Podcasts about Clairvaux

Die Balance zwischen Arbeit und geistlichen Pflichten zu wahren, war für die Mönche des Mittelalters eine große Herausforderung. Um sicherzustellen, dass ihre umfangreichen Gebetspflichten nicht das wirtschaftliche Überleben des Klosters gefährdeten, setzten besonders die Zisterzienser auf Laienbrüder, sogenannte Konversen. Indem diese einen Großteil der Arbeit auf den Feldern und in den Werkstätten übernahmen, ermöglichten sie den Chormönchen die strenge Einhaltung ihrer Regel. Im Gegenzug genossen die Konversen den rechtlichen Schutz und die wirtschaftliche und soziale Absicherung durch den Orden – und sollten auch an dessen Schätzen im Himmel die volle Teilhabe genießen. Im Podcast sprechen wir ausführlich über diese wichtige, doch heute fast vergessene Gruppe der mittelalterlichen Klosterbewohner.

In this contemplative episode, I offer a poetic spiritual letter inspired by the Feast of the Ascension. Drawing on the language of Scripture, bridal mysticism, and the insights of saints like Bernard of Clairvaux, this reflection explores the longing of the soul for the risen and ascended Christ.The Ascension is not Christ's departure, but His drawing us upward. He leaves in body but not in love. His heart remains with us, and ours with Him. This is a time of holy yearning, of gazing through the lattice and crying out: “Draw me after You, let us run.”If you've ever felt pierced by love, stirred by divine absence, or overwhelmed by the beauty of the risen Lord, this reflection is meant for you.For those who live between the tomb and the throne, between resurrection and return, may this meditation enkindle hope, desire, and devotion.

St. Bernard of Claivaux (1090 - 1153 AD) was the founder of the Cistercians, a reform order of the Benedictines, and was one of the Church's true mystics. He opposed the “intentionalism” of the heretic Peter Abelard with his quip: “The road to hell is paved with good intentions.” He also opposed an anti-pope, corrected a king, brokered peace in Europe, and had to nuance the doctrine of “just war” in the face of Christian losses in the Crusades. Links Check out this article on St. Barnard of Clairvaux and the Active Life: https://www.catholicculture.org/commentary/bernard-clairvaux-and-active-life/?repos=6&subrepos=0&searchid=2539743 Here's the Classics of Western Spirituality volume on St. Bernard: https://www.paulistpress.com/Products/2917-5/bernard-of-clairvaux.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/

Welcome back to The Latin Prayer Podcast! In this episode, we're learning the Prayer to the Shoulder Wound of Jesus, a hidden gem of Catholic devotion that contemplates the most painful, yet unrecorded wound of Christ's Passion. This brief and piercing prayer calls on the mercy of Our Lord through the wound caused by the weight of the Cross, a wound mystically revealed to saints like Bernard of Clairvaux and Padre Pio. Find the PDF to the prayer on my Patreon Page - for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast).   A huge thank you to my patrons!   To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters)   Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links   Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary:   Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw   Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA   Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg   Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ   15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g   To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego   If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com.   Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family.   May everything you do be Ad Majorem Dei Gloriam.   God Love You!   Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

Discover the rich history of New Clairvaux Vineyard as we sit down with Brother Francis, winemaker Aimee Sunseri, and general manager and historian John Adams for an insightful conversation.Winecamp23@gmail.comInstagram: https://www.instagram.com/wine_camp_podcast/Music: Windows Rolled Down by The 126ers, Wes Hutchinson Windows Rolled Down - The 126ers Wes Hutchinson % - Free Music Download For Creators (happysoulmusic.com)

Join us as we explore the history of the Trappist-Cistercian monastery and gain insight into the daily lives and dedicated work of the monks who call it home. Winecamp23@gmail.comInstagram: https://www.instagram.com/wine_camp_podcast/Music: Windows Rolled Down by The 126ers, Wes Hutchinson Windows Rolled Down - The 126ers Wes Hutchinson % - Free Music Download For Creators (happysoulmusic.com)

No Greater Delight is a daily Marian podcast meant to start the day with a Marian touch. After examining the Marian feasts celebrated throughout the world on a given day, Fr. Nate offers a brief reflection to help make our love for Our Lady concrete in daily living. The title "No Greater Delight" is inspired by a homily of Saint Bernard of Clairvaux, wherein he expresses his joy in preaching about the Virgin Mother, even though he acknowledges the challenge of adequately praising her. Mary's greatness is beyond words.0:00 Feasts of Mary Today10:30 Marian Meditation: Mary and the Descent of the Holy Spiri12:31 Heart of Mary Inestimable Treasure of RichesWhatsApp Channel: https://whatsapp.com/channel/0029Vaax4FfId7nVIZEMiX0XLinks: https://linktr.ee/CatholicVoiceAll Christians Must Forgivehttps://youtu.be/bmadS5StpvM?si=taU4RF8m_2umOySpHow To Examine Your Soul?https://youtu.be/dGe1JkqoDiY?si=mmnJX09zckv4KeYALearn more about the Institute of the Incarnate Wordhttps://ive.org/Looking for Catholic articles to read?https://iveamerica.org/blog/All Christians Must Forgivehttps://youtu.be/bmadS5StpvM?si=taU4RF8m_2umOySpHow To Examine Your Soul?https://youtu.be/dGe1JkqoDiY?si=mmnJX09zckv4KeYALearn more about the Institute of the Incarnate Wordhttps://ive.org/Looking for Catholic articles to read?https://iveamerica.org/blog/Are you in the United States, Canada, Mexico, and Suriname?https://www.youtube.com/@IVEAmerica

Ep. 684: Cranford | Chapter 6 Book talk begins at 15:15 Oh, you're not ready for this one. This week, Miss Matty lets us in on a long-held family secret—and you know when the ladies of Cranford whisper, it's worth leaning in. --------------------------------------------------------------- 00:00 Episode start 01:45 Plum Deluxe Also, MAY RAFFLE - Sir Walter Scott Cross stitch from Rebecca S (Of Book it with Becca, who wrote the wonderful post: 03:30 Parkrose Permaculture video on Then I found that I'd watched several of her videos on the subject of Individualism: Rugged Individualism (and another video on the book 8:20 (I love this guy's VERY DIY attitude) and and 12:00 Barbara Edelman show - BEE EPISODE 15:15 Read all the letters and ended with “poor Peter” which will be where we begin today 15:30 Reminder From Ch 5: Bonus Bernardus non video omnia* The Blessed Bernard does not see everything - maybe said by St Bernard of Clairvaux (1090-1153)— This quote is often attributed (possibly apocryphally) to Peter Abelard, the 12th-century theologian, as a gentle jab at St. Bernard of Clairvaux, with whom he clashed theologically. Meaning: Even the wisest man (here, Blessed Bernard) can be wrong sometimes. 16:00 Hoaxing - slang when it first came in to use 1796 but by 1820 it was common use. So by 1840-50 it was no longer improper to use. 16:44 St James's Chronicle - 18:00 Rhododendron - in late 1840s and in to the 1850s, Botanist Sir Joseph Hooker bro und exotic species back from the Himalayas which was VERY exciting and the reason that the Rhododendron Dell was put in at Kew Gardens… IS IT STILL THERE? heather@craftlit.com or 1-206-350-1642, or 20:10 Queen Esther and King Ahasuerus - LOOK! ⬆️ It's a Whole Megillah!

St. Bernard of Claivaux (1090 - 1153 AD) was born to be a knight, and grew up in a castle, but he chose to be a different kind of knight - a true prayer warrior - and he supported the invention of the Christian knight by endorsing the Knights Templar. He would be the founder of the Cistercians, a reform order of the Benedictines. He was a strong advocate of devotion to Our Lady, and of orthodox doctrine, and he would turn down the office of bishop in six different cities. Listen in to find out what “mellifluous” means!  Links SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Ep. 683: Cranford | Chapter 5 Book talk begins at 9:31 A mysterious stranger arrives in town, and you just know the ladies of Cranford are ready to investigate... politely, of course. --------------------------------------------------------------- 00:00 Episode start 01:28 2:42 Plum Deluxe . Plum Deluxe's CraftLit tea collection is here: Also, MAY RAFFLE - Sir Walter Scott Cross stitch from Rebecca S (Of Book it with Becca, who wrote the wonderful post: 04:25 Gardening! 09:30 - START BOOK TALK: Last week, the lovely Mr Holbrook and his very sad passing. 12:06 Joint- Stock bank: > A bank owned by shareholders, operating under a charter or act of Parliament, and offering services to the public. Unlike older private banks (run by individuals or families), joint-stock banks were corporations, meaning shared risk and more capital. How bank books worked— A bank book (also called a passbook) was given to bank customers to record all transactions in their account—- Every deposit and withdrawal was manually written into the book by a bank clerk. The customer's copy was their only proof of the account's balance. 14:12 Envelope usage / turning inside out (ETSY doing this NOW) Whole vs half sheet and crossed letters 16:36 STRING and Indian-rubber rings 17:24 “India-rubber” was the 19th-century term for what we now just call rubber—and India-rubber rings were small rubber loops or bands like we use today. Came from the latex of tropical trees (especially Hevea brasiliensis) 18:42 TONQUIN beans: TONKA beans: Tonka beans are the wrinkled, black seeds of the Dipteryx odorata tree, native to South America. Chefs outside the US use them in desserts and to replace nuts. AND ILLEGAL in the USA since 1954 due to the presence of liver damaging “coumarin” - - and 20:54 22:43 PADUASOY: heavy, rich corded or embossed silk fabric, From French - peau de soie, a cloth resembling serge (twill fabric with diagonal lines/ridges on both inner and outer surfaces per a two-up/two-down weave.) 24:19 Bottom of page a small “T.O.” = turn over / Molly's writing is full of spelling like “Bewty” which is a subsequent joke line 25:49 Dum memor ipse Mei, dum Spiritus regift artus - Virgil, Æneid, IV.382, “While memory shall last and breath still control my limbs” 25:28 Carmen (lowercase) like CARMINA (song poem or verse) 26:54 Gentleman's Magazine 1782—Kind of an Atlantic Monthly—guess who contributed? Samuel Johnson! 27:18 M. T. Ciceroni's Epistolae: The letters of Marcus Tullius Cicero (106-43BCE) Roman statesman, orator, philosopher, and writer with 800+ letters surviving Heather before recording, in garden, with skewer pack: 28:41 “Rod in a pickle” - rod, method of punishment; pickle, something preserved for future use. 29:42 Life is a vale of tears: Psalm 84:6 also, description of a helicopter parent feels marvelously modern 30:21 Mrs Chapone (1727-1801) Contributed to the Rambler AND Gentleman's Magazine and wrote “Letters on the Improvement of the Mind (1773) and Mrs Carter (1717-1806) many languages and in 1758 published first translation of Epictetus THE Stoic Philosopher. 31:32 “Before Miss Edgeworth's ‘Patronage' had banished wafers from polite society…”: Patronage was a book (1814) with a character who was offended by a letter she received that was sealed with a wafer: “I wonder how any man can have the impertinence to send me his spittle” (I, 248) 33:06 “Old original post with stamp in the corner” not exactly the right watermark, but you get the idea… 34:30 “Sesquipedalian” writing - foot and a half long sesqui = 1-½ pedalis =foot looonng polysyllabic words 35:13 Buonaparte (Bony)1805 invasion fears - In case you still need to build your own 36:55 David and Goliath, son of Jesse (I Samuel 17) Apollyon (Greek version) and Abbadon (Hebrew version) are names for an archangel In Revelation 9:11—> _“And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” (Revelation 9:11, KJV) Meaning: Abaddon (Hebrew) means “destruction” or “place of destruction.” Apollyon (Greek) means “destroyer.” It's overblown biblical satire—calling someone “Apollyon” in Cranford is like referring to a strict schoolmarm as “Beelzebub.” 38:08 Bonus Bernardus non video omnia The Blessed Bernard does not see everything - maybe said by St Bernard of Clairvaux (1090-1153)— This quote is often attributed (possibly apocryphally) to Peter Abelard, the 12th-century theologian, as a gentle jab at St. Bernard of Clairvaux, with whom he clashed theologically. Meaning: Even the wisest man (here, Blessed Bernard) can be wrong sometimes. Post-chapter Notes Chapone and Carter and Bluestockings (see below for big notes) real historical women writers, both part of the 18th-century English Bluestocking movement—educated, literary women who promoted female intellectualism and moral development. Gaskell is absolutely name-dropping intentionally here for Cranford's themes of domestic gentility, moral seriousness, and self-improvement. ⸻ Mrs. Hester Chapone (1727–1801) Best known for Letters on the Improvement of the Mind (1773), addressed to her niece. It was a conduct book for young women, offering advice on moral character, reading habits, and proper behavior. Hugely popular—Cranford-adjacent readers would know her by name. ⸻ Mrs. Elizabeth Carter (1717–1806) A respected scholar, translator, and poet—a genuine intellectual heavyweight. Famously translated the Discourses of Epictetus from Greek in 1758—the first English translation by a woman, and one of the first of Epictetus at all. She knew multiple classical and modern languages and was close friends with figures like Samuel Johnson and Hannah More. *CraftLit's Socials* • Find everything here: https://www.linktr.ee/craftlitchannel • Join the newsletter: http://eepurl.com/2raf9  • Podcast site: http://craftlit.com • Facebook: https://www.facebook.com/CraftLit/ • Facebook group: https://www.facebook.com/groups/craftlit • Pinterest: https://www.pinterest.com/craftlit/ • TikTok podcast: https://www.tiktok.com/@craftlit • Email: heather@craftlit.com • Previous CraftLit Classics can be found here: https://bit.ly/craftlit-library-2023   *SUPPORT THE SHOW!* • CraftLit App Premium feed bit.ly/libsynpremiumcraftlit (only one tier available) • PATREON:   https://patreon.com/craftlit (all tiers, below) ——Walter Harright -  $5/mo for the same audio as on App ——Jane Eyre - $10/mo for even-month Book Parties ——Mina Harker - $15/mo for odd-month Watch Parties *All tiers and benefits are also available as* —*YouTube Channel Memberships*  —*Ko-Fi* https://ko-fi.com/craftlit  —*NEW* at CraftLit.com — Premium Memberships https://craftlit.com/membership-levels/ *IF you want to join a particular Book or Watch Patry but you don't want to join any of the above membership options*, please use PayPal.me/craftlit or CraftLit @ Venmo and include what you want to attend in the message field. 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What happened in the Mid-East that motivated the second Catholic Crusade? Why did a monk, Bernard of Clairvaux, preach the Crusade? What happened to the armies of King Conrad and King Louis VII along the way over and down to Constantinople and Cappadocia? How did the centuries-old suspicion between Orthodox and Catholic Christians play out during the second Crusade? I examine and answer all those questions in this episode. I also offer an extended reflection on Jesus' famous words, "turn the other cheek." What did he really mean in his first-century context? I also offer an extended thought-piece on why I do not believe either the Bible or Jesus himself were against the godly use of violence and/or war. Oh, and I wonder, what is the etymology of whore? Is it possible that the Arabic word houris—sexified concubines waiting in the afterlife—played into the history of the word whore? Come laugh and think with me about our faith in Christ.

Willy Eurlings, vertaler van het door Michel Casey geschreven boek "Voluit menselijk, voluit goddelijk", leest uit dit boek een passage voor "Godsontmoeting van Bernardus van Clairvaux". Het boek is een uitgave van uitgeverij Adveniat, onderdeel van Jongbloed Christelijke Media in Leeuwarden. (https://www.jongbloedmedia.nl/product/voluit-menselijk-voluit-goddelijk/) Van de site; Een hernieuwde kijk op de christologie, waarbij eeuwenoude theologie nu niet wordt toegepast op Christus, maar op de mens. De trappisten monnik Michael Casey schrijft dat het christelijk leven niet zozeer bestaat uit 'goed zijn' maar om te worden als God. Het werk van de Heilige Geest in ons gaat verder dan de hervorming van onze moraal. Het is zaak om zó gevormd te worden dat we deel krijgen aan de goddelijke natuur en hierdoor in staat zijn om de onmogelijke eisen te vervullen die het Nieuwe Testament van ons vraagt. Belangrijke passages uit het evangelie van Markus worden verbonden aan de het leven als christen.

5-3-25: St. Benard of Clairvaux by

Bernard of Clairvaux (1090-1153) points the way to a deeper life of meditation on the love of Christ. He also preached salvation by personal faith in Jesus Christ. The post Bernard of Clairvaux: “That Contemplator” appeared first on Two Journeys.

Bernard of Clairvaux (1090-1153) points the way to a deeper life of meditation on the love of Christ. He also preached salvation by personal faith in Jesus Christ. The post Bernard of Clairvaux: “That Contemplator” appeared first on Two Journeys.

Bernard of Clairvaux (1090-1153) points the way to a deeper life of meditation on the love of Christ. He also preached salvation by personal faith in Jesus Christ. The post Bernard of Clairvaux: “That Contemplator” appeared first on Two Journeys.

Bernard of Clairvaux (1090-1153) points the way to a deeper life of meditation on the love of Christ. He also preached salvation by personal faith in Jesus Christ. The post Bernard of Clairvaux: “That Contemplator” appeared first on Two Journeys.

In this episode of This Past Week, Fr. Edward Looney reflects on recent cultural trends, his Lenten writings, and spiritual insights:

Make sure to connect with dwell at: dwellbible.com/dadtiredOn this episode of Dad Tired, we explore the road to Emmaus and the way friendship and faith intertwine in the Christian life. When Jesus walked alongside two confused disciples, He met them in their questions, in their grief, and in their search for clarity—just as He does with us today. Drawing from Luke 24, the lives of Perpetua and Felicity, and the wisdom of St. Bernard of Clairvaux, we'll discuss how friendship is essential to holiness, how Christ is present in our shared struggles, and why discipleship isn't meant to be done alone. If you've ever wrestled with doubt, isolation, or the mystery of God's plan, this episode will remind you that the Third Traveler always walks beside you.

In this episode of This Past Week, Fr. Edward Looney reflects on the inspiring life of Joe Reali, a young man from New York who passed away at 25 and is remembered for his holiness—could he one day be a saint? Fr. Looney shares how Joe's life challenges us to live as saints now and boldly share our faith. He also explores a powerful insight from St. Bernard of Clairvaux's Sermons on the Song of Songs, encouraging us to dive deeper into Scripture. Additionally, he discusses his recent academic paper and upcoming X (Twitter) Space presentation, and he shares thoughts on No Address, a new film addressing the issue of homelessness. Join Fr. Looney for a thought-provoking discussion on faith, holiness, and the call to live and share the Gospel!

Ref.: Pfr. Dr. Josef Wieneke, Berlin-Schöneberg (Bistum Münster) Kreuzzüge, Kirchenspaltung, große Heiligengestalten und kirchliche Erneuerung. Das alles prägt die Geschichte der Kirche unmittelbar nach der ersten Jahrtausendwende. So gehören das Morgenländische Schisma, das die Spaltung der Kirche in Ost und West besiegelt, die ersten Kreuzzüge und große Namen wie Bernhard von Clairvaux, Hildegard von Bingen oder Norbert von Xanten zum Weg der Kirche mit ihren Höhen und Tiefen im elften und zwölften Jahrhundert.

He was a monastic reformer and orator who inspired The Knights Templar. Julie tells you the story of St Bernard. Subscribe to Your Next Mission From God on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.Your Next Mission From God is a production of Mater Dei Radio in Portland, Oregon.

From Bernard of Clairvaux

Looking for unique travel ideas in France? In Fall in France Beyond Paris, host Annie Sargent chats with guest Steve Weaver about an unforgettable trip to the Aveyron region. Steve, a traveler from California, shares his experiences exploring this stunning and less-touristy area of France. If you've already visited Paris or want to venture off the beaten path, this episode is for you. Get the podcast ad-free Steve describes staying at a beautifully restored 16th-century Château in Balsac, complete with breathtaking countryside views, friendly goats, and even a hot tub for stargazing. He raves about the peaceful walks through the Aveyron landscape, where ancient stone buildings and vibrant vineyards create postcard-perfect scenes. Wine lovers will enjoy hearing about his impromptu wine tastings in Clairvaux, where he met winemakers eager to share their craft. The conversation also highlights iconic spots like the Millau Viaduct, the world's tallest bridge, and La Couvertoirade, a medieval Templar village that feels frozen in time. Steve's journey includes dining at the Michelin-starred Émilie et Thomas near Conques, exploring Rodez's modern stained-glass cathedral, and rediscovering the charm of Paris without the pressure to check off famous landmarks. Join Annie and Steve for practical tips, engaging stories, and plenty of inspiration for your next French adventure. Whether you're dreaming of sipping wine in a quiet village, marveling at modern engineering, or strolling through quaint towns, this episode will spark your wanderlust. Listen now and discover why fall in France is a season like no other. Table of Contents for this Episode Introduction and Overview Today on the podcast Podcast supporters No Magazine Segment Exploring the Aveyron Countryside Refurbishing a Chateaux Wine Tasting Adventures in Clairvaux Dining and Stargazing in Rural France  Driving over the Millau Viaduc  Dinner at Émilie et Thomas Exploring the Quaint Village of Conques A Memorable Lunch in Toulouse Discovering Paris with VoiceMap Tours Elyse's Tour – The Glory of Occitania, Toulouse Paris Without the Famous Sights Toulouse Staying in Toulouse and Paris Travel Tips and Reflections Anything Not Enjoyed? Copyright More episodes about going off the beaten track in France  

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In this excerpt from a session of the Hope's Garden study of the Song of Songs, I ponder the verse, “Ah, why are you not my brother nursed at my mother's breast!” (8:1) This verse often causes discomfort and confusion when first encountering the Song but reading the exegesis of writers such as St. Bernard of Clairvaux unveils the beautiful truth of the Bride's words. Her heart is longing for the fulfillment of God's promise to send a savior, a messiah who would be one with His people.My passion is the Song of Songs and uncovering, through prayer and research, what it reveals about God, His love for us, and His desire for us to respond to His love. I share my love of Christ the Bridegroom and His divine love song on the Hope's Garden YouTube Channel, The Bridegroom Speaks podcast, Instagram, and Facebook. Jesus is singing to you! Listen…

A Christmas Eve Prayer Service Today as part of our Christmas series, we have a prayer service where we offer to our God, prayers of the Church from history. Come, Church! Let's pray together! 1. Nativity Prayer of St. Bernard of Clairvaux 2. Nativity Prayer from the Orthodox Liturgy Feast of the Nativity 3. An advent prayer dating from the 10th century... 4. Christ, Redeemer of All 5. A Nativity Prayer of St. Augustine That is all for today! Come back tomorrow for our Christmas Day celebration Right Mouse click or tap here to save this as an audio mp3 file

Full Text of ReadingsTuesday of the Third Week of Advent Lectionary: 193The Saint of the day is Saint Hildegard of BingenSaint Hildegard of Bingen's Story Abbess, artist, author, composer, mystic, pharmacist, poet, preacher, theologian—where to begin in describing this remarkable woman? Born into a noble family, she was instructed for ten years by the holy woman Blessed Jutta. When Hildegard was 18, she became a Benedictine nun at the Monastery of Saint Disibodenberg. Ordered by her confessor to write down the visions that she had received since the age of three, Hildegard took ten years to write her Scivias (Know the Ways). Pope Eugene III read it, and in 1147, encouraged her to continue writing. Her Book of the Merits of Life and Book of Divine Works followed. She wrote over 300 letters to people who sought her advice; she also composed short works on medicine and physiology, and sought advice from contemporaries such as Saint Bernard of Clairvaux. Hildegard's visions caused her to see humans as “living sparks” of God's love, coming from God as daylight comes from the sun. Sin destroyed the original harmony of creation; Christ's redeeming death and resurrection opened up new possibilities. Virtuous living reduces the estrangement from God and others that sin causes. Like all mystics, Hildegard saw the harmony of God's creation and the place of women and men in that. This unity was not apparent to many of her contemporaries. Hildegard was no stranger to controversy. The monks near her original foundation protested vigorously when she moved her monastery to Bingen, overlooking the Rhine River. She confronted Emperor Frederick Barbarossa for supporting at least three antipopes. Hildegard challenged the Cathars, who rejected the Catholic Church claiming to follow a more pure Christianity. Between 1152 and 1162, Hildegard often preached in the Rhineland. Her monastery was placed under interdict because she had permitted the burial of a young man who had been excommunicated. She insisted that he had been reconciled with the Church and had received its sacraments before dying. Hildegard protested bitterly when the local bishop forbade the celebration of or reception of the Eucharist at the Bingen monastery, a sanction that was lifted only a few months before her death. In 2012, Hildegard was canonized and named a Doctor of the Church by Pope Benedict XVI. Her liturgical feast is celebrated on September 17. Reflection Pope Benedict spoke about Hildegard of Bingen during two of his general audiences in September 2010. He praised the humility with which she received God's gifts, and the obedience she gave Church authorities. He praised too the “rich theological content” of her mystical visions that sum up the history of salvation from creation to the end of time. During his papacy, Pope Benedict XVI said, “Let us always invoke the Holy Spirit, so that he may inspire in the Church holy and courageous women like Saint Hildegard of Bingen who, developing the gifts they have received from God, make their own special and valuable contribution to the spiritual development of our communities and of the Church in our time.” Click here for more on Saint Hildegard of Bingen! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSecond Sunday of Advent Lectionary: 6The Saint of the day is Immaculate Conception of the Blessed Virgin MaryThe Story of the Immaculate Conception of Mary A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity. In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.” It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching. Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary's Immaculate Conception enhances Jesus' redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus' work was so powerful as to prevent original sin at the outset. Reflection In Luke 1:28 the angel Gabriel, speaking on God's behalf, addresses Mary as “full of grace” or “highly favored”. In that context, this phrase means that Mary is receiving all the special divine help necessary for the task ahead. However, the Church grows in understanding with the help of the Holy Spirit. The Spirit led the Church, especially non-theologians, to the insight that Mary had to be the most perfect work of God next to the Incarnation. Or rather, Mary's intimate association with the Incarnation called for the special involvement of God in Mary's whole life. The logic of piety helped God's people to believe that Mary was full of grace and free of sin from the first moment of her existence. Moreover, this great privilege of Mary is the highlight of all that God has done in Jesus. Rightly understood, the incomparable holiness of Mary shows forth the incomparable goodness of God. Mary as the Immaculate Conception is the Patron Saint of: BrazilUnited States Enjoy this meditation on Mary! Saint of the Day, Copyright Franciscan Media

Did you know that St. Bernard of Clairvaux is one of the reasons we celebrate Christmas as a time of celebration, rather than penance? He also gives us a beautiful reflection on Advent called the Three Advents of Christ. I also hope you check out my two other episodes on St. Bernard from earlier in 2024. If you wish to support the podcast, please consider joining my Patreon, here. --- Support this podcast: https://podcasters.spotify.com/pod/show/stanthonystongue/support

4th December, 2024 – In this episode of “Saint of the Week,” host Sabrina looks at St. Bernard of Clairvaux: ‘seeking and searching those who are lost'.  She also looks at other saints and what they tell us about Advent. L'articolo E171 | Saint of the Week – Sabrina McKiernan – Advent – St. Bernard of Clairvaux and other saints proviene da Radio Maria.

Malcolm Muggeridge prayed, “Lord, help us never to lose the wonder.” I wonder. Have we lost the wonder? Our awe is too quickly eclipsed by “awwww!” We have seen it all. Nothing new under the sun. The early believers lived with an eye to the sky, knowing that Christ would return. Today we light one candle, but there are more to come. Stand on your tiptoes. The baby born in Bethlehem will someday come in the clouds and every eye will see him as the trumpet sounds. How then shall we live? Holy. The New Testament writers connect our eschatology with our ethics, our hope with holiness. Message based on 2 Peter 3:8-13. Quotes:Duane Brooks: Our eschatology informs our ethics.  Hope of Christ's return leads us to live holy lives. Duane Brooks: God is being patient, he wants to keep his promise, don't take it from granted why not turn from sin now. Emily Dickens: Hope is the thing with feathers that perches in the soul and sings the tune without the words and never stops at all, and sweetest in the gale is heard and sore must be the storm that could abash the little bird that kept so many warm. I've heard it in the strangest land and on the chilliest sea, yet never in extremity, it asked a thing of me.Duane Brooks: Love that expects us to become exceptional, obedience speeds up his return. Stuart Hamblen: All things are possible with God, it is no secret what God can do. Christ comes to us everyday. Because I knew Christ I knew I would be changed for good. Bernard of Clairvaux talked about three advents:  Christ's first coming; his coming to us now by his Spirit and the coming in which he judges the world.To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

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In this episode, Dr. Alan Strange and host Jared Luttjeboer discuss the rich theological landscape of the Later Medieval period, exploring pivotal figures like Anselm of Canterbury, Peter Abelard, and Thomas Aquinas. They unpack the significant theological debates and doctrinal developments that shaped church history, examining the strengths and weaknesses of these medieval theologians' work and their lasting impact on Christian thought. Tune in now to hear Dr. Strange break down how these scholars approached questions about faith, reason, and the existence of God.

In this episode, Dr. Alan Strange and host Jared Luttjeboer discuss the rich theological landscape of the Later Medieval period, exploring pivotal figures like Anselm of Canterbury, Peter Abelard, and Thomas Aquinas. They unpack the significant theological debates and doctrinal developments that shaped church history, examining the strengths and weaknesses of these medieval theologians' work and their lasting impact on Christian thought. Tune in now to hear Dr. Strange break down how these scholars approached questions about faith, reason, and the existence of God.

St. Teresa of Ávila (1515-1582) was a sixteenth-century Spanish nun and one of the most influential mystics in all of Church history, writing two spiritual classics still read today: The Way of Perfection and The Interior Castle. Her autobiography (more accurately, a confession to Spanish Inquisitors) is The Life of St. Teresa of Avila, detailing her spiritual experiences of the love of God.In this episode, Evan Rosa welcomes Carlos Eire (T. Lawrason Riggs Professor of History and Religious Studies at Yale University) for a discussion of how to read St. Teresa of Ávila, exploring the historical, cultural, philosophical, and theological aspects of her life and writing, and offering insights and close readings of several selections from her classic confession-slash-autobiography, known as La Vida, or The Life.About Carlos EireCarlos Eire is T. Lawrason Riggs Professor of History and Religious Studies at Yale University. All of his books are banned in Cuba, where he has been proclaimed an enemy of the state. He was awarded the 2024 Harwood F. Byrnes/Richard B. Sewall Teaching Prize by Yale College, received his PhD from Yale in 1979. He specializes in the social, intellectual, religious, and cultural history of late medieval and early modern Europe, with a focus on both the Protestant and Catholic Reformations; the history of popular piety; the history of the supernatural, and the history of death. Before joining the Yale faculty in 1996, he taught at St. John's University in Minnesota and the University of Virginia, and was a member of the Institute for Advanced Study in Princeton. He is the author of War Against the Idols (1986); From Madrid to Purgatory (1995); A Very Brief History of Eternity (2010); Reformations: The Early Modern World (2016); The Life of Saint Teresa of Ávila: A Biography (2019); and They Flew: A History of the Impossible (2023). He is also co-author of Jews, Christians, Muslims: An Introduction to Monotheistic Religions (1997); and ventured into the twentieth century and the Cuban Revolution in the memoir Waiting for Snow in Havana (2003), which won the National Book Award in Nonfiction in the United States and has been translated into more than a dozen languages. His second memoir, Learning to Die in Miami (2010), explores the exile experience. A past president of the Society for Reformation Research, he is currently researching various topics in the history of the supernatural. His book Reformations won the R.R. Hawkins Prize for Best Book of the Year from the American Publishers Association, as well as the award for Best Book in the Humanities in 2017. It was also awarded the Jaroslav Pelikan Prize by Yale University Press. The Life of Saint Teresa of Ávila by Carlos Eire (https://press.princeton.edu/books/hardcover/9780691164939/the-life-of-saint-teresa-of-avila )The Book of My Life by Teresa of Ávila (https://www.icspublications.org/products/the-collected-works-of-st-teresa-of-avila-vol-1 or https://www.shambhala.com/teresa-of-avila-1518.html )A long confession to the Inquisition which had placed her under investigation and read by those who were curious and believed her mysticism might be a fraudThe Spanish Inquisition in the 16th CenturyAutobiography v. Auto-hagiographyThe chief virtue of sainthood was humilityMedieval mysticism in the asceticism of monastic communitiesThe Reformation's rejection of monastic communities and their practices“You can fast as much as you want, and you can punish yourself as much as you want. That's not going to, uh, make God love you any more than he already does. And it's not going to wipe out your sins. Christ has wiped out your sins. So, all of this, uh, Oh, self obsession and posturing, uh, the very concept of holiness is redefined.”Direct experience of the divine in mysticism: purgation (cleansing), feedback from God (illumination), and union with the divine.On Loving God by Bernard of Clairvaux (https://litpress.org/Products/CF013B/On-Loving-God)Surrendering of the self in order to find oneself, and in turn GodInterior Castle by Teresa of Ávila (https://www.icspublications.org/products/st-teresa-of-avila-the-interior-castle-study-edition)Recogimiento - a prayer in which one lets go of their senses; a form a prayer in which you are just in a chat with a friendThe Cloud of Unknowing by Anonymous (https://paracletepress.com/products/the-cloud-of-unknowing )Meaning that is found without words - recollection and recogimientoFrancisco Jiménez de Cisneros, Archbishop of Toledo - translation of Rhineland mysticism into SpanishStaged approach and a development of spirituality“You're doing some transforming of your own, of course, by, you know, being engaged in this, but it's, it's really a gift from God progress and progress. Uh, progress and progress, or, uh, pretty much like an athlete whose skills become better and better and better. Or any artist whose skills improve and improve and improve and improve.Except in this case, there's someone else involved. You're not just working out or rehearsing. It's the other party involved in, in this, uh, phenomenon of prayer.”The Four Waters as an image for the progression of prayerThe irony of Teresa's writing and her nods to the inquisition found within her writingsThe experience of mysticism and God cannot be understood - it is beyond languageRepetition in prayer and meditationEdith Stein was inspired by Teresa of ÁvilaMonastic life was very isolated and was filled with hard workThe doubt of her confessors that her visions of Jesus were realResponding to the devil with crudenessMystical marriage with ChristThe Life of Catherine of Siena by Raymond of Capua ( https://tanbooks.com/products/books/the-life-of-saint-catherine-of-siena-the-classic-on-her-life-and-accomplishments-as-recorded-by-her-spiritual-director/ )Physical visions and intellectual visionsHer visions were beyond her controlTransverberation - a vision of an angel with a spear that she is struck with; pain and bliss simultaneously in the woundingGod as a very clear diamondTeresa of Ávila and the Rhetoric of Femininity by Alison Weber (https://press.princeton.edu/books/paperback/9780691027449/teresa-of-avila-and-the-rhetoric-of-femininity) - Constant self-humbling of TeresaDevotion to heart imagery in mysticism, Catholicism, and Teresa's spiritualityThey Flew: A History of the Impossible by Carlos Eire (https://yalebooks.yale.edu/book/9780300280074/they-flew/)The bodily effects and physical nature of Teresa's mysticismmysticism for the masses and books for the laityMysticism is a double edged sword - this is also what makes Jesus threatening in the gospelsSteven Ozment (Mysticism and Dissent: Religious Ideology and Social Protest in the Sixteenth Century?) https://archive.org/details/mysticismdissent0000ozme/page/n295/mode/2upHuman nature and our potentialGreat detail and charming in her writingProduction NotesThis podcast featured Carlos EireEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Nous sommes au Ve siècle. C'est à cette époque que la croyance en l'assomption de Marie se répand en Occident. Mais cet « événement » ne devient populaire qu'au cours du XIIe sous l'influence de Bernard de Clairvaux, moine bourguignon, important promoteur de l'ordre cistercien et réformateur de la vie religieuse catholique. On représente alors la vierge de diverses manières , couronnée par un ange, ou déjà couronnée et bénie par son fils, ou celui-ci déposant lui-même la couronne sur la tête de sa mère… Les plus grands artistes de l'art européen vont s'emparer de ce thème et d'autres motifs religieux afin de rendre visible ce qui ne l'est pas : la foi, l'espérance, le doute, la colère… Raphaël, Le Caravage, Michel Ange, Rembrandt, Rubens, Delacroix et tant d'autre vont s'exprimer dans le style qui leur est propre, avec leur sensibilité et aussi leurs ambitions. Leurs besoins et leurs exigences économiques. A travers leurs œuvres, qui sont plus que de simples illustrations, ils vont transformer les récits chrétiens et les messages véhiculés par la Bible. Que l'intention soit esthétique, théologique ou politique, le travails de ces artistes témoigne de l'évolution constante des textes sacrés au fil de siècles. Avec nous : Régis Burnet, professeur à la faculté de théologie de l'Université de Louvain. Auteur de « Peindre la Bible » aux éditions Bayard. Sujets traités : Bernard de Clairvaux, Bible, peintre, Raphaël, Le Caravage, Michel Ange, Rembrandt, Rubens, Delacroix , peinture, chrétiens Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Full Text of ReadingsMemorial of the Holy Guardian Angels Lectionary: 457/650The Saint of the day is Feast of the Guardian AngelsThe Story of the Feast of the Guardian Angels Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not only for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer, and to present their souls to God at death. The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus' words in Matthew 18:10 best support the belief: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Devotion to the angels began to develop with the birth of the monastic tradition. Saint Benedict gave it impetus and Saint Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar. Reflection Devotion to the angels is, at base, an expression of faith in God's enduring love and providential care extended to each person day in and day out. Learn more about angels! Saint of the Day, Copyright Franciscan Media

In Reclaiming the ‘Dark Ages': How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as a period of spiritual darkness and theological decay. They argue that this millennium was not devoid of Christian influence and that it produced many significant and influential Christian thinkers. Wright and Imbert join us to present a more nuanced view of the medieval period, highlighting the spiritual and theological contributions of figures such as Bernard of Clairvaux, Anselm of Canterbury, and John Wycliffe, among others. They emphasize the continuity of orthodox Christian theology and the guiding hand of providence throughout this era, urging modern Christians to appreciate the historical richness and spiritual insights of the Middle Ages. Iain Wright is pastor of Covenant OPC, Orland Park, Illinois. Yannick Imbert holds the William Edgar Chair of Apologetics at Faculté Jean Calvin, Aix–en–Provence, southern France. He also serves on the theological committee of the National Council of French Evangelicals. Chapters 00:07 Introduction 06:01 Thinking about the Middle Ages 15:24 Reconsidering the Middle Ages 21:57 Selecting the Theologians to Include in the Book 27:24 Anselm of Canterbury 36:19 Peter Waldo, John Wycliffe, and Jan Hus 42:10 Lessons for the Church Today 46:42 Conclusion

Dr. Matthew Bunson discusses the life, times and teachings of St. Bernard of Clairvaux Born: 1090, Fontaine-lès-Dijon, France Died: August 20, 1153, Clairvaux Abbey, France Books: Two-Fold Knowledge For more on St. Bernard of Clairvaux and his teachings From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009 Today I would like to talk about St Bernard of Clairvaux, called "the last of the Fathers" of the Church because once again in the 12th century he renewed and brought to the fore the important theology of the Fathers. The post St. Bernard of Clairvaux, Pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode Dr. Lilles begins the discussion on St. Bernard of Clairvaux and his teachings found in "The 12 Steps to Humility and Pride". The post St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009 I would now like to reflect on only two of the main aspects of Bernard's rich doctrine: they concern Jesus Christ and Mary Most Holy, his Mother. His concern for the Christian's intimate and vital participation in God's love in Jesus Christ brings no new guidelines to the scientific status of theology. However, in a more decisive manner than ever, the Abbot of Clairvaux embodies the theologian, the contemplative and the mystic. Jesus alone Bernard insists in the face of the complex dialectical reasoning of his time Jesus alone is "honey in the mouth, song to the ear, jubilation in the heart (mel in ore, in aure melos, in corde iubilum)". The title Doctor Mellifluus, attributed to Bernard by tradition, stems precisely from this; indeed, his praise of Jesus Christ "flowed like honey". In the extenuating battles between Nominalists and Realists two philosophical currents of the time the Abbot of Clairvaux never tired of repeating that only one name counts, that of Jesus of Nazareth. "All food of the soul is dry", he professed, "unless it is moistened with this oil; insipid, unless it is seasoned with this salt. What you write has no savour for me unless I have read Jesus in it" (In Canticum Sermones XV, 6: PL 183, 847). For Bernard, in fact, true knowledge of God consisted in a personal, profound experience of Jesus Christ and of his love. And, dear brothers and sisters, this is true for every Christian: faith is first and foremost a personal, intimate encounter with Jesus, it is having an experience of his closeness, his friendship and his love. It is in this way that we learn to know him ever better, to love him and to follow him more and more. May this happen to each one of us! The post St. Bernard of Clairvaux, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Morning Prayer for Tuesday, August 20, 2024 (Proper 15; Bernard, Abbot of Clairvaux and Teacher of the Faith, 1153). Psalm and Scripture readings (60-day Psalter): Psalm 119:89-104 2 Samuel 8 Philippians 2:1-11 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Evening Prayer for Tuesday, August 20, 2024 (Proper 15; Bernard, Abbot of Clairvaux and Teacher of the Faith, 1153). Psalm and Scripture readings (60-day Psalter): Psalm 119:105-128 Amos 1 John 16:16-33 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Welcome to The Saint of the Day Podcast, a service of Good Catholic and The Catholic Company. Today's featured saint is St. Bernard of Clairvaux. If you like what you heard, share this podcast with someone you know, and make sure to subscribe!

Full Text of ReadingsMemorial of Saint Bernard, Abbot and Doctor of the Church Lectionary: 420The Saint of the day is Saint Bernard of ClairvauxSaint Bernard of Clairvaux’s Story Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, had to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian, and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles, and some 30 young friends followed him into the monastery. Within four years, a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions, he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153. Reflection Bernard's life in the Church was more active than we can imagine possible today. His efforts produced far-reaching results. But he knew that they would have availed little without the many hours of prayer and contemplation that brought him strength and heavenly direction. His life was characterized by a deep devotion to the Blessed Mother. His sermons and books about Mary are still the standard of Marian theology. Saint of the Day, Copyright Franciscan Media

Friends of the Rosary, Jesus reveals to us that anyone following him will receive a hundred times more in this life and eternal life. As we read today, he said to his disciples (Mt 19:23-30): "Amen, I say to youthat you who have followed me, in the new age,when the Son of Man is seated on his throne of glory,will yourselves sit on twelve thrones,judging the twelve tribes of Israel.And everyone who has given up houses or brothers or sistersor father or mother or children or landsfor the sake of my name will receive a hundred times more,and will inherit eternal life.But many who are first will be last, and the last will be first." Today, we celebrate the Memorial of St. Bernard of Clairvaux (1090-1153), the French abbot who perfected the Cistercian monastic rule. It would become the model for 163 monasteries of the Cistercian reform. He was a theologian, poet, orator, writer, and one of the last Church Fathers. St. Bernard of Clairvaux was an apostle of the Crusades, miracle worker, reconciler of kings, the leader of peoples, and the counselor of popes. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠August 20, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Tuesday of the 20th Week in Ordinary Time Memorial of St. Bernard of Clairvaux, 1090-1153; joined the Citeaux abbey at the age of 20; the valley was renamed "Clairvaux," valley of light; Bernard was frequently lured away from the monastery to settle long-standing disputes; he intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope; he was called to preach the Second Crusade across Europe; however, the ideals of the men were not those of Abbot Bernard, and the project ended as a complete military and moral disaster; this may have hastened Bernard's death, which came in 1153 Office of Readings and Morning Prayer for 8/20/24 Gospel: Matthew 19:23-30

Father Paul tells the story of an influential leader from France who devoted his life to discipleship after the death of his mother.

Questions Covered: 05:15 – I have a photo of an object with an inscription and was wondering what it means ( a client had it on the shelf and I’d never seen it, I take it it is Protestant: Along the top of the block of wood from left to right are painted the names: Paul, Irenaeus, Martin, Columba, Luther, Wesley and Branham. In the center is painted “The Seven Church Ages” and at the bottom is the person’s birthdate. Thank you!  13:20 – how are we to respond to Pope Francis saying that Priests can bless same-sex unions? Is it reconcilable with our Catholic faith being we were taught it goes against God’s teachings?  17:38 – What does the Church say regarding the things people find funny? There are some things that we find funny that may be dark, edgy, and slightly irreverent but we have little control over our reflex to laugh or chuckle at such things. If we do find something funny that's seen as “offensive” from a moral point of view, are we to confess it and try harder in the future to process the bit or joke until we no longer find it amusing?  24:05 – How does a revert get involved in parish life?  28:32 – Can you explain kenosis? I keep hearing a certain strain of Christians abuse Philippians 2:7 to suggest Jesus gave up his divinity. Their reasoning is that Jesus had to sacrifice himself as a man in order to atone for humanity. Can you please debunk this? 2 Therefore, if there is any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassion, 2 complete my joy, so that ⌊you are in agreement⌋, having the same love, united in spirit, ⌊having one purpose⌋. 3 Do nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves, 4 each of you not looking out for your own interests⌋, but also each of you for ⌊the interests of others.  39:06 – I've wanted to hear your treatment of the souls of unbaptized children who die before the age of reason. I've researched it a fair bit from the 2008 document approved by Pope Benedict, to Servant of God Marcel Van, to alleged quotes by St Bernard of Clairvaux, to other reasons that suggest they go to heaven rather than limbo, but your research & insights would be of interest too.   47:31 – Why was there a bowl of wine/vinegar at the cross? It wouldn’t have been for antiseptic or pain-numbing reasons. What was the reason for it?  49:22 – Have you ever considered doing any Jimmy Akin’s Mysterious World episode on neurodivergence?   52:15 – What are the three secrets of Fatima? Why was one of them never revealed to us?  …