post-classical antiquity in western Eurasia and northern Africa
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The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies
Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston.
The Pearlsong (Harvard University Press, 2025) offers the reader a beautifully translated story of a young child who goes on a journey to far away places, donning glistening garments, meeting dragons, and encountering talking letters. In addition to the translated text of The Pearlsong Syriac poem, the reader will find a thorough commentary and glossary. The appendices of the book offer further delights to explore: everything from a discussion of Syriac poetry and meter, to translations of the Acts of Thomas, to an assemblage of ancient sources about pearls. The expansive subjects, texts, and translations covered in the book will be a treasure to any reader. The Pearlsong is available as a free pdf on the Center for the Study of World Religions website. New Books in Late Antiquity is presented by Ancient Jew Review. Dr. Adam Bremer-McCollum is Series Co-Editor of the Texts & Translations of Transcendence & Transformation (4T) Series and Research Associate at The Center for the Study of World Religions at Harvard Divinity School. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Pearlsong (Harvard University Press, 2025) offers the reader a beautifully translated story of a young child who goes on a journey to far away places, donning glistening garments, meeting dragons, and encountering talking letters. In addition to the translated text of The Pearlsong Syriac poem, the reader will find a thorough commentary and glossary. The appendices of the book offer further delights to explore: everything from a discussion of Syriac poetry and meter, to translations of the Acts of Thomas, to an assemblage of ancient sources about pearls. The expansive subjects, texts, and translations covered in the book will be a treasure to any reader. The Pearlsong is available as a free pdf on the Center for the Study of World Religions website. New Books in Late Antiquity is presented by Ancient Jew Review. Dr. Adam Bremer-McCollum is Series Co-Editor of the Texts & Translations of Transcendence & Transformation (4T) Series and Research Associate at The Center for the Study of World Religions at Harvard Divinity School. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry
A listener on YouTube asks: “How much do we really know about the Bacaudae, and how important were they in the collapse of the Western Roman Empire?” Murray takes a closer look at these enigmatic rebels of Late Antiquity. Join us on Patreon patreon.com/ancientwarfarepodcast
Jewish religious creativity in Israel under the oppressive Christian regime of the Byzantine Empire: Piyutim!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
A Memory of Violence: Syriac Christianity and the Radicalization of Religious Difference in Late Antiquity (U California Press, 2025) traces the rhetorical strategies of religious radicalization that encouraged fifth- and sixth-century miaphysite Christians to be willing to suffer physical deprivation and harm rather than abandon the church that the late Roman Empire defined as heresy after the Council of Chalcedon in 451. These Syriac texts created genealogies of orthodoxy and heresy, represented their heroes as martyr saints, and reminded their followers of God's coming judgment. Later they gained renewed relevance when they were copied and translated under the emerging 'Umayyad caliphate of Islam. This book reshapes representations of late antiquity by centering Syriac Christianity in these complex and politicized doctrinal conflicts. Tracing these rhetorical strategies not only sheds light on early Christian history in the Middle East, but also provides a rich case study of religious schism, devotion, and survival that continues to resonate today. New books in late antiquity is sponsored by Ancient Jew Review Christine Shepardson is Distinguished Professor in the Humanities in the Department of Religious Studies at University of Tennessee Knoxville Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A Memory of Violence: Syriac Christianity and the Radicalization of Religious Difference in Late Antiquity (U California Press, 2025) traces the rhetorical strategies of religious radicalization that encouraged fifth- and sixth-century miaphysite Christians to be willing to suffer physical deprivation and harm rather than abandon the church that the late Roman Empire defined as heresy after the Council of Chalcedon in 451. These Syriac texts created genealogies of orthodoxy and heresy, represented their heroes as martyr saints, and reminded their followers of God's coming judgment. Later they gained renewed relevance when they were copied and translated under the emerging 'Umayyad caliphate of Islam. This book reshapes representations of late antiquity by centering Syriac Christianity in these complex and politicized doctrinal conflicts. Tracing these rhetorical strategies not only sheds light on early Christian history in the Middle East, but also provides a rich case study of religious schism, devotion, and survival that continues to resonate today. New books in late antiquity is sponsored by Ancient Jew Review Christine Shepardson is Distinguished Professor in the Humanities in the Department of Religious Studies at University of Tennessee Knoxville Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
A Memory of Violence: Syriac Christianity and the Radicalization of Religious Difference in Late Antiquity (U California Press, 2025) traces the rhetorical strategies of religious radicalization that encouraged fifth- and sixth-century miaphysite Christians to be willing to suffer physical deprivation and harm rather than abandon the church that the late Roman Empire defined as heresy after the Council of Chalcedon in 451. These Syriac texts created genealogies of orthodoxy and heresy, represented their heroes as martyr saints, and reminded their followers of God's coming judgment. Later they gained renewed relevance when they were copied and translated under the emerging 'Umayyad caliphate of Islam. This book reshapes representations of late antiquity by centering Syriac Christianity in these complex and politicized doctrinal conflicts. Tracing these rhetorical strategies not only sheds light on early Christian history in the Middle East, but also provides a rich case study of religious schism, devotion, and survival that continues to resonate today. New books in late antiquity is sponsored by Ancient Jew Review Christine Shepardson is Distinguished Professor in the Humanities in the Department of Religious Studies at University of Tennessee Knoxville Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
J.J. and Dr. Shlomo Zuckier offer up some sweet-smelling insight into the history and future of sacrifices. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org For more information visit torahinmotion.org/podcastsShlomo Zuckier is a Research Associate at the Institute for Advanced Study in Princeton, and will this coming year be the Igor Kaplan Postdoctoral Fellow at the University of Toronto. His research focuses on ancient Judaism, and he has written extensively on matters of sacrifice and atonement, including in the article on “Sacrifice” for the Routledge Companion to Jewish Philosophy. Some of his other research relates to intersections between Judaism, Christianity and Islam in Late Antiquity and the early Medieval period, and to contemporary Jewish theology. Shlomo received his PhD from Yale University and rabbinic ordination from Yeshiva University and has previously served as a postdoctoral fellow at McGill and Notre Dame Universities.
Cam Grey (University of Pennsylvania) comes on the podcast to discuss his book on risk in the late Roman world. The conversation begins with a discussion of how to define disasters and risk, before moving on to examine the ways in which risk was conceived and mitigated in the past. Cam speaks about the importance of putting back together the human and natural worlds, but is also aware of how the problem of scales - as many small stories often do not add up to larger ones. He raises several other points reflective of his research, for example how late disasters and risk in the present influence our understanding of their counterparts in the past, or the importance of the state and its role in managing and mitigating disasters. More broadly, Cam argues that late antiquity is important because of a goldilocks effect - it has just enough - and not too much - sources to be able to produce a robust but also a near-comprehensive analysis.
Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In our Season 2 finale, we learn about Christian women from late antiquity who sought to transform their bodies inside and out: ascetics and monastics. From fasting to renouncing sexual “appetites” to special clothing—there were lots of things that marked a monk. Dr. Rebecca Krawiec explains all of this and more.Why did women join monasteries? What do we do with those extreme stories of saints punishing their bodies? How can letters give us a more full understanding of women monastics? Who were Tappole and her sister Tsophia? Access full transcript and episode show notesWomen Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley.Music is composed and produced by Moses Sun.Sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, the Stanley J. Seeger Center for Hellenic Studies, and the Committtee for the Study of Late Antiquity at Princeton University.Views expressed on the podcast are solely those of the individuals, and do not represent Princeton University.
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology
Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston
Dr. Damián Fernández, a historian of Late Antiquity and Associate Professor at Northern Illinois University, joins Lexie to discuss the complexities of Visigoth identity and their kingdom in Spain, the importance of learning languages like Spanish and Portuguese for a deeper understanding of Visigothic sites, and his work on a monograph on rebellion in the Visigothic Kingdom which explores how rebellion was used to justify state power. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded January 27, 2025.Learn more about Dr. Fernández: https://www.niu.edu/clas/history/about/faculty/fernandez.shtmlFollow him on Bluesky: https://bsky.app/profile/historiantillo.bsky.social Check out his publications on Academia: https://niu.academia.edu/Dami%C3%A1nFern%C3%A1ndezSupport us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.
Can we trust Roman statues to tell us about real people? What were the differences between gods and humans in art? How much of a say did the emperor have over how Roman women dressed and lived their lives? Dr. Caroline Vout answers these questions and many more in the penultimate episode of Season 2, as we learn how the Romans put bodies on display.Access full transcript and episode show notesWomen Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley.Music is composed and produced by Moses Sun.Sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, the Stanley J. Seeger Center for Hellenic Studies, and the Committtee for the Study of Late Antiquity at Princeton University.Views expressed on the podcast are solely those of the individuals, and do not represent Princeton University.
Christianity is often thought of as a tradition of belief, interpretation, teachings, and texts. However, a scholarly focus on ideas overlooks how early Christian doctrine interacted with social exchanges in lay spaces. Author Caroline Johnson Hodge fills this gap, shifting our attention from liturgical settings to religion as it was lived outside the prescriptions of congregations. Through a careful reading of the material record alongside print sources, Johnson Hodge shows that in the first through the early fourth centuries, Christians developed household rituals akin to traditional domestic cult practices around the Roman Empire, and this continuity contributed to the success of the new cult in the Roman world. Rather than a well-organized, universal domestic cult, Johnson Hodge finds that practices were flexible and varied, ranging widely from established household observances to unauthorized rituals, gravesite venerations, and the unpatrolled movements of women and slaves. Just as important as the official representations were the small gestures at hearths and doorways, the myriad ways in which followers of Christ incorporated their divine beings into the rituals of their households, shops, and tombs. In bringing the lived-religion approach to bear on this formative period, Johnson Hodge's study offers a fascinating portrait of a very “pagan” world within ancient Christianity. This book will be especially valuable to religious studies scholars and others interested in the origins of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Caroline Johnson Hodge is Professor in the Religious Studies Department at the College of Holy Cross Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Christianity is often thought of as a tradition of belief, interpretation, teachings, and texts. However, a scholarly focus on ideas overlooks how early Christian doctrine interacted with social exchanges in lay spaces. Author Caroline Johnson Hodge fills this gap, shifting our attention from liturgical settings to religion as it was lived outside the prescriptions of congregations. Through a careful reading of the material record alongside print sources, Johnson Hodge shows that in the first through the early fourth centuries, Christians developed household rituals akin to traditional domestic cult practices around the Roman Empire, and this continuity contributed to the success of the new cult in the Roman world. Rather than a well-organized, universal domestic cult, Johnson Hodge finds that practices were flexible and varied, ranging widely from established household observances to unauthorized rituals, gravesite venerations, and the unpatrolled movements of women and slaves. Just as important as the official representations were the small gestures at hearths and doorways, the myriad ways in which followers of Christ incorporated their divine beings into the rituals of their households, shops, and tombs. In bringing the lived-religion approach to bear on this formative period, Johnson Hodge's study offers a fascinating portrait of a very “pagan” world within ancient Christianity. This book will be especially valuable to religious studies scholars and others interested in the origins of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Caroline Johnson Hodge is Professor in the Religious Studies Department at the College of Holy Cross Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Christianity is often thought of as a tradition of belief, interpretation, teachings, and texts. However, a scholarly focus on ideas overlooks how early Christian doctrine interacted with social exchanges in lay spaces. Author Caroline Johnson Hodge fills this gap, shifting our attention from liturgical settings to religion as it was lived outside the prescriptions of congregations. Through a careful reading of the material record alongside print sources, Johnson Hodge shows that in the first through the early fourth centuries, Christians developed household rituals akin to traditional domestic cult practices around the Roman Empire, and this continuity contributed to the success of the new cult in the Roman world. Rather than a well-organized, universal domestic cult, Johnson Hodge finds that practices were flexible and varied, ranging widely from established household observances to unauthorized rituals, gravesite venerations, and the unpatrolled movements of women and slaves. Just as important as the official representations were the small gestures at hearths and doorways, the myriad ways in which followers of Christ incorporated their divine beings into the rituals of their households, shops, and tombs. In bringing the lived-religion approach to bear on this formative period, Johnson Hodge's study offers a fascinating portrait of a very “pagan” world within ancient Christianity. This book will be especially valuable to religious studies scholars and others interested in the origins of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Caroline Johnson Hodge is Professor in the Religious Studies Department at the College of Holy Cross Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
People groups, power, hierarchy, and othering—big themes in Homer's Odyssey and Iliad. In this episode we learn from Dr. Jackie Murray about what race was and wasn't in Ancient Greek literature. We see how gender and class intersected with race. We'll learn about a Greek novel The Aethiopica, what a metic was, and what this all has to do with some recent Hollywood controversies.Transcript and episode show notesWomen Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley.Music is composed and produced by Moses Sun.Sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, the Stanley J. Seeger Center for Hellenic Studies, and the Committtee for the Study of Late Antiquity at Princeton University.Views expressed on the podcast are solely those of the individuals, and do not represent Princeton University.
Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025) Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition's attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine's understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine's age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others New Books in Late Antiquity is Presented by Ancient Jew Review Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition. Michael Motia teaches in the classics and religious studies department at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Throughout history, leaders have claimed their positions in a variety of ways: military conquests, electoral mandates, revolutionary uprisings, and more. But probably the most common and certainly the furthest from modern democratic sensibilities is the divine right of kings. While it is present in a variety of religious and social traditions, most audiences today are familiar with the Judeo-Christian concept that originates from both the Old and New Testaments. Using the words of Jesus Himself -- "Render unto Caesar that which is his" -- and those of His apostles Peter and Paul, Christian rulers from Late Antiquity to the Enlightenment proclaimed themselves beyond criticism because their thrones had come from Almighty God.___Join us as we explore the idea of the divine right of kings and how two nations, England and France, took different paths in their political cultures--to very different ends.
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