Podcasts about abrahamic

In this conversation, Quentin and Fred DeFalco explore deep themes of faith, personal experiences, and the intricacies of the Abrahamic covenant. They discuss the importance of understanding one's strengths and weaknesses in business, particularly in real estate, and emphasize the significance of mindset and self-value. Fred shares his life lessons, including the role of ego in success and the philosophies of embracing failure as a stepping stone to success. The conversation culminates in discussions about setting ambitious goals and the pursuit of peace, encouraging listeners to reflect on their own journeys and the impact they can have on the world. Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true ‘white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a “mini-mastermind” with Mike and his private clients on an upcoming “Retreat”, either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas “Big H Ranch”? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

In this week's episode, Caleb is joined by Jason DeRouchie (PhD, The Southern Baptist Theological Seminary) Research Professor of Old Testament and Biblical Theology at Midwestern Seminary, to discuss God's covenant with Abraham from a progressive covenantalist perspective. Together, they unpack the key points of the Abrahamic covenant and how it fits in the larger storyline of Scripture.ResourcesAn Arc of the Covenants: Tracing How the Bible's Storyline Climaxes in Christ by Jason DeRouchieCounting Stars with Abraham and the Prophets: New Covenant Ecclesiology in OT Perspective by Jason DeRouchieDelighting in the Old Testament: Through Christ and for Christ by Jason DeRouchieGod's Covenant with Abraham by Peter GentryKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter GentryGod's Kingdom through God's Covenants: A Concise Biblical Theology by Stephen Wellum and Peter GentryChrist from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ by Stephen Wellum and Trent HunterProgressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies edited by Stephen Wellum and Brent Parker40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andrew NaselliCovenant and God's Purpose for the World by Thomas Schreiner

Genesis 14; Abrahamic Faith and the Christian

In this powerful episode, we trace the sacred bloodline of Shem, the son ofNoah who was uniquely blessed as the ancestor of God's covenant people.Beginning in Genesis 10:21–31, we follow Shem's descendants—Elam, Asshur, Arphaxad, Lud, and Aram—and zero in on the line of Arphaxad through Eber, the forefather of the Hebrews.But this is more than just a family tree.Jubilees Chapter 8 takes us deeper, revealing that Shem was not only given a spiritual heritage but also the most sacred territory on Earth—the land that would become Jerusalem, Mount Zion, and the heart of God's Kingdom. We uncover how the Promised Land was originally assigned to Shem, and how Canaan's illegal occupation of that land triggered a spiritual conflict that would shape the destiny of nations.From the division of the earth in Peleg's day, to the naming of sacred boundaries on heavenly tablets, we see how Shem's line was divinely chosen to carry both the seed of promise and the future of God's plan. This episode connects the ancient past to the prophetic future—laying the foundation for the Abrahamic covenant, the rise of Israel, and the ultimate return of the Messiah to Zion.This is the story of divine inheritance, territorial destiny, and the unfolding of redemption—through Shem, the blessed line.

In this powerful episode, we trace the sacred bloodline of Shem, the son ofNoah who was uniquely blessed as the ancestor of God's covenant people.Beginning in Genesis 10:21–31, we follow Shem's descendants—Elam, Asshur, Arphaxad, Lud, and Aram—and zero in on the line of Arphaxad through Eber, the forefather of the Hebrews.But this is more than just a family tree.Jubilees Chapter 8 takes us deeper, revealing that Shem was not only given a spiritual heritage but also the most sacred territory on Earth—the land that would become Jerusalem, Mount Zion, and the heart of God's Kingdom. We uncover how the Promised Land was originally assigned to Shem, and how Canaan's illegal occupation of that land triggered a spiritual conflict that would shape the destiny of nations.From the division of the earth in Peleg's day, to the naming of sacred boundaries on heavenly tablets, we see how Shem's line was divinely chosen to carry both the seed of promise and the future of God's plan. This episode connects the ancient past to the prophetic future—laying the foundation for the Abrahamic covenant, the rise of Israel, and the ultimate return of the Messiah to Zion.This is the story of divine inheritance, territorial destiny, and the unfolding of redemption—through Shem, the blessed line.

When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reined. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is Dr. Manvir Singh. Manvir is an Assistant Professor of Anthropology at the University of California, Davis and a regular contributor to The New Yorker. He's also the author of a new book—Shamanism: The Timeless Religion. Here, Manvir and I talk about his fieldwork with Mentawai shamans in Indonesia. We discuss what makes a shaman a shaman, and consider the cognitive building blocks that make shamanism so widespread and so appealing. We discuss the shamanic origins of Abrahamic religions. We consider how, over the course of history, shamanism has repeatedly resurged, despite attempts to snuff it out. And we also talk about the various forms and flavors that shamanism takes in contemporary Western societies. Along the way, Manvir and I touch on: drumming, fasting, and the “dark tent”; Jesus; experimental Edens; witches, prophets, and messiahs; glossolalia; disenchantment and re-enchantment; the rise of neoshamanism; Paleolithic rock art; hedge wizards and tech CEOs; Western exceptionalism; and the routinization of charisma. If you enjoy this episode, I highly recommend that you check out Manvir's book—it's a captivating blend of narrative and ideas and it goes far beyond what we were able to talk about here. I'll also flag that this Manvir's second time on Many Minds. Back in July of 2020 we had another conversation—broader in scope—where we talked about shamanism but also Manvir's work on witches, stories, and music. So you might check that one out as well. Alright friends, on to my conversation with Dr. Manvir Singh. Enjoy!   A transcript of this episode will be available soon.   Notes and links 4:00 – For a video examples of shamanic rituals from around the world, see Dr. Singh's recent thread on Bluesky / Twitter. 12:30 – On the idea of “cultural attraction” and “cultural attractors,” see here and here. For a recent treatment of the idea of “super-attractors,” see Dr. Singh's preprint here. 16:00 – On the case of cultural loss among the Northern Aché, see the recent work by Dr. Singh and a colleague. 17:30 – For more on Dr. Singh's theoretical framework for understanding shamanism, see his earlier academic paper. 19:00 – The 2005 review of altered states of consciousness by Vaitl et al. For more on psychedelics and altered states, see our recent episode with Chris Letheby. 29:00 – Murcia Eliade's classic work on shamanism—Shamanism: Archaic Techniques of Ecstasy. 34:00 – For the book by Martin Riesebrodt on the nature of religion, see here. 36:00 – For more on the human propensity for ritual, see our earlier episode with Dimitris Xygalatas. 43:00 – For one influential interpretation of Paleolithic rock art as evidence for shamanism, see David Lewis-Williams' book, Mind in the Cave: Consciousness and the Origins of Art. 52:00 – For a discussion of psychedelics and organized religion that touches on the “routinization of charisma,” see this article by Michael Pollan. 54:00 – For more about the case of Alice Auma, see Dr. Singh's recent piece in The New Yorker. 1:00:30 – For more about neoshamanism and Michael Harner, see the website of the Foundation for Shamanic Studies—www.shamanism.org. 1:03:00 – Samual Johnson analysis of money managers 1:04:00 – For the analysis of financial managers, by Samuel Johnson, see here.  1:06:00 – For more on the quasi-shamanic flavor of tech CEOs, see Rakesh Khurana's book, Searching for a Corporate Savior: The Irrational Quest for Charismatic CEOs. 1:08:00 – See, again, Dr. Singh's recent piece in The New Yorker in which he discusses Trump and prophet-like status. 1:13:00 – For Dr. Singh's work on other complex cultural traditions, see the website for his lab.   Recommendations The Sambia: Ritual, Sexuality, and Change in New Guinea, by Gilbert Herdt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa & Bruce Albert   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala. Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com. s For updates about the show, visit our website or follow us on Twitter (@ManyMindsPod) or Bluesky (@manymindspod.bsky.social).

On todays show Texas Jim, Jimmy, Chris and James and Glenn talk about replacement theology, its implications, and the relationship between the Church and Israel. Chris emphasized that Jesus Christ is the only door to heaven for both Jews and Gentiles, citing Romans 11:11-12. Jim highlighted the Abrahamic covenant's continuity, noting that the blessings of Abraham extend to Gentiles through Jesus Christ. The conversation also explored the distinctions between classic and progressive dispensationalism, emphasizing the importance of understanding metaphors and parables in biblical interpretation. The group agreed on the unity in core doctrines and the value of diverse perspectives in deepening faith. The conversation revolves around a podcast episode where the hosts discuss their enjoyment of rational debate and announce a return the following day for "Futures Day" with guest Bark LaGrone. Glenn promotes a coffee shop in Louisiana and a website for purchasing cookies, which is now exclusively available on Etsy due to a shift by the bakery. Speaker 2 also mentions an upcoming preaching engagement at Ascend Church in Ruston, Alabama Street. The hosts encourage listeners to engage with the podcast and share their thoughts. Don't miss it!

This week, Dudley and David Holland unpack one of the most debated questions in modern theology: Should Christians support Israel because of the Abrahamic covenant? They examine what scripture says—starting in Genesis 12 and landing in Galatians and Romans—about the unfolding plan of God through Israel, the church, and the fulfillment found in Christ.Together, they explore replacement theology, covenant theology vs dispensationalism, and reflect on Tucker Carlson's conversation with Ted Cruz regarding Israel's role today. You'll hear a Jesus-centered perspective on scripture that moves beyond politics and into the heart of the gospel.Key topics include: What is Israel's role in God's plan? Did the Abrahamic covenant get fulfilled or replaced? How should we engage with modern Israel as believers?Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message 

On this episode of Crazy Wisdom, Stewart Alsop talks with Larry Diamond, co-founder of Healing with the Diamonds, about his journey from severe metabolic illness to vibrant health and his work helping others do the same. They explore topics like heart-brain coherence, the alchemical journey, insulin resistance, seed oils, and the deeper spiritual dimensions of healing, weaving in references to David Hawkins, Rupert Sheldrake, and the lost wisdom of the divine feminine. Larry shares insights on metabolic testing, ancestral eating, and the importance of authentic living, while also touching on the role of parasites—his term for the forces keeping humanity in fear and incoherence. You can find more about Larry and his work, as well as access his consulting, at healingwiththediamonds.com, on Instagram and Facebook at Healing with the Diamonds, or listen in iTunes to his upcoming podcast.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces Larry Diamond of Healing with the Diamonds; they discuss his healing journey, health coaching, and the meaning of heart-brain coherence.05:00 Alchemical journey, crystals, the hero's journey, integrating masculine and feminine energies, and the idea of parasites feeding on fear.10:00 Kindness vs niceness, morphic fields, Rupert Sheldrake's theories, and quantum entanglement as evidence of interconnectedness.15:00 Scientism vs true science, metabolic illness, citizen science, Larry's 2013 health transformation.20:00 Metabolic syndrome, C-reactive protein, fasting insulin, insulin resistance, and Larry's weight loss story.25:00 Seed oils, refined carbs, ultra-processed foods, and strategies for restoring metabolic health.30:00 Carb cycling, primal eating, intuitive healing, and ancestral wisdom.35:00 Spirituality beyond religion, Yeshua vs Jesus, divine feminine, and writing your own gospel.40:00 Living authentically, kindness in daily life, and finding healing in sovereignty and connection.Key InsightsLarry Diamond shares how his journey from severe metabolic illness to vibrant health became the foundation for Healing with the Diamonds. He explains how hitting rock bottom in 2013 inspired him to reject mainstream dietary advice and embrace a primal, whole foods approach that reversed his insulin resistance and helped him lose over 100 pounds.A major theme of the conversation is heart-brain coherence, which Larry describes as essential for true wisdom and discernment. He connects this to ancient teachings, referencing Yeshua's “sword of discernment” and suggesting that Western culture intentionally suppressed this knowledge to keep people in fear and mental fragmentation.The episode explores the alchemical journey as a metaphor for inner transformation, likening it to Joseph Campbell's hero's journey. Larry emphasizes integrating masculine and feminine energies and overcoming ego as key steps in remembering our divine nature and embodying authenticity.Larry critiques scientism, which he calls the inversion of true science, and encourages listeners to reclaim citizen science as a path to health sovereignty. He shares practical tools like testing for C-reactive protein, A1C, fasting insulin, and using triglycerides-to-HDL ratios to assess metabolic health.He identifies the “Big Four” dietary culprits—seed oils, refined carbs, ultra-processed foods, and sugar—as drivers of chronic illness and advocates returning to ancestral foods rich in natural fats and nutrients. He stresses that flavor and enjoyment are critical for sustainable healing.On the spiritual side, Larry reframes the Abrahamic religions as distortions of deeper wisdom traditions, contrasting the figure of Yeshua (aligned with love and sovereignty) with the institutionalized Jesus narrative. He highlights the divine feminine, Sophia, as a source of intuition and co-creation with the cosmos.Finally, Larry encourages listeners to “write your own gospel and live your own myth,” seeing authentic, kind, and sovereign living as both a spiritual and practical act of resistance to what he calls the parasite class—forces of fear and manipulation seeking to block human awakening.

A table talk discussion concerning the church as the Israel of God, comparison of Covenant Theology to Dispensationalism in regard to national Israel, the promises, the Abrahamic and Mosaic Covenants, and how American Christians ought to regard and relate to the modern day nation of Israel.

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Body of Christ today doesn't understand a crucial aspect of the Abrahamic covenant: we have a calling, gifting, and command to influence places and people in authority in order to impact culture with Kingdom values. Dave Kubal, President of Intercessors for America, will address the difference between prayer and intercession as well as the impact of God's permissive and perfect will on how we pray.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Israel bombs Syria, kills 3, wounds dozens "At least three people have been killed and 34 others wounded as Israel launched a wave of air strikes on the Syrian capital. Israel carried out strikes on the General Staff Complex and the Presidential Palace, known as Qasr al-Shaab, in Damascus. The Israeli army confirmed the air strikes and called the attack on the Presidential Palace a “warning strike.” Israeli fighter jets also staged several air strikes on the southwestern province of Daraa and Qatana city in the Damascus countryside." Israel kills scores in Gaza including aid-seeking Palestinians "Israel has killed at least 68 people in Gaza on Wednesday, including several starving Palestinians who suffocated from tear gas while waiting at US-backed, so-called aid sites in the hope of getting some food. The killings took place in Khan Younis, Nuseirat refugee camp, Gaza City, Jabalia, Deir al Balah and Netzarim Corridor." "Türkiye slams Israeli strikes on Damascus" Türkiye's Foreign Ministry has condemned recent Israeli air strikes targeting central Damascus, calling them a deliberate attempt to undermine Syria's efforts toward peace, stability, and security. The ministry said the latest attack by Israel on Damascus, following its previous military interventions in southern Syria, constitutes an act of sabotage against Syria's attempts to restore peace and order. Ankara warned that such actions threaten to derail a rare opportunity for the war-torn country to move toward normalisation." Illegal Israeli settlers seize control of historic Ibrahimi Mosque "Israeli authorities have stripped the Palestinian-run Hebron municipality of administrative powers over the Ibrahimi Mosque and transferred them to a council of illegal Jewish settlers. Located in the Old City of Hebron, which is under Israeli occupation, the Ibrahimi Mosque is surrounded by approximately 400 illegal Israeli settlers protected by about 1,500 Israeli soldiers. The mosque complex is believed by Abrahamic religions to hold the remains of Prophet Abraham and his family." Türkiye's Fidan denounces Israel's genocide in Gaza " Turkish Foreign Minister Hakan Fidan has condemned Israel's genocide in Gaza in strong terms during an address to the United Nations Security Council, saying the war has turned the Palestinian enclave into a ""concentration camp"" and accused Israel of systematically targeting civilians. Fidan said over 2 million people are enduring unspeakable suffering in Gaza. He also cited Israel's forced mass displacement, widespread destruction, and the deliberate blocking of humanitarian aid in the besieged enclave."

pWotD Episode 2997: Druze Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 197,037 views on Wednesday, 16 July 2025 our article of the day is Druze.The Druze ( DROOZ; Arabic: دَرْزِيّ, darzī or دُرْزِيّ durzī, pl. دُرُوز, durūz), who call themselves al-Muwaḥḥidūn (lit. 'the monotheists' or 'the unitarians'), are an Arab esoteric religious group from West Asia who adhere to the Druze faith, an Abrahamic, monotheistic, and syncretic religion whose main tenets assert the unity of God, reincarnation, and the eternity of the soul.Although the Druze faith developed from Isma'ilism, Druze do not identify as Muslims. They maintain Arabic language and culture as integral parts of their identity, with Arabic being their primary language. Most Druze religious practices are kept secret, and conversion to their religion is not permitted for outsiders. Interfaith marriages are rare and strongly discouraged. They differentiate between spiritual individuals, known as "uqqāl", who hold the faith's secrets, and secular ones, known as "juhhāl", who focus on worldly matters. Druze believe that, after completing the cycle of rebirth through successive reincarnations, the soul reunites with the Cosmic Mind (al-ʻaql al-kullī).The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith originated in Isma'ilism (a branch of Shia Islam), and has been influenced by a diverse range of traditions, including Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Manichaeism, Pythagoreanism. This has led to the development of a distinct and secretive theology, characterized by an esoteric interpretation of scripture that emphasizes the importance of the mind and truthfulness. Druze beliefs include the concepts of theophany and reincarnation.The Druze hold Shuaib in high regard, believing him to be the same person as the biblical Jethro. They regard Adam, Noah, Abraham, Moses, Jesus, Muhammad, and the Isma'ili Imam Muhammad ibn Isma'il as prophets. Additionally, Druze tradition honors figures such as Salman the Persian, al-Khidr (whom they identify with Elijah, John the Baptist and Saint George), Job, Luke the Evangelist, and others as "mentors" and "prophets".The Druze faith is one of the major religious groups in the Levant, with between 800,000 and a million adherents. They are primarily located in Lebanon, Syria, and Israel, with smaller communities in Jordan. They make up 5.5% of Lebanon's population, 3% of Syria's and 1.6% of Israel's. The oldest and most densely populated Druze communities exist in Mount Lebanon and in the south of Syria around Jabal al-Druze (literally the "Mountain of the Druze"). The Druze community played a critically important role in shaping the history of the Levant, where it continues to play a significant political role. As a religious minority, they have often faced persecution from various Muslim regimes, including contemporary Islamic extremism.Several theories about the origins of the Druze have been proposed, with the Arabian hypothesis being the most widely accepted among historians, intellectuals, and religious leaders within the Druze community. This hypothesis significantly influences the Druze's self-perception, cultural identity, and both oral and written traditions. It suggests that the Druze are descended from 12 Arab tribes that migrated to Syria before and during the early Islamic period. This perspective is accepted by the entire Druze communities in Syria and Lebanon, as well as by most Druze in Israel.This recording reflects the Wikipedia text as of 01:47 UTC on Thursday, 17 July 2025.For the full current version of the article, see Druze on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ruth.

On todays show the Gang talks about  nationalism and its relationship to Christianity, particularly focusing on Israel. Texas Jim defined nationalism as elevating one nation above others, emphasizing Israel's central role in God's salvation plan. Dispensationalism was explained as viewing Israel's promises as unfulfilled, with a future millennial kingdom in Israel. The conversation also touched on the importance of faith, the Abrahamic covenant, and the need for grace towards marginalized groups. Personal anecdotes highlighted the transformative power of faith and the importance of loving one's enemies. The group agreed on the need for a balanced approach to nationalism and Christianity. Don't Miss It!

The sermon explored the call of Abraham in Genesis 12, framing it as a template for contemporary believers to step out of their comfort zones and embrace a revivalist spirit. Utilizing a devotional and experiential hermeneutic, the preacher emphasized personal obedience and a faith-driven walk, often neglecting the historical and redemptive context of the Abrahamic covenant and its significance in salvation history. Interestingly, artificial intelligence, when tasked with predicting the sermon's content, accurately anticipated its focus on individual action and motivational appeals, highlighting a pattern of prioritizing personal revival over theological depth and accurate biblical interpretation.

In this thought-provoking episode of The School of Divine Mysteries, Aba Al-Sadiq and his guest Tiffany dive into one of the most misunderstood concepts in religion: idol worship. Together, they explore the history and spiritual significance of worship through images across polytheistic and monotheistic traditions—from ancient temples to biblical symbolism. The conversation unpacks how even within the Abrahamic faiths, the idea of worshiping an “image” begins with Adam, created in the image of God, and continues in mysterious ways through scripture, culminating in the prophetic warnings of Revelation. Drawing from the teachings of Imam Ahmed al-Hasan (a), particularly The Book of Monotheism, the discussion unveils the true monotheistic understanding. The episode challenges viewers to consider whether they are truly worshiping God through His appointed image or unknowingly venerating a satanic distortion of divine virtues. With compelling analogies, scriptural references, and spiritual insight, this episode calls for deep self-reflection and a renewed commitment to the essence of divine worship.

In this deeply captivating episode, we dive into the ancient mystery of angels and demons across the Abrahamic faiths and beyond. From the majestic duties of the archangels to the terrifying appearances of fallen entities, we explore how spiritual beings operate in both divine service and rebellion. Discover the unique roles of Gabriel, Michael, Azrael, and Israfil—and the hidden meanings behind their names. Learn how angels are not only messengers but cosmic agents managing the natural world on quantum and massive scales, from raindrops to earthquakes. We also unravel the shadowy world of demons and jinn, tracing their origin, hierarchy, and interaction with mankind. Are they fallen angels or something else entirely? Could they be connected to the ancient gods, extraterrestrials, or even the unexplained phenomena of our time? With vivid scriptural insights, gnostic traditions, and esoteric secrets, this episode reveals a hidden universe teeming with beings both luminous and dark—watching, guiding, whispering.

Davidic Covenant G'day and welcome to Partake! We are now on day 8 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together 2 Samuel 7:1-17 When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. "Look," David said, "I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!" Nathan replied to the king, "Go ahead and do whatever you have in mind, for the Lord is with you." But that same night the Lord said to Nathan, "Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel's tribal leaders, the shepherds of my people Israel. I have never asked them, "Why haven't you built me a beautiful cedar house?"' "Now go and say to my servant David, ‘This is what the Lord of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies. "Furthermore, the Lord declares that he will make a house for you-a dynasty of kings! For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house-a temple-for my name. And I will secure his royal throne forever. I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. Your house and your kingdom will continue before me for all time, and your throne will be secure forever.'" So Nathan went back to David and told him everything the Lord had said in this vision. This covenant is the seventh covenant and the fourth theocratic covenant (accepting that the Palestinian covenant is indeed a covenant!) The word covenant is not mentioned in this passage, but other passages of Scripture refer back to it, and explicitly call it a covenant (2 Samuel 23:5 David says, "...For He has made an everlasting covenant with me." Psalm 89:3-4; 1 Kings 8:23; 2 Chronicles 13:5). The Shepherd King The shepherd imagery here is powerful! The Lord reminds David that he was a shepherd boy before he rose to the heights in Israel and became its king. This shows that God wants David to be a shepherd leader as king. A king who protects, nourishes, guides and leads his people just as a shepherd does with sheep. . Covenantal Promises The Davidic Covenant promises four things: A land forever (2 Samuel 7:10); A dynasty, name or house without end (2 Samuel 7:11, 16) An everlasting kingdom (2 Samuel 7:13, 16) A father-son relationship between God and David's descendent (2 Samuel 7v13-14) Some of the blessings which God promises to David are also echoes from the Abrahamic, Mosaic and Palestinian Covenants! Some may or may not! Can you tell which ones do echo and which ones don't? The line of continuity runs through the covenants! A land forever - this is the promise of security for the nation of Israel and how important the land promises are to them! Here God promises rest for Israel in this their land of promise! He is reminding David of Israel's history when the judges ruled Israel. Reminding David of the cycle of disobedience, repentance and obedience, when Israel were taken into exile and under siege to the surrounding nations! A name & house without end - the name of David would be great throughout time and throughout the world! Why? Because of his great kingship and the family line that would come from him! Does that echo anything with you regarding Abraham? Not only for eternity, but for their immediate future to come! David wanted to build a temple befitting worship to the living God! But God has other ideas! David would not be allowed to build it, but rather one of David's sons would build a house of worship for God - a temple of magnificence and beauty to reflect a living God of beauty! Wow! An everlasting Kingdom - long after the death of David, his kingdom will continue. This also looks back to Genesis 17:6 where God has said that kings would descend from Abraham! The kingdom of David would last forever, in stark contrast to that of his predecessor Saul, whose reign was cut short. Father and son relationship - This building upon the promise to Moses, of Israel being God's special treasure! God desires intimacy with humanity, through the nation of Israel and now, uniquely to David and his descendents, God has promised they would have a father and son relationship. This relationship includes personal discipline against sinful and unfaithful behaviour. We know that God and David also had a father and son relationship and that David had the Holy Spirit upon him to enable him to lead the nation. Frequently in the Psalms David prayed that the Holy Spirit not be taken from him due to his sinful behaviour. How can it be? This covenant with David, as we have seen, continues the line of covenants within the Old Testament, and the line of continuity you can easily see. With each successive covenant, the seed is growing. Much like grass grows out from its root so too is the intimacy between God and humanity. There are glimpses or hints of a messiah or saviour to come who would indeed make David's kingdom everlasting! Yet these promises of the Davidic covenant give us yet more questions! How can an Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a king who will reign forever? That's up next! Where do you think we will be tomorrow? 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Palestinian Covenant G'day and welcome to Partake! We are now on day 7 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together Deuteronomy 29:12-18; You are standing here today to enter into the covenant of the Lord your God. The Lord is making this covenant, including the curses. By entering into the covenant today, he will establish you as his people and confirm that he is your God, just as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob. "But you are not the only ones with whom I am making this covenant with its curses. I am making this covenant both with you who stand here today in the presence of the Lord our God, and also with the future generations who are not standing here today. "You remember how we lived in the land of Egypt and how we traveled through the lands of enemy nations as we left. You have seen their detestable practices and their idols made of wood, stone, silver, and gold. I am making this covenant with you so that no one among you-no man, woman, clan, or tribe-will turn away from the Lord our God to worship these gods of other nations, and so that no root among you bears bitter and poisonous fruit. Deuteronomy 30v15-18 "Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy. "But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy. Covenant or not? This, the Palestinian Covenant, is the third of the theocratic covenants (those which pertain to the rule of God). Some people say there is no such covenant and others say that there is. Some say that the covenant has not been fulfilled in its entirety yet and some say that is has. Others say that it is merely Moses reiterating and elaborating the Mosaic covenant given at Sinai. I put it here so you can make up your own mind. Link to the Past The first thing we can say is that you will note that it is tied to the covenant given to Abraham (Deuteronomy 29v13). This Palestinian Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant. Since the Mosaic covenant given at Sinai, the nation had wandered in the desert for 40 years until that generation died out because they had refused God and been disobedient to Him. This covenant is a call for a new beginning as a nation under the rule of God! Link to the Future The nation of Israel is about to change hands from the proven leader, Moses, into the unproven hands of Joshua! As a nation, they were sitting on the plains of Moab, waiting to enter the land of Canaan, which was given to them by their God. As they waited, they would reflect that their God is a living God who was not made of wood, stone, silver or gold! He was alive and living amongst them! As they waited, no doubt they were reflecting upon the validity of the promises made to them via Moses at Sinai. They could easily reflect on the lessons learnt from the disobedience of the previous generation who had been disobedient to God, found to be unfaithful and were never to enter the land promised to them! It served as a reminder of how one generation obedience or disobedience would affect the next generation. Recognizing this as God doing as He said he would do under the Abrahamic and Mosaic covenants - punish Israel for unfaithfulness and disobedience. So this covenant, while being additional to the Mosaic covenant, serves also to remind this generation of Israelites of their special relationship with God. It is also abundantly clear that it is not just for the then current generation of Israel when it was given but for future generations of the nation of Israel to come after. Covenant Features This covenant has two main features to it. Legal features which are immediate and conditional Grace features which are without condition The enjoyment of the immediate blessings is initiated by the conditional principle "if you diligently obey the voice of the LORD your God ... the Lord your God will set you high about all the nations of the earth" (Deut 28v1). Some say that this, the unconditional grace facet of this Palestinian Covenant is initialised but set for a fulfilment in the future! The covenant also gives a glimpse of a future messiah or saviour who would come from within the nation of Israel. Be warned! There is a final warning to the nation of Israel (both at the time of the covenant and future generations) which is also a challenge: obedience to the LORD God alone! The nation of Israel is warned that unfaithfulness and disobedience has multiple consequences! If they are unfaithful and disobedient, then as a nation they can expect to be scattered and exiled before eventually being restored to the land following sincere national repentance. Overall Overall this Covenant adds details to the giving of the land to Israel as promised in the Abrahamic covenant. It gives glimpses of a generous and holy God who is filled with majestic mercy and abundant grace who seeks obedience and faithfulness from His people so He can live intimately with His people. As a nation, they were to reflect this and be a light to all nations of the glory of their God, Jehovah! It shows the continuity from Eden to Adam to Abraham to Moses. Where are we off to next in this line of continuity? Where do you think? Thank you. Right mouse click or tap here to download as a MP3 audio file

In Matthew 8 verses 1-4 Jesus cures a leper. This chapter shows Jesus' authority in both word and deed. The leper knew Jesus had the power to heal. The only question was: "Would Jesus heal him?" Our Lord cured the leper and sent him to the priests to testify that Jesus could do what the Law couldn't do: Romans 8 verses1-6. Verses 5-13 speak of the faith of a Roman centurion. He asked the Lord Jesus Christ to heal his servant. The Roman asked Jesus to simply speak the word and the servant was to be healed. Verse 5 says that the centurion, being a man commanded by Rome, saw Jesus as the empowered servant of God - Jesus' Father through whom salvation comes - and with divine power and authority to heal. Our Lord Jesus said that this type of faith exceeds that of the nation who claimed to be God's children. Jesus declares in verses 10-13 that such faith showed that man to be a true son of Abraham. The Lord's words are reminiscent of the promise that God made to Abraham in Genesis 13 verses 14-16. By contrast the lack of faith of the chosen people would see them excluded from gaining the benefits of the Abrahamic promise. Verses 14-17 describe many miracles fulfilling the words of Isaiah 53 verses 3-4. Verses 18-22 tell disciples that the cost of following the Lord Jesus Christ is to forsake all other pursuits now and start that following of Jesus immediately. Verses 23-27 tell of Jesus' authority over the elements of nature in calming a storm. The cures he performs show him to be the Son of God who can save life. Verses 28-34 describe the curing of two demented men. We need to have our minds healed from the madness that is endemic in human nature and only our Lord and his Father can do that. We will be partially cured now as we heed the words of life and completely cured when by God's grace we are given an immortal body incapable of sinning.

Mosaic Covenant G'day and welcome to Partake! We are now on day 6 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Lets read together Exodus 19v1-13: Exactly two months after the Israelites left Egypt, they arrived in the wilderness of Sinai. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai. Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, "Give these instructions to the family of Jacob; announce it to the descendants of Israel: ‘You have seen what I did to the Egyptians. You know how I carried you on eagles' wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.' This is the message you must give to the people of Israel." So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. And all the people responded together, "We will do everything the Lord has commanded." So Moses brought the people's answer back to the Lord. Then the Lord said to Moses, "I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you." Moses told the Lord what the people had said. Then the Lord told Moses, "Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. Be sure they are ready on the third day, for on that day the Lord will come down on Mount Sinai as all the people watch. Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death. No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.' However, when the ram's horn sounds a long blast, then the people may go up on the mountain. Israel as a nation The people of the nation of Israel were living as those promised by God in the covenant to Abraham "I will make you into a great nation" (Genesis 12v1). They have been on a long journey and has we have read, left Egypt under the leadership of Moses. Mosaic Covenant Details! This is the fifth covenant between God and humanity and also the second theocratic. The verses we read were only an introduction and the covenant goes on to the end of Exodus 24! The 10 Commandments are a very good summary and the book of Deuteronomy gives the greatest detail of it! This covenant commences with the stipulation in Exodus 19v5 "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." . This covenant was to the nation of Israel in order that those who believed God's promise to Abraham could know how to live rightly before God! For Abraham was declared righteous by God, solely on the basis of his faith in God alone! Covenant Areas This Mosaic covenant covered three areas of life: The commandments were given so they would know how to correctly relate socially to God (Exodus 20v1-6) The judgments were given in order that they could relate socially to each other properly (Exodus 21v1 - 24v11) The decrees dictate their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18). Of course included in here were the 10 Commandments (Exodus 20) which breaks down into two categories. Firstly identifying the God of Israel as their God, what He has done for them in bringing them out of Egypt and that they were to worship Him alone! These are the Israelites duty to their God! Then, secondly, how they were to live rightly before Him - speaking of how they were to behave to themselves and others! This Mosaic covenant however, was never meant as a replacement for the Abrahamic Covenant! By no means no! It was rather to be seen as an addition to it! It was looking forward to that day when it would be fulfilled when the long promised saviour and messiah would come. All the Covenants point towards this momentous event. A Special Nation Under the terms of this covenant Israel would be a special nation if they were obedient to Him and served Him faithfully. The Mosaic Covenant was never a means towards salvation. This covenant speaks of the living God who wants to live with His people! This was a God not made of stone or wood but the great God who desired intimacy with His people and wanted to live amongst them. But of course it had to be on His terms alone or He would not be able to live amongst them. The great and majestic God showing mercy and grace to His people Israel, who were to be a shining light to all nations of the glory of God, until the long promised saviour or messiah came from them. So, we have been through the Edenic, Adamic, Noahic, Abrahamic and now the Mosaic Covenant - the story continues tomorrow! Where do you think we are going next? Thank you! Right mouse click here to download as a MP3 audio file

President Trump's Rushed Abraham Accords: Is Consequential Political Failure Ahead? by William Koenig  | Koenig's Eye View

Abrahamic Covenant G'day and welcome to Partakers! We are now on day 5 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Lets read together: Genesis 12v1-9 The Lord had said to Abram, "Leave your native country, your relatives, and your father's family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you." So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, and all his wealth-his livestock and all the people he had taken into his household at Haran-and headed for the land of Canaan. When they arrived in Canaan, Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites. Then the Lord appeared to Abram and said, "I will give this land to your descendants." And Abram built an altar there and dedicated it to the Lord, who had appeared to him. After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. Then Abram continued traveling south by stages toward the Negev. A Theocratic Covenant Whilst the Edenic, Adamic and Noahic Covenants were universal covenants, this fourth Covenant is the first covenant which is theocratic, or relating to the rule of God. It is dependent on God alone! A God, who through grace in the "I will..." statements promises to bestow blessings! This covenant with Abraham, or the Abrahamic Covenant, is also the basis for all theocratic covenants to come and provides blessings on three levels: Personal level to Abraham: "I will make your name great; and you will be a blessing" (Genesis 12v2) National level: "I will make you into a great nation" (Genesis 12v2) Universal level: "all peoples on the earth will be blessed through you." (Genesis 12v3) Initially here in Genesis 12, this covenant can be seen in broad outline, but God later confirms it to Abraham in greater detail as we shall see. The Abrahamic covenant is a link to all of God's activities and programs until the end of time. Personal Aspects The personal aspects of the Covenant, particular to Abraham are: Abraham will be a father of a great nation (Genesis 12v1) Abraham will receive personal blessing (Genesis 12v2) Abraham will receive personal honour and reputation (Genesis 12v2) He, Abraham, will be a source of blessing to others. (Genesis 12v3) Universal Aspects The aspects of the Abrahamic Covenant, pertinent universally are: God will bless those who bless Abraham and the nation of Israel which comes from him (Genesis 12v3) curses on those who curse Abraham and Israel (Genesis 12v3) blessings on all the earth through Abraham (Genesis 12v1-3) This was the first time God made this promise to Abraham, but not the only time as Abraham received it another 5 times as God gives great detail to it (Genesis 13:14-18, Genesis 15:4-5, 13-18, Genesis 17:1-8, Genesis 18:17-19 and Genesis 22:15-18. All Change! Abram, as Abraham was originally known, was weaned away from his native land by God, into a journey of the unknown! It was in this way that Abraham would develop his faith in God and use it like a muscle. In fact, when God reiterated the covenant in Genesis 17 to Abram, God changed his name from Abram meaning "glorious father", to Abraham, which means "father of many nations!" (Genesis 17v5) Reminded and renewed! So important was this covenant that God renewed it with: Isaac, the "only begotten son" of Abraham twice: Genesis 26:4 and Genesis 26:23-24 Jacob twice as well Genesis 28:14-15 and Genesis 35:9-12 This covenant gives yet further glimpses of God's essential character of grace and mercy, as well as hinting at somebody who is to come as a messiah or saviour! Can you tell how and where these glimpses are? Tomorrow our story continues! Do you know where to next? Right mouse click or tap here to download as a MP3 audio file

Psalm 83 is an intriguing psalm. On the surface it is characterized as an imprecatory psalm in which Asaph calls upon God for vengeance by utterly destroying Israel's enemies. But upon deeper reflection, one notices that the psalm is arranged around the three major promises of the covenant God made with Abraham: an eternal nation, an eternal land, and eternal blessings upon both Israel and the nations.The psalmist, then, is not merely driven by a desire for vengeance and judgment. Rather, the psalmist's desire is for the promises of the Abrahamic covenant to come to fruition. But because of the nations' hatred for the Lord, and consequently, his people Israel, for those promises to be realized God must first deliver his people from all their enemies and do this in such a way that it leads the nations to repent of their sin and to seek the Lord.Asaph then closes his prayer on a hopeful note (vs.16-18). Out of a desire for the Lord to fulfill his promise to Israel to provide blessings to them and the nations, he prays Israel's enemies would be humbled before the Lord.YouTube: https://youtube.com/live/X7YH6wDUUZgSend us a text

Mandate Miracle Encounter Date: 29th June 2025 Theme: Breaking into new levels on the wings of Abrahamic faith Speaker: Rev. Dr. Ebenezer Okronipa   CHARACTERISTICS OF ABRAHAMIC FAITH Gives a boost and testimony Produces righteousness without works Inherits and manifests the blessings of God Brings enviable prosperity Makes somebody out of nobody Makes something out of nothing BENEFITS OF ABRAHAMIC FAITH Righteousness (Genesis 15:6, Romans 4:3) Supernatural prosperity (Genesis 13:2, Genesis 24:35) Divine security (Genesis 12:20, Genesis 15:1) Supernatural fruitfulness (Genesis 21:1-8, Genesis 22:17) CONCLUSION Abrahamic faith is a powerful tool for breaking into new levels of blessings and prosperity. This faith can transform lives and bring supernatural benefits.

Study 30 - Luke 24: 13-End The Appearances and Ascension of Jesus. We need to take an overview of all the major events that appear in this passage: the life and ministry of Jesus, the crucifixion, the resurrection and the ascension; and consider their inter-relations. Question 1: Why is it absolutely essential that the crucifixion and the resurrection did not happen until after the earthly ministry of Jesus was completed? Jesus was the representative and completely faithful Israelite who was also identified as God by the nature of the works he did, Messiah, Son of Man, Son of God – all this had to be firmly established before he could enter into his work of redemption. This is what the difficult phrase at the end of Rom 4: 25 means. Jesus was resurrected, therefore he was the Messiah, therefore he justifies us – brings us in Him into the Abrahamic family of God’s true people. Furthermore the Kingdom of God had to be announced, inaugurated and its establishment commence – a work that would not be completed until after the end of this age. Question 2: What did the resurrection add to the crucifixion? Two things. First proof. Dying on a Cross was easy! All you had to do was upset the Romans. So the resurrection looked back validating the crucifixion showing that it was not just another death but THE death, fundamentally important for everybody on this earth. Secondly it looked forward indicating that Jesus had inaugurated the days of the New Life possibility Rom 6:4–11. Now we can be truly alive: slaves to righteousness and to God, no longer slaves to sin. Luke may well have been getting near the end of his scroll by now so he tells us about just two carefully chosen accounts of appearances. The first of these (v13–35 which we now read) is particularly full of theological and practical significance. Question 3: Why did Jesus apparently threaten to move on? What does that say to us? Not all the movement towards faith had to come from Jesus. The two disciples had to do something however slight to show that they were moving in heart and mind towards him. Exactly the same is true of us. We need to do something to show that faith is beginning to grow in our lives. It was only when Jesus took the bread, gave thanks and broke it, presumably using the same words and gestures he had used in the upper room, that they recognized him. But even as they saw who it was - were their mouths still wide open with shock - He disappeared. Question 4: Why? Not why did they recognize him, that is pretty obvious, but why did he disappear at just that moment? Again, how does that translate into our experience, our lives? John reported that Jesus said to Thomas “because you have seen me you have believed.; blessed are those who have not seen and yet have believed.” Jesus was following the principle behind that statement: faith is a matter of the will and conviction, without the simplicity of certain knowledge. Jesus constructed a situation that speaks directly to us many centuries later. We are to say “my Lord and my God” as Thomas did and will be even more blessed than he was. Now we read Luke 24:36–49. Question 5: What is the main thing Jesus stresses in both these appearances, and that Luke is careful to stress in his accounts? He is obviously giving us the strongest possible hint as to how the church is to act through the ages? How well do we apply this to our context? Jesus explained to them what was said in all the scriptures concerning himself on the road to Emmaus and he opened their minds so they could understand the scriptures as they sat and ate in the upper room. This website is full of teaching about the scriptures. That is totally deliberate – this is what we were instructed to do in these verses. The old book of Common Prayer says of the scriptures we are: to hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen. I can’t say it better than that! Finally we read Luke 24:50–53. Question 6: Why was the ascension important – couldn’t Jesus have just stopped appearing any more? Jesus had to be seen to ascend to heaven where he would take his rightful place at the right hand of God, begin his rule as the Lord of all, and start his work of interceding for us as we struggle on here on earth. The Holy Spirit will come as Jesus said when he told them to “stay in the city until you have been clothed with power from on high” He will have the power to enable us, you and me, to live the true life of the ages. Also this is the end of one great episode in the story of Redemption, the mission of Jesus, and the beginning of another, the mission of the Church. Question 7: Why did Jesus leave them in the middle of blessing them? Can you see any long-term significance in that? There is unfinished business to be done which they had to do from Jerusalem to the ends of their world and we have to do in our world! And so we come to the end of our long journey through this fascinating Gospel. May you have received as much joy and blessing in hearing and reading and thinking about these things as we have had in the preparation of these notes. We hope to do the same thing with the second volume of Luke’s – the Acts of the Apostles – we hope you will join us on our journey through that fascinating book. But before we sign off at the end of these notes here is a final question for you: we finished the last study with a challenge to you, particularly if you are not already a follower of Jesus, to think deeply about what you have heard. What conclusion did you come to? If, perhaps, you have decided to start following Jesus from this time on we would like to encourage you to tell someone else, probably another follower of Jesus, about your decision. Doing that will help to fix the decision firmly in its place – in your mind, the mind of others and above all in the mind of the Lord God. Another way of doing that would be through this website, but that is a weaker way because we are not close to you seeing you living day by day. Whatever you have decided and whatever happens from now on – may Jesus, the Lord, be with you and bless you. Amen. Right mouse click or tap here to save/download this as a MP3 audio file

The sermon explores God's sovereign orchestration of events, exemplified by the story of Joseph in Egypt, to preserve and revive the church. It highlights how God strategically positioned Israel in Goshen, a place of abundance and protection, shielding them from the world while allowing them to multiply and maintain their distinct identity. The narrative emphasizes God's faithfulness to the Abrahamic covenant, promising prosperity and inheritance, and foreshadows the eventual coming of Jesus, mirroring Israel's journey and ultimately establishing a kingdom where faith and divine promise prevail over worldly power and tyranny.

In a world filled with chaos, conflict, and uncertainty, what does Scripture say about Israel, war, and the end times? This message from Mosaic Church brings biblical clarity to today's global events—unpacking the role of Israel in prophecy, the significance of the Abrahamic covenant, and what it means to be grafted into God's promise through Christ. You'll hear how Romans 9–11, Galatians 3, and Genesis 12 all connect the past to your present—revealing your role in God's plan amid global conflict. As believers, we're called not to panic, but to walk with boldness, perspective, and purpose. Whether you're seeking insight into Bible prophecy, wondering about your spiritual identity, or looking for a Christian perspective on war, this sermon brings truth and direction. Key Scriptures: Genesis 12:1–3, 1 Peter 2:9–10, Romans 9–11, Galatians 3 In this message, you'll discover: Why Israel still matters in God's redemptive story What the Bible says about war and the end times The meaning of being grafted into the covenant through Christ How the Abrahamic covenant impacts believers today Why your Christian identity and calling matter now more than ever This is not about choosing sides—it's about standing on biblical truth, understanding your spiritual inheritance, and embracing your role in the unfolding of God's Kingdom. Watch now and subscribe for more teaching on faith during conflict, prophetic clarity, and kingdom purpose.

On the latest episode of the Talkhouse Podcast's spin-off series, host Nick Dawson sits down with writer, director, artist and musician Terence Nance, a longtime Talkhouse Film contributor best known for his debut feature, An Oversimplification of Her Beauty, and his boundary-pushing HBO series Random Acts of Flyness. In this very wide-ranging conversation, the two touch on numerous topics, including: communing with the dead, St. Peter as a Pauline Kael archetype, Tyrese Haliburton's Game 7 injury in the context of stoic masculinity, the Abrahamic idea of God as surveillance system, why humans are seemingly hastening the end of the world, a discussion of the two AIs — Allen Iverson and artificial intelligence, plus Terence being fired by Warner Bros. as the writer-director of Space Jam 2, and how he handled the aftermath of that. For more filmmakers talking film and TV, visit Talkhouse at talkhouse.com/film. Subscribe now to stay in the loop on future episodes of the Talkhouse Podcast. Find more illuminating podcasts on the ⁠⁠⁠Talkhouse Podcast Network⁠⁠⁠. Visit ⁠⁠⁠talkhouse.com⁠⁠⁠ to read essays, reviews, and more. Follow @talkhouse on ⁠⁠⁠Instagram⁠⁠⁠, ⁠⁠⁠Bluesky⁠⁠⁠, ⁠⁠⁠Twitter (X)⁠⁠⁠, ⁠⁠⁠Threads⁠⁠⁠, and ⁠⁠⁠Facebook⁠⁠⁠.

Episode 101. This is the second part of my discussion with Judith Pajo and Zeyneb Sayilgan about living our faiths in America and Germany. While we have all lived in both countries, we practice different faiths, representing the three Abrahamic religions––Judaism, Christianity, and Islam respectively.  In the first part released on 12 June, we discussed our backgrounds, immigration patterns, religious identity and the dynamic of universalism and particularism. In this part, we continue the conversation about the universal and the particular, the problem with identity boxes, and the value or challenge of diversity, before shifting to the issues of the abuse of religion in national efforts to claim power. Bio for Judith:Judith Pajo, PhD, grew up in both Germany and the United States. She studied Catholic theology and cultural anthropology on both sides of the Atlantic and has been teaching at Pace University in New York City. Her new research on interfaith dialogue among Jews, Christians, and Muslims in Europe and North America, conceived a little over a year ago, is transforming her Catholic faith. She is currently working on an article about cultural transgressions in interfaith work. Judith lives in Queens, NY. Links for Judith: Profile at Pace University LinkedIn – Judith Pajo Bio for Zeyneb:Zeyneb Sayilgan, PhD, is the Muslim Scholar at ICJS, The Institute for Islamic, Christian, and Jewish Studies in Baltimore, where her research focuses on Islamic theology and spirituality as articulated in the writings of Muslim scholar Bediüzzaman Said Nursi (1876-1960). She is the host of the Podcast On Being Muslim. You can read her publications on her blog.Links for Zeyneb: On Being Muslim podcastZeyneb's blogICJS website – www.icjs.orgTranscript on BuzzsproutMore episodes about living abroad:Daniel Stein Kokin 'Reinterpreting Jewish Liturgy'Oliver Bradley 'A Jew in Germany'Social Media and other links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

The bowl of soup that cost Esau his destiny stands as one of scripture's most profound warnings about momentary decisions with eternal consequences. Brother Ivey masterfully unpacks this ancient story with urgent relevance for today's believers who face similar temptations to trade their spiritual inheritance for temporary satisfaction.When we receive the Holy Ghost, we're engrafted into the Abrahamic covenant—gaining access to all the promises of blessing, protection, and provision that God originally gave to Abraham. "Anywhere we put our feet, that land is our land," Brother Ivy declares with apostolic authority. Yet many believers fail to fully possess what's rightfully theirs because they haven't activated these covenant promises through faith.The stark contrast between Jacob and Esau serves as both warning and wake-up call. Esau, returning exhausted from the field, made what seemed like a small compromise in a moment of weakness. That single decision—trading his birthright for immediate gratification—literally rewrote biblical history. Where Jesus should have mentioned "Abraham, Isaac, and Esau" in the kingdom lineage, He instead said "Abraham, Isaac, and Jacob." Esau's name was erased from this spiritual heritage over one bowl of soup.Today's "bowls of soup" look different but prove equally devastating: offense, fleshly desires, worldly compromise, or simply growing weary in well-doing. Brother Ivey's message rings with prophetic clarity: "The devil does not have the authority to take away your God-given birthright. His only chance at stopping the blessing that God has placed upon your life is if you give it to him willingly."This powerful teaching calls us back to spiritual fundamentals—consistent prayer, regular fasting, daily Scripture reading, and faithful church attendance. These aren't just religious activities but the practical guardrails that protect our spiritual inheritance. As Brother Robinette emphasizes, "There's no secret. Nothing's mystical in the kingdom of God. Just get back to the basics."Listen now and reclaim the fullness of your spiritual birthright before another moment passes. Don't sell your divine destiny for any bowl of soup the enemy might offer!We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

June 24, 2025Today's Reading: Luke 1:57-80Daily Lectionary: Proverbs 30:1-9, 18-33; John 20:19-31“And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God.” (Luke 1:64)In the Name + of Jesus. Amen. Zechariah's troubling visitation has been resolved. A birth of Abrahamic proportions has occurred. Elizabeth, who was once barren, has now given birth to John. Zechariah obeys the words preached to Him by the angel, and with his mouth opened, he praises God.John isn't your typical child. I mean, he was born like any other child and raised like the other children around him. John was different, though; Zechariah tells us as much. God has made Elizabeth's barrenness bear the forerunner of Christ. God has visited His people. John's birth and the opening of Luke's Gospel are grand, but they are about to be overshadowed.The song of Zechariah gives thanks for his son, John the Baptist, and tells us how God will use John. More to the point of John's life, though, it tells us who John the Baptist is setting up.John is the voice crying out in the wilderness, preparing the way of the Lord, calling God's people to repentance, and unmasking the vipers of the religious elite. Zechariah boldly proclaims that God has visited His people. The one who will follow His son, John, is the one who will redeem them. He is of the house of His servant David, who will bring salvation and show God's mercy, which was promised to their fathers. John the Baptist, the last prophet of the Most High, prepared the way for His Lord, calling sinners to repent and believe in the one who comes after Him: Jesus, the Lamb of God who takes away the sins of the world.John the Baptist wasn't just a miracle child or just a wild man in the wilderness. He was God's prophet, pointing God's people to where their sins would be forgiven, where their salvation would be secure, and where God's mercy would be revealed.God is still doing this work for you through His preachers so that you might know that God has visited His people and redeemed them through the One John the Baptist points to and the One of whom Zechariah sings. Thanks be to God for John the Baptist, the forerunner, who prepared the way for our Lord to be the Lamb of God who brings salvation and righteousness to all who believe in Him.In the Name + of Jesus. Amen.Almighty God, through John the Baptist, the forerunner of Christ, You once proclaimed salvation. Now grant that we may know this salvation and serve You in holiness and righteousness all the days of our life; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Recently, Tucker Carlson and Ted Cruz debated whether Christians should support modern Israel by arguing about Genesis 12:3. Here is a brief review of the comments, along with the biblical information on the applicability of the Abrahamic covenant today. Is it still true that those who bless Israel will be blessed and those who mistreat them will be cursed? Let's look at what the Bible says. Time Stamps:00:00 Introduction03:20 Begin Tucker and Cruz Video Clip Analysis13:01 Does Cruz Represent Dispensationalism?19:14 How are we to understand Genesis 12:3?39:11 Must Christians Support Israel in All They Do?If you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Q: My question is from Romans 4:10-12. If Abraham's righteousness was based on faith and not circumcision, how might women in Abraham's time have expressed their covenant relationship with God, given they did not receive circumcision? Summary: In this episode Dr. E and Hanna respond to a listener's insightful question from Romans 4:10–12: If Abraham was credited as righteous by faith before he was circumcised, how did women—who were never circumcised—participate in the Abrahamic covenant? Dr. E explains that Abraham's righteousness came through faith in Genesis 15:6, and circumcision came later as a sign and seal of that faith. Though only males received the physical mark of circumcision, Dr. E emphasizes that women absolutely participated in the covenant. Like uncircumcised Gentiles who believed, women were counted righteous by faith in Yahweh. The sign of circumcision was given to men as a symbol of being set apart and because the covenant seed passed through the male line. But the covenant itself—and its blessings—extended to all who believed, regardless of gender. Women participated fully in the Abrahamic covenant by their belief in the promises of God. Their faith, not ritual, was what God honored. This reinforces a key biblical truth: righteousness and covenant inclusion have always been by faith. Abraham's story serves as a timeless reminder that it is belief in God—not outward signs—that defines belonging in His family. Takeaways: Abraham was declared righteous by faith before he was ever circumcised. Circumcision was a sign of the covenant, not the source of righteousness. Women participated in the covenant by faith, just like uncircumcised Gentiles. The physical sign was given to men because the seed of the covenant passed through them. Inclusion in God's promises has always been by belief, not by physical rituals. Romans 4 affirms that faith is the defining mark of God's people—then and now. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Okay it's been a few months since the last war Israel started, so now that Iran's on the chopping block let's go over the rules once again. Rule 1: Israel is never the aggressor. If Israel attacks someone it's either a response to an aggression that happened in the past, or a preemptive attack to thwart an imminent aggression in the future. Rule 2: History automatically restarts at the date of the last act of aggression against Israel. If someone attacks Israel it was completely unprovoked, because nothing happened before the attack on Israel. Rule 3: Anything bad that Israel does is justified by Rule 2. This is true even if it does things that would be considered completely unjustifiable if it were done by a nation like Russia or China. Rule 4: Israel has a right to defend itself, but nobody else does. Rule 5: Israel never bombs civilians, it bombs Bad Guys. If shocking numbers of civilians die it's because they were actually Bad Guys, or because Bad Guys killed them, or because a Bad Guy stood too close to them. If none of those reasons apply then it's for some other mysterious reason we are still waiting for the IDF to investigate. Rule 6: Criticizing anything Israel does means you hate Jewish people. There is no other possible reason for anyone to oppose acts of mass military slaughter besides a seething, obsessive hatred for a small Abrahamic faith. Rule 7: Nothing Israel does is ever as bad as the hateful criticisms described in Rule 6. Criticisms of Israel's actions are always worse than Israel's actions themselves, because those critics hate Jews and wish to commit another Holocaust. Preventing this must consume 100 percent of our political energy and attention. Rule 8: Israelis are only ever the victims and never the victimizers. If Israelis kill Iranians, it's because the Iranians hate Jews. If Iranians kill Israelis, it's because the Iranians hate Jews. Israel is an innocent little lamb that just wants to mind its own business in peace. Rule 9: The fact that Israel is literally always in a state of war with its neighbors and with displaced indigenous populations must be interpreted as proof that Rule 8 is true instead of proof that Rule 8 is ridiculous nonsense. Rule 10: The lives of people in Muslim nations are much, much less important to us than western lives or Israeli lives. Nobody is allowed to think too hard about why this might be. Rule 11: The media always tell the truth about Israel and its various conflicts. If you doubt this then you are likely in violation of Rule 6. Rule 12: Unsubstantiated claims which portray Israel's enemies in a negative light may be reported as factual news stories without any fact checking or qualifications, while extensively evidenced records of Israeli criminality must be reported on with extreme skepticism and doubtful qualifiers like “Iran claims”, “Hezbollah says” or “according to the Hamas-run health ministry”. This is important to do because otherwise you might get accused of being a propagandist. Rule 13: Israel must continue to exist in its current iteration no matter what it costs or how many people need to die. There is no need to present any logically or morally grounded reasons why this is the case. If you dispute this then you are likely in violation of Rule 6. Rule 14: The US government has never lied about anything ever, and is always on the right side of every conflict. Rule 15: Israel is the last bastion of freedom and democracy in the middle east and therefore must be defended, no matter how many journalists it has to assassinate, no matter how many press institutions it needs to shut down, no matter how many protests its supporters need to dismantle, no matter how much free speech it needs to eliminate, no matter how many civil rights its western backers need to erase, and no matter how many elections its lobbyists need to buy. Reading by Tim Foley.

Stanford University | 6/6/25

Eid ul Adha | Stanford University | 6/6/25

Send us a textThe concept of a single truth with multiple spiritual pathways is often viewed as controversial in religious circles. Many spiritual traditions make exclusive claims about being the only pathway to truth, creating a dichotomy between those who are "saved" and those who aren't.• Exclusive spiritual paths can make followers feel special but may actually create delusion and keep people bound to samsara• Many religious institutions claim to be the only place to find truth or realization• Vedanta accepts various pathways including Abrahamic religions because they contain elements of faith and devotion• Consciousness is fundamental to our experience and shapes our world depending on its relationship with mind• Multiple valid spiritual approaches exist: devotional practices (chanting, puja), intellectual understanding, karma yoga (observing our actions)• Nobody can follow any single spiritual path 24/7 – we naturally incorporate multiple approaches• Those claiming exclusivity often remain heavily invested in the material world they claim is temporary• Spiritual exclusivity often leads to arrogance and ego rather than humility• If the One became many, it's logical that many paths would lead back to the OneLike this video or podcast, comment, subscribe and follow me on social media. Buy my merch and hope to see you in the next video.Support this channel by joining this channel to get access to perks:https://www.youtube.com/channel/UCEQmXLNdTDOa_7b7J0zO0ew/joinSupport me via Paypal: https://www.paypal.biz/beardedmysticJoin our Discord Server: https://discord.gg/hnRf7wESwXVisit my website: https://www.thebeardedmysticpodcast.com/Buy The Bearded Mystic Podcast Merch: https://thebeardedmysticpodcast.myshopify.com/Want a one-on-one spiritual discussion with The Bearded Mystic - book here: https://www.thebeardedmysticpodcast.com/p/spiritual-discussion/You can follow me and contact me on social media:TikTok: https://vm.tiktok.com/ZMdk3HPJh/Instagram: https://www.instagram.com/thebeardedmysticpodcast/YouTube: https://www.youtube.com/c/TheBeardedMysticPodcast/Facebook: https://www.facebook.com/The-Bearded-Mystic-PodcastBluesky:  https://bsky.app/profile/beardedmystic.bsky.socialBecome a Patron: https://www.patreon.com/thebeardedmysticpodcastSupport the show

Dr. Collins continues to deal out the treatment for Sodom Derangement Syndrome!Symptom #5: Ignorance of or ignoring the chronological implications of Abraham narrative geography in the light of the archaeological record.Treatment: A generous dose of the archaeological stratigraphy of excavated cities and towns mentioned in the Abrahamic narratives!For expanded information on this episode's topic, look up Dr. Steven Collins on Substack and become a subscriber.Follow Tall-el Hammam and TSU on Social Media:FacebookX Substack

Perhaps one of the reasons all the various religions in the world are fighting and killing each other is because they never took the time to clarify to one another what, precisely, they meant by the term "God"? Often when atheists criticize religion, they only conceive of God along Abrahamic lines, and poorly at that. But the Abrahamic notions of God (while also being more diverse than many realize), are but a small part of the discourse. In India, during the course of our 9000 year (or so, by conservation estimates) civilization in which we have focused the main efforts of cultural life on spirituality, many very subtle and refined notions of God were realized! For example:1. Nirguna Nirākara, God who is Impersonal and Formless like what the Buddhist and the Advaita Vedantin proposes2. Saguna Nirākara, God who is Personal but Formless like we find in Abrahamic religion 3. Saguna Sākara, God who is both Personal and with Form (like Kālī, Krishna etc.) 4. The Avatāra, God as an incarnation on earth (Rāma, Krishna, Buddha, Jesus, Chaitanya, Ramakrishna)To name a few! Some traditions on the subcontinent favor one of these over the others. Some take an exclusive view, some prefer a more hierarchical, inclusive approach and yet others, like our tradition, maintain a pluralistic position: all these conceptions (and in fact all conceptions of God) are all equally valid since God, the Absolute Reality, can never be limited! There is no end to what we can discover in Her, no end to what She can reveal to us! Having said that, what is the Tāntrik view on God? Since Tantra is largely a theistic tradition (oriented around the idea of God), in this lecture, we track some of the various concepts of God that have emerged over the years. This is part of an introductory series of lectures on the foundational ideas of Tantra. You can watch the other videos in this series here.Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

After leaving Mormonism, many seekers ask: What makes Catholicism unique? We explore the Church's claims to apostolic authority, the sacraments, and how it fulfills the promises of Christianity in ways no other faith does. Help us reach our goal by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 12:28 – When was the sacrament of baptism instituted? When were the apostles baptized? 21:00 – When John the Baptist says I baptize with water he will baptize with the Holy Spirit. Would his audience know what that means? 31:40 – I grew up Mormon but have since fallen away. What does Catholicism claim that sets itself apart from the rest of the Abrahamic faiths? 43:54 – What is the meaning of Exodus 16:16-18? It seems like a contradiction. 48:51 – What is the Catholic response to the claim that once saved, always saved is biblical?

Novelist, curator, humanitarian, conscious business leader and modern mystic Renee Blodgett has lived multiple lives in one. Having traveled around the world, she has plenty of stories, from riding elephants in the Indian jungle and photographing polar bears in northern Canada to teaching English in Kenya, exploring glaciers in Iceland and selling kilims in Turkey. She has lived in eleven countries, including South Africa during Apartheid and the Gaza Strip.  Her multicultural background and years of experience as a communications strategist have led to a career of uplifting others through content, speaking, coaching and leading. Known as a master of storytelling, she has written for several magazines and networks and her own award-winning online travel magazine, We Blog the World, which reaches over half a million globally.   Renee has launched award-winning campaigns for start-ups and Fortune 500 brands for nearly thirty years and has appeared as a spokesperson on major network broadcast stations and global business media. Renee has worked with celebrities, actors, Grammy Award musicians and renowned technology entrepreneurs in Silicon Valley, Europe, Australia and Asia.    Feeling that soul was missing from the industry, she launched Blue Soul Media, which serves as a bridge between Spirit and Business. Today, she helps women step into their authentic voices and embrace a life that aligns with their soul's calling. Additionally, she teaches about consciousness with her partner and they lead retreats and membership programs focusing on heart-centered living, universal consciousness, masculine and feminine balance, and the connection to our human existence's inherent beauty and power.  Their bestselling book Magdalene's Journey encourages people to rethink our patriarchal-dictated history through the eyes of a pivotal woman. She feels that our traditional conditioning in the West, especially through Abrahamic religions, has led to women feeling shame around sex, their bodies and sensuality and, as a result, a loss of empowerment.  She is also the host of her own podcast Blue Soul CHATS podcast  and the Blue Soul Summit video series, where she has interviewed nearly a hundred visionaries. Renee also launched the Magdalene Collection, a jewelry line dedicated to women's voices and unsung stories. Each piece is connected to one of nine archetypes we can all access at any time as a pathway to empowerment, rising above trauma and inner joy.   Links to Offerings: ·      Websites: www.bluesoulearth.com and www.bluesoulmedia.com ·      Book Website: www.magdalenesjourney.com ·      Jewelry Line website: www.themagdalenecollection.com ·      Blue Soul CHATS Podcast: Blue Soul CHATS podcast  ·      Blue Soul Summit video series: www.bluesoulsummit.com ·      Blue Soul Earth on Instagram: www.instagram.com/bluesoulearth ·      Magdalene's Journey on Instagram: www.instagram.com/magdalenesjourney ·      Magdalene Collection on Instagram: www.instagram.com/magdalenecollection ·      We Blog the World (travel magazine): www.weblogtheworld.com ·      Study with Spirit: Courses & Meditations: www.studywithspirit.com Santa Cruz! Come to one of our next live shows for our Who's Your Daddy Tour: ⁠⁠⁠⁠https://www.shamelesssex.com/whos-your-daddy-tour⁠⁠⁠⁠ Get premium access to our behind the scenes episodes here: ⁠⁠⁠⁠https://shamelesssex.supportingcast.fm⁠⁠⁠⁠ Do you love us? Do you REALLY love us? Then order ⁠⁠⁠⁠our book⁠⁠⁠⁠ now! Go to ⁠⁠⁠⁠shamelesssex.com⁠⁠⁠⁠ to snag your copy Support Shameless Sex by sending us gifts via our ⁠⁠⁠⁠Amazon Wish List⁠⁠⁠⁠ Other links: Get 10% off + free shipping with code SHAMELESS on Uberlube AKA our favorite lubricant at ⁠⁠⁠⁠http://uberlube.com⁠⁠⁠⁠ Get 10% off while learning the art of pleasure at ⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠http://OMGyes.com/shameless⁠⁠⁠⁠ Get 15% off all of your sex toys with code SHAMELESSSEX at ⁠⁠⁠⁠http://purepleasureshop.com⁠⁠⁠⁠

After the Conclave at the Vatican met for two days, the white smoke came from the stack, signifying that a Pope had been chosen or "Habemus Papam," meaning "We have the Pope." Cardinal Robert Prevost (Leo XIV) became the supreme leader of the Roman Catholic Church. Curiously, followers of the Ahmadi Religion of Peace and Light distributed flyers through Vatican City and declared their leader, Abdullah Hashem, Nuevo Papa—the New Pope. Some Christians are calling him the Antichrist; however, could it be yet another psychological operation to create more conflict between the Abrahamic religions?. Furthermore, times of economic uncertainty and world turmoil only fuel the rise of destructive cults. Tonight on Ground Zero (7-10 pm, pacific time on groundzeroplus.com), Clyde Lewis talks with Paul Begley about HABEMUS PAPAM OBSCURA. #groundzeroplus #ClydeLewis #Antichrist #HabemusPapam #AbdullahHashem

In tonight’s podcast, we give an update on multiple events taking place in the Middle East, from the growing conflict with Israel and Iranian proxies, the escalating war between Pakistan and India, A possible war between the West and Iran, and Trump says a big announcement is coming in the days ahead regarding the Middle […]

In this Sunday message from Matthew 1:16–21, Pastor Brandon unpacks the powerful doctrine of the Virgin Conception—a truth that goes far beyond the miraculous. Learn how Jesus' birth fulfills the Abrahamic and Davidic Covenants, affirms God's unwavering faithfulness, and establishes Christ's legal and divine right to the throne of David.We'll explore how this foundational event speaks to our lives today:God can do the impossibleJesus brings life where there is noneObedience, though costly, leads to blessingWhether you're a believer needing encouragement or someone exploring the claims of Christ, discover why the Virgin Conception still matters—and what it reveals about God's love, power, and purpose for you.

Al's website https://www.forumborealis.net/Make a Donation to Forbidden Knowledge News https://www.paypal.me/forbiddenknowledgenehttps://buymeacoffee.com/forbiddenThe Forbidden Documentary: Doors of Perception official trailer

Micah Dank arrives at the Virtual Alexandria with news that your servitude to Archons is more oppressive than imagined. The Bible and all ancient holy texts can be viewed as encoded astrology books. This includes texts from the Sumerians, Babylonians, Egyptians, and the Abrahamic traditions, as well as the Gnostic texts, the Quran, the Book of Mormon, the Kolbrin Bible, and the Ethiopian Bible. This perspective highlights an ancient and often overlooked conspiracy, suggesting that elites have been using the zodiac to exert control over humanity for the past 6,000 years. Is there any way to break these astral chains? Find out. Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4