Podcasts about abrahamic

Over three centuries after its initial publication, Nehemiah Coxe's seminal work "A Discourse of the Covenants" remains as vital as ever in understanding Baptist Covenant Theology. Paired with John Owen's Exposition of Hebrews 8:6-13, this twentieth anniversary edition of Covenant Theology from Adam to Christ features updated content and indices. In this conversation, Richard Barcellos, Ron Miller & Fransico Orozco discuss the history of this book's initial publication, Coxe's view of the Abrahamic covenant, and more. For more information about CBTS, visit: https://cbtseminary.org

Over three centuries after its initial publication, Nehemiah Coxe's seminal work "A Discourse of the Covenants" remains as vital as ever in understanding Baptist Covenant Theology. Paired with John Owen's Exposition of Hebrews 8:6-13, this twentieth anniversary edition of Covenant Theology from Adam to Christ features updated content and indices. In this conversation, Richard Barcellos, Ron Miller & Fransico Orozco discuss the history of this book's initial publication, Coxe's view of the Abrahamic covenant, and more. For more information about CBTS, visit: https://cbtseminary.org

Message from David Sheath on 07/09/2025

For resources connected to biblical theology, visit handstotheplow.org and jasonderouchie.com. To support the work of Hands to the Plow, visit handstotheplow.org. 

Every dynasty insists on its permanence. Every people clings to the hollow echo of its own voice. Every generation invents its own despair and dares to call it light. Yet Scripture unmasks the fragility of these human building projects.The voices of despair rise in the camp, soothing themselves with stories of morality, while kings and judges build false legacies and nations carve idols in the light of their own eyes. Again and again, the words of God cut across this chorus, splitting the false consolation of narrative with the constellation of Abrahamic function: exposing human futility with divine riddle, and announcing what no human voice can summon: the surplus of grace and light. Or perhaps, when hope is gone and the fall seems final, it descends for you not as light but as despair.Can you even tell the difference? Are you still confused about the Shepherd's identity? Yes, you are. Because you are a Westerner. And now even the East has turned West. All of you are talking about yourselves.Catch up quickly, ḥabībī. God is written. God does not forget. God does not turn. And God, as the Apostle said, is not mocked.This week, I discuss Luke 8:41.Ἰάϊρος (Iairos) ‎/י־א־ר (yod-alef-resh, “light”)‎י־א־ש (yod-alef-shin, “despair”) /‎ي־ء־س (yāʾ-hamza-sīn)The functions י־א־ר (yod-alef-resh, “shine”, “light”) and י־א־ש (yod-alef-shin, “despair”) share the same first two letters (י + א). Only the last letter is different: resh (ר) for shine, shin (ש) for despair. In Semitic languages, this kind of overlap often forms a word-family or cluster where similar-looking roots embody opposite meanings. The placement and structure leave the door open to hear and see them as two edges of the same blade—one edge to shine, the other to despair. The Arabic cognate يَئِسَ (yaʾisa, “to despair”) expands this constellation of function, confirming the polarity as it treads across the breadth of Semitic tradition. (HALOT, pp. 381-382)The Double-Edged Sword of Semitic Function: Despair and Light1. The Voice of the People: DespairLuke 8:49 “Your daughter is dead; do not trouble the Teacher any longer.”The crowd speaks. The household voices despair.This is not faith, not trust, not light, not life. It is the voice of the human being declaring finality. It is the voice of war in the camp, of the cruelty of throwing children away.The Hebrew/Arabic root י־א־ש / ي-ء-س (to despair) captures this perfectly. Across Semitic tradition, despair is the word of man: resignation, futility, darkness.“None despairs تَيْأَسُوا (tayʾasu) of the mercy of God except the disbelieving people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:87)Again, despair is attributed to the people.Human communities, when confronted with death, loss, or trial, give voice to hopelessness.2. The Voice of God: Light and HopeLuke 8:50 “Do not fear; only trust, and she will be saved.”This is not the voice of the people. It is the word of the Lord, cutting through human despair.The name Jairus (יָאִיר, yaʾir “he will shine”) itself belongs not to human commentary but to God's proclamation. The child will live; light will shine.“Until, when the messengers despaired ٱسْتَيْـَٔسَ (istaʾyasa) and thought that they were denied, our help came to them, and whoever we willed was saved. But our might cannot be repelled from the guilty people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:110)The human limit is despair. God's instruction interrupts where human beings fail. His mercy and help arrive at the point where human voices collapse.In both the Gospel and the Qur'an, the sword of Pauline Grace hangs above the scene. On one edge is the people's despair: sharp, cutting, self-inflicted, and final. On the other edge is God's light: sharper still, decisive, and life-giving. Scripture allows no compromise between the two. One voice must be silenced: the word of the people falls, and the word of God stands, forever.‎πίπτω (pipto) / נ־פ־ל (nun-fe-lamed) / ن־ف־ل (nūn-fāʾ-lām)The root carries the function “to fall, fall down, be slain, collapse, fail; to fall in battle, collapse in death, or prostrate,” and in its semantics it denotes a sense of finality, the collapse of life or order.According to Lane's Lexicon, the root ن-ف-ل (nūn–fāʾ–lām) indicates “he gave without obligation, akin to Pauline grace as a free gift” (نَفَلَ nafala), “that which falls to a man's lot without his seeking it” (نَفْل nafl), or “booty, spoil, bounty” (أَنْفَال anfāl), while Tāj al-ʿArūs describes it as “that which falls (يَقَعُ yaqaʿu) to someone's portion.” This resonates with Paul's use of χάρις (charis, grace), where salvation is not earned but freely given: “For by grace [χάριτί (chariti)] you have been saved through faith; and this is not of yourselves, it is the gift of God” (Ephesians 2:8). Likewise, Paul stresses that justification comes “being justified as a gift [δωρεάν (dorean)] by his grace [τῇ αὐτοῦ χάριτι (te autou chariti)] through the redemption which is in Christ Jesus” (Romans 3:24).“She has fallen [נָפְלָה (nafelah)], she will not rise again, the virgin Israel. She lies neglected on her land; There is no one to raise her up.” (Amos 5:2)“They fell [ἔπεσαν (epesan)] on their faces before the throne.” (Revelation 7:11)In the Qur'an, Paul's teaching is carried forward from Luke, and the function of the fall is inverted: human failure becomes a gift, a “surplus”, not the false surplus of the billionaire abundance mafia, but what God allots beyond human expectation. Where Hebrew נ־פ־ל (nun-fe-lamed) and Greek πίπτω (pipto) establish the fall as collapse, ruin, and death, Arabic ن-ف-ل (nūn-fāʾ-lām) reshapes the same constellation into grace: what falls to one's portion without effort, the unearned bounty. Thus, the Jairus mashal, where the daughter falls into death yet rises as a surplus of life, finds its perpetuation in the term's Qur'anic itinerary: the fall itself becomes the site of God's grace.Luke 8:49-50: “Your daughter has died; do not trouble the Teacher anymore.” But He answered, “Do not be afraid any longer; only believe, and she will be saved.”Romans 3:24: “Being made righteous as a gift [δωρεάν (dorean)] by his grace [χάριτι (chariti)] through the redemption which is in Christ Jesus.”Qurʾan, Surat al-Anfāl سورة الأنفال “The Spoils of War” 8:1: “They ask you about the spoils [ٱلۡأَنفَالِ (al-anfāl)]. Say, ‘The spoils belong to God and the Apostle.'”Judges were intended to function as earthen vessels: temporary saviors raised up by God to deliver Israel, re-establish order under the Torah, and cultivate dependence on him and him alone. Instead, like all dynastic bureaucrats, they mistook the spoils of God's victory as their own possession, converting deliverance into personal legacy. Jair's brief rule in Judges...

In this introduction to the Book of Daniel, we're challenged to live with clarity, conviction, and purpose in an increasingly secular world. The message emphasizes God's sovereignty and faithfulness, even during times of exile and oppression. We're reminded of the Abrahamic and Mosaic covenants, highlighting God's unconditional love for His people alongside the importance of obedience. The story of Daniel and his friends serves as a inspiring example of maintaining faith in a hostile culture, teaching us to stand firm in our beliefs while navigating complex societal pressures. This exploration of Daniel invites us to reflect on our own spiritual journey, encouraging us to listen for God's 'still, small voice' amidst the noise of our daily lives and to trust in His divine plan, even when circumstances seem challenging.ChaptersChapter 1: Understanding God's Message in a Noisy World0:00 - 10:00Introduction to the importance of clarity, conviction, and purpose in Christian life, using the analogy of decoding a Morse code message.Chapter 2: The Structure and Significance of the Old Testament10:00 - 20:00Overview of the Old Testament structure and the placement of the Book of Daniel.Chapter 3: Covenants and Prophecy in Biblical History20:00 - 30:00Explanation of the Abrahamic and Mosaic covenants, and their role in understanding biblical prophecy.Chapter 4: Daniel's Relevance for Modern Christian Living30:00 - 40:00Application of Daniel's teachings to contemporary Christian life in a secular world.Keywords#BookOfDaniel#Prophecy#Sovereignty#Faith#BibleStudy#Clarity#Conviction#Purpose#OldTestament#Eschatology#AbrahamicCovenant#MosaicCovenant#Babylon#Exile#SpiritualWarfare#Angels#Faithfulness#GodsPlan#ChristianLiving#BibleInterpretation

As with the murders of Israeli embassy workers Yaron Lischinsky and Sara Lynn Milgrim in 2025, a story that conveniently ran interference for Israeli soldiers threatening to kill foreign diplomats in the West Bank just hours before, the August 27, 2025, mass shooting at Annunciation Catholic School-Church did something similar for another story about Israel twice bombing a hospital the same week, killing patients, aid workers and journalists. The shooter, Robin Westman, was classified by the following political affiliations as such:   The political right blamed his trans identity, implying drugs were involved, and accused the political left of inciting the violence because one of the messages written on his equipment included “kill Donald Trump.” The whole of LGBTQ was indicted, and he was referred to as having been “groomed.”  The political left blamed the far-right, guns, and Nazism, because among a collection of writings and messages the shooter had scribbled on his equipment phrases like “6 million wasn't enough,” “Israel must fall” and “Jew gas.” He had also spoken of murdering “filthy Zionist Jews” in a video manifesto and wrote in a journal “Free Palestine” using the Cyrillic alphabet.  Robin Westman (or Westwoman) also strangely wrote “release the list” next to an upside down cross that we can be assured had nothing to do with St. Peter. On two separate ammo magazines he wrote “suck on this” and “where is your God” respectively. Strangely, it appeared that below the former he drew a bird above the Arabic word “Mashallah.” These details were used as evidence that his influence was Islam, and that Muslims were coming to kill Jews.   However true any of the above actually is the fact remains that a supposedly antisemitic mass shooter decided to take his anger about Zionism out on Catholics, and children specifically, at a facility where his mother found employment. Something was seriously wrong with this story. First, the concerns of drugs, hormone therapy, puberty blockers, and radical leftwing rhetoric is a valid concern; but blaming the shooting on “transgenderism” serves no other role than to incite and obfuscate. Second, the accusations of Nazism against Westman by the leftwing seem to be a great example of why you aren't supposed to throw stones in a glass house; isn't the political left perceptually the party of anti-Israel? Third, someone who wants “the list,” presumably of Jeffrey Epstein's clients, released could be motivated by either political bias, or by an anarchial spirit against all organized government. Fourth, the tropes about “6 million” dead Jews and Jews being gassed are nothing but atrocity propaganda and gas lighting in light of the facts. Also, the phrase “Israel will fall” is itself anti-Nazi since the latter helped to establish the former. Fifth, the phrase “Free Palestine” has been associated with nearly every act of public violence in the U.S. since October 7, 2023. Sixth, the idea that this shooter was influenced by Islam makes even less sense if he wrote “where is your God,” unless that phrase was meant to imply that he believed the Christian God was different than Allah, an Arabic word for God; and for added confusion on this point, there are three Abrahamic religions, including Islam, Christianity and Judaism. Seventh, the word “Mashallah” denotes the beauty or greatness of something and is a protective charm against the evil eye; it is especially popular among Arabic Christians. Eighth, why would a kid who grew up in a Christian community, presumably, grow to hate Jews, Israel, and Zionists so bad that he would decide to carry out an act of violence against… Catholic children?Within hours, understandably, the FBI began investigating the incident as an “act of domestic terrorism and hate crime targeting Catholics.”  We are to believe the word “Mashallah” indicates his Islamic inspiration, which itself is beyond confusing because the word draws on beauty and peace, not violence. Put another way, a Christian anti-Zionist who hated Jews became a Muslim, though he doesn't actually believe in God, and then killed Catholics.An equally peculiar question can be asked about why someone who wanted to “kill Donald Trump,” a leftist chant, would write supposedly radical, rightwing, Nazi phrases - themselves the modern language of the political left - on their equipment before carrying out a shooting against the Church?  It seems clear that the rhetoric here is meant to convince us once again that not only are Muslims terrorists, but godless ones that should be shown no mercy; we are to imagine that Muslims hate Jews and Christians so much they will slaughter their children; the mysterious writing is intended to confuse and obfuscate, creating unclear conditions where emotions override critical thinking; the upside down cross facilitates the subconscious Christian reaction. Even more bizarre is the fact that above the Arabic word “Mashallah”, itself semitic, was what appeared to be a bird drawn on one of the magazines. Birds play a role in the Islamic holy texts as symbols of wisdom and guides from Allah, similar to Huginn and Muninn, the sacred ravens of Odin. Birds also fly, swim, walk on land, and are symbols of fiery rebirth like the phoenix. This must have a deeper meaning because not only is a bird representative of the four elements, i.e., GOD, but the shooter wrote “like a phoenix we rise from the ashes” on his equipment too. For the layman these things appear to indicate some sort of cryptic symbolism, which no doubt Internet sleuths will argue over for months or years to come. But what it may mean in context is yet another covert insult to God. Finally, we read from the Jewish Telegraphic Agency of another curious phrase written by the shooter: “A YouTube account believed to have belonged to Westman shared videos prior to the shooting in which gun parts and smoke grenades can be seen with neo-Nazi messaging including, ‘6 million wasn't enough,' ‘Burn Israel,' ‘Israel must fall' and ‘Destroy HIAS,' a reference to the Jewish humanitarian organization. The videos were removed after the shooting. HIAS was also targeted in online writing by Robert Bowers, the man convicted of murdering 11 Jews in the Tree of Life synagogue shooting in Pittsburgh in 2018.”                    Based on what we learned about HIAS earlier, the picture here begins to form into a clear remedy for all the confusion. Why would a Christian inspired by Islam and a hatred of Jews, specifically blaming HIAS for facilitating illegal immigration, also hate Donald Trump while simultaneously writing or saying things considered rightwing, and then after all is said and done kill Catholic children as punishment for what the Jews supposedly had done? All the propaganda and rhetoric surrounding Jews conveniently became a national story just as the country is questioning why Israel bombed a hospital, waited for journalists and aid workers to arrive with help, and then bombed the facility a second time. According to the New York Post, “the deranged gunman mused about assassinating President Trump and Jews,” but instead decided on the “children of innocent civilians.” The Robin Westman shooting appears to be CIA-Mossad intelligence operations, if not the even itself then the response.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

In Class 6, we explore the concept of covenants within a theological framework, emphasizing humanity's total depravity and inability to achieve salvation through works. God righteously hates sin and sinners, but simultaneously desires to show unmerited favor (sola gratia). This grace enables individuals to exercise faith alone (sola fide) to receive salvation, as exemplified by a series of biblical covenants—Adamic, Noahic, Abrahamic, Mosaic, and Davidic—all of which foreshadow and culminate in the New Covenant, made possible by the Covenant of Redemption within the Trinity and sealed by the Holy Spirit. True spiritual freedom and reconciliation with God are gifts that transcend human effort, which should lead us to a profound appreciation for God's redemptive plan and a call for compassionate evangelism.

The Daily Quiz - Entertainment, Society and Culture Today's Questions: Question 1: In the Abrahamic scriptures, who asked Pharaoh to let his people go? Question 2: Name the movie that matches the following plot summary: 'A stranger joins forces with a desperado to protect a widow from an assassin.' Question 3: Which of these religions originated in Japan? Question 4: Which actress has acted in both That '70s Show and Black Swan? Question 5: Who is the Roman goddess of destiny? Question 6: What word is used for Germany's main highways? Question 7: Which actress featured in films including Men in Black 3 and Love Actually? Question 8: Name the movie that matches the following plot summary: 'The lives of mob hitmen, a boxer, a gangster and his wife, and a pair of bandits intertwine in four tales.' This podcast is produced by Klassic Studios Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a text“Prayer for Jerusalem's Protection and Peace in Israel | Daily Christian Prayer Podcast”The world is watching Jerusalem. Conflict rises, peace feels fragile, and believers everywhere are asking: How should we pray? Today's episode of the Daily Christian Prayer Podcast, recorded in London, England, delivers a clear biblical answer rooted in Zechariah 2:5—“I myself will be a wall of fire around it, declares the Lord, and I will be its glory within”—and Matthew 5:44—“Love your enemies and pray for those who persecute you.”This five-minute devotional, led by Reverend Ben Cooper, moves beyond headlines and politics into urgent intercession for Jerusalem, Israel, and the Middle East. With bold faith, we call on God to surround Jerusalem with His fiery wall of protection while filling it with His glory. We lift up the Western Wall, the Temple Mount, churches, synagogues, missionaries, and pilgrims who walk daily in these holy places.At the same time, we embrace Jesus' radical command: pray for enemies. True peace in Israel and the Middle East will not come through politics alone—it requires spiritual breakthrough and reconciliation. In this prayer, we intercede for softened hearts in Israel and Gaza, for Arabs and Jews, for Christians and Muslims across the region. We plead for God's love to transform enemies into peacemakers.This prayer is also a mirror for our own lives. Just as Jerusalem needs God's wall of fire, so do we. Just as reconciliation is needed in the Middle East, so is it needed in our homes, families, and workplaces. This devotional challenges listeners not only to pray globally but to apply these truths personally—praying for those who've hurt us and asking God to bring healing where division has reigned. Wherever you are—whether in London, Jerusalem, or across the nations—join thousands of believers aligning with Scripture and lifting up urgent prayers for Israel's protection, Jerusalem's holy sites, and reconciliation in the Middle East.10  Prayer Points prayer for Israel's enemies to find peaceprayer for reconciliation in the Middle Eastprayer for forgiveness and healing in Israelprayer for peace between Israel and Gazaprayer for peace between Jews and Arabsprayer for unity among Abrahamic faithsprayer for healing of deep divisionsprayer for God's love to touch enemiesprayer for reconciliation in Jerusalemprayer for transformation of hearts in IsraelLife Application: Pray today as if your voice matters—because it does. Ask God to guard your heart like a fiery wall, and choose to forgive those who have wronged you. As we intercede for Jerusalem's protection, let us also live out reconciliation in our own daily relationships.Call to Action: Subscribe to the Daily Christian Prayer Podcast on Spotify, Apple Podcasts, Google, Amazon Music, and iHeartRadio. Share this episode Support the showThank you for listening! For more inspiring content, visit our main site at RBChristianRadio.net. Explore our ministry services and celebrations at LifeCelebrant.net. If you'd like to support our work, you can now Buy Me a Coffee and help us keep spreading the word. Every bit makes a difference! God bless and see you in the next episode.

Today, Loretta welcomes Renee Blodgett and Anthony Compagnone!Renee Blodgett and Anthony Compagnone are the co-authors of Magdalene's Journey: Mary Magdalene's Untold Story and Teachings, released in January 2025. This visionary, fictional, historical tale follows Cambridge-based Rochelle and her partner Angelo, whose lives are forever changed after receiving visitations from souls who once walked the earth over two thousand years ago.Filled with personal revelation and timeless wisdom, the story explores the life of Mary Magdalene—Miriam of Magdala—her relationship with Yeshua of Nazareth, and her deep connection with both male and female apostles. Magdalene's Journey challenges the filtered, patriarchal narrative that has long defined Abrahamic religions and diminished women's roles in history. It offers a liberating vision—one that rebalances the masculine and feminine energies within us all and urges us to reconsider our very definitions of truth, reality, and consciousness.Renee Blodgett and Anthony Compagnone are also the founders of Blue Soul Earth®, where they help raise global consciousness through courses, workshops, retreats, and their Blue Soul Summit® video series, which bridges science and spirituality by featuring thought leaders from around the world. Their teachings focus on Universal Consciousness, heart-centered living, and the balance of divine masculine and feminine energies.Website:https://magdalenesjourney.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, Loretta welcomes Renee Blodgett and Anthony Compagnone! Renee Blodgett and Anthony Compagnone are the co-authors of Magdalene's Journey: Mary Magdalene's Untold Story and Teachings, released in January 2025. This visionary, fictional, historical tale follows Cambridge-based Rochelle and her partner Angelo, whose lives are forever changed after receiving visitations from souls who once walked the earth over two thousand years ago. Filled with personal revelation and timeless wisdom, the story explores the life of Mary Magdalene—Miriam of Magdala—her relationship with Yeshua of Nazareth, and her deep connection with both male and female apostles. Magdalene's Journey challenges the filtered, patriarchal narrative that has long defined Abrahamic religions and diminished women's roles in history. It offers a liberating vision—one that rebalances the masculine and feminine energies within us all and urges us to reconsider our very definitions of truth, reality, and consciousness. Renee Blodgett and Anthony Compagnone are also the founders of Blue Soul Earth®, where they help raise global consciousness through courses, workshops, retreats, and their Blue Soul Summit® video series, which bridges science and spirituality by featuring thought leaders from around the world. Their teachings focus on Universal Consciousness, heart-centered living, and the balance of divine masculine and feminine energies. Website: https://magdalenesjourney.com/

A wide-open conversation with David Whitehead on Iran's hidden history: Persia vs. modern ideologies, underground cities and mythic “giants,” ancient feuds that still script today's conflicts, strange alliances, China/fentanyl influence, and the illusion of choice in global power.Topics: Iran's erased/rewritten history; symbolic/ritual value of the region; underground networks (Turkey–Iran–Levant); giants lore & megalithic puzzles; sectarian feuds across the Abrahamic world; manipulation of consciousness; fentanyl/China irregular warfare; controlled consent vs. free will; courage and sovereignty.BUY ME A COFFEE LINK

Episode 129 of the Uncovering Anomalies Podcast dives into the strange convergence of UFO disclosure and end-times prophecy.Topher and Adam unpack Avi Loeb's “messiah,” wild predictions tied to 3I/ATLAS, and the growing chorus of voices warning of imminent apocalypse. From Elizondo's legal team to ICJ judges declaring “the end times,” the narrative of disclosure is being woven into religion, geopolitics, and chaos itself.We also explore how the UFO conversation is increasingly being anchored in Abrahamic frameworks — ensuring old institutions of power remain unchallenged — while AI, finance, and global conflict swirl into the same apocalyptic storylines.Are we witnessing genuine prophecy, manipulation, or just the latest evolution of the UFO control system? Tune in to find out.

In this episode, we examine the claim that the land promise in the Abrahamic covenant has already been fulfilled. Joshua 21:43 states that "the LORD gave to Israel all the land that he swore to give to their fathers." Does this mean that futurists are incorrect when they say that Israel can expect a return to the land of their forefathers? Time Stamps:00:00 Introduction01:33 The Language of the Abrahamic Covenant05:42 Various Interpretations of the Land Promise08:38 Joshua 21:43-45 and the Land Promise Being Fulfilled16:12 The Danger of Taking Verses Out of Context18:09 The Example of the Noahic Covenant22:14 The Boundaries Promised to Israel26:16 Context of Joshua 21:43-4531:58 Context of Judges 135:30 Context of Exodus 23:3037:50 What does the Law and the Prophets Say?45:32 What Does Joshua 21:43-45 Mean?Gary DeMar Article Quoted: https://americanvision.org/1738/israel-gaza-land-rapture/Maps used from https://biblemapper.com/If you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

In this profound episode of School of Divine Mysteries, we unveil one of the most concealed truths hidden across the Abrahamic scriptures: the identity and cosmic role of the Son of Man. From the Islamic narrations of Imam Ahmed al-Hassan (a.s.) to the Book of Enoch and the New Testament, we trace a mysterious figure foretold to rise at the end of time to defeat Lucifer and restore divine order. This episode weaves Islamic, Christian, and Jewish eschatology into one breathtaking revelation that challenges traditional beliefs and confirms the time we are living in.

     Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[1] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). However, that covenant and law code has been fulfilled by Christ and rendered obsolete (Matt 5:17-18; Heb 8:13). And now, God has given commands to Christians which are found in the New Testament. The book of Acts covers the first thirty years of the Church and is generally historical information, being descriptive but not prescriptive. Specific commands for the Christian living in the dispensation of the Church age generally start in Romans 1 and extend to Revelation 3. However, Jesus' discourse in the Upper Room (John chapters 13-17), the Lord's Supper (Luke 22:19-20), and the Great Commission (Matt 28:19-2) belong to the Church.      These biblical distinctions are important, for though all Scripture is written for us, only some portions of it speak specifically to us and command our walk with the Lord. Just as Christians would not try to obey the commands God gave to Adam and Eve in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so we should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Christians are not under the Mosaic Law (Rom 6:14), which has been rendered obsolete (Heb 8:13). but operate under the Law of Christ (1 Cor 9:21; Gal 6:2). Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[2]      Because God is the Author of both law-codes (i.e., the Law of Moses as well as the Law of Christ), it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. Nine of the 10 commandments are restated in the New Testament (the Sabbath is excluded because it was the sign of the Mosaic Covenant; Ex 31:13-17).[3] Steven R. Cook, D.Min., M.Div.   [1] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7). [2] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [3] Additional biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

As world leaders rush to recognize a Palestinian state, few realize the prophetic and eternal consequences of dividing the land God gave to Israel. In this powerful episode, we expose the truth behind the so-called peace process. A process that defies Scripture, undermines God's covenant, and invites divine judgment on the nations involved.Video Version available upon release through your choice of 3 video libraries on Tuesday, August 5th, 8:30pm ET/7:30pm CT. Select your favorite video platform at https://www.lastchristian.net/From the biblical roots of the Abrahamic promise to the rise of a politically manufactured identity, this show dismantles the myths and reveals how the attempt to split God's land aligns directly with end-times prophecy. We dive deep into the spiritual warfare behind modern headlines, connect current events to Scripture, and sound the trumpet warning: what's happening in Israel isn't politics, it's prophecy.If you care about truth, biblical authority, and the return of Jesus Christ, you cannot afford to miss this broadcast. Watch, pray, and prepare. Because dividing the Promised Land is more than a mistake.  It's a defiance of the Most High God.

Summary In this sermon, Dr. Michael Easley unpacks Romans 4. This chapter centers on Abraham, the patriarch of Israel, to illustrate Paul's central argument: justification comes by faith alone, not by works or adherence to the law. Paul draws from Genesis 15:6, where Abraham “believed God, and it was credited to him as righteousness.” The Jewish audience highly esteemed Abraham's obedience, but Paul reframes their understanding—Abraham's righteousness was not earned; it was imputed by God's grace. This chapter unpacks the Abrahamic covenant and demonstrates how God's promises extend beyond Israel to bless all nations.  Through Abraham's example, Paul builds a defense for justification by faith, culminating in the Reformers' essential word: alone. Michael Easley reminds us that nothing we do—no obedience, no good works—can earn God's favor. Likewise, our sins are no longer credited to us but placed on Christ, whose righteousness is given to us. The miracle of forgiveness should never grow stale; it transforms how we see ourselves and how God sees us—in Christ, righteous and redeemed. Romans 4 calls us to rest in this grace, boasting not in ourselves, but in God's provision through Jesus Christ. Takeaways: Romans 4 uses Abraham's life to explain justification by faith alone. Abraham's righteousness was imputed, not earned by obedience or works. The Abrahamic covenant points to God's plan to bless all nations through Christ. Paul contrasts Jewish views of merit with God's grace credited through faith. Our sins are not counted against us; Christ's righteousness is credited to us. Forgiveness is a miracle we must never take for granted. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

In this powerful episode of The School of Divine Mysteries, Aba Al-Sadiq addresses the deep-rooted disagreements between the three Abrahamic religions: Judaism, Christianity, and Islam. He explores the historical and theological reasons behind their ongoing conflicts and reveals the core misunderstandings that keep them at odds. Through divine insight, Aba Al-Sadiq offers a transformative perspective: that true peace is only possible when we stop speaking past one another and begin to truly listen. By understanding each other's beliefs and origins with sincerity and humility, the walls of division can finally come down. This rare and urgent call to peace is what the world is missing today. And it can only come from a man of God. A must-watch for anyone seeking truth, unity, and the path toward reconciliation.

Today we're diving into the controversial and provocative ideas of Friedrich Nietzsche who boldly declared "God is dead," challenging the very foundation of Christian belief. In the late 19th century, as the world embraced the rational and reasoned approach to all things, Nietzsche called for a radical consistency of thought: without God, there can be no inherent morality, no ultimate meaning, and no divine purpose. He envisioned a humanity, that creates new values and meaning, rejecting the moral and spiritual truths that Christianity upholds. In every way, Nietzsche's idea sits in direct contradiction to Christ. Yet, in the 21st Century, the predominant worldview still tries to keep a foot in both camps. We like the sense of right & wrong, of the sacred, of looking out for those less fortunate than ourselves, of purpose beyond ourselves . . . and yet this is all founded in Abrahamic traditions and diametrically opposed to what Nietzche advances.

In this conversation, Quentin and Fred DeFalco explore deep themes of faith, personal experiences, and the intricacies of the Abrahamic covenant. They discuss the importance of understanding one's strengths and weaknesses in business, particularly in real estate, and emphasize the significance of mindset and self-value. Fred shares his life lessons, including the role of ego in success and the philosophies of embracing failure as a stepping stone to success. The conversation culminates in discussions about setting ambitious goals and the pursuit of peace, encouraging listeners to reflect on their own journeys and the impact they can have on the world. Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true ‘white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a “mini-mastermind” with Mike and his private clients on an upcoming “Retreat”, either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas “Big H Ranch”? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

We explore the significance of the Davidic covenant in relation to the Abrahamic covenant. The sessi...

In this week's episode, Caleb is joined by Jason DeRouchie (PhD, The Southern Baptist Theological Seminary) Research Professor of Old Testament and Biblical Theology at Midwestern Seminary, to discuss God's covenant with Abraham from a progressive covenantalist perspective. Together, they unpack the key points of the Abrahamic covenant and how it fits in the larger storyline of Scripture.ResourcesAn Arc of the Covenants: Tracing How the Bible's Storyline Climaxes in Christ by Jason DeRouchieCounting Stars with Abraham and the Prophets: New Covenant Ecclesiology in OT Perspective by Jason DeRouchieDelighting in the Old Testament: Through Christ and for Christ by Jason DeRouchieGod's Covenant with Abraham by Peter GentryKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter GentryGod's Kingdom through God's Covenants: A Concise Biblical Theology by Stephen Wellum and Peter GentryChrist from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ by Stephen Wellum and Trent HunterProgressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies edited by Stephen Wellum and Brent Parker40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andrew NaselliCovenant and God's Purpose for the World by Thomas Schreiner

In this powerful episode, we trace the sacred bloodline of Shem, the son ofNoah who was uniquely blessed as the ancestor of God's covenant people.Beginning in Genesis 10:21–31, we follow Shem's descendants—Elam, Asshur, Arphaxad, Lud, and Aram—and zero in on the line of Arphaxad through Eber, the forefather of the Hebrews.But this is more than just a family tree.Jubilees Chapter 8 takes us deeper, revealing that Shem was not only given a spiritual heritage but also the most sacred territory on Earth—the land that would become Jerusalem, Mount Zion, and the heart of God's Kingdom. We uncover how the Promised Land was originally assigned to Shem, and how Canaan's illegal occupation of that land triggered a spiritual conflict that would shape the destiny of nations.From the division of the earth in Peleg's day, to the naming of sacred boundaries on heavenly tablets, we see how Shem's line was divinely chosen to carry both the seed of promise and the future of God's plan. This episode connects the ancient past to the prophetic future—laying the foundation for the Abrahamic covenant, the rise of Israel, and the ultimate return of the Messiah to Zion.This is the story of divine inheritance, territorial destiny, and the unfolding of redemption—through Shem, the blessed line.

When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reined. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is Dr. Manvir Singh. Manvir is an Assistant Professor of Anthropology at the University of California, Davis and a regular contributor to The New Yorker. He's also the author of a new book—Shamanism: The Timeless Religion. Here, Manvir and I talk about his fieldwork with Mentawai shamans in Indonesia. We discuss what makes a shaman a shaman, and consider the cognitive building blocks that make shamanism so widespread and so appealing. We discuss the shamanic origins of Abrahamic religions. We consider how, over the course of history, shamanism has repeatedly resurged, despite attempts to snuff it out. And we also talk about the various forms and flavors that shamanism takes in contemporary Western societies. Along the way, Manvir and I touch on: drumming, fasting, and the “dark tent”; Jesus; experimental Edens; witches, prophets, and messiahs; glossolalia; disenchantment and re-enchantment; the rise of neoshamanism; Paleolithic rock art; hedge wizards and tech CEOs; Western exceptionalism; and the routinization of charisma. If you enjoy this episode, I highly recommend that you check out Manvir's book—it's a captivating blend of narrative and ideas and it goes far beyond what we were able to talk about here. I'll also flag that this Manvir's second time on Many Minds. Back in July of 2020 we had another conversation—broader in scope—where we talked about shamanism but also Manvir's work on witches, stories, and music. So you might check that one out as well. Alright friends, on to my conversation with Dr. Manvir Singh. Enjoy!   A transcript of this episode will be available soon.   Notes and links 4:00 – For a video examples of shamanic rituals from around the world, see Dr. Singh's recent thread on Bluesky / Twitter. 12:30 – On the idea of “cultural attraction” and “cultural attractors,” see here and here. For a recent treatment of the idea of “super-attractors,” see Dr. Singh's preprint here. 16:00 – On the case of cultural loss among the Northern Aché, see the recent work by Dr. Singh and a colleague. 17:30 – For more on Dr. Singh's theoretical framework for understanding shamanism, see his earlier academic paper. 19:00 – The 2005 review of altered states of consciousness by Vaitl et al. For more on psychedelics and altered states, see our recent episode with Chris Letheby. 29:00 – Murcia Eliade's classic work on shamanism—Shamanism: Archaic Techniques of Ecstasy. 34:00 – For the book by Martin Riesebrodt on the nature of religion, see here. 36:00 – For more on the human propensity for ritual, see our earlier episode with Dimitris Xygalatas. 43:00 – For one influential interpretation of Paleolithic rock art as evidence for shamanism, see David Lewis-Williams' book, Mind in the Cave: Consciousness and the Origins of Art. 52:00 – For a discussion of psychedelics and organized religion that touches on the “routinization of charisma,” see this article by Michael Pollan. 54:00 – For more about the case of Alice Auma, see Dr. Singh's recent piece in The New Yorker. 1:00:30 – For more about neoshamanism and Michael Harner, see the website of the Foundation for Shamanic Studies—www.shamanism.org. 1:03:00 – Samual Johnson analysis of money managers 1:04:00 – For the analysis of financial managers, by Samuel Johnson, see here.  1:06:00 – For more on the quasi-shamanic flavor of tech CEOs, see Rakesh Khurana's book, Searching for a Corporate Savior: The Irrational Quest for Charismatic CEOs. 1:08:00 – See, again, Dr. Singh's recent piece in The New Yorker in which he discusses Trump and prophet-like status. 1:13:00 – For Dr. Singh's work on other complex cultural traditions, see the website for his lab.   Recommendations The Sambia: Ritual, Sexuality, and Change in New Guinea, by Gilbert Herdt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa & Bruce Albert   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala. Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com. s For updates about the show, visit our website or follow us on Twitter (@ManyMindsPod) or Bluesky (@manymindspod.bsky.social).

On todays show Texas Jim, Jimmy, Chris and James and Glenn talk about replacement theology, its implications, and the relationship between the Church and Israel. Chris emphasized that Jesus Christ is the only door to heaven for both Jews and Gentiles, citing Romans 11:11-12. Jim highlighted the Abrahamic covenant's continuity, noting that the blessings of Abraham extend to Gentiles through Jesus Christ. The conversation also explored the distinctions between classic and progressive dispensationalism, emphasizing the importance of understanding metaphors and parables in biblical interpretation. The group agreed on the unity in core doctrines and the value of diverse perspectives in deepening faith. The conversation revolves around a podcast episode where the hosts discuss their enjoyment of rational debate and announce a return the following day for "Futures Day" with guest Bark LaGrone. Glenn promotes a coffee shop in Louisiana and a website for purchasing cookies, which is now exclusively available on Etsy due to a shift by the bakery. Speaker 2 also mentions an upcoming preaching engagement at Ascend Church in Ruston, Alabama Street. The hosts encourage listeners to engage with the podcast and share their thoughts. Don't miss it!

This week, Dudley and David Holland unpack one of the most debated questions in modern theology: Should Christians support Israel because of the Abrahamic covenant? They examine what scripture says—starting in Genesis 12 and landing in Galatians and Romans—about the unfolding plan of God through Israel, the church, and the fulfillment found in Christ.Together, they explore replacement theology, covenant theology vs dispensationalism, and reflect on Tucker Carlson's conversation with Ted Cruz regarding Israel's role today. You'll hear a Jesus-centered perspective on scripture that moves beyond politics and into the heart of the gospel.Key topics include: What is Israel's role in God's plan? Did the Abrahamic covenant get fulfilled or replaced? How should we engage with modern Israel as believers?Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message 

On this episode of Crazy Wisdom, Stewart Alsop talks with Larry Diamond, co-founder of Healing with the Diamonds, about his journey from severe metabolic illness to vibrant health and his work helping others do the same. They explore topics like heart-brain coherence, the alchemical journey, insulin resistance, seed oils, and the deeper spiritual dimensions of healing, weaving in references to David Hawkins, Rupert Sheldrake, and the lost wisdom of the divine feminine. Larry shares insights on metabolic testing, ancestral eating, and the importance of authentic living, while also touching on the role of parasites—his term for the forces keeping humanity in fear and incoherence. You can find more about Larry and his work, as well as access his consulting, at healingwiththediamonds.com, on Instagram and Facebook at Healing with the Diamonds, or listen in iTunes to his upcoming podcast.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces Larry Diamond of Healing with the Diamonds; they discuss his healing journey, health coaching, and the meaning of heart-brain coherence.05:00 Alchemical journey, crystals, the hero's journey, integrating masculine and feminine energies, and the idea of parasites feeding on fear.10:00 Kindness vs niceness, morphic fields, Rupert Sheldrake's theories, and quantum entanglement as evidence of interconnectedness.15:00 Scientism vs true science, metabolic illness, citizen science, Larry's 2013 health transformation.20:00 Metabolic syndrome, C-reactive protein, fasting insulin, insulin resistance, and Larry's weight loss story.25:00 Seed oils, refined carbs, ultra-processed foods, and strategies for restoring metabolic health.30:00 Carb cycling, primal eating, intuitive healing, and ancestral wisdom.35:00 Spirituality beyond religion, Yeshua vs Jesus, divine feminine, and writing your own gospel.40:00 Living authentically, kindness in daily life, and finding healing in sovereignty and connection.Key InsightsLarry Diamond shares how his journey from severe metabolic illness to vibrant health became the foundation for Healing with the Diamonds. He explains how hitting rock bottom in 2013 inspired him to reject mainstream dietary advice and embrace a primal, whole foods approach that reversed his insulin resistance and helped him lose over 100 pounds.A major theme of the conversation is heart-brain coherence, which Larry describes as essential for true wisdom and discernment. He connects this to ancient teachings, referencing Yeshua's “sword of discernment” and suggesting that Western culture intentionally suppressed this knowledge to keep people in fear and mental fragmentation.The episode explores the alchemical journey as a metaphor for inner transformation, likening it to Joseph Campbell's hero's journey. Larry emphasizes integrating masculine and feminine energies and overcoming ego as key steps in remembering our divine nature and embodying authenticity.Larry critiques scientism, which he calls the inversion of true science, and encourages listeners to reclaim citizen science as a path to health sovereignty. He shares practical tools like testing for C-reactive protein, A1C, fasting insulin, and using triglycerides-to-HDL ratios to assess metabolic health.He identifies the “Big Four” dietary culprits—seed oils, refined carbs, ultra-processed foods, and sugar—as drivers of chronic illness and advocates returning to ancestral foods rich in natural fats and nutrients. He stresses that flavor and enjoyment are critical for sustainable healing.On the spiritual side, Larry reframes the Abrahamic religions as distortions of deeper wisdom traditions, contrasting the figure of Yeshua (aligned with love and sovereignty) with the institutionalized Jesus narrative. He highlights the divine feminine, Sophia, as a source of intuition and co-creation with the cosmos.Finally, Larry encourages listeners to “write your own gospel and live your own myth,” seeing authentic, kind, and sovereign living as both a spiritual and practical act of resistance to what he calls the parasite class—forces of fear and manipulation seeking to block human awakening.

The Abrahamic Wealth Return Protocol PART 2 | Prophet Shepherd Bushiri

The Abrahamic Wealth Return Protocol | Prophet Shepherd Bushiri

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Body of Christ today doesn't understand a crucial aspect of the Abrahamic covenant: we have a calling, gifting, and command to influence places and people in authority in order to impact culture with Kingdom values. Dave Kubal, President of Intercessors for America, will address the difference between prayer and intercession as well as the impact of God's permissive and perfect will on how we pray.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Israel bombs Syria, kills 3, wounds dozens "At least three people have been killed and 34 others wounded as Israel launched a wave of air strikes on the Syrian capital. Israel carried out strikes on the General Staff Complex and the Presidential Palace, known as Qasr al-Shaab, in Damascus. The Israeli army confirmed the air strikes and called the attack on the Presidential Palace a “warning strike.” Israeli fighter jets also staged several air strikes on the southwestern province of Daraa and Qatana city in the Damascus countryside." Israel kills scores in Gaza including aid-seeking Palestinians "Israel has killed at least 68 people in Gaza on Wednesday, including several starving Palestinians who suffocated from tear gas while waiting at US-backed, so-called aid sites in the hope of getting some food. The killings took place in Khan Younis, Nuseirat refugee camp, Gaza City, Jabalia, Deir al Balah and Netzarim Corridor." "Türkiye slams Israeli strikes on Damascus" Türkiye's Foreign Ministry has condemned recent Israeli air strikes targeting central Damascus, calling them a deliberate attempt to undermine Syria's efforts toward peace, stability, and security. The ministry said the latest attack by Israel on Damascus, following its previous military interventions in southern Syria, constitutes an act of sabotage against Syria's attempts to restore peace and order. Ankara warned that such actions threaten to derail a rare opportunity for the war-torn country to move toward normalisation." Illegal Israeli settlers seize control of historic Ibrahimi Mosque "Israeli authorities have stripped the Palestinian-run Hebron municipality of administrative powers over the Ibrahimi Mosque and transferred them to a council of illegal Jewish settlers. Located in the Old City of Hebron, which is under Israeli occupation, the Ibrahimi Mosque is surrounded by approximately 400 illegal Israeli settlers protected by about 1,500 Israeli soldiers. The mosque complex is believed by Abrahamic religions to hold the remains of Prophet Abraham and his family." Türkiye's Fidan denounces Israel's genocide in Gaza " Turkish Foreign Minister Hakan Fidan has condemned Israel's genocide in Gaza in strong terms during an address to the United Nations Security Council, saying the war has turned the Palestinian enclave into a ""concentration camp"" and accused Israel of systematically targeting civilians. Fidan said over 2 million people are enduring unspeakable suffering in Gaza. He also cited Israel's forced mass displacement, widespread destruction, and the deliberate blocking of humanitarian aid in the besieged enclave."

On todays show the Gang talks about  nationalism and its relationship to Christianity, particularly focusing on Israel. Texas Jim defined nationalism as elevating one nation above others, emphasizing Israel's central role in God's salvation plan. Dispensationalism was explained as viewing Israel's promises as unfulfilled, with a future millennial kingdom in Israel. The conversation also touched on the importance of faith, the Abrahamic covenant, and the need for grace towards marginalized groups. Personal anecdotes highlighted the transformative power of faith and the importance of loving one's enemies. The group agreed on the need for a balanced approach to nationalism and Christianity. Don't Miss It!

In this deeply captivating episode, we dive into the ancient mystery of angels and demons across the Abrahamic faiths and beyond. From the majestic duties of the archangels to the terrifying appearances of fallen entities, we explore how spiritual beings operate in both divine service and rebellion. Discover the unique roles of Gabriel, Michael, Azrael, and Israfil—and the hidden meanings behind their names. Learn how angels are not only messengers but cosmic agents managing the natural world on quantum and massive scales, from raindrops to earthquakes. We also unravel the shadowy world of demons and jinn, tracing their origin, hierarchy, and interaction with mankind. Are they fallen angels or something else entirely? Could they be connected to the ancient gods, extraterrestrials, or even the unexplained phenomena of our time? With vivid scriptural insights, gnostic traditions, and esoteric secrets, this episode reveals a hidden universe teeming with beings both luminous and dark—watching, guiding, whispering.

In this thought-provoking episode of The School of Divine Mysteries, Aba Al-Sadiq and his guest Tiffany dive into one of the most misunderstood concepts in religion: idol worship. Together, they explore the history and spiritual significance of worship through images across polytheistic and monotheistic traditions—from ancient temples to biblical symbolism. The conversation unpacks how even within the Abrahamic faiths, the idea of worshiping an “image” begins with Adam, created in the image of God, and continues in mysterious ways through scripture, culminating in the prophetic warnings of Revelation. Drawing from the teachings of Imam Ahmed al-Hasan (a), particularly The Book of Monotheism, the discussion unveils the true monotheistic understanding. The episode challenges viewers to consider whether they are truly worshiping God through His appointed image or unknowingly venerating a satanic distortion of divine virtues. With compelling analogies, scriptural references, and spiritual insight, this episode calls for deep self-reflection and a renewed commitment to the essence of divine worship.

In Matthew 8 verses 1-4 Jesus cures a leper. This chapter shows Jesus' authority in both word and deed. The leper knew Jesus had the power to heal. The only question was: "Would Jesus heal him?" Our Lord cured the leper and sent him to the priests to testify that Jesus could do what the Law couldn't do: Romans 8 verses1-6. Verses 5-13 speak of the faith of a Roman centurion. He asked the Lord Jesus Christ to heal his servant. The Roman asked Jesus to simply speak the word and the servant was to be healed. Verse 5 says that the centurion, being a man commanded by Rome, saw Jesus as the empowered servant of God - Jesus' Father through whom salvation comes - and with divine power and authority to heal. Our Lord Jesus said that this type of faith exceeds that of the nation who claimed to be God's children. Jesus declares in verses 10-13 that such faith showed that man to be a true son of Abraham. The Lord's words are reminiscent of the promise that God made to Abraham in Genesis 13 verses 14-16. By contrast the lack of faith of the chosen people would see them excluded from gaining the benefits of the Abrahamic promise. Verses 14-17 describe many miracles fulfilling the words of Isaiah 53 verses 3-4. Verses 18-22 tell disciples that the cost of following the Lord Jesus Christ is to forsake all other pursuits now and start that following of Jesus immediately. Verses 23-27 tell of Jesus' authority over the elements of nature in calming a storm. The cures he performs show him to be the Son of God who can save life. Verses 28-34 describe the curing of two demented men. We need to have our minds healed from the madness that is endemic in human nature and only our Lord and his Father can do that. We will be partially cured now as we heed the words of life and completely cured when by God's grace we are given an immortal body incapable of sinning.

President Trump's Rushed Abraham Accords: Is Consequential Political Failure Ahead? by William Koenig  | Koenig's Eye View

Psalm 83 is an intriguing psalm. On the surface it is characterized as an imprecatory psalm in which Asaph calls upon God for vengeance by utterly destroying Israel's enemies. But upon deeper reflection, one notices that the psalm is arranged around the three major promises of the covenant God made with Abraham: an eternal nation, an eternal land, and eternal blessings upon both Israel and the nations.The psalmist, then, is not merely driven by a desire for vengeance and judgment. Rather, the psalmist's desire is for the promises of the Abrahamic covenant to come to fruition. But because of the nations' hatred for the Lord, and consequently, his people Israel, for those promises to be realized God must first deliver his people from all their enemies and do this in such a way that it leads the nations to repent of their sin and to seek the Lord.Asaph then closes his prayer on a hopeful note (vs.16-18). Out of a desire for the Lord to fulfill his promise to Israel to provide blessings to them and the nations, he prays Israel's enemies would be humbled before the Lord.YouTube: https://youtube.com/live/X7YH6wDUUZgSend us a text

The sermon explores God's sovereign orchestration of events, exemplified by the story of Joseph in Egypt, to preserve and revive the church. It highlights how God strategically positioned Israel in Goshen, a place of abundance and protection, shielding them from the world while allowing them to multiply and maintain their distinct identity. The narrative emphasizes God's faithfulness to the Abrahamic covenant, promising prosperity and inheritance, and foreshadows the eventual coming of Jesus, mirroring Israel's journey and ultimately establishing a kingdom where faith and divine promise prevail over worldly power and tyranny.

On the latest episode of the Talkhouse Podcast's spin-off series, host Nick Dawson sits down with writer, director, artist and musician Terence Nance, a longtime Talkhouse Film contributor best known for his debut feature, An Oversimplification of Her Beauty, and his boundary-pushing HBO series Random Acts of Flyness. In this very wide-ranging conversation, the two touch on numerous topics, including: communing with the dead, St. Peter as a Pauline Kael archetype, Tyrese Haliburton's Game 7 injury in the context of stoic masculinity, the Abrahamic idea of God as surveillance system, why humans are seemingly hastening the end of the world, a discussion of the two AIs — Allen Iverson and artificial intelligence, plus Terence being fired by Warner Bros. as the writer-director of Space Jam 2, and how he handled the aftermath of that. For more filmmakers talking film and TV, visit Talkhouse at talkhouse.com/film. Subscribe now to stay in the loop on future episodes of the Talkhouse Podcast. Find more illuminating podcasts on the ⁠⁠⁠Talkhouse Podcast Network⁠⁠⁠. Visit ⁠⁠⁠talkhouse.com⁠⁠⁠ to read essays, reviews, and more. Follow @talkhouse on ⁠⁠⁠Instagram⁠⁠⁠, ⁠⁠⁠Bluesky⁠⁠⁠, ⁠⁠⁠Twitter (X)⁠⁠⁠, ⁠⁠⁠Threads⁠⁠⁠, and ⁠⁠⁠Facebook⁠⁠⁠.

Episode 101. This is the second part of my discussion with Judith Pajo and Zeyneb Sayilgan about living our faiths in America and Germany. While we have all lived in both countries, we practice different faiths, representing the three Abrahamic religions––Judaism, Christianity, and Islam respectively.  In the first part released on 12 June, we discussed our backgrounds, immigration patterns, religious identity and the dynamic of universalism and particularism. In this part, we continue the conversation about the universal and the particular, the problem with identity boxes, and the value or challenge of diversity, before shifting to the issues of the abuse of religion in national efforts to claim power. Bio for Judith:Judith Pajo, PhD, grew up in both Germany and the United States. She studied Catholic theology and cultural anthropology on both sides of the Atlantic and has been teaching at Pace University in New York City. Her new research on interfaith dialogue among Jews, Christians, and Muslims in Europe and North America, conceived a little over a year ago, is transforming her Catholic faith. She is currently working on an article about cultural transgressions in interfaith work. Judith lives in Queens, NY. Links for Judith: Profile at Pace University LinkedIn – Judith Pajo Bio for Zeyneb:Zeyneb Sayilgan, PhD, is the Muslim Scholar at ICJS, The Institute for Islamic, Christian, and Jewish Studies in Baltimore, where her research focuses on Islamic theology and spirituality as articulated in the writings of Muslim scholar Bediüzzaman Said Nursi (1876-1960). She is the host of the Podcast On Being Muslim. You can read her publications on her blog.Links for Zeyneb: On Being Muslim podcastZeyneb's blogICJS website – www.icjs.orgTranscript on BuzzsproutMore episodes about living abroad:Daniel Stein Kokin 'Reinterpreting Jewish Liturgy'Oliver Bradley 'A Jew in Germany'Social Media and other links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

The bowl of soup that cost Esau his destiny stands as one of scripture's most profound warnings about momentary decisions with eternal consequences. Brother Ivey masterfully unpacks this ancient story with urgent relevance for today's believers who face similar temptations to trade their spiritual inheritance for temporary satisfaction.When we receive the Holy Ghost, we're engrafted into the Abrahamic covenant—gaining access to all the promises of blessing, protection, and provision that God originally gave to Abraham. "Anywhere we put our feet, that land is our land," Brother Ivy declares with apostolic authority. Yet many believers fail to fully possess what's rightfully theirs because they haven't activated these covenant promises through faith.The stark contrast between Jacob and Esau serves as both warning and wake-up call. Esau, returning exhausted from the field, made what seemed like a small compromise in a moment of weakness. That single decision—trading his birthright for immediate gratification—literally rewrote biblical history. Where Jesus should have mentioned "Abraham, Isaac, and Esau" in the kingdom lineage, He instead said "Abraham, Isaac, and Jacob." Esau's name was erased from this spiritual heritage over one bowl of soup.Today's "bowls of soup" look different but prove equally devastating: offense, fleshly desires, worldly compromise, or simply growing weary in well-doing. Brother Ivey's message rings with prophetic clarity: "The devil does not have the authority to take away your God-given birthright. His only chance at stopping the blessing that God has placed upon your life is if you give it to him willingly."This powerful teaching calls us back to spiritual fundamentals—consistent prayer, regular fasting, daily Scripture reading, and faithful church attendance. These aren't just religious activities but the practical guardrails that protect our spiritual inheritance. As Brother Robinette emphasizes, "There's no secret. Nothing's mystical in the kingdom of God. Just get back to the basics."Listen now and reclaim the fullness of your spiritual birthright before another moment passes. Don't sell your divine destiny for any bowl of soup the enemy might offer!We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

Recently, Tucker Carlson and Ted Cruz debated whether Christians should support modern Israel by arguing about Genesis 12:3. Here is a brief review of the comments, along with the biblical information on the applicability of the Abrahamic covenant today. Is it still true that those who bless Israel will be blessed and those who mistreat them will be cursed? Let's look at what the Bible says. Time Stamps:00:00 Introduction03:20 Begin Tucker and Cruz Video Clip Analysis13:01 Does Cruz Represent Dispensationalism?19:14 How are we to understand Genesis 12:3?39:11 Must Christians Support Israel in All They Do?If you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Q: My question is from Romans 4:10-12. If Abraham's righteousness was based on faith and not circumcision, how might women in Abraham's time have expressed their covenant relationship with God, given they did not receive circumcision? Summary: In this episode Dr. E and Hanna respond to a listener's insightful question from Romans 4:10–12: If Abraham was credited as righteous by faith before he was circumcised, how did women—who were never circumcised—participate in the Abrahamic covenant? Dr. E explains that Abraham's righteousness came through faith in Genesis 15:6, and circumcision came later as a sign and seal of that faith. Though only males received the physical mark of circumcision, Dr. E emphasizes that women absolutely participated in the covenant. Like uncircumcised Gentiles who believed, women were counted righteous by faith in Yahweh. The sign of circumcision was given to men as a symbol of being set apart and because the covenant seed passed through the male line. But the covenant itself—and its blessings—extended to all who believed, regardless of gender. Women participated fully in the Abrahamic covenant by their belief in the promises of God. Their faith, not ritual, was what God honored. This reinforces a key biblical truth: righteousness and covenant inclusion have always been by faith. Abraham's story serves as a timeless reminder that it is belief in God—not outward signs—that defines belonging in His family. Takeaways: Abraham was declared righteous by faith before he was ever circumcised. Circumcision was a sign of the covenant, not the source of righteousness. Women participated in the covenant by faith, just like uncircumcised Gentiles. The physical sign was given to men because the seed of the covenant passed through them. Inclusion in God's promises has always been by belief, not by physical rituals. Romans 4 affirms that faith is the defining mark of God's people—then and now. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Okay it's been a few months since the last war Israel started, so now that Iran's on the chopping block let's go over the rules once again. Rule 1: Israel is never the aggressor. If Israel attacks someone it's either a response to an aggression that happened in the past, or a preemptive attack to thwart an imminent aggression in the future. Rule 2: History automatically restarts at the date of the last act of aggression against Israel. If someone attacks Israel it was completely unprovoked, because nothing happened before the attack on Israel. Rule 3: Anything bad that Israel does is justified by Rule 2. This is true even if it does things that would be considered completely unjustifiable if it were done by a nation like Russia or China. Rule 4: Israel has a right to defend itself, but nobody else does. Rule 5: Israel never bombs civilians, it bombs Bad Guys. If shocking numbers of civilians die it's because they were actually Bad Guys, or because Bad Guys killed them, or because a Bad Guy stood too close to them. If none of those reasons apply then it's for some other mysterious reason we are still waiting for the IDF to investigate. Rule 6: Criticizing anything Israel does means you hate Jewish people. There is no other possible reason for anyone to oppose acts of mass military slaughter besides a seething, obsessive hatred for a small Abrahamic faith. Rule 7: Nothing Israel does is ever as bad as the hateful criticisms described in Rule 6. Criticisms of Israel's actions are always worse than Israel's actions themselves, because those critics hate Jews and wish to commit another Holocaust. Preventing this must consume 100 percent of our political energy and attention. Rule 8: Israelis are only ever the victims and never the victimizers. If Israelis kill Iranians, it's because the Iranians hate Jews. If Iranians kill Israelis, it's because the Iranians hate Jews. Israel is an innocent little lamb that just wants to mind its own business in peace. Rule 9: The fact that Israel is literally always in a state of war with its neighbors and with displaced indigenous populations must be interpreted as proof that Rule 8 is true instead of proof that Rule 8 is ridiculous nonsense. Rule 10: The lives of people in Muslim nations are much, much less important to us than western lives or Israeli lives. Nobody is allowed to think too hard about why this might be. Rule 11: The media always tell the truth about Israel and its various conflicts. If you doubt this then you are likely in violation of Rule 6. Rule 12: Unsubstantiated claims which portray Israel's enemies in a negative light may be reported as factual news stories without any fact checking or qualifications, while extensively evidenced records of Israeli criminality must be reported on with extreme skepticism and doubtful qualifiers like “Iran claims”, “Hezbollah says” or “according to the Hamas-run health ministry”. This is important to do because otherwise you might get accused of being a propagandist. Rule 13: Israel must continue to exist in its current iteration no matter what it costs or how many people need to die. There is no need to present any logically or morally grounded reasons why this is the case. If you dispute this then you are likely in violation of Rule 6. Rule 14: The US government has never lied about anything ever, and is always on the right side of every conflict. Rule 15: Israel is the last bastion of freedom and democracy in the middle east and therefore must be defended, no matter how many journalists it has to assassinate, no matter how many press institutions it needs to shut down, no matter how many protests its supporters need to dismantle, no matter how much free speech it needs to eliminate, no matter how many civil rights its western backers need to erase, and no matter how many elections its lobbyists need to buy. Reading by Tim Foley.

After leaving Mormonism, many seekers ask: What makes Catholicism unique? We explore the Church's claims to apostolic authority, the sacraments, and how it fulfills the promises of Christianity in ways no other faith does. Help us reach our goal by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 12:28 – When was the sacrament of baptism instituted? When were the apostles baptized? 21:00 – When John the Baptist says I baptize with water he will baptize with the Holy Spirit. Would his audience know what that means? 31:40 – I grew up Mormon but have since fallen away. What does Catholicism claim that sets itself apart from the rest of the Abrahamic faiths? 43:54 – What is the meaning of Exodus 16:16-18? It seems like a contradiction. 48:51 – What is the Catholic response to the claim that once saved, always saved is biblical?

Novelist, curator, humanitarian, conscious business leader and modern mystic Renee Blodgett has lived multiple lives in one. Having traveled around the world, she has plenty of stories, from riding elephants in the Indian jungle and photographing polar bears in northern Canada to teaching English in Kenya, exploring glaciers in Iceland and selling kilims in Turkey. She has lived in eleven countries, including South Africa during Apartheid and the Gaza Strip.  Her multicultural background and years of experience as a communications strategist have led to a career of uplifting others through content, speaking, coaching and leading. Known as a master of storytelling, she has written for several magazines and networks and her own award-winning online travel magazine, We Blog the World, which reaches over half a million globally.   Renee has launched award-winning campaigns for start-ups and Fortune 500 brands for nearly thirty years and has appeared as a spokesperson on major network broadcast stations and global business media. Renee has worked with celebrities, actors, Grammy Award musicians and renowned technology entrepreneurs in Silicon Valley, Europe, Australia and Asia.    Feeling that soul was missing from the industry, she launched Blue Soul Media, which serves as a bridge between Spirit and Business. Today, she helps women step into their authentic voices and embrace a life that aligns with their soul's calling. Additionally, she teaches about consciousness with her partner and they lead retreats and membership programs focusing on heart-centered living, universal consciousness, masculine and feminine balance, and the connection to our human existence's inherent beauty and power.  Their bestselling book Magdalene's Journey encourages people to rethink our patriarchal-dictated history through the eyes of a pivotal woman. She feels that our traditional conditioning in the West, especially through Abrahamic religions, has led to women feeling shame around sex, their bodies and sensuality and, as a result, a loss of empowerment.  She is also the host of her own podcast Blue Soul CHATS podcast  and the Blue Soul Summit video series, where she has interviewed nearly a hundred visionaries. Renee also launched the Magdalene Collection, a jewelry line dedicated to women's voices and unsung stories. Each piece is connected to one of nine archetypes we can all access at any time as a pathway to empowerment, rising above trauma and inner joy.   Links to Offerings: ·      Websites: www.bluesoulearth.com and www.bluesoulmedia.com ·      Book Website: www.magdalenesjourney.com ·      Jewelry Line website: www.themagdalenecollection.com ·      Blue Soul CHATS Podcast: Blue Soul CHATS podcast  ·      Blue Soul Summit video series: www.bluesoulsummit.com ·      Blue Soul Earth on Instagram: www.instagram.com/bluesoulearth ·      Magdalene's Journey on Instagram: www.instagram.com/magdalenesjourney ·      Magdalene Collection on Instagram: www.instagram.com/magdalenecollection ·      We Blog the World (travel magazine): www.weblogtheworld.com ·      Study with Spirit: Courses & Meditations: www.studywithspirit.com Santa Cruz! Come to one of our next live shows for our Who's Your Daddy Tour: ⁠⁠⁠⁠https://www.shamelesssex.com/whos-your-daddy-tour⁠⁠⁠⁠ Get premium access to our behind the scenes episodes here: ⁠⁠⁠⁠https://shamelesssex.supportingcast.fm⁠⁠⁠⁠ Do you love us? Do you REALLY love us? Then order ⁠⁠⁠⁠our book⁠⁠⁠⁠ now! Go to ⁠⁠⁠⁠shamelesssex.com⁠⁠⁠⁠ to snag your copy Support Shameless Sex by sending us gifts via our ⁠⁠⁠⁠Amazon Wish List⁠⁠⁠⁠ Other links: Get 10% off + free shipping with code SHAMELESS on Uberlube AKA our favorite lubricant at ⁠⁠⁠⁠http://uberlube.com⁠⁠⁠⁠ Get 10% off while learning the art of pleasure at ⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠http://OMGyes.com/shameless⁠⁠⁠⁠ Get 15% off all of your sex toys with code SHAMELESSSEX at ⁠⁠⁠⁠http://purepleasureshop.com⁠⁠⁠⁠

After the Conclave at the Vatican met for two days, the white smoke came from the stack, signifying that a Pope had been chosen or "Habemus Papam," meaning "We have the Pope." Cardinal Robert Prevost (Leo XIV) became the supreme leader of the Roman Catholic Church. Curiously, followers of the Ahmadi Religion of Peace and Light distributed flyers through Vatican City and declared their leader, Abdullah Hashem, Nuevo Papa—the New Pope. Some Christians are calling him the Antichrist; however, could it be yet another psychological operation to create more conflict between the Abrahamic religions?. Furthermore, times of economic uncertainty and world turmoil only fuel the rise of destructive cults. Tonight on Ground Zero (7-10 pm, pacific time on groundzeroplus.com), Clyde Lewis talks with Paul Begley about HABEMUS PAPAM OBSCURA. #groundzeroplus #ClydeLewis #Antichrist #HabemusPapam #AbdullahHashem