Podcasts about covenant god

"The Contents of a Covenant"Genesis 15:6-20The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeJuly 6, 2025Have you heard the NEWS about the future of Oasis Church?https://www.oasischurch.online/futureKIDS SPACE with EXPANDED MOTHER'S ROOM!Along with over 2000 sq ft of dedicated play and classroom spaces for babies, kids, and youth, we just expanded our Mother's Room — a quiet, private space for Mother's to care for their babies and still be able to watch the worship and sermon on Sunday mornings. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/WHY DID WE CHANGE OUR VISION STATEMENT? https://www.youtube.com/watch?v=L0WFhtL7h3IHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04SERMON NOTES:- Genesis 15:6-20- The Contents of a Covenant- God “cut Abram a covenant” = the death of animals and the binding of people- Every covenant needed 4 things:    - Identification of ruling party    - History between parties    - Content of covenant    - Divine witness- God is a promise maker and a promise keeper- God's covenants are unilateral: they are established and fulfilled by God alone- Hebrews 6:13-15- God bound himself, to himself, through himself.- God's covenants are irrevocable - 2 Corinthians 1:20- God's covenants are an act of grace- Deuteronomy 7:7-8- Abram:    - believed    - prepared    - anticipated - “God loved us, not because we were lovely to Him, but to make us lovely.” Tim KellerOasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Isaiah 1:18 At the table, the covenant God deals with the remnants of our unbelief Unbelief regarding his justice Unbelief regarding his mercy

Blood Covenant = God's Everything by NoLimits Church - Sunday Messages

Let's go deep into Deuteronomy 10, and I will write it for you in the flowing style you like — storytelling, explanation, and meaning together, not in a bullet point or segmented format. Deuteronomy Chapter 10 — A Call to Fear and Love the Lord The chapter opens with Moses continuing to speak to Israel, reminding them of God's mercy even after their rebellion at Mount Sinai. He recalls the moment after the people had sinned by worshiping the golden calf, how God in His justice was ready to destroy them. Yet, in His mercy, God gave Moses the command to chisel out two new stone tablets like the first ones — because the original tablets of the covenant had been broken in anger at their idolatry. Moses carved out the tablets and made an ark of acacia wood to house them, as God instructed. He ascended the mountain once more, and there, in the presence of the Almighty, the covenant was renewed. God Himself wrote on these new tablets the same commandments He had given before. This moment was a sign of God's willingness to forgive and restore His relationship with His people, even after they had strayed. Moses then tells how the Levites were chosen to carry the ark of the covenant, to stand before the Lord and serve Him, and to pronounce blessings in HisBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Send us a textDr. Randy Davis, Pastor of Zion Word Church USA, brings a message on our God being a covenant acting, covenant keeping God.  He promised that the Savior would come and defeat satan, so God gave His only Begotten Son.  The children of men did not give the Messiah, God did,To hear more inspiring messages by Dr. Randy Davis visit and subscribe to:YouTube: https://www.youtube.com/@zwmiusaRumble:  https://rumble.com/c/ZionWordMinistriesIntUSAPodcasts: https://www.buzzsprout.com/40604Instagram: https://www.instagram.com/zion_word/Facebook: https://www.facebook.com/zionwordministriesint

Genesis 17  Pastor Daniel Ackerman

Who destroyed Sihon and Og? Deuteronomy 2:26–3:11 looks forward to the evening sermon on the coming Lord's Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that the One Who destroyed Sihon and Og was Israel's very own covenant God.

After the suffering of v1-21 David turns to the Covenant God who fully vindicates him. From a feeling of abandonment David finds a voice of praise. He leads us in a song of praise, faith and gratitude in which he calls the whole world to worship God.

Rev. Jeff McDonald - March 9, 2025

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, March 3, 2025 Just because something is “different” doesn’t necessarily mean it is better. But, when it comes to the Levitical priesthood, the Old Covenant, and the Law of Moses, the “different” ushered in by Jesus is definitely better! The book of Hebrews discusses this difference (and how […]

Calvary Bible Chapel

Jerusalem (and the exiles in Babylon with Ezekiel) is confident that as the dwelling place of God on earth in the Temple, cannot fall…

The background to Ps 24 is the ascension of the Ark of the Covenant (God's earthly throne) to its rightful place in Jerusalem in a great procession, with much rejoicing (2Sam 6, 1Chron 13,15). It signified God arising to be enthroned in Jerusalem, His chosen dwelling place (Ps 132). The event's importance is reflected in the pomp & pageantry of Ps 24. This is a type of Christ's Ascension to sit on God's throne in the New Jerusalem & future ascension to sit on His earthly throne in Jerusalem. What gave significance to this event is the holiness of the Hill of the Lord (His dwelling place) and the King of Glory enthroned on the Ark. The question & answers in Ps 24 were part of the dramatic ceremony, enacted before the city gates. The answers affirm only the King of Glory is worthy to enter thru the Gates and ascend to His place on the holy Hill. Likewise, Christ alone (the King of Glory) is worthy to ascend into Heaven, but He did it for us, so that in Christ, we also can ascend into God's holy Presence in Heaven. Ps 24 is in 3 parts: *(1) The Sovereign Creator, who owns all things (v1-2). *(2) The Heavenly Temple – the requirements for Ascension (v3-6), how can a man know such a high God, stand before Him & receive His blessing? Perfection is required, which is a problem for us. *(3) The true Redeemer – the King of Glory (v7-10). God became a man, and made a way to bring men to God. *PART 1. The Truth about God (v1-2): "The earth is the Lord's, and all its fullness (expanded in next line), the world and those who dwell therein (its produce and people)" (v1). This is quoted x2 in 1Cor 10:25-28 (see Ps 50:10-11). WHY does it all belong to Him? He is its Maker & Manager: "For He has (1) founded it on the seas (Maker, Gen 1:2,9,10, 2Pet 3:5), and (2) established it on the waters (rivers, symbolic of His Providence)" (v2). ‘Established' (imperfect tense) speaks of His ongoing management of the earth. He's the rightful Owner of all things. We are just tenant possessors of the earth & stewards of God's resources, for which we'll give account. Our life is not for us to do with as we please. God's authority is absolute over all, He has the right to do whatever He wants with us & the world. When we see this, it humbles us. The big question we must ask is: "How can I be right with God?" This seems impossible due to the infinite gap between us as sinful creatures & the holy God. Holiness is represented by height, so God is high above us (Is 57:15, 55:8). For man to be right with God & commune with Him requires us to ascend, but how is this possible? This is what David asks in PART 2: God's requirements for Ascension (v3-6): "Who may ASCEND the Hill of the Lord? (Heavenly Jerusalem) or STAND in His Holy Place?" (v3). The answer, the moral requirements for ascension, is given in v4: "(1) He who has clean hands & (2) a pure heart" (v4a). Here Hebrew parallelism works like stereo vision to give a full 3D picture, emphasising both his (1) outward actions & (2) inward attitudes & motives must be pure & perfect. This is followed by another parallelism emphasising (1) perfect holiness & (2) perfect righteousness: "(1) who has not lifted up his soul to an idol, nor (2) sworn deceitfully" (v4b). These represent the (1) God-ward requirement of true worship, free from idolatry, and (2) man-ward requirement of integrity, being a person of our word (no lies, deception or bearing false witness). 'Idol' also means vanity (that which is hollow). Rather than finding meaning, comfort & identity in the Creator, man seeks it in the creation, superficial things, even things with no reality, that don't ring true & against nature (like gender ideology). Thus, God requires perfection (Matt 5:48), but all sin (only Jesus fulfils these requirements), so what hope have we? But v5 says God provides a way for men to be saved and be made righteous by grace: "He shall receive blessing from the Lord (as a free-gift), and righteousness from the God of his salvation (enabling him to ascend)" (v5). These ones who ascend to God, not by their own righteousness, but by His grace, are described as God-seekers: "This is Jacob, the generation (the group of people) of those who SEEK Him, who SEEK Your face. Selah" (v6). They want to know Him & be right with Him. He promises they will find Him (Deut 4:29, Jer 29:13, Matt 7:7-8). David uses Jacob to represent those who are imperfect, but seek God (Gen 32:9-12), whom He brings to Himself by a process of coming to saving faith, when they come to an end of themselves & their own strength, knowing they can't stand before God on their own, and so cling to Him for blessing (Gen 32:24-29). So, to ascend to God requires a perfect righteousness, which God graciously gives to those who seek Him. How He made salvation possible, solving our sin-problem is revealed in PART 3: The King of Glory (v7-10), which describes the Ascension of Christ, the righteous Man, the King of glory - the subject of the next study.

The background to Ps 24 is the ascension of the Ark of the Covenant (God's earthly throne) to its rightful place in Jerusalem in a great procession, with much rejoicing (2Sam 6, 1Chron 13,15). It signified God arising to be enthroned in Jerusalem, His chosen dwelling place (Ps 132). The event's importance is reflected in the pomp & pageantry of Ps 24. This is a type of Christ's Ascension to sit on God's throne in the New Jerusalem & future ascension to sit on His earthly throne in Jerusalem. What gave significance to this event is the holiness of the Hill of the Lord (His dwelling place) and the King of Glory enthroned on the Ark. The question & answers in Ps 24 were part of the dramatic ceremony, enacted before the city gates. The answers affirm only the King of Glory is worthy to enter thru the Gates and ascend to His place on the holy Hill. Likewise, Christ alone (the King of Glory) is worthy to ascend into Heaven, but He did it for us, so that in Christ, we also can ascend into God's holy Presence in Heaven. Ps 24 is in 3 parts: *(1) The Sovereign Creator, who owns all things (v1-2). *(2) The Heavenly Temple – the requirements for Ascension (v3-6), how can a man know such a high God, stand before Him & receive His blessing? Perfection is required, which is a problem for us. *(3) The true Redeemer – the King of Glory (v7-10). God became a man, and made a way to bring men to God. *PART 1. The Truth about God (v1-2): "The earth is the Lord's, and all its fullness (expanded in next line), the world and those who dwell therein (its produce and people)" (v1). This is quoted x2 in 1Cor 10:25-28 (see Ps 50:10-11). WHY does it all belong to Him? He is its Maker & Manager: "For He has (1) founded it on the seas (Maker, Gen 1:2,9,10, 2Pet 3:5), and (2) established it on the waters (rivers, symbolic of His Providence)" (v2). ‘Established' (imperfect tense) speaks of His ongoing management of the earth. He's the rightful Owner of all things. We are just tenant possessors of the earth & stewards of God's resources, for which we'll give account. Our life is not for us to do with as we please. God's authority is absolute over all, He has the right to do whatever He wants with us & the world. When we see this, it humbles us. The big question we must ask is: "How can I be right with God?" This seems impossible due to the infinite gap between us as sinful creatures & the holy God. Holiness is represented by height, so God is high above us (Is 57:15, 55:8). For man to be right with God & commune with Him requires us to ascend, but how is this possible? This is what David asks in PART 2: God's requirements for Ascension (v3-6): "Who may ASCEND the Hill of the Lord? (Heavenly Jerusalem) or STAND in His Holy Place?" (v3). The answer, the moral requirements for ascension, is given in v4: "(1) He who has clean hands & (2) a pure heart" (v4a). Here Hebrew parallelism works like stereo vision to give a full 3D picture, emphasising both his (1) outward actions & (2) inward attitudes & motives must be pure & perfect. This is followed by another parallelism emphasising (1) perfect holiness & (2) perfect righteousness: "(1) who has not lifted up his soul to an idol, nor (2) sworn deceitfully" (v4b). These represent the (1) God-ward requirement of true worship, free from idolatry, and (2) man-ward requirement of integrity, being a person of our word (no lies, deception or bearing false witness). 'Idol' also means vanity (that which is hollow). Rather than finding meaning, comfort & identity in the Creator, man seeks it in the creation, superficial things, even things with no reality, that don't ring true & against nature (like gender ideology). Thus, God requires perfection (Matt 5:48), but all sin (only Jesus fulfils these requirements), so what hope have we? But v5 says God provides a way for men to be saved and be made righteous by grace: "He shall receive blessing from the Lord (as a free-gift), and righteousness from the God of his salvation (enabling him to ascend)" (v5). These ones who ascend to God, not by their own righteousness, but by His grace, are described as God-seekers: "This is Jacob, the generation (the group of people) of those who SEEK Him, who SEEK Your face. Selah" (v6). They want to know Him & be right with Him. He promises they will find Him (Deut 4:29, Jer 29:13, Matt 7:7-8). David uses Jacob to represent those who are imperfect, but seek God (Gen 32:9-12), whom He brings to Himself by a process of coming to saving faith, when they come to an end of themselves & their own strength, knowing they can't stand before God on their own, and so cling to Him for blessing (Gen 32:24-29). So, to ascend to God requires a perfect righteousness, which God graciously gives to those who seek Him. How He made salvation possible, solving our sin-problem is revealed in PART 3: The King of Glory (v7-10), which describes the Ascension of Christ, the righteous Man, the King of glory - the subject of the next study.

Rev. Rodney Henderson Deuteronomy 5:1-6

Genesis 17:1-27  View this week’s sermon outline Questions for reflection and discussion

What are the markers of your life? Pastor Sonny studies the namesake of Israel, Jacob, and how we can honor covenant even today.Scripture in this message: Hebrews 11:21, Genesis 25:31-33, Romans 12:2Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

What an incredible journey we are on discovering God's favor and covenant promise as revealed through Abraham. Because of God's favor, we are invited to a covenant with Him. But it's a covenant in which God carries all the weight. What He's asking of us is to live in relationship with Him. To allow the Holy Spirit to dwell within us. To love God and others. When Jesus initiated the new covenant, he invited us in and said we should love others like he loves us. Will we live in His favor today? Will we embrace this covenant with Him?

Category: Genesis -- Series: The God of Tenacious Grace Genesis 25:27-34 - Contempt for the Covenant God (William Philip) (The Tron Church Glasgow)

Category: Genesis -- Series: The God of Tenacious Grace Genesis 25:27-34 - Contempt for the Covenant God (William Philip) (The Tron Church Glasgow)

Category: Genesis -- Series: The God of Tenacious Grace Genesis 25:1-26 - The Constancy of the Covenant God (William Philip) (The Tron Church Glasgow)

Once again, a state's display of the Ten Commandments has become an issue that will most certainly be appealed all the way up to the U.S. Supreme Court, which narrowly decided the issue 44 years ago, but this time may be different. The Ten Commandments, are not commandments at all, but a preamble to the Covenant God made with Israel, which does contain commandments--613 commandments, not just 10.Support the Show.

Send us a Text Message.The Pueblo Incense House of Prayer's "Intimacy/Urgency" study. Each week we bring you deep, passionate, and inspiring Bible content related to: 1) growing in intimacy with God through understanding the Song of Solomon 2) Understanding the urgency of the hour in which we live by developing a Biblical approach to the end times. You can download the notes to this teaching by visiting our website and then going to the "teachings" tab.Support the Show.

A Closer Look into the Book of Exodus Summary: The Bible is filled with accounts of the great acts that God performed for His people. God's wonders reveal His love and protection, His omnipotence and so much more. This series will help the listener realize that we serve the same God of yesterday, today and forever. FaithLife Christian Ministries: https://faithlifecm.com Donate: https://engage.suran.com/faithlifecm/s/give/new-gift Yvette Gallinar: https://www.instagram.com/yvette_gallinar/ https://www.facebook.com/yvettegallinar https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339

Sermon from March 17, 2024

This week's readings: https://bible.usccb.org/bible/readings/031724-YearA.cfm

This week's Collect and proper Scripture passages tie together the themes of God's covenant, His people, and the priestly work of Christ in salvation. The Epistle reading from Hebrews 9 explains how Christ is our high priest who enters the sanctuary in heaven. The Gospel, from John 8, portrays Jesus as the Covenant God of Abraham, as He proclaims to be "I Am." The Old Testament lessons come from Exodus, chapters 3 and 5, and show how the God of Moses revealed His name as I Am and promised to deliver His people from Egypt. Israel of old was not always faithful, however, and often blamed God for their afflictions. Nevertheless, God remains faithful.

March 3, 2024

March 10, 2024

After the Ark, Noah encounters a Covenant-making and Covenant-keeping God. In this Creation-rich interaction we see a wealth of relevant, faith-building truth that lives as well today as it did millennia ago.

After the Ark, Noah encounters a Covenant-making and Covenant-keeping God. In this Creation-rich interaction we see a wealth of relevant, faith-building truth that lives as well today as it did millennia ago.

How Does God Say I Love You, Part 4: Violation of the Covenant MESSAGE SUMMARY: “Rejecting the Covenant and the God of the Covenant will eventually lead a person to a place of stubbornness, hardness of heart, and then their destruction.” Throughout human history, God has reached out to humans for a personal relationship and to express His love for humankind. We have a God that loves us so much, and God's love for us is expressed to us through His “covenants”. Also, God's “covenants” reveal to us His grace and faithfulness. In today's message, we will discuss God's Covenant with Moses. A “covenant” can be defined as an “oath or promise of God”. In a Biblical covenant: 1) God establishes the Covenant; 2) God always implies that “I am your God, and you are my people” – God desires a personal relationship with us; and 3) God sets the Covenant's terms and rulers. We begin by looking at Israel's current king in 2 Chronicles 36, King Zedekiah, who was successor descendant of King David and a Godly father, King Josiah. We need to remember that King David had built the kingdom and the nation of Israel into a great nation through a foundation of a commitment to God and the Covenant God had given to His people – King David made God His priority, and David made God's priorities his priorities. God is interested in those who seek first His kingdom. Also, from King David's life, we know that God expects one who sins to repent and return to Him. David's son, Solomon, tells us to “fear God and keep His commandments”. After King Solomon, God's people experienced a series of Kings – some who kept God's Covenant and some who do not keep God's Covenant. Subsequently, David's single Kingdom, that brought together the Twelve Tribes, is divided into the northern kingdom of Israel and the southern kingdom of Judah. Zedekiah is in deep trouble and in an impossible situation with Babylon laying siege to Jerusalem. Rather than calling on God for help, Zedekiah sends an envoy to Egypt. Zedekiah has rejected God and God's Covenant (2 Chronicles 36:12-14): “He did what was evil in the sight of the LORD his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the LORD that he had made holy in Jerusalem.". In desperation, Zedekiah now appeals to the Prophet Jeremiah for a miracle from God, whom he had rejected, to save his kingdom from the attack by Babylon's King Nebuchadnezzar (Jerimiah 21). God answers Zedekiah's plea for salvation through Jerimiah in Jerimiah 21:5-7: “'I {God} myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. Afterward', declares the LORD, ‘I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives.'". Our God is a Covenant God, and He keeps His Covenants. When the people of God obeyed their Covenant with God they were blessed; but when they disobeyed, they were cursed – just like the people under King Zedekiah. The significance of the Scripture from 2 Chronicles 36 and Jerimiah 21 for us today: 1) God is a Covenant God; 2) as recipients of the New Covenant through Jesus, we are assured of God's forgiveness; 3) rejecting the Covenant and the God of the Covenant will eventually lead us to a place of stubbornness, hardness of heart, and then to our destruction; 4) God will try again and again to draw us back to Himself, but if we are hardened we don't hear God; and 5) our relationship with God is based solely on our relationship with God and not God's relationship with others – Zedekiah's father was a Godly man who did great things for his people, but Zedekiah's unfaithful relationship with God and God's Covenant brought destruction to Zedekiah and his kingdom. God desires a personal relationship with each of us, and God has given us His Covenants upon which to build our relationship with Him. Have you asked Jesus into your life so that your sin is atoned? If not, then there is a blot between you and God. Remember, the God who made Covenant with Moses is Jesus of our Trinitarian God.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): 2 Chronicles 36:11-23; Jerimiah 21:1-10; Hebrews 3:12-15; Psalms 49:1-20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God's Call”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Sermon from February 25, 2024 - Laura Johnson

February 18, 2024

Today, I'd like to share with you a prayer from a little daily Scripture reading guide that I use titled “Seeking God's Face.” This prayer is most timely for life in today's world as each of us, young and old alike, works to navigate God's good gift of sexuality to His glory and our good. Since sexual temptations are ever-present, this helpful short prayer is one that each of us can share with our kids. Here's the prayer: “Covenant God, we know the well-worn path of sexual sin – a lingering look, a lustful desire, a wicked thought, a world of invitation, and finally the actual act. Single or married, keep us true to your intention for the bodies you gave, always honoring you and others in them. In Christ's name. Amen.” Parents, I encourage you to help your kids understand not only the goodness of their sexuality, but the many ways in which our sinful and broken selves so easily go astray. Share with them the universality of sexual sin, and point them to the God who promised to give them a way out.

The covenant with Noah. Rainbows, promises, and grace

This week, we unpack Galatians 3:15-22 and look at how the Gospel message is weaved into the Covenant God made with Abraham 430 years before the Law ever existed

When God speaks, He speaks though promises. When He moves, He moves through covenants. In this message, Pastor Aaron Kennedy shares how we can have security and hope through God's covenants.

When God speaks, He speaks though promises. When He moves, He moves through covenants. In this message, Pastor Aaron Kennedy shares how we can have security and hope through God's covenants.

Message: Mark Christian, Senior MinisterPassage: Hebrews 6:13-20, Genesis 12 & 15Series: You Are Not Your Own