Podcasts about Gevurah

Welcome to Daily Bitachon. We're in part three of our Rising Lion mini-series, where we explain the verse: " הן עם כלביא יקום/ The nation will rise up like a lion The Midrash Rabba in Bamidbar 20:20 explains that the word " הן " means One , outstanding nation —as there is no nation like the Jewish people. Even when they go to sleep and pause their Torah and Mitzvot, they rise like lions and immediately embrace the mitzvah of Kriat Shem a, declaring Hashem as King upon themselves. Then, they head out to work. And if they face challenges during the day—whether business struggles or terrorist threats—they immediately declare Hashem Echad , reaffirming God's Oneness. With that declaration, their enemies are dispelled. Why does the Midrash interpret Bilaam's words as referring to spiritual warfare, fought with Kriat Shema, rather than literal war? Rav Eliyahu Mizrahi, in his commentary on Rashi, explains that since the previous comments speak of God's love for the Jewish people and praise their commitment to Torah and Mitzvot, Chazal chose to continue in that vein. Thus, the strength discussed here is the strength of one who is "גיבור כארי לעשות רצון אביך שבשמים/ Mighty like a lion to fulfill the will of your Father in Heaven. The Maharal adds that true strength lies in fulfilling Mitzvot, because each Mitzvah is a Godly act. It's inherently against nature, requiring true spiritual Gevurah / strength to break through the physical world. He also notes that this Midrashic interpretation is actually very close to the pshat (simple meaning) of the verse—if properly understood. So, what is true strength? As we say, "איזהו גיבור? הכובש את יצרו/ Who is strong? One who conquers his desires . Thus, interpreting the lion's strength as spiritual rather than physical is entirely consistent. Now let's return to the Midrash's phrase that, " They go out מפליגין לדרך ארץ למשא ומתן/ to enter the world of work and bus iness. They don't just wake up and perform mitzvot; they go into their daily affairs. Where do we see this in the verse? The Rashash, in his commentary on the Midrash, explains that business , referred to here as משא ומתן , is hinted at in the vers e "כארי יתנשא"—he will lift himself like a lion. It suggests that the lion rises not only to pray or fight but also to face business challenges. And how does this lion overcome those challenges? By declaring Hashem Echad/God is One. " That declaration, that spiritual focus, helps him overcome difficulties in the business world. Now, for something a bit more Kabbalistic—but also a Segula for Parnasa : Rav Chaim Pilaggi, in his sefer Kaf HaChaim (chapter 12), writes about the prayer אנא בכח/ Anah B'Koach. Within that prayer is the line "נא גיבור דורשי יחודך כבבת שמרם/Please, O Strong One, protect those who seek Your Oneness like the pupil of an eye." This prayer originates from Rav Nachunya ben Hakana, and the initials of " נ א ג יבור ד ורשי" form the acronym נגד which has the same numerical value as זן (as in מ זונ ות -livelihood and sustenance). So at that moment in the prayer, one should mentally focus on asking Hashem for Mezonot B'Revach, abundant success in sustenance. Rav Chaim Pilaggi brings this from sefer Raziel HaMalach and adds that the final letters of "נ א גיבו ר דורש י " spell ארי (lion), symbolizing that we are strengthened like lions in our pursuit of God's Oneness—particularly in Kriat Shema when we say Hashem Echad. So declaring God's Oneness not only represents spiritual strength but also directly connects to our livelihood. Finally, consider the talk given by the kohen as they prepared for war. It says in Devarim 20,,3 שמע ישראל, אתם קרבים היום למלחמה על אויביכםHear O Israel, today you are going out to war against your enemie s. And Rashi explains that Even if you have no merit except for Kriat Shema, that is enough to save you." What gives Kriat Shema this power? The Maharal, in his Gur Aryeh on Rashi, explains that saying Kriat Shema demonstrates our belief in God's Oneness . By connecting ourselves to the power of the One, we declare "אין עוד מלבדו"— En Od Milevado there is none besides Him . Because nothing else counts in comparison, there is only One force and He can overcome all. That is the power of the rising lion—on the battlefield, in morning prayer Kriat Shema, or in everyday challenges. He rises and declares Hashem Echad . That is the essence of the עם כלביא יקום/ The nation will rise up like a lion

Should One Place Tefillin While Sitting or Standing—And What If the Community Follows a Different Custom? The Sephardic custom, rooted in the rulings of Maran in the Shulhan Aruch (O.H. 25:5), is to don the Tefillin Shel Yad while sitting , and the Tefillin Shel Rosh while standing . This is not simply a question of posture but reflects a deeper understanding of the nature of each Tefillin and its associated Misva. The Tefillin Shel Yad is considered a private and personal obligation . It is hidden, placed on the weaker part of the body, and not seen by others during prayer. In contrast, the Tefillin Shel Rosh sits openly on the head, between the eyes, and represents a public declaration of our bond with Hashem. Because of its visibility and its connection to communal holiness, the Tefillin Shel Rosh is given more formality, which includes the standing position when placing it. The Ben Ish Hai (Parashat Vayera) emphasizes this distinction, explaining that the Shel Yad is associated with the heart , representing internal service of Hashem (Avodat HaLev), while the Shel Rosh is associated with the mind , representing Torah and public sanctity. Therefore, sitting for the Shel Yad reflects modesty and inwardness, while standing for the Shel Rosh expresses reverence and honor. What If One Is in an Ashkenazi Minyan That Stands for Both? In Ashkenazi practice, it is common to stand for both the Shel Yad and Shel Rosh. This can present a challenge for a Sephardi who finds himself in such a minyan. Should he follow his custom to sit for the Shel Yad, or should he stand to avoid standing out? Hacham Ovadia Yosef (in Yabia Omer , vol. 1, O.H. 4 and Halichot Olam ) rules clearly that one should not deviate from the Sephardic custom , even when praying in an Ashkenazi congregation. The halachic principle of "Al Titosh Torat Imecha"—do not abandon the tradition of your fathers—applies here. A person should not feel pressured to change his practice in order to "fit in," especially in a matter that has solid halachic and kabbalistic support. Moreover, this practice is not offensive to others. In most cases, no one pays much attention to who is standing or sitting during Tefillin. But even if someone notices, preserving one's mesora (halachic tradition) takes precedence over conforming for the sake of appearance. In the reverse case—an Ashkenazi praying in a Sephardic minyan—it is likewise appropriate for him to stand for both Tefillin, according to his custom. Kabbalistic Reasoning The Mekubalim, particularly the Hida and the Ben Ish Hai , stress the spiritual distinctions between the two Tefillin. According to the Zohar HaKadosh , the Tefillin Shel Yad corresponds to the sefirah of Gevurah and is internal, while the Tefillin Shel Rosh corresponds to the sefirah of Hokhmah and projects spiritual light outward. These ideas are only heightened when the Tefillin are placed with proper kavana (intent), posture, and awareness of their function. In short, sitting for the Shel Yad enhances the quality of its intent as a private covenant with Hashem. Summary: Sephardim should place the Tefillin Shel Yad while sitting , and the Tefillin Shel Rosh while standing. This custom follows Maran in Shulhan Aruch and is further supported by the Ben Ish Hai and Mekubalim. Even in an Ashkenazi minyan, Sephardim should not deviate from their custom. This posture reflects both halachic rulings and the inner meaning of each Tefillin.

What Is Gevurah?

The energy of Gevurah- time for focus, solid boundaries and peak performance

What happened to all the students of Avraham and Sarah? This episode unpacks that question and the surprising depth behind the answer—revealing a timeless lesson about the limits of inspiration without structure. Through the lens of gevurah (discipline), we explore how to anchor our growth in action, support others without fostering dependence, and move from emotional sparks to lasting spiritual foundations. Drawing from Chazal and modern thinkers like Rav Dessler and Rav Soloveitchik, this is a call to turn inspiration into real, lasting change—one mitzvah at a time.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake... In this episode, delve into a Yoga Nidra practice dedicated to the exploration of Gevurah, second of the lower seven sefirot, energetic emanations from Kabbalistic teachings. This practice is created to explore your inner strength, boundaries, and give direction to the energetic flow within you. As you settle into a space of stillness, you are guided to cultivate a sense of grounding, calm, and clarity as you traverse through the sheaths of consciousness from the body to the breath, mind, and soul.    Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Make sure you're fully supported and at ease, ready to embark on this journey of introspection. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart and soul, reflecting your life's orienting resolve and deepest truth. Rotation of Consciousness: Experience a thorough body scan by focusing on each part of your body to rotate your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork to connect with the sefirah of Gevurah-discipline and restraint Visualization:  Experiencing a powerful visualization exploring the concepts of boundaries through creative colorful metaphor.  Return to Your Intention: Reconnect with the intention you set earlier. Let it resonate deeply into your being. Externalization: Smoothly transition back to your ordinary waking state, bringing with you the tranquility and love gained from this practice. Reconnect with your surroundings to integrate the peace and clarity into your daily life and embrace the essence of this season.  Background Music from Pixabay: Zen Walk from Amurich   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com     May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

Unedited Summary: Navigating the Spiritual Ladder: Insights from Likutei MoharanThe Power of Perspective: Top-Down vs. Bottom-Up ApproachesTop-Down Approach (Truth-Driven):Spiritual growth begins with a higher, unified perspective. A higher perspective sees unity in seemingly conflicting systems (like the body's organs), understanding them as one coherent design.Bottom-Up Approach (Desire-Driven):When you're grounded in physicality or emotional desires, it's hard to see the unity. The goal is to elevate your perspective to reveal the interconnectedness of all things.Breaking Through Illusions (Klipah) on the Spiritual AscentKlipah: Obstacles on the Path:At every level of spiritual growth, we encounter klipah—barriers that seem to separate us from the truth. These barriers provide the stage for spiritual challenge, growth and, ultimately, elevation.The Orange Peel Metaphor:Klipah is like the peel of an orange: it protects the fruit but doesn't stand alone. At higher levels, we recognize that klipah serves its purpose, but once removed, it withers away.As we grow, we must confront and subdue these klipah, recognizing that everything in the physical world ultimately leads us to a unified truth.Unity in Diversity: Revealing Divine HarmonyDivine Attributes as Colors:Chesed (kindness) and Gevurah (strength) may appear as opposites, but from a higher perspective, they complement each other to create beauty (Tiferes).Spiritual growth is about seeing the whole picture—how different elements, when integrated, create a beautiful and unified system.Tzedakah: The Key to Spiritual AlignmentThe Role of Tzedakah:Giving tzedakah connects you to others and to Divine purpose. It transforms your resources from personal possessions to vessels for Divine will.Through tzedakah, we acknowledge that our material wealth is not for our benefit alone but a means to connect and uplift the world.The Cosmic Impact of Individual GrowthInterconnectedness of All:Each person's growth impacts the entire spiritual ecosystem. As you rise, you elevate those around you, creating a ripple effect that leads to greater unity in the world.Practical Guidance for Overcoming Spiritual ChallengesRecognizing Spiritual Growth Through Challenges:New difficulties are often signs that you've advanced to a higher spiritual level. What seems like a setback or resistance can actually be a sign of closer proximity to the Divine.Embrace these challenges as opportunities to break through illusions and connect with deeper truths.The Role of Simcha in Spiritual GrowthSimcha as a Driver:True happiness comes from doing what you should be doing, aligned with your higher purpose. As you grow spiritually, you'll experience more Simcha, which propels you closer to unity with Hashem.Simcha is not external; it comes from within when you align with your true self and purpose.Breaking Through the Illusions of the Yetzer HaraThe Yetzer Hara's New Name: Koach HaMedameh:The Yetzer Hara, which manifests as illusions and fantasies, is described as the “power of imagination” (Koach HaMedameh). As we rise spiritually, we encounter new levels of the Yetzer Hara.In times of spiritual revelation, these illusions become stronger, presenting new challenges that must be...

Supporta BLMP genom att bli en patron! Spana in de olika alternativen på http://www.patreon.com/blmetalpodcast Biljetter till Malmö Massacre: https://nortic.se/ticket/event/66525 Eller bidra genom att swisha: 0708-961174 Med mosig hjärna och luttrat lynne kör vi ett reguljärt mummelavsnitt. Mycket missnöje! Playlist: Plasmatics - Brain Dead Blashpamagoatachrist - Death March to Irradiated Hell Foetorem - Peeled Face Mask Genocidal Rites - Ceremonial Beheading the Sons of Abraham Colostomy - El Brutale Gevurah - Gloria in Excelsis Deo, et Ira ad Homines in Terra Escarnium - Relentless Katabasis Divine Eve - As the Angels Weep I samarbete med Medborgarskolan.

התוכן התחלת חמישי דפ' בשלח היא "ויבאו אלימה ושם שתים עשרה עינות מים ושבעים תמרים ויחנו שם על המים". עה"פ בפ' מסעי "ויסעו ממרה ויבואו אלימה" מבאר הרב המגיד "דאותיות אלימה הוא אותיות א-להים [בחי' גבורה], רק הצירוף הוא כך אלימה – א-לי מ"ה, נקרא דבר שהחסד שבו אינו מושג. וזהו א-לי, הוא החסד, ומ"ה לשון שאינו מושג..." – שמ"מרה" "באו" ונכנסו לבחי' חסד שאין למע' ממנו. והצ"צ באוה"ת מבאר ש"שתים עשרה עינות מים" הם כנגד הי"ב שבטים ו"שבעים תמרים" הם כנגד הע' נפש שבאו מצרימה או ע' זקנים – כללות ישראל. וההוראה: גם בחושך הגלות, הנה ע"י "נר מצוה ותורה אור" הופכים את ה"מה" – ענין שאינו מובן – לחסד שנמשך למטה בכללות ישראל, ובהתיישבות – "ויחנו שם על המים", וכמו שהי' במצרים שעוד בהיותם במצרים במצב של "וימש חושך", הנה "לכל בנ"י הי' אור במושבותם" [המשך יבוא] משיחת יום ה' פ' בשלח, יו"ד שבט ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-02-2025 Synopsis Chamishi of Parashas Beshalach begins, “They came to Eilim, where there were twelve springs of water and seventy date palms. They camped there by the water.” In Parashas Masei, on the verse, “They journeyed from Marah and arrived at Eilim,” the Magid explains that Eilimah (“to Eilim”) is comprised of the letters of the Divine Elokim (associated with Gevurah), but the letters take the form of “E-ili mah” – (“My G-d, what”) because the Divine Chessed is hidden and cannot be comprehended (“what”). And from “Marah” they “came” and entered the highest, hidden level of Chesed. The Tzemach Tzedek explains in Or HaTorah that the twelve springs of water correspond to the twelve Shevatim, while the seventy date palms correspond to the seventy souls that went down to Egypt, or the seventy elders – representing the entire Jewish people. The lesson is that even in the darkness of exile, through the “lamp of a mitzvah and light of Torah,” we transform the “what” – that which we cannot comprehend – into revealed expressed kindness below for the entire Jewish people, and in a settled fashion – “They encamped there by the water” – just like in Egypt, where, even when there was “tangible darkness,” nevertheless, “there was light for the all the Jewish people in their dwellings.” (To be continued.)Excerpt from sichah of Thursday, Parashas Beshalach, 10 Shevat 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-02-2025

Today is the song of the donkey. חֲמוֹר אוֹמֵר / The donkey says, לְךָ יְיָ הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְיָ הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ: (דברי הימים א' כט יא) To You Hashem is the greatness, and the power, and the glory, and the victory, and the shining, for everything in the heaven, and the earth is Yours . To You is the kingdom, and, (as the Gemara explains) You are the one that gives the positions to everybody. Why is this the song of the donkey? The Sefer Lekutei Amarim says that the donkey carries heavy loads, more than any other animal, as it says in the pasuk, Yasachar is a hamor. And Rashi in Bereshit 49, 14 tells us that the donkey is bony and he's able to carry the yoke of Torah, like the hamor that's strong, and you could put on him a heavy load. Yisachar, who learns Torah, is compared to the donkey. This donkey that has such strong bones and can carry such a heavy load, testifies, I don't have the strength, I'm not the source of the strength. You are the Source of everything. The lesson here is to learn humility and not think that you're in charge and you're able to do it. Praise the One that gave you your strength. As we mentioned previously, the donkey symbolizes humility , the sefer Hakol Yishavchucha on Perek Shira quotes the Zohar (page 242) that says, why is Yisachar compared to a donkey? Because the Donkey carries a load and doesn't kick at its master like other animals. Other animals start fighting when you put a load on them. But the donkey doesn't fight, and the donkey does not have arrogance. And so too, Yisachar, who toils in Torah, carries the yoke of Torah, doesn't kick at Hashem and like the donkey, doesn't have the arrogance. He is not concerned with his own honor, but rather with the honor of his Master (as per the Zohar). So we see from here the trait of the donkey, and that's why he is the one to say Lecha Hashem HaGedolah. The Zohar says he's different than all other animals in that he carries the yoke and is humble. One might ask that if that's the case, why is he an unkosher animal? Because ,as we mentioned in a previous class, you need to have a balance of humility, and at times, also arrogance. You can't have no opinion. Rav Chaim Kanievsky adds a proof of how the hamor symbolizes a subservient and humble creature. Firstly, the people of Canaan are called Am HaDomeh L'Hamor They're considered slaves; a nation that's compared to donkeys. Why ? Because donkeys naturally serve their master and accept willingly. Furthermore, the Gemara in Avodah Zara 5B says, You have to place yourself like a cow for your yoke. Cows have yokes. And for a donkey to carry a load, which is the load of Hashem. We're supposed to accept His yoke. So the cow has a yoke donkey has a load therefore that's his song. That's all on the theme of being a servant. But the Sefer Lekutei Amarim has a whole different explanation. There is a Gemara in Berachot that says, whoever sees a donkey in a dream should look forward to a salvation. What salvation? Mashiach, because it says He's is going to come on a donkey, and therefore the donkey symbolizes the future coming of Mashiach. As we said, Mashiach rides the donkey. And with that, God's glory will come back. The Yaavetz says, Therefore the donkey's song is הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד etc. because the donkey is going to be the one, so to say, to announce this great message of Mashiach, that Hashem is in charge. Finally, we're not Kabbalists, but our rabbis tell us about the words of this pasuk, הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד . כִּי כֹל has the numerical value of yesod . Then we have הַמַּמְלָכָה These are the seven traits of the seven Ushpizin Avraham is Gedulah , Yitzhak is Gevurah ,Yaakov is Tiferet , Moshe is Nesach , Aharon is Hod , and then we have Ki Kol, which is the numerical value Yesod , is Yosef HaSadik who it says is connected to the Shamayim V'Aretz, And lastly, David Hamelech is Mamlacha , so this is the full gamut of praise, and that's the Song of the Donkey. The song of Mashiach.

El ÁRBOL de la VIDA La QUINTA Sefirot Gevurah o Din es la quinta de las diez sefirot y la segunda de los atributos emotivos en la Creación. Esta Sefirah representa los temibles poderes del castigo divino y la ira en el mundo. Este poder es necesario para mantener el control sobre el universo. Sin embargo, las fuerzas destructivas necesarias para mantener el orden y el castigo exacto también contienen las semillas del Mal demoníaco: el "Otro Lado". El color de esta sefirot es “Rojo”. Gevurah aparece en la configuración de las sefirot a lo largo del eje izquierdo, directamente debajo de binah,  y corresponde en el tzelem Elohim al "brazo izquierdo". En última instancia, el poder de  guevurá se  convierte en el poder y la contundencia para implementar el deseo innato de jésed. Solo mediante el poder de guevurá, puede jésed penetrar la superficie áspera y opuesta de la realidad. Percibamos la narración …

Rav Pinson speaking about how Kislev follows Cheshvan, Rachamim follows Gevurah. Melava Malka, Rosh Chodesh Kisleve, Pei/Hei --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

The world is experiencing a powerful awakening of feminine energies, reflecting the expansion of global consciousness. Gevurah, one of the ten sefirot and a soul power within us, channels energy inward, fostering a deeper connection to our authentic selves. When our energy becomes scattered or overly tied to others' needs, we risk losing our sense of self in a cycle of people-pleasing. Healing begins with the essential practice of cultivating healthy boundaries.

nefesh hachaim

In today's episode we discuss how some Jewish souls are rooted in Chessed and some are rooted in Gevurah, however regardless, all Jews have Chessed, whether overt or covert, and this Chessed is by nature infinite for every Jew, which is something every Jew should tap into to arouse Hashem's Infinite Chessed (Rav Chessed). Iggeres HaKodesh, Epistle 13.Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

In today's episode we discuss how Hashem makes peace between the attributes of Chessed and Gevurah through the attribute of Tiferes/Rachamim. This attribute is associated with His 4 letter Name (Havaya/the Tetragrammaton). Iggeres HaKodesh, middle of Epistle 12. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

In today's episode we discuss how the positive commandments are rooted in Hashem's Chessed, but as vested within Gevurah, as is seen by virtue of their measurements and limitations. Iggeres HaKodesh, Begnning of Epistle 10. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

30 Av | Day 278 | Leap Year The Fire that Comes from the Right Hand: Is the Torah chesed or gevurah? -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

Birkot Ha-Shahar - "Ozer Yisrael Bi-Gevurah" by Rabbi Avi Harari

In our podcast we compare the Turkey Prince fable of Rebbe Nachman with the Kafka short story of the Hunger Artist to highlight differences between the superficial demands of a Torah life with Toras Chesed or Torah Lishmah.Texts

Overcoming more obstacles within the abandoned gold mine, Yeshua, Moroni, and Cessily finally reach the town of West Wells, where they seek directions to the Cibola Sunrise apartment complex. After an unavoidable scuffle with some local degenerates outside of a gas station, the Musterites obtain a vehicle and head off to find Ira Troyer.    

Gevurah - Using Our Strength to Get to the End

In today's episode we discuss how G-d's Attributes of Chessed and Gevurah are sourced in the same place, however this is beyond the human intellect, no matter how lofty, to comprehend. Sha'ar Hayichud V'Haemunah, Chapter 5.Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramContact us at: itistaught1@gmail.com Support the Show.

Rabbi Kaufmann - How Matan Torah was a Display of Gevurah by Mayanot

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities. ★ Support this podcast ★

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Esther Shemtov - Chessed, Gevurah, and Tiferet by Mayanot

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

5/1/24

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. #omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Imagine discovering that the ultimate demonstration of power lies not in the spectacle of unleashing forces but in the quiet authority of halting them. That's the profound lesson we uncover as we examine the biblical plague of Barad (Hail) and its sudden cessation. This episode offers an enlightening perspective on the true nature of control and ownership as exemplified by the Divine. We're not just revisiting ancient narratives; we're learning how to harness our abilities to command our actions and traits, stepping into a realm of self-mastery inspired by the Almighty's example.Join us on a journey through the ten plagues, where each serves as a chapter in understanding divine might—Gevurah—and cultivating deep faith—Emuna. With insights that resonate through the ages, we dissect Moshe's interactions with Pharaoh and how these stories transcend time as lessons in recognizing Hashem's sovereignty. Our exploration leads to an inspiring reflection on personal growth, encouraging listeners to mirror the divine model of complete authority. This isn't just a history lesson; it's a transformative exploration of spiritual and personal significance.Support the showJoin the WhatsApp community for daily motivational Torah content! JOIN HERE ---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly shiur on the Parsha of the week. Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Access all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org ---------------- Questions or Comments? Please email me @ michaelbrooke97@gmail.com

*This month is Chodesh HaGeulah, a month filled with joy and celebration. Yet, our hearts are heavy with the reality of what's going on in Eretz Yisroel and for our nation right now. How do we navigate these 2 opposite spaces?* In parshas Toldos we learn that Hashem made a big miracle to respond to the scoffers, to make Yitzchaks face look just like Avraham. This doesn't seem like such a big deal – but in connection to the language used by krias yam suf, we learn that its “a big deal / difficult” when 2 opposites are held in one space. (By krias yam suf – the waters miraculously saved the Jews, and destroyed the Egyptians – these 2 realities were the “difficulty” of that miracle). Here we also have 2 opposites. Avraham is complete chessed, while Yitzchak is gevurah. Hashem made Yitzchak (gevurah) look like Avraham – *both outside AND from the inside!* This is the difficult thing Hashem did. True chessed is chessed WITH gevurah. To pour water unconditionally, a person could drown, but to pour water with gevurah – the receiver can drink and benefit from the water – truly a chessed! *Chessed WITH Gevurah allows the good to be accessed.* What can we take away from this? Everything we learn about the Avos is a lesson for us 1) Each one of us can combine within ourselves the power of Avraham, Yitzchak & Yaakov. Yitzchak looked like Avraham is the ultimate combo of bringing together Chessed and Gevurah. A heart can carry tears and joy at the same time. With our relationship with Hashem, we can truly combine them. We could pick a time to be sad, and then flip and pick a time to be happy. OR, more challenging but also more pnimiusdike, we can contain this bitterness and joy at the SAME TIME. *We are the children of Avraham, Yitzchak and Yaakov and when the world around is in a state of horror, we can maintain BOTH the scream of Ad Mosai and the joy of knowing Moshiach is coming now!* Each one of us can aim for this goal, have moments of both emotions at the same time. 2) When Hashem was figuring this all out – Whose image was formed to match whose? Avraham was first! Sometimes we have to choose on the approach of chessed or gevurah - err on the side of chessed. Take your “Yitzchak moment” and make him into “a chessed moment”. When a challenge comes our way and we are not sure which way to respond – with kindess or restraint, follow Hashem's example. *Better to err on the side of overly kind, than the side of being overly gevurah-dik* 3) Toldos in Kislev – the month where Chassidus gets spread everywhere, pouring out! Feel comfortable to bring messages of chassidus into ALL types of situations. Take these ideas all the way to chutzah. Spreading chassidus outward is an act of chessed. Initially, chassidus was held back (gevurah). But the essence of the Jewish people is connected to the essence of Hashem. Unity has the ability to combine together chessed and gevurah. Yitzchak should be similar to Avraham. What is meant to be hidden, Hashem made revealed. And so we should spread Chassidus everywhere, without restraint! SO: Go with chessed! Put it all out there! Spread chassidus! Feel both of these opposing emotions! And when not sure how to act, err on the side of chessed! Be there for someone else, instead of pulling away! May this month of Geulah being the ultimate chessed, the ultimate hug, with the coming of Moshiach! (Likkutei Sichos Chelek Chof, Page 100)

14 Elul | Day 262 The “Hidden Goodness” within Gevurah Souls: Digging deeper than one's revealed strengths -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

In today's episode we discuss how all Jews embody both Chessed and Gevurah. It's just a question of what is overt vs what is latent. Iggeres HaKodesh, Middle of Epistle 13. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

In today's episode we discuss how some Jewish souls are rooted in Chessed and some are rooted in Gevurah.Iggeres HaKodesh, Beginning of Epistle 13.Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

Today's episode is dedicated in loving memory to my maternal grandfather Avraham Yitzchok ben Binyamin HaKohen Z"L (the entire It is Taught podcast is dedicated to him as well). In today's episode we introduce the question of what the difference is between the Act of Tzedaka vs the Service of Tzedaka, based on a verse from Yeshayahu and how Hashem makes peace between the attributes of Chessed and Gevurah through the attribute of Tiferes/Rachamim. This attribute is associated with His 4 letter Name (Havaya/the Tetragrammaton).Iggeres HaKodesh, Beginning of Epistle 12.Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the showSupport the show

In today's episode we discuss how the positive commandments are rooted in Hashem's Chessed, but as vested within Gevurah, as is seen by virtue of their measurements and limitations.Iggeres HaKodesh, Begnning of Epistle 10.Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

1 Elul | Day 249 The Fire that Comes from the Right Hand: Is the Torah chesed or gevurah? -- Can you spare four minutes a day to gain deeper insight into yourself, your soul, your spiritual make-up, your personal purpose, and how to enjoy a meaningful relationship with G-d? If yes, Let's Talk Tanya. Tanya, the seminal work of Chabad Chasidism, is the personal owner's manual for the Jew who seeks to serve G-d and live a life suffused with holiness, purpose, and joy. Let's Talk Tanya is a daily series that attempts to translate the Tanya into resonant and relevant language Tanya is divided into daily portions. Following this regimen, one concludes the Tanya every year. Let's Talk Tanya, in 4 minutes on average, briefly reviews the day's segment, conveys its basic ideas, and zooms in on one large idea. To watch, listen, or subscribe to Let's Talk Tanya: YouTube: https://www.youtube.com/@LetsTalkTanya Spotify: https://spoti.fi/3uFNrie Apple Podcasts: https://apple.co/3BqG9Tm Google Podcasts: https://bit.ly/3FMnvrs Instagram: https://www.instagram.com/letstalktanya/ Twitter: https://twitter.com/LetsTalkTanya www.letstalktanya.com To donate or for dedication opportunities, please visit letstalktanya.com/donate or reach us at contact@letstalktanya.com Have Tanya questions? Submit questions for possible inclusion in a future Tanya Q&A Segment: letstalktanya@gmail.com __ The full text of the daily Tanya is available at: www.Chabad.org/DailyTanya

Have you ever wondered how the strength of character can impactlife-altering decisions? Prepare to be inspired by the bravery ofPinchas was a man who showcased remarkable courage and power in the faceof chaos. We embark on a journey through his life, unfolding scenariosthat challenge him to act with courage and intestinal fortitude amidvolcanic turmoil.We further understand Gevurah, a powerful tool in upholding Hashem'shonor and its relevance in our lives. Pinchas is our guiding light,teaching us the importance of mastering self-control and rising aboveour physical tendencies. Taking cues from the Great Ones, we discusshow Gevurah can help you close deals and stay determined. We wrap upby shedding light on the significance of harnessing our inner strengthto outsmart Yetzer Harah's tricks and physical compulsions.Support the show-------------------The Weekly Parsha is a Torah Podcast that focuses on thought-provoking and energizing Divrei Torah on the week's Parsha. Stop asking, "What is this week's Parsha" and start telling your friends Divrei Torah on the week's Parsha. NEW! Watch our Torah WhatsApp status! WhatsApp the word "greatness" to (757)-679-4497 to watch the Status. ------------------Check out our other Torah Podcasts and content! Follow our Apple Podcast Channel! TMC Torah Podcast Network SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar

Have you ever wondered how the strength of character can impact life-altering decisions? Prepare to be inspired by the bravery of Pinchas, a man who showcased remarkable courage and power in the face of chaos. We embark on a journey through his life, unfolding scenarios that challenge him to act with courage and intestinal fortitude amid volcanic turmoil. We further understand Gevurah, a powerful tool in upholding Hashem's honor and its relevance in our lives. Pinchas is our guiding light, teaching us the importance of mastering self-control and rising above our physical tendencies. Taking cues from the Great Ones, we discuss how Gevurah can help you close deals and stay determined. We wrap up by shedding light on the significance of harnessing our inner strength to outsmart Yetzer Harah's tricks and physical compulsions.Support the show-------------------The Weekly Parsha is a Torah Podcast that focuses on thought-provoking and energizing Divrei Torah on the week's Parsha. Stop asking, "What is this week's Parsha" and start telling your friends Divrei Torah on the week's Parsha. NEW! Watch our Torah WhatsApp status! WhatsApp the word "greatness" to (757)-679-4497 to watch the Status. ------------------Check out our other Torah Podcasts and content! Follow our Apple Podcast Channel! TMC Torah Podcast Network SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar