Podcasts about modeh ani

What if the wilderness wasn't merely a place, but a stage of life that every person must eventually pass through? In this episode of From Binah to Daas, I explore the Torah's concept of the Midbar as the space between who we were and who we are becoming. Drawing on the journeys of Adam HaRishon, the Jewish people, and our own life experiences, we examine how Torah presents recurring patterns that operate on the level of the individual, the nation, and humanity itself. Along the way, we uncover why transformation requires uncertainty, why the Midbar lasted forty years, what the Golden Calf, the spies, and Korach teach us about navigating major life transitions, and how periods that feel like detours may actually be Hashem's preparation for our next mission. If you've ever felt caught between an ending and a beginning, this episode offers a Torah framework for understanding why.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.  

Send us Fan MailRachel Goldberg-Polin on Faith, Grief, and Meaning After Hersh's Captivity | From the Inside OutHosts Rivkah Krinsky and Eda Schottenstein interview educator and author Rachel Goldberg-Polin about her book When We See You Again, her family's life in Jerusalem, and the loss of her son Hersh Goldberg-Polin, who was taken hostage from the Nova Music Festival on October 7 and later murdered after 328 days in captivity. Rachel recounts her path into Orthodox Jewish life starting in eighth grade at an Orthodox day school, describes how tefillah and Torah have sustained her, and shares how Viktor Frankl's Man's Search for Meaning—relayed to her through released hostage Or Levy—became a tool for enduring suffering by finding purpose. She discusses Modeh Ani, trust in Hashem amid uncertainty, grief as an expression of love, “toxic positivity” versus “tragic optimism,” and verses and teachings that frame this world as a hallway to the next.EPISODE SPONSORSColel Chabad Colel Chabad is one of Israel's oldest continuously operating charities, supporting families with food security, widows & orphans, and emergency relief.  Their Pushka (Charity Box) App makes it easy to turn inspiration into action with simple daily giving—small “micro-donations” that add up to real impact over time. To join thousands of daily givers, download the Pushka App on iOS or Android and start giving today: https://pushkapp.cc/Inside Discover and donate to Colel Chabad here: https://colelchabad.org/ OKclarity.comFinding the right therapist or coach can be one of the most challenging parts of seeking help — even with a great referral, the person isn't always the right fit. That's where OKclarity.com comes in. OKclarity.com is an online platform featuring hundreds of Jewish therapists, psychiatrists, coaches, nutritionists, and support groups, where you actually get to meet the person through videos and introductions before deciding whether to move forward with a first session. More than 10,000 people have already benefited from OKclarity.com, and it's not just a directory for those seeking help — if you're a mental health practitioner, therapist, or coach, you can list yourself on the platform too, so the people who need you can find you. Visit OKclarity.com today: https://go.jcn.io/OtfUxlShefa Living & Yeshiva of Glade Valley:Shefa Living is a warm, growing Jewish community nestled in the Blue Ridge Mountains of North Carolina — offering families the rare combination of natural beauty, affordable living, and authentic Torah life, all in one place. At the heart of the community is Yeshiva of Glade Valley, a school built on the understanding that every child is created with a unique soul, unique strengths, and unique needs. With small classrooms, close rebbe and morah relationships, strong Torah values, and a deep focus on emotional balance, confidence, and creativity, it's a place where children can truly feel seen — and where families can breathe a little deeper. Learn more here: https://yeshivagv.com/GUEST BIORachel Goldberg-PolinRachel Goldberg-Polin is an educator, mother, and author of the #1 New York Times bestseller When We See You Again. Born in Chicago and now based in Jerusalem with her husband Jon and their daughters, Rachel became a voice that moved millions during the 328 days her son Hersh was held hostage in Gaza after being taken from the Nova Music Festival on October 7th. Hersh was murdered in captivity alongside five other hostages. Through her writing and speaking, Rachel continues to share the rare wisdom, faith, and tragic optimism she has carried through unimaginable loss — opening up something in the souls of everyone she touches.You can find Rachel's new book here: https://a.co/d/0hhTa1wK CHAPTERS00:00 Meet Rachel Goldberg-Polin01:59 Tzedakah and Opening Blessing02:59 Choosing Torah and Mitzvot06:01 First Day at Orthodox School09:13 Learning Shabbat and Davening11:51 Always Learning Jewish Wisdom13:17 Hersh and Frankl in Captivity20:16 Sponsor Break OkClarity21:37 Trusting Hashem Without Answers26:38 Modeh Ani After October 734:56 Broken Heart and Kintsugi39:57 Living With Loss and Telling Truth42:58 Book Not a Memoir43:37 Hallway to Next World46:11 Living Without Answers46:57 Nova Festival Chesed48:43 One Act of Kindness52:26 Love Stronger Than Death54:58 Finding Joy After Loss59:13 Broken but Still Me01:02:33 Toxic Positivity Antidote01:04:55 Hashem Gives and Takes01:07:14 Thank God I Believe01:07:59 God Doesnt Ask Us01:12:13 Closing Quotes and BlessingsCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

**The Recognition** — The viceroy lies in the corner; it is the bas melech who rises and crosses to him. "Do you recognize me?" — and why recognition itself is its own avodah.• **Why the Soul Knows the Way Out** — She is trapped, yet he asks her how to escape. She is the chelek eloka mima'al — the part of you that never forgets the way home.• **The Tzaddik Is Made by Falling** — There is no such thing as a tzaddik who was born finished. What makes a tzaddik is getting up one more time — and taking responsibility for others, the way the viceroy took on the king's pain.• **Fitting Your Life Into Hashem** — We try to fit Hashem into our lives instead of fitting our lives into His. Why the bas melech can never be found in the corners of a schedule built without her.• **The Remedy: Kovea Makom** — Choose yourself a place — and choose the place you are actually in. Modeh Ani as the doorway into five minutes of hisbodedus.• **The Last Day: Don't Fall Asleep** — The last day is Erev Rosh Hashanah; its final minute is the first minute of the new year. The apple, the spiritual slumber, and the cost of checking out when you are closest.• **Amalek Is Safek** — Amalek's gematria is safek. Doubt is the engine of yeush — and the Rebbe's answer: make a tefillah out of the doubt itself.—

Send us Fan MailWelcome to a new season of From The Inside Out Podcast with Rivkah and Eda! In this time focused on turning inspiration into action during the 49 days from Pesach to Shavuot, we welcome Rabbi Dr. Laibl Wolf. Wolf, a Melbourne-based spiritual teacher blending Chassidus/Kabbalah with psychology, shares his journey from law studies to becoming the first Chabad emissary at the University of Wisconsin in 1969, and later returning to Melbourne at the Rebbe's directive. He explains the Omer as a yearly “spiral” of spiritual energy for sequential introspection, contemplation, improvement, and change through 49 emotional “shades” of the sefirot, describing how mind guides emotion, how tools can be used by the godly or animal soul, and offering practical examples on balancing chessed and gevurah, managing impulsivity and anger, cultivating positivity (Tracht Gut; Gam Zu Letovah), and Emunah vs. Bitachon, concluding with a guided Modeh Ani meditation.EPISODE SPONSORSYakira Bella Yakira Bella is the go-to for trendy, modest women's fashion that still feels current—think playful-but-polished pieces, elevated basics, and outfits that actually work for real life (day-to-day, Shabbos, events, everything in between). Their collections balance tasteful + bold, with a steady stream of new arrivals and best sellers so you can refresh your wardrobe without overthinking it. If you're looking for modestwear that's stylish, wearable, and affordable, Yakira Bella is absolutely worth checking out. Visit https://yakirabella.com/ and follow along at https://www.instagram.com/yakirabellaofficial/Shefa LivingIf you've been craving more space, more calm, and more community, Mountain View by Shefa Living is a master-planned Frum community in the Blue Ridge Mountains of North Carolina, designed for families who want a slower, more connected pace of life. As shared in the episode, the vision includes community infrastructure like a shul, mikvah, women's wellness center, and a K–12 yeshiva—all built around wholesome, joyful Torah living. Learn more (and explore whether it's a fit for your family) at ShefaLiving.com. GUEST BIORabbi Laibl WolfRabbi Laibl Wolf is a world-renowned spiritual teacher, author, and counselor who has spent over five decades translating the wisdom of Kabbalah and Chassidus into practical tools for modern living. Personally directed by the Lubavitcher Rebbe in 1969 to pioneer Chabad outreach on American college campuses, Rabbi Wolf is now based in Melbourne, Australia, where he serves as a global lecturer, meditation teacher, and mashpia. Through his daily Tanya and Chitas classes, guided meditations, and worldwide speaking engagements, he helps people cultivate emotional mastery, Emunah, and Bitachon through the map of the Sefirot.Find more resources and tools at: laiblwolf.com CHAPTERS00:00 Introduction05:25 Rabbi Wolf Journey07:39 Campus Shlichus 196911:05 Omer Spiritual Spiral13:13 49 Emotions Map17:55 One Emotion At TimeCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Immediately upon waking in the morning, one should recite the brief "Modeh Ani" prayer, thanking Hashem for restoring his soul. This prayer is mentioned already in Sefer Ha'yir'a, by Rabbenu Yona (Spain, 1210–1263), and in Seder Ha'yom (by Rav Moshe Ben Machir, Safed, 16th century). When one sleeps, he entrusts his soul to G-d, who returns it in the morning, and so when we wake up in the morning, we thank Hashem for returning our soul "Be'hemla" – with compassion. G-d is under no obligation to return our souls, but He does so in His infinite mercy and love. We must therefore express our gratitude to Him as soon as our souls are returned, right when we wake up. In fact, Hashem not only restores our souls, but He gives them back to us in better condition, as it were, than they were when we entrusted them to Him. Imagine a person borrows his fellow's phone, and he returns it fully charged, with a new screen and a new case. This is what happens with a person's soul each morning. Over the course of the day, a person "damages" his soul through his misdeeds. However, if he sincerely repents before he goes to sleep, Hashem mercifully "cleanses" the soul for him during the night, returning it in the morning in a pristine state of purity. For this, too, we must express our gratitude when we wake up in the morning. Additionally, the soul feels more comfortable and "at home" in the heavens, in the purely spiritual realm, than it does here on earth within our physical bodies. Each morning, when the time comes for the soul to return to the person's body, it resists. G-d needs to exert pressure, as it were, and "convince" the soul to once again leave the pristine environs of the heavens and go bacl into our messy, complex physical world. This is another reason why we express our gratitude each morning. One of the commentators noted that the "Modeh Ani" prayer is specifically formulated such that the first word which leaves our mouth in the morning is "Modeh," an expression of gratitude. If the words were reversed, and the text read "Ani Modeh," then the first word uttered in the morning would be "Ani" – "I," and this would be inappropriate. Our first thoughts in the morning should be not about ourselves, but rather about Hashem, our debt of gratitude to Him, and our obligations toward Him. Many people make the mistake of reciting the words "Be'hemla Rabba" together, assuming that it means, "with abundant compassion." However, this is incorrect, because this leaves the final word of the prayer – "Emunatecha" ("Your trustworthiness") – on its own, without any meaning. The correct reading of this prayer is that we thank Hashem for restoring our souls "Be'hemla," with compassion, and we then exclaim, "Rabba Emunatecha" – G-d's trustworthiness is truly extraordinary. As mentioned, He reliably restores our souls each morning – giving them back not only intact, but in even better condition than they were when we entrusted them to Him. The widespread custom is that women recite this prayer in the feminine form, saying, "Moda" instead of "Modeh." Although there were some Poskim who opposed adjusting the text of the fixed prayer service to the feminine form for women, this does not apply to "Modeh Ani," which is not a formal prayer. It was introduced after the time of the Talmud, and so we do not need to be so strict about its wording. Children should be taught to recite "Modeh Ani" each morning. Since "Modeh Ani" does not have the status of a formal prayer, it may be recited even without wearing a Kippa, and it may be recited even before one washes his hands. Rav Yaakob Emden (Germany, 1697-1776) maintained that one must wash his hands before reciting "Modeh Ani" in the morning, but the consensus among the Poskim does not follow this opinion. The Yalkut Yosef cites the ruling of Rav Aryeh Tzvi Frommer (Poland, 1884-1943) that one may recite "Modeh Ani" in the restroom, since it is not a formal prayer and does not mention a Name of Hashem. However, Rav Yisrael Bitan questioned this ruling, noting that Halacha forbids uttering even descriptive references to Hashem – such as "Rahum" and "Hanun" – in a bathhouse. This should, seemingly, apply also to a prayer in which we speak directly to Hashem, such as "Modeh Ani." Moreover, Rav Bitan cites Poskim who forbade reciting "Modeh Ani" in the presence of a patient with a bedpan. Therefore, one should not follow this leniency, and should refrain from reciting "Modeh Ani" in the restroom. It should be recited immediately when one wakes up, before he gets out of bed.

We have been discussing the opening Halacha in the Shulhan Aruch requiring one to be "strong like a lion" to rise in the morning. The Rama (Rav Moshe Isserles, Poland, 1530-1572) adds: "Yakum Bi'zrizut La'abodat Bor'o" – "One shall rise with zeal for the service of his Creator." A number of commentators raised the question of how to reconcile these statements with the Gemara's warning in Masechet Gittin (70) that rising immediately after performing certain activities poses a danger to one's health. These activities include eating, drinking, blood-letting, and sleeping. How can the Shulhan Aruch and Rama require one to immediately jump out of bed in the morning, if the Gemara warns that this could be harmful to one's health? Several different answers have been offered for this question. The Taz (Rav David Segal, 1586-1667) dismissed this question entirely, stating that if a person jumps out of bed for the service of Hashem, then clearly his wellbeing will not be harmed. Hashem protects those who go to perform Misvot, and so the warning about jumping out of bed immediately after waking up does not apply if one's intention is to right away prepare for prayer and for the day's Misvot. The work Tosefet Shabbat explains that when the Rama writes that a person should immediately "rise" – "Yakum" – he means that a person should right away sit up. The Tosefet Shabbat brings a prooftext from the story of Yaakob bringing meat to his father, Yishak, before receiving his blessing. When Yaakob arrived, he said, "Yakum Abi Ve'yochal Mi'sed Beno" – "My father shall rise and eat from the hunt of his son" (Bereshit 27:31). Clearly, Yaakob was not telling his father to stand up to eat. Rather, Yishak – an elderly man – was lying or reclining, and Yaakob asked him to sit up straight so he can eat. Likewise, the Rama perhaps meant that a person should right away straighten himself up in bed after waking, but should then wait a few moments before getting out of bed. The Magen Abraham explains in a slightly different vein, asserting that the Rama meant that a person should get out of bed quickly, but not immediately after waking up. A person should wait a moment or two, and then get out of bed. Likewise, the Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, 1745-1812) writes that one should first stay in bed for the recitation of "Modeh Ani," and then get out of bed. This is, indeed, the Halacha – that one should recite "Modeh Ani" immediately upon waking, and should then get out of bed.

We all experience the tension between knowing what's right and actually living it. This episode introduces a powerful Torah framework—Yaakov and Yisrael—that helps you understand why that gap exists and how to work within it. You'll walk away with a clearer way to relate to struggle, pressure, and uncertainty so they become part of your growth instead of something you're trying to escape.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

This episode draws on a profound teaching from the Baal HaSulam and reveals how its framework for spiritual growth aligns with the deeper purpose of the Pesach Seder. While the essay itself does not explicitly discuss the Seder, it provides a clear system for moving from understanding to true knowing—offering listeners a practical way to bridge the gap between what they believe and how they actually live. By learning to recognize the structure through which Hashem operates, this episode equips you with a powerful lens to experience life with greater clarity, stability, and connection.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this episode, Rabbi Aryeh Wolbe explores the second section of Hodu (recited after the afternoon Tamid offering, per some opinions), beginning with the call to "Sing to Hashem, all the earth; announce His salvation daily" (Tehillim 96:1–5). He emphasizes declaring Hashem's greatness and daily salvation to the nations—reminding the world that Hashem is the authentic Creator of heaven and earth, not the false gods or natural forces idolized by others. The verses contrast elilim (nothingness/false gods) with Hashem's true dominion: "For all the gods of the peoples are nothing, but Hashem made the heavens."Rabbi Wolbe highlights the urgency of daily recognition ("basru miyom el yom yeshu'ato" – announce His salvation daily), as forgetting Hashem's gifts happens quickly—hence the rabbinic requirement of 100 berachot daily (roughly every 7–8 minutes of wakefulness). He connects this to relationships (e.g., constantly reminding a spouse of love) and spiritual life: without regular praise and acknowledgment (starting with Modeh Ani), gratitude fades, leading to entitlement or doubt. Singing Hashem's praise elevates the soul, draws us closer to Him, and invites the nations to recognize His oneness and wonders—transforming personal gratitude into a global declaration of faith._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 10, 2026, in Houston, Texas.Released as Podcast on March 15, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Tehillim, #HashemIsOne, #ModehAni, #GratitudeDaily, #SingToHashem ★ Support this podcast ★

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In this episode, Rabbi Aryeh Wolbe explores the second section of Hodu (recited after the afternoon Tamid offering, per some opinions), beginning with the call to "Sing to Hashem, all the earth; announce His salvation daily" (Tehillim 96:1–5). He emphasizes declaring Hashem's greatness and daily salvation to the nations—reminding the world that Hashem is the authentic Creator of heaven and earth, not the false gods or natural forces idolized by others. The verses contrast elilim (nothingness/false gods) with Hashem's true dominion: "For all the gods of the peoples are nothing, but Hashem made the heavens."Rabbi Wolbe highlights the urgency of daily recognition ("basru miyom el yom yeshu'ato" – announce His salvation daily), as forgetting Hashem's gifts happens quickly—hence the rabbinic requirement of 100 berachot daily (roughly every 7–8 minutes of wakefulness). He connects this to relationships (e.g., constantly reminding a spouse of love) and spiritual life: without regular praise and acknowledgment (starting with Modeh Ani), gratitude fades, leading to entitlement or doubt. Singing Hashem's praise elevates the soul, draws us closer to Him, and invites the nations to recognize His oneness and wonders—transforming personal gratitude into a global declaration of faith._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 10, 2026, in Houston, Texas.Released as Podcast on March 15, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Tehillim, #HashemIsOne, #ModehAni, #GratitudeDaily, #SingToHashem ★ Support this podcast ★

Imagination is the most destructive power of the human mind—and also its greatest. In this episode, you'll discover how Shabbos is Hashem's system for redeeming the imagination, turning it from a source of anxiety, illusion, and control into a force for trust, clarity, and spiritual alignment. If you struggle with future-focused thinking, uncertainty, or the gap between what you know is true and how you actually live, this conversation offers a practical way forward. You'll gain a new way to experience Shabbos as a weekly reset that quiets mental noise, strengthens trust in Hashem, and brings the mind and body into harmony—no matter where you are on your spiritual path.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this Ask Away #28 episode of Everyday Judaism, Rabbi Aryeh Wolbe answers live and emailed questions on practical halacha and deeper Jewish life:Netilat yadayim technique — One continuous flow is ideal; your wrist-to-fingers method is fine if uninterrupted.Running water / faucets — Requires human force (koach gavra); turn faucet on/off repeatedly so first spurt washes each hand.Morning blessings order — Body needs first (restroom), then wash hands + Al Netilat Yadayim, Asher Yatzar, Elokai Neshama (attach them); Modeh Ani immediately upon waking.Aliyah in current times — Massive wave of aliyah is real and prophetic; if livelihood transfers easily, move (great mitzvah—every moment/step in Eretz Yisrael is a mitzvah); if not, stay and be intentional (e.g., spread Torah, as Rabbi does in Houston). Cultural/language barriers for children over 6 are real; prepare spiritually (Torah growth, closeness to Hashem) for Moshiach—have a "go bag" ready.Tattoos & henna — Tattoos forbidden biblically; henna generally permitted (ask rabbi); neither blocks hand-washing unless substantial chatzitzah.Infidelity & King Solomon — Torah forbids casual intimacy outside marriage; Solomon's 1,000 wives/concubines is a cautionary tale—he later warns against it. Rabbinic decree limits men to one wife at a time. Modern promiscuity/infidelity rises with internet; use filters/accountability, delete temptations, prioritize emotional depth via niddah laws.Shabbat automatic toilets — Triggering sensors is problematic (creative labor); if unavoidable, some poskim permit as gram/indirect; best avoid or use manual options.Finding a rabbi — Pursue actively (run after them); persistence (e.g., persistent voicemails) works; rabbi guides halacha/life; don't wait for one to chase you.The rabbi shares personal stories (mikvah healing soul-leaving sensation, persistent rabbi outreach) and stresses intentional Judaism, community, and using modern tools for good while guarding against harm.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 4, 2026, in Houston, Texas.Released as Podcast on January 29, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #Rabbi, #Tzedakah ★ Support this podcast ★

In this Ask Away #28 episode of Everyday Judaism, Rabbi Aryeh Wolbe answers live and emailed questions on practical halacha and deeper Jewish life:Netilat yadayim technique — One continuous flow is ideal; your wrist-to-fingers method is fine if uninterrupted.Running water / faucets — Requires human force (koach gavra); turn faucet on/off repeatedly so first spurt washes each hand.Morning blessings order — Body needs first (restroom), then wash hands + Al Netilat Yadayim, Asher Yatzar, Elokai Neshama (attach them); Modeh Ani immediately upon waking.Aliyah in current times — Massive wave of aliyah is real and prophetic; if livelihood transfers easily, move (great mitzvah—every moment/step in Eretz Yisrael is a mitzvah); if not, stay and be intentional (e.g., spread Torah, as Rabbi does in Houston). Cultural/language barriers for children over 6 are real; prepare spiritually (Torah growth, closeness to Hashem) for Moshiach—have a "go bag" ready.Tattoos & henna — Tattoos forbidden biblically; henna generally permitted (ask rabbi); neither blocks hand-washing unless substantial chatzitzah.Infidelity & King Solomon — Torah forbids casual intimacy outside marriage; Solomon's 1,000 wives/concubines is a cautionary tale—he later warns against it. Rabbinic decree limits men to one wife at a time. Modern promiscuity/infidelity rises with internet; use filters/accountability, delete temptations, prioritize emotional depth via niddah laws.Shabbat automatic toilets — Triggering sensors is problematic (creative labor); if unavoidable, some poskim permit as gram/indirect; best avoid or use manual options.Finding a rabbi — Pursue actively (run after them); persistence (e.g., persistent voicemails) works; rabbi guides halacha/life; don't wait for one to chase you.The rabbi shares personal stories (mikvah healing soul-leaving sensation, persistent rabbi outreach) and stresses intentional Judaism, community, and using modern tools for good while guarding against harm.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 4, 2026, in Houston, Texas.Released as Podcast on January 29, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #Rabbi, #Tzedakah ★ Support this podcast ★

In this episode, I give you a simple, repeatable roadmap for real deveikus, how to use your mind in the right order so you stop spiraling into anxiety, overthinking, and fantasy futures. You'll learn how to recognize when your imagination is hijacking you, how to take the next clean step even while you feel fear, and how to turn Torah into lived, embodied trust that rewires your nervous system. By the end, you'll have a practical decision-making checklist you can use in business, family, and spiritual growth to move forward with clarity and real bitachon.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this Ask Away #27 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields live and emailed questions on practical halacha, with emphasis on thoughtful, intentional Jewish living.Key topics include:Netilat Yadayim (hand-washing): Proper technique (one continuous flow of water, ideally covering the entire hand to the wrist), alternatives when no vessel is available (faucet with human force by turning on/off), and the spiritual significance (removing arrogance before eating bread).Temple-related immersions: Today, men have no biblical obligation for mikvah (unlike women after niddah); these laws will fully apply again with the future Temple.Scam suspicion on online forums: Use common sense—don't give to unknown causes (especially overseas); prioritize local tzedakah; report suspected scams; avoid reckless generosity that risks financial harm.Finding a rabbi/mentor: Actively pursue a teacher (run after them); persistence is key (e.g., leave persistent voicemails); a rabbi provides personalized guidance in halacha, life, and growth—don't wait for one to chase you.Order of morning blessings: Follow body needs first (restroom), then wash hands, recite Al Netilat Yadayim, Asher Yatzar, then Elokai Neshama (attach them); Modeh Ani comes immediately upon waking.The rabbi shares inspiring stories (e.g., a woman's soul-leaving experience resolved by mikvah) and stresses daily growth, community, and avoiding superstition while embracing practical mitzvot.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #FindingARabbi, #TzedakahScams, #MorningBlessings, #JewishHalacha, #EverydayJudaism, #TorahGuidance ★ Support this podcast ★

In this Ask Away #27 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields live and emailed questions on practical halacha, with emphasis on thoughtful, intentional Jewish living.Key topics include:Netilat Yadayim (hand-washing): Proper technique (one continuous flow of water, ideally covering the entire hand to the wrist), alternatives when no vessel is available (faucet with human force by turning on/off), and the spiritual significance (removing arrogance before eating bread).Temple-related immersions: Today, men have no biblical obligation for mikvah (unlike women after niddah); these laws will fully apply again with the future Temple.Scam suspicion on online forums: Use common sense—don't give to unknown causes (especially overseas); prioritize local tzedakah; report suspected scams; avoid reckless generosity that risks financial harm.Finding a rabbi/mentor: Actively pursue a teacher (run after them); persistence is key (e.g., leave persistent voicemails); a rabbi provides personalized guidance in halacha, life, and growth—don't wait for one to chase you.Order of morning blessings: Follow body needs first (restroom), then wash hands, recite Al Netilat Yadayim, Asher Yatzar, then Elokai Neshama (attach them); Modeh Ani comes immediately upon waking.The rabbi shares inspiring stories (e.g., a woman's soul-leaving experience resolved by mikvah) and stresses daily growth, community, and avoiding superstition while embracing practical mitzvot.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #FindingARabbi, #TzedakahScams, #MorningBlessings, #JewishHalacha, #EverydayJudaism, #TorahGuidance ★ Support this podcast ★

You can change your life and destiny in just ten minutes every day! “Modeh Ani, (Modeh-ah-nee). Start Your Day the Jewish Jesus Way” is an extraordinary and practical teaching by Larry Huch which will transform the way you approach your day and determine your success or failure. Drawing from the revelation of Jesus in the Fall Holidays, Pastor Larry shares a simple yet amazing revelation, hidden from Christian believers for centuries. You'll learn the importance of joy, thanksgiving and how starting each morning with a positive attitude affects the course of the entire day. Even a recent government study called “The Rudder Effect” underscored the importance of how you begin your day. It's time for you to steer your thinking toward success, adjust your attitude and learn how to jumpstart your day the Jewish, Jesus way with joy, thanksgiving and the favor of God. Release the destiny God has planned for you each day with Modeh Ani!

Staring your day - modeh ani. Today, Pastor Larry Huch continues his message series, "Your Best Is Yet To Come." This is Part 2. Discover more about God's Name, His breath, and how to start your day the Jewish way. To learn more about Larry Huch Ministries, our broadcast, podcast, outreaches, current TV offers, other resources, how to give, and more, visit https://larryhuchministries.com.

After six seasons of conversations, questions, and learning, this episode steps back to clarify what The Shema Podcast has always been about. Torah is not meant to be interesting information or cultural storytelling. It is instruction. Instruction for refining ourselves, moving from selfishness to selflessness, and aligning our lives with our Creator. In this season-closing reflection, I explain why precision matters, why being “almost right” is not enough, and why real Torah learning is meant to change who we are, not just what we know.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this moving and heartfelt conversation, Rabbi Shlomo Landau sits down with Rabbi Paysach Krohn to explore his newly released volume, The Maggid on Tefillah. Together they journey through the rich terrain of daily prayer—starting from Modeh Ani and Ashrei, through the berachos of Shemoneh Esrei—and uncover how the simple words we recite each day can open our hearts to a deeper relationship with Hashem. Drawing from Rabbi Krohn's own battles with illness and recovery, the interview reveals how life's challenges became a powerful teacher, uplifting his tefillah and inspiring his message: that genuine connection to Hashem is both possible and transformative. Beyond the mechanics of prayer, the discussion moves into the realm of compassion and chessed, particularly through the lens of bikur cholim. Rabbi Krohn reflects on his time in rehabilitation and the humanity and kindness he witnessed there, showing how the act of visiting the sick and offering genuine empathy is itself a form of tefillah—a bridge between the human and the Divine. Warmly conversationa, this interview invites viewers to not only understand their daily davening in a new light but to live it more fully, more mindfully, and more connected than ever before.

As Thanksgiving approaches in the United States, Pastor Doug Reed and Rabbi Pesach Wolicki take a step back from politics and crisis and focus on something fundamental and powerful: the practice of gratitude. Doug shares what Thanksgiving looks like in his home, while Pesach describes how his family in Israel marks the holiday and why he believes Jews in Israel should thank God for the United States. They explore the Jewish morning prayer Modeh Ani, Leah naming Judah, and the ancient thanksgiving offering in Leviticus as a biblical foundation for gathering around a table to thank God. Along the way they draw a vital distinction between praising God for what He is and thanking God for what He has done for us personally. This is a warm and honest conversation that will help you enter Thanksgiving with a fuller heart and a clearer sense of purpose.  

In this episode, A Nation Tailored in Fire, I explore a powerful teaching from Rav Avigdor Miller about how Hashem created the Jewish people with a fiery nature—stubborn, passionate, and relentless—and then gave us a fiery Torah perfectly suited to that design. Each mitzvah acts like a custom-made suit, shaping and channeling that inner fire toward holiness instead of letting it burn out of control. Our very nature, which can seem difficult or defiant, was intentionally crafted for greatness. By the end of this episode, you'll see how the Torah wasn't given to restrain the Jewish spirit—it was given to refine it and reveal its divine strength.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

1 Kitzur Shulchan Aruch Yomi 1:1-1:4 [Wake Up Like A Jew! G-d Believes In You! Modeh Ani Correctly]#Gd Gave Your Life!#Modeh Ani

This Sukkos, as we sit together under one roof, the lulav and etrog in our hands carry a message far deeper than ritual. The four species are not symbols of difference but of interdependence — a call to unity that Baal HaSulam says is the very condition for receiving Torah itself. In this episode, we explore why the mitzvah can only be fulfilled when all four are bound together, and why the Jewish people can only fulfill their purpose when we are united as one.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

This episode is another installment of our ongoing series, The Power of the Hebrew Months, where we explore the unique spiritual energy of each time in the Jewish calendar. Focusing on Tishrei, Rabbi Pill helps us reframe our relationship with Hashem in healthier, more compassionate terms—like spouses who separate and reconcile, growing closer through the process. Through the scales of judgment, the letter Lamed reaching upward, and the lessons of Ephraim, you'll discover how the High Holidays are less about fear and perfectionism and more about sincere effort, growth, and reconnection. Listeners will walk away with practical insight into approaching Rosh Hashanah, Yom Kippur, and Sukkos not with dread, but with renewed confidence, joy, and a deeper sense of relationship with their Creator. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

In this Merkavah installment we explore Yesod and Yosef HaTzaddik as the foundation that brings spiritual intent into concrete reality. We trace how Yosef's journey, from betrayal to leadership, models disciplined attachment and holy channeling of passion, the vav that binds heaven and earth. Yesod becomes practical through action, bris milah as covenantal alignment, business and marriage as arenas to root values, and daily mitzvos as the pipeline that carries blessing into the world. Discover how Yosef's path through suffering to greatness reveals the essence of Yesod: turning trials into foundations, passion into purpose, and becoming the channel through which divine blessing flows into the world. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.

In this episode, we tackle one of the most sensitive and often misunderstood topics in Jewish life: conversion. Together with Rabbi Pill, we explore what the Torah and Halacha actually say about becoming Jewish, what makes a conversion valid, the essential role of beis din, and how kabbalas mitzvos defines the process. We also address the emotional challenges and misconceptions that many face when questions of Jewish status arise. If you've ever wondered what Hashem truly requires in this journey, you'll discover a perspective that cuts through confusion and reveals the eternal clarity of Torah, something that may completely transform the way you see Jewish identity and belonging.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this episode, Rabbi Gershon Meisel joins us to explore Aharon HaKohen as the Merkavah of Hod—the attribute of splendor, humility, and peace. Through stories of our sages, Torah insights, and practical lessons, we uncover how Aharon embodied the power of stepping aside, making space for others, and becoming a vessel for Hashem's presence in the world. This is more than history; it is guidance for our own avodah, teaching us how gratitude, humility, and the pursuit of peace can transform our lives. By listening, you'll gain tools to bring Hashem's light into your daily struggles and relationships, and to walk more fully as a living vessel of holiness.         Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.     

In this episode of Sages of the Talmud, timed for the upcoming Yom Kippur, we introduce the Ten Martyrs as both a doorway into ten towering sages and a frame for how the Talmud was forged through courage, sacrifice, and resilience under Rome. We explain why their story appears in the Yom Kippur Musaf and clarify the idea that the death of the righteous brings atonement, and address the hard question of suffering for those most devoted to Torah. Through vignettes of these tremendous figures, we connect their lives and deaths to our present reality, where Torah is widely accessible, yet antisemitism persists. We close by inviting listeners to see their own comfort and freedom as a call to deepen learning, strengthen emunah, and honor those who preserved Torah for us.  Listening will give you timely context for Yom Kippur, a clear introduction to ten central sages, and practical inspiration to live with more devotion, courage, and responsibility.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.Download the Sages of the Talmud Study GuideDeepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy. 

In this episode we are joined by Rabbi Gershon Meisel to explore how Moshe Rabbeinu embodies the sefirah of Netzach—endurance, victory, and eternity. We discuss why Moshe, the greatest of all leaders, is rooted in Netzach, how Netzach channels mind, heart, and action into lasting habits, and how it must be balanced with Hod's humility and gratitude. Through Moshe's role in bringing Torah into the world, we learn that true victory is not about conquest or success alone, but about transforming ourselves, elevating our struggles, and carrying Hashem's presence into every step of our lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of Prayer  Download a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon Meisel Uncover the depth behind Torah, life, and the spiritual reality beneath it all.      

In this first episode of The Hebrew Months Series with Rabbi Pill, we explore the unique energy of Elul, a month of teshuvah and alignment. Our sages teach that the months of the Jewish year are not just markers of time, but windows of opportunity, each with its own avodah and pathway for growth. Elul's symbols, the mazal of the Betulah (Maiden), the letter Yud, the tribe of Gad, the left hand, and the daily shofar blasts, each reveal how to realign with Hashem and our truest selves. But rather than seeing Elul as a season of guilt and repentance, Rabbi Pill reframes teshuvah as a return to alignment: uniting thought and action, living in the present moment, and even the surprising idea of “doing teshuvah on your teshuvah.” If you've heard the standard Elul messages before, this conversation will give you a fresh perspective, and practical ways to channel the energy of the month into lasting transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.

In this episode we continue our seven-part series on the Merkavah, the Divine Chariot, with Rabbi Gershon Meisel. Together we explore Yaakov Avinu, the Merkavah of Tiferes (harmony, beauty, and truth). Rabbi Meisel explains how Yaakov's life of struggle, resilience, and faith shaped him into the embodiment of balance and truth, and how his experiences mirror the challenges every Jew faces. We discuss the meaning of Tiferes, the role of truth (Emes) in contrast with falsehood, and how Yaakov's journey guides us in becoming a chariot for Hashem in our own lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback,  discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.     

In this episode Rabbi Yaghobian returns to explore the timeless struggle that began in Gan Eden and continues in every Jew's life today. Together we examine the true meaning of the Tree of Knowledge of Good and Bad, how Adam and Chava's choice reshaped the human condition, and why our challenge is not just knowing truth but aligning our will with Hashem's. Rabbi Yaghobian explains how intellect, emotion, and desire interact, why temptation masks itself as logic, and how our daily struggles—large and small—are all rooted in that first test. Far from abstract philosophy, the lessons here are profoundly practical for navigating decisions, battling rationalizations, and strengthening our connection to Hashem.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

As a general rule, it is preferable for a person to recite all the Birkot Ha'shahar at home, before coming to the synagogue. It sometimes happens that a person, for whatever reason, was unable to recite the blessings at home, and he arrives in the synagogue late, after the Tefila had begun, and if he now recites Birkot Ha'shahar properly, he will be unable to recite Shema and the Amida with the congregation. In such a case, should he proceed directly to "Baruch She'amar" so he can catch up to the congregation, and then recite Birkot Ha'shahar later? Or is it preferable for him to follow the normal sequence, first reciting Birkot Ha'shahar, even at the expense of Tefila Be'sibur (praying together with the congregation)? Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that one must recite the service in its proper sequence. Although there are those who permitted reciting Birkot Ha'shahar after praying Shaharit, Rav Shlomo Zalman disagreed with this ruling. He thus maintained that even if one will miss the opportunity to recite the Amida together with the congregation, he must recite Birkot Ha'shahar before proceeding to Pesukeh De'zimra and the rest of Shaharit. Hacham Ovadia Yosef, however, rules differently, maintaining that one should, in fact, skip Birkot Ha'shahar so he can pray Shaharit with the congregation. Of course, one must first recite "Modeh Ani" – which should be recited immediately upon waking in the morning – as well as the Beracha over hand-washing, which should also be performed as soon as possible after waking up. Additionally, one should recite "Asher Yasar" right after using the restroom, and "Elokai Neshama" should preferably be recited immediately after "Asher Yasar." These blessings, then, should clearly be recited before Shaharit. The other Berachot, however, may be delayed until after Shaharit in the interest of Tefila Be'sibur. It goes without saying that one should do what he can to avoid this situation, and recite all the morning blessings at home, with Kavana (concentration), and arrive at the synagogue on time. If somebody skipped Birkot Ha'shahar so he could pray Shaharit with the congregation, he recites all the Berachot after Shaharit, with two exceptions. He does not recite Birkat Ha'Torah (the blessing over Torah learning), because this requirement is fulfilled through the recitation of "Ahabat Olam" before Shema. The Beracha of "Ahabat Olam" speaks about Torah learning, praying to Hashem for assistance in our understanding and observance of Torah, and thanking Him for choosing us and giving us the Torah. As such, it covers the obligation of reciting Birkat Ha'Torah. The second exception is the Beracha of "Elokai Neshama." As mentioned earlier, even if one skips Birkot Ha'shahar so he can pray with the congregation, he should still preferably recite "Elokai Neshama" immediately following "Asher Yasar" after using the restroom. If, however, one did not recite "Elokai Neshama" before Shaharit, he does not recite it afterward. The reason is that according to some Poskim, this requirement is fulfilled through the recitation of the second Beracha in the Amida, which concludes "Mehayeh Ha'metim" – "who resurrects the dead." The Beracha of "Elokai Neshama" thanks Hashem for "resurrecting" us each morning by restoring our souls – as sleep is considered a form of partial "death" – and so some Poskim ruled that this requirement is covered by the Beracha of "Mehayeh Ha'metim." Others disagreed, noting that this Beracha in the Amida refers only to the resurrection of the dead that will occur in the future, and not to the daily "resurrection" of waking up in the morning, and thus, in the view of these Poskim, one who did not recite "Elokai Neshama" before Shaharit should recite it afterward. Hacham Ovadia applied to this case the rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha if its obligation is uncertain, and therefore one should not recite "Elokai Neshama" after Shaharit in such a case. There is a minority view among the Poskim (the view of the Aruch Ha'shulhan) that a person who did not recite Birkot Ha'shahar before Shaharit does not then recite the Beracha of "Matir Asurim" ("who releases those who are bound," thanking Hashem for enabling us to get out of bed). We mention Hashem's quality of "Matir Asurim" in the second blessing of the Amida – the Beracha that concludes, "Mehayeh Ha'metim" – and so, according to this opinion, the requirement to recite the Beracha of "Matir Asurim" is fulfilled through the recitation of the Amida. However, Hacham Ovadia dismissed this opinion, arguing that although "Matir Asurim" is mentioned in this second Beracha of the Amida, this Beracha concludes with only "Mehayeh Ha'metim." In Hacham Ovadia's view, the conclusion of the blessing is the determining factor, and thus although this Beracha might fulfill the obligation of "Elokai Neshama," because it concludes with the theme of resurrection, it does not suffice to fulfill the obligation of "Matir Asurim," as these words do not appear in the Beracha's conclusion. There is also an opinion that if a person, for whatever reason, did not recite "Asher Yasar" after using the restroom, and then recited Shaharit, he may not then recite "Asher Yasar." Even if the maximum time-frame for the recitation of this Beracha (72 minutes after performing one's bodily functions) had not yet passed, the person does not, according to this view, recite "Asher Yasar," as he fulfilled this requirement through the recitation of "Refa'enu" in the Amida. The Beracha of "Asher Yasar" speaks about the wonders of the human body, praising Hashem for "healing every flesh and performing wonders" ("Rofeh Chol Basar U'mafli La'asot"), and so this requirement is fulfilled through the recitation of "Refa'enu," in which we pray to Hashem to cure the ill. Hacham Ovadia disagreed with this position, noting that whereas "Asher Yasar" praises Hashem for the wonderous functioning of the human body, the Beracha of "Refa'enu" prays to Hashem to heal those who are ill. These are two completely different Berachot, and so one does not fulfill the obligation of "Asher Yasar" through the recitation of "Refa'enu." Summary: Ideally, one should recite Birkot Ha'shahar at home and arrive on time to Shaharit. If, however, a person arrived late to the synagogue, without having recited Birkot Ha'shahar, and reciting them will cause him to miss praying the Amida with the congregation, then he should skip Birkot Ha'shahar and proceed directly to Shaharit so he can catch up. He should, however, first recite the Beracha over the morning hand-washing, as well as "Asher Yasar" after using the restroom, and "Elokai Neshama," which should preferably be recited immediately after "Asher Yasar." After Shaharit, he recites all Birkot Ha'shahar except Birkat Ha'Torah. If, for whatever reason, one had not recited "Elokai Neshama" before Shaharit, he does not recite it after Shaharit.

Torah Foundation: The Real ONE. (Series Premiere)https://youtu.be/C5TEaYjiHU4Nearly 1000 years ago the very basics of Jewish Philosophy, Emunah and Understanding was clarified by Rabbeinu Bachya ibn Pequda. While the text is readily available to all, few people know or live by it. This series will bring the light back to the world on what is the Foundation of Torah that all must know and live by even before saying Modeh Ani. We start with the meaning of the Real One- HaShem. Learn, Enjoy, Share, Repeat and Be Holy.

We are to begin our day, each day of our lives, by expressing our gratitude to Hashem for all the blessings He has granted us. Immediately upon awakening, we recite "Modeh Ani," thanking Hashem for restoring our souls, and we are then required to recite a series of Berachot known as "Birkot Ha'shahar" – the morning blessings. These Berachot thank Hashem for our ability to open our eyes to see, the ability to get out of bed and walk, and other basic functions of the body. They also thank Hashem for spiritual blessings, such as His having chosen us and given us the Torah. As parents, we know how much it means when a child expresses gratitude. The more our children acknowledge what we do for them and thank us, the more we want to do for them. But when children act ungratefully, and do not thank their parents, the parents will be less inclined to give them what they want. We are Hashem's children, and we owe Him an enormous debt of gratitude for the countless blessings He gives us each day, starting with life itself. The more we thank Him for the blessings we have received, the more He will continue blessing us. We therefore thank Hashem each morning for some of the precious gifts that He has given us. Rav Natrunai Gaon (9 th century, Babylonia) traces the origins of the Birkot Ha'shahar to the obligation to recite one hundred Berachot each day. This obligation was taught as a "Halacha Le'Moshe Mi'Sinai" – a law that Moshe heard at Mount Sinai and has since been transmitted orally from one generation to the next. In ancient times, there were no fixed Berachot, and everyone was expected to recite Berachot on his own, until reaching a total of one hundred each day. However, without a fixed text of Berachot, and without specific Berachot required at certain times and on certain occasions, people became lax, and failed to recite the obligatory one hundred Berachot. In fact, the Midrash relates that when a devastating plague ravaged the Jewish Nation during the time of King David, killing one hundred people a day, King David determined that this was caused by the people's failure to fulfill this obligation of reciting one hundred Berachot every day. He therefore issued an edict to ensure that people recite the required number of Berachot, and the plague suddenly stopped. Still, this obligation was not always fulfilled. Therefore, the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), a group of scholars and prophets that was formed at the beginning of the Second Commonwealth, established fixed Berachot that we are required to recite every day, thus ensuring that we recite one hundred blessings over the course of the day. Included in these Berachot are the eighteen Birkot Ha'shahar that we must recite each morning. Indeed, the Shulhan Aruch discusses the Birkot Ha'shahar in the same Siman (chapter) in which he mentions the obligation to recite one hundred Berachot each day – indicating that, as Rav Natrunai Gaon explained, the Birkot Ha'shahar are related to this obligation. They were instituted to help ensure that a person recites the required amount of Berachot every day. As mentioned earlier, underlying the requirement of Birkot Ha'shahar is our debt of gratitude to Hashem. Not surprisingly, we find a close connection between the obligation to recite one hundred Berachot each day and the concept of gratitude. First, the 100 th chapter of Tehillim is the chapter "Mizmor Le'toda" – the song which was sung to express gratitude to Hashem, thus establishing an association between the number 100 and gratitude. And, the first two letters of the word "Modim" ("We thank") are Mem and Vav, which together in Gematria equal 46 – the Siman in the Shulhan Aruch that speaks of the obligation of one hundred Berachot. We might wonder, why is it necessary to recite these Berachot each and every day? Why does it not suffice for us to occasionally praise and thank Hashem for all He gives us and does for us? An important answer to this question is offered by the Rashba (Rav Shlomo Ben Aderet, Barcelona, Spain, 1235-1310). He writes that every morning, we must see ourselves as born anew. As the verse says (Echa 3:23), "Hadashim La'bekarim, Rabba Emunatecha" – G-d performs great kindnesses for us each and every morning by restoring our consciousness, by giving us a new day, showing us His trust in our capacity to achieve and accomplish. Yesterday's blessings do not suffice today, because today we have been created anew, and so we must express gratitude to G-d anew. The Berachot that comprise Birkot Ha'shahar thank Hashem for many things – such as our vision, our ability to stand up straight and walk, our clothing, our having been chosen by Hashem – but does not appear to be exhaustive. Rav Haim Palachi (Turkey, 1788-1868) raised the question of why the Sages did not institute a Beracha thanking Hashem for the ability to speak. It goes without saying that the faculty of speech is one of the human being's most important capabilities. In fact, the Torah says that when G-d created Adam, He infused within Him "Nishmat Haim" – "a living soul" (Bereshit 2:7), and Targum Onkelos translates this expression to mean "Ru'ah Memalela" – "a spirit that speaks." The power of speech can be said to be our defining characteristic, the quality that distinguishes the human being from other creatures in the animal kingdom. Why, then, do we not have a special blessing thanking Hashem for this most precious gift? An answer to this question appears in the work Petah Ha'debir by Rav Binyamin Pontremoli (Turkey, d. 1784). He notes the aforementioned verse, and Onkelos' translation, which teaches us that the faculty of speech is a function of the Neshama, the human soul. Now the Sages instituted as one of the Birkot Ha'shahar a special Beracha thanking Hashem for the soul which He has given us – the blessing of "Elokai Neshama." Hence, as the ability to speak stems from the Neshama, this Beracha which thanks Hashem for giving us our soul also thanks Hashem for the power of speech. (It would thus seem that if parents have a child who, G-d forbid, is not developing the ability to speak, or struggles with speech issues, they should have special intention when reciting the Beracha of "Elokai Neshama," and have in mind the child's soul through which they wish that he develop the faculty of speech.) Moreover, Rav David Abudarham (Spain, 14 th century), in explaining the Beracha of "Elokai Neshama," cites the verse in Tehillim (115:17), "Lo Ha'metim Yehalelu Y-ah" – "It is not the dead that will praise G-d." Once a person's soul is taken, he is no longer able to express Hashem's praises. Rav Abudarham notes the implication of this verse that the primary purpose of speech is to praise G-d. (This is indicated in the text of "Elokai Neshama," in which we say, "As long as the soul is within me, I give thanks before You…") Accordingly, it stands to reason that when we recite "Elokai Neshama" and give thanks to Hashem for giving us a soul, this includes an expression of gratitude for our ability to speak. A second answer to this question was offered by Rav Shmuel Alexander Unsdorfer (1920-2002), who explained that we express gratitude for the faculty of speech by reciting Birkat Ha'Torah – the blessing over Torah learning. The Misva of learning Torah includes the obligation to speak words of Torah and to transmit them to others, and so when we thank Hashem for this precious Misva, we automatically thank Him also for the gift of speech. A different question was asked regarding the omission of the faculty of hearing from the Birkot Ha'shahar. Clearly, our hearing is exceedingly important. In fact, if somebody injured another person and caused him to lose his hearing, he must pay compensation for the damages. Why, then, is this capability not included in our morning blessings? One answer given is that the ability to hear is included in the Beracha of "Ha'noten La'sechvi Bina Le'havhin Ben Yom U'ben Layla" – thanking Hashem for granting the rooster the knowledge to crow in the morning, thus waking people up. Of course, the rooster's crow is effective in waking people only because of the ability to hear, and so this Beracha implicitly expresses gratitude for the sense of hearing. Another answer is that the morning blessings thank Hashem only for those abilities which we lost, as it were, during the night when we slept, and were restored in the morning. Thus, for example, we thank Hashem for restoring our vision after our eyes were closed throughout the night, and for allowing us to get out of bed, stand upright and walk, after we spent the night lying down. Our sense of hearing, however, is unaffected by sleep; we can still hear while sleeping, and so this capability is not included in Birkot Ha'shahar. (Interestingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Mi'kavse'el, cites a Rabbi who wanted to apply this theory to explain why we do not recite a Beracha over the ability to speak. This Rabbi noted that some people talk in their sleep, and so this capability is not technically "lost" at night, such that we should give thanks for it when we wake up in the morning. The Ben Ish Hai dismissed this answer, noting that some people sleepwalk, and yet we still recite each morning the Beracha of "Ha'mechin Mis'adeh Gaber," thanking Hashem for the ability to walk. One might, however, distinguish between talking in one's sleep and sleepwalking, as a person who sleepwalks is not actually sleeping as he walks, whereas those who talk in their sleep really are still asleep and have not woken up to talk.) The Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that he once met an exceptionally pious individual who recited additional blessings each morning, thanking Hashem for each and every part of the body, and the Sefer Hasidim expressed great admiration for this practice. He noted the verse in Tehillim (84:3), "Libi U'bsari Yeranenu El Kel Hai" – "My heart and my flesh shall sing praise to the living G-d" – implying that each and every part of the body which functions properly is a sufficient reason to give praise to Hashem. A different verse in Tehillim (35:10) states, "Kol Asmotai Tomarna, Hashem Mi Kamocha" – "All my bones shall declare: G-d, who is like you?" Indeed, it is worthwhile to express our gratitude to the Almighty for each and every limb and organ in the body. The Hida (Rav Haim Yosef David Azulai, 1724-1806), in his commentary to Sefer Hasidim, asserts that this righteous man could not have actually recited additional Berachot, for a Beracha that was not instituted by the Sages constitutes a Beracha Le'batala – a Beracha recited in vain, which is forbidden. Undoubtedly, this man expressed his gratitude to Hashem for all his working body parts without reciting formal Berachot. By contrast, Rav Meir Mazuz (1945-2025) suggested that this righteous man followed the opinion that one is permitted to create his own Beracha to give praise to Hashem. In any event, the truth is that we do not need additional Berachot – formal or informal – to express our gratitude to Hashem for everything in our body that works properly. The Tur (Rabbenu Yaakov Ben Asher, Spain, 1270-1340) notes that in the Beracha of "Asher Yasar," which one recites after using the restroom, we say that Hashem created "Halulim Halulim" (hollow spaces in the body). The Gematria of the word "Halulim," the Tur observes, is 124, and we recite this word twice, for a total of 248 – the number of limbs and organs in a person's body. This expression, then, alludes to all our body parts. Thus, when we recite "Asher Yasar," we give thanks to Hashem not only for the wondrous ability to eliminate the waste from our body, but also for each and every body part. The Rishonim (Medieval scholars) debate the question of whether a person recites a Beracha that is not applicable to him, because he unfortunately does not have the ability for which that Beracha gives thanks. For example, does a blind person recite the Beracha of "Poke'ah Ivrim," in which we thank Hashem for the gift of vision? The Rambam (Hilchot Tefila 7:7-8) writes explicitly that a person recites each of these Berachot only after performing the action referred to by that Beracha. For example, after standing upright, one recites the Beracha of "Zokef Kefufim" ("Who makes the bent upright"), and after getting dressed, one recites the Beracha of "Malbish Arumim" ("Who clothes the naked"). The Rambam writes that if, for whatever reason, a person did not experience that which a given Beracha speaks of, then he does not recite that Beracha. In the Rambam's opinion, the Birkot Ha'shahar resemble the Berachot recited over food, which one recites only when eating. By the same token, one recites each of the morning blessings only after receiving the benefit for which each blessing gives praise. The Shulhan Aruch follows this opinion. By contrast, the Kolbo (anonymous work from the period of the Rishonim), citing several of the Geonim, writes that every person recites all the Birkot Ha'shahar, regardless of whether or not he personally experiences these phenomena. According to this opinion, the morning blessings express gratitude not for one's personal experience, but rather for the general phenomena mentioned by these Berachot. Even if one is not, Heaven forbid, able to see, for example, he still recites the Beracha of "Poke'ah Ivrim" to praise Hashem for the phenomenon of vision. Common practice follows this view of the Kolbo. One of the interesting questions asked regarding the Birkot Ha'shahar relates to the Halachic principle that applies in situations of a "Beracha Semucha La'haveratah" – a Beracha which is recited immediately following another Beracha. Normally, when a Beracha is recited right after another Beracha, it does not begin with the word "Baruch." Thus, for example, the text of Birkat Ha'mazon consists of four Berachot recited in immediate succession of one another, and thus only the first Beracha begins with "Baruch." The three subsequent Berachot are covered, so-to-speak, by the "Baruch" which begins the first Beracha, and so they do not require the introductory word "Baruch." In the Amida prayer, too, only the first Beracha begins with the word "Baruch," whereas all the subsequent Berachot do not, because they are recited immediately after the first Beracha. When it comes to Birkot Ha'shahar, however, the blessings all begin with the word "Baruch," despite the fact that they are recited as a series of Berachot, one right after the other. Tosafot in Masechet Berachot (46) offer two answers. First, they explain, unlike the blessings of Birkat Ha'mazon and the Amida, the blessings of Birkot Ha'shahar were not instituted as a series of Berachot. The Sages did not require reciting them together in a particular sequence. As we saw, the Rambam maintained that one recites each Beracha as he experiences the phenomenon referred to by each Beracha, and the Rambam writes explicitly that there is no set order for these Berachot. The rule of "Beracha Semucha La'haveratah," Tosafot write, applies only to a series of Berachot which were instituted to be recited together in a particular order, and so it does not apply to Birkot Ha'shahar. Secondly, Tosafot suggest, this rule applies only to relatively lengthy Berachot, such as the Berachot of Birkat Ha'mazon and the Amida. The Birkot Ha'shahar, however, are very brief, and thus they require the introduction of "Baruch Ata Hashem." A person should not unnecessarily get involved in other matters before reciting the Birkot Ha'shahar. Ideally, the Hesed La'alafim (Rav Eliezer Papo, 1785-1827) writes, the first words that come out of a person's mouth in the morning should be words of praise and gratitude to Hashem. One should not write text messages, make phone calls and the like before reciting the morning blessings. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) warns that according to the Kabbalah, unnecessarily delaying the recitation of Birkot Ha'shahar has the effect of allowing the Kelipot (negative spiritual energies) access to the person's soul, which can cause great harm. One should not be doing anything else while reciting a Beracha. This applies not only to Birkot Ha'shahar, but to all blessings that we recite. The Ben Ish Hai writes that "Lo Tiheyeh Ka'zot Be'Yisrael" – it should never happen that a Jew recites a Beracha while being involved in some other activity. And the Ben Ish Hai laments the fact that many people make this mistake. One common example is Netilat Yadayim – many people mistakenly recite the Beracha while drying their hands. One must ensure not to begin reciting the Beracha of "Al Netilat Yadayim" until after he finished drying his hands. Another common mistake is people reciting Birkot Ha'shahar while rushing to get to shul. This is improper. One should recite a Beracha while standing in place and doing nothing else, focusing his attention fully on the Beracha. The Taz (Rav David Ha'levi Segal, Poland, 1586-1667) writes that one who recites a Beracha while performing other activities is included in the Torah's harsh warnings against serving Hashem "Be'keri" – in a casual, haphazard manner, without focus and attentiveness. Rav Chaim Brim (1922-2002) tells that he once went to visit Rav Moshe Yehoshua Landau in the middle of the night. Rav Landau was in the restroom when he arrived, and so he waited. When Rav Landau came out, he recited the Beracha of "Asher Yasar" without realizing that he was being watched. Rav Brim said that at 2am, without realizing that anyone was around, Rav Landau recited "Asher Yasar" with greater concentration and emotion than most people have while reciting Ne'ila in the synagogue on Yom Kippur. We start our day by thanking Hashem for all the great blessings He has granted us. I had the occasion during my trips to Israel to visit Israeli soldiers who, unfortunately, sustained injuries that necessitated the amputation of limbs. They do not have the ability that the rest of having to easily get out of bed and move about. We need to appreciate these great blessings that Hashem gives us anew each morning, and try, as much as possible, to recite the Berachot with thought and concentration, truly appreciating all that Hashem does for us.

In this transformative episode, part two of our seven-part Merkavah series, Rabbi Meisel explores Yitzchak as the embodiment of Gevurah, the divine quality of discipline, restraint, and the power to transform potential into reality. Building on the foundation of Avraham's Chesed, we uncover how Yitzchak's very existence, and especially the Akeidah, reveals a spiritual blueprint for personal growth, resilience, and the miracle of becoming. Through deep Torah insights, metaphors of birth and laughter, and the cosmic resonance of the shofar, this conversation draws a powerful connection between Gevurah and the hidden strength in navigating life's challenges.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.

In this episode we explore the life of Avraham Avinu as the embodiment of Chesed (loving-kindness) and the first to crown Hashem as King. Joined by Rabbi Meisel, we discuss how Avraham's spiritual journey, marked by courage, isolation, and unwavering faith, serves as a model for those navigating their own path back to truth, often feeling alone or disconnected from their past communities. Through his story, we gain insight into the deeper meaning of divine kingship, personal transformation, and the sacred role each individual plays in bringing holiness into the world. This episode is an invitation to recognize the Avraham within, and to embrace the unique purpose Hashem has placed in each of us.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback,  discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.

How do we distinguish between immutable Torah truths and areas open to interpretation? In this episode, I sit down with Rabbi Pill, a Torah scholar and constitutional law professor, to explore the sacred yet complex process of halachic decision-making. We examine whether halacha is a divine system with fixed answers or a human endeavor grounded in humility, judgment, and tradition. From the Talmud to the Shulchan Aruch, we trace how halachic authority is defined and how differing practices are understood. Rabbi Pill brings clarity and reverence to this deep conversation, helping us better understand how halacha is built, sustained, and lived and where we draw the line between the immutable and the debatable.  Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home or classroom by clicking here.

In this episode, I open up about a personal journey—why I've been quiet lately, the health challenges I've faced, and how pushing too hard led me into a cycle of burnout. I share what I've learned about the body, the soul, and the importance of listening to both.Then, I revisit one of the most impactful conversations I've had on the podcast: my 2020 discussion with Rabbi Bucsko on the fractal nature of masculinity and femininity. It's a topic that remains deeply relevant—and often misunderstood.Rabbi Bucsko and I explore how these energies aren't just about gender, but are fundamental forces that show up in every relationship and corner of existence. Drawing from Torah, Chazal, and even our own biology, we delve into how masculine energy initiates with boundless potential, and feminine energy receives, nurtures, and brings to life. This framework sheds light on everything from mitzvah obligations to marital roles, from spiritual growth to our relationship with Hashem Himself.This episode is for anyone who wants to understand Torah's timeless wisdom on gender—not through the lens of modern politics, but through the clarity and depth that only Torah can provide.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home or classroom by clicking here.

Modeh Ani according to Chassidus

Levels of Modeh Ani, part 2

Levels of Modeh Ani, part 1

התוכן א' הטעמים לשמחה בל"ג העומר קשור עם רשב"י – יום ההסתלקות שלו, "יום שמחתו", ועד שביקש שכולם ישמחו ביום זה. הטעם לשמחתו ביום זה – מפני שביום זה הרגיש שהגיע לתכלית השלימות באופן התקשרותו ותאחדוותו עם ה', ובלשונו בספר הזהר "בי' אחידא בי' להטא בי' אתדבקת", למרות שגם לפנ"ז היתה עבודתו בשלימות. וההוראה לכל המשתתפים בשמחתו, כולל ובעיקר ילדי ישראל: כבר משעה שהילד יוצא לאויר העולם משתדלים לקשר ולאחד אותו עם ה' ע"י שמסובבים אותו בשמות קדושים וכו', וככל שהולך וגודל בגשמיות, כך הולך וגודל בהתקשרות והתאחדות עם ה' – ע"י לימוד התורה וקיום המצוות, באמירת "מודה אני" מיד כשניעור משנתו – שמרגיש שהקב"ה החזיר לו את הנשמה, ועי"ז מתקשר עם ה' בכל פעולותיו במשך כל היום כולו. אלא שאין להסתפק בההתקשרות וההתאחדות שהי' ביום שלפנ"ז, אלא תמיד יש להוסיף בזה.משיחת ל"ג בעומר – בעת ה"פאראד" – ה'תשד"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=16-05-2025 Synopsis One of the reasons for the celebration of Lag B'Omer is that it is the day of Rashbi's passing, “his day of celebration,” to the extent that he requested that everyone rejoice on that day. The reason he celebrated Lag B'Omer is because he felt he had reached the ultimate perfection in his connection and oneness with Hashem on that day, as he says in the Zohar, “one with Him, aflame with Him, attached to Him” – even though his service was already complete before that. The lesson for everyone who participate in his celebration, especially Jewish children, is that from the moment a child enters the world, we strive to connect and unite him with Hashem by surrounding him with names of Hashem etc., and as he grows physically, he also grows in his connection and oneness with Hashem, by learning Torah and performing mitzvos, by saying Modeh Ani the moment he wakes up, expressing the feeling that Hashem has returned his soul to him, and in this way he connects to Hashem in everything he does throughout the entire day. But one must not suffice with the connection and unity that he achieved the day before – rather, one must always increase it.Excerpt from Lag B'Omer parade of 5744 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-05-2025 לע”נ מרת לאה בת ר' זאב ע"ה ליום היארצייט שלה ל"ג בעומר. ת.נ.צ.ב.ה.נדבת בנה ר' אברהם דוד הכהן שי' טייטעלבוים

Reflections on my birthday, why I think about my mortality, and a Modeh Ani meditation. Episode sponsored by an anonymous sponsor in honor of our LA Tanya class. To support our work, visit humanandholy.com/sponsor.To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comFind us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on Youtube, Spotify, Apple Podcasts, and Google Podcasts.TIMESTAMPS0:00 - Birthday Reflections1:27 - Why I Think About My Mortality 4:30 - The Gift of Another Day 5:45 - Forgetting Who We Are 7:33 - Saying Modeh Ani With Intention 9:22 - The Memory of Prayer12:16 - A Modeh Ani Meditation

If G-d didn't need YOU, He would not have woken YOU up today. You are here because you are NEEDED.A Jew is never Stuck. People are built to stand upright because their minds rule over their hearts.Mitzvot are the spiritual clothing of the soul. They are your responsibility, and they give you purpose. Mitzvot are a connection point between you and Hashem.Above are just some of the deep insights that Rebbetzin Chani Shemtov, a Chabad Emissary at the University of Illinois in Chicago, shares with us in this very powerful conversation. We start off speaking about the Modeh Ani prayer, which is the very first thing that we say when we wake up in the morning. This prayer doesn't have Hashem's name in it. This is because we have just awoken from sleep, and we need to do the traditional washing of our hands (netilat yadayim ) before we say Hashem's name. However, Modeh Ani is said right when we wake up, before we wash our hands. It is for this reason that Hashem's name is not said during this prayer.The first word of the Modeh Ani prayer is "Modeh," translated in English as "grateful." We literally start off our day with gratitude. It has been scientifically researched, studied, and proven that gratitude leads to happiness. By starting off our day with being grateful that G-d gave our soul back to us, we are beginning on a positive, optimistic, and happy note. (When we sleep, we are 1/60 dead, so G-d needs to restore our soul to us in order for us to wake up. We are therefore grateful to Him for giving us life, each and every day.) Remember, if G-d woke you up, He gave you life. The reason He gave you life is because you have a purpose in this world that you still have an opportunity to fulfil. Otherwise, He would not have woken you up.Following the Modeh Ani prayer, we have the morning blessings, birkot hashakar. These are a series of 15 blessings. Each of these blessings begin with the words, "Blessed are You, Hashem, our G-d, King of the universe...," and then goes on to mention specific things.Rebbetzin Chani and I spoke about several of the 15 blessings, in detail.We talked about, "Blessed are You, Hashem, our G-d, King of the universe, Who frees those who are bound." From this, we learn that a Jew is never stuck. We have free will every single moment of the day. What we said or did 5 minutes ago, yesterday, or last year, doesn't need to define what we do or who we are 10 minutes from now. Hashem recreates the world every single moment. Because of this, we are never stuck, and we always have the ability to move forward in any direction, at any moment.Then, we spoke about, "Blessed are You, Hashem, our G-d, King of the universe, Who stands upright those who are bent over." Many animals are made such that their head, heart and lower organs are on the same level. However, humans are created such that our head is on top, our heart is below our head, and then come our lower organs. This structure shows that our head rules our conduct, not our emotions, or our desires. It is the head that must make clear choices for us to follow. We then get to the controversial blessing that a man says in the morning, "Blessed are You, Hashem, our G-d, King of the universe, for not having made me a woman." The reason behind this blessing is that mitzvot are a point of connection between Hashem and humans. In His infinite wisdom, Hashem gave men more commandments that He gave to women. They need these commandments for their spiritual growth, and since they are commanded with more mitzvot, they have a more points of connection to Him than women. Women, however, do have many mitzvot that they have the responsibility to fulfil. However, they are not confined to time-bound mitzvot because their primary responsibility is taking care of their family. Rebbetzin Chani explains this beautifully!If you don't know how to read Hebrew, you can say the blessings in your native language.

In this episode of Rabbi Ben Newman offers poetic, interpretive translations of the Morning Blessings, and Modeh Ani inviting us to awaken with presence, gratitude, and wonder.

Episode is sponsored in honor of Uziel ben Moshe Yakov, whose yartzeit is Yud Tes Teves. May his neshama have an aliyah. A conversation with Shternie Rosenfeld -- who is a shlucha, Torah teacher, and single mother -- about her transformative journey through divorce within the Orthodox community. Shternie talks about her darkest moments and how she found light through an unwavering relationship with G-d. We also explore her unique role as a shlucha running a Chabad house alone and the daily choice to see our circumstances with gratitude and faith. Video episode is available on Youtube. Episode Partners: TOVEEDO: An online children's streaming subscription featuring exclusive Jewish content created and sourced by Toveedo. Use code HH10 for 10% off at Toveedo.com. ZELDA HAIR: A wig company that champions the holistic process of hair covering for Jewish women. Shop Zelda Hair at zeldahairshop.com and discover the heart behind the brand on Instagram @zeldahair. To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com To support our work, visit patreon.com/humanandholy or humanandholy.com/sponsor. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨ Human & Holy podcast available on all podcast streaming platforms. New episodes every Sunday on Spotify, Apple Podcasts, and Google Podcasts. Timestamps: 00:00 Host's Introduction 01:33 Toveedo Sponsorship 02:23 Zelda Hair Sponsorship 03:11 Introducing Shternie Rosenfeld 04:26 Shternie's Life and Community Work 06:55 The Dark Period: Divorce and Its Aftermath 12:07 My Relationship With Hashem Saved Me 17:12 Seeing People's Kindness as G-d's Love 21:25 Choosing Not to Wallow in the Pain 23:55 We Are Worthy, But Not Owed 26:38 Gratitude for Small Gifts 29:00 Modeh Ani 33:26 The Struggles Brought Me Here 35:42 Having a Relationship With My Ex 40:33 If You Roll In the Mud, You Get Dirty 46:42 Getting Comfortable With Inner Peace 51:30 Being G-d's Banker 54:56 The Highs and Lows Make Life Rich 01:01:00 Running a Chabad House on My Own 01:07:42 Host's Outro

As Rosh Hashanah, the Jewish New  Year, approaches, today's guest, Caroline Bass, reminds us that none of us are perfect. We're all a little broken, a little worn, a little pained. But we hold onto our past as we build anew. We want to refresh our possibilities. Take it step by step and do it with calm. Introducing the calming queen, Caroline Bass. Caroline shares her journey of breaking free midlife, overcoming fear, and taking small steps towards her dreams. She talks about her transition from corporate America to launching her own product, Queen Tulsi, and the challenges and triumphs along the way. Caroline emphasizes the importance of pushing through fear to find one's purpose and the significance of creating a balanced and calm environment, both at home and within oneself. Reena and Caroline discuss the power of small steps in achieving dreams, the importance of authenticity, and the role of natural remedies in managing stress. Caroline's story is a testament to resilience, growth, and the pursuit of a fulfilling life.   Caroline Bass, founder of Queen Tulsi, developed this scientifically-backed herbal supplement to provide natural stress relief and mood balance. As a mom of three balancing a full-time job, Caroline struggled with anxiety, fatigue and feeling overwhelmed. She began formulating herbal blends to calm her nerves and soon shared them with friends and family, who loved the results and she realized she had something special on her hands. College students, friends, and family members all started asking for her supplement after noticing how well it helped with everything from managing anxiety to unwinding after a long day. To make her remedy accessible, she partnered with herbal experts to create Queen Tulsi, a carefully crafted unique blend that targets emotional stress, brain fog, hormonal mood swings, and inflammation in the body. She has since sold thousands of bottles of Queen Tulsi driven by word of mouth and her mission to bring this natural stress relief to the greater public so everyone can benefit from the power of these ancient herbs. Better Call Daddy Podcast listeners can get 15% off any order - including subscriptions and multi-packs! Use code, BetterCallDaddy at www.carolinebasshealth.com (00:00) Reena Friedman Watts hosts the better call daddy show each week (02:04) You talk about taking small steps towards your dreams on your podcast (06:39) You create your own supplements and have gone through 14 iterations (11:54) Queen Tulsi gives back to help Israel's struggling farmers (17:14) You signed up for a membership where you get facials every month (18:31) You talk about creating a balance of calm in your home (23:12) shares his favorite prayer, Modeh Ani (26:24) My dad had a catastrophic stroke two and a half years ago (31:56) Music can uplift elderly people, and that's really important (35:35) Tulsi is creating a class on how to connect with God (38:15) She wants to teach a class about King David's prayers (41:04) The program was designed to speed up brain processing for people with disabilities (45:49) Talk about some people you'd like to partner with with Tulsi (48:31) I'm wondering if your dad has any tips on parenting a beautiful daughter (49:04) You've heard from my mom. How did I raise such beautiful girl? And some tips of raising a daughter is Connect with Caroline Bass: - Website: https://carolinebasshealth.com/ Connect with Reena Friedman Watts: - Website: bettercalldaddy.com - LinkedIn: Reena Friedman Watts - Twitter: @reenareena - Instagram: @reenafriedmanwatts - Instagram Podcast: @bettercalldaddypodcast We love hearing your feedback. Leave us a review, share your thoughts, and spread the word about this enriching episode. Share it with someone who appreciates the importance of resilience, natural remedies, and the wisdom of experience. Show notes created by https://headliner.app