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Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed. New Books in Late Antiquity is Presented by Ancient Jew Review Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity (Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
When we think of the Bible in the ancient world, we tend to think of bishops, priests and monks. But what did 'ordinary' people make of the Bible – and how did they engage with it? To find out, Helen and Lloyd take a trip in the Biblical Time Machine with Prof Lucy Grigg, an expert on ancient popular culture. Lucy Grig is Professor of the History of Late Antiquity at the University of Edinburgh. Among her many publications, she is the editor of ‘Popular Culture in the Ancient World' (CUP, 2017) and has written on ‘The Bible in popular and non-literary culture' as part of The New Cambridge History of the Bible (2013). Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.
The early rabbinic period produced two major literary formations—the Mishnah and Midrash—which have since remained central pillars of Jewish textual tradition. How to Read the Mishnah and Midrash: An Introduction to Early Rabbinic Literature (U California Press, 2026) is the first comprehensive introduction to these two foundational works of Jewish thought in English. In many ways, all subsequent rabbinic literature emerged from the framework established by these two genres. The Mishnah presented a comprehensive legal system independent of the Bible, encompassing a remarkably broad spectrum of legal topics—from ritual law to civil disputes, capital legislation, marital status, and beyond—woven into a coherent and autonomous legal corpus. The Midrash is the first comprehensive running commentary of the Pentateuch, marked by its interpretive freedom and creative playfulness. This hands-on companion provides an intimate understanding of how the two texts function and essential tools for engaging with them in depth. With translations, close readings, and analyses of hundreds of primary source materials, this book offers readers a deeper appreciation of the structure, methodology, and enduring impact of the Mishnah and Midrash. New Books in Late Antiquity is presented by Ancient Jew Review Ishay Rosen-Zvi teaches rabbinic literature at the Department of Jewish philosophy and Talmud at Tal-Aviv University. His previous books include: Goy: Israel's Multiple Others and the Birth of the Gentile, written with Adi Ophir; The Mishnaic Sotah Ritual; and Demonic Desires: “Yetzer Hara and the Problem of Evil in Late Antiquity.” Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The early rabbinic period produced two major literary formations—the Mishnah and Midrash—which have since remained central pillars of Jewish textual tradition. How to Read the Mishnah and Midrash: An Introduction to Early Rabbinic Literature (U California Press, 2026) is the first comprehensive introduction to these two foundational works of Jewish thought in English. In many ways, all subsequent rabbinic literature emerged from the framework established by these two genres. The Mishnah presented a comprehensive legal system independent of the Bible, encompassing a remarkably broad spectrum of legal topics—from ritual law to civil disputes, capital legislation, marital status, and beyond—woven into a coherent and autonomous legal corpus. The Midrash is the first comprehensive running commentary of the Pentateuch, marked by its interpretive freedom and creative playfulness. This hands-on companion provides an intimate understanding of how the two texts function and essential tools for engaging with them in depth. With translations, close readings, and analyses of hundreds of primary source materials, this book offers readers a deeper appreciation of the structure, methodology, and enduring impact of the Mishnah and Midrash. New Books in Late Antiquity is presented by Ancient Jew Review Ishay Rosen-Zvi teaches rabbinic literature at the Department of Jewish philosophy and Talmud at Tal-Aviv University. His previous books include: Goy: Israel's Multiple Others and the Birth of the Gentile, written with Adi Ophir; The Mishnaic Sotah Ritual; and Demonic Desires: “Yetzer Hara and the Problem of Evil in Late Antiquity.” Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies
The contentious life and times of the most widely cited book of the New Testament. Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimize antisemitic violence. In The Gospel of John: A Biography (Princeton UP, 2026) Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today. Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions. Compelling and provocative, The Gospel of John reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining. Kim Haines-Eitzen (Ph.D., University of North Carolina, Chapel Hill, 1997) is a Professor of Ancient Mediterranean Religions with a specialty in Early Christianity, Early Judaism, and Religion in Late Antiquity in the Department of Near Eastern Studies. Her most recent book is Sonorous Desert: What Deep Listening Taught Early Christian Monks and What It Can Teach Us (Princeton University Press, 2022), a project that traces how desert sounds shaped early Christian monasticism and includes field recordings she has made in desert environments. She is the author of Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Literature (Oxford University Press, 2000), a social history of the scribes who copied Christian texts during the second and third centuries; and The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity, which deals with the intersection of gender and text transmission (Oxford University Press, 2012). She is a member of the programs in Religious Studies, Jewish Studies, Medieval Studies, and Feminist, Gender, and Sexuality Studies at Cornell. For the 2024-25 academic year, she is a Fellow at the National Humanities Center where she is working on a new project, tentatively entitled Earth, Wind, and Fire: A Field Guide to the Apocalypse. To learn more about her recent work and her media appearances, visit her website: http://kimhaineseitzen.wordpress.com Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sound-studies
In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston
Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa is Professor of History at The Ohio State University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In this episode of Conversations with Interpreter, Dr. Kent Jackson, Emeritus Professor of Ancient Scripture at BYU, looks at the translation of Genesis 4:15. Dr. Jackson has published his own translation of Genesis, which gave him important insights into the biblical text. He points out that the translation is the King James Version of the Bible is misleading in this verse and that by translating the verse differently, a clearer understanding observes. Bible readers since Late Antiquity have wrestled with this verse, but Dr. Jackson argues that it is actually straightforward and the KJV reference to a “mark” on Cain should be understood as a “sign” for Cain. We also discuss Bible translations and the value in modern Bible translations. Kent Jackson's article was recently published in The post Conversations with Interpreter: Kent Jackson — The Lord Gave Cain a Sign first appeared on The Interpreter Foundation.
In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world. New Books in Late Anqituiy is Presented by Ancient Jew Review Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University Michael Motia teaches Classics and Religious Studies at UMass Boston
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
What if everything you thought you knew about Solomonic magic was wrong? In this video, I explore Gal Sofer's groundbreaking study of Solomonic magic and why it changes the way we understand the Key of Solomon, the Goetia, and the wider grimoire tradition. Far from being a single, unified body of ancient magical wisdom, these texts emerge as a fluid network shaped by scribes, translations, and centuries of adaptation across Jewish, Christian, Arabic, Greek, and Latin traditions.We will look at the real history behind Solomonic texts, the myth of the “original” grimoire, the Jewish roots of demon-summoning traditions, and why this matters not only for scholars of Western esotericism but also for contemporary practitioners. If you are interested in grimoires, ceremonial magic, the Key of Solomon, the Lesser Key, or the history of Western occultism, this episode will give you a much deeper understanding of what is really at stake.CONNECT & SUPPORT
In an early medieval Constantinople filled with pagan artifacts and dark histories, one man's writings would reveal a world in which sorcery, religion, and politics were inextricably intertwined. This episode brings you the story of a scholar, bishop, and savvy political survivor in an era of iconoclasm: the story of Ignatios the Deacon.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netBluesky/enchantedpodcast.net
Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)
We delve further into the laboratories, workshops, and even state coffers of East Rome with Gerasimos Merianos. East Roman alchemy becomes mathematised. The parameters of alchemical secrecy change. We encounter our first alchemical con-men. And Michæl Psellos showcases his ability to see which way the wind is blowing, this time in the realm of high-stakes alchemical politics.
Derek Krueger Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople (Cambridge UP, 2026) The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Derek Krueger is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)
In Part I of a two-parter we explore the contours of East Roman alchemy from the seventh century onward. Gerasimos Merianos is our guide to the many and varied authors writing in the alchemical genre aside from (but including) the great Stephanos. The roots of the western alchemical tradition lie in the east.
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