Podcasts about guarantor

Woman claims after agreeing to help friends secure loans using her name and credibility, she has now been abandoned with the debt as the borrowers allegedly refuse to honour their payments. Listen to find out more about this story

Welcome to Day 2842 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2842 – Wisdom Nuggets – Psalm 119:129-136 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2842 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2842 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Pe of Revelation – Panting for the Light In our previous episode on this grand expedition, we climbed through the sixteenth stanza of Psalm One Hundred Nineteen, the “Ayin” section. We stood on the high walls of our exile, our eyes burning, blurring, and straining, as we searched the horizon for the cosmic justice of Yahweh. We learned how to petition the Divine Council, boldly asking the Creator to step in as our Guarantor against the arrogant, rebel forces of this world. We declared that despite our profound exhaustion, we value the eternal, life-giving instructions of God infinitely more than the finest gold the world has to offer. Today, we take a deep breath, and we step forward into the seventeenth stanza of this magnificent, alphabetical mountain. We are exploring the “Pe” section, covering Psalm One Hundred Nineteen, verses one hundred twenty-nine through one hundred thirty-six, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Pe,” or “Peh,” was originally depicted as an open mouth. It is the letter that represents speech, breath, revelation, and the act of opening a doorway. As we will see, this imagery is brilliantly woven throughout this entire stanza. The psalmist is going to talk about the opening of God's Word, the panting of his own mouth in desperate thirst, and the radiant, smiling face of the Creator. He moves from the exhausting vigil of the previous stanza, into a place of awe, desperate petition, and ultimately, a profound, weeping lament over the brokenness of the world. Let us step onto the trail, open our hearts, and drink deeply from the truth. The first segment is: The Supernatural Wonders and the Open Door Psalm One Hundred Nineteen: verses one hundred twenty-nine and one hundred thirty. Your laws are wonderful. No wonder I obey them! The teaching of your word gives light, so even the simple can understand. The stanza begins with a breathless declaration of awe. “Your laws are wonderful.” The Hebrew word used here is pele, which carries a much heavier weight than our modern English word “wonderful.” It means a miracle, a marvel, or something that is undeniably supernatural. The psalmist is looking at the Torah, the cosmic blueprint of Yahweh, and he realizes that it is not merely a dry, ancient civic code. It is a supernatural revelation. It contains the very architecture of the universe, drafted by the Maker of the heavens and the earth. Because he recognizes the divine, miraculous origin of these instructions, his reaction is entirely logical: “No wonder I obey them!” Or, literally, “Therefore my soul keeps them.” When you recognize that the instructions you hold in your hands are a direct transmission from the Supreme Commander of the Divine Council, obedience is no longer a burden; it is the only rational response. He then explains exactly how this supernatural word operates in verse one hundred thirty. “The teaching of your word gives light, so even the simple can understand.” Other translations say, “The unfolding of your words gives light.” Here, we see the concept of the Hebrew letter “Pe.” The unfolding is an opening, like the opening of a doorway in a dark room. When the doorway of God's Word is opened, brilliant, illuminating light spills out into the darkness of human ignorance. Notice who benefits from this light: “even the simple can understand.” In the ancient Near Eastern pagan cultures, religious knowledge was entirely esoteric. The rebel gods, and their corrupt, earthly priests, hoarded their supposed wisdom. You had to be an elite insider, a wealthy prince, or a trained magician to access their dark secrets. But the God of Israel operates with radical, beautiful transparency. Yahweh opens the door of His truth for the “simple”—the open-minded, the humble, and the vulnerable. You do not need an advanced degree to understand the path of life. You simply need a humble heart, and a willingness to step into the light of the Creator's open door. The second segment is: The Panting Mouth and the Plea for Covenant Mercy Psalm One Hundred Nineteen: verses one hundred thirty-one and one hundred thirty-two. I pant with expectation, longing for your commands. Come and show me your mercy, as you do for all who love your name. The imagery of the open mouth reaches its absolute peak in verse one hundred thirty-one. “I pant with expectation, longing for your commands.” Literally, the Hebrew text says, “I opened my mouth and panted.” The psalmist compares himself to an exhausted, dehydrated animal in the scorching desert heat, opening its mouth wide, desperately gasping for air, and panting for a drop of water. This is an incredibly visceral, physical description of spiritual hunger. In the previous stanzas, he told us how the arrogant and the wicked were hunting him, digging pits, and laying traps. The chase has left him completely winded. But notice what he is panting for. He is not just panting for an escape from his enemies; he is panting for the commands of God. He craves the sustaining, life-giving oxygen of the Torah. He knows that without the steady intake of God's cosmic truth, his spirit will asphyxiate in the toxic, chaotic atmosphere of the rebel world. With his mouth wide open in desperate expectation, he makes a bold, historically grounded petition. “Come and show me your mercy, as you do for all who love your name.” Other versions translate this as, “Turn to me and be gracious to me.” He is asking Yahweh to pivot, to face him directly, and to intervene. He bases this request on legal, covenantal precedent. He essentially says, “Lord, look at Your historical track record. Look at how You have consistently dealt with every single person who loves Your Name. You have always provided grace. You have always shown mercy. I love Your Name, so please, apply that same, unbending rule of grace to my current situation.” To “love His name” is to love His reputation, His character, and His supreme, unrivaled authority over the spiritual realm. The psalmist wants the mercy of God, precisely so that the Name of God will be vindicated in the eyes of his enemies. The third segment is: Guided Steps and the Defeat of the Oppressor Psalm One Hundred Nineteen: verses one hundred thirty-three and one hundred thirty-four. Guide my steps by your word, so I will not be overcome by evil. Rescue me from the oppression of evil people; then I can obey your commandments. While he pants for spiritual oxygen, he asks for highly specific, practical guidance. “Guide my steps by your word, so I will not be overcome by evil.” Literally, the text reads, “Establish my footsteps in Your word, and let no iniquity have dominion over me.” The word for “dominion” is crucial here. In the biblical worldview, sin and evil are not just bad habits or ethical mistakes; they are predatory forces. In Genesis Chapter Four, God warned Cain that sin was crouching at his door, desiring to rule over him. Evil wants to master you. It wants to conquer your will, and enslave you to the chaotic rebellion of the dark principalities. The psalmist realizes that he cannot fight off this domineering force with his own willpower. If his footsteps are established in his own logic, or the shifting sands of cultural trends, evil will easily overwhelm him. The only way to maintain his freedom is to have his footsteps locked firmly into the solid bedrock of God's Word. The cosmic blueprint is his only defense against the dominion of chaos. He then asks for external deliverance. “Rescue me from the oppression of evil people; then I can obey your commandments.” We see this familiar pattern again. The “evil people” are the human proxies of the rebel gods, and they use oppressive tactics to crush the faithful. They use economic pressure, political power, and public slander to wear the believer down. But once again, look at the psalmist's motivation for rescue. Why does he want the oppression to stop? Does he want to get revenge? Does he want to take their power for himself? No. He says, “Rescue me... then I can obey your commandments.” He wants liberty for the sole purpose of unhindered loyalty. He desires freedom from his human oppressors, simply so he can more fully submit to his Divine Master. The fourth segment is: The Radiant Face and the Rivers of Grief Psalm One Hundred Nineteen: verses one hundred thirty-five and one hundred thirty-six. Look down on me with

Welcome to Day 2840 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2840 – Wisdom Nuggets – Psalm 119:121-128 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2840 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2840 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Ayin of Anticipation – Eyes Straining for Cosmic Justice In our previous episode on this grand expedition, we navigated the fifteenth stanza of Psalm One Hundred Nineteen, the “Samekh” section. We witnessed the psalmist draw a hard, unyielding boundary line in the sand. He declared his absolute hatred for divided loyalties, and he begged the Creator to prop him up, acting as a sturdy pillar and a protective shield against the relentless pressure of a compromised culture. We learned what it means to tremble in the holy, bristling awe of God's justice, realizing that the Sovereign Lord will ultimately skim the wicked off the earth, just like dross is skimmed from a boiling crucible of silver. Today, we take our next courageous step forward, transitioning from the imagery of a sturdy shield, to the piercing reality of human vision. We are entering the sixteenth stanza of this magnificent, alphabetical mountain. We are exploring the “Ayin” section, covering Psalm One Hundred Nineteen, verses one hundred twenty-one through one hundred twenty-eight, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Ayin” was originally depicted as an eye. It represents seeing, perceiving, understanding, and even weeping. This visual imagery is woven perfectly into the very fabric of this stanza. The psalmist is standing on the edge of his endurance. He is looking out at a world that is deeply broken, straining his eyes to see the promised rescue of Yahweh. He is begging for the spiritual vision, the discernment, to understand the cosmic blueprint, and he is watching, with righteous indignation, as the rebel forces violate the Creator's laws. Let us step onto the trail, open our eyes, and learn how to watch for the intervention of the King. The first segment is: The Plea for a Cosmic Guarantor Psalm One Hundred Nineteen: verses one hundred twenty-one and one hundred twenty-two. Don't leave me to my enemies, for I have done what is right and just. Please guarantee a blessing for me. Don't let the arrogant oppress me! The stanza opens with a bold, legally framed petition. The psalmist stands before the throne of the universe, and he submits his record for inspection: “I have done what is right and just.” This is not a boast of sinless perfection. In the Ancient Israelite worldview, doing what is “right and just” meant maintaining covenant loyalty. It meant that, despite the overwhelming pressure to adopt the idolatrous practices of the surrounding pagan nations, the psalmist had maintained his integrity. He had refused to participate in the corrupt, oppressive systems governed by the rebel gods of the Divine Council. Because he has maintained his allegiance to Yahweh, he asks for the reciprocal protection of the covenant: “Don't leave me to my enemies.” He then makes a fascinating, highly specific request: “Please guarantee a blessing for me.” The Hebrew word translated as “guarantee” is 'arab, which means to act as a surety, to pledge, or to co-sign. In the ancient commercial world, if a person owed a massive debt they could not pay, or faced a powerful opponent they could not defeat, a wealthier, stronger individual could step in as their surety. The guarantor would place their own reputation, and their own assets, on the line to protect the vulnerable person. The psalmist realizes that he is completely outmatched by his enemies. The “arrogant” individuals oppressing him are not just schoolyard bullies; they are the wealthy, powerful proxies of the dark spiritual realm. Therefore, he looks up to the Most High God, and essentially prays, “Lord, I need You to co-sign my life. I need You to step in as my cosmic Guarantor. Put the infinite weight of Your reputation between me and my oppressors, so that they cannot destroy me.” The second segment is: The Exhaustion of the Watchman Psalm One Hundred Nineteen: verse one hundred twenty-three. My eyes strain to see your rescue, to see the truth of your promise fulfilled. Here, we encounter the direct connection to the Hebrew letter “Ayin,” the eye. The psalmist confesses, “My eyes strain to see your rescue.” Other translations render this, “My eyes fail, looking for your salvation.” This paints a vivid, heartbreaking picture of spiritual and physical exhaustion. Imagine a watchman standing on the high wall of a besieged city. The enemy army has surrounded the gates, the food supplies are running out, and the watchman is staring out at the distant horizon, looking for the dust cloud of a rescuing army. He stares for hours, days, and weeks, until his eyes burn, blur, and literally begin to fail from the sheer intensity of the vigil. This is the agonizing reality of living in the “already, but not yet” phase of God's redemption. The psalmist knows that God has promised deliverance. He knows the character of Yahweh. But the waiting is taking a devastating toll on his physical body. He is straining to see the truth of the promise materialize in real time. It is a profound comfort to realize that the Bible does not gloss over the fatigue of the faithful. It is incredibly tiring to live a life of integrity in a world that rewards corruption. It is exhausting to keep your eyes fixed on the horizon of God's justice, when the present moment is filled with the taunts of the arrogant. Yet, even as his eyes fail, the psalmist refuses to stop looking. He will not lower his gaze to the mud; he keeps his vision locked on the heavens, anticipating the arrival of the King. The third segment is: The Privileges of the Servant Psalm One Hundred Nineteen: verses one hundred twenty-four and one hundred twenty-five. I am your servant; deal with me in unfailing love, and teach me your decrees. Give discernment to me, your servant; then I will understand your laws. In the midst of his exhaustion, the psalmist re-establishes his identity. Twice in these two verses, he declares, “I am your servant.” In our modern, democratic culture, we often view the title of “servant” as something degrading, or lowly. But in the ancient Near East, to be the direct servant of a sovereign king was a position of immense privilege, authority, and protection. A king was legally and morally obligated to provide for, and protect, the members of his royal household. By claiming the title of “servant,” the psalmist is invoking the royal obligations of Yahweh. He is saying, “Lord, I belong to Your administration. I work for Your kingdom. Therefore, deal with me in unfailing love.” Here is our bedrock, anchor word once again: Hesed. He is not asking God to deal with him based on his own merit, or his own strength, because his strength is currently failing. He asks God to treat him according to His loyal, stubborn, covenant-keeping affection. And what does this weary servant request from his Master? He does not ask for gold, silver, or an immediate, magical escape from his problems. He asks for education. “...and teach me your decrees. Give discernment to me... then I will understand your laws.” The psalmist realizes that his physical eyes might be failing, but his spiritual eyes desperately need to be sharpened. The Hebrew word for discernment means to separate, to distinguish, or to perceive with clarity. He wants the ability to look at the chaotic, confusing events of his life, and perceive the underlying, cosmic architecture of God's plan. He knows that true comfort does not come from a change of circumstances; true comfort comes from a deep, profound understanding of the Creator's laws. The fourth segment is: The Courtroom Demand for Cosmic Justice Psalm One Hundred Nineteen: verse one hundred twenty-six. Lord, it is time for you to act, for these evil people have violated your instructions. This single verse is one of the most remarkable, audacious prayers in the entire Psalter. The psalmist shifts from the posture of a weary servant, to the posture of a prosecuting attorney in the divine courtroom. He looks up at the throne, and declares, “Lord, it is time for you to act.” This is a direct, legal petition to the Divine Council. The psalmist is not being disrespectful; he is being intensely prophetic. He is surveying the cultural landscape, and he sees that the rebellion of the arrogant has reached a critical, unsustainable tipping point. He presents his evidence: “...for these evil people have violated your instructions.” Literally, the Hebrew says, “They...

Julie Hatton was 22 years old when she died from a gunshot wound at Darreen Station in 1978, leaving behind her 10-week-old daughter, Natalie. While her death was ruled a suicide, Natalie questions that conclusion, pointing to missing evidence and concerns raised by a former attending police officer. Natalie joins us to explain why she’s appealing the Coroner's decision against an inquest, and we encourage listeners to hear the deeper investigation in Graeme Crowley's podcast, The Guarantor. You can keep up with the developments of this case in The Guarantor Facebook Group. You can watch our episodes by visiting our Youtube Channel here. Join our Facebook Group here. Do you have information regarding any of the cases discussed on this podcast? Please report it on the Crime Stoppers website or by calling 1800 333 000. Wanting to hear about certain kinds of crime? Check out our Spotify playlists for a curated list of our episodes. For Support: Lifeline on 13 11 1413 YARN on 13 92 76 (24/7 crisis support phone line for Aboriginal and Torres Strait Islander peoples)1800RESPECT: 1800 737 732Blue Knot Helpline: 1300 657 380CREDITS:Host: Meshel Laurie Guest: Natalie HattonExecutive Producer/Editor: Matthew Tankard GET IN TOUCH:https://www.australiantruecrimethepodcast.com/Follow the show on Instagram @australiantruecrimepodcast and Facebook Email the show at AusTrueCrimePodcast@gmail.com

Jesus guarantees our ability to meet the requirementsof God.

This is the nineteenth sermon in our sermon series entitled Hebrews: Jesus Is greater. For more information about Northfield Community Church in Northfield, MN, go to our website - northfieldcc.org.

This week we're discussing the current mortgage market and how first-time buyers are faring within it. Paul & Megan are joined by Martyn Johnson and Paul Demarco - two of ESPC's independent mortgage advisors. In this episode they cover the following topics:0:00-1:36 Intro1:36-2:55 Are first-time buyers in a better position now vs last year?2:55-3:48 What do lower interest rates mean for first-time buyers?3:48-4:52 Are there more first-time buyers looking for mortgages right now?4:52-6:16 Are first-time buyers facing a competitive market?6:16-7:30 Good news first-time buyer stories7:30-8:14 Mortgage lender competition8:14-8:48 Where will mortgage rates be at the end of 2026?8:48-10:08 What kind of rates are first-time buyers looking at right now?10:08-11:23 Remortgaging in 202611:23-14:36 The first steps first-time buyers should take14:36-15:26 How much savings do you need to speak to a mortgage advisor?15:26-16:09 Gifted deposit and "Bank of Mum & Dad"16:09-18:20 Guarantor & Joint Borrower Sole Proprietor Mortgages18:20-20:12 How to deal with adverse credit20:12-22:52 What are the most common mistakes first-time buyers make?22:52-25:24 Save more or get on the ladder faster?The information contained in this podcast is provided in good faith.Whilst every care has been taken in the preparation of the information, no responsibility is accepted for any errors which, despite our precautions, it may contain.The initial consultation with an adviser is free and without obligation. Thereafter, ESPC Mortgages charges for mortgage advice are usually £395 (£345 for first-time buyers).YOUR HOME MAY BE REPOSSESSED IF YOU DO NOT KEEP UP REPAYMENTS ON AMORTGAGE OR OTHER LOANS SECURED AGAINST IT.ESPC (UK) Ltd is an Appointed Representative of Lyncombe Consultants Ltd which is authorisedand regulated by the Financial Conduct Authority.

Have you ever been offered financial help that sounds generous… but you're worried if it comes with strings attached. This week’s Friday Drinks dives into one of those emotionally loaded money decisions: whether to let your parents go guarantor so you can get into the property market sooner, when you’re already worried about boundaries and control. We unpack what a guarantor loan really means (and what it doesn’t), why the 20% deposit rule isn’t as rigid as people think, and how to weigh financial opportunity against mental health. Then we answer a dilemma from a community member that needs surgery that needs to be privately funded, so we put all her options on the table from taking the money out of super to upping her private health and even whether it's something you can get a loan for.... with the pros and cons to consider for each of course. Add in money wins, broke tips, and a very honest chat about how we actually manage work life balance, and this ep is the perfect mis clarity, validation, and plenty of Friday chaos. Need the team’s take on your money dilemma? Send us a voicemail here.Or if it's more of a spicy money drama and you want the communities verdict? Slide into our DMs here.NEW HERE?: Take our Money Personality Quiz and we will send you free resources based on how YOU actually manage money here. Ready for more laughs, lessons, and unhinged money chats? Check out our oh-so-bingeable Friday Drinks playlist. Listen here. Join our 400K+ She's on the Money community in our Facebook Group and on Instagram. Acknowledgement of Country By Nartarsha Bamblett aka Queen Acknowledgements. The advice shared on She's On The Money is general in nature and does not consider your individual circumstances. She's On The Money exists purely for educational purposes and should not be relied upon to make an investment or financial decision. If you do choose to buy a financial product, read the PDS, TMD and obtain appropriate financial advice tailored towards your needs. Victoria Devine and She's On The Money are authorised representatives of Money Sherpa PTY LTD ABN - 321649 27708, AFSL - 451289.See omnystudio.com/listener for privacy information.

Dave Frodsham of Jubilee Church Wirral looks at Hebrews 7, and the profound role of Jesus as our eternal priest, guarantor, and advocate. Hebrews 7 is a chapter packed with theological detail, containing hope and security to every believer. If you've ever struggled with guilt, felt like you need to “earn” God's love through religious performance, or wondered if your faith is secure, this message is for you. Dave encourages us to stop looking for security in our own efforts and instead fully trust in the superior mediation of Jesus Christ. “He is able to save to the uttermost… since he always lives to make intercession for [us].” — Hebrews 7:25The post Dave Frodsham: Jesus – eternal priest, guarantor and advocate first appeared on Jubilee Church Wirral.

In this episode, Nathan tackles a contested topic of discussion in the property world, buying property with friends. Nathan outlines some of the (little) pros and (many) cons of purchasing with another party and what it can mean for your future. Nathan details some common scenarios and highlights what can go wrong, very quickly. An important episode you'll want on your ilst for the week! 00:00 - Introduction 00:22 - A friend, sibling, partner 'others' 02:00 - "Big, big, big problem…" 02:52 - The risks far outweigh the benefits 03:43 - The sibling scenario 05:02 - The parent & child scenario 05:58 - The spouse scenario 08:00 - New elements create new blurred lines in friendships 08:32 - Birchy's '5 Year' lens - thinking ahead, not right now 09:50 - If you had to, you need a professional legal agreement 10:40 - Guarantor - another level of complexity 11:32 - Exit strategies are key to mitigate risks 12:32 - WWBD in 2025 (What would Birchy do?) Make your move on your property journey today: https://binvested.com.au/make-your-move-now/ What are your thoughts on this video? Share them below and show us some love if you found this video useful.

Today we look at Hebrews chapter 7 and the mysterious figure of Melchizedek. We see how he points to Jesus, how we are are weak and in debt, and how God has always wanted to give us the best through Jesus. 

Husband. Father. Son. Pastor. Co-worker. Friend. We all bear many titles, all of which describe us; none of which fully defines us. But of all the labels we wear, none is more important than “Child of God”. How do we become a child of God? What is our identity before we become a child of God? What are the implications of being a child of God? Paul answers all these questions and more for us in Galatians 3:23-4:7. Check out Sunday's sermon as we worship God our Father (4:6), Jesus our Redeemer (4:5), and the Holy Spirit our Guarantor (4:6), and we celebrate our new identity as “sons” and daughters of God (4:7)! Website: https://westhillsstl.org Facebook: / westhillschurch Instagram: / west.hills.church Spotify: https://open.spotify.com/show/6rcm417... #WestHillsChurch #STLchurch #thegospel #Galatians #Jesusplusnothing #Jesus #westhillsstl

The Holy Spirit as Guarantor

In this episode, Dayna Johnson discusses the various note-taking functionalities within Dentrix, emphasizing the importance of efficient note management for dental practices. She explores different modules such as the appointment book, family file, patient ledger, and patient chart, detailing how to effectively utilize each note type to enhance communication and patient care. The episode serves as a mini training session, providing practical tips and a downloadable tip sheet for listeners. Takeaways ➡Understanding where to make notes is crucial for efficiency. ➡Different types of notes serve different purposes in Dentrix. ➡The appointment book has specific note features for daily reminders. ➡Family file notes can enhance patient relationships and loyalty. ➡Guarantor notes are important for family account management. ➡Clinical notes must document what happened during the visit. ➡Procedure notes help clarify treatment plans for patients. ➡The office journal is a centralized place for patient communication. ➡Pop-ups can alert staff to important patient information. ➡Daily billing statements are essential for financial tracking. Chapters 00:00 Introduction to Note-Taking in Dentrix 02:53 Exploring the Appointment Book Notes 06:12 Understanding Family File Notes 08:59 Navigating Patient Ledger Notes 11:48 Diving into Patient Chart Notes 18:04 General Notes and Alerts in Dentrix 23:50 Conclusion and Resources Please rate, review and share this episode with your colleagues. Book a call with Dayna: https://calendly.com/dayna-johnson/discovery-call

Senor de Pegoto is a wealthy, kindly Jew. When Chassan the Arab visits him and requests a large loan, Senor de Pegoto agrees as long as a guarantor is included. When Chassan says that Hashem will be his guarantor, Senor de Pegoto agrees and is very surprised when the Guarantor returns the loan the very next day.

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, March 3, 2025 Just because something is “different” doesn’t necessarily mean it is better. But, when it comes to the Levitical priesthood, the Old Covenant, and the Law of Moses, the “different” ushered in by Jesus is definitely better! The book of Hebrews discusses this difference (and how […]

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, March 3, 2025 Just because something is “different” doesn’t necessarily mean it is better. But, when it comes to the Levitical priesthood, the Old Covenant, and the Law of Moses, the “different” ushered in by Jesus is definitely better! The book of Hebrews discusses this difference (and how […]

In this episode of Nicosia Uncut, Andromachi Sophocleous and Kemal Baykalli host Fiona Mullen, Director of Sapienta Economics. A 5 party conference on Cyprus is scheduled to take place on 17/18 March 2025 at the UN in Geneva. Apart from the two Cypriot sides, the Guarantor powers, Turkey, Greece and the UK will be represented. […] The post Nicosia Uncut – Episode 58: Cyprus problem in Geneva again: What should we expect? (22/2/2025) first appeared on Island Talks.

Day 1,086.Today, we discuss what many are calling a “turning point” in the war and in Western foreign policy, as the Trump administration declares definitively the US will no longer be a primary guarantor of Europe's security, and seeks a deal with Russia over the heads of Kyiv and its allies. We hear the reaction from Brussels and Ukraine, and consider the options for those Western nations that remain committed to Ukrainian independence.Contributors:Francis Dearnley (Executive Editor for Audio). @FrancisDearnley on X.Dominic Nicholls (Associate Editor of Defence). @DomNicholls on X.Joe Barnes (Brussels Correspondent). @Barnes_Joe on X.With thanks to Svitlana Morenets (Staff Writer at the Spectator). @SvMorenets on X.Content Referenced:Subscribe to The Telegraph: telegraph.co.uk/ukrainethelatestEmail: ukrainepod@telegraph.co.uk Hosted on Acast. See acast.com/privacy for more information.

The Guarantor's Commitment

The Guarantor's Commitment

Jesus is a new priest of a new and better covenant; better because Jesus remains our Priest forever and He never sins.

We share what a guarantor on a loan means if you're a #firsttimehomebuyer aspiring to buy your first property. Emma from Skipton Building Society sits down with Phil  to explains how income booster mortgages work and the role and considerations for any guarantor. Tune in for: Application process Onward affordability Guarantor criteria First-Home Focus is brought to you on association with Skipton Building Society https://www.skipton.co.uk Why not subscribe to receive Move iQ's monthly newsletters, and get his top tips and market updates direct to your inbox. Where else you can find advice from Move iQ You can connect with us on Facebook, Instagram, TikTok Twitter or LinkedIn. We upload videos weekly over on our YouTube channel be sure to subscribe and let us know what you think. If you have any questions for Phil or any special requests for topics to cover on the podcast, then please email us at hello@moveiQ.co.uk.

Guarantor to save strangling

Guarantor of a wedding contract

DEAR PAO: Guarantor's rights and obligations | Dec. 17, 2024Visit our website at https://www.manilatimes.netFollow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalSign up to our newsletters: https://tmt.ph/newslettersCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes Hosted on Acast. See acast.com/privacy for more information.

More on people who have the same name -- and a need for a scribe to write an IOU -- with a third approach to making the deal work, including, if both parties are present at the scribe. Also, a new mishnah! When one of many (or even 2) IOUs has been paid back - and the holder of them doesn't know which of them is paid back -- the mishnah says to act stringently, to ensure nobody would be paying back twice. Also, another new mishnah! On the role of a guarantor - and how one might cheat via the guarantor, or cheat him. But what if the original signatory has the funds to pay? Plus, the supporting story of Benjamin and the cup in leaving the halls of Egypt (for a different kind of guarantor), including a biblical prooftext.

Source Sheet

Following Guterres’ dinner with the Cypriot leaders in New York, an agreement has been reached to continue informal meetings with the participation of the Guarantor powers. The participation of the UK might not be at the same level as the other two, as the official position of the Turkish/Turkish Cypriot side has been for the […] The post Nicosia Uncut – Episode 56: Multiparty meeting: each side sees it differently (18/11/2024) first appeared on Island Talks.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Choshen Mishpat. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

One way to get into the property market is to use a guarantor - usually a parent who owns their own home. But it's certainly not for everyone, and it's not without risk. Canna Campbell - a financial planner for almost 20 years - and Fear & Greed's Michael Thompson are joined by mortgage broker Adam McCabe from Blue Lantern Financial Services for a guide to guarantors.   The information in this podcast is general in nature and does not take into account your personal circumstances, financial needs or objectives. Before acting on any information, you should consider the appropriateness of it and the relevant product having regard to your objectives, financial situation and needs. In particular, you should seek independent financial advice and read the relevant Product Disclosure Statement or other offer document prior to acquiring any financial product. Canna Campbell is a Corporate Authorised Representative and Corporate Credit Representative of Wealthstream Financial Group Pty Ltd ABN 35 152 803 113 Australian Financial Services Licensee AFSL 412079.See omnystudio.com/listener for privacy information.

Paul Lewis is the National Director of Agency Financing for IPA Capital Markets.  Prior to joining IPA, Paul spent over 23 years at Fannie Mae heading several production and credit teams that support its multifamily lenders.Our conversation covered many topics, such as:- Overview of Fannie Mae and Freddie Mac- The asset types they'll finance- How the securitization process works- Agency underwriting- Factors that influence pricing- How the agencies treat ground leases, PACE, and preferred equity- Lease-up deals- Supplemental loans- Guarantor requirements- Operating covenants- Rate buydowns- Loan documentation- What the agencies are especially focused on todayIf you have any questions, please send me an email at brandon.roth@ipausa.com.

Sam Gordon welcomes into the studio this week, fan favourite Jason Titus along with his co-host Jimmy Ibrahim to discuss whether you should use a guarantor loan. Jason explains his own experience with using a guarantor loan, the pros and cons, along with how this can be approached and spoken about with someone that may be able to provide this for you. Tune in to understand what a guarantor loan is, become more educated and informed to start the conversation if this is something that could be a leg up for you.   Strictly limited tickets are available to the Australian Property Scout Summit on Sunday, November 17th at The Star in Sydney. You will leave with actionable steps, expert inspiration and direction to level up your property investing game, along with the opportunity to be surrounded by the APS and SAP community to expand and develop your circle of influence. Tickets are officially available and are selling fast, click here to save your spot!

SummarySheldon Owen discusses his background and the new venture he has started in response to the COVID-19 pandemic. He shares his journey from being a latchkey kid with a desire for a better life to becoming a successful entrepreneur. Sheldon emphasizes the importance of having strong mentors and a supportive network of friends. He also talks about his decision to go back to school during COVID-19 and the fear and uncertainty that comes with starting a new business. Sheldon introduces his new venture, a guarantor service that helps renters who don't have the credit to qualify for a lease. SimpliMatch.com is a company that provides home surety policies, acting as a guarantor for renters who may not meet the strict requirements of landlords. They offer a guarantee to pay up to three months of rent if the renter defaults. The cost of the policy is equal to one month's rent. Simply Match aims to help renters secure the homes they want and provide peace of mind to landlords.Support the Show.

(1)The Promise's Origin; (2) The Promise's Recipients; (3) The Promise's Guarantor.

-1-The Promise's Origin- -2- The Promise's Recipients- -3- The Promise's Guarantor.

Jesus is the guarantor of a better covenant, who is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. Why is Jesus a better priest than any other?  I. Because of God's oath, vv20-21. II. Because he's the guarantor of a better covenant, v22. III. Because he always lives to intercede for us,, vv23-25.

Удостоверение воскресения ХристаДеяния 17:31I. Природа удостоверения / Nature of the Proof A. Божье удостоверение / God's Proof B. Всеобщее удостоверение / Universal Proof C. Неоспоримое удостоверение / Indisputable Proof 1. Смерть Христа – историческая реальность / The Death of Christ is a Historical Reality 2. Воскресение Христа – историческая реальность / The Resurrection of Christ is a Historical RealityII. Тип удостоверения / Type of Proof A. Всеобщий суд / Universal Judgment B. Божественный суд / Divine Judgment C. Справедливый суд / Righteous JudgmentIII. Гарант удостоверения / Proof's Guarantor

Christ, the king and priest of righteousness and peace brings us into unique hope. Readings from this service:Hebrews 7: 11-28Psalm 110: 4-7Matthew 26: 26-29Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

Pastor Darrell discusses Ephesians 1:13-14 this morning.

The Geneva watch auctions wrapped up last week. We had some great results, an interesting last minute change at Christie's, but most importantly a ton of excitement for the things we love. Marlon Brando's GMT, a platinum, Beyer signed Patek Philippe 3700, a 1518 with integrated bracelet, and an incredible 6062 from Rolex in steel were all on the auction block.Phillips results can be found here.The Phillips New York Watch Auction Nine catalogue can be found here.Christie's results can be found here.GPHG winners for 2023 can be found here. You can find us on our Website, YouTube, Instagram, Twitter, and Facebook Check out Life on the Wrist Merch!