. Battle Heroine Jael whose hands rendered the defeat of an entire army with Judge Deborah's sharp battle strategy and Huldah who was a scholar of text, preparing young prophets to enlighten and lead; these women reflected the life and times of women who are called into different stratospheres today. Enjoy the life and multidimensional aspects of womanhood while you see yourself, mother, sister, wife, and daughter brought to life on stage.

A woman of God is invaluable. She lives by faith, walks in truth, acts in grace, and serves by love. 

Huldah and the Reign of Josiah | 2 Kings 22, 2 Chronicles 34 with John Arnold by Christ Church Jerusalem

Throughout history, women’s stories have often been overlooked—but the Bible offers a different narrative, one that uplifts and honors the contributions of women. Join Catherine and renowned biblical scholar Dr. Sandra Richter as they dive deep into the often-overlooked yet powerful roles women play in Scripture, and consider whether the Bible’s representation of women is fully embodied in the church today. Episode Highlights:

"15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews who are found in Susa, and fast for me; do not eat or drink for three days, night or day. I and my attendants also will fast in the same way. And then I will go in to the king, which is not in accordance with the law; and if I perish, I perish.”"

In the first episode, host Dr. Mimi Haddad meets with Rev. Dr. Aída Besançon Spencer to discuss Bible translation. Aída considers the different goals of translation teams from translations focused on a word for word translation; to meaning for meaning; to thought for thought and those that are a paraphrase. Each translation team from the NRSV, to the NIV, KJV and the ESV elevate their priorities in ways that are often helpful. In addressing the complexities of Bible translation, Aída gave the following helpful insight. She said:  Translators are caught between rendering Form vs. meaning. A “formal translation”/formal-equivalence/literal/word for word/linguistic= Translation tries to preserve form (syntax and sentence structure) of the original to convey meaning. The emphasis is the original text, E.g. NRSV, NAS. It Allows the reader to interpret.  A “dynamic-equivalence”/functional-equivalence/cultural =Translation expresses the original meaning in the natural form of the receptor language. The receptor language is emphasized. Translators seek equivalence in meaning or thought for thought translation, E.g., TEV, NEB. It does more interpretation for readers.  A “paraphrase”=A freely rendered restatement (of another translation) of the author's thoughts in different words. But it is not a commentary, e.g. Living Bible, The Message.    Aída cited those who contribute to the ESV team, noting their commitment to male-authority. She also expressed her preference for the NRSV assessing how the different translations render the crucial text 1 Tim 2:4–5—as it explains the work of Christ. She said:  “who desires all people (anthrōpōs) to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men (anthrōpōs), the man (anthrōpōs) Christ Jesus,” ESV “who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus,” NIV “who wants all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and one mediator also between God and mankind, the man Christ Jesus, (NASB) “Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus” (KJV) “who desires everyone to be saved and to come to the knowledge of the truth. 5 For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, (NRSVupdated)+ CEB “God wants everyone to be saved and to know the whole truth, which is, There is only one God, and Christ Jesus is the only one who can bring us to God. Jesus was truly human. (CEV)-a dynamic equivalent “Our Creator longs to set all people free and guide them into the full understanding of the truth. For there is only one Great Spirit, and only one who can bring the Great Spirit and human beings together in peace. That one is Creator Sets Free (Jesus) the Chosen One, who is himself human.” (First Nations Version) “Our Savior God wants all humans to be saved and to come into knowledge of truth. For God is one, one is also a mediator between God and humans, human Christ Jesus, the One having given himself as a ransom on behalf of all” (ABS). 1 Timothy NCCS ABS 48-51  For clarity on confusing passages that seem to diminish the dignity, value and agency of women or minorities, Aída recommends Bible translation teams comprised of men and women who do not unite in their preference for male-leadership as the ESV translation team does. Aída also celebrated the diversity of opinion on the NIV translation team which is led by expert Bible translators who differ on their view on women's leadership. It's always better to move beyond a single narrative on key issues.  Aída discussed the NT and OT texts that challenge 3 New Testament passages (1 Tim. 2:11-15; Eph. 5:21-23) which routinely eclipse the many passages that demonstrate women's leadership, like Acts 2:2-21; Gal. 3:28 and passages that demonstrate the leadership of Huldah and Deborah.     Aída ends by emphasizing the oneness of man and woman, cited in Genesis 1:26-30 as both were called to rule over the world together, in a world without sin. Paul picks this up in Galatians 3:28, we are clothed in Christ—a purple robe, our true identity.  In considering marriage, specifically in Eph. 5. Aída explained that Ephesians 5:18-21 is one sentence in Greek, with 2 main ideas:  “And do not get yourself intoxicated with an intoxicating substance, in which is wild living, but be filled with the Spirit.  What does it mean to be filled with the Spirit?  Paul then uses 5 participles to describe what it means to be filled with the Spirit:  “speaking to one another in psalm and hymns and spiritual songs,  Singing  Making melody in your heart to the Lord  Thanking always for all in the name of our Lord Jesus Christ to Father- God  Submitting yourselves to one another in fear/respect of Christ.”  Verse 22 has no verb in the best Greek manuscripts: “the women…to own husbands as to the Lord…”  Aída will return next month to address Bible translation as it has been used to further abuse and ethnic prejudice rather than human flourishing.    Guest Bio  Rev. Dr. Aída Besançon Spencer, Ph.D., Th.M., M.Div., is senior professor of New Testament at Gordon-Conwell Theological Seminary, S. Hamilton, MA. Born and reared in Santo Domingo, Dominican Republic, she has served as community organizer, minister, and educator in a variety of urban and suburban settings. She has over 200 publications, including 20 books, among these are commentaries of James, 1 Timothy, 2 Timothy, Titus, 1 Peter, and 2 Corinthians and books encouraging women in leadership, such as Beyond the Curse: Women Called to Ministry, Global Voices on Biblical Equality, Christian Egalitarian Leadership, The Goddess Revival: A Biblical Response to Goddess Spirituality, Marriage at the Crossroads, and the novel, Cave of Little Faces. An ordained Presbyterian minister, she is married to the Rev. Dr. William David Spencer. Their blog is entitled Applying Biblical Truths Today. They have one adult son, Stephen.    Related Resources  Creating Gender-Accurate Bible Translations  Video: Gender-Accurate Bible Translation Panel  Presumption, Bias, and Gender Accuracy in Bible Translation    The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Huldah Momanyi Hiltsley has just made history. She's become the first Kenyan-born woman to be elected to the Minnesota House of Representatives. Moving from Kisii in Kenya to the US Huldah faced challenges, including navigating the immigration system to prevent her family's deportation. Amid Donald Trump's re-election as the 47th president, she is focused on amplifying minority voices and empowering immigrant communities.She joins trailblazers like Somali-born Ilhan Omar, in reshaping the political landscape. BBC Africa Daily's Alan Kasujja explores her motivations, challenges and the growing influence of African women in US politics.

Janie's back today with some fresh memorizing and meditating! If we want to be ready and equipped to give courageous correction like Huldah, we have to know the Word of God!Scripture Memory Begins at 30:27Bible Verses Referenced:2 Timothy 3:14-172 Timothy 1:52 Timothy 3:132 Timothy 1:21 Corinthians 3:22 Peter 1:21Isaiah 55:11John 14:26Mark 12:30Luke 12:2Psalm 119:105Luke 3:3-6Psalm 139:23-24Psalm 144:1Ephesians 2:10"At the Cross" by Bradley KnightSisters with Swords is produced and edited by Holly Knight. Original music by the Minister of Funk and husband of the year, Bradley Knight, can be found here. You can find Holly's book Stubborn Obedience on Amazon! And don't forget to visit Janie's restaurant, The Biscuit Bar, if you're in the DFW Area. Please like, subscribe, and share this episode with your friends and follow us on Instagram! We are so grateful for you, sister, and are cheering you on as you wield your sword.@sisterswithswords@heyhollyknight@janiejoburkett

Janie's back on the pod!!! The sisters are reunited and back to their shenanigans! On today's episode, Holly shares the story of an Old Testament hidden hero, Huldah. This woman was BOLD in her prophecy and unapologetic in the gifts that God gave her. She is truly someone to emulate!Bible Verses Referenced:2 Chronicles 34:1-342 Chronicles 35:18-192 Kings 23:252 Chronicles 33:21-25Sisters with Swords is produced and edited by Holly Knight. Original music by the Minister of Funk and husband of the year, Bradley Knight, can be found here. You can find Holly's book Stubborn Obedience on Amazon! And don't forget to visit Janie's restaurant, The Biscuit Bar, if you're in the DFW Area. Please like, subscribe, and share this episode with your friends and follow us on Instagram! We are so grateful for you, sister, and are cheering you on as you wield your sword.@sisterswithswords@heyhollyknight@janiejoburkett

2 Chronicles – Manasseh Succeeds Hezekiah in Judah, Manasseh's Idolatry Rebuked, Amon Becomes King in Judah, Josiah Succeeds Amon in Judah, Josiah Repairs the Temple, Hilkiah Discovers Lost Book of the Law, Huldah, the Prophetess, Speaks, Josiah's Good Reign Acts - A Conspiracy to Kill Paul, Paul Moved to Caesarea

Huldah - Obscurity (Week 2) - Heather Welch by C*Road Church

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 119QophClamavi in toto corde meo145I call with my whole heart; *answer me, O Lord, that I may keep your statutes.146I call to you;oh, that you would save me! *I will keep your decrees.147Early in the morning I cry out to you, *for in your word is my trust.148My eyes are open in the night watches, *that I may meditate upon your promise.149Hear my voice, O Lord, according to your loving-kindness; *according to your judgments, give me life.150They draw near who in malice persecute me; *they are very far from your law.151You, O Lord, are near at hand, *and all your commandments are true.152Long have I known from your decrees *that you have established them for ever.ReshVide humilitatem153Behold my affliction and deliver me, *for I do not forget your law.154Plead my cause and redeem me; *according to your promise, give me life.155Deliverance is far from the wicked, *for they do not study your statutes.156Great is your compassion, O Lord; *preserve my life, according to your judgments.157There are many who persecute and oppress me, *yet I have not swerved from your decrees.158I look with loathing at the faithless, *for they have not kept your word.159See how I love your commandments! *O Lord, in your mercy, preserve me.160The heart of your word is truth; *all your righteous judgments endure for evermore.ShinPrincipes persecuti sunt161Rulers have persecuted me without a cause, *but my heart stands in awe of your word.162I am as glad because of your promise *as one who finds great spoils.163As for lies, I hate and abhor them, *but your law is my love.164Seven times a day do I praise you, *because of your righteous judgments.165Great peace have they who love your law; *for them there is no stumbling block.166I have hoped for your salvation, O Lord, *and I have fulfilled your commandments.167I have kept your decrees *and I have loved them deeply.168I have kept your commandments and decrees, *for all my ways are before you.TawAppropinquet deprecatio169Let my cry come before you, O Lord; *give me understanding, according to your word.170Let my supplication come before you; *deliver me, according to your promise.171My lips shall pour forth your praise, *when you teach me your statutes.172My tongue shall sing of your promise, *for all your commandments are righteous.173Let your hand be ready to help me, *for I have chosen your commandments.174I long for your salvation, O Lord, *and your law is my delight.175Let me live, and I will praise you, *and let your judgments help me.176I have gone astray like a sheep that is lost; *search for your servant,for I do not forget your commandments. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 22:14-23:3English Standard Version14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.1 Corinthians 11:23-34English Standard Version23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 22Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

In the final episode of the mini-series started three weeks ago, we will look at the story of Huldah. This incredible woman of faith champions all of us to stand up and speak truth even when our voice may be shaky!   Learn more about Susan and her ministry, She Rises, at www.sherisesmn.org. Follow her on Facebook and Instagram at Susan Vandenheuvel.

In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we'll hear a parallel account to our reading from 2 Kings 22, but then we'll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah's zeal and humility by promising that his wrath will not come upon Judah during the king's lifetime, but God will certainly send Judah into exile in the near future.2 Chronicles 34 - 1:05 . 2 Kings 23 - 9:59 . Proverbs 4:20 - 20:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Restorationism is a movement within Christianity that seeks to restore authentic Christianity and live it out today. King Josiah serves as a premium example of someone who discovered his beliefs and practices diverged significantly from scripture. He initiated reforms to restore true worship. Should we be content with our received traditions and comfortable beliefs or courageously unleash the Bible on them? Deuteronomy 5:6-10 In the Ten Commandments, God told his people not to worship other gods or carved images. He told them that he desires exclusivity in their relationship. 2 Kings 21:3-7 Over time, God's people turned to idolatry. Manasseh devoted himself to worshipping these other gods and installing facilities for their worship in Yahweh's temple. 2 Kings 22:3-10 Manasseh's grandson, Josiah, began to clean out and repair the temple of God. In the process of restoring Yahweh's house, the high priest found the book of the law, which probably refers to the book of Deuteronomy. Deuteronomy 13:1-18 God explicitly and repeatedly forbade his people from worshipping other gods. In fact, he instituted the death penalty for those who attempted to persuade others to join them in worshipping idols. 2 Kings 22:11-20 After learning how far from the correct belief and practice the people had veered, Josiah tore his clothes and inquired what to do from Huldah, a prophetess of Yahweh. She told him that destruction was coming, but not in his lifetime. 2 Kings 23:4-15 Not content to rest on his laurels, Josiah initiated wide sweeping reforms throughout the land, including destroying the high places and cleaning out foreign worship elements from Yahweh's house. 2 Kings 23:25 The author of the book of Kings remembered Josiah for his efforts as one of the best kings of all time. The post Restorationism first appeared on Living Hope.

In this episode, we're at the Southern Baptist Convention talking with Donna Gaines! We loved this conversation with Donna as she shares her heart for serving her community and emphasizes the significance of biblical literacy and having a deeper prayer life. She highlights the stories of women in the Bible, such as Eve and Huldah, and how they can encourage us in our own Christian walk. LINKSArise2Read Fry Sight Word Listchronologicalbibleteaching.com Seamless Bible StudyDevoted Bible StudyToo Small to Ignore by Wess StaffordRECOMMENDEDRead an excerpt from the Devoted Bible study on the Lifeway Women blog. MARKED is a podcast from Lifeway Women: https://women.lifeway.com/blog/podcasts/.Hosted by Elizabeth Hyndman.CONNECT WITH US!Follow Lifeway Women and Donna Gaines on Instagram.We'd love to hear from you! Send us a text message.To learn more about the Luke in the Land Bible study by Kristi McLelland, visit lifeway.com/lukeintheland. To learn more about the Going Beyond Simulcast with Priscilla Shirer on August 24, 2024 (with on-demand access available for up to 60 days!), visit lifeway.com/goingbeyondsimulcast. Learn more about Jen Wilkin's Revelation Bible study at lifeway.com/revelation.

This week, we examine a passage of scripture in which a woman of low stature is tasked by God to deliver terrible news to her king. We will see how one woman's obedience changed a nation.

Huldah: The Power of God's Word 2 Kings 22:1-2, 8-20 Truth to Power (1 and 2 Kings) pt. 12 Glenkirk Church August 18, 2024 Pastor Tim Peck

Join us on an enlightening journey as we explore the spiritual capacities of understanding and wisdom, drawing insights from the teachings of Charles Fillmore and the symbolism of biblical figures like Thomas and Huldah. We discuss the profound distinction and interplay between wisdom and understanding, emphasizing their collaborative role in guiding our will and harmonizing with higher truths, particularly love. By consciously honing these capacities, we can make choices that support life and love, helping us recognize our divine nature and express the Christ consciousness in our actions.In another segment, we examine the concept of containment and the dual definitions it holds, reflecting on how moments of loss or emptiness can prompt deep self-reflection and growth. Through fostering awareness, we learn to choose love and expansion over fear and restriction, ultimately fostering inclusivity, harmony, and connection. Finally, we share a heartfelt personal journey of growth and clarity, highlighting the transformative power of understanding through meaningful relationships. Listen in as we celebrate the profound impact of having someone who truly understands us and the importance of seeking the hero within ourselves.

The theme for July 2024 is "Conversations with God - A Kingdom Under Siege (Judah - Isaiah, Hezekiah, Jeremiah, Habakkuk, Zephaniah)." Our guest editor, Robin Owen, discusses Huldah's response to Josiah inquiring of the Lord - "Josiah, “Because…You Humbled Yourself."Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/zoo/clarityLicense code: UL9CSCKZ4YPM52DF

Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord's temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah's zeal and humility, it will not stop God from sending Judah into exile in Babylon.2 Kings 23 - 1:12 . 2 Kings 24 - 11:47 . 2 Kings 25 - 16:13 . Psalm 106 - 22:34 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The weekly adult Sunday School class at OAG taught by long-time teacher, Mrs. Jeanie Davis. ** Edited to remove personal information shared in the class and extended pauses ** Title: The Role of Women in Ministry: Lessons from Leadership and Service Summary: In this Sunday School lesson, Mrs. Jeanie explores the role of women in ministry, emphasizing their significant contributions as leaders, prophets, and servants in the church. She underscores the importance of unity and flexibility in serving God's purpose, encouraging everyone to embrace their God-given roles and responsibilities. Outline: Introduction and Context Homework review and importance of participation Overview of lesson topic: Women's place in the church Biblical Examples of Women in Ministry Miriam, the prophet (Exodus 15:20) Deborah, the prophet and judge (Judges 4:4-9) Huldah, the prophet (2 Kings 22:14-20, 2 Chronicles 34:22) Tabitha, benevolence ministry (Acts 9:36) Philip's four daughters, prophets (Acts 21:8-9) Other notable women: Euodia, Syntyche, and Priscilla (Philippians 4:2-3, Romans 16:1-2) Jesus' Teaching and Leadership Model Jesus' instructions to the disciples in Gethsemane (Matthew 26:36-45) Importance of watching and praying Supporting one another in times of distress Modern Application and Ministry Work Personal story of youth working in the tomato fields Lessons on teamwork, perseverance, and mutual support The evolution of the church's benevolence ministry Conclusion and Encouragement Encouragement to embrace God's calling Importance of flexibility and readiness to serve Final prayer and commitment to serving God's kingdom

We are continuing our series for the month of June called “What do I know her from?” We're doing weekly episodes that each dig deeper into the back story of an important woman in scripture that you may have vaguely heard of but don't know her full story. Today we're talking about Huldah, a minor but crucial prophet for the kings of Israel. Her faithful worship of Yahweh allows her to lead a rare reform in Israel and to give the people a season of peace and union with God. Her story has so much to teach us about walking with integrity in our day, and that when we falter there is always a way back to the Lord. Read along with us: 2 Kings 22:2, 8-20 2 Kings 23:21-25 To dig in to the other episodes referenced, check out: Ladies Who Lead | Season 8, Episode 15 Follow us on Instagram and Facebook @excavatepodcast To support the podcast on patreon visit: www.patreon.com/excavatepodcast Our patreon perks include new content, zoom calls, and the opportunity for our higher tier options to invite us to your small group.

We are excited to announce a special series for the month of June called “What Do I Know Her From”? Each week we'll be digging into the story of a woman in scripture that you may have vaguely heard of, or perhaps have heard her name a lot, but have never actually dug into her full story. For the next 4 weeks we'll uncover the back stories of women that made big contributions to the history of God's people and give them the flowers they deserve. We'll be learning about Rahab, sisters Rachel and Leah, Huldah, and Priscilla. Each of these women have compelling and complex stories, some of which we've talked about in previous episodes but are all worth revisiting or discovering for the first time. Make sure to subscribe to the podcast if you haven't already so you get notifications for new episodes, follow us on Instagram or Facebook, and please share the episodes with people in your circle so we can all uncover our place in God's story together. Follow us on Instagram and Facebook @excavatepodcast To support the podcast on patreon visit: www.patreon.com/excavatepodcast Our patreon perks include new content, zoom calls, and the opportunity for our higher tier options to invite us to your small group.

2 Kings 22 & 23 King Josiah's reforms all started with finding a book in the Temple. The High Priest Hilkiah found the Book of the Law which had been lost for years.  Josiah was 26 when this Book of the Law was found and he repented when he began reading what was contained in the Law. He then sent a delegation to the Temple to inquire of the Lord. The prophet Huldah shared a message from the Lord that judgment was coming but that it would come after Josiah's lifetime. Josiah could have coasted into retirement and done nothing but he decided to do everything possible to help his people follow the Lord. His reforms led to a great revival among the people. It all began with a book that was lost and found. How will the Lord use our books both now and in the future? He may use our books in ways beyond our comprehension.  The Power of Having a Weekly Business Meeting with God Learn the simple steps you can take to implement a weekly business meeting with God. This is one of the most important actions you can take as a Christian writer to ask God for the strategies to write, publish, and market your books successfully. Get access to the video and PDF download now here.