Podcasts about Moravian

In this week's episode, Evangelist Chance Walters gives us the spiritual significance of August 13, 1727 in which historians call, The Second Pentecost. We hope you enjoy the program!  And please share with a friend… 

In this episode, Pastor Rachel introduces the "believer's battlecry" found in Jude 3, calling every Christian to "contend for the faith" with a heart completely surrendered to God's purpose. Moving beyond a "fire insurance" faith, she challenges listeners to become John 8:29 believers who live to please the Father in every season, trading the "fear of man" for the "applause of heaven". The message provides a practical biblical prescription for spiritual vitality: building ourselves up on our most holy faith, praying in the Holy Spirit, and keeping ourselves in the love of God as outlined in Jude 20-21. Through stirring accounts of the Moravian missionaries and her own journey of choosing Christ over cultural popularity, Pastor Rachel illustrates that contending for the faith requires intentionality in our marriages, media choices, and marketplaces. Ultimately, this teaching reminds us that as we take responsibility for our inner man and stand on the victory of Christ, we will be strengthened to do great exploits for the Kingdom (Daniel 11:32).

Send us a text message and tell us your thoughts.Obeah has been called superstition, “black magic,” and even a crime but those labels have a history, and that history was built to serve colonial power. We sit down with historian Dr. Katharine Gerbner to trace how African-derived spiritual and healing traditions in Jamaica were deliberately stigmatized through slavery, missionary politics, and law.We follow the chain from a rare 1755 archival reference to the shockwaves of 1760, when Tacky's Rebellion prompts British colonial authorities to outlaw Obeah as a threat to control. Along the way, we unpack why defining Obeah is so difficult when most surviving sources come from enslavers and missionaries, and how Gerbner's microhistory method reads the archive for what it tries to hide. One of the most surprising turns is the Moravian missionary Zacharias George Caries being called an “Obeahman,” opening up a “space of correlation” where Afro-Jamaicans do not separate Christianity from Obeah in the rigid way many of us inherit today.We also connect this history to the present: Obeah remains illegal in Jamaica, and the long arc of criminalization still shapes public stigma, community silence, and debates about decriminalization. If you care about Caribbean history, Jamaican culture, African diaspora religion, and the politics of the archive, this conversation offers a new way to see what we have been taught to fear and who benefits from that fear. Katharine Gerbner is a historian of religion, race, and freedom. She examines religious practices that have been excluded from traditional definitions of religion and develops multilingual archival strategies to uncover stories that have been marginalized and forgotten. She is the author of Archival Irruptions: Constructing Religion and Criminalizing Obeah in Eighteenth-Century Jamaica (Duke University Press, 2025) and Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018). She is Associate Professor of History and Director of Religious Studies at the University of Minnesota.Support the showConnect with Strictly Facts -  Instagram | Facebook | Twitter | LinkedIn | YouTube | Website Looking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts?Rate & Leave a Review on your favorite platformShare this episode with someone or online and tag usSend us a DM or voice note to have your thoughts featured on an upcoming episode Donate to help us continue empowering listeners with Caribbean history and educationProduced by Breadfruit Media

What counts as real music now? We talk faith, artistry, and the blurry line between authentic and fake.AI is rewriting the rules of music in real time and it's forcing all of us to ask a blunt question: can you still tell what's real? Jeremy Jeremiah of Cloud of Witnesses sits down with recording artist and producer Graham Sparkman (https://www.grahamsparkman.com/) to talk about how AI-generated vocals, prompt-written lyrics, and even “fake bands” are changing the music industry day by day, and why the glossy pop machine can feel less like creativity and more like a carefully managed false image.We sit down with recording artist and producer Graham Sparkman to talk about what AI is doing to modern music and why authenticity matters when image and technology can replace the real thing. We also share the stories behind Graham's Orthodox and folk recordings, including how faith shapes his creative choices and why he keeps his work off the stage.• AI in the music industry and the growing real versus fake problem• Pop stardom as a false image and the pull of audience idolatry• How recording technology always changes what counts as “cheating”• Streaming platforms, licensing, and the loss of true music ownership• The Moravian nativity folk song from Nativity Fire and filming inside a parish• Finding repertoire, translating lyrics, and making a folk song his own• Recording vocals under pressure with family life in the background• Cherubic Hymn arrangement choices and balancing voices through overdubs• Lestovka as a concept album tracing a journey into Orthodoxy• Where to find Graham's music and what he is producing nextFrom there, we get honest about the spiritual stakes. We talk about worship, the temptation of pride on a stage, and why Graham chooses to focus on making records instead of chasing live shows. We also dig into the economics behind streaming platforms, how “owning music” has turned into licensing, and why that shift hits independent artists especially hard.Then the conversation opens into beauty. Graham shares the story behind a Moravian nativity folk song from his Nativity Fire release, filmed inside his Orthodox parish, and the very real recording process behind it including a time-crunched “one take” vocal captured between family logistics. We also touch on Orthodox hymn arrangements, studio decisions that shape how a choir feels in your headphones, and Graham's concept album Listovka as a musical parallel to his journey into the Orthodox Church. He closes with where to find his work and a preview of a new liturgical recording project currently in the works.A nativity folk song from Moravia, filmed inside an Orthodox church, plus the wild story of a “one take” vocal recorded while the kids waited in the minivan.If you enjoyed this, subscribe for more conversations at the intersection of faith, culture, and craft, share the episode with a friend, and leave a review so more people can find the show.Find more of Graham's music: https://music.apple.com/us/artist/graham-sparkman/1060209220https://open.spotify.com/artist/1yw5b4vDjPt1oA5DSSxzp5?si=DI6p3dq7QpK6i_7vpAHZZA&nd=1&dlsi=a90ef59203ce4f85Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Hungary after Orbán: What to expect from Péter Magyar, Czech women seal dramatic comeback to reach Billie Jean King Cup finals, Moravian Karst caves may become next Czech UNESCO natural heritage site

Speaker: Derek Thomas

pWotD Episode 3258: Good Friday Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 319,118 views on Friday, 3 April 2026 our article of the day is Good Friday.Good Friday, also known as Holy Friday, Great Friday, Great and Holy Friday, or Friday of the Passion of the Lord, is a solemn Christian holy day commemorating the crucifixion of Jesus and his death at Calvary (Golgotha). It is observed during Holy Week as part of the Paschal Triduum.Members of many Christian denominations, including the Catholic, Eastern Orthodox, Lutheran, Anglican, Methodist, Oriental Orthodox, United Protestant, and some Reformed traditions (including certain Continental Reformed, Presbyterian, and Congregationalist churches), observe Good Friday with fasting and church services. In many Catholic, Lutheran, Anglican, and Methodist churches, the Service of the Great Three Hours' Agony is held from noon until 3 p.m.— the hours the Bible records darkness covering the land until Jesus' death on the cross. In the Catholic, Lutheran, and Anglican traditions, the Stations of the Cross are prayed in the evening of Good Friday, as with other Fridays of Lent. Members of the Moravian Church have a Good Friday tradition of cleaning gravestones in Moravian cemeteries.The date of Good Friday varies from one year to the next in both the Gregorian and Julian calendars. Eastern and Western Christianity disagree over the computation of the date of Easter and therefore of Good Friday. Good Friday is a widely instituted legal holiday around the world. Some predominantly Christian countries, such as Germany, have laws prohibiting certain acts—public dancing, horse racing—in remembrance of the somber nature of Good Friday.This recording reflects the Wikipedia text as of 03:06 UTC on Saturday, 4 April 2026.For the full current version of the article, see Good Friday on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Matthew.

The duo called Dalava has put out three albums based on old Czech, specifically Moravian, folk songs, sourced from melodies transcribed over 100 years ago by the great- grandfather of Dálava's singer, Julia Úlehla. Their latest record, Understories, uses symbolic birds and stories to set a series of progressively darker, more experimental arrangements that seem to cast those songs adrift in both time and place. Julia Úlehla and guitarist Aram Bajakian (Lou Reed, John Zorn) explore magic and realism, harnessing the intense emotion in the body memory of ancestral connections as they perform in-studio. -Caryn Havlik Set list: 1. Escape Velocity 2. Entanglement 3. Side Real Time

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Get More at LVwithLOVE.com! Become a partner or contact us Moravian Academy has been named the first school in Pennsylvania and one of only five in the United States to partner with the Villars Institute in Switzerland, and that news is opening the door to a new global opportunity for students here in the Lehigh Valley. We sat down with Moravian Academy Head of School Adrienne Finley Odell to talk about what the partnership means, why systems thinking matters for today's students, and how sustainability education can connect directly to real-world leadership. The conversation also touches on Moravian Academy's long history, its three-campus presence in Bethlehem and Allentown, and how that legacy continues to evolve. This spring, Moravian Academy's first student cohort will begin preparing for the program before heading to Switzerland in mid-June for the Villars Institute leadership symposium. It is a chance for students to learn alongside peers and global leaders while bringing those ideas back to their school and community. Learn more at www.moravianacademy.org Sign up for our Newsletter!  Thank you to our Partners! WDIY 88.1 FM Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Molly’s Irish Grille & Sports Pub Banko Beverage Company Advertisement Advertisement Email your news release to info@lehighvalleywithlovemedia.com Subscribe to our email list

Gnadenhutten, Ohio CountryMarch 8, 1782The name meant "Huts of Grace." It was a Moravian missionary village where Lenape and Mohican converts had embraced Christianity, European dress, and pacifism. They refused to take sides in the American Revolution. Both sides hated them for it. When 160 Pennsylvania militiamen rode into the Tuscarawas Valley that March, they found unarmed families harvesting corn. The militia smiled, shook hands, and promised safe passage to Fort Pitt. Then they bound their hosts, separated men from women and children, and held a vote. The result was ninety-six dead — bludgeoned with a cooper's mallet, scalped, and burned with their village. Two boys survived. Congress opened an investigation, then quietly killed it. Tecumseh remembered. The Lenape remembered. The mound where the dead are buried is still maintained. The descendants still come every March. Today on Dark History Today: the Gnadenhutten Massacre.Become a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-historian--2909311/support.You can pay more if you want to, but rent at the Safe House is still just a buck a week, and you can get access to over 400 ad-free episodes from the dusty vault, Safe House Exclusives, direct access to the Boss, and whatever personal services you require.We invite you to our other PULPULAR MEDIA podcasts:If disaster is more your jam, check out CATASTROPHIC CALAMITIES, telling the stories of famous and forgotten tragedies of the 19th and 20th centuries. What could go wrong? Everything!For brand-new tales in the old clothes from the golden era of popular literature, give your ears a treat with PULP MAGAZINES with two new stories every week.This episode includes AI-generated content.

The sermon, drawn from the narrative of Micah and the Levite in Judges 17–18, exposes the pervasive danger of utilitarian religion—where faith is reduced to a transactional exchange for personal benefit, whether in the form of security, recognition, or comfort. It critiques both liberal and fundamentalist Christianity for subtly embracing humanism, the philosophy that the ultimate end of life is human happiness, thereby distorting the gospel into a means to an end rather than a response to God's glory. The central message is that true Christian faith is not about securing personal salvation or prosperity, but about surrendering to God's sovereign purpose, where repentance arises not from fear of hell, but from a recognition of God's worthiness, and where service is motivated by worship, not reward. The preacher calls for a radical reorientation: from serving God for ten shekels and a shirt to offering oneself as a living sacrifice for the glory of Christ, exemplified in the Moravian missionaries who gave their lives so that others might hear the gospel. Ultimately, the sermon challenges every believer to ask not what they will gain from God, but what God will gain from them.

pWotD Episode 3214: Ash Wednesday Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 311,650 views on Wednesday, 18 February 2026 our article of the day is Ash Wednesday.Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent: the seven weeks of prayer, fasting and almsgiving before the arrival of Easter. Ash Wednesday is observed by Christians of the Catholic, Lutheran, Moravian, Anglican (Episcopalian), and United Protestant denominations, as well as by some churches in the Reformed (including certain Congregationalist, Continental Reformed, and Presbyterian churches), Baptist, Methodist and Nazarene traditions.Ash Wednesday is traditionally observed with fasting and abstinence from meat in several Christian denominations. As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide.Many Christians attend special Ash Wednesday church services at which churchgoers receive ash on their foreheads or the top of their heads, as the wearing of ashes has been a sign of repentance since biblical times. The imposition of ashes is typically done with the sign of the cross, signifying that the recipient is a follower of Jesus. Ash Wednesday derives its name from this practice, in which the words accompany the placement (imposition) of ashes, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes are prepared by burning palm leaves from the previous year's Palm Sunday celebrations.This recording reflects the Wikipedia text as of 14:32 UTC on Thursday, 19 February 2026.For the full current version of the article, see Ash Wednesday on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Salli.

In part two of the "Come Back to God" podcast mini-series, Lisa Whittle challenges the culture of "revival hype" and invites listeners to consider revival's deep, holy roots. While stadiums and tents may symbolize revival, Lisa emphasizes that true revival is about heart transformation—marked by conviction, discomfort, and unity. She reflects on biblical examples like Pentecost and the Moravian Revival to highlight the importance of unified prayer, confession, and God's presence. Lisa encourages us to seek authentic revival—not for show, but for lasting change—and invites listeners to reflect on how they can foster revival within their own hearts and communities. The episode concludes with practical steps to pursue revival, including prayer, reconciliation, and justice.Listen in to learn more:(1:10) Revival hype vs. true revival(1:45) The sacredness of personal revival and its unseen work(3:47) Rocky analogy: Revival isn't for public show, it's deep and gritty(7:42) How Global Christian Relief is sparking revival(8:32) Biblical foundation: Acts 1 & 2, unity in prayer, and the early church(10:00) The Moravian Revival of 1727: A 100-year prayer movement that sparked global missions(11:33) Elements of authentic revival: Unified hunger, extraordinary prayer, confession and reconciliation, sincere worship, centered on God's presence(16:15) The role of justice and righteous living in revival (Amos 5:24)(16:50) Practical steps for fostering revival in your life and community(17:44) Closing encouragement: Pray, unite, invite others, and seek revival nowMentioned in the episode:Come Back to God Bible Study: https://www.lisawhittle.com/comebackGlobal Christian Relief: http://link.globalchristianrelief.org/lisaCoaching with Lisa: https://www.lisawhittle.com/coaching-with-lisa Connect with Lisa:Website: https://www.lisawhittle.comSubstack: https://letsbeclear.substack.comYouTube: https://www.youtube.com/@lisawhittleofficialInstagram: https://www.instagram.com/lisawhittleFacebook: https://www.facebook.com/lisawhittleofficial

EVEN MORE about this episode!What if music could calm anxiety, reduce pain, and even transform the surgical experience—without medication? Join Alice Hudnall Cash, PhD, as she reveals the science and soul behind music as medicine. A pioneering clinical musicologist and psychotherapist, Dr. Cash shares how rhythmic entrainment, instrumental music, and ancient healing traditions can influence the body at a cellular level—helping patients relax, heal faster, and feel safer during medical procedures. Through powerful real-life stories, she illustrates how music doesn't just move us emotionally—it physically changes us.This episode weaves together cutting-edge medical innovation and centuries-old wisdom, exploring solfeggio frequencies, medieval healing traditions, and the deep spiritual roots of music. Dr. Cash also shares personal stories of a lifelong musical lineage, from early piano lessons to Moravian musical traditions, revealing how music becomes part of who we are—almost like it's written into our DNA.From operating rooms and Alzheimer's care to patented medical devices now used worldwide, Dr. Cash's groundbreaking work is reshaping how medicine views healing. This conversation will change how you think about music forever—and may just have you listening with new ears to the healing harmony already surrounding you.Guest Biography:Alice Hudnall Cash, PhD, LCSW, is a clinical musicologist and licensed clinical social worker with over 25 years of experience researching and working with surgical patients. She holds a Bachelor and Master of Music in piano performance, a PhD in clinical musicology, and a Master's in clinical social work from the University of Louisville. While on staff at the University of Louisville School of Medicine in the mid-1990s, Dr. Cash identified the untapped power of music during surgery and developed a simple, evidence-based method using purely instrumental music paced to a healthy resting heartbeat to promote rhythmic entrainment. Her work led to a U.S. patent in 2008 for a method and apparatus to reduce anxiety and pain perception during medical procedures. Today, her pre-loaded headphones and MP3 players are used in hospitals worldwide, with five therapeutic playlists available on the Apple App Store and Google Play. Originally focused on surgical patients, her work now supports hospitals, surgery and dialysis centers, and a wide range of applications including chemotherapy, pain management, dentistry, ketamine infusions, and anxiety reduction, while also educating audiences on the distinction between music therapy and music medicine.Episode Chapters:(0:00:01) - Healing Powers of Music and Sound(0:09:14) - Music Medicine and Healing Origins(0:15:44) - Exploring Music Therapy Opportunities(0:20:15) - Music Therapy in Surgery Implementation(0:34:30) - Healing Power of Instrumental Music(0:41:03) - Music, Math, and Spiritual Connections(0:46:26) - Power of Music in Divine Connection➡️Subscribe to Ask Julie Ryan YouTube➡️Subscribe to Ask Julie Ryan Español YouTube➡️Subscribe to Ask Julie Ryan Português YouTube➡️Subscribe to Ask Julie Ryan Deutsch YouTube➡️Subscribe to Ask Julie Ryan Français YouTube✏️Ask Julie a Question!

INDIGENOUS RELATIONS AND HIDDEN HISTORIES Colleague Nathaniel Philbrick. Washington meets with the Catawba nation to promise federal protection for their lands, even as his administration wages war against tribes in Ohio. Philbrick visits Old Salem to explore Moravian history and slavery, concluding with a discovery of physical ruins at Coles Ferry where Washington once crossed. NUMBER 71921 FOCH AND PERSHING VISIT MT. VERNON

Confidence vote debate opens in Chamber of Deputies, Moravian folk shawls go digital, interview with Radio Farda's Hannah Kaviani on Iran

In this powerful episode, I sit down with Dr. Nathan Finn, one of evangelicalism's foremost historians of spiritual awakenings, to tackle one of the most pressing questions facing the church today: How do we discern between authentic moves of God and emotionalism that burns out as quickly as it ignites? Dr. Finn brings decades of research studying every major revival from Jonathan Edwards' Northampton awakening to recent movements like Asbury 2023, helping us understand what genuine spiritual renewal really looks like.We dive deep into the patterns that mark authentic revival throughout history - from the Moravian hundred-year prayer meeting that birthed modern missions to the controversies surrounding Charles Finney's revival techniques. Dr. Finn shares crucial insights about why some movements with unusual manifestations turn out genuine while others fizzle into hype, and reveals the red flags that indicate spiritual manipulation versus the Holy Spirit's authentic work. This conversation is especially timely as we see growing spiritual curiosity in our culture and wonder if we might be approaching another great awakening.In this episode you will learn:The biblical distinctions between revival, renewal, and awakeningThree unmistakable marks that appear in every genuine move of God throughout historyHow Jonathan Edwards discerned true conversion from religious excitementThe connection between authentic revival and missional explosionWarning signs that distinguish spiritual manipulation from real revivalWhy the church often becomes a counterculture right before major awakeningsHow to evaluate modern movements like Asbury 2023 while they're happeningThe historical patterns suggesting we might be approaching another great awakeningWhat pastors and Christians should be doing now to prepare for potential revivalWhy "staying close and staying clean" matters more than revival techniquesConnect with Dr. Nathan Finn:Website: nathanfinn.comSubstack: Think Christianly, Live FaithfullyBooks: Historical Theology for the Church (B&H Academic)Stay Connected with Johnny and The Dig In Podcast:Subscribe and follow our YouTube Channel: https://www.youtube.com/@thejohnnyovaFollow all things Johnny Ova: https://linktr.ee/johnnyovaGet Johnny's book, The Revelation Reset: https://a.co/d/hiUkW8H#Revival #SpiritualAwakening #ChurchHistory #NathanFinn #Christianity #HolySpirit #JonathanEdwards #CharlesFinney #Asbury2023 #ChurchRevival #BiblicalDiscernment #DigInPodcast #ChristianPodcast #TheologyPodcast #ChurchMovementsSupport the show

Moravian's Lizzie Lustig shares how service, humility, and team-first leadership have shaped her journey. As a Kay Yow Servant Leader nominee, Lizzie reflects on how athletes can inspire communities. Support the mission at www.KayYow.com

a foretaste of glory divine yet to come - Artist, writer, and athlete Bill Gramley of Winston-Salem, North Carolina, recounts his discoveries of Southern cooking and describes the delectables offered up from the table set by his mother-in-law on a 1950s North Carolina farm. Bill Gramley is a retired Moravian minister. In recent years he has written several Devotional Expressions and Prayers booklets through Centenary United Methodist Church in Winston-Salem. He writes in the Senior Games Literary Arts category each year and stays active competing in track and field, mostly as a shot put, discus, and hammer thrower, winning the Masters national discus championship in 2019 for men aged 80-84. He and his wife, Sandra, live in Lewisville, NC.‍ ‍

Expecting a baby is stressful under the best of circumstances, but financial uncertainty can make it even harder. Ali Groves, Associate Professor at Drexel Dornsife School of Public Health and Research Chair of the mothers and Infants Cash Coalition, has spent years studying how cash transfers can improve reproductive and maternal health outcomes. Thomas McCullough, assistant archivist of the Moravian Church Northern Province, traced the deep historical roots behind one of Pennsylvania’s most recognizable holiday symbols: the Moravian star. McCullough explained that the Moravian Church dates back to 1457 and originated in what is now the Czech Republic, later spreading across Europe and eventually to Pennsylvania in 1740.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

(00:00:00) In this episode, we uncover two remarkable stories where tradition and place intersect in unexpected ways. First, we turn to the quiet legacy of Hollywood icon Jimmy Stewart, whose deep pride in his Indiana, Pennsylvania roots led to the creation of a humble yet powerful museum honoring his life as an actor, WWII hero, family man, and global citizen. From sacred symbols to silver-screen legends, this episode celebrates the enduring impact of history preserved close to home. (00:22:42) Then, we explore the beloved Moravian star, an Advent symbol that shines in homes and churches around the world and the surprising discovery of its original maker, found not in Germany, but in the Moravian Archives of Bethlehem, Pennsylvania.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

The Moravian denomination is one of the oldest Protestant denominations in Christianity. Its roots date back to the mid-1400s and was one of the first movements to break free from Roman Catholicism. Many of the followers became exiles and traveled to America, where they settled in states like Georgia, Pennsylvania and North Carolina. They established their own cemeteries, dubbing them as God's Acre. Intro and Outro music "Stones and Bones" was written and produced by History Goes Bump and any use is strictly prohibited. Check us out at: https://historygoesbump.com

In 1752 the Moravian preacher and minister John Cennick wrote a hymn called 'Lo he comes with countless trumpets' based on Revelation 1:7, referring to Jesus coming with the clouds in such a way that every eye will see Him. Six years later in 1758, Charles Wesley, the prolific composer of over 6500 hymns, substantially revised the piece to make it what it remains to this day: one of the best loved and most anointed of all Anglican hymns, cram full of Biblical references. It was first published that same year in John and Charles Wesley's 'Hymns of Intercession for all Mankind', a publication that sought to honour Paul's command in 1 Timothy 2:1: ‘I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men'. Amongst the forty hymns in that volume can be found hymns for monarchs (George II and Frederick the Great), institutions (courts, parliament, the army and navy, universities), childbirth, young children, prisoners and captives, widows, ‘our Enemies, Persecutors and Slanderers', and ‘our unconverted Relations' - as well as praying for those caught up in theological tangle, such as ‘Arians, Socianians (Unitarians), Deists and Pelagians.' for some of those we can substitute modern heresies! This exultant rendering led into an extended improvisation that became a beautiful and intimate worship song without words, including a remembrance of 'When I survey the wondrous cross,' and a cello solo that Jo Garcia played, just a couple of weeks before she went to join the Lord in glory. This is the full version of the words. Lo! he comes with clouds descending, once for favoured sinners slain; thousand thousand saints attending hail the King who comes again. Hallelujah! Hallelujah! Hallelujah! God appears, on earth to reign. 2. Every eye shall now behold him, robed in awesome majesty; those who mocked, despised and sold him, pierced and nailed him to the tree, deeply wailing, deeply wailing, deeply wailing, shall the true Messiah see. 3. Those deep wounds of cross and passion still his dazzling body bears, cause of endless exultation to his ransomed worshippers: with what wonder, with what wonder, with what wonder, we shall see those glorious scars! 4. Now redemption, long expected, see with solemn joy appear: saints, whose faith this world rejected, meet their Saviour in the air. Hallelujah! Hallelujah! Hallelujah! See the day of God appear. 5. Yes, Amen! let all adore you high on your eternal throne! Saviour, take the power and glory, claim the kingdom for your own. Come, Lord Jesus! Come, Lord Jesus! Come, Lord Jesus! Everlasting God, come down! Enjoy and worship the coming King! 

United Protestant, Roman Catholic, Lutheran, Anglican, Moravian, Methodist, Nazarene, Reformed, and Western Rite parishes of the Russian Orthodox Church outside Russia, celebrate the Feast of Christ the King. Observed as the last Sunday of the Liturgical year before the First Sunday of Advent, The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast which emphasises the true kingship of Christ the King, referred to in Key New Testament passages including the book of Revelation, which names Jesus as "KING OF KINGS AND LORD OF LORDS." Books by Bishop Robert Barron available at https://amzn.to/44W7nwN The Theology of Robert Barron at https://amzn.to/4mTIkUf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Bishop Barron’s Sunday Sermons — What Does It Mean to Say that Christ Is King? 22nov2015. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

In this Weekend Edition of Czechia in 30 Minutes, we visit Zlín, the birthplace of the Baťa shoe company and one of Czechia's most distinctive modernist cities. Inside a former factory hall, the exhibition The Baťa Principle shows how a local workshop expanded into a global brand. Join us to hear excerpts from the museum and learn how one Moravian company shaped Czech and world history.

Bart and Coach Jones are back (a little late this week) to talk about last week's game against Moravian, chat with Wolves linebacker Justin Ingebrigtsen about his unusual journey to college football, and look ahead to this week's matchup against Susquehanna.

You’re not supposed to get horny or talk about sex in church, but Brandon Kyle Goodman is not your normal pastor. In their new off-Broadway show HEAUX CHURCH, the host of iHeart’s hit podcast “Tell Me Something Messy” reimagines church as a place for queer people to shed their religious trauma, sexual shame, and become happier, more fulfilled lovers. In this episode, Chris and Gabe talk with Goodman about how religious homophobia fucks up queer people’s access to sexual pleasure, highlighting how Brandon’s upbeat Tammy Faye Baker-style sermon - complete with talking penis, vagina and butthole puppets - offers a path to enlightenment. Heaux-llelujah! Follow Sniffies' Cruising Confessions: cruisingconfessions.com Try Sniffies: sniffies.com Follow Sniffies on Social: Instagram: instagram.com/sniffiesapp X: x.com/sniffiesapp TikTik: tiktok.com/@sniffiesapp Follow the hosts: Gabe Gonzalez: instagram.com/gaybonez Chris Patterson-Rosso: instagram.com/cprgivesyoulife Guests featured in this episode: Brandon Kyle Goodman instagram.com/brandonkylegoodman/ Heaux Church at Ars Nova arsnovanyc.com/events/heaux/See omnystudio.com/listener for privacy information.

Finally! A Lancaster County episode, about "America's Coolest Small Town," "Pennsylvania's Best Small Town To Retire In," a place with "a downtown dripping with charm": Lititz, Pennsylvania.  I grew up not far away, and I'm pretty familiar with Lititz. For instance, Josh Kauffman, the brewer I interviewed at Rooster Street Butcher? I already knew him, and his parents, and his grandparents...even his great-grand-dad. We'll dig into the history of this town, deeply linked to the same Moravian church that shaped Bethlehem, Pennsylvania. It's that kind of episode, but don't worry; you'll feel like part of the family when we're done.  We make other stops too, like the world-class beer bar, the Bulls Head Public House, the insanely varied and wonderful coffee at Whiff Roasters, America's oldest pretzel maker, Julius Sturgis, and the chocolate cake that makes me nostalgic at the Brickerville House.  What else? Well, What I'm Drinking Today is a throwback to the very first episode: once again, I'm having Sierra Nevada Celebration Ale. Love that stuff. The Smack Dab In The Centre segment is about the upcoming Christmas celebrations in Bellefonte (and you better get your train tickets pretty soon!). I maybe mention my new book, American Whiskey Master Class, a few times, too, but come on, it's a great gift for your whiskey-loving friends! Next episode will be the first of this year's string of holiday episodes, a combination Thanksgiving and foraging episode, complete with interviews with a forester who forages mushrooms, walnuts, hickory nuts, and paw paws; and a friend who forages for the joy of it. See you in two weeks! Until then? TELL YOUR FRIENDS ABOUT THE PODCAST! Seen Through A Glass is sponsored by the Happy Valley Adventure Bureau. Come visit Centre County!   This episode uses these sounds under the following license: Creative Commons CC BY 4.0   https://creativecommons.org/licenses/by/4.0/ "Champ de tournesol" by Komiku at https://www.chosic.com/free-music/all/ arrow-impact-87260 Sound Effect found on Pixabay (https://pixabay.com) "Glow" by Scott Buckley | www.scottbuckley.com.au  Music promoted by https: //www.chosic.com/free-music/all/ All sounds sourced by STAG Music Librarian Nora Bryson, with our thanks.

In this special episode, Dangerous Dogma podcast host, Brian Kaylor talks with William Stell, a religious studies professor and author of the forthcoming book, Born Again Queer: A History of Evangelical Gay Activism and the Making of Antigay Christianity. Kaylor is also joined by guest cohost Jared Burkholder, scholar in residence at Moravian Theological Seminary. This is in partnership with Moravian exploring historical and contemporary issues of concerns involving evangelicals. Burkholder will be giving the annual Walter Vivian Moses Lecture on Oct. 29 at 4 p.m. (ET) at the Bahnson Center on the Bethlehem, Pennsylvania, Campus of Moravian Theological Seminary. It will also be livestreamed for free. Sign up to watch here.  

Bart and Coach Jones are joined this week by WestConn tailback Quasim Benson. They'll talk this past week's disappointing Homecoming game, Seemer's journey to WestConn from Delaware by way of Lycoming, and look ahead to next week's conference match-up back on the road at Moravian.

We continued our exploration of the Holy Spirit by examining a vital truth: Jesus operated not merely as God, but as a Spirit-filled human being. This distinction transforms everything because it means Jesus becomes our model, not just our object of admiration.When Jesus read from Isaiah 61 in Luke 4, declaring "The Spirit of the Lord is on me," he revealed his mission statement. Theologians call this kenosis: Jesus voluntarily set aside the independent use of his divine attributes. He didn't stop being God, but he chose to live as a human in complete dependence on the Father, empowered by the Holy Spirit. This is why he could promise in John 14:12 that we would do the works he did and even greater things.The book of Acts proves this promise. Peter, John, and Philip (a table server!) all performed the same miracles Jesus did through the same Spirit's power. The early Moravian community demonstrated this reality in the 1700s when 300 people committed to 100 years of continuous prayer. Their intimacy with God produced extraordinary power and sent over 100 missionaries worldwide, influencing movements like Methodism and modern missions.We explored three pathways to experiencing this power: growing in intimacy with God through consistent prayer and worship, pursuing holiness by dealing with sin and keeping short accounts, and taking risks in faith by stepping out when prompted. The parable of the talents reminds us that God commends those who risk, not those who play it safe. The same Spirit who empowered Jesus is available to us today.

In this episode, Word&Way President Brian Kaylor talks with William Stell, a religious studies professor and author of the forthcoming book, Born Again Queer: A History of Evangelical Gay Activism and the Making of Antigay Christianity. Kaylor is also joined by guest cohost Jared Burkholder, scholar in residence at Moravian Theological Seminary. This is the third in a three-part series in partnership with Moravian exploring historical and contemporary issues of concerns involving evangelicals (following conversations with Randall Balmer in episode 189 and Angela Parker in episode 190). Other previous conversations mentioned in this episode are those with David Swartz in episode 180 and Isaac Sharp in episode 100. Watch a video version of this latest conversation here. Burkholder will be giving the annual Walter Vivian Moses Lecture on Oct. 29 at 4 p.m. (ET) at the Bahnson Center on the Bethlehem, Pennsylvania, Campus of Moravian Theological Seminary. It will also be livestreamed for free. Sign up to watch here. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And preorder the forthcoming book by Brian Kaylor ,The Bible According to Christian Nationalists: Exploiting Scripture for Political Power.

Brno's Moravian Autumn Festival to celebrate Sir Charles Mackerras, the great champion of Czech music, Falcons hunt bait carried by drones at Czech Falconry Festival, Richard Harry Fletcher: The English jockey who became a legend of the Great Pardubice

In this episode, Word&Way President Brian Kaylor talks with Angela Parker, an associate professor of New Testament and Greek at the McAfee School of Theology at Mercer University, the author of If God Still Breathes, Why Can't I?: Black Lives Matter and Biblical Authority, and coauthor of the Unsettling Lent devotional. This is the second in a three-part series in partnership with Moravian Theological Seminary exploring historical and contemporary issues of concerns involving evangelicals. Parker previously appeared on Dangerous Dogma in episode 20. Watch a video version of this latest conversation here. Jared Burkholder, scholar in residence at Moravian, will be giving the annual Walter Vivian Moses Lecture on Oct. 29 at 4 p.m. (ET) at the Bahnson Center on the Bethlehem, Pennsylvania, Campus of Moravian Theological Seminary. It will also be livestreamed for free. Sign up to watch here. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And preorder the new book by Brian Kaylor ,The Bible According to Christian Nationalists: Exploiting Scripture for Political Power.

THE MYSTERY IS SOLVED!! It's something that's bothered me for years: who owns the Original Italian Pizza shops?! They're all over central PA, dozens of them, all pretty similar, but all a little bit different. Thanks to a tip from Shy Bear's Jason Ufema, I got to interview John Pannizzo, the son of the man who started it all.  We get the whole story...and that's all I'm going to say. This is a good one, you should listen to it.  There's more about pizza, just because, and then some more about pizza. You won't suffer, I promise.  What I'm Drinking Today is a favorite wine, Tenuta di Ulisse Amaranta Montepulciano D'Abruzzo. It's great for Fall foods! The Smack Dab In The Centre segment is about the new Happy Valley Gravel Adventure Guide, a handy guide to riding the bike trails of Centre County! Next episode? I have a far-ranging interview with one of the most thoughtful distillers I know. We talk about heirloom grains, yeast, cornstalk rum, and Moravian pacifism. I'll also tell you about two places I visited in Baltimore while on my book tour.   See you in two weeks! Until then? TELL YOUR FRIENDS ABOUT THE PODCAST! Seen Through A Glass is sponsored by the Happy Valley Adventure Bureau. Come visit Centre County! This episode uses these sounds under the following license: Creative Commons CC BY 4.0 https://creativecommons.org/licenses/by/4.0/ "Champ de tournesol" by Komiku at https://www.chosic.com/free-music/all/ arrow-impact-87260 Sound Effect found on Pixabay (https://pixabay.com) "Glow" by Scott Buckley | www.scottbuckley.com.au Music promoted by https: //www.chosic.com/free-music/all/ All sounds sourced by STAG Music Librarian Nora Bryson, with our thanks.

News, Moravian Karst caves make bid for place on UNESCO World Heritage List, NASA's Europa Clipper mission gets support from Czech scientists, Rekino projects gives old cinemas new lease on life 

In this episode, Word&Way President Brian Kaylor talks with Randall Balmer, a historian of American religion and author of the new book, America's Best Idea: The Separation of Church and State. Kaylor is also joined by guest cohost Jared Burkholder, scholar in residence at Moravian Theological Seminary. This is the first in a three-part series in partnership with Moravian exploring historical and contemporary issues of concerns involving evangelicals. Balmer previously appeared on Dangerous Dogma in episode 25 and episode 124. You can watch a video version of this episdoe here. Burkholder will be giving the annual Walter Vivian Moses Lecture on Oct. 29 at 4 p.m. (ET) at the Bahnson Center on the Bethlehem, Pennsylvania, Campus of Moravian Theological Seminary. It will also be livestreamed for free. Sign up to watch here. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And preorder the forthcoming book by Brian Kaylor ,The Bible According to Christian Nationalists: Exploiting Scripture for Political Power.

In this message on Prayer and Revival, Pastor Scott reminds us that revival isn't just emotional hype but a move of God that awakens us to His presence and reshapes everyday life. Looking at examples like the Moravian prayer movement and Isaiah's vision of God's holiness, he shows how revival begins with repentance, brokenness, and a fresh awareness of God. Scott challenges us to ask, “What is my assignment?”—whether that's foster care, refugee ministry, local service or whatever—and to increase our prayer intensity because some strongholds only break through prayer and fasting. With unusual hunger for God rising in our region, the call is clear: contend in prayer, push back darkness, and build a lifestyle of prayer that fuels lasting transformation.

Join your host, Owen Colwell, as he is joined by Rowan University Football Head Coach Pat Ruley, as well as captains Shane Martin and AJ Ryker. The four look back at Week 2 against Moravian, and dive into the individual careers of Martin and Ryker, and what it means to be the captain of the Rowan Profs. Tune in!

Host Sam Prince is  joined by Rowan Radio sports department members John Halwood, Greg Mazzo, and Nicholas Marinelli as they discuss: - Rowan Football vs Moravian   - What Rowan soccer team is better the Men's or the Women's team? - Biggest Frauds in the NFL from the first two weeks. Tune in!

Join your host, Aidan Rea, as he is joined alongside Greg Mazzo. The two talked about the Monday Night Football doubleheader, college football matchups this upcoming weekend, MLB postseason picture, and a deep dive into Rowan football's win over Moravian. Tune in!

It's Wednesday, August 27th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark India threatens life in prison for sharing Christ Christians may face life in prison for simply sharing the Gospel in India. The country's northern state of Uttarakhand amended its anti-conversion law last week. Violations are now punishable by life imprisonment. The law also cracks down on sharing one's faith through social media. Rev. Vijayesh Lal told Morning Star News, “These provisions, with penalties up to life imprisonment, represent some of India's harshest anti-conversion measures and could turn ordinary conversations about belief into criminal acts.” Please pray for the church in India. The country is ranked 11th on the Open Doors' World Watch List of the most difficult places to be a Christian.  Trump imposes 50% tariffs on India over funding Russian war The U.S. imposed new tariffs on exports from India starting today. The tariffs come in response to India's continued purchasing of Russian oil. President Donald Trump's levies on Indian exports are at 50% now. India has become one of the top buyers of Russian oil since Russia invaded Ukraine in 2022. The Trump administration is accusing India of effectively funding Russia's war through its oil purchases.  5,000 Irish march for Jesus Around 5,000 people joined the March for Jesus in Belfast, Northern Ireland over the weekend. Rev. John Ahern organized the event. He told Christian Daily International, “As the people of God, if we're willing to humble ourselves and pray, as the Bible says in 2 Chronicles 7:14, and turn from our wicked ways, God has promised to hear from Heaven, forgive our sin and heal our land.” The event builds on last year's march in Dublin where about 12,000 Christians participated. Another march in Dublin is scheduled for next month.  2 Chronicles 7:14 says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” Minnesota Christian colleges allowed to offer free credit to high schoolers A U.S. District Court ruled in favor of faith-based colleges in Minnesota last Friday. Previously, the state barred such colleges from offering free college credit to high school students. Minnesota parents successfully challenged the decision with the help of The Becket Fund for Religious Liberty.  Diana Thomson, senior counsel at Becket, said, “Minnesota tried to cut off educational opportunities to thousands of high schoolers simply for their faith. That's not just unlawful—it's shameful. This ruling is a win for families who won't be strong-armed into abandoning their beliefs, and a sharp warning to politicians who target them.” D.C. hospital halts transgender drugs on minors ABC News reports that Children's National Hospital in Washington, D.C. will no longer offer transgender drugs to minors.  It's the latest hospital in the U.S. to stop offering so-called “gender transition” drugs. Other hospitals to make similar decisions include Yale Medicine, Kaiser Permanente, Children's Hospital Los Angeles, and UChicago Medicine.  These decisions follow President Trump's executive order to end federal funding for transgender procedures on minors. U.S. gov't owns 10% of Intel stocks Last Friday, Intel announced an $8.9 billion investment in the company's stock by the U.S. government. This means the government will own about 10% of the computer chip manufacturer. The deal converts government grants into equity share in the company.  On Truth Social, President Trump wrote, “The United States paid nothing for these Shares, and the Shares are now valued at approximately $11 Billion Dollars. This is a great Deal for America and, also, a great Deal for INTEL.” 100-year-long German prayer chain And finally, this week is the anniversary of when a Christian community in Herrnhut, Germany began a round-the-clock “prayer chain.” The community started after Count Nikolaus Ludwig von Zinzendorf opened his estate to Protestant refugees. On August 27, 1727, dozens in the community committed to pray, in turns, every hour of every day. The prayer chain reportedly lasted over one hundred years. The Moravian community went on to send hundreds of missionaries around the world, becoming the spearhead of Protestant missions.  Colossians 4:2 says, “Continue earnestly in prayer, being vigilant in it with thanksgiving.” Close And that's The Worldview on this Wednesday, August 27th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Brians Questions: Thanks for sharing your knowledge and opinions - and answering my previous questions. It's been a great help. My shop is in my single car garage, which I share with household storage. It has a very high ceiling.  I recently got a good deal on a new Jet AFS-1000B Air Filtration System. (note: I do not have a dust collection system, as I try to do mostly hand tool work, but I do use power tools as needed. So there is plenty of dust). The question is: where to locate the device? The options are:  1. I have a shelf that is suspended from the ceiling and could test to see if it will support the Jet unit.  2. There is a metal storage cabinet that I can set it on, and attach to the wall (per Jet instructions). 3. Place it on the lower shelf of my Moravian style workbench.  Attaching it directly to the ceiling is out, as it is too high, and I don't have ladders or scaffolding to get up there. The easiest is option 3 - on the lower shelf of the workbench. Will it be effective down there - about a foot off the ground?  Or should I go for options 1 or 2? Thanks for any insight.  David V. - Baltimore, MD Gentlemen, Thank you for taking the time out of your busy schedules to share your knowledge through the podcast. I've recently caught up on all the previous episodes and really look forward to the bi-weekly insights you provide. It's been a tremendous help as I navigate the early stages of woodworking and material sourcing. I have a question regarding quality expectations when purchasing from regional hardwood suppliers. I've recently started buying from a distributor in the Texas/Oklahoma area that operates multiple warehouses. While I'm still relatively new to this type of procurement, I've noticed a gap between what I expected from a “select & better” grade product and what I actually received. My recent order was for cherry lumber—select & better, RW&L, averaging 6 inches wide, 9 feet long, and 15/16" thickness, graded 90/70+. The issue I encountered was significant end-checking and splitting—some boards had cracks extending 10 to 18 inches. Since the lumber (along with some maple and walnut) was bundled and strapped to a pallet, it wasn't until I got home—over an hour away—that I realized the extent of the damage. I understand that some waste is always part of the equation, but I'm trying to get a sense of what's considered “normal” for a premium grade. Should I have contacted the supplier once I noticed the issue? Or is it standard practice to inspect the order before it leaves the yard? I'd appreciate any guidance or rules of thumb you might recommend for handling situations like this. Thanks again for your time and for all the valuable information you share. It's been a huge help. Best regards, Mark Guys Questions: I'm preparing to build a set of kitchen cupboards from white oak.  The style will be Mission, with some Frank Lloyd Wright Prairies Style touches.  I have several questions.  I'm going to build some assembly tables.  I don't want hundreds of dog/hold-down holes in each, but I will probably drill a few.  I'm wondering about 3/4” (the traditional North American standard) vs. 20 mm (a standard popularized by Festool, etc.).  I know this isn't a black and white choice, but could you share some thoughts on what one might consider before committing to one size vs. another. Darrin    I frequently seem to struggle with keeping the countersink concentric concentric with the screw clearance hole. I have both the multi-flue countersink and the countersink with one diagonal hole but they both want to wander.    I also have a tapered drill bit with set-screwed countersink.   Maybe I should be trying harder to use that type. So my question is - do you have any suggestions for keeping the countersink centered on the clearance hole, and what is your preferred type of countersink. Steve Huys Questions: Hello guys, my name is Jim Rose.  I live in north central Kansas and have a couple of completely different topics for questions. Before the questions, I wanted to say, thanks so much for an awesome podcast.  I have been a listener since Brian came on board.  In fact, the 1st episode I listened to was his 1st episode!!! First off, I have a question about beetle kill pine.  I am currently building a new house and have purchased beetle kill pine to put on the walls and ceiling of a sunroom.  My question is what finish should I use if any so that the blues and reds of the beetle kill pine will show the best and not change colors in anyway.  I have seen different opinions on the internet ranging from a clear poly to nothing at all.  Some have even said that a finish will change to colors which I definitely dont want. Not sure if this is true so thought I would the experts.   Thanks in advance.  Any suggestions/advice would be greatly appreciated. Thanks again, Jim Hey Fellas' as many say "love the podcast", I've learned a ton and look forward to more as I work my way through previous shows and keep up with new ones. The ask ... you've shared a fair amount regarding adhesive/glues including talking shelf life. How can we tell when an adhesive/glue has exceeded its shelf life and should be discarded and replaced? I mean knowing this is prior to using it and the project failing and pieces not sticking as needed. Thanks, Chris Hudson

On this episode, Tony Brueski digs into the enigmatic tales surrounding Old Salem Cemetery, affectionately known as God's Acre, in Winston-Salem, North Carolina. Established in 1771 by the Moravian community, this burial ground is steeped in rich history and unique traditions. But beyond its serene facade lie stories that have both intrigued and unsettled visitors for centuries.   From the mischievous antics of the "Little Red Man" to shadowy apparitions reported near ancient graves, we delve deep into the accounts that have made God's Acre a focal point for paranormal enthusiasts. Join us as we explore these spectral legends, the cultural impact they've had, and the ongoing mysteries that continue to shroud this historic cemetery.