Podcasts about aharon hakohen

Unanswered Prayers and the Treasury of Jewish Tears The Message of Parashat Va'etchanan We are continuing with the theme we started yesterday—a central message from Parashat Va'etchanan. Moshe Rabbeinu prayed to enter Eretz Yisrael and was not answered. This gives us chizuk (encouragement): when we pray and feel we are not being answered, it does not mean our prayer was wasted. We are no different than Moshe Rabbeinu. Rav Aryeh Levin and the Widowed Woman Rabbi Feuer brings down a beautiful story about Rav Aryeh Levin, a man of rare compassion and sensitivity. Once, a distraught, recently widowed woman came to him, crying uncontrollably. All his efforts to console her were to no avail. Finally, the widow said she would accept consolation if he could answer one question: "Please tell me: what happened to all my tears? I prayed and prayed for my late husband. I recited chapter after chapter of Tehillim and shed thousands upon thousands of tears. My very soul flowed into those tears. Where are they? Were they all wasted?" Gently, Rav Aryeh Levin replied: "After 120 years, when you leave this world and ascend to the Heavenly Tribunal, you will see how meaningful and precious your tears were. You will discover that Hashem Himself gathered them, counted every single teardrop, and treasured it like a precious gem. There is a beautiful line that Sephardim say in Selichot: העבר חטאתי אלהי ישועתי וגם את דמעתי שימה בנאדך ('Forgive my sins, God of my salvation, and place my tears in Your flask.') This based on a pasuk in Tehillim(56:9) נֹדִי סָפַרְתָּה אָתָּה שִׂימָה דִמְעָתִי בְנֹאדֶךָ הֲלֹא בְּסִפְרָתֶךָ : "You Yourself have counted my wanderings; place my tears into Your flask—are they not recorded in Your book?" The Gemara comments on this pasuk : "Whoever sheds tears over [the passing of] a virtuous person, the Holy One, Blessed be He, counts them and stores them in His treasure house, as it is stated: 'You Yourself have counted my wanderings; place my tears in Your flask, are they not in Your book?'" (Shabbat 105b) God has a flask where He places every Jewish tear. You will discover that whenever a harsh decree loomed over the Jewish people, one of your tears came and washed the evil away, making it null and void. Even a single sincere tear is a source of salvation." Hearing this, the woman burst into a fresh flow of tears—no longer tears of sorrow and grief, but tears of courage and hope. The "Tefillah Bank" and the Power of Unanswered Prayer The Sefer Chasidim teaches that prayers that go unanswered enter a "tefillah bank." We often view an unanswered prayer as if it were thrown in the garbage, but it is actually deposited in a celestial bank to be used later. It may even work for you in ways you don't yet see. The Chazon Ish and the Returned Generation Rav Yitzchak Scheiner zt"l (Rosh Yeshiva of Kamenetz Yerushalayim) spoke in the Deal Shul on Tisha B'Av many years ago, following Rav Matisyahu Salomon zt"l . Rav Matisyahu had spoken about the remarkable spiritual renewal of the Jewish people that we are witnessing today. Rav Scheiner shared how those words struck a personal chord, recalling his own journey from public school to becoming the Kamenetz Rosh Yeshiva. He shared the following story: In 1950, the Chazon Ish asked Rav Galinsky to keep an eye on a young bochur who had left his non-religious kibbutz to learn at the Ponevezh Yeshiva in Bnei Brak. Rav Galinsky noticed this was not an isolated case; there was a steady stream of young men returning to Yiddishkeit. Rav Galinsky asked the Chazon Ish: "Why do you suppose so many children are coming back to Yiddishkeit today, leaving behind the lifestyle of their non-committed parents?" The Chazon Ish answered: "The generation that left Yiddishkeit came from religious parents. Those parents saw what was happening to their children and—for whatever reason—could not stop them. They cried lonely, bitter tears. They prayed and they fasted, but it was too late to stem the tide. However, Hashem does not forget a Jewish tear. If those sincere tears did not save their own children, they were preserved to help their grandchildren and great-grandchildren. That is why these children are returning today—because Hashem never forgets a tear." A Personal Reflection: The Legacy of a Teardrop I will share something on a personal note as well. Many years ago, in the early 1980s, I met a great Rabbi—Chacham Abraham Raful (the uncle of Chacham Yosef Raful shlit"a from Ateret Torah). He was in his 90s at the time. When he heard my last name was Sutton, he asked, "Are you related to Abraham Sutton?" That was my great-grandfather. When I said yes, he told me a story he had witnessed firsthand: "Your great-grandfather lived in Syria, but he would travel to Yerushalayim on occasion. One morning in shul, I noticed he was weeping bitterly during his tefillah. Thinking he had a terrible personal problem, I asked him, 'Mr. Sutton, how can I help you? What's wrong?' He answered, 'Nothing is wrong. But every morning when I recite Birkat HaTorah and reach the words וצאצאנו וצאצאי צאצאנו ( 'our children and the descendants of our children' ), I think to myself: My children I know, and I can guide them to the best of my ability. But my grandchildren and great-grandchildren—what can I do for them? All I can do is cry for them. So that is what I do every morning during Birkot HaShachar.'" Chacham Abraham Raful concluded: "If he has religious grandchildren and great-grandchildren today, it is from those tears." I am living proof—a product of tears shed decades ago that are still working today. And while there were tears that seemingly didn't work immediately for certain family members, in the end, even those who experienced a temporary lapse returned. The spiritual gene was awakened by those prayers. Understanding the Full Impact of Tefillah The Steipler ( Chayei Olam , ch. 28) explains that the question "Why wasn't my prayer answered?" comes from a flawed perspective. We have no idea what would have happened without our prayers. How can we say a prayer wasn't answered when it may have prevented a far worse outcome? The Midrash notes that prayer sometimes accomplishes half: When a decree was issued that all of Aharon HaKohen's children should pass away, his and Moshe's prayers saved two of his four sons. While losing two sons was a horrific tragedy, the prayer mitigated a harsh decree and saved the remaining two. Tears with a Delayed Reaction: The 100-Year Siyum Sometimes, tears have a delayed reaction even for the very person they were meant for. (Jewish Observer, Dec. '98, p. 47) A man once made a Siyum Mishnayos on Shas for his father's yahrzeit , marking the 100th anniversary of his father's arrival in America. He retold the trials his family faced and how the "Goldene Medina" (America) had eroded their Yiddishkeit. He was the youngest of nine children, and his eight older siblings had already severed their connection to Yiddishkeit. His father's last hope was him—Mordechai. On his 16th birthday, Mordechai built up the courage to confront his father before davening : "Papa, I'm not going to Yeshiva College. I'm not going to lay tefillin anymore. I'm not going to shul on Shabbos. I want to be just like my brothers, sisters, and friends." The author recalled: "I raised my hands expecting a slap, but my father stopped and began to plead: 'Motke, du bist die letzte—you're the last one. My last hope. Don't say that. Don't mean it.' I was shocked to hear my father beg. 'Papa, please,' I said. 'I don't want to learn to be a rabbi. I just want to be like everyone else.' 'So don't be a rabbi!' he cried. 'Just stay a good Jew—put on tefillin, keep kosher, keep Shabbos. Don't become like the others. It's enough that I raised eight—I don't need nine! Motke, it's enough already!' My father burst into tears. I hugged him and cried too: 'Papa, please don't cry. It makes no sense to me to be frum, but I'll try.'" For 16-year-old Mordechai, those tears were soon forgotten as he eventually drifted away like his siblings. Decades later, however, the tears returned to him. When his own son wrote to him from Jerusalem saying he had enrolled in Yeshiva Ohr Somayach, Mordechai booked a flight to Israel to talk him out of his "foolishness." But as he prepared to leave, the memory of his father's tears came rushing back—and his heart changed. At the Siyum , he concluded: "On this centennial of my father's arrival in America and on his yahrzeit, I want to say: 'America, you beat us Jews bad, but you didn't win.' And to my father: 'Papa, you were beaten badly, but you didn't lose.' "

Aharon HaKohen

התוכן 1) בנוגע לכמה ענינים נחשב ר"ח ליום-טוב, ובמיוחד ר"ח של "חודש החמישי" שבו "צום החמישי" עפמ"ש "צום החמישי .. יהי' .. לששון ולשמחה ולמועדים טובים". וכיון שהירידה ד"צום החמישי" היא ירידה הכי גדולה מבין כל הד' צומות שנזכרו בפסוק זה, מובן שגם העלי' שעי"ז היא עלי' הכי גדולה‏ – ‏העלי' דבנין בהמ"ק השלישי. וכדי למהר א"ז יש להוסיף ב"מעשינו ועבודתינו" ובפרט בענינים הקשורים לט' הימים. 2) ר"ח מנ"א הוא יום ההסתלקות של אהרן הכהן שהאריך ימים יותר מ-120 שנה, ועפמ"ש "הוי מתלמידיו של אהרן"‏ – ‏יומשך לכאו"א אריכות ימים ושנים טובות כפשוטו, נשמות בגופים וכו', ויה"ר שע"י ההחלטות בענינים אלו תבוא הגאולה תיכף ומיד ממש! ועוד‏.‏ב' חלקים משיחת אור ליום ד' דפ' דברים, ר"ח מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=14-07-2026 Synopsis (1) In a number of ways, Rosh Chodesh is considered like a Yom Tov, especially Rosh Chodesh of the fifth month, which contains the “Fast of the Fifth Month,” which will be transformed “into joy and gladness and happy festivals.” Since the descent associated with the Fast of the Fifth Month is the greatest descent among the four fasts mentioned in the verse, it is understood that the ascent resulting from it is likewise the greatest ascent – namely, the building of the third Beis Hamikdash. In order to hasten it, one should increase in “our deeds and our service,” especially in matters pertaining to the Nine Days. (2) Rosh Chodesh Menachem-Av is the day of yom hilula of Aharon HaKohen, who lived more than 120 years. Since the Mishna says, “Be among the disciples of Aharon,” this should bring long life and good years for every Jew in the literal sense, as souls in bodies etc. May it be Hashem's will that the positive resolutions taken in these matters bring the Redemption immediately, literally right now!2 excerpts from sichah of Tuesday night, parashas Devarim, Rosh Chodesh Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-07-2026 לזכות פרימא בת פריידא שתחי' ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות*לזכות מושקא תחי' יוניק ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת הורי' ר' דוד וזוגתו מרת חנה שיחיו יוניק

Learning Weekly from Likutei Moharan 46:3. Rebbe Nachman ben Faiga Simcha gives mystical insight into the Kabalah behind clapping the hands (davka to michazzik Tefilah of the Breslover Chassidim). Rosh Chodesh Menachem Av is Aharon Hakohen's special Shalom-focused Yahrzeit and the Bobover Rebbe's legacy of peace aka Reb Shlomo Bobover zya (cover

The Henry and Lisa Manoucheri Parsha Shiur    Parshas Pinchas - The 3 Weeks (July 2026 - Tamuz 5786)    A Good Democracy REQUIRES Good People & Controlling Ourselves AND Our Destiny    Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.   This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

Morning Briefing — Friday, July 3, 2026West Rogers Park, Chicago (ZIP 60645)Weather With Enthusiasm

The Psychology Behind the Parsha   Parshas Pinchas - The 17th of Tamuz    (June 2026 - Tamuz 5786)   Love is Steadfast   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.   This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, Baruch Yehoshua Yisrael ben Sima and all Cholei Yisrael.

Learning from Rav Tzaddock HaCohen Sefer Pri Tzaddick on the Parshat Pinchas we see that true Zealousness comes from good lineage (Aharon Hakohen and Avraham Avinu our ancestors) which is rooted in Chessed aka Kindness and is for the good of all Yisrael. Just like our army service of my sons Kohanim Giborim Kedoshim L'chaim always. Seeing the deeper truth of the 3 weeks. etc... Cover

The Deep Opportunities of the Three Weeks: Balancing Truth, Peace, and Teshuva The Scriptural Source of the Fasts We begin our discussion on Shiva Asar B'Tammuz (the 17th of Tammuz) by looking at its earliest source in Tanach. In Zechariah 8:19 , the prophet states: "Koh Amar Hashem: The fast of the fourth, the fast of the fifth, the fast of the seventh, and the fast of the tenth, will turn around to days of rejoicing, happiness, and moadim tovim (holidays). Therefore, love truth and peace ( V'ha'emet v'hashalom ehavu )." In Sephardic communities, this verse is traditionally used to formally announce the upcoming fasts of the 17th of Tammuz and the 10th of Tevet. According to Rashi , the four fasts mentioned correspond to the months of our exile: The Fourth Month: Tammuz ( Shiva Asar B'Tammuz ) The Fifth Month: Av ( Tisha B'Av ) The Seventh Month: Tishrei ( Tzom Gedalia ) The Tenth Month: Tevet ( Asara B'Tevet ) The Ultimate Balance: Emet (Truth) and Shalom (Peace) The Radak notes that the conclusion of the verse—"love truth and peace"—is actually the prerequisite. For these somber days to transform into holidays, we must cultivate both truth and peace. The Brisker Rav raises a powerful question: Seemingly, emet and shalom are contradictory. If a person stands strictly for absolute truth, conflict often follows. If a person pursues peace at all costs, they may compromise on the truth. How can they coexist? The answer lies in achieving a masterful, ultimate spiritual balance. We see this model exemplified by Pinchas. In Malachi 2:5 , the prophet refers to the covenant with the Kohanim: "My covenant was with him of life and peace ( chayim veshalom )." Referring to Pinchas. The Radak notes that Pinchas lived an exceptionally long life. But where do we see that he embodied peace? On the surface, his act of zealotry against Zimri seemed aggressive. Rav Shamshon Raphael Hirsch explains that by standing up for absolute truth ( emet ), Pinchas restored the fractured relationship between God and the Jewish people, thereby bringing ultimate, enduring peace ( shalom ). Sometimes, an act that appears disruptive is the very mechanism that establishes true peace. This is why he was uniquely granted the Beriti Shalom —the Divine "Peace Prize." Furthermore, verse 6 continues: "The Torah of truth was in his mouth, and he walked with Me in peace and uprightness." The Ibn Ezra explains that this blueprint defines Aharon HaKohen, Pinchas, and all future High Priests. Balancing unwavering truth with deep peace is the exact tool we need to transform the three weeks. The Spiritual Purpose of Fast Days What is the core purpose of these communal fasts? The Rambam ( Hilchot Ta'aniot 5:1) emphasizes that these fasts are an obligation for the entire nation, not just an act of extra piety. The Goal: To arouse the hearts ( lehitorer halevavot ) and open the pathways of repentance ( liftoach darkei teshuvah ). It is a time to remember that our current difficulties are rooted in the unresolved missteps of our history, giving us the opportunity to rectify them. A Hidden Hint: If you unscramble the Hebrew letters of the month Tammuz ( תמוז ) , they form the phrase Zemanei Teshuvah (times of repentance) are approaching. Early Sources for Mourning the Three Weeks While Zechariah introduces the fast days, other early sources point to a distinct status for the entire three-week period: Daniel 10:2-3: Daniel records that he fasted and abstained from meat and wine for "three full weeks." The Shibolei HaLeket (Siman 263) quotes Saadia Gaon , explaining that this is an early source for practicing physical customs of mourning throughout this entire period. Eicha 1:3: The verse states, "All her pursuers overtook her between the straits (bein hametzarim)." Rashi explains that "between the straits" refers to the literal bookends of the three weeks: the 17th of Tammuz and the 9th of Av. Overcoming Challenges: The 42 Travels The Sefer Avodat Yisrael (Parshat Masei) offers a beautiful, uplifting interpretation of this period. Accessibility of the King: The verse says "All her pursuers overtook her." On a deeper level, this means that anyone who "pursues" a connection with God can easily "attain" Him during these days. When a king is closed away in his palace, he is hard to reach. But when the king is out in the field, anyone can approach him. During the three weeks, the Divine presence is, so to speak, highly accessible to us if we call out. Mishlei 27:8 compares God during this time to a bird wandering from its nest—close, exposed, and reachable. The Vessel for the High Holidays: The Me'or Vashemesh (Parshat Pinchas) teaches that these three weeks form the necessary vessel ( kli ) to hold the intense spiritual lights of the upcoming High Holidays. Rav Wobe used to say "If you have a priceless, vintage wine but no glass, you cannot enjoy it." The High Holidays are the premium wine; the three weeks of introspection are the glass that holds it. The 42 Journeys: We always read Parshat Mattot-Masei during this time. If you take the 21 days of Bein HaMetzarim and count both their days and nights, they equal 42 . This corresponds to the 42 encampments of the Jewish people in the desert. Just as the nation experienced 42 travels globally, every individual goes through 42 personal life challenges and journeys. Experiencing the three weeks correctly allows us to elevate and sweeten those personal struggles. The Tzror Hamor (Bamidbar 33:1) adds that we review these desert travels specifically to plant a deep root of absolute trust ( bitachon ) in the future redemption . It reminds us that throughout history, despite the harsh terrains, Hashem watched over us closely. Even when the generation leaving Egypt was spiritually lacking, they were redeemed in the merit ( zechus ) of leadership like Moshe and Aharon. In our current, prolonged exile, Hashem continues to look over us and will send us the righteous leaders to redeem us. Practical Takeaways for the Fast The three weeks are fundamentally a period of tremendous spiritual opportunity, not just heavy mourning. They set the stage for the Sheva D'nechemta —the seven weeks of immense comfort that follow Tisha B'Av from Shabbat Nachamu until Rosh Hashanah. To tap into this energy, we must avoid the temptation on a fast day to just "make the day pass" by drowning ourselves in work until the final hours. Consider integrating these meaningful practices: Dedicate Introspective Time: Even in a busy office, close your door for 20 or 30 minutes to reflect on the meaning of the day and our relationship with our Creator. Recitng Tikkun Rachel : The Arizal suggests that even those who do not regularly recite Tikkun Chatzot throughout the year should make an effort during the three weeks to sit on the floor after midday ( chatzot hayom ) and recite Tikkun Rachel , mourning the destruction of the Temple. Note: The Kaf Hachayim (551:221-222) notes that this prayer is omitted on Friday afternoons, the day before Rosh Chodesh, Rosh Chodesh itself, and Tisha B'Av. The Shield of Mourning: Rav Chaim Palagi ) see Moed L'Kol chai 10:95 ) shares a profound spiritual rule regarding establishing a remembrance for the destruction ( Churban ): When a person willingly takes a small measure of sincere mourning for the Churban upon themselves, that act serves as a spiritual shield, protecting them from experiencing other personal reasons for grief. Take some time to study the specific halachot (laws) of the week of Tisha B'Av ( Shavua Shechal Bo ). Understanding the physical boundaries of these laws acts as a catalyst for genuine spiritual growth. Through sincere reflection, may we merit to see these days transform speedily from mourning into our ultimate joy.

The Henry and Lisa Manoucheri Parsha Shiur Parshiyos Chukas - Balak    To Regenerate a Degenerate Society & The Majesty of Service   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.   This week's class is also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's class is also dedicated for the merit of an Aliyas Neshama for Avraham moshe Ben Yosef HaKohen - a man who loved to give Tzedakah and help any Jewish stranger. He was fascinated by every Jew an he treated them respectfully and kindly regardless of status.

The Henry and Lisa Manoucheri Parsha Shiur   Parshas Korach    Let's NOT make a Deal!   Plus-   Stupidity, Recklessness, & Narcissistic Obtuseness VS. Awareness, Infinity- Consciousness, and Ultimate Intimacy   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.     This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, and all Cholei Yisrael.

Learning from the Tolna Rebbe Shlita Gimmel Tammuz in Sefer חדותה דזעיר אנפין at Shirat David Efrat… Uploaded correctly… The discussion of Parshas Chukas is a strong wondrous question from Moshe Rabeinu why was Aharon Hakohen punished for Moshe hitting the rock

Harav Eliyahu Hakkakian contrasts the qualities of Aharon Hakohen and Korach, showing why Aharon's derech as a rodef shalom made him suited for the kehuna.

The Psychology Behind The Parsha Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children. This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated. This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, and all Cholei Yisrael.  

Learning weekly at Shirat David Efrat The Tolna Rebbe Shlita on the Parsha - explaining Aharon HaKohen's Staff blossoming miraculously and a special Story of a Rebbe & Chassid of the Ruziner Rebbe Zya. “Don't separate ourselves like Korach, Join with ❤️, humility & Unity with the Community &

Morning Briefing — Tuesday, June 9, 2026 | Zmanim, NWS Chicago and MoreWest Rogers Park, Chicago (ZIP 60645) | Weather With Enthusiasm — Kol Simcha Productions═══════════════════════════════════════════HEBREW DATE & PARSHA═══════════════════════════════════════════Hebrew Date: 24 Sivan 5786Parsha: Beha'alotcha• Aharon HaKohen kindles the Menorah• Journeys of the Jewish people in the wilderness• Laws of Pesach Sheni — the second Passover opportunity═══════════════════════════════════════════TODAY'S ZMANIM — ZIP 60645 (West Rogers Park)═══════════════════════════════════════════Alos HaShachar (Dawn): 3:22 AMMisheyakir (Earliest Talis/Tefillin): 4:00 AM (lenient) / 4:10 AM (machmir)Netz HaChama (Sunrise): 5:15 AMSof Zman Shma (GRA): 9:02 AMSof Zman Tefila: 10:18 AMChatzos (Halachic Midday): 12:50 PMMincha Gedola (Earliest Mincha): 1:28 PMShkiah (Sunset): 8:25 PM═══════════════════════════════════════════WEATHER SUMMARY — NWS CHICAGO (LOT)═══════════════════════════════════════════Issued: 3:12 AM CDT Tuesday June 9, 2026 | Forecaster: BorchardtToday: Mostly cloudy to partly cloudy, mid-upper 80s. Isolated afternoon showers possible, mainly south. PWATs near 2" (tropical moisture). Generally manageable.Tonight: MUCAPE >3,000 J/kg, shear >30kt — Level 1 of 5 severe storm risk. Isolated storms possible as convective cap weakens. 30-40% PoP.Wednesday (BIG CONCERN): Two storm windows: - 2–6 PM: EML breaks, possible supercells north of I-88. MUCAPE >5,000 J/kg, shear 25-30kt. SPC Level 2-3 of 5. - 6 PM–midnight: Cold front squall line, training/flash flood risk, tornado risk possible. Heat indices approaching/locally exceeding 100°F. Upper 80s–low 90s.Thursday: SPC Level 3 of 5. MUCAPE >3,000 J/kg, 0-3km SRH >300 J/kg. All-hazard threat: tornadoes, destructive winds, hail, flash flooding. Hottest day south of I-80.Friday–Saturday: Relief. Surface high, upper 70s–80°F.Next week: Expansive troughing, cool, periodic storm chances.═══════════════════════════════════════════WEATHER HISTORY — JUNE 9═══════════════════════════════════════════1972 Black Hills / Rapid City Flood — June 9, 1972Nearly stationary thunderstorms dumped up to 15 inches of rain in 6 hours over the Black Hills of South Dakota. Canyon Lake Dam failed at 10:45 PM, sending a wall of water through Rapid City. 238 killed, 3,057 injured, 1,335 homes destroyed, $165 million in damage (~$1.23 billion today).Source: NOAA NWS Rapid City | USGS═══════════════════════════════════════════FAMILY ACTIVITIES — CHICAGO METRO, JUNE 9═══════════════════════════════════════════1. Brookfield Zoo — Dinos Exhibit | 3300 Golf Rd, Brookfield | Open today | Admission required | brookfieldzoo.org2. Kids Bowl Free Summer Program | Participating bowling centers | FREE for kids daily | kidsbowlfree.com3. Lincoln Park Zoo | 2400 N Cannon Dr, Chicago | Open daily | FREE admission4. Chicago Cultural Center | 78 E Washington St | Open daily | FREE5. TOMORROW (June 10): Gallagher Way Outdoor Movie — Zootopia 2 | Next to Wrigley Field═══════════════════════════════════════════TOMORROW'S ZMANIM — ZIP 60645 (June 10, 2026)═══════════════════════════════════════════Alos HaShachar: 3:22 AMMisheyakir: 4:00 AM (lenient) / 4:10 AM (machmir)Netz HaChama (Sunrise): 5:14 AMSof Zman Shma (GRA): 9:02 AMSof Zman Tefila: 10:18 AMChatzos: 12:50 PMMincha Gedola: 1:28 PMShkiah (Sunset): 8:25 PM═══════════════════════════════════════════NOTE: No Shabbos times today — this is a Tuesday episode.Next Shabbos: June 13, 2026 | Parshas Sh'lach | Mevarchim Chodesh TamuzRosh Chodesh Tamuz: June 15–16, 2026═══════════════════════════════════════════Weather With Enthusiasm is ranked #10 on FeedSpot's "20 Best Weather Podcasts" list (updated June 3, 2026).New morning briefings every day at 7 AM local time. Historical weather episodes every Tuesday and Thursday.Produced by Kol Simcha Productions | Chicago, Illinois#weather #zmanim #Chicago #NWS #morningbriefing #forecast #Jewishtimes #WestRogersPark #WeatherWithEnthusiasmBecome a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simcha

Chazal tell us that when Mashiach arrives there will be a magnificent seudah known as the Seudat HaLeviathan. At that great meal will be present all the righteous who ever lived—Avraham, Yitzchak and Yaakov, Moshe and Aharon, together with the great leaders and tzaddikim of all generations. At that seudah, David HaMelech will rise and lead Birkat HaMazon. Afterward, the Ramami Pano writes that Mashiach Tzidkeinu will come out and distribute dessert to everyone present. Those desserts will consist of the fruits that have been growing in Gan Eden since the creation of the world. Originally, Hashem commanded Adam HaRishon to eat from the fruits of Gan Eden, but he was banished before he had the opportunity to do so. Since that time, fruits have been growing in the lower Gan Eden that exists in this world, and they will be distributed to all of Klal Yisrael after Birkat HaMazon at that seudah. Then Mashiach will take out almonds that had been growing on the staff of Aharon HaKohen in the Kodesh HaKodashim and he will make the berachah of boreh peri ha'etz upon them. It is known that almonds have the ability to calm a person from anger. At that moment, all the tension and pain that accumulated during the long exile will instantly disappear. Then Moshe Rabbeinu will appear holding the original Luchot that we were meant to receive. In their merit the knowledge of Torah will reach an unprecedented level. Torah will never again be forgotten. The yetzer hara will be nullified and the malach hamavet will be driven away forever. Those will be the most glorious days in the history of the world. After a period of time living in the era of Mashiach, the next stage—Olam Haba—will begin. The Gemara in Masechet Berachot teaches that in that world there will be no eating and no drinking. Rather, the tzaddikim will sit and derive pleasure from the radiance of the Shechinah. The Or HaChayim writes in Shemot that there is no pleasure in this world that can compare to the pleasure of seeing the Shechinah in the next world. Every Jew longs to merit that experience. Our rabbis explain that just as in order to enjoy food in this world our mouth and throat must function properly, so too in order to experience the spiritual pleasure of the Shechinah, the part of the body through which that pleasure is received must also be spiritually refined. That part of the body is the eyes—the windows to the neshamah. The pasuk in Yeshayahu says: עֹצֵם עֵינָיו מֵרְאוֹת בְּרָע מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ "One who closes his eyes from seeing evil—his eyes will behold the King in His beauty." The Midrash explains that this pasuk means that whoever guards his eyes from looking at improper things will merit to see the beauty of the Shechinah. The Gemara in Masechet Kallah teaches that someone who turns away from such aveirot—even if he is an ordinary Yisrael—becomes worthy like a Kohen Gadol offering a korban olah on the mizbeach, and he will merit to benefit from the radiance of the Shechinah like the malachei hasharet. One of the ways of Hashem is that when He wishes to elevate a person to an especially high level, He first gives him a very great test to overcome. For nearly two thousand years the world has been waiting for the rebuilding of the Beit HaMikdash. For generations we have waited for the coming of Mashiach. Now, as we approach the month of Nisan—the time most auspicious for redemption—we are being tested with our eyes more than ever before. Perhaps this is Hashem's call for us to elevate ourselves to greatness and to make our eyes worthy of receiving the ultimate pleasure of basking in the radiance of the Shechinah. Now is our opportunity to shine. If we can guard our own eyes and guide our children away from seeing things they should not see, we can become elevated to the level of the Kohen Gadol. With Hashem's help we will then merit the ultimate reward—our eyes beholding the radiance of the Shechinah for all eternity.

We learn a section from Gedale Fenster from his new Sefer “Surrender” - Reflect don't Project, and the Summary of the Good Point focus of Halacha 1 from Likutei Halachos. 18 points which will list below

In this episode, Rabbi Gershon Meisel joins us to explore Aharon HaKohen as the Merkavah of Hod—the attribute of splendor, humility, and peace. Through stories of our sages, Torah insights, and practical lessons, we uncover how Aharon embodied the power of stepping aside, making space for others, and becoming a vessel for Hashem's presence in the world. This is more than history; it is guidance for our own avodah, teaching us how gratitude, humility, and the pursuit of peace can transform our lives. By listening, you'll gain tools to bring Hashem's light into your daily struggles and relationships, and to walk more fully as a living vessel of holiness.         Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.     

Welcome to Daily Bitachon. We continue with pesukim in Parashat Ekev that we need to remember every day. As mentioned at the beginning of the week, Rabbenu Yonah tells us that there's a command to remember how Hashem took care of us in the desert. One of the things it says there is: שִׂמְלָתְךָ לֹא בָלְתָה מֵעָלֶיךָ וְרַגְלְךָ לֹא בָצֵקָה זֶה אַרְבָּעִים שָׁנָה Your clothing did not wear out and your feet did not swell for these 40 years What does " your clothing did not wear out," mean ? Rashi explains that the Clouds of Gory would smooth and iron the clothing, and as the people grew, their clothes grew with them—like a snail's shell grows with the snail. The Maharal in Gur Aryeh asks: Why did Hashem perform this seemingly unnecessary miracle? After all, they could have simply made clothing on their own. Hashem doesn't perform miracles without purpose. The Maharal explains that Hashem wanted to show them that He could care for all their needs directly. Just as their food was Godly food from heaven, so too their clothing would be Godly clothing. He cites a Midrash that says that these were not ordinary garments; they were the same garments the angels clothed the people in at Har Sinai. That is why they never wore out. The Sefer Chizkuni teaches that this miracle is a lesson in overcoming lo tachmod (the prohibition against coveting) . Remembering that Hashem provided for all our needs in the desert—including our clothing—reminds us that He can do so in any situation, even in ordinary life. The Tiferet Yonatan adds a fascinating insight from Devarim 18:4, which discusses giving the kohen the first of the shearings. He explains that middah k'neged middah , since the clouds of glory—given in the merit of Aharon HaKohen—pressed and cleaned our clothing in the desert, we give the first shearings to the kohen as repayment to Aharon's descendants for caring for our clothing in the desert. The Chatam Sofer notes a key difference between the miracle of the manna and the miracle of the clothing. The clothing lasted forever, but the manna came day by day. Hashem could have made food that lasted for forty years—just as He sustained Eliyahu HaNavi for forty days from a single cookie—but instead chose to give the manna daily. Why? The Gemara explains with a mashal of a king with two sons. For the son he wanted a close relationship with, he gave food daily so that the son would come to him regularly. Similarly, Hashem wanted the manna to come each day so we would turn to Him daily, like children turn to their loving father. This explains why Hashem made us independent in one area (clothing) but dependent in another (food). There is actually a debate about whether these were miraculous angelic garments or the original clothing taken from Egypt that lasted forty years. The Baal HaTurim in Shemot 3:22 says they were the garments borrowed from the Egyptians— וַיִּשְׁאֲלוּ מִמִּצְרַיִם כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת —and that those same garments lasted the entire forty years. The Chatam Sofer agrees and explains that this reveals two different ways Hashem interacts with us. When the Jewish people asked : t הֲיֵשׁ ה' בְּקִרְבֵּנוּ אִם אָיִן / Is God with us or not? it referred to two Divine approaches: Yesh mi'yesh – something from something – Hashem works within nature, transforming existing material. Yesh me'ayin – something from nothing Each approach presents its own challenge of faith. Open miracles make every thing clear and obvious, but living with hashgachah pratit within nature requires deeper trust. The spies, for instance, felt safer in the desert, where Hashem's miracles were obvious, rather than in the Land, where His supervision would be more hidden. Each one has its challenges The Chatam Sofer says Hashem wanted to show that He operates in both ways. The manna , "food of angels," was yesh me'ayin —something from nothing , sustained entirely by His word. The clothing was yesh mi'yesh —ordinary garments sustained miraculously through natural means. In both cases, Hashem showed that He can care for us completely—whether through open miracles or through the subtle miracles of everyday life.

התוכן המשימה המיוחדת בזמננו זה היא לבטל את כללות ענין הגלות ע"י ביטול סיבת הגלות. והנה סיבת חורבן בית הראשון היא – עון ביטול תורה – "שלא ברכו בתורה תחילה", שברכת התורה "ונתן לנו את תורתו .. נותן התורה", מדגיש שלימוד התורה אינו באופן של "כחי ועוצם ידי" אלא היא חכמתו של הקב"ה. וביטול סיבת הגלות הוא ע"י לימוד התורה באופן שמודגש בו הענין ד"נותן התורה". סיבת חורבן בית השני היא – שנאת חנם. וביטול סיבה זו היא – אהבת ישראל. יש לדעת שהענין דפירוד הלבבות הוא עצת היצה"ר שרוצה להפריד בין ישראל לאביהם שבשמים ע"י שיגרום פירוד בעם ישראל, וצריכים להלחם ע"ז, ולדעת ש"התורה ניתנה לעשות שלום בעולם וכו'", וחותמו של הקב"ה הוא "אמת", ו"מותר (רק) לשנות מפני דרכי שלום" ולא "לשקר"! כמו אהרן הכהן שהי' "אוהב שלום ורודף שלום אוהב (אפי') את הבריות וכו'", שהי' הולך לכ"א מהב' בני-אדם שהיתה ביניהם מריבה ואומר שהשני מתחרט וכו', שגילה את האמת מה שכל א' רוצה בפנימיותו לקיים רצונו ית', ונק' "שינוי" מפני שחבירו חשב שכוונתו שכ"ה גם בחיצוניותו, אבל אי"ז שקר ח"ו. משיחת כ"ף מנחם-אב ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=03-08-2025 Synopsis The mission of our times is to abolish the exile by undoing the cause of the exile. The cause of the destruction of the first Beis Hamikdash was the sin of neglecting Torah study – “they did not first recite a blessing on the Torah” – because the bracha on Torah (“Who has given us His Torah…the Giver of the Torah”) emphasizes that Torah study is not a matter of “my strength and the might of my hand” but Hashem's wisdom. Thus, we can undo the cause of the exile by studying Torah in a way that emphasizes the Giver of the Torah. The cause of the destruction of the second Beis Hamikdash was baseless hatred, which is counted with Ahavas Yisroel. One must know that discord between Jews is a scheme of the yetzer hara to sow discord between the Jewish people and their Father in Heaven. We must therefore fight discord, remembering that “The Torah was given to bring peace to the world.” One must also remember that “the seal of Hashem is truth,” and it is only permitted to “depart” from the truth for the sake of peace, but not to lie. Thus we find that Aharon HaKohen, who “loved peace and pursued peace” would go to each of the two people involved in a dispute and tell them that the other had remorse and wanted to make peace: Aharon HaKohen was merely revealing the truth, because deep down both sides really did wish to make peace (because every Jew wishes to fulfill the desire of Hashem). It is only called a “departure” from the truth because Aharon told each side that peace was the other's outward desire too, which was not yet the case, but it was not a lie chas v'shalom.Excerpt from sichah of 20 Menachem-Av 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=03-08-2025

התוכן 1) זירוז אודות עריכת "סיומים" בכל יום מתשעת הימים. ובנוגע לתשעה באב - כדאי לעשות סיום, נוסף על מוצאי ת"ב, גם בת"ב עצמו [אף שזה יהי' בלי סעודה וכו']. 2) ר"ח הוא יום הסתלקות אהרן הכהן שענינו לברך את כל ישראל, ועד"ז זרע אהרן - "הוי מתלמידיו של אהרן.. ומקרבן לתורה". 3) הקשר בין ימים אלו למ"ש בהתחלת מס' תמיד [עליו נערך "סיום"] ומס' מדות: "בשלשה מקומות הכהנים שומרים וכו'" - שלשה השבועות, והלוים בעשרים ואחד מקום וכו'" - כ"א יום מי"ז בתמוז עד ת"ב. 4) הסיום בנתינת הצדקה שמקרבת את הגאולה, ויה"ר שנזכה לגאולה האמיתית והשלימה תיכף ומיד ממש ["ס'שוין לאחרי ר"ח מנחם אב, וואָס הויבט זיך אָן מיט'ן וואָרט "מנחם".. האָט מען גלייך דעם "מנחם שמו", וואָס גייט דאָך אויף משיח צדקנו, האָט מען גלייך "מראה באצבעו ואומר זה" אָט איז מנחם משיח צדקנו, מלך בן דוד, וואָס קומט א בשר ודם.."].ב' חלקים משיחת יום ד' דפ' דברים, ר"ח מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-07-2025 Synopsis (1) Siyumim should be held every day during the Nine Days, including on the day of Tishah B'Av itself (even though it will be without a meal etc.), in addition to the siyum held on the night after Tishah B'Av. (2) Rosh Chodesh Menachem-Av marks the passing of Aharon HaKohen, whose role was to bless the entire Jewish people, and this is similarly the role of his descendants and of every Jew, as the Mishna says, “Be among the students of Aharon…and draws them close to Torah.” (3) The connection between this time of year and the beginning of Masechta Tamid (on which the siyum was made) and the beginning of Masechta Middos: The Mishna states, “The Kohanim keep watch in three places…,” corresponding to the Three Weeks, “and the Levi'im in twenty-one places,” corresponding to the twenty-one days from 17 Tammuz until 9Av. (4) We conclude with giving tzedakah, which hastens the Redemption. It is already after Rosh Chodesh Menachem-Av, which begins with the word “Menachem” (console); may we merit the coming of the true and complete Redemption literally right now, and to “point with the finger and say, ‘This'” is Moshiach Tzidkeinu – “Menachem is his name.”2 excerpts from sichah of Wednesday, parashas Devarim, Rosh Chodesh Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-07-2025 לע"נ התמים מיכאל ארי' לייב ע"ה בן – יבלחט"א – ר' דובער שי' הכהן ליום היארצייט שלו ביום ב' מנחם-אבתנצב"ה.

The Rebbe acknowledges receipt of the letter and expresses hope for the writer's recovery, linking the concept of the foot to emunah. He offers blessings for revealed love and comfort, drawing on teachings from Chassidus and the meaning of the days connected to the passing of Aharon HaKohen. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5621

This episode discusses the reason why Aharon Hakohen passed away before Moshe in this parshah.

Facing adversity often feels like a daunting challenge, but what if these struggles are actually stepping stones to profound spiritual growth? On this episode of the Thinking Talmudist podcast, we examine the teachings of Rabbi Shimon ben Yochai and Rabbi Akiva, who illuminate the spiritual gifts attainable through perseverance. Rabbi Akiva's inspiring journey, beginning his Torah study at age 40 and overcoming immense hurdles, reminds us that resilience can lead to understanding and influence that transcend time. By embracing these "afflictions of love," we prepare ourselves for greater achievements and deeper connections with our spiritual heritage.Words hold immense power, shaping reality and relationships in ways we often overlook. We explore how maintaining integrity in our speech, even in the face of social discomfort, is vital for personal and communal growth. Through stories of resilience, like the collective spirit post-September 11th, we highlight how shared struggles can unite and transform communities, urging us to cultivate unity and kindness. Like the process of creating olive oil, where pressure brings forth purity, adversity can reveal our best qualities and foster an indomitable spirit within individuals and communities alike.Parenting holds the delicate power to shape a child's future through affirmation and encouragement. Drawing on Talmudic wisdom and the example of the High Priest, Aharon HaKohen, we discuss the necessity of bending the truth at times for the sake of peace and harmony. Positive reinforcement from parents can set the stage for a child's confidence and success, and we stress how expressing belief in their potential can nurture their greatness. Whether it's encouraging a child or fostering harmony among people, these affirmations are the foundation of nurturing confident, capable individuals who carry forward the legacy of resilience and integrity._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on May 16, 2025, in Houston, Texas.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Affliction, #SpiritualGrowth, #LandofIsrael, #WorldtoCome, #Resilience, #Perseverance ★ Support this podcast ★

Facing adversity often feels like a daunting challenge, but what if these struggles are actually stepping stones to profound spiritual growth? On this episode of the Thinking Talmudist podcast, we examine the teachings of Rabbi Shimon ben Yochai and Rabbi Akiva, who illuminate the spiritual gifts attainable through perseverance. Rabbi Akiva's inspiring journey, beginning his Torah study at age 40 and overcoming immense hurdles, reminds us that resilience can lead to understanding and influence that transcend time. By embracing these "afflictions of love," we prepare ourselves for greater achievements and deeper connections with our spiritual heritage.Words hold immense power, shaping reality and relationships in ways we often overlook. We explore how maintaining integrity in our speech, even in the face of social discomfort, is vital for personal and communal growth. Through stories of resilience, like the collective spirit post-September 11th, we highlight how shared struggles can unite and transform communities, urging us to cultivate unity and kindness. Like the process of creating olive oil, where pressure brings forth purity, adversity can reveal our best qualities and foster an indomitable spirit within individuals and communities alike.Parenting holds the delicate power to shape a child's future through affirmation and encouragement. Drawing on Talmudic wisdom and the example of the High Priest, Aharon HaKohen, we discuss the necessity of bending the truth at times for the sake of peace and harmony. Positive reinforcement from parents can set the stage for a child's confidence and success, and we stress how expressing belief in their potential can nurture their greatness. Whether it's encouraging a child or fostering harmony among people, these affirmations are the foundation of nurturing confident, capable individuals who carry forward the legacy of resilience and integrity._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on May 16, 2025, in Houston, Texas.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Affliction, #SpiritualGrowth, #LandofIsrael, #WorldtoCome, #Resilience, #Perseverance ★ Support this podcast ★

Send us a textThe Greatness of Aharon Hakohen

We Summarize the light of Torah that came down Lel Shabbos Yom Tov 7th day of Pesach 5785 and at the Shirat David Seudot Moshiach together we discuss Torah very relevant to our weekly Lessons in Tanya currently middle of the heart of Tanya Chapter 32. The path of rebuke isn't so applicable in our generation, rather the path of love and peace like Hillel Hazaken brings in the name of the students of Aharon Hakohen our ancestor. Cover Pic represents the deep will the share the ultimate formula of success and of soul to the most influential people like Joe Rogan here. Joe Rogan discussing Shtreimals...Good job this weekend all needed

Rabbi Feiner shiurim

On the night before Yetziat Mitzrayim , when Hashem struck the Egyptian firstborns, the Jewish people were commanded to remain inside their homes until morning. Rashi explains that Chazal teach in Masechet Bava Kama : " - מאחר שניתנה רשות למשחית לחבל אינו מבחין בין צדיק לרשע - Once the destroying angel is given permission to destroy, he no longer distinguishes between a tzaddik and a rasha ." Since the angel had permission that night, the Jewish people were instructed to stay indoors and out of harm's way. At first glance, this seems troubling. Does it mean that even a tzaddik can be harmed, despite his righteousness? How do we reconcile this with Avraham Avinu's plea when he heard that Hashem planned to destroy Sedom ? He said, "Far be it from You to kill the righteous along with the wicked!"—suggesting that Hashem would never allow a tzaddik to suffer unjustly. The Emek Beracha writes further that a tzaddik even has the power to repel the destroying angel, as we see with Aharon Hakohen and Pinchas , who halted plagues through their actions. In the beginning of Parashat Vaera, the pasuk says, וידבר אלוקים אל משה ויאמר אליו אני ה '. Hashem used His name of judgment and mercy in the very same pasuk. The Ohr Hachayim there explains, Hashem was telling Moshe, While I was dealing with the Egyptians with harsh judgement, simultaneously I was granting mercy to the Jews, even though they were mixed in with each other. Even though the destroying angel was given permission to destroy, Hashem still had mercy on the Jews. The Rambam teaches that as long as a tzaddik maintains a deep connection to Hashem in his thoughts, he remains untouchable. The Gemara in Masechet Shabbat states, "There is no death without sin and no affliction without transgression." There is never a moment that everything is not being completely controlled by Hashem. A destroying angel is just another one of Hashem's millions of agents carrying out His will. The Alsheich strengthens this point based on the pasuk that states Hashem stands amidst the judges when they are judging a court case. A judge must be fully aware of Hashem's presence so that He does not sway the judgment by even one iota. The Gemara says a judge should feel like the gates of Gehinom are open beneath him and as if there is a sharp sword stretched out against him if he purposely judges a case wrongfully. Look how much Hashem cares about the right judgment being done. He doesn't want someone who doesn't owe money to pay. He doesn't want someone who doesn't deserve a penalty to receive it, whether it's lashes or worse. Then how could it possibly be that He would allow a Tzaddik to suffer or a destroying angel not to be מבחין בין צדיק לרשע if he doesn't deserve it? The Alsheich explains, when Chazal said the angel doesn't distinguish, refers to when Hashem sends the angel of death to take the lives of people who are committing the worst of averot. That becomes a time of Din. At that time the angel is given permission to see everyone's sins illuminated on their foreheads. If a tzaddik has a sin that is fitting to be punished in a similar manner, then the tzaddik will be taken as well. Normally, Hashem, in His infinite mercy, gives people years to make teshuva. Someone could even be given decades before he is punished for a sin in the hope that he will repent and not need to be punished. However, if there is a time of divine decree, then the sins of the tzaddik will be brought to light. However, if the tzaddik does not deserve to be punished, the destroying angel will have no power over him. And if he is a tzaddik gamur , he will even repel the angel. The bottom line is we are always under the hashgacha of Hashem. No person or angel ever has any power of its own. Therefore, we can be calm knowing that we are always only in the hands of Hashem.

Rabbi Feiner shiurim

Unlock the profound lessons from Parshas Pinchas as we journey through an episode featuring the impactful story of Pinchas, the grandson of Aharon HaKohen. Discover how his zealous act of spearing an Israelite man and a Midianite woman brought a sudden halt to a devastating plague that had ravaged the Israelites, claiming 24,000 lives. We promise a nuanced exploration of the seeming paradox of his violent deed being rewarded with God's covenant of peace and reflect on the importance of lineage, especially as Aharon HaKohen's yahrzeit intersects with Rosh Chodesh Av. Additionally, we'll touch upon the spiritual shift from the joyful month of Adar to the solemn period beginning with the month of Av, offering a deeper understanding of these pivotal moments.In the second half of the episode, we underscore the intrinsic value of Torah study as a divine obligation rather than merely a source of personal pleasure. Join us as we discuss how a commitment to performing mitzvot (commandments) as a duty, even amidst challenges, fortifies our spiritual resolve. Embrace the perspective that while enjoying Torah study is indeed a blessing, aligning our actions with God's will is paramount. This dedication cultivates a continuous path of peace and connection with Hashem. Prepare to be inspired to embrace your sacred duty to study Torah with unwavering dedication, fostering a profound and enduring relationship with the Almighty._____________This episode (Ep 6.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in Honor of Danny Katz & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 5, 2024, in Houston, Texas.Released as Podcast on August 11, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Unlock the profound lessons from Parshas Pinchas as we journey through an episode featuring the impactful story of Pinchas, the grandson of Aharon HaKohen. Discover how his zealous act of spearing an Israelite man and a Midianite woman brought a sudden halt to a devastating plague that had ravaged the Israelites, claiming 24,000 lives. We promise a nuanced exploration of the seeming paradox of his violent deed being rewarded with God's covenant of peace and reflect on the importance of lineage, especially as Aharon HaKohen's yahrzeit intersects with Rosh Chodesh Av. Additionally, we'll touch upon the spiritual shift from the joyful month of Adar to the solemn period beginning with the month of Av, offering a deeper understanding of these pivotal moments.In the second half of the episode, we underscore the intrinsic value of Torah study as a divine obligation rather than merely a source of personal pleasure. Join us as we discuss how a commitment to performing mitzvot (commandments) as a duty, even amidst challenges, fortifies our spiritual resolve. Embrace the perspective that while enjoying Torah study is indeed a blessing, aligning our actions with God's will is paramount. This dedication cultivates a continuous path of peace and connection with Hashem. Prepare to be inspired to embrace your sacred duty to study Torah with unwavering dedication, fostering a profound and enduring relationship with the Almighty._____________This episode (Ep 6.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in Honor of Danny Katz & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 5, 2024, in Houston, Texas.Released as Podcast on August 11, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Learning Sefer Tanya Chapter 23 - The Clouds of Glory, Living with dedication to Hashem's Oneness, To Protect us during the 9 days in Aharon Hakohen's merit Rosh Chodesh Menachem Av... PLEASE KEEP

Rabbi Feiner shiurim

Aharon HaKohen felt left out from the dedications of the Nesiim - from what did he feel left out of and what did Hashem “gift” him to comfort him

Parashat BehaalotjaAmor de agua y amor de fuegoLa diferencia de Avraham Avinu y Aharon Hakohen

When they inaugurated the Mishkan and did the Avodah on the eighth day, initially the Shechina did not descend upon the Mishkan. Rashi says Aharon Hakohen immediately put the blame upon himself, that Hashem must be upset with Him. Some lessons in taking ownership for what goes on in the world.  Have a good Shabbos

Tetzaveh- Klal Yisroel on the shoulders of Aharon Hakohen by Rabbi Avi Zakutinsky

Hillel (1/3)- be like the peaceful and loving Aharon haKohen

The SHVILEI PINCHAS: Let us begin our path to enlightenment with the fascinating words of the holy Zohar (Pinchas 237.) regarding the difficult battle Pinchas waged with the angelof death, the Malach HaMavet, in order to save Yisrael from annihilation. — Pinchas the son of Elazar, the son of Aharon HaKohensaw, and he rose from the midst of the assembly. This possuk suggests that he saw something that prompted him to act zealously to avenge Hashem. The Zohar explains that while Yisrael were engaged in their transgression — which came as a consequence of Bilam's counsel and was led by Zimri ben Saloo — Pinchas saw the letter “mem,” full of blood, suspended above the heads of Yisrael. He perceived, wisely, that this was the sign of the Malach HaMavet — attempting to unite the letter “mem” with the letters “vov-tov” to form the Hebrew word מו”ת (death), in order to bring widespread death to the people of Yisrael. Pinchas reacted by uttering the shem HaMeforrash and capturing the letter “mem.” Upon realizing that Pinchas had snatched the letter “mem” away from him, he immediately backed away. Pinchas joined the “mem” with the numerical value of his own name 208 ) פינח”ס ) — represented by the letters ר”ח(“reish” equals 200; “ches” equals 8) — to form the word רמ”ח . Describing this event, the possuk states (Bamidbor 25, 7): “ויקח — and he took a רמח (a spear) in his hand — in other words, he used the letter “mem” which he snatched away from the Malach HaMavet to kill those involved in the transgression. As a result: “ותעצר המגפה מעל בני ישראל” — the plague was halted. This, then, is the interpretation of the possuk: ”פינחס בן אלעזר בן אהרן הכהן השיב את חמתי מעל בני ישראל”-- Pinchas the son of Elazar, the son of Aharon HaKohen, turned back My wrath from upon Bnei Yisrael, when he zealously avenged Me among them — he deflected the wrath of the letter “mem,” which hung, full of blood, above the heads of Yisrael; בקנאו את קנאתי בתוכם' “ — he zealously avenged Hashem ” בתוך ם“, by capturing the letter “mem,” thus, sparing the lives of the people of Yisrael:

TALMUD TORAH: SOTC Daf Yomi Shiur in memory of Mr. Milton Marder, Mordechai Dovid ben Rephael HaKohen z'l. May his neshama have an aliyah. Shirley Elbaum & Family in commemoration of the yahrzeit of Shirley's husband, Gerald Elbaum z'l, Yaakov Kopel ben R' Avraham Menachem. WEEK OF LEARNING: Paul & Kathy Pollack in commemoration of the yahrzeit of Paul's sister Linda, Leah bas Shmuel z'l. Ayal & Sara Steinberg in the zechus of a refuah shelaimah for Shulamis bas Susha and her continued health. DAF YOMI: Chaim and Malky Wecker in commemoration of the first yahrzeit of Rita Bayuk, Risha bas Aharon HaKohen z'l, a member of SOTC for over 40 years.

Friday Sponsorships: TALMUD TORAH: Josh & Becca Friedman l'iluy nishmas Josh's father, Yisroel Yehuda ben HaRav Chaim Rephael, z'l, to commemorate his yartzeit on Rosh Chodesh Kislev. He worked hard to support his family, and quietly sponsored opportunities for mitzvos and Torah learning wherever possible. Samuel & Malka Esterson in memory of their parents: Ludwig Stiefel, Yitzchak Leib ben Aharon haKohen, a"h; Sarah Stiefel, Sarah Rachel bas Baruch Avraham, a"h; and Hinda Esterson, Hinda bas Henoch Efraim, a"h and in honor of their father, Morton Esterson, for good health and nachas from his family. The Pepper Family in commemoration of the yahrzeit of Yosef Pepper, Yosef Dovid Ben Yaakov z'l. DAY OF LEARNING: Paul & Kathy Pollack in commemoration of the yahrzeit of Paul's aunt, Esther bas Zechariah z'l. DAF YOMI: Richard & Sharon Buck in memory of Mr. Milton Marder z'l.

TALMUD TORAH: Josh & Becca Friedman l'iluy nishmas Josh's father, Yisroel Yehuda ben HaRav Chaim Rephael, z'l, to commemorate his yartzeit on Rosh Chodesh Kislev. He worked hard to support his family, and quietly sponsored opportunities for mitzvos and Torah learning wherever possible. Samuel & Malka Esterson in memory of their parents: Ludwig Stiefel, Yitzchak Leib ben Aharon haKohen, a"h; Sarah Stiefel, Sarah Rachel bas Baruch Avraham, a"h; and Hinda Esterson, Hinda bas Henoch Efraim, a"h and in honor of their father, Morton Esterson, for good health and nachas from his family. The Pepper Family in commemoration of the yahrzeit of Yosef Pepper, Yosef Dovid Ben Yaakov z'l.

TALMUD TORAH: Josh & Becca Friedman l'iluy nishmas Josh's father, Yisroel Yehuda ben HaRav Chaim Rephael, z'l, to commemorate his yartzeit on Rosh Chodesh Kislev. He worked hard to support his family, and quietly sponsored opportunities for mitzvos and Torah learning wherever possible. Samuel & Malka Esterson in memory of their parents: Ludwig Stiefel, Yitzchak Leib ben Aharon haKohen, a"h; Sarah Stiefel, Sarah Rachel bas Baruch Avraham, a"h; and Hinda Esterson, Hinda bas Henoch Efraim, a"h and in honor of their father, Morton Esterson, for good health and nachas from his family. The Pepper Family in commemoration of the yahrzeit of Yosef Pepper, Yosef Dovid Ben Yaakov z'l.

TALMUD TORAH: Josh & Becca Friedman l'iluy nishmas Josh's father, Yisroel Yehuda ben HaRav Chaim Rephael, z'l, to commemorate his yartzeit on Rosh Chodesh Kislev. He worked hard to support his family, and quietly sponsored opportunities for mitzvos and Torah learning wherever possible. Samuel & Malka Esterson in memory of their parents: Ludwig Stiefel, Yitzchak Leib ben Aharon haKohen, a"h; Sarah Stiefel, Sarah Rachel bas Baruch Avraham, a"h; and Hinda Esterson, Hinda bas Henoch Efraim, a"h and in honor of their father, Morton Esterson, for good health and nachas from his family. The Pepper Family in commemoration of the yahrzeit of Yosef Pepper, Yosef Dovid Ben Yaakov z'l.