Podcasts about briah

Happy Holidays everybody! While Ben takes some much needed time off to spend with his family, Will gets the pleasure of continuing the puppet master's tradition of spending the holiday season with their good friends from What The Muppet Podcast. Join Will, Briah and James as they discuss the 1986 Christmas special, The Christmas Toy. Spend this Holiday season with us as we reminisce about this heartwarming story of friendship, family and love.Whether you are old friends or new friends home with the family. We can all be together at Christmas! Join the discussion on our discord! https://discord.gg/JDtWJrhPF6Follow us on twitter @PMoNPodcast and on Instagram and Threads @puppetmastersofnoneFind out more about the puppet masters on our website: https://puppetmastersofnone.wixsite.com/puppetmastersofnoneOriginal Music Composed by Taetro. @Taetro  https://www.taetro.com/Send us a text

Our guest this week is Phillip Koontz of Monument, CO a retired U.S. Navy Seal, combat veteran, a former pastor, co-founder of Buffalo Leadership Academy, owner of an e-commerce business, author and perhaps most importantly, the father to five children.Phillip and his third wife, Suzanna, have been married for 6 1/2 years and between them are the proud parents of five children: Briah (11), Robert (13), Zadak (13), Madeline (16) and Jacob (18), who is Autistic.   Phillip served for more than five years on Seal Team 10 and is a combat veteran, during which time Danielle, his first wife was diagnosed with stage four metastatic breast cancer and died four years later.  His second marriage produced two children: Zadak and Briah. Phillip is also the author of The Truth Behind My Trident, which provides a fascinating look into the U.S. Navy Seals program and some hard truths about the sacrifices made by those who serve.  He is also a principal of Buffalo Leadership Academy and owner of Karambit.com and e-commerce business that sells high end knives.  It's a fascinating story and you'll hear it on this episode of the SFN Dad to Dad Podcast.  Show LinksPhone – 479-806-7445Email – koontzspeaker@gmail.comWebsite - http://www.philkoontz.com/Website - https://karambit.com/LinkedIn – https://www.linkedin.com/in/philkoontz/The Trurth Behind My Trident - https://tinyurl.com/46kj4pwzSpecial Fathers Network - SFN is a dad to dad mentoring program for fathers raising children with special needs. Many of the 800+ SFN Mentor Fathers, who are raising kids with special needs, have said: "I wish there was something like this when we first received our child's diagnosis. I felt so isolated.  There was no one within my family, at work, at church or within my friend group who understood or could relate to what I was going through."SFN Mentor Fathers share their experiences with younger dads closer to the beginning of their journey raising a child with the same or similar special needs. The SFN Mentor Fathers do NOT offer legal or medical advice, that is what lawyers and doctors do. They simply share their experiences and how they have made the most of challenging situations.Check out the 21CD YouTube Channel with dozens of videos on topics relevant to dads raising children with special needs - https://www.youtube.com/channel/UCzDFCvQimWNEb158ll6Q4cA/videosPlease support the SFN. Click here to donate: https://21stcenturydads.org/donate/Special Fathers Network: https://21stcenturydads.org/  

Alert Alert! A brand-new Jim Henson documentary just dropped on Disney Plus! CALL IN THE REINFORCEMENTS!!! This week the Puppet Masters of none are joined by none other than our best friends in the whole wide podcasting world: What the Muppet's Briah and James! Together we deep dive into Ron Howard's latest film Jim Henson: Idea Man. We couldn't think of anyone better to discuss this fantastic documentary with than the Muppet Heads themselves and boy did it not disappoint. From new information gleaned, to the often-unsung hero Jane Henson, and even to where the movie disappointed, we did not hold back with this one! So sit back and snuggle up on the couch in a  muppety hat to enjoy our latest conversation with What the Muppet! Join the discussion on our discord! https://discord.gg/JDtWJrhPF6Follow us on twitter @PMoNPodcast and  Instagram and Threads @puppetmastersofnoneFind out more about the puppet masters on our website: https://puppetmastersofnone.wixsite.com/puppetmastersofnoneOriginal Music Composed by Taetro. @Taetro  https://www.taetro.com/

For those of you who need a little Christmas, have we got a show for you! Once again, we are joined by our friends from the What the Muppet podcast to discuss a classic Muppet Christmas special, A Muppet Family Christmas! What a better time to discuss a special that's all about family coming together, than coming together with our own little Muppet fan family!  Briah, James, Will and Ben discus this heartwarming and hilarious special and what it means for those of us who grew up with it, and those of us seeing it for the very first time.  A very special thanks once again to our friends over at What the Muppet for their fun and hilarious insights! Check them out on YouTube and wherever you get your podcasts.

Welcome, foolish mortals, to the haunted mansion! For our final spooky season episode, we have a real treat for you all! This week our incredibly talented friends from the What the Muppet? podcast join us for a spook-tactular good time as we review the Muppets 2021 Halloween special, Muppets Haunted Mansion! Briah, James, Will and Ben discuss this grim grinning film, from the good, to the bad, to the John-Stamos-Ugly. Muppet references, fourth wall breaks, and the space to carol spectrum, find out who thought this special was so scarily bad it was almost unwatchable, and who thought this one was a frighteningly good time! Join us, your Doom Buggy awaits! Special thanks to our friends over at What the Muppet for their fun and hilarious insights! Check them out on YouTube and wherever you get your podcasts.

El Universo de Yetzirath. Es el mundo de la formación, es lo que cada ser humano quiere ser y la diferencia con lo que realmente es. Porque en él se formara su cuerpo de sentimientos, emociones y demás delirios. Está compuesto por los sefirot Netzaj, Hod y Yesod. Y ocupa el tercer lugar en el árbol cabalístico. En este mundo la vida toma el propio cuerpo. Se encarga de que una persona tenga la serenidad y el aplomo, que le permita en muchas situaciones dejar atrás sus emociones o sentimientos, y actuar con objetividad. Las principales barreras para superar este nivel se encuentran en los sueños y fantasías de los seres humanos. En los delirios de grandeza, la tristeza o sentimiento de fracaso cuando las cosas se van en otra dirección. Está gobernado por los ángeles, que insuflan la energía de nuestra bondad inherente e interior; también llamadas energías revolucionarias. Los  Habitantes de  Yetzirath Las criaturas que habitan este mundo son los ángeles, seres de poder moderado que ejecutan generalmente la voluntad de las entidades superiores, que son los Arcángeles de Briah.. Conozcamos el escrito …

El Universo de Briah Representa al mundo de la creación, está en el centro del árbol y controla la vida y las energías superiores. Está compuesto de los sefirot Jesed, Gevurah y Tiferet. Este mudo es la representación de la moral y la ética que rige al ser humano. Es aquel que está encargado, por decirlo así, de realizar la creación propiamente dicha. En este mundo se delegan las facultades correspondientes por parte del mundo divino, el universo de las ideas o Atziluth. Para que se desarrolle la creación como algo aparentemente aparte o distinto de Dios o la Divinidad. Yaque este mundo arquetípico de las ideas no es el encargado de realizar este trabajo, pues si lo hiciera dejaría de ser divino. Se alejaría de la unidad superior y arquetípica para dar origen a la manifestación divina, pero fuera del seno de su total esplendor. El  YO Superior El segundo universo, comenzando por la cima, se corresponde con el espíritu. Se trata de un “Yo superior”.. Descifremos el capítulo …

The emanation of light from ChaBaD of Briah and Yetzirah which is the spiritual source for the Halachic laws, such an emanation cannot in fact serve as a source of created beings. Rather, this process resembles the drop that brings about a birth. For this reason, it is possible that created beings should result even from ChaBaD of Beriah and Yetzirah.

A change was necessary and when the moment was right Briah and Adly made the decision to pick up their whole life and move from Syracuse to South Florida. Being from the mental health space and immersed in a world of service and helping others they found no issue in finding work down here . They had been working on their skin care line since the move from New York and it was their passion and part time side hustle. When Covid hit the nation hard, there was less and less work for their day to day job so they made the decision to go full time and make SELPHF the number one priority. I had the chance to meet Briah and Adly through email a year or so ago and when we finally connected as local business owners there was much to talk about. After chatting, I thought it was necessary to invite them on the show and learn more about their journey.  What started as a part time side hustle became their full time vision of creating new scents, oils and treatments for natural skincare that focus on acne, eczema, anxiety and more. They are are consciously sourced, cruelty free product line that allow them to be creative and connect with their client and deliver the best possible customer service. Please go check out their website www.bodycareforself.com or www.selphf.com. You can also access them on instagram @selphfskincare #treatyoselphf. Enjoy the show!

Bring It On!’s host Clarence Boone spends the hour with sisters Briah and Taylor O’Neal, who are African-American junior competitive tennis-playing sisters and now children’s book authors.  As reported in The Herald-Times on June 19, 2021, Briah and Taylor started playing tennis when they were 3 and 4 years old. They were inspired by Venus …

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Mi yitencha k'ach li…” : B'zman haBayis, BN”Y and Hashem were “brothers”, as was expressed in the Keruvim. The Keruvim had the face of a child, whereas the human face on the Merkavah was that of a grown man (ve'al demus hakisei dmeus kimarerh adam). The “Image of Man”= Torah, the expression of Hashems Wisdom, the “name” of Hashem which is the highest expression of Hashem but is not Hashem Himself. Torah/Chochma is like the brain of a person, in that the life-force of the body originates in the brain. This is the Image of a Man, the way Torah is in Atzilus. However, the Torah that we currently have access to originates in Beriah, which requires a Tzimtum. The meaning of the Keruvim: one face represents the way Torah is invested in our world, Hashem's self-constraining into a Torah that has relevance to our world, and the other face represents our attempt to ascend to Hashem through Davening, which causes Hashem's “descent” into Torah. (The image of the Keruvim on the Kapores represent Or Sovev.)Through davening, Ahavah Rabba, a person unites with Hashem at the deepest levels, ascending even to the world of Atzilus. This was seen by the “raising of the wings” of the Keruvim during times of davening and was the general level of awareness Bzman Habayis. (mochin/av v'eim shelo al yidei z”a)After the Churban, in which the heightened awareness of Hashem provided/symbolized by the Kerivum is absent, we achieve this higher level of connection to Hashem through Torah. Torah is compared to Milk; through Torah, the Neshama grows from being a “child” to being an “adult”, i.e. achieves the greatest degree of spiritual perfection. Not only are we sustained and “grow” as a result of Torah, but we also sustain Hashem, so to speak, in that through Torah Shebaal Peh (and also Avoda and Gemilus Chassadim) we draw Or Ein Sof into the Esser Sefiros of Atzilus. In this way we can be said to be “brothers” with Hashem, in that both Binei Yisroel and Atzilus “grow”, develop through the study of Torah (milk).“Emtzaecha bachutz”: this refers to Baalei Baatim, who also have a share in the above mentioned avodah.Preface: Hashem is called “Koneh”, one who acquires. This refers to the way the middos of Atzilus are invested in BIY”A during the week to “acquire” the fallen sparks of Elokus, which then ascend, i.e. enter Hashem's domain, on Shabbos. (This is similar to galus and business, which are both an investment into the physical world to “acquire”, i.e. reveal the Elokus which is present in it.) ConceptsThe difference between the Keruvim and the D'mus Kimareh Adam (Atzilus vs. Briah).The ways in which Binei Yisroel and Hashem are sustained through Torah.The way Hashem, Binei Yisroel, and the individual Jew is similar to a businessman.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

To sponsor an entire parshah, please email projectlikkuteitorah@gmail.com“Mi yitencha k'ach li…” : B'zman haBayis, BN”Y and Hashem were “brothers”, as was expressed in the Keruvim. The Keruvim had the face of a child, whereas the human face on the Merkavah was that of a grown man (ve'al demus hakisei dmeus kimarerh adam). The “Image of Man”= Torah, the expression of Hashems Wisdom, the “name” of Hashem which is the highest expression of Hashem but is not Hashem Himself. Torah/Chochma is like the brain of a person, in that the life-force of the body originates in the brain. This is the Image of a Man, the way Torah is in Atzilus. However, the Torah that we currently have access to originates in Beriah, which requires a Tzimtum. The meaning of the Keruvim: one face represents the way Torah is invested in our world, Hashem's self-constraining into a Torah that has relevance to our world, and the other face represents our attempt to ascend to Hashem through Davening, which causes Hashem's “descent” into Torah. (The image of the Keruvim on the Kapores represent Or Sovev.)Through davening, Ahavah Rabba, a person unites with Hashem at the deepest levels, ascending even to the world of Atzilus. This was seen by the “raising of the wings” of the Keruvim during times of davening and was the general level of awareness Bzman Habayis. (mochin/av v'eim shelo al yidei z”a)After the Churban, in which the heightened awareness of Hashem provided/symbolized by the Kerivum is absent, we achieve this higher level of connection to Hashem through Torah. Torah is compared to Milk; through Torah, the Neshama grows from being a “child” to being an “adult”, i.e. achieves the greatest degree of spiritual perfection. Not only are we sustained and “grow” as a result of Torah, but we also sustain Hashem, so to speak, in that through Torah Shebaal Peh (and also Avoda and Gemilus Chassadim) we draw Or Ein Sof into the Esser Sefiros of Atzilus. In this way we can be said to be “brothers” with Hashem, in that both Binei Yisroel and Atzilus “grow”, develop through the study of Torah (milk).“Emtzaecha bachutz”: this refers to Baalei Baatim, who also have a share in the above mentioned avodah.Preface: Hashem is called “Koneh”, one who acquires. This refers to the way the middos of Atzilus are invested in BIY”A during the week to “acquire” the fallen sparks of Elokus, which then ascend, i.e. enter Hashem's domain, on Shabbos. (This is similar to galus and business, which are both an investment into the physical world to “acquire”, i.e. reveal the Elokus which is present in it.) ConceptsThe difference between the Keruvim and the D'mus Kimareh Adam (Atzilus vs. Briah).The ways in which Binei Yisroel and Hashem are sustained through Torah.The way Hashem, Binei Yisroel, and the individual Jew is similar to a businessman. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Finishing Parshas Shmos w/ Rabbi Baruch Epstein from Chicago, ILVisit ProjectLikkuteiTorah.com for more resourcesYaakov= Maaseh Hamitzvos, Limmud Hatorah. Yisroel= the Gilui Elokus that happens as a result. “lchol tichla raisi ketz, rechavah mitzvosecha meod”: the degree to which the Neshemam can experience Elokus, either in this world or even in Gan Eden, is limited (lichol tichle=kalos hanefesh…). But Mitzvos allow for an infinit expression of Elokus in this world and in the Neshama (rechavah…). “habaim yesharesh Yaakov”: this posuk was said in reference to Yaakov's descent into Mitzrayim. In order for there to be a “flowering” of Yaakov/Yisroel, i.e. a tangible Gilui Elokus from our Mitzvos, there must first be merirus, Galus, as there was in Mitzrayim (after which we received the Torah) and as there will be by Moshiach (were we will receive the deepest levels of Torah). This explains why Yaakov is related to Briah and Yisroel to Yetzirah: Briah=Chomer=Choshech; Yetizirah= Tzurah= Or. Although Yisroel represent that which is more accessible (Gilui/Tzurah), Yaakov represent that which is less accessible because it comes from a higher level in Elokus. Mitzvos allow the Neshama to achieve that which is beyond its own natural capacities. To experience the Elokus imbedded in Mitzvos, one needs to Daven properly. Galus is a necessary stage for Geulah. Biur al Hanal“gimmel ksharim.. Yisroel b'Oraysah v'Oraysah b'Kudsha Brich Hu”. In this version of this passage, Torah is seen as being higher then the BN”Y. Torah is called Kalah, Tevuah (Lechem, Yayin, Shemen).“Or zaruah latzaddik”: now, the Gilui Elokus of Mitzvos is not revealed. But it will be when Moshiach comes, and that will be the source from Techias Hameisim (Makkif Harachok)Mitzvos are currently like clothing (levushim) in that they conceal the Elokus they contain. But when Moshiach comes they will be like fruit; their latent Elokus will be apparent.“l'chol tichleh raisi ketz…”: the knowledge of Hashem achieved by Malachim and Neshamos is limited, but Mitzvos allow one to reach the Infinite aspect of Hashem. On the one hand, Neshamos are greater then Torah/Mitzvos, because they allow the Mitzvos to produce fruit (Gilui Elokus). On the other hand, Torah is higher than Neshamos, as it is what allows Neshamos to connect tot eh highest levels of Elokus. Only the Neshama is a proper soil in which the Mitzvos can produce fruit.The difference between Makkif Hakarov and Makkif Harachok.Tosefes BiurMitzvos are compared to vegetative/human seed(s), and Neshamos to the earth/womb. A seed contains the entirety of its fruit/child in potential, in such a way that none of their qualities are visible. However, through planting/gestation, the seed is able to manifest itself; all its latent qualities can develop and become actual and apparent. The blooming process also allows for an additional quality/quantity of growth not found in the original seed. So too by Mitzvos: they are performed with physical things, yet they possess the deepest levels of Elokus (Kesser= Tarach Amudei Or =Yesod d'A”K= Malchus d'Ein Sof) which are “compressed” to be able to be in this world. And through our performance of the Mitzvos, their Elokus can bloom, and in a way that is higher than Neshamos themselves. Now, Mitzvos draw down from Makkif Hakarov. By Moshiach, their relation to Makkif Harahock will be revealed. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Finishing Parshas Shmos w/ Rabbi Baruch Epstein from Chicago, ILVisit ProjectLikkuteiTorah.com for more resourcesYaakov= Maaseh Hamitzvos, Limmud Hatorah. Yisroel= the Gilui Elokus that happens as a result. “lchol tichla raisi ketz, rechavah mitzvosecha meod”: the degree to which the Neshemam can experience Elokus, either in this world or even in Gan Eden, is limited (lichol tichle=kalos hanefesh…). But Mitzvos allow for an infinit expression of Elokus in this world and in the Neshama (rechavah…). “habaim yesharesh Yaakov”: this posuk was said in reference to Yaakov's descent into Mitzrayim. In order for there to be a “flowering” of Yaakov/Yisroel, i.e. a tangible Gilui Elokus from our Mitzvos, there must first be merirus, Galus, as there was in Mitzrayim (after which we received the Torah) and as there will be by Moshiach (were we will receive the deepest levels of Torah). This explains why Yaakov is related to Briah and Yisroel to Yetzirah: Briah=Chomer=Choshech; Yetizirah= Tzurah= Or. Although Yisroel represent that which is more accessible (Gilui/Tzurah), Yaakov represent that which is less accessible because it comes from a higher level in Elokus. Mitzvos allow the Neshama to achieve that which is beyond its own natural capacities. To experience the Elokus imbedded in Mitzvos, one needs to Daven properly. Galus is a necessary stage for Geulah. Biur al Hanal“gimmel ksharim.. Yisroel b'Oraysah v'Oraysah b'Kudsha Brich Hu”. In this version of this passage, Torah is seen as being higher then the BN”Y. Torah is called Kalah, Tevuah (Lechem, Yayin, Shemen).“Or zaruah latzaddik”: now, the Gilui Elokus of Mitzvos is not revealed. But it will be when Moshiach comes, and that will be the source from Techias Hameisim (Makkif Harachok)Mitzvos are currently like clothing (levushim) in that they conceal the Elokus they contain. But when Moshiach comes they will be like fruit; their latent Elokus will be apparent.“l'chol tichleh raisi ketz…”: the knowledge of Hashem achieved by Malachim and Neshamos is limited, but Mitzvos allow one to reach the Infinite aspect of Hashem. On the one hand, Neshamos are greater then Torah/Mitzvos, because they allow the Mitzvos to produce fruit (Gilui Elokus). On the other hand, Torah is higher than Neshamos, as it is what allows Neshamos to connect tot eh highest levels of Elokus. Only the Neshama is a proper soil in which the Mitzvos can produce fruit.The difference between Makkif Hakarov and Makkif Harachok.Tosefes BiurMitzvos are compared to vegetative/human seed(s), and Neshamos to the earth/womb. A seed contains the entirety of its fruit/child in potential, in such a way that none of their qualities are visible. However, through planting/gestation, the seed is able to manifest itself; all its latent qualities can develop and become actual and apparent. The blooming process also allows for an additional quality/quantity of growth not found in the original seed. So too by Mitzvos: they are performed with physical things, yet they possess the deepest levels of Elokus (Kesser= Tarach Amudei Or =Yesod d'A”K= Malchus d'Ein Sof) which are “compressed” to be able to be in this world. And through our performance of the Mitzvos, their Elokus can bloom, and in a way that is higher than Neshamos themselves. Now, Mitzvos draw down from Makkif Hakarov. By Moshiach, their relation to Makkif Harahock will be revealed.Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Visit www.ProjectLikkuteiTorah.com for more resourcesOn the posuk “ki toc dodecha m'yayin”, Chazal explain “areivim ali divrei sofrim yoser miyaina shen torah”. What is the meaning of this explanation? And whay do we say “ali” and not “li”?There are two types of love for Hashem: The love that results from our recognition that Hashem is the source of creation and of our individual existence in particular (ki hu chayecha). However, this love is not at the level of Mesiras Nefesh, Bchol Nafshecha, because it is 1) rooted in our reason and 2) relates to the aspect of Hashem that is invested in creation (Chochma).The love that is innate to every Nefesh Elokis, which is has a natural desire to be one with Hashem, above all reasoning. This level of Love relates to Ein Sof (beyond Chochma), and is always present in a hidden state in every Jew. The way to reveal this level of love is through Torah and Mitzvos, “yaina shel torah”, which come from Hashems' Ratzon, beyond Chochma.Mitzvos draw down the level of MMK”A. However, the brachos that we make on Mitzvos come from the level of SOK”A (ali). The meaning of birchos hamitzvos: “Baruch Atah”= drawing Ein Sof into Shem Havayeh, the general framework of Seder Hishtalshelus.“Elokeinu Melech HaOlam”= drawing into Malchus, and ultimately our world.“Asher kidshanu…..”= the way Atsmus/Taanug is invested in Mitzvos.The Bracha has aspects of Ratzu v'Shuv, which is necessary to draw down anything from above, because all expressions of Hashem occur in a manner of Ratzu v'Shuv. Two types of Love for Hashem: 1) because He is the source of your existence, 2)Because you just can't be separate.Mitzvos vs. Birchas Hamitzvos.Libcha Yehegeh“Libcha yehege aima, ayeh sofer ayeh shokel”. Kav is the measuring function of Hashem: it decides how much has to go where, when (sofer, shokel). So too, Torah and Mitzvos are limited expressions of Hashems will in this world.One could think that the limited nature of these things implies that they are in some way sperate from Hashem, who is limitless and beyond definition. “Ayeh sofer, ayeh shokel”= Ayeh= Sovev Kol Almin. This means that the limiting and constraining aspect of Hashem is not distinct from (or a distinct power within) Hashem, but rather is rooted specifically in Hashem's Infinity.“Libcha yehegeh aima”= when one realizes that every aspect of existence, including his particular physical needs, comes from the deepest level of Hashem, he will be filled with awe, and will simultaneously disregard his fear of not having all that he needs. The limited expressions of Hashem come from His Unlimited nature, and thus are not sepeartye from Him in any way. Habaim Yesharesh Yaakov Part 1“Habaim yesharesh Yaakov, yatzitz uperach Yisroel”. Q1- what's the connection between yesharesh and Mitzrayim?Q2- Why is Yaakov connected to Briah and Yisroel to Yetzirah; seemingly, it ought to be reversed?The purpose of creation is for BN”Y, “reishis tvuascha”. Q: What is the meaning of “tvua”?Mitzvos= levushim (in Gan Eden). A neshama needs to fulfill of the Mitzvos. Mitzvos are also referred to as “peiros”.The meaning of DB”T.The unique qualities of Mitzvos and Neshamos.  Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Visit www.ProjectLikkuteiTorah.com for more resourcesOn the posuk “ki toc dodecha m'yayin”, Chazal explain “areivim ali divrei sofrim yoser miyaina shen torah”. What is the meaning of this explanation? And whay do we say “ali” and not “li”?There are two types of love for Hashem: The love that results from our recognition that Hashem is the source of creation and of our individual existence in particular (ki hu chayecha). However, this love is not at the level of Mesiras Nefesh, Bchol Nafshecha, because it is 1) rooted in our reason and 2) relates to the aspect of Hashem that is invested in creation (Chochma).The love that is innate to every Nefesh Elokis, which is has a natural desire to be one with Hashem, above all reasoning. This level of Love relates to Ein Sof (beyond Chochma), and is always present in a hidden state in every Jew. The way to reveal this level of love is through Torah and Mitzvos, “yaina shel torah”, which come from Hashems' Ratzon, beyond Chochma.Mitzvos draw down the level of MMK”A. However, the brachos that we make on Mitzvos come from the level of SOK”A (ali). The meaning of birchos hamitzvos: “Baruch Atah”= drawing Ein Sof into Shem Havayeh, the general framework of Seder Hishtalshelus.“Elokeinu Melech HaOlam”= drawing into Malchus, and ultimately our world.“Asher kidshanu…..”= the way Atsmus/Taanug is invested in Mitzvos.The Bracha has aspects of Ratzu v'Shuv, which is necessary to draw down anything from above, because all expressions of Hashem occur in a manner of Ratzu v'Shuv. Two types of Love for Hashem: 1) because He is the source of your existence, 2)Because you just can't be separate.Mitzvos vs. Birchas Hamitzvos.Libcha Yehegeh“Libcha yehege aima, ayeh sofer ayeh shokel”. Kav is the measuring function of Hashem: it decides how much has to go where, when (sofer, shokel). So too, Torah and Mitzvos are limited expressions of Hashems will in this world.One could think that the limited nature of these things implies that they are in some way sperate from Hashem, who is limitless and beyond definition. “Ayeh sofer, ayeh shokel”= Ayeh= Sovev Kol Almin. This means that the limiting and constraining aspect of Hashem is not distinct from (or a distinct power within) Hashem, but rather is rooted specifically in Hashem's Infinity.“Libcha yehegeh aima”= when one realizes that every aspect of existence, including his particular physical needs, comes from the deepest level of Hashem, he will be filled with awe, and will simultaneously disregard his fear of not having all that he needs. The limited expressions of Hashem come from His Unlimited nature, and thus are not sepeartye from Him in any way. Habaim Yesharesh Yaakov Part 1“Habaim yesharesh Yaakov, yatzitz uperach Yisroel”. Q1- what's the connection between yesharesh and Mitzrayim?Q2- Why is Yaakov connected to Briah and Yisroel to Yetzirah; seemingly, it ought to be reversed?The purpose of creation is for BN”Y, “reishis tvuascha”. Q: What is the meaning of “tvua”?Mitzvos= levushim (in Gan Eden). A neshama needs to fulfill of the Mitzvos. Mitzvos are also referred to as “peiros”.The meaning of DB”T.The unique qualities of Mitzvos and Neshamos. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Puvan Briah is the founder of Sabhalo, the Mental Maintenance Store. Puvan is on a mission to help other empaths, people pleasers, and perfectionists to stop burning out through her self care boxes and her podcast “The Burnout Brigade.”  EPISODE NOTES **Please remember to rate and review the podcast - it really helps others to find it.** Today on the podcast I'm talking to Puvan Briah about how and why she pivoted her product business. Her story is fascinating. Puvan talks about how she launched her initial product business MDT London, the wins and challenges she faced, what changed for her, and why she decided to pivot and start something new - Sabhalo. We talk about burnout and the pressures of being a product-based business owner. There is so much here to inspire you, and help you on your journey with your own product-based business. Listen in to hear Puvan share: An introduction to herself and her new business (00:51) An introduction to her previous business (01:40) The impact of Covid and Brexit on her business (02:30) The inspiration behind her original business (05:59) Dealing with burnout (07:49) Communicating her pivot to her online audience (11:12) How stepping back allowed her to understand what she wanted to do next (13:58) Starting up her new business (15:33) Managing a pivot on social media (18:48) Things she has learnt whilst pivoting her business (26:04) The learnings she has been able to carry forward into her new business (31:36) Things that she would do differently (34:34) Her number one piece of advice for product creators thinking of making a change or pivot in their business (38:37) USEFUL RESOURCES: http://www.sabhalo.com (Sabhalo Website) https://www.instagram.com/sabhalo_/ (Sabhalo Instagram) https://www.instagram.com/mdtlondon/ (MDT London Instagram) You can either listen to Puvan's podcast The Burnout Brigade here on her website: https://www.sabhalo.com/blogs/the-burnout-brigade-podcast (https://www.sabhalo.com/blogs/the-burnout-brigade-podcast) or you can listen to it here with all of the links for different podcast platforms to subscribe: https://anchor.fm/puvan-briah (https://anchor.fm/puvan-briah) LET'S CONNECT https://www.facebook.com/groups/productcreatorsclub (Join my free Facebook group for product makers and creators) https://www.instagram.com/vickiweinberguk/ (Find me on Instagram) http://www.vickiweinberg.com (Work with me) 

Though she's long had an interest in pursuing medicine, Briah Barksdale hasn't always believed in her own academic ability. During high school and college, she's pushed herself to take on challenges that build her understanding and boost her confidence. In this episode of Learning Paths, she talks about strategies that have worked for her, and outlines her plans for her future as a physician-scientist.

Do you ever find yourself struggling to find the balance of letting perfection get in the way of good work? If so, you're not the only one. In this episode guest Briah Carey, DVP if Commercial Operations, highlights how perfectionism can get in the way of getting the right stuff done while sharing personal accounts of how she has learned to manage her struggle for perfection. Being a great leader means prioritizing your time correctly, taking care of yourself, and making the right decisions of how to spend your time effectively. Tune into learn how to avoid perfectionism, take risks, and give yourself permission to not let great stand in the way of good enough.    GUEST: Briah Carey, Division Vice President, Commercial Operations HOSTED BY: Grace Berman and Doug Miller, Senior Directors, Wisdom For DaVita teammates, please visit to learn more about our guests and hosts, and listen to our other episodes. Share your thoughts and comments about our podcast here: https://www.surveymonkey.com/r/DLIPodcastEval Have an idea about a topic you want to hear in 2021, or a mini-insight? Share it with us here: https://www.surveymonkey.com/r/DLITopicIdeas  

Perfected Success. Malkuth of Briah. Astrological attribution is Mars in Pisces 20degrees -30 degrees. Let old ancestral patterns fall away and craft a new legacy. --- Send in a voice message: https://anchor.fm/thesacredclownpodcast/message Support this podcast: https://anchor.fm/thesacredclownpodcast/support

Material Happiness. Yesod of Briah. Astrological attribution is Jupiter in Pisces. Declare your intention and enjoy the fruits of your success. --- Send in a voice message: https://anchor.fm/thesacredclownpodcast/message Support this podcast: https://anchor.fm/thesacredclownpodcast/support

The card of imagination. Fully explore your creative gifts put a plan in motion to make them happen. Astrological attribution is Venus in Scorpio. This is Netzach of Briah. --- Send in a voice message: https://anchor.fm/thesacredclownpodcast/message Support this podcast: https://anchor.fm/thesacredclownpodcast/support

With this episode we continue our series on the 4 elements and their relationship to the tarot with Water, repository of redemption, the unconscious, and all that is felt. We explore the qualities of Water, both physical and metaphysical; its zodiacal and planetary expression in the tarot, its connection to the world of Briah on the Kabbalistic Tree of Life; its magical and natural correspondences; its relationship to the suit of Cups and to the rank of Queens. Cards considered in this episode: - The Hanged Man (elemental major of water) - The Chariot, Death, and the Moon (zodiacal majors of Cancer, Scorpio, and Pisces). - The suit of Cups  - The Queens Music: "Water" by Resonancedj To learn more about the astrological architecture of the tarot, the Kabbalistic correspondences, and much, much more, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

On Thursday November 19th, 2015 the Hermetic Hour with host Poke Runyon will present the final discussion on the Tree of Life -- Kether and the Supernals. In our series on the Tree we have worked from the bottom up, and now we will have to shift into reverse and start down from above. We will outline the theory of four dimensions on the tree and how each dimension contains its own Tree. Kether of Malkuth being the heaven with God on his throne (if that's what you want) We will also deal with the two higher dimensions Atziluth and Briah and the Chokmah-Binah yin-yang effect, Our main text will be Dion Fortune's Mystical Qabalah which is the main source for both Gareth Knight and John Michael Greer's works on the the subject. There will be some surprises in store, so tune in and we will take heaven by storm.

On Thursday November 5th, 2015 the Hermetic Hour with host Poke Runyon will present a discussion on the mysterious hypothetical Sephira of Da'ath. The eleventh sphere of the Tree of Life which was an actual sphere in the so-called Tree before the Fall. This sphere is on the brink of the Abyss between the dimension of Briah and Yetzirah and was originally attributed to Saturn which is the most distant planet visible to the naked eye in ancient times, thus theorized as the beginning of the physical universe. Da'ath means knowledge and is related to the descent of the Fallen Angels. This sphere is vitally important to magick and to magical yoga. Our texts will be Dion Fortune, The Seventh Ray, Book Three, The Red Ray, Hermetic Yoga, and The Book of Enoch, so for Halloween let us journey to Mot's domain in the mountain of darkness at the edge of the abyss.

It’s just Briah and Amber this week reflecting on 2020, manifesting some goals for 2021 and taking shots (per usual)

Nephi and his brothers go back to Jerusalem to obtain the plates of brass.1:67 [3:9] And I, Nephi, and my brethren took our journey in the wilderness with our tents, to go up to the land of Jerusalem.1:68a [3:10] ¶ And it came to pass that when we had come up to the land of Jerusalem, I and my brethren did consult one with another;1:68b [3:11a] And we cast lots who of us should go in unto the house of Laban.1:69 [3:11b] And it came to pass that the lot fell upon Laman; and Laman went in unto the house of Laban, and he talked with him as he sat in his house.1:70 [3:12] And he desired of Laban the records which were engraven upon the plates of brass, which contained the genealogy of my father.1:71 [3:13a] ¶ And behold, it came to pass that Laban was angry and thrust him out from his presence; and he would not that he should have the records.1:72 [3:13b] Wherefore, he said unto him: Behold, thou art a robber, and I will slay thee.1:73 [3:14a] But Laman fled out of his presence and told the things which Laban had done, unto us.1:74 [3:14b] And we began to be exceeding sorrowful, and my brethren were about to return unto my father in the wilderness.1:75 [3:15] But behold, I said unto them: That as YHVH liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which YHVH hath commanded us.1:76 [3:16a] Wherefore, let us be faithful in keeping the commandments of YHVH;1:77 [3:16b] Therefore, let us go down to the land of our father's inheritance; for behold, he left gold, and silver, and all manner of riches.1:78a [3:16c] And all this he hath done because of the commandments of YHVH;1:78b [3:17] For he knowing that Jerusalem must be destroyed because of the wickedness of the people.Notes:This text has been edited from the original to change Greek or English terms to the Hebrew. RAV is the Book of Mormon version more commonly used by Community of Christ and their offshoots, [OPV] is the version more commonly used by the Church of Jesus Christ of Latter-day Saints and their offshoots. Neither version was available in the original denomination. (1) YHVH: also known as the Tetragrammaton, translated as Yahweh, Jehovah, Yehovah, or LORD.(2) Elohim: “Gods.” Can denote the Godhead or Trinity as a whole, God the Father & Mother, or the Masculine and Feminine aspects of God.Music: “Impact Moderato” by Kevin MacLeodSupport the show (https://www.patreon.com/user?u=28994496)

The Fellas are back and trying to find common ground with special guest Amber and Briah in this epic “Battle of the Sexes” crossover episode with @justanothermotivationalpodcast.

In this episode, Briah Nicole joined me to discuss so many different things! We start off by discussing what it's like to move away to chase your dreams, and the nerve racking auditioning process. We also discuss the wap video and our feeling about Kylie Jenner. Sex talk was lit in this episode as well. BUCKLE UP AND ENJOY! www.imaniblair.com Instagram: @imaniblair Podcast IG: @licktherapperpod Briah IG: @briaharvey_

Thabisa & Friends Sarah Cohen, Lee Lee Thompson & Briah Luckey by WNHH Community Radio

Guide: RAV (RLDS/CoC) [OPV] (CJCLdS)1:1a [1:1a] I, Nephi, having been born of goodly parents, therefore, I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days—1:1b [1:1b] Nevertheless, having been highly favored of YHVH in all my days, yea, having had a great knowledge of the goodness and the mysteries of Elohim;1:1c [1:1c] Therefore, I make a record of my proceedings in my days; (Olam Assiah)1:1d [1:2] Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians. (Olam Yetzirsh)1:2a [1:3a] And I know that the record which I make is true; and I make it with mine own hand; (Olam Briah)1:2b [1:3b] And I make it according to my knowledge. (Olam Atziluth)Click here to become a patron. Notes: This text has been edited from the original to change Greek or English terms to the Hebrew. RAV is the Book of Mormon version more commonly used by Community of Christ and their offshoots, [OPV] is the version more commonly used by the Church of Jesus Christ of Latter-day Saints and their offshoots. Neither version was available in the original denomination. YHVH: The name of the Eternal God, also known as the Tetragrammaton, commonly translated as Yahweh, Jehovah, Yehovah, or LORD.Elohim: “Gods.” Can denote the Godhead or Trinity as a whole, God the Father & Mother, or the Masculine and Feminine aspects of God.Music: "Impact Moderato" by Kevin MacLeodClick here to become a patron. Support the show (https://www.patreon.com/user?u=28994496)

LITTLE BY LITTLE EPISODE 5: TRANSITIONING FROM HIGH SCHOOL TO COLLEGE Starring Julian Huff Today’s special guest: Briah Lumpkins Briah Lumpkins is a sophomore from Toledo, Ohio. She is currently a double major studying Journalism and Sociology. On campus, she serves as one of two assistant news editors at The Miami Student, CAS Communications Intern for the College of Arts and Sciences and a member of Miami Activities and Programming (MAP). Briah has written for the news, culture and opinion sections of the newspaper and has a special affinity for writing profiles about students on campus. Briah loves listening to music but has a certain love for R&B. Some of her favorite artists are Anderson .Paak, D'Angelo, Justin Timberlake, and Tom Misch. She also has a secret passion for all things Bachelor Nation and has high hopes of one day marrying Peter Kraus from season 13 of The Bachelorette. It is also important to note that Briah also has a mild to severe sweet tea addiction, it’s no biggie though. She’s fine, we promise. Look out for her articles in The Student this year! The topic today is about  transitioning from high school to college, being black at a PWI, joining organizations, breaking out of your comfort zone, what it means to be an African American, feeling uncomfortable in certain spaces, and much more! Tune in! Word Of The Day: Stranger- a person whom one does not know or with whom one is not familiar.

Briah Luckey, art teacher, and art therapist joins us for this episode where we talk about the layers of identity that build (and that we sometimes discard) as we move through our lives. We talk about the power of bringing women together, some of the strange ironies of motherhood, and the power of art.

From the lecture transcription: This lecture relates with what Jesus said: "Heaven and Earth shall pass away, but my logoi (λόγοι words) shall not pass away." - Matthew 24: 35 When people read this, they assume that Jesus is talking about the words that he is speaking in that very moment. Of course, this does relate with his logoi; but, in Greek, "Logoi" is plural for "words." This relates to the three primary forces of creation: the Father, the Son and the Holy Spirit, in Christianity; Kether-Chokmah-Binah in Kabbalah, etc. These are the three aspects of the dragon of wisdom, or the lions of fire, which relate to the three kabbalistic worlds, kingdoms or spaces of the Trinity above the fourth kabbalistic world, named Assiah, Malkuth, our physicality, in the Tree of Life. “The three spaces of the First Mystery are the regions of the Demiurge Creator.” - The Pistis Sophia Unveiled by Samael Aun Weor “Demiurge” from Greek dēmiourgos (δημιουργός from ‘ergon’ builder; maker; creator of ‘dēmos’ people). Everything passes away, but not those three aspects, because they are eternal. They are within every single Monad that abides in the Absolute. The three spaces outside of the Absolute are represented in the three triangles of Tree of Life, namely, Atziluth, Briah and Yetzirah; these are the heavens of Genesis. The earth is Assiah, our physicality. From that point of view, we have to understand the words of Master Jesus, since the Master Aberamentho is a Paramarthasattya, an inhabitant of the Ain, the first aspect of the Ineffable, the Absolute.

This episode is a Pt.2 of Surviving the Facts. Enandi along with Briah and Phyllis tackle what’s normalized in society, specifically black society and the affects it has on individuals.

The five types of souls in Kabbalah: Yechidah, Chaiah, Neshemah, Ruach, and Nephesh. "In your patience possess ye your souls." - Luke 21: 19 Yehidah יחידה, the Universal Soul, Ain Soph, Kether, Chokmah and Binah in Atziluth Chaiah חיה, the Soul World, the soul of Jah-Havah Elohim Binah in Briah Neshamah נשמה, the Spiritual Soul, Buddhi, Geburah, in Briah and Yetzirah Ruach Elohim רוח אלהים, the Soul of Elohim, Chesed, our Innermost, Atman, in Briah Nephesh נפש, the Animal Soul, Assiah, Yesod and Malkuth These five types of souls, Yehidah, Chaiah, Neshamah, Ruach and Nephesh are the five types of Consciousness, or better said, cognizance (from Latin cognoscere, the range of what our Consciousness can know or understand). These souls relate to the seven cosmoses, and the Sephiroth of the Tree of Life. Read the lecture transcription: Light and Consciousness Note: This lecture was updated and recorded anew in December 2018.

As our finale to the watery suit, we bring you the Page or Princess of Cups.  The earthy part of water, she is the world's dreamer, and her air of distant rapture belies her power.  She is a scryer, an oracle, a romantic, and a helpmate.  The talking, wish-granting fish speaks to her even when none else can hear! Flower of the Ace of Cups' promise, the Crystal Princess brings back secret wisdom from the western shores of death.  As Jung did with his Red Book, she grounds her dreams in this world's reality. In our conversation we speak about her astral travels, her role as Muse, her relationship to meditation, sacrifice, and redemption (as found in the Libra-Scorpio-Sagittarius story), the fish and the lotus, the seashell and the cosmic egg, her connection with the 10 of Cups, desire and illusions, tortoises and swans, the geomantic figure Via and the I Ching hexagram 41 or "Decrease".  We consider 'La Hire' (the companion of St. Joan), the age of plague and chivalry, the myth of Paris and Helen of Troy, falling in love with love, and the active imagination. To learn more about the suit of Cups, the world of Briah, the earthly magnificence of Rider Waite Smith Pages or Thoth Princesses, the sephira Malkuth, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

UK Native CJ Run slides through and educates the #SupremeTeam on life across the pond, lifestyle and so much more. Our newest member Briah also joined us for the first time and she didn't miss a beat. 6.21.18

This week we bring you the Knight of Cups (RWS) or Prince of Cups (Thoth) - a subtle, secretive and magnetic creature;  fall for his charisma if you dare!  The airy part of water, he acts as a bridge from emotion to intellect, and his feelings speak still louder than his words.  He is a consummate storyteller; his words weave spells and snares for the heart.  His fictions are full of truth - and his truths can equally be full of fiction - so listener, beware! In this episode, we talk about Truce, Disappointment, and Pleasure - as well as death, desire, and  sacrifice. We consider his role as Knave of Hearts (See the tart! Take the tart!) , the magician-seducer Nectanebo, the mercilessness of the scorpion, the fiery watcher star Antares, flying fish, hexagram 62, feathered serpents, eagles, snakes, healers, seers, unexpected windfalls and shocking reversals.  To learn more about the suit of Cups, the world of Briah, the airy willpower of Rider Waite Smith  Knights or Thoth Princes, the sephira Tiphereth, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Mystic, empath, archetypal anima - the Queen of Cups is veiled in feminine mystique.  Most sensitive of queens, she is associated with the watery part of water.  The Moon governs her tides, so while she is by nature nurturing and compassionate, storms can rack her moods as well.  In her watery domain are the last decan of Gemini and the first two decans of Cancer - love among the ruins.  In this episode we discuss sacrificial maidens, prophetesses, and femmes fatales - Circe, Helen of Troy, Cleopatra, Polyxena, Delilah, Princess Diana, and the Lady of the Lake.  The myth of Judith and Holofernes introduces a frisson of danger and betrayal; the Queen of Hearts shouts "Off with their heads!"  We consider blonde bombshells, Lilith and the astral realms, portals and magic mirrors, the world of dreams, the geomantic figures Populus and Via, waning and waxing moon, the mercurial ability to communicate and the lunar quality of  reflectio, the Beehive Cluster, the khephra beetle's journey through night, Castor and Pollux, Polyxena, the ibis of divination, the  heron of foreknowledge, the stork of motherhood, hexagram 58 (Duì or joy), desire and memory, purity and patience. To learn more about the suit of Cups, the world of Briah, the watery mysteries of the Queens, the sephira Binah, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Here is the Lord of the Waves and Waters!  It's the King of Cups, as he's called in Rider Waite Smith - or the Knight of Cups, as he's called in Thoth.  (For a broad overview of the courts be sure to check out Episode 32, the King/Knight of Wands episode.)  Associated with the 'fiery' part of water, his is an ephemeral and brilliant nature, a reflected charisma.  Of all the heroic leaders of the courts, his calling is the most spiritual.  What is the nature of his mystical quest?  What rainbows does he chase as he races over the sparkling sea? In this episode we speak about his relationship to the 7 of Swords and the 8 and 9 of Cups, as well as to the major arcana: The Star and the Moon.  We consider the will to dream, the gifts of poetry, the call to chivalry.  We speak of gurus and diplomats, peacocks and snakes, Charlemagne and the Suicide King, fishy feet and wavy crowns, Pegasus and Bellerophon, the Grail quest and the elixir of immortality. To learn more about the suit of Cups, the world of Briah, the fiery powers of Thoth Knights/Rider Waite Smith Kings, the sephira Chokmah, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Be Careful What You Wish For! for here is the 10 of Cups - and it's even more special than you think. Also known as the Lord of "Satiety" or "Perfected Success" it's associated with the final decan of Pisces - the end of the zodiacal year.  Fiery Mars rules over this watery final decan, and fiery Mars will rule over the first Aries decan as well. Where fire and water meet, we find rainbows - like the one crowning the Rider Waite Smith version of this card.  Here are strange combinations of desire and dissolution, the powerful drives of the hungriest god foundering in the mystic seas of the cosmic fish! In this episode, we consider the poppy as oblivion and beauty, the Shekhinah as bride-queen-mother, excess of appetite, morbid hunger, the false hopes of Elpis versus the foreboding of Moros, Prometheus, the homeland, the perfection of Atlantis, the seeds of destruction.    We ponder lust of result, the magical backstage, the final bow, pipe dreams, the great lotus and the tilted cups. To learn more bout the suit of Cups, the world of Briah, the ripe transformation of the number Ten, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more at our RedBubble shop.

Congratulations! You win! Well done!  Welcome to the 9 of Cups, the Lord of Happiness or "card of wishes" - a card so perfectly delightful you just want to kick back and bask in its good fortune.  The card is associated with the middle decan of Pisces, which is ruled by Jupiter (who is also the classical ruler of Pisces).  The greater benefic thus brings twice the blessings.  And because 9 is a number of immense power and potential, it does so in the most magical of ways - as you would expect of a card whose associated major arcana are the Wheel of Fortune and the Moon. Along the way on this adventure we discuss the geomantic figure Laetitia, the Holy Grail as the receptacle of Yesod and the Hanged Man as the water in it, thunderstorms, Ganymede, Falstaff, the trickster daemon Dolos, Truth and Falsehood, the wishbone, independence and idleness, and water in its highest material manifestation, talking fishes... and the wishes they grant. To learn more about the suit of Cups, the world of Briah, the magic and power of the number Nine, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Abandon success all ye who enter here!  It is the 8 of Cups, the becalmed and benighted Lord of Indolence. Lead-footed Saturn governs the first decan of Pisces; dark clouds and eclipses rule the sky.  Emotional baggage burdens the intellect, and in this dark night of the soul a journey towards redemption begins. Yet although Crowley called this card 'the apex of unpleasantness,' it also sponsors acts of power and empowerment.  Here those who have reached their limits find the wherewithal to walk away into the unknown.  The labyrinth of the imagination is a realm of questions, not answers - but how can we ever learn or grow without embracing uncertainty? In this episode we will encounter the deadly sea, the collective unconscious, the lighthouse in an angry sea.  We wander the garden of Kundry, hearing out the tale of the ancient mariner and, at last, running aground on the shores of sleep. To learn more about the suit of Cups, the world of Briah,the intelligences and systems of the number Eight, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

In this episode we explore the 7 of Cups, a card of debauchery - or is it illusionary success?  The 7 of Cups is a hologram, a trick of the light, a mirage.  Here Venus rules the second decan of Scorpio, as well as ruling the 7th sphere on the Tree of Life.  She is powerful here, but also in detriment as she passes through the house of Mars.  Here Eros meets Thanatos; the sex drive meets the death drive.  When Death meets the Maiden, expect secret corruption, glamor and fairy gold. Beauty is strong here, but the magic mirror of Venus distorts as well as reflects.  We speak of the peacock's tail, the sheen of oil on water, the memento mori.  Here are will o' the wisps, psychotropic substances, delusions and hangovers.  It is the card of the artist, whose inner vision creates its own truth in alternate realities.  Where else will you find Circe and Miss Havisham, Indiana Jones and Kubla Khan?! To learn more about the suit of Cups, the world of Briah, the quests and love goddesses of Netzach/the number Seven, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

This week, we explore the 6 of Cups, a doubly solar card.  As a Six it is associated with the sphere of the Sun, Tiphereth, and astrologically it corresponds to the Sun's rulership of Scorpio's middle decan.  Here we find Pleasure in the heart of Death!  This is a sacred sacrifice, where in the dying glow of yesterday the Sun bargains for tomorrow.  The glint of light on water offers a promise of redemption, but also a guarantee of change. Here on the other side of time, the spirit is liberated.  Our conversation ranges over the islands of the blessed, the concept of saudade, the solar twins, nostalgia and memories of childhood, serpents, scorpions, eagles, the nature of consciousness, the Ode to Joy, transformation (and how we love and hate to talk about it), Elysium, and waters both shallow and deep.  To learn more about the suit of Cups, the world of Briah, the sacrificial gods of Tiphereth, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

...in which we brace ourselves for Disappointment and, if that's not enough, Loss in Pleasure.  In this first decan of Scorpio, Mars rules thrice over - governing the decan, the sign (in classical rulership schemes), and the number 5. His fiery ferocity unleashes a searing wind over the watery suit of cups, blasting everything in its path.  The Tower meets Death, and devastation ensues. In this conversation we talk about the phases of death - the violent curtailment, the freeing of the spirit, the new growth that follows.  We consider the five rivers of Hades, the thinning of the veil, and emotional severity.  We consider marriages and legacies, hungry ghosts, mourning, love and loss, fish, pentagrams, and the dire geomantic figure known as Rubeus.  It is a perilous journey! but fear not - we're right there with you all the way. To learn more about the suit of Cups, the world of Briah, the war gods of Geburah, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

In this week's episode, we look at the super-lunar 4 of Cups, where the moon presides over the final decan of Cancer, waning and waxing to the full.  A high tide of luxury washes into shore, amplified and reflected by its silver mirror.  Yet there are also "seeds of decay in the fruit of pleasure" - the grit that causes the pearl to form, layer by layer. Here we consider blue nuns and vehicles of conveyance, emotional peaks and troughs, the sea as nurturer and destroyer.  We consider First World Problems, and the contest of dissatisfaction and adequacy.  We consider crabs and camels, lotuses and waves.  And we wonder, some of us not for the first time, what on earth a 'celhafe' could be. To learn more about the suit of Cups, the world of Briah, the sky gods of Chesed, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Themes of enclosure reflect and refract in the abundant 3 of Cups, where the messenger god brings his quicksilver tongue to the world of emotions.  Mercury rules this second decan of Cancer; festivities and games preside over the hour, and all good things. Yet there is an undercurrent of danger; the most tempting fruits may be those that are forbidden. In this episode we also speak of Demeter and Persephone, Mercury as psychopomp, Dionysus, the threefold nature of women - the three Graces and the nine Muses.  We consider grapes and pomegranates, grains and gourds, journeys of safe and unsafe passage.  We consider the armor of the Chariot and the confinements of Binah, and the layered protection of eggs and walled gardens. To learn more about the suit of Cups, the world of Briah, the mother gods of Binah, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Ah, the 2 of Cups!  The most welcome of sights in readings on many subjects, particularly romance.  But the so-called Lord of Love is more than just a pretty face.  Associated with Venus and the second decan of Cancer, it is the beginning of a story of passion, sacrifice, and surrender. In this episode we speak of many kinds of love: maternal love, love under will, divine love, romantic love.  We speak of the Chariot and the Empress, the mirror of Venus in which we catch the gaze of the Other, the red lion of alchemy, crabs and doors, and, last but certainly not least, the mysteries of dolphins. To learn more about the suit of Cups, the world of Briah, the father gods of Chokmah, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

Here we begin the suit of Cups, watery and full of feeling.  The Ace of Cups is the complement of the Ace of Wands: the Grail to its Lance, the Form to its Force, the lunar yoni to its solar phallus.   It is Kether, the Crown, in Briah, the world of Creation.  It is the West, white brilliance, and the second letter or primal Heh of the divine name, the ה of יהוה.   In this episode we speak of holy water, the power To Dare or To Love, the mysteries of the Holy Spirit, the "unmoved mover" and the Cup of Stolistes.  We consider the Ace of Hearts, visions and dreams, the desire to connect, and the continuity of one life and the next. To learn more about the suit of Cups, the world of Briah, the creator gods of Kether, the color schemes of the cards, and so much else, be sure to visit us at www.patreon.com/fortuneswheelhouse. You can also shop for Fortune's Wheelhouse T-shirts, mugs, backpacks, stickers, and more! at our RedBubble shop.

074 Chullin 14a- Beheimah Briah Shemeisah

On Thursday November 19th, 2015 the Hermetic Hour with host Poke Runyon will present the final discussion on the Tree of Life -- Kether and the Supernals. In our series on the Tree we have worked from the bottom up, and now we will have to shift into reverse and start down from above. We will outline the theory of four dimensions on the tree and how each dimension contains its own Tree. Kether of Malkuth being the heaven with God on his throne (if that's what you want) We will also deal with the two higher dimensions Atziluth and Briah and the Chokmah-Binah yin-yang effect, Our main text will be Dion Fortune's Mystical Qabalah which is the main source for both Gareth Knight and John Michael Greer's works on the the subject. There will be some surprises in store, so tune in and we will take heaven by storm.  

On Thursday November 5th, 2015 the Hermetic Hour with host Poke Runyon will present a discussion on the mysterious hypothetical Sephira of Da'ath. The eleventh sphere of the Tree of Life which was an actual sphere in the so-called Tree before the Fall. This sphere is on the brink of the Abyss between the dimension of Briah and Yetzirah and was originally attributed to Saturn which is the most distant planet visable to the naked eye in ancient times, thus theorized as the beginning of the physical universe. Da'ath means knowledge and is related to the descent of the Fallen Angels. This sphere is vitally important to magick and to magical yoga. Our texts will be Dion Fortune, The Seventh Ray, Book Three, The Red Ray, Hermetic Yoga, and The Book of Enoch, so for Halloween let us journey to Mot's domain in the mountain of darkness at the edge of the abyss.  

Briah Anson, M.A. is a Certified Advanced Rolfer and Rolf Movement Practitioner with over 30 years of experience. She is the author of "Rolfing: Stories of Personal Empowerment" and the producer of a children's video "Growing Right With Rolfing". Bri...

A free audio lecture download about the second arcanum of the Tarot: "The Priestess," and the Hebrew letter beth. Lecture quote: "The letter Beth is the first letter that you find in the book of Genesis. Remember that Genesis comes from "generation, generate," and "Bereshith," which is the first word of the book of Genesis in Hebrew, begins with Beth. And the World of Creation, which is the world of Briah, starts with Beth. And Binah, which is the Holy Spirit or the third sephirah, begins with Beth. This really invites us to reflect, because really, Binah is in relation with creation, Briah, with Bereshith, because it is the beginning or the way in which the universe develops. When we explain the nature of God, we always arrive at the conclusion that God has no form, but we have to study that which people call God, because remember that in Hebrew, the first word that you find in the Bible for God is Elohim.Many times, we have explained that Elohim or Eloim is a feminine word, Eloah, with a masculine plural ending (-im). So when we say, "Elohim" we are saying "Gods and Goddesses." But El itself is masculine, so when the word Elohim is written in the book of Genesis, many translators interpret that as merely "God." But the real translation should be "Gods and Goddesses," because Elohim is a plural word, which encompasses feminine and masculine together. The number one is masculine and the number two is feminine. The number two emerges from the unity, which in reality is within the unity. But the number two, the duality, is the way in which divinity multiplies or creates. It is impossible for the unity to create by itself; it does not, it unfolds into two. And That is why in many ways in Kabbalah, you find that there are different names related with different entities, different forces, that always show us the duality, or the two aspects, two polarities; masculine, feminine. And this is because in order for creation to exist we need always the two polarities. Those people that believe in God as masculine and reject the feminine aspect of it, are half-atheists, because God is male-female. So in order for us to be a complete theist we have to understand that we have to worship not only God as masculine, but the Goddess, the Divine Mother, its feminine aspect, in order to be complete. Otherwise, I repeat, we will be half-atheists, because God is male-female." This article is from the free online course The Twenty-two Arcana of Tarot and Kabbalah. Course Description: This free online course is a thorough exploration of the universal principles contained in the twenty-two arcana of the Tarot, the Hebrew letters, and the Kabbalah. "The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds, and numbers, with which the Logos (God) created the universe." - Samael Aun Weor This course was originally given live and unscripted on Gnostic Radio. It is accompanied by a great deal of written material, including lecture transcriptions.

A profound, advanced lecture about the heights of the path to heaven and the development of objective reasoning within the superior realms of the Bodhisattva. Pertains to the Initiatic process of Resurrection, the complete psychological death of the ego and perfection within the world of Yetzirah. Also moves into the process of Ascension through the Kabbalistic worlds of Briah and Atziluth, whereby the Resurrected Master enters more elevated realms of consciousness until attaining complete and absolute liberation. Lecture quote: "When we read about the ascension of Jesus in Luke 24:51 and Acts 1: 9-11 regarding how He went to heaven, we read in Greek “Ouranon Poreuomenon” - Ouranon or Uranus meaning heaven and Poreuomenon which means a psychological initiatic development that the Initiate has undertaken. This means that the Bodhisattva - through initiation - went to a place where no believer can go; the Bodhisattva went to those spheres that in Kabbalah are named Sephiroth within the world of Yetzirah, that are hidden from the eyes of the flesh or to that which is earthly, tridimensional." Read the lecture transcription.

The Floating World;Still Life with Insects