Podcasts about moreh

Second Sunday after Pentecost Old Testament: Genesis 12:1-9 1Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." 4So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5Abram took his wife Sarai and his brother's son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7Then the Lordappeared to Abram, and said, "To your offspring I will give this land." So he built there an altar to the Lord, who had appeared to him. 8From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9And Abram journeyed on by stages toward the Negeb. Psalm: Psalm 33:1-12 1 Rejoice in the Lord, you righteous; *        it is good for the just to sing praises. 2 Praise the Lord with the harp; *        play to him upon the psaltery and lyre. 3 Sing for him a new song; *        sound a fanfare with all your skill upon the trumpet. 4 For the word of the Lord is right, *        and all his works are sure. 5 He loves righteousness and justice; *        the loving-kindness of the Lord fills the whole earth. 6 By the word of the Lord were the heavens made, *        by the breath of his mouth all the heavenly hosts. 7 He gathers up the waters of the ocean as in a water-skin *        and stores up the depths of the sea. 8 Let all the earth fear the Lord; *        let all who dwell in the world stand in awe of him. 9 For he spoke, and it came to pass; *        he commanded, and it stood fast. 10 The Lord brings the will of the nations to naught; *        he thwarts the designs of the peoples. 11 But the Lord's will stands fast for ever, *        and the designs of his heart from age to age. 12 Happy is the nation whose God is the Lord! *        happy the people he has chosen to be his own! Old Testament: Hosea 5:15-6:6 15I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor: 1"Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. 2After two days he will revive us; on the third day he will raise us up, that we may live before him. 3Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth." 4What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.5Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. 6For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Psalm: Psalm 50:7-15 7 Hear, O my people, and I will speak:  "O Israel, I will bear witness against you; *        for I am God, your God. 8 I do not accuse you because of your sacrifices; *        your offerings are always before me. 9 I will take no bull-calf from your stalls, *        nor he-goats out of your pens; 10 For all the beasts of the forest are mine, *        the herds in their thousands upon the hills. 11 I know every bird in the sky, *        and the creatures of the fields are in my sight. 12 If I were hungry, I would not tell you, *        for the whole world is mine and all that is in it. 13 Do you think I eat the flesh of bulls, *        or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving *        and make good your vows to the Most High. 15 Call upon me in the day of trouble; *        I will deliver you, and you shall honor me." Epistle: Romans 4:13-25 13For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation. 16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, "I have made you the father of many nations") —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith "was reckoned to him as righteousness." 23Now the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification. Gospel: Matthew 9:9-13, 18-26 9As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him. 10And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick.13Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." 18While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19And Jesus got up and followed him, with his disciples. 20Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21for she said to herself, "If I only touch his cloak, I will be made well." 22Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24he said, "Go away; for the girl is not dead but sleeping." And they laughed at him. 25But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26And the report of this spread throughout that district.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 20 minutesSynopsis: This morning (6/5/26), in our last Friday morning Sefer Iyov series for women of the season, we concluded the Rambam's INITIAL presentation of the true view of hashgachah, as understood from the Torah by the multitude of Sages, and as understood by the Rambam himself. Because we're going to be pausing our Iyov shiurim for the summer, I had to make it clear - in the shiur and in this synopsis - that what we covered in this shiur will NOT attempt to convey a complete picture of the Rambam's view. For that, we'll need to learn 3:19-21 on Divine knowledge, followed by his "commentary" on Sefer Iyov in 3:22-23, concluding with his final thoughts on hashgachah in 3:51. And for all of that, we'll have to wait until our shiurim resume in the fall. Treat the material we cover in this shiur as the foundation on which the edifice will (God willing) be built when we return.-----מקורות:רמב"ם - מורה הנבוכים ג:יז-יחDavid Guttman - "Divine Providence: Hopes, Goals, and Fears" https://hakirah.org/Vol%205%20Guttmann.pdfרמב"ם - משנה תורה: ספר המדע, הלכות תשובה ט:א-----The Torah content for this month has been sponsored by Meir Areman, l'zeicher nishmas Zelda bas Ziesel, his grandmother, whose yahrzeit is on the 21st of Sivan.-----If you've gained from what you've learned here, please consider supporting my work via Patreon, Venmo, Zelle, or PayPal — links below. Even a small contribution helps cover production costs and gives me the freedom to create more Torah content. To sponsor a day's or week's worth of content, or to inquire about tutoring or teaching, reach me at rabbischneeweiss at gmail. Thank you for listening, reading, and supporting my efforts to make Torah ideas available and accessible to everyone.Patreon | [Venmo: @Matt-Schneeweiss] | [Zelle/PayPal: mattschneeweiss at gmail]Substack | YouTube | YUTorah | InstagramPodcasts: The Stoic Jew | Machshavah Lab | The Mishlei Podcast | Rambam Bekius | The Tefilah PodcastWhatsApp Content Hub | Old Blog | Amazon Wishlist

Have any questions, insights, or feedback? Send me a text!Mishlei 25:27 - Mussar for Winnie-the-Pooh (Part 4)אָכֹל דְּבַשׁ הַרְבּוֹת לֹא טוֹב, וְחֵקֶר כְּבֹדָם כָּבוֹד:Length: 29 minutesSynopsis: This morning (6/4/26), in our Morning Mishlei shiur, we wrapped up our discussion of this honey-themed pasuk with the Rambam's interpretation in the Moreh ha'Nevuchim, after first briefly discussing the Ralbag's similar approach. We didn't have time to delve TOO deeply into the Rambam - something I plan to do in my women's shiur tonight on the Arbaah Nichnesu l'Pardes - but we still gleaned some insightful and helpful takeaways.---מקורות:משלי כה:כזרלב"גרמב"ם - מורה הנבוכים א:לב (Goodman + Pines translations)חגיגה דף יד עמוד ב-----The Torah content for this month has been sponsored by Meir Areman, l'zeicher nishmas Zelda bas Ziesel, his grandmother, whose yahrzeit is on the 21st of Sivan.-----If you've gained from what you've learned here, please consider supporting my work via Patreon, Venmo, Zelle, or PayPal — links below. Even a small contribution helps cover production costs and gives me the freedom to create more Torah content. To sponsor a day's or week's worth of content, or to inquire about tutoring or teaching, reach me at rabbischneeweiss at gmail. Thank you for listening, reading, and supporting my efforts to make Torah ideas available and accessible to everyone.Patreon | [Venmo: @Matt-Schneeweiss] | [Zelle/PayPal: mattschneeweiss at gmail]Substack | YouTube | YUTorah | InstagramPodcasts: The Stoic Jew | Machshavah Lab | The Mishlei Podcast | Rambam Bekius | The Tefilah PodcastWhatsApp Content Hub | Old Blog | Amazon Wishlist

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 28 minutesSynopsis: This morning (5/15/26), in our Friday morning Sefer Iyov series for women, we moved on to the next - and last! - subseries within our overarching series on Iyov. Over the course of the next eight chapters, the Rambam presents his views on God's knowledge, hashgachah, and Sefer Iyov. Today we covered his overview of the false views: what led the philosophers to deny God's omniscience, and the four false views of hashgachah held from ancient times. Next time (בג"ה) we'll learn through the Rambam's presentation of the Torah's view and his own take on it.-----מקורות:רמב"ם - מורה הנבוכים ג:טז-יזLenn E. Goodman and Phillip I. Lieberman, "The Guide to the Perplexed: A New Translation"-----The Torah content for the month of Iyyar is sponsored by Naomi Schwartz Rothschild in memory of her mother, Breindel Bracha bas Mordechai z”l, whose yahrzeit falls on the 8th of Iyyar. She learned and lived Torah, and was a tremendous baalas chesed.-----If you've gained from what you've learned here, please consider supporting my work via Patreon, Venmo, Zelle, or PayPal — links below. Even a small contribution helps cover production costs and gives me the freedom to create more Torah content. To sponsor a day's or week's worth of content, or to inquire about tutoring or teaching, reach me at rabbischneeweiss at gmail. Thank you for listening, reading, and supporting my efforts to make Torah ideas available and accessible to everyone.Patreon | [Venmo: @Matt-Schneeweiss] | [Zelle/PayPal: mattschneeweiss at gmail]Substack | YouTube | YUTorah | InstagramPodcasts: The Stoic Jew | Machshavah Lab | The Mishlei Podcast | Rambam Bekius | The Tefilah PodcastWhatsApp Content Hub | Old Blog | Amazon Wishlist

Moreh Nevukhim #72 - 2.36 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 25 minutesSynopsis: This morning (5/8/26), in our Friday morning Sefer Iyov series for women, we review what we covered last time, then learned and discussed the rest of the Rambam's Moreh ha'Nevuchim 3:12, in which he outlines the three types of ra that befall human beings. In addition to the points explicitly raised by the Rambam, we also discussed why these types of ra MUST exist. This may be our last shiur in this "Rambam on the Satan and Ra" subseries within our larger series on Iyov.-----מקורות:רמב"ם - מורה הנבוכים ג:יבR. Natan Slifkin: https://www.rationalistjudaism.com/p/back-pain-and-toothache-----This week's content is sponsored by Benjy Weiss, currently a student at Yeshivat Migdal HaTorah. The vast majority of my talmidim over the past six years learned at Migdal, and the rabbeim there clearly do an excellent job fostering their development. Migdal promotes the same approach to Torah study that my own rabbeim have bequeathed to me: asking questions and pursuing answers that make sense. If you've gained from my shiurim these past six years, you've also benefited from Migdal, consider making a contribution. Campaign runs through Monday: https://www.zeffy.com/en-US/fundraising/benjy-weissThe Torah content for the month of Iyyar is sponsored by Naomi Schwartz Rothschild in memory of her mother, Breindel Bracha bas Mordechai z”l, whose yahrzeit falls on the 8th of Iyyar. She learned and lived Torah, and was a tremendous baalas chesed.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/G

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 43 minutesSynopsis: This evening (4/30/25), in our Thursday night women's shiur, we learned through the entire chapter in the Moreh ha'Nevuchim in which the Rambam discusses the purpose of the universe. Technically speaking, this is part of our Friday morning Sefer Iyov Machshavah Lab series for women, but in order to make up for lost time, I decided to take it up in our Thursday night shiur. Thankfully, it's also a standalone topic. I'm happy with our analysis, and hope you find the Rambam's argument as enlightening as I did!Here's the link to My Rejected Kiruv Article on the Purpose of Life, which I mentioned at the end -----מקורות:רמב"ם - מורה הנבוכים ג:יג-----The Torah content for the month of Iyyar is sponsored by Naomi Schwartz Rothschild in memory of her mother, Breindel Bracha bas Mordechai z”l, whose yahrzeit falls on the 8th of Iyyar. She learned and lived Torah, and was a tremendous baalas chesed.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

This is a very famous story – Gideon's brilliant victory over the Midianites, but it is also at the same time a story about God's brilliant war against human pride.Scripture is clear that the fundamental tyranny is sin, and pride is the root sin. Israel turned away from God because of pride and became enslaved to the Midianites. As we have turned away from God in our American pride, we have increasingly been enslaved to many corruptions.When we cry out to God for deliverance, we must recognize that there is often more that God needs to deliver us from than we realize – and pride is one of our great cancers.The Text: “Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley…” (Judges 7:1-25)King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 22 minutesSynopsis: This morning (4/17/26), in our Friday morning Sefer Iyov series for women, we finally began the "Moreh ha'Nevuchim" portion of our Iyov journey. After a very brief review of matter and form, we read, analyzed, and discussed the Moreh 3:8 about the relationship between matter and ra. We concluded by decoding the basic elements of the satan allegory (which, ironically, was interrupted a few minutes before shiur ended by the satan himself). Next week, I hope to cover 3:9 and the all-important 3:10! -----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות יסודי התורה ב:גיונה ד:א-ב;ורמב"ם - מורה הנבוכים ג:חבבא בתרא דף טז עמוד אאיוב א:ו-יב-----The Torah content for the month of Nisan has been sponsored by Rivkie and Dovi Siderson. In the merit of our learning, may Hashem help us use this time to cleanse ourselves of spiritual "chametz," bringing refuah, shalom, and the final geulah to all of Klal Yisrael!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Moreh Nevukhim #71 - 3.47 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 7 minutesSynopsis: This Friday morning (3/20/26), in our Friday morning Sefer Iyov series for women, we were GOING to begin the section of the Rambam's Moreh ha'Nevuchim that will be our focus for the next couple of months, beginning with 3:8 on the nature of matter. However, five minutes before shiur, I spontaneously decided to read some Rambams in the Mishneh Torah that I hadn't prepared, but thought would be a good way to review and clarify what we covered in Part 1. The good news is that I was right. The even better news is that this led to a level-up (at least on my part) in how to think about the soul according to the Rambam. I can't say we got everything clear, but we definitely gained in clarity! We ended up spending the rest of the shiur on this topic. The Moreh will have to wait until next time!-----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות יסודי התורה ב:ג; ד:ז-טיד פשוטה שםרמב"ם - מילות ההגיון: השער התשיעיאבן עזרא פירוש ב' - תהלים ח:ג-----This week's Torah content is sponsored by Seth Speiser, in honor of the yahrzeit of his father, Rabbi George Speiser (Rav Yosef ben Dovid). Rabbi Speiser was a kind and gentle soul as well as an Intellectual and a scholar. He received smicha from Rav Hutner at Chaim Berlin. His love for teaching and making puns was only outweighed by his love of family.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!DISCLAIMER: I almost didn't post this shiur because it wasn't as clear as I hoped AND because we revised it in Part 2. I'm happy with Part 2, but I'm posting Part 1 for the sake of thoroughness and transparency. Just know that if you listen to it, you should NOT expect the level of clarity that I typically aim for.Length: 1 hour 47 minutesSynopsis: This week (3/12/26), in our Thursday night Machshavah Lab series for women, we took up a question I've wanted to address for a while: How should we relate to arbitrary halachic details? Of course, this would entail first taking up the question: ARE there arbitrary halachic details? According to the Rambam, the answer is: yes. The plan was to learn through the Rambam's treatment of this topic in Moreh ha'Nevuchim 3:26, through my own idiosyncratic lens, which I refer to as "Pillow Theory." We would then segue to a different guide for the perplexed: Rav Kook's Linevukhei ha-Dor. However, we ended up spending all of Part 1 on the Rambam. I presented my current understanding of Pillow Theory, but we left questions unanswered. In Part 2, we came back, revised Pillow Theory, and answered all our questions before turning to Rav Kook.-----מקורות:רמב"ם - מורה הנבוכים ג:כו, מג, מחתלמוד ירושלמי פאה א:א:טזבראשית רבה מד:א-----This week's Torah content is sponsored by Seth Speiser, in honor of the yahrzeit of his father, Rabbi George Speiser (Rav Yosef ben Dovid). Rabbi Speiser was a kind and gentle soul as well as an Intellectual and a scholar. He received smicha from Rav Hutner at Chaim Berlin. His love for teaching and making puns was only outweighed by his love of family.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0H

Moreh Nevukhim #70 - 2.18 by Rabbi Avi Harari

View this sermon (with video and/or audio recording) on our website: https://www.lordoflords.org/sermons/a-journey-of-faith/Frodo, the Hobbit, was tasked with destroying the ring of power in the fiery lava of Mount Doom. Frodo and his faithful friend, Sam, traveled approximately 1800 miles from Bag End in the Shire to Mount Doom in Mordor. They traveled through forests, caves, swamps, and mountains. This is the equivalent of walking from New York City to San Antonio, Texas. Their journey took exactly 6 months and 2 days.This was a journey of faith. Frodo and Sam had to believe the words of Elrond of the Elves and the council of Gandalf the Grey that they would survive to destroy the ring on Mount Doom.Abram, the son of Terah, was called by God to leave his homeland in Ur and move with his family to Haran. Moses writes, "Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there" (Genesis 11:31). The distance from Ur to Haran was approximately 600 miles. This journey likely took several months.Later, Abram left his father in Haran and traveled to Canaan. The distance from Haran to Shechem in Canaan was about 450 miles. This would have taken several weeks to travel. Remember, Abram was a spry 75 years old when he left Haran. Abram traveled approximately 1050 miles. That's like traveling to Dallas or Chicago from Casper. This was a journey of faith for Abram.Each of you is on a journey of faith. It's always interesting to learn the reason you moved to Casper. For some, it was family or education or the energy industry or other employment opportunities. You know from experience how difficult life can be in Casper. There are booms and busts with the energy industry. One of the major exports from Casper is its youth. I've been told it gets cold and snowy here. I've experienced the wind.When we moved here, Shelley and I didn't know anything about Casper or Wyoming. We had only driven through a portion of Wyoming once. Driving to Casper, we saw the windsock and high wind warning signs on 258. The first thing Shelley said to me when we arrived at the parsonage was, "Where did you move me to?!"All of us, at one time or another, moved out here on a journey of faith.It isn't only a journey of faith with our physical location, but it's also a spiritual journey of faith from the baptismal font to the grave.It took a lot of faith for Frodo to leave the safety, peace, and quiet of the Shire. Especially because he would encounter Nazgul, orcs, Urak-hai, a cave troll, Belrog, Gollum, and Shelob the spider. Frodo is stabbed by the Witch-king, choked by Gollum, and injected with spider-poison from Shelob. All while being watched by the giant flaming eye of Sauron.Moses writes, "Now the Lord said to Abram, 'Get out of your country and away from your relatives and from your father's house and go to the land that I will show you'" (Genesis 12:1). It took a lot of faith for Abram to leave the safety, peace, and quiet of living near his father, Terah, in Ur. We're used to moving out of our parents' home at 18. Then possibly moving hundreds of miles away. That didn't happen back then. You stayed in communal life with your family.Plus, when Abram moves from Haran, he doesn't know where he's going. God hasn't told him the destination yet. The Lord said to Abram, "Go to the land that I will show you." Wherever it was going to be, Abram hadn't been there yet.The key to faith isn't the person believing. The key to faith is the object in which the person believes. Abram believed in God's rock-solid promises. What were those promises?The Lord said, "I will make you a great nation" (Genesis 12:2). Remember, Abram is 75, Sarai is 65, and Sarai is barren when God's makes this promise. Abram would have many descendants -- physical and spiritual. Abram has lots of physical descendants as children of Isaac -- the Jews -- and Ishmael -- the Arabs. (They don't seem to be getting along right now.) Though, we Christians are not physically descended from Abram, it's more important that we are his spiritual descendants. St. Paul explained, "For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham's descendants -- not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. As it is written: 'I have made you a father of many nations'" (Romans 4:16-17).The Lord said, "I will bless you" (Genesis 12:2). God would be with Abram and his descendants. When God blesses us, there's nothing else we need. We don't need luck or chance or fate. Which is good, since none of those things exist. Only God's divine will and providence exist.The Lord said, I will make your name great" (Genesis 12:2). Several generations earlier, the people at Babel built the city and tower for the purpose of, "let's make a name for ourselves" (Genesis 11:4). God humbled and scattered them. God takes a humble man like Abram and makes his name so great that we still remember and thank God for him roughly 4100 years later.The Lord said, "You will be a blessing" (Genesis 12:2). This blessing comes through Abram's greatest descendant -- Jesus. The Savior blesses the whole world with forgiveness and peace.The Lord said, "I will bless those who bless you, and I will curse anyone who dishonors you" (Genesis 12:3). As we heard last Sunday, Satan's offspring will continue to be hostile to Eve's believing offspring. But God is always on the side of his people.The Lord said, "All of the families of the earth will be blessed in you" (Genesis 12:3). Again, this is a promise of blessing through Abram's great descendant, Jesus Christ.Moses writes, "So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother's son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time" (Genesis 12:4-6). Abram is going to be living among heathens and pagans. His descendants would eventually have to dispossess the Canaanites of their land."The Lord appeared to Abram and said, 'I will give this land to your descendants.' Abram built an altar there to the Lord, who had appeared to him. He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed the name of the Lord" (Genesis 12:7-8). At this critical moment for Abram, the Lord appeared to him to reaffirm and clarify his promise and to bolster Abram's faith. He made it clear that Abram was not to try to take immediate possession of the land. It was only for Abram's descendants that the land of Canaan would become a new homeland. Each new promise of God nourished and exercised Abram's faith.In land of unbelievers, Abram built an altar. Wherever he went, Abram seemed to build an altar to the Lord. This altar was something the unbelievers would see when they passed by it. Abram built a second altar 25 miles away in Bethel. There he "proclaimed the name of the Lord." He was not ashamed to be light in a land of spiritual darkness of false religion and pagan gods. Abram's worship announced the true God into the culture of the heathen Canaanites.It takes a lot of faith to live out West. You're probably a long distance from much of your family. The work and weather out here can be difficult. Like Abram, you may feel alone in your Lutheran faith. There aren't a lot of Lutherans in Wyoming ... especially WELS Lutherans. Abram was surrounded by unbelievers in Canaan. When you're at work or school or your neighborhood, you may be surrounded by unbelievers. And they act like it!What do you do when the culture and community put pressure on your faith? You can be tempted to question and doubt God. To cower and remain quiet about your Lutheran Christian faith. To imagine that you're alone so far away from your fellow WELS Lutherans.When those temptations come along, go back to the promises God made to Abram. Because most of them are promises also involve you. Our spiritual lineage goes all the way back to Abram! Pause and reflect on that for a moment. A few select people on this earth may be able to trace their lineage back through a dozen generations. We can trace our spiritual lineage through an unbroken line all the way back to Abram! How many generations is that? We'll likely never know, but far more than a dozen.Far more comforting than the unbroken line is the providence of our God, who saw to it that the spiritual line remained unbroken so that you -- you, specifically -- would hear the gospel and be brought to faith. You needed to hear the gospel, so God arranged history so that you would! He made sure that the gospel message could travel an unbroken path from Abram to you!The key to faith isn't the person believing. The key to faith is the object in which the person believes. By God's grace, the Holy Spirit began your journey of faith when your parents brought you to the baptismal font as an infant. Or that journey of faith began when you were older and the Holy Spirit converted your heart through hearing and believing God's promises. That journey of faith has led you to worship here at Lord of Lords. A Lutheran church built by your spiritual parents -- some who are still here. Abram built an altar to proclaim the name of the Lord among the heathen people of Canaan. This altar, the church, and the three crosses outside all proclaim the Lord's name to the people who drive by or stop in. You are light in spiritual darkness.This altar is a reminder that when life takes an unfamiliar or uncomfortable direction, remember Abram's wise response. Call on the name of the Lord. Worship him for loving you. In all things God's providence works for the good of those who love him, whom he has called for his purpose. Wherever God leads, call on his name and worship him there.Sam and Frodo made a journey of faith to destroy the ring of power on Mount Doom. Abram and Sarai made a journey of faith by leaving their family and traveling to an unknown destination. That journey of faith included believing they would be parents of a great nation ... when they didn't have any children yet; believing in a Savior from sin ... when he hadn't been born yet; and building an altar to the Lord God ... among people who believed in a myriad of false gods.You are on a journey of faith. You won't have any orcs, cave trolls or giant spiders after you. At least, I hope not! But you will have the Devil and his demons tempting you. You'll have your sinful nature questioning and doubting God's promises. You'll have pagans and heathens attacking your Christian faith.When these things happen ... and they will, trust God's promises made to you and Abram. Trust that Jesus Christ is the fulfillment of those promises. He is Abram's descendant and your Savior. He forgives your doubts. He answers your questions. His Holy Spirit brings you repeatedly before the Lord's altar. Here you are reminded of your Baptism, when God made your name great by putting his Triune name on you. Here you hear his Word to encourage, comfort, and sanctify you. Here you receive the Sacrament for courage in the face of the Devil and his offspring. Here you join with your Lutheran Christians to proclaim the name of the Lord in prayer, creed, song, and activity.This all takes place along your journey of faith. Amen.

Frodo, the Hobbit, was tasked with destroying the ring of power in the fiery lava of Mount Doom. Frodo and his faithful friend, Sam, traveled approximately 1800 miles from Bag End in the Shire to Mount Doom in Mordor. They traveled through forests, caves, swamps, and mountains. This is the equivalent of walking from New York City to San Antonio, Texas. Their journey took exactly 6 months and 2 days.This was a journey of faith. Frodo and Sam had to believe the words of Elrond of the Elves and the council of Gandalf the Grey that they would survive to destroy the ring on Mount Doom.Abram, the son of Terah, was called by God to leave his homeland in Ur and move with his family to Haran. Moses writes, "Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there" (Genesis 11:31). The distance from Ur to Haran was approximately 600 miles. This journey likely took several months.Later, Abram left his father in Haran and traveled to Canaan. The distance from Haran to Shechem in Canaan was about 450 miles. This would have taken several weeks to travel. Remember, Abram was a spry 75 years old when he left Haran. Abram traveled approximately 1050 miles. That's like traveling to Dallas or Chicago from Casper. This was a journey of faith for Abram.Each of you is on a journey of faith. It's always interesting to learn the reason you moved to Casper. For some, it was family or education or the energy industry or other employment opportunities. You know from experience how difficult life can be in Casper. There are booms and busts with the energy industry. One of the major exports from Casper is its youth. I've been told it gets cold and snowy here. I've experienced the wind.When we moved here, Shelley and I didn't know anything about Casper or Wyoming. We had only driven through a portion of Wyoming once. Driving to Casper, we saw the windsock and high wind warning signs on 258. The first thing Shelley said to me when we arrived at the parsonage was, "Where did you move me to?!"All of us, at one time or another, moved out here on a journey of faith.It isn't only a journey of faith with our physical location, but it's also a spiritual journey of faith from the baptismal font to the grave.It took a lot of faith for Frodo to leave the safety, peace, and quiet of the Shire. Especially because he would encounter Nazgul, orcs, Urak-hai, a cave troll, Belrog, Gollum, and Shelob the spider. Frodo is stabbed by the Witch-king, choked by Gollum, and injected with spider-poison from Shelob. All while being watched by the giant flaming eye of Sauron.Moses writes, "Now the Lord said to Abram, 'Get out of your country and away from your relatives and from your father's house and go to the land that I will show you'" (Genesis 12:1). It took a lot of faith for Abram to leave the safety, peace, and quiet of living near his father, Terah, in Ur. We're used to moving out of our parents' home at 18. Then possibly moving hundreds of miles away. That didn't happen back then. You stayed in communal life with your family.Plus, when Abram moves from Haran, he doesn't know where he's going. God hasn't told him the destination yet. The Lord said to Abram, "Go to the land that I will show you." Wherever it was going to be, Abram hadn't been there yet.The key to faith isn't the person believing. The key to faith is the object in which the person believes. Abram believed in God's rock-solid promises. What were those promises?The Lord said, "I will make you a great nation" (Genesis 12:2). Remember, Abram is 75, Sarai is 65, and Sarai is barren when God's makes this promise. Abram would have many descendants -- physical and spiritual. Abram has lots of physical descendants as children of Isaac -- the Jews -- and Ishmael -- the Arabs. (They don't seem to be getting along right now.) Though, we Christians are not physically descended from Abram, it's more important that we are his spiritual descendants. St. Paul explained, "For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham's descendants -- not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. As it is written: 'I have made you a father of many nations'" (Romans 4:16-17).The Lord said, "I will bless you" (Genesis 12:2). God would be with Abram and his descendants. When God blesses us, there's nothing else we need. We don't need luck or chance or fate. Which is good, since none of those things exist. Only God's divine will and providence exist.The Lord said, I will make your name great" (Genesis 12:2). Several generations earlier, the people at Babel built the city and tower for the purpose of, "let's make a name for ourselves" (Genesis 11:4). God humbled and scattered them. God takes a humble man like Abram and makes his name so great that we still remember and thank God for him roughly 4100 years later.The Lord said, "You will be a blessing" (Genesis 12:2). This blessing comes through Abram's greatest descendant -- Jesus. The Savior blesses the whole world with forgiveness and peace.The Lord said, "I will bless those who bless you, and I will curse anyone who dishonors you" (Genesis 12:3). As we heard last Sunday, Satan's offspring will continue to be hostile to Eve's believing offspring. But God is always on the side of his people.The Lord said, "All of the families of the earth will be blessed in you" (Genesis 12:3). Again, this is a promise of blessing through Abram's great descendant, Jesus Christ.Moses writes, "So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother's son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time" (Genesis 12:4-6). Abram is going to be living among heathens and pagans. His descendants would eventually have to dispossess the Canaanites of their land."The Lord appeared to Abram and said, 'I will give this land to your descendants.' Abram built an altar there to the Lord, who had appeared to him. He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed the name of the Lord" (Genesis 12:7-8). At this critical moment for Abram, the Lord appeared to him to reaffirm and clarify his promise and to bolster Abram's faith. He made it clear that Abram was not to try to take immediate possession of the land. It was only for Abram's descendants that the land of Canaan would become a new homeland. Each new promise of God nourished and exercised Abram's faith.In land of unbelievers, Abram built an altar. Wherever he went, Abram seemed to build an altar to the Lord. This altar was something the unbelievers would see when they passed by it. Abram built a second altar 25 miles away in Bethel. There he "proclaimed the name of the Lord." He was not ashamed to be light in a land of spiritual darkness of false religion and pagan gods. Abram's worship announced the true God into the culture of the heathen Canaanites.It takes a lot of faith to live out West. You're probably a long distance from much of your family. The work and weather out here can be difficult. Like Abram, you may feel alone in your Lutheran faith. There aren't a lot of Lutherans in Wyoming ... especially WELS Lutherans. Abram was surrounded by unbelievers in Canaan. When you're at work or school or your neighborhood, you may be surrounded by unbelievers. And they act like it!What do you do when the culture and community put pressure on your faith? You can be tempted to question and doubt God. To cower and remain quiet about your Lutheran Christian faith. To imagine that you're alone so far away from your fellow WELS Lutherans.When those temptations come along, go back to the promises God made to Abram. Because most of them are promises also involve you. Our spiritual lineage goes all the way back to Abram! Pause and reflect on that for a moment. A few select people on this earth may be able to trace their lineage back through a dozen generations. We can trace our spiritual lineage through an unbroken line all the way back to Abram! How many generations is that? We'll likely never know, but far more than a dozen.Far more comforting than the unbroken line is the providence of our God, who saw to it that the spiritual line remained unbroken so that you -- you, specifically -- would hear the gospel and be brought to faith. You needed to hear the gospel, so God arranged history so that you would! He made sure that the gospel message could travel an unbroken path from Abram to you!The key to faith isn't the person believing. The key to faith is the object in which the person believes. By God's grace, the Holy Spirit began your journey of faith when your parents brought you to the baptismal font as an infant. Or that journey of faith began when you were older and the Holy Spirit converted your heart through hearing and believing God's promises. That journey of faith has led you to worship here at Lord of Lords. A Lutheran church built by your spiritual parents -- some who are still here. Abram built an altar to proclaim the name of the Lord among the heathen people of Canaan. This altar, the church, and the three crosses outside all proclaim the Lord's name to the people who drive by or stop in. You are light in spiritual darkness.This altar is a reminder that when life takes an unfamiliar or uncomfortable direction, remember Abram's wise response. Call on the name of the Lord. Worship him for loving you. In all things God's providence works for the good of those who love him, whom he has called for his purpose. Wherever God leads, call on his name and worship him there.Sam and Frodo made a journey of faith to destroy the ring of power on Mount Doom. Abram and Sarai made a journey of faith by leaving their family and traveling to an unknown destination. That journey of faith included believing they would be parents of a great nation ... when they didn't have any children yet; believing in a Savior from sin ... when he hadn't been born yet; and building an altar to the Lord God ... among people who believed in a myriad of false gods.You are on a journey of faith. You won't have any orcs, cave trolls or giant spiders after you. At least, I hope not! But you will have the Devil and his demons tempting you. You'll have your sinful nature questioning and doubting God's promises. You'll have pagans and heathens attacking your Christian faith.When these things happen ... and they will, trust God's promises made to you and Abram. Trust that Jesus Christ is the fulfillment of those promises. He is Abram's descendant and your Savior. He forgives your doubts. He answers your questions. His Holy Spirit brings you repeatedly before the Lord's altar. Here you are reminded of your Baptism, when God made your name great by putting his Triune name on you. Here you hear his Word to encourage, comfort, and sanctify you. Here you receive the Sacrament for courage in the face of the Devil and his offspring. Here you join with your Lutheran Christians to proclaim the name of the Lord in prayer, creed, song, and activity.This all takes place along your journey of faith. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/a-journey-of-faith/

Have any questions, insights, or feedback? Send me a text!Synopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 2/20/26 titled: Terumah – The “Where?” “What?” and “Why?” of Shechinah. I typically rely on the Rambam's explanation of shechinah in the Moreh 1:25. This time, I'd like to showcase the explanations of two Italian chachamim which I believe are consistent with Rambam.-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Moreh Nevukhim #69 - 2.13 & 2.25 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 30 minutesSynopsis: This morning (2/6/26), in our Friday morning Sefer Iyov series for women, we initiated the next phase: decoding the allegory of the satan. After reviewing and raising questions about the first few pesukim of the allegory, we turned to the Rambam's primary treatment of angels in the Moreh, summarizing and analyzing along the way. By the end, we had a clear “Maimonidean” definition of an angel, in several formulations, along with a working theory for why such a concept is necessary. There are still plenty of unanswered questions, and plenty to think about for next time.-----מקורות:רמב"ם - מורה הנבוכים ג:כבאיוב א:ו-זרמב"ם - מורה הנבוכים ב:ובראשית א:כב-כזספורנו - בראשית א:כורמב"ם - משנה תורה: ספר קדושה, הלכות מאכלות אסורות ב:ג-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Message by Doug Bunnell, recorded live January 25, 2026 at First Presbyterian Church of Bellingham. Scripture read by Laurie Bunnell.Blessed to BlessWe are a blessed people, and we are to be a blessing.Why do you think God asked Abram to leave his country, people, and father's household?How does this passage connect to God's larger plan for humanity?Is there an area where God is asking you to trust Him without giving full details?In what ways has God blessed you so that you can bless others?How does Abram's obedience challenge your understanding of faith?Genesis 12:1-712 Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.”4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 Abram took his wife Sarai and his brother's son Lot and all the possessions that they had gathered and the persons whom they had acquired in Haran, and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.

Moreh Nevukhim #68 - 1.2 & 3.54 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 28 minutesSynopsis: This morning (1/16/25), in our Friday morning Machshavah Lab series for women, we concluded our catch-up crash course. After reviewing our mission and Iyov's exchange with Eliphaz, we covered Bildad's speech and Iyov's thorough response, then wrapped things up with Tzofar's speech and an even briefer summary of Iyov's response. While I would have loved to spend many more weeks taking up each of these speeches in-depth, and then conducting an equally in-depth analysis on Rounds 2 and 3, I'm afraid that's not in the cards. The plan now is to return to the beginning of the book to decode the allegory of the satan, then learn through the relevant chapters in the Moreh ha'Nevuchim as preparation for The Answer towards the end of Sefer Iyov. But first, a brief interlude: tune in next week for gam zu l'tovah! -----מקורות:מלבי"ם - איוב פרקים ח-ידאיוב מב:זתרגום אונקלוס - בראשית ב:זתרגום אונקלוס - שמות כ:דרש"י - בראשית ה:כב-כד-----The Torah content for the month of January is sponsored by Naomi Schwartz in memory of her father, Dovid Yitzchok ben Chaim Yeruchum Fishel z”l, who dedicated his life to learning and teaching Torah to countless students b'simcha. His first yahrtzeit is the 23rd of Teves.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Judges 7:1 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley. 2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.' 3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.' ” And twenty-two thousand of the people returned, and ten thousand remained.

Genesis 12 is one of the most important chapters in the Old Testament because it begins to show us God's plan for the world; as He calls Abraham to establish a new nation of people dedicated to Him. Chapter 12 lays the foundation for much of what unfolds through the rest of scripture. Join us for another key study in a key chapter of God's Word! DISCUSSION AND STUDY QUESTIONS: 1. Read over verses 1-3. What were the promises that God gave to Abram? In what sense were these unconditional promises? From what you can tell in these verses, how does the Lord expect Abram to respond to them?  2.    What do these unconditional promises indicate about God, His plan of redemption, and the kind of blessings He would pour out upon Abram and his descendants? 3.    According to the study, how will this new nation be different from the nations of the world that we saw back in Genesis 11? How is this difference still to be reflected in the life of believers today? 4.    Genesis 12 opens with Abram being 75 years old and living in the northern area of Haran. When God calls Abram to "Go forth from your country," what would this departure have been like for Abram and his family? How was Abram's obedience an indication of his faith? How did Abram respond? How is that a model for our responses to God's commands?  5.    How do you think Abram felt about leaving his family and former life behind? How would you have felt if you were in Abram's shoes?  6.    In verse 5, who went with Abram on his journey to the Promised Land? Glance back to the list of Abram's family in Genesis 11:27-32. Who did not go with Abram? Why do you think they didn't go with him?  7.    In verses 6 and 7, the Lord appeared to Abram at the Oak of Moreh; which was a common place of pagan worship. What did Abram build there? Thinking about this radical action, how do you think Abram had such faith and courage? What does this kind of faith and courage look like in our walk with God today? 8.    The study mentioned that there are physical descendants of Abram and spiritual descendants of Abram who have embraced God's New Covenant by faith. Have you accepted God's covenantal offer to join this nation of God-obeyers? If not, why not? If so, what does this look like in your life? 9.    The end of Chapter 12 includes an account of Abram not looking very heroic. What happened in verses 10-20? How does this seem incongruent with a man of faith? What does this teach us about the kind of people God uses? Does this give you any hope that God might still have a plan for you?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 8 minutesSynopsis: This morning (1/9/26), in our Friday morning Machshavah Lab series for women, we changed course. I explain my reasons at the beginning of shiur and justify them based on how the meforshim approach Iyov, but the upshot is that we're going to switch into high gear and cover "Round 1" of the debate between Iyov and his three friends in a broad overview fashion instead of analyzing the pesukim in-depth. After going over the new plan, we did a brief review of what we covered last time (Iyov Chapter 3), then proceeded to go over Eliphaz's speech and Iyov's refutation, as explained by the Malbim. Next time (בג"ה) we'll cover Bildad and Tzofar in the same overview fashion, at which point we'll transition to our original pace as we take up the chapters in the Rambam's Moreh ha'Nevuchim which pave the way for his understanding of Sefer Iyov.-----מקורות:מלבי"ם - איוב פרקים ד-זאיוב מב:ז-----The Torah content for the month of January is sponsored by Naomi Schwartz in memory of her father, Dovid Yitzchok ben Chaim Yeruchum Fishel z”l, who dedicated his life to learning and teaching Torah to countless students b'simcha. His first yahrtzeit is the 23rd of Teves.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Moreh Nevukhim #67 - 1.32 by Rabbi Avi Harari

Moreh Nevukhim #66 - 3.17 & 3.51 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Mishlei 25:11 - Golden "Apples" in Silver Filigree (Part 4)תַּפּוּחֵי זָהָב בְּמַשְׂכִּיּוֹת כָּסֶף דָּבָר דָּבֻר עַל אׇפְנָיוLength: 34 minutesSynopsis: This morning (12/18/25), in our Morning Mishlei shiur, we spent one more day on this fundamental pasuk. We began with Metzudas David who (ironically!) we understood through the lens of the Rambam in the hakdamah of the Moreh (albeit different part). After going down a little rabbit hole about Chanukah, we did a quick overview of Saadia Gaon's commentary, just to get the flavor, then learned Ralbag and Malbim. I'm sure there's a lot more to cover in this pasuk, but that'll have to wait until next time.---מקורות:משלי כה:יאמצודת דודמורה הנבוכים - הקדמהפירוש רס"גרמבמ"ן - הקדמהרלב"גמלבי"ם - ביאור הענין-----SPECIAL CHANUKAH DISCOUNT: For the eight days of Chanukah, I'm offering 50% off my paid Substack subscription, just $5 per month. If the free articles, recordings, and shiurim I've shared this year have added real value to your learning and your life, and you'd consider them worth at least the price of a latte, this is a simple way to say “thank you.” You're welcome to sign up, read, listen, or download whatever you'd like from behind the paywall, and then cancel so there's no ongoing charge. And if you'd like to support my Torah in a more sustained way, you can lock in a full year for $50 at the same 50% discount. Your support is what allows this work to continue at its current depth and consistency, and for that I'm genuinely grateful. Happy Chanukah! -----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazo

Moreh Nevukhim #65 - 3.17 & 3.51 by Rabbi Avi Harari

Have any questions, insights, or feedback? Send me a text!Mishlei 25:11 - Golden "Apples" in Silver Filigree (Part 2)תַּפּוּחֵי זָהָב בְּמַשְׂכִּיּוֹת כָּסֶף דָּבָר דָּבֻר עַל אׇפְנָיוLength: 30 minutesSynopsis: This morning (12/11/25), in our shorter-than-usual Morning Mishlei shiur, we spent the first half reviewing and refining yesterday's ideas, and the second half reading through the Rambam's understanding of our pasuk in the introduction to the Moreh ha'Nevuchim. Although we picked up on some nice points over the course of our reading, we didn't have time to analyze it in-depth. That will have to wait until next week (בג"ה).---מקורות:משלי כה:יאLenn E. Goodman, "The Guide to the Perplexed: A New Translation" (2024)-----This week's Torah content is sponsored by Rifka Kaplan-Peck in memory of her grandpa, Izrail Kaplan (a”h), who never forgot to look up above and appreciate another day.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Moreh Nevukhim #64 - 3.17-18 by Rabbi Avi Harari

Moreh Nevukhim #63 - 3.18 by Rabbi Avi Harari

Moreh Nevukhim #62 - 3.17 (2) by Rabbi Avi Harari

Moreh Nevukhim #61 - 3.17 (1) by Rabbi Avi Harari

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Art Forester from Hudson, WI. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Judges 7:1–3. Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. The LORD said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. — Judges 7:1-3 So the Israelite army wakes up early, camped at the spring of Harod. Just across the valley, Midian's massive force waits. Every soldier counts — at least, that's what Gideon must have thought. But God sees the situation differently than Gideon does. He tells Gideon, "You have too many men." Too many? Against an army so large it can't be counted? Yes. God knows the danger isn't the size of the enemy — it's the pride in Israel's heart. If they win with a big enough army, they'll think they did it themselves. So God orders a cut. Anyone who is afraid can leave. And just like that, 22,000 soldiers pack up and head home. Gideon is left with less than a third of what he started with. The odds just got worse — and exactly how God wanted them. God will sometimes strip away the resources, people, or security you thought you needed — not to punish you, but to purify your faith. When he reduces what you rely on, it's because he wants you to rely on him. It is uncomfortable. It feels unsafe. But if our confidence rests in our numbers, connections, or abilities, then our faith isn't in God — it's in ourselves. So has God been reducing your resources lately? When God reduces our resources, he is often removing our false sense of control that we've been clinging to. Sometimes we don't even know we are clinging to it, so we resist the reduction. But fewer options force deeper faith. Less human advantage means more room for divine intervention. The question is, when God starts reducing your "resources," will you see it as a setback… or as the setup for him to show his power? ASK THIS: Where has God been cutting back your resources or support lately? How could that reduction be preparing you to trust Him more? What false securities might He be removing from your life? Are you willing to face a harder battle if it means God gets the glory? DO THIS: Identify one area where you've been depending on your own strength. Release it to God today and pray for faith to trust him with the outcome. PRAY THIS: Father, when You take away what I think I need, help me see it as Your way of drawing me closer to You. Strip away my pride and replace it with deeper trust in Your power. Amen. PLAY THIS: "Strip It All Away."

Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day;5 And what he did unto you in the wilderness, until ye came into this place;6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:7 But your eyes have seen all the great acts of the Lord which he did.8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;9 And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:12 A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;17 And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.20 And thou shalt write them upon the door posts of thine house, and upon thy gates:21 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;23 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.25 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.26 Behold, I set before you this day a blessing and a curse;27 A blessing, if ye obey the commandments of the Lord your God, which I command you this day:28 And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?31 For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein.32 And ye shall observe to do all the statutes and judgments which I set before you this day.

Moreh Nevukhim #60 - 3.48 (3) by Rabbi Avi Harari

This episode teaches us a crucial and valuable lesson that Ben Sorer U'Moreh comes to teach us.

Matthew 18:15 NIV “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. Matthew 18:19-20 NIV “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”POINT 1: VALUESJoshua 24:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”POINT 2: VOLUME Joshua 6:10 NIV But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!”Galatians 5:22 NIV But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. POINT 3: VOW Joshua 1:3-7 NIV I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.Joshua 26:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” Genesis 12:7-7 NIV Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, “To your offspring[a] I will give this land.” So he built an altar there to the LORD, who had appeared to him. Ecclesiastes 5:4-6 NIV When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Matthew 18:19-20 AMP “Again I say to you, that if two [a]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven. 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”

Have any questions, insights, or feedback? Send me a text!Mishlei 16:1 - From Hashem is the Tongue's Reply (Part 2)לְאָדָם מַעַרְכֵי לֵב, וּמֵיְיָ מַעֲנֵה לָשׁוֹן:Length: 1 hour 1 minutesSynopsis: This afternoon (7/24/25), we continued our analysis of the pasuk we began yesterday. After a quick review and some elaboration on Saadia Gaon, I shared my interpretation, which we examined through three sources: (1) Meiri's commentary on Mishlei 10:3, (2) the chapter of Moreh ha'Nevuchim that Rambam considered most important to pay attention to, and (3) the commentary of R' Sheishes ben Yitzchak Gerondi on our pasuk. As usual, we covered some fundamental methodological points along the way and (I hope) walked away with a few eminently practical ideas.-----מקורות:משלי טז:ארמב"ם - משנה תורה: ספר המדע, הלכות דעות ב:דמאירי - משלי י:גרמב"ם - מורה הנבוכים ב:מחר' ששת בן יצחק גרונדיאבות ב:ד-----With gratitude to Hashem, I'm pleased to announce that I am officially listed as a teacher on YUTorah! Special thanks to Alex K., the sponsor of this week's content, for suggesting that I make my debut in conjunction with Nach Yomi's recent start of Sefer Mishlei and for helping make it possible. I'll begin by uploading all 600+ of my Mishlei shiurim, including shiurim on every pasuk in chapters 10–14, 16, and 18–24, as well as most of chapter 15 and assorted other pesukim. After that, I'll upload my other shiurim. For now, if you—or anyone you know—are interested in my Mishlei shiurim, you can find them at:https://www.yutorah.org/teachers/Rabbi-Matt-Schneeweiss -----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone. -----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlis

Moreh Nevukhim #59 - 3.36 by Rabbi Avi Harari

Moreh Nevukhim #58 - 1.35 by Rabbi Avi Harari

Moreh Nevukhim #57 - 3.32 (2) by Rabbi Avi Harari

Moreh Nevukhim #56 - 3.46 by Rabbi Avi Harari

Moreh Nevukhim #55 - 3.32 by Rabbi Avi Harari

Moreh Nevukhim #54 - 2.39 by Rabbi Avi Harari

Moreh Nevukhim #53 - 1.71 by Rabbi Avi Harari

A page with 5 mishnayot: 1. To become a ben sorer u-moreh, the kid has to steal food from his father and eat it while on the property of others. 2. For the kid to be a ben sorer u-moreh, both parents need to be in agreement in bringing him to court. Plus, the parents have to be suited for each other (and not in violation of prohibited relationships -- but also the Gemara establishes them as more the "same" than that). 3. If either parents has a physical impairment or disability, the child is excluded from the potential status of ben sorer u-moreh, via very careful interpretation of the biblical verses. 4. What happens to a boy who is brought to court before the signs of physical maturity, flees the court, and then he grows the genital hair? Would he still be liable? Punished? Plus, the stringent rules for a Noahide who might evade the court (not for ben sorer u-moreh). 5. The ben sorer u-moreh is judged now out of concern for the harm he will (certainly) do down the road, which leads to an unusual (for a mishnah) discussion about the doings of wicked and righteous people, and their respective impacts on the world.

Questions, comments, feedback? Send us a message.#322> This episode is dedicated by Mikey Stone, L'Ilui Nishmas Rav Mordechai Jofen ZT'L and in order to promote the careful study of the Rambam's Torah.> We discussed learning Moreh in general and who this is good for, which version is recommended, the strengths and weaknesses of this new edition with examples, and more. > To read Rabbi Burton's written review in the Winter edition of Jewish Action: https://jewishaction.com/books/reviews/the-guide-to-the-perplexed-a-new-translation/> To purchase the English edition "Kisvei HaRambam: Vol 1" edited by Rabbi Burton: https://www.artscroll.com/linker/SEFORIMC/link/Books/9781422633021.html> To purchase the English Edition, "Kisvei HaRambam: Vol 2" edited by Rabbi Burton: https://www.artscroll.com/linker/SEFORIMC/link/Books/9781422642580.html> To purchase, "The Guide to the Perplexed: A New Translation": https://amzn.to/4gTAqb1> To purchase, "A Guide to The Guide to the Perplexed: A Reader's Companion to Maimonides' Masterwork": https://amzn.to/3OUyL8O> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show