Podcasts about merkavah

La visione della Merkavah si è realizzata. I "CARRI" DEL SIGNORE SONO MIGLIAIA DI MIGLIAIA.!

The mysterious Merkavah and intro to the book --- Support this podcast: https://podcasters.spotify.com/pod/show/rabbi-levi-avtzon/support

Spiritual initiates from every religion have existed, conveying their teachings through diverse scriptures, allegories, and symbols. The Jewish mystics were no different. However, their knowledge was codified in such a way as to provide accessibility and insight for those who were trained to read, interpret, and understand with an awakened consciousness. This lecture builds on Kabbalah: The Doctrine of Soul and Spirit, describing how five elements of Medieval Judaism can inform our understanding of initiatic life, specifically through Aggadah (narrative tradition), Halakah (Jewish law), Piyyut (liturgical prayer), Merkavah mysticism (the science for creating the soul), and The Sefer Yetzirah (a profound scripture of magical, initiatic import).

167. Moreh Nevukhim 3:7 - The Final and Most Esoteric Word on the Merkavah with Rabbi Daniel Korobkin at Bayt

163. Moreh Nevukhim 3:1 & 3:2 (part 1) - Ma'aseh Merkavah as the Pattern of Four in the Cosmos with Rabbi Daniel Korobkin at Bayt

166. Moreh Nevukhim 3:5 & 3:6 - 3 Visions within the Merkavah, and Isaiah vs. Ezekiel with Rabbi Daniel Korobkin at Bayt

165. Moreh Nevukhim 3:3 & 3:4 - The Second Merkavah Account and Yonatan ben Uziel's Error with Rabbi Daniel Korobkin at Bayt

163. Moreh Nevukhim 3:1 & 3:2 (part 1) - Ma'aseh Merkavah as the Pattern of Four in the Cosmos with Rabbi Daniel Korobkin at Bayt

162. Moreh Nevukhim 3:Introduction - An Exposition on Ma'aseh Merkavah with Rabbi Daniel Korobkin at Bayt

What if we made it to Sinai but did not receive the Torah? Would that have been enough? Could there have been a Shavuos? What is Kabbalas HaTorah without Torah? Maybe, there is a additional element of Ma'amad Har Sinai that we could have and could still tap into on Shavuos. We will try to identify it as we ride the Divine Chariot.

118. Moreh Nevukhim 2:10 (cont.) - Recurring Patterns of Four and Ma'aseh Merkavah with Rabbi Daniel Korobkin at Bayt

How angels were created, daily, for the purpose of singing the praises of God... Or via the utterances of God. Plus, R. Akiva's foray into aggadic interpretation and the double rebuke he receives for his efforts. Also, how R. Yochanan ben Zakkai taught, or didn't, the Ma'aseh Merkavah to R. Elazar ben Arakh. And what happens to R. Elazar ben Arakh when he delves in on his own, including the creation of angel(s), and the connection of his enterprise to Avraham Avinu. Plus, the rainbow in the cloud when R. Yehoshua and others were learning Ma'aseh Merkavah.

Delving into Ma'aseh Merkavah, when we're not supposed to learn it at all... Who should not be studying Ma'aseh Merkavah? Perhaps everyone, but broad strokes may be acceptable, or acceptable for a select few. Plus, the words of the Torah are not to be taught to a non-Jew. And how R. Elazar defers his opportunities to learn Ma'aseh Merkavah. Also, the purported hiding of the Book of Ezekiel, and the way it was accepted for study - but with some possibly innate danger, nonetheless. Plus the term "chashmal."

On the illicit sexual relationships bring explicitly listed in the Torah - even that list leaves out some prohibited relationships. Plus, a statement by the mishnah on the essence of the Torah that the Gemara understands to be both explicit and derived details of halakhah. Also, chapter 2: Limiting the public study or discourse on certain topics, from the sexually illicit relationships to Ma'aseh Merkavah, and the metaphysics of the Divine. With some caveats, of course. Plus, other topics to avoid.

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Mi yitencha k'ach li…” : B'zman haBayis, BN”Y and Hashem were “brothers”, as was expressed in the Keruvim. The Keruvim had the face of a child, whereas the human face on the Merkavah was that of a grown man (ve'al demus hakisei dmeus kimarerh adam). The “Image of Man”= Torah, the expression of Hashems Wisdom, the “name” of Hashem which is the highest expression of Hashem but is not Hashem Himself. Torah/Chochma is like the brain of a person, in that the life-force of the body originates in the brain. This is the Image of a Man, the way Torah is in Atzilus. However, the Torah that we currently have access to originates in Beriah, which requires a Tzimtum. The meaning of the Keruvim: one face represents the way Torah is invested in our world, Hashem's self-constraining into a Torah that has relevance to our world, and the other face represents our attempt to ascend to Hashem through Davening, which causes Hashem's “descent” into Torah. (The image of the Keruvim on the Kapores represent Or Sovev.)Through davening, Ahavah Rabba, a person unites with Hashem at the deepest levels, ascending even to the world of Atzilus. This was seen by the “raising of the wings” of the Keruvim during times of davening and was the general level of awareness Bzman Habayis. (mochin/av v'eim shelo al yidei z”a)After the Churban, in which the heightened awareness of Hashem provided/symbolized by the Kerivum is absent, we achieve this higher level of connection to Hashem through Torah. Torah is compared to Milk; through Torah, the Neshama grows from being a “child” to being an “adult”, i.e. achieves the greatest degree of spiritual perfection. Not only are we sustained and “grow” as a result of Torah, but we also sustain Hashem, so to speak, in that through Torah Shebaal Peh (and also Avoda and Gemilus Chassadim) we draw Or Ein Sof into the Esser Sefiros of Atzilus. In this way we can be said to be “brothers” with Hashem, in that both Binei Yisroel and Atzilus “grow”, develop through the study of Torah (milk).“Emtzaecha bachutz”: this refers to Baalei Baatim, who also have a share in the above mentioned avodah.Preface: Hashem is called “Koneh”, one who acquires. This refers to the way the middos of Atzilus are invested in BIY”A during the week to “acquire” the fallen sparks of Elokus, which then ascend, i.e. enter Hashem's domain, on Shabbos. (This is similar to galus and business, which are both an investment into the physical world to “acquire”, i.e. reveal the Elokus which is present in it.) ConceptsThe difference between the Keruvim and the D'mus Kimareh Adam (Atzilus vs. Briah).The ways in which Binei Yisroel and Hashem are sustained through Torah.The way Hashem, Binei Yisroel, and the individual Jew is similar to a businessman.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Mi yitencha k'ach li…” : B'zman haBayis, BN”Y and Hashem were “brothers”, as was expressed in the Keruvim. The Keruvim had the face of a child, whereas the human face on the Merkavah was that of a grown man (ve'al demus hakisei dmeus kimarerh adam). The “Image of Man”= Torah, the expression of Hashems Wisdom, the “name” of Hashem which is the highest expression of Hashem but is not Hashem Himself. Torah/Chochma is like the brain of a person, in that the life-force of the body originates in the brain. This is the Image of a Man, the way Torah is in Atzilus. However, the Torah that we currently have access to originates in Beriah, which requires a Tzimtum. The meaning of the Keruvim: one face represents the way Torah is invested in our world, Hashem's self-constraining into a Torah that has relevance to our world, and the other face represents our attempt to ascend to Hashem through Davening, which causes Hashem's “descent” into Torah. (The image of the Keruvim on the Kapores represent Or Sovev.)Through davening, Ahavah Rabba, a person unites with Hashem at the deepest levels, ascending even to the world of Atzilus. This was seen by the “raising of the wings” of the Keruvim during times of davening and was the general level of awareness Bzman Habayis. (mochin/av v'eim shelo al yidei z”a)After the Churban, in which the heightened awareness of Hashem provided/symbolized by the Kerivum is absent, we achieve this higher level of connection to Hashem through Torah. Torah is compared to Milk; through Torah, the Neshama grows from being a “child” to being an “adult”, i.e. achieves the greatest degree of spiritual perfection. Not only are we sustained and “grow” as a result of Torah, but we also sustain Hashem, so to speak, in that through Torah Shebaal Peh (and also Avoda and Gemilus Chassadim) we draw Or Ein Sof into the Esser Sefiros of Atzilus. In this way we can be said to be “brothers” with Hashem, in that both Binei Yisroel and Atzilus “grow”, develop through the study of Torah (milk).“Emtzaecha bachutz”: this refers to Baalei Baatim, who also have a share in the above mentioned avodah.Preface: Hashem is called “Koneh”, one who acquires. This refers to the way the middos of Atzilus are invested in BIY”A during the week to “acquire” the fallen sparks of Elokus, which then ascend, i.e. enter Hashem's domain, on Shabbos. (This is similar to galus and business, which are both an investment into the physical world to “acquire”, i.e. reveal the Elokus which is present in it.) ConceptsThe difference between the Keruvim and the D'mus Kimareh Adam (Atzilus vs. Briah).The ways in which Binei Yisroel and Hashem are sustained through Torah.The way Hashem, Binei Yisroel, and the individual Jew is similar to a businessman. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

A verse about that which was concealed is understood to mean either that secrets of Torah were hidden away - as in details of Creation, or Ma'aseh Merkavah, or perhaps the meaning of mitzvot altogether. Note that God rejoices when He is "conquered" by people. For example, when Moshe convinces God not to destroy Bnei Yisrael. Also, more on Hallel. But with a twist - that God is rejoicing in us. First, Avraham, Yitzchak, Yaakov, on down, each refusing to accept that they are deserving of His honor, until David - to whom more of the Tehillim are ascribed than anyone else. Plus, afikoman, which seems to be a delicacy that is eaten after the meal (of the Korban Pesach). A completely different meaning from our afikoman today.

Toras Chaim Vayechi

This afternoon (1/5/21 at YBT) finished the Moreh ha'Nevuchim 1:34 on why a person shouldn't begin with metaphysics, raising additional questions along the way which we hope to revisit one day. We then began Hilchos Yesodei ha'Torah Chapter 3, which is an overview of Maaseh Bereishis in accordance with Aristotelian astronomy and physics. We prefaced this by talking about why we're even bothering to read something which has long been debunked. ----------מקורות:רמב"ם - מורה הנבוכים א:לדרמב"ם - משנה תורה, ספר המדע, הלכות יסודי התורה ג:א-ג ----------Bekius Disclaimer: Note that this is a bekius chavurah - as opposed to an iyun shiur. Each session consists of us reading through the Rambam's writings together without much preparation on my part, and without going into depth by consulting commentaries or primary sources. For all these reasons, there are bound to be inaccuracies, errors, and other types of shortcomings which would not be acceptable in a prepared shiur, but are quite typical of a bekius chavurah. Please bear this in mind, and know what you're signing up for when you listen!----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------Rambam Resources:- Mechon Mamre: the most accurate complete edition of the Mishneh Torah available online for free- AlHaTorah: excellent site overall, and reliable for the first three books of the Mishneh Torah, as well as the Shelat edition of the Rambam's commentary on the Mishnah and other works of the Rambam- Daat: features many of the Rambam's writings, including Qafih's translation of the Moreh ha'Nevuchim, complete with footnotes- Explanatory Essays on The Guide for the Perplexed----------Patreon: https://www.patreon.com/rabbischneeweissYouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com  Our Yeshiva: https://www.yeshivabneitorah.org/Our Women's Program: https://www.lomdeha.org/

Four basic parts in an ultimate metaphor See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Four basic parts in an ultimate metaphor See acast.com/privacy for privacy and opt-out information.

This afternoon (12/31/20 at YBT) we began reading the Rambam's explanations/warnings in the Moreh ha'Nevuchim about metaphysics. We read through Book 1 Chapters 31-32 on the limitations of the human intellect, Chapter 33 on the danger of beginning with metaphysics, and we made it part way through Chapter 34 on the five reasons why one should not engage in the premature subject of metaphysics. We'll have to wait until next week to finish this chapter.----------מקורות:רמב"ם - מורה הנבוכים א:לא-לד----------Bekius Disclaimer: Note that this is a bekius chavurah - as opposed to an iyun shiur. Each session consists of us reading through the Rambam's writings together without much preparation on my part, and without going into depth by consulting commentaries or primary sources. For all these reasons, there are bound to be inaccuracies, errors, and other types of shortcomings which would not be acceptable in a prepared shiur, but are quite typical of a bekius chavurah. Please bear this in mind, and know what you're signing up for when you listen!----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------Rambam Resources:- Mechon Mamre: the most accurate complete edition of the Mishneh Torah available online for free- AlHaTorah: excellent site overall, and reliable for the first three books of the Mishneh Torah, as well as the Shelat edition of the Rambam's commentary on the Mishnah and other works of the Rambam- Daat: features many of the Rambam's writings, including Qafih's translation of the Moreh ha'Nevuchim, complete with footnotes- Explanatory Essays on The Guide for the Perplexed----------Patreon: https://www.patreon.com/rabbischneeweissYouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com  Our Yeshiva: https://www.yeshivabneitorah.org/Our Women's Program: https://www.lomdeha.org/

This afternoon (12/30/20 at YBT) we finished the Rambam's commentary on Chagigah 2:1, in which he explained why the teaching and learning of Maaseh Merkavah (metaphysics) and Maaseh Bereishis (physics) are restricted. We then skipped ahead in the Mishneh Torah to Hilchos Yesodei ha'Torah 4:10-13, where he compares and contrasts Maaseh Merkavah and Maaseh Bereishis and discusses their role in a person's development. We concluded by reading the Rambam's introduction to the Moreh ha'Nevuchim Book 3, in which he explains how it will be possible for him to write about Maaseh Merkavah without violating Chazal's injunctions against teaching it publicly. ----------מקורות:רמב"ם - פירוש המשניות חגיגה ב:ארמב"ם - משנה תורה, ספר המדע, הלכות יסודי התורה ד:י-יגרמב"ם - מורה הנבוכים הקדמה לחלק ג ----------Bekius Disclaimer: Note that this is a bekius chavurah - as opposed to an iyun shiur. Each session consists of us reading through the Rambam's writings together without much preparation on my part, and without going into depth by consulting commentaries or primary sources. For all these reasons, there are bound to be inaccuracies, errors, and other types of shortcomings which would not be acceptable in a prepared shiur, but are quite typical of a bekius chavurah. Please bear this in mind, and know what you're signing up for when you listen!----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------Rambam Resources:- Mechon Mamre: the most accurate complete edition of the Mishneh Torah available online for free- AlHaTorah: excellent site overall, and reliable for the first three books of the Mishneh Torah, as well as the Shelat edition of the Rambam's commentary on the Mishnah and other works of the Rambam- Daat: features many of the Rambam's writings, including Qafih's translation of the Moreh ha'Nevuchim, complete with footnotes----------Patreon: https://www.patreon.com/rabbischneeweissYouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com  Our Yeshiva: https://www.yeshivabneitorah.org/Our Women's Program: https://www.lomdeha.org/

This afternoon (12/29/20 at YBT) we read the Rambam's remarks about maaseh merkavah (a.k.a. "the work of the chariot" a.k.a. "metaphysics") at the end of the 2nd chapter of the Mishneh Torah, then took a detour to the first source where he addresses this topic, which is his commentary on Chagigah 2:1. Tomorrow we will finish that source and then read his warnings about Maaseh Merkavah and Maaseh Bereishis in the Moreh ha'Nevuchim.----------מקורות:רמב"ם - משנה תורה, ספר המדע, הלכות יסודי התורה ב:יא-יברמב"ם - פירוש המשניות חגיגה ב:א----------Bekius Disclaimer: Note that this is a bekius chavurah - as opposed to an iyun shiur. Each session consists of us reading through the Rambam's writings together without much preparation on my part, and without going into depth by consulting commentaries or primary sources. For all these reasons, there are bound to be inaccuracies, errors, and other types of shortcomings which would not be acceptable in a prepared shiur, but are quite typical of a bekius chavurah. Please bear this in mind, and know what you're signing up for when you listen!----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------Rambam Resources:- Mechon Mamre: the most accurate complete edition of the Mishneh Torah available online for free- AlHaTorah: excellent site overall, and reliable for the first three books of the Mishneh Torah, as well as the Shelat edition of the Rambam's commentary on the Mishnah and other works of the Rambam- Daat: features many of the Rambam's writings, including Qafih's translation of the Moreh ha'Nevuchim, complete with footnotes----------Patreon: https://www.patreon.com/rabbischneeweissYouTube Channel: https://www.youtube.com/user/rabbischneeweissBlog: https://kolhaseridim.blogspot.com/Twitter: https://twitter.com/rmschneeweiss"The Mishlei Podcast": https://mishlei.buzzsprout.com"The Stoic Jew" Podcast: https://thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: https://rambambekius.buzzsprout.com"Machshavah Lab" Podcast: https://machshavahlab.buzzsprout.com  Our Yeshiva: https://www.yeshivabneitorah.org/Our Women's Program: https://www.lomdeha.org/

Grab your protein pills, arm your laser and put your helmets on because tonight we're blasting off to assault the heavenly abodes, the corrupt, wrathful archons which dwell there and raise hell against the lion faced serpent himself, THE DEMIURGE! On this special episode we discuss:-What is a Demiurge?-The role of Jesus Christ in gnosticism-Why does Socrates hate wamens?-The origin of the Archons-Who is Barbelo?-Where Adam got his first breath-How did the Demiurge get created? -Gnostic Philosophy-What is a Merkavah mystic? In the extended show we discuss: -The Apocrapha of John-The Creation of the Archons-How the demiurge gets tricked-Hideo Kojima's Death Stranding If you'd like to get the lionserpent's share of our rabbit benefits you can for just five bucks, check out www.Patreon.com/TheWholeRabbit and become a bunny tonight! SOURCES:The Timaeus by Plato http://classics.mit.edu/Plato/timaeus.htmlThe Apocryphon of John:http://gnosis.org/naghamm/apocjn.htmlThe Gospels of Thomas:http://gnosis.org/naghamm/gosthom.htmlThe Hypostasis of the Archons:http://gnosis.org/naghamm/hypostas.htmlThe KJV Bible;https://www.cs.cmu.edu/~tilt/principia/body.htmlWhere to find The Whole Rabbit:iTunes:https://itunes.apple.com/us/podcast/the-whole-rabbit/id1457163771Spotify:https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram:https://www.instagram.com/the_whole_rabbit_/Twitter:https://twitter.com/h4ckrabbit   Support the show (https://www.patreon.com/thewholerabbit)

Pastor Matthew goes to war with this message entitled, "War Chariot". The modern day Israeli tank know as the Merkavah takes it's namesake from the very Word of God! The merkavah of the Bible is the War Chariot of God! Pastor Matthew shares personal revelation about how each of us are empowered from the heavens to make war on the enemies of God. We are uniquely designed and divinely equipped for the battlefield. As believers, we must embrace and build our lives on the truth that our God is at war, we are at war, and we must make war, like the Merkavah of God, with overwhelming confidence that His inexhaustible power is in us!! Advance forward as the War Chariot of God & be victorious today!

Pastor Matthew goes to war with this message entitled, "War Chariot". The modern day Israeli tank know as the Merkavah takes it's namesake from the very Word of God! The merkavah of the Bible is the War Chariot of God! Pastor Matthew shares personal revelation about how each of us are empowered from the heavens to make war on the enemies of God. We are uniquely designed and divinely equipped for the battlefield. As believers, we must embrace and build our lives on the truth that our God is at war, we are at war, and we must make war, like the Merkavah of God, with overwhelming confidence that His inexhaustible power is in us!! Advance forward as the War Chariot of God & be victorious today!

Pastor Matthew goes to war with this message entitled, "War Chariot". The modern day Israeli tank know as the Merkavah takes it's namesake from the very Word of God! The merkavah of the Bible is the War Chariot of God! Pastor Matthew shares personal revelation about how each of us are empowered from the heavens to make war on the enemies of God. We are uniquely designed and divinely equipped for the battlefield. As believers, we must embrace and build our lives on the truth that our God is at war, we are at war, and we must make war, like the Merkavah of God, with overwhelming confidence that His inexhaustible power is in us!! Advance forward as the War Chariot of God & be victorious today!

Pastor Matthew goes to war with this message entitled, "War Chariot". The modern day Israeli tank know as the Merkavah takes it's namesake from the very Word of God! The merkavah of the Bible is the War Chariot of God! Pastor Matthew shares personal revelation about how each of us are empowered from the heavens to make war on the enemies of God. We are uniquely designed and divinely equipped for the battlefield. As believers, we must embrace and build our lives on the truth that our God is at war, we are at war, and we must make war, like the Merkavah of God, with overwhelming confidence that His inexhaustible power is in us!! Advance forward as the War Chariot of God & be victorious today!

Pastor Matthew goes to war with this message entitled, "War Chariot". The modern day Israeli tank know as the Merkavah takes it's namesake from the very Word of God! The merkavah of the Bible is the War Chariot of God! Pastor Matthew shares personal revelation about how each of us are empowered from the heavens to make war on the enemies of God. We are uniquely designed and divinely equipped for the battlefield. As believers, we must embrace and build our lives on the truth that our God is at war, we are at war, and we must make war, like the Merkavah of God, with overwhelming confidence that His inexhaustible power is in us!! Advance forward as the War Chariot of God & be victorious today!

La palabra Merkavah o Merkabah procede de una raíz, Resh, Kaf, Beth, que significa “cabalgar”. Este término alude a la famosa visión de Ezequiel (I-1 a 26) en las que aparecen cuatro ruedas con cuatro seres vivientes (Jaioth)Mer-ka-ba puede definirse como un vehículo interdimensional con forma de dos tetraedros de energía entrelazados en sentido inverso uno respecto al otro formando una figura llamada tetraedro estrella. Ago así como una Estrella de David en tres dimensiones.Hay un tetraedro para el campo magnético otro para el campo eléctrico y otro para el campo físico. La rotación de dos de estos campos en sentido contrario y a gran velocidad forma el vehículo MerKaBa.Activar el Merkaba:Activar el Merkaba es hacer rotar dos de los tres tetraedros en sentido contrario uno del otro y a una velocidad cercana a la de la luz y se consigue mediante una combinación de respiraciones, mudras y movimientos oculares. El resultado es como un campo en forma de platillo que es extiende hasta unos 17 metros alrededor del coxis del cuerpo humano y cubre la totalidad de la altura de la personaA pesar de ser algo relativamente desconocido, encontramos referencias en la Biblia, (las ruedas del Carro de Ezequiel), en la Torah, donde se define al Merkavah (en Hebreo) como “carro” o como “El Trono de Dios”.En el Antiguo Egipto, donde era llamado Mer-Ka-Ba. (Mer significa una clase de luz que rota sobre si misma. Ka significa espíritu, en este caso se refiere al espíritu humano. Y Ba significa cuerpo humano) es decir una luz que rota y que puede llevar el espíritu y el cuerpo de un mundo a otro.De hecho es en Egipto donde se recuperó ésta técnica junto con innumerables conocimientos provenientes de la Atlántida, muchos de los cuales que aún no han visto la luz…Según asegura Drunvalo Melchizedek a partir de las canalizaciones hechas con Toth, el Dios Egipcio del conocimiento, que también fuera Hermes Trimegisto, y el maestro ascendido Serapis Bey es en la Pirámide y más especialmente en la Esfinge donde está conservado el conocimiento.Hablar de Markaba es hablar de Geometría Sagrada:La Geometría Sagrada es valiosa para nosotros porque es una meditación para el lado izquierdo de nuestro cerebro. Gracias a ello la parte racional de nuestro cerebro entiende conceptos y experiencias que normalmente son para el hemisferio derecha , la parte intuitiva y emocional.De esta manera nuestro “yo racional” deja de interferir y de poner en duda las experiencias de la parte derecha y nuestra evolución puede continuar más rápida y más fuerte y más consolidada.La Geometría Sagrada es un lenguaje matemático perfecto, que nos ayuda a entender la Unidad, el origen único de todas las cosas lo que para algunos es Dios, Gran Espíritu, Infinito, Madre Naturaleza…La Flor de la Vida es la matriz geométrica de donde se genera toda la creación:Es el más significativo de los simbolos de la Geometría Sagrada. Dentro de él se encuentra codificado el patrón de toda la Creación.Es un lenguaje universal que nos permite acceder al conocimiento ancestral que contiene la memoria celular.La información codificada permite entender la sabiduría de casi todas las culturas y civilizaciones. Es la clave para entender la naturaleza, el valor del color y del sonido y mucho más. A partir de este símbolos se crean todas las formas posibles en esta dimensión, los Sólidos Platónicos.Toda esta información que nuestra alma reconoce y recuerda perfectamente nos permite una gran expansión de nuestra conciencia, un acceso consciente a nuestros orígenes que puede ser la clave para entender muchas de las situaciones que vivimos en este presente.Despierta en La Consciencia Suprema, Jueves 2 de Mayo, 2019 Aldea Global TVl La Consciencia Suprema Kike Posada#Merkabah #FlordelaVida #GeometriaSagrada#KikePosada #AldeaGlobalTV #LaConscienciaSupremaCon el patrocinio de Lakshmi Custom Jewelry

Why do we go to the Lord’s house?

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We give an overview of the complex and fascinating Hekhalot and Merkavah texts, works not only describing the journey to God’s throne, but giving instructions on how to get there, and not merely enumerating the angelic hierarchies, but giving the tools to summon and command them.

10 - Merkavah by Avraham Arieh Trugman