Podcasts about Hellenism

197: Building a Better America Through Education and Hellenism Robert Buhler, Chairman of the Board, for The Pan-Hellenic Scholarship Foundation, explains the value of mentoring and scholarships. Robert & Kiki Today's Lexi:  Μέντορας – Méntoras – Mentor In Today's Episode: Kiki visits with Robert Buhler, Chairman of the Board for the prestigious PanHellenic Scholarship Foundation, about the value of leadership and mentoring.     Learn about the mission of the foundation, which is to promote education by providing scholarships and programs to Greek American students, who, guided by the values of their Hellenic upbringing, have the potential to become life-long significant achievers. Today it's all about the selection process, the paradigm winner, and the annual gala taking place June 14, 2025, in Chicago. Resources: PanHellenic Scholarship Foundation Paradigm Winners Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

Situated opposite Galilee, the “earth” of the Gerasenes marks the site of God's first tactical strike against Greco-Roman assimilation in Luke.The Greco-Roman rulers who possess and enslave the land impose violence and havoc, sowing death where God's many flocks were meant to roam freely, without interference.Like the abusers in Jerusalem, the occupying forces in Decapolis do not want to live and let live. They seek to assimilate, to convert, to impose, to kill—to force others to become like them, “twice as much the sons of Hell as themselves.”Sure, they may be interested in learning something from those they conquer, but ultimately, everything must be “melted down” and absorbed into something of their own making. It's called a “god complex:”“…the logic of American liberalism is a barely warmed-over Hellenism. The world-embracing, universe-striding Hellenic ideology under Alexander was an assimilationist one. In the Alexandrian ideology, it doesn't matter what tribe your parents are from, what your lineage is, or in what area of the world you were born. If you speak Greek, eat like a Greek, dress like a Greek, walk like a Greek, shit like a Greek, think like a Greek—then you're a Greek. It's exceptionally difficult for an American to consider this ideology and not think of the ‘melting pot'”(Matthew Franklin Cooper, And the Lamb Will Conquer)They do not submit to God, who made the heavens and the earth. They do not accept what was made, as it has been made, by his making. His name alone be praised!Unlike every other revolution in human history, the socio-political rebellion of the biblical tradition—be ye not deceived, O man, it is indeed a political rebellion, though it is not about starting something new, it is a reversion—to accept the Bible is to revert to God as your King, your religion, your tribe, your city, and your homeland.To return to his land is to return not to what we build, create, perceive, synthesize, or formulate through our ideolocial or theological assimilations, but to what God himself provided in the beginning: an open field where all living creatures coexist in his care.This week, I discuss Luke 8:27.Show Notesδαιμόνιον (daimonion) / ש–י–ד (shin–yod–dalet) / ث–د–ي (thā–dāl–yāʼ)Demon, other deity, or god. From the root שדד (shadad), which means “to deal violently, despoil, or devastate.” Klein notes that the Arabic ثَدْي (thady), “breast,” reinforces his observation that שֹׁד (shōd) and שַׁד (shad) are two forms of the same biblical root meaning “breast.” In consideration of this link, and the fact that the original text is unpointed, it is difficult to ignore the consonantal link between chaos, havoc, militarism, and the function “demon,” vis-à-vis the field, and violence against the land, since the land is inherently matriarchal:שָׂדָאוּת (sadā'ut) is a feminine noun meaning “military fieldcraft,” derived from שָׂדֶה (sadeh), meaning “field.”Note that שֵׁדָה (shedah), female demon, and שָׂדֶה (sadeh), field or open land, are indistinguishable in the unpointed text.This intersection is intentional. Consider a related sub-function associated with δαιμόνιον in Luke:שׁדד (shin-dalet-dalet) and שׂדד (sin-dalet-dalet)שׁדד (shadad) to devastate, despoil, or destroy, referring to violence or judgment.שׂדד (sadad) to plow or harrow, referring to agricultural activity.In Semitic languages, the function “demon” likely originates from the Akkadian term šēdu, a protective spirit often depicted in Mesopotamian art as a bull-like colossus or a human-bull hybrid, for example, the bull effigy of Wall Street. The question is not what the demon šēdu protects, but whose interests it serves. Does it protect life in God's field or wreak havoc on behalf of its human sponsors? Does it plow and harrow, or does it despoil?Demonic Evil“For [a] root of all evils is the love of money—which some, desiring, wandered away from the faith,and pierced themselves through with many griefs.”(1 Timothy 6:10)As it is written:“ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία”“the love of money is [a] root of all evils”“πάντων τῶν κακῶν” unambiguously indicates “of all evils,” not “all kinds,” underscoring Paul's deliberate rhetorical force in presenting the love of money not as a moral weakness but as a seed giving rise to every form of evil in God's field.ἱμάτιον (himation) / ב-ג-ד (bet–gimel–dalet) / ب-ج-د (bāʼ–jīm–dāl)Outer garment; cloak.A scarce word in Classical Arabic, بَجَدَ (bajada), means “to strive or exert,” technically different than بِجَاد (bijād) — the pre-Islamic Bedouin term for a striped cloak or blanket, which Klein links to ב-ג-ד.Instead of بَجَدَ (bajada), Arabic typically employs roots like ج-ه-د (jīm–hāʾ–dāl) — جَاهَدَ (jāhada) — the basis of جِهَاد (jihād), to express striving or struggle, especially in a religious context. Related roots such as ج-د-د (jīm–dāl–dāl) — جَدَّ (jadda) “to be serious” — and ج-دّ (jīm–dāl–dāl) — جِدّ (jidd) “seriousness” — reinforce the idea of earnest effort and commitment that underlies the concept of jihād.The بِجَاد (bijād)—a coarse, often red or striped woolen cloak worn by Bedouins—symbolizes striving through its association with the harsh realities of shepherd life in God's open field, demanding simplicity, endurance, and honor, in contrast with the soft garments of city dwellers. The reference to soft garments is not incidental. In Luke 7:25, Jesus mocks those dressed in “soft clothing” who “live in luxury” in the royal houses. As such, John the Baptist is “more than a prophet.” Clothed in the rough and unpleasant garment of a shepherd, he survives under God's rule in the open field with an honor imperceptible in the eyes of city dwellers.It is “the smell of a field” that Luke 8:27 makes terminologically functional here, recalling the transfer of Isaac's blessing to his younger son. Now Luke turns the tables. As Esau was denied his birthright in favor of Jacob, so now Jacob is denied the same in favor of the demon-possessed Gerasene:Then his father Isaac said to him, “Please come close and kiss me, my son.”So he came close and kissed him; and when he smelled the smell of his garments (בְּגָדָ֖י begāday), he blessed him and said,“See, the smell of my sonIs like the smell of a field which the Lord has blessed;Now may God give you of the dew of heaven,And of the fatness of the earth,And an abundance of grain and new wine;May peoples serve you,And nations bow down to you;Be master of your brothers,And may your mother's sons bow down to you.Cursed be those who curse you,And blessed be those who bless you.”(Genesis 27:26–29)οἰκία (oikia

"Not even a drop of noble and undiluted Hellenic blood flows in the veins of the Christian population of present day Greece." : Jakob Philipp Fallmerayer  While we mostly look to the future in this podcast, today we delve into the past to understand the enduring identity of the Greek people. Join host Panagiota Pimenidou as she welcomes back historian Dr. Marios Koutsoukos (University of Liverpool, Hellenic Open University, National and Capodistrian University of Athens) to confront the misconception that modern Greeks are disconnected from their ancient ancestors.We'll unravel the complex relationships between ancient Greek tribes – the Dorians, Ionians, Aeolians, and Achaeans – explore their links to the Minoan and Mycenean civilizations, and investigate the distinct impact of the Argead Macedonians. We'll also delve into the legacy of Byzantium and examine the evidence that fueled the Greek War of Independence, tracing the unbroken thread of Hellenism to the modern day.Connect with Panagiota:Spotify, Apple Podcasts, Amazon Music, Facebook: Global Greek Influence PodcastYouTube: Giota PimenidouX: @global_greekTikTok: @The Innovation Catalyst

What if the seeds of revival were planted long before the birth of Christ? And what if the struggle to preserve faith in the face of overwhelming cultural pressure laid the foundation for the Gospel's explosive spread across the ancient world?   In this episode of Revival Radio TV, we uncover a forgotten battleground where faith clashed with the seductive allure of Greek philosophy. During the Second Temple period, Judaism itself was torn between two worlds: 1 Maccabees—a political manifesto aimed at legitimizing the Hasmonean dynasty, stripped of miracles and divine intervention—and 2 Maccabees—a passionate defense of traditional faith filled with miracles, martyrdom, and divine deliverance.   The influence of Hellenism reached deep into Jewish culture, dividing the nation between those who compromised with Greek thought and those who clung to the faith of their fathers. It was a culture war that shaped the very world Jesus was born into. But more than that, it laid the groundwork for the great revival to come.   How did this clash of cultures prepare the way for the Messiah? And how does this ancient battle continue to echo through history, even affecting the Church today? Join us as we unravel the mystery of faith, culture, and revival.   RRTV_250413

Send us a textAs we return to the Empire in Nicaea, we follow the reign of Emperor John Vatatzes. After rebuilding the Byzantine Navy, he launched an invasion of Thrace and expanded Nicaea into Europe. While John spent most of his reign on the battlefield, his son Theodore grew up in the Empire in exile. Because of his prolific writing, we have an insight into his thoughts and ideas. We can see how he viewed the East as Superior to the West and thought of himself and all his friends, who grew up in Anatolia and never knew Constantinople before the fall. It is here that Theodore brings up the idea of a return to Greek life before the Romans. A cultural identity that is separate from just the Orthodox Church and the Roman Emperors.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

Gnostic Informant on Youtube: https://www.youtube.com/We discussed the following topics: why the Torah is probably younger than commonly believed; the influence of Hellenism on Judaism as well as the New Testament; the Carpocratians (syncretists of Greek philosophy & Christian religion); the link between Platonism & Christianity; Nietzsche's argument that the Epicureans struggled against "latent Christianity"; Christianity as a hyper-rationalist religion set against the more sophisticated theologies of the pagan world; the possibility that extinguishing the Vestal fires actually brought down the Roman Empire. We also talked about Neal's personal journey through the Christian faith into his own idiosyncratic spirituality, and an attitude that he describes as a balance of Gnosticism & agnosticism; he views a life of Gnosis (knowing) as essentially a life of skepticism in which one demands to know for oneself and reject all inherited dogma. At the end we discuss his upcoming journey to Greece & film project, during which he will interview the group setting up a new temple to Pan in Greece, and the Orthodox figures opposing them.

In every age, empires create words to describe the people in the societies they seek to dominate and exploit. Eventually, these terms are turned inward and used against themselves. The Greco-Romans—and their eastern heirs, whom modern scholars call the Byzantines—labeled those outside their empire as barbarians. The colonials who settled the Americas, after dismantling the peaceful coexistence of Semitic peoples in Southern Spain, referred to the inhabitants of this supposed “new” land as savages.Whether communists, leftists, or terrorists, from age to age and generation to generation, we rely on the notion of the alien or foreigner to demonize the other.Humanities scholars, clinging to the illusion of progress, speak as though they have just discovered this problem, but wisdom literature has tackled this since before Hellenism emerged as a blot on humanity's historical record. When Jesus sets out to make a pilgrimage to Decapolis, he does so under the control of his Father's will, who breathes into his sail and sends him on a mission—not to trample underfoot the barbarians at the edge of Constantine's empire, but to confront Constantine himself. It is Constantine, Habibi, who is the problem. The Emperor is the barbarian from whom the Lord's inheritance must be saved. This week, I discuss Luke 8:22, which exposes the true enemy of God, not the outsiders, but the emperor himself.Show Notesπλέω / מ-ל-א (mem-lamed-alef) / م-ل-أ (mīm-lām-hamza)That which fills, makes full; fullness, full amount, measure, extent:“Sing to the Lord a new song,Sing his praise from the end of the earth!You who go down to the sea, and all that fills it (וּמְלֹאוֹ umelo'o),You islands, and those who live on them.” (Isaiah 42:10)The root مَلَأَ (malaʾa) in Arabic can be found in words such as:مَلَأَ (malaʾa) - to fillمَلِيء (malīʾ) - full, filledمَمْلُوء (mamlūʾ) - filled (passive participle)امْتَلَأَ (imtalaʾa) - to become full, to be filledمِلْء (milʾ) - fullness, fillingتَمْلِيء (tamlīʾ) - filling (verbal noun)مَلَأ (malaʾ) - assembly, ruling council, crowd, publicἄνεμος / ר-ו-ח (resh-waw-ḥet) / ر-و-ح (rāʾ–wāw–ḥāʾ)ἄνεμος (anemos, “wind,” 8:23) When the wind fully enters (מְלֹא / مِلْء) the sail, it takes shape, and the boat is propelled forward. Classical Arabic poetry often compares the full sail to a “breathing chest”—expanding, alive, and responsive to the unseen force of wind (رِيح rīḥ, which in Scripture functions as God's breath or “Spirit.”) The biblical Hebrew term רוּחַ (ruaḥ) and the Arabic رُوح (rūḥ) both function as wind or divine Spirit.The Greek verb πληρόω (plēroō), meaning “to fill,” “make full,” or “complete,” also corresponds to מ-ל-א and appears numerous times throughout Paul's letters, notably: καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν Πνεύματι,“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”(Ephesians 5:18)Paul deliberately chooses a second term in 1 Corinthians—not πληρόω, but κορέννυμι—to convey sharp sarcasm, mocking the leaders in Roman Corinth for being full of themselves and smug in their self-satisfaction. The only other appearance of this Pauline term, which does not occur in the Septuagint, is in Acts 27, which corresponds to Luke by way of authorship: “καὶ ἐμπλησθέντες τροφῆς ἐκούφισαν τὸ πλοῖον ἐκβαλλόμενοι τὸν σῖτον εἰς τὴν θάλασσαν.”“And when they had eaten enough (ἐμπλησθέντες), they lightened the ship by throwing out the wheat into the sea.” (Acts 27:38)See also: ب-و-ء (bā-wāw-hamza) / ב-ו-א (bet-waw-alef) πλέω also corresponds to בוא (Jonah 1:3), which aligns with Acts 27:38. الْمَلَأ (al-malaʾ) “ruling council, community leaders, chiefs, the elites” is a recurring function in the Qur'an, where prophets confront the elite power structures in their communities. The malaʾ are gatekeepers of institutional norms and the status quo, resisting the prophets' calls for repentance and submission to God.قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌqāla al-malaʾu min qawmi firʿawna inna hādhā lasāḥirun ʿalīm“The elite of Pharaoh's people said, ‘Indeed, this is a learned magician.'”Surah al-Shuʿarāʾ 26:34 (ref. to Moses)فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ…faqāla al-malaʾu alladhīna kafarū min qawmihi mā hādhā illā basharun mithlukum…“So the chiefs of his people who disbelieved said, ‘This is only a man like yourselves…'”Surah al-Muʾminūn 23:24 (ref. to Noah)The malaʾ belittle the prophets:• “He's just a man like us.” (26:155)• “He's a liar.” (26:186)• “He's possessed/crazy.” (26:154)• “He's a magician.” (26:34) ★ Support this podcast on Patreon ★

In this video I give a perspective on the New Testament that you probably have never heard before and offer some thoughts on a contemporary expression of spiritual life after deconstruction. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

In this episode I examine the biblical background and meaning of being "Baptized in the Spirit" and what it means for us today. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

We really are living in a time period when as the writer of Hebrews stated, "everything that can be shaken" is being shaken. In this episode Aaron will explore why there is so much confusion today especially within religion and how we can navigate our way through these turbulent times. If you appreciate his work please consider making a donation at "paypal.me/newdayglobal" Thank you!

Greek Defense Minister Nikos Dendias just became the first member of Greece's government to visit the US since President Trump's inauguration with a trip that took him beyond the Beltway to cities like Chicago. Beyond engaging with the diaspora, Dendias' trip put Greece in the spotlight for a wider American audience. Endy Zemenides, HALC's Executive Director, joins Thanos Davelis to break down why focusing on the US beyond Washington, DC matters, and discuss his latest piece in Kathimerini that asks whether Hellenes need to stop searching for political messiahs in the United States, particularly the oval office.You can read the articles we discuss on our podcast here:Hellenism's futile search for an American messiah: From Carter to TrumpDendias hails Greek-Jewish ties, highlights strategic alliances with Israel and USA Conversation with Greek Defense Minister Nikos DendiasArchbishop Anastasios of Albania diesThousands protest over deadly train crash in Greece

The light-filled holiday of Chanukah marks the victory of Israel over the forces of Hellenism. When the Greek invaders defiled the Holy Temple and attempted to force the Jews to assimilate into their idolatrous culture, they outlawed Torah study, circumcision, and the observance of Shabbat and Rosh Chodesh, the New Moon. What do these things share in common, and why did they specifically draw the ire of the enemy? In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman discuss the deep spiritual significance of this battle, and frame the eternal struggle for authentic Jewish identity within the context of our modern lives. Recorded in Ora Studios, Jerusalem Israel ________ Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc... In the USA: Jerusalem Lights Inc. Post Office Box 16886 Lubbock Texas 79490 In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel Subscribe to our newsletter at https://www.rabbirichman.com Subscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman   Follow us on Facebook:   / rabbichaimrichman  

Send us a textThis lecture by Rabbi Yisroel Bernath intertwines the historical story of Rabbi Leibel Alevsky's battle for public menorahs in Cleveland with the Maccabean revolt against Hellenist assimilation and the Torah portion Mikeitz. Rabbi Bernath explores the recurring theme of Jewish pride, from Joseph's unwavering identification as a Hebrew to the courage required to light public menorahs in defiance of opposition. The menorah, a symbol of both religious freedom and Jewish pride, challenges us to stand tall in our identity even when faced with societal pressures, reminding us that Jewish pride is the key to Jewish survival.Key TakeawaysJewish Pride in Action: Rabbi Leibel Alevsky's public menorah in Cleveland represents a modern-day Maccabean stand for Jewish dignity, despite opposition from both Jewish and non-Jewish communities.Freedom vs. Assimilation: Chanukah is not just about freedom from oppression but also about resisting the allure of assimilation and holding onto one's identity amidst societal pressures.Lessons from Joseph and Moses: The Torah portion Mikeitz contrasts Joseph's unwavering pride in his Hebrew heritage with Moses's initial identification as an Egyptian, illustrating the enduring importance of self-identification with one's faith and people.Symbol of Freedom: The public menorah is not merely a religious symbol; it is a universal symbol of freedom, shining a light against the darkness of cultural erasure and assimilation.Generational Responsibility: Just as we nurture self-esteem in our children, we must nurture Jewish self-esteem, inspiring pride in their heritage and identity.Sign up for Kabbalah of Mental Wellness HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=61Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this mini-series, Rabbi Daniel Rowe explains the deeper meaning and understanding of the Jewish festival of Chanukah and how it applies to our lives. In the previous episode we traced the roots of Chanuka (Hanukkah) back to the sale of Yosef (Joseph) in the Torah (Hebrew Bible). Rather than a mate rof simplistic jealousy, we discovered the dangers inherent in the charm, charisma and beauty of Yosef (Joseph). Time and again the idolatry of latre generations is linked back to the descendents of Yosef (Joseph). Even the assimilation of so many Jews into Hellenism and the internal schism central to the Chanuka (Hanukka) story is linked to him. But the brothers, family of Israel, got it wrong. Torah and Chazal (Rabbis of the Telmud and Midrash) make it clear that yosef (Joseph) is indispensable to the ability of the Jewish people to survive in exile, whether in Egypt, in the Chanuka story, or the exile we remain in today. This video explores the indispenasability of Yosef (Joseph), his beauty and charm, and in which we disciver that the light of Yosef is the very light of Chanuka! Subscribe for more videos about Judaism, Jewish Mysticism and Kabbalah. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator in the UK, who uses deep knowledge of Judaism, science and philosophy to captivate and educate audiences on a daily basis. Follow Rabbi Rowe on Social media for regular new uploads and updates: YouTube: https://youtube.com/@RabbiDanielRowe?si=dLtRunDWpW0GbOkx Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Instagram: https://instagram.com/rabbidanielrowe?igshid=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr Facebook: https://www.facebook.com/share/LHRiZdB5EL2VdNaA/? Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=ios_app TikTok: https://www.tiktok.com/@rabbi.daniel.rowe?_t=8i87VmPNE7V&_r=1 #jew #jewish #judaism #philosophy #chanukah #hanukkah

In this half video for free, I discuss the historical circumstances and philosophical schools in the Roman Period. Still intoxicated from Hellenism, the Roman Stoics imbibed a syncretic blend of various philosophies that even included a vague notion of a universal "logos" principle, as we see in Marcus Aurelius' famous 'Meditations.' The full talk can be obtained by subscribing to JaysAnalysis at the PayPal links at my site. Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Orders for new book here: https://jaysanalysis.com/product/meta-narratives-essays-on-philosophy-symbolism-new-jay-dyer-book-pre-orders/ Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Use JAY50 promo code here https://choq.com for huge discounts - 50% off! Set up recurring Choq subscription with the discount code 'Jay60LIFE' 60 off now! R0kfin signup: https://rokfin.com/creator/jaydyer Join my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Amid the Ruins 1453 https://www.youtube.com/@user-xd7ph6fe9cBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Listen along as we continue our journey through Philippians. Notes//Quotes: Philippians 4:8-9 - Faith “Who we are and what we do it is fundamentally a function of what we remember” - Joshua Foer  The next two words are more at home in the world of Hellenism than that of the Bible. This first term appears nowhere else in the NT. Nor does it show up on any list of ancient moral virtues. Its usage embraces both what is “lovely” (i.e., “beautiful”) as well as what is “lovable” or attractive to others. Christians are to reflect on what is beautiful and pleasing, both in creation and in the spiritual lives of God's people - Dean Flemming “Thought leads to action, and what we open our minds to quickly becomes our master” - T. Deasley  (Rom 12:1-2) We must model our relationships on Christ, surround our circumstances by prayer, drill our minds in godly thinking, and subject our life to the Word of God. Do this, ‘and the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus … and the God of peace will be with you'. If we ignore the calling we must be prepared to forgo the blessings. - Alec Motyer  

When the text says “recline” in Greek, it doesn't mean “recline.” When the Greek text differentiates “recline” through repetition, it still doesn't mean “recline,” even in translation. Even when Greek functions correctly, Greek alone is insufficient—it doesn't work without lexicography. Without proper word study, there is no such thing as Scripture. If you merely hear the original Greek text in Greek without studying its Semitic inter-function, you are nothing more than a Greek. Jesus has not yet restored your ears, crippled by Hellenism.What is an alabaster flask? Oh yes, you want to discuss your ancient theology of burial—wrong again. What is an alabaster flask? Do you know where your theology originates, who it was crafted for in antiquity, and how it was used? Or would you prefer to talk about how noble it is that someone as esteemed as you deigns to meet with people you perceive as lesser?You hypocrite.You are not Jesus; he may be least, but he is less than no one in the story. They have nothing to offer him, and he has nothing to learn from them. Your theology of reclining is silly, too.If you disagree, it is because you still have not understood the command against patriarchy, family, institution, and Alexandrian Greco-imperialism in Genesis: you must leave your father and mother and cling to your wife.As a long-time listener wrote in this week:“In your last podcast, did you argue that the idea is not about continuation in a particular place? That the entire point is to disappear, ensuring that nothing continues from one generation to the next? Is it less about mother, father, husband, wife, nuclear family, sentimentality, and romantic ideals and more about living your time without worrying about progeny, trusting instead that God will provide?That looking back to our father's generation and our ancestors is futile because clinging to what they had means we are simply trying to preserve an institution that God places no value on because continuing where you came from isn't the command?”Yes…yes.Would you rather be a lily in God's field or a slave in Solomon's brig?He who has ears to hear, let him hear!Or, as I am wont to shout from the rooftops:“Free Palestine!”This week, I discuss Luke 7:36-39.Show Notesφάγω-ἐσθίω / א-כ-ל (aleph-kaf-lamed) / أ-ك-ل (ʾalif-kāf-lām)To “to eat” or “consume.” أَكَلَ (akala)“And the Lord God commanded the man, saying, ‘From any tree of the garden you may eat(אָכַל, akal) freely.'” (Genesis 2:16)“For God knows that in the day you eat (תֹּאכֵלוּ, tokelu) from it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:5)κατεκλίθη / נ-פ-ל (nun-pe-lamed) / ن-ف-ل (nun-fa-lam)From the verb κατακλίνω, κατεκλίθη means to lay down or to cause to recline. It corresponds to נפל, which indicates fall, collapse, aggressive action, to fall upon in raid, to force to lie down, bring to ruin, drop to the ground, and by extension, to give birth (the related concept of dropping something to the ground). “If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but falls (נָפַל, nafal) to bed,” (Exodus 21:18)نَفَّلَ (naffala) “he fell to his share” or “assigned as a share.” الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ(al-anfālu lillāhi wa-l-rasūli)“The spoils are for God and the Apostle.”Surat al-Anfal 8:1κατάκειμαι / ש-כ-ב (shin-kaf-bet) / س-ك-ب (sīn-kāf-bāʼ)From the verb κατάκειται, κατάκειμαι means to lie down or to be laid out. It aligns with שׁכב, which can indicate to lie down, lie, lie asleep, or lie sick. سَكَبَ (sakaba) to pour or spill. “How long will you lie down (תִּשְׁכָּב tishkab), lazy one? When will you arise from your sleep?” (Proverbs 6:9)“And you will be like one who lies (כְּשֹׁכֵב, ke-shokheb) down in the middle of the sea, or like one who lies (כְּשֹׁכֵב, ke-shokheb) down on the top of a mast.”وَيُسْكَبُ مَآءٌۭ حَمِيمٌۭ(wa-yuskabu māʾun ḥamīmun)“And scalding water will be poured.”Surah Al-Infitar (82:19)ἀλάβαστρονThe name “Alabastron” derives from the Egyptian city of the same name, where high-quality alabaster stone was quarried. The use of the alabaster flask is associated with the cult of Osiris and, by extension, Hathor. Sealed alabastrons were placed in tombs as offerings to the gods or for the deceased's “ka” in the afterlife. ★ Support this podcast on Patreon ★

In today's episode with the Rev. Dr. George Athas, we pick up the historic overview of what is incorrectly called the 400 years of silence. We dive into the significant historical influence of Greek culture and thought on Jewish society, especially during the Hellenistic period. In the Hasmonean period, we find the rise of anti-Dividic position of silencing the prophetic voice. What does that mean for the way we understand who Jesus is? Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

Send us a textThere is a King in Judah again!  Is it good news?

Dr. Gene Bailey looks at the Ministry of Paul and his approach to winning Greek pagans to Christ. The episode evaluates the difference between Peter's approach to ministry in Acts 2 and Paul's approach in Acts 17. Learn about the influence of Hellenism on both the Greek and Jewish cultures and how Paul overcame the philosophies using the story of salvation starting in the book of Genesis.   RRTV_241006_RR

We welcome the amazing Nick Tsiotos to the show! Nick Tsiotos is the Sports Editor of Greek Americans in Sports and a Boston Public School teacher with a dedication to excellence in education. Passionate about sports and his Hellenic culture, Nick has also worked as a journalist for The Hellenic Chronicle, as Sports Editor for The Hellenic Voice, and contributed to The AHEPA Magazine. Nick and his colleague former Boston Globe Columnist Andy Dabilis are longtime chroniclers of Boston sports history, co-authoring several books including Harry Agganis, The Golden Greek, An All-American Story; The 1903 World Series: The Boston Americans Red Sox vs. Pittsburg Pirates, the first World Series won by Boston; and Running With Pheidippides, the dramatic post-World War II true story of the 1946 Boston Marathon contest between good friends Johnny Kelly and Stylianos Kyriakides, a race that was considered the first charity run for The Boston Marathon. This book was also translated and published in Greece, Γεννημένος Nικητής, η απίστευτη ιστορία του Στέλιου Κυριακίδη. The book was featured in the Emmy Award Winning 2004 Athens Olympics documentary Journey of A Warrior, introduced by Bob Costas and seen by over 100 million people during the Closing Ceremonies of the Athens Games. Nick has appeared on numerous radio and TV shows talking about topics ranging from The Olympics, Hellenism, sports, Harry Agganis, and The Boston Marathon. A professional entertainer, Nick was voted by New England sports fans as The Boston Herald's “Wrestling Personality of the Year” in 1991 and 1992, and as “Nick the Greek, Master Predictor of Wrestling,” with his magical and mystically powerful Delphi Cane. Nick led a grassroots fundraising effort to erect a statue of Harry Agganis for the Sports Museum of New England in 1995, working closely with current Curator Richard Johnson and world-renowned artist Armand La Montagne. This community effort would resurrect the beloved Agganis legacy and lead to a Boston University street named Harry Agganis Way, the naming of Agganis Arena, and a bronze statue of Agganis at Boston University, donated by BU alumni Mike and Greg Agganis. He has diligently worked and raised funds for a variety of charities, including his tenure as President of The Harry Agganis Team Fund, The Viking Pride Foundation, Boston Children's Hospital Hellenic Cardiac Fund, Hellenic Nursing Home, AHEPA's Cooley's Anemia Project, and AHEPA Olympic 1996 Tribute, ALS, and other causes. Tsiotos graduated from Winthrop High School, where he captained his legendary Hall of Fame Coach Henry McCarthy's basketball team (17-1) to the old Boston Garden State Tech Tournament, and went on to play in two Suffolk University NCAA Basketball Tournaments for New England Hall of Fame Coach Jim Nelson. He also played professionally in Greece and was involved in the Greek American basketball circuit for many years nationally. He has been a devoted member of The Boston Cathedral and Saint George Greek Orthodox Church, a long-time member of AHEPA, Sparta (Vassara) Society, Kalavrita (Kokova) Society, The Federation of Hellenic American Societies, and other organizations. greekamericansports@gmail.com instagram.com/greekamericansports facebook.com/greekamericansports greekamericansports.com See more at GreekAF: https://www.greekradio.app

Send us a textHow did the rise of the Greek Empires change the world of the Bible?

Send us a textHow did the rise of the Greek Empires affect the world of the Bible?  

This week Jeff and Dave continue their look at Carl Richard's 2009 masterpiece on Classics in America. As Richard surveys the antebellum landscape, there are some surprises in store. For example, devotion to the Classics, to the expanding literary reign of 'Tully' was not limited to the eastern elite along the seaboard. Even in the hinterlands, rustic frontier types were clutching copies of Cicero's Catilinarians. And, with the war for Greek independence raging abroad, Lord Byron and others fostered a wave of Hellenism that swept through American schools. No longer did the Romans dominate. Now, Aeschylus, Euripides, Xenophon, and a host of others--both in the original and in translation--rode a wave of new found popularity. Perhaps most surprisingly, the President of Yale Jeremiah Day briefly considered appointing a Prof. of Whittling. So grab your penknife, your whittlin' gloves, a jug of Mountain Dew, and tune in!

doing Torah time IX - Facing the Giantshttp://www.battle4freedom.com/studio/?dtt-facing-the-giantsNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=1+Timothy+1%3A4&version=CJB1 Timothy 1:4Have them stop devoting their attention to myths and never-ending genealogies; these divert people to speculating instead of doing G_d's work, which requires trust.https://www.biblegateway.com/passage/?search=Genesis+6%3A1-2&version=CJBGenesis 6:1-2In time, when men began to multiply on earth, and daughters were born to them, the sons of G_d saw that the daughters of men were attractive; and they took wives for themselves, whomever they chose. https://www.biblegateway.com/passage/?search=Genesis+6%3A3-4&version=CJBGenesis 6:3-4Adonai said, "My Spirit will not live in human beings forever, for they too are flesh; therefore their life span is to be 120 years." The N'filim were on the earth in those days, and also afterwards, when the sons of G_d came in to the daughters of men, and they bore children to them; these were the ancient heroes, men of renown.Why do we need the giants?https://www.biblegateway.com/passage/?search=James+1%3A14&version=CJBJames 1:14Rather, each person is being tempted whenever he is being dragged off and enticed by the bait of his own desire.https://www.christianitytoday.com/ct/2022/may-june/daniel-darling-characters-creation-nephilim-genesis-angels.htmlThey Might Be Giants. (Or Angels. Or Superhuman Devils.)https://www.britannica.com/topic/giant-mythologyGiants birthed in mythology-----Giant, in folklore, huge mythical being, usually humanlike in form. The term derives (through Latin) from the Giants (Gigantes) of Greek mythology, who were monstrous, savage creatures often depicted with men's bodies terminating in serpentine legs. According to the Greek poet Hesiod, they were sons of Ge ("Earth") and Uranus ("Heaven"). The Gigantomachy was a desperate struggle between the Giants and the Olympians. The gods finally prevailed through the aid of Heracles the archer, and the Giants were slain. Many of them were believed to lie buried under mountains and to indicate their presence by volcanic fires and earthquakes. The Gigantomachy became a popular artistic theme (found, for example, on the frieze adorning the great altar at Pergamum), and it was interpreted as a symbol of the triumph of Hellenism over barbarism, of good over evil.The giants of Norse mythology were primeval beings existing before the gods and overcome by them. Giants in folklore were mortals who inhabited the world in early times. Israelite spies in Canaan saw giants (Numbers 13:32–33), and such beings once, in legend, roamed Cornwall in Britain (see Corineus).European medieval towns often had tutelary giants whose effigies were carried in procession. In London the giant figures of Gog (q.v.) and Magog are said to represent two Cornish giants made captive by Brutus, the legendary founder of Britain. The 40-foot (12-metre) effigy of Druon Antigonus at Antwerp and the 22-foot (7-metre) figure of Gayant at Douai, Fr., preserve similar traditions.In most European tales giants appear as cruel and stupid, given to cannibalism, and often one-eyed. Heroes who killed them often did so more by wit than by strength. Although kindly giants occur (e.g., Rübezahl, who lived in the Bohemian forest), most were feared and hated; but marriages between their daughters and the hero were possible.Hill figures, such as the giant of Cerne cut in the chalk near Cerne Abbas, Dorset, as well as megalithic monuments and long barrows, suggested giant builders of the past; and an ancient European tradition held that people had once been taller and stronger but had degenerated after a golden age.-----https://www.biblegateway.com/passage/?search=Genesis+6%3A5&version=CJBGenesis 6:5Adonai saw that the people on earth were very wicked, that all the imaginings of their hearts were always of evil only. https://www.biblegateway.com/passage/?search=Genesis+6%3A6-7&version=CJBGenesis 6:6-7Adonai regretted that he had made humankind on the earth; it grieved his heart. 7 Adonai said, "I will wipe out humankind, whom I have created, from the whole earth; and not only human beings, but animals, creeping things and birds in the air; for I regret that I ever made them." https://www.biblegateway.com/passage/?search=Genesis+6%3A8&version=CJBGenesis 6:8But Noach found grace in the sight of Adonai.

Welcome to the latest thrilling episode of the Ultraculture Podcast, where host Jason Louv dives deep into the mystical realms with special guest George Lizos, a practitioner and author of "Secrets of Greek Mysticism." This episode is a mind-expanding journey through the world of high magic, discussing everything from the nuances of Hellenic spiritual practices to the integration of ancient techniques in modern life. The discussion also ventures into the realms of finding and following one's true purpose, exploring how aligning with the cycles of nature can unlock profound insights. Listeners will be captivated by stories of George's journey from Christianity to New Ageism to Hellenism, and his efforts to bring light to ancient Greek magical practices. Whether you're a seasoned practitioner or new to the esoteric arts, this episode offers a rare glimpse into the potent forces that shape our spiritual landscape. Join Jason and George as they unravel the complexities of the unseen world, providing listeners with an enlightening perspective on the interplay between magic, society, and the cosmic dance of existence. Don't miss this deep dive into the mysteries that await just beyond the veil of the ordinary! Links & Resources:

Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment. With James Corke-Webster Reader in Classics, History and Liberal Arts at King's College, LondonLea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College And Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff UniversityProducer: Simon TillotsonReading list:Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014)Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012)Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020)G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997)Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012)Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018)David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021)Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023)Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020)Rowland Smith, Julian's Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995)H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017)Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007)W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)

Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment. With James Corke-Webster Reader in Classics, History and Liberal Arts at King's College, LondonLea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College And Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff UniversityProducer: Simon TillotsonReading list:Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014)Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012)Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020)G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997)Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012)Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018)David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021)Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023)Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020)Rowland Smith, Julian's Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995)H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017)Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007)W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)

We sat down with acclaimed photographer Nick Bourdo to discuss his life, his work, and what the Hellenic culture means to him. Through his amazing artistic photographic eye, Nick is one of the great promoters of Hellenism and we were happy to discuss all things Greek with him. Join us! See & hear more on the GreekAF app.

The Metropolis of Boston Dance Group (MYDG) is a not-for-profit Greek folk dance group founded in 1989 by Niki Dimotaki-Sokolove under the auspices of His Eminence Metropolitan Methodios and is the only dance group in North America certified by the Dora Stratou Dance Theatre of Athens, Greece.The mission established by founder Niki Dimotaki-Sokolove and His Eminence was to instill the culture and tradition of Hellenism and the appreciation of this great heritage in the Greek Orthodox youth of the Boston Metropolis through fellowship, learning, folk dances, and songs. The program of instruction was designed by Kiria Νίκi to emphasize the authentic aspects of Greek folk dance, including music recorded with regional instruments and costumes hand-sewn by ελληνοράφτες.Today, under the direction of Dr. John Pappas, the program strives to maintain the established mission and uphold the authenticity of our heritage while building upon the foundations set by Niki Dimotaki-Sokolove and His Eminence.Kefi Conference The Metropolis of Boston Dance Group is thrilled to announce the first ever international dance conference in Boston which will take place October 11-14, 2024. Participation from multiple states in the US and regions of Canada are expected to attend. Dance workshops will be led by instructors from Greece who preserve the authentic styles of the dances of their region. Metropolis of Boston Dance Group InstagramKefi Dance Conference InstagramKefi Dance Conference FacebookEpisode Music: Manolis Kottoros

We sat down with Paul Tsitsopoulos, the president of the Alpha Omega Council. The Alpha Omega Council is an organization dedicated to promote Hellenism. Their mission statement is as follows: - Unite Americans of Hellenic ancestry in order to promote and encourage loyalty and patriotism to the United States of America. - Cultivate the ideals of Hellenism. Strive toward maintaining positive Greek-American relations. - Recognize the achievements of those individuals or groups who have excelled in their professions or fields of endeavor. - Help alleviate the wants of the poor and needy. Establish, maintain, and aid religious, charitable, scientific, literary and educational activities. Learn more at the Alpha Omega Council website. See more on the free GreekAF app.

Today, we watch as Mike Winger dismisses a Nietzsche quote as baseless mockery...but when you examine the text of the quote, it ends up being basically a paraphrase of something Jesus said.Cards: Mike Winger Responding to a Bad Article...Badly

Athena Potari is a philosopher, spiritual teacher, and lineage holder of the Hellenicspiritual tradition. She is the founder of Athenoa – an Academy for Hellenic Wisdom inGreece, where Hellenism is approached as a living wisdom tradition whose coreconsists in the inextricable synthesis of scientific reason, self-inquiry and spirituality.Her work aims to revive the deeper spiritual and experiential dimensions of HellenicPhilosophy as a living spiritual lineage, combining discursive rigor, embodiedmeditative practices, and ancient spiritual practices with the aim of awakening to theever-present mystery of being – our true Self. She received her PhD from the Universityof Oxford, specializing in Political Philosophy, and her MA in Political Theory withDistinction from the London School of Economics and Political Science (LSE). She wasFellow at the Center for Hellenic Studies at Harvard University, exploring possibilitiesfor an expanded practice of Philosophy by re-integrating elements and histories of thefeminine. She is recipient of the Academy of Athens Award of Philosophy (2020),author of “A Call for a Renaissance of the Spirit in the Humanities” published by theGalileo Commission, and Member of the Galileo Commission Steering Committee. In this episode, Athena and Jacob discuss: How engaging with the Indian yogic traditions can clarify our ability to find wisdom in our own indigenous traditions. The unique energetic “field” of Oxford and how it nurtured her academic and philosophical development. The basics of the Hellenic worldview, and how it frames a spiritual path that sees the All as both One and Many. The inherently political nature of Being. The ways in which the modern university does not satisfy the deepest impulses toward eudaemonia – happiness, or fulfillment. A view of ethics not as “morality” but as “habits of energy.” Philosophy not as an “intellectual” but an “embodied” endeavor.  The teachings of various ancient Greek philosophers, including Plato, Heraclitus, Plotinus, and Pythagoras.  The holistic synergy between consciousness and matter. The nature of Being. Follow Athena on the Following Channels: Facebook: facebook.com/athenapotari ; facebook.com/athenoa YouTube: @athenoa Instagram:  @athena_potari Webpage (finished soon): philathenea.wixsite.com/athenoa-academy See omnystudio.com/listener for privacy information.

Transcript Address: https://share.descript.com/view/YoEZI0dbbfrToday, Steve will wrap up this 10th Anniversary special by reviewing some of the highlights of the series and posing some questions about why and how a branch of Second Temple Judaism would become Christianity through the adaption of Hellenism and the Septuagint.You can learn more about the History of Papacy and subscribe at all these great places: https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Begin Transcript:

This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism   The Pythagoreans   The Platonists, Atticus, etc   Platonists, Nigrinus, Dion Chrysostomus Plutarch   Part IICelsus  The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines   Plotinus   Part IIIThe World of Sense - I  The World of Sense - II The Intelligible World  Doctrine of God God, His Nature and Operations  Man in Nature  The Immortality of the Soul Ethics  On Beauty  Part IVVision  Porphyry   Iamblichus and the Men of Julian   The School of Athens   Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism   The Pythagoreans   The Platonists, Atticus, etc   Platonists, Nigrinus, Dion Chrysostomus Plutarch   Part IICelsus  The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines   Plotinus   Part IIIThe World of Sense - I  The World of Sense - II The Intelligible World  Doctrine of God God, His Nature and Operations  Man in Nature  The Immortality of the Soul Ethics  On Beauty  Part IVVision  Porphyry   Iamblichus and the Men of Julian   The School of Athens   Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism   The Pythagoreans   The Platonists, Atticus, etc   Platonists, Nigrinus, Dion Chrysostomus Plutarch   Part IICelsus  The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines   Plotinus   Part IIIThe World of Sense - I  The World of Sense - II The Intelligible World  Doctrine of God God, His Nature and Operations  Man in Nature  The Immortality of the Soul Ethics  On Beauty  Part IVVision  Porphyry   Iamblichus and the Men of Julian   The School of Athens   Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism   The Pythagoreans   The Platonists, Atticus, etc   Platonists, Nigrinus, Dion Chrysostomus Plutarch   Part IICelsus  The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines   Plotinus   Part IIIThe World of Sense - I  The World of Sense - II The Intelligible World  Doctrine of God God, His Nature and Operations  Man in Nature  The Immortality of the Soul Ethics  On Beauty  Part IVVision  Porphyry   Iamblichus and the Men of Julian   The School of Athens   Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I'm thrilled to have my friend, Kristina Headrick, who is the founder of Yia Mas, a lifestyle brand and workshop series inspired by the traditions of wellness embedded in Hellenic culture, on the show this week to discuss how we can apply the teachings of Greek philosophers to the pursuit of cultivating greater joy in life. In this episode we chat about: How building a relationship to one's culture, heritage, and identity strengthens our well-being Kristina's inspiration for building Yia Mas and their offerings The intersection between Hellenism and health practices How Greek philosophy informs modern research on the science of well-being Ways to cultivate eudaimonia and joy in life How Kristina defines happiness and what brings her endorphins --- Support this podcast: https://podcasters.spotify.com/pod/show/stella-stephanopoulos/support

PARADISE LOST & PRIMARY EPIC 1. INVITATION 2. INITIATION 3. DESIGNATION 4. PROBATION 5. CONFERRAL 6. CONFIRMATION 7. CONSUMMATION X2M.144 BIRTH OF STARCHILD REV12:5A PARADISE REGAINED & COSMIC EPIC PH12 EXTENDING THE GALACTIC CROWN ∞. TRANSFIGURATION STARCASTER BLASTER - LEFT HAND X2M.145 QUANTIZATION X2M.146 QUANTPULSE X2M.147 QUANTGRAVITON OO X2M.148 QUANTGRAVITON X X2M.149 QUANTGRAVITON M X2M.150 QUINTESSENCE XIIM X2M.151 QUASAR X2M.145 DAVIDIC TO SOLOMONIC TRANSGENERATIONAL SUCCESSION X2M.146 DOUBLE OPTICAL LASAR PULSE X2M.147 OO 3H 4TH ASPECT ENTRY - QUANTUM FINITE GRAVITY INFINITE X2M.148 MODE OF SACREDOTAL TRANCE - LUCIFER JUXTAPOSED TO YHWH'S STARCHILD X2M.149 STARCHILD M & THE INTEGRATION OF THE ROYAL X2M.150 3H ENTERED BY CHARIOT REV12:5C - INGRESSIVE OR CONSTATIVE? X2M.151 THUNDERBOLT - STARCASTER BLASTER REV 12:5B ISRAEL WAR STARTS STARCLUSTER IMPERIUM - RIGHT HAND X2M.152 4Q418 81 13 X2M.153 4QFLORILEGIUM X2M.154 1QS 8:5, 11:7-9 X2M.155 11QMELCHIZEDEK X2M.156 1QH 8(16):6 X2M.157 4QINSTRUCTION X2M.158 QG 4.181 X2M.152 ETERNAL PLANTING X2M.153 STARDUST: RESTORATION OF DAVIDIC DYNASTY X2M.154 DAYBREAK: PALACE THROWN OPEN X2M.155 COVENANTAL PALACE INTACT X2M.156 FOUNTAIN OPENED X2M.157 STAROCK: THE NOVEL PEPTIDE PATHWAY X2M.158 ASTRALIZATION --- BECOMING AS THE STARS AND THE INHERITANCE OF THE NATIONS In conclusion, Collins summarizes that 4QInstruction's mystery is “the comprehensive plan of God for humanity,” which “involves an immortal destiny, grounded in creation in the divine image.” John J. Collins, “The Mysteries of God: Creation and Eschatology in 4QInstruction and the Wisdom of Solomon,” in Jewish Cult and Hellenistic Culture: Essays on the Jewish Encounter with Hellenism and Roman Rule, ed. John J. Collins, JSJSup 100 (Leiden: Brill, 2005), 159–80; first published in Wisdom and Apocalypticism in the Dead Sea Scrolls and in the Biblical Tradition, ed. F. García Martínez, BETL 168 (Leuven: Peeters, 2003), 287–305; Matthew J. Goff, “Adam, the Angels and Eternal Life: Genesis 1–3 in 4QInstruction and the Wisdom of Solomon,” in Studies in the Book of Wisdom, ed. Géza G. Xeravits and József Zsengellér, JSJSup 142 (Leiden: Brill, 2010), 1–21. Going Boldly Where The Last Man has Gone Before! Decrease time over target:  PayPal or Venmo @clastronaut

As you will hear in this PODCAST, I love, love, love the ironies of history. After this, so will you. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

WE'RE BACK FOR SEASON III! And we're kicking it off with - what the hell is hellenism? Your ghost hosts are diving into the basics of this ancient belief system, how some of the ancient greeks practices and what are some good source/where do we recommend on starting. We hope you enjoy, stay spooky, stay curious! Want more episodes and to join a spiritual community? Don't forget to join our Patreon - $10 a months we go live, do more podcasts and share more information around witchcraft, archaeology and more! Sign up ⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠ ! Don't forget to like, subscribe and rate our podcast! READINGS, SOCIALS AND CLASSES BELOW: Watch Us on YouTube: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCOUtwmf9GyCBGmB-nk_bQ4w⁠⁠⁠⁠⁠⁠⁠ Book a Reading with Us: ⁠⁠⁠⁠⁠⁠⁠https://www.crystalmoonclarity.com/services-crystal-moon-clarity⁠⁠⁠⁠⁠⁠⁠ Styx and Bones Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/styxandbonespodcast/⁠⁠⁠⁠⁠⁠⁠ Shop Our Store Styx and Bones the Store: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/styxandbonesstore/⁠⁠⁠⁠⁠⁠⁠ Chelsea's Instagram:⁠⁠⁠⁠⁠⁠⁠ https://www.instagram.com/clchthonicwitch/⁠⁠⁠⁠⁠⁠⁠ Tenn's Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/dirtdiaries_⁠⁠⁠⁠⁠⁠⁠ Music by LiteSaturation --- Support this podcast: https://podcasters.spotify.com/pod/show/styx-and-bones-podcast/support

HAPPY NEW YEARS! Starting 2024 right with some Hellenism and Steve from Magic Medicine Marijauna

The holiday of Chanukah commemorates the triumph of the Maccabean Revolt over the oppressive regime of Antiochus IV and the Seleucid Empire. In this podcast we tell the story of this miraculous victory of the weak over the mighty; the few over the many; the pure over the impure; and the righteous over the wicked. NOTE: This Podcast […]

How the essence of athletics lies at the heart of the Hanukkah story.

The holiday of Chanukah commemorates the triumph of the Maccabean Revolt over the oppressive regime of Antiochus IV and the Seleucid Empire. In this podcast we tell the story of this miraculous victory of the weak over the mighty; the few over the many; the pure over the impure; and the righteous over the wicked.NOTE: This Podcast was originally recorded in 2017.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

KIB 418 – Feast of Dedication and the Approaching Judgment Kingdom Intelligence Briefing   The Feast of Dedication is about driving out Hellenism from our lives and restoring the Temple for use by Almighty God.  When appropriately observed, the prophetic rhythm of the Feasts brings us back into synchronicity with Heaven. It prepares us for the unfolding of end-time prophecy – to include the quickly approaching judgment of God.   Dr. Michael K. Lake is the Chancellor and Founder of Biblical Life College and Seminary. He is the scholar-in-residence for the Strategic Remnant Learning Center – Biblical Life Assembly.  Dr. Lake is the author of the best-selling books, The Shinar Directive:  Preparing the Way for the Son of Perdition, The Sheeriyth Imperative:  Empowering the Remnant to Overcome the Gates of Hell, The Kingdom Priesthood: Preparing and Equipping the Remnant Priesthood for the Last Days, and The Kingdom Warrior: Full-Spectrum Spiritual Warfare 1.  He is a popular speaker at national Christian conferences and is a frequent guest on many Christian TV and radio/podcast programs in North America.    Mary Lou Lake has worked side-by-side with her husband in ministry for over 35 years and is the author of the book What Witches Don't Want Christians to Know – Expanded Edition. 

In recent weeks, I have stressed the fact that each time you hear biblical Hebrew or see a Semitic triliteral in the Bible, like it or not, you are hearing or seeing a cross of the many Semitic languages extant at the time of the Bible's writing. Like it or not, each time you hear or see biblical Hebrew, you are also hearing and seeing Arabic. The word “extant” is derived from the Latin, extans, which means “to stand out.” In English, it has come to mean “still in existence” or “surviving,” like the teaching of Scripture under the boot of Hellenism, written in a concoction of the many Semitic languages that the proto-colonial, Alexander the “small,” tried to “unhouse” in his conquest of everyone. So why all this talk about the Amalekites in biblical literature when one need look only to human history, to Alexander, to Hiroshima and Nagasaki, or for that matter, current events, to learn about Cain's building project and its legacy of “unhousing?”The literature—the text—not the history of Scripture, is instruction, a “cautionary tale,” an exhortation. All of us must teach this fact. We must teach it to our fundamentalist Christian friends—those who built a wall in my mom's hometown, in Bethlehem of Palestine—in defiance of St. Paul, who said:“For he himself is our peace, who made both groups into one and broke down the barrier of the dividing wall.” (Ephesians 2:14)In the parable of Scripture, the Amalekites, the enemies of the literary characters Israel and Judah, are the descendants of the characterEsau (Genesis 36:12, 16). As Fr. Paul explains in his most recent book, Decoding Genesis 1-11:“Early in Genesis, we hear the author using the appellation of sadeh,that is, the earth as life supporting (2:5, 19, 20), and then applying it to the living area of the Amalekites, well before the story of Ephron the Hittite (Genesis 23) and the story of the two brothers Esau and Jacob (Genesis 25, 27). In other words, early on in chapter 14, the author magisterially preempts the hearers from concluding that the special story about their ancestor, Abram, and his superman feats, makes them different from other peoples, especially their sworn adversaries.” (Tarazi, p. 197)So why does God command the annihilation of the Amalekites? (1 Samuel 15:2-3)‘Amaleq, is an interesting word in Hebrew. Don't waste time looking it up in a colonial dictionary; you will not find anything useful. melek, in both Arabic and Hebrew, is the triliteral MLK and means “king.” Did you catch my nonviolent irony? I hope so. In any case, the biblical character ‘Amaleq, which begins with the letter ‘ain, has the same root as melek. In Arabic, the word for “giant” is ‘amlaq.So, in the story, these powerful giants are introduced through Samuel as Saul's first test of obedience. There is a parallel tale about Joshua and the Amalekites in Exodus. It's a parable. A mashal. A dark saying. A riddle. It's a metaphoric text contained within an epic storyline, not an historical instruction manual. Pretend you are watching Avengers Endgame. When you leave the movie theatre, ask yourself, is the moral of this story an advisory on how to become Thanos and kill half of all inhabitants in the land? This is not a trick question.Who, pray tell, is the King of Glory, Saul? Who rescued you from Egypt when you could not fight? Who overcame Agag, king of the giants, a people whose strength was beyond your might? Who saved Joshua and Moses in Exodus? Who is the King of Israel, Saul? Again, this is not a trick question.“Because you have rejected the word of the Lord,” taking the spoils of a victory that you did not win, and claiming things that do not belong to you, the Lord “has rejected you from being king.” (1 Samuel 15:23)“Then Saul said to Samuel, ‘I have sinned; I have indeed transgressed the command of the Lord and your words because I feared the people and listened to their voice.” (1 Samuel 15:24)Of course, you did, Saul, because the people demand spoils, security, barriers, and dividing walls in the land—the land—which, like the spoils you took, does not belong to you; it is the property of the Lord. In total view of the biblical epic, long before the story of Ephron the Hittite, (let alone Saul or Joshua), Abraham came from the same sadeh as the Amalekites—from the same earth as life supporting.We human beings refuse to accept our fate as ‘afar,—as people taken from and returning to the dust. This fate, Fr. Paul explains: “Will be unexpectedly redressed in Genesis 23 via 'ephron, (Ephron) the (outsider) Hittite who will prove to be the Lord God's medium for establishing ḥebron, the place of brotherhood, the gathering place of Abraham's descendants, which ironically will end as the inheritance, not of Joshua, but of Caleb, “the (outsider) dog” (keleb, KLB, Arabic, kalb), in the Book of Joshua (14:13-15).” (Tarazi, p. 174)Caleb, the triliteral KLB. In Arabic, kalb, the dog, the barbarian, the unclean thing—the standard bearer for brotherhood in the Book of Life. Let's hope so. Richard and I discuss Luke 5:8-9. (Episode 509) ★ Support this podcast on Patreon ★

In episode 398 professor Ian Moyer joins the show to talk about the history and practice of astrology in ancient Egypt, and discuss some of the notable Egyptian contributions to the astrological tradition. Ian is the author of the book Egypt and the Limits of Hellenism, which explores the ancient history and modern historiography of […]